WEBVTT

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<v Speaker 1>The following presentation is abol Marvis Studio's production.

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<v Speaker 2>When you look me on the sky, do you feel

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<v Speaker 2>the poll?

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<v Speaker 3>The question why.

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<v Speaker 4>The stories told and left behind in shadows?

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<v Speaker 1>Where the truth we find?

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<v Speaker 4>They built their tails on grafts and lives on theories.

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<v Speaker 5>They stake their designed.

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<v Speaker 4>Put down here on this solid graph. The answers scream,

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<v Speaker 4>They're all around, rise and break through.

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<v Speaker 3>All the lies. Fare Files on fun.

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<v Speaker 5>Welcome back to truth seekers from around the world. It's

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<v Speaker 5>time for our final interview another edition of the Flat

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<v Speaker 5>Earth Files podcast. I'm your host, as always, George Hobbes.

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<v Speaker 5>Now we're recording. It's Tuesday afternoon, August nineteenth, twenty twenty

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<v Speaker 5>five here in the mid Atlantic region. It is seventy

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<v Speaker 5>two degrees. It's very unusual summer weather, but we're not complaining.

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<v Speaker 5>It's great. As we mentioned, this is our final interview

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<v Speaker 5>for the podcast. Now listen if things slow down in

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<v Speaker 5>the future, and may we revisit it. Sure, but our

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<v Speaker 5>plans are bigger, better things to come serving our Lord

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<v Speaker 5>and Savior Jesus Christ. And you know you just have

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<v Speaker 5>to follow God word and when he tells you to

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<v Speaker 5>do something, you better listen. But let's bring on today's

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<v Speaker 5>guest from the great state of Tennessee. Honored to have

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<v Speaker 5>on today's show, Chris. Chris, how are you, sir?

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<v Speaker 1>Hey, I'm doing great. Thank you, George, and the honor

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<v Speaker 1>is mine. I'm a little jealous you said seventy two

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<v Speaker 1>when you said that. I had to look it up.

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<v Speaker 1>It's ninety five here right now, and it says that

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<v Speaker 1>it feels like it's one hundred outside. So I'm glad

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<v Speaker 1>to be inside talking with you today.

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<v Speaker 5>Yeah, it was rather warm, but Sunday night storms rolled

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<v Speaker 5>in and the last two days hasn't even broke eighty

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<v Speaker 5>so we're blessed. But summer's not over. I'm sure it'll

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<v Speaker 5>catch back up to us. Let's get in today's interview

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<v Speaker 5>and if you would please take a few minutes and

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<v Speaker 5>introduce yourself to the audience.

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<v Speaker 1>Yeah. Absolutely. The first thing I want to do is

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<v Speaker 1>because I'm bad forgetful, and I think I would do

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<v Speaker 1>a disservice to all the listeners if I just didn't

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<v Speaker 1>take a moment to say thank you for this platform

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<v Speaker 1>that you created, getting the truth out there, and more

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<v Speaker 1>soul than that, sharing the love of Jesus Christ and

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<v Speaker 1>what that means to you and to all of humanity.

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<v Speaker 1>So to hear that I'm going to be the final

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<v Speaker 1>interview as for right now. Extremely humbled and honored by that.

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<v Speaker 1>I hope I can do justice to all the great

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<v Speaker 1>interviewers that if you that you've had on the show.

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<v Speaker 1>But before I introduced me, I want to say thank you,

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<v Speaker 1>heartfelt thank you to you and what you've meant and

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<v Speaker 1>the podcast has meant, and the guests have meant to

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<v Speaker 1>me and my family and my brothers and sisters in

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<v Speaker 1>Christ who I can share this with. It truly has

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<v Speaker 1>been a blessing.

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<v Speaker 5>So thank you for that, Jorge A man, thank you

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<v Speaker 5>so much. I'm very humbled for those kind of words

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<v Speaker 5>and all.

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<v Speaker 1>Yeah, it's it's it's all. It's about sharing the good news,

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<v Speaker 1>and that's what I hope to be able to do

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<v Speaker 1>with you here today. I love to talk about the Bible.

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<v Speaker 1>I love to talk about Jesus, and then you know,

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<v Speaker 1>next to that is the things that I don't understand

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<v Speaker 1>fully I want to know more. But to tell you

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<v Speaker 1>a little bit about myself, my name is Chris Barrett.

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<v Speaker 1>I am from Dover, Tennessee. I am forty nine years old.

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<v Speaker 1>I am the father of three, two sons and a daughter.

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<v Speaker 1>Both are all three adults now. I've been married to

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<v Speaker 1>my bride for almost thirty years now. I am a

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<v Speaker 1>former small business owner, have recently sold my business, so

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<v Speaker 1>I have a little bit more free time on my

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<v Speaker 1>hands now to be into the Word of God and

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<v Speaker 1>to share. I have no excuses anymore, so I'm excited

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<v Speaker 1>for what the future is going to hold for me

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<v Speaker 1>and my family. In that aspect of things. Let's see

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<v Speaker 1>the first and foremost, I'm a Christian, as the Bible says,

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<v Speaker 1>added to the Lord's Church about thirty six years ago.

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<v Speaker 1>I have been going to worship really my whole life.

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<v Speaker 1>There was a period probably in my mid twenties where

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<v Speaker 1>I straight away probably wasn't as faithful as I felt

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<v Speaker 1>like I needed to be, but never detached myself from

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<v Speaker 1>the Word. When I say unfaithful, I'm referencing maybe making

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<v Speaker 1>excuses for not going to church or for not putting

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<v Speaker 1>God first, just letting those worldly things get in the way.

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<v Speaker 1>But thankfully I had a strong support system here at

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<v Speaker 1>home and got me on the right track. I've been

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<v Speaker 1>blessed with tremendous parents who have been married. Now for

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<v Speaker 1>what fifty one fifty two years. It's this day in time.

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<v Speaker 1>It's incredible. And I was blessed with good, godly grandparents

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<v Speaker 1>who you know, helped steer me in the right direction.

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<v Speaker 1>So I feel like I want to say this as well,

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<v Speaker 1>because lot of times when I listen to your guests,

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<v Speaker 1>and I even even the ones that I may not

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<v Speaker 1>necessarily agree with on a lot of things when it

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<v Speaker 1>comes to our beliefs and scripture and things, I've often

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<v Speaker 1>wondered that you know where their background is and things,

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<v Speaker 1>and those guests challenge me because they make me dive

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<v Speaker 1>back into the word and look at things. And I think,

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<v Speaker 1>I think that discussion is always great. And that's another

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<v Speaker 1>compliment to you, that that you always let people lay

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<v Speaker 1>out their beliefs and then it's up to the listener

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<v Speaker 1>to go and you know, discern that information for themselves.

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<v Speaker 1>So I come from it from a Christian background. I

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<v Speaker 1>was born and raised and have always went to the

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<v Speaker 1>churches of Christ. The churches of Christ do not do

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<v Speaker 1>not advertise themselves as a denomination. Each one is individually ran.

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<v Speaker 1>If it's if it's the way the Bible set up

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<v Speaker 1>is by you know, a group of men that we

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<v Speaker 1>call elders. There's also deacons that serves. So there's been

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<v Speaker 1>guests that you've had on there a lot of times

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<v Speaker 1>that I can't never really peg where they're coming from.

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<v Speaker 1>And I just want to put that out there that

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<v Speaker 1>I am a Christian, this is my background, this is

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<v Speaker 1>my influence. A lot of those things have been challenged

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<v Speaker 1>as I've got older and understand scripture. We don't have

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<v Speaker 1>a creed or a code we go by. We have

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<v Speaker 1>the Bible. So that's that's what I try to relay

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<v Speaker 1>in my thoughts and teachings. And I hope I do

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<v Speaker 1>a good job with that today.

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<v Speaker 5>Well done, well done, And yeah, that's very important. And

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<v Speaker 5>I get a lot of critical emails saying you shouldn't

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<v Speaker 5>allow people to say this on your podcast number one.

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<v Speaker 5>On my final podcast, which is the one that'll drop

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<v Speaker 5>after this, I am going to allow out a few

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<v Speaker 5>of my beliefs what I believe. But I think just

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<v Speaker 5>stifling a conversation is a problematic. Whereas like I'm in

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<v Speaker 5>seminary and you know, you're sitting listening to professors and

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<v Speaker 5>you even don't agree with some of the things they say,

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<v Speaker 5>and it's a perception issue and when we bring these

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<v Speaker 5>topics up. It's exactly what you said, Chris. It forces

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<v Speaker 5>people to go back into the Bible, and that's what

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<v Speaker 5>it should be about. People say, what that doesn't make

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<v Speaker 5>sense to me. So what do they do? They go

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<v Speaker 5>back and they pick up the Bible and maybe they

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<v Speaker 5>reread something, or at least it gives them a different

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<v Speaker 5>perspective on something. But what we're working on right now,

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<v Speaker 5>let me see if I can find this a book

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<v Speaker 5>called Exploring Our Hebraic Heritage by Marvin Wilson. It lays

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<v Speaker 5>out the importance. I think obviously the Gospel of Jesus

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<v Speaker 5>is first and foremost right, but I think a lot

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<v Speaker 5>of people don't understand that most of the New Testament

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<v Speaker 5>was written on the basis of the Old Testament. Like

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<v Speaker 5>when Jesus is on the cross and he's crying out

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<v Speaker 5>to God, that is literally what is written verbatim inn

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<v Speaker 5>Psalm twenty two. I think this conversation is important for

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<v Speaker 5>people to number one, maybe they've never even heard of it.

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<v Speaker 5>And number two, again, it forces them to go back

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<v Speaker 5>and to fortify their beliefs because I think a lot

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<v Speaker 5>of the things people hear and believe they hear maybe

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<v Speaker 5>on YouTube channel or or in a sub stack and

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<v Speaker 5>instead of actually, and I'm not picking any particular individual,

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<v Speaker 5>I think we're influenced by others too easily. I think

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<v Speaker 5>it's solid for us to get back into the word

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<v Speaker 5>and make these decisions and reinforce our beliefs that way.

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<v Speaker 5>If you know what I mean, Yeah, I.

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<v Speaker 1>Am in brother, I'll definitely echo that. It's when you

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<v Speaker 1>look at the Bible as a whole, the Bible, as

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<v Speaker 1>most people know what. You go to a bookstore and

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<v Speaker 1>pick up a copy of the Holy Scriptures. You've got

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<v Speaker 1>sixty six books or letters in there, written by maybe

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<v Speaker 1>thirty five to forty authors, depending on what you know,

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<v Speaker 1>who you believe wrote. What the the fact that it

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<v Speaker 1>all blends perfectly together. And one of the things that

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<v Speaker 1>I wanted to make mention because I was older before

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<v Speaker 1>I really realized. I think a lot of people you'll say, well,

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<v Speaker 1>I picked it up and I read it front to back.

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<v Speaker 1>And I've heard you have other guests on there that say,

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<v Speaker 1>you know, they have a chronological Bible. But the first

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<v Speaker 1>thing that I would tell the reader if somebody asked

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<v Speaker 1>me about the Bible, what do I need to know

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<v Speaker 1>before I pick it up and read it is that

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<v Speaker 1>the Bible basically tells three things. And this is a

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<v Speaker 1>very broad broad view of it. But it tells the

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<v Speaker 1>story of somebody's coming. Then it tells the story of hey,

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<v Speaker 1>somebody's here, and then it tells the story of hey,

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<v Speaker 1>somebody's coming back. And who is that person that it's

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<v Speaker 1>alluding to, Well, it's Jesus, you know, in every case.

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<v Speaker 1>And when they sit down and read the Bible, if

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<v Speaker 1>you don't know, if you don't know history, I always

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<v Speaker 1>tell people start with and this is again my opinion,

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<v Speaker 1>start with the New Testament, start with the Gospels, learn

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<v Speaker 1>about Jesus, and then go back to the beginning. In

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<v Speaker 1>the beginning, God created and that word God, and I

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<v Speaker 1>don't have this in front of him going off memory,

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<v Speaker 1>but I believe it's elohem and it's God plural, so

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<v Speaker 1>somebody was there with him. I personally believe it was.

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<v Speaker 1>It was the son Jesus. And you get on down

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<v Speaker 1>into Genesis where it says, let us make man. I

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<v Speaker 1>don't know how old I was before I realized, you know,

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<v Speaker 1>when we get into this topic of what the earth is?

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<v Speaker 1>You know, I had read over that so much. I

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<v Speaker 1>had read over the word us until somebody pointed that

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<v Speaker 1>out to me, probably in my teenage years. I was

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<v Speaker 1>blown away by it because I was thinking God's singular,

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<v Speaker 1>not God plural, and so knowing that and then knowing

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<v Speaker 1>to or letting the average reader know that the Bible

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<v Speaker 1>is not written in chronological order. It's not a book

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<v Speaker 1>that just picks up and you know, the beginning obviously

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<v Speaker 1>actually flows a little bit, but then what do you

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<v Speaker 1>do with the Book of Job And so I just

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<v Speaker 1>I think it's a fascinating and I hate to use

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<v Speaker 1>the word story, but I think it's a fascinating story

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<v Speaker 1>to the average reader. But to the believers, it's a

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<v Speaker 1>book of promises, a book of hope, and a book

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<v Speaker 1>of just unconditional love. And that's what I would hope

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<v Speaker 1>that people that are maybe new to the scriptures would

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<v Speaker 1>take and understand as they begin to open the pages

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<v Speaker 1>and really dive in it, because it's it is a

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<v Speaker 1>book that keeps giving. I feel like that I have

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<v Speaker 1>read it fairly consistent for forty nine years. And if

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<v Speaker 1>you would have told me a couple of years ago

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<v Speaker 1>that I would have be challenged on something like the

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<v Speaker 1>topic we're going to talk about today. I would thought

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<v Speaker 1>I've already known everything there is to know about that subject,

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<v Speaker 1>and then not through this podcast, through my own studies

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<v Speaker 1>that led me to this podcast, and I know we'll

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<v Speaker 1>get to that store here shortly. But I soon realized

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<v Speaker 1>that something's not adding up. And that's to me, that's

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<v Speaker 1>the beauty of the scriptures. There's always something there. The

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<v Speaker 1>scripture is its own best commentary. So when you sit

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<v Speaker 1>down and go to read it, the first thing I

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<v Speaker 1>would say to is pray that God gives you an understanding,

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<v Speaker 1>and then don't hurry through it. Take your time. If

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<v Speaker 1>you don't know what something is, have a concordance. That

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<v Speaker 1>is a very handy tool to have, and don't be

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<v Speaker 1>afraid to ask, to ask questions and understand understand that

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<v Speaker 1>you may get a variety of opinions. But at the

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<v Speaker 1>same time, I believe it's in the Book of Acts

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<v Speaker 1>where it says that those in Bria were more noble

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<v Speaker 1>than those in Thessalonaika because they search the scriptures daily.

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<v Speaker 1>And I think that's a good example for us to

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<v Speaker 1>keep our head in the book and search the scriptures

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<v Speaker 1>daily because there's always something to be revealed on Yeah.

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<v Speaker 5>Amen, and you hit the nail on the head. There's

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<v Speaker 5>I've had professors argue that the Bible should be read

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<v Speaker 5>in canonical order. I've heard some say it's just started

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<v Speaker 5>the Gospels and then work your way back and then

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<v Speaker 5>Another important note a lot of people don't understand is

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<v Speaker 5>you're correct that the Bible wasn't written in you know,

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<v Speaker 5>Thessalonians is first, and second Thessaloni or first for sure.

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<v Speaker 5>First Thessalonians is the oldest book of the New Testament.

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<v Speaker 5>The Gospel Matthew, Mark and Luke and then John was

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<v Speaker 5>actually written after that, so you know, it's obviously put

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<v Speaker 5>in an order for a certain reason. Here's the Gospels,

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<v Speaker 5>Acts creates the Church, and then Paul's letters and then

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<v Speaker 5>the pastoral letters things of that nature there, and then

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<v Speaker 5>of course Revelation, which kind of closes closes out everything.

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<v Speaker 5>The one thing I've learned going back to school is

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<v Speaker 5>that you're not going to get answers to the hard questions,

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<v Speaker 5>but what it teaches you. It teaches you how to read,

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<v Speaker 5>how important journaling is, how to take every single word,

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<v Speaker 5>every single verse, and to break it down understanding who

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<v Speaker 5>was the intended audience, what was the intended audience. What

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<v Speaker 5>were they going through at that time? Why was Paul

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<v Speaker 5>writing the letters? And it Once you break down those things,

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<v Speaker 5>then you can kind of better understand where all of

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<v Speaker 5>this is coming from. And like even me before I

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<v Speaker 5>went deep back into the Bible, when you started, we

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<v Speaker 5>look out into the world and we see, man, some

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<v Speaker 5>of our churches around here have the gay Pride flags

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<v Speaker 5>hanging from them. And I asked my pastor, I'm like,

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<v Speaker 5>were things really worse back then? And then you actually

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<v Speaker 5>read how things were actually worse back then. But it's

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<v Speaker 5>important to you know, once you understand the gospel. I

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<v Speaker 5>think it's great to read it in kind of coal order,

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<v Speaker 5>but journaling is something that's changed every time I read,

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<v Speaker 5>I write, and I break down those things, and that

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<v Speaker 5>has helped me tremendously.

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<v Speaker 1>So there's a perfect and you hit the nail on

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<v Speaker 1>the head and this is this is a lot of

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<v Speaker 1>what I go back to. The hard questions I can

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<v Speaker 1>remember and this is kind of what led me on

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<v Speaker 1>my journey because it made an impact on my life.

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<v Speaker 1>When I was in my teenage years. I don't remember

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<v Speaker 1>the question that I asked the preacher at our congregation

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<v Speaker 1>at the time but I have been blessed. I feel

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<v Speaker 1>like to be a student under some of some of

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<v Speaker 1>the best gospel preachers that I that I have heard.

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<v Speaker 1>They they know the word inside and out. And but

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<v Speaker 1>but sadly, and you hit the nail on the head

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<v Speaker 1>the hard questions. What I'm getting around to is this,

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<v Speaker 1>I can remember asking a question of my preacher, and

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<v Speaker 1>I don't all these years later, I still don't remember

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<v Speaker 1>the question I ask him, but I remember the answer.

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<v Speaker 1>And I have sadly heard this answer several times in

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<v Speaker 1>my life when it comes to these hard questions, and

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<v Speaker 1>the answer will always go something like this, Well, that's

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<v Speaker 1>not really beneficial to the cause or to the Gospel

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<v Speaker 1>of Christ. So let's spend more time teaching salvation, teaching this,

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<v Speaker 1>teaching that, and let's not focus so much on the other.

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<v Speaker 1>And so you take a guy like me two or

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<v Speaker 1>three years ago, I would have thought, I can see

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<v Speaker 1>their point. Salvation is obviously number one, and so I

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<v Speaker 1>would have had that mindset. But I can never I

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<v Speaker 1>can question beliefs and maybe question why people do what

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<v Speaker 1>they do. I cannot question sincerity. I don't know their heart.

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<v Speaker 1>I don't know you know. And so where I'm going

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<v Speaker 1>with this is I could have easily been in that

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<v Speaker 1>mindset and one of my very best friends basically, when

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<v Speaker 1>I tried to approach him with this topic of what

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<v Speaker 1>the earth really looks like biblical earth, I got basically

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<v Speaker 1>the same response with a little bit different answer. But

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<v Speaker 1>I have heard through this podcast how many people through

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<v Speaker 1>you have been brought to Christ through the means of creation.

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<v Speaker 1>And you know, I've heard people say, well, the two

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<v Speaker 1>aren't linked, and you've been adamant that it's linked. And

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<v Speaker 1>forgive me, I don't. You may can look this up,

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<v Speaker 1>you may not. I didn't know if I was going

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<v Speaker 1>to give you anything to include in the podcast. But

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<v Speaker 1>one of the and I hope nobody gets offended that

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<v Speaker 1>I'm going to use you know, these these sources. But

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<v Speaker 1>one of the things that I've subscribed to as far

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<v Speaker 1>as podcast and listening to, is something that it's a

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<v Speaker 1>podcast that comes out of Texas. It's a guy by

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<v Speaker 1>the name of Willis McAdams and he's from Radically Christian

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<v Speaker 1>And I printed this off. I'm still in ink pen

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<v Speaker 1>and paper and printed off guy. I printed this off

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<v Speaker 1>February eighteenth of twenty twenty five. So I don't know

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<v Speaker 1>if this is when it come out, but this was

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<v Speaker 1>part two in the Salvation series, and it was how

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<v Speaker 1>salvation and creation are linked together. If you don't understand

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<v Speaker 1>the story of creation, you can't get to salvation. And

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<v Speaker 1>it was just like it's like working a puzzle and

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<v Speaker 1>seeing all the pieces come together. I had heard you

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<v Speaker 1>say numerous times that people were led to Jesus Christ

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<v Speaker 1>through the podcast and getting interested in, Hey, we've been

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<v Speaker 1>lied to about where we live. What it really looks like.

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<v Speaker 1>I'm going to dive into scripture. I'm going to learn

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<v Speaker 1>to try a scripture more than man. And guess what

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<v Speaker 1>that led me to Jesus Christ. And that generic answer

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<v Speaker 1>that I got thirty something years ago, Well, it's not

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<v Speaker 1>really worth diving into that question because there's more other things.

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<v Speaker 1>You know, then I wouldn't have had the well I

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<v Speaker 1>had too much respect just to say and maybe I

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<v Speaker 1>was a little scared to just to say, hey, that's

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<v Speaker 1>a cop out. And you know, to today, if you

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<v Speaker 1>can't if you can't approach a question with an open mind,

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<v Speaker 1>whether you think it's the most silly question ever heard,

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<v Speaker 1>you have a problem.

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<v Speaker 5>You know, So, hey, man, can I read a paragraph

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<v Speaker 5>real quick that that really hits on the head of

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<v Speaker 5>what you were just talking about. Autely from the book

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<v Speaker 5>I just mentioned, it says Christians frequently have a greatly

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<v Speaker 5>diminished and shallow picture of God. This is largely due

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<v Speaker 5>to their unfamiliar, unfamiliiliarity, sorry, with the Old Testament, but

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<v Speaker 5>it's also a result of how many Christians come to

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<v Speaker 5>and then are nurtured in the Christian faith. So their

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<v Speaker 5>starting point is usually the teachings of Jesus and Paul. Right,

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<v Speaker 5>makes sense. While these major figures of the New Testament

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<v Speaker 5>were Jews and thus had their teachings lordly grounded in Judaism,

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<v Speaker 5>Christians often missed the rich context of the scriptures out

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<v Speaker 5>of which their teachings emerge. So, for example, every word

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<v Speaker 5>in the Lord's Prayer spoken by Jesus to his disciples

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<v Speaker 5>have an Old Testament origin.

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<v Speaker 1>Correct, Yes, it's uh, and that's it's it's here here again,

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<v Speaker 1>get me back on track if you need to. But

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<v Speaker 1>just this weekend, or this past weekend, rather, we were

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<v Speaker 1>we were with some friends and wrestling was on TV,

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<v Speaker 1>and I haven't watched wrestling in forever, but it was

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<v Speaker 1>behind the scenes, uh of the ww or whatever that is.

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<v Speaker 1>And it showed them all standing together reciting the Lord's prayer,

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<v Speaker 1>because if anybody's been around any kind of religion, you

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<v Speaker 1>pretty much know the Lord's Prayer. And then within ten

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<v Speaker 1>seconds it's kind of like the Pride flag out in

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<v Speaker 1>front of the church you mentioned earlier. Ten seconds of

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<v Speaker 1>saying amen, they're having to bleep out cuss words. They're

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<v Speaker 1>having to do this. There's a Satanic song playing in

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<v Speaker 1>the back. It just it's it's stuff like and like

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<v Speaker 1>I said, I know I'm chasing rabbits here, but stuff

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<v Speaker 1>like that attracts the young viewer and go, Okay, I

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<v Speaker 1>can be in God because they are. And I can

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<v Speaker 1>still run around in my underwear and act like an idiot,

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<v Speaker 1>cuss and swear and do all this stuff on TV

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<v Speaker 1>and that's okay because I'm putting God in it. Well,

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<v Speaker 1>I would say you're serving the wrong serving the wrong

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<v Speaker 1>God there, And like I said, I didn't mean to

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<v Speaker 1>get off on that, but and you hit the nail

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<v Speaker 1>on the head earlier too. With the books of the

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<v Speaker 1>Bible and who they were written to. I have been

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<v Speaker 1>blessed to be around solid elders in my life, and good,

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<v Speaker 1>good teachers of the Gospel. And if there's one thing

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<v Speaker 1>they always preach its context. Where is the context of

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<v Speaker 1>the scriptures coming from? Like you said, who is the audience?

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<v Speaker 1>What's it about? You just can't plug and place scriptures

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<v Speaker 1>into your And I'm guilty of this too, you know,

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<v Speaker 1>plug and play scripture into my everyday life and make

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<v Speaker 1>it fit neat because it was it was written to

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<v Speaker 1>a certain people at a certain time, but about a

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<v Speaker 1>certain thing.

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<v Speaker 3>You know.

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<v Speaker 5>Yep, people are and I'm guilty of it. Two, we

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<v Speaker 5>all are. We picked that verse out that supports, you know,

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<v Speaker 5>our things. But the words that challenge the way we live,

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<v Speaker 5>you know, we kind of we don't focus on those.

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<v Speaker 5>It's very important to take it all in context and

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<v Speaker 5>as a whole. So yeah, great points on all of it,

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<v Speaker 5>one hundred percent. So I would ask you, at what

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<v Speaker 5>point in your life did you start to notice that

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<v Speaker 5>the world as it's presented to us was not as

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<v Speaker 5>it seems.

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<v Speaker 1>If a little bit of my background here again, at

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<v Speaker 1>age nineteen, my parents trusted me with the family business.

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<v Speaker 1>I was married, I had my first child on the way,

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<v Speaker 1>and so from the age of nineteen until about the

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<v Speaker 1>age of forty seven, I guess a workday for me

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<v Speaker 1>was eleven to thirteen hours. Just run wide open, provide

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<v Speaker 1>for your family. You know, do the ball games, go

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<v Speaker 1>to church, go to the plays, go to the dance recitals.

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<v Speaker 1>And one of my greatest regrets, this has nothing to

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<v Speaker 1>do with anything, but it may resonate with somebody. One

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<v Speaker 1>of my greatest regrets as a parent was thinking that

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<v Speaker 1>I needed to work all the time to make money

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<v Speaker 1>and I would just send my wife and kids on

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<v Speaker 1>cation with family. One of the most precious things we

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<v Speaker 1>have in this life is time and how we spend

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<v Speaker 1>our time. And in my early twenties and even maybe

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<v Speaker 1>into my early thirties, I was consumed with work and

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<v Speaker 1>money and those work is a good thing. The Bible

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<v Speaker 1>talks about that. Money is a good thing, and the

420
00:25:25.000 --> 00:25:28.319
<v Speaker 1>Bible talks about that, but it also gives a lot

421
00:25:28.359 --> 00:25:32.279
<v Speaker 1>of warnings when it comes to that. So I say

422
00:25:32.279 --> 00:25:35.079
<v Speaker 1>all that to say this. It wasn't until I got

423
00:25:35.400 --> 00:25:39.039
<v Speaker 1>intentional about becoming a better steward of what God has

424
00:25:39.039 --> 00:25:42.200
<v Speaker 1>blessed me with time and money. Into my thirties, I

425
00:25:42.279 --> 00:25:45.000
<v Speaker 1>was still working like crazy and plugging church in there.

426
00:25:45.039 --> 00:25:50.000
<v Speaker 1>But it was honestly, I had got a question about

427
00:25:50.039 --> 00:25:52.160
<v Speaker 1>when I thought the world may be lying to I mean,

428
00:25:52.160 --> 00:25:53.839
<v Speaker 1>this may be a good time to go into this,

429
00:25:53.960 --> 00:25:59.000
<v Speaker 1>but I'm one of the Wednesday Night teachers in our

430
00:25:59.039 --> 00:26:01.960
<v Speaker 1>Bible class. You mentioned this in another Bible class. Why

431
00:26:02.000 --> 00:26:06.359
<v Speaker 1>don't we take topics like you know, Biblical Earth or

432
00:26:06.480 --> 00:26:09.720
<v Speaker 1>topics you know that are outside the norm of what

433
00:26:09.839 --> 00:26:13.400
<v Speaker 1>we teach typically inside the walls of the of the

434
00:26:13.519 --> 00:26:16.079
<v Speaker 1>churches of Christ. I won't say all of them, because

435
00:26:16.160 --> 00:26:19.960
<v Speaker 1>each congregation does its on thing but tries to abide

436
00:26:19.960 --> 00:26:24.039
<v Speaker 1>by biblical principles. But inside the ones I have been to,

437
00:26:24.720 --> 00:26:29.400
<v Speaker 1>Sundays are devoted to in the worship service. Typically there's

438
00:26:29.440 --> 00:26:31.319
<v Speaker 1>one in the morning, one in the evening. It's devoted

439
00:26:31.359 --> 00:26:35.240
<v Speaker 1>to teaching Jesus and trying to bring people closer together.

440
00:26:35.359 --> 00:26:38.440
<v Speaker 1>Now we have Bible classes where we may learn about

441
00:26:38.440 --> 00:26:42.000
<v Speaker 1>major profits, minor profets, pause letter, whatever the case may be,

442
00:26:42.319 --> 00:26:46.319
<v Speaker 1>Wednesday Nights seem to be more of a typical We

443
00:26:46.359 --> 00:26:48.279
<v Speaker 1>could study books the Bible, we could take it a

444
00:26:48.319 --> 00:26:51.279
<v Speaker 1>lot of different directions. So one of the Wednesday Night

445
00:26:51.359 --> 00:26:55.240
<v Speaker 1>classes we decided to do a Q and A. Questions

446
00:26:55.240 --> 00:26:59.039
<v Speaker 1>were submitted to the three or four teachers that we

447
00:26:59.119 --> 00:27:01.279
<v Speaker 1>had and may actually just and two teachers at the time,

448
00:27:01.960 --> 00:27:06.039
<v Speaker 1>and we kind of divided those amongst ourselfs. And what

449
00:27:06.400 --> 00:27:10.440
<v Speaker 1>got me that this world may not be what we

450
00:27:10.559 --> 00:27:13.799
<v Speaker 1>have been told. The question I got, and I think

451
00:27:13.839 --> 00:27:16.480
<v Speaker 1>this was in the email, it was I was asked

452
00:27:16.480 --> 00:27:20.240
<v Speaker 1>to address two things. And this may sound silly, but

453
00:27:20.319 --> 00:27:24.279
<v Speaker 1>I go back to the teenage me asking that question

454
00:27:24.359 --> 00:27:26.599
<v Speaker 1>and it just getting put off. So if somebody asked

455
00:27:26.599 --> 00:27:28.440
<v Speaker 1>me a question, I'm going to do my due diligence

456
00:27:28.480 --> 00:27:32.759
<v Speaker 1>to answer. And the question was do you believe or

457
00:27:32.759 --> 00:27:39.359
<v Speaker 1>does scripture support Bigfoot or aliens? And you know, I

458
00:27:39.440 --> 00:27:44.039
<v Speaker 1>told the other teacher in the class, I said, I've

459
00:27:44.039 --> 00:27:46.759
<v Speaker 1>got that one. And other topics we discussed, you know,

460
00:27:46.920 --> 00:27:53.039
<v Speaker 1>was suicide and ghosts and different phenomena we couldn't explain,

461
00:27:53.119 --> 00:27:55.000
<v Speaker 1>you know, just whatever people had on their mind, and

462
00:27:55.000 --> 00:27:58.279
<v Speaker 1>we tried to approach everything from what the scripture says.

463
00:27:59.200 --> 00:28:02.000
<v Speaker 1>And so, you know, I tried to be funny with it.

464
00:28:02.079 --> 00:28:04.799
<v Speaker 1>My wife ordered me a bigfoot in an alien shirt

465
00:28:04.839 --> 00:28:06.519
<v Speaker 1>and I wore it the church that night, you know,

466
00:28:06.640 --> 00:28:09.400
<v Speaker 1>because you know, we're not prunes. We like to laugh,

467
00:28:09.440 --> 00:28:10.880
<v Speaker 1>we like to have a good time, but at the

468
00:28:10.880 --> 00:28:14.519
<v Speaker 1>same time we want to take God's words serious. So

469
00:28:15.559 --> 00:28:20.720
<v Speaker 1>when my idea on Bigfoot has changed a little bit,

470
00:28:21.839 --> 00:28:26.519
<v Speaker 1>especially after reading the Book of Enoch and come into

471
00:28:26.519 --> 00:28:31.799
<v Speaker 1>a better understanding of it. But then going towards Aliens,

472
00:28:32.960 --> 00:28:38.839
<v Speaker 1>I dove into scripture and it led me down many paths.

