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<v Speaker 1>Thank you. Thank you so much. This is a particular

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<v Speaker 1>joy for me to come and share with you this morning.

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<v Speaker 1>I always love to bring the word to my wonderful

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<v Speaker 1>church family. But this particular topic is actually near and

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<v Speaker 1>dear to me. Back in January of this year, beginning

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<v Speaker 1>of the year, the new word for me was partnership.

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<v Speaker 1>The Lord gives me a word every year that I

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<v Speaker 1>walk out. And then as part of that, he said,

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<v Speaker 1>I want you to begin to really pray for those

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<v Speaker 1>people in your life and those that you know, family, friends,

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<v Speaker 1>who are woke. I want you to pray for them.

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<v Speaker 1>And so I've been doing that ever since. And then

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<v Speaker 1>when Pastor Dwayne gave me the opportunity, I was like, wow,

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<v Speaker 1>now I know why the Lord wanted me to pray,

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<v Speaker 1>because he wanted to prepare my heart. You know, I

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<v Speaker 1>can't tell you how much I love my woke friends

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<v Speaker 1>and family. And I feel like this is for all

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<v Speaker 1>of us, for God's instruction today, I get my inner

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<v Speaker 1>nerd activated as well as at the same time, you're

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<v Speaker 1>going to get a lot of data thrown at you.

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<v Speaker 1>But on the other hand, I feel like it is

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<v Speaker 1>a love letter from the Father to those who are woke,

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<v Speaker 1>particularly his own children, I think we should pray now. Father,

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<v Speaker 1>in Jesus' name, I ask that you would come and

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<v Speaker 1>you would speak to us, that you would not allow

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<v Speaker 1>us to have any walls to what you want to

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<v Speaker 1>say to us. For those of us, whether we're woke

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<v Speaker 1>or not here this morning or online, that we would

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<v Speaker 1>be willing to hear what you might have to say.

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<v Speaker 1>Bless the giving of the word, Father, in Jesus' name. Amen. Now,

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<v Speaker 1>we live in a world today that has clashes constantly

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<v Speaker 1>between worldviews, between ideologies, right? A bill recently passed by

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<v Speaker 1>New York State was a bill that changed all the

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<v Speaker 1>official documents and took out the words mother and father

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<v Speaker 1>and replaced them with gestating and non-gestating parents. That's right.

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<v Speaker 1>Right now, also, many of you know that the US

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<v Speaker 1>Congress is currently involved in a fierce debate regarding bans

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<v Speaker 1>on gender transition for children. So these are the kind

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<v Speaker 1>of things that you can look on the news every

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<v Speaker 1>day and you're going to pick up something else regarding

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<v Speaker 1>this world view and other world views that are happening.

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<v Speaker 1>We're going to talk about woke this morning, and woke,

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<v Speaker 1>or sometimes people talk about wokeism, and what it is,

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<v Speaker 1>it's part of the series of messages. I'm going to

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<v Speaker 1>give you more of a global picture. I'm not going

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<v Speaker 1>to dive into any particular element of it, but I'm

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<v Speaker 1>going to give you a wide picture. And my title

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<v Speaker 1>of my sermon this morning is, What is Woke and

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<v Speaker 1>Does It Work?, And maybe you're here thinking, well, I'm

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<v Speaker 1>not quite sure what woke is. This is for you.

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<v Speaker 1>If you're here and you're sure what woke is, it's

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<v Speaker 1>for you. Whether or not you're woke or not, this

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<v Speaker 1>is for you. This is for every one of us

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<v Speaker 1>because I believe God has something for all of us

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<v Speaker 1>to learn this morning. So what is woke? Here's a

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<v Speaker 1>definition I found online that I think is pretty appropriate,

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<v Speaker 1>and we'll start there. Woke is a modern social and

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<v Speaker 1>political worldview or ideology that views society through identity groups

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<v Speaker 1>and power dynamics and sees systematic oppression as the root

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<v Speaker 1>to virtually all inequalities. And, of course, it asserts that

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<v Speaker 1>one of the most important truths or all the important

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<v Speaker 1>truths about society can be found in group identities. And

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<v Speaker 1>so whether it's race or gender or sexuality or sexuality.

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<v Speaker 1>Woke originally meant being alerts to social injustice back decades ago,

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<v Speaker 1>especially racism, but then it's broadened and deepened in the

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<v Speaker 1>last decade or so. Over time now, it addresses systematic injustice,

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<v Speaker 1>identity-based inequality, and see it as a moral duty to

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<v Speaker 1>correct injustices. Okay? Okay? So we're challenging different norms like gender, sexuality, family,

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<v Speaker 1>and identity. Those are being challenged by wokeism. And reevaluating,

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<v Speaker 1>of course, historical narratives like slavery, patriarchy, colonialism. So those

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<v Speaker 1>are going on right now as part of the woke vision.

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<v Speaker 1>Wokeism is highly organized and it's very well-funded. And they're

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<v Speaker 1>serious about this. And they're aiming for cultural, institutional, and

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<v Speaker 1>political change. And so they're doing that through laws, through education,

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<v Speaker 1>entertainment industry, through news media, and, of course, social media

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<v Speaker 1>of absolutely every kind. Now, this worldview or identity, ideology,

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<v Speaker 1>is held by many people. And pretty much any age

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<v Speaker 1>group or educational level, places of power and so forth,

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<v Speaker 1>it's strongly held here in the United States and, of course,

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<v Speaker 1>many parts of the world, the Western world, and certainly

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<v Speaker 1>here in Western Washington. We are particularly strong in that

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<v Speaker 1>woke ideology. And for some, to be honest, it is

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<v Speaker 1>a secular religion. It is... It's something that influences people

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<v Speaker 1>as much as any religion might influence them. You and

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<v Speaker 1>I have friends, we have family members, we have co-workers, bosses,

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<v Speaker 1>who consider themselves woke or have some level of woke views.

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<v Speaker 1>And you may consider yourself woke today and not hold

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<v Speaker 1>all the views of wokeism, and that's certainly possible. But

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<v Speaker 1>I'm glad you're here, no matter who you are or listening,

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<v Speaker 1>watching online. Again, please listen with an open heart and mind.

