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<v Speaker 1>Part three of Common Sense by Thomas Paine. This is

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<v Speaker 1>a LibriVox recording. All LibriVox recordings are in the public domain.

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<v Speaker 1>For more information or to volunteer, please visit LibriVox dot org.

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<v Speaker 1>Read by Babneufeld. Common Sense by Thomas Paine, Part three

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<v Speaker 1>Thoughts on the present state of American affairs in the

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<v Speaker 1>following pages. I offer nothing more than simple facts, plain arguments,

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<v Speaker 1>and common sense, and have no other preliminaries to settle

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<v Speaker 1>with the reader than that he will divest himself of

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<v Speaker 1>prejudice and prepossession, and suffer his reason and his feelings

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<v Speaker 1>to determine for themselves, that he will put on, or

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<v Speaker 1>rather that he will not put off, the true character

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<v Speaker 1>of a man, and generously enlarge his views. Beyond the

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<v Speaker 1>present day, volumes have been written on the subject of

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<v Speaker 1>the struggle between England and America. Men of all ranks

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<v Speaker 1>have embarked in the controversy from different motives and with

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<v Speaker 1>various designs, but all have been ineffectual, and the period

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<v Speaker 1>of debate is closed. Arms as the last resource decide

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<v Speaker 1>this contest. The appeal was the choice of the King

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<v Speaker 1>and the continent. Hath accepted the challenge. It hath been

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<v Speaker 1>reported of late mister Pelham, who, though an able minister,

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<v Speaker 1>was not without his faults, that, on his being attacked

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<v Speaker 1>in the House of Commons on the score that his

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<v Speaker 1>measures were only of a temporary kind, replied, they will

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<v Speaker 1>last my time. The name of ancestors will be remembered

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<v Speaker 1>by future generations with detestation. The sun never shined on

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<v Speaker 1>a cause of greater worth. Tis not the affair of

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<v Speaker 1>a city or count, a province, or a kingdom, but

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<v Speaker 1>of a continent of at least one eighth part of

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<v Speaker 1>the habitable globe. Tis not the concern of a day,

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<v Speaker 1>a year, or an age. Posterity are virtually involved in

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<v Speaker 1>the contest, and will be more or less affected even

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<v Speaker 1>to the end of time by the proceedings. Now. Now

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<v Speaker 1>is the seed time of continental union, faith and honor.

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<v Speaker 1>The least fractured now will be like a name engraved

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<v Speaker 1>with the point of a pin on the tender rind

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<v Speaker 1>of a young oak. The wound will enlarge with the tree,

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<v Speaker 1>and posterity read it in full grown characters. By referring

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<v Speaker 1>the matter from argument to arms, a new era for

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<v Speaker 1>politics is struck, A new method of thinking hath arisen.

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<v Speaker 1>All plans, proposals, et cetera prior to the nineteenth of April,

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<v Speaker 1>that is, to the commencement of hostilities, are like the

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<v Speaker 1>almanacs of the last year, which so proper then are

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<v Speaker 1>superseded and useless. Now, whatever was advanced by the advocates

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<v Speaker 1>on either side of the question then terminated in one

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<v Speaker 1>and the same point, that is, a union with Great Britain.

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<v Speaker 1>The only difference between the parties was the method of

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<v Speaker 1>affecting it, the one proposing force, the other friendship. But

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<v Speaker 1>it hath so far happened that the first hath failed,

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<v Speaker 1>and the second hath withdrawn her influence. As much hath

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<v Speaker 1>been said of the advantages of reconciliation, which like an

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<v Speaker 1>agreeable dream, hath passed away and left us as we were.

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<v Speaker 1>It is but right that we should examine the contrary

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<v Speaker 1>side of the argument and inquire into some of the

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<v Speaker 1>many material injuries which these colonies sustain and will always

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<v Speaker 1>sustain by being connected with and dependent on Great Britain.

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<v Speaker 1>To examine that connection and dependence on the principle of

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<v Speaker 1>nature and common sense, to see what we have trust

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<v Speaker 1>to if separated, and what we are to expect if dependent.

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<v Speaker 1>I have heard it asserted by some that, as America

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<v Speaker 1>hath flourished under her former connection with Great Britain, that

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<v Speaker 1>the same connection is necessary towards her future happiness and

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<v Speaker 1>will always have the same effect. Nothing can be more

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<v Speaker 1>fallacious than this kind of argument. We may as well

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<v Speaker 1>assert that because a child has thrived upon milk, that

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<v Speaker 1>it is never to have meat, or that the first

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<v Speaker 1>twenty years of our lives is to become a precedent

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<v Speaker 1>for the next twenty. But even this is admitting more

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<v Speaker 1>than is true. For I answer roundly that America would

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<v Speaker 1>have flourished as much and probably much more, had no

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<v Speaker 1>European power had anything to do with her. The commerce

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<v Speaker 1>by which she hath enriched herself are the necessaries of life,

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<v Speaker 1>and will always have a market, while eating is the

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<v Speaker 1>custom of Europe. But she has protected us, say some

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<v Speaker 1>that she has engrossed us is true, and defended the

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<v Speaker 1>continent at our expense as well as her own, is admitted,

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<v Speaker 1>and she would have defended Turkey with the same motive,

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<v Speaker 1>that is the sake of trade and dominion. Alas we

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<v Speaker 1>have been long led away by ancient prejudices and made

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<v Speaker 1>large sacrifices to superstition. We have boasted the protection of

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<v Speaker 1>Great Britain without considering that her motive was interest, not attachment.

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<v Speaker 1>That she did not protect us from our enemies on

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<v Speaker 1>our account, but from her enemies on her own account,

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<v Speaker 1>from those who had no quarrel with us on any

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<v Speaker 1>other account, and who will always be our enemies on

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<v Speaker 1>the same account. Let Britain waive her pretensions to the

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<v Speaker 1>continent or the continent, throw off the dependents, and we

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<v Speaker 1>should be at peace with France and Spain were they

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<v Speaker 1>at war with Britain. The miseries of hanover last war

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<v Speaker 1>are to warn us against connections. It has lately been

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<v Speaker 1>asserted in Parliament that the colonies have no relation to

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<v Speaker 1>each other but through the parent country. That is that

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<v Speaker 1>Pennsylvania and the Jerseys and so on for the rest

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<v Speaker 1>are sister colonies by the way of England. This is

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<v Speaker 1>certainly a very roundabout way of proving relationship, but it

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<v Speaker 1>is the nearest and only true way of proving enemy ship,

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<v Speaker 1>if I may so call it. France and Spain never were,

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<v Speaker 1>nor perhaps ever will be, our enemies as Americans, but

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<v Speaker 1>as our being the subjects of Great Britain. But Britain

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<v Speaker 1>is the parent country. Some say, then, the more shame

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<v Speaker 1>upon her conduct. Even brutes do not devour their young,

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<v Speaker 1>nor savages make war upon their families. Wherefore the assertion,

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<v Speaker 1>if true to turns to her reproach. But it happens

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<v Speaker 1>not to be true, or only partly so. And the

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<v Speaker 1>phrase parents or mother country hath been jesuitically adopted by

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<v Speaker 1>the King and his parasites, with a low papistical design

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<v Speaker 1>of gaining an unfair bias on the credulous weakness of

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<v Speaker 1>our minds. Europe and not England, is the parent country

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<v Speaker 1>of America. This new world hath been the asylum for

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<v Speaker 1>the persecuted lovers of civil and religious liberty from every

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<v Speaker 1>part of Europe. Hither have they fled, not from the

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<v Speaker 1>tender embraces of the mother, but from the cruelty of

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<v Speaker 1>the monster. And it is so far true of England

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<v Speaker 1>that the same tyranny which drove the first emigrants from

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<v Speaker 1>home pursues their descendants still in this extensive quarter of

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<v Speaker 1>the globe. We forget the narrow limits of three hundred

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<v Speaker 1>and sixty miles the extent of England, and carry our

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<v Speaker 1>friendship on a larger scale. We claim brotherhood with every

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<v Speaker 1>European Christian and triumph in the generosity of the sentiment.