473
00:28:39.759 --> 00:28:42.839
<v Speaker 1>But at the end of the class that night, here

474
00:28:43.000 --> 00:28:47.880
<v Speaker 1>was where my stance was on Aliens. I said something

475
00:28:47.920 --> 00:28:53.960
<v Speaker 1>to the effect of, after reading about the firmament and

476
00:28:54.319 --> 00:28:58.240
<v Speaker 1>really realizing then that the earth that the Bible describes,

477
00:28:59.240 --> 00:29:01.799
<v Speaker 1>in my mind it was a snow globe. I'm just

478
00:29:01.799 --> 00:29:03.839
<v Speaker 1>just you know, that's in my mind. That's what I

479
00:29:03.920 --> 00:29:06.119
<v Speaker 1>was reading, That's what I was picturing. That's what I was,

480
00:29:06.319 --> 00:29:09.079
<v Speaker 1>you know, seeing, for lack of a better term. And

481
00:29:09.119 --> 00:29:13.279
<v Speaker 1>then when you understand what the firmament is, and I

482
00:29:13.400 --> 00:29:17.200
<v Speaker 1>understood that the firmament wasn't removed, that the that the

483
00:29:17.240 --> 00:29:19.640
<v Speaker 1>windows of heaven were opened, and then it says the

484
00:29:19.640 --> 00:29:23.839
<v Speaker 1>windows of heaven were closed. I come to the conclusion,

485
00:29:23.839 --> 00:29:26.400
<v Speaker 1>and I told the class, I said, I can I

486
00:29:26.440 --> 00:29:30.599
<v Speaker 1>say aliens exist. All I can say is I'm not

487
00:29:30.720 --> 00:29:33.000
<v Speaker 1>worried about them. And how can I not be worried

488
00:29:33.000 --> 00:29:36.599
<v Speaker 1>about them? Is because God put man on this earth

489
00:29:36.680 --> 00:29:39.799
<v Speaker 1>to have dominion over it and is and as long

490
00:29:39.839 --> 00:29:43.000
<v Speaker 1>as we're here, I think we're fine. I said, I

491
00:29:43.039 --> 00:29:47.200
<v Speaker 1>don't think God ever intended from man to leave this

492
00:29:47.359 --> 00:29:51.119
<v Speaker 1>place that we call earth. And I said, I just

493
00:29:51.519 --> 00:29:55.079
<v Speaker 1>I and I think I think the class could sense that.

494
00:29:55.960 --> 00:29:58.799
<v Speaker 1>You know that just kind of like now, there's a

495
00:29:58.799 --> 00:30:02.160
<v Speaker 1>lot of hesitation. There's a lot of unknown in what

496
00:30:02.279 --> 00:30:05.599
<v Speaker 1>I was saying. But I was, I was puzzled. I

497
00:30:05.680 --> 00:30:10.160
<v Speaker 1>was confused. And so that's that's where it kind of

498
00:30:10.240 --> 00:30:14.640
<v Speaker 1>led me to. And then as my eyes have been

499
00:30:15.559 --> 00:30:18.720
<v Speaker 1>opened up a little bit more, I know. And of

500
00:30:18.759 --> 00:30:22.200
<v Speaker 1>course these dates wouldn't have meant anything to me before George,

501
00:30:22.240 --> 00:30:25.839
<v Speaker 1>but now, after diving into this for the last year

502
00:30:25.880 --> 00:30:29.319
<v Speaker 1>and a half, two years here, I thought, and I

503
00:30:29.359 --> 00:30:30.880
<v Speaker 1>want to give a shout out to a couple of

504
00:30:30.880 --> 00:30:33.720
<v Speaker 1>people here too, real quick with this as I'm scrolling

505
00:30:33.720 --> 00:30:35.920
<v Speaker 1>to get back to it. So that was a Wednesday

506
00:30:36.000 --> 00:30:40.039
<v Speaker 1>night class and my brother in Christ, who's going to

507
00:30:40.079 --> 00:30:42.880
<v Speaker 1>be listening to this when it drops. His name's Jason.

508
00:30:43.559 --> 00:30:47.680
<v Speaker 1>He approached me after the class and he said, and

509
00:30:48.000 --> 00:30:50.200
<v Speaker 1>I make it known to the class. I love questions.

510
00:30:50.279 --> 00:30:52.359
<v Speaker 1>Hit me with stuff I like to. I get more

511
00:30:52.400 --> 00:30:54.519
<v Speaker 1>focused when I've got, you know, honed in when I've

512
00:30:54.559 --> 00:30:57.279
<v Speaker 1>got something to focus on. And he asked me, he said,

513
00:30:57.319 --> 00:31:00.400
<v Speaker 1>do you mind if I send you something? And I said, man,

514
00:31:00.839 --> 00:31:02.200
<v Speaker 1>I don't mind a bit. You know, I didn't know

515
00:31:02.240 --> 00:31:04.119
<v Speaker 1>what it was going to relate to, but he said,

516
00:31:04.839 --> 00:31:06.880
<v Speaker 1>after your class the night, I got something I think

517
00:31:06.920 --> 00:31:10.480
<v Speaker 1>you may be interested in. And so on April the

518
00:31:10.559 --> 00:31:13.799
<v Speaker 1>eighteenth of twenty twenty four, this will tell you how

519
00:31:13.799 --> 00:31:17.839
<v Speaker 1>long my journey's been going. He sent me episode one,

520
00:31:18.039 --> 00:31:20.920
<v Speaker 1>Why the Lie, and I'm just going to read you

521
00:31:20.960 --> 00:31:23.759
<v Speaker 1>his message. He said, this podcast is called flat Earth Files.

522
00:31:23.799 --> 00:31:26.359
<v Speaker 1>You can find it on Spotify. I thank YouTube and Rumble.

523
00:31:26.440 --> 00:31:29.599
<v Speaker 1>I listened to it on Spotify. This is the first episode.

524
00:31:30.279 --> 00:31:33.119
<v Speaker 1>I can remember showing that to my wife and she

525
00:31:33.279 --> 00:31:36.920
<v Speaker 1>just shaking her head and I said, okay, I've done

526
00:31:37.000 --> 00:31:40.920
<v Speaker 1>what everybody does. I'm going to go immediately and debunk this.

527
00:31:41.079 --> 00:31:41.279
<v Speaker 5>Yep.

528
00:31:42.160 --> 00:31:45.960
<v Speaker 1>And so you know, I, of course, I'm coming fresh

529
00:31:46.079 --> 00:31:48.519
<v Speaker 1>off of that idea of maybe we live in a

530
00:31:48.960 --> 00:31:50.000
<v Speaker 1>snow globe. Idea.

531
00:31:50.160 --> 00:31:52.119
<v Speaker 5>You haven't correlated the to at this point yet.

532
00:31:52.880 --> 00:31:56.279
<v Speaker 1>I have not. The two things haven't come together. And

533
00:31:56.359 --> 00:32:00.200
<v Speaker 1>so and this is something that you preach on all

534
00:32:00.240 --> 00:32:02.640
<v Speaker 1>the time. Don't tell anybody to go to Google right off,

535
00:32:02.880 --> 00:32:04.799
<v Speaker 1>right off the bat, Well, that's what I did. I

536
00:32:04.839 --> 00:32:07.319
<v Speaker 1>didn't know who David Weiss was, flat Earth Dave or

537
00:32:07.319 --> 00:32:10.160
<v Speaker 1>any of these guys. I just go Google flat Earth.

538
00:32:10.200 --> 00:32:12.160
<v Speaker 1>I click on the first link and it wasn't the

539
00:32:12.160 --> 00:32:16.079
<v Speaker 1>Flat Earth Society stuff. But and forgive me, because I

540
00:32:16.079 --> 00:32:18.240
<v Speaker 1>don't listen to a lot of either one of those guys.

541
00:32:18.279 --> 00:32:21.039
<v Speaker 1>No disrespect to either one of them. I just I

542
00:32:21.319 --> 00:32:24.640
<v Speaker 1>usually do more of my studying through through podcasts and

543
00:32:24.640 --> 00:32:30.160
<v Speaker 1>through reading and things like that. But the is it

544
00:32:30.200 --> 00:32:34.119
<v Speaker 1>Professor Dave, the one that's just really arrogant and just talks. Yes.

545
00:32:34.599 --> 00:32:38.240
<v Speaker 1>So I got through about fifteen or twenty minutes of

546
00:32:38.279 --> 00:32:43.559
<v Speaker 1>this guy just belittling and just basically being rude to

547
00:32:43.640 --> 00:32:46.440
<v Speaker 1>this other guy, and like, I didn't know whoither one

548
00:32:46.480 --> 00:32:49.960
<v Speaker 1>of them was, and I thought, if they're trying that

549
00:32:50.279 --> 00:32:55.000
<v Speaker 1>hard to silence this guy, you're just making me want

550
00:32:55.039 --> 00:32:59.079
<v Speaker 1>to listen to him even more. And so then on

551
00:32:59.240 --> 00:33:04.039
<v Speaker 1>April twenty, which would have been the Saturday, I was

552
00:33:04.319 --> 00:33:07.200
<v Speaker 1>going to look at a duck blind up in Illinois,

553
00:33:07.640 --> 00:33:10.640
<v Speaker 1>and I hit play and I sent him a message.

554
00:33:11.079 --> 00:33:13.720
<v Speaker 1>The after the first three episodes, I said, I've got

555
00:33:13.720 --> 00:33:17.599
<v Speaker 1>to admit, I'm three episodes deep and doing research. Pretty

556
00:33:17.640 --> 00:33:21.920
<v Speaker 1>interesting stuff so far. And then he immediately responds back,

557
00:33:21.960 --> 00:33:23.960
<v Speaker 1>and I'm just going to say this because it's a

558
00:33:24.000 --> 00:33:27.400
<v Speaker 1>shout out to these guests, just because you know, the

559
00:33:27.680 --> 00:33:31.480
<v Speaker 1>Bible tells us, you know, we we should produce fruit

560
00:33:31.519 --> 00:33:35.319
<v Speaker 1>from our works. And I don't remember who each one

561
00:33:35.359 --> 00:33:38.359
<v Speaker 1>of these people are. I've just got episode numbers. But

562
00:33:38.440 --> 00:33:41.720
<v Speaker 1>his response was, I'm in too deep. Episodes twenty eight,

563
00:33:41.839 --> 00:33:44.680
<v Speaker 1>forty three, forty seven, fifty one, ninety one, and one

564
00:33:44.759 --> 00:33:47.559
<v Speaker 1>hundred and forty two are the ones that I've just

565
00:33:47.759 --> 00:33:50.200
<v Speaker 1>been absorbed with and have sent to his wife to

566
00:33:50.279 --> 00:33:52.319
<v Speaker 1>listen to. And then he goes on to send me

567
00:33:52.359 --> 00:33:55.200
<v Speaker 1>episode one, twenty and one twenty three is he's listening

568
00:33:55.200 --> 00:33:57.240
<v Speaker 1>to them because these stick out in his mind. So

569
00:33:58.000 --> 00:34:00.880
<v Speaker 1>if you have other guests that have wondered, have I

570
00:34:00.920 --> 00:34:04.440
<v Speaker 1>ever made an impact? Absolutely, you've made an impact. It

571
00:34:04.480 --> 00:34:07.599
<v Speaker 1>may not be things that we agree on on every

572
00:34:07.640 --> 00:34:11.480
<v Speaker 1>little thing, but you you had an impact on somebody

573
00:34:11.760 --> 00:34:15.079
<v Speaker 1>that shared it with me. And you fast forward a

574
00:34:15.119 --> 00:34:16.920
<v Speaker 1>year and a half or whatever now and I'm here

575
00:34:16.960 --> 00:34:20.000
<v Speaker 1>getting to share my story and it's the same thing.

576
00:34:20.079 --> 00:34:22.039
<v Speaker 1>With I want to throw it back to Christ. Now,

577
00:34:22.079 --> 00:34:24.079
<v Speaker 1>it's the same thing. Once you find out the good

578
00:34:24.119 --> 00:34:27.679
<v Speaker 1>news of Christ, don't keep that to you. Tell your friends,

579
00:34:27.719 --> 00:34:29.239
<v Speaker 1>tell them to tell them to look at it, tell

580
00:34:29.239 --> 00:34:32.440
<v Speaker 1>them to hear, hear the word, believe the word, repent,

581
00:34:32.960 --> 00:34:36.039
<v Speaker 1>be baptized, remain faithful, you know all of those good things.

582
00:34:36.039 --> 00:34:40.039
<v Speaker 1>You know. It's it's it's the church is viewed as

583
00:34:40.079 --> 00:34:43.480
<v Speaker 1>a family. This, this community of believers we have here

584
00:34:43.519 --> 00:34:45.880
<v Speaker 1>on the podcast is viewed as a family.

585
00:34:46.320 --> 00:34:46.599
<v Speaker 3>Uh.

586
00:34:46.639 --> 00:34:49.000
<v Speaker 1>But but but sharing that love of Jesus is the

587
00:34:49.039 --> 00:34:51.519
<v Speaker 1>same thing. If you, if you, And that's why I

588
00:34:51.559 --> 00:34:53.000
<v Speaker 1>said my entire name.

589
00:34:53.280 --> 00:34:53.440
<v Speaker 4>Uh.

590
00:34:53.440 --> 00:34:57.039
<v Speaker 1>There's there's another podcast I used to listen to more

591
00:34:57.079 --> 00:35:00.679
<v Speaker 1>for business related stuff. But it was a guy by

592
00:35:00.679 --> 00:35:03.320
<v Speaker 1>the name of Brian Betheni and he had this thing,

593
00:35:03.440 --> 00:35:05.280
<v Speaker 1>can you put your name to it? At the end

594
00:35:05.360 --> 00:35:07.239
<v Speaker 1>of the day, are you proud of what you've done?

595
00:35:07.239 --> 00:35:09.440
<v Speaker 1>And could you put your name to it? Well, my

596
00:35:09.559 --> 00:35:12.480
<v Speaker 1>family name had been on our business forever and it's

597
00:35:12.519 --> 00:35:15.079
<v Speaker 1>still on that. It's still on the business name today

598
00:35:15.559 --> 00:35:17.880
<v Speaker 1>because we believe we've done another good enough job we

599
00:35:17.880 --> 00:35:20.519
<v Speaker 1>could put our name to it. And I believe in

600
00:35:20.599 --> 00:35:24.519
<v Speaker 1>the Holy scriptures enough that I'm not afraid to say

601
00:35:24.960 --> 00:35:27.039
<v Speaker 1>my name is Chris Barrett, and I'll put my name

602
00:35:27.119 --> 00:35:30.440
<v Speaker 1>to it. And if I'm wrong, I'm wrong. I'm just

603
00:35:30.480 --> 00:35:34.920
<v Speaker 1>gonna dive in and study more and dive in more

604
00:35:34.960 --> 00:35:37.000
<v Speaker 1>and want to learn more because i know I'm not

605
00:35:37.119 --> 00:35:41.239
<v Speaker 1>right on everything, but I pray for wisdom. I pray

606
00:35:41.280 --> 00:35:44.000
<v Speaker 1>for understanding. I want to have a better knowledge of

607
00:35:44.039 --> 00:35:46.400
<v Speaker 1>the scripture so I can share it with other people,

608
00:35:46.440 --> 00:35:49.679
<v Speaker 1>whether it's the conversation like this that may lead somebody

609
00:35:49.719 --> 00:35:52.320
<v Speaker 1>to Jesus or if it's Jesus just I want to

610
00:35:52.320 --> 00:35:54.679
<v Speaker 1>be prepared and ready. So I wanted to give a

611
00:35:54.719 --> 00:35:57.400
<v Speaker 1>shout out to Jason and all the other guys that

612
00:35:57.480 --> 00:35:59.840
<v Speaker 1>have you know, got us to where we are to

613
00:35:59.840 --> 00:36:02.840
<v Speaker 1>do through these podcasts, because you may not think you mattered,

614
00:36:03.239 --> 00:36:05.960
<v Speaker 1>but you really did. And the one for me and

615
00:36:06.159 --> 00:36:09.400
<v Speaker 1>I've never really investigated him any farther but episode I

616
00:36:09.400 --> 00:36:11.960
<v Speaker 1>think it's fifty right as you come back for season two,

617
00:36:12.519 --> 00:36:15.440
<v Speaker 1>William Boot. I think I've probably listened to that one

618
00:36:15.840 --> 00:36:19.079
<v Speaker 1>eight or nine times. I just found that interview just fantastic,

619
00:36:19.119 --> 00:36:21.199
<v Speaker 1>a lot of good information there, So I'll give that

620
00:36:21.239 --> 00:36:22.000
<v Speaker 1>one a shout out to.

621
00:36:22.519 --> 00:36:24.920
<v Speaker 5>Yeah, we've had him on The Fact Hunter as well.

622
00:36:26.719 --> 00:36:29.960
<v Speaker 5>Great guy, works hard, he makes a long video every week.

623
00:36:30.000 --> 00:36:32.840
<v Speaker 5>I think he still puts it out on on Rumble,

624
00:36:32.920 --> 00:36:37.119
<v Speaker 5>I believe, and to all the listeners. You know, if

625
00:36:37.440 --> 00:36:40.920
<v Speaker 5>there is something that one of the one of our

626
00:36:40.960 --> 00:36:44.280
<v Speaker 5>guests did make an impact on your life, i'd encourage

627
00:36:44.280 --> 00:36:46.400
<v Speaker 5>you to take the time out and just shoot him

628
00:36:46.400 --> 00:36:48.679
<v Speaker 5>a quick email. You know, ninety percent of the guests

629
00:36:48.679 --> 00:36:51.480
<v Speaker 5>we've had on said yeah, I put my email in

630
00:36:51.519 --> 00:36:53.679
<v Speaker 5>the show notes, you know, reach out and say hello.

631
00:36:53.920 --> 00:36:55.840
<v Speaker 5>And the other thing you mentioned earlier, I think as

632
00:36:55.840 --> 00:36:59.679
<v Speaker 5>we get older, we kind of put the whole time

633
00:36:59.719 --> 00:37:03.480
<v Speaker 5>in my any aspect. You mentioned that earlier, and we

634
00:37:03.519 --> 00:37:08.199
<v Speaker 5>talked about trying to remember it's more fulfilling to work

635
00:37:08.239 --> 00:37:11.280
<v Speaker 5>to live, not live to work. And obviously when we're

636
00:37:11.320 --> 00:37:13.320
<v Speaker 5>young we can get caught up in that. Much of

637
00:37:13.360 --> 00:37:17.320
<v Speaker 5>it is just difficult being a young person navigating our way.

638
00:37:17.679 --> 00:37:20.679
<v Speaker 5>But I think the older we get and realizing that

639
00:37:20.760 --> 00:37:23.320
<v Speaker 5>time is not so much on our side, we try

640
00:37:23.320 --> 00:37:26.519
<v Speaker 5>to prioritize, you know, living to work instead of working

641
00:37:26.559 --> 00:37:26.920
<v Speaker 5>to live.

642
00:37:28.360 --> 00:37:36.199
<v Speaker 1>Yes, yeah, it's time is valuable. I read something today

643
00:37:36.199 --> 00:37:38.039
<v Speaker 1>and I'll try to keep this short, but I had

644
00:37:38.039 --> 00:37:41.119
<v Speaker 1>went to a funeral back in twenty twenty. The gentleman

645
00:37:41.159 --> 00:37:43.199
<v Speaker 1>that passed away, he was eighty six years old. He

646
00:37:43.280 --> 00:37:45.760
<v Speaker 1>had been in the I sold tires for a living.

647
00:37:46.559 --> 00:37:49.880
<v Speaker 1>He had been in the tire business forever, started building

648
00:37:49.880 --> 00:37:54.880
<v Speaker 1>some houses, you know, And basically the man was like

649
00:37:54.960 --> 00:37:57.559
<v Speaker 1>my grandfather. He had to work until the day he

650
00:37:57.679 --> 00:38:01.760
<v Speaker 1>was to the day he died. And I just remember

651
00:38:01.920 --> 00:38:04.880
<v Speaker 1>I actually I don't say I keep a diary, but

652
00:38:04.960 --> 00:38:07.280
<v Speaker 1>I put it in a journal, if you will, and

653
00:38:07.400 --> 00:38:09.639
<v Speaker 1>left it on my desk so I could see that

654
00:38:09.760 --> 00:38:14.199
<v Speaker 1>every day as motivation. Uh, you know, how do you

655
00:38:14.280 --> 00:38:16.360
<v Speaker 1>how do you spell? This is what I wrote in there?

656
00:38:16.400 --> 00:38:19.000
<v Speaker 1>How How am I going to spell love? And that's

657
00:38:19.039 --> 00:38:22.400
<v Speaker 1>love for my family, love for my fellow men, love

658
00:38:22.480 --> 00:38:25.920
<v Speaker 1>for my brothers and sisters in Christ. And the way

659
00:38:26.119 --> 00:38:28.280
<v Speaker 1>I want to be able to spell love is t

660
00:38:28.440 --> 00:38:31.920
<v Speaker 1>I m e with time because a lot of people

661
00:38:32.000 --> 00:38:35.239
<v Speaker 1>will give money to you know, and and believe me,

662
00:38:35.280 --> 00:38:38.519
<v Speaker 1>there's a time and place for money. But what is

663
00:38:38.559 --> 00:38:41.880
<v Speaker 1>that expression? People don't care how much you know till

664
00:38:41.880 --> 00:38:44.000
<v Speaker 1>they know how much you care. And that comes with

665
00:38:44.079 --> 00:38:48.639
<v Speaker 1>spending time with people. And that's you know, that's we

666
00:38:48.920 --> 00:38:51.519
<v Speaker 1>could talk all day about money and time and family.

667
00:38:51.199 --> 00:38:57.320
<v Speaker 5>Because we you know, absolutely I wanted to ask you

668
00:38:57.360 --> 00:39:00.800
<v Speaker 5>a question because for so many people, I'd venture to say,

669
00:39:00.800 --> 00:39:02.679
<v Speaker 5>at least half of the guests we've had on this

670
00:39:02.719 --> 00:39:06.320
<v Speaker 5>podcast over the last several years, COVID played a very

671
00:39:06.320 --> 00:39:09.159
<v Speaker 5>integral part of their awakening to see how the world

672
00:39:09.199 --> 00:39:12.559
<v Speaker 5>really works. What was it like for you as a father,

673
00:39:12.719 --> 00:39:15.280
<v Speaker 5>a family member and a small family I'm sorry, a

674
00:39:15.320 --> 00:39:16.880
<v Speaker 5>small business person.

675
00:39:17.320 --> 00:39:24.840
<v Speaker 1>Yeah, well understand our demographic the county. I live in

676
00:39:25.320 --> 00:39:32.079
<v Speaker 1>Stuart County. It's absolutely gorgeous here. It's an outdoor recreation

677
00:39:32.360 --> 00:39:38.719
<v Speaker 1>paradise with the public lands that we have, the lakes

678
00:39:38.760 --> 00:39:42.480
<v Speaker 1>that we have. But that being said, the entire county

679
00:39:42.480 --> 00:39:47.599
<v Speaker 1>itself is only about thirteen thousand people roughly, so it's

680
00:39:47.719 --> 00:39:51.199
<v Speaker 1>a lot of land mass. But I think the government

681
00:39:51.280 --> 00:39:54.840
<v Speaker 1>actually I hate to say owns, because they stole the

682
00:39:54.920 --> 00:39:57.840
<v Speaker 1>land from that's another rabbit hole of the Tennessee Valley

683
00:39:57.840 --> 00:40:03.760
<v Speaker 1>Authority TVA. My grandfather that started the business I'm talking about,

684
00:40:03.880 --> 00:40:06.000
<v Speaker 1>was in the area known as Land between the Lakes.

685
00:40:08.320 --> 00:40:11.039
<v Speaker 1>When they put the dams up and flooded the dam,

686
00:40:11.159 --> 00:40:13.480
<v Speaker 1>it flooded the family home and all that they had

687
00:40:13.519 --> 00:40:17.800
<v Speaker 1>to move and relocate. They moved still within the area

688
00:40:17.840 --> 00:40:20.840
<v Speaker 1>that it's land between the lakes. Started that business in

689
00:40:20.960 --> 00:40:24.360
<v Speaker 1>nineteen fifty one and then in nineteen sixty seven had

690
00:40:24.360 --> 00:40:27.440
<v Speaker 1>to up and move again because of I guess eminent

691
00:40:27.480 --> 00:40:30.840
<v Speaker 1>domain laws. But they were taking they were taking that property.

692
00:40:30.920 --> 00:40:33.280
<v Speaker 1>So you know, when you look at the county on

693
00:40:33.320 --> 00:40:36.400
<v Speaker 1>the map, the pretty much the northern half is land

694
00:40:36.400 --> 00:40:40.639
<v Speaker 1>between the lakes and factor in Fort Campbell, Kentucky has

695
00:40:40.639 --> 00:40:43.559
<v Speaker 1>some land in that region and then other TVA properties,

696
00:40:43.559 --> 00:40:46.079
<v Speaker 1>so it looks like a bigger county, but it's a

697
00:40:46.119 --> 00:40:48.280
<v Speaker 1>lot of government controlled lands. There's not a lot of people.

698
00:40:48.400 --> 00:40:53.039
<v Speaker 1>So if you would have never flipped on the television

699
00:40:53.119 --> 00:40:56.920
<v Speaker 1>for the news, you wouldn't have known anything was going on.

700
00:40:57.119 --> 00:41:02.039
<v Speaker 1>Honestly in our county. I would. At the time we

701
00:41:02.039 --> 00:41:06.480
<v Speaker 1>were the congregation we were attending, there was a lady

702
00:41:06.480 --> 00:41:10.199
<v Speaker 1>that had called in that and this this goes back

703
00:41:10.239 --> 00:41:14.360
<v Speaker 1>to just the fear mongering on today's news. You never

704
00:41:14.440 --> 00:41:16.800
<v Speaker 1>turn on the news and hear good news. It's always bad.

705
00:41:17.199 --> 00:41:19.880
<v Speaker 1>And the first time I ever heard the words COVID

706
00:41:20.199 --> 00:41:24.559
<v Speaker 1>uttered was somebody calling on one of the wid old

707
00:41:24.639 --> 00:41:28.159
<v Speaker 1>ladies from the church we were going to and she

708
00:41:28.320 --> 00:41:31.000
<v Speaker 1>asked if I could lead a prayer on Sunday morning

709
00:41:32.079 --> 00:41:36.000
<v Speaker 1>for this new virus that was out and that was

710
00:41:36.039 --> 00:41:39.199
<v Speaker 1>my first exposure to it, and and had her request,

711
00:41:40.280 --> 00:41:42.840
<v Speaker 1>you know, we did, and you know, just you know,

712
00:41:42.960 --> 00:41:45.639
<v Speaker 1>prayed that God would look over us keep us healthy.

713
00:41:45.760 --> 00:41:49.320
<v Speaker 1>And because again if somebody asked for prayers, guys, don't

714
00:41:49.360 --> 00:41:52.039
<v Speaker 1>take that for granted. Prayer is a powerful thing. And

715
00:41:52.360 --> 00:41:56.639
<v Speaker 1>the second, the second time that it was that it

716
00:41:56.679 --> 00:42:00.000
<v Speaker 1>came to my doorstep again was a church member who

717
00:42:00.000 --> 00:42:02.480
<v Speaker 1>whose husband was in the military that was getting sent

718
00:42:02.519 --> 00:42:05.079
<v Speaker 1>to New York to set up all these triadge things.

719
00:42:05.159 --> 00:42:08.000
<v Speaker 1>And I mean she's called in a panic because her

720
00:42:08.079 --> 00:42:11.000
<v Speaker 1>husband of thirty something years and that's on his way

721
00:42:11.119 --> 00:42:13.880
<v Speaker 1>out of the military is getting sucked into this thing,

722
00:42:13.960 --> 00:42:15.679
<v Speaker 1>but in her mind was just going to kill him.

723
00:42:16.039 --> 00:42:18.639
<v Speaker 1>But so if I hadn't have been exposed to those

724
00:42:18.639 --> 00:42:21.480
<v Speaker 1>two things, just the people coming through on our door

725
00:42:21.519 --> 00:42:24.920
<v Speaker 1>on a regular basis, you would occasionally have and it

726
00:42:25.000 --> 00:42:28.639
<v Speaker 1>was typically somebody that was older that would come in

727
00:42:28.760 --> 00:42:32.159
<v Speaker 1>wearing a mask, but rarely did we get asked to

728
00:42:32.159 --> 00:42:35.880
<v Speaker 1>put on masks to sanitize or do anything. So from that,

729
00:42:36.000 --> 00:42:39.239
<v Speaker 1>from that aspect, it was really nice. But on the

730
00:42:39.239 --> 00:42:42.599
<v Speaker 1>flip side, if you wanted to go out and eat

731
00:42:42.719 --> 00:42:44.800
<v Speaker 1>or do something like that. Typically we have a few

732
00:42:44.800 --> 00:42:47.360
<v Speaker 1>local restaurants and stuff here, but a lot of folks

733
00:42:47.440 --> 00:42:49.719
<v Speaker 1>in the community here when they go somewhere on the

734
00:42:49.719 --> 00:42:52.719
<v Speaker 1>weekends or something, they'll drive to, you know, clarks full

735
00:42:52.800 --> 00:42:56.760
<v Speaker 1>or Murray, Kentucky, or Paducah, Kentucky, or Nashville. And when

736
00:42:56.800 --> 00:42:58.599
<v Speaker 1>you got into the big cities is when you really

737
00:42:58.639 --> 00:43:00.960
<v Speaker 1>noticed it. So when you come of the lifestyle of

738
00:43:01.280 --> 00:43:03.480
<v Speaker 1>I'm not wearing a mask five days a week and

739
00:43:03.519 --> 00:43:05.480
<v Speaker 1>I want to go somewhere to you know, to eat

740
00:43:05.480 --> 00:43:07.760
<v Speaker 1>on Saturday night or go do something you're telling me

741
00:43:07.800 --> 00:43:10.119
<v Speaker 1>I can or I've got to do this or that. Uh,

742
00:43:10.159 --> 00:43:12.280
<v Speaker 1>it will just you know, basically, okay, we'll just go

743
00:43:12.320 --> 00:43:14.440
<v Speaker 1>to the grocery store, you know, grab and just you know,

744
00:43:14.559 --> 00:43:18.280
<v Speaker 1>cook and do from here. And then from the the

745
00:43:18.400 --> 00:43:23.239
<v Speaker 1>church aspects of things, that was a challenging time. Uh.

746
00:43:23.480 --> 00:43:28.519
<v Speaker 1>And I so admire that what you're, uh lord willing

747
00:43:28.840 --> 00:43:32.360
<v Speaker 1>are fixing to do with uh starting a you know,

748
00:43:32.440 --> 00:43:36.519
<v Speaker 1>starting a church. Uh. And I would I would encourage

749
00:43:36.559 --> 00:43:40.480
<v Speaker 1>you to look at the scripture. Well, you know, most people,

750
00:43:40.480 --> 00:43:42.400
<v Speaker 1>I won't say most people a lot of people people

751
00:43:42.599 --> 00:43:46.360
<v Speaker 1>know about the Reformation movement, but the thing within the

752
00:43:47.519 --> 00:43:49.639
<v Speaker 1>Church of Christ, at least the two that I've been

753
00:43:49.639 --> 00:43:54.480
<v Speaker 1>as socially in my life, we say restoration because we're

754
00:43:54.519 --> 00:43:58.800
<v Speaker 1>trying to restore what to the best we can through

755
00:43:58.840 --> 00:44:03.440
<v Speaker 1>God's word of what the church used to be. What

756
00:44:03.480 --> 00:44:05.639
<v Speaker 1>did it look like, What does it look like through

757
00:44:06.400 --> 00:44:08.519
<v Speaker 1>the acts of the apostles, what does it look like

758
00:44:08.599 --> 00:44:12.000
<v Speaker 1>through Paul's letters? What can we glean from scripture? We

759
00:44:12.800 --> 00:44:16.559
<v Speaker 1>definitely don't add to scripture, and we try not to

760
00:44:16.599 --> 00:44:19.559
<v Speaker 1>take anything away. So the way we conduct our worship

761
00:44:19.639 --> 00:44:23.840
<v Speaker 1>service is the way that we believe God wanted it

762
00:44:23.880 --> 00:44:28.639
<v Speaker 1>and commanded it through our understanding of scripture. And then think,

763
00:44:28.840 --> 00:44:31.960
<v Speaker 1>you know, with our business, you know you got to love. Hey,

764
00:44:32.039 --> 00:44:34.719
<v Speaker 1>we were deemed essential because we were in the automotive

765
00:44:34.760 --> 00:44:37.360
<v Speaker 1>industry and so we didn't have to worry about clothing.

766
00:44:37.400 --> 00:44:39.519
<v Speaker 1>And thankfully at that time we had a good mayor

767
00:44:39.599 --> 00:44:41.800
<v Speaker 1>a good sheriff that wasn't going to let anything like

768
00:44:41.880 --> 00:44:47.679
<v Speaker 1>that happen. But when it comes to churches, it just

769
00:44:48.719 --> 00:44:52.599
<v Speaker 1>and George no disrespect to anybody, but it drove me

770
00:44:52.920 --> 00:44:55.719
<v Speaker 1>insane that I would see people get out and go

771
00:44:55.760 --> 00:44:57.719
<v Speaker 1>to the grocery store, or you would see them at

772
00:44:57.719 --> 00:45:00.840
<v Speaker 1>the gas pumps, or you would see them somewhere. But

773
00:45:01.280 --> 00:45:02.519
<v Speaker 1>I don't want to come to church. I don't want

774
00:45:02.519 --> 00:45:07.280
<v Speaker 1>to get anybody sick, you know, And that just I

775
00:45:07.320 --> 00:45:09.800
<v Speaker 1>don't know if it's a reflection on the person and

776
00:45:09.840 --> 00:45:14.559
<v Speaker 1>where they're at spiritually, because I believe that we're commanded

777
00:45:14.599 --> 00:45:18.599
<v Speaker 1>to come together. I believe that, you know, Christ died

778
00:45:19.000 --> 00:45:21.559
<v Speaker 1>for the She died for forgiveness of our sins. But

779
00:45:22.239 --> 00:45:24.679
<v Speaker 1>he died for the church. He talks about the church

780
00:45:24.760 --> 00:45:27.719
<v Speaker 1>being his bride. He he loves the church and the

781
00:45:27.880 --> 00:45:34.280
<v Speaker 1>church there's only one singular. That's what he died for.