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<v Speaker 1>Colossians 2.8 is the center word for this morning. Here's

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<v Speaker 1>what it says. See to it that no one takes

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<v Speaker 1>you captive through hollow and deceptive philosophy, which depends on

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<v Speaker 1>human tradition and the elemental spiritual forces of this world

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<v Speaker 1>rather than Christ. The Apostle Paul here is warning Christians

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<v Speaker 1>in particular to not be led away from Jesus. We

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<v Speaker 1>sang this morning about, we sang only Jesus, all about Jesus.

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<v Speaker 1>And Paul's saying that here when it comes to what

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<v Speaker 1>you believe, what you put your trust in in terms

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<v Speaker 1>of philosophy, ideology. Two sources of truth. Human tradition is

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<v Speaker 1>compared to Jesus Christ, the Son of God, whose revelation

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<v Speaker 1>and foundation is truth. Hollow and deceptive philosophy. Paul is

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<v Speaker 1>talking about teachings that are empty. They look full, but

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<v Speaker 1>they're empty. And they mislead people away from Jesus Christ.

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<v Speaker 1>Human tradition. It's the action and belief that people can

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<v Speaker 1>change the world. That we have the power and ability

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<v Speaker 1>in and of ourselves to change the world and without

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<v Speaker 1>God or his word. Elemental spiritual forces of this world,

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<v Speaker 1>these are the systems, the ideologies that have spiritual forces

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<v Speaker 1>behind them. Believe me, they do. Every ideology, every worldview

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<v Speaker 1>has spiritual forces working behind them. And either they are

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<v Speaker 1>good or they're bad. Apostle Paul says, what is good

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<v Speaker 1>is Jesus. So we ought to be careful about what

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<v Speaker 1>ideologies we pick up along the way in our lives.

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<v Speaker 1>Some we do consciously, some we do unconsciously. Some we

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<v Speaker 1>do because culture teaches us that and we pick them up.

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<v Speaker 1>There's a lot of different ways to do that, right?

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<v Speaker 1>But we need to be careful because we can be

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<v Speaker 1>taken captive, Paul says. We can be trapped, we can

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<v Speaker 1>be stopped, and we can be led astray by them.

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<v Speaker 1>So this week I woke up in the middle of

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<v Speaker 1>the night and the Lord often does, wakes me up and,

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<v Speaker 1>and downloads something to me. And I woke up in

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<v Speaker 1>the middle of the night and, uh, immediately the memory

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<v Speaker 1>came to me of something in my childhood when I

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<v Speaker 1>was a young, a young teen, uh, an event that

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<v Speaker 1>happened in my family. And I'm going to share that. Um, and, uh, the,

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<v Speaker 1>it's a story that I call, uh, the mouse in

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<v Speaker 1>the tuba. And, uh, You'll see in a moment why

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<v Speaker 1>I call it that, but that was going to be

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<v Speaker 1>my original title, but my wife Lori said, no, no

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<v Speaker 1>one will know what that means. So stick with the

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<v Speaker 1>woke title. So I did that, and I think that

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<v Speaker 1>was wisdom. But I had a little white mouse. I

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<v Speaker 1>had lots of different animals when I was growing up,

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<v Speaker 1>pets and stuff, but I had this particular white mouse

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<v Speaker 1>that I would take out and out of the little

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<v Speaker 1>cage and play with and everything else I had a

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<v Speaker 1>friend of mine who was over and you know we

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<v Speaker 1>were two teens that had nothing to do we were

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<v Speaker 1>just like had no time to spend yeah alright and

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<v Speaker 1>you know that's a danger that's danger time and we're

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<v Speaker 1>just like sitting about playing with the mouse and he's

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<v Speaker 1>crawling up inside your shirt and we just had a

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<v Speaker 1>great time And one of us had this idea, and

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<v Speaker 1>the guilty party, who it actually was, is lost to history,

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<v Speaker 1>and maybe I blocked it out. But I was still

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<v Speaker 1>responsible because it was my mouse, it was my room

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<v Speaker 1>we were hanging out in, and it was my brother's

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<v Speaker 1>brand new tuba. And one of us had the idea,

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<v Speaker 1>let's put the mouse in the tuba and see what

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<v Speaker 1>he does. This, again, brand new E-flat-based tuba. And it

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<v Speaker 1>seemed like a good idea at the time, right? And

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<v Speaker 1>in retrospect, I understand it wasn't so smart. I wasn't

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<v Speaker 1>thinking ahead. But we did. We took the mouse, took

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<v Speaker 1>him over, and we put him on the edge of

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<v Speaker 1>the tuba, a nice big opening. And he started crawling in.

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<v Speaker 1>This was very inviting to him. It's darker. The more

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<v Speaker 1>he went in, the darker it got. Mice like little

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<v Speaker 1>dark holes to crawl in, right? So, you know, unfamiliar with,

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<v Speaker 1>you know, tuba geometry and mouthpiece size, it didn't apparently

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<v Speaker 1>occur to this mouse that he was going in a

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<v Speaker 1>dangerous direction. A dead-end path, if you will, because the

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<v Speaker 1>mouthpiece is smaller than the mouse. And so you get it.

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<v Speaker 1>He kept going and going. He liked it so much,

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<v Speaker 1>it was so attractive to him that he kept going

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<v Speaker 1>until he got wedged in the tuba, towards the end

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<v Speaker 1>of the tuba, towards the mouthpiece. He was probably looking out,

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<v Speaker 1>seeing the end of the tunnel, but not being able

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<v Speaker 1>to get there. we knew that he was stuck when

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<v Speaker 1>we tried to blow into the tuba and we could

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<v Speaker 1>get no air into it. And so we started shaking it,

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<v Speaker 1>turning it, kind of bouncing it, trying to get him out.

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<v Speaker 1>And everything we tried, nothing happened. We could not get

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<v Speaker 1>him out of that tuba. This mouse was truly stuck. Now,

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<v Speaker 1>this picture right here I want to give you is

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<v Speaker 1>a picture that I think God wants to give you

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<v Speaker 1>of what happens when we begin to follow the wrong ideology. OK?

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<v Speaker 1>I'm going to tell you the end of the story

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<v Speaker 1>at the end. So if you're irritated with me in

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<v Speaker 1>the beginning, you'll probably still stick around to hear, because

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<v Speaker 1>you want to hear the end of the mouse and

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<v Speaker 1>the tuba story. But Colossians 2.8 says, be careful not

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<v Speaker 1>to get captive, right? Proverbs 14, 12 hits us even harder.

