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<v Speaker 1>Adventist Radio London. Inspiration for the song.

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<v Speaker 2>Today Adventist Radio London.

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<v Speaker 3>It's talking point, it's talking point, it's talking point, it's

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<v Speaker 3>talking point.

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<v Speaker 1>Your conversations. You need to have.

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<v Speaker 3>Good evening, good evening, good evening and welcome to talking Points.

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<v Speaker 3>We're here on Adventage Radio London and I'm thanking you

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<v Speaker 3>for joining us this Sabbath evening. I hope you've had

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<v Speaker 3>a good sabbath whatever you've been doing, Where have you been,

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<v Speaker 3>and that you're glad that you've joined us, and hopefully

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<v Speaker 3>you're looking forward to the conversation just like we are

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<v Speaker 3>as usual. I'm joined by my Christy co hosts. I've

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<v Speaker 3>got Senya and Petro. How are you both?

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<v Speaker 2>I am well, good evening to our listeners, leaving to

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<v Speaker 2>our guess leading to you both. Ah, goodness, Where does

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<v Speaker 2>the time go?

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<v Speaker 3>Two days ago?

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<v Speaker 1>Yeah?

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<v Speaker 2>Yeah, it's it's did you ask for my week words?

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<v Speaker 2>Or how I am?

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<v Speaker 3>And how's the weekend?

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<v Speaker 4>How is your weekend?

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<v Speaker 2>And we okay, hectic a lot. I'm trying to cram

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<v Speaker 2>in before I hibernate winter, so meeting up with friends

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<v Speaker 2>and trying to get everybody you know situated and all

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<v Speaker 2>the housekeeping and all that stuff done. But yeah, busy week,

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<v Speaker 2>but productive, and I'm grateful for an opportunity to meet

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<v Speaker 2>again and talk about another really important topic.

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<v Speaker 3>How about you.

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<v Speaker 5>I'm good, good, good evening, everybody, a second afternoon, Good evening, everybody,

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<v Speaker 5>Welcome to talking point. My week has been, uh crazy

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<v Speaker 5>because uh with my poor daughter. She fresh she broke

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<v Speaker 5>her foot, then she had surgery on her finger, and

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<v Speaker 5>now she has to wear a brace for like the

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<v Speaker 5>next four weeks with her hand kind of cupped because attendant.

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<v Speaker 5>So now she has to wear she has to wear

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<v Speaker 5>this brace for like and do these hand exercises and

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<v Speaker 5>stuff and so poort things. She just got over the

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<v Speaker 5>brooken foot. Now she's got a hert hand and so

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<v Speaker 5>I'm just hoping she gets you know well, And but

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<v Speaker 5>that's not it for us. And in terms of work,

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<v Speaker 5>is always as busy, very event very enlightening. Meet a

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<v Speaker 5>lot of different types of people and have good conversations

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<v Speaker 5>with them, learn different views and just the way people think.

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<v Speaker 5>It is good to especially not from being from from here.

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<v Speaker 5>It's good to get to learn other people's views and

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<v Speaker 5>stuff like that I would never think about. So he

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<v Speaker 5>has been it's been a pretty good week.

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<v Speaker 3>Oh and how are you guys coping with the I mean,

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<v Speaker 3>it's funny you said good afterning, good evening. It really

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<v Speaker 3>does feel like evening evening now.

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<v Speaker 1>Because of the because of that, yeah, because of the time.

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<v Speaker 3>And we are in that season where it's getting dark

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<v Speaker 3>from very air lips. So yeah, that's been interesting and

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<v Speaker 3>I think that's kind of thrown me slightly off this week.

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<v Speaker 5>You're getting used to that, but you know, yeah, I

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<v Speaker 5>did that to my son because my son was off

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<v Speaker 5>this week, and he was like, oh, can I go

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<v Speaker 5>out and hang on some friends. I was like, yeah, sure.

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<v Speaker 5>I was like, well, just come home at son. You

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<v Speaker 5>know when remember you say come home when the light

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<v Speaker 5>comes on when? So he was like, well, Dad, that's

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<v Speaker 5>like four thirty. And I was like, wait four thirty.

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<v Speaker 5>I was like, oh, you're right. I forgot. That's like

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<v Speaker 5>I'm thinking in my head five thirty six. You know,

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<v Speaker 5>come home like when the sun is starting to go down.

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<v Speaker 5>He was like, with d that's like at four thirty.

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<v Speaker 5>I was like, oh wow, Like I just don't even

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<v Speaker 5>realize it anymore. I think we get so wrapped up

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<v Speaker 5>and just doing our regular routine that you don't even

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<v Speaker 5>I'm out all day, so I see the sun come

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<v Speaker 5>up and I see the sun go down, So it

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<v Speaker 5>doesn't my days all mixed up.

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<v Speaker 1>I just forget what they are most times.

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<v Speaker 3>Yeah, no, I hear that.

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<v Speaker 4>I hear that.

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<v Speaker 3>But we've made it through another week. So yeah, here

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<v Speaker 3>we are. And as Senia said, we've got a couple

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<v Speaker 3>of guests with us today, so we're going to introduce

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<v Speaker 3>them shortly. And it's actually the start of November. We're

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<v Speaker 3>on to another month already, another another month, I should say,

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<v Speaker 3>and yeah, we're getting closer to twenty twenty five. But

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<v Speaker 3>we're in the month of November, and traditionally, and from

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<v Speaker 3>terms of awareness days, it's our Men's month. There's a

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<v Speaker 3>big campaign called November that's nationally recognized that it's looking

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<v Speaker 3>at men's health, best physical and mental health. So we've

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<v Speaker 3>kind of jumped on that bandwagon and we're doing our

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<v Speaker 3>men's months as well. So for the month of November,

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<v Speaker 3>our shows are going to be dedicated to our men.

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<v Speaker 3>And this week we've got two men on USh, two

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<v Speaker 3>guests who play a big part in I guess the

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<v Speaker 3>lives of men for our church. So we'll be listen

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<v Speaker 3>meeting Devin Boyd and Leslie Douglas. So we're going to

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<v Speaker 3>say quick hello to them. How are you both, and

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<v Speaker 3>thank you for joining us. Hello, don't be shy, now,

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<v Speaker 3>don't be shy.

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<v Speaker 6>Yeah, I'm fine, Thank you, good, good.

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<v Speaker 3>Thank you for joining us. And Leslie, how are you?

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<v Speaker 4>Good evening, Angela and good evening, Pego and Zena. I'm well.

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<v Speaker 4>Thank you for the privilege of being here. It's really

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<v Speaker 4>nice and I appreciate that. So yeah, I'm doing well.

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<v Speaker 4>I'm doing well. I can't complain. I'll be wrong to

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<v Speaker 4>complain considering other people are going through.

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<v Speaker 3>So yeah, so thank you for joining us, appreciate that

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<v Speaker 3>and looking forward to the conversation we're going to have

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<v Speaker 3>with you guys today as usual. If you want to

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<v Speaker 3>join in the conversation and connect with us, please do

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<v Speaker 3>get in touch. We'd love to hear you Europeans and

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<v Speaker 3>your thoughts as well. You can either email us at

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<v Speaker 3>studio at Advantage Radio dot London, or you can what's

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<v Speaker 3>appers on zero or plus four four zero sorry zero

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<v Speaker 3>seven four five nine six four two eight nine eight.

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<v Speaker 3>We can text us on eight triple two eight, write hope,

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<v Speaker 3>leave a space and then write your message. Definitely, I

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<v Speaker 3>would love to hear from You've got any thoughts on

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<v Speaker 3>the conversation that we're having or any ideas around we

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<v Speaker 3>were talking about men's ministry today. Do let us know.

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<v Speaker 3>Do you get in contact? So we're going to get started.

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<v Speaker 3>So to start off, we're going to ask our God

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<v Speaker 3>to come into our presence and to join us on

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<v Speaker 3>our show today. So let's pray. Oh my God, I

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<v Speaker 3>want to thank you for blessing us with a wonderful

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<v Speaker 3>daily Lord, and I thank you for the privilege of

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<v Speaker 3>being on this in this space, on this platform that

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<v Speaker 3>we can share a word, share a message, and talk

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<v Speaker 3>about things that are pertinent to people that are listening.

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<v Speaker 3>I pray, Dear Lord, that as we have this conversation today,

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<v Speaker 3>that you will indeed bless it. And Dear Lord, it's

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<v Speaker 3>an important topic important people within our communities. Dear Lord,

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<v Speaker 3>and I pray that the work that's been done that

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<v Speaker 3>you continue to bless it. If you bless everybody that's involved,

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<v Speaker 3>And thank you for hearing and answering, and de Lord,

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<v Speaker 3>please bless your show. This is my prayer.

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<v Speaker 4>Amen. Amen.

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<v Speaker 3>So, as I said, I mentioned this is November and It's,

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<v Speaker 3>like I said, traditionally our men's months, so what better

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<v Speaker 3>way to start it off is to really find out

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<v Speaker 3>what's happening within our church, and we have, I said,

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<v Speaker 3>as you've met very briefly Devon Boyd and Leslie Douglas,

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<v Speaker 3>who are representing our men's ministry. Devon is our men's

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<v Speaker 3>ministry leader for the SEC. I'm going to let him

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<v Speaker 3>introduce himself a little bit more shortly, but I guess

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<v Speaker 3>we'll be thinking about Men's Month. It's interesting we do

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<v Speaker 3>a lot of them on the show. We do a

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<v Speaker 3>lot of awareness raising kind of type of programs and

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<v Speaker 3>often be kind of talking about themes and topics so

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<v Speaker 3>sometimes aren't always discussed in church. Now there are men

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<v Speaker 3>within our church, but sometimes I have to admit that

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<v Speaker 3>I don't necessarily always know what's happening specifically for the men.

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<v Speaker 3>I would often hear, and maybe it's just because I'm female.

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<v Speaker 3>We'll hear about a lot of work going on for

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<v Speaker 3>women's ministries and some of the other departments as well,

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<v Speaker 3>but sometimes men's ministry I don't really.

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<v Speaker 4>Hear that much.

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<v Speaker 3>And now that could just be me, and I'll hold

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<v Speaker 3>my hands up to that, but I don't know if

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<v Speaker 3>it's as I'm sort say, I don't know if it's

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<v Speaker 3>as kind of i'most going to say, well known, well received,

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<v Speaker 3>or documented, or it's something that happens in all churches.

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<v Speaker 3>And now, Xenia and Pedro, is that just me? Or

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<v Speaker 3>would you say that's the case for yourselves? And that

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<v Speaker 3>could just be me.

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<v Speaker 1>Only the answer.

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<v Speaker 6>I think I have.

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<v Speaker 2>I have a similar perspective to you. I'm a female,

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<v Speaker 2>so I mainly maybe I just pay attention more to

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<v Speaker 2>what's going on for the women, and I'm not as

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<v Speaker 2>aware of what's going on for our men. So yeah,

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<v Speaker 2>maybe I should be putting my hand up as well.

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<v Speaker 2>But hopefully Pedro you have a different perspective. So so

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<v Speaker 2>waiting to hear your thoughts on it.

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<v Speaker 5>Okay, well my thoughts are I think when it comes

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<v Speaker 5>to men, we discount men. I'm not saying that right, No,

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<v Speaker 5>we' we not discount them. We've It's like Mother's Day,

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<v Speaker 5>Mother's Day. Everybody remembers Mother's Day, but on father's days,

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<v Speaker 5>like you almost forget the father's day even come around,

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<v Speaker 5>even like birthdays, like you know in this mother's birthday

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<v Speaker 5>and it's the woman's birthday.

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<v Speaker 1>It's like, oh, it's my birthday.

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<v Speaker 5>Is a birthday, but when the fun like, oh it's

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<v Speaker 5>just your birthday, like you know, we get like the ties,

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<v Speaker 5>but the mother gets you know, flowers and candies.

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<v Speaker 1>And you know. I'm just being real, you know.

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<v Speaker 5>And I think as men, we just like me as

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<v Speaker 5>a male, like I for me personally as a male,

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<v Speaker 5>it doesn't bother me because I just feel like, long

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<v Speaker 5>as I know I'm doing my job is raising my

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<v Speaker 5>kids and being as one with my wife and raising

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<v Speaker 5>our household the right ray, I don't need all the

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<v Speaker 5>like other But I'm not a big holiday or like

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<v Speaker 5>celebration type of person anyway, So I'm not you know,

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<v Speaker 5>I don't. I just feel like I just want to

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<v Speaker 5>I like to be like in the shadow. I just

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<v Speaker 5>like to do what I need to do and no fanfare,

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<v Speaker 5>no you know, accolades or nothing.

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<v Speaker 1>I just want to do what I gotta do and

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<v Speaker 1>just keep moving along.

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<v Speaker 2>So sorry to cut you going, no, no, no.

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<v Speaker 3>Go ahead.

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<v Speaker 1>What're just gonna say?

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<v Speaker 2>Well, I was just wondering if that's if that's the

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<v Speaker 2>crux of the matter, then that our men just get

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<v Speaker 2>on with it.

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<v Speaker 1>I think most men don't.

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<v Speaker 5>Why Yeah, most men don't voice their opinion, don't voice

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<v Speaker 5>that it may bother them, even voice that hey help

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<v Speaker 5>out us, because I won't speak for other men. I'm

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<v Speaker 5>just speaking for myself because I don't know, I don't

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<v Speaker 5>always know other men, you know, think in that sense.

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<v Speaker 5>I just think that we just it's been it's such

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<v Speaker 5>a generational thing where we just are just kind of

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<v Speaker 5>just forgotten about sometimes, you know, even even with our

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<v Speaker 5>mental health, even with our well being sometimes because men

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<v Speaker 5>are not supposed to be, you know, soft for men

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<v Speaker 5>are not supposed to need help. Men are not supposed

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<v Speaker 5>to you know, We're supposed to be the walk were

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<v Speaker 5>supposed to be the foundation of the marriage. We're supposed

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<v Speaker 5>to be the ones that, you know, when things are

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<v Speaker 5>going wrong, we're supposed to be to want to pick

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<v Speaker 5>it up and set it straight, get it right. So

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<v Speaker 5>lot of times we don't get that, we don't get

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<v Speaker 5>looked at that way because we're not supposed to be

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<v Speaker 5>that way.

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<v Speaker 1>And I just think that you know.

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<v Speaker 2>What I'm saying, you sure, yeah, yeah, I.

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<v Speaker 1>Don't know what.

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<v Speaker 5>I don't know what Leslie or Devin may say. They

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<v Speaker 5>may tell they may say the total the opposite of

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<v Speaker 5>what I'm saying, I don't you know, but I'm just me,

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<v Speaker 5>just me personally. I just feel That's how I feel

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<v Speaker 5>sometimes when it comes to, you know, one last thing,

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<v Speaker 5>when a man, when I met one last thing, when

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<v Speaker 5>a man does speak up, or whenever a man does

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<v Speaker 5>say something, then we're complaining.

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<v Speaker 1>We're whining. You know, what's soft? You know where babies?

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<v Speaker 1>You know?

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<v Speaker 5>Stop complaining, you know, stop what's your problem? You got

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<v Speaker 5>it easy, like you know, you know. Like so it's

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<v Speaker 5>like it's a double sl we we're we're dawned if

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<v Speaker 5>we I'm gonna say, Dawn, were dawn if you do

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<v Speaker 5>if you do it, and we're dawn if you don't.

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<v Speaker 5>Pretty much like we we're like walk on a hard place.

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<v Speaker 5>We don't know which race as we just put their

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<v Speaker 5>head down and keep going.

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<v Speaker 4>Interesting.

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<v Speaker 3>Okay, so we've got mixed thoughts on this, So I

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<v Speaker 3>guess I'm going to hand over to our experts as

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<v Speaker 3>it were.

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<v Speaker 1>I'm not an expert. Let's just make that clear.

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<v Speaker 3>I say that in the sense of you know, I'm

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<v Speaker 3>not you know. So over to Devon and Leslie. So, firstly, again,

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<v Speaker 3>thank you so much for joining us today. But just

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<v Speaker 3>a little bit of get a bit of for us

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<v Speaker 3>our listeners. Get a bit of a background about yourselves

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<v Speaker 3>as well. Your name's may be familiar to some people

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<v Speaker 3>for many who it's not, So what's up with Devon?

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<v Speaker 3>Just introduce yourself, tellus a little bit about yourself and

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<v Speaker 3>what you do and how you got into what you

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<v Speaker 3>do as well.

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<v Speaker 6>Okay, yeah, I'm Devon. Yeah. People call me p w P.

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<v Speaker 4>I don't want it.

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<v Speaker 6>And the reason why they called me, well, one of

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<v Speaker 6>my colleagues at work they call me p w P.

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<v Speaker 6>They called me pastor without portfolio. You know, that's what

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<v Speaker 6>he calls me because he sees me as looking after

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<v Speaker 6>being pastoring for all the men in the in the

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<v Speaker 6>conference and stuff. Because that's what I do. I like

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<v Speaker 6>to to minister to men, to look after men too,

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<v Speaker 6>to help men when they're going through stuff, and support

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<v Speaker 6>any programs if I can, or if we can possible,

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<v Speaker 6>because there is many, many programs and they all want

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<v Speaker 6>you there, but we can't get you know, sometimes there's

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<v Speaker 6>five or six programs in one one sabbath and I

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<v Speaker 6>can't get We can't, especially me. I can't get to

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<v Speaker 6>all of them. I can only get to one indeed,

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<v Speaker 6>and that's why it texts. Like you just said earlier,

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<v Speaker 6>it takes a lot, you know, to get me on here.

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<v Speaker 6>It's because I'm busy.

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<v Speaker 3>I appreciate that. This is why I appreciate I can

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<v Speaker 3>testify that this is a very busy gentleman, but get him.

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<v Speaker 3>But you know, it's so good.

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<v Speaker 6>I do love this ministry, even though there are some

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<v Speaker 6>low points where sometimes you know, when you do something,

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<v Speaker 6>less men comes. And I don't know why less men

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<v Speaker 6>want don't want to come to some of these events

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<v Speaker 6>because they all say yeah, yeah, yeah at the beginning,

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<v Speaker 6>and then when it comes to the crunch, you know,

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<v Speaker 6>they don't turn up sometimes. And that's with women, you know,

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<v Speaker 6>they just go. They just go to the events. It

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<v Speaker 6>doesn't matter if they have ten children or five children

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<v Speaker 6>or two children. They will make a way to go

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<v Speaker 6>to the event. And men, we think they're you know,

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<v Speaker 6>what's important? Is this event important? Or fixing the car

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<v Speaker 6>is important? But they don't see as mental health as important.

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<v Speaker 6>You know, sometimes we need to get away from things

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<v Speaker 6>that we do every day and just join up with

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<v Speaker 6>other men and have this conversation fellowship and what they were.

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<v Speaker 6>So I love this ministry. How I got into this ministry.

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<v Speaker 3>Wow, you're the starting the conference Men's Ministry coordinated.

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<v Speaker 6>Yes, And how I got into this ministry? Well, first,

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<v Speaker 6>I yeah, as I said, I'm Devil Boyd and I

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<v Speaker 6>also do prison worship. I love music, I do present

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<v Speaker 6>worship in a different way, and I also speak, I

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<v Speaker 6>tried to. Anyway, I'm an elder better see as well.

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<v Speaker 6>I'm married, I have two children, a wonderful wife was

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<v Speaker 6>singing evangelist Michelle, and I have two boys, Noah and Isaiah.

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<v Speaker 2>And.

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<v Speaker 6>I work in the subce But I'm not going to

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<v Speaker 6>say what deypartment because everybody be on the phone. But yeah,

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<v Speaker 6>so that's what I do. And the Ministry of Men's Ministry.

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<v Speaker 6>How I got in It's kind of a long story,

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<v Speaker 6>but I was trying to cut it short. So basically,

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<v Speaker 6>when I got when I got the call from the

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<v Speaker 6>Secretary of the President saying I got email sorry and

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<v Speaker 6>saying you know you need to call. We need to

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<v Speaker 6>talk to you. And I spoke and they said they

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<v Speaker 6>sent me an email asking requested me to be the

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<v Speaker 6>Men's Ministry coordinator. And I couldn't believe it, but I

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<v Speaker 6>didn't know if it was from the Lord. So I

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<v Speaker 6>did a test. You know, I like to test God sometimes,

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<v Speaker 6>And so I said, Lord, if this is for me,

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<v Speaker 6>this is what I need you to do, right, I

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<v Speaker 6>need to have read people phone in me or something

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<v Speaker 6>just to confirm and THEEDS free confirmation to confirm that

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<v Speaker 6>this is from you. And I went to sleep. And

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<v Speaker 6>you know when they say be careful what you pray for,

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<v Speaker 6>you get what I'm saying. So so, so I went

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<v Speaker 6>to sleep. Then six o'clock in the morning, one pastor

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<v Speaker 6>called me and said congratulations. I said, congratulations for what?

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<v Speaker 6>Did I wear a new suit or did I get

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<v Speaker 6>a new suit or whatever it?

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<v Speaker 1>What is it?

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<v Speaker 6>And they said, are you know your men's ministry coordinator

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<v Speaker 6>one of my elder is going to be the men's

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<v Speaker 6>ministry coordinator for the self inn conference. I said, the

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<v Speaker 6>news hasn't even gone out yet. Time even said yes,

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<v Speaker 6>and he said yeah. But I said, how did you know?

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<v Speaker 6>I said, don't worry, I know a congratulations, I say thanks.

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<v Speaker 6>So I got to go, and Pastor, I want to

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<v Speaker 6>go back to sleep to go to work. I went

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<v Speaker 6>back and then another phone call, and then another phone call,

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<v Speaker 6>then congratulations, and I said, Lord, you said it wo

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<v Speaker 6>get me even though the president the president at the time,

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<v Speaker 6>he said to me, you know, why are you not

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<v Speaker 6>saying yes? I said, I just need confirmation. I can't

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<v Speaker 6>just say yes, right, this is this is a serious

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<v Speaker 6>ministry for men I'm coming from. So I couldn't say

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<v Speaker 6>just you know, I need the confirmation from God. And

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<v Speaker 6>I've got the confirmation. He said, yes, so fur the

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<v Speaker 6>present back and I'm so glad that he gave me

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<v Speaker 6>time to get the confirmation and to think about it.

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<v Speaker 6>And another thing is I have to ask my family.

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<v Speaker 6>I believe if you don't ask your family for backing,

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<v Speaker 6>you're finished. You get me. So you need to ask

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<v Speaker 6>your family for back in, which I did, and my

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<v Speaker 6>children say, yes, dam yes, we can go places.

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<v Speaker 1>We go here and there.

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<v Speaker 6>And then yes, but you need that kind of you know.

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<v Speaker 6>Even though I got confirmation, I had to ask my

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<v Speaker 6>wife and children that's okay with them, because because at

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<v Speaker 6>the end of the day, especially when you take up

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<v Speaker 6>this kind of post, you're not going to be around much.

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<v Speaker 6>You get me, You're traveling all over the place. Your

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<v Speaker 6>family might not come with you. So I had to

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<v Speaker 6>get that confirmation and tell them that we're doing a

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<v Speaker 6>lot of traveling et cetera, et cetera, and yes, and

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<v Speaker 6>the rest of history, I'm still doing it. I love

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<v Speaker 6>the ministry and I've got good, great, great co workers

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<v Speaker 6>like Leslie and Basil. And I'll tell you this, like

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<v Speaker 6>the like the Three Hebrew Boys, if you don't have

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<v Speaker 6>good company, m yeah, because I always talk about the

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<v Speaker 6>company that you travel with, and they always delight minded.

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<v Speaker 6>You might you know, you won't get anywhere in life.

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<v Speaker 6>You need to have that good company with you. Especially men.

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<v Speaker 6>They need to have someone that's like minded so they

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<v Speaker 6>can talk, they can you know, cry, whatever. So I

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<v Speaker 6>thank God for Leslie, and I thank God for Basil.

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<v Speaker 3>To you Lynn, oh, thank you so similarly, Leslie, tell

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<v Speaker 3>us a little bit about yourself. Okay, yeah, what were

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<v Speaker 3>you doing? Also how you got involved in mine?

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<v Speaker 4>It's not as colorful as Devon, but my name is

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<v Speaker 4>les Douglas. I attended Croydon Church. I have one wonderful

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<v Speaker 4>wife who sings in the gospel. Quite got as blessed

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<v Speaker 4>with her singing voice. I got involved in ends ministry

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<v Speaker 4>probably about twelve years ago. When I first I won't

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<v Speaker 4>say first, but lets when I first started going to Croydon.

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<v Speaker 4>I'm not Adventist by a background. I'm a Pentecostal, so

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<v Speaker 4>my background was it was different and still after all

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<v Speaker 4>these years, still adjusting to some things. I think Petri

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<v Speaker 4>touched on a lot of it, but it won't go

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<v Speaker 4>there because we'll need two hours just for that.

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<v Speaker 3>The part too. We always say this last year.

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<v Speaker 4>Yes, so yeah, so a ten Quoyd and I have

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<v Speaker 4>been involved in Men's Ministry from time i've been there,

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<v Speaker 4>been the leader at one point, now acting as a secretary.

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<v Speaker 4>I think for me, why I believe Meningitry supported, it's

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<v Speaker 4>a forum that I believe the best people to understand

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<v Speaker 4>men are men. And when you can relate to someone

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<v Speaker 4>who have those lived experience, who can understand, who think

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<v Speaker 4>the same kind of way you do, they're that same

401
00:22:35.480 --> 00:22:40.079
<v Speaker 4>men from Mars women for Venus kind of thing. One

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<v Speaker 4>helps your mental health that you think, okay, so it's

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<v Speaker 4>not just me. Two, you can relate to people who

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00:22:48.799 --> 00:22:55.440
<v Speaker 4>understand you you're feeling as a man, I can't understand.

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<v Speaker 4>I can sympathize with how women feels, but I can't

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<v Speaker 4>understand because I'm not a woman. Mm hmmm, So I

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<v Speaker 4>need a man who can understand exactly where you're coming

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<v Speaker 4>from not you know, so I think that's important and

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<v Speaker 4>we can share experiences, we can learn from each other,

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<v Speaker 4>and I think it's about iron sharpening iron. I would say, oh.

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<v Speaker 3>And that's that's a text that I think. I'm trying

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<v Speaker 3>to think that that text is from that I actould look

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<v Speaker 3>it up and yes, yeah, yeah, so that's definitely yeah,

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<v Speaker 3>that's I've seen that written in Actually, when I was

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<v Speaker 3>looking at the page on the SEC website about Men's Ministry,

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<v Speaker 3>that's the text is there. So tell me a little

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<v Speaker 3>bit about then, kind of an overview of your men's

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<v Speaker 3>ministry and what it sort of main's mission and goals.

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<v Speaker 3>Are you touched a little bit on that?