782
00:45:34.519 --> 00:45:38.039
<v Speaker 1>And you know Paul's letters talks about each member has

783
00:45:38.199 --> 00:45:42.360
<v Speaker 1>individual you know, I think he describes it as parts

784
00:45:42.360 --> 00:45:45.679
<v Speaker 1>of the body. You know that each member plays an

785
00:45:45.679 --> 00:45:49.159
<v Speaker 1>important part. And when you were in a congregation of

786
00:45:49.320 --> 00:45:51.480
<v Speaker 1>you know, anywhere from eighty to one hundred and twenty

787
00:45:51.519 --> 00:45:54.519
<v Speaker 1>people and you've had a bad week, somebody in that

788
00:45:54.639 --> 00:45:58.760
<v Speaker 1>place is going to bring me up, whether it's through singing, teaching,

789
00:45:59.119 --> 00:46:02.639
<v Speaker 1>that they're gonna they're gonna pray, they're gonna exhort me there,

790
00:46:02.639 --> 00:46:06.000
<v Speaker 1>they're gonna build me up. And that's that's the key

791
00:46:06.039 --> 00:46:08.280
<v Speaker 1>that I think a lot of people miss when it

792
00:46:08.320 --> 00:46:12.119
<v Speaker 1>comes to comes to church. Again. If if you're a

793
00:46:12.159 --> 00:46:14.719
<v Speaker 1>listener and you say, well, I don't need church, I

794
00:46:14.760 --> 00:46:17.280
<v Speaker 1>don't believe in church. I don't think God commands us

795
00:46:17.280 --> 00:46:20.320
<v Speaker 1>to go there. I would challenge you to look at

796
00:46:20.880 --> 00:46:24.280
<v Speaker 1>what Christ died for and and his kingdom here on

797
00:46:24.320 --> 00:46:28.320
<v Speaker 1>this earth is is I believe his church. It's it's

798
00:46:28.360 --> 00:46:31.159
<v Speaker 1>where his saved ones are going. And then you can

799
00:46:31.199 --> 00:46:34.239
<v Speaker 1>get in the rabbit hole of denominations in which one

800
00:46:34.400 --> 00:46:36.840
<v Speaker 1>is the right church because there's one faith, one hope,

801
00:46:36.920 --> 00:46:40.920
<v Speaker 1>one baptism, one church and and of you know, I'm

802
00:46:40.920 --> 00:46:44.760
<v Speaker 1>not saying there's just physically one correct church. But but

803
00:46:44.760 --> 00:46:48.280
<v Speaker 1>but I've heard you say in others we can't all

804
00:46:48.320 --> 00:46:50.719
<v Speaker 1>be right. Who is trying to follow that that gospel

805
00:46:50.719 --> 00:46:53.880
<v Speaker 1>message the closest and and uh, I love you brother,

806
00:46:53.920 --> 00:46:55.960
<v Speaker 1>and that would be my challenge to you follow it

807
00:46:56.039 --> 00:46:59.679
<v Speaker 1>with with everything and all sincerity in your heart as

808
00:46:59.719 --> 00:47:02.079
<v Speaker 1>you do this. And I pray that one day that

809
00:47:02.159 --> 00:47:07.760
<v Speaker 1>I can break bread inside you know, the church with you,

810
00:47:08.079 --> 00:47:10.360
<v Speaker 1>wherever that may be. We've never been to Delaware. The

811
00:47:10.400 --> 00:47:13.559
<v Speaker 1>northeast is on our to do list, and I would

812
00:47:13.639 --> 00:47:17.920
<v Speaker 1>I would love to worship God, the Father and Jesus

813
00:47:18.199 --> 00:47:18.719
<v Speaker 1>with you.

814
00:47:19.840 --> 00:47:22.239
<v Speaker 5>Well. I appreciate that from the bottom of my heart.

815
00:47:22.760 --> 00:47:24.400
<v Speaker 5>I don't know if I've mentioned this in the last

816
00:47:24.400 --> 00:47:26.880
<v Speaker 5>couple of conversations. On July seventeenth, I wrote a letter

817
00:47:26.920 --> 00:47:29.559
<v Speaker 5>to the Governor of Delaware, the state reps, and the

818
00:47:29.599 --> 00:47:34.199
<v Speaker 5>county sheriff. Very peaceful letter, grace peace, inviting them when

819
00:47:34.239 --> 00:47:36.039
<v Speaker 5>we're on the ground. I don't want to read the

820
00:47:36.079 --> 00:47:37.800
<v Speaker 5>whole three pages, but I wanted to read the part

821
00:47:37.800 --> 00:47:42.320
<v Speaker 5>where it's entitled our pledge. It simply states we're not anarchists.

822
00:47:42.639 --> 00:47:45.079
<v Speaker 5>We do not seek to undermine government. We pray for

823
00:47:45.119 --> 00:47:48.239
<v Speaker 5>our leaders as noted in one Timothy to Verses one

824
00:47:48.239 --> 00:47:51.920
<v Speaker 5>and two. We respect civil authority and desire peaceful relationships

825
00:47:51.960 --> 00:47:54.480
<v Speaker 5>with AWE. But we want to be clear number one,

826
00:47:54.559 --> 00:47:57.000
<v Speaker 5>these are all bullet points. We will never submit to

827
00:47:57.039 --> 00:47:59.559
<v Speaker 5>any mandate that forces us to suspend or restrict our

828
00:47:59.559 --> 00:48:03.039
<v Speaker 5>worship gatherings. We will never accept the classification of the

829
00:48:03.119 --> 00:48:05.920
<v Speaker 5>church is not essential. We will never require a proof

830
00:48:05.920 --> 00:48:09.119
<v Speaker 5>of vaccination, compliance with MASK mandates, or any health past

831
00:48:09.239 --> 00:48:11.960
<v Speaker 5>enter our sanctuary. We will never close our doors in

832
00:48:11.960 --> 00:48:15.159
<v Speaker 5>the name of public health, political stability, or national emergency.

833
00:48:15.679 --> 00:48:18.199
<v Speaker 5>We will always follow the Lord Jesus Christ and the

834
00:48:18.280 --> 00:48:23.519
<v Speaker 5>unchanging truth of scripture, regardless of cost or consequence. So

835
00:48:26.000 --> 00:48:28.360
<v Speaker 5>and the reason we wanted to do it up front.

836
00:48:28.400 --> 00:48:31.159
<v Speaker 5>So if this does ever happen again in our generation,

837
00:48:31.239 --> 00:48:34.400
<v Speaker 5>which I have a feeling it could happen sooner than later,

838
00:48:34.880 --> 00:48:36.840
<v Speaker 5>I don't want there to be any doubt where our

839
00:48:36.920 --> 00:48:37.440
<v Speaker 5>church stood.

840
00:48:38.639 --> 00:48:41.480
<v Speaker 1>Amen. That's that's very well stated and very well said.

841
00:48:41.679 --> 00:48:46.360
<v Speaker 1>And I think too with within the within the church,

842
00:48:47.400 --> 00:48:52.320
<v Speaker 1>there needs to be strong men who are leaders. That's

843
00:48:52.599 --> 00:48:55.679
<v Speaker 1>that's what God prescribed for the church. I believe that

844
00:48:55.719 --> 00:49:00.480
<v Speaker 1>you find that all through scripture. And went back to

845
00:49:00.559 --> 00:49:04.960
<v Speaker 1>COVID for just a minute where I was going at

846
00:49:04.960 --> 00:49:09.519
<v Speaker 1>the time. We had decided what may be best, and

847
00:49:09.599 --> 00:49:13.199
<v Speaker 1>I think we closed the doors for two or three

848
00:49:13.280 --> 00:49:18.760
<v Speaker 1>weeks and we're doing And again you can talk Satan

849
00:49:18.840 --> 00:49:23.199
<v Speaker 1>about being the prints of the air and airwaves and

850
00:49:23.239 --> 00:49:27.119
<v Speaker 1>again going down that whole rabbit hole. If you don't

851
00:49:27.159 --> 00:49:30.639
<v Speaker 1>think that that was a card that he has played, well,

852
00:49:31.360 --> 00:49:36.280
<v Speaker 1>how many faithful members of the Lord's Church have we lost?

853
00:49:37.480 --> 00:49:41.960
<v Speaker 1>It used to just drive me in saying we realized

854
00:49:42.000 --> 00:49:45.920
<v Speaker 1>we had a problem when we started broadcasting on Facebook

855
00:49:46.559 --> 00:49:50.639
<v Speaker 1>and two or three weeks in it would say, you know,

856
00:49:50.679 --> 00:49:53.400
<v Speaker 1>somebody would type, we're here in our pajamas with coffee,

857
00:49:53.440 --> 00:49:57.000
<v Speaker 1>ready to worship. I'm sorry, that's not worship. No, And

858
00:49:57.480 --> 00:49:59.559
<v Speaker 1>that's where we've seen it was going to be a problem,

859
00:49:59.679 --> 00:50:03.480
<v Speaker 1>and do we need to not broadcast it live? Do

860
00:50:03.519 --> 00:50:05.039
<v Speaker 1>we not need to do it at all? But then

861
00:50:05.480 --> 00:50:08.360
<v Speaker 1>you've had those shut ins who were like, this is

862
00:50:08.400 --> 00:50:11.119
<v Speaker 1>such a great tool. I'm not able to get out

863
00:50:11.159 --> 00:50:14.639
<v Speaker 1>because I physically do have something wrong with me. And

864
00:50:14.679 --> 00:50:16.639
<v Speaker 1>then you know, you would have to go to you know,

865
00:50:16.719 --> 00:50:19.760
<v Speaker 1>to your brother and sister in Christ and go, I'm

866
00:50:19.760 --> 00:50:21.960
<v Speaker 1>not trying to be rude. I'm coming to you in love.

867
00:50:22.599 --> 00:50:26.320
<v Speaker 1>You know, you've worked five days this week and you're

868
00:50:26.400 --> 00:50:28.400
<v Speaker 1>you're like the rest of us. You've drove thirty or

869
00:50:28.440 --> 00:50:30.719
<v Speaker 1>forty miles, you know, back and forth one way because

870
00:50:30.800 --> 00:50:32.599
<v Speaker 1>a lot of people in our town do you know,

871
00:50:32.679 --> 00:50:35.679
<v Speaker 1>work out and and so you know, and you post

872
00:50:35.679 --> 00:50:39.079
<v Speaker 1>your whole social media life here, but on Sunday you're

873
00:50:39.119 --> 00:50:43.559
<v Speaker 1>gonna you're gonna play church instead of participate in church.

874
00:50:43.639 --> 00:50:45.599
<v Speaker 1>And I hate to be rude and blunt like that,

875
00:50:45.639 --> 00:50:48.239
<v Speaker 1>but that that's coming from a place of love. So

876
00:50:48.840 --> 00:50:50.880
<v Speaker 1>you know, that would be a challenge that I would

877
00:50:51.320 --> 00:50:54.000
<v Speaker 1>have to any listener if if you think that you

878
00:50:54.039 --> 00:50:56.719
<v Speaker 1>were going to church because you were watching it on TV,

879
00:50:57.679 --> 00:50:59.880
<v Speaker 1>I would challenge you to drive into scripture and see

880
00:50:59.880 --> 00:51:02.360
<v Speaker 1>if that aligns with God. Will I with that aligns

881
00:51:02.400 --> 00:51:06.639
<v Speaker 1>with God's will? Or is that a deception tactic of Satan.

882
00:51:06.920 --> 00:51:10.400
<v Speaker 1>It's one of my greatest regrets in life that I

883
00:51:10.559 --> 00:51:13.599
<v Speaker 1>was a part of a group that said we probably

884
00:51:13.679 --> 00:51:16.800
<v Speaker 1>need to close the doors, and then it was quickly

885
00:51:18.119 --> 00:51:21.480
<v Speaker 1>revealed to me that you've made the wrong decision and

886
00:51:21.519 --> 00:51:24.000
<v Speaker 1>you have to be mad enough to say I screwed up,

887
00:51:24.239 --> 00:51:26.320
<v Speaker 1>and I did. It's one of my greatest regrets. The

888
00:51:26.360 --> 00:51:30.960
<v Speaker 1>congregation that we're going to now is governed by a

889
00:51:31.639 --> 00:51:35.920
<v Speaker 1>group of fine biblically sound men and again that we

890
00:51:36.000 --> 00:51:38.679
<v Speaker 1>call elders. And I found out that when they went

891
00:51:38.719 --> 00:51:41.159
<v Speaker 1>through that process, of course, that we're real close to

892
00:51:41.159 --> 00:51:43.760
<v Speaker 1>the Kentucky line, so they're across the border in Kentucky,

893
00:51:43.800 --> 00:51:47.239
<v Speaker 1>and Kentucky's governor at that time was I think, shutting

894
00:51:47.280 --> 00:51:51.239
<v Speaker 1>down a lot of things, and they took the George hobstance.

895
00:51:51.280 --> 00:51:54.760
<v Speaker 1>They closed for one week, they got together and said,

896
00:51:55.000 --> 00:51:57.880
<v Speaker 1>this ain't right, this ain't gonna fly. Lord forgive us

897
00:51:57.920 --> 00:52:01.519
<v Speaker 1>and open the doors back up. And that's that's uh so,

898
00:52:01.719 --> 00:52:04.559
<v Speaker 1>kudos to you for forgetting ahead of that and letting

899
00:52:04.639 --> 00:52:08.199
<v Speaker 1>them know where you stand, because you know, we we

900
00:52:08.239 --> 00:52:10.840
<v Speaker 1>think if we share the Gospel of Christ with somebody

901
00:52:10.840 --> 00:52:13.559
<v Speaker 1>today and they say no where they close the door

902
00:52:13.559 --> 00:52:16.320
<v Speaker 1>in our face, that we're being persecuted. You want to

903
00:52:16.360 --> 00:52:19.519
<v Speaker 1>see persecution, you go back and look at the story

904
00:52:19.559 --> 00:52:23.000
<v Speaker 1>of Stephen in the Book of Acts, and and and

905
00:52:23.559 --> 00:52:28.039
<v Speaker 1>look at what history tells us happens outside of the Bible.

906
00:52:28.039 --> 00:52:29.679
<v Speaker 1>We'll have to go find a lot of this information.

907
00:52:29.719 --> 00:52:32.079
<v Speaker 1>Look what happened to the apostles of.

908
00:52:32.039 --> 00:52:34.079
<v Speaker 5>Them got executed in horrible ways?

909
00:52:34.400 --> 00:52:37.039
<v Speaker 1>Yes, and you know the the you know Saul, who

910
00:52:37.079 --> 00:52:40.360
<v Speaker 1>would become the apostle Paul. When you when you dive

911
00:52:40.400 --> 00:52:43.760
<v Speaker 1>into scripture. I've taught the middle school class for several

912
00:52:43.840 --> 00:52:46.159
<v Speaker 1>years at a couple of different places. And when you

913
00:52:46.239 --> 00:52:48.800
<v Speaker 1>dive into scripture and you read over the word that's

914
00:52:48.920 --> 00:52:52.039
<v Speaker 1>words in Acts chapter eight, I think it is I'm

915
00:52:52.039 --> 00:52:55.280
<v Speaker 1>going off memory. Somewhere around verse three it says that

916
00:52:55.400 --> 00:52:57.960
<v Speaker 1>you know Paul's I'm going to paraphrase here basically going

917
00:52:57.960 --> 00:53:02.039
<v Speaker 1>into houses and it says reeking havoc on Christians. Well,

918
00:53:02.039 --> 00:53:04.199
<v Speaker 1>that just to me shows me the beauty of God's

919
00:53:04.239 --> 00:53:07.599
<v Speaker 1>plan because as these Christians were being dispersed in having

920
00:53:07.639 --> 00:53:10.239
<v Speaker 1>to leave, they were carrying the good news of the

921
00:53:10.239 --> 00:53:13.360
<v Speaker 1>Gospel with them. That's Satan meant that for bad, but

922
00:53:13.440 --> 00:53:17.199
<v Speaker 1>God meant it for good because that gospel message spread

923
00:53:17.239 --> 00:53:20.559
<v Speaker 1>as they were being persecuted. The word the word used

924
00:53:20.559 --> 00:53:24.079
<v Speaker 1>there that you know he was wreaking havoc. And again

925
00:53:24.239 --> 00:53:26.400
<v Speaker 1>this was this was the old Chris that would just

926
00:53:26.480 --> 00:53:29.199
<v Speaker 1>read over that word. But then when you dive into

927
00:53:29.239 --> 00:53:31.880
<v Speaker 1>the concordance and realize that that word havoc has the

928
00:53:31.920 --> 00:53:37.079
<v Speaker 1>implication of a wild animal tearing apart, pray, I'm not

929
00:53:37.199 --> 00:53:39.599
<v Speaker 1>persecuted because I get a door shut in my face.

930
00:53:39.719 --> 00:53:45.599
<v Speaker 1>Those people were persecuted, And I just when, if in

931
00:53:46.320 --> 00:53:49.440
<v Speaker 1>or not if when we get to heaven and if

932
00:53:49.599 --> 00:53:53.920
<v Speaker 1>we get to have conversations about what took place on

933
00:53:53.960 --> 00:53:57.840
<v Speaker 1>the earth, that those are going to be some of

934
00:53:57.960 --> 00:54:01.400
<v Speaker 1>some of my questions to those to those heroes who

935
00:54:01.440 --> 00:54:05.679
<v Speaker 1>have no name in the Bible, but but stood true

936
00:54:05.880 --> 00:54:09.639
<v Speaker 1>in their faith, you know, until death and and that's

937
00:54:09.719 --> 00:54:13.519
<v Speaker 1>just you know, that's just I don't know. It makes

938
00:54:13.559 --> 00:54:15.719
<v Speaker 1>me emotional. It brings a tear to my eye because

939
00:54:16.039 --> 00:54:19.000
<v Speaker 1>those are the examples that those are the people we

940
00:54:19.000 --> 00:54:22.360
<v Speaker 1>should have as heroes, not the people on TV. Not

941
00:54:22.480 --> 00:54:26.519
<v Speaker 1>the people and in social media that these influencers and

942
00:54:26.559 --> 00:54:33.119
<v Speaker 1>followers and things like that. People football, Yeah, exactly, exactly.

943
00:54:33.679 --> 00:54:38.599
<v Speaker 5>Yeah, it's no you make You made so many important

944
00:54:39.519 --> 00:54:42.840
<v Speaker 5>points and that is something we all get hyped up

945
00:54:42.840 --> 00:54:45.880
<v Speaker 5>in and it's great to see many of the stories

946
00:54:45.880 --> 00:54:47.840
<v Speaker 5>that are similar. When people start to wake up, they

947
00:54:47.880 --> 00:54:51.280
<v Speaker 5>realize that they didn't quite understand what a worldly life

948
00:54:51.320 --> 00:54:53.880
<v Speaker 5>they were living until they stepped back and saw everything

949
00:54:53.920 --> 00:54:58.960
<v Speaker 5>they did was uh working to pay for their season tickets,

950
00:54:59.079 --> 00:55:01.000
<v Speaker 5>you know, three thousand dollars a year and all these

951
00:55:01.000 --> 00:55:03.760
<v Speaker 5>other things. When you step back and you want you

952
00:55:03.840 --> 00:55:06.199
<v Speaker 5>realize that we should And again it's not saying that

953
00:55:06.239 --> 00:55:08.199
<v Speaker 5>you shouldn't have outlets and you should be able to

954
00:55:08.239 --> 00:55:10.239
<v Speaker 5>blow off steam and do this and that, but it

955
00:55:10.280 --> 00:55:13.079
<v Speaker 5>can't be a primary focus of your life because you're commanded.

956
00:55:13.119 --> 00:55:16.440
<v Speaker 5>God isn't asking you. He's commanding you. Whether you listen

957
00:55:16.519 --> 00:55:19.280
<v Speaker 5>or not, that's up to you. But he's commanding us

958
00:55:19.320 --> 00:55:22.880
<v Speaker 5>to share His good news. And I say all the time,

959
00:55:22.920 --> 00:55:27.639
<v Speaker 5>you can't fix secular problems with secular secular ideals. You

960
00:55:27.719 --> 00:55:30.000
<v Speaker 5>have to come from a biblical avenue. You've got to

961
00:55:30.039 --> 00:55:33.280
<v Speaker 5>come with a moral compass, and otherwise you're just trying

962
00:55:33.320 --> 00:55:36.599
<v Speaker 5>to you know, you have the Tower of Peace as

963
00:55:36.639 --> 00:55:39.119
<v Speaker 5>your foundational corner. It's just not going to work.

964
00:55:41.320 --> 00:55:45.920
<v Speaker 1>Exactly. And you've in a few of the episodes preceding

965
00:55:45.960 --> 00:55:49.480
<v Speaker 1>this one, it seems like the I don't want to

966
00:55:49.519 --> 00:55:52.440
<v Speaker 1>say buzzword, but the word and maybe it's because we've

967
00:55:52.440 --> 00:55:54.960
<v Speaker 1>been doing a study on it, but the word veil

968
00:55:55.119 --> 00:55:59.360
<v Speaker 1>has been removed in every I say it's God's time,

969
00:55:59.400 --> 00:56:01.119
<v Speaker 1>and because I hear you talking about it and we're

970
00:56:01.159 --> 00:56:05.639
<v Speaker 1>actually you know, have been studied at church. But if

971
00:56:05.679 --> 00:56:08.559
<v Speaker 1>I can read a couple of Bible verses and talking

972
00:56:08.559 --> 00:56:11.199
<v Speaker 1>about when you say when you step back and you see,

973
00:56:11.320 --> 00:56:15.480
<v Speaker 1>and I'm talking about myself individually, when I take a

974
00:56:15.480 --> 00:56:18.079
<v Speaker 1>step back and go, what am I working towards? What's

975
00:56:18.119 --> 00:56:20.559
<v Speaker 1>the ultimate end goal? Well, the ultimate end goal for

976
00:56:20.719 --> 00:56:24.599
<v Speaker 1>me is to get me into heaven, my family into heaven,

977
00:56:24.719 --> 00:56:26.800
<v Speaker 1>and take as many people as I can with me.

978
00:56:27.159 --> 00:56:29.440
<v Speaker 1>I think that would be the goal of any Christian

979
00:56:29.599 --> 00:56:32.639
<v Speaker 1>and the idea of the veiel, because as I've heard

980
00:56:32.679 --> 00:56:36.320
<v Speaker 1>you say that in some episodes. Matthew thirteen's start in

981
00:56:36.400 --> 00:56:39.519
<v Speaker 1>verse sixteen says, but blessed are you, or excuse me,

982
00:56:39.559 --> 00:56:42.880
<v Speaker 1>blessed are your eyes, for they see in your ears,

983
00:56:42.960 --> 00:56:45.639
<v Speaker 1>for they hear. So you're looking and you're listening, And

984
00:56:45.679 --> 00:56:48.480
<v Speaker 1>he says, for suredly, I say to you that many

985
00:56:48.880 --> 00:56:52.320
<v Speaker 1>prophets and righteous men desire to see what you see

986
00:56:52.719 --> 00:56:54.639
<v Speaker 1>and did not see it, and to hear what you

987
00:56:54.760 --> 00:56:57.760
<v Speaker 1>hear and did not hear it. There's so many people

988
00:56:57.800 --> 00:57:00.800
<v Speaker 1>out there that I don't know if they're looking in

989
00:57:00.840 --> 00:57:03.280
<v Speaker 1>the wrong places or if Satan has just got them

990
00:57:03.360 --> 00:57:06.599
<v Speaker 1>deceived to the point that they believe they're in an

991
00:57:06.599 --> 00:57:10.239
<v Speaker 1>okay state. And if I may, this is the verse

992
00:57:10.320 --> 00:57:14.239
<v Speaker 1>that challenges of all of the verses in the Bible.

993
00:57:15.599 --> 00:57:18.559
<v Speaker 1>So many verses mean so many things to so many people.

994
00:57:19.239 --> 00:57:22.800
<v Speaker 1>And the friend that I referenced earlier, who I tried

995
00:57:22.840 --> 00:57:28.000
<v Speaker 1>to share the Biblical earth with that just absolutely shut

996
00:57:28.079 --> 00:57:31.800
<v Speaker 1>me down. We had talked about this verse in other

997
00:57:31.920 --> 00:57:36.320
<v Speaker 1>contexts because one of the somebody out there listen to

998
00:57:36.320 --> 00:57:38.440
<v Speaker 1>this when they hear Church of Christ, one of the

999
00:57:38.840 --> 00:57:41.119
<v Speaker 1>one of the myths I think that's out there about

1000
00:57:41.159 --> 00:57:43.280
<v Speaker 1>the Churches of Christ is well, they believe they're the

1001
00:57:43.320 --> 00:57:45.800
<v Speaker 1>only ones going to heaven. And that's a running joke

1002
00:57:45.840 --> 00:57:49.599
<v Speaker 1>that I've heard forever, and I can honestly say that

1003
00:57:49.639 --> 00:57:53.800
<v Speaker 1>I've never heard anybody within those walls say that. At least,

1004
00:57:53.960 --> 00:57:56.519
<v Speaker 1>you know, we pray for all men. We want everybody

1005
00:57:56.519 --> 00:57:59.039
<v Speaker 1>to come to the truth. We're going to share the

1006
00:57:59.079 --> 00:58:02.559
<v Speaker 1>truth was used as we know it. And if we're wrong,

1007
00:58:02.880 --> 00:58:06.239
<v Speaker 1>we're gonna admit it. But you know we you know,

1008
00:58:06.320 --> 00:58:09.000
<v Speaker 1>I have challenged people, show me where I'm wrong in

1009
00:58:09.000 --> 00:58:12.440
<v Speaker 1>my faith, show me where I'm wrong in my worship practices,

1010
00:58:13.039 --> 00:58:15.159
<v Speaker 1>and so but this is the verse that keeps me

1011
00:58:15.239 --> 00:58:17.360
<v Speaker 1>in check. And it's from the Sermon on the Mount

1012
00:58:18.159 --> 00:58:22.000
<v Speaker 1>Matthew seven. Start in verse twenty one. And if you're

1013
00:58:22.039 --> 00:58:25.119
<v Speaker 1>a believer, this ought to always keep you in check.

1014
00:58:25.199 --> 00:58:27.679
<v Speaker 1>Not everyone who says to me, Lord Lord Shaw, enter

1015
00:58:27.760 --> 00:58:29.960
<v Speaker 1>the Kingdom of heaven. But he who does the will

1016
00:58:29.960 --> 00:58:32.280
<v Speaker 1>of my Father in heaven. Many will say to me

1017
00:58:32.360 --> 00:58:35.000
<v Speaker 1>in that day, Lord Lord, have we not prophesied in

1018
00:58:35.039 --> 00:58:37.679
<v Speaker 1>your name, cast out demons in your name, and done

1019
00:58:37.760 --> 00:58:41.280
<v Speaker 1>many wonders in your name? And I will declare to them,

1020
00:58:41.360 --> 00:58:44.800
<v Speaker 1>I never knew you depart from me, you who practice lawlessness.

1021
00:58:44.880 --> 00:58:48.320
<v Speaker 1>So that that verse has always kind of kept me

1022
00:58:48.440 --> 00:58:52.199
<v Speaker 1>in check to never think that I'm the end, all,

1023
00:58:52.400 --> 00:58:55.519
<v Speaker 1>know it all of everything when it comes to scripture.

1024
00:58:55.599 --> 00:58:57.400
<v Speaker 1>I'm just gonna keep my head in the book, and

1025
00:58:57.440 --> 00:59:01.159
<v Speaker 1>as I know better, I'm gonna do better. And that's

1026
00:59:01.440 --> 00:59:04.119
<v Speaker 1>that's not only my goal for me, but for all

1027
00:59:04.159 --> 00:59:06.559
<v Speaker 1>the listeners that will hear this. Don't don't ever, And

1028
00:59:06.639 --> 00:59:09.039
<v Speaker 1>I don't think anybody out there is really that arrogance. No, well,

1029
00:59:09.079 --> 00:59:11.199
<v Speaker 1>I've read it once. I know it all. No, just

1030
00:59:11.320 --> 00:59:13.199
<v Speaker 1>keep your head in the book and keep plugging along.

1031
00:59:14.199 --> 00:59:16.760
<v Speaker 5>And then well said, I was looking while you were

1032
00:59:16.800 --> 00:59:19.320
<v Speaker 5>reading that. The Church of Christ there is a huge

1033
00:59:19.320 --> 00:59:20.840
<v Speaker 5>amount of them in Tennessee.

1034
00:59:21.880 --> 00:59:25.880
<v Speaker 1>Yeah, it's it's definitely what I think it's referred to

1035
00:59:25.960 --> 00:59:30.079
<v Speaker 1>as the Bible belt. I mean, within where I'm sitting

1036
00:59:30.119 --> 00:59:35.519
<v Speaker 1>here right now, I could there's a small congregation a

1037
00:59:35.559 --> 00:59:37.440
<v Speaker 1>couple of miles down the road to have about ten

1038
00:59:37.519 --> 00:59:40.599
<v Speaker 1>or twelve members. Then I can go a couple miles

1039
00:59:40.639 --> 00:59:43.159
<v Speaker 1>the other direction there's about twenty members, and the one

1040
00:59:43.239 --> 00:59:46.039
<v Speaker 1>right in town's got around one hundred and then over

1041
00:59:46.119 --> 00:59:49.199
<v Speaker 1>in the Bumpus Mills area there's another. I think there's

1042
00:59:49.280 --> 00:59:52.239
<v Speaker 1>seven within this county the last time I actually looked.

1043
00:59:52.280 --> 00:59:57.760
<v Speaker 1>But it's the influence of the Churches of Christ in

1044
00:59:57.800 --> 01:00:00.880
<v Speaker 1>the South seem to be, you know, really really strong.

1045
01:00:01.559 --> 01:00:04.920
<v Speaker 1>We at least the two congregations I have been a

1046
01:00:04.920 --> 01:00:07.800
<v Speaker 1>part of, you know, we try to do a lot

1047
01:00:07.800 --> 01:00:12.159
<v Speaker 1>of mission work overseas, different places. Like I said, it's

1048
01:00:14.360 --> 01:00:19.480
<v Speaker 1>growing up. I will say this about it, and this

1049
01:00:19.599 --> 01:00:25.039
<v Speaker 1>is again my experience, my opinion. Growing up, we weren't

1050
01:00:25.079 --> 01:00:28.840
<v Speaker 1>really allowed by our parents or anywhere else to go

1051
01:00:28.960 --> 01:00:31.960
<v Speaker 1>anywhere or venture out. And when I would ask why,

1052
01:00:32.800 --> 01:00:36.280
<v Speaker 1>they had enough knowledge to say they practice this in

1053
01:00:36.360 --> 01:00:39.440
<v Speaker 1>their building. And we don't think that God commands that

1054
01:00:39.840 --> 01:00:42.639
<v Speaker 1>nine times out of ten for us. Because there's some

1055
01:00:42.880 --> 01:00:46.159
<v Speaker 1>there's some Churches of Christ now that will have instrumental music.

1056
01:00:46.719 --> 01:00:48.599
<v Speaker 1>But the thing that I think a lot of people

1057
01:00:48.599 --> 01:00:51.079
<v Speaker 1>when they think of Church of Christ, everything that we do.

1058
01:00:52.360 --> 01:00:54.800
<v Speaker 1>I when I say we, I'm talking about our congregation

1059
01:00:54.920 --> 01:00:57.719
<v Speaker 1>and the ones that I know of around here, it's

1060
01:00:57.840 --> 01:01:04.280
<v Speaker 1>it's acapella singing that God said, make music with the

1061
01:01:04.320 --> 01:01:08.719
<v Speaker 1>melody of your heart. That's I should know that that's

1062
01:01:09.039 --> 01:01:13.079
<v Speaker 1>it's mentioned in Ephesians and Collausions about the heart being

1063
01:01:13.559 --> 01:01:18.239
<v Speaker 1>the instrument that makes the music. So again, we try

1064
01:01:18.239 --> 01:01:20.360
<v Speaker 1>not to add to scripture and we try not to

1065
01:01:20.400 --> 01:01:23.000
<v Speaker 1>take away. And I've been a part of a lot

1066
01:01:23.039 --> 01:01:26.280
<v Speaker 1>of studies when it comes to the idea of instrumental

1067
01:01:26.360 --> 01:01:32.119
<v Speaker 1>music in worship. Instrumental music wasn't really a thing until

1068
01:01:32.280 --> 01:01:36.039
<v Speaker 1>probably around the eighteen hundreds when it started seeping its

1069
01:01:36.039 --> 01:01:39.320
<v Speaker 1>way in. And we talked about the Reformation movement and

1070
01:01:39.440 --> 01:01:42.880
<v Speaker 1>you know Martin Luther nailing that to the door, and

1071
01:01:43.320 --> 01:01:45.880
<v Speaker 1>you know John Calvin and some other guys, and there's

1072
01:01:45.920 --> 01:01:48.159
<v Speaker 1>one guy I wanted to ask you about if we

1073
01:01:48.239 --> 01:01:54.760
<v Speaker 1>have time today, that you know, they were solely against

1074
01:01:55.480 --> 01:01:58.920
<v Speaker 1>instrumental music and it and it slowly crept its way in.