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<v Speaker 1>It is pleasant to observe by what regular gradations we

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<v Speaker 1>surmount the force of local prejudice as we enlarge our

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<v Speaker 1>acquaintance with the world. A man born in any town

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<v Speaker 1>in England divided into parishes will naturally associate most with

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<v Speaker 1>his fellow parishioners, because their interests, in many cases will

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<v Speaker 1>be common, and distinguish him by the name of neighbor.

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<v Speaker 1>If he meet him but a few miles from home,

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<v Speaker 1>he drops the narrow idea of a street and salutes

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<v Speaker 1>him by the name of townsmen. If he travel out

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<v Speaker 1>of the county and meet him in any other he

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<v Speaker 1>forgets the minor divisions of street and town and calls

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<v Speaker 1>him countrymen, that is, countrymen. But if in their foreign

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<v Speaker 1>excursions they should associate in France or any other part

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<v Speaker 1>of Europe, their local remembrance would be enlarged in to

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<v Speaker 1>that of Englishmen. And by a just parody of reasoning,

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<v Speaker 1>all Europeans meeting in America or any other quarter of

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<v Speaker 1>the globe are countrymen for England, Harland, Germany or Sweden,

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<v Speaker 1>when compared with the whole stand in the same places

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<v Speaker 1>on the larger scale, which the divisions of street, town

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<v Speaker 1>and county do on the smaller ones, distinctions too limited

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<v Speaker 1>for continental minds. Not one third of the inhabitants, even

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<v Speaker 1>of this province are of English descent. Wherefore I reprobate

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<v Speaker 1>the phrase of parents or mother country applied to England

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<v Speaker 1>only as being false, selfish, narrow, and ungenerous. But admitting

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<v Speaker 1>that we are all of English descents, what does it

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<v Speaker 1>amount to nothing? Britain, being now an open enemy, extinguishes

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<v Speaker 1>every other name and title, and to say that a

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<v Speaker 1>reconciliation is our duty is truly farcical. The first King

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<v Speaker 1>of England of the present line, William the Conqueror, was

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<v Speaker 1>a Frenchman, and half the peers of England are descendants

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<v Speaker 1>from the same country. Therefore, by the same method of reasoning,

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<v Speaker 1>England ought to be governed by France. Much has been

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<v Speaker 1>said of the united strength of Britain and the colonies,

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<v Speaker 1>that in conjunction they might bid defiance to the world.

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<v Speaker 1>But this is a mere presumption. The fate of war

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<v Speaker 1>is uncertain. Neither do the expressions mean anything, for this

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<v Speaker 1>continent would never suffer itself to be drained of inhabitants

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<v Speaker 1>to support the British arms in either Asia, Africa or Europe. Besides,

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<v Speaker 1>what have we to do with setting the world at defiance.

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<v Speaker 1>Our plan is commerce, and that well attended to, will

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<v Speaker 1>secure us the peace and friendship of all Europe. Because

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<v Speaker 1>it is the interest of all Europe to have America

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<v Speaker 1>a free port. Her trade will always be a protection,

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<v Speaker 1>and her barrenness of gold and silver secure her from invaders.

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<v Speaker 1>I challenge the warmest advocate for reconciliation to show a

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<v Speaker 1>single advantage that this continent can reap by being connected

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<v Speaker 1>with Great Britain. I repeat the challenge. Not a single

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<v Speaker 1>advantage is derived. Our corn will fetch its price in

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<v Speaker 1>any market in Europe, and our imported goods must be

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<v Speaker 1>paid for by them where you will. But the injuries

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<v Speaker 1>and disadvantages we sustain by that connection are without number,

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<v Speaker 1>and our duty to mankind at large, as well as

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<v Speaker 1>to ourselves, instruct us to renounce the alliance, because any

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<v Speaker 1>submission to or dependence on Great Britain tends directly to

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<v Speaker 1>involve this continent in European wars and quarrels, and sets

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<v Speaker 1>us at variance with nations who would otherwise seek our friendship,

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<v Speaker 1>and against too, we have neither anger nor complaint. As

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<v Speaker 1>Europe is our market for trade, we ought to form

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<v Speaker 1>no partial connection with any part of it. It is

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<v Speaker 1>the true interest of America to steer clear of European contentions,

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<v Speaker 1>which she can never do, while by her dependence on

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<v Speaker 1>Britain she has made the make weight in the scale

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<v Speaker 1>of British politics. Europe is too thickly planted with kingdoms

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<v Speaker 1>to be long at peace, and whenever a war breaks

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<v Speaker 1>out between England and any foreign power, the trade of

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<v Speaker 1>America goes to ruin. Because of her connection with England,

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<v Speaker 1>the next war may not turn out like the last,

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<v Speaker 1>and should it not, the advocates for reconciliation now will

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<v Speaker 1>be wishing for separation then, because neutrality, in that case

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<v Speaker 1>would be a safer convoy than a man of war.

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<v Speaker 1>Everything that is right or natural pleads for separation. The

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<v Speaker 1>blood of the slain, the weeping voice of nature cries

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<v Speaker 1>tis time to part. Even the distance at which the

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<v Speaker 1>Almighty hath placed England and America is a strong and

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<v Speaker 1>natural proof that the authority of the one over the

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<v Speaker 1>other was never the design of Heaven. The time likewise

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<v Speaker 1>at which the continent was discovered, adds weight to the argument,

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<v Speaker 1>and the manner in which it was peopled increases the

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<v Speaker 1>force of it. The Reformation was preceded by the discovery

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<v Speaker 1>of America, as if the Almighty graciously meant to open

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<v Speaker 1>a sanctuary to the persecuted in future years, when home

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<v Speaker 1>should afford neither friendship nor safety. The authority of Great

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<v Speaker 1>Britain over this continent is a form of governments which,

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<v Speaker 1>sooner or later must have an end, And a serious

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<v Speaker 1>mind can draw no true pleasure by looking forward under

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<v Speaker 1>the painful and positive conviction that what he calls the

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<v Speaker 1>present Constitution is merely temporary. Parents, we can have no

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<v Speaker 1>joy knowing that this government is not sufficiently lasting to

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<v Speaker 1>assure anything which we might bequeath to posterity. And by

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<v Speaker 1>a plain method of arguments, as we are running the

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<v Speaker 1>next generation into debt, we ought to do the work

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<v Speaker 1>of it. Otherwise we use them meanly and pitifully. In

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<v Speaker 1>order to discover the line of our duty rightly, we

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<v Speaker 1>should take our children in our hand and fix our station.

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<v Speaker 1>A few years farther into life, that eminence will present

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<v Speaker 1>a prospect which a few present fears and prejudices conceal

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<v Speaker 1>from our sight. Though I will carefully avoid giving unnecessary offense.