420
00:23:50.799 --> 00:23:58.799
<v Speaker 4>Okay? To me that our main mission is to reach

421
00:23:59.200 --> 00:24:04.480
<v Speaker 4>out to our men, to have a forum whereby we

422
00:24:04.519 --> 00:24:14.759
<v Speaker 4>can come together to encourage, to enlighten, to support, and

423
00:24:15.680 --> 00:24:18.920
<v Speaker 4>to kick each other. And I say that in the

424
00:24:19.000 --> 00:24:21.960
<v Speaker 4>sense of when we're going in the right that wrong direction,

425
00:24:22.119 --> 00:24:24.119
<v Speaker 4>sometimes we don't need a talk, we need a kick

426
00:24:25.599 --> 00:24:29.680
<v Speaker 4>and have men strong enough to say, Okay, this is

427
00:24:29.720 --> 00:24:31.880
<v Speaker 4>not a talking business. This is a kicking business though,

428
00:24:31.880 --> 00:24:34.400
<v Speaker 4>to deal with, because sometimes we can be hard headed

429
00:24:35.960 --> 00:24:38.559
<v Speaker 4>when we need a kicking, you know, in the nicest

430
00:24:38.559 --> 00:24:42.880
<v Speaker 4>possible way. But it's about keeping it real. Yeah, I

431
00:24:42.920 --> 00:24:47.519
<v Speaker 4>think that's really important because I think, yeah, I think

432
00:24:47.519 --> 00:24:49.519
<v Speaker 4>it's important. I think it's more so for me. It's

433
00:24:49.519 --> 00:24:53.880
<v Speaker 4>about nurturing, it's about building, it's about being able to

434
00:24:54.000 --> 00:24:59.319
<v Speaker 4>understand that a good leader, particularly in the home, is

435
00:24:59.359 --> 00:25:06.880
<v Speaker 4>one who's who knows when to be led. So yeah, yeah,

436
00:25:06.920 --> 00:25:09.039
<v Speaker 4>and I'm still learning. I get a lot of things

437
00:25:09.079 --> 00:25:11.799
<v Speaker 4>wrong and I'm still learning. And I think that's what

438
00:25:11.839 --> 00:25:14.680
<v Speaker 4>it is. It's it's a production line where you're constantly

439
00:25:14.759 --> 00:25:17.039
<v Speaker 4>churning and you're learning, and you're you know, and you

440
00:25:17.119 --> 00:25:19.319
<v Speaker 4>may have to revisit a few times before it actually

441
00:25:19.400 --> 00:25:21.960
<v Speaker 4>sits in because we can be hard headed. But the

442
00:25:22.039 --> 00:25:25.000
<v Speaker 4>point is you're in the right place to get the

443
00:25:25.119 --> 00:25:28.480
<v Speaker 4>right things for that you need, as opposed to being

444
00:25:28.519 --> 00:25:29.319
<v Speaker 4>in the wrong place.

445
00:25:31.039 --> 00:25:33.200
<v Speaker 3>Thank you for that. So definitely, I mean less he's

446
00:25:33.200 --> 00:25:34.799
<v Speaker 3>talking from and it's I guess it's talking I know

447
00:25:34.839 --> 00:25:36.400
<v Speaker 3>he works with you and your team as well, but

448
00:25:36.440 --> 00:25:39.599
<v Speaker 3>also from a local church level. Is that similar sort

449
00:25:39.640 --> 00:25:43.440
<v Speaker 3>of thought process in terms of from a global then

450
00:25:43.599 --> 00:25:46.160
<v Speaker 3>from a conference wide perspective?

451
00:25:47.119 --> 00:25:53.039
<v Speaker 6>Yes, it is, as as Leslie said, you know the

452
00:25:53.119 --> 00:25:55.640
<v Speaker 6>other I think with usked with the vision. We have

453
00:25:56.000 --> 00:25:59.799
<v Speaker 6>a vision called m I c C. I think it's

454
00:25:59.799 --> 00:26:02.519
<v Speaker 6>called m i CC if I got it right. Men.

455
00:26:03.680 --> 00:26:05.920
<v Speaker 6>So men has to reach men so it will meet

456
00:26:06.000 --> 00:26:10.240
<v Speaker 6>so men in the church and the community MCC. So

457
00:26:10.359 --> 00:26:13.319
<v Speaker 6>what the vision we have is men reaching men, That's

458
00:26:13.359 --> 00:26:16.119
<v Speaker 6>what because that's the I think that's the best thing

459
00:26:16.200 --> 00:26:19.400
<v Speaker 6>that around for men to do. The men can only

460
00:26:19.440 --> 00:26:22.640
<v Speaker 6>reach men. Young men can only reach young men, do

461
00:26:22.640 --> 00:26:24.640
<v Speaker 6>you know what I mean? So this is what the

462
00:26:24.759 --> 00:26:27.319
<v Speaker 6>vision that we have. But this year and my other

463
00:26:27.440 --> 00:26:31.000
<v Speaker 6>vision is that, as Leslie said, we need to learn

464
00:26:31.079 --> 00:26:34.039
<v Speaker 6>to look after each other as men when we're going

465
00:26:34.039 --> 00:26:37.599
<v Speaker 6>through stuff. So it's a book that I used I

466
00:26:38.240 --> 00:26:42.640
<v Speaker 6>read back in school called Off minde Some Men, And

467
00:26:42.720 --> 00:26:45.799
<v Speaker 6>you know, I think the characters was George and Leny. Right.

468
00:26:46.039 --> 00:26:49.079
<v Speaker 6>One was a bit you know, had a bit of

469
00:26:49.119 --> 00:26:52.720
<v Speaker 6>a mental issue. You know, he wasn't really a good thinker.

470
00:26:52.839 --> 00:26:56.240
<v Speaker 6>And the other one was he would look after all

471
00:26:56.279 --> 00:27:00.640
<v Speaker 6>the situations. But one has a problem. The one who's

472
00:27:00.680 --> 00:27:05.319
<v Speaker 6>strong and you know, will step in and help his friend.

473
00:27:06.039 --> 00:27:09.720
<v Speaker 6>And and there's a phrase that they use in Off

474
00:27:09.759 --> 00:27:12.559
<v Speaker 6>Mind Some Men, And the phrase that I always tried

475
00:27:12.640 --> 00:27:16.079
<v Speaker 6>to tell the men is I've got you to look

476
00:27:16.119 --> 00:27:19.440
<v Speaker 6>after me, and you got me to look after you.

477
00:27:20.400 --> 00:27:23.440
<v Speaker 6>So basically we have to learn to look after each other.

478
00:27:24.240 --> 00:27:27.440
<v Speaker 6>You get me no matter what happens. So so so

479
00:27:28.240 --> 00:27:32.160
<v Speaker 6>if we're stuck somewhere, because I always tell men, testify

480
00:27:32.440 --> 00:27:35.880
<v Speaker 6>in church wherever you are your story, not only when

481
00:27:35.880 --> 00:27:38.359
<v Speaker 6>you're good, but also when you're not in a good

482
00:27:38.400 --> 00:27:42.039
<v Speaker 6>situation I'm coming from, because you can help someone else.

483
00:27:42.720 --> 00:27:46.920
<v Speaker 6>And so, just to tell a little story that was

484
00:27:46.960 --> 00:27:51.799
<v Speaker 6>told in the way I'm talking about, is a young

485
00:27:51.880 --> 00:27:56.519
<v Speaker 6>man fall in a hole. He fell in this hole

486
00:27:57.359 --> 00:28:00.720
<v Speaker 6>and he didn't know how to get He tried to

487
00:28:00.720 --> 00:28:03.480
<v Speaker 6>get out and he couldn't get out. So he's screaming

488
00:28:03.519 --> 00:28:09.519
<v Speaker 6>for help, help, help, help, And a lawyer walks by.

489
00:28:09.640 --> 00:28:12.839
<v Speaker 6>And a lawyer walks by, and here's the help, and

490
00:28:12.880 --> 00:28:15.039
<v Speaker 6>he's and he and here's the scream and here's the help.

491
00:28:15.039 --> 00:28:17.799
<v Speaker 6>And he said, Okay, throw some some money down in

492
00:28:17.799 --> 00:28:20.839
<v Speaker 6>the hole, and he tells the He tells the young man,

493
00:28:21.079 --> 00:28:25.599
<v Speaker 6>by yourself a letterer. So the young man goes, my, ham,

494
00:28:25.640 --> 00:28:27.720
<v Speaker 6>I'm gonna buy myself a letter when I'm down in

495
00:28:27.720 --> 00:28:29.839
<v Speaker 6>the hole, and he throws this mine. So he continues

496
00:28:29.880 --> 00:28:35.079
<v Speaker 6>to scream, help, help, help, and the priest walks by. Okay,

497
00:28:35.279 --> 00:28:36.839
<v Speaker 6>but I'm going to call this priete. A seventh day

498
00:28:36.839 --> 00:28:39.599
<v Speaker 6>event is past away, So this seven day event is pasted.

499
00:28:39.599 --> 00:28:44.640
<v Speaker 6>Two walks by, here's the the young man crying for help.

500
00:28:45.079 --> 00:28:48.160
<v Speaker 6>Niel's done next to the hole and praise. And then

501
00:28:48.160 --> 00:28:51.200
<v Speaker 6>when he finished praying, he said, seeing church next Sabbath

502
00:28:51.720 --> 00:28:57.400
<v Speaker 6>walks up, and then another young so he continues, help, help, help,

503
00:28:57.440 --> 00:29:00.319
<v Speaker 6>and a younger young man walks by. He there's the

504
00:29:00.359 --> 00:29:03.880
<v Speaker 6>cry for help and jumps in the hole. And the

505
00:29:04.519 --> 00:29:07.480
<v Speaker 6>guy goes goes, why did you jump in the hole?

506
00:29:07.720 --> 00:29:11.240
<v Speaker 6>Why did you jump in that hole? Now we're both

507
00:29:11.319 --> 00:29:14.359
<v Speaker 6>stuck in here, and the young man says, I've been

508
00:29:14.400 --> 00:29:17.559
<v Speaker 6>in this hole before I found the way out. I

509
00:29:17.680 --> 00:29:19.400
<v Speaker 6>jumped in the hole so I can show you the

510
00:29:19.440 --> 00:29:23.759
<v Speaker 6>way out. Meaning if we both help each other out

511
00:29:23.960 --> 00:29:28.079
<v Speaker 6>in whatever situation we're in, and the one person knows

512
00:29:28.119 --> 00:29:30.599
<v Speaker 6>the way out, he can help the other person go

513
00:29:30.720 --> 00:29:35.240
<v Speaker 6>out of that. I'm saying this, that's deep, and so

514
00:29:35.279 --> 00:29:37.920
<v Speaker 6>that's what I'm saying. We we as men, you know,

515
00:29:38.559 --> 00:29:41.319
<v Speaker 6>we need to help each other in any situation we can,

516
00:29:41.480 --> 00:29:44.079
<v Speaker 6>and even if we know the way out, because if

517
00:29:44.079 --> 00:29:47.240
<v Speaker 6>we testify and people hear it in church or I

518
00:29:47.279 --> 00:29:50.240
<v Speaker 6>hear it in the community, and they're in that same situation,

519
00:29:50.640 --> 00:29:54.799
<v Speaker 6>you can have a wonderful conversation, Okay, showing your way out.

520
00:29:56.079 --> 00:29:57.960
<v Speaker 6>That's one of the visions that we have.

521
00:29:58.960 --> 00:30:03.559
<v Speaker 1>I have a question on tw that. Sorry I said

522
00:30:03.559 --> 00:30:04.680
<v Speaker 1>I had a question. I had a question.

523
00:30:04.759 --> 00:30:07.400
<v Speaker 5>I had a thought on to that in today's generation.

524
00:30:07.880 --> 00:30:13.960
<v Speaker 5>In today's generation, the journation that we are now, how

525
00:30:14.160 --> 00:30:19.200
<v Speaker 5>hard is it to get a young man to listen?

526
00:30:20.440 --> 00:30:23.640
<v Speaker 5>Because I find it as as you know, like they

527
00:30:23.640 --> 00:30:26.839
<v Speaker 5>say the ogs will be considered like the ogs. They

528
00:30:26.839 --> 00:30:29.279
<v Speaker 5>don't respect the ogs like they used to, and we,

529
00:30:29.599 --> 00:30:31.559
<v Speaker 5>you know, we can tell them how we like.

530
00:30:31.599 --> 00:30:32.599
<v Speaker 1>I don't know what it is like.

531
00:30:33.240 --> 00:30:36.559
<v Speaker 5>I have three small kids who are sixteen, fourteen, and ten,

532
00:30:37.240 --> 00:30:38.359
<v Speaker 5>and I have a sixteen year old.

533
00:30:38.400 --> 00:30:39.319
<v Speaker 1>He's the boy.

534
00:30:40.039 --> 00:30:42.559
<v Speaker 5>When I tell him something, I would say to them

535
00:30:42.599 --> 00:30:45.240
<v Speaker 5>like if I'm telling you, if I'm asking you a question,

536
00:30:45.279 --> 00:30:47.640
<v Speaker 5>I already know the answer to it. I'm just asking

537
00:30:47.680 --> 00:30:48.880
<v Speaker 5>you to see if you're gonna tell me the truth

538
00:30:49.000 --> 00:30:52.279
<v Speaker 5>or tell me what you're really going through. Do you

539
00:30:52.319 --> 00:30:55.799
<v Speaker 5>find it hard sometimes with the younger with the younger men,

540
00:30:56.400 --> 00:30:59.599
<v Speaker 5>the young of the boys to get them to listen.

541
00:30:59.720 --> 00:31:02.119
<v Speaker 5>I mean that's with like jumping in the hole to

542
00:31:02.119 --> 00:31:05.000
<v Speaker 5>get them back out, Like we'll jump in and say

543
00:31:05.119 --> 00:31:06.400
<v Speaker 5>I'm in here with you to show you how to

544
00:31:06.440 --> 00:31:11.440
<v Speaker 5>get out, but then getting them to listen. How you know,

545
00:31:11.599 --> 00:31:13.599
<v Speaker 5>how hard is that? And I hate I don't be

546
00:31:13.640 --> 00:31:15.839
<v Speaker 5>like devil advocate, I just because I find that very

547
00:31:15.880 --> 00:31:18.000
<v Speaker 5>I find that because like, just like you guys, I

548
00:31:18.039 --> 00:31:20.039
<v Speaker 5>was listening to you guys, it was so funny, like

549
00:31:21.319 --> 00:31:24.079
<v Speaker 5>my ministry is hit my marriage podcast, and my wife

550
00:31:24.119 --> 00:31:27.079
<v Speaker 5>is also a singer. So I was just laughing when

551
00:31:27.119 --> 00:31:29.119
<v Speaker 5>you both said my wife is a singer. I'm into

552
00:31:29.119 --> 00:31:32.240
<v Speaker 5>the men's ministry. My ministry is like towards married men

553
00:31:32.319 --> 00:31:35.359
<v Speaker 5>and trying to, you know, help married men with their marriage.

554
00:31:36.279 --> 00:31:38.839
<v Speaker 5>But I find sometimes when you tell people things, even

555
00:31:38.880 --> 00:31:41.279
<v Speaker 5>though you've been through those things, it's just getting them

556
00:31:41.319 --> 00:31:48.519
<v Speaker 5>to to to listen to like to comprehend. Do you

557
00:31:48.559 --> 00:31:51.119
<v Speaker 5>find that difficult sometimes? I guess that would be mine.

558
00:31:52.720 --> 00:31:55.480
<v Speaker 6>Okay for me, I'm not sure what Leslie was gonna say, sorry,

559
00:31:55.559 --> 00:32:01.680
<v Speaker 6>But for me, my relationship must started with my son.

560
00:32:01.720 --> 00:32:03.519
<v Speaker 6>For example, when I have a relationship with when I

561
00:32:03.519 --> 00:32:07.119
<v Speaker 6>had the relationship with him. It's how you act and

562
00:32:07.119 --> 00:32:09.799
<v Speaker 6>it's what you tell them in your relationship from when

563
00:32:09.839 --> 00:32:12.640
<v Speaker 6>they were born. You get I'm going from and when

564
00:32:12.680 --> 00:32:15.160
<v Speaker 6>you have that kind of relationship. This is funny because

565
00:32:15.160 --> 00:32:17.759
<v Speaker 6>my son brought me just you know, it's going is

566
00:32:17.799 --> 00:32:20.359
<v Speaker 6>at union now, but he brought me something and it

567
00:32:20.440 --> 00:32:23.119
<v Speaker 6>says something about good leadership or something like that. So

568
00:32:23.160 --> 00:32:26.640
<v Speaker 6>I thought, so I asked him and I spotted him

569
00:32:26.680 --> 00:32:27.839
<v Speaker 6>by it, and he said, the reason why I brought

570
00:32:27.880 --> 00:32:31.160
<v Speaker 6>you this bought because I think that you have been

571
00:32:31.319 --> 00:32:34.400
<v Speaker 6>a good leader to me and I'm going to take

572
00:32:34.519 --> 00:32:40.119
<v Speaker 6>that what you've taught me with me while I'm at UNIQ. Yeah,

573
00:32:40.519 --> 00:32:45.559
<v Speaker 6>and it's because we have that relationship from the beginning. Okay,

574
00:32:46.000 --> 00:32:49.079
<v Speaker 6>I have a relationship where you know, if you know,

575
00:32:49.119 --> 00:32:51.759
<v Speaker 6>you do things together, you know, fix things together. And

576
00:32:51.759 --> 00:32:54.599
<v Speaker 6>then when you achieve that, you are high five that

577
00:32:54.759 --> 00:32:57.880
<v Speaker 6>sort of thing, and and you hug your son no

578
00:32:57.920 --> 00:33:01.599
<v Speaker 6>matter how tall they are, no matter you are, kiss everything,

579
00:33:02.240 --> 00:33:05.400
<v Speaker 6>and you tell them you like you have that you

580
00:33:05.480 --> 00:33:08.920
<v Speaker 6>have that kind of relationship with them. Once you get

581
00:33:08.920 --> 00:33:13.480
<v Speaker 6>that relationship, they will tell you anything. It just depends

582
00:33:13.480 --> 00:33:17.039
<v Speaker 6>what kind of relations relationship is important. You know what

583
00:33:17.079 --> 00:33:19.640
<v Speaker 6>I mean? When God has a relationship with us, or

584
00:33:19.680 --> 00:33:22.240
<v Speaker 6>we have a relationship with him. It depends how the

585
00:33:22.279 --> 00:33:26.519
<v Speaker 6>relationship is going. If you keep everything a secret, you're

586
00:33:26.559 --> 00:33:29.839
<v Speaker 6>not having a good relationship. You've got to somehow, you know,

587
00:33:29.960 --> 00:33:32.960
<v Speaker 6>have that you know, like a like for example, you

588
00:33:33.079 --> 00:33:36.920
<v Speaker 6>have like a you come on from church, what do

589
00:33:36.960 --> 00:33:39.000
<v Speaker 6>you do? You will go to your separate rooms and

590
00:33:39.599 --> 00:33:43.720
<v Speaker 6>watch your you know, the iPad or or whatever. Or

591
00:33:43.759 --> 00:33:48.000
<v Speaker 6>you sit as your family play a game you get me,

592
00:33:48.359 --> 00:33:51.079
<v Speaker 6>or watch your film together. You know, that's what we

593
00:33:51.119 --> 00:33:53.200
<v Speaker 6>do on Saturday night. We watch a film together, we

594
00:33:53.920 --> 00:33:56.599
<v Speaker 6>play games or whatever. You get me. This is that

595
00:33:56.680 --> 00:33:58.720
<v Speaker 6>kind of relationship. And you know I always say I'm

596
00:33:58.720 --> 00:34:00.279
<v Speaker 6>going to win all the time. They all love me,

597
00:34:00.359 --> 00:34:02.119
<v Speaker 6>you know, because I never win anywhere. But I just

598
00:34:02.680 --> 00:34:04.960
<v Speaker 6>dropped that in you know what I mean. Or we

599
00:34:05.079 --> 00:34:11.880
<v Speaker 6>talk about the other day, I spoke at a church

600
00:34:12.280 --> 00:34:14.199
<v Speaker 6>and I had to talk about men's health. And I'm thinking,

601
00:34:14.199 --> 00:34:16.000
<v Speaker 6>how am I going to do? What am I going

602
00:34:16.079 --> 00:34:18.400
<v Speaker 6>to talk about men's health in the Bible? Wait, I'm

603
00:34:18.440 --> 00:34:22.000
<v Speaker 6>searching about men's health. But when I have a conversation

604
00:34:22.039 --> 00:34:25.320
<v Speaker 6>with my son, I text my son and we have

605
00:34:25.360 --> 00:34:28.320
<v Speaker 6>a conversation about it. He's eighteen. I have a conversation

606
00:34:28.400 --> 00:34:30.559
<v Speaker 6>with him, that is the kind of relationship we have,

607
00:34:31.679 --> 00:34:34.440
<v Speaker 6>and he will say, oh, that's interesting, and then he'll

608
00:34:34.440 --> 00:34:36.159
<v Speaker 6>come up with something I so yeah, yeah, yeah. And

609
00:34:36.280 --> 00:34:38.559
<v Speaker 6>when you put it all together, I had a sermon yeah,

610
00:34:39.519 --> 00:34:42.000
<v Speaker 6>because I have that relationship with my son, because I

611
00:34:42.039 --> 00:34:44.239
<v Speaker 6>realized now that whatever happens, he will talk to me

612
00:34:45.559 --> 00:34:51.119
<v Speaker 6>about anything. Now outside that. With the young people at church,

613
00:34:51.639 --> 00:34:55.159
<v Speaker 6>when I was speaking up front, they don't like fake ness.

614
00:34:55.559 --> 00:34:56.800
<v Speaker 1>No they don't.

615
00:34:57.079 --> 00:34:59.679
<v Speaker 6>If you're fake, they ain't talking to you. It's what

616
00:34:59.800 --> 00:35:03.960
<v Speaker 6>you do. They will see you get I'm coming from.

617
00:35:04.239 --> 00:35:08.639
<v Speaker 6>So if you're doing this, they will say, okay, boy,

618
00:35:08.760 --> 00:35:09.239
<v Speaker 6>you're fake.

619
00:35:09.360 --> 00:35:10.719
<v Speaker 4>I'm going to go somewhere else.

620
00:35:12.159 --> 00:35:14.400
<v Speaker 6>That you have to have. So wherever I go and

621
00:35:14.440 --> 00:35:15.840
<v Speaker 6>I speak, a lot of young people come up to

622
00:35:15.880 --> 00:35:17.760
<v Speaker 6>me and they want to talk to me because they

623
00:35:17.760 --> 00:35:19.679
<v Speaker 6>don't have that conversation that they have with the family.

624
00:35:21.880 --> 00:35:28.119
<v Speaker 6>There's something wrong. So we have to try our best

625
00:35:28.159 --> 00:35:30.039
<v Speaker 6>as men, because young people are looking up to us

626
00:35:30.039 --> 00:35:32.440
<v Speaker 6>in church right they have no ways, they're looking at

627
00:35:32.480 --> 00:35:34.119
<v Speaker 6>us as role models. And if we're not doing the

628
00:35:34.199 --> 00:35:38.639
<v Speaker 6>right thing in church, they will find somewhere else to

629
00:35:38.760 --> 00:35:41.159
<v Speaker 6>go or someone will say I'll give you a pair

630
00:35:41.199 --> 00:35:43.639
<v Speaker 6>of trainers to do something for me, and they will

631
00:35:43.679 --> 00:35:46.519
<v Speaker 6>go that way, or they will look at somewhere else,

632
00:35:46.800 --> 00:35:49.760
<v Speaker 6>they will look at someone else to If we can't

633
00:35:49.760 --> 00:35:52.039
<v Speaker 6>get the answer in the church, because there is no

634
00:35:52.079 --> 00:35:54.719
<v Speaker 6>one to talk to, we have to have the patience

635
00:35:54.719 --> 00:35:57.440
<v Speaker 6>and the time to sit down and listen to them

636
00:35:57.480 --> 00:36:00.000
<v Speaker 6>because we're not the older men are not getting in stressed.

637
00:36:00.280 --> 00:36:02.519
<v Speaker 6>Young people are going through stress as well. The problem

638
00:36:02.559 --> 00:36:05.920
<v Speaker 6>is they have no one to talk to where they're

639
00:36:05.920 --> 00:36:08.000
<v Speaker 6>going to go, so they go outside.

640
00:36:09.679 --> 00:36:14.800
<v Speaker 2>Your sorry, go carry on a delay here. I was

641
00:36:14.840 --> 00:36:21.840
<v Speaker 2>just wondering, are you are you targeting a specific age

642
00:36:22.159 --> 00:36:28.039
<v Speaker 2>in your events and your your focus or does everyone

643
00:36:28.079 --> 00:36:30.639
<v Speaker 2>come together in the events, come together in the meetings

644
00:36:30.639 --> 00:36:33.679
<v Speaker 2>from the eighteen year old to the eighteen year old.

645
00:36:33.760 --> 00:36:37.639
<v Speaker 2>How how do you kind of streamline that to get

646
00:36:37.679 --> 00:36:40.239
<v Speaker 2>our young men talking to our young men, or even

647
00:36:40.239 --> 00:36:42.000
<v Speaker 2>our young men talking to our elders.

648
00:36:43.559 --> 00:36:47.000
<v Speaker 6>When we do events, I try to target from eighteen

649
00:36:47.760 --> 00:36:53.880
<v Speaker 6>to upwards. Okay, but it's very difficult, so you have

650
00:36:53.960 --> 00:36:58.079
<v Speaker 6>to do separate programs sometimes, and then when you do

651
00:36:58.119 --> 00:37:02.679
<v Speaker 6>the separate programs, then there's a day you joined them together.

652
00:37:03.360 --> 00:37:05.920
<v Speaker 6>But It's interesting when I had the last when I

653
00:37:05.920 --> 00:37:12.679
<v Speaker 6>went to Wilsdon's Men's Men's retreat, because it's interesting that

654
00:37:12.760 --> 00:37:15.719
<v Speaker 6>a young man just went up to the front because

655
00:37:15.760 --> 00:37:19.679
<v Speaker 6>he wanted to say something, and I thought, wow, no

656
00:37:19.719 --> 00:37:23.519
<v Speaker 6>one forced him, but it's probably the relationship he has

657
00:37:23.559 --> 00:37:26.199
<v Speaker 6>with the leader and he was able to go up

658
00:37:26.239 --> 00:37:29.000
<v Speaker 6>the front and say what he feels about what was

659
00:37:29.039 --> 00:37:33.920
<v Speaker 6>happening in this retreat. And I thought, Wow, for a

660
00:37:34.039 --> 00:37:39.079
<v Speaker 6>young man to do that, it's amazing, do you know

661
00:37:39.119 --> 00:37:42.880
<v Speaker 6>what I mean? And sometimes I feel sometimes we need

662
00:37:42.920 --> 00:37:46.360
<v Speaker 6>to change the way we because you know, after COVID,

663
00:37:47.880 --> 00:37:50.480
<v Speaker 6>we need to we should change the way we do things.

664
00:37:51.199 --> 00:37:53.119
<v Speaker 6>But we've gone back to doing the things that we

665
00:37:53.239 --> 00:37:59.079
<v Speaker 6>used to do before COVID, do you know what I mean? Definitely,

666
00:37:59.280 --> 00:38:03.639
<v Speaker 6>because we've got people come into the church after COVID,

667
00:38:04.199 --> 00:38:07.039
<v Speaker 6>and we keep going back. You know, when we have

668
00:38:07.079 --> 00:38:09.519
<v Speaker 6>our church, we have all this long list in the

669
00:38:09.559 --> 00:38:14.119
<v Speaker 6>booklet of how you know divine service And before we

670
00:38:14.079 --> 00:38:17.000
<v Speaker 6>were talking about this we should change, which is changed

671
00:38:17.239 --> 00:38:18.920
<v Speaker 6>at the end of we haven't really changed. We've just

672
00:38:18.920 --> 00:38:20.320
<v Speaker 6>gone back to our old ways.

673
00:38:22.000 --> 00:38:24.639
<v Speaker 2>Yeah, we love tradition.

674
00:38:25.239 --> 00:38:27.480
<v Speaker 1>Yeah, I was just about to say tradition tradition.

675
00:38:27.599 --> 00:38:30.239
<v Speaker 5>That's that's we We fell prey to that, just like

676
00:38:30.360 --> 00:38:35.440
<v Speaker 5>other denominations before pray to being traditional, and we need

677
00:38:35.440 --> 00:38:37.000
<v Speaker 5>to stop. Do we need to be able to think

678
00:38:37.039 --> 00:38:38.480
<v Speaker 5>outside the back Sometimes you do.