1075
01:01:59.280 --> 01:02:01.679
<v Speaker 1>And then you know, the argument that I would get

1076
01:02:01.719 --> 01:02:05.079
<v Speaker 1>from friends and people that I that I dearly love,

1077
01:02:05.199 --> 01:02:08.559
<v Speaker 1>that may be of the Baptist faith or you know whatever. Uh,

1078
01:02:08.880 --> 01:02:11.480
<v Speaker 1>for one, what what is the what is the name

1079
01:02:11.559 --> 01:02:14.440
<v Speaker 1>that you're wearing? It's I am a Baptist. Well for

1080
01:02:14.519 --> 01:02:16.400
<v Speaker 1>those that are members of the Church of Christ, like

1081
01:02:16.559 --> 01:02:19.440
<v Speaker 1>we typically say we're Christian, and we used to say

1082
01:02:19.440 --> 01:02:22.280
<v Speaker 1>we're non denominational, but now that term is kind of

1083
01:02:22.840 --> 01:02:27.239
<v Speaker 1>kind of everywhere now. But we're first and foremost of Christian.

1084
01:02:27.320 --> 01:02:29.639
<v Speaker 1>You know, the Bible says that they were first called

1085
01:02:29.719 --> 01:02:32.199
<v Speaker 1>Christians and Antioch and that that's in the Book of

1086
01:02:32.239 --> 01:02:34.960
<v Speaker 1>Acts and then in the Book of Rome's. As paul

1087
01:02:35.119 --> 01:02:39.000
<v Speaker 1>Is is signing off, he says, the churches of Christ

1088
01:02:39.119 --> 01:02:43.760
<v Speaker 1>salute you. So the the idea of we we don't

1089
01:02:43.840 --> 01:02:47.880
<v Speaker 1>want to wear the label, uh, you know, Churches of Christ.

1090
01:02:48.000 --> 01:02:51.079
<v Speaker 1>We we are a Christian and to be a Christian

1091
01:02:51.280 --> 01:02:55.480
<v Speaker 1>you belong to Christ. And the church I think is

1092
01:02:56.039 --> 01:02:59.599
<v Speaker 1>I can never say eclestea. Uh, the called out were

1093
01:02:59.599 --> 01:03:02.480
<v Speaker 1>to be we were to be separate. So being the

1094
01:03:02.639 --> 01:03:06.599
<v Speaker 1>church where a group of members that are in Christ

1095
01:03:06.800 --> 01:03:11.039
<v Speaker 1>or of Christ. And so that's that's kind of our mindset.

1096
01:03:11.159 --> 01:03:13.599
<v Speaker 1>And we're not going around trying to think that, hey,

1097
01:03:13.639 --> 01:03:17.920
<v Speaker 1>that we know more, we're better than you. There's problems

1098
01:03:17.920 --> 01:03:19.960
<v Speaker 1>everywhere you go. I'm not going to say that any

1099
01:03:20.039 --> 01:03:24.920
<v Speaker 1>congregation you find is perfect, but it's we try real

1100
01:03:25.000 --> 01:03:27.880
<v Speaker 1>hard to love and build each other up and encourage

1101
01:03:27.920 --> 01:03:30.159
<v Speaker 1>and and like I said, so you know, growing up

1102
01:03:30.199 --> 01:03:35.039
<v Speaker 1>as a child, that was usually a instrumental reason why

1103
01:03:35.079 --> 01:03:38.480
<v Speaker 1>we couldn't go another big one. You know. I believe

1104
01:03:38.519 --> 01:03:42.400
<v Speaker 1>the Bible teaches and Acts twenty verse seven that on

1105
01:03:42.440 --> 01:03:44.519
<v Speaker 1>the first day of the week when the disciples were

1106
01:03:44.519 --> 01:03:48.480
<v Speaker 1>together to break bread. I think communion is a huge

1107
01:03:48.599 --> 01:03:53.519
<v Speaker 1>part of what we do together, to break the bread

1108
01:03:53.679 --> 01:03:56.079
<v Speaker 1>and take the cup and remember in the Lord's death

1109
01:03:56.159 --> 01:03:59.599
<v Speaker 1>till he comes. Well, that's something that we do every

1110
01:03:59.639 --> 01:04:04.079
<v Speaker 1>Sunday without exception. Uh, it's not something that we do

1111
01:04:04.159 --> 01:04:07.599
<v Speaker 1>once or twice a year, because it's it's important for

1112
01:04:07.679 --> 01:04:11.599
<v Speaker 1>us to remember what Jesus Christ went through, that that

1113
01:04:11.679 --> 01:04:15.480
<v Speaker 1>bread representing his body, that that cup representing his blood,

1114
01:04:15.880 --> 01:04:19.239
<v Speaker 1>and that he overcame the grave and we're we're waiting

1115
01:04:19.239 --> 01:04:21.159
<v Speaker 1>on him to come back, as you know, but the

1116
01:04:21.199 --> 01:04:24.199
<v Speaker 1>way we've been waiting for you know, two thousand years.

1117
01:04:24.719 --> 01:04:27.119
<v Speaker 5>Yeah, that's I know. A church I visit, they do

1118
01:04:27.159 --> 01:04:29.760
<v Speaker 5>it once a month. My son's church does it. I

1119
01:04:29.800 --> 01:04:32.039
<v Speaker 5>believe they do it every single Sunday like yours. It's

1120
01:04:32.960 --> 01:04:35.320
<v Speaker 5>you know that the early church, and like you said

1121
01:04:35.360 --> 01:04:37.559
<v Speaker 5>in Acts, when when the church was first arrived, they

1122
01:04:37.639 --> 01:04:39.920
<v Speaker 5>met first day of the week for worship fellowship and

1123
01:04:39.960 --> 01:04:42.559
<v Speaker 5>that always included the Lord's Supper.

1124
01:04:42.960 --> 01:04:46.119
<v Speaker 1>Yeah, and that's the that's the one place that I'll say,

1125
01:04:46.239 --> 01:04:49.000
<v Speaker 1>especially my wife has made headway when she's talked to

1126
01:04:49.039 --> 01:04:52.920
<v Speaker 1>her friends. And you know, number one, I would I

1127
01:04:52.960 --> 01:04:56.519
<v Speaker 1>would challenge the listener. Uh, if somebody ever asked you,

1128
01:04:56.519 --> 01:04:58.559
<v Speaker 1>and again I love questions, why do you believe what

1129
01:04:58.599 --> 01:05:01.119
<v Speaker 1>you believe? You oughto be able to give an answer

1130
01:05:01.320 --> 01:05:04.280
<v Speaker 1>to why you do things. And so when when I

1131
01:05:04.320 --> 01:05:06.639
<v Speaker 1>would ask that of my friends that she's she's had

1132
01:05:06.719 --> 01:05:10.079
<v Speaker 1>really good success, well why do why do you only

1133
01:05:10.119 --> 01:05:12.840
<v Speaker 1>take it? When the Bible says this, why do you

1134
01:05:12.880 --> 01:05:15.519
<v Speaker 1>only do it? This? Help me understand. I'm not trying

1135
01:05:15.519 --> 01:05:17.519
<v Speaker 1>to you know, belittle or put down. You know, this

1136
01:05:17.559 --> 01:05:20.599
<v Speaker 1>is good honest conversation in dialog, and it wouldn't you

1137
01:05:20.639 --> 01:05:23.840
<v Speaker 1>know again, questions engage thoughts. It would get the wheels turning,

1138
01:05:24.199 --> 01:05:26.239
<v Speaker 1>and you know, they would come back and say, you know,

1139
01:05:26.320 --> 01:05:28.280
<v Speaker 1>I asked my you know, I ask my preacher, asked

1140
01:05:28.280 --> 01:05:30.880
<v Speaker 1>my pastor, asked you know, and they said, well, we

1141
01:05:31.000 --> 01:05:33.679
<v Speaker 1>know what that says, but we're afraid it's going to

1142
01:05:33.760 --> 01:05:39.880
<v Speaker 1>lose its meaning. Well if if, if, if, the the death, burial,

1143
01:05:39.960 --> 01:05:44.159
<v Speaker 1>and resurrection of Jesus Christ is going to lose its

1144
01:05:44.280 --> 01:05:46.760
<v Speaker 1>meaning if you partake and the emblems we're told to

1145
01:05:46.760 --> 01:05:52.599
<v Speaker 1>partake of. I take issue with that. I challenge how

1146
01:05:52.679 --> 01:05:56.679
<v Speaker 1>much did My first thought would be, do you really

1147
01:05:56.719 --> 01:05:59.119
<v Speaker 1>know the price that was paid when when you when

1148
01:05:59.199 --> 01:06:01.679
<v Speaker 1>you look at how Christ give up all the glories

1149
01:06:01.679 --> 01:06:05.079
<v Speaker 1>of heaven and everything that he gave up to become

1150
01:06:05.400 --> 01:06:08.079
<v Speaker 1>mortal man and take on flesh, be born of woman,

1151
01:06:08.599 --> 01:06:11.760
<v Speaker 1>and come to this earth and lived a perfect sinless

1152
01:06:11.800 --> 01:06:16.559
<v Speaker 1>life and then was found guilty of whatever heresies they

1153
01:06:16.599 --> 01:06:19.800
<v Speaker 1>thought he committed and would rather have a murderer set

1154
01:06:19.840 --> 01:06:22.719
<v Speaker 1>free than a man that they could find no fault

1155
01:06:22.800 --> 01:06:26.360
<v Speaker 1>in that. That kind of love that left all of

1156
01:06:26.440 --> 01:06:30.239
<v Speaker 1>that to come to this earth and take up on

1157
01:06:30.360 --> 01:06:35.159
<v Speaker 1>the sins of you and me and everyone was placed

1158
01:06:35.239 --> 01:06:38.599
<v Speaker 1>upon him to have his father turn his face away

1159
01:06:38.719 --> 01:06:41.400
<v Speaker 1>because you cannot look upon sin and and.

1160
01:06:43.239 --> 01:06:43.480
<v Speaker 3>Die.

1161
01:06:43.599 --> 01:06:47.039
<v Speaker 1>That Agon hadn't even talked about the scourge. If you

1162
01:06:47.159 --> 01:06:49.519
<v Speaker 1>really want to see brutality, look into the history of

1163
01:06:49.559 --> 01:06:52.440
<v Speaker 1>the Roman scourge and what Jesus went through before he

1164
01:06:52.559 --> 01:06:56.360
<v Speaker 1>got to the cross. But then then for that, you know,

1165
01:06:56.440 --> 01:07:01.000
<v Speaker 1>to be to have one of the the our preacher

1166
01:07:01.079 --> 01:07:06.639
<v Speaker 1>this weekend made the comment he said, through his Bible's study,

1167
01:07:06.679 --> 01:07:09.119
<v Speaker 1>here's just a piece of trivia for you may or

1168
01:07:09.159 --> 01:07:11.920
<v Speaker 1>may not know. He said how many men in the

1169
01:07:11.960 --> 01:07:15.320
<v Speaker 1>New Testament were called good? And I'm gonna be honest

1170
01:07:15.360 --> 01:07:16.960
<v Speaker 1>with you, George. I wrote it on my notes when

1171
01:07:17.000 --> 01:07:19.199
<v Speaker 1>he told me the names of the two men, I

1172
01:07:19.239 --> 01:07:22.199
<v Speaker 1>wrote your name next to one of them. The first

1173
01:07:22.199 --> 01:07:24.360
<v Speaker 1>one he said that was called good that he could

1174
01:07:24.360 --> 01:07:27.760
<v Speaker 1>find was Joseph of a Marathia, who went and asked

1175
01:07:27.760 --> 01:07:31.239
<v Speaker 1>for the body of Jesus to bury it in the tomb,

1176
01:07:31.320 --> 01:07:36.639
<v Speaker 1>again fulfilling prophecy. So he was called a good man.

1177
01:07:36.679 --> 01:07:39.079
<v Speaker 1>It says something about his character, about being a follower

1178
01:07:39.079 --> 01:07:43.480
<v Speaker 1>of Christ. The other one was Barnabas, and you probably know,

1179
01:07:43.679 --> 01:07:46.519
<v Speaker 1>but for the listeners he may not know. Barnabas was

1180
01:07:46.559 --> 01:07:50.480
<v Speaker 1>called the son of Encouragement, and God called Barnabas good.

1181
01:07:50.679 --> 01:07:53.159
<v Speaker 1>And when he said that, I couldn't help but think

1182
01:07:53.400 --> 01:07:58.320
<v Speaker 1>of you and the podcast and the encouragement You've been

1183
01:07:58.440 --> 01:08:02.159
<v Speaker 1>through these two hundred and something episodes to other people

1184
01:08:02.239 --> 01:08:04.400
<v Speaker 1>to get them to study and learn for the for

1185
01:08:04.480 --> 01:08:07.079
<v Speaker 1>the truth, you know, to seek out the truth. And

1186
01:08:07.440 --> 01:08:10.119
<v Speaker 1>uh so, I, just like I said, building up to this,

1187
01:08:10.280 --> 01:08:13.400
<v Speaker 1>my mind's been on a lot of scripture, it's been

1188
01:08:13.440 --> 01:08:16.680
<v Speaker 1>on you, it's been, you know, prayerful for you and

1189
01:08:16.720 --> 01:08:19.039
<v Speaker 1>your studies in the seminary and the church, and just

1190
01:08:19.119 --> 01:08:21.800
<v Speaker 1>just praying that God's message could be spread. But but

1191
01:08:21.880 --> 01:08:24.039
<v Speaker 1>I would say, my friend, that you you definitely are

1192
01:08:24.079 --> 01:08:27.640
<v Speaker 1>a Barnabas because you you do encourage so many people.

1193
01:08:27.720 --> 01:08:31.479
<v Speaker 1>You probably have no idea of the impact that you've

1194
01:08:31.520 --> 01:08:33.279
<v Speaker 1>had when your time is over.

1195
01:08:33.640 --> 01:08:36.119
<v Speaker 5>Well, I appreciate that we need to bring back these names.

1196
01:08:36.159 --> 01:08:39.760
<v Speaker 5>By the way, Barnabas, what a great name. Acts four

1197
01:08:39.840 --> 01:08:44.520
<v Speaker 5>thirty six now Joseph Elivit of Cyprian birth, who was

1198
01:08:44.600 --> 01:08:47.600
<v Speaker 5>also called Barnabas by the Apostles, which is translated to

1199
01:08:47.600 --> 01:08:48.640
<v Speaker 5>a son of encouragement.

1200
01:08:49.039 --> 01:08:50.920
<v Speaker 1>Yeah, yeah, pretty special.

1201
01:08:51.119 --> 01:08:55.560
<v Speaker 5>Yeah for sure, thank you so much. I guess we

1202
01:08:55.600 --> 01:08:57.199
<v Speaker 5>should talk about flat Earth a little bit.

1203
01:08:58.279 --> 01:09:02.159
<v Speaker 1>Yeah yeah, so yeah, that's I could talk Bible all day.

1204
01:09:02.239 --> 01:09:05.039
<v Speaker 5>Yeah me too. I looked as like, oh, we're an

1205
01:09:05.079 --> 01:09:07.399
<v Speaker 5>hour seven in maybe we should mention the flatter.

1206
01:09:07.720 --> 01:09:10.000
<v Speaker 1>Oh wow, okay, yeah, it seems like twenty minutes.

1207
01:09:10.079 --> 01:09:12.239
<v Speaker 5>No, I am in no rush today, brother, It's this

1208
01:09:12.560 --> 01:09:14.840
<v Speaker 5>has been just a great conversation so.

1209
01:09:16.560 --> 01:09:16.800
<v Speaker 3>Well.

1210
01:09:17.720 --> 01:09:21.680
<v Speaker 1>I appreciate that I'm worried and prayed about it because

1211
01:09:21.800 --> 01:09:25.840
<v Speaker 1>I want it to be beneficial to I know how

1212
01:09:25.880 --> 01:09:28.159
<v Speaker 1>much I've got out of the podcast from others, and

1213
01:09:28.199 --> 01:09:29.640
<v Speaker 1>I just want to be able to give back in

1214
01:09:29.680 --> 01:09:32.159
<v Speaker 1>some small ways. So yeah, I appreciate the opportunity.

1215
01:09:32.359 --> 01:09:35.720
<v Speaker 5>Absolutely. Let me ask you this question first, have you

1216
01:09:36.439 --> 01:09:38.800
<v Speaker 5>number one, have you had any success sharing this? And

1217
01:09:38.880 --> 01:09:42.319
<v Speaker 5>number two? Obviously Jason had success? Shout out to Jason.

1218
01:09:44.800 --> 01:09:48.399
<v Speaker 5>Have you found that breadcrumbs are better than drinking from

1219
01:09:48.439 --> 01:09:49.079
<v Speaker 5>a fire hose?

1220
01:09:51.640 --> 01:09:56.479
<v Speaker 1>For me? No, I'm like I said, sometimes I'm as

1221
01:09:56.479 --> 01:10:00.760
<v Speaker 1>blunt as a hammer. So have I had success sharing this?

1222
01:10:01.159 --> 01:10:06.079
<v Speaker 1>H Yes, absolutely, I have the the the fire hose

1223
01:10:06.199 --> 01:10:09.199
<v Speaker 1>method for me that the crumbs are okay, and I've

1224
01:10:09.239 --> 01:10:12.239
<v Speaker 1>seen it. I've seen it both ways, honestly. So when

1225
01:10:13.640 --> 01:10:17.399
<v Speaker 1>when I read you those text messages I had basically

1226
01:10:17.439 --> 01:10:23.319
<v Speaker 1>from April till about September, the first of just consuming

1227
01:10:23.479 --> 01:10:28.199
<v Speaker 1>and studying what what is? What is the shape? And

1228
01:10:28.439 --> 01:10:32.479
<v Speaker 1>here's a buzzword that I've learned to hate. If you

1229
01:10:32.520 --> 01:10:35.239
<v Speaker 1>catch me saying the word planet, just virtually slap me,

1230
01:10:35.279 --> 01:10:39.960
<v Speaker 1>because nowhere in scripture does God describe Earth as a planet.

1231
01:10:40.640 --> 01:10:43.880
<v Speaker 1>It's not there. So I'll just I'll get on this,

1232
01:10:44.199 --> 01:10:47.520
<v Speaker 1>my little soap box of Earth and so when I

1233
01:10:47.560 --> 01:10:50.079
<v Speaker 1>got on this topic of looking at Earth and how

1234
01:10:50.079 --> 01:10:53.960
<v Speaker 1>it was created and consuming all this information, the idea

1235
01:10:54.000 --> 01:10:56.439
<v Speaker 1>about sharing it. Here's where the bread crumb thing come in.

1236
01:10:57.079 --> 01:10:57.199
<v Speaker 3>Uh.

1237
01:10:58.159 --> 01:11:03.520
<v Speaker 1>So in September, uh myself and two of my brothers

1238
01:11:03.520 --> 01:11:06.720
<v Speaker 1>in Christ from church and another individual that I did

1239
01:11:06.760 --> 01:11:08.880
<v Speaker 1>not know, but he's a brother in Christ. He's an

1240
01:11:08.880 --> 01:11:12.039
<v Speaker 1>older gentleman. He serves as an elder now, but he's

1241
01:11:12.079 --> 01:11:16.640
<v Speaker 1>been a preacher for several years. So I had the

1242
01:11:16.640 --> 01:11:20.600
<v Speaker 1>privilege of being We were in my truck headed west

1243
01:11:20.680 --> 01:11:22.800
<v Speaker 1>Elk Hunt for a week. So basically, you know, we're

1244
01:11:22.840 --> 01:11:25.520
<v Speaker 1>talking a twenty seven hour drive out there and back.

1245
01:11:26.159 --> 01:11:29.039
<v Speaker 1>And so every time I get in the truck, you know,

1246
01:11:29.119 --> 01:11:32.960
<v Speaker 1>the phone connects to the radio, and the radio pops

1247
01:11:33.000 --> 01:11:35.960
<v Speaker 1>up Spotify and what's there, it's you know, the Flat

1248
01:11:36.000 --> 01:11:41.680
<v Speaker 1>Earth Files. Bible Mysteries is another podcast that I've listened

1249
01:11:41.720 --> 01:11:44.239
<v Speaker 1>to because those guys challenge my thinking on a lot.

1250
01:11:44.279 --> 01:11:47.000
<v Speaker 1>I disagree with them a lot on some things when

1251
01:11:47.000 --> 01:11:50.760
<v Speaker 1>it comes to salvation, once saved, always save, things like that.

1252
01:11:51.239 --> 01:11:54.000
<v Speaker 1>But I still like to listen to stuff that I

1253
01:11:54.000 --> 01:11:57.039
<v Speaker 1>don't agree with, just so it can challenge me to

1254
01:11:57.079 --> 01:12:01.920
<v Speaker 1>dive deeper into scripture. So anyway, because again I may

1255
01:12:01.960 --> 01:12:03.760
<v Speaker 1>be wrong. I don't have all the answers, so I

1256
01:12:04.039 --> 01:12:06.760
<v Speaker 1>need to look and prove it. You know, Again, the

1257
01:12:06.800 --> 01:12:10.840
<v Speaker 1>Bible says test all things. So getting back to that,

1258
01:12:10.920 --> 01:12:14.880
<v Speaker 1>we get somewhere around Saint Louis. And so when you

1259
01:12:14.880 --> 01:12:17.760
<v Speaker 1>get when you get in the truck, people's vehicles may

1260
01:12:17.800 --> 01:12:19.239
<v Speaker 1>be this. It pops up the you know, the the

1261
01:12:19.800 --> 01:12:21.880
<v Speaker 1>icons on the screen and there would be you know,

1262
01:12:21.960 --> 01:12:23.560
<v Speaker 1>flat Earth files. And I thought, I don't know if

1263
01:12:23.600 --> 01:12:25.359
<v Speaker 1>I'm ready to have this conversation or not. So i'

1264
01:12:25.640 --> 01:12:27.960
<v Speaker 1>you know, hit a button and make it disappear. Well,

1265
01:12:28.039 --> 01:12:31.920
<v Speaker 1>somewhere around Saint Louis, Kansas City somewhere. I got in

1266
01:12:31.960 --> 01:12:34.680
<v Speaker 1>and I didn't get that button hit fast enough, and

1267
01:12:35.119 --> 01:12:37.279
<v Speaker 1>my buddy tied me from the back. He goes, Chris,

1268
01:12:37.279 --> 01:12:40.479
<v Speaker 1>what in the world is flat Earth files? And so

1269
01:12:40.560 --> 01:12:43.680
<v Speaker 1>I tried my best to explain. You know. I went

1270
01:12:43.720 --> 01:12:45.520
<v Speaker 1>back to hey, you remember this class because he's one

1271
01:12:45.520 --> 01:12:47.119
<v Speaker 1>of the teachers in there. On Wednesday night with him

1272
01:12:47.119 --> 01:12:49.920
<v Speaker 1>as well, I was like, uh, you remember you know

1273
01:12:50.039 --> 01:12:53.600
<v Speaker 1>this conversation? Yeah, I said, Man, after class, I got

1274
01:12:53.640 --> 01:12:57.560
<v Speaker 1>sent something and it has changed my life in the

1275
01:12:57.640 --> 01:13:00.520
<v Speaker 1>view of scripture, and I said, I think for the better.

1276
01:13:01.119 --> 01:13:03.600
<v Speaker 1>And one of my other buddies in there, Mike, who

1277
01:13:03.680 --> 01:13:07.840
<v Speaker 1>goes to church with me. Mike is an engineer by trade.

1278
01:13:07.880 --> 01:13:10.199
<v Speaker 1>So everything with Mike, and I love him dearly. He

1279
01:13:10.279 --> 01:13:13.800
<v Speaker 1>is polar opposite of me. He's very analytical, very you know,

1280
01:13:14.039 --> 01:13:16.279
<v Speaker 1>very by the book thinker.

1281
01:13:16.079 --> 01:13:20.039
<v Speaker 5>All about the numbers, all about the numbers, yes and uh.

1282
01:13:20.079 --> 01:13:22.359
<v Speaker 1>And the other guy, like I said, Dana, it was like, well,

1283
01:13:22.399 --> 01:13:25.680
<v Speaker 1>the the this, this is what I've learned. The older

1284
01:13:26.000 --> 01:13:28.479
<v Speaker 1>I say say older generation because I'm getting to be

1285
01:13:28.520 --> 01:13:31.199
<v Speaker 1>in that generation now. But the guys that I have

1286
01:13:31.359 --> 01:13:35.159
<v Speaker 1>found in there, let's just say sixty five plus, I

1287
01:13:35.239 --> 01:13:38.720
<v Speaker 1>have found that, with the exception of my dad, I'm

1288
01:13:38.760 --> 01:13:41.479
<v Speaker 1>not going to penetrate their wall of belief that pretty

1289
01:13:41.520 --> 01:13:44.159
<v Speaker 1>much they're pretty much said in their ways. These other

1290
01:13:44.159 --> 01:13:46.960
<v Speaker 1>two guys are around our age. You know, I think

1291
01:13:47.000 --> 01:13:49.119
<v Speaker 1>you're a few years older than mere. They're in their

1292
01:13:49.159 --> 01:13:52.560
<v Speaker 1>early fifties, and you know, so I did my best

1293
01:13:52.600 --> 01:13:56.079
<v Speaker 1>to go into what I had learned about NASA and

1294
01:13:56.119 --> 01:14:00.520
<v Speaker 1>we've been lied to and just you know, just hashing

1295
01:14:00.640 --> 01:14:02.840
<v Speaker 1>all of those early episodes that had played in my

1296
01:14:02.960 --> 01:14:05.199
<v Speaker 1>mind and if and if this is a lie. This

1297
01:14:05.239 --> 01:14:07.760
<v Speaker 1>has got to be a lie. And at what at

1298
01:14:07.760 --> 01:14:10.119
<v Speaker 1>what point? And I would ask all the listeners this,

1299
01:14:10.239 --> 01:14:13.640
<v Speaker 1>at what point do you quit believing somebody when they

1300
01:14:13.680 --> 01:14:16.359
<v Speaker 1>lie to you? Is it after one lie? Two lies?

1301
01:14:16.760 --> 01:14:19.000
<v Speaker 1>How many lies have to be told to you before

1302
01:14:19.039 --> 01:14:21.800
<v Speaker 1>you Okay, I've had enough. And when you can start

1303
01:14:21.800 --> 01:14:24.640
<v Speaker 1>pointing those out and punching holes in it, you know,

1304
01:14:24.680 --> 01:14:27.119
<v Speaker 1>I thought, well, maybe they'll grasp on. And so I

1305
01:14:27.239 --> 01:14:29.399
<v Speaker 1>kind of went through this little spill of of what

1306
01:14:29.520 --> 01:14:32.279
<v Speaker 1>I had learned up to that point, which you know,

1307
01:14:32.359 --> 01:14:35.119
<v Speaker 1>I didn't know how comfortable I would be getting my

1308
01:14:35.199 --> 01:14:39.840
<v Speaker 1>thoughts and stuff together, and so uh, anyway that he was.

1309
01:14:39.880 --> 01:14:42.479
<v Speaker 1>They were like, okay, that's interesting. You don't believe none

1310
01:14:42.479 --> 01:14:44.960
<v Speaker 1>of that, do you? And this is this is where

1311
01:14:45.640 --> 01:14:48.079
<v Speaker 1>my faith was put to the test, And I said,

1312
01:14:48.640 --> 01:14:51.119
<v Speaker 1>I believe one hundred percent that we've been lied to.

1313
01:14:51.640 --> 01:14:55.880
<v Speaker 1>I believe that I serve a God who is such

1314
01:14:56.079 --> 01:14:59.600
<v Speaker 1>a great creator. If he would have wanted to make

1315
01:14:59.800 --> 01:15:03.359
<v Speaker 1>a round ball and have water stick to it, there

1316
01:15:03.439 --> 01:15:06.720
<v Speaker 1>is not a doubt in my mind that he could

1317
01:15:06.760 --> 01:15:10.760
<v Speaker 1>have created that. But the pages of my Bible, that's

1318
01:15:10.840 --> 01:15:13.359
<v Speaker 1>not what he said he created. And at this point

1319
01:15:13.359 --> 01:15:15.560
<v Speaker 1>in time. I hadn't looked into Enoch or anything else

1320
01:15:15.600 --> 01:15:18.520
<v Speaker 1>at this point in time. And uh, and I said,

1321
01:15:18.520 --> 01:15:20.840
<v Speaker 1>And they said, so you you're a flat earther. And

1322
01:15:20.920 --> 01:15:25.560
<v Speaker 1>I said the phrase biblical earth. I said, that has

1323
01:15:25.600 --> 01:15:28.640
<v Speaker 1>such a negative connotation to it. Let's let's say And

1324
01:15:28.680 --> 01:15:31.960
<v Speaker 1>I said, I believe it's something different. And so you know,

1325
01:15:32.039 --> 01:15:34.079
<v Speaker 1>it got quiet for two or three hours, and then

1326
01:15:34.119 --> 01:15:37.119
<v Speaker 1>I done forgot which one. I ask, well, well, what

1327
01:15:37.119 --> 01:15:41.199
<v Speaker 1>what what is? How do you explain eclipses? And they've

1328
01:15:41.199 --> 01:15:44.119
<v Speaker 1>been back there on their phone googling, you know, flat

1329
01:15:44.199 --> 01:15:47.560
<v Speaker 1>earth and this and that, And I said, guys, I'm

1330
01:15:47.560 --> 01:15:49.920
<v Speaker 1>still learning a lot of it. I said, there's you know,

1331
01:15:49.960 --> 01:15:53.359
<v Speaker 1>how they were wanting to know about if the Earth

1332
01:15:53.439 --> 01:15:56.880
<v Speaker 1>is flat, how can there be you know, how can

1333
01:15:56.920 --> 01:15:58.640
<v Speaker 1>the sun get around the Earth? And I knew that

1334
01:15:59.760 --> 01:16:03.000
<v Speaker 1>And and these guys that have devoted their life to

1335
01:16:03.039 --> 01:16:05.920
<v Speaker 1>this teaching, forgive me. Is it David Weiss who has

1336
01:16:06.000 --> 01:16:09.119
<v Speaker 1>the the app or the map that shows how the

1337
01:16:09.159 --> 01:16:12.199
<v Speaker 1>sun can move inside the farm and the moon and

1338
01:16:12.279 --> 01:16:14.079
<v Speaker 1>you know it can it can you know basically on

1339
01:16:14.159 --> 01:16:19.600
<v Speaker 1>that gleasing map you know, illuminate everything. And and so anyway,

1340
01:16:19.439 --> 01:16:21.399
<v Speaker 1>they started hitting me with questions, and it would be

1341
01:16:21.439 --> 01:16:24.279
<v Speaker 1>like every two hours it would just be this random question,

1342
01:16:24.439 --> 01:16:26.920
<v Speaker 1>well what about this? What about that? What about? And

1343
01:16:27.319 --> 01:16:28.880
<v Speaker 1>it was just kind of this back and forth. And

1344
01:16:29.159 --> 01:16:30.960
<v Speaker 1>forgive me, I don't remember all the details of the

1345
01:16:30.960 --> 01:16:33.600
<v Speaker 1>conversation that you know, we go out there and hunt,

1346
01:16:33.640 --> 01:16:36.640
<v Speaker 1>and of course this was hilarious. The house we were

1347
01:16:36.680 --> 01:16:43.159
<v Speaker 1>staying at had a literally george a floor to ceiling

1348
01:16:44.239 --> 01:16:46.960
<v Speaker 1>map of the world. It was it was, you know,

1349
01:16:47.279 --> 01:16:50.960
<v Speaker 1>rolled out like you've seen in the schools, and you know, here,

1350
01:16:51.000 --> 01:16:53.840
<v Speaker 1>here is this map of the world. And of course

1351
01:16:53.920 --> 01:16:56.359
<v Speaker 1>that was I was sleeping in the basement with the

1352
01:16:56.399 --> 01:16:58.920
<v Speaker 1>other gentlemen and it was down there, and they come

1353
01:16:58.920 --> 01:17:00.359
<v Speaker 1>down there and just he hauled and they said, well,

1354
01:17:00.399 --> 01:17:02.039
<v Speaker 1>I guess that white border is going to be the

1355
01:17:02.039 --> 01:17:04.199
<v Speaker 1>ice wall. And you know, it was all this back

1356
01:17:04.239 --> 01:17:06.399
<v Speaker 1>and forth, but it was all in all in good fun.

1357
01:17:06.479 --> 01:17:09.359
<v Speaker 1>And here's the other thing. If you can't talk about

1358
01:17:09.920 --> 01:17:13.319
<v Speaker 1>the idea of a biblical earth or flat earth without

1359
01:17:13.359 --> 01:17:17.640
<v Speaker 1>getting mad, don't talk about it. If they if they laugh,

1360
01:17:17.880 --> 01:17:20.319
<v Speaker 1>laugh with them, if they cut up, cut up with them.