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<v Speaker 1>There is a way that appears to be right, but

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<v Speaker 1>the end leads to death. Now, you can apply this

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<v Speaker 1>verse to a mouse in a tuba, right? Or you

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<v Speaker 1>can apply it to you. God is applying it to

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<v Speaker 1>each one of us. He's saying, he's giving us a

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<v Speaker 1>warning here. There is a way, it appears right, it

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<v Speaker 1>appears good, but it leads to death. So about woke,

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<v Speaker 1>does it work? I have five key questions. They're both

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<v Speaker 1>biblical questions and logical questions. They're kind of Charlie Kirk

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<v Speaker 1>style questions. but they're the ones that I believe the

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<v Speaker 1>Lord has given me to share with you. And there

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<v Speaker 1>are ways to evaluate any ideology, but we're going to

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<v Speaker 1>evaluate wokeism. Okay? Can you put up the chart? The

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<v Speaker 1>five criteria for evaluating social ideology. Here they are. The

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<v Speaker 1>view of human nature. Real world outcomes. The openness to

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<v Speaker 1>debate and correction. View of the individual and relationship to truth.

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<v Speaker 1>We're going to apply those criteria with questions, each one

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<v Speaker 1>of those, to wokeism. First, the view of human nature.

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<v Speaker 1>The question, does this ideology have a realistic understanding of

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<v Speaker 1>human nature? The woke view of the world, in that view,

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<v Speaker 1>people are basically good. Well, in particular, people who are

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<v Speaker 1>on the fringes, people who are vulnerable, people who are poor,

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<v Speaker 1>people who are not in the center of power, people

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<v Speaker 1>who are victims of victimizers. Those people are morally good. Now,

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<v Speaker 1>the victimizers are not. The oppressors are not. They're the

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<v Speaker 1>evil ones. But everybody else... is morally good. If you're

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<v Speaker 1>poor or underprivileged or an immigrant or an ethnic person,

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<v Speaker 1>you know, in woke's view, you are good. And pretty

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<v Speaker 1>much most anything you do is okay. Bible's pretty clear.

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<v Speaker 1>Jeremiah 17, 9. The heart is deceitful above all things

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<v Speaker 1>and beyond cure. Who can understand it? We are all sinners.

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<v Speaker 1>None of us are good. There's not a good person

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<v Speaker 1>in this room or online right now without the goodness

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<v Speaker 1>being imputed to us by Jesus Christ. Mark 7, 21

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<v Speaker 1>to 23. For it is from within and out of

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<v Speaker 1>a person's heart that evil thoughts come. It's from within.

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<v Speaker 1>And he mentions all these different things there. You can

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<v Speaker 1>read it. All these evils, verse 23, come from inside

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<v Speaker 1>and defile a person. There it is. That is biblical ideology.

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<v Speaker 1>That is biblical theology right there. See, wokeism misdiagnoses the

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<v Speaker 1>root human problem and replaces sin with social oppression. Social

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<v Speaker 1>oppression is really the only bad sin. You can go

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<v Speaker 1>and do anything else. You can live your lifestyle any

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<v Speaker 1>way you want. You can treat people any way you

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<v Speaker 1>want as long as you don't socially oppress. That is true.

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<v Speaker 1>So sin becomes privilege. It becomes bias. It becomes inequity.

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<v Speaker 1>It becomes power imbalance in the woke ideology. But the

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<v Speaker 1>Bible teaches that sin is rebellion against God. That's what

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<v Speaker 1>it is. It's universal. It's personal. It's moral. It's social.

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<v Speaker 1>It's not sociological. Now, systems can be unjust, but they're

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<v Speaker 1>unjust because people are unjust. So after this first question

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<v Speaker 1>in regards to the woke's view of human nature, I

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<v Speaker 1>don't give them a very good big grade. I wouldn't

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<v Speaker 1>give it. You can decide. Let's go to number two,

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<v Speaker 1>real-world outcomes. The key question here is, does this ideology

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<v Speaker 1>produce good outcomes when it is applied, especially for the vulnerable?

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<v Speaker 1>A good sociological ideology would have good outcomes when applied,

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<v Speaker 1>and it'd be especially helpful for the vulnerable, the ones

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<v Speaker 1>that are trying to help. Intentions are not good enough.

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<v Speaker 1>And I assume, you know, I've learned to assume, I

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<v Speaker 1>believe it's the Lord's heart that we assume good intentions

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<v Speaker 1>of people. Right? Because we don't know their hearts. God does.

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<v Speaker 1>And so I go in assuming good intentions for woke ideology.

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<v Speaker 1>Good intentions for people who have them. Okay? I assume that.

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<v Speaker 1>But outcomes are the real test. Does ideology, does it

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<v Speaker 1>produce justice and peace and flourishing or something else? This

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<v Speaker 1>is what the Bible calls fruit. Right? The Bible calls fruit.

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<v Speaker 1>Is fruit consistent with goodness and righteousness? James 3, 17

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<v Speaker 1>and 18. The wisdom that comes from heaven is, first

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<v Speaker 1>of all, pure and peace-loving, considerate, submissive, full of mercy

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<v Speaker 1>and good fruit. impartial, and sincere. In Matthew 7, 16,

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<v Speaker 1>by their fruit, you will recognize them. Do people pick

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<v Speaker 1>grapes from thorn bushes or figs or from thistles? By

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<v Speaker 1>their fruit. And so this is a great number two

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<v Speaker 1>question here. It's a great one. And so woke ideology

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<v Speaker 1>gets something right, something very right. That is deeply biblical,

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<v Speaker 1>Isaiah 117. Learn to do right. Seek justice. Defend the oppressed.

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<v Speaker 1>Take up the cause of the fatherless. Plead the case

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<v Speaker 1>of the widow. That is the right intention. That is justice.

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<v Speaker 1>is right from the Lord's heart. It's in God's word.

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<v Speaker 1>Micah 6.8. He has shown you, O mortal, what is good.

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<v Speaker 1>And what does the Lord require of you? To act

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<v Speaker 1>justly and to love mercy and to walk humbly with

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<v Speaker 1>your God. This is right. This is to do right.

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<v Speaker 1>This is right. We know that. And social injustice is

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<v Speaker 1>not right. But it is the method you use to

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<v Speaker 1>attain a goal. It's not just having a particular goal

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<v Speaker 1>that happens to be good. And that is the critical thing.

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<v Speaker 1>Good intentions do not prevent bad results. Now, you might

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<v Speaker 1>be surprised about, you know, if you take the good

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<v Speaker 1>intentions of people who are woke, I found something very surprising.