679
00:38:38.679 --> 00:38:41.599
<v Speaker 6>Have to because even with afternoon programs. So I don't know

680
00:38:41.599 --> 00:38:44.039
<v Speaker 6>if Leslie agrees with me, I don't mind bather study.

681
00:38:44.079 --> 00:38:46.039
<v Speaker 6>We should have Baba study. I don't mind those sorts

682
00:38:46.039 --> 00:38:49.199
<v Speaker 6>of things. But the afternoon program was really for young people.

683
00:38:50.559 --> 00:38:53.159
<v Speaker 6>I was saying to walk past her. The afternoon program

684
00:38:53.239 --> 00:38:55.679
<v Speaker 6>should be for young people and they should be the

685
00:38:55.719 --> 00:38:56.360
<v Speaker 6>one running it.

686
00:38:57.000 --> 00:38:59.920
<v Speaker 1>Well, isn't it called a y Yeah, which is what.

687
00:39:01.920 --> 00:39:05.719
<v Speaker 6>Society right. So what I'm saying, right, they should be

688
00:39:05.800 --> 00:39:09.199
<v Speaker 6>able to do those sort of programs, right. But what

689
00:39:09.239 --> 00:39:11.559
<v Speaker 6>happens is that because the young people, there's no young

690
00:39:11.599 --> 00:39:15.280
<v Speaker 6>people they have Bible study, or there is young people,

691
00:39:15.320 --> 00:39:18.440
<v Speaker 6>but they're still going ahead with Bible study. And then

692
00:39:18.559 --> 00:39:20.159
<v Speaker 6>where are the young people to go to Bible study?

693
00:39:20.159 --> 00:39:22.320
<v Speaker 6>They're not interesting. And I'm not saying that Bible study

694
00:39:22.400 --> 00:39:25.960
<v Speaker 6>is wrong. All I'm saying is sometimes we need to

695
00:39:26.000 --> 00:39:27.880
<v Speaker 6>get young people to say, look, I want to talk

696
00:39:27.920 --> 00:39:30.679
<v Speaker 6>about this, because at the end of the day, when

697
00:39:30.719 --> 00:39:33.159
<v Speaker 6>they step out of the church. They're facing the worldwide.

698
00:39:33.199 --> 00:39:36.960
<v Speaker 6>When they finish school, they're going to UNI, They're facing,

699
00:39:38.599 --> 00:39:41.840
<v Speaker 6>you know, what's happening outside, and we're not teaching them

700
00:39:41.840 --> 00:39:46.000
<v Speaker 6>how to behave outside, or to sort out the budget,

701
00:39:46.119 --> 00:39:48.199
<v Speaker 6>or to how to you know, we're not doing those

702
00:39:48.199 --> 00:39:53.880
<v Speaker 6>conversations or the birds and the bees so so so

703
00:39:53.400 --> 00:39:58.599
<v Speaker 6>so they now will find a conversation outside, and the

704
00:39:58.639 --> 00:40:02.480
<v Speaker 6>thing about church right with come to faintness. Some of

705
00:40:02.519 --> 00:40:03.840
<v Speaker 6>them will say to me, and I'm telling you the

706
00:40:03.880 --> 00:40:05.960
<v Speaker 6>truth because I don't know, you know, if you know,

707
00:40:06.000 --> 00:40:08.800
<v Speaker 6>they say. Sometimes some of them say, when I reach

708
00:40:08.960 --> 00:40:16.119
<v Speaker 6>eighteen and they go to UNI, as the song says,

709
00:40:16.199 --> 00:40:22.519
<v Speaker 6>they're free at last, free at last because nothing is

710
00:40:22.519 --> 00:40:23.280
<v Speaker 6>happening inside.

711
00:40:24.440 --> 00:40:26.960
<v Speaker 5>I totally agree with you on that, but I think

712
00:40:27.719 --> 00:40:31.639
<v Speaker 5>especially if they go away, like I'm from Bermuda, Yeah,

713
00:40:31.719 --> 00:40:34.760
<v Speaker 5>growing up in New York, and I always think about this,

714
00:40:34.880 --> 00:40:36.159
<v Speaker 5>like a lot of the kids that I went to

715
00:40:36.280 --> 00:40:38.119
<v Speaker 5>I went to church, I went to Northeastern and Great

716
00:40:38.199 --> 00:40:42.239
<v Speaker 5>New York and New York and behind and I will

717
00:40:42.320 --> 00:40:48.039
<v Speaker 5>say seventy percent of my classmates are no longer adventors

718
00:40:48.679 --> 00:40:53.360
<v Speaker 5>or not even practicing seven being seven inventors once they

719
00:40:53.400 --> 00:40:53.920
<v Speaker 5>hit uni.

720
00:40:55.079 --> 00:40:57.519
<v Speaker 1>They flew the coop. They just like you said, free

721
00:40:57.519 --> 00:40:57.920
<v Speaker 1>and lives.

722
00:40:57.920 --> 00:41:00.119
<v Speaker 5>They just they were just biding their time and so

723
00:41:00.760 --> 00:41:02.360
<v Speaker 5>they can get out the house. And once they get

724
00:41:02.400 --> 00:41:04.639
<v Speaker 5>out the house and they got to taste of the outside,

725
00:41:05.199 --> 00:41:09.199
<v Speaker 5>because they didn't get that, you know it, they just

726
00:41:09.440 --> 00:41:11.320
<v Speaker 5>totally left.

727
00:41:11.519 --> 00:41:13.480
<v Speaker 1>And some have left and come back. I left and

728
00:41:13.519 --> 00:41:14.000
<v Speaker 1>came back.

729
00:41:14.039 --> 00:41:17.079
<v Speaker 5>But I totally, I totally get what you're saying, because

730
00:41:17.119 --> 00:41:19.280
<v Speaker 5>I think we'll back on a little bit what you're

731
00:41:19.280 --> 00:41:21.239
<v Speaker 5>saying because I think about that. I think transparency is

732
00:41:21.239 --> 00:41:23.679
<v Speaker 5>the most important thing, and I think it works even

733
00:41:23.719 --> 00:41:25.840
<v Speaker 5>not with junk people, works with older people too, because

734
00:41:25.960 --> 00:41:28.960
<v Speaker 5>as me being fifty, if I'm looking at somebody talking

735
00:41:29.639 --> 00:41:31.639
<v Speaker 5>and he's talking a bunch of like I call it

736
00:41:31.679 --> 00:41:34.920
<v Speaker 5>a use cast salesman, I don't I tune out. Even

737
00:41:34.920 --> 00:41:37.360
<v Speaker 5>at fifty, I'll tune out. I won't listen because I'm like,

738
00:41:38.119 --> 00:41:40.559
<v Speaker 5>he's not being real. Like you can tell when somebody's

739
00:41:40.599 --> 00:41:43.719
<v Speaker 5>being genuine and when somebody's just up there talking to

740
00:41:43.840 --> 00:41:47.360
<v Speaker 5>just talk, you know, if they're talking and they say, oh,

741
00:41:47.360 --> 00:41:48.599
<v Speaker 5>if you know, if you do it, if you buy

742
00:41:48.599 --> 00:41:50.920
<v Speaker 5>this book for nineteen ninety nine, I can show you

743
00:41:50.960 --> 00:41:52.719
<v Speaker 5>the way you're like, as soon as they do that,

744
00:41:52.800 --> 00:41:53.440
<v Speaker 5>I shut down.

745
00:41:53.480 --> 00:41:56.400
<v Speaker 1>I'm like, oh, nope, you know, like he's my money.

746
00:41:56.599 --> 00:41:59.400
<v Speaker 5>Like, I don't know why this is my thinking, but

747
00:41:59.760 --> 00:42:02.119
<v Speaker 5>I I totally agree with what you were saying about

748
00:42:02.119 --> 00:42:07.039
<v Speaker 5>with and reaching the different demographics are men.

749
00:42:07.639 --> 00:42:11.199
<v Speaker 6>Yeah, and well I'll let Leslie talk because I'm talking

750
00:42:11.199 --> 00:42:11.519
<v Speaker 6>too much.

751
00:42:11.599 --> 00:42:13.880
<v Speaker 1>Yeah, yeah, I was.

752
00:42:13.800 --> 00:42:15.880
<v Speaker 4>I was going to say, you know, for me, a

753
00:42:15.880 --> 00:42:17.960
<v Speaker 4>lot of devins of this true. I think there's two

754
00:42:18.000 --> 00:42:21.719
<v Speaker 4>words I'd probably use. One would be relationship and the

755
00:42:21.800 --> 00:42:24.920
<v Speaker 4>second one would be intentional. And I think with our

756
00:42:24.960 --> 00:42:31.239
<v Speaker 4>young people, you cannot give advice. I wanted to talk

757
00:42:31.280 --> 00:42:33.360
<v Speaker 4>with young people. If you don't have a relationship with them,

758
00:42:33.440 --> 00:42:36.239
<v Speaker 4>they're just not going to want to know. Number one.

759
00:42:37.639 --> 00:42:42.519
<v Speaker 4>I think what has helped me it's been part of

760
00:42:42.599 --> 00:42:47.679
<v Speaker 4>Pathfinders because you're working with that group. And what I

761
00:42:47.840 --> 00:42:53.360
<v Speaker 4>found my personal experience was before, prior to being in Pathfinders,

762
00:42:53.599 --> 00:42:55.960
<v Speaker 4>you will see them, you say hello, and they may

763
00:42:56.000 --> 00:42:58.360
<v Speaker 4>say hello to you. But what I found being in

764
00:42:58.360 --> 00:43:01.079
<v Speaker 4>Pathfinders now they will come and say hello and make

765
00:43:01.119 --> 00:43:03.199
<v Speaker 4>it a habit to make sure they're come and say

766
00:43:03.199 --> 00:43:05.599
<v Speaker 4>hello to me. And people will come and say loo

767
00:43:05.639 --> 00:43:08.480
<v Speaker 4>to me. That I weren't even having those conversation with before,

768
00:43:08.880 --> 00:43:12.800
<v Speaker 4>simply because sitting in a class with them in path Finders,

769
00:43:12.840 --> 00:43:15.480
<v Speaker 4>going on camp with them, and having a different kind

770
00:43:15.519 --> 00:43:18.960
<v Speaker 4>of relationship with him outside of church. They remember that.

771
00:43:19.079 --> 00:43:21.599
<v Speaker 4>I remember one guy who doesn't even go to our church,

772
00:43:21.639 --> 00:43:26.719
<v Speaker 4>but he comes to our Pathfinders and after camp meeting

773
00:43:26.760 --> 00:43:28.920
<v Speaker 4>we had the camp it finished was at church one

774
00:43:29.000 --> 00:43:30.880
<v Speaker 4>day and all I heard it was less less when

775
00:43:30.880 --> 00:43:32.519
<v Speaker 4>I looked around it with him and he was introducing

776
00:43:32.519 --> 00:43:35.639
<v Speaker 4>me to his family. They don't go to church. I

777
00:43:35.840 --> 00:43:39.159
<v Speaker 4>was with him today actually going through some stuff with him.

778
00:43:39.599 --> 00:43:43.599
<v Speaker 4>And what that does is that builds bonds and relationship

779
00:43:43.679 --> 00:43:46.800
<v Speaker 4>because what I tend to do is try to find

780
00:43:46.840 --> 00:43:48.960
<v Speaker 4>something we have in common. And nine times out of

781
00:43:48.960 --> 00:43:52.639
<v Speaker 4>ten it's sports, since either football. So I have banter

782
00:43:52.760 --> 00:43:55.199
<v Speaker 4>with them. There's a fewer support Man's City for your arsenal,

783
00:43:55.519 --> 00:43:57.440
<v Speaker 4>So I'm always telling them that if you be, I'm

784
00:43:57.480 --> 00:43:59.000
<v Speaker 4>going to bury you. Know, I'm going to burry you.

785
00:43:59.480 --> 00:44:02.440
<v Speaker 4>So we have this all the time, this banter. And

786
00:44:02.639 --> 00:44:05.000
<v Speaker 4>you know, some of the directors said to lest you

787
00:44:05.039 --> 00:44:07.119
<v Speaker 4>can't say that, but I'm going to I'm going to

788
00:44:07.119 --> 00:44:11.679
<v Speaker 4>bury him, bury him. So we have this banter and

789
00:44:11.719 --> 00:44:14.559
<v Speaker 4>then when they misbehave, I'll be chasing him like a

790
00:44:14.639 --> 00:44:15.800
<v Speaker 4>kid around it. But I'm going to kep and I

791
00:44:15.840 --> 00:44:17.320
<v Speaker 4>catch up going to bury, you know. So we have

792
00:44:17.440 --> 00:44:21.360
<v Speaker 4>this banter and and because of that, it builds a bond.

793
00:44:21.920 --> 00:44:25.199
<v Speaker 4>So now when I come and have a conversation with them,

794
00:44:25.559 --> 00:44:28.599
<v Speaker 4>they intend to listen. They intend to listen. And it's

795
00:44:28.639 --> 00:44:30.880
<v Speaker 4>the same thing now being part of the teen's ministry.

796
00:44:30.920 --> 00:44:33.679
<v Speaker 4>You build relationships with people. You know, we have meetings

797
00:44:33.679 --> 00:44:35.920
<v Speaker 4>every Wednesday by the stead of Wednesday, so you have

798
00:44:36.159 --> 00:44:38.159
<v Speaker 4>so when you do see them now and you have

799
00:44:38.239 --> 00:44:40.559
<v Speaker 4>a conversation with them, you know, and they's say two

800
00:44:40.559 --> 00:44:44.239
<v Speaker 4>things like oh yeah, not too bad. You know, I

801
00:44:44.280 --> 00:44:47.079
<v Speaker 4>have a bad week bla blah blah blah. Don't say

802
00:44:47.119 --> 00:44:49.960
<v Speaker 4>I pray for you free for them right there, and

803
00:44:50.000 --> 00:44:53.840
<v Speaker 4>then they appreciate that so much. Sometimes they'll be like,

804
00:44:53.880 --> 00:44:55.679
<v Speaker 4>what pray now, because well, yeah, we're at church and

805
00:44:55.800 --> 00:45:00.559
<v Speaker 4>we why why delay? And you'd be surprised that one

806
00:45:00.639 --> 00:45:04.639
<v Speaker 4>little thing they remember that, and that could be they're

807
00:45:04.679 --> 00:45:08.360
<v Speaker 4>cracking the door that you're looking for. So it's about

808
00:45:08.400 --> 00:45:12.599
<v Speaker 4>building relationship and being intentional about things, you know, going

809
00:45:12.639 --> 00:45:15.199
<v Speaker 4>out his way and saying how are you doing? You know,

810
00:45:15.280 --> 00:45:18.079
<v Speaker 4>even in talking their friend just and I think that's

811
00:45:18.119 --> 00:45:21.280
<v Speaker 4>what's important. And when they see that, then they'll start

812
00:45:21.280 --> 00:45:23.679
<v Speaker 4>slowly opening up. And I think one of the challenges

813
00:45:23.719 --> 00:45:28.519
<v Speaker 4>we have as older folks is that we weren't probably

814
00:45:30.079 --> 00:45:33.639
<v Speaker 4>taught how to do that by our parents. And what

815
00:45:33.679 --> 00:45:37.760
<v Speaker 4>we have to do is teach ourselves, you know, so

816
00:45:37.880 --> 00:45:39.960
<v Speaker 4>that we have those skills. And that's something I learned

817
00:45:39.960 --> 00:45:45.880
<v Speaker 4>from my mum, that what she did was understood her generation,

818
00:45:45.960 --> 00:45:48.480
<v Speaker 4>where she came from, but also understood where I'm coming

819
00:45:48.480 --> 00:45:51.960
<v Speaker 4>from as a child, and like Christ did meet you

820
00:45:52.000 --> 00:45:54.000
<v Speaker 4>at the point of your need, where you're at, not

821
00:45:54.039 --> 00:45:56.559
<v Speaker 4>where you should be, but where you're at. And that's

822
00:45:56.559 --> 00:45:58.840
<v Speaker 4>what my mom did with me and something I learned

823
00:45:58.840 --> 00:46:01.000
<v Speaker 4>with my children. I've got children who are in their

824
00:46:01.039 --> 00:46:05.639
<v Speaker 4>thirties now, and even now, they still want their time

825
00:46:05.679 --> 00:46:08.760
<v Speaker 4>with me. If I've not been with them for a

826
00:46:08.800 --> 00:46:11.559
<v Speaker 4>time and we talk a lot, if I've not physically

827
00:46:11.559 --> 00:46:14.079
<v Speaker 4>been with them anything. It's like my daughter Dad was

828
00:46:14.159 --> 00:46:16.199
<v Speaker 4>what's go on in? What's guan in? When I hear that,

829
00:46:16.280 --> 00:46:18.599
<v Speaker 4>I know what that means. And if I go and

830
00:46:18.639 --> 00:46:21.840
<v Speaker 4>spend time with her and Michael hears that, it's like

831
00:46:21.880 --> 00:46:24.119
<v Speaker 4>he's on the fight, what's going on? Where's my time?

832
00:46:25.079 --> 00:46:26.800
<v Speaker 4>And I've had that from since there were children, and

833
00:46:26.840 --> 00:46:29.679
<v Speaker 4>even now the adults they still want that because you've

834
00:46:29.679 --> 00:46:31.679
<v Speaker 4>built and they'll talk to me about things that we

835
00:46:31.760 --> 00:46:35.599
<v Speaker 4>did when they were younger that I've forgotten about. So

836
00:46:35.639 --> 00:46:38.119
<v Speaker 4>it's relationships and it's really important. And when you sit

837
00:46:38.159 --> 00:46:41.039
<v Speaker 4>down and talk to people about their interest, not just

838
00:46:41.079 --> 00:46:42.719
<v Speaker 4>what you want to get across to them, but talk

839
00:46:42.760 --> 00:46:44.800
<v Speaker 4>about what they want to talk about. Because when you

840
00:46:44.840 --> 00:46:47.320
<v Speaker 4>constantly talk about things you want to tell them, all

841
00:46:47.360 --> 00:46:50.719
<v Speaker 4>they see you as is like a headmaster. You're not

842
00:46:50.800 --> 00:46:53.639
<v Speaker 4>interested in them. You're just interested in them in that

843
00:46:53.719 --> 00:46:58.000
<v Speaker 4>they do that they're not causing any problems. So it's

844
00:46:58.039 --> 00:46:59.519
<v Speaker 4>like a tree. You want to get rid of the

845
00:46:59.519 --> 00:47:01.960
<v Speaker 4>tree than go to the route. You're going to the branches,

846
00:47:01.960 --> 00:47:04.000
<v Speaker 4>cutting the branches, and they wonder why is it still growing?

847
00:47:04.679 --> 00:47:07.159
<v Speaker 4>So they want to talk about things that interest them,

848
00:47:07.440 --> 00:47:09.159
<v Speaker 4>and you know, and they'll talk language and it's like,

849
00:47:09.199 --> 00:47:11.800
<v Speaker 4>well it's different. I don't understand what they're saying different,

850
00:47:11.840 --> 00:47:14.480
<v Speaker 4>And I asked them and they'll laugh at me, and

851
00:47:14.519 --> 00:47:15.320
<v Speaker 4>we have this banter.

852
00:47:15.639 --> 00:47:15.800
<v Speaker 1>You know.

853
00:47:15.800 --> 00:47:18.000
<v Speaker 4>I remember one year I said, and they asked me, aless,

854
00:47:18.039 --> 00:47:20.800
<v Speaker 4>I'm old to you, and I told them they're like, okay,

855
00:47:21.360 --> 00:47:23.400
<v Speaker 4>Karen and teaching the class. About two minutes later, one

856
00:47:23.400 --> 00:47:27.000
<v Speaker 4>of them said to me, uncles, did you know Moses

857
00:47:29.440 --> 00:47:31.519
<v Speaker 4>because and that's their way telling me you're old man.

858
00:47:32.199 --> 00:47:34.719
<v Speaker 4>So we have this banter, and you've be surprised how

859
00:47:34.800 --> 00:47:38.000
<v Speaker 4>something as simple as that goes to what sort of

860
00:47:38.000 --> 00:47:40.559
<v Speaker 4>things they enjoy doing outside of church, what sort of

861
00:47:40.679 --> 00:47:44.440
<v Speaker 4>the school? And when your intentional about them, they will

862
00:47:44.440 --> 00:47:46.480
<v Speaker 4>come and talk to you about things they really do.

863
00:47:46.599 --> 00:47:49.239
<v Speaker 4>So it's about relationship and being the intention about it.

864
00:47:49.400 --> 00:47:51.079
<v Speaker 4>Those are the two words I would probably.

865
00:47:50.800 --> 00:47:54.440
<v Speaker 6>Say before if I ask another question. There's something important

866
00:47:54.480 --> 00:47:59.280
<v Speaker 6>that Leslie said which I always like to say that

867
00:48:00.360 --> 00:48:02.800
<v Speaker 6>young you know us men older men to be a

868
00:48:02.880 --> 00:48:05.679
<v Speaker 6>role model, we have to be involved in something that

869
00:48:05.679 --> 00:48:08.800
<v Speaker 6>they do, and I didn't. I'm still trying to get

870
00:48:09.320 --> 00:48:13.440
<v Speaker 6>why men don't want to do part Finders. I'm still

871
00:48:13.440 --> 00:48:16.199
<v Speaker 6>trying to get that into my head because there are

872
00:48:16.199 --> 00:48:20.400
<v Speaker 6>a lot of young men or young boys in parth Finders,

873
00:48:21.559 --> 00:48:25.039
<v Speaker 6>and most of the people that are doing counselors or

874
00:48:25.760 --> 00:48:31.840
<v Speaker 6>or or master guides or leaders there. Most of our ladies.

875
00:48:32.360 --> 00:48:35.840
<v Speaker 6>There's hardly any men. And for us to have that

876
00:48:36.000 --> 00:48:38.920
<v Speaker 6>relationship with young people, we've got to be involved in

877
00:48:39.000 --> 00:48:41.119
<v Speaker 6>some of the stuff they do. And one of them

878
00:48:41.159 --> 00:48:44.760
<v Speaker 6>is Pathfinders. And I'm telling you, if you're in path Finders,

879
00:48:44.800 --> 00:48:47.280
<v Speaker 6>you get you know, I'm in part Finders. I'm teaching

880
00:48:49.000 --> 00:48:53.039
<v Speaker 6>my class. And men they give you they call your uncle,

881
00:48:53.199 --> 00:48:55.880
<v Speaker 6>as he said, you call uncle. They give you enough respect,

882
00:48:56.400 --> 00:49:02.079
<v Speaker 6>you know what I mean, because you're there with them.

883
00:49:00.000 --> 00:49:04.039
<v Speaker 6>And that's that's that's that's what.

884
00:49:04.440 --> 00:49:07.440
<v Speaker 4>Yeah, it's really important. I mean I had important one

885
00:49:07.480 --> 00:49:11.239
<v Speaker 4>student who went to on holiday one summer to America,

886
00:49:12.400 --> 00:49:15.000
<v Speaker 4>and she came back and she said, Macha, let's I got

887
00:49:15.039 --> 00:49:17.760
<v Speaker 4>you something. I'm like, really, and she brought me a

888
00:49:17.800 --> 00:49:22.880
<v Speaker 4>tie and the clature to match with it. And that

889
00:49:23.119 --> 00:49:27.480
<v Speaker 4>touched me. It really touched me because once she didn't

890
00:49:27.480 --> 00:49:30.440
<v Speaker 4>have to do it. But more importantly, why he touched

891
00:49:30.480 --> 00:49:33.039
<v Speaker 4>me was that it made me realize that while she

892
00:49:33.119 --> 00:49:35.079
<v Speaker 4>was away on holiday in a different country, she was

893
00:49:35.119 --> 00:49:40.119
<v Speaker 4>still thinking about it. That's right, and and that was

894
00:49:40.239 --> 00:49:43.719
<v Speaker 4>just so powerful, so powerful. Now and she's introduced to

895
00:49:43.760 --> 00:49:45.800
<v Speaker 4>her friend, so I now know her friends and they

896
00:49:45.840 --> 00:49:47.960
<v Speaker 4>come and say hello, and it just goes and goes

897
00:49:48.000 --> 00:49:51.119
<v Speaker 4>and goes, and it's so important. And that's all that

898
00:49:51.280 --> 00:49:55.039
<v Speaker 4>through pathfinders because you're with them in a time for

899
00:49:55.119 --> 00:49:58.679
<v Speaker 4>them at camp, you're going through different things with them,

900
00:49:58.880 --> 00:50:02.199
<v Speaker 4>learning different things, you know, and and it just it

901
00:50:02.320 --> 00:50:04.360
<v Speaker 4>just builds that bonds and it's really it's really good

902
00:50:04.360 --> 00:50:06.719
<v Speaker 4>and I think, you know, it's a shame that we

903
00:50:06.760 --> 00:50:09.360
<v Speaker 4>don't have more men in it, but it's just a

904
00:50:09.400 --> 00:50:19.000
<v Speaker 4>way that you can learn to to to relate to them.

905
00:50:19.400 --> 00:50:21.760
<v Speaker 4>You have to relate to them on terms that they

906
00:50:21.840 --> 00:50:26.119
<v Speaker 4>can understand, you know, and that they're comfortable with, and

907
00:50:26.199 --> 00:50:28.960
<v Speaker 4>allow them to just say A to you. That's all

908
00:50:28.960 --> 00:50:30.559
<v Speaker 4>they want to say. When they're ready to say B,

909
00:50:30.800 --> 00:50:33.280
<v Speaker 4>they will say that. But just give them that space.

910
00:50:34.079 --> 00:50:36.800
<v Speaker 6>And I think it's with that relationship when they grow older,

911
00:50:37.559 --> 00:50:42.599
<v Speaker 6>they'll be able to talk to you about anything. And

912
00:50:42.679 --> 00:50:44.559
<v Speaker 6>that's the that's the topic, you know, because what they

913
00:50:44.599 --> 00:50:47.480
<v Speaker 6>are looking for role models. We're supposed to be role models.

914
00:50:48.639 --> 00:50:50.320
<v Speaker 4>That's why a lot of them join gangs and things

915
00:50:50.320 --> 00:50:53.480
<v Speaker 4>because they're looking for something that they can call a

916
00:50:53.519 --> 00:50:55.920
<v Speaker 4>family if you like, you know, they want to fit in,

917
00:50:55.960 --> 00:51:00.599
<v Speaker 4>they want to be feel important, they want to feel

918
00:51:00.679 --> 00:51:03.760
<v Speaker 4>that they're seen and not just heard, that they're seen

919
00:51:04.360 --> 00:51:07.559
<v Speaker 4>in a way of I know you, how are you doing.

920
00:51:07.840 --> 00:51:11.480
<v Speaker 4>Let's have a chat that they're seen acknowledged. You know.

921
00:51:12.920 --> 00:51:17.119
<v Speaker 1>Yeah, yeah, it's ironic that you both were talking about that. Angela.

922
00:51:17.119 --> 00:51:20.079
<v Speaker 5>I'm gonna get you for a minute, because I was

923
00:51:20.119 --> 00:51:22.679
<v Speaker 5>just telling my wife that because I grew up in

924
00:51:22.719 --> 00:51:26.760
<v Speaker 5>Pathfinders and as I got older, we just the churches

925
00:51:26.800 --> 00:51:28.679
<v Speaker 5>I went to just and have it, and we don't

926
00:51:28.679 --> 00:51:31.199
<v Speaker 5>have path finders up here really in some of the churches.