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<v Speaker 1>Yet I am inclined to believe that all those who

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<v Speaker 1>espouse the doctrine of reconciliation may be included within the

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<v Speaker 1>following descriptions. Interested men who are not to be trusted,

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<v Speaker 1>weak men who cannot see, prejudiced men who will not see.

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<v Speaker 1>And a certain set of moderate men who think better

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<v Speaker 1>of the European world than it deserves. And this last class,

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<v Speaker 1>by an ill judged deliberation, will be the cause of

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<v Speaker 1>more calamities to this continent than all the other three.

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<v Speaker 1>It is the good fortune of many to live distant

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<v Speaker 1>from the scene of sorrow. The evil is not sufficient

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<v Speaker 1>brought to their doors to make them feel the precariousness

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<v Speaker 1>with which all American property is possessed. But let our

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<v Speaker 1>imaginations transport us for a few moments to Boston. That

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<v Speaker 1>seat of wretchedness will teach us wisdom and instruct us

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<v Speaker 1>forever to renounce a power in whom we can have

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<v Speaker 1>no trust. The inhabitants of that unfortunate city, who but

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<v Speaker 1>a few months ago were in ease and affluence, have

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<v Speaker 1>now no other alternative than to stay and starve. Or

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<v Speaker 1>turn and beg endangered by the fire of their friends.

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<v Speaker 1>If they continue within the city and plunder by the soldiery.

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<v Speaker 1>If they leave it in their present condition, they are

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<v Speaker 1>prisoners without the hope of redemption, and in a general

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<v Speaker 1>attack for their relief they would be exposed to the

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<v Speaker 1>fury of both armies. Men of passive tempers look somewhat

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<v Speaker 1>lightly over the offenses of Britain, and still hoping for

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<v Speaker 1>the best, are apt to call out, Come, Come, we

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<v Speaker 1>shall be friends again for all this, But examine the

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<v Speaker 1>passions and feelings of mankind, bring the doctrine of reconciliation

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<v Speaker 1>to the touchstone of nature, and then tell me whether

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<v Speaker 1>you can hereafter love, honor, and faithfully serve the power

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<v Speaker 1>that hath carried fire and sword into your land. If

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<v Speaker 1>you cannot do all these, then are you only deceiving yourselves,

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<v Speaker 1>and by your delay bringing ruin upon posterity. Your future

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<v Speaker 1>connection with Britain, whom you can neither love nor honor,

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00:16:58.279 --> 00:17:02.080
<v Speaker 1>will be forced and unnatural, and, being formed only on

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<v Speaker 1>the plan of present convenience, will in a little time

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<v Speaker 1>fall into a relapse more wretched than the first. But

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<v Speaker 1>if you say you can still pass the violations over

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<v Speaker 1>then I ask, hath your house been burnt? Hath your

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<v Speaker 1>property been destroyed? Before your face? Are your wife and

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<v Speaker 1>children destitute of a bed to lie on or bread

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<v Speaker 1>to live on? Have you lost a parent or a

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<v Speaker 1>child by their hands? And yourself the ruined and wretched survivor?

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<v Speaker 1>If you have not, then are you not a judge

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<v Speaker 1>of those who have? But if you have and still

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00:17:40.799 --> 00:17:44.519
<v Speaker 1>can shake hands with the murderers, then are you unworthy

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<v Speaker 1>of the name of husband, father, friend, or lover? And

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<v Speaker 1>whatever may be your rank or title in life? You

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<v Speaker 1>have the heart of a coward and the spirit of

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<v Speaker 1>a sycophant. This is not inflaming or exaggerate matters, but

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<v Speaker 1>trying them by those feelings and affections which nature justifies,

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<v Speaker 1>and without which we should be incapable of discharging the

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<v Speaker 1>social duties of life or enjoying the felicities of it.

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<v Speaker 1>I mean not to exhibit horror for the purpose of

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<v Speaker 1>provoking revenge, but to awaken us from fatal and unmanly slumbers,

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<v Speaker 1>that we may pursue determinately some fixed object. It is

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<v Speaker 1>not in the power of Britain or of Europe to

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<v Speaker 1>conquer America. If she do not conquer herself by delay intimidity.

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<v Speaker 1>The present winter is worth an age if rightly employed,

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<v Speaker 1>but if lost or neglected, the whole continent will partake

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<v Speaker 1>of the misfortune. And there is no punishment which that

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<v Speaker 1>man will deserve, be he who, or what or where

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<v Speaker 1>he will. That may be the means of sacrificing a

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<v Speaker 1>season so precious and useful. It is repugnant to reason,

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<v Speaker 1>to the universal order of things, to all examples from

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<v Speaker 1>former ages, to suppose that this continent can longer remain

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<v Speaker 1>subject to an external power. The most sanguine in Britain

283
00:19:11.759 --> 00:19:15.279
<v Speaker 1>does not think so. The utmost stretch of a human

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<v Speaker 1>wisdom cannot at this time compass a plan short of separation,

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<v Speaker 1>which can promise the continent even a year's security. Reconciliation

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00:19:25.640 --> 00:19:30.319
<v Speaker 1>is now a fallacious dream. Nature hath deserted the connection,

287
00:19:30.880 --> 00:19:36.000
<v Speaker 1>and art cannot supply her place. For, as Milton wisely expresses,

288
00:19:36.400 --> 00:19:40.599
<v Speaker 1>never can true reconcilement grow where wounds of deadly hate

289
00:19:40.640 --> 00:19:44.920
<v Speaker 1>have pierced so deep. Every quiet method for peace hath

290
00:19:44.960 --> 00:19:49.960
<v Speaker 1>been ineffectual. Our prayers have been rejected with disdain, and

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00:19:50.079 --> 00:19:54.039
<v Speaker 1>only tended to convince us that nothing flatters vanity or

292
00:19:54.160 --> 00:19:59.480
<v Speaker 1>confirms obstinacy in kings more than repeated petitioning, And nothing

293
00:19:59.519 --> 00:20:02.319
<v Speaker 1>hath contry libit more than that very measure to make

294
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<v Speaker 1>the kings of Europe absolute witness Denmark and Sweden. Wherefore,

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<v Speaker 1>since nothing but blows will do for God's sake, let

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00:20:12.400 --> 00:20:15.400
<v Speaker 1>us come to a final separation and not leave the

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<v Speaker 1>next generation to be cutting throats under the violated, unmeaning

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00:20:19.640 --> 00:20:23.640
<v Speaker 1>names of parents and child. To say they will never

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00:20:23.720 --> 00:20:27.960
<v Speaker 1>attempt it again is idle and visionary. We thought so

300
00:20:28.119 --> 00:20:30.920
<v Speaker 1>at the repeal of this Stampact, Yet a year or

301
00:20:30.920 --> 00:20:35.559
<v Speaker 1>two undeceived us as well. May we suppose that nations

302
00:20:35.559 --> 00:20:38.640
<v Speaker 1>which have been once defeated will never renew the quarrel

303
00:20:39.759 --> 00:20:42.680
<v Speaker 1>As to government matters. It is not in the power

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00:20:42.680 --> 00:20:46.279
<v Speaker 1>of Britain to do this continent justice. The business of

305
00:20:46.359 --> 00:20:49.480
<v Speaker 1>it will soon be too weighty and intricate to be

306
00:20:49.599 --> 00:20:53.200
<v Speaker 1>managed with any tolerable degree of convenience by a power

307
00:20:53.279 --> 00:20:56.599
<v Speaker 1>so distant from us and so very ignorant of us.