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<v Speaker 1>It turns out, and studies have shown this very clearly,

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<v Speaker 1>it turns out that a woke person's on average, I'm

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<v Speaker 1>not saying you or somebody you know, but on average,

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<v Speaker 1>a woke person is less charitable, they give less, they

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<v Speaker 1>volunteer less, they help the poor less than and they

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<v Speaker 1>are less civically engaged other than online activism than the

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<v Speaker 1>average person in America. So intentions alone aren't enough. Actions.

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<v Speaker 1>So if we look at the actual behavior, does the

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<v Speaker 1>ideology produce good fruit, good outcomes in life? Next chart.

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<v Speaker 1>And now when I looked at this chart, this is

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<v Speaker 1>the first half of two parts, I was surprised at

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<v Speaker 1>how many key, not just minor, but key woke policies

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<v Speaker 1>produce outcomes that have harmed many, many people. And maybe

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<v Speaker 1>you just don't hear that in the news or you

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<v Speaker 1>don't see a lot, but you can read it for yourself.

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<v Speaker 1>Transgender policy in women's sports, we know how that has

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<v Speaker 1>hurt women, girls. Youth gender transitions, we know how many now,

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<v Speaker 1>it's how much is coming out of the hurt that's happened.

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<v Speaker 1>It's just heartbreaking. Immigration and border policy, we know how

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<v Speaker 1>much that's hurt our nation in the terms of... All

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<v Speaker 1>the killings that have happened and all the crime that's

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<v Speaker 1>happened and allowing groups in that have done... I could

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<v Speaker 1>go on. I won't. Woke education and campus speech. This

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<v Speaker 1>has affected academia. It's affected universities. It's affected our elementary schools.

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<v Speaker 1>I mean, this... They've hurt the youth and children. And

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<v Speaker 1>then part two... anti-Semitism on campus, victim of pressure framework,

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<v Speaker 1>you can read it, progressive economic policies, defunding or restricting

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<v Speaker 1>the police. These have hurt the people that they've wanted

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<v Speaker 1>to help the most. The people in big cities, the

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<v Speaker 1>people that are struggling with poverty, the people that need

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<v Speaker 1>police in their neighborhoods. DEI programs, those have mostly generally

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<v Speaker 1>failed in business. Mental health impacts on youth. There's higher anxiety,

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<v Speaker 1>identity confusion, fragility. It used to be that youth grew

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<v Speaker 1>up kind of tough. Today, we are training our children

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<v Speaker 1>to be weak because we're making sure that nobody says

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<v Speaker 1>anything bad to them making sure that they're safe in

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<v Speaker 1>every possible way. And then, of course, culture and national identity,

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<v Speaker 1>how that's divided us. This is sad. This is heartbreaking.

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<v Speaker 1>I know this wasn't intended, but look how much damage.

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<v Speaker 1>But what saddens me the most, what saddens me the

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<v Speaker 1>most is that those who have been harmed the most,

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<v Speaker 1>the group of people who have been harmed the most

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<v Speaker 1>Next chart. These are the people who are the focus

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<v Speaker 1>of woke ideology to help. These are the ones they say,

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<v Speaker 1>these are the most important people and we want to

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<v Speaker 1>help them. Their intention is to help these people. These

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<v Speaker 1>are the people who have been harmed the most. Children, youth, women,

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<v Speaker 1>the poor, ethnic minorities, immigrants with conservative values, and students

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<v Speaker 1>in vulnerable environments. These are the ones that hurt the most,

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<v Speaker 1>the one they want to help the most. So when

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<v Speaker 1>you're doing something that your intention is to do it

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<v Speaker 1>and to help these people, and you're putting your heart

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<v Speaker 1>and soul into that, and instead those same people are

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<v Speaker 1>hurt the most, something's wrong. Something's desperately wrong. So I

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<v Speaker 1>wouldn't give them a very high score and good outcomes. Okay,

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<v Speaker 1>third question has to do with openness to debate and correction.

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<v Speaker 1>The key question is, can this ideology be questioned, debated,

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<v Speaker 1>or corrected? Healthy ideologies welcome scrutiny. Unhealthy ones suppress disagreement

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<v Speaker 1>and alternative views. Woke ideology supports things like speech codes,

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<v Speaker 1>It encourages and been the prime mover behind cancel culture.

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<v Speaker 1>Dissent has been punished. If you speak out at your

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<v Speaker 1>job in the past, now the administration has changed that,

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<v Speaker 1>but not long ago, you speak out at your job,

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<v Speaker 1>you'd be let go. If there's against in any way,

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<v Speaker 1>the DEI or against, believe me, and we all know that,

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<v Speaker 1>I won't spend a lot, but I'll go on. Universities

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<v Speaker 1>have been narrowed down and dumbed down because of limiting

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<v Speaker 1>what can be taught, what can be studied, what the

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<v Speaker 1>science is actually. Believe me, real science has been squished

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<v Speaker 1>into one corner so that the full science has been

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<v Speaker 1>pushed down. Okay, I don't have to go much further

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<v Speaker 1>than that. Silence about unfairness. So if you're silent about unfairness,

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<v Speaker 1>you're considered complicit in social injustice. Okay, it goes that far.

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<v Speaker 1>And if you're neutral, you're siding with the oppressor. So

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<v Speaker 1>I would say the dissent, debate, and correction is not

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<v Speaker 1>very good. Proverbs 27, 17, iron sharpens iron, so one

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<v Speaker 1>person sharpens another. We hold each other accountable, right? And

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<v Speaker 1>that's how we help each other grow. Proverbs 10, 17,

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<v Speaker 1>whoever heeds discipline shows the way to life, but whoever

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<v Speaker 1>ignores correction leads others astray down the tuba. Proverbs 8.2,

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<v Speaker 1>I added that. That's not God's word. Proverbs 18.2, a

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<v Speaker 1>fool has no delight in understanding. They only want to

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<v Speaker 1>express their own opinions. See, the wise ideology seeks the truth.

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<v Speaker 1>welcomes correction, values honest debate. You know, Charlie Kirk debate,

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<v Speaker 1>values those kind of things. A foolish ideology rejects correction,

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<v Speaker 1>trusts only in its opinion, is unteachable, and leads blind

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<v Speaker 1>people towards destruction or the small end of the tuba.

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<v Speaker 1>An ideology that does these things undermines itself and its followers.