927
00:51:31.679 --> 00:51:33.159
<v Speaker 5>But I was just saying to my wife that, you

928
00:51:33.239 --> 00:51:35.000
<v Speaker 5>know what, because we look at the move and I

929
00:51:35.079 --> 00:51:38.679
<v Speaker 5>was like, we moove, we need to move like near

930
00:51:38.719 --> 00:51:41.480
<v Speaker 5>a church that has Pathfinders because I want our children

931
00:51:41.559 --> 00:51:44.960
<v Speaker 5>to start going to Pathfinders, because I think, like what

932
00:51:45.079 --> 00:51:48.760
<v Speaker 5>you said, it is just a it's growing up. I

933
00:51:48.800 --> 00:51:51.599
<v Speaker 5>was in a church school all day Monday through Friday,

934
00:51:51.719 --> 00:51:54.480
<v Speaker 5>church on Saber for this Sunday, I was in Pathfinders.

935
00:51:55.199 --> 00:51:58.199
<v Speaker 5>I develop a big, strong relationship with a lot of

936
00:51:58.199 --> 00:52:01.320
<v Speaker 5>people because I saw them seven days a week, like

937
00:52:01.400 --> 00:52:04.440
<v Speaker 5>minded teenagers, like minded children.

938
00:52:04.440 --> 00:52:06.960
<v Speaker 1>You know that we can all fall back on.

939
00:52:07.039 --> 00:52:09.519
<v Speaker 5>We have our rep sessions on Saturday evenings after a y,

940
00:52:10.119 --> 00:52:12.639
<v Speaker 5>we have a social and it just helped us to

941
00:52:13.480 --> 00:52:16.119
<v Speaker 5>navigate through things that we was all going through, you know.

942
00:52:16.800 --> 00:52:20.440
<v Speaker 5>And to your other point about I think when we

943
00:52:20.480 --> 00:52:23.599
<v Speaker 5>talk to young people and even to adults, I think

944
00:52:23.639 --> 00:52:24.400
<v Speaker 5>it's a matter of.

945
00:52:24.320 --> 00:52:25.360
<v Speaker 1>When we talk.

946
00:52:25.400 --> 00:52:28.639
<v Speaker 5>It's more also about what I use in marriage term

947
00:52:28.800 --> 00:52:32.719
<v Speaker 5>active listening, where we listen, because a lot of times

948
00:52:33.239 --> 00:52:36.800
<v Speaker 5>young people have a tendency to shut down because if

949
00:52:36.840 --> 00:52:39.119
<v Speaker 5>we're doing all the talking, or we're not letting them

950
00:52:39.119 --> 00:52:42.039
<v Speaker 5>tell us what they feel and actually listening to what

951
00:52:42.079 --> 00:52:45.760
<v Speaker 5>they feel and taking it in. They can recognize that too,

952
00:52:45.760 --> 00:52:47.639
<v Speaker 5>and they say, well, he's act like he's listening, but

953
00:52:47.639 --> 00:52:49.880
<v Speaker 5>he's not really listening. So they kind of shut down,

954
00:52:49.880 --> 00:52:51.760
<v Speaker 5>and then they don't tell us what they really are,

955
00:52:51.880 --> 00:52:54.599
<v Speaker 5>what they really are thinking. And then with that not

956
00:52:54.679 --> 00:52:56.880
<v Speaker 5>judging them or not saying to them, hey, you know,

957
00:52:57.039 --> 00:52:58.760
<v Speaker 5>why would you do that? You know, how could you

958
00:52:58.800 --> 00:53:01.519
<v Speaker 5>be like, you know, like just listening to them and say, Okay,

959
00:53:01.559 --> 00:53:03.559
<v Speaker 5>how can we work this out? What can we do

960
00:53:03.599 --> 00:53:05.480
<v Speaker 5>to make you do better next time?

961
00:53:05.559 --> 00:53:05.760
<v Speaker 1>You know?

962
00:53:06.239 --> 00:53:09.280
<v Speaker 5>So I think that's a big important part. And with

963
00:53:09.400 --> 00:53:11.639
<v Speaker 5>you guys, with your ministry and how you deal with

964
00:53:11.719 --> 00:53:14.559
<v Speaker 5>men and stuff is just listening to them and then

965
00:53:14.960 --> 00:53:18.679
<v Speaker 5>like giving ideas or just help them navigate through what

966
00:53:18.719 --> 00:53:22.039
<v Speaker 5>they what problems they're going through. So that's what I

967
00:53:22.039 --> 00:53:23.760
<v Speaker 5>got from just listening to you guys. I'm sorry, it

968
00:53:23.800 --> 00:53:25.880
<v Speaker 5>was just on my mind. But definitely path find the

969
00:53:25.920 --> 00:53:28.159
<v Speaker 5>thing that path find the thing is definitely is definitely

970
00:53:28.199 --> 00:53:31.239
<v Speaker 5>a point that is well taken because we need we

971
00:53:31.280 --> 00:53:33.559
<v Speaker 5>need more of that because it definitely builds character. And

972
00:53:33.639 --> 00:53:36.360
<v Speaker 5>you know, do they still do the well, you know,

973
00:53:36.400 --> 00:53:39.480
<v Speaker 5>you get the badges and stuff with the yes, Okay, yes,

974
00:53:40.159 --> 00:53:40.920
<v Speaker 5>it's been so long.

975
00:53:41.039 --> 00:53:42.639
<v Speaker 1>I don't I can't listen.

976
00:53:43.239 --> 00:53:46.480
<v Speaker 4>Such with pride. I even teased them when they've got

977
00:53:46.480 --> 00:53:48.400
<v Speaker 4>more than me, I'm like, listen, we need to make

978
00:53:48.400 --> 00:53:49.920
<v Speaker 4>a deal here. You've got more than me. How can

979
00:53:49.920 --> 00:53:51.960
<v Speaker 4>we what can we do swap here? How these fun

980
00:53:52.000 --> 00:54:00.000
<v Speaker 4>things with them and encourage them and oh yeah the woodland,

981
00:54:01.440 --> 00:54:06.159
<v Speaker 4>how to how to do six points of knowing how

982
00:54:06.199 --> 00:54:12.440
<v Speaker 4>to set up a tent? Yeah, I remember, I remember

983
00:54:12.519 --> 00:54:16.480
<v Speaker 4>it all like a point. It's really good. I've learned

984
00:54:16.519 --> 00:54:18.920
<v Speaker 4>a lot from it, learned a lot learned with them,

985
00:54:18.960 --> 00:54:23.239
<v Speaker 4>So that's really good. But yeah, yeah.

986
00:54:22.239 --> 00:54:26.119
<v Speaker 3>Okay, Well we'll take a break there and then we're

987
00:54:26.159 --> 00:54:28.360
<v Speaker 3>going to come back to just hear a little bit

988
00:54:28.440 --> 00:54:31.119
<v Speaker 3>more about the types of programs that you do. And

989
00:54:31.159 --> 00:54:32.639
<v Speaker 3>I love that said, the fact that you were saying

990
00:54:32.679 --> 00:54:35.840
<v Speaker 3>talking about that it's relational and intentional, because I guess

991
00:54:35.840 --> 00:54:38.159
<v Speaker 3>in your planning a lot of that will have to

992
00:54:38.199 --> 00:54:40.960
<v Speaker 3>come into that, you know, to know people know what's

993
00:54:40.960 --> 00:54:43.159
<v Speaker 3>going to connect, help them connect. So we'll take a

994
00:54:43.199 --> 00:54:45.280
<v Speaker 3>break there for some music, and then when we come back,

995
00:54:45.320 --> 00:54:46.840
<v Speaker 3>we'll have a little bit more about what.

996
00:55:00.360 --> 00:55:05.840
<v Speaker 7>I've heard, thousands of stories of wood, thank you, why.

997
00:55:07.599 --> 00:55:12.559
<v Speaker 4>The tenders wistfuls of in the dead of the light agy.

998
00:55:12.440 --> 00:55:16.800
<v Speaker 1>Town that you will please them and never.

999
00:55:18.039 --> 00:55:29.920
<v Speaker 8>You're a bod faure.

1000
00:55:30.079 --> 00:55:31.239
<v Speaker 4>And I love.

1001
00:55:33.480 --> 00:55:34.119
<v Speaker 3>It's wife.

1002
00:55:36.519 --> 00:55:37.599
<v Speaker 4>It's wine.

1003
00:55:43.159 --> 00:55:44.239
<v Speaker 1>In the world.

1004
00:55:45.719 --> 00:55:50.400
<v Speaker 9>See many searching for hands ay, so right by time

1005
00:55:51.880 --> 00:55:56.400
<v Speaker 9>we are searching for ans that only you can reflat you.

1006
00:55:58.119 --> 00:56:02.480
<v Speaker 1>What we need before me say you because you want to.

1007
00:56:02.519 --> 00:56:05.400
<v Speaker 3>Good your fun?

1008
00:56:05.559 --> 00:56:21.480
<v Speaker 8>Sure, sure, And I'm looking bits White's white.

1009
00:56:27.239 --> 00:56:27.840
<v Speaker 7>Because of.

1010
00:56:33.639 --> 00:56:34.280
<v Speaker 2>You are.

1011
00:56:54.480 --> 00:57:00.679
<v Speaker 7>Un deniable. His hardest began to be so on the

1012
00:57:00.760 --> 00:57:05.599
<v Speaker 7>next final I just all this thing as you call me,

1013
00:57:06.480 --> 00:57:09.800
<v Speaker 7>did it will still as you call me. Indeed you

1014
00:57:09.840 --> 00:57:13.360
<v Speaker 7>will still as you're calling me. Indeed it was still

1015
00:57:13.440 --> 00:57:14.079
<v Speaker 7>into us.

1016
00:57:16.199 --> 00:57:17.719
<v Speaker 1>Because you're a good God.

1017
00:57:22.800 --> 00:57:29.880
<v Speaker 4>It's sure, sure, and I'm looking by.

1018
00:57:29.960 --> 00:57:35.320
<v Speaker 3>It's it's.

1019
00:57:40.840 --> 00:57:41.119
<v Speaker 1>People.

1020
00:58:12.599 --> 00:58:39.719
<v Speaker 10>Love, it's who, it's who you're up. It's who you're up,

1021
00:58:41.480 --> 00:58:43.000
<v Speaker 10>and I'm a love by.

1022
00:58:44.840 --> 00:58:48.480
<v Speaker 1>It's rue, it's where.

1023
00:58:50.920 --> 00:58:57.480
<v Speaker 3>It's okay. So we're back with our show. Thank you

1024
00:58:57.559 --> 00:59:01.880
<v Speaker 3>for that for to So we are starting our Men's

1025
00:59:01.880 --> 00:59:06.599
<v Speaker 3>month month of November. How we're here already and we've

1026
00:59:06.599 --> 00:59:10.480
<v Speaker 3>been having a conversation about some men's issues, but what

1027
00:59:10.559 --> 00:59:14.000
<v Speaker 3>we're looking at this month this show is our men's

1028
00:59:14.000 --> 00:59:17.079
<v Speaker 3>ministry within our church and we have got a SEC

1029
00:59:17.800 --> 00:59:21.320
<v Speaker 3>so I think the conference men's coordinator Devin Boyd and

1030
00:59:21.519 --> 00:59:25.320
<v Speaker 3>Logie does legacy lead Douglas Here's from Croydon but also

1031
00:59:25.400 --> 00:59:28.320
<v Speaker 3>part of Devon's team, and we're just kind of talking

1032
00:59:28.320 --> 00:59:32.280
<v Speaker 3>a little bit about men's ministry, why it's important and

1033
00:59:32.320 --> 00:59:36.199
<v Speaker 3>the kind of things that they make a big part

1034
00:59:36.239 --> 00:59:38.719
<v Speaker 3>of that. And so far we've been talking about relationship

1035
00:59:38.800 --> 00:59:44.360
<v Speaker 3>building being keeping it real, making connections being really important,

1036
00:59:46.119 --> 00:59:48.320
<v Speaker 3>and we were just talking before if you didn't catch

1037
00:59:48.360 --> 00:59:50.159
<v Speaker 3>the show, but just joining us, we're just talking about

1038
00:59:50.639 --> 00:59:53.320
<v Speaker 3>especially how you can make the connections between maybe the

1039
00:59:53.360 --> 00:59:56.920
<v Speaker 3>young and old or different people within your communities in

1040
00:59:56.960 --> 01:00:00.719
<v Speaker 3>your groups. So all I wanted to find out is

1041
01:00:00.800 --> 01:00:02.920
<v Speaker 3>kind of some of the activities that you put on

1042
01:00:03.039 --> 01:00:05.119
<v Speaker 3>and the events that you put on to kind of

1043
01:00:05.159 --> 01:00:08.840
<v Speaker 3>foster those relationships as well as a conference wide as well,

1044
01:00:09.559 --> 01:00:12.440
<v Speaker 3>because I'm sure there's there's similarities or things that kind

1045
01:00:12.480 --> 01:00:14.880
<v Speaker 3>of cross over. But what I wanted to ask, actually,

1046
01:00:15.320 --> 01:00:18.679
<v Speaker 3>do you find devon that there are men's ministry teams

1047
01:00:18.880 --> 01:00:23.760
<v Speaker 3>throughout our churches? Do most churches have a men's ministry department?

1048
01:00:25.840 --> 01:00:28.519
<v Speaker 3>Arms and larger churches or the small church or does

1049
01:00:28.559 --> 01:00:30.920
<v Speaker 3>it really depend on how many men are within the

1050
01:00:31.000 --> 01:00:34.199
<v Speaker 3>church or what do you generally find as you go around.

1051
01:00:34.920 --> 01:00:38.440
<v Speaker 6>Well, now this year there's there's a bit more men's

1052
01:00:38.559 --> 01:00:44.760
<v Speaker 6>ministry popping up in different churches, which is great news.

1053
01:00:45.840 --> 01:00:49.880
<v Speaker 6>It's not I don't think there's enough, But it depends

1054
01:00:49.880 --> 01:00:53.599
<v Speaker 6>on how many men's in in in their churches, because

1055
01:00:53.840 --> 01:00:57.679
<v Speaker 6>some churches don't have any. Yeah, and they don't have

1056
01:00:57.719 --> 01:01:00.800
<v Speaker 6>any you know, and they don't even have a a

1057
01:01:00.880 --> 01:01:04.920
<v Speaker 6>men's department or anything. So I encourage, I try to

1058
01:01:05.079 --> 01:01:10.320
<v Speaker 6>encourage those churches especially that even if you don't have something,

1059
01:01:10.719 --> 01:01:15.519
<v Speaker 6>do something. You get I'm coming from. And so even

1060
01:01:15.559 --> 01:01:18.719
<v Speaker 6>if they just sit together and say, Okay, let's do

1061
01:01:18.800 --> 01:01:22.559
<v Speaker 6>this this this quarter. You know, they don't have and

1062
01:01:22.639 --> 01:01:25.039
<v Speaker 6>someone takes that on. They don't have to be leaders

1063
01:01:25.079 --> 01:01:27.599
<v Speaker 6>for the whole year. They're just doing an event for

1064
01:01:27.760 --> 01:01:31.119
<v Speaker 6>men only. So do something for men, because what happens

1065
01:01:31.159 --> 01:01:34.159
<v Speaker 6>in our church is is that we go to church

1066
01:01:35.599 --> 01:01:39.920
<v Speaker 6>and we we see each other. On the Sabbath, we

1067
01:01:39.960 --> 01:01:41.679
<v Speaker 6>go to church, we see each other, and then we

1068
01:01:41.760 --> 01:01:43.440
<v Speaker 6>forget about each other for the rest of the week.

1069
01:01:44.559 --> 01:01:47.559
<v Speaker 6>And also so I feel like not only doing events,

1070
01:01:47.599 --> 01:01:50.199
<v Speaker 6>but contact each other throughout the week because you never

1071
01:01:50.400 --> 01:01:53.920
<v Speaker 6>know if someone is sick, because someone is you know,

1072
01:01:54.960 --> 01:01:59.840
<v Speaker 6>COVID was really, you know, really one of the bird

1073
01:01:59.840 --> 01:02:03.519
<v Speaker 6>things that happen in this country, right, And I was

1074
01:02:03.519 --> 01:02:07.000
<v Speaker 6>thinking to myself, you know, when they told us that

1075
01:02:07.039 --> 01:02:10.639
<v Speaker 6>we are not allowed to go out, and I'm thinking

1076
01:02:10.639 --> 01:02:13.519
<v Speaker 6>to myself, I was, you know, there are ladies probably

1077
01:02:13.559 --> 01:02:16.119
<v Speaker 6>in the same situation, but for men. There might be

1078
01:02:16.159 --> 01:02:17.960
<v Speaker 6>some men living on their own and I have no

1079
01:02:18.000 --> 01:02:22.320
<v Speaker 6>one but the four walls to talk to, do you

1080
01:02:22.400 --> 01:02:25.320
<v Speaker 6>know what I mean? And you know they could, so

1081
01:02:25.519 --> 01:02:27.559
<v Speaker 6>that's where, you know, I don't know where we're gonna

1082
01:02:27.599 --> 01:02:30.199
<v Speaker 6>have that conversation. But real men Real Talk came alive

1083
01:02:31.079 --> 01:02:31.679
<v Speaker 6>because of that.

1084
01:02:32.679 --> 01:02:34.559
<v Speaker 4>Yeah, real men, real talk. What's that?

1085
01:02:35.039 --> 01:02:41.519
<v Speaker 6>Oh? Sorry, real men. Real talk is a it's a yeah,

1086
01:02:41.559 --> 01:02:48.840
<v Speaker 6>thank you, a platform for men to come and just talk, right,

1087
01:02:49.480 --> 01:02:54.480
<v Speaker 6>just talk about anything, any issues, any men's issues that

1088
01:02:54.559 --> 01:02:58.199
<v Speaker 6>they are right. Ladies sometimes do come up and we

1089
01:02:58.320 --> 01:03:05.760
<v Speaker 6>have to, you know, asked them to exit. You know,

1090
01:03:05.840 --> 01:03:11.000
<v Speaker 6>there's no room in the inn for you, you know

1091
01:03:11.000 --> 01:03:13.679
<v Speaker 6>what I mean, No matter what God over, a few

1092
01:03:13.760 --> 01:03:19.679
<v Speaker 6>come with. There's only three kings, not queens anyway, right, Yeah,

1093
01:03:19.760 --> 01:03:27.280
<v Speaker 6>so there's just men coming to talk about any issues

1094
01:03:28.000 --> 01:03:30.480
<v Speaker 6>I don't have, and real men, real talk about That's

1095
01:03:30.480 --> 01:03:33.000
<v Speaker 6>how it was born because when we had that problem

1096
01:03:33.280 --> 01:03:36.519
<v Speaker 6>of COVID, I just sat there with you know, Basilan,

1097
01:03:36.840 --> 01:03:39.079
<v Speaker 6>just I sat there and I said, you know, what

1098
01:03:39.119 --> 01:03:43.719
<v Speaker 6>can we do for men to not feel alone in

1099
01:03:43.719 --> 01:03:49.320
<v Speaker 6>the desert? And so we thought off this platform and

1100
01:03:49.639 --> 01:03:54.679
<v Speaker 6>we tested it because you know, in the past, men

1101
01:03:54.719 --> 01:03:57.599
<v Speaker 6>don't like, you know, going to events or whatever. So

1102
01:03:57.639 --> 01:04:00.480
<v Speaker 6>we just did a test run and about thirty men

1103
01:04:00.519 --> 01:04:04.440
<v Speaker 6>came on. Oh and so I said to the men

1104
01:04:04.840 --> 01:04:08.400
<v Speaker 6>when we finished, I said, do you want this to continue?

1105
01:04:08.440 --> 01:04:12.679
<v Speaker 6>And I said yes, So, so how frequently to continue?

1106
01:04:12.760 --> 01:04:17.320
<v Speaker 6>So they said it every week. I said, okay, So

1107
01:04:17.360 --> 01:04:21.559
<v Speaker 6>we had a difficult job of finding speakers, you know,

1108
01:04:22.000 --> 01:04:26.320
<v Speaker 6>topics et cetera, et cetera, et cetera. But it's been

1109
01:04:26.400 --> 01:04:28.639
<v Speaker 6>a blessing and telling you some of the things, the

1110
01:04:28.840 --> 01:04:31.559
<v Speaker 6>topics that we talked about or some of the presentation

1111
01:04:31.760 --> 01:04:36.239
<v Speaker 6>has been a blessing. Even even one where less men

1112
01:04:36.360 --> 01:04:40.519
<v Speaker 6>came was cooking. We did one cooking where men can

1113
01:04:41.360 --> 01:04:43.360
<v Speaker 6>teach how you can cook salmon and all that, and

1114
01:04:44.039 --> 01:04:46.519
<v Speaker 6>less men came. So I don't know why.

1115
01:04:47.880 --> 01:04:52.039
<v Speaker 3>Interesting And that's really interesting that you have this because

1116
01:04:52.039 --> 01:04:55.159
<v Speaker 3>I know and this has been an ongoing discussion and

1117
01:04:55.239 --> 01:04:59.519
<v Speaker 3>debate within our team in terms of, you know, there's

1118
01:05:00.000 --> 01:05:02.079
<v Speaker 3>this is something that men should get together and do.

1119
01:05:02.840 --> 01:05:04.639
<v Speaker 3>And for one long time I hadn't realized this is

1120
01:05:04.639 --> 01:05:07.320
<v Speaker 3>a program that you had been running and it had

1121
01:05:07.360 --> 01:05:09.559
<v Speaker 3>started from then, and it was always often on the

1122
01:05:09.639 --> 01:05:12.559
<v Speaker 3>back of you know, as women. I mean, our show

1123
01:05:12.639 --> 01:05:14.679
<v Speaker 3>is called Talking Point, so we like to talk, we'd

1124
01:05:14.719 --> 01:05:18.039
<v Speaker 3>like to discuss what have you, But we sometimes find

1125
01:05:18.079 --> 01:05:23.559
<v Speaker 3>that sometimes that men don't speak. But sometimes they don't

1126
01:05:24.079 --> 01:05:26.000
<v Speaker 3>and I don't always want to get involved. And you know,

1127
01:05:26.280 --> 01:05:29.280
<v Speaker 3>it's often said that men sometimes struggle to open up

1128
01:05:29.280 --> 01:05:32.400
<v Speaker 3>a back their personal issues, things they're going through. So

1129
01:05:33.280 --> 01:05:37.119
<v Speaker 3>it's almost surprising that something like this would be that

1130
01:05:37.360 --> 01:05:41.519
<v Speaker 3>popular because of that. However, it seems that actually is

1131
01:05:41.559 --> 01:05:44.199
<v Speaker 3>a popular thing. Some that you've been running for that

1132
01:05:44.199 --> 01:05:46.079
<v Speaker 3>amount of time and you obviously getting people who are

1133
01:05:46.119 --> 01:05:49.719
<v Speaker 3>coming in to speak and to share and to open up,

1134
01:05:50.400 --> 01:05:53.000
<v Speaker 3>and it's something that they obviously want. I mean, was

1135
01:05:53.039 --> 01:05:54.480
<v Speaker 3>that a surprise for you on.

1136
01:05:54.599 --> 01:05:58.599
<v Speaker 4>That in that perspective? From that perspective, well, it was.

1137
01:05:58.920 --> 01:06:01.360
<v Speaker 6>It was a surprise. It was surprised we've got but

1138
01:06:02.079 --> 01:06:06.960
<v Speaker 6>you know, it wasn't. Wasn't because you know, for example,

1139
01:06:07.199 --> 01:06:08.639
<v Speaker 6>I thought, oh yeah we can, we can get a

1140
01:06:08.719 --> 01:06:10.760
<v Speaker 6>hundred men. We could. You know, we get one hundred

1141
01:06:10.760 --> 01:06:15.360
<v Speaker 6>men everywhere every time, but not one hundred men turn up. Yeah,

1142
01:06:15.440 --> 01:06:21.480
<v Speaker 6>sometimes there's fifteen. And this is where you know, you

1143
01:06:21.599 --> 01:06:24.519
<v Speaker 6>feel a bit down. This is what me I'm going

1144
01:06:24.559 --> 01:06:27.199
<v Speaker 6>to tell you the truth. Right, I'm opening up. Sometimes

1145
01:06:27.199 --> 01:06:30.360
<v Speaker 6>I feel down when there's like seven men or nine men.

1146
01:06:31.079 --> 01:06:34.440
<v Speaker 6>But when you've got men like Leslie or or or

1147
01:06:35.639 --> 01:06:39.599
<v Speaker 6>Basil or someone else, they encourage you to just keep

1148
01:06:39.679 --> 01:06:44.280
<v Speaker 6>going no matter how many turn out. Because this program

1149
01:06:44.480 --> 01:06:48.599
<v Speaker 6>is important for men to have a conversation about anything,

1150
01:06:49.119 --> 01:06:52.039
<v Speaker 6>you know what I mean, men come on and all

1151
01:06:52.039 --> 01:06:54.519
<v Speaker 6>of a sudden, you know, just just now. For a

1152
01:06:54.639 --> 01:06:57.480
<v Speaker 6>few weeks, we're just having we've just been having prayer

1153
01:06:58.360 --> 01:07:00.639
<v Speaker 6>because there are men out there that need prayer. They

1154
01:07:00.880 --> 01:07:04.599
<v Speaker 6>we we we've been requesting men, what do you want

1155
01:07:04.639 --> 01:07:07.360
<v Speaker 6>to pray for? And some of the things they I'm

1156
01:07:07.440 --> 01:07:10.760
<v Speaker 6>surprised that they want prayer for, and we've been praying

1157
01:07:10.800 --> 01:07:12.679
<v Speaker 6>for them. And sometimes the prayer takes up the whole

1158
01:07:12.719 --> 01:07:19.400
<v Speaker 6>of the program because men need prayer, Hm, you get me,

1159
01:07:19.440 --> 01:07:21.599
<v Speaker 6>because they might not get prayer for anybody else, but

1160
01:07:21.719 --> 01:07:26.719
<v Speaker 6>they need prayer and and and and prayer for specific things.

1161
01:07:27.599 --> 01:07:30.599
<v Speaker 6>And that's what we've been doing. Uh and and it's

1162
01:07:30.840 --> 01:07:34.199
<v Speaker 6>and afterwards, you know, you hear men saying thank you

1163
01:07:34.320 --> 01:07:38.280
<v Speaker 6>so much. I really needed that because at the end

1164
01:07:38.320 --> 01:07:39.840
<v Speaker 6>of the day, they have no one else to turn to,

1165
01:07:41.280 --> 01:07:43.000
<v Speaker 6>you know, they have no one else to turn to.

1166
01:07:43.639 --> 01:07:45.639
<v Speaker 6>And that's the thing that we need to talk about.

1167
01:07:45.760 --> 01:07:49.360
<v Speaker 6>Who when they're going through stuff, where they where should

1168
01:07:49.360 --> 01:07:52.840
<v Speaker 6>they go? You know, what signposts they can go to?

1169
01:07:53.000 --> 01:07:56.079
<v Speaker 6>Where can we sign post them to to get help?

1170
01:07:57.119 --> 01:07:59.159
<v Speaker 3>I mean, the thing is, there are there are places

1171
01:07:59.280 --> 01:08:02.840
<v Speaker 3>and they are see, but is the challenge actually getting

1172
01:08:02.920 --> 01:08:06.880
<v Speaker 3>them to seek help or seek support, or to actually

1173
01:08:07.000 --> 01:08:10.920
<v Speaker 3>turn to someone to try and talk to. And I

1174
01:08:11.039 --> 01:08:15.440
<v Speaker 3>say that because I think we were talking affair that

1175
01:08:15.599 --> 01:08:20.199
<v Speaker 3>actually sometimes sometimes men may think they're okay, even tho

1176
01:08:20.239 --> 01:08:24.720
<v Speaker 3>they're maybe going through stuff and they're having ongoing challenges.