308
00:20:57.119 --> 00:21:01.480
<v Speaker 1>For if they cannot conquer us, they cannot govern. To

309
00:21:01.519 --> 00:21:04.960
<v Speaker 1>be always running three or four thousand miles with a

310
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<v Speaker 1>tail or, a petition waiting four or five months for

311
00:21:08.119 --> 00:21:12.000
<v Speaker 1>an answer which, when obtained, requires five or six more

312
00:21:12.039 --> 00:21:15.079
<v Speaker 1>to explain it in will in a few years be

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00:21:15.200 --> 00:21:19.799
<v Speaker 1>looked upon as folly and childishness. There was a time

314
00:21:19.839 --> 00:21:22.799
<v Speaker 1>when it was proper, and there is a proper time

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00:21:22.920 --> 00:21:28.960
<v Speaker 1>for it to cease. Small islands, not capable of protecting

316
00:21:29.000 --> 00:21:32.319
<v Speaker 1>themselves are the proper objects for kingdoms to take under

317
00:21:32.359 --> 00:21:37.079
<v Speaker 1>their care. But there is something very absurd in supposing

318
00:21:37.160 --> 00:21:41.680
<v Speaker 1>a continent to be perpetually governed by an island. In

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<v Speaker 1>no instance hath nature made the satellite larger than its

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00:21:45.200 --> 00:21:48.960
<v Speaker 1>primary planet. And as England and America with respect to

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00:21:49.000 --> 00:21:52.400
<v Speaker 1>each other, reverses the common order of nature, it is

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<v Speaker 1>evident they belong to different systems, England to Europe, America

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<v Speaker 1>to itself. I am not induced by motives of pride,

324
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<v Speaker 1>party or resentments to espouse the doctrine of separation and independence.

325
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<v Speaker 1>I am clearly, positively and conscientiously persuaded that it is

326
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<v Speaker 1>the true interest of this continent to be so that

327
00:22:16.200 --> 00:22:19.759
<v Speaker 1>everything short of that is mere patchwork, that it can

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<v Speaker 1>afford no lasting felicity, That it is leaving the sword

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<v Speaker 1>to our children, and shrinking back at a time when

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00:22:26.920 --> 00:22:30.079
<v Speaker 1>a little more a little farther would have rendered this

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<v Speaker 1>continent the glory of the earth, as Britain hath not

332
00:22:34.160 --> 00:22:38.160
<v Speaker 1>manifested the least inclination towards a compromise. We may be

333
00:22:38.240 --> 00:22:41.960
<v Speaker 1>assured that no terms can be obtained worthy the acceptance

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<v Speaker 1>of the continent, or in any ways equal to the

335
00:22:44.920 --> 00:22:48.039
<v Speaker 1>expense of blood and treasure we have already been put to.

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<v Speaker 1>The object contended for ought always to bear some just

337
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<v Speaker 1>proportion to the expense. The removal of North, or the

338
00:22:56.640 --> 00:23:00.759
<v Speaker 1>whole detestable junto is a matter unworthy the millions we

339
00:23:00.839 --> 00:23:05.839
<v Speaker 1>have expended. A temporary stoppage of trade was an inconvenience

340
00:23:05.880 --> 00:23:08.839
<v Speaker 1>which would have sufficiently balanced the repeal of all acts

341
00:23:08.880 --> 00:23:12.920
<v Speaker 1>complained of, had such repeals been obtained. But if the

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00:23:12.960 --> 00:23:16.599
<v Speaker 1>whole continent must take up arms, if every man must

343
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<v Speaker 1>be a soldier, it is scarcely worth our while to

344
00:23:19.640 --> 00:23:25.440
<v Speaker 1>fight against a contemptible ministry. Only dearly, dearly do we

345
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<v Speaker 1>pay for the repeal of the acts, if that is

346
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<v Speaker 1>all we fight for for. In a just estimation, it

347
00:23:31.599 --> 00:23:33.960
<v Speaker 1>is as great a folly to pay a bunker hill

348
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<v Speaker 1>prize for law as for land. As I have always

349
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<v Speaker 1>considered the independency of this continent as an event which

350
00:23:41.519 --> 00:23:45.319
<v Speaker 1>sooner or later must arrive. So from the late rapid

351
00:23:45.359 --> 00:23:48.720
<v Speaker 1>progress of the continent to maturity, the event could not

352
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<v Speaker 1>be far off. Wherefore, on the breaking out of hostilities,

353
00:23:53.759 --> 00:23:56.319
<v Speaker 1>it was not worth while to have disputed the matter,

354
00:23:56.440 --> 00:24:00.079
<v Speaker 1>which time would have finally redressed, unless we meant it

355
00:24:00.200 --> 00:24:04.039
<v Speaker 1>to be in earnest. Otherwise it is like wasting an

356
00:24:04.200 --> 00:24:07.359
<v Speaker 1>estates on a suit at law to regulate the trespasses

357
00:24:07.400 --> 00:24:12.240
<v Speaker 1>of a tenant whose lease is just expiring. No man

358
00:24:12.400 --> 00:24:16.200
<v Speaker 1>was a warmer wisher for reconciliation than myself before the

359
00:24:16.200 --> 00:24:20.880
<v Speaker 1>fatal nineteenth of April seventeen seventy five. But the moment

360
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<v Speaker 1>the event of that day was made known, I rejected

361
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<v Speaker 1>the hardened, sullen, tempered pharaoh of England forever and disdain

362
00:24:29.200 --> 00:24:32.039
<v Speaker 1>the wretch that, with the pretended title of father of

363
00:24:32.119 --> 00:24:36.759
<v Speaker 1>his people can unfeelingly hear of their slaughter and composedly

364
00:24:36.880 --> 00:24:42.240
<v Speaker 1>sleep with their blood upon his soul. But admitting that

365
00:24:42.319 --> 00:24:45.160
<v Speaker 1>matters were now made up, what would be the event?

366
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<v Speaker 1>I answer the ruin of the continent, and that, for

367
00:24:49.839 --> 00:24:56.799
<v Speaker 1>several reasons. First, the powers of governing still remaining in

368
00:24:56.839 --> 00:24:59.599
<v Speaker 1>the hands of the king, he will have a negative

369
00:24:59.759 --> 00:25:03.519
<v Speaker 1>of the whole legislation of this continent. And as he

370
00:25:03.599 --> 00:25:07.119
<v Speaker 1>hath shown himself such an inveterate enemy to liberty and

371
00:25:07.200 --> 00:25:10.960
<v Speaker 1>discovered such a thirst for arbitrary power, is he or

372
00:25:11.000 --> 00:25:13.720
<v Speaker 1>is he not a proper man to say to these colonies,

373
00:25:14.240 --> 00:25:18.119
<v Speaker 1>you shall make no laws but what I please? And

374
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<v Speaker 1>is there any inhabitant in America so ignorant as not

375
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<v Speaker 1>to know that, according to what is called the present Constitution,

376
00:25:26.440 --> 00:25:29.359
<v Speaker 1>that this continent can make no laws but what the

377
00:25:29.440 --> 00:25:32.440
<v Speaker 1>King gives leave to. And is there any man so