1361
01:17:20.800 --> 01:17:24.560
<v Speaker 1>But because as you dive deeper into this, you can

1362
01:17:24.640 --> 01:17:26.720
<v Speaker 1>hit them with stuff and then you can kind of

1363
01:17:26.800 --> 01:17:29.840
<v Speaker 1>laugh at them, and but it's it's about knowing, knowing

1364
01:17:29.880 --> 01:17:32.520
<v Speaker 1>who you're with. But uh, you know, fast, you know,

1365
01:17:32.640 --> 01:17:34.880
<v Speaker 1>fast forward through that trip, the hunting trip, and on

1366
01:17:34.920 --> 01:17:37.000
<v Speaker 1>the way back, it was like every couple hours they

1367
01:17:37.000 --> 01:17:40.159
<v Speaker 1>were hitting me with something. So I had obviously you know,

1368
01:17:40.319 --> 01:17:45.399
<v Speaker 1>planet planet a seed with them. And then I you know,

1369
01:17:45.560 --> 01:17:47.279
<v Speaker 1>I got to work and I started listening to the

1370
01:17:47.319 --> 01:17:50.720
<v Speaker 1>podcast some at work and some employees heard it, uh,

1371
01:17:50.760 --> 01:17:52.640
<v Speaker 1>and they were like, yeah, I'm on board with that.

1372
01:17:52.720 --> 01:17:56.079
<v Speaker 1>And and side note here with the younger generation, it's

1373
01:17:56.119 --> 01:18:00.399
<v Speaker 1>amazing how many of our younger generation may not be

1374
01:18:00.399 --> 01:18:02.960
<v Speaker 1>believe in a biblical earth, but they one hundred percent

1375
01:18:03.000 --> 01:18:04.479
<v Speaker 1>believe man never went to the moon.

1376
01:18:04.640 --> 01:18:04.800
<v Speaker 5>Yep.

1377
01:18:05.159 --> 01:18:07.640
<v Speaker 1>Uh, you know, and so I think, I think that's

1378
01:18:07.680 --> 01:18:10.479
<v Speaker 1>a good starting point with some people. But then I've

1379
01:18:10.520 --> 01:18:13.880
<v Speaker 1>just went you know, like like the friend I mentioned earlier,

1380
01:18:14.399 --> 01:18:16.880
<v Speaker 1>I pretty much went full fledged fire hose on him

1381
01:18:17.039 --> 01:18:20.439
<v Speaker 1>and said, you know this, this is what I'm struggling with.

1382
01:18:20.680 --> 01:18:23.760
<v Speaker 1>I believe we've been lied to. I believe the sun

1383
01:18:24.439 --> 01:18:26.760
<v Speaker 1>and the moon and the stars are inside the firmament.

1384
01:18:27.279 --> 01:18:29.319
<v Speaker 1>I believe we're on this firm foundation. I don't think

1385
01:18:29.359 --> 01:18:32.720
<v Speaker 1>the firmament's ever left and when you start and in

1386
01:18:32.720 --> 01:18:34.279
<v Speaker 1>his response, and I don't know if it was your

1387
01:18:34.319 --> 01:18:37.359
<v Speaker 1>podcast or somebody else, And he was based like Chris

1388
01:18:37.840 --> 01:18:40.920
<v Speaker 1>with with working fifty hours a week and a wife

1389
01:18:40.920 --> 01:18:43.760
<v Speaker 1>that works fifty hours a week and two teenage boys.

1390
01:18:44.560 --> 01:18:48.479
<v Speaker 1>I don't have time to dive into that stuff. I know, Jesus,

1391
01:18:48.560 --> 01:18:52.960
<v Speaker 1>I want to keep sharing. Jesus, I think that's absolutely ridiculous.

1392
01:18:53.000 --> 01:18:56.520
<v Speaker 1>And and he don't he doesn't know this, but you

1393
01:18:56.560 --> 01:18:59.039
<v Speaker 1>know his next comment was, he said, you need to

1394
01:18:59.079 --> 01:19:02.880
<v Speaker 1>be careful who you share this with because it could

1395
01:19:02.960 --> 01:19:08.079
<v Speaker 1>affect your influence, your reputation if people really believe and

1396
01:19:08.640 --> 01:19:11.680
<v Speaker 1>understand this when I say this. We're close enough friends

1397
01:19:11.680 --> 01:19:15.119
<v Speaker 1>that we are like brothers. And if there was something

1398
01:19:15.119 --> 01:19:17.640
<v Speaker 1>in his life, I would love him enough to tell him,

1399
01:19:18.039 --> 01:19:21.479
<v Speaker 1>and he would tell me. And he said, because you

1400
01:19:21.520 --> 01:19:24.279
<v Speaker 1>could say that to the wrong person and just you know,

1401
01:19:24.399 --> 01:19:27.239
<v Speaker 1>basically be labble to quack. He said, you could really

1402
01:19:27.239 --> 01:19:30.239
<v Speaker 1>lose a lot of influence. And you know, I couldn't help,

1403
01:19:30.279 --> 01:19:32.199
<v Speaker 1>but go back. We talked about persecution. But I was

1404
01:19:32.279 --> 01:19:34.079
<v Speaker 1>I sitting out here on the porch that night, staring

1405
01:19:34.119 --> 01:19:36.319
<v Speaker 1>at the staring at the moon, while I'm having this

1406
01:19:36.359 --> 01:19:38.920
<v Speaker 1>conversation with him, you know, And there was a little

1407
01:19:38.920 --> 01:19:42.399
<v Speaker 1>part of me that thought, well, is you know somebody

1408
01:19:42.439 --> 01:19:45.239
<v Speaker 1>I love dearly that don't know he's you know, throwing

1409
01:19:45.279 --> 01:19:47.319
<v Speaker 1>some darts at me, but he loves me enough that

1410
01:19:47.359 --> 01:19:50.720
<v Speaker 1>he's telling me what he thinks, and that much I appreciate.

1411
01:19:51.199 --> 01:19:53.399
<v Speaker 1>But I'm not going to let that stop me. And

1412
01:19:53.760 --> 01:19:55.920
<v Speaker 1>I think I you know, in that original email that

1413
01:19:55.960 --> 01:19:58.439
<v Speaker 1>I sent you several months ago, just to thank you

1414
01:19:58.479 --> 01:20:02.399
<v Speaker 1>for what you were doing, you know, it wound up

1415
01:20:02.600 --> 01:20:05.319
<v Speaker 1>leading me to such a strong belief that we've been

1416
01:20:05.399 --> 01:20:09.000
<v Speaker 1>lied to that, like you alluded to on a prior podcast,

1417
01:20:09.119 --> 01:20:13.279
<v Speaker 1>we had the conversation in about four or five weeks

1418
01:20:13.319 --> 01:20:18.520
<v Speaker 1>of Wednesday night classes. We started with Genesis, and you know,

1419
01:20:19.319 --> 01:20:23.479
<v Speaker 1>we and you know the very beginning of the Book

1420
01:20:23.520 --> 01:20:26.800
<v Speaker 1>of Genesis. In the beginning, God created the heavens in

1421
01:20:26.840 --> 01:20:31.039
<v Speaker 1>the earth. So right off of the bat, the reader

1422
01:20:31.119 --> 01:20:33.960
<v Speaker 1>has to make a decision do I believe in science

1423
01:20:34.640 --> 01:20:38.520
<v Speaker 1>or do I believe in what God says? And I

1424
01:20:38.520 --> 01:20:40.399
<v Speaker 1>don't know if you've ever heard this, I don't think

1425
01:20:40.399 --> 01:20:42.960
<v Speaker 1>this idea was original with me, but but I'm going

1426
01:20:43.000 --> 01:20:44.800
<v Speaker 1>to share it to you, share it with you right now.

1427
01:20:44.880 --> 01:20:47.039
<v Speaker 1>So you know, when you ask somebody what the Earth

1428
01:20:47.079 --> 01:20:49.760
<v Speaker 1>looks like, you know their mind goes back to the

1429
01:20:49.800 --> 01:20:53.079
<v Speaker 1>globe in the classroom, the blue marble, whatever, whatever picture

1430
01:20:53.199 --> 01:20:56.600
<v Speaker 1>of Earth you want it to look like your program

1431
01:20:56.760 --> 01:21:00.359
<v Speaker 1>because of the globe. And you know that comes a

1432
01:21:00.479 --> 01:21:03.319
<v Speaker 1>parent in the early episodes where y'all are talking about that,

1433
01:21:03.359 --> 01:21:06.399
<v Speaker 1>because once you see it everywhere, you literally see it

1434
01:21:06.439 --> 01:21:09.600
<v Speaker 1>everywhere now And I don't think I ever touched on that.

1435
01:21:10.119 --> 01:21:12.560
<v Speaker 1>When Jason sent me those text messages and I noticed

1436
01:21:12.640 --> 01:21:15.399
<v Speaker 1>they were on four eighteen and four twenty, the day

1437
01:21:15.479 --> 01:21:18.520
<v Speaker 1>I didn't respond was April the nineteenth. And then as

1438
01:21:18.520 --> 01:21:20.880
<v Speaker 1>you start having these rabbit holes and learn what you know,

1439
01:21:20.960 --> 01:21:26.039
<v Speaker 1>April nineteenth is yeah. I was like, you know that

1440
01:21:26.199 --> 01:21:29.079
<v Speaker 1>that day didn't mean nothing to me. I started down this,

1441
01:21:29.199 --> 01:21:33.039
<v Speaker 1>but but you get so this is the little experiment.

1442
01:21:33.199 --> 01:21:35.560
<v Speaker 1>I may have heard this on your podcast, but I

1443
01:21:35.600 --> 01:21:38.760
<v Speaker 1>would challenge the listeners right now if I said, in

1444
01:21:38.800 --> 01:21:44.640
<v Speaker 1>your mind picture the Last Supper or Jesus institutes the

1445
01:21:44.680 --> 01:21:48.439
<v Speaker 1>Lord's Supper, I would dare to say that right now

1446
01:21:48.680 --> 01:21:51.159
<v Speaker 1>most people are probably thinking of I think it was

1447
01:21:51.239 --> 01:21:54.079
<v Speaker 1>Da Vinci that painted the Last Supper with you know,

1448
01:21:54.119 --> 01:21:56.800
<v Speaker 1>the Virgin Mary leaning on him, and or not the

1449
01:21:56.840 --> 01:21:59.479
<v Speaker 1>Virgin Mary Mary Magdalene leaning on him, and everybody's on

1450
01:21:59.520 --> 01:22:02.760
<v Speaker 1>the same out of the table, because that's the painting

1451
01:22:02.800 --> 01:22:06.439
<v Speaker 1>that's been out there forever, and that's that's the picture

1452
01:22:06.479 --> 01:22:09.760
<v Speaker 1>that's in everybody's mind. So when I when I presented

1453
01:22:09.800 --> 01:22:13.560
<v Speaker 1>that question to the class that night, that okay, close

1454
01:22:13.560 --> 01:22:16.119
<v Speaker 1>your eyes and think of think of the Last Supper.

1455
01:22:16.600 --> 01:22:18.479
<v Speaker 1>And then I said, is this what come to your mind?

1456
01:22:18.560 --> 01:22:21.159
<v Speaker 1>Every hand in the classroom went up, Well, why is that?

1457
01:22:21.239 --> 01:22:24.159
<v Speaker 1>Because that's what you were programmed to think, that's what

1458
01:22:24.239 --> 01:22:29.279
<v Speaker 1>you've seen. So let's let's take all the notions of

1459
01:22:28.920 --> 01:22:32.239
<v Speaker 1>of what you think the earth looks like, and let's

1460
01:22:32.239 --> 01:22:35.199
<v Speaker 1>look at it from a biblical perspective. And so we

1461
01:22:35.279 --> 01:22:37.800
<v Speaker 1>had we had three or four weeks, well four or

1462
01:22:37.800 --> 01:22:41.920
<v Speaker 1>five weeks excuse me of diving in and looking at

1463
01:22:41.960 --> 01:22:46.279
<v Speaker 1>that topic. But I didn't just fire hose the class

1464
01:22:46.319 --> 01:22:48.920
<v Speaker 1>with it. You know, I had to set it up

1465
01:22:49.119 --> 01:22:51.520
<v Speaker 1>to get to that point. You know, the question that

1466
01:22:51.600 --> 01:22:55.600
<v Speaker 1>I ask in every class was I would always, in

1467
01:22:55.680 --> 01:22:58.479
<v Speaker 1>some way, shape or form, you know, ask do you

1468
01:22:58.520 --> 01:23:02.640
<v Speaker 1>think those people were were not as intelligent as us?

1469
01:23:03.520 --> 01:23:07.640
<v Speaker 1>When we're talking about the Old Testament scriptures, and in

1470
01:23:07.760 --> 01:23:10.800
<v Speaker 1>hands down the answer was always no, no, no, they

1471
01:23:11.119 --> 01:23:13.199
<v Speaker 1>they some you know some of that, you know, Abraham

1472
01:23:13.479 --> 01:23:16.920
<v Speaker 1>know you know these guys talk directly with God, you know.

1473
01:23:17.000 --> 01:23:20.079
<v Speaker 1>They you know, God was you know, dwelt among them

1474
01:23:20.159 --> 01:23:23.239
<v Speaker 1>in some sense. And the patriarchs would you know, they

1475
01:23:23.319 --> 01:23:26.680
<v Speaker 1>they fully knew because where we just have scripture that

1476
01:23:26.680 --> 01:23:29.560
<v Speaker 1>that is living and breathing and sharper than to it

1477
01:23:29.800 --> 01:23:33.760
<v Speaker 1>edge sword, they they had God there, you know. And

1478
01:23:33.840 --> 01:23:36.800
<v Speaker 1>in New Testament days, the Jesus the word is self

1479
01:23:36.920 --> 01:23:39.880
<v Speaker 1>dwelt among them. So no, there's there's no way. And

1480
01:23:39.920 --> 01:23:42.079
<v Speaker 1>then when you get to the you know, the text

1481
01:23:42.159 --> 01:23:45.840
<v Speaker 1>that everybody wants to go to, which is a great text,

1482
01:23:45.840 --> 01:23:49.800
<v Speaker 1>you know, Joshua, you know the Sun and Moon stand still.

1483
01:23:50.359 --> 01:23:52.000
<v Speaker 1>I was like, you know, they were like, well, that's

1484
01:23:52.079 --> 01:23:54.399
<v Speaker 1>just the way they understood it. And I said, well,

1485
01:23:54.760 --> 01:23:57.159
<v Speaker 1>y'all are the same class that for four weeks have

1486
01:23:57.359 --> 01:24:00.880
<v Speaker 1>said that they were more. They even used examples like

1487
01:24:00.920 --> 01:24:03.359
<v Speaker 1>they built the pyramids, they did this, They did that

1488
01:24:03.680 --> 01:24:06.760
<v Speaker 1>without any tools, So no, they weren't dumb. And I said,

1489
01:24:06.800 --> 01:24:11.640
<v Speaker 1>so you're rationale for believing that is that it's just

1490
01:24:11.760 --> 01:24:14.279
<v Speaker 1>the way they understood it. Well, yeah, because it looks

1491
01:24:14.319 --> 01:24:17.000
<v Speaker 1>like the sun rises and it looks like the sun sets,

1492
01:24:17.079 --> 01:24:20.199
<v Speaker 1>and it's what they would have interpreted it to be.

1493
01:24:20.960 --> 01:24:25.159
<v Speaker 1>And I said, they're inspired writers. God could have just

1494
01:24:25.239 --> 01:24:31.159
<v Speaker 1>as easily said Earth stands still, Earth, you know, quit moving.

1495
01:24:32.119 --> 01:24:34.600
<v Speaker 1>But why didn't he say that? What it's because it

1496
01:24:34.720 --> 01:24:38.000
<v Speaker 1>goes against the rest of scripture that the earth is

1497
01:24:38.000 --> 01:24:40.399
<v Speaker 1>on foundations, it shall not be moved, you know, the

1498
01:24:40.720 --> 01:24:43.279
<v Speaker 1>the universe. You know it was the Genesis two to one.

1499
01:24:43.319 --> 01:24:45.359
<v Speaker 1>I think you know it was completed. It was finished,

1500
01:24:45.399 --> 01:24:49.079
<v Speaker 1>it was over and well and you can see their

1501
01:24:49.119 --> 01:24:53.880
<v Speaker 1>wheels turning that they don't want to say okay. But

1502
01:24:54.319 --> 01:24:56.640
<v Speaker 1>the one that gets me. And I don't know how

1503
01:24:56.680 --> 01:24:59.119
<v Speaker 1>this this text, and this is where I say, I'm

1504
01:24:59.159 --> 01:25:03.600
<v Speaker 1>always learning. But if you've got your Bible and want

1505
01:25:03.600 --> 01:25:07.439
<v Speaker 1>to go there Isaiah thirty eight eight mentions it. But

1506
01:25:07.600 --> 01:25:13.439
<v Speaker 1>first Kings twenty verses nine through eleven, And I here again,

1507
01:25:13.880 --> 01:25:16.000
<v Speaker 1>like I said, when you think you no, you know

1508
01:25:16.079 --> 01:25:18.479
<v Speaker 1>it all, you don't, the Bible humbles Yet I wish

1509
01:25:18.560 --> 01:25:21.079
<v Speaker 1>I would have had this verse because to me, when

1510
01:25:21.119 --> 01:25:23.840
<v Speaker 1>people last for you know, the six silver bullets, what's

1511
01:25:23.880 --> 01:25:27.640
<v Speaker 1>the number one proof to me, I think this verse

1512
01:25:27.720 --> 01:25:29.359
<v Speaker 1>is going to come to the top of my list.

1513
01:25:29.880 --> 01:25:33.079
<v Speaker 1>It this is excuse me, Second Kings, chapter twenty, verse

1514
01:25:33.199 --> 01:25:36.079
<v Speaker 1>starting in verse nine. Then Isaiah said, this is the

1515
01:25:36.199 --> 01:25:38.199
<v Speaker 1>sign to you from the Lord, that the Lord will

1516
01:25:38.199 --> 01:25:40.960
<v Speaker 1>do the thing which he has spoken. And he asked him,

1517
01:25:40.960 --> 01:25:44.199
<v Speaker 1>shall the shadow go four to ten degrees or backward

1518
01:25:44.279 --> 01:25:48.479
<v Speaker 1>ten degrees? And Hezekia answered genius answer, I think are

1519
01:25:48.560 --> 01:25:52.439
<v Speaker 1>here it's easy for it's easy thing for the shadow

1520
01:25:52.520 --> 01:25:56.000
<v Speaker 1>to go down ten degrees, because Son's going that way anyway.

1521
01:25:57.079 --> 01:25:59.079
<v Speaker 1>And he says, no, you know, asking and I'm reading

1522
01:25:59.079 --> 01:26:01.680
<v Speaker 1>out of the New Kings Jane version and it says,

1523
01:26:01.720 --> 01:26:05.239
<v Speaker 1>but let the shadow go backwards ten degrees. Uh. So

1524
01:26:05.359 --> 01:26:07.720
<v Speaker 1>Isaiah the prophet cried out to the Lord and brought

1525
01:26:07.720 --> 01:26:11.039
<v Speaker 1>the shadow ten degrees backward, by which it had gone

1526
01:26:11.079 --> 01:26:16.600
<v Speaker 1>down on the sun dial of they has And here again,

1527
01:26:17.119 --> 01:26:20.720
<v Speaker 1>I have been blessed to have been born and raised

1528
01:26:20.720 --> 01:26:24.680
<v Speaker 1>in the church, you know, almost fifty years of my

1529
01:26:24.800 --> 01:26:29.479
<v Speaker 1>life now. And somehow that verse has either been skimmed over,

1530
01:26:29.600 --> 01:26:33.720
<v Speaker 1>read over, not elaborated on or something. But it's it's

1531
01:26:33.800 --> 01:26:36.800
<v Speaker 1>just like the one in Joshua where sun and moon

1532
01:26:36.880 --> 01:26:41.439
<v Speaker 1>stands still there's to me, there's no way the reader

1533
01:26:41.479 --> 01:26:45.439
<v Speaker 1>can mistranslate that the sun went back? Did the Earth

1534
01:26:45.479 --> 01:26:47.720
<v Speaker 1>stop and go back? Because you know, if you want

1535
01:26:47.720 --> 01:26:50.199
<v Speaker 1>to believe in science, you know that scientifically, if the

1536
01:26:50.239 --> 01:26:53.039
<v Speaker 1>Earth was to come to a stop and rotate backwards,

1537
01:26:53.079 --> 01:26:55.880
<v Speaker 1>what that's gonna do? I just uh and and and

1538
01:26:56.119 --> 01:26:58.760
<v Speaker 1>let me let me say this that you know, the

1539
01:26:58.760 --> 01:27:02.000
<v Speaker 1>the class of people that that I have the privilege

1540
01:27:02.039 --> 01:27:04.880
<v Speaker 1>to I hate to say teach, but I lead and

1541
01:27:05.000 --> 01:27:07.199
<v Speaker 1>thought is what I try to do because that's what

1542
01:27:07.239 --> 01:27:11.560
<v Speaker 1>I want to provoke. Thinking is a class of about

1543
01:27:11.600 --> 01:27:15.119
<v Speaker 1>twenty five people. On a good night, we may have thirty.

1544
01:27:15.119 --> 01:27:19.039
<v Speaker 1>Most of them are age fifty five to college age.

1545
01:27:19.800 --> 01:27:27.079
<v Speaker 1>And you know they're a very they're very They study

1546
01:27:27.119 --> 01:27:30.239
<v Speaker 1>their Bible, is what I'm trying to say. And when

1547
01:27:30.279 --> 01:27:33.399
<v Speaker 1>you can challenge them on these things that they haven't

1548
01:27:33.720 --> 01:27:38.720
<v Speaker 1>heard from a pulpit, haven't really dwelt on people that

1549
01:27:38.880 --> 01:27:42.560
<v Speaker 1>normally don't speak out in class. After we started this session,

1550
01:27:42.960 --> 01:27:46.680
<v Speaker 1>you know, I would get text messages that say, you

1551
01:27:46.760 --> 01:27:50.479
<v Speaker 1>have you know, thank you for making me think. We've

1552
01:27:50.520 --> 01:27:53.159
<v Speaker 1>wondered about this check out. You know, this podcast's what

1553
01:27:53.279 --> 01:27:55.720
<v Speaker 1>turned me on to the to the Bible Mysteries guy,

1554
01:27:55.720 --> 01:27:58.840
<v Speaker 1>because the very first episode is talking about the Earth

1555
01:27:58.880 --> 01:28:02.079
<v Speaker 1>and its creation and you know the idea that maybe

1556
01:28:02.079 --> 01:28:04.920
<v Speaker 1>this earth was created for angels. First, again, I don't

1557
01:28:05.119 --> 01:28:08.640
<v Speaker 1>necessarily agree with everything that these guys say, but they

1558
01:28:09.119 --> 01:28:12.760
<v Speaker 1>provoke a lot of thought, and something they say may

1559
01:28:12.960 --> 01:28:15.359
<v Speaker 1>link a piece of something together that I've heard somewhere

1560
01:28:15.399 --> 01:28:19.079
<v Speaker 1>else that makes it makes perfect sense. I would I

1561
01:28:19.079 --> 01:28:24.479
<v Speaker 1>would encourage more listeners that if they have the opportunity

1562
01:28:24.520 --> 01:28:26.560
<v Speaker 1>to teach, and they're comfortable in front of a crowd,

1563
01:28:26.920 --> 01:28:29.560
<v Speaker 1>and if you're comfortable saying I don't know the answer

1564
01:28:29.560 --> 01:28:31.960
<v Speaker 1>to that, I'm just gonna speak where the Bible speaks,

1565
01:28:32.279 --> 01:28:34.920
<v Speaker 1>and I'm gonna be silent or it's silent if it

1566
01:28:35.039 --> 01:28:39.600
<v Speaker 1>don't engage some thought to make people go, well, is

1567
01:28:39.600 --> 01:28:42.079
<v Speaker 1>is Nasaaliine? Have I been lying to you the whole time?

1568
01:28:42.159 --> 01:28:45.119
<v Speaker 1>Then then what's the purpose? I would invite them back

1569
01:28:45.159 --> 01:28:45.920
<v Speaker 1>to the original.

1570
01:28:46.159 --> 01:28:46.960
<v Speaker 3>Why the lie?

1571
01:28:47.239 --> 01:28:50.960
<v Speaker 1>And you know who is who is really ruling you know,

1572
01:28:51.279 --> 01:28:54.560
<v Speaker 1>ruling this world that you know that we call earth? Uh,

1573
01:28:54.920 --> 01:28:57.920
<v Speaker 1>it's the Prince of Darkness. It's it's Satan. He's using

1574
01:28:57.960 --> 01:29:01.279
<v Speaker 1>every tactic he has to take people farther and farther

1575
01:29:01.319 --> 01:29:03.960
<v Speaker 1>and farther away from the truth. That's just what I believe.

1576
01:29:04.239 --> 01:29:08.600
<v Speaker 5>Yeah, that's the proverbial nail on the head, right there is.

1577
01:29:09.840 --> 01:29:12.760
<v Speaker 5>And that's what I'm quick to show people. The verses

1578
01:29:12.840 --> 01:29:16.199
<v Speaker 5>in the Bible, whether it's in Ephesians two, Ephesians six,

1579
01:29:16.359 --> 01:29:18.680
<v Speaker 5>Second Corinthians, of course, the big one John eight four

1580
01:29:18.720 --> 01:29:22.840
<v Speaker 5>to four. There's many examples about Satan. He is going

1581
01:29:22.880 --> 01:29:25.000
<v Speaker 5>to deceive the whole world. He can't create anything, but

1582
01:29:25.039 --> 01:29:27.800
<v Speaker 5>he lies and he perverts, and that's the greatest tool

1583
01:29:27.800 --> 01:29:32.720
<v Speaker 5>he has is deception. And the problem you have is

1584
01:29:33.119 --> 01:29:37.960
<v Speaker 5>people traditionally do not like change. They like to be

1585
01:29:38.039 --> 01:29:41.640
<v Speaker 5>creatures of habit and I think subconsciously they know if

1586
01:29:41.680 --> 01:29:46.319
<v Speaker 5>they take this information in it's going to wholesale change

1587
01:29:46.319 --> 01:29:48.560
<v Speaker 5>their lives. But I think what they don't understand is

1588
01:29:48.560 --> 01:29:51.760
<v Speaker 5>how it changes it for the good and how in

1589
01:29:51.800 --> 01:29:54.600
<v Speaker 5>many ways for people to save their lives. Right that,

1590
01:29:54.680 --> 01:29:58.479
<v Speaker 5>they start, well, maybe I should question everything. Oh well,

1591
01:29:58.520 --> 01:30:01.800
<v Speaker 5>maybe the this vaccine isn't a good ITEA, maybe this,

1592
01:30:01.960 --> 01:30:04.279
<v Speaker 5>maybe that, And we live in a world that is

1593
01:30:04.279 --> 01:30:08.520
<v Speaker 5>full of deceit, and we should absolutely one question everything.

1594
01:30:08.640 --> 01:30:13.319
<v Speaker 5>You also made a great point. I don't remember who

1595
01:30:13.319 --> 01:30:14.600
<v Speaker 5>brought it up before. I don't know if it was

1596
01:30:14.640 --> 01:30:17.439
<v Speaker 5>on this podcast or not, but the whole Da Vinci

1597
01:30:18.039 --> 01:30:23.520
<v Speaker 5>with the the Last Supper. Even when I remember when

1598
01:30:23.560 --> 01:30:24.880
<v Speaker 5>I heard it for the first time, I think I

1599
01:30:24.880 --> 01:30:28.119
<v Speaker 5>actually heard it on another podcast or YouTube channel. Even

1600
01:30:28.159 --> 01:30:30.840
<v Speaker 5>when you research it on Google, if you ask it

1601
01:30:30.880 --> 01:30:35.159
<v Speaker 5>a question, it'll always the AI will always refer back

1602
01:30:35.199 --> 01:30:39.000
<v Speaker 5>to the image of Da Vinci. Not that correct me

1603
01:30:39.000 --> 01:30:40.920
<v Speaker 5>if I'm wrong, But it was like a U shaped table,

1604
01:30:40.960 --> 01:30:44.399
<v Speaker 5>and traditionally I do know this that the host never

1605
01:30:44.439 --> 01:30:47.680
<v Speaker 5>sat in the middle, and I think he sat between Jesus,

1606
01:30:47.720 --> 01:30:51.439
<v Speaker 5>sat between John and Judas, yes, but on the end,

1607
01:30:51.600 --> 01:30:54.159
<v Speaker 5>not in the middle of the table right right.

1608
01:30:54.600 --> 01:30:59.159
<v Speaker 1>And I've heard other people mention this show, but the

1609
01:31:00.239 --> 01:31:02.680
<v Speaker 1>idea of that that's the only picture I had ever

1610
01:31:02.720 --> 01:31:05.439
<v Speaker 1>seen of the Last Supper. So, you know, even today

1611
01:31:05.479 --> 01:31:09.239
<v Speaker 1>when I catch myself a lot of times when you know,

1612
01:31:09.520 --> 01:31:14.239
<v Speaker 1>when I'm taking communion and I get my mind going

1613
01:31:14.319 --> 01:31:17.560
<v Speaker 1>back to the cross a lot of times if if

1614
01:31:17.600 --> 01:31:21.760
<v Speaker 1>there is you know, maybe maybe some kind of distraction.

1615
01:31:21.880 --> 01:31:23.840
<v Speaker 1>You know, we're blessed to have a lot of young

1616
01:31:23.920 --> 01:31:27.239
<v Speaker 1>children in our congregation, and maybe one of them, you know,

1617
01:31:27.359 --> 01:31:31.439
<v Speaker 1>crying out or something which babies in church is a

1618
01:31:31.479 --> 01:31:34.720
<v Speaker 1>good thing. Take take your crying babies to church. Church

1619
01:31:34.720 --> 01:31:37.880
<v Speaker 1>a church. Yeah, they need to be there, teach them early.

1620
01:31:38.800 --> 01:31:42.000
<v Speaker 1>But a lot of times my mind will go back

1621
01:31:42.640 --> 01:31:47.680
<v Speaker 1>to Jesus instituting the Lord's Supper in Matthew, maybe even

1622
01:31:47.720 --> 01:31:50.880
<v Speaker 1>First Corinthians, Paul's account to the Corinthians and read what

1623
01:31:51.000 --> 01:31:53.399
<v Speaker 1>is said, and I'll catch my mind going back to

1624
01:31:53.640 --> 01:31:55.920
<v Speaker 1>the Da Vinci paint and I'll go Chris, you know

1625
01:31:56.000 --> 01:31:58.479
<v Speaker 1>it's not that way. But I've heard a few people

1626
01:31:58.520 --> 01:31:59.920
<v Speaker 1>mentioned this show to you. I don't know if you've

1627
01:32:00.039 --> 01:32:02.479
<v Speaker 1>watched it or not, because it's it's really hard to

1628
01:32:02.560 --> 01:32:05.720
<v Speaker 1>find what I would call good wholesome TV. But the

1629
01:32:05.760 --> 01:32:10.640
<v Speaker 1>series The Chosen, Uh. I will give that my endorsement

1630
01:32:10.720 --> 01:32:13.880
<v Speaker 1>until I hear something bad on them. They they they

1631
01:32:14.159 --> 01:32:17.760
<v Speaker 1>do take liberties of filling in the gaps and adding

1632
01:32:17.800 --> 01:32:21.239
<v Speaker 1>some other stories there with it, but I don't think

1633
01:32:21.279 --> 01:32:24.680
<v Speaker 1>they get away from the core of the Bible. And

1634
01:32:24.880 --> 01:32:27.479
<v Speaker 1>we're we're not fully caught up on the series because

1635
01:32:27.520 --> 01:32:29.920
<v Speaker 1>we watch it, you know, free on the app or whatever.