1177
01:08:25.520 --> 01:08:28.680
<v Speaker 3>Society unfortunately has kind of and I think it's getting better,

1178
01:08:29.119 --> 01:08:31.800
<v Speaker 3>but there is a society view that men need to

1179
01:08:31.880 --> 01:08:33.840
<v Speaker 3>be the strong ones and to suck it up, and

1180
01:08:33.920 --> 01:08:37.439
<v Speaker 3>they can't show any vulnerability, you know, they can't, you know,

1181
01:08:37.520 --> 01:08:39.560
<v Speaker 3>there's things may be seen as a sign of weakness.

1182
01:08:40.520 --> 01:08:44.279
<v Speaker 3>But and Devin, you mentioned this as as song you

1183
01:08:44.359 --> 01:08:46.600
<v Speaker 3>to kind of go back to that mentioned a little

1184
01:08:46.600 --> 01:08:49.159
<v Speaker 3>bit about in terms of, you know, the phrase it's

1185
01:08:49.239 --> 01:08:53.560
<v Speaker 3>okay not to be okay. That's not always That's not

1186
01:08:53.680 --> 01:08:57.000
<v Speaker 3>a message that many men sometimes be. I think it's

1187
01:08:57.000 --> 01:09:00.000
<v Speaker 3>getting better, and I think with you know, more conversation

1188
01:09:00.199 --> 01:09:04.920
<v Speaker 3>just about mental health, you know, even if the challenges life,

1189
01:09:04.960 --> 01:09:07.359
<v Speaker 3>et cetera, those things are maybe coming a bit more

1190
01:09:07.399 --> 01:09:10.159
<v Speaker 3>to the forefront. But for a lot of men, that's

1191
01:09:10.239 --> 01:09:12.640
<v Speaker 3>not the message that they're hearing, and that's not what

1192
01:09:12.800 --> 01:09:14.159
<v Speaker 3>the expectation maybe.

1193
01:09:14.119 --> 01:09:14.560
<v Speaker 4>Is of them.

1194
01:09:15.039 --> 01:09:16.640
<v Speaker 3>I mean, do you find do you find that is

1195
01:09:16.680 --> 01:09:18.800
<v Speaker 3>that something that maybe comes up in when you're having these.

1196
01:09:19.199 --> 01:09:23.600
<v Speaker 6>When I spoke at Yes, I said on men's health,

1197
01:09:25.000 --> 01:09:28.399
<v Speaker 6>the first thing I said to when I was speaking

1198
01:09:28.600 --> 01:09:33.720
<v Speaker 6>was that when we talk about men's health, we always

1199
01:09:33.760 --> 01:09:36.199
<v Speaker 6>talk about prostate cancer, We'll talk about high blood pressure

1200
01:09:37.560 --> 01:09:40.640
<v Speaker 6>or whatever it is, but we never say anything about

1201
01:09:40.680 --> 01:09:45.680
<v Speaker 6>men's mental health. We don't have that conversation and all

1202
01:09:45.760 --> 01:09:47.640
<v Speaker 6>the you know, and you can you hear the men saying, yeah,

1203
01:09:47.720 --> 01:09:49.920
<v Speaker 6>that's you know. And then that's when I came in

1204
01:09:50.000 --> 01:09:53.960
<v Speaker 6>with it's okay not to be okay because we come

1205
01:09:54.039 --> 01:09:57.359
<v Speaker 6>with the front. But we might when we get home,

1206
01:09:57.479 --> 01:09:59.680
<v Speaker 6>we might be I'm not saying it's happening, but we

1207
01:09:59.760 --> 01:10:02.760
<v Speaker 6>could be abused by our wives or or we might

1208
01:10:02.800 --> 01:10:05.720
<v Speaker 6>have debt problems or or and we don't even talk

1209
01:10:05.760 --> 01:10:07.359
<v Speaker 6>to anybody about it. We can't even talk to our

1210
01:10:07.399 --> 01:10:08.239
<v Speaker 6>wives about.

1211
01:10:08.000 --> 01:10:09.239
<v Speaker 4>It, or or.

1212
01:10:11.039 --> 01:10:13.840
<v Speaker 6>We have we have a problems relationship with our children

1213
01:10:13.880 --> 01:10:15.399
<v Speaker 6>that we haven't spoken for a long time, and all

1214
01:10:15.439 --> 01:10:18.920
<v Speaker 6>that kind of stuff. Or even going to church, it's difficult.

1215
01:10:18.920 --> 01:10:20.760
<v Speaker 6>They don't want to go to church because there's someone

1216
01:10:20.840 --> 01:10:24.560
<v Speaker 6>in church that they don't like, or they just don't.

1217
01:10:25.199 --> 01:10:27.840
<v Speaker 6>One man said to me, you know, after COVID, he

1218
01:10:27.880 --> 01:10:32.680
<v Speaker 6>said something like, you know, I'm still believing God, but

1219
01:10:32.880 --> 01:10:38.079
<v Speaker 6>the church and they don't come, do you know what

1220
01:10:38.119 --> 01:10:41.199
<v Speaker 6>I mean? These are sort of the things that meant

1221
01:10:41.479 --> 01:10:45.399
<v Speaker 6>going through trauma, you know, and we don't talk about it.

1222
01:10:45.800 --> 01:10:49.680
<v Speaker 6>But all we talk about is postrac And I'm not

1223
01:10:49.680 --> 01:10:52.359
<v Speaker 6>saying postract councer is not important. I'm not saying that.

1224
01:10:53.319 --> 01:10:58.920
<v Speaker 6>But the mind, huh. To me, it's important because you've got,

1225
01:10:59.119 --> 01:11:02.319
<v Speaker 6>you know, you to have that peace of mind. And

1226
01:11:02.399 --> 01:11:03.840
<v Speaker 6>the only way you've got to get that piece of

1227
01:11:03.960 --> 01:11:05.680
<v Speaker 6>mind is that you've got to get to the source

1228
01:11:05.720 --> 01:11:08.800
<v Speaker 6>to sort up that peace of mind. And thank God

1229
01:11:08.880 --> 01:11:10.880
<v Speaker 6>that we have God to give us even though we're

1230
01:11:10.880 --> 01:11:14.279
<v Speaker 6>going through problems. We pray and we get that piece

1231
01:11:14.319 --> 01:11:17.640
<v Speaker 6>of mind. The people who don't have God are going

1232
01:11:17.720 --> 01:11:20.840
<v Speaker 6>through the storm, right, But at least we have that

1233
01:11:20.960 --> 01:11:25.439
<v Speaker 6>peace of mind. That's what I think. And men are

1234
01:11:25.439 --> 01:11:28.720
<v Speaker 6>struggling in churches, but we're not hearing anything. They don't

1235
01:11:28.720 --> 01:11:31.439
<v Speaker 6>want to talk about it because they feel ashamed because

1236
01:11:31.479 --> 01:11:34.479
<v Speaker 6>of being of a man. They are shamed. You know,

1237
01:11:35.279 --> 01:11:37.359
<v Speaker 6>we always sing about some don't be a shame of

1238
01:11:37.399 --> 01:11:39.680
<v Speaker 6>the gospel, but they're shamed of telling other us about

1239
01:11:39.680 --> 01:11:43.319
<v Speaker 6>their problems. You got I'm coming from. And so we

1240
01:11:43.720 --> 01:11:50.159
<v Speaker 6>you know, we need men who are you know, are

1241
01:11:50.319 --> 01:11:56.079
<v Speaker 6>able to talk about this kind of issue, right, even counselors.

1242
01:11:56.119 --> 01:11:57.920
<v Speaker 6>We have counselors in our churches, but some men don't

1243
01:11:57.960 --> 01:12:00.720
<v Speaker 6>want to talk to the counselors in our churches. I'm

1244
01:12:00.760 --> 01:12:04.079
<v Speaker 6>telling you the truth, right, they don't want to even

1245
01:12:04.079 --> 01:12:06.239
<v Speaker 6>talk to them because they're still part of the organization,

1246
01:12:06.359 --> 01:12:10.399
<v Speaker 6>but they will talk outside, right, you get me. So

1247
01:12:11.680 --> 01:12:14.079
<v Speaker 6>I just feel that we need someone that, you know,

1248
01:12:14.159 --> 01:12:16.079
<v Speaker 6>when we do when we talk, when we have Men's

1249
01:12:16.159 --> 01:12:21.199
<v Speaker 6>Day or anything like that, Let's talk more about mental health,

1250
01:12:21.840 --> 01:12:26.199
<v Speaker 6>m right, because if we don't, some of our men

1251
01:12:26.880 --> 01:12:31.800
<v Speaker 6>will commit suicide or we'll go somewhere else if we

1252
01:12:32.000 --> 01:12:36.239
<v Speaker 6>don't talk about it, they're going to do. After the program,

1253
01:12:36.840 --> 01:12:38.439
<v Speaker 6>all of the men just came up and they're just

1254
01:12:38.560 --> 01:12:42.279
<v Speaker 6>so they were so thankful that we could talk about

1255
01:12:43.119 --> 01:12:46.079
<v Speaker 6>mental health instead Aposta cancer.

1256
01:12:46.119 --> 01:12:46.520
<v Speaker 1>All the time.

1257
01:12:46.640 --> 01:12:49.680
<v Speaker 6>I'm not saying it's not important. I'm not doing wrong.

1258
01:12:50.239 --> 01:12:52.119
<v Speaker 6>I'm not saying we should get ourselves checked out. All

1259
01:12:52.119 --> 01:12:54.479
<v Speaker 6>that kind of stuff that is important. We are supposed

1260
01:12:54.479 --> 01:12:56.319
<v Speaker 6>to get ourselves checked out, but we also need to

1261
01:12:56.399 --> 01:12:57.199
<v Speaker 6>check out our minds.

1262
01:12:58.960 --> 01:13:01.319
<v Speaker 3>I mean interesting, it should really be a holistic. It

1263
01:13:01.359 --> 01:13:06.840
<v Speaker 3>should really be holic, you know, looking at all aspects. Yeah,

1264
01:13:06.960 --> 01:13:08.840
<v Speaker 3>definitely mental health and.

1265
01:13:08.920 --> 01:13:10.560
<v Speaker 6>Even young men are suffering that way.

1266
01:13:11.680 --> 01:13:15.840
<v Speaker 2>Have you got programs that are because I'm hearing you

1267
01:13:16.239 --> 01:13:19.600
<v Speaker 2>talk about some of the issues that you are facing,

1268
01:13:20.199 --> 01:13:24.399
<v Speaker 2>either putting on events or getting persons, not necessarily putting

1269
01:13:24.439 --> 01:13:28.039
<v Speaker 2>on events, but getting our men to attend these events.

1270
01:13:28.840 --> 01:13:33.439
<v Speaker 2>Do you try to do analysis is not the word.

1271
01:13:34.159 --> 01:13:38.520
<v Speaker 2>Maybe just put out feelers or ask or kind of

1272
01:13:38.600 --> 01:13:42.159
<v Speaker 2>get an understanding of where our men are. What are

1273
01:13:42.159 --> 01:13:45.800
<v Speaker 2>the topics that they really wanted to hear about? Because

1274
01:13:45.960 --> 01:13:50.439
<v Speaker 2>you're saying some are more attended or better attendant than others.

1275
01:13:51.039 --> 01:13:52.399
<v Speaker 2>I mean, I don't know if our men feel like

1276
01:13:52.479 --> 01:13:56.039
<v Speaker 2>cooking is reserved for the women. I thought that was

1277
01:13:56.159 --> 01:14:00.439
<v Speaker 2>long I philosophy, that's strong being buried. But maybe that's

1278
01:14:00.479 --> 01:14:03.159
<v Speaker 2>what our men feel that. You know, our women are

1279
01:14:03.199 --> 01:14:05.439
<v Speaker 2>the ones responsible so that they don't have to hone

1280
01:14:05.479 --> 01:14:10.520
<v Speaker 2>their skills. But but are their particular topics that you've

1281
01:14:10.960 --> 01:14:17.640
<v Speaker 2>figured out are more are more useful men men are

1282
01:14:17.680 --> 01:14:20.319
<v Speaker 2>more in tune with? And are those the ones that

1283
01:14:20.560 --> 01:14:23.000
<v Speaker 2>perhaps those are the ones you put put on most

1284
01:14:23.520 --> 01:14:25.279
<v Speaker 2>maybe tag on the cooking at the end of that,

1285
01:14:25.960 --> 01:14:28.159
<v Speaker 2>so they're already in the building, they already you know,

1286
01:14:28.239 --> 01:14:30.479
<v Speaker 2>you've already got their attention, and then you tag on

1287
01:14:30.560 --> 01:14:32.479
<v Speaker 2>the other ones. What I'm trying to find out is,

1288
01:14:32.520 --> 01:14:35.760
<v Speaker 2>if you're sourcing out, what are some of the major issues,

1289
01:14:35.960 --> 01:14:39.159
<v Speaker 2>some of the major topics that our men are looking for?

1290
01:14:39.399 --> 01:14:44.159
<v Speaker 2>And I salute you. I'm sure my my my co

1291
01:14:44.359 --> 01:14:48.039
<v Speaker 2>hosts know my passion for mental health, particularly as it

1292
01:14:48.840 --> 01:14:54.119
<v Speaker 2>concerns our men. The statistics are just overwhelming there, they're gray,

1293
01:14:54.199 --> 01:15:00.239
<v Speaker 2>they're bleak, their dismal concerning our men, and and the

1294
01:15:00.319 --> 01:15:04.199
<v Speaker 2>fact that they don't speak, so many suffering silence, and obviously,

1295
01:15:04.600 --> 01:15:09.640
<v Speaker 2>as you've mentioned, so many of them just decide that

1296
01:15:11.079 --> 01:15:14.760
<v Speaker 2>enough's enough and they take their own lives. So on

1297
01:15:14.920 --> 01:15:18.119
<v Speaker 2>top of having a focus on mental health, what are

1298
01:15:18.199 --> 01:15:22.199
<v Speaker 2>some of the other issues that you find are more

1299
01:15:23.119 --> 01:15:24.680
<v Speaker 2>well attended or more well received?

1300
01:15:25.920 --> 01:15:26.439
<v Speaker 6>One question?

1301
01:15:30.439 --> 01:15:34.359
<v Speaker 4>I think what I find from a local level. I mean,

1302
01:15:34.439 --> 01:15:38.720
<v Speaker 4>we've got a new leader who's got some really great initiatives,

1303
01:15:40.960 --> 01:15:46.680
<v Speaker 4>and we last month we had men's breakfasts, so they

1304
01:15:46.720 --> 01:15:50.520
<v Speaker 4>will come have a breakfast have a presentation and have

1305
01:15:50.600 --> 01:15:52.880
<v Speaker 4>a time where we can just come together, have somebody

1306
01:15:52.920 --> 01:15:54.640
<v Speaker 4>to eat and chat and et cetera, et cetera. And

1307
01:15:54.680 --> 01:15:57.000
<v Speaker 4>I think that band is really good. We've had a

1308
01:15:57.119 --> 01:15:59.000
<v Speaker 4>social as well where that helps.

1309
01:15:58.760 --> 01:16:02.039
<v Speaker 2>And I think so other men and the men are

1310
01:16:02.119 --> 01:16:03.960
<v Speaker 2>more responsive responsive.

1311
01:16:04.039 --> 01:16:08.640
<v Speaker 4>If there's food, they're more food. And if it's social,

1312
01:16:08.800 --> 01:16:11.000
<v Speaker 4>because what do you what you find? And one of

1313
01:16:11.079 --> 01:16:12.880
<v Speaker 4>the main I think one of the main it's not

1314
01:16:12.960 --> 01:16:14.439
<v Speaker 4>the only one, one of the main differences I think

1315
01:16:14.479 --> 01:16:16.640
<v Speaker 4>with men and women opening up is that if you

1316
01:16:16.720 --> 01:16:22.119
<v Speaker 4>set a forum, women was just run to that. With guys,

1317
01:16:23.319 --> 01:16:27.760
<v Speaker 4>it's either in a barbershop, if there's an event going

1318
01:16:27.840 --> 01:16:30.680
<v Speaker 4>on where they can focus on playing this or doing something,

1319
01:16:30.880 --> 01:16:33.439
<v Speaker 4>then they'll start opening up. But if the focus is

1320
01:16:33.600 --> 01:16:36.680
<v Speaker 4>just that, they're reluctant to open up. They need to

1321
01:16:36.760 --> 01:16:40.279
<v Speaker 4>feel comfortable. And I think with us there's a trust element.

1322
01:16:40.439 --> 01:16:44.279
<v Speaker 4>So for example, i'd say something to you and I

1323
01:16:44.399 --> 01:16:46.880
<v Speaker 4>hear that from someone else, I ain't trusting you ever again,

1324
01:16:46.920 --> 01:16:51.039
<v Speaker 4>that's it, You've done. That's how we are. And it's

1325
01:16:51.039 --> 01:16:53.560
<v Speaker 4>the same attitude we have in our relationship with I

1326
01:16:53.720 --> 01:16:56.520
<v Speaker 4>tell my wife something and that comes back to me.

1327
01:16:56.920 --> 01:16:59.760
<v Speaker 4>That's it, I don't. I'm not saying anything more. That's it.

1328
01:17:00.319 --> 01:17:04.439
<v Speaker 4>So in that respect, that's why it's challenging, very difficult

1329
01:17:04.479 --> 01:17:05.920
<v Speaker 4>to get people to open up, because you.

1330
01:17:06.039 --> 01:17:06.479
<v Speaker 3>Have to have.

1331
01:17:08.199 --> 01:17:13.000
<v Speaker 4>A time where people can feel comfortable, feel safe that's

1332
01:17:13.039 --> 01:17:16.199
<v Speaker 4>probably the best word. Where they feel safe and feel

1333
01:17:16.319 --> 01:17:19.279
<v Speaker 4>that what is being said one is not going to

1334
01:17:19.279 --> 01:17:21.319
<v Speaker 4>be used against them. Two, they're not going to be

1335
01:17:21.439 --> 01:17:28.520
<v Speaker 4>looked at differently, and three most importantly, it ends where

1336
01:17:28.600 --> 01:17:30.880
<v Speaker 4>they are. It doesn't come out of here. And I

1337
01:17:30.960 --> 01:17:35.359
<v Speaker 4>think if you can capture all of those, then for me,

1338
01:17:35.520 --> 01:17:37.000
<v Speaker 4>that's a recipe to success.

1339
01:17:38.159 --> 01:17:41.159
<v Speaker 2>Yes, with your with your I mean, I really love

1340
01:17:41.239 --> 01:17:45.079
<v Speaker 2>how you've put that. With your zoom That's what I'm

1341
01:17:45.119 --> 01:17:48.880
<v Speaker 2>assuming here. Is it a zoom zoom setting, a zoom

1342
01:17:48.960 --> 01:17:50.439
<v Speaker 2>platform that you do thee All.

1343
01:17:50.359 --> 01:17:52.560
<v Speaker 4>Right, So we have every Friday, we have a zoom

1344
01:17:52.600 --> 01:17:54.840
<v Speaker 4>platform where we have Bible study. And it's not always

1345
01:17:54.880 --> 01:17:57.039
<v Speaker 4>Bible study. A lot of the times it's just prayer.

1346
01:17:57.479 --> 01:17:59.680
<v Speaker 4>And sometimes we have Bible studies so I may say, okay,

1347
01:17:59.680 --> 01:18:02.199
<v Speaker 4>we're going to study Revelation or Ephesian or something. So

1348
01:18:02.239 --> 01:18:06.600
<v Speaker 4>we have that every Friday. Then out of that came

1349
01:18:07.000 --> 01:18:09.039
<v Speaker 4>guys who wanted a bit more so we have prayer

1350
01:18:09.079 --> 01:18:12.680
<v Speaker 4>Mondays and Wednesdays, so that came out of that. We

1351
01:18:12.880 --> 01:18:17.840
<v Speaker 4>also have so within So those are the two actives

1352
01:18:17.880 --> 01:18:19.279
<v Speaker 4>that have run all the time.

1353
01:18:20.039 --> 01:18:22.720
<v Speaker 2>So that the one you said that was both in

1354
01:18:23.079 --> 01:18:25.800
<v Speaker 2>COVID or for our talk.

1355
01:18:26.319 --> 01:18:29.640
<v Speaker 4>Yeah, that zoom, that's national. Yeah, so that's that wasn't

1356
01:18:29.720 --> 01:18:32.640
<v Speaker 4>on a local level. That's a national level, but on

1357
01:18:32.760 --> 01:18:35.159
<v Speaker 4>a local level. Those are the sort of things. So

1358
01:18:35.239 --> 01:18:40.159
<v Speaker 4>we have every Friday and Monday and Thursday, not Wednesday,

1359
01:18:40.520 --> 01:18:45.720
<v Speaker 4>Monday and Thursday. Yeah, prayer. We also have what we

1360
01:18:45.800 --> 01:18:48.319
<v Speaker 4>are starting now is that every month we have one

1361
01:18:48.399 --> 01:18:53.600
<v Speaker 4>meeting on zoom and one meeting together okay physically in

1362
01:18:53.680 --> 01:18:56.960
<v Speaker 4>the building, physical in the building, and then we have

1363
01:18:58.039 --> 01:19:00.520
<v Speaker 4>social So those are the three things that are happening

1364
01:19:00.520 --> 01:19:04.039
<v Speaker 4>every months. And so the meeting face to face meeting.

1365
01:19:04.319 --> 01:19:06.239
<v Speaker 4>So the next one is on the tenth of November

1366
01:19:06.399 --> 01:19:09.119
<v Speaker 4>and the theme is how to be a good husband

1367
01:19:09.159 --> 01:19:12.920
<v Speaker 4>and how to be a good father. So we'll have devotion,

1368
01:19:13.600 --> 01:19:16.479
<v Speaker 4>we'll have that for half an hour thirty five minutes,

1369
01:19:16.760 --> 01:19:19.880
<v Speaker 4>then we'll have lunch. Then the leader will then do

1370
01:19:20.800 --> 01:19:23.720
<v Speaker 4>a presentation and then we'll have a time together.

1371
01:19:25.199 --> 01:19:25.640
<v Speaker 1>And that's that.

1372
01:19:25.840 --> 01:19:27.640
<v Speaker 4>So those are the sort of things we've put in place.

1373
01:19:27.720 --> 01:19:30.159
<v Speaker 4>And from that, what he's put together is a survey,

1374
01:19:30.359 --> 01:19:32.199
<v Speaker 4>and a survey we'd look at the number of things

1375
01:19:32.279 --> 01:19:34.880
<v Speaker 4>in terms of what ministry you're comently involved in, what

1376
01:19:34.960 --> 01:19:37.560
<v Speaker 4>MEANSTRM would you like to get involved in, what would

1377
01:19:37.600 --> 01:19:40.199
<v Speaker 4>you like to see happen in the industry, those sort

1378
01:19:40.239 --> 01:19:42.239
<v Speaker 4>of things, and they'll fill out that survey that will

1379
01:19:42.279 --> 01:19:46.600
<v Speaker 4>come back. Based on that, we'll then look at how

1380
01:19:46.680 --> 01:19:49.439
<v Speaker 4>we what programs are put in place. So one of

1381
01:19:49.439 --> 01:19:52.479
<v Speaker 4>the initiatives we want to do is which we used

1382
01:19:52.520 --> 01:19:55.720
<v Speaker 4>to do, is one we want to start doing a

1383
01:19:55.920 --> 01:20:00.680
<v Speaker 4>saber squad lesson with the shuttings, okay, and the other

1384
01:20:00.760 --> 01:20:03.720
<v Speaker 4>thing we wanted to start doing that we had stopped

1385
01:20:03.760 --> 01:20:09.119
<v Speaker 4>prior to COVID. We got these jackets. We've got jackets

1386
01:20:09.119 --> 01:20:10.720
<v Speaker 4>and T shirts and stuff, and what we used to do.

1387
01:20:10.840 --> 01:20:14.520
<v Speaker 4>We used to go out and sort of do people's gardens,

1388
01:20:15.640 --> 01:20:20.840
<v Speaker 4>do little dio wire around people's homes, and particularly elderly

1389
01:20:20.920 --> 01:20:23.920
<v Speaker 4>we used to shove all the snow from their front

1390
01:20:24.119 --> 01:20:26.079
<v Speaker 4>so they can come out quite safely, and things like that.

1391
01:20:26.439 --> 01:20:27.800
<v Speaker 4>So those are sort of things we used to do.

1392
01:20:28.600 --> 01:20:31.720
<v Speaker 4>And one initiative we want to start back doing again.

1393
01:20:32.000 --> 01:20:34.560
<v Speaker 4>So things like that we used to do, we started, Well,

1394
01:20:35.039 --> 01:20:36.800
<v Speaker 4>it's in plan for us to start in a new

1395
01:20:36.840 --> 01:20:37.880
<v Speaker 4>year to do those things.

1396
01:20:38.880 --> 01:20:42.680
<v Speaker 2>And just one more question, and Jia, was when you

1397
01:20:42.920 --> 01:20:46.800
<v Speaker 2>spoke of particular churches that are either too small or

1398
01:20:46.920 --> 01:20:51.640
<v Speaker 2>don't have men in numbers, isn't it possible for them

1399
01:20:51.800 --> 01:20:54.000
<v Speaker 2>to merge or to come across or to pop in.

1400
01:20:55.319 --> 01:20:59.359
<v Speaker 2>So what you're doing, Leslie, isn't exclusively for your church,

1401
01:20:59.520 --> 01:21:02.319
<v Speaker 2>or you'll come unity if if someone is near enough

1402
01:21:02.560 --> 01:21:06.000
<v Speaker 2>or excited enough they can they can join.

1403
01:21:07.119 --> 01:21:10.359
<v Speaker 4>Yeah. Yeah, we invited the neighborhood churches and let them

1404
01:21:10.439 --> 01:21:12.920
<v Speaker 4>now put that out because it's not just for the churches,

1405
01:21:12.960 --> 01:21:14.880
<v Speaker 4>for the community as well. We try to do the

1406
01:21:14.920 --> 01:21:20.039
<v Speaker 4>community and the local churches within the vicinity we come along. Yeah.

1407
01:21:21.039 --> 01:21:24.239
<v Speaker 6>And that to me that because he's reaching the community.

1408
01:21:24.319 --> 01:21:28.279
<v Speaker 6>I've always said right that we as men, we should

1409
01:21:28.279 --> 01:21:30.920
<v Speaker 6>try and reach the community as well. And I had

1410
01:21:30.960 --> 01:21:35.159
<v Speaker 6>one idea which was which the church did try to represent.

1411
01:21:35.279 --> 01:21:39.079
<v Speaker 6>But the ball turn it down was men like to

1412
01:21:39.159 --> 01:21:42.479
<v Speaker 6>talk in a barber shop. You get me. Men will

1413
01:21:42.520 --> 01:21:45.880
<v Speaker 6>talk when you got to barbershop, right, men talk, I'm serious.