378
00:25:32.799 --> 00:25:36.920
<v Speaker 1>unwise as not to see that, considering what has happened,

379
00:25:37.279 --> 00:25:39.759
<v Speaker 1>he will suffer no law to be made here, but

380
00:25:39.920 --> 00:25:44.799
<v Speaker 1>such as suit his purpose. We may be as effectually

381
00:25:44.960 --> 00:25:48.000
<v Speaker 1>enslaved by the want of laws in America as by

382
00:25:48.039 --> 00:25:52.880
<v Speaker 1>submitting to laws made for us in England. After matters

383
00:25:52.880 --> 00:25:55.720
<v Speaker 1>are made up, as it is called, can there be

384
00:25:55.880 --> 00:25:59.079
<v Speaker 1>any doubts, but the whole power of the Crown will

385
00:25:59.119 --> 00:26:02.519
<v Speaker 1>be exerted to keep this continent as low and humble

386
00:26:02.559 --> 00:26:07.319
<v Speaker 1>as possible. Instead of going forward, we shall go backward,

387
00:26:07.720 --> 00:26:12.920
<v Speaker 1>or be perpetually quarreling or ridiculously petitioning. We are already

388
00:26:13.000 --> 00:26:15.839
<v Speaker 1>greater than the King wishes us to be, and will

389
00:26:15.880 --> 00:26:19.960
<v Speaker 1>he not hereafter endeavor to make us less. To bring

390
00:26:20.000 --> 00:26:23.599
<v Speaker 1>the matter to one point, is the power who is

391
00:26:23.720 --> 00:26:27.119
<v Speaker 1>jealous of our prosperity a proper power to govern us.

392
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<v Speaker 1>Whoever says no to this question is an independent. For

393
00:26:32.000 --> 00:26:35.319
<v Speaker 1>independency means no more than whether we shall make our

394
00:26:35.359 --> 00:26:39.480
<v Speaker 1>own laws, or whether the King, the greatest enemy this

395
00:26:39.640 --> 00:26:43.519
<v Speaker 1>continent hath or can have, shall tell us there shall

396
00:26:43.640 --> 00:26:47.960
<v Speaker 1>be no laws but such as I like. But the King,

397
00:26:48.119 --> 00:26:51.400
<v Speaker 1>you will say, has a negative in England, the people

398
00:26:51.440 --> 00:26:54.680
<v Speaker 1>there can make no laws without his consent. In point

399
00:26:54.720 --> 00:26:58.640
<v Speaker 1>of right and good order, there is something very ridiculous

400
00:26:58.720 --> 00:27:01.960
<v Speaker 1>that a youth of twenty one one, which hath often happened,

401
00:27:02.359 --> 00:27:05.680
<v Speaker 1>shall say to several millions of people older and wiser

402
00:27:05.720 --> 00:27:09.319
<v Speaker 1>than himself, I forbid this or that act of yours

403
00:27:09.319 --> 00:27:13.079
<v Speaker 1>to be law. But in this place I decline this

404
00:27:13.200 --> 00:27:17.559
<v Speaker 1>sort of reply. But in this place I decline this

405
00:27:17.680 --> 00:27:20.920
<v Speaker 1>sort of reply, though I will never cease to expose

406
00:27:20.960 --> 00:27:25.039
<v Speaker 1>the absurdity of it, and only answer that England, being

407
00:27:25.079 --> 00:27:29.599
<v Speaker 1>the King's residence, and America not so, makes quite another case.

408
00:27:30.240 --> 00:27:33.759
<v Speaker 1>The King's negative here is ten times more dangerous and

409
00:27:33.799 --> 00:27:37.119
<v Speaker 1>fatal than it can be in England, for there he

410
00:27:37.160 --> 00:27:40.519
<v Speaker 1>will scarcely refuse his consents to a bill for putting

411
00:27:40.559 --> 00:27:43.599
<v Speaker 1>England into as strong a state of defense as possible,

412
00:27:43.880 --> 00:27:46.480
<v Speaker 1>And in America he would never suffer such a bill

413
00:27:46.559 --> 00:27:50.359
<v Speaker 1>to be passed. America is only a secondary object in

414
00:27:50.400 --> 00:27:53.680
<v Speaker 1>the system of British politics. England consults the good of

415
00:27:53.720 --> 00:27:57.079
<v Speaker 1>this country no farther than it answers her own purpose.

416
00:27:58.079 --> 00:28:01.519
<v Speaker 1>Wherefore her own interests leads her to suppress the growth

417
00:28:01.559 --> 00:28:05.160
<v Speaker 1>of ours in every case which doth not promote her advantage,

418
00:28:05.839 --> 00:28:09.279
<v Speaker 1>or in the least interferes with it. A pretty state

419
00:28:09.319 --> 00:28:12.440
<v Speaker 1>we should soon be in under such a secondhand government,

420
00:28:12.880 --> 00:28:16.720
<v Speaker 1>Considering what has happened. Men do not change from enemies

421
00:28:16.759 --> 00:28:20.000
<v Speaker 1>to friends by the alteration of a name. And in

422
00:28:20.079 --> 00:28:23.920
<v Speaker 1>order to show that reconciliation now is a dangerous doctrine,

423
00:28:24.480 --> 00:28:27.319
<v Speaker 1>I affirm that it would be policy in the King

424
00:28:27.400 --> 00:28:30.519
<v Speaker 1>at this time to repeal the acts for the sake

425
00:28:30.559 --> 00:28:34.279
<v Speaker 1>of reinstating himself in the government of the provinces, in

426
00:28:34.400 --> 00:28:38.039
<v Speaker 1>order that he may accomplish by craft and subtlety in

427
00:28:38.119 --> 00:28:41.279
<v Speaker 1>the long run what he cannot do by force and

428
00:28:41.440 --> 00:28:49.880
<v Speaker 1>violence in the short one. Reconciliation and ruin are nearly related. Secondly,

429
00:28:50.440 --> 00:28:53.160
<v Speaker 1>that as even the best terms which we can expect

430
00:28:53.240 --> 00:28:56.000
<v Speaker 1>to obtain can amount to know more than a temporary

431
00:28:56.079 --> 00:29:00.440
<v Speaker 1>expedient or a kind of government by guardianship, which last

432
00:29:00.519 --> 00:29:03.799
<v Speaker 1>no longer than till the colonies come of age, so

433
00:29:04.079 --> 00:29:07.400
<v Speaker 1>the general face and state of things in the interim

434
00:29:07.559 --> 00:29:12.559
<v Speaker 1>will be unsettled and unpromising. Emigrants of property will not

435
00:29:12.680 --> 00:29:15.200
<v Speaker 1>choose to come to a country whose form of government

436
00:29:15.279 --> 00:29:18.279
<v Speaker 1>hangs but by a thread, and who is every day

437
00:29:18.480 --> 00:29:22.519
<v Speaker 1>tottering on the brink of commotion and disturbance, and numbers

438
00:29:22.559 --> 00:29:25.279
<v Speaker 1>of the present inhabitants would lay hold of the interval,

439
00:29:25.440 --> 00:29:29.720
<v Speaker 1>to dispense of their effects, and quit the continent. But

440
00:29:29.839 --> 00:29:34.640
<v Speaker 1>the most powerful of all arguments is that nothing but independence,

441
00:29:35.119 --> 00:29:38.599
<v Speaker 1>that is a continental form of government, can keep the

442
00:29:38.640 --> 00:29:42.759
<v Speaker 1>peace of the continent and preserve it inviolate from civil wars.