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<v Speaker 1>So I would give that a low score. Openness to debate. Okay,

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<v Speaker 1>number four, a view of the individual. Does the ideology

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<v Speaker 1>treat people as individuals or reduce them to groups? Major

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<v Speaker 1>dividing line between healthy and unhealthy worldviews. The ones that

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<v Speaker 1>put them in groups. You could add Marxism, fascism, racial supremacy.

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<v Speaker 1>Those put people in groups. Those are not healthy ideologies.

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<v Speaker 1>Not ones you want to follow. The biblical standard says

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<v Speaker 1>We're all in God's image, Genesis 127. So God created

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<v Speaker 1>humankind in his own image. In the image of God,

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<v Speaker 1>he created them. Male and female, he created them. We're

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<v Speaker 1>all created equal. God shows no favoritism. Each person is

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<v Speaker 1>accountable for their own sin, Romans 14, 12. So then,

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<v Speaker 1>each of us will give an account of ourselves to God.

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<v Speaker 1>That means God sees you as a unique moral agent

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<v Speaker 1>with personal responsibility and dignity. Each one of you. Nobody

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<v Speaker 1>gets off the hook in this thing. Woke world view

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<v Speaker 1>has no place for the individual this came out of

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<v Speaker 1>roots with critical theory and critical race theory where they

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<v Speaker 1>put everything in groups based on race class gender and

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<v Speaker 1>so forth group based moral judgment it leads to injustice

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<v Speaker 1>it leads to resentment and division And so what happens

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<v Speaker 1>is you get oppressor versus oppressed, victim versus victimizer, race

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<v Speaker 1>versus race, class versus class, identity versus identity. And it

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<v Speaker 1>inevitably produces resentment, polarization, tribalism, breakdown of society. So I

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<v Speaker 1>don't think that one does it very well either. Number five.

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<v Speaker 1>This has to do with relationship to the truth. The

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<v Speaker 1>key question is does this ideology align with objective truth

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<v Speaker 1>or does it redefine truth based on its ideology? Or

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<v Speaker 1>I would add emotions or feelings. The biblical standard of

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<v Speaker 1>walking in truth is that's the mark of genuine faith, right?

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<v Speaker 1>3 John 4, John says, I have no greater joy

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<v Speaker 1>to hear my children are walking in the truth. And

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<v Speaker 1>that is God speaking through him. I want my children

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<v Speaker 1>to walk in the truth. And this is truth that

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<v Speaker 1>not just believe, but I want to walk them out.

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<v Speaker 1>I want them to live the truth. So we're talking

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<v Speaker 1>about living the truth here, not only believing it. Ephesians 4, 25,

401
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<v Speaker 1>and he's speaking to believers here, Paul is. Therefore, each

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<v Speaker 1>one of you must put off falsehood and speak truthfully

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<v Speaker 1>to your neighbor, for we are all members of one body.

404
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<v Speaker 1>So this is about walking in truth, living in truth,

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<v Speaker 1>speaking the truth, even when it's hard. Even when it's hard.

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<v Speaker 1>This is so critical. We need that. And so we

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<v Speaker 1>don't want truth to be determined by emotion or the

408
00:31:46.829 --> 00:31:54.910
<v Speaker 1>majority opinion or political pressure. But we want to ask,

409
00:31:54.950 --> 00:32:01.430
<v Speaker 1>does the ideology follow the facts? Or does it redefine

410
00:32:01.609 --> 00:32:07.380
<v Speaker 1>the truth based on feelings? Does it acknowledge objective, moral,

411
00:32:07.440 --> 00:32:14.250
<v Speaker 1>and scientific realities? Any ideology that rejects truth will eventually

412
00:32:14.309 --> 00:32:20.349
<v Speaker 1>harm people and harm the people you're trying to help. Postmodern,

413
00:32:20.809 --> 00:32:25.450
<v Speaker 1>we're in postmodern world now and woke ideology is rooted

414
00:32:25.549 --> 00:32:31.670
<v Speaker 1>in that. It denies objective truth and a universal morality.

415
00:32:33.470 --> 00:32:37.000
<v Speaker 1>It denies those things and says truth is socially constructed

416
00:32:37.039 --> 00:32:42.960
<v Speaker 1>and shaped by power. And different for each identity group too,

417
00:32:43.039 --> 00:32:47.829
<v Speaker 1>by the way. So truth is subjective and identity-based, and

418
00:32:47.849 --> 00:32:49.920
<v Speaker 1>that leads to the kind of things we've talked about here,

419
00:32:50.500 --> 00:32:55.859
<v Speaker 1>including speech codes and emotional reasoning and fragility for those

420
00:32:56.000 --> 00:33:04.960
<v Speaker 1>who are emotionally overprotected. Proverbs 27.6 says, Wounds from a

421
00:33:05.009 --> 00:33:09.490
<v Speaker 1>friend can be trusted, but an enemy multiplies kisses. You know,

422
00:33:09.829 --> 00:33:13.569
<v Speaker 1>that's wounds from a friend. I mean, this is to

423
00:33:13.650 --> 00:33:18.359
<v Speaker 1>speak up. is a loving thing to do. And to

424
00:33:18.779 --> 00:33:23.140
<v Speaker 1>be able to receive what somebody is saying that you

425
00:33:23.160 --> 00:33:27.309
<v Speaker 1>don't agree with or don't feel good about, but to

426
00:33:27.369 --> 00:33:32.529
<v Speaker 1>receive that and to listen. I always say that all

427
00:33:32.569 --> 00:33:37.130
<v Speaker 1>feedback's a gift. Because it is. Even if it's harsh,

428
00:33:38.730 --> 00:33:41.579
<v Speaker 1>at least now you know how that person feels and

429
00:33:41.619 --> 00:33:46.140
<v Speaker 1>you can dialogue about it. So wokeism is like a

430
00:33:46.240 --> 00:33:55.240
<v Speaker 1>very compassionate physician who misdiagnoses the disease, gets out the treatment,

431
00:33:55.299 --> 00:33:59.259
<v Speaker 1>and applies it to the patient, and then kills the patient.