1414
01:21:46.119 --> 01:21:48.760
<v Speaker 6>They talk about cricket, They talk about the West Indies

1415
01:21:48.960 --> 01:21:50.439
<v Speaker 6>or they used to play and they don't play it

1416
01:21:50.520 --> 01:21:53.239
<v Speaker 6>no more. They talk about they just talk in the

1417
01:21:53.279 --> 01:21:56.079
<v Speaker 6>barber shop. So I suggested, why don't we have a

1418
01:21:56.199 --> 01:22:01.199
<v Speaker 6>barber shop, even if it's just a quarterly barbershop, right,

1419
01:22:01.800 --> 01:22:05.840
<v Speaker 6>something that can cut hair, invite the community. And that's

1420
01:22:05.880 --> 01:22:10.000
<v Speaker 6>when men will start talking. And the difference is you'll

1421
01:22:10.039 --> 01:22:14.399
<v Speaker 6>have clean music mm hmm. Right, you have clean air

1422
01:22:15.239 --> 01:22:18.880
<v Speaker 6>because sometimes a barber shop, you know, they're smoking weed

1423
01:22:19.000 --> 01:22:21.760
<v Speaker 6>or whatever. So you have that, you have clean air,

1424
01:22:22.119 --> 01:22:27.159
<v Speaker 6>and you have clean conversations. Yeah, and even if you

1425
01:22:27.199 --> 01:22:30.479
<v Speaker 6>put e a TV, it will be a clean you

1426
01:22:30.520 --> 01:22:31.680
<v Speaker 6>know what I mean, because when you got the barber

1427
01:22:31.760 --> 01:22:34.520
<v Speaker 6>shop is different. But when you when you have in

1428
01:22:34.880 --> 01:22:38.119
<v Speaker 6>a in a Christian sense, you have you know, you

1429
01:22:38.159 --> 01:22:40.159
<v Speaker 6>probably have gospel music out there or something like that

1430
01:22:40.239 --> 01:22:42.279
<v Speaker 6>so people can watch it. All I'm saying is that

1431
01:22:42.920 --> 01:22:46.680
<v Speaker 6>when men, you know, like barbershop, men can talk. Men

1432
01:22:46.800 --> 01:22:50.119
<v Speaker 6>talk and then talk about anything. And also what I

1433
01:22:50.279 --> 01:22:53.279
<v Speaker 6>like about another thing like is you know when we

1434
01:22:53.359 --> 01:22:56.520
<v Speaker 6>have these gatherings, you know, you if gatherings have to

1435
01:22:56.600 --> 01:23:01.600
<v Speaker 6>be frequent, not too frequent, but it's continually because men

1436
01:23:01.720 --> 01:23:06.239
<v Speaker 6>get bored very quickly, right, and if it's not for example,

1437
01:23:06.239 --> 01:23:08.399
<v Speaker 6>if you have it once and it doesn't happen again

1438
01:23:09.479 --> 01:23:12.159
<v Speaker 6>next time you put it on, they just you know,

1439
01:23:12.800 --> 01:23:14.960
<v Speaker 6>forget it, you know what I mean. So it has

1440
01:23:15.039 --> 01:23:18.159
<v Speaker 6>to be like a continuous like every quarter or something,

1441
01:23:18.560 --> 01:23:23.119
<v Speaker 6>and then you know more men will will come and join.

1442
01:23:23.199 --> 01:23:25.399
<v Speaker 6>And let's not only doate for the men in the church,

1443
01:23:25.880 --> 01:23:27.880
<v Speaker 6>but let's do it also for the men in the community.

1444
01:23:28.359 --> 01:23:29.920
<v Speaker 6>Because of this is why I'm saying this is because

1445
01:23:29.960 --> 01:23:32.399
<v Speaker 6>I went to one program. I went to one program

1446
01:23:32.960 --> 01:23:34.760
<v Speaker 6>because that's what we're do in men Ministry this year,

1447
01:23:35.079 --> 01:23:41.319
<v Speaker 6>we've been helping with finances with other churches programs. Right.

1448
01:23:41.680 --> 01:23:46.720
<v Speaker 6>So I went to one program where the person decided

1449
01:23:46.800 --> 01:23:51.119
<v Speaker 6>to invite men left the church. So he sent out

1450
01:23:51.279 --> 01:23:55.279
<v Speaker 6>invitations for all the men that left the church to

1451
01:23:55.479 --> 01:23:59.880
<v Speaker 6>come to an event, right, And it was a fellows

1452
01:24:00.279 --> 01:24:03.079
<v Speaker 6>men's fellowship. And they didn't do it in the church.

1453
01:24:03.319 --> 01:24:05.199
<v Speaker 6>They did it in the school because they didn't want

1454
01:24:05.199 --> 01:24:09.239
<v Speaker 6>it in the church atmosphere. And when I went about

1455
01:24:09.359 --> 01:24:14.079
<v Speaker 6>thirty five men came and all they did was we

1456
01:24:14.159 --> 01:24:16.119
<v Speaker 6>didn't put on because you know what we do sometimes

1457
01:24:16.560 --> 01:24:19.920
<v Speaker 6>we bring the church to the event. The program I'm

1458
01:24:19.960 --> 01:24:22.239
<v Speaker 6>talking about. They didn't do none of that. They just

1459
01:24:22.359 --> 01:24:25.199
<v Speaker 6>came chat. Never see each other for a long time.

1460
01:24:25.279 --> 01:24:25.840
<v Speaker 10>How you doing?

1461
01:24:26.119 --> 01:24:28.760
<v Speaker 6>You know that kind conversation? Men, There was an old

1462
01:24:29.840 --> 01:24:33.239
<v Speaker 6>all an an old call tea in a car, were

1463
01:24:33.279 --> 01:24:35.960
<v Speaker 6>sitting outside and the men looking at it. It was

1464
01:24:36.119 --> 01:24:37.920
<v Speaker 6>nice and clean and shut. It was really nice, I'm

1465
01:24:37.960 --> 01:24:40.479
<v Speaker 6>telling you. And you know we talk about you know,

1466
01:24:40.600 --> 01:24:43.720
<v Speaker 6>the car, the engine, you know, and you know when

1467
01:24:43.760 --> 01:24:46.840
<v Speaker 6>you see folks. And then out of that they said

1468
01:24:47.039 --> 01:24:48.239
<v Speaker 6>at the end of it, they said, you know what

1469
01:24:48.319 --> 01:24:51.199
<v Speaker 6>we should do because it was one particular church, They

1470
01:24:51.239 --> 01:24:55.439
<v Speaker 6>said we should all go to do a service in

1471
01:24:55.520 --> 01:24:59.479
<v Speaker 6>the morning at that church. And they all said, yes,

1472
01:24:59.560 --> 01:25:03.199
<v Speaker 6>no problem. They left church, you know, so we didn't

1473
01:25:03.199 --> 01:25:04.680
<v Speaker 6>have to tell them about church because they know it.

1474
01:25:05.279 --> 01:25:08.079
<v Speaker 6>If we did that, they're gone, they're not there, don't

1475
01:25:08.079 --> 01:25:10.720
<v Speaker 6>want to know. We had a different kind of conversation,

1476
01:25:11.159 --> 01:25:14.800
<v Speaker 6>and I think that was the brilliant way of of

1477
01:25:16.560 --> 01:25:20.319
<v Speaker 6>bringing men that used to We're not talking about members

1478
01:25:20.359 --> 01:25:22.119
<v Speaker 6>in the church. We're talking about used to because they

1479
01:25:22.119 --> 01:25:25.560
<v Speaker 6>haven't been there for years, got invitation and bring them

1480
01:25:25.600 --> 01:25:29.239
<v Speaker 6>to come and talk with each other about anything. And

1481
01:25:29.520 --> 01:25:31.760
<v Speaker 6>you can see some of them, you know, they're health wise,

1482
01:25:31.800 --> 01:25:34.840
<v Speaker 6>they're healthy. They're not so healthy that they were before

1483
01:25:35.640 --> 01:25:38.199
<v Speaker 6>or or you know, they might be going through divorce

1484
01:25:38.359 --> 01:25:42.520
<v Speaker 6>or whatever. But it was good to see them. Good

1485
01:25:42.560 --> 01:25:45.600
<v Speaker 6>to see people that I used to sing with, and

1486
01:25:45.680 --> 01:25:48.560
<v Speaker 6>now they're going to put on an event which is brilliant.

1487
01:25:48.600 --> 01:25:50.880
<v Speaker 6>And then they had that WhatsApp group, you know, WhatsApp

1488
01:25:50.920 --> 01:25:54.600
<v Speaker 6>group for men I think should be because I don't

1489
01:25:54.680 --> 01:25:56.880
<v Speaker 6>like this. You know, these forward messages we get black

1490
01:25:57.279 --> 01:25:59.920
<v Speaker 6>you know, from China and it reaches us. You know,

1491
01:26:00.000 --> 01:26:02.039
<v Speaker 6>I look it full in this message. I don't like them.

1492
01:26:02.520 --> 01:26:07.279
<v Speaker 6>The WhatsApp group for men I think should be the

1493
01:26:07.359 --> 01:26:09.199
<v Speaker 6>man puts on there and say, look, I'm having financially

1494
01:26:09.199 --> 01:26:12.079
<v Speaker 6>difficult Can you pray for me? Or I need five

1495
01:26:12.199 --> 01:26:15.119
<v Speaker 6>men to come and help me in the garden, you

1496
01:26:15.159 --> 01:26:17.880
<v Speaker 6>know what I mean. That's what the WhatsApp group should

1497
01:26:17.960 --> 01:26:21.640
<v Speaker 6>be for that kind of conversation, you know what I mean,

1498
01:26:22.079 --> 01:26:26.199
<v Speaker 6>not these forward messages. You know, once I see them,

1499
01:26:26.359 --> 01:26:28.800
<v Speaker 6>I'm out, you know what I mean. But when I

1500
01:26:28.880 --> 01:26:31.680
<v Speaker 6>see that kind of conversation and then they say, oh

1501
01:26:31.720 --> 01:26:33.520
<v Speaker 6>yeah I'll be able to get there, Oh yeah I'll

1502
01:26:33.560 --> 01:26:35.399
<v Speaker 6>be there. Oh yeah, I've got a car. I can

1503
01:26:35.479 --> 01:26:38.119
<v Speaker 6>help you carry the you know that sort of thing,

1504
01:26:38.760 --> 01:26:41.039
<v Speaker 6>or I can help you with the garden, or there's

1505
01:26:41.079 --> 01:26:42.960
<v Speaker 6>a domino competition down the bottom of the road. In

1506
01:26:43.000 --> 01:26:44.880
<v Speaker 6>our church. Come come and they say, oh yeah, we

1507
01:26:44.960 --> 01:26:48.960
<v Speaker 6>come in. Make sure you bring a supermode. This is

1508
01:26:49.039 --> 01:26:52.479
<v Speaker 6>the kind of conversation I love to see and hear,

1509
01:26:53.279 --> 01:26:57.159
<v Speaker 6>you know what I mean, And so that is important.

1510
01:26:57.279 --> 01:26:59.840
<v Speaker 6>I think these kind of gatherings from men. That's why

1511
01:26:59.880 --> 01:27:02.439
<v Speaker 6>I like when you go to football or you go

1512
01:27:02.520 --> 01:27:04.119
<v Speaker 6>to apartment and you see all these men. It's not

1513
01:27:04.159 --> 01:27:08.039
<v Speaker 6>about the drinking, right, It's about the gathering, and it's

1514
01:27:08.079 --> 01:27:13.479
<v Speaker 6>about the talking. And also, you know, we should you know,

1515
01:27:13.560 --> 01:27:17.960
<v Speaker 6>the hugging. You know, we love you. We're there for you.

1516
01:27:19.000 --> 01:27:21.119
<v Speaker 6>You know, if we find it hard to say love

1517
01:27:21.199 --> 01:27:24.600
<v Speaker 6>to our children, our sons, how can we say we

1518
01:27:24.720 --> 01:27:25.399
<v Speaker 6>love someone else?

1519
01:27:27.279 --> 01:27:27.439
<v Speaker 4>You know.

1520
01:27:27.600 --> 01:27:30.960
<v Speaker 6>So this is all the things that we should be grasping.

1521
01:27:31.039 --> 01:27:35.039
<v Speaker 6>You should we should be doing reaching out to our

1522
01:27:35.159 --> 01:27:37.800
<v Speaker 6>men because they just need that little you know, that

1523
01:27:38.000 --> 01:27:41.680
<v Speaker 6>smile can go a long way you get mean, and

1524
01:27:41.840 --> 01:27:44.600
<v Speaker 6>the thing is right when they come, When they come,

1525
01:27:45.239 --> 01:27:47.399
<v Speaker 6>we don't have to say oh, you know, because we

1526
01:27:47.520 --> 01:27:49.760
<v Speaker 6>do that in church. Sometimes when people leave church and

1527
01:27:49.800 --> 01:27:52.359
<v Speaker 6>they come back. I tell you know, you know, I

1528
01:27:52.520 --> 01:27:55.039
<v Speaker 6>tell you you know you shouldn't leave it. No, we

1529
01:27:55.119 --> 01:27:57.079
<v Speaker 6>don't need to do that. Man, we have to have

1530
01:27:57.199 --> 01:28:00.880
<v Speaker 6>a different kind of conversation. Just don't saying, because silence

1531
01:28:00.960 --> 01:28:03.399
<v Speaker 6>is golden. That's why I love the story about the

1532
01:28:03.439 --> 01:28:07.359
<v Speaker 6>prodigal son. When he came home, the father didn't say anything.

1533
01:28:08.239 --> 01:28:11.479
<v Speaker 6>He just gave him a hug. Because he came home.

1534
01:28:13.920 --> 01:28:15.720
<v Speaker 6>We don't have to say I tell you you should

1535
01:28:15.760 --> 01:28:17.479
<v Speaker 6>have got out there and spend your money or whatever.

1536
01:28:17.960 --> 01:28:21.039
<v Speaker 6>He came home. And what I learned about that story

1537
01:28:21.600 --> 01:28:26.239
<v Speaker 6>is that we as Christians or as fathers, should tell

1538
01:28:26.960 --> 01:28:30.399
<v Speaker 6>you say to my son, no matter how far you've been,

1539
01:28:30.560 --> 01:28:33.920
<v Speaker 6>no matter how far you've gone right, no matter if

1540
01:28:33.960 --> 01:28:36.279
<v Speaker 6>you squander your work or you went to university and

1541
01:28:36.359 --> 01:28:39.319
<v Speaker 6>he decided to give up halfway, the door is always

1542
01:28:39.399 --> 01:28:42.159
<v Speaker 6>open for you to come back home. That's what I

1543
01:28:42.239 --> 01:28:44.079
<v Speaker 6>learned the story from the prodigal son. The door is

1544
01:28:44.239 --> 01:28:47.479
<v Speaker 6>always open for you to come back home. So these

1545
01:28:47.760 --> 01:28:50.720
<v Speaker 6>folks they want to come back home. The question is

1546
01:28:51.119 --> 01:28:51.840
<v Speaker 6>is the door open?

1547
01:28:53.000 --> 01:28:56.159
<v Speaker 3>And also who maybe have left, but also there's new

1548
01:28:56.239 --> 01:28:59.159
<v Speaker 3>people who are seeking and looking for a community.

1549
01:28:59.399 --> 01:28:59.960
<v Speaker 6>That's correct.

1550
01:29:00.119 --> 01:29:02.239
<v Speaker 3>And what I like about what you're saying there in

1551
01:29:02.359 --> 01:29:06.199
<v Speaker 3>terms of the gathering, but also the practicalities of some

1552
01:29:06.279 --> 01:29:08.800
<v Speaker 3>of it as well, in terms of utilizing skills like

1553
01:29:08.920 --> 01:29:12.079
<v Speaker 3>going gardening or doing DIY. It's things that they can

1554
01:29:12.199 --> 01:29:15.760
<v Speaker 3>practically help which actually then gives the opportunity to meet

1555
01:29:15.880 --> 01:29:18.600
<v Speaker 3>to connect as well.

1556
01:29:19.399 --> 01:29:25.720
<v Speaker 6>Yeah, definitely, So yeah, it's you know the men. You know,

1557
01:29:26.880 --> 01:29:30.880
<v Speaker 6>men they need a purpose in life. They need a

1558
01:29:30.960 --> 01:29:33.640
<v Speaker 6>goal in life, you know what I mean. And if

1559
01:29:33.640 --> 01:29:36.119
<v Speaker 6>they've got no goal, they've got no purpose in life,

1560
01:29:37.920 --> 01:29:39.960
<v Speaker 6>you know what I mean. And that's why you know

1561
01:29:40.159 --> 01:29:43.279
<v Speaker 6>one in my presentation, men, you need purpose in life.

1562
01:29:43.359 --> 01:29:45.039
<v Speaker 6>What is your purpose? What are you going to do

1563
01:29:45.119 --> 01:29:47.199
<v Speaker 6>in five years time? What you're going to do? What

1564
01:29:47.439 --> 01:29:49.960
<v Speaker 6>is your goal? You've got no goal? What are you here?

1565
01:29:50.560 --> 01:29:51.079
<v Speaker 6>You know what I mean?

1566
01:29:51.239 --> 01:29:51.760
<v Speaker 1>We need that.

1567
01:29:51.960 --> 01:29:54.560
<v Speaker 6>Men need that sign of thing, and they need other

1568
01:29:54.640 --> 01:29:58.039
<v Speaker 6>men to help them push them to that goal, to

1569
01:29:58.199 --> 01:30:03.079
<v Speaker 6>work together and not be stagnant. And we become lazy,

1570
01:30:04.119 --> 01:30:07.319
<v Speaker 6>you know, we start blaming, We start you know, you know,

1571
01:30:07.760 --> 01:30:11.199
<v Speaker 6>because someone else is doing we don't do it, especially ladies.

1572
01:30:11.239 --> 01:30:13.960
<v Speaker 6>When the ladies are doing something. Why am I about

1573
01:30:14.079 --> 01:30:17.319
<v Speaker 6>ladies when they're doing something when you should be the

1574
01:30:17.399 --> 01:30:17.840
<v Speaker 6>one doing it.

1575
01:30:20.800 --> 01:30:23.119
<v Speaker 3>But as you and as you're saying that, I guess

1576
01:30:23.159 --> 01:30:24.960
<v Speaker 3>that's also because I guess that's a message that you

1577
01:30:25.039 --> 01:30:27.800
<v Speaker 3>are trying to put across. How can sort of, you know,

1578
01:30:28.239 --> 01:30:32.640
<v Speaker 3>we and I say, the real way, in terms of families, friends, women,

1579
01:30:33.560 --> 01:30:37.319
<v Speaker 3>the church, how can we really support our men effectively?

1580
01:30:37.960 --> 01:30:41.800
<v Speaker 3>Because actually sometimes and you mentioned something that Leslie mentioned earlier,

1581
01:30:41.840 --> 01:30:44.359
<v Speaker 3>sometimes you come together to talk to ship. But some

1582
01:30:44.359 --> 01:30:45.880
<v Speaker 3>of this a bit of a kick. But how can

1583
01:30:46.000 --> 01:30:48.640
<v Speaker 3>we kind of effectively do that kind of from the outside.

1584
01:30:49.159 --> 01:30:52.239
<v Speaker 3>I'm not a man, so I don't necessarily understand the

1585
01:30:52.279 --> 01:30:54.079
<v Speaker 3>struggle that you go through, the things what have you.

1586
01:30:54.399 --> 01:30:57.199
<v Speaker 3>But I want to encourage, I want to support. How

1587
01:30:57.239 --> 01:30:59.600
<v Speaker 3>can I do that effectively that actually might make a

1588
01:30:59.600 --> 01:31:03.000
<v Speaker 3>difference to kind of us shure or encourage them to

1589
01:31:03.439 --> 01:31:07.279
<v Speaker 3>get involved in stuff, do more activities, you know, or

1590
01:31:07.439 --> 01:31:10.399
<v Speaker 3>try and find the purpose or you know, reach out

1591
01:31:10.560 --> 01:31:13.560
<v Speaker 3>to seek help and support, to make lifestyle changes or

1592
01:31:13.920 --> 01:31:16.920
<v Speaker 3>to do different things. What can what could I do

1593
01:31:17.239 --> 01:31:19.079
<v Speaker 3>that's going to really make a difference and be effective?

1594
01:31:20.079 --> 01:31:25.840
<v Speaker 4>I think I think two thing comes to me when

1595
01:31:25.840 --> 01:31:29.840
<v Speaker 4>I hear that. One inclusion, because I think sometimes what

1596
01:31:30.039 --> 01:31:33.199
<v Speaker 4>tends to happen is women are doing something and they

1597
01:31:33.279 --> 01:31:35.319
<v Speaker 4>have all their female friends that do all the planning,

1598
01:31:35.479 --> 01:31:38.319
<v Speaker 4>all the preparations. We're not involved in that. We're just

1599
01:31:38.399 --> 01:31:43.800
<v Speaker 4>there to rrge heavy stuff. That's not inclusion. And I

1600
01:31:43.880 --> 01:31:46.520
<v Speaker 4>don't particularly like being part of that because I think

1601
01:31:46.560 --> 01:31:48.560
<v Speaker 4>I've made all the arrangs. Well I can't be part

1602
01:31:48.600 --> 01:31:49.920
<v Speaker 4>of that arrangement. What about my thoughts?

1603
01:31:50.000 --> 01:31:50.279
<v Speaker 8>What am I?

1604
01:31:50.640 --> 01:31:52.920
<v Speaker 4>You know, we're not so we just you cant bring

1605
01:31:53.000 --> 01:31:54.560
<v Speaker 4>the drinks, you can bring the heavy stuff, you can do.

1606
01:31:54.880 --> 01:31:59.920
<v Speaker 4>It's really so that's not including for me. Purpose Yeah,

1607
01:32:00.840 --> 01:32:03.439
<v Speaker 4>purpose again, you know what's my purpose here? Is that

1608
01:32:03.600 --> 01:32:05.720
<v Speaker 4>is that it just to carry the heavy stuff. I

1609
01:32:05.880 --> 01:32:08.840
<v Speaker 4>can't think to give ideas and think like that. So

1610
01:32:08.960 --> 01:32:13.760
<v Speaker 4>that's important inclusion. I think the other thing is talking

1611
01:32:14.000 --> 01:32:19.680
<v Speaker 4>to people and not to pack people. I think the

1612
01:32:19.840 --> 01:32:24.680
<v Speaker 4>perception is I think some for me, I think sometimes

1613
01:32:24.720 --> 01:32:27.560
<v Speaker 4>it's that we're stone, we don't bleed, And it's like

1614
01:32:27.920 --> 01:32:32.079
<v Speaker 4>there's a song that the heritage singer says, no, not heritage,

1615
01:32:32.159 --> 01:32:33.600
<v Speaker 4>just what's his name, can't think of them, it says,

1616
01:32:33.760 --> 01:32:38.840
<v Speaker 4>he says. Someone says sometimes I heard, And that's deep

1617
01:32:38.920 --> 01:32:40.920
<v Speaker 4>for me because I think sometimes we don't think that

1618
01:32:41.520 --> 01:32:43.760
<v Speaker 4>men hurt. We do hurt. We may not show it,

1619
01:32:43.840 --> 01:32:45.680
<v Speaker 4>but it doesn't mean we're not hurt. And I think

1620
01:32:45.720 --> 01:32:48.199
<v Speaker 4>a lot of that stems from the stigma of what

1621
01:32:48.359 --> 01:32:50.920
<v Speaker 4>we're expected to be. We're expected to be someone who

1622
01:32:50.960 --> 01:32:53.600
<v Speaker 4>don't show emotions. We're expected to be this tough person,

1623
01:32:53.880 --> 01:32:56.319
<v Speaker 4>and if we do show emotions, you need to man up.

1624
01:32:57.720 --> 01:33:01.359
<v Speaker 4>So there's a number of challenges that are there, and

1625
01:33:02.079 --> 01:33:06.880
<v Speaker 4>I think it's how we can navigate those, and some

1626
01:33:07.039 --> 01:33:09.319
<v Speaker 4>of us don't have that skill set to navigate that.

1627
01:33:09.479 --> 01:33:12.000
<v Speaker 4>That's the reality of it. Some of us don't. We

1628
01:33:12.079 --> 01:33:14.640
<v Speaker 4>don't know how to deal with that, so we only

1629
01:33:14.720 --> 01:33:16.319
<v Speaker 4>deal with it the way we know how to deal

1630
01:33:16.359 --> 01:33:18.680
<v Speaker 4>with it, which is not necessarily the best way. So

1631
01:33:18.880 --> 01:33:21.880
<v Speaker 4>it's either withdrawal, we don't say anything, going to our

1632
01:33:21.880 --> 01:33:25.439
<v Speaker 4>own space because we don't see value where our value is.

1633
01:33:27.640 --> 01:33:30.840
<v Speaker 4>And I think things like that, just being cousins of

1634
01:33:30.920 --> 01:33:35.279
<v Speaker 4>that factor, I think that's really important. I think, yeah,

1635
01:33:35.520 --> 01:33:38.319
<v Speaker 4>value is really important. But I think on a whole,

1636
01:33:38.520 --> 01:33:41.960
<v Speaker 4>I think in a lot of ways we are worst

1637
01:33:42.039 --> 01:33:48.439
<v Speaker 4>on enemies really because I think that we there's a

1638
01:33:48.600 --> 01:33:54.560
<v Speaker 4>saying you got if you keep crying and crying and

1639
01:33:54.680 --> 01:33:57.199
<v Speaker 4>nothing's wrong when something's actually wrong, no one's going to

1640
01:33:57.199 --> 01:33:59.880
<v Speaker 4>believe you. And I think we've been our worst enemies

1641
01:34:00.079 --> 01:34:03.079
<v Speaker 4>over the years in terms of how we have behaved

1642
01:34:03.399 --> 01:34:06.920
<v Speaker 4>and how we have conducted ourselves. And I think the

1643
01:34:07.039 --> 01:34:10.479
<v Speaker 4>society we're in now that's now been twisted around and

1644
01:34:10.600 --> 01:34:13.359
<v Speaker 4>in a lot of ways held against us. But also

1645
01:34:13.560 --> 01:34:18.239
<v Speaker 4>I think there's an attitude of not wanting to let

1646
01:34:18.319 --> 01:34:21.560
<v Speaker 4>go because women have held onto it and have run

1647
01:34:21.640 --> 01:34:23.319
<v Speaker 4>with it and it's worked, and they don't want to

1648
01:34:23.399 --> 01:34:25.680
<v Speaker 4>let it go because they're fearful that if I give

1649
01:34:25.720 --> 01:34:27.800
<v Speaker 4>it to you, you're not going to continue it. So

1650
01:34:27.880 --> 01:34:30.399
<v Speaker 4>there's that. So there's a number of things, and I

1651
01:34:30.479 --> 01:34:34.720
<v Speaker 4>think there needs to be coming together and understanding that

1652
01:34:37.079 --> 01:34:40.039
<v Speaker 4>God made man and God made women and there's a

1653
01:34:40.199 --> 01:34:44.399
<v Speaker 4>beauty in that separateness that if they can only work

1654
01:34:44.520 --> 01:34:47.079
<v Speaker 4>together and come together, they will see the overall beauty

1655
01:34:47.159 --> 01:34:52.479
<v Speaker 4>that God intended. And I think sometimes guys are trying

1656
01:34:52.520 --> 01:34:55.079
<v Speaker 4>to be are trying to make women to be men,

1657
01:34:55.439 --> 01:34:57.239
<v Speaker 4>and women are trying to make in other words, oh,

1658
01:34:57.319 --> 01:34:58.920
<v Speaker 4>I don't do it that way. Well, you're not a man,

1659
01:34:59.159 --> 01:35:00.760
<v Speaker 4>so you won't do it that way, you know, and

1660
01:35:00.920 --> 01:35:04.079
<v Speaker 4>vice versa, and things like that. And accepting people for

1661
01:35:04.239 --> 01:35:08.279
<v Speaker 4>who they are, and that means everything how they do things.

1662
01:35:08.399 --> 01:35:11.720
<v Speaker 4>For example, just because for me, different doesn't mean wrong.

1663
01:35:11.800 --> 01:35:15.239
<v Speaker 4>It simply means different. Yeah, because you don't go into

1664
01:35:15.239 --> 01:35:17.000
<v Speaker 4>a restaurant and say, oh, how did you cut the rice?

1665
01:35:17.119 --> 01:35:18.920
<v Speaker 4>So why are you mun about our und cooking the rice?

1666
01:35:19.600 --> 01:35:21.479
<v Speaker 4>You know what I'm saying. Just simple things like that.