443
00:29:43.839 --> 00:29:46.880
<v Speaker 1>I dread the event of a reconciliation with Britain now,

444
00:29:47.319 --> 00:29:49.480
<v Speaker 1>as it is more than probable that it will be

445
00:29:49.519 --> 00:29:53.640
<v Speaker 1>followed by a revolt somewhere or other, the consequences of

446
00:29:53.680 --> 00:29:56.720
<v Speaker 1>which may be far more fatal than all the malice

447
00:29:56.759 --> 00:30:01.960
<v Speaker 1>of Britain. Thousands are all ready ruined by British barbarity.

448
00:30:02.440 --> 00:30:06.640
<v Speaker 1>Thousands more will suffer the same fate. Those men who

449
00:30:06.640 --> 00:30:10.480
<v Speaker 1>have other feelings that us have nothing suffered. All they

450
00:30:10.599 --> 00:30:15.039
<v Speaker 1>now possess is liberty. What they before enjoyed is sacrificed

451
00:30:15.079 --> 00:30:18.079
<v Speaker 1>to its service, and having nothing more to lose, they

452
00:30:18.160 --> 00:30:23.000
<v Speaker 1>disdain submission. Besides, the general temper of the Cottonies towards

453
00:30:23.000 --> 00:30:25.720
<v Speaker 1>a British government will be like that of a youth

454
00:30:26.079 --> 00:30:29.119
<v Speaker 1>who is nearly out of his time. They will care

455
00:30:29.319 --> 00:30:32.720
<v Speaker 1>very little about her. And a government which cannot preserve

456
00:30:32.759 --> 00:30:35.839
<v Speaker 1>the peace is no government at all. And in that

457
00:30:36.039 --> 00:30:40.240
<v Speaker 1>case we pay our money for nothing, and pray, what

458
00:30:40.519 --> 00:30:43.240
<v Speaker 1>is it that Britain can do? Whose power will be

459
00:30:43.279 --> 00:30:46.680
<v Speaker 1>wholly on paper? Should a civil tumult break out the

460
00:30:46.880 --> 00:30:50.960
<v Speaker 1>very day after reconciliation, I have heard some men say,

461
00:30:51.359 --> 00:30:54.480
<v Speaker 1>many of whom I believe, spoke without thinking that they

462
00:30:54.519 --> 00:30:58.960
<v Speaker 1>are dreaded and independents, fearing that it would produce civil wars.

463
00:30:59.559 --> 00:31:02.960
<v Speaker 1>It is but seldom that our first thoughts are truly correct,

464
00:31:03.400 --> 00:31:06.559
<v Speaker 1>And that is the case here, for there are ten

465
00:31:06.720 --> 00:31:09.720
<v Speaker 1>times more to dread from a patched up connection than

466
00:31:09.759 --> 00:31:14.400
<v Speaker 1>from independence. I make the sufferer's case my own and

467
00:31:14.480 --> 00:31:17.200
<v Speaker 1>I protest that were I driven from house and home,

468
00:31:17.599 --> 00:31:22.440
<v Speaker 1>my property destroyed, and my circumstances ruined, that, as man

469
00:31:22.720 --> 00:31:26.240
<v Speaker 1>sensible of injuries, I would never relish the doctrine of

470
00:31:26.279 --> 00:31:32.640
<v Speaker 1>reconciliation or consider myself bound Thereby the colonies have manifested

471
00:31:32.680 --> 00:31:35.920
<v Speaker 1>such a spirit of good order and obedience to continental

472
00:31:35.960 --> 00:31:39.759
<v Speaker 1>governments as is sufficient to make every reasonable person easy

473
00:31:39.799 --> 00:31:43.400
<v Speaker 1>and happy. On that head, no man can assign the

474
00:31:43.480 --> 00:31:47.000
<v Speaker 1>least pretense for his fears on any other grounds than

475
00:31:47.079 --> 00:31:51.480
<v Speaker 1>such as truly childish and ridiculous. That is, that one

476
00:31:51.559 --> 00:31:56.000
<v Speaker 1>colony will be striving for superiority over another. Where there

477
00:31:56.039 --> 00:32:00.759
<v Speaker 1>are no distinctions, there can be no superiority. Perfect equality

478
00:32:00.920 --> 00:32:05.839
<v Speaker 1>affords no temptation. The republics of Europe are all, and

479
00:32:05.960 --> 00:32:09.960
<v Speaker 1>we may say always in peace. Harland and Switzerland are

480
00:32:10.000 --> 00:32:14.960
<v Speaker 1>without wars, foreign or domestic. Monarchical governments, it is true,

481
00:32:15.119 --> 00:32:18.599
<v Speaker 1>are never long at rest. The crown itself is a

482
00:32:18.680 --> 00:32:22.640
<v Speaker 1>temptation to enterprising ruffians at home, and that degree of

483
00:32:22.759 --> 00:32:27.079
<v Speaker 1>pride and insolence, ever attendant on regal authority, swells into

484
00:32:27.079 --> 00:32:31.240
<v Speaker 1>a rupture with foreign powers. In instances where a republican government,

485
00:32:31.519 --> 00:32:36.039
<v Speaker 1>by being formed on more natural principles would negotiate the mistake.

486
00:32:38.119 --> 00:32:41.440
<v Speaker 1>If there is any true cause of fear respecting independence,

487
00:32:41.759 --> 00:32:45.440
<v Speaker 1>it is because no plan is yet laid down. Men

488
00:32:45.519 --> 00:32:49.440
<v Speaker 1>do not see their way out. Wherefore, as an opening

489
00:32:49.480 --> 00:32:53.440
<v Speaker 1>into that business, I offer the following hints, at the

490
00:32:53.480 --> 00:32:56.960
<v Speaker 1>same time, modestly affirming that I have no other opinion

491
00:32:57.039 --> 00:32:59.640
<v Speaker 1>of them myself than that they may be the means

492
00:32:59.680 --> 00:33:03.680
<v Speaker 1>of giving rise to something better. Could the straggling thoughts

493
00:33:03.720 --> 00:33:07.680
<v Speaker 1>of individuals be collected, they would frequently form materials for

494
00:33:07.839 --> 00:33:12.200
<v Speaker 1>wise and able men to improve into useful matter. Let

495
00:33:12.279 --> 00:33:17.319
<v Speaker 1>the assemblies be annual, with a president only the representation

496
00:33:17.519 --> 00:33:21.720
<v Speaker 1>more equal, their business wholly domestic, and subject to the

497
00:33:21.759 --> 00:33:26.480
<v Speaker 1>authority of a continental Congress. Let each colony be divided

498
00:33:26.519 --> 00:33:30.640
<v Speaker 1>into six, eight or ten convenient districts. Each district to

499
00:33:30.680 --> 00:33:33.559
<v Speaker 1>send a proper number of delegates to Congress, so that

500
00:33:33.640 --> 00:33:37.440
<v Speaker 1>each colony send at least thirty. The whole number in

501
00:33:37.519 --> 00:33:41.599
<v Speaker 1>Congress will be at least three hundred ninety. Each Congress

502
00:33:41.640 --> 00:33:44.240
<v Speaker 1>to sit and choose a president by the following method.