432
00:34:06.130 --> 00:34:11.099
<v Speaker 1>Woke I... A wokeism is like a very compassionate physician, right,

433
00:34:11.159 --> 00:34:15.619
<v Speaker 1>who missed this diagnosis of the disease. So it gets

434
00:34:15.639 --> 00:34:20.510
<v Speaker 1>the disease wrong, right? And then gives a cure to

435
00:34:20.530 --> 00:34:24.809
<v Speaker 1>the patient and it kills them because he got the

436
00:34:24.849 --> 00:34:32.650
<v Speaker 1>diagnosis wrong. That's what's happening here. Whereas the biblical worldview

437
00:34:32.670 --> 00:34:36.409
<v Speaker 1>gives a true diagnosis, true identity for us, and true

438
00:34:36.500 --> 00:34:41.820
<v Speaker 1>justice is spoken and given to us impartial, righteous, and

439
00:34:41.880 --> 00:34:47.599
<v Speaker 1>based on what God has spoken. Amen? All right. So

440
00:34:47.699 --> 00:34:52.130
<v Speaker 1>number five, wokeism didn't do that well either, right? Okay.

441
00:34:54.289 --> 00:34:59.860
<v Speaker 1>To help make things clearer for us, I put on my, again,

442
00:34:59.900 --> 00:35:02.900
<v Speaker 1>I let my nerd side out a little bit. And

443
00:35:02.920 --> 00:35:05.420
<v Speaker 1>I said, okay, I'm going to score these. I'm going

444
00:35:05.440 --> 00:35:07.980
<v Speaker 1>to give a numerical score. And I like that score

445
00:35:08.000 --> 00:35:10.639
<v Speaker 1>to be between one and five. I'm going to score

446
00:35:10.719 --> 00:35:13.690
<v Speaker 1>each of those five. And I can use this to

447
00:35:13.750 --> 00:35:18.369
<v Speaker 1>score other ideologies as well. And so that's what I did.

448
00:35:19.050 --> 00:35:24.809
<v Speaker 1>But I went to my AI co-pilot. Uh-oh. Uh-oh. Well,

449
00:35:26.010 --> 00:35:30.530
<v Speaker 1>I knew that co-pilot would at least be not as

450
00:35:30.590 --> 00:35:37.250
<v Speaker 1>biased as I would be towards Christianity. So I said, okay,

451
00:35:37.489 --> 00:35:42.010
<v Speaker 1>I asked to be completely unbiased and based just on

452
00:35:42.050 --> 00:35:46.460
<v Speaker 1>that information alone of the five and the results that

453
00:35:47.000 --> 00:35:52.820
<v Speaker 1>were all gathered, again, from information that was available to me.

454
00:35:53.440 --> 00:35:58.400
<v Speaker 1>And so... Human nature, outcomes, descent, individuals, and the truth.

455
00:35:58.480 --> 00:36:01.480
<v Speaker 1>All those things. Scale from 1 to 5. And so

456
00:36:01.519 --> 00:36:04.460
<v Speaker 1>you could get up a score up to 25 if

457
00:36:04.480 --> 00:36:09.010
<v Speaker 1>they all got 5, right? And down to 5 if

458
00:36:10.170 --> 00:36:13.090
<v Speaker 1>they all just got 1. So here are the results.

459
00:36:13.230 --> 00:36:19.710
<v Speaker 1>Woke ideology. Here are the results. This is totally objective.

460
00:36:21.070 --> 00:36:25.440
<v Speaker 1>This is not... My co-pilot AI is not a Christian.

461
00:36:25.460 --> 00:36:31.300
<v Speaker 1>And these are the scores, 2, 2, 1, 1, 2.

462
00:36:31.300 --> 00:36:34.840
<v Speaker 1>And I thought, well, that's about what I would have

463
00:36:34.860 --> 00:36:42.320
<v Speaker 1>scored it. But this makes it a little more objective. Ultimately,

464
00:36:43.179 --> 00:36:48.650
<v Speaker 1>anything under 10, according to AI, is a high risk

465
00:36:48.690 --> 00:36:56.179
<v Speaker 1>of harmful outcomes. Under five, it's like this ideology is dangerous.

466
00:36:56.219 --> 00:37:00.500
<v Speaker 1>Run from it. I mean, really. So does woke work?

467
00:37:02.010 --> 00:37:09.309
<v Speaker 1>You can judge for yourself. So let's compare that to,

468
00:37:09.730 --> 00:37:15.630
<v Speaker 1>I ran the biblical worldview through it as well. Again, unbiased.

469
00:37:16.050 --> 00:37:18.570
<v Speaker 1>I just gave them what the Bible said. I gave

470
00:37:18.590 --> 00:37:23.349
<v Speaker 1>them the verses. I said, here, tell me what you

471
00:37:23.369 --> 00:37:29.909
<v Speaker 1>think about this ideology. The scores for ideology, the scores

472
00:37:29.929 --> 00:37:33.949
<v Speaker 1>for biblical worldview. 25 out of 25. Do you believe that?

473
00:37:42.670 --> 00:37:45.030
<v Speaker 1>You know, God's pretty smart, and he knows what he's doing.

474
00:37:45.050 --> 00:37:50.159
<v Speaker 1>You know, his word is absolutely amazing. It is powerful.

475
00:37:50.239 --> 00:37:55.400
<v Speaker 1>It is supernatural. It is truth. It is perfect truth.

476
00:37:56.280 --> 00:37:59.969
<v Speaker 1>And it is his gift to us. When this result

477
00:38:00.030 --> 00:38:05.230
<v Speaker 1>came out, it just blew my mind just how amazing. Now, yeah,

478
00:38:05.269 --> 00:38:07.369
<v Speaker 1>so you run through another AI and you would have

479
00:38:07.409 --> 00:38:09.460
<v Speaker 1>got 24 maybe. Who knows? I don't know. But the

480
00:38:09.519 --> 00:38:15.780
<v Speaker 1>high score here, it just speaks to the blessing that

481
00:38:15.820 --> 00:38:17.800
<v Speaker 1>you and I have been given in the word of God.

482
00:38:24.199 --> 00:38:30.239
<v Speaker 1>An amazing and beautiful gift. And so, again, my inner nerd,

483
00:38:30.340 --> 00:38:33.360
<v Speaker 1>even though I wasn't talking on this, I looked at socialism.

484
00:38:33.360 --> 00:38:41.960
<v Speaker 1>10 out of 25. I looked at communism. 5 out

485
00:38:41.980 --> 00:38:48.469
<v Speaker 1>of 25. If you have any ideologies you want to evaluate,

486
00:38:48.489 --> 00:38:51.329
<v Speaker 1>let me know and I'll run it through. But you

487
00:38:51.349 --> 00:38:56.230
<v Speaker 1>get the point. Nothing compares to what we believe and

488
00:38:56.269 --> 00:39:03.269
<v Speaker 1>what we live. Nothing compares. Not even close. One more

489
00:39:03.329 --> 00:39:08.889
<v Speaker 1>question I have. What about those who are woke? How

490
00:39:08.929 --> 00:39:16.280
<v Speaker 1>does having wokeism help you? Does woke work for the woke?