1636
01:32:30.399 --> 01:32:32.760
<v Speaker 1>But you know, the other the other night they were

1637
01:32:32.840 --> 01:32:35.760
<v Speaker 1>or the actually I think it's season five. They're they're

1638
01:32:35.800 --> 01:32:39.640
<v Speaker 1>in the upper room as as you know that with

1639
01:32:39.720 --> 01:32:42.760
<v Speaker 1>the Last Supper, and it is just what you said,

1640
01:32:42.840 --> 01:32:46.319
<v Speaker 1>the U shaped table in that you know, there's there's

1641
01:32:46.520 --> 01:32:50.159
<v Speaker 1>five disciples down one side, five down the other Jesus

1642
01:32:50.199 --> 01:32:52.920
<v Speaker 1>and this is in the center with John and Judas

1643
01:32:52.960 --> 01:32:57.119
<v Speaker 1>on each side. So it's uh it when I asked

1644
01:32:57.119 --> 01:32:58.880
<v Speaker 1>you to close your eyes and remember that those that

1645
01:32:58.920 --> 01:33:01.840
<v Speaker 1>have watched that series may go to that picture. But

1646
01:33:02.359 --> 01:33:05.079
<v Speaker 1>you know, it's it's just what we've been ingrained to

1647
01:33:05.159 --> 01:33:08.720
<v Speaker 1>believe because we've seen it with their eyes or you know,

1648
01:33:08.800 --> 01:33:10.800
<v Speaker 1>we think we heard it with their ears. But like

1649
01:33:11.119 --> 01:33:14.239
<v Speaker 1>Jesus said, when that veil is removed, you can you

1650
01:33:14.279 --> 01:33:17.039
<v Speaker 1>can see clearly. And again I would, you know, say

1651
01:33:17.079 --> 01:33:19.079
<v Speaker 1>go to go to God in prayer and ask for

1652
01:33:19.119 --> 01:33:21.399
<v Speaker 1>that veil to be removed. Help help him to help

1653
01:33:21.439 --> 01:33:24.800
<v Speaker 1>you see the truth. You know. It's it's the conviction

1654
01:33:25.000 --> 01:33:29.239
<v Speaker 1>in people when you look at conviction is such a

1655
01:33:29.239 --> 01:33:33.720
<v Speaker 1>strong word. When when those when those men and women

1656
01:33:34.319 --> 01:33:37.680
<v Speaker 1>on the Day of Pentecost and Acts chapter two realized

1657
01:33:38.279 --> 01:33:43.079
<v Speaker 1>that it was Jesus the Messiah, they had crucified. It

1658
01:33:43.199 --> 01:33:46.600
<v Speaker 1>says they were cut to the heart. That's still the

1659
01:33:46.640 --> 01:33:50.079
<v Speaker 1>power of the gospel today when they realize who Jesus is,

1660
01:33:50.119 --> 01:33:52.880
<v Speaker 1>that he can still cut you to the heart with

1661
01:33:53.000 --> 01:33:54.840
<v Speaker 1>his love and what he done for us. You know,

1662
01:33:54.880 --> 01:33:56.840
<v Speaker 1>he has men and brethren, what shall we do? And

1663
01:33:56.920 --> 01:34:00.920
<v Speaker 1>Peter said, arise and be baptized, you know know. And

1664
01:34:00.960 --> 01:34:03.800
<v Speaker 1>it goes on to Satan that day, you know five

1665
01:34:04.239 --> 01:34:06.960
<v Speaker 1>I think it's five thousand souls. I should have this memorized,

1666
01:34:06.960 --> 01:34:09.239
<v Speaker 1>but I don't. But but it's it's the fact of

1667
01:34:09.279 --> 01:34:12.720
<v Speaker 1>that conviction being being cut to the heart, that that

1668
01:34:12.840 --> 01:34:15.359
<v Speaker 1>veil has been removed and they have seen Jesus will

1669
01:34:15.359 --> 01:34:19.119
<v Speaker 1>put it on the biblical earth perspective, when when you

1670
01:34:19.239 --> 01:34:21.920
<v Speaker 1>take the veil of the globe away, and the veil

1671
01:34:22.000 --> 01:34:24.359
<v Speaker 1>of everything that you've been taught about, the moon and

1672
01:34:24.439 --> 01:34:29.279
<v Speaker 1>outer space and the blackness of space and things, you

1673
01:34:29.319 --> 01:34:33.720
<v Speaker 1>can you can realize then that that it's God is

1674
01:34:33.720 --> 01:34:37.680
<v Speaker 1>is literally right up above us. He's he's he's here,

1675
01:34:37.760 --> 01:34:41.520
<v Speaker 1>He's close. God is omnipresent, he he you know, Satan

1676
01:34:41.560 --> 01:34:45.640
<v Speaker 1>doesn't have that advantage. Satan has to deceive others and

1677
01:34:45.760 --> 01:34:48.760
<v Speaker 1>lead others astray so that they may lead you astray,

1678
01:34:49.079 --> 01:34:52.199
<v Speaker 1>whether that's through TV, whether that's through music, whether that's

1679
01:34:52.239 --> 01:34:55.479
<v Speaker 1>through movies, what, whatever the case may be, Satan has

1680
01:34:55.560 --> 01:34:59.399
<v Speaker 1>to have agents to be everywhere where God doesn't. He

1681
01:34:59.479 --> 01:35:02.079
<v Speaker 1>is omnip present, He's everywhere. We can go to him

1682
01:35:02.119 --> 01:35:05.079
<v Speaker 1>now in prayer anywhere. And that's that should be a

1683
01:35:05.119 --> 01:35:10.000
<v Speaker 1>beautiful comforting fact. Uh, to the to the reader, I think, so.

1684
01:35:10.359 --> 01:35:13.680
<v Speaker 5>Yeah, that's a great point. I know this is overkill,

1685
01:35:14.279 --> 01:35:18.079
<v Speaker 5>but I've even made it. I pulled out my compass

1686
01:35:18.079 --> 01:35:20.119
<v Speaker 5>one night, I said, which way is north? And I

1687
01:35:20.159 --> 01:35:22.039
<v Speaker 5>always pray north now before I go to bed.

1688
01:35:22.600 --> 01:35:27.239
<v Speaker 1>Yeah, it's you know, and it's and it's funny that

1689
01:35:28.319 --> 01:35:30.640
<v Speaker 1>and I say this, I've got those little I guess

1690
01:35:30.680 --> 01:35:36.000
<v Speaker 1>maybe they're called idosyncrasies. Yeah, yeah, you know that you're

1691
01:35:36.039 --> 01:35:39.119
<v Speaker 1>not commanded in scripture to look north and pray, but

1692
01:35:39.319 --> 01:35:42.000
<v Speaker 1>it makes you feel closer to God. I'm not saying

1693
01:35:42.000 --> 01:35:44.760
<v Speaker 1>that everything, you know, because you could, in my mind,

1694
01:35:44.800 --> 01:35:47.479
<v Speaker 1>you could take that too far and say, well, it

1695
01:35:47.560 --> 01:35:49.159
<v Speaker 1>makes me feel closer to God to do this, so

1696
01:35:49.199 --> 01:35:51.800
<v Speaker 1>I'm going to do it. But but internally, if if

1697
01:35:51.880 --> 01:35:55.479
<v Speaker 1>it if it's if it's not going against scripture, I mean,

1698
01:35:56.239 --> 01:35:58.359
<v Speaker 1>you know, you're taught to bow your head and pray,

1699
01:35:58.359 --> 01:36:02.199
<v Speaker 1>and you're taught to to out out of respect and

1700
01:36:02.439 --> 01:36:06.520
<v Speaker 1>and and majority of my prayers come from a bowl position.

1701
01:36:07.159 --> 01:36:10.239
<v Speaker 1>But George, there's been times where I have looked up

1702
01:36:10.279 --> 01:36:13.000
<v Speaker 1>to Heaven with tears in my eyes or with joy

1703
01:36:13.439 --> 01:36:17.199
<v Speaker 1>or with sorrow, whatever the case may be, and prayed

1704
01:36:17.279 --> 01:36:19.920
<v Speaker 1>looking up to my Father. And then there's been times

1705
01:36:20.000 --> 01:36:24.960
<v Speaker 1>I have been driven prostate down to my knees flat

1706
01:36:25.000 --> 01:36:30.159
<v Speaker 1>on the ground. So just I think the idea here

1707
01:36:30.359 --> 01:36:36.439
<v Speaker 1>is it is when you're when you're in prayer to God,

1708
01:36:37.520 --> 01:36:40.039
<v Speaker 1>you want you you want you know that you've got

1709
01:36:40.079 --> 01:36:44.760
<v Speaker 1>his attention. Give him your attention. I have caught myself

1710
01:36:44.760 --> 01:36:47.439
<v Speaker 1>so many times. You know the Bibles, We've had this

1711
01:36:47.520 --> 01:36:50.560
<v Speaker 1>conversation in the Wednesday night class, pray without ceasing. What

1712
01:36:50.560 --> 01:36:52.880
<v Speaker 1>does that look like? Is it? Is it? You know,

1713
01:36:53.199 --> 01:36:55.479
<v Speaker 1>at the stop sign you're trying to say a quick prayer.

1714
01:36:55.600 --> 01:36:58.720
<v Speaker 1>I agree that those are prayers, and they may count

1715
01:36:58.720 --> 01:37:02.279
<v Speaker 1>as prayers, but I don't feel that close connection with

1716
01:37:02.479 --> 01:37:07.479
<v Speaker 1>my Father through Christ. Because again, Christ is our mediator.

1717
01:37:07.520 --> 01:37:10.600
<v Speaker 1>He is our go between between us and the Father.

1718
01:37:11.199 --> 01:37:15.760
<v Speaker 1>And when you realize the sacrifice that He made so

1719
01:37:15.880 --> 01:37:18.720
<v Speaker 1>you can have that relationship with the Father and be

1720
01:37:18.880 --> 01:37:22.359
<v Speaker 1>called a child of God. Take enough time out of

1721
01:37:22.399 --> 01:37:24.920
<v Speaker 1>your day. The Bible says, go to your private place,

1722
01:37:24.960 --> 01:37:29.640
<v Speaker 1>your secret place, and and pray. Get away from all

1723
01:37:29.680 --> 01:37:31.840
<v Speaker 1>the cell phones, the worldly distray. And I'm preaching to

1724
01:37:31.920 --> 01:37:34.479
<v Speaker 1>self here too, get away from all of those distractions

1725
01:37:35.079 --> 01:37:39.039
<v Speaker 1>and have some one on one time with with the Father.

1726
01:37:39.399 --> 01:37:41.840
<v Speaker 1>And at different stages of your life. You may bow,

1727
01:37:42.000 --> 01:37:45.159
<v Speaker 1>you may look up, you may be driven to your knees. Uh,

1728
01:37:45.399 --> 01:37:46.319
<v Speaker 1>But but he is there.

1729
01:37:46.960 --> 01:37:50.680
<v Speaker 5>Amen. Great stuff. I did want to pull back on

1730
01:37:50.760 --> 01:37:53.000
<v Speaker 5>two things. Did you just have a few minutes.

1731
01:37:54.600 --> 01:37:57.399
<v Speaker 1>I'm I've got all day, brother, You're great, Okay.

1732
01:37:57.399 --> 01:38:01.359
<v Speaker 5>I just wanted to make sure and we're way backtracking.

1733
01:38:01.399 --> 01:38:03.359
<v Speaker 5>But I was just going over my notes again. I

1734
01:38:03.399 --> 01:38:06.279
<v Speaker 5>wanted to talk about something that you mentioned at this

1735
01:38:06.319 --> 01:38:09.439
<v Speaker 5>point an hour ago, but I overglossed it. And that's

1736
01:38:09.479 --> 01:38:11.479
<v Speaker 5>something that I think everybody should look into. It's called

1737
01:38:11.479 --> 01:38:14.840
<v Speaker 5>eminent domain, and you talked about that is quite a

1738
01:38:14.880 --> 01:38:17.119
<v Speaker 5>rabbit hole. There's a story that many people may not

1739
01:38:17.159 --> 01:38:20.239
<v Speaker 5>be aware of. It's called the Centralias conspiracy theory. And

1740
01:38:20.319 --> 01:38:24.560
<v Speaker 5>of course we'll drop the coin, the coin and in

1741
01:38:24.600 --> 01:38:29.600
<v Speaker 5>the jar of the conspiracy coin. This took place in Centralia, Pennsylvania.

1742
01:38:29.600 --> 01:38:32.000
<v Speaker 5>I don't know if you're familiar with it. But there

1743
01:38:32.039 --> 01:38:36.119
<v Speaker 5>was a longstanding theory that there was a mind fire

1744
01:38:36.399 --> 01:38:38.960
<v Speaker 5>in Pennsylvania and why it was done. It goes back

1745
01:38:38.960 --> 01:38:43.479
<v Speaker 5>to nineteen sixty two. After the mind fire, the various

1746
01:38:43.479 --> 01:38:46.760
<v Speaker 5>government agencies along with private businesses, they all conspired to

1747
01:38:46.800 --> 01:38:51.680
<v Speaker 5>get this valuable coal that was under the town. So

1748
01:38:51.720 --> 01:38:56.560
<v Speaker 5>what they did they had no choice but to leave

1749
01:38:56.560 --> 01:38:58.199
<v Speaker 5>their homes. I'm going to leave the link in the

1750
01:38:58.199 --> 01:39:02.199
<v Speaker 5>show notes for people, but you know, it's interesting here

1751
01:39:02.239 --> 01:39:06.479
<v Speaker 5>in the state of Delaware, we've seen eminent domain from

1752
01:39:06.960 --> 01:39:11.680
<v Speaker 5>highways and other ventures like that. We are very close

1753
01:39:11.720 --> 01:39:14.600
<v Speaker 5>with the family who Beckon the late seventies lost their

1754
01:39:14.640 --> 01:39:18.560
<v Speaker 5>farm due to eminent doname. And now people are very

1755
01:39:18.760 --> 01:39:21.960
<v Speaker 5>in this state are getting very upset. They've doubled tolls,

1756
01:39:22.079 --> 01:39:27.520
<v Speaker 5>they've doubled property taxes. And again I'm that guy who

1757
01:39:27.640 --> 01:39:32.640
<v Speaker 5>over analyzes everything, but it's you know, God gave all

1758
01:39:32.680 --> 01:39:36.399
<v Speaker 5>of us the earth, you know, go forth multiply, and

1759
01:39:36.439 --> 01:39:39.600
<v Speaker 5>now it's gotten to in just sixty five hundred years overall,

1760
01:39:39.600 --> 01:39:44.800
<v Speaker 5>two thousand years after Christ, that we don't even own

1761
01:39:45.159 --> 01:39:46.439
<v Speaker 5>the land that we call home.

1762
01:39:47.640 --> 01:39:52.399
<v Speaker 1>Yeah, yeah, it's you. This has been a soapbox that

1763
01:39:52.479 --> 01:39:56.680
<v Speaker 1>I have been owned forever because once, once you become

1764
01:39:57.159 --> 01:40:01.439
<v Speaker 1>a tax paying adult, really start to realize how much

1765
01:40:01.560 --> 01:40:04.760
<v Speaker 1>the government's taking. And if you're a small business business

1766
01:40:04.760 --> 01:40:07.119
<v Speaker 1>owner out there, you know, bless your heart, because they're

1767
01:40:07.119 --> 01:40:11.159
<v Speaker 1>gonna take even more. But I tell my family all

1768
01:40:11.199 --> 01:40:15.760
<v Speaker 1>the time here here in our county anyway, in Tennessee,

1769
01:40:15.920 --> 01:40:18.479
<v Speaker 1>property taxes are due to the last day of February.

1770
01:40:18.520 --> 01:40:21.119
<v Speaker 1>And you're delinquent. We're we're fortunate enough that we own

1771
01:40:21.159 --> 01:40:24.239
<v Speaker 1>our own house. But I said, you, you never truly

1772
01:40:24.359 --> 01:40:27.439
<v Speaker 1>own anything, because guess what if I don't, if I

1773
01:40:27.479 --> 01:40:30.279
<v Speaker 1>don't pay my property tax, they're gonna come take it.

1774
01:40:30.680 --> 01:40:34.760
<v Speaker 1>You know, if if you don't pay it, just you know,

1775
01:40:35.119 --> 01:40:38.920
<v Speaker 1>registration on your car exactly, your your your license, you know,

1776
01:40:39.399 --> 01:40:43.640
<v Speaker 1>uh you fill in the blank. And you know, people

1777
01:40:44.279 --> 01:40:48.319
<v Speaker 1>people for the most part, uh have no idea. And

1778
01:40:48.399 --> 01:40:51.680
<v Speaker 1>I'm gonna I'm gonna sound the banner of the small

1779
01:40:51.800 --> 01:40:54.439
<v Speaker 1>business owner out there of you know, you may be

1780
01:40:54.560 --> 01:40:56.640
<v Speaker 1>open eight to five. They don't see you get there

1781
01:40:56.640 --> 01:40:58.840
<v Speaker 1>at six and then leave at seven or later, or

1782
01:40:59.159 --> 01:41:01.439
<v Speaker 1>phone ringing on the weekends or things like that. But

1783
01:41:01.800 --> 01:41:04.119
<v Speaker 1>you know, in the in the state of Tennessee, you know,

1784
01:41:04.199 --> 01:41:07.960
<v Speaker 1>you're you're collecting, you know, sales tax. In my case,

1785
01:41:08.000 --> 01:41:11.960
<v Speaker 1>I was collecting tire fees. You know, you've got property taxes.

1786
01:41:12.039 --> 01:41:18.319
<v Speaker 1>You've got you know something. For four twenty five years

1787
01:41:18.960 --> 01:41:22.279
<v Speaker 1>I done business at my granddad's old shop, and then

1788
01:41:22.319 --> 01:41:24.760
<v Speaker 1>we built a new one. When we built a new shop,

1789
01:41:24.800 --> 01:41:27.039
<v Speaker 1>I had a state inspector come in and said, I'm

1790
01:41:27.079 --> 01:41:29.520
<v Speaker 1>the buller inspector and I said, we don't have a buller.

1791
01:41:29.920 --> 01:41:32.439
<v Speaker 1>He said, well, you've got air compressors and they have

1792
01:41:32.520 --> 01:41:35.359
<v Speaker 1>to be certified. And I said, I've had them for

1793
01:41:35.399 --> 01:41:37.880
<v Speaker 1>twenty five years. Right down the road that the new

1794
01:41:37.920 --> 01:41:41.279
<v Speaker 1>building got somebody's attention. Well for the next you know,

1795
01:41:41.479 --> 01:41:44.439
<v Speaker 1>five years. Once a year, here comes the guy in

1796
01:41:44.479 --> 01:41:46.680
<v Speaker 1>to put a little sticker on the on the air

1797
01:41:46.760 --> 01:41:50.199
<v Speaker 1>compressor tank in the back, saying he's been he's checked it,

1798
01:41:50.239 --> 01:41:52.039
<v Speaker 1>and then saying, the state of tennessee one hundred and

1799
01:41:52.039 --> 01:41:56.319
<v Speaker 1>fifty dollars for that. Uh, you know it just everywhere

1800
01:41:56.359 --> 01:41:58.439
<v Speaker 1>you look, you're nickeled and down the desk. So between

1801
01:41:58.479 --> 01:42:02.479
<v Speaker 1>payroll taxes and property taxes or excuse me, payroll insurance,

1802
01:42:02.880 --> 01:42:05.880
<v Speaker 1>property taxes and everything. You know, I've heard people talk

1803
01:42:05.920 --> 01:42:08.560
<v Speaker 1>and I forget what the term is it's in what

1804
01:42:09.119 --> 01:42:11.840
<v Speaker 1>may when, like all of your taxes, you basically work

1805
01:42:11.920 --> 01:42:14.800
<v Speaker 1>five months out of the year paying taxes and then

1806
01:42:14.840 --> 01:42:17.079
<v Speaker 1>you get the seven months. Well, that just in my

1807
01:42:17.199 --> 01:42:20.640
<v Speaker 1>mind keeps getting worse, worse and worse, because I heard

1808
01:42:20.640 --> 01:42:22.880
<v Speaker 1>my uncle say years ago when they were trying to

1809
01:42:22.880 --> 01:42:26.119
<v Speaker 1>get a wheel tax voted in this county. He said,

1810
01:42:26.159 --> 01:42:28.920
<v Speaker 1>you never vote yourself in new taxes because they'll never

1811
01:42:29.000 --> 01:42:31.600
<v Speaker 1>take it away. And the taxes just you know, kept

1812
01:42:31.600 --> 01:42:34.279
<v Speaker 1>getting voted down, voted down, voted down, and then they

1813
01:42:34.279 --> 01:42:36.319
<v Speaker 1>took it away from the voters and put it in

1814
01:42:36.319 --> 01:42:38.640
<v Speaker 1>front of the commissioners, if I remember right, and the

1815
01:42:38.640 --> 01:42:41.720
<v Speaker 1>commissioners wound up voting it through. And so it's just

1816
01:42:42.079 --> 01:42:45.520
<v Speaker 1>it's just never ending. And of course that's that's another

1817
01:42:45.600 --> 01:42:46.119
<v Speaker 1>rabbit hole.

1818
01:42:46.159 --> 01:42:46.279
<v Speaker 4>You know.

1819
01:42:46.319 --> 01:42:49.800
<v Speaker 1>I had the privilege of leading the class and thoughts

1820
01:42:49.840 --> 01:42:52.479
<v Speaker 1>when it comes to, you know, the shape of our

1821
01:42:52.520 --> 01:42:55.960
<v Speaker 1>earth and what the Bible says and what man says.

1822
01:42:56.800 --> 01:42:59.159
<v Speaker 1>I also got to do it on Romans thirteen and

1823
01:42:59.720 --> 01:43:02.960
<v Speaker 1>govern And you know, I think I've heard you talk

1824
01:43:02.960 --> 01:43:05.279
<v Speaker 1>about and I've started listening it. One time. I think

1825
01:43:05.319 --> 01:43:09.960
<v Speaker 1>it's maybe a pastor Bald went out in Montana that

1826
01:43:09.960 --> 01:43:12.760
<v Speaker 1>that some you or somebody turned me on to them

1827
01:43:12.760 --> 01:43:14.279
<v Speaker 1>through a podcast about.

1828
01:43:14.199 --> 01:43:16.760
<v Speaker 5>How to callous Spell of Montana Yep, yep.

1829
01:43:17.319 --> 01:43:19.319
<v Speaker 1>And Lord Wollman, we'll be out there in a few

1830
01:43:19.359 --> 01:43:22.600
<v Speaker 1>weeks going to Glacier. I'm looking forward to that. That's beautiful.

1831
01:43:22.600 --> 01:43:24.840
<v Speaker 1>If you've never been there, everybody needs to go. But

1832
01:43:25.279 --> 01:43:28.840
<v Speaker 1>they said that he has a really good Again, this

1833
01:43:29.000 --> 01:43:32.520
<v Speaker 1>is interpretation. It's up to It's up to me to

1834
01:43:32.600 --> 01:43:36.800
<v Speaker 1>take the scripture and see what it says. But I

1835
01:43:37.000 --> 01:43:41.560
<v Speaker 1>know what the general consensus is says of Rowan's thirteen

1836
01:43:41.640 --> 01:43:45.520
<v Speaker 1>and how we should look at government, but I want

1837
01:43:45.560 --> 01:43:48.640
<v Speaker 1>to hear his version, and then, you know, I had

1838
01:43:48.680 --> 01:43:52.479
<v Speaker 1>a really good conversation via email with our preacher because

1839
01:43:52.880 --> 01:43:56.720
<v Speaker 1>I typically have I typically do better through writing or

1840
01:43:56.760 --> 01:43:59.920
<v Speaker 1>email because I can get my thoughts down on paper

1841
01:44:00.039 --> 01:44:03.079
<v Speaker 1>or clearly, where sometimes I don't convey it good with voice.

1842
01:44:03.640 --> 01:44:08.079
<v Speaker 1>But he was talking about the three types of covenants

1843
01:44:08.079 --> 01:44:10.960
<v Speaker 1>that we have, uh, you know that are that are

1844
01:44:11.159 --> 01:44:14.720
<v Speaker 1>spiritual covenants, And it was the covenant we have with Christ,

1845
01:44:14.800 --> 01:44:18.239
<v Speaker 1>the covenant of marriage, uh, and the covenant with government.

1846
01:44:18.920 --> 01:44:22.920
<v Speaker 1>And you know, with with Christ, if that covenant is broke,

1847
01:44:23.000 --> 01:44:26.279
<v Speaker 1>it's not Christ who broke it. Uh, it's us the

1848
01:44:26.319 --> 01:44:29.199
<v Speaker 1>covenant of marriage, you know, if and and you can

1849
01:44:29.239 --> 01:44:32.359
<v Speaker 1>always come back to Christ. Uh. The way the Bible,

1850
01:44:32.600 --> 01:44:35.000
<v Speaker 1>you know, talks about marriage. You know, it even says

1851
01:44:35.039 --> 01:44:37.600
<v Speaker 1>in the Old Testament that God hates divorce. And you know,

1852
01:44:37.720 --> 01:44:40.199
<v Speaker 1>man was to have one wife. And when you talk

1853
01:44:40.239 --> 01:44:42.960
<v Speaker 1>about which is a touchy subject this day and age,

1854
01:44:43.000 --> 01:44:45.279
<v Speaker 1>but you've got to look at scripture for what it says.

1855
01:44:45.600 --> 01:44:48.600
<v Speaker 1>You know, the covenant of marriage, you know, by scripture

1856
01:44:48.800 --> 01:44:52.680
<v Speaker 1>the way that I read and understand scripture, the the

1857
01:44:52.800 --> 01:44:57.600
<v Speaker 1>guilty party of breaking that covenant, the innocent party is

1858
01:44:57.640 --> 01:45:01.199
<v Speaker 1>allowed to remarry where the guilty the guilty party no,

1859
01:45:01.479 --> 01:45:04.560
<v Speaker 1>based on scripture, they can repent and be forgiven, but

1860
01:45:04.640 --> 01:45:09.319
<v Speaker 1>sins has consequences. Again, if that goes against your belief, Uh,

1861
01:45:09.520 --> 01:45:15.920
<v Speaker 1>email me. Let's let's let's have a good conversation on marriage, divorce, remarriage.

1862
01:45:15.960 --> 01:45:18.960
<v Speaker 1>That's a whole nother topic. But I would rather, I

1863
01:45:18.960 --> 01:45:21.760
<v Speaker 1>would rather. I would rather have the topic and make

1864
01:45:21.800 --> 01:45:24.119
<v Speaker 1>sure somebody is going to heaven an inter right state

1865
01:45:24.159 --> 01:45:25.840
<v Speaker 1>of mind. And I didn't mean to get off on that.

1866
01:45:25.880 --> 01:45:29.760
<v Speaker 1>But the third one was government and the idea of

1867
01:45:30.119 --> 01:45:33.079
<v Speaker 1>you know, be subject to all authorities. Well, what my

1868
01:45:33.239 --> 01:45:37.000
<v Speaker 1>question to him was, what if what if government breaks

1869
01:45:37.079 --> 01:45:41.600
<v Speaker 1>that covenant? It's not it's not me, I'm paying the taxes.

1870
01:45:41.680 --> 01:45:44.800
<v Speaker 1>What if government makes that, you know, breaks that covenant?

1871
01:45:45.000 --> 01:45:49.159
<v Speaker 1>And so and and with with the idea of government,

1872
01:45:49.520 --> 01:45:52.319
<v Speaker 1>I dove into that in my own personal studies, reading

1873
01:45:52.359 --> 01:45:55.079
<v Speaker 1>everything else, I come to the and I didn't tell

1874
01:45:55.119 --> 01:45:57.760
<v Speaker 1>my family or nobody this. I didn't tell nobody till

1875
01:45:57.800 --> 01:46:00.800
<v Speaker 1>the Wednesday night I taught. I said, and it was

1876
01:46:00.880 --> 01:46:04.479
<v Speaker 1>after the election, but I said, I, in good conscience,

1877
01:46:05.560 --> 01:46:10.279
<v Speaker 1>will no longer vote because and again you can challenge

1878
01:46:10.359 --> 01:46:12.600
<v Speaker 1>me on this, George, that the people out there listening,

1879
01:46:12.680 --> 01:46:16.680
<v Speaker 1>can this is the conclusion I come to. I'm not

1880
01:46:16.720 --> 01:46:18.439
<v Speaker 1>saying I'm right, this is what I have come to.

1881
01:46:18.600 --> 01:46:24.399
<v Speaker 1>So I need guidance on this. But if God ordains government,

1882
01:46:24.520 --> 01:46:26.399
<v Speaker 1>and I even went back to the point, if I'm

1883
01:46:26.439 --> 01:46:29.119
<v Speaker 1>wrong on this one, let me know. But God's people

1884
01:46:30.119 --> 01:46:34.840
<v Speaker 1>were ruled by God until they decided they wanted a

1885
01:46:34.920 --> 01:46:38.760
<v Speaker 1>king and King Saul. And ever since King sauls God's

1886
01:46:38.800 --> 01:46:41.880
<v Speaker 1>people has been under some kind of government, whether it's

1887
01:46:42.359 --> 01:46:45.319
<v Speaker 1>you know, the Israelites through the years, you know, with

1888
01:46:45.520 --> 01:46:48.479
<v Speaker 1>under a king or under captivity or one under whatever,

1889
01:46:48.560 --> 01:46:50.520
<v Speaker 1>and then you fast forward to the New Testament being

1890
01:46:50.600 --> 01:46:54.560
<v Speaker 1>under Rome. But we were always subject to some kind

1891
01:46:54.600 --> 01:46:57.560
<v Speaker 1>of government before Saul, we were just subject to God.

1892
01:46:58.319 --> 01:47:03.960
<v Speaker 1>So if God, God ordains governments and gives them power,

1893
01:47:04.840 --> 01:47:08.520
<v Speaker 1>if I cast my vote against and this may sound

1894
01:47:08.640 --> 01:47:11.239
<v Speaker 1>un to people, but if I cast my vote against

1895
01:47:11.720 --> 01:47:16.079
<v Speaker 1>somebody in office, am I technically voting against God? What

1896
01:47:16.159 --> 01:47:19.319
<v Speaker 1>God has ordained? My answer to that would be yes,

1897
01:47:19.479 --> 01:47:24.840
<v Speaker 1>I have. And I thought, I've just got a violation

1898
01:47:25.039 --> 01:47:28.720
<v Speaker 1>of conscience. Now when it comes to elections. After looking

1899
01:47:28.760 --> 01:47:30.840
<v Speaker 1>at the scriptures, and I've had people tell me, Chris,

1900
01:47:30.840 --> 01:47:33.600
<v Speaker 1>you're looking at them too deep. We have our constitution.

1901
01:47:33.760 --> 01:47:36.960
<v Speaker 1>Our constitution says that we that we can vote, and

1902
01:47:36.960 --> 01:47:38.800
<v Speaker 1>this is how we get new people in and out.

1903
01:47:38.840 --> 01:47:41.039
<v Speaker 1>And I said, well, the Bible says the ordained by God.

1904
01:47:41.359 --> 01:47:43.399
<v Speaker 1>And I'm not saying if your vote, if you're voting,

1905
01:47:43.439 --> 01:47:46.000
<v Speaker 1>you're committing a sin. I just think that there's a

1906
01:47:46.079 --> 01:47:49.039
<v Speaker 1>higher power involved in your votes. Absolutely the useless. It's

1907
01:47:49.039 --> 01:47:52.079
<v Speaker 1>decided before you ever get there. Again, that's Chris Barrat's opinion,

1908
01:47:52.199 --> 01:47:56.239
<v Speaker 1>nobody else's. But when it comes to when it comes

1909
01:47:56.239 --> 01:47:59.079
<v Speaker 1>to that, my next question was well, that document also

1910
01:47:59.199 --> 01:48:06.239
<v Speaker 1>says I can form a well regulated militia and change it. No, no, no,

1911
01:48:06.399 --> 01:48:09.319
<v Speaker 1>you know, so you can't have it both ways. So

1912
01:48:10.079 --> 01:48:13.359
<v Speaker 1>I go back and I'm gonna try to remember. I

1913
01:48:13.359 --> 01:48:17.199
<v Speaker 1>think it's First Timothy two, and I'm just gonna paraphrase scripture.

1914
01:48:17.239 --> 01:48:19.960
<v Speaker 1>I think it's First Timothy two, probably somewhere around verse ten.

1915
01:48:20.079 --> 01:48:24.119
<v Speaker 1>Maybe it says that the authorities just don't let me

1916
01:48:24.199 --> 01:48:29.640
<v Speaker 1>butcher scripture. I'm sorry, George, I know, but this is

1917
01:48:29.680 --> 01:48:35.000
<v Speaker 1>where this is where I came to my conclusion. Yeah,

1918
01:48:35.079 --> 01:48:37.000
<v Speaker 1>right here, First Timothy two is starting in verse one.

1919
01:48:37.359 --> 01:48:42.520
<v Speaker 1>Therefore I exert exhort first of all, that supplications, prayers, intercessions,

1920
01:48:42.520 --> 01:48:45.520
<v Speaker 1>and giving of thanks be made for all men. That's

1921
01:48:45.680 --> 01:48:48.840
<v Speaker 1>that's everybody on the earth, for kings and all who

1922
01:48:48.920 --> 01:48:52.039
<v Speaker 1>are in our authority. So pray for our leaders, obviously.

1923
01:48:52.439 --> 01:48:54.359
<v Speaker 1>And then why are we doing that? That we may

1924
01:48:54.479 --> 01:48:58.720
<v Speaker 1>lead a quiet, peaceable life in all godliness and reverence.

1925
01:48:59.800 --> 01:49:02.960
<v Speaker 1>For this is good and exceptable in the sight of God,

1926
01:49:03.000 --> 01:49:05.920
<v Speaker 1>our savior, who think goes on talk about who desires

1927
01:49:05.920 --> 01:49:08.359
<v Speaker 1>men everywhere to be safe. So if we can lead

1928
01:49:08.640 --> 01:49:11.079
<v Speaker 1>what I gleaned from that, if we can lead a quiet,

1929
01:49:11.119 --> 01:49:15.960
<v Speaker 1>peaceable life that gives us the opportunity if we've got

1930
01:49:16.000 --> 01:49:21.079
<v Speaker 1>good rulers to spread the Gospel of Christ. And it's

1931
01:49:21.159 --> 01:49:25.119
<v Speaker 1>hard to lead a good, peaceable life when you have

1932
01:49:25.159 --> 01:49:27.560
<v Speaker 1>to work five months out of the year to pay taxes.

1933
01:49:28.439 --> 01:49:31.359
<v Speaker 1>And I know taxes have their purpose and everything else.