1667
01:35:21.680 --> 01:35:25.079
<v Speaker 4>And it's allowing people to do things and not feeling

1668
01:35:25.159 --> 01:35:28.119
<v Speaker 4>that you have to give instructions all the time. No,

1669
01:35:29.560 --> 01:35:32.800
<v Speaker 4>make him do something, leave him. So I think there's

1670
01:35:32.800 --> 01:35:34.960
<v Speaker 4>a number of things, but on a whole, I think

1671
01:35:35.600 --> 01:35:37.600
<v Speaker 4>it's like I see, it's not different what women wants.

1672
01:35:37.640 --> 01:35:39.920
<v Speaker 4>They want to be valued, they want to be respected,

1673
01:35:39.920 --> 01:35:42.199
<v Speaker 4>they want to be acknowledged, they want to feel part

1674
01:35:42.279 --> 01:35:45.439
<v Speaker 4>of We're not different. We're not different. We may go

1675
01:35:45.560 --> 01:35:46.880
<v Speaker 4>back in a different way and you may have the

1676
01:35:46.920 --> 01:35:49.279
<v Speaker 4>perception that we don't, but it's not that. It's because

1677
01:35:49.279 --> 01:35:54.399
<v Speaker 4>we feel we have to have this hard exterior because

1678
01:35:54.399 --> 01:35:57.960
<v Speaker 4>if we're not protecting ourselves, we're going to be roller coasted.

1679
01:35:58.600 --> 01:36:01.560
<v Speaker 4>So yeah, I think there's I think there's just a

1680
01:36:01.640 --> 01:36:05.680
<v Speaker 4>lot of communication and understanding that needs to take place.

1681
01:36:05.720 --> 01:36:08.079
<v Speaker 4>I mean, I still haven't got it right, and but

1682
01:36:08.239 --> 01:36:12.039
<v Speaker 4>I can see the beauty in what God is trying

1683
01:36:12.039 --> 01:36:14.239
<v Speaker 4>to do, but I can't. I struggle to put that

1684
01:36:14.279 --> 01:36:16.920
<v Speaker 4>into practice. How do I how what does that look

1685
01:36:17.000 --> 01:36:18.279
<v Speaker 4>like in the day to day base? How do I

1686
01:36:18.359 --> 01:36:18.720
<v Speaker 4>relate that?

1687
01:36:19.239 --> 01:36:19.399
<v Speaker 1>You know?

1688
01:36:19.520 --> 01:36:21.560
<v Speaker 4>Sometimes you can say okay, I can see how you

1689
01:36:21.600 --> 01:36:23.760
<v Speaker 4>can fly that plane, but then put me in a copy.

1690
01:36:23.920 --> 01:36:25.760
<v Speaker 4>It's a different ballgame, you know what I mean. So

1691
01:36:25.840 --> 01:36:28.520
<v Speaker 4>it's about how do you make that a reality? What

1692
01:36:28.600 --> 01:36:30.520
<v Speaker 4>does that look like? You know? It's like you say

1693
01:36:30.560 --> 01:36:34.199
<v Speaker 4>to people, how are you doing? Oh I'm okay, and

1694
01:36:34.239 --> 01:36:36.199
<v Speaker 4>I'm almos saying peoplehen they said, okay, so what does

1695
01:36:36.239 --> 01:36:39.079
<v Speaker 4>okay look like? Because okay, I'm mean nothing to me.

1696
01:36:39.159 --> 01:36:41.279
<v Speaker 4>What does that mean? You know? So I said, okay,

1697
01:36:41.319 --> 01:36:43.640
<v Speaker 4>so what does okay look like? And just that simple

1698
01:36:43.760 --> 01:36:46.960
<v Speaker 4>question opens up because what people say to you is

1699
01:36:47.000 --> 01:36:50.640
<v Speaker 4>that I'm interested because I can say, oh, hey, happy

1700
01:36:50.640 --> 01:36:52.239
<v Speaker 4>to sab how are you doing? I don't really want it.

1701
01:36:52.319 --> 01:36:55.279
<v Speaker 4>I'm just saying happy Sabbath, you know what I'm saying.

1702
01:36:55.319 --> 01:36:57.520
<v Speaker 4>But when I say, oh, so what does okay look like?

1703
01:36:57.920 --> 01:37:01.159
<v Speaker 4>They're like, oh, okay, and start thought okay. And then

1704
01:37:01.199 --> 01:37:02.920
<v Speaker 4>when you see him next time, he said, oh, you know,

1705
01:37:03.000 --> 01:37:04.239
<v Speaker 4>we had a chat to have that I was praying

1706
01:37:04.239 --> 01:37:07.319
<v Speaker 4>for you about that and they're like really, and it

1707
01:37:07.399 --> 01:37:13.520
<v Speaker 4>stills little windows that cracks that opens up wider and

1708
01:37:14.000 --> 01:37:16.760
<v Speaker 4>it may take time, but you have to be patient.

1709
01:37:16.800 --> 01:37:18.159
<v Speaker 4>And that's why it's used to the word the intention.

1710
01:37:18.319 --> 01:37:21.039
<v Speaker 4>You have to be intentional because for some people, some

1711
01:37:21.159 --> 01:37:23.560
<v Speaker 4>people get on board straight away, some people standing in

1712
01:37:23.560 --> 01:37:25.279
<v Speaker 4>the back Grandchester to see how things are going before

1713
01:37:25.319 --> 01:37:28.079
<v Speaker 4>they get on board. And some people well know, will

1714
01:37:28.119 --> 01:37:31.399
<v Speaker 4>not get on board. But it's how you persuade people

1715
01:37:31.520 --> 01:37:33.720
<v Speaker 4>and how you bring people on it's important. That's the

1716
01:37:33.920 --> 01:37:37.800
<v Speaker 4>I think that's the key. More different, It's like a

1717
01:37:37.880 --> 01:37:41.560
<v Speaker 4>captain of a cricket team. Everybody is different and he's

1718
01:37:41.600 --> 01:37:43.000
<v Speaker 4>got to know how to get the best art teedation

1719
01:37:43.119 --> 01:37:45.199
<v Speaker 4>in one of them. One way works with one person,

1720
01:37:45.239 --> 01:37:47.880
<v Speaker 4>but men at work with another person. You know, I

1721
01:37:47.920 --> 01:37:49.640
<v Speaker 4>can say to one person, come on, man, store it

1722
01:37:49.720 --> 01:37:51.560
<v Speaker 4>out and that's all he needs. Another person, I mean,

1723
01:37:51.680 --> 01:37:55.159
<v Speaker 4>but my mom's around this, and man what that means. Yeah,

1724
01:37:55.399 --> 01:37:57.840
<v Speaker 4>So it's understanding. It's like management. You have to know

1725
01:37:59.039 --> 01:38:01.279
<v Speaker 4>your audience, who you dealing with, and not what it

1726
01:38:01.439 --> 01:38:04.159
<v Speaker 4>needs to motivate each individual person to get the overall

1727
01:38:04.279 --> 01:38:08.640
<v Speaker 4>beauty of it. And that's that's that's a not an

1728
01:38:08.680 --> 01:38:09.359
<v Speaker 4>easy thing to do.

1729
01:38:10.880 --> 01:38:12.840
<v Speaker 3>Because again with that as well, it's also I think

1730
01:38:12.840 --> 01:38:16.119
<v Speaker 3>and then how we have to maybe adapt and change

1731
01:38:16.159 --> 01:38:17.600
<v Speaker 3>in yeah, because it's.

1732
01:38:17.520 --> 01:38:19.279
<v Speaker 4>Not about just them, it's about you as well and

1733
01:38:19.359 --> 01:38:21.520
<v Speaker 4>how you received it and are you hearing what they're

1734
01:38:21.560 --> 01:38:24.760
<v Speaker 4>saying or are you hearing something else? And sometimes we

1735
01:38:24.840 --> 01:38:27.439
<v Speaker 4>have to be honest enough and say I hear you,

1736
01:38:28.159 --> 01:38:30.600
<v Speaker 4>but I don't know how to but I will find

1737
01:38:30.640 --> 01:38:32.880
<v Speaker 4>out or I know on that and not feel that

1738
01:38:33.000 --> 01:38:35.800
<v Speaker 4>you have to answer everything and if you don't have

1739
01:38:35.880 --> 01:38:39.840
<v Speaker 4>an answer, that you're not valued. Yeah, you know, I

1740
01:38:39.920 --> 01:38:42.039
<v Speaker 4>think it's brave when you can say I don't know,

1741
01:38:44.039 --> 01:38:48.119
<v Speaker 4>but I'm happy to find out and get back to you. Yeah,

1742
01:38:48.399 --> 01:38:52.640
<v Speaker 4>And I think, yeah, yeah, I think that's.

1743
01:38:52.600 --> 01:38:53.439
<v Speaker 3>App on to that, Devin.

1744
01:38:54.479 --> 01:38:56.479
<v Speaker 6>Really, I mean, nass.

1745
01:38:57.960 --> 01:38:58.479
<v Speaker 2>Very well.

1746
01:39:01.119 --> 01:39:02.159
<v Speaker 6>Well, said Leslie.

1747
01:39:05.039 --> 01:39:05.600
<v Speaker 1>You can say.

1748
01:39:07.119 --> 01:39:10.439
<v Speaker 3>That's cool, that's cool. So I guess, I mean it's

1749
01:39:10.479 --> 01:39:12.199
<v Speaker 3>been really interested to hear some of the things that

1750
01:39:12.279 --> 01:39:14.720
<v Speaker 3>you've been doing. And I guess, you know, looking at

1751
01:39:14.720 --> 01:39:16.239
<v Speaker 3>the different you know, what you can do on a

1752
01:39:16.319 --> 01:39:19.920
<v Speaker 3>local level and how that the next fands to you know,

1753
01:39:20.279 --> 01:39:22.520
<v Speaker 3>the conference wide and what haveing the bigger events and

1754
01:39:22.560 --> 01:39:25.520
<v Speaker 3>what have you. So for seven, you mentioned that you know,

1755
01:39:25.680 --> 01:39:28.920
<v Speaker 3>for some churches they have they've got thriving men's ministries.

1756
01:39:28.920 --> 01:39:31.800
<v Speaker 3>I'm sure they do for some churches and maybe not.

1757
01:39:32.079 --> 01:39:33.880
<v Speaker 3>I mean that could also be indicative of the fact

1758
01:39:33.920 --> 01:39:37.840
<v Speaker 3>that the ratio of men in church in our church

1759
01:39:38.359 --> 01:39:40.960
<v Speaker 3>is much lower than say the more there are more women.

1760
01:39:42.439 --> 01:39:44.479
<v Speaker 3>But again it's not just about you know, meeting needs

1761
01:39:44.520 --> 01:39:46.560
<v Speaker 3>with the men in your church, source in the communities

1762
01:39:46.560 --> 01:39:49.880
<v Speaker 3>as well. But what message would you give to churches

1763
01:39:50.520 --> 01:39:54.840
<v Speaker 3>who have not necessarily got a men's ministry team? And

1764
01:39:54.960 --> 01:39:57.119
<v Speaker 3>you kind of said something a little bit about that earlier,

1765
01:39:57.199 --> 01:40:00.239
<v Speaker 3>just to try and do something. But I I guess

1766
01:40:00.239 --> 01:40:02.159
<v Speaker 3>if you're just sort of say, right, okay, I want

1767
01:40:02.239 --> 01:40:06.159
<v Speaker 3>to kind of id say sell but promote the idea

1768
01:40:06.239 --> 01:40:10.159
<v Speaker 3>of putting amend's ministries team together or doing activities, what

1769
01:40:10.239 --> 01:40:12.159
<v Speaker 3>would be your key things that you would be saying

1770
01:40:12.199 --> 01:40:13.840
<v Speaker 3>to say, you know what, there's something you should do,

1771
01:40:14.720 --> 01:40:17.720
<v Speaker 3>get on board, you know, try and push it. And

1772
01:40:18.479 --> 01:40:22.640
<v Speaker 3>you know, if there isn't one, why isn't there one,

1773
01:40:23.439 --> 01:40:25.119
<v Speaker 3>make it happen kind of things. So what would you

1774
01:40:25.319 --> 01:40:28.039
<v Speaker 3>what would be your kind of message to those churches.

1775
01:40:29.199 --> 01:40:31.399
<v Speaker 4>Before definitely, sorry, let me just quickly say bit for difference.

1776
01:40:31.399 --> 01:40:32.720
<v Speaker 4>I think for me, one of the things I've been

1777
01:40:32.720 --> 01:40:35.039
<v Speaker 4>looking at doing, especially those small churches don't have one.

1778
01:40:35.359 --> 01:40:38.119
<v Speaker 4>I won't be saying, oh good idea to do this.

1779
01:40:38.279 --> 01:40:41.640
<v Speaker 4>What I would think would be more powerful is if

1780
01:40:41.720 --> 01:40:44.680
<v Speaker 4>we spoke to the pastor ask the past if we

1781
01:40:44.720 --> 01:40:47.039
<v Speaker 4>can have a program for just men, and we do

1782
01:40:47.159 --> 01:40:49.680
<v Speaker 4>a men's program in their men's minis in their church.

1783
01:40:50.840 --> 01:40:55.479
<v Speaker 4>And I think because we men are visual creatures, Yeah,

1784
01:40:56.199 --> 01:40:58.680
<v Speaker 4>and when they actually see something, they get more out

1785
01:40:58.760 --> 01:41:01.560
<v Speaker 4>of reading or hear. You're in the visuals. So I

1786
01:41:01.640 --> 01:41:04.640
<v Speaker 4>think putting a program on in them will encourage that,

1787
01:41:05.199 --> 01:41:06.800
<v Speaker 4>and then you can encourage them to come on the

1788
01:41:06.880 --> 01:41:10.279
<v Speaker 4>platforms that we have and then trying to support them.

1789
01:41:10.439 --> 01:41:12.640
<v Speaker 4>I think that would be go a long way in

1790
01:41:12.800 --> 01:41:15.880
<v Speaker 4>terms of the visuality of it. And see how the

1791
01:41:16.079 --> 01:41:18.920
<v Speaker 4>church takes it when you deliver a program there, right,

1792
01:41:19.800 --> 01:41:20.079
<v Speaker 4>you know, I.

1793
01:41:20.159 --> 01:41:23.800
<v Speaker 6>Was going to say that's these right, I was also

1794
01:41:23.840 --> 01:41:28.800
<v Speaker 6>going to say that there's one there's another reason why

1795
01:41:28.840 --> 01:41:32.399
<v Speaker 6>there's a lack of men's ministry. It depends on the culture.

1796
01:41:33.319 --> 01:41:36.960
<v Speaker 6>Because some churches, right, if they you know, they will say, oh,

1797
01:41:37.039 --> 01:41:39.880
<v Speaker 6>we're okay, we don't need it because of their culture.

1798
01:41:40.159 --> 01:41:44.319
<v Speaker 6>They think that, you know, because they're all right, you know,

1799
01:41:44.399 --> 01:41:47.000
<v Speaker 6>they don't need to have men's ministry because the men

1800
01:41:47.199 --> 01:41:51.119
<v Speaker 6>are okay. But then we should be asking the men

1801
01:41:51.560 --> 01:41:53.840
<v Speaker 6>are they okay? You know what I mean, no matter

1802
01:41:53.880 --> 01:41:55.840
<v Speaker 6>what culture are in, no matter what language you're in,

1803
01:41:55.960 --> 01:41:59.760
<v Speaker 6>no matter you know what race you're from. But sometimes

1804
01:41:59.800 --> 01:42:01.399
<v Speaker 6>some it it's just to say to me, we're okay.

1805
01:42:01.920 --> 01:42:06.279
<v Speaker 6>And also I don't mean to say this in there,

1806
01:42:06.319 --> 01:42:10.359
<v Speaker 6>but yeah, let's be real. Even some pastors don't want

1807
01:42:10.439 --> 01:42:15.000
<v Speaker 6>to have the men's ministry in their churches and they

1808
01:42:15.039 --> 01:42:17.880
<v Speaker 6>don't see to see that as important, you know what

1809
01:42:17.960 --> 01:42:21.079
<v Speaker 6>I mean, And the men need it, you know what

1810
01:42:21.119 --> 01:42:23.840
<v Speaker 6>I mean. So, as Leslie said, you know, we put

1811
01:42:23.920 --> 01:42:28.800
<v Speaker 6>programs on for men to be interested in the men's ministry,

1812
01:42:29.239 --> 01:42:32.399
<v Speaker 6>but I try not to force it. You don't want

1813
01:42:32.439 --> 01:42:36.800
<v Speaker 6>to force them. So instead I put in, like what

1814
01:42:36.920 --> 01:42:40.279
<v Speaker 6>I just said before. You know, especially when you start

1815
01:42:40.319 --> 01:42:43.000
<v Speaker 6>from ministry, the first figion to ask the men what

1816
01:42:43.159 --> 01:42:46.119
<v Speaker 6>they want to see, you know, what they want to

1817
01:42:46.119 --> 01:42:48.880
<v Speaker 6>see in this ministry, because sometimes we put ideas and

1818
01:42:48.920 --> 01:42:51.239
<v Speaker 6>they don't want that kind of idea. And then when

1819
01:42:51.319 --> 01:42:53.279
<v Speaker 6>I say to them, okay, when you do that kind

1820
01:42:53.279 --> 01:42:55.880
<v Speaker 6>of thing, but you know, ask them what they want

1821
01:42:55.920 --> 01:42:58.600
<v Speaker 6>to see or what they want happening in the ministry.

1822
01:42:58.960 --> 01:43:01.800
<v Speaker 6>I always say to them, right, say someone said they

1823
01:43:01.840 --> 01:43:03.640
<v Speaker 6>want to do a football match or something like that.

1824
01:43:04.000 --> 01:43:08.840
<v Speaker 6>Then I say, well, that person take ownership of organizing

1825
01:43:08.920 --> 01:43:10.960
<v Speaker 6>that sort of thing, you know what I mean. And

1826
01:43:11.199 --> 01:43:14.720
<v Speaker 6>and everybody has helped them, you know. They I like

1827
01:43:14.880 --> 01:43:18.960
<v Speaker 6>the especially young men, take ownership of what they're doing,

1828
01:43:19.039 --> 01:43:22.039
<v Speaker 6>so they feel like they are involved in it, do

1829
01:43:22.079 --> 01:43:24.600
<v Speaker 6>you know what I mean? Because sometimes I know men's ministry,

1830
01:43:24.680 --> 01:43:26.600
<v Speaker 6>men's leaders do a come up, but sometimes we need

1831
01:43:26.640 --> 01:43:30.479
<v Speaker 6>to pass it on so that one day, when you're gone,

1832
01:43:31.119 --> 01:43:31.880
<v Speaker 6>they can take over.

1833
01:43:32.920 --> 01:43:34.840
<v Speaker 3>That's the inclusion and the purpose and.

1834
01:43:35.920 --> 01:43:38.119
<v Speaker 6>That's right, so the one that they will take over,

1835
01:43:38.720 --> 01:43:40.720
<v Speaker 6>you know what I mean. So if we include our

1836
01:43:40.880 --> 01:43:46.720
<v Speaker 6>young folks, other men into taking ownership, and the and

1837
01:43:46.840 --> 01:43:48.760
<v Speaker 6>the you know, the wives, they need to support the

1838
01:43:48.800 --> 01:43:50.359
<v Speaker 6>men when it comes to these sort of things as well.

1839
01:43:50.399 --> 01:43:52.840
<v Speaker 6>They need to say you know what you go ahead,

1840
01:43:53.000 --> 01:43:58.760
<v Speaker 6>go go you know helps you know I say some

1841
01:43:59.159 --> 01:44:01.840
<v Speaker 6>sometimes I say it's like you need to encourage me

1842
01:44:01.880 --> 01:44:04.319
<v Speaker 6>a bit more. Do you know what I mean. You know,

1843
01:44:04.439 --> 01:44:07.600
<v Speaker 6>if the ladies encourage the men a bit more, they

1844
01:44:07.680 --> 01:44:10.880
<v Speaker 6>will feel But sometimes encouragement goes a long way. That's why.

1845
01:44:11.479 --> 01:44:14.479
<v Speaker 6>That's why I like what's his name, Donald Lawrence when

1846
01:44:14.520 --> 01:44:19.319
<v Speaker 6>they did that song Encourage yourself, right. Men need encouragement

1847
01:44:19.439 --> 01:44:22.840
<v Speaker 6>to go a certain direction if they've got a goal.

1848
01:44:23.439 --> 01:44:26.760
<v Speaker 6>You you know, like I've been studying something and I'm

1849
01:44:26.800 --> 01:44:30.359
<v Speaker 6>graduating soon. I get the encouragement from my wife, keep going,

1850
01:44:31.479 --> 01:44:33.920
<v Speaker 6>keep going, you know what I mean. I get encouragement

1851
01:44:33.960 --> 01:44:36.199
<v Speaker 6>from my close friends, keep going, because sometimes you want

1852
01:44:36.199 --> 01:44:38.319
<v Speaker 6>to give up. But when you get that encouragement to

1853
01:44:38.439 --> 01:44:41.399
<v Speaker 6>just keep going, it takes. It takes you a long way,

1854
01:44:42.279 --> 01:44:45.560
<v Speaker 6>you know me, because even though we pray, pray, sometimes

1855
01:44:45.600 --> 01:44:48.560
<v Speaker 6>it's not enough. I'm not saying pray, don't change thing

1856
01:44:48.680 --> 01:44:51.520
<v Speaker 6>or answer, but sometimes you need a physical on earth

1857
01:44:51.600 --> 01:44:53.920
<v Speaker 6>to say, you know, you still got a long way

1858
01:44:53.920 --> 01:44:56.319
<v Speaker 6>to go to the on that yellow brick road, keep

1859
01:44:56.399 --> 01:45:00.960
<v Speaker 6>going you That's where they inclusion it comes in. You

1860
01:45:01.000 --> 01:45:02.920
<v Speaker 6>know what I mean that we encourage each other to

1861
01:45:03.119 --> 01:45:06.840
<v Speaker 6>keep going, you know, with these programs, keep going. You know,

1862
01:45:07.000 --> 01:45:09.680
<v Speaker 6>That's why I said to you earlier. Sometimes I just

1863
01:45:09.880 --> 01:45:12.159
<v Speaker 6>I will say is it worth doing Real menor Real Talk.

1864
01:45:12.199 --> 01:45:13.920
<v Speaker 6>But when you get the encouragement to say, you know,

1865
01:45:14.079 --> 01:45:16.479
<v Speaker 6>when someone says write a text to you and say

1866
01:45:17.000 --> 01:45:20.720
<v Speaker 6>you know what you're doing is really great, that's the

1867
01:45:20.880 --> 01:45:27.199
<v Speaker 6>encouragement you need to keep going, you know. That's why

1868
01:45:27.239 --> 01:45:29.159
<v Speaker 6>it keeps going for I don't know, is it four years?

1869
01:45:30.279 --> 01:45:32.760
<v Speaker 6>How many programs we put on on Real Memorial Talk?

1870
01:45:33.279 --> 01:45:34.560
<v Speaker 6>What what's the details?

1871
01:45:34.640 --> 01:45:35.760
<v Speaker 2>Can I just interject him?

1872
01:45:40.880 --> 01:45:43.439
<v Speaker 4>I can't remember. I can't remember. Let me get back

1873
01:45:43.439 --> 01:45:44.079
<v Speaker 4>to you on that one.

1874
01:45:46.600 --> 01:45:48.399
<v Speaker 3>Say what have you got coming up? And actually how

1875
01:45:48.439 --> 01:45:51.840
<v Speaker 3>can people find out about this program? These programs that

1876
01:45:51.880 --> 01:45:53.880
<v Speaker 3>your Day Talk.

1877
01:45:54.439 --> 01:46:00.199
<v Speaker 6>Real Memorial Talk comes on every other Monday, and it's

1878
01:46:00.239 --> 01:46:03.800
<v Speaker 6>on Zoom and it starts at seven thirty to nine thirty.

1879
01:46:04.479 --> 01:46:08.840
<v Speaker 6>And usually we send out posters every month and you

1880
01:46:08.920 --> 01:46:14.000
<v Speaker 6>get it either on the SEC website newsletter or we

1881
01:46:14.159 --> 01:46:16.159
<v Speaker 6>have a mail shop and I send it out to

1882
01:46:16.239 --> 01:46:22.039
<v Speaker 6>all the Men's Ministry churches or groups, and also on

1883
01:46:22.119 --> 01:46:28.000
<v Speaker 6>the SEC WhatsApp channel, I have Instagram, you know. And

1884
01:46:28.399 --> 01:46:31.399
<v Speaker 6>another thing we're doing which I didn't mention, but I

1885
01:46:31.439 --> 01:46:35.199
<v Speaker 6>will mention Leslie knows, And we're trying to organize a

1886
01:46:35.239 --> 01:46:38.520
<v Speaker 6>podcast as well for men, And the reason why we're

1887
01:46:38.520 --> 01:46:42.000
<v Speaker 6>trying to organize a podcast for men. I feel sometimes

1888
01:46:42.399 --> 01:46:46.760
<v Speaker 6>that there is not enough programs for men to have

1889
01:46:46.920 --> 01:46:49.760
<v Speaker 6>conversations or anything, because you know, like like Loose Women,

1890
01:46:49.840 --> 01:46:52.680
<v Speaker 6>you have every day Loose Women is on and they

1891
01:46:52.720 --> 01:46:55.840
<v Speaker 6>talk about anything, and I'm not saying that, And then

1892
01:46:55.880 --> 01:46:58.760
<v Speaker 6>when it's the program for men, like you know, it's

1893
01:46:58.840 --> 01:47:03.119
<v Speaker 6>something important like don't know, you know that beard thing

1894
01:47:03.159 --> 01:47:07.840
<v Speaker 6>they do November, you know, you have that once for

1895
01:47:08.000 --> 01:47:11.079
<v Speaker 6>the whole year, or it's Father's Day. That's the only

1896
01:47:11.279 --> 01:47:14.600
<v Speaker 6>time they have a program. And I think, no, you know,

1897
01:47:14.960 --> 01:47:18.199
<v Speaker 6>mental health, you know all the prostate cancer, or or

1898
01:47:18.239 --> 01:47:21.800
<v Speaker 6>there's men who wrote books or or or there's an event.

1899
01:47:21.920 --> 01:47:24.720
<v Speaker 6>We should have that kind of program more often for

1900
01:47:24.960 --> 01:47:26.119
<v Speaker 6>men to have a conversation.

1901
01:47:27.000 --> 01:47:27.479
<v Speaker 1>Do you get me?

1902
01:47:27.680 --> 01:47:30.720
<v Speaker 6>And that's why I want to do a real memorial

1903
01:47:30.840 --> 01:47:34.800
<v Speaker 6>talk It's on its way podcast, Okay, so that will

1904
01:47:34.840 --> 01:47:37.960
<v Speaker 6>be another thing on top of the real memoral Talk

1905
01:47:38.079 --> 01:47:39.840
<v Speaker 6>Zoom meetings. We will be doing that as well.

1906
01:47:40.039 --> 01:47:44.039
<v Speaker 3>Okay, so you can find that on So you didn't

1907
01:47:44.079 --> 01:47:45.319
<v Speaker 3>got Instagram? What's your Instagram?

1908
01:47:45.359 --> 01:47:45.680
<v Speaker 4>Actually?

1909
01:47:45.720 --> 01:47:47.359
<v Speaker 6>Then well the miscribes mine own.

1910
01:47:47.479 --> 01:47:52.079
<v Speaker 11>So yeah, but we will be organized a real manoral

1911
01:47:52.159 --> 01:47:55.399
<v Speaker 11>Talk Instagram, and we want to do a Roman Talk

1912
01:47:55.520 --> 01:47:58.520
<v Speaker 11>channel so that we could put information on there.