503
00:33:44.720 --> 00:33:47.640
<v Speaker 1>When the delegates are met, Let a colony be taken

504
00:33:47.680 --> 00:33:51.880
<v Speaker 1>from the whole thirteen colonies by lot, after which let

505
00:33:51.960 --> 00:33:55.599
<v Speaker 1>the whole Congress choose by ballot a president from out

506
00:33:55.599 --> 00:33:59.279
<v Speaker 1>of the delegates of that province. In the next Congress,

507
00:33:59.519 --> 00:34:01.759
<v Speaker 1>Let a call only be taken by lot from twelve,

508
00:34:01.839 --> 00:34:05.039
<v Speaker 1>only omitting that colony from which the president was taken

509
00:34:05.079 --> 00:34:08.239
<v Speaker 1>in the former Congress, and so proceeding on till the

510
00:34:08.280 --> 00:34:12.559
<v Speaker 1>whole thirteen shall have had their proper rotation, and in

511
00:34:12.679 --> 00:34:15.039
<v Speaker 1>order that nothing may pass into law. But what is

512
00:34:15.079 --> 00:34:19.039
<v Speaker 1>satisfactorily just not less than three fifths of the Congress

513
00:34:19.039 --> 00:34:22.840
<v Speaker 1>to be called a majority he that will promote discord

514
00:34:23.239 --> 00:34:26.119
<v Speaker 1>under a government so equally formed as this would have

515
00:34:26.199 --> 00:34:30.159
<v Speaker 1>joined Lucifer in his revolt. But as there is a

516
00:34:30.199 --> 00:34:34.280
<v Speaker 1>peculiar delicacy from whom or in what manner this business

517
00:34:34.360 --> 00:34:37.960
<v Speaker 1>must first arise, and as it seems almost agreeable and

518
00:34:38.039 --> 00:34:41.519
<v Speaker 1>consistent that it should come from some intermediate body between

519
00:34:41.559 --> 00:34:44.559
<v Speaker 1>the government and the governors, that is, between Congress and

520
00:34:44.599 --> 00:34:48.519
<v Speaker 1>the people, Let a continental conference be held in the

521
00:34:48.559 --> 00:34:53.719
<v Speaker 1>following manner, and for the following purpose. A committee of

522
00:34:53.800 --> 00:34:57.880
<v Speaker 1>twenty six members of Congress, that is, two for each colony,

523
00:34:58.519 --> 00:35:02.840
<v Speaker 1>two members from each House Assembly or provincial convention, and

524
00:35:03.000 --> 00:35:06.280
<v Speaker 1>five representatives of the people at large to be chosen

525
00:35:06.320 --> 00:35:09.280
<v Speaker 1>in the capital city or town of each province, for

526
00:35:09.559 --> 00:35:12.480
<v Speaker 1>and in behalf of the whole province, by as many

527
00:35:12.559 --> 00:35:15.800
<v Speaker 1>qualified voters as shall think proper to attend from all

528
00:35:15.840 --> 00:35:20.239
<v Speaker 1>parts of the province for that purpose, or, if more convenient,

529
00:35:20.719 --> 00:35:23.440
<v Speaker 1>the representatives may be chosen in two or three of

530
00:35:23.480 --> 00:35:28.760
<v Speaker 1>the most populous parts thereof. In this conference, thus assembled,

531
00:35:28.960 --> 00:35:32.639
<v Speaker 1>will be united the two grand principles of business, knowledge

532
00:35:33.039 --> 00:35:37.880
<v Speaker 1>and power. The members of Congress, assemblies or conventions, by

533
00:35:37.920 --> 00:35:41.559
<v Speaker 1>having had experience in national concerns, will be able and

534
00:35:41.719 --> 00:35:45.280
<v Speaker 1>useful counselors, and the whole, being empowered by the people,

535
00:35:45.559 --> 00:35:50.679
<v Speaker 1>will have a truly legal authority. The conferring members, being mets,

536
00:35:50.800 --> 00:35:54.320
<v Speaker 1>let their business be to frame a continental Charter or

537
00:35:54.480 --> 00:35:57.920
<v Speaker 1>Charter of the United Colonies, answering to what is called

538
00:35:57.920 --> 00:36:01.960
<v Speaker 1>the Magna Carter of England, fixing the number and manner

539
00:36:02.000 --> 00:36:05.800
<v Speaker 1>of choosing members of Congress members of Assembly, with their

540
00:36:05.920 --> 00:36:09.199
<v Speaker 1>date sitting, and drawing the line of business and jurisdiction

541
00:36:09.320 --> 00:36:14.679
<v Speaker 1>between them, always remembering that our strength is continental, not provincial,

542
00:36:15.639 --> 00:36:19.679
<v Speaker 1>Securing freedom and property to all men, and above all things,

543
00:36:19.960 --> 00:36:23.880
<v Speaker 1>the free exercise of religion according to the Dictates of Conscience,

544
00:36:24.400 --> 00:36:27.360
<v Speaker 1>with such other matter as is necessary for a charter

545
00:36:27.440 --> 00:36:31.599
<v Speaker 1>to contain, immediately after which the said conference to dissolve,

546
00:36:31.920 --> 00:36:34.599
<v Speaker 1>and the bodies which shall be chosen conformable to the

547
00:36:34.679 --> 00:36:37.840
<v Speaker 1>said charter to be the legislators and governors of this

548
00:36:38.000 --> 00:36:41.960
<v Speaker 1>continent for the time being. Whose peace and happiness may

549
00:36:42.000 --> 00:36:47.800
<v Speaker 1>God preserve? Aremen? Should any body of men be hereafter

550
00:36:47.920 --> 00:36:51.440
<v Speaker 1>delegated for this or some similar purpose, I offer them

551
00:36:51.480 --> 00:36:56.239
<v Speaker 1>the following extracts from that wise observer on Government's Dragonetti.

552
00:36:57.320 --> 00:37:01.280
<v Speaker 1>The science says he of the politician consists in fixing

553
00:37:01.320 --> 00:37:05.559
<v Speaker 1>the true point of happiness and freedom. Those men would

554
00:37:05.559 --> 00:37:08.760
<v Speaker 1>deserve the gratitude of ages who should discover a mode

555
00:37:08.800 --> 00:37:12.840
<v Speaker 1>of government that contain the greatest sum of individual happiness

556
00:37:13.239 --> 00:37:18.119
<v Speaker 1>with the least national expense. But where says some is

557
00:37:18.159 --> 00:37:23.079
<v Speaker 1>the King of America, I'll tell you friend, he reigns

558
00:37:23.119 --> 00:37:26.559
<v Speaker 1>above and doth not make havoc of mankind like the

559
00:37:26.679 --> 00:37:30.360
<v Speaker 1>royal brute of Britain. Yet that we may not appear

560
00:37:30.400 --> 00:37:33.519
<v Speaker 1>to be defective even in earthly honors, that a day

561
00:37:33.599 --> 00:37:37.360
<v Speaker 1>be solemnly set apart for proclaiming the charter, Let it

562
00:37:37.440 --> 00:37:40.920
<v Speaker 1>be brought forth placed on the divine law, the word

563
00:37:40.960 --> 00:37:44.880
<v Speaker 1>of God let a crown be placed thereon, by which

564
00:37:44.920 --> 00:37:48.239
<v Speaker 1>the world may know that so far as we approve

565
00:37:48.320 --> 00:37:52.960
<v Speaker 1>in America, that in America the law is king. For