1934
01:49:31.399 --> 01:49:33.640
<v Speaker 1>I'm not saying abotish I'm doing away with them, although

1935
01:49:34.000 --> 01:49:38.239
<v Speaker 1>that may not be a bad idea. But the dirty

1936
01:49:38.279 --> 01:49:41.439
<v Speaker 1>secret they don't want anybody to know is the more

1937
01:49:41.479 --> 01:49:44.319
<v Speaker 1>you work, the more money you make, the more you're

1938
01:49:44.319 --> 01:49:47.560
<v Speaker 1>gonna pay. And it's just this cycle that gets you

1939
01:49:47.680 --> 01:49:52.560
<v Speaker 1>so plugged into maybe that society norms, I don't know,

1940
01:49:52.680 --> 01:49:55.920
<v Speaker 1>but it's just taking you further and further away from God.

1941
01:49:56.880 --> 01:49:59.079
<v Speaker 1>You know how many people out there can honestly say

1942
01:49:59.159 --> 01:50:03.600
<v Speaker 1>they're living a why and peaceable life. Maybe if you

1943
01:50:03.680 --> 01:50:05.439
<v Speaker 1>turned off the TV or get a little quater, a

1944
01:50:05.439 --> 01:50:08.479
<v Speaker 1>little bit more peaceable, but I don't know. Again, I'm

1945
01:50:08.560 --> 01:50:10.199
<v Speaker 1>apologize for getting off on my soapbox.

1946
01:50:10.399 --> 01:50:13.560
<v Speaker 5>No, that's it's an important topic. That's why I bring

1947
01:50:13.600 --> 01:50:16.119
<v Speaker 5>it up. And I always say, if you're the president

1948
01:50:16.159 --> 01:50:20.680
<v Speaker 5>of the United States, you have the most powerful microphone

1949
01:50:20.760 --> 01:50:24.319
<v Speaker 5>in the world, and isn't it sad that we don't

1950
01:50:24.359 --> 01:50:27.199
<v Speaker 5>have a guy out there every Saturday night on the

1951
01:50:27.279 --> 01:50:29.680
<v Speaker 5>radio like back in the day the president would talk

1952
01:50:30.359 --> 01:50:33.680
<v Speaker 5>just you know, every Saturday, every Sunday, whatever, just preached

1953
01:50:33.760 --> 01:50:35.880
<v Speaker 5>a message. And you know, we're a Christian nation, we

1954
01:50:35.920 --> 01:50:41.399
<v Speaker 5>follow Jesus Christ. And what it just frustrates me to

1955
01:50:41.439 --> 01:50:45.479
<v Speaker 5>see people with that much right, that much power, that

1956
01:50:45.600 --> 01:50:47.720
<v Speaker 5>much of an audience, and they fail to use it.

1957
01:50:47.960 --> 01:50:52.560
<v Speaker 5>And that's why I completely and again I was part

1958
01:50:52.560 --> 01:50:55.079
<v Speaker 5>of that. I was pulled in emotionally. We can't let

1959
01:50:55.119 --> 01:50:58.359
<v Speaker 5>the most evil woman in the world take over this country,

1960
01:50:58.359 --> 01:51:01.840
<v Speaker 5>so I'm going to put And then you've realized it's

1961
01:51:02.399 --> 01:51:04.680
<v Speaker 5>meet the new boss, same as the old boss, and

1962
01:51:04.720 --> 01:51:07.880
<v Speaker 5>they all answer to the same people. And then you

1963
01:51:07.960 --> 01:51:11.880
<v Speaker 5>start to understand that it's rules for thee, not for me.

1964
01:51:12.119 --> 01:51:14.640
<v Speaker 5>And then you keep digging deeper and deeper, and then

1965
01:51:14.680 --> 01:51:18.960
<v Speaker 5>you understand it's spiritual warfare and to me, like yourself

1966
01:51:18.960 --> 01:51:23.560
<v Speaker 5>and many other people, you know, biblical cosmology has opened. Right,

1967
01:51:23.800 --> 01:51:26.560
<v Speaker 5>You've really I thought I could see before, right, I

1968
01:51:26.600 --> 01:51:28.159
<v Speaker 5>was hit to nine to eleven in these things. And

1969
01:51:28.199 --> 01:51:32.039
<v Speaker 5>then you truly understand how great the lie is. And

1970
01:51:32.079 --> 01:51:34.279
<v Speaker 5>then that takes me to my final question for you

1971
01:51:35.560 --> 01:51:38.399
<v Speaker 5>is I guess this is where I'm at now? Right?

1972
01:51:38.479 --> 01:51:42.279
<v Speaker 5>You go back to Genesis six, verse four. I think

1973
01:51:42.279 --> 01:51:46.399
<v Speaker 5>it is when they talk about the Nephelem and it

1974
01:51:46.479 --> 01:51:48.560
<v Speaker 5>says that they were on the earth in those days

1975
01:51:49.319 --> 01:51:53.640
<v Speaker 5>and also afterward, and you know, you think about the

1976
01:51:53.680 --> 01:51:57.359
<v Speaker 5>conspiracies like nine to eleven, like burning all those men,

1977
01:51:57.439 --> 01:52:00.279
<v Speaker 5>women and children in Waco in ninety three, you know,

1978
01:52:00.640 --> 01:52:06.399
<v Speaker 5>insert you know, bringing freedom to iraqis through bombings and

1979
01:52:06.680 --> 01:52:09.640
<v Speaker 5>those type of things, and you realize, you know, people

1980
01:52:09.680 --> 01:52:11.720
<v Speaker 5>like you and I, even people I don't get along with,

1981
01:52:12.359 --> 01:52:17.079
<v Speaker 5>we all have that switch right that these crimes that

1982
01:52:17.119 --> 01:52:20.319
<v Speaker 5>these people commit are they of the seed of Satan?

1983
01:52:20.560 --> 01:52:22.640
<v Speaker 5>Is this a seed war? Are they trying to exterminate us?

1984
01:52:22.640 --> 01:52:26.600
<v Speaker 5>Are they trying to alter God's seeds? You see mRNA technology,

1985
01:52:26.680 --> 01:52:30.119
<v Speaker 5>you see GMO technology on the foods that we eat.

1986
01:52:30.680 --> 01:52:31.680
<v Speaker 5>What are your thoughts on all that?

1987
01:52:33.840 --> 01:52:35.760
<v Speaker 1>So let me take a note right here because I

1988
01:52:35.760 --> 01:52:38.000
<v Speaker 1>want to get your thoughts on something that has been

1989
01:52:39.079 --> 01:52:41.520
<v Speaker 1>it's it's white on my mind the last two weeks

1990
01:52:41.520 --> 01:52:44.399
<v Speaker 1>preparing for this, because it was like something revealed to me,

1991
01:52:44.479 --> 01:52:47.000
<v Speaker 1>for lack of a better word, Yeah, sure, but let

1992
01:52:47.199 --> 01:52:50.880
<v Speaker 1>let me let me address that. So when when I

1993
01:52:51.000 --> 01:52:57.359
<v Speaker 1>read this proverb, think about your government or your our government.

1994
01:52:58.279 --> 01:53:02.640
<v Speaker 1>I'm in Proverbs chapters and if you start at verse twelve,

1995
01:53:02.800 --> 01:53:06.079
<v Speaker 1>the heading in my Bible, it's got the wicked man.

1996
01:53:07.159 --> 01:53:10.840
<v Speaker 1>But if you skip down to verse sixteen, it says

1997
01:53:10.960 --> 01:53:14.880
<v Speaker 1>these six things the Lord hates. So don't gloss that over.

1998
01:53:15.479 --> 01:53:18.479
<v Speaker 1>If God hates something, you better stand up and take

1999
01:53:18.560 --> 01:53:22.479
<v Speaker 1>notice and beware. And then it goes on to say, yes,

2000
01:53:22.600 --> 01:53:25.119
<v Speaker 1>seven are an abomination to him. Look at number one,

2001
01:53:25.359 --> 01:53:30.960
<v Speaker 1>a proud look every presidential picture to me, and maybe

2002
01:53:31.039 --> 01:53:33.199
<v Speaker 1>again I don't know the sincerity of their heart, but

2003
01:53:33.560 --> 01:53:36.880
<v Speaker 1>how many times have you seen our current president, our

2004
01:53:36.960 --> 01:53:40.800
<v Speaker 1>former president have that proud look about them?

2005
01:53:40.800 --> 01:53:42.920
<v Speaker 5>About the pictures I've seen of them?

2006
01:53:43.800 --> 01:53:46.800
<v Speaker 1>Yeah, every one. So I think that box has checked

2007
01:53:47.159 --> 01:53:50.760
<v Speaker 1>Number two a lying tongue. Again. You know, we know

2008
01:53:50.800 --> 01:53:54.760
<v Speaker 1>that the Satan is the father of lies. And you

2009
01:53:54.800 --> 01:53:57.279
<v Speaker 1>can just if you've turned on the news for five

2010
01:53:57.359 --> 01:54:00.560
<v Speaker 1>seconds in the last month, it's been Epstein's are going

2011
01:54:00.640 --> 01:54:03.199
<v Speaker 1>to be released. No, they're not. Forget this, forget that

2012
01:54:03.800 --> 01:54:08.520
<v Speaker 1>it's lies every day, hands that shed innocent blood. Just

2013
01:54:08.520 --> 01:54:12.159
<v Speaker 1>what you talked about with with wars. You know, why

2014
01:54:12.199 --> 01:54:15.399
<v Speaker 1>are we going to you know, to war in You know,

2015
01:54:15.439 --> 01:54:19.239
<v Speaker 1>my father in law served, you know, twenty three years military.

2016
01:54:19.319 --> 01:54:21.680
<v Speaker 1>Have the greatest respect in the in the world for him.

2017
01:54:21.720 --> 01:54:24.640
<v Speaker 1>He passed away way too soon after he retired.

2018
01:54:24.680 --> 01:54:27.600
<v Speaker 5>But I'm sorry, but yeah.

2019
01:54:27.600 --> 01:54:32.520
<v Speaker 1>Just again, just I appreciate that, Thank you, but a

2020
01:54:32.960 --> 01:54:35.800
<v Speaker 1>phenomenal man. I wish everybody could have a father in

2021
01:54:35.880 --> 01:54:37.760
<v Speaker 1>law like I was blessed to have with with the

2022
01:54:37.800 --> 01:54:41.680
<v Speaker 1>time I had him. But you know, hands that shed

2023
01:54:41.680 --> 01:54:46.119
<v Speaker 1>innocent blood when you start going down the rabbit holes

2024
01:54:46.199 --> 01:54:49.319
<v Speaker 1>of the World War two, I mean one of the

2025
01:54:49.359 --> 01:54:52.079
<v Speaker 1>things that Jason sent me, because Jason's eyes had been

2026
01:54:52.119 --> 01:54:54.720
<v Speaker 1>open for a long time. Everything's a rich man's trick

2027
01:54:54.960 --> 01:54:58.239
<v Speaker 1>if you haven't checked that out, checked that out. But

2028
01:54:58.359 --> 01:55:01.399
<v Speaker 1>you can start at least World War two and come

2029
01:55:01.479 --> 01:55:05.039
<v Speaker 1>up through the tiwers falling and see hands that shed

2030
01:55:05.079 --> 01:55:09.359
<v Speaker 1>innocent blood. And why the people that have come up

2031
01:55:09.520 --> 01:55:14.840
<v Speaker 1>with enough evidence to present a case you know that

2032
01:55:15.560 --> 01:55:18.399
<v Speaker 1>you know that the world's under somebody else's control because

2033
01:55:18.439 --> 01:55:22.680
<v Speaker 1>there's just too much condemning evidence out there to turn

2034
01:55:22.720 --> 01:55:25.000
<v Speaker 1>the blind eye to it. Not ask a question why

2035
01:55:25.119 --> 01:55:28.680
<v Speaker 1>so a lying tongue excuse me hands that shed innocent blood.

2036
01:55:29.199 --> 01:55:32.239
<v Speaker 1>And then look at eighteen verse eighteen. A heart that

2037
01:55:32.319 --> 01:55:36.760
<v Speaker 1>devises wicked plans, it's that all the time, feet that

2038
01:55:36.800 --> 01:55:40.319
<v Speaker 1>are swift and running to evil, a false witness who

2039
01:55:40.359 --> 01:55:43.800
<v Speaker 1>speaks lies, and one who sows discord among the brethren.

2040
01:55:44.680 --> 01:55:47.079
<v Speaker 1>And you look at that in Proverbs. If you want

2041
01:55:47.079 --> 01:55:50.319
<v Speaker 1>to talk of it, brethren in a worldly sense. That's

2042
01:55:50.359 --> 01:55:52.880
<v Speaker 1>what the news does. It sows discord. You've said it

2043
01:55:52.920 --> 01:55:55.640
<v Speaker 1>a million times. You know you've got left or right.

2044
01:55:56.279 --> 01:55:59.199
<v Speaker 1>There is nothing else, So you look at the discord.

2045
01:55:59.640 --> 01:56:03.439
<v Speaker 1>Those things that God hates is what our government is.

2046
01:56:03.560 --> 01:56:07.680
<v Speaker 1>And that's that's just again. Part of the problem today

2047
01:56:07.800 --> 01:56:13.079
<v Speaker 1>is nobody wants to offend anybody. And I heard a

2048
01:56:13.159 --> 01:56:16.159
<v Speaker 1>preacher say one time, he said if when he was

2049
01:56:16.199 --> 01:56:19.199
<v Speaker 1>preaching from the pulpit, he said, if I'm stepping on

2050
01:56:19.279 --> 01:56:22.039
<v Speaker 1>your toes, I'm sorry. I was aiming for your heart.

2051
01:56:22.720 --> 01:56:26.239
<v Speaker 1>You know, you've got to have some conviction and and

2052
01:56:26.359 --> 01:56:28.760
<v Speaker 1>be fearless when it comes to the Word of God

2053
01:56:28.800 --> 01:56:32.079
<v Speaker 1>and sharing it. And if it offends somebody, let him know.

2054
01:56:32.319 --> 01:56:35.520
<v Speaker 1>I'm not trying to be this arrogant prick. I love

2055
01:56:35.560 --> 01:56:37.319
<v Speaker 1>you and I want to see you in heaven and

2056
01:56:37.479 --> 01:56:40.600
<v Speaker 1>and this this isn't right. And I want you to

2057
01:56:40.720 --> 01:56:43.000
<v Speaker 1>keep me in check and love me enough and come

2058
01:56:43.039 --> 01:56:45.520
<v Speaker 1>tell me if if I'm not living the way I

2059
01:56:45.560 --> 01:56:48.520
<v Speaker 1>should should should live. We we should have that kind

2060
01:56:48.560 --> 01:56:52.039
<v Speaker 1>of communication you know amongst our brethren, uh, that we

2061
01:56:52.119 --> 01:56:53.760
<v Speaker 1>can we can go to each other. And you know,

2062
01:56:53.840 --> 01:56:55.720
<v Speaker 1>later on in the New Testament it says, if you've

2063
01:56:55.720 --> 01:56:58.600
<v Speaker 1>got fault against your brother, you don't go to social

2064
01:56:58.640 --> 01:57:01.279
<v Speaker 1>media and say, guess what so and so did to

2065
01:57:01.319 --> 01:57:03.760
<v Speaker 1>me today. No, the Bible says you go to your brother.

2066
01:57:04.039 --> 01:57:05.760
<v Speaker 1>And then if it says he won't have you, what

2067
01:57:05.800 --> 01:57:07.960
<v Speaker 1>do you do. You don't go to social media again

2068
01:57:08.000 --> 01:57:10.760
<v Speaker 1>and complain. You take somebody else with you and then

2069
01:57:10.800 --> 01:57:14.479
<v Speaker 1>you go and confront that brother. And if these still

2070
01:57:14.520 --> 01:57:17.000
<v Speaker 1>won't hear you, I think this is a beautiful statement.

2071
01:57:17.000 --> 01:57:19.680
<v Speaker 1>It says you bring it before the church, or bring

2072
01:57:19.720 --> 01:57:22.720
<v Speaker 1>it before you know, the congregation, if you will. And

2073
01:57:23.079 --> 01:57:27.680
<v Speaker 1>that's the idea of family, a community that is together

2074
01:57:27.880 --> 01:57:31.760
<v Speaker 1>as one. And I'm not naive to think that everybody's

2075
01:57:32.079 --> 01:57:34.479
<v Speaker 1>going to be in agreement. I mean, don't get me wrong.

2076
01:57:34.479 --> 01:57:37.520
<v Speaker 1>I'm not going to sugarcoat it. The churches across this

2077
01:57:37.640 --> 01:57:41.359
<v Speaker 1>world are full of people that have disagreements. I would

2078
01:57:41.359 --> 01:57:45.479
<v Speaker 1>say in our congregation of you know, potentially of about

2079
01:57:45.479 --> 01:57:47.520
<v Speaker 1>one hundred and fifty people, when it comes to the

2080
01:57:47.560 --> 01:57:53.239
<v Speaker 1>idea of biblical earth, that there may be fifteen to

2081
01:57:53.279 --> 01:57:57.960
<v Speaker 1>twenty that would agree with me. There may and that's

2082
01:57:58.000 --> 01:57:59.960
<v Speaker 1>not saying I'm right. They just agree with my person.

2083
01:58:00.760 --> 01:58:03.279
<v Speaker 1>There may be only four or five that would stand

2084
01:58:03.399 --> 01:58:06.760
<v Speaker 1>up and proclaim it. But I think the other's faith

2085
01:58:06.800 --> 01:58:09.319
<v Speaker 1>will come along. But does that mean that the other

2086
01:58:09.439 --> 01:58:12.239
<v Speaker 1>one hundred and thirty don't love me, don't support me,

2087
01:58:12.680 --> 01:58:15.079
<v Speaker 1>don't agree with me. No, they'll sit there and they

2088
01:58:15.079 --> 01:58:17.079
<v Speaker 1>will listen to what I've said, and they'll be like

2089
01:58:17.119 --> 01:58:19.079
<v Speaker 1>the Brians. They'll go to the scripture and they'll discern

2090
01:58:19.119 --> 01:58:21.119
<v Speaker 1>it for themselves, or they may not even think about

2091
01:58:21.119 --> 01:58:24.439
<v Speaker 1>it again. But that's the idea and the people I

2092
01:58:24.560 --> 01:58:28.319
<v Speaker 1>truly do. The people that don't have that kind of family,

2093
01:58:28.920 --> 01:58:31.399
<v Speaker 1>church family, I want to call it that, those that

2094
01:58:31.439 --> 01:58:34.319
<v Speaker 1>they can rely on and go to, I am so

2095
01:58:34.399 --> 01:58:36.359
<v Speaker 1>sorry you don't have that in your life, because it

2096
01:58:37.199 --> 01:58:40.039
<v Speaker 1>is to have a congregation of God's people that love

2097
01:58:40.119 --> 01:58:42.760
<v Speaker 1>the Lord first and then love me and want to

2098
01:58:42.800 --> 01:58:47.600
<v Speaker 1>see me get to heaven. That's something that too many

2099
01:58:47.640 --> 01:58:50.119
<v Speaker 1>people don't have, and that I hope and pray that

2100
01:58:50.159 --> 01:58:52.720
<v Speaker 1>they could all have. It's amazing to have that kind

2101
01:58:52.720 --> 01:58:53.840
<v Speaker 1>of support staff around you.

2102
01:58:54.119 --> 01:58:57.079
<v Speaker 5>Yeah, it is so important. And I know for many

2103
01:58:57.239 --> 01:59:02.439
<v Speaker 5>truth seekers they're introverts. Maybe that's because they feel that

2104
01:59:02.520 --> 01:59:05.239
<v Speaker 5>they've been lied to so much that they don't they

2105
01:59:05.319 --> 01:59:09.680
<v Speaker 5>can't trust anyone. But it's vitally important to have others

2106
01:59:09.720 --> 01:59:11.920
<v Speaker 5>to lean on because all of us have times of

2107
01:59:12.000 --> 01:59:15.760
<v Speaker 5>needs where we need help, you know, emotionally, whatever the

2108
01:59:15.800 --> 01:59:20.880
<v Speaker 5>case may be. Again, it's a twofold problem for many people.

2109
01:59:20.920 --> 01:59:24.359
<v Speaker 5>One is again they're introverts that don't trust people. Number Two, Uh,

2110
01:59:24.520 --> 01:59:26.680
<v Speaker 5>like the situation that's led me to doing what I'm

2111
01:59:26.680 --> 01:59:29.520
<v Speaker 5>doing is just there's not a lot of great doctionally,

2112
01:59:30.640 --> 01:59:33.239
<v Speaker 5>you know, foundational churches and.

2113
01:59:35.279 --> 01:59:37.960
<v Speaker 1>Right, yeah, and and and and that's and and that

2114
01:59:38.079 --> 01:59:41.199
<v Speaker 1>and that's tough. I mean, you know, so it's and

2115
01:59:41.279 --> 01:59:45.000
<v Speaker 1>I think I mean, again, kudos to you. I think

2116
01:59:45.039 --> 01:59:48.640
<v Speaker 1>it's a brave stance because if if you if you

2117
01:59:48.760 --> 01:59:52.439
<v Speaker 1>start the congregation, they're at your home or wherever you're

2118
01:59:52.439 --> 01:59:56.279
<v Speaker 1>going to start it at, and you have one person

2119
01:59:56.399 --> 01:59:59.840
<v Speaker 1>show up, and you get that one person to heaven,

2120
02:00:00.359 --> 02:00:04.000
<v Speaker 1>totally worth it. Absolutely if you if you have a

2121
02:00:04.119 --> 02:00:08.359
<v Speaker 1>thousand show up. Uh, and and none of them go

2122
02:00:08.520 --> 02:00:14.039
<v Speaker 1>to heaven. Yeah, yet you haven't accomplished anything. And and

2123
02:00:14.039 --> 02:00:17.319
<v Speaker 1>and what you hit the what you touched on there earlier,

2124
02:00:17.359 --> 02:00:20.079
<v Speaker 1>just because I know how my mind is Genesis six.

2125
02:00:20.439 --> 02:00:23.359
<v Speaker 1>There were giants in those days and also afterward when

2126
02:00:23.399 --> 02:00:25.600
<v Speaker 1>the sons of God came into the daughters of men

2127
02:00:25.680 --> 02:00:29.079
<v Speaker 1>and they bore children to them. Now, I don't know

2128
02:00:29.119 --> 02:00:31.960
<v Speaker 1>if this is an original idea with me or not

2129
02:00:32.279 --> 02:00:36.720
<v Speaker 1>just in my I really this idea came to me

2130
02:00:37.640 --> 02:00:40.119
<v Speaker 1>through reading of the scripture. I'm not I know that

2131
02:00:40.199 --> 02:00:42.520
<v Speaker 1>I can't be the first person to have this idea,

2132
02:00:42.880 --> 02:00:46.079
<v Speaker 1>but I don't think I've ever had anybody else heard

2133
02:00:46.119 --> 02:00:48.760
<v Speaker 1>it discussed. But you know, I may get flooded with

2134
02:00:48.800 --> 02:00:51.079
<v Speaker 1>emails that go, yes, this guy has discussed or this

2135
02:00:51.199 --> 02:00:53.359
<v Speaker 1>or that, and if they have, send it to me.

2136
02:00:53.479 --> 02:00:56.399
<v Speaker 1>So when when we talked way back when when the

2137
02:00:56.439 --> 02:01:01.680
<v Speaker 1>podcast started about the timeline of the Bible and your opinion, Uh,

2138
02:01:02.199 --> 02:01:05.319
<v Speaker 1>where do you feel like job fits in? Because I

2139
02:01:05.399 --> 02:01:07.239
<v Speaker 1>struggle with this and I'll tell you where I'm going

2140
02:01:07.279 --> 02:01:07.600
<v Speaker 1>with it.

2141
02:01:08.960 --> 02:01:12.039
<v Speaker 5>That's that's a great question. Uh, we were just talking

2142
02:01:12.039 --> 02:01:16.239
<v Speaker 5>about this in our class last week because we we

2143
02:01:16.319 --> 02:01:19.239
<v Speaker 5>had to put together the chronological side of it, and

2144
02:01:19.279 --> 02:01:22.840
<v Speaker 5>that that is a great question, that that that what.

2145
02:01:22.920 --> 02:01:25.560
<v Speaker 1>Has asked God and I and I and I don't

2146
02:01:25.600 --> 02:01:28.319
<v Speaker 1>mean to ever put anybody on the spot with the question.

2147
02:01:28.439 --> 02:01:32.159
<v Speaker 1>So but here's in reading this the other night, because

2148
02:01:32.800 --> 02:01:38.039
<v Speaker 1>I love Job thirty eight. Uh, when when he's basically

2149
02:01:38.079 --> 02:01:41.319
<v Speaker 1>talking about the Creation account, I would, again, if you

2150
02:01:41.359 --> 02:01:44.760
<v Speaker 1>haven't read Job thirty eight in the Creation Account, read

2151
02:01:44.800 --> 02:01:46.479
<v Speaker 1>it through the end of the chapter. But you talk,

2152
02:01:46.520 --> 02:01:48.600
<v Speaker 1>I've read this, and this is I preached a lot

2153
02:01:48.640 --> 02:01:51.520
<v Speaker 1>out of this, uh, you know, and and leading the

2154
02:01:51.560 --> 02:01:55.279
<v Speaker 1>class in thought on you know what what he was said,

2155
02:01:55.319 --> 02:01:57.159
<v Speaker 1>And I got to say this, this has nothing to

2156
02:01:57.199 --> 02:01:59.640
<v Speaker 1>do with anything but verse three it says, now, prepare

2157
02:01:59.680 --> 02:02:02.319
<v Speaker 1>yourself like a man. I will question you. That's God

2158
02:02:02.399 --> 02:02:06.439
<v Speaker 1>talking to Job basically saying, okay, buddy, I'm fixing the question.

2159
02:02:06.479 --> 02:02:09.439
<v Speaker 1>You know, I'm paraphrasing obviously, but prepare yourself like a man.

2160
02:02:09.840 --> 02:02:13.239
<v Speaker 1>And that's again another soapbox I can get on. We

2161
02:02:13.760 --> 02:02:18.399
<v Speaker 1>need more godly men today that prepare themself like a man,

2162
02:02:18.920 --> 02:02:23.159
<v Speaker 1>or like men and lead. There's the God give us

2163
02:02:23.279 --> 02:02:27.199
<v Speaker 1>roles as men. He give women roles as women. And

2164
02:02:27.640 --> 02:02:30.000
<v Speaker 1>it doesn't mean a man's more important than a woman.

2165
02:02:30.399 --> 02:02:33.159
<v Speaker 1>We're both both valuable, both have jobs to do, but

2166
02:02:33.520 --> 02:02:35.640
<v Speaker 1>the men are tasked with a little bit more, I

2167
02:02:35.680 --> 02:02:38.479
<v Speaker 1>truly believe. But where I'm going with that when you

2168
02:02:38.560 --> 02:02:42.039
<v Speaker 1>read that out and talking about the giants and the nepheline,

2169
02:02:42.560 --> 02:02:46.279
<v Speaker 1>and I'm fresh off a study of Enoch that I've

2170
02:02:46.359 --> 02:02:49.199
<v Speaker 1>been in that book for about a week highlighting and

2171
02:02:49.279 --> 02:02:53.279
<v Speaker 1>circling things I probably aren't. I'll talk about the parts

2172
02:02:53.319 --> 02:02:55.800
<v Speaker 1>of it. If you've got something in particular, I would

2173
02:02:55.800 --> 02:02:59.680
<v Speaker 1>love to know your thoughts on it. I've been Enochous

2174
02:02:59.720 --> 02:03:02.520
<v Speaker 1>to me is a crucial book in helping to understand

2175
02:03:02.920 --> 02:03:07.600
<v Speaker 1>whether you think it's Kennon or not. The people. The

2176
02:03:07.920 --> 02:03:11.560
<v Speaker 1>people in the pages of the Holy Scripture obviously looked

2177
02:03:11.560 --> 02:03:14.520
<v Speaker 1>to the Book of Enoch for something. Now you can

2178
02:03:14.560 --> 02:03:16.359
<v Speaker 1>glean out of it what you want to. But I

2179
02:03:16.399 --> 02:03:19.720
<v Speaker 1>have found it fascinating. But where I was going with

2180
02:03:19.720 --> 02:03:24.239
<v Speaker 1>this job, I'm sorry, Job George. In job chapter forty two,

2181
02:03:25.119 --> 02:03:27.920
<v Speaker 1>here's just a random thought by Chris. Go to the

2182
02:03:28.000 --> 02:03:32.039
<v Speaker 1>chap last chapter verse forty two. Excuse me, Chapter forty two,

2183
02:03:32.159 --> 02:03:34.760
<v Speaker 1>Verse fifteen it says, and this is talking about Job,

2184
02:03:34.840 --> 02:03:38.079
<v Speaker 1>after everything that had been restored to him. It says,

2185
02:03:38.199 --> 02:03:41.880
<v Speaker 1>in all the land were found no women so beautiful

2186
02:03:41.920 --> 02:03:44.880
<v Speaker 1>as the daughters of Job, and their father gave them

2187
02:03:44.920 --> 02:03:47.119
<v Speaker 1>an inheritance among their brothers. And it goes on to

2188
02:03:47.119 --> 02:03:50.439
<v Speaker 1>say Job lived one hundred and forty years and saw

2189
02:03:50.479 --> 02:03:53.479
<v Speaker 1>his children and grandchildren for four generations. Job was old.

2190
02:03:53.880 --> 02:03:55.920
<v Speaker 1>So I've done the old Google thing. How old was

2191
02:03:56.000 --> 02:04:02.319
<v Speaker 1>Job when he died? Apparently? Well, what I seen in

2192
02:04:02.359 --> 02:04:06.279
<v Speaker 1>the Google machine that I used was he lived one

2193
02:04:06.359 --> 02:04:10.640
<v Speaker 1>hundred and forty years. He was believed to be. The

2194
02:04:11.199 --> 02:04:14.239
<v Speaker 1>principal idea I think here of what I was reading was, well,

2195
02:04:14.239 --> 02:04:18.239
<v Speaker 1>if Job was one hundred and forty years, God doubled everything.

2196
02:04:18.359 --> 02:04:21.640
<v Speaker 1>So in their mind, it's feasible to think that he

2197
02:04:21.800 --> 02:04:25.560
<v Speaker 1>was seventy when Satan came upon the earth and took

2198
02:04:25.560 --> 02:04:28.600
<v Speaker 1>everything away from him. And so Job was probably around

2199
02:04:28.640 --> 02:04:31.000
<v Speaker 1>two hundred and ten years old, and they think that

2200
02:04:31.000 --> 02:04:40.000
<v Speaker 1>that puts him somewhere around the patriarch age with Abraham. Exactly. Well,

2201
02:04:40.159 --> 02:04:42.520
<v Speaker 1>where my mind went was if you go back to

2202
02:04:42.600 --> 02:04:45.920
<v Speaker 1>Genesis six, there were giants in the earth in those days,

2203
02:04:45.960 --> 02:04:48.920
<v Speaker 1>and also afterward when the sons of God, which are

2204
02:04:49.239 --> 02:04:53.840
<v Speaker 1>are are the fallen angels, I truly believe, came into

2205
02:04:53.840 --> 02:04:57.399
<v Speaker 1>the daughters of men and they bore children to them, well,

2206
02:04:57.680 --> 02:05:02.039
<v Speaker 1>the Job's daughters. The Again that I can't prove this

2207
02:05:02.039 --> 02:05:05.319
<v Speaker 1>as fact. This is just Chris Barrett's opinion. What if

2208
02:05:06.079 --> 02:05:08.640
<v Speaker 1>to get back at God, because if you go back

2209
02:05:08.680 --> 02:05:13.079
<v Speaker 1>to the beginning of Job, it says, and I think

2210
02:05:13.199 --> 02:05:15.880
<v Speaker 1>this has glossed over a lot of times. You know,

2211
02:05:15.920 --> 02:05:18.359
<v Speaker 1>if you go back to Job one, this actually happens

2212
02:05:18.359 --> 02:05:21.560
<v Speaker 1>twice in chapter one. In chapter two, now, there was

2213
02:05:21.600 --> 02:05:24.399
<v Speaker 1>a day when the sons of God, there's that term

2214
02:05:24.479 --> 02:05:27.880
<v Speaker 1>again in Genesis six talking about those fallen angels came

2215
02:05:27.880 --> 02:05:31.000
<v Speaker 1>to present themselves before the Lord, and Satan also came

2216
02:05:31.039 --> 02:05:34.119
<v Speaker 1>among them. And then it said it echoes the same

2217
02:05:34.159 --> 02:05:38.119
<v Speaker 1>thing in two. So this again, rabbit Hole thought with Chris,

2218
02:05:38.159 --> 02:05:41.439
<v Speaker 1>I'd love George's opinion on it, or just dwell on it.

2219
02:05:41.520 --> 02:05:45.840
<v Speaker 1>If if Satan tempted Job, and Job never chose to

2220
02:05:45.920 --> 02:05:48.760
<v Speaker 1>curse God and died, then you know, you get to

2221
02:05:48.800 --> 02:05:51.279
<v Speaker 1>the end of the chapter and God has blessed him,

2222
02:05:51.359 --> 02:05:55.000
<v Speaker 1>blessed him with with beauty, you know, basically the most

2223
02:05:55.000 --> 02:05:59.039
<v Speaker 1>beautiful daughters in all the land? It would it be

2224
02:05:59.399 --> 02:06:01.920
<v Speaker 1>Would it be a fair thought or rabbit hole to

2225
02:06:02.000 --> 02:06:07.760
<v Speaker 1>go down to say that those nepheline, those giants, what

2226
02:06:08.079 --> 02:06:11.600
<v Speaker 1>better way could they get back at God by breeding

2227
02:06:11.640 --> 02:06:15.359
<v Speaker 1>with the daughters of Joel. I don't have no proofs

2228
02:06:15.399 --> 02:06:18.079
<v Speaker 1>of that, but you know it's I like things that

2229
02:06:18.159 --> 02:06:21.399
<v Speaker 1>challenge my thinking, and that one definitely challenged my thinking.