1913
01:47:59.439 --> 01:48:01.920
<v Speaker 6>Any event so I go to or we go to,

1914
01:48:02.039 --> 01:48:04.880
<v Speaker 6>we can record it put it on there so that

1915
01:48:05.000 --> 01:48:06.880
<v Speaker 6>men can see. Because I wan't meant to be interested

1916
01:48:06.960 --> 01:48:10.079
<v Speaker 6>in these events, but whenever the events come on, and

1917
01:48:10.159 --> 01:48:14.840
<v Speaker 6>not only with SEC but all events of the of

1918
01:48:15.039 --> 01:48:18.279
<v Speaker 6>churches that we advertise or whatever, and for men to

1919
01:48:18.399 --> 01:48:22.239
<v Speaker 6>come and hopefully be interested in.

1920
01:48:23.039 --> 01:48:24.960
<v Speaker 3>Okay, and you just you send me to post that

1921
01:48:25.239 --> 01:48:26.079
<v Speaker 3>you've got one coming up.

1922
01:48:26.239 --> 01:48:29.800
<v Speaker 6>Next to a men's conference coming up, Yeah, next in

1923
01:48:30.000 --> 01:48:34.119
<v Speaker 6>March March, I think it's the fourteenth to the sixteenth, right, Nestley.

1924
01:48:34.720 --> 01:48:36.680
<v Speaker 6>March fourteenth to the sixty is going to be at

1925
01:48:36.680 --> 01:48:42.279
<v Speaker 6>the Denham Grove Hotel which is in Uxbridge, and it's

1926
01:48:42.479 --> 01:48:48.920
<v Speaker 6>called the theme is stop, Look, Listen, but let's talk,

1927
01:48:51.520 --> 01:48:56.359
<v Speaker 6>And basically it's about men's issues, what we're going through,

1928
01:48:57.159 --> 01:49:00.079
<v Speaker 6>you know what I mean. We need to stop so

1929
01:49:00.159 --> 01:49:03.159
<v Speaker 6>we can talk about it. Maybe we could look and see,

1930
01:49:03.199 --> 01:49:07.159
<v Speaker 6>because sometimes we look but we don't really see what

1931
01:49:07.760 --> 01:49:10.359
<v Speaker 6>men is going. We're just going past them, you know

1932
01:49:10.399 --> 01:49:14.199
<v Speaker 6>what I mean. And listen listening, not talk, but listen

1933
01:49:15.000 --> 01:49:17.439
<v Speaker 6>sometimes listening as I said, science is God. We just

1934
01:49:17.560 --> 01:49:18.199
<v Speaker 6>listened to them.

1935
01:49:18.760 --> 01:49:18.920
<v Speaker 1>You know.

1936
01:49:18.960 --> 01:49:22.159
<v Speaker 6>I remember one time when I was going, I was

1937
01:49:22.319 --> 01:49:24.359
<v Speaker 6>really down. I wasn't in meense miinster, I was really

1938
01:49:24.479 --> 01:49:27.960
<v Speaker 6>down in church, and I go to church and I

1939
01:49:28.079 --> 01:49:30.439
<v Speaker 6>want to tell one of the elders something and the

1940
01:49:30.640 --> 01:49:33.720
<v Speaker 6>best the line that I did not want to hear,

1941
01:49:33.760 --> 01:49:36.880
<v Speaker 6>which we always say, I know it's changing now, but

1942
01:49:37.439 --> 01:49:41.199
<v Speaker 6>we always say, because Leslie mentioned it, let's just pray

1943
01:49:41.239 --> 01:49:44.239
<v Speaker 6>about it. Just pray about it. And they left me,

1944
01:49:46.760 --> 01:49:49.000
<v Speaker 6>you know what I mean. So the listening part didn't

1945
01:49:49.000 --> 01:49:52.000
<v Speaker 6>even happen. You know, I wanted to someone to because

1946
01:49:52.000 --> 01:49:55.039
<v Speaker 6>you know what, I believe, if we could tell our story,

1947
01:49:57.199 --> 01:50:01.119
<v Speaker 6>it will help someone else with their story and their journey.

1948
01:50:02.159 --> 01:50:05.279
<v Speaker 6>We need. Our story is important to tell. But and

1949
01:50:05.760 --> 01:50:09.640
<v Speaker 6>we're going through stuff. We want someone to listen, to

1950
01:50:09.760 --> 01:50:12.520
<v Speaker 6>give us a hard or you know what I mean,

1951
01:50:14.039 --> 01:50:16.399
<v Speaker 6>or just just don't say, just listen so we can

1952
01:50:17.439 --> 01:50:20.680
<v Speaker 6>lift that burden out of us because we carry a

1953
01:50:20.720 --> 01:50:22.840
<v Speaker 6>lot of burdens. Men carry a lot of burdens now,

1954
01:50:22.920 --> 01:50:25.680
<v Speaker 6>but no one is listening. No, they we're too frightened

1955
01:50:25.720 --> 01:50:29.000
<v Speaker 6>to say everything with our burdens. And so that's when

1956
01:50:29.159 --> 01:50:31.239
<v Speaker 6>men's health come in where we get sick because we're

1957
01:50:31.239 --> 01:50:36.000
<v Speaker 6>carrying all this burden and you know, we're like, you know,

1958
01:50:36.039 --> 01:50:40.560
<v Speaker 6>I remember my son used to say to me, my son,

1959
01:50:40.600 --> 01:50:42.319
<v Speaker 6>when I was driving my car. My son said to me,

1960
01:50:44.000 --> 01:50:47.000
<v Speaker 6>you know, there's noise in your front wheel. And I

1961
01:50:47.000 --> 01:50:47.960
<v Speaker 6>won't even listen.

1962
01:50:47.800 --> 01:50:49.279
<v Speaker 1>To but I was just like, we are you talking about?

1963
01:50:49.319 --> 01:50:52.159
<v Speaker 6>You know, what are you talking about? Wilson, don't worry.

1964
01:50:52.399 --> 01:50:54.239
<v Speaker 6>And then I drive out. The cord came up again.

1965
01:50:54.279 --> 01:50:56.880
<v Speaker 6>He goes, there's noise in the front wheel, Dad, And

1966
01:50:56.920 --> 01:51:00.039
<v Speaker 6>I said no, no, no, that's not there's no and

1967
01:51:00.079 --> 01:51:02.880
<v Speaker 6>then he said, I will record it. So he recorded

1968
01:51:02.920 --> 01:51:05.800
<v Speaker 6>it and I played it and it was noise in

1969
01:51:05.840 --> 01:51:09.159
<v Speaker 6>the front wheel. This was for months, and I took

1970
01:51:09.199 --> 01:51:12.960
<v Speaker 6>it to the garage and they after they investigated, they said,

1971
01:51:13.000 --> 01:51:15.359
<v Speaker 6>you need a new breaks, you need a dispath and

1972
01:51:15.399 --> 01:51:18.159
<v Speaker 6>all that. It costs the whole four wheels of my cut.

1973
01:51:18.399 --> 01:51:20.439
<v Speaker 6>It cost me a bomb. He said, if you listen

1974
01:51:20.479 --> 01:51:22.880
<v Speaker 6>to your son in the first place, your solve that

1975
01:51:22.960 --> 01:51:27.079
<v Speaker 6>problem already. That's what men should do. Right. If you

1976
01:51:27.279 --> 01:51:30.920
<v Speaker 6>have a problem, talk to someone now, don't wait twenty

1977
01:51:31.039 --> 01:51:34.880
<v Speaker 6>years later and then it gets worse, and then you

1978
01:51:35.359 --> 01:51:38.439
<v Speaker 6>then you're blame whoever. No, you're the one to blame

1979
01:51:38.479 --> 01:51:40.760
<v Speaker 6>because you didn't do the you didn't act in the

1980
01:51:40.800 --> 01:51:44.680
<v Speaker 6>first place. That's what that's so that's what I'm saying.

1981
01:51:44.760 --> 01:51:49.560
<v Speaker 6>So so so this this this program is forgetting men

1982
01:51:49.640 --> 01:51:53.520
<v Speaker 6>to to just just act on what you you know,

1983
01:51:53.720 --> 01:51:56.479
<v Speaker 6>whatever it is, you will act on it now before

1984
01:51:56.520 --> 01:51:57.199
<v Speaker 6>it gets worse.

1985
01:51:58.680 --> 01:52:02.600
<v Speaker 3>Oh I love that, And I can say, you know,

1986
01:52:02.800 --> 01:52:05.800
<v Speaker 3>it's really it's quite inspiring hearing you your passion for this.

1987
01:52:07.319 --> 01:52:10.000
<v Speaker 3>This is great, This is great. And you know, Zeby

1988
01:52:10.079 --> 01:52:12.319
<v Speaker 3>and I are often having these conversations saying, you know,

1989
01:52:12.800 --> 01:52:15.479
<v Speaker 3>men don't talk enough. Men should do this. You know,

1990
01:52:15.880 --> 01:52:19.199
<v Speaker 3>we'd like to see that, and it's really really encouraging,

1991
01:52:19.279 --> 01:52:20.359
<v Speaker 3>really positive to see.

1992
01:52:20.880 --> 01:52:24.279
<v Speaker 2>You know that we can't have them all.

1993
01:52:29.199 --> 01:52:31.279
<v Speaker 1>Listen real quick, I'm sorry, do you know she just

1994
01:52:31.439 --> 01:52:34.640
<v Speaker 1>excluded me. Three of us had that conversation.

1995
01:52:35.840 --> 01:52:39.279
<v Speaker 3>I was saying, from our perspective, our perspective, because the

1996
01:52:39.319 --> 01:52:41.039
<v Speaker 3>thing is, the thing is, we've also had this debate

1997
01:52:41.159 --> 01:52:43.680
<v Speaker 3>that actually, would men come together and do this sort

1998
01:52:43.720 --> 01:52:45.960
<v Speaker 3>of thing, And that's often been the thing.

1999
01:52:45.920 --> 01:52:49.159
<v Speaker 5>That we would We've had those conversations. But you just

2000
01:52:49.239 --> 01:52:51.840
<v Speaker 5>said that you and Zenya have those conversations, but all

2001
01:52:51.880 --> 01:52:53.159
<v Speaker 5>three of us have that conversation.

2002
01:52:54.079 --> 01:52:57.960
<v Speaker 3>I was referring to the perspective of it, because at

2003
01:52:57.960 --> 01:53:00.840
<v Speaker 3>the end of the day, there are some views they're

2004
01:53:00.840 --> 01:53:02.640
<v Speaker 3>not going to come together, they don't do this type

2005
01:53:02.680 --> 01:53:06.079
<v Speaker 3>of thing, But actually they can do that sort of thing,

2006
01:53:06.159 --> 01:53:08.520
<v Speaker 3>and they do and this is what's happening. So it's

2007
01:53:08.800 --> 01:53:11.079
<v Speaker 3>really encouraging to see that.

2008
01:53:14.359 --> 01:53:18.119
<v Speaker 6>I think men have a choice to go to these events, right,

2009
01:53:19.800 --> 01:53:24.680
<v Speaker 6>But I'm myself lessing and Basil. We're trying to encourage

2010
01:53:24.680 --> 01:53:28.880
<v Speaker 6>them to come. You know what, what is it that

2011
01:53:28.920 --> 01:53:31.600
<v Speaker 6>they could come? So instead of saying about the workshop's own,

2012
01:53:32.000 --> 01:53:34.439
<v Speaker 6>I always say things like, there's food, because men love food.

2013
01:53:35.279 --> 01:53:37.520
<v Speaker 6>We have to make sure that the food is right.

2014
01:53:38.279 --> 01:53:39.960
<v Speaker 6>But when I went, I tested the food. The food

2015
01:53:40.039 --> 01:53:42.159
<v Speaker 6>is called. And then there's a gym. They can go

2016
01:53:42.239 --> 01:53:44.800
<v Speaker 6>to the gym, you get me. So these are some

2017
01:53:44.840 --> 01:53:46.479
<v Speaker 6>of the things that men would love to come, even

2018
01:53:46.520 --> 01:53:48.239
<v Speaker 6>if they just come for the gym. And at least

2019
01:53:48.279 --> 01:53:49.960
<v Speaker 6>if they come for the gym and they come for

2020
01:53:50.039 --> 01:53:52.119
<v Speaker 6>the food, they don't come to the workshop. I thank

2021
01:53:52.199 --> 01:53:52.720
<v Speaker 6>god they came.

2022
01:53:54.800 --> 01:53:56.640
<v Speaker 3>They're about to talk to somebody and have some kind

2023
01:53:56.680 --> 01:53:57.199
<v Speaker 3>of conversation.

2024
01:53:57.439 --> 01:53:59.880
<v Speaker 6>They will have a conversation. They will have got this,

2025
01:54:00.279 --> 01:54:01.079
<v Speaker 6>but at least they came.

2026
01:54:01.600 --> 01:54:03.680
<v Speaker 4>I think a lot of it is stems from you're

2027
01:54:03.720 --> 01:54:07.079
<v Speaker 4>completely away from your own environment. That's right, okay, and

2028
01:54:07.279 --> 01:54:11.520
<v Speaker 4>people feel more free to talk then. And I think

2029
01:54:13.399 --> 01:54:15.399
<v Speaker 4>when you have that kind of a forum is a

2030
01:54:15.520 --> 01:54:18.079
<v Speaker 4>powerful thing. When you see all men together, especially when

2031
01:54:18.079 --> 01:54:21.800
<v Speaker 4>you see them singing together, it's just powerful, it really is.

2032
01:54:21.880 --> 01:54:25.640
<v Speaker 4>And I think what people are missing when they see that,

2033
01:54:25.760 --> 01:54:27.760
<v Speaker 4>they're like, whoa, the light bulb comes on and they're

2034
01:54:27.800 --> 01:54:29.840
<v Speaker 4>kind of like that. But it is to get that

2035
01:54:30.000 --> 01:54:33.520
<v Speaker 4>to continue once they've left. It's the challenge. But you

2036
01:54:33.600 --> 01:54:38.239
<v Speaker 4>know what, it's like anything. If you don't start, you

2037
01:54:38.359 --> 01:54:39.439
<v Speaker 4>never know what you can achieve.

2038
01:54:40.199 --> 01:54:41.159
<v Speaker 2>You've got to do something.

2039
01:54:41.680 --> 01:54:46.760
<v Speaker 4>Yeah, yeah, yeah, yeah, it's only one person. Forget about numbers.

2040
01:54:47.000 --> 01:54:50.720
<v Speaker 4>I used to be number person, and I remember, you know,

2041
01:54:51.079 --> 01:54:53.560
<v Speaker 4>Chris Leavey once said to me that at the end

2042
01:54:53.640 --> 01:54:57.039
<v Speaker 4>of the day, it's not about numbers, because you can

2043
01:54:57.079 --> 01:55:00.319
<v Speaker 4>have five hundred people but they're not committed, and you

2044
01:55:00.399 --> 01:55:04.119
<v Speaker 4>can have two people and they're committed. So don't look

2045
01:55:04.159 --> 01:55:09.840
<v Speaker 4>at number because people will watch in the background to

2046
01:55:09.880 --> 01:55:12.680
<v Speaker 4>see how things are going. If they feel it's going well,

2047
01:55:12.800 --> 01:55:17.319
<v Speaker 4>they'll start coming on board. So forget numbers. Just do something,

2048
01:55:17.520 --> 01:55:19.439
<v Speaker 4>because a lot of times people just want to see

2049
01:55:19.479 --> 01:55:22.880
<v Speaker 4>something being done. They see that, they're like, you know,

2050
01:55:23.079 --> 01:55:25.319
<v Speaker 4>it's like they didn't have they probably didn't know how

2051
01:55:25.399 --> 01:55:27.560
<v Speaker 4>to do it, or they probably didn't weren't brave enough,

2052
01:55:27.640 --> 01:55:31.239
<v Speaker 4>but they actually see something. It's like Nicodemus. Nicodemus went

2053
01:55:31.239 --> 01:55:32.960
<v Speaker 4>to Jesus at night because they didn't want to be seen.

2054
01:55:33.560 --> 01:55:35.840
<v Speaker 4>And it's a similar kind of thing. You know, it's like, oh,

2055
01:55:35.920 --> 01:55:37.840
<v Speaker 4>I can't do that, But when they see someone else

2056
01:55:37.920 --> 01:55:41.000
<v Speaker 4>do it, then they start okay, they start supporting it,

2057
01:55:41.079 --> 01:55:44.000
<v Speaker 4>and before you know it, you know, it increases. But

2058
01:55:44.119 --> 01:55:47.960
<v Speaker 4>but yeah, it's just about doing you know. You know,

2059
01:55:48.039 --> 01:55:50.399
<v Speaker 4>there's a saying if you don't start, you can never finish.

2060
01:55:51.760 --> 01:55:53.560
<v Speaker 2>And just to add to that in terms of your

2061
01:55:53.640 --> 01:55:58.439
<v Speaker 2>numbers scenario, it really is if you've just helped one

2062
01:56:00.279 --> 01:56:04.840
<v Speaker 2>So even when you talk about the podcast or the

2063
01:56:05.000 --> 01:56:07.760
<v Speaker 2>conversations that you have on a weekly basis or bi

2064
01:56:07.840 --> 01:56:10.279
<v Speaker 2>weekly basis, if it's just one person that logs in

2065
01:56:11.000 --> 01:56:14.239
<v Speaker 2>and it makes a difference to that one person, you've

2066
01:56:14.279 --> 01:56:18.199
<v Speaker 2>pulled them from the precipice or whatever it is. You know,

2067
01:56:18.279 --> 01:56:20.880
<v Speaker 2>you've given them sound advice that they can utilize or

2068
01:56:20.920 --> 01:56:23.600
<v Speaker 2>whatever it is. If it's just that one person, then

2069
01:56:23.680 --> 01:56:28.880
<v Speaker 2>it's a conversation worth having. You know, we look at

2070
01:56:28.960 --> 01:56:31.439
<v Speaker 2>numbers and think it has to be numbers for it

2071
01:56:31.520 --> 01:56:35.039
<v Speaker 2>to be successful. But no, and then that one person

2072
01:56:36.039 --> 01:56:39.920
<v Speaker 2>could reach millions. You just don't know. So yeah, don't

2073
01:56:39.960 --> 01:56:43.399
<v Speaker 2>be discouraged. It would be my message to you and

2074
01:56:43.840 --> 01:56:46.479
<v Speaker 2>to you Leslie. You know you're doing wonderful work and

2075
01:56:47.640 --> 01:56:50.159
<v Speaker 2>you know it's not a numbers game. It's about the commitment.

2076
01:56:50.279 --> 01:56:53.600
<v Speaker 2>It's about the authenticity. It's about making a difference, and

2077
01:56:53.720 --> 01:56:54.560
<v Speaker 2>you're certainly doing that.

2078
01:56:56.119 --> 01:56:59.239
<v Speaker 4>Raise God, Praise God, Thank you, Thank you.

2079
01:57:00.760 --> 01:57:05.760
<v Speaker 3>With that, our time is fast spent. Can you imagine

2080
01:57:06.159 --> 01:57:07.800
<v Speaker 3>it's always a way because I think we could probably

2081
01:57:07.800 --> 01:57:11.439
<v Speaker 3>be talking for another good half of at least going on.

2082
01:57:11.680 --> 01:57:13.720
<v Speaker 3>But that always means that there is always going to

2083
01:57:13.720 --> 01:57:19.640
<v Speaker 3>be a part two, but always so you know, I

2084
01:57:19.760 --> 01:57:22.359
<v Speaker 3>want to thank you both Devon and Leslie for coming

2085
01:57:22.399 --> 01:57:25.399
<v Speaker 3>on the show to this week to start to find

2086
01:57:25.479 --> 01:57:28.720
<v Speaker 3>Men's Month. It's really encouraging to hear what's happening within

2087
01:57:28.760 --> 01:57:32.000
<v Speaker 3>our churches and what men's ministry is doing across the

2088
01:57:32.079 --> 01:57:35.600
<v Speaker 3>conference and we want to encourage there's been who may

2089
01:57:35.640 --> 01:57:39.199
<v Speaker 3>be listening to get involved. It's on a really big scale,

2090
01:57:39.600 --> 01:57:41.720
<v Speaker 3>as in going to the events and activities or doing

2091
01:57:41.800 --> 01:57:45.039
<v Speaker 3>something within your local church, your local community. Make those

2092
01:57:45.079 --> 01:57:49.479
<v Speaker 3>connections with those relationships and do something to support each other.

2093
01:57:50.239 --> 01:57:52.880
<v Speaker 3>Never know the difference he will make. So if you

2094
01:57:53.520 --> 01:57:57.479
<v Speaker 3>want to get involved. Obviously there's a Real Talk, Real Men,

2095
01:57:57.560 --> 01:58:00.159
<v Speaker 3>Real Talk coming up on the fourth of November up

2096
01:58:00.880 --> 01:58:03.159
<v Speaker 3>so do look out for those posters there and their

2097
01:58:03.199 --> 01:58:07.359
<v Speaker 3>Men's Conference is happening fourteenth to the sixteenth of March

2098
01:58:07.840 --> 01:58:10.760
<v Speaker 3>twenty twenty five, and again information can be found on

2099
01:58:10.920 --> 01:58:13.720
<v Speaker 3>the Sapping the Conference website and we'll post some bits

2100
01:58:13.760 --> 01:58:16.359
<v Speaker 3>as well on our site on our look socials as well.

2101
01:58:17.199 --> 01:58:19.920
<v Speaker 3>So I want to thank you both again for coming

2102
01:58:20.000 --> 01:58:22.960
<v Speaker 3>on and sharing what you've been doing. Throughout the rest

2103
01:58:23.000 --> 01:58:26.119
<v Speaker 3>of this month, we'll be talking I suppose Let's Talk

2104
01:58:26.640 --> 01:58:29.800
<v Speaker 3>will do that Real Talk, Real Men, Real Talk, CALO

2105
01:58:29.880 --> 01:58:32.520
<v Speaker 3>type programs as well. We're going to be looking at

2106
01:58:32.720 --> 01:58:37.119
<v Speaker 3>obviously November we talk about the national campaign as you've

2107
01:58:37.159 --> 01:58:41.000
<v Speaker 3>mentioned about focusing on health, physical and mental health, so

2108
01:58:41.079 --> 01:58:43.119
<v Speaker 3>we'll be looking at that throughout the month as well,

2109
01:58:44.319 --> 01:58:46.239
<v Speaker 3>and we're looking at some men who will make other

2110
01:58:46.439 --> 01:58:48.640
<v Speaker 3>men's stories and hearing back the things that they're doing

2111
01:58:49.000 --> 01:58:51.920
<v Speaker 3>in their communities as well. So do you stay tuned

2112
01:58:51.960 --> 01:58:55.800
<v Speaker 3>in to talking points and advantage Readio London. And as

2113
01:58:56.159 --> 01:58:57.840
<v Speaker 3>I've said at the beginning, if you want to get

2114
01:58:57.920 --> 01:59:02.840
<v Speaker 3>involved and we would love to hear your stories all

2115
01:59:02.880 --> 01:59:05.800
<v Speaker 3>the things that you are doing in your churches as well.

2116
01:59:06.079 --> 01:59:08.159
<v Speaker 3>Please to get in contact with us, you can email

2117
01:59:08.199 --> 01:59:12.000
<v Speaker 3>us on studio at Adventist Radio dot London. You can

2118
01:59:12.079 --> 01:59:15.520
<v Speaker 3>text us on eight triple two eight write hope, leave

2119
01:59:15.520 --> 01:59:17.880
<v Speaker 3>a space and then your message. But we can send

2120
01:59:17.920 --> 01:59:21.119
<v Speaker 3>a what's that message on zero seven four five nine

2121
01:59:21.600 --> 01:59:24.760
<v Speaker 3>six four two eight nine eight. Do get in contact.

2122
01:59:24.840 --> 01:59:28.039
<v Speaker 3>We'd love to hear from you, and yes, please join

2123
01:59:28.119 --> 01:59:31.039
<v Speaker 3>us again. Thank you for listening. I hope you've been

2124
01:59:31.079 --> 01:59:36.079
<v Speaker 3>blessed just like we have been heed Joe, would you

2125
01:59:36.159 --> 01:59:37.479
<v Speaker 3>like to pray to close for us?

2126
01:59:39.079 --> 01:59:41.000
<v Speaker 1>I was actually want to add one of the armed

2127
01:59:41.039 --> 01:59:42.800
<v Speaker 1>gentlemen to pray for us this time.

2128
01:59:43.079 --> 01:59:44.119
<v Speaker 4>I mean you can do that.

2129
01:59:45.640 --> 01:59:47.239
<v Speaker 3>Seven or Leslie, would you be up for praying to

2130
01:59:47.279 --> 01:59:48.000
<v Speaker 3>close for us?

2131
01:59:52.720 --> 01:59:57.279
<v Speaker 4>Pray, I'll pray, I'll pray, Thank you us, Pray Heavenly Father,

2132
01:59:57.800 --> 02:00:01.800
<v Speaker 4>loving God, we just want thank you for this moment,

2133
02:00:01.960 --> 02:00:04.800
<v Speaker 4>this time. I just want to thank you for the conversations.

2134
02:00:04.880 --> 02:00:08.760
<v Speaker 4>I pray Lord that this will reach out to men

2135
02:00:08.880 --> 02:00:10.319
<v Speaker 4>that we've not been able to reach.

2136
02:00:11.680 --> 02:00:11.880
<v Speaker 1>Lord.

2137
02:00:11.960 --> 02:00:14.039
<v Speaker 4>We know there's somebody out there, there's a man out

2138
02:00:14.039 --> 02:00:17.399
<v Speaker 4>there who's in need of you, and I pray wherever

2139
02:00:17.479 --> 02:00:19.640
<v Speaker 4>he may be at this time, Father, that he will

2140
02:00:20.000 --> 02:00:25.359
<v Speaker 4>have heard this conversations that we've had this evening, and

2141
02:00:25.560 --> 02:00:30.000
<v Speaker 4>he will know that he is valued, loved, is important,

2142
02:00:31.680 --> 02:00:35.960
<v Speaker 4>and Lord, you love him. So I pray God that

2143
02:00:37.000 --> 02:00:39.039
<v Speaker 4>you'll just be with us in a special way. I

2144
02:00:39.199 --> 02:00:42.680
<v Speaker 4>thank you for this opportunity, maybe with each and every

2145
02:00:42.720 --> 02:00:48.640
<v Speaker 4>one of us, Lord, as we leave this broadcast, but

2146
02:00:48.800 --> 02:00:52.760
<v Speaker 4>not your presence, and then you bless everything that this

2147
02:00:53.720 --> 02:00:57.680
<v Speaker 4>broadcast aims to do and to achieve, so that your

2148
02:00:57.840 --> 02:01:01.439
<v Speaker 4>name and it's all about you, Lord, your name is Glory. Well,

2149
02:01:01.520 --> 02:01:04.399
<v Speaker 4>this is our prayer in your precious name. Amen.

2150
02:01:04.920 --> 02:01:07.399
<v Speaker 2>Amen, Amen, thank you, thank.

2151
02:01:07.199 --> 02:01:10.600
<v Speaker 3>You so much, so thank you so much for joining us.

2152
02:01:11.560 --> 02:01:13.560
<v Speaker 3>So it's good night from all of us on talking point.

2153
02:01:13.640 --> 02:01:15.720
<v Speaker 3>Do you join us again, enjoy the rest of your

2154
02:01:15.800 --> 02:01:19.039
<v Speaker 3>evening and have a fantastic week, and we'll see you.

2155
02:01:19.159 --> 02:01:20.479
<v Speaker 3>God willing next.

2156
02:01:21.800 --> 02:01:22.600
<v Speaker 1>Good Evening.

2157
02:01:25.760 --> 02:01:27.119
<v Speaker 3>Adventist Radio London.

2158
02:01:27.439 --> 02:01:28.880
<v Speaker 4>Inspiration for the song