491
00:39:18.659 --> 00:39:22.449
<v Speaker 1>I'm going to summarize what George Barna, Pew Research, Harvard University,

492
00:39:22.489 --> 00:39:28.449
<v Speaker 1>Duke University, Gallup, all these other evaluators did for both

493
00:39:28.510 --> 00:39:31.800
<v Speaker 1>woke and Christianity. I asked them to do it for both.

494
00:39:32.719 --> 00:39:37.639
<v Speaker 1>And to give me the results compared to the general population,

495
00:39:38.179 --> 00:39:43.159
<v Speaker 1>the well-being of people who hold to these ideals. And

496
00:39:43.179 --> 00:39:47.150
<v Speaker 1>I understand there's some overlap. I don't think there should be,

497
00:39:47.210 --> 00:39:51.059
<v Speaker 1>but there's overlap. There are... Christians, many Christians who are woke.

498
00:39:51.699 --> 00:39:55.860
<v Speaker 1>I understand that. I just divided those two. You can

499
00:39:55.900 --> 00:40:01.460
<v Speaker 1>kind of average if you want. Impact of worldview on

500
00:40:01.519 --> 00:40:09.489
<v Speaker 1>well-being chart. If you are woke, on average, every individual

501
00:40:09.510 --> 00:40:12.329
<v Speaker 1>is different, but on average, you are more depressed, you

502
00:40:12.349 --> 00:40:17.500
<v Speaker 1>have more anxiety, more loneliness, less life satisfaction, and and

503
00:40:17.599 --> 00:40:22.449
<v Speaker 1>greater suicide risk relative to the average person in America.

504
00:40:22.989 --> 00:40:26.730
<v Speaker 1>If you're a devoted Christian, you can see how amazing,

505
00:40:27.150 --> 00:40:33.659
<v Speaker 1>blessed we are. You can see it right there. For

506
00:40:33.679 --> 00:40:36.360
<v Speaker 1>the sake of time, I'm going to move quickly. I

507
00:40:36.380 --> 00:40:38.980
<v Speaker 1>will say this. One of my closest friends, many of

508
00:40:39.019 --> 00:40:43.170
<v Speaker 1>my closest friends who are woke, And whom I love deeply,

509
00:40:43.610 --> 00:40:47.010
<v Speaker 1>I see these things. I see anxiety. I see stress.

510
00:40:47.329 --> 00:40:50.889
<v Speaker 1>I see things in them that frustration. I see anger.

511
00:40:52.929 --> 00:40:54.989
<v Speaker 1>Several of them, many of the ones that I know

512
00:40:55.150 --> 00:40:58.760
<v Speaker 1>and I love very much, they're online all the time.

513
00:40:59.400 --> 00:41:04.940
<v Speaker 1>And angry statements against people they see as oppressors. Angry

514
00:41:05.000 --> 00:41:11.280
<v Speaker 1>statements against Christians. They're stuck. They're stuck near the end

515
00:41:11.300 --> 00:41:19.380
<v Speaker 1>of the tuba So when it comes to bitterness, the

516
00:41:19.420 --> 00:41:21.599
<v Speaker 1>Bible talks about that. I don't know if I'm going

517
00:41:21.619 --> 00:41:24.320
<v Speaker 1>to jump through. I won't use the scripture there. But

518
00:41:24.559 --> 00:41:28.739
<v Speaker 1>we do know in Matthew 18, Jesus talks about the

519
00:41:28.800 --> 00:41:31.989
<v Speaker 1>unforgiving servant and how he's given over to the torturers.

520
00:41:33.170 --> 00:41:36.969
<v Speaker 1>And I think there's a spiritual element that tortures people

521
00:41:37.389 --> 00:41:42.090
<v Speaker 1>who are bitter, unforgiving, and judgmental. And if you've got bitterness, unforgiveness,

522
00:41:42.280 --> 00:41:47.179
<v Speaker 1>or judgmentalness in you, get it out. Impact of world... Okay,

523
00:41:47.219 --> 00:41:52.360
<v Speaker 1>generosity and civic engagement. I already talked about how if

524
00:41:52.380 --> 00:41:55.400
<v Speaker 1>you're woke, you're much less likely to be generous and giving,

525
00:41:55.440 --> 00:42:01.329
<v Speaker 1>so we'll pass that chart up. Other outcomes you can see. Longevity,

526
00:42:01.949 --> 00:42:07.909
<v Speaker 1>hope for the future, community strength, isolation, divorce rates, marital satisfaction.

527
00:42:07.929 --> 00:42:13.019
<v Speaker 1>They're all worse than the average... the average person in America.

528
00:42:14.679 --> 00:42:17.559
<v Speaker 1>And you can see how much further blessed we are

529
00:42:19.239 --> 00:42:22.300
<v Speaker 1>with these. Yeah, look at that, right? Look at that.

530
00:42:22.460 --> 00:42:28.329
<v Speaker 1>So we began with Colossians 2.8. I'll come back to it.

531
00:42:29.559 --> 00:42:31.460
<v Speaker 1>See to it. No one takes you captive to a

532
00:42:31.460 --> 00:42:35.780
<v Speaker 1>hollow deception philosophy which depends on human tradition, the elemental spirits,

533
00:42:36.559 --> 00:42:38.880
<v Speaker 1>spiritual forces of this world rather than Christ. See to it.

534
00:42:40.820 --> 00:42:45.349
<v Speaker 1>finished the mouse tuba story after all attempts to unlock

535
00:42:46.429 --> 00:42:51.690
<v Speaker 1>and set free our entrenched mouse. And we had no

536
00:42:51.730 --> 00:42:54.889
<v Speaker 1>good idea at how long that mouse in the tuba

537
00:42:54.909 --> 00:42:56.889
<v Speaker 1>would last. But we knew at some point we had

538
00:42:56.909 --> 00:42:59.250
<v Speaker 1>to go talk to our dad and fess up in

539
00:42:59.289 --> 00:43:02.090
<v Speaker 1>what we did. And so we did do that. And

540
00:43:03.409 --> 00:43:06.449
<v Speaker 1>we went to our father. There's a prophetic message there.