2230
02:06:22.960 --> 02:06:26.319
<v Speaker 1>You know, the parts that I have problems with is

2231
02:06:27.279 --> 02:06:35.039
<v Speaker 1>you know, Enoch is written in a pre flood context, idea.

2232
02:06:35.159 --> 02:06:38.520
<v Speaker 1>I also I also have the question of I was

2233
02:06:38.640 --> 02:06:41.319
<v Speaker 1>taught to believe, or inferred to believe, that it had

2234
02:06:41.359 --> 02:06:44.960
<v Speaker 1>never rained on the earth until until the flood happened.

2235
02:06:45.000 --> 02:06:47.840
<v Speaker 1>I don't know that that's true anymore, because when when

2236
02:06:47.880 --> 02:06:50.479
<v Speaker 1>God says, just like the just like there was giants

2237
02:06:50.479 --> 02:06:52.920
<v Speaker 1>on the earth in those days, Moses didn't have to

2238
02:06:52.960 --> 02:06:56.239
<v Speaker 1>explain what giants was because the readers knew it. When Noah,

2239
02:06:56.279 --> 02:06:58.079
<v Speaker 1>when God told Noah it was going to rain on

2240
02:06:58.119 --> 02:07:00.279
<v Speaker 1>the earth, he didn't have to explain to and what

2241
02:07:00.399 --> 02:07:03.319
<v Speaker 1>rain was. He knew it. And so you know, there's

2242
02:07:03.319 --> 02:07:06.800
<v Speaker 1>a there's a passage in Enoch that talks about or

2243
02:07:06.800 --> 02:07:10.279
<v Speaker 1>excuse me and job that talks about the flood had

2244
02:07:10.319 --> 02:07:13.880
<v Speaker 1>wiped out some wicked men, and they believe that that

2245
02:07:14.000 --> 02:07:16.159
<v Speaker 1>passage leads you to think it was the flood of

2246
02:07:16.199 --> 02:07:19.640
<v Speaker 1>Noah that wiped out the wicked men, and therefore Job

2247
02:07:19.760 --> 02:07:23.000
<v Speaker 1>has to come after Noah. And then there's the uh,

2248
02:07:23.119 --> 02:07:27.119
<v Speaker 1>there's the idea of one of Job's friends being from

2249
02:07:27.279 --> 02:07:29.800
<v Speaker 1>a town that was a descendant named after one of

2250
02:07:29.920 --> 02:07:33.800
<v Speaker 1>basically Abraham's grandkids. Uh. So I can see how people

2251
02:07:33.800 --> 02:07:38.439
<v Speaker 1>would definitely put it in context of post Abraham. But

2252
02:07:38.479 --> 02:07:40.880
<v Speaker 1>the Bible goes on to say in Job that he

2253
02:07:41.119 --> 02:07:44.359
<v Speaker 1>was basically the wealthiest man in the East. And you know,

2254
02:07:44.399 --> 02:07:47.319
<v Speaker 1>there was not a man as good as Job in

2255
02:07:47.439 --> 02:07:51.000
<v Speaker 1>the East and all of the East. So I find

2256
02:07:51.079 --> 02:07:54.840
<v Speaker 1>that hard to put him in the Abraham Isaac Jacob,

2257
02:07:55.199 --> 02:07:59.640
<v Speaker 1>Joseph Timeline. Given the stories in Genesis, we know about them.

2258
02:07:59.760 --> 02:08:05.119
<v Speaker 1>So again, two years ago, three years ago. This is

2259
02:08:05.159 --> 02:08:08.199
<v Speaker 1>the beauty of this podcast and the work you're doing.

2260
02:08:08.800 --> 02:08:11.960
<v Speaker 1>Those questions never enter my mind. I just read it

2261
02:08:12.000 --> 02:08:15.760
<v Speaker 1>and gloss over it. If if the seed hadn't been

2262
02:08:15.760 --> 02:08:18.920
<v Speaker 1>planned to dive into my Bible deeper and look and

2263
02:08:19.439 --> 02:08:22.000
<v Speaker 1>so and I'm again I'm not saying I'm right and

2264
02:08:22.119 --> 02:08:24.159
<v Speaker 1>I very well could be wrong. I'm not saying it

2265
02:08:24.239 --> 02:08:27.159
<v Speaker 1>is fact and I believe it. I'm saying is I've

2266
02:08:27.199 --> 02:08:29.279
<v Speaker 1>still got some more studying to do. Because if Job,

2267
02:08:29.560 --> 02:08:32.439
<v Speaker 1>if God talks so highly about Job and he's in

2268
02:08:32.479 --> 02:08:36.720
<v Speaker 1>the Abraham timeline, those things in my mind don't And

2269
02:08:36.800 --> 02:08:39.439
<v Speaker 1>I'm a real simple person, so those things don't add

2270
02:08:39.520 --> 02:08:44.479
<v Speaker 1>up together in my mind, because you know, Abraham was

2271
02:08:44.520 --> 02:08:46.640
<v Speaker 1>from I think it was err and that was either

2272
02:08:46.720 --> 02:08:49.319
<v Speaker 1>far farther east than any came up and over and

2273
02:08:49.359 --> 02:08:51.840
<v Speaker 1>around and with the five Kings story and all that.

2274
02:08:52.000 --> 02:08:56.319
<v Speaker 1>So I've struggled with and looking I keep wanting to

2275
02:08:56.319 --> 02:08:58.840
<v Speaker 1>go to the tier of Bible because the things I've heard,

2276
02:08:58.880 --> 02:09:02.239
<v Speaker 1>and I haven't got around reading Jasper and jubileeze but

2277
02:09:02.319 --> 02:09:04.399
<v Speaker 1>the idea that it took three days to walk around

2278
02:09:04.399 --> 02:09:06.920
<v Speaker 1>the tower. You know, in Bible class, we made the

2279
02:09:07.000 --> 02:09:09.199
<v Speaker 1>back in the day when it was felt stuck on

2280
02:09:09.239 --> 02:09:11.560
<v Speaker 1>the board. You know, I can remember the little old

2281
02:09:11.600 --> 02:09:14.159
<v Speaker 1>tower that we would build and God come knocked it down.

2282
02:09:14.520 --> 02:09:16.199
<v Speaker 1>But now you hear it took you know, it was

2283
02:09:16.239 --> 02:09:19.000
<v Speaker 1>built on a plane, and that it took you know,

2284
02:09:19.159 --> 02:09:21.600
<v Speaker 1>three days to walk around and it took a year

2285
02:09:21.680 --> 02:09:24.720
<v Speaker 1>to a sin to the It just I'm like, those

2286
02:09:24.760 --> 02:09:27.319
<v Speaker 1>aren't Bible stories that I was, you know, it just

2287
02:09:27.399 --> 02:09:30.359
<v Speaker 1>it's a whole nother world of information out there that

2288
02:09:30.439 --> 02:09:34.000
<v Speaker 1>I think will help complete and bring the picture together.

2289
02:09:34.840 --> 02:09:37.520
<v Speaker 1>But then, George, I couldn't help but laugh, as I've

2290
02:09:37.600 --> 02:09:39.800
<v Speaker 1>in the last you know, a couple of weeks really

2291
02:09:39.840 --> 02:09:43.680
<v Speaker 1>studying Enoch. There's there's a central theme in there that

2292
02:09:43.760 --> 02:09:46.479
<v Speaker 1>I kept noticing that the aim. Every time Enoch would

2293
02:09:46.479 --> 02:09:49.520
<v Speaker 1>ask a question, if you'll notice one of the archangels

2294
02:09:49.520 --> 02:09:51.640
<v Speaker 1>would go, why are you wanting to know this? Why

2295
02:09:51.680 --> 02:09:54.720
<v Speaker 1>are you so? I can't kind of skip myself on guard,

2296
02:09:54.800 --> 02:09:58.439
<v Speaker 1>going do I need to be asking these questions? Right?

2297
02:09:58.560 --> 02:09:58.720
<v Speaker 5>Right?

2298
02:09:58.800 --> 02:09:59.039
<v Speaker 1>Right?

2299
02:09:59.439 --> 02:10:00.000
<v Speaker 5>That's funny.

2300
02:10:00.159 --> 02:10:00.279
<v Speaker 1>You know.

2301
02:10:00.359 --> 02:10:03.600
<v Speaker 5>I bought I saw a version on Amazon that was

2302
02:10:03.680 --> 02:10:05.760
<v Speaker 5>large sprint because my eyes aren't what they used to be,

2303
02:10:05.800 --> 02:10:09.000
<v Speaker 5>And then it said it came with the free audio version.

2304
02:10:09.600 --> 02:10:12.359
<v Speaker 5>I was like, great, I do a lot of driving around.

2305
02:10:12.640 --> 02:10:15.159
<v Speaker 5>But it's all it is is really a voice to

2306
02:10:15.279 --> 02:10:18.920
<v Speaker 5>text AI real poor version. It's really hard to listen to.

2307
02:10:19.840 --> 02:10:23.600
<v Speaker 5>But yeah, I guess if you if you do the

2308
02:10:23.600 --> 02:10:25.720
<v Speaker 5>addition and everything. If he was around at the time

2309
02:10:25.760 --> 02:10:29.279
<v Speaker 5>of the Patriarchs, Jacob Isaac Abraham you're you're talking about,

2310
02:10:29.880 --> 02:10:33.279
<v Speaker 5>I guess twenty twenty. And I remember when you Hauld

2311
02:10:33.319 --> 02:10:37.119
<v Speaker 5>mention that being in a military uniform standing outside the

2312
02:10:37.159 --> 02:10:39.600
<v Speaker 5>Cigarette of Her in Iraq, you know, the House of

2313
02:10:39.640 --> 02:10:42.760
<v Speaker 5>Abraham built, you know, as as a soldier, I felt

2314
02:10:42.960 --> 02:10:43.800
<v Speaker 5>so uncomfortable.

2315
02:10:44.680 --> 02:10:48.159
<v Speaker 1>Yeah, yeah, that that to me would be humbling. I've

2316
02:10:48.199 --> 02:10:50.840
<v Speaker 1>never had the opportunity to go to go over there

2317
02:10:50.840 --> 02:10:54.960
<v Speaker 1>and witness any of that, but I know some brothers

2318
02:10:54.960 --> 02:10:56.920
<v Speaker 1>and sisters that have, and they said, it's you know,

2319
02:10:57.479 --> 02:11:00.439
<v Speaker 1>obviously the topography and stuff's probably changed a lot, just

2320
02:11:00.479 --> 02:11:04.880
<v Speaker 1>to know that you're in that. Yeah, that place, it's

2321
02:11:04.920 --> 02:11:07.239
<v Speaker 1>something special that they had a hard time describing.

2322
02:11:08.000 --> 02:11:10.560
<v Speaker 5>Yeah, for sure. And people were taking pictures of it

2323
02:11:10.560 --> 02:11:12.560
<v Speaker 5>as they were, you know, if they were standing in

2324
02:11:12.640 --> 02:11:15.439
<v Speaker 5>front of the world, you know wherever, like a baseball

2325
02:11:15.439 --> 02:11:17.840
<v Speaker 5>stadium or something. I'm like, this is a shrine. This

2326
02:11:17.960 --> 02:11:20.279
<v Speaker 5>is you know, where it all began. And here I

2327
02:11:20.319 --> 02:11:24.439
<v Speaker 5>am standing there in my IOTV and an M four

2328
02:11:24.600 --> 02:11:26.000
<v Speaker 5>and all this other. I was like, man, what are

2329
02:11:26.039 --> 02:11:30.159
<v Speaker 5>we doing? Yeah, this is after two thousand or I

2330
02:11:30.159 --> 02:11:33.000
<v Speaker 5>guess it would be four thousand years. This is what

2331
02:11:33.039 --> 02:11:36.479
<v Speaker 5>we've been reduced to. But you made so many great

2332
02:11:36.479 --> 02:11:39.920
<v Speaker 5>points today. And by the way, I did include a

2333
02:11:40.039 --> 02:11:43.279
<v Speaker 5>link everything as rich Man's Trick documentary, which is on

2334
02:11:43.359 --> 02:11:47.399
<v Speaker 5>YouTube two million views. It's three and a half hours,

2335
02:11:47.399 --> 02:11:51.039
<v Speaker 5>so you may have to watch it in pieces. And also,

2336
02:11:51.279 --> 02:11:53.560
<v Speaker 5>you know, get to know true history, right, you know,

2337
02:11:54.720 --> 02:11:57.840
<v Speaker 5>I can't. I didn't question these things in high school

2338
02:11:57.960 --> 02:12:01.039
<v Speaker 5>or I guess college. I remember taking classes at Texas

2339
02:12:01.079 --> 02:12:03.520
<v Speaker 5>A and M was transitioning out of the military ten

2340
02:12:03.560 --> 02:12:06.560
<v Speaker 5>years ago and history two class had a paragraph on

2341
02:12:06.600 --> 02:12:08.840
<v Speaker 5>the USS liberty, like literally a paragraph.

2342
02:12:09.279 --> 02:12:09.840
<v Speaker 1>Yeah.

2343
02:12:09.880 --> 02:12:12.399
<v Speaker 5>And then it's six seven years later, I'm interviewing two

2344
02:12:12.439 --> 02:12:15.359
<v Speaker 5>of the survivors and I'm like, wow, that's not what

2345
02:12:15.479 --> 02:12:16.840
<v Speaker 5>I read my history book.

2346
02:12:17.199 --> 02:12:21.600
<v Speaker 1>Right, And it's again, it's a testament to the work

2347
02:12:21.640 --> 02:12:26.039
<v Speaker 1>you do on the Fact Hunter podcast, because you know,

2348
02:12:26.840 --> 02:12:32.920
<v Speaker 1>I heard that first through you, and then somewhere along

2349
02:12:32.920 --> 02:12:37.000
<v Speaker 1>the way. It's amazing how many things that I have heard.

2350
02:12:37.399 --> 02:12:40.319
<v Speaker 1>I had never heard of bart Sebrel until I heard

2351
02:12:40.319 --> 02:12:44.439
<v Speaker 1>it on a podcast that you had done. You know,

2352
02:12:45.039 --> 02:12:46.800
<v Speaker 1>a funny thing happened on the way to the Moon,

2353
02:12:46.920 --> 02:12:51.560
<v Speaker 1>that's right, uh and so, and then not long after

2354
02:12:51.600 --> 02:12:56.199
<v Speaker 1>that he appeared on like Glenn Black, get Glenn back

2355
02:12:56.359 --> 02:13:00.720
<v Speaker 1>and Pat Gray. Of course. You know, I've heard you

2356
02:13:00.800 --> 02:13:03.720
<v Speaker 1>use the term gatekeepers there, and if i'd have heard

2357
02:13:03.720 --> 02:13:06.159
<v Speaker 1>that term before, I'd have probably never really thought about it.

2358
02:13:06.199 --> 02:13:09.000
<v Speaker 1>But but when somebody like you said, takes that veil

2359
02:13:09.079 --> 02:13:11.840
<v Speaker 1>from your eyes, you can when you watch those shows,

2360
02:13:11.840 --> 02:13:14.800
<v Speaker 1>you can see exactly what it is. And then, uh,

2361
02:13:14.840 --> 02:13:17.920
<v Speaker 1>somebody was talking about the USS liberty.

2362
02:13:18.439 --> 02:13:18.600
<v Speaker 6>Uh.

2363
02:13:18.640 --> 02:13:22.680
<v Speaker 1>It was actually a family member was talking about it,

2364
02:13:22.720 --> 02:13:24.640
<v Speaker 1>and I said, oh, did you hear that, you know,

2365
02:13:24.720 --> 02:13:27.279
<v Speaker 1>on George's podcast or something. It's like now, it was

2366
02:13:27.319 --> 02:13:31.920
<v Speaker 1>on Candace Jones or Candace Candace Owns excuse me? And uh,

2367
02:13:32.000 --> 02:13:34.239
<v Speaker 1>and I was like, uh, okay, So I went back

2368
02:13:34.239 --> 02:13:37.640
<v Speaker 1>and found that episode. But I thought it just I

2369
02:13:37.640 --> 02:13:39.960
<v Speaker 1>don't know, it makes me wonder if some of the

2370
02:13:39.960 --> 02:13:42.039
<v Speaker 1>bigger play and I don't have no idea how bigger

2371
02:13:42.119 --> 02:13:46.640
<v Speaker 1>platform is. I know it it goes around the world, right,

2372
02:13:47.479 --> 02:13:52.000
<v Speaker 1>that's right, but uh, as far as east is the West,

2373
02:13:52.079 --> 02:13:53.079
<v Speaker 1>I use Bible.

2374
02:13:52.880 --> 02:13:56.279
<v Speaker 5>Terms, we reach all four corners of the world.

2375
02:13:56.279 --> 02:13:59.520
<v Speaker 1>Yes, exactly, but uh, but you know, so it makes

2376
02:13:59.560 --> 02:14:02.920
<v Speaker 1>me wonder some of the larger platforms are are listening

2377
02:14:02.960 --> 02:14:05.199
<v Speaker 1>to what some of the smaller platforms and going, hey,

2378
02:14:05.439 --> 02:14:07.960
<v Speaker 1>he's onto something here, you know, and you know, start

2379
02:14:08.000 --> 02:14:10.640
<v Speaker 1>start bringing light to those things that have been in darkness,

2380
02:14:10.640 --> 02:14:14.119
<v Speaker 1>you know, because the light will always cut through the

2381
02:14:14.199 --> 02:14:16.520
<v Speaker 1>darkness and reveal the truth. That much is for sure.

2382
02:14:16.920 --> 02:14:20.279
<v Speaker 5>Yeah, there's a certain homesteader that you can tell you

2383
02:14:20.319 --> 02:14:23.319
<v Speaker 5>listens to my podcast, because two days after it gets released,

2384
02:14:23.319 --> 02:14:25.760
<v Speaker 5>he'll do a video and talk about the same things. Like, bro,

2385
02:14:25.880 --> 02:14:28.079
<v Speaker 5>just give me a little little shout out. Man, You've

2386
02:14:28.079 --> 02:14:30.800
<v Speaker 5>got a huge audience. Yeah, but at the end of

2387
02:14:30.840 --> 02:14:32.800
<v Speaker 5>the day, as long as the information is getting out,

2388
02:14:32.800 --> 02:14:34.239
<v Speaker 5>that's all that really matters.

2389
02:14:35.520 --> 02:14:38.119
<v Speaker 1>Yeah, that's you know, you present the truth the best

2390
02:14:38.159 --> 02:14:41.840
<v Speaker 1>you can. Uh, never get tired of learning and not

2391
02:14:41.960 --> 02:14:44.640
<v Speaker 1>being afraid to be wrong, you know, keep yourself in check.

2392
02:14:44.680 --> 02:14:48.199
<v Speaker 1>And then just you know, share share the good news.

2393
02:14:48.239 --> 02:14:50.680
<v Speaker 1>That's that's that's our job. Share the good news.

2394
02:14:50.680 --> 02:14:53.039
<v Speaker 5>Amen, share the good news. And by the way, I

2395
02:14:53.079 --> 02:14:55.920
<v Speaker 5>get emails share this podcast. I don't put it on

2396
02:14:55.960 --> 02:14:57.800
<v Speaker 5>your YouTube channel. You don't ever have to ask me

2397
02:14:57.880 --> 02:15:02.520
<v Speaker 5>for permission. Wow, what a conversation. It's been two hours

2398
02:15:02.560 --> 02:15:04.880
<v Speaker 5>and fifteen minutes, and I think that is proper for

2399
02:15:05.079 --> 02:15:06.840
<v Speaker 5>you know, with you being the final guests, and we've

2400
02:15:06.840 --> 02:15:10.279
<v Speaker 5>covered so many topics that are also important. Of course,

2401
02:15:10.319 --> 02:15:13.319
<v Speaker 5>the most important is sharing the gospel, something that should

2402
02:15:13.359 --> 02:15:17.199
<v Speaker 5>be at the forefront of everyone's mind. We should be

2403
02:15:17.239 --> 02:15:19.640
<v Speaker 5>as comfortable talking about that as we are talking about

2404
02:15:19.680 --> 02:15:23.359
<v Speaker 5>the baseball game last night. And then now that after

2405
02:15:23.439 --> 02:15:26.079
<v Speaker 5>two hundred and thirty some episodes, I think it's safe

2406
02:15:26.079 --> 02:15:32.119
<v Speaker 5>to say that the cosmology is important. Biblical cosmology is important.

2407
02:15:32.119 --> 02:15:34.920
<v Speaker 5>It's changed a lot of people's lives. So was there

2408
02:15:34.920 --> 02:15:37.840
<v Speaker 5>anything else that you wanted to touch on before we parted?

2409
02:15:37.880 --> 02:15:44.279
<v Speaker 1>Waste Cris and No, I sincerely appreciate and value your time.

2410
02:15:44.359 --> 02:15:50.039
<v Speaker 1>I value the listener's time. You know, there's you're like me,

2411
02:15:50.079 --> 02:15:52.199
<v Speaker 1>There's so many more things we could talk about, but

2412
02:15:52.600 --> 02:15:56.560
<v Speaker 1>for times sake, that's it. I look forward to what

2413
02:15:56.600 --> 02:16:00.279
<v Speaker 1>the future has in store for you. Continue to to

2414
02:16:00.359 --> 02:16:02.600
<v Speaker 1>keep up the good work on the other podcast. I

2415
02:16:02.640 --> 02:16:06.319
<v Speaker 1>appreciate the I think did you call it the shorts

2416
02:16:06.359 --> 02:16:08.479
<v Speaker 1>that are going to continue after this, where listeners can

2417
02:16:08.479 --> 02:16:09.680
<v Speaker 1>do like a fifteen minute thing.

2418
02:16:09.800 --> 02:16:12.199
<v Speaker 5>Well, we had an open form and we only had

2419
02:16:12.199 --> 02:16:17.000
<v Speaker 5>one short submitted, So yeah, we'll put on this will

2420
02:16:17.000 --> 02:16:19.199
<v Speaker 5>be the last interview. Then I'll kind of have a

2421
02:16:19.359 --> 02:16:23.680
<v Speaker 5>so long podcast in a few days and then we'll

2422
02:16:23.680 --> 02:16:26.000
<v Speaker 5>see if things settle down in the future, and maybe

2423
02:16:26.039 --> 02:16:27.560
<v Speaker 5>we can do one or two a month or something

2424
02:16:27.640 --> 02:16:29.600
<v Speaker 5>like that, but we'll see what the future holds.

2425
02:16:29.840 --> 02:16:34.360
<v Speaker 1>Got you, well, I certainly appreciate and value your time

2426
02:16:34.920 --> 02:16:38.680
<v Speaker 1>and the effort energy you've put on it. And I

2427
02:16:38.719 --> 02:16:41.000
<v Speaker 1>know you always give the guests the final word. But

2428
02:16:41.760 --> 02:16:44.680
<v Speaker 1>I feel like I've talked enough. If I could just

2429
02:16:44.760 --> 02:16:47.719
<v Speaker 1>close it out in prayer, that would mean a lot

2430
02:16:47.760 --> 02:16:50.000
<v Speaker 1>to me, and you know, to be able to do.

2431
02:16:49.959 --> 02:16:52.680
<v Speaker 5>That, I'd appreciate that, all right, Father and Heaven.

2432
02:16:52.719 --> 02:16:57.040
<v Speaker 1>We're indeed grateful for this opportunity you've blessed us with. Father,

2433
02:16:57.159 --> 02:17:00.959
<v Speaker 1>We're grateful that you have to veil from our eyes

2434
02:17:01.000 --> 02:17:04.719
<v Speaker 1>that we can see truth. Help us to never get

2435
02:17:04.719 --> 02:17:08.479
<v Speaker 1>complacent and where we are, help us to always aspire

2436
02:17:08.600 --> 02:17:11.120
<v Speaker 1>to test and prove all things. As the scripture says,

2437
02:17:11.639 --> 02:17:14.159
<v Speaker 1>we ask that you continue to be with George and

2438
02:17:14.200 --> 02:17:17.159
<v Speaker 1>his family. Bless their works, Bless their efforts as they

2439
02:17:18.079 --> 02:17:21.639
<v Speaker 1>try to draw more people to you in this world

2440
02:17:21.719 --> 02:17:24.559
<v Speaker 1>that so desperately needs it. Father, we thank you for

2441
02:17:24.600 --> 02:17:27.120
<v Speaker 1>this place that you created and give to us that

2442
02:17:27.159 --> 02:17:29.799
<v Speaker 1>we call Earth. We pray that we don't take it

2443
02:17:29.799 --> 02:17:31.920
<v Speaker 1>for granted. We pray that we can see you as

2444
02:17:32.000 --> 02:17:36.239
<v Speaker 1>the ultimate creator, the giver of all things good and

2445
02:17:36.879 --> 02:17:41.079
<v Speaker 1>most important, the giver of your son, your only begotten son, Jesus,

2446
02:17:41.120 --> 02:17:45.399
<v Speaker 1>and through him we may have salvation. In hoping you, Father,

2447
02:17:45.440 --> 02:17:47.559
<v Speaker 1>we just say we love you. We thank you for

2448
02:17:48.120 --> 02:17:51.840
<v Speaker 1>George and his heart and his ability to discern the

2449
02:17:51.920 --> 02:17:54.879
<v Speaker 1>truth and get the truth out there. Pray that you

2450
02:17:54.920 --> 02:17:58.600
<v Speaker 1>give him long life and your service. And again we

2451
02:17:58.680 --> 02:18:02.200
<v Speaker 1>just thank you for Jesus name. We pray Amen a man.

2452
02:18:02.280 --> 02:18:04.159
<v Speaker 5>Thank you very much for that. And God bless you

2453
02:18:04.200 --> 02:18:07.559
<v Speaker 5>and your family and all the success you had. And

2454
02:18:07.600 --> 02:18:10.559
<v Speaker 5>hopefully that affords you time to carry on and share

2455
02:18:10.559 --> 02:18:13.760
<v Speaker 5>the gospel and share the truth. You've got a gift.

2456
02:18:15.280 --> 02:18:18.760
<v Speaker 5>You should consider doing a podcast. I know, like you said,

2457
02:18:18.799 --> 02:18:22.440
<v Speaker 5>time is but I'll tell you what. You present yourself well,

2458
02:18:22.479 --> 02:18:24.719
<v Speaker 5>extremely well, and I'm very thankful that you took the

2459
02:18:24.760 --> 02:18:28.239
<v Speaker 5>time today to share your thoughts and your heart with

2460
02:18:28.280 --> 02:18:29.920
<v Speaker 5>the world. I appreciate it well.

2461
02:18:30.360 --> 02:18:33.799
<v Speaker 1>I'm humbled by that, George. I've never talked this long

2462
02:18:33.920 --> 02:18:37.719
<v Speaker 1>and this kind of format, so that from you, coming

2463
02:18:37.719 --> 02:18:39.520
<v Speaker 1>from you, that means a lot. Thank you, brother, I

2464
02:18:39.559 --> 02:18:40.520
<v Speaker 1>sincerely appreciate that.

2465
02:18:40.559 --> 02:18:44.159
<v Speaker 5>Thank you, God, bless and Chris and all the other

2466
02:18:44.319 --> 02:18:48.079
<v Speaker 5>hundreds of guests who have come on and shared their story,

2467
02:18:48.440 --> 02:18:51.200
<v Speaker 5>Thank you and God bless you. And as I studied before,

2468
02:18:51.239 --> 02:18:53.799
<v Speaker 5>I have no intention of removing this podcast as long

2469
02:18:53.879 --> 02:18:57.639
<v Speaker 5>as they keep it up before eventually the Fahrenheit four

2470
02:18:57.719 --> 02:19:01.760
<v Speaker 5>fifty one digital book boring the things that go against

2471
02:19:01.920 --> 02:19:04.159
<v Speaker 5>that they may so, I guess if you can download them,

2472
02:19:04.159 --> 02:19:06.360
<v Speaker 5>download them, but I have no intention of taking these down.

2473
02:19:06.959 --> 02:19:09.959
<v Speaker 5>And thank you so much Chris. To our listeners, God

2474
02:19:10.000 --> 02:19:12.159
<v Speaker 5>bless each and every one of you, remember keep your

2475
02:19:12.159 --> 02:19:16.399
<v Speaker 5>head on a swivel. And again, God bless every single

2476
02:19:16.399 --> 02:19:18.639
<v Speaker 5>one of you. And until we meet again, my friends,

2477
02:19:18.719 --> 02:19:21.440
<v Speaker 5>we will see.

2478
02:19:22.440 --> 02:19:27.200
<v Speaker 3>I know it's been a struggle. I don't know you've

2479
02:19:27.239 --> 02:19:35.719
<v Speaker 3>had spain. I know you feeling tied. Tell down all

2480
02:19:35.799 --> 02:19:43.000
<v Speaker 3>the way? Yeah, I know you feel them A you smile.

2481
02:19:43.200 --> 02:19:50.239
<v Speaker 3>Ain't the same as where to go from here? I

2482
02:19:50.360 --> 02:19:55.000
<v Speaker 3>feel like you've lost your way.

2483
02:19:54.440 --> 02:20:01.040
<v Speaker 2>Don't give up, No, don't give in ever on this home.

2484
02:20:01.200 --> 02:20:03.360
<v Speaker 3>Don't let call the primise.

2485
02:20:04.000 --> 02:20:05.360
<v Speaker 5>It ain't done yet.

2486
02:20:05.479 --> 02:20:10.799
<v Speaker 3>He's got up, glad, Why it's away? Got up? May

2487
02:20:10.920 --> 02:20:16.559
<v Speaker 3>we come? Why? A right.

2488
02:20:18.000 --> 02:20:18.120
<v Speaker 6>Up?

2489
02:20:26.200 --> 02:20:31.040
<v Speaker 7>I can see the straight beside you. Child's are putting

2490
02:20:31.319 --> 02:20:38.239
<v Speaker 7>up five. Oh, you're stronger than anything. You are, guy,

2491
02:20:38.399 --> 02:20:46.840
<v Speaker 7>you're gonna be all right. You're accepting a dead valid, beautiful.

2492
02:20:46.920 --> 02:20:54.559
<v Speaker 3>You're shoving bride. Yeah, you're living, breathing, move you can

2493
02:20:54.760 --> 02:21:02.040
<v Speaker 3>hold your head a pie. Don't give up. Oh, don't

2494
02:21:02.239 --> 02:21:02.760
<v Speaker 3>give in?

2495
02:21:04.000 --> 02:21:08.079
<v Speaker 2>Never loos home? Don't they gone on the primies? It

2496
02:21:08.280 --> 02:21:13.799
<v Speaker 2>ain't Dunion's got a clay? Why some raintail? The God

2497
02:21:13.959 --> 02:21:18.799
<v Speaker 2>of maybe come, don't give up? No, don't give in

2498
02:21:19.719 --> 02:21:23.360
<v Speaker 2>you never love home. Don't let go on the primies.

2499
02:21:24.040 --> 02:21:25.440
<v Speaker 3>It ain't unlife.

2500
02:21:25.479 --> 02:21:26.559
<v Speaker 1>It's worth living.

2501
02:21:27.479 --> 02:21:35.680
<v Speaker 3>Why's your way town? The God up? Baby Colt? Why

2502
02:21:35.920 --> 02:21:41.639
<v Speaker 3>sur pray down? Got up steaming cold? Oh?

2503
02:21:41.840 --> 02:21:44.920
<v Speaker 2>Yes, what a pray down?

2504
02:21:45.200 --> 02:21:47.520
<v Speaker 4>The god baby Colt?

2505
02:21:50.000 --> 02:21:55.520
<v Speaker 3>Oh yeah, you got steamy Colt.

2506
02:21:57.920 --> 02:22:08.920
<v Speaker 6>Oh, don't give up, No, don't give in, never leave all.

2507
02:22:09.200 --> 02:22:14.079
<v Speaker 6>Don't let go of the primise men done? Yes, God

2508
02:22:14.239 --> 02:22:20.239
<v Speaker 6>a plan wa God of if it calls, and don't

2509
02:22:20.440 --> 02:22:25.639
<v Speaker 6>give no dog giving but never the soul. Don't let

2510
02:22:25.760 --> 02:22:27.360
<v Speaker 6>go of the primes.

2511
02:22:27.920 --> 02:22:35.079
<v Speaker 3>Gettin't done? Love is what living? What's the God of every?

2512
02:22:35.280 --> 02:22:36.159
<v Speaker 4>Cols?

2513
02:22:41.040 --> 02:22:41.239
<v Speaker 3>Oh?

2514
02:22:41.440 --> 02:22:42.920
<v Speaker 2>The God of need?

2515
02:22:44.239 --> 02:22:49.959
<v Speaker 3>Cos WHA's done? The God of

2516
02:22:58.680 --> 02:23:04.639
<v Speaker 5>You're listening to the fact that to radio network, Just

2517
02:23:04.719 --> 02:23:06.280
<v Speaker 5>the Facts, Mammy m