566
00:37:53.159 --> 00:37:56.920
<v Speaker 1>as in absolute governments the king is law, so in

567
00:37:57.000 --> 00:38:00.400
<v Speaker 1>free countries the law ought to be king, and there

568
00:38:00.440 --> 00:38:04.000
<v Speaker 1>ought to be no other. But lest any ill use

569
00:38:04.039 --> 00:38:07.360
<v Speaker 1>should afterwards arise, let the crown, at the conclusion of

570
00:38:07.400 --> 00:38:11.519
<v Speaker 1>the ceremony be demolished and scattered among the people, whose

571
00:38:11.599 --> 00:38:15.239
<v Speaker 1>right it is. A government of our own is our

572
00:38:15.480 --> 00:38:19.119
<v Speaker 1>natural rights. And when a man seriously reflects on the

573
00:38:19.159 --> 00:38:23.280
<v Speaker 1>precariousness of human affairs, he will become convinced that it

574
00:38:23.400 --> 00:38:27.360
<v Speaker 1>is infinitely wiser and safer to form a constitution of

575
00:38:27.440 --> 00:38:30.599
<v Speaker 1>our own in a cool, deliberate manner while we have

576
00:38:30.679 --> 00:38:33.960
<v Speaker 1>it in our power, than to trust such an interesting

577
00:38:34.000 --> 00:38:38.159
<v Speaker 1>event to time and chance. If we omit it now,

578
00:38:38.639 --> 00:38:44.440
<v Speaker 1>some massanello may hereafter arise, who, laying hold of popular disquietudes,

579
00:38:44.719 --> 00:38:48.719
<v Speaker 1>may collect together the desperate and the discontented, and by

580
00:38:48.760 --> 00:38:52.480
<v Speaker 1>assuming to themselves the powers of government, may sweep away

581
00:38:52.559 --> 00:38:56.440
<v Speaker 1>the liberties of the continent like a deluge. Should the

582
00:38:56.480 --> 00:38:59.480
<v Speaker 1>government of America return again into the hands of Britain,

583
00:38:59.840 --> 00:39:03.119
<v Speaker 1>the tottering situation of things will be a temptation for

584
00:39:03.239 --> 00:39:07.239
<v Speaker 1>some disparate adventurer to try his fortune. And in such

585
00:39:07.239 --> 00:39:10.920
<v Speaker 1>a case, what relief can Britain give? Ere she could

586
00:39:10.960 --> 00:39:14.440
<v Speaker 1>hear the news the fatal business might be done, and

587
00:39:14.519 --> 00:39:18.239
<v Speaker 1>ourselves suffering like the wretched Britons under the oppression of

588
00:39:18.280 --> 00:39:24.280
<v Speaker 1>the conqueror. Ye that oppose independence, now ye know not

589
00:39:24.559 --> 00:39:28.360
<v Speaker 1>what ye do? Ye are opening a door to eternal

590
00:39:28.400 --> 00:39:32.519
<v Speaker 1>tyranny by keeping vacant the seat of government. There are

591
00:39:32.679 --> 00:39:36.599
<v Speaker 1>thousands and tens of thousands who would think it glorious

592
00:39:36.639 --> 00:39:40.320
<v Speaker 1>to expel from the continent that barbarous and hellish power

593
00:39:40.679 --> 00:39:44.239
<v Speaker 1>which hath stirred up the Indians and Negroes to destroy us.

594
00:39:44.920 --> 00:39:48.880
<v Speaker 1>The cruelty hath a double guilt. It is dealing brutally

595
00:39:48.960 --> 00:39:54.239
<v Speaker 1>by us and treacherously by them to talk of friendship

596
00:39:54.360 --> 00:39:56.719
<v Speaker 1>with those in whom our reason forbids us to have

597
00:39:56.880 --> 00:40:00.360
<v Speaker 1>faith and our affections wounded through a thousand the pores

598
00:40:00.360 --> 00:40:05.079
<v Speaker 1>instruct us to detest is madness and folly. Every day.

599
00:40:05.239 --> 00:40:09.199
<v Speaker 1>Whares are the little remains of kindred between us and them?

600
00:40:09.400 --> 00:40:12.119
<v Speaker 1>And can there be any reason to hope that as

601
00:40:12.159 --> 00:40:16.079
<v Speaker 1>the relationship expires, the affection will increase, or that we

602
00:40:16.159 --> 00:40:19.519
<v Speaker 1>shall agree better when we have ten times more and

603
00:40:19.679 --> 00:40:23.639
<v Speaker 1>greater concerns to quarrel over than ever ye that tell

604
00:40:23.719 --> 00:40:27.199
<v Speaker 1>us of harmony and reconciliation. Can ye restore us to

605
00:40:27.280 --> 00:40:30.320
<v Speaker 1>the time that is past? Can ye give to prostitution

606
00:40:30.519 --> 00:40:35.199
<v Speaker 1>its former innocence? Neither can ye reconcile Britain and America.

607
00:40:35.920 --> 00:40:39.920
<v Speaker 1>The last chord now is broken. The people of England

608
00:40:39.960 --> 00:40:44.599
<v Speaker 1>are presenting addresses against us. There are injuries which Nature

609
00:40:44.639 --> 00:40:48.559
<v Speaker 1>cannot forgive. She would cease to be nature if she did.

610
00:40:49.400 --> 00:40:52.440
<v Speaker 1>As well? Can the lover forgive the ravisher of his mistress,

611
00:40:52.800 --> 00:40:56.880
<v Speaker 1>as the continent forgive the murders of Britain? The Almighty

612
00:40:56.920 --> 00:41:00.880
<v Speaker 1>hath implanted in us those inextinguishable things, feelings for good

613
00:41:01.000 --> 00:41:05.079
<v Speaker 1>and wise purposes. They are the guardians of His image

614
00:41:05.079 --> 00:41:08.119
<v Speaker 1>in our hearts. They distinguish us from the herd of

615
00:41:08.199 --> 00:41:13.320
<v Speaker 1>common animals. The social compact would dissolve and justice be

616
00:41:13.480 --> 00:41:17.559
<v Speaker 1>extirpated the earth or have only a casual existence. Were

617
00:41:17.559 --> 00:41:21.400
<v Speaker 1>we callous to the touches of affection, the robber and

618
00:41:21.519 --> 00:41:25.519
<v Speaker 1>the murderer would often escape unpunished. Did not the injuries

619
00:41:25.559 --> 00:41:31.440
<v Speaker 1>which our temper sustain, provoke us into justice. Oh, ye

620
00:41:31.480 --> 00:41:36.199
<v Speaker 1>that love mankind, Ye that dare oppose not only the tyranny,

621
00:41:36.280 --> 00:41:40.559
<v Speaker 1>but the tyrant stand forth. Every spot of the old

622
00:41:40.639 --> 00:41:44.800
<v Speaker 1>world is overrun with oppression. Freedom hath been hunted round

623
00:41:44.880 --> 00:41:49.320
<v Speaker 1>the globe. Asia and Africa have long expelled her, Europe

624
00:41:49.360 --> 00:41:52.639
<v Speaker 1>regards her like a stranger, and England hath given her

625
00:41:52.760 --> 00:41:58.519
<v Speaker 1>warning to depart. Oh receive the fugitive and prepare in

626
00:41:58.639 --> 00:42:05.960
<v Speaker 1>time an asylum from mankind. End of Part three