541
00:43:06.929 --> 00:43:12.639
<v Speaker 1>And said, help us. Help us, dad. Our mouse is stuck.

542
00:43:13.760 --> 00:43:17.099
<v Speaker 1>And so he got us in the car, got the

543
00:43:17.159 --> 00:43:19.760
<v Speaker 1>tuba and the mouse in the car, and we drove

544
00:43:20.179 --> 00:43:25.420
<v Speaker 1>to the gas station. And he went over to the

545
00:43:26.599 --> 00:43:31.800
<v Speaker 1>refill hose, the air hose. And he put it in

546
00:43:31.820 --> 00:43:39.199
<v Speaker 1>the mouth of the tuba and boom. The mouse was freed.

547
00:43:40.179 --> 00:43:42.719
<v Speaker 1>He wasn't out yet, but he was freed. And dad

548
00:43:42.739 --> 00:43:46.030
<v Speaker 1>could blow into the tuba. And oh, OK, we got

549
00:43:46.070 --> 00:43:49.849
<v Speaker 1>some freedom here. But it still took shaking. OK, this

550
00:43:49.889 --> 00:43:53.269
<v Speaker 1>is also prophetic, by the way. Shaking and turning and

551
00:43:53.329 --> 00:43:57.969
<v Speaker 1>knocking it down on the ground. Clank, clank, clank to

552
00:43:57.989 --> 00:44:02.030
<v Speaker 1>get him knocked around. And unfortunately, my brother John, his

553
00:44:02.110 --> 00:44:04.969
<v Speaker 1>brand new tuba was dented up. And so there are

554
00:44:05.010 --> 00:44:08.500
<v Speaker 1>costs to pay. But he got that mouse out. That

555
00:44:08.559 --> 00:44:15.429
<v Speaker 1>little mouse came out. He had lost an eye. Probably

556
00:44:15.469 --> 00:44:20.250
<v Speaker 1>the air, who knows? Or being jostled, I don't know.

557
00:44:20.610 --> 00:44:24.880
<v Speaker 1>But he lost an eye. But other than that, he

558
00:44:24.889 --> 00:44:28.929
<v Speaker 1>was perfectly fine. And he lived many years longer. End

559
00:44:28.969 --> 00:44:39.179
<v Speaker 1>of the story. Please all stand. Wow. Wow. Thank you

560
00:44:39.199 --> 00:44:41.559
<v Speaker 1>for listening this morning. You know, if you're here and

561
00:44:41.579 --> 00:44:45.579
<v Speaker 1>you've been listening and you have considered yourself woke or

562
00:44:45.619 --> 00:44:50.030
<v Speaker 1>have some woke world views, I ask you to reconsider. This,

563
00:44:50.449 --> 00:44:52.510
<v Speaker 1>in a way, has been the Lord's love gift to

564
00:44:52.550 --> 00:44:56.809
<v Speaker 1>you to be able to reconsider. Okay? And for all

565
00:44:56.829 --> 00:44:58.489
<v Speaker 1>of us who have friends and family we have a

566
00:44:58.530 --> 00:45:02.409
<v Speaker 1>burden for, you've been thinking about them all through the sermon, right?

567
00:45:04.010 --> 00:45:06.389
<v Speaker 1>The things that we ought to be doing, you know them.

568
00:45:06.969 --> 00:45:09.579
<v Speaker 1>First of all, we ought to be loving them just

569
00:45:09.599 --> 00:45:12.039
<v Speaker 1>for who they are. It doesn't matter if you agree

570
00:45:12.059 --> 00:45:14.760
<v Speaker 1>with them or not. So ask God for love. Pray

571
00:45:14.800 --> 00:45:18.369
<v Speaker 1>for them. Pray for them. Prayer for my woke friends

572
00:45:18.610 --> 00:45:24.250
<v Speaker 1>has changed my heart. You pray for them, right? And then...

573
00:45:24.530 --> 00:45:27.630
<v Speaker 1>Besides doing those things, there's one other point I wanted

574
00:45:27.650 --> 00:45:33.969
<v Speaker 1>to make, but that's all that matters. Well, in conversations,

575
00:45:34.070 --> 00:45:39.369
<v Speaker 1>ask God for conversations with them and assume best intentions.

576
00:45:40.090 --> 00:45:42.710
<v Speaker 1>If you do that, that brings the wall down. When

577
00:45:42.750 --> 00:45:45.340
<v Speaker 1>you approach somebody with, oh, look at what you're doing,

578
00:45:45.360 --> 00:45:48.420
<v Speaker 1>this or that or this or whatever, that never works.

579
00:45:48.500 --> 00:45:51.360
<v Speaker 1>Assume best intentions. Come in with grace. All right? Let's

580
00:45:51.400 --> 00:45:54.119
<v Speaker 1>pray for them now. Father, in the name of Jesus,

581
00:45:55.079 --> 00:45:58.980
<v Speaker 1>We lift up all our woke friends and family and

582
00:46:00.639 --> 00:46:04.980
<v Speaker 1>coworkers to you. And Lord, we say that in your

583
00:46:05.059 --> 00:46:08.070
<v Speaker 1>love that you would reach out to them. You would

584
00:46:08.110 --> 00:46:12.809
<v Speaker 1>blow on them your Holy Spirit, high power air. Blow

585
00:46:12.889 --> 00:46:15.909
<v Speaker 1>on them, Lord, and set them free. And that you

586
00:46:15.929 --> 00:46:18.550
<v Speaker 1>would work in their hearts and lives and whatever you

587
00:46:18.590 --> 00:46:21.289
<v Speaker 1>need to do to get them out, Lord, of where

588
00:46:21.309 --> 00:46:24.289
<v Speaker 1>they're in. We pray that you'd do that. You'd open

589
00:46:24.429 --> 00:46:28.659
<v Speaker 1>up the hearts and lives of our nation, of our state,

590
00:46:29.739 --> 00:46:33.480
<v Speaker 1>our leaders, and ourselves. So we give ourselves to you.

591
00:46:33.539 --> 00:46:36.340
<v Speaker 1>We thank you for the gracious gift of Jesus Christ,

592
00:46:37.039 --> 00:46:41.670
<v Speaker 1>who is above all ideologies and all worldviews. And we

593
00:46:41.730 --> 00:46:44.739
<v Speaker 1>acknowledge him today. And in his name we pray. Amen.
