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<v Speaker 1>I'm highly skeptical of Fresno Unified, really any public school district.

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<v Speaker 1>I think they're all worthless. And I somewhat think that

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<v Speaker 1>basically it's not even the fault of any of the

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<v Speaker 1>school districts that I'm not saying I like Clovis Unified

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<v Speaker 1>either or Central Unified or President. I dislike them all.

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<v Speaker 1>Why well, I think because the general thrust of California

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<v Speaker 1>public education is wrong. I think the general thrust of

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<v Speaker 1>American public education in a lot of ways is wrong.

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<v Speaker 1>I think there's this massive over focus that is a

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<v Speaker 1>little anachronistic in our time on universal college for all,

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<v Speaker 1>and that's the framework into which everyone is placed. We

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<v Speaker 1>don't have enough focus on vocational training, on basic life skills, training,

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<v Speaker 1>on all kinds of things that I think would be

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<v Speaker 1>really valuable. And what we've seen is just because everyone

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<v Speaker 1>in high school wants to go to college. And we've

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<v Speaker 1>seen basically this dumbing down of every level of the

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<v Speaker 1>education system in this country, where the kinds of jobs

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<v Speaker 1>that you know, fifty years ago needed a high school

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<v Speaker 1>diploma now need a college degree. The jobs that needed

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<v Speaker 1>a college degree today need a master's degree. My father

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<v Speaker 1>in law is this very rare bird. He is an

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<v Speaker 1>engineer for Cummins, which makes you know, all kinds of

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<v Speaker 1>engines and things like that. Who does not have a

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<v Speaker 1>bachelor's degree. He just has an associate's degree. I'm guessing

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<v Speaker 1>Cummins hasn't hired anyone without a bachelor's degree in decades.

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<v Speaker 1>And he's a great engineer. He's got a ton of

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<v Speaker 1>patents to his name. He's been working there consistently for

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<v Speaker 1>the really really long time, does really great work. But

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<v Speaker 1>you know, he learned to be an engineer, you know,

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<v Speaker 1>taking tractors apart and putting them all back together, you know,

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<v Speaker 1>on the farm in Minnesota. At any rate, the whole

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<v Speaker 1>orientation of modern day California public education, California public high schools,

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<v Speaker 1>is around college gaining access to college. And I think

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<v Speaker 1>the paradigmatic tragedy of this was about that must have

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<v Speaker 1>been about five or six years ago. I think it

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<v Speaker 1>was just before COVID, or maybe in the thick of COVID,

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<v Speaker 1>President Unified proudly announced that they were taking one of

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<v Speaker 1>their junior high school shop class buildings and turning it

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<v Speaker 1>into an e sports arena, like a professional video games arena.

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<v Speaker 1>And what was the rationale. Well, all, there are colleges

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<v Speaker 1>that offer scholarships for e sports. Great, that's great. Yes,

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<v Speaker 1>more time glued to a screen playing video games doing

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<v Speaker 1>something useless sounds good. Now I want to With that said,

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<v Speaker 1>that is my baseline skepticism of public education. It seems

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<v Speaker 1>like there's an effort by the Presdent Unified Board of

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<v Speaker 1>Trustees to do something to turn the district around, and

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<v Speaker 1>the district is a train wreck in a lot of respects.

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<v Speaker 1>Academic scores are terrible, true, you know, not attending school

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<v Speaker 1>is terribly high. We have not that there was a

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<v Speaker 1>massive dip in academic performance all around following COVID, and

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<v Speaker 1>it hasn't bumped back up yet. It seems like it's

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<v Speaker 1>have not recovered from the loss of learning experience during

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<v Speaker 1>the COVID no year two years of to you know,

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<v Speaker 1>nightmare two year period. And in general Presney Unified. Most

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<v Speaker 1>of the stories we read about Fresney Unified are stuff about,

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<v Speaker 1>you know, arguments between the union and the Board of

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<v Speaker 1>Trustees over money and this attitude that the point, this

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<v Speaker 1>attitude that is very widespread throughout California, which is that

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<v Speaker 1>the point of public schools is that it's a job.

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<v Speaker 1>It's a jobs program for adults. And that's so much

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<v Speaker 1>of the agenda of these public schools is driven by

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<v Speaker 1>the teachers union, which the job of a teacher's union

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<v Speaker 1>is not to teach kids. The job of a teacher's

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<v Speaker 1>union the telos towards which it is ordered, its end goal,

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<v Speaker 1>the purpose for which it exists. The purpose of the

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<v Speaker 1>union is not really to educate kids. It's the purpose

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<v Speaker 1>of the union is to get more money for adults.

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<v Speaker 1>More money, more jobs, more members, better pay, better hours,

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<v Speaker 1>better benefits. That's the job of Presney Unified, of the

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<v Speaker 1>Presney Unified Teachers Union. That is its goal. That is

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<v Speaker 1>the thing towards which it is ordered. So I don't

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<v Speaker 1>find it to be and sometimes that interest is in

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<v Speaker 1>conflict with academic achievement. So here's the Board of Trustees

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<v Speaker 1>with kind of this very coming from the trustees side.

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<v Speaker 1>Puff piece, sort of a puff piece. I guess it's

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<v Speaker 1>in GV wire. I guess it shouldn't call it a

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<v Speaker 1>puff piece, but it's definitely very pro trustees and actually

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<v Speaker 1>takes some shots at Bob Nelson, the former superintendent at

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<v Speaker 1>Fresney Unified, and kind of shade a lot of this.

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<v Speaker 1>I mean. Gv wire is owned by Darius Semi, who's

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<v Speaker 1>been a long relationship with Susan Wittrap, who's a member

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<v Speaker 1>of the Fresne Unified School Board. Noneth All that being said,

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<v Speaker 1>here's the piece written by Anya Anya Ellis at GV wire.

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<v Speaker 1>Simplicity is in at Fresnew Unified. The twenty plus initiatives

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<v Speaker 1>of the past to help struggling with students have been

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<v Speaker 1>replaced with four goals. Meanwhile, expectations are way up for students, teachers,

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<v Speaker 1>and administrators. And these goals and expectations must be embraced

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<v Speaker 1>by the district's new superintendent, whether that is interim Superintendent

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<v Speaker 1>Misty Hurr or someone else emerging from a national search.

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<v Speaker 1>We're still hunting, still hunting for superintendent for Fresney Unified.

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<v Speaker 1>We have to be great at a few things, and

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<v Speaker 1>I think what the board has allowed us to do

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<v Speaker 1>for the first time in Fresney Unified is to go

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<v Speaker 1>from very big to now very narrow, said Misty Herr.

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<v Speaker 1>These initial seeds of what could become an academic renaissance

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<v Speaker 1>for the long struggling district. It could then again maybe

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<v Speaker 1>it could not, were developed at community listening sessions. In December,

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<v Speaker 1>trustees and the interim superintendent's team refined those ideas, which

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<v Speaker 1>were approved at a recent school board meeting. Under a

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<v Speaker 1>two year, one hundred thousand dollars contract, the school board

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<v Speaker 1>receives guidance from the Council of Great City Schools, a

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<v Speaker 1>group that strives to improve student outcomes at seventy eight

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<v Speaker 1>of the nation's largest urban public school systems. Yes, this

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<v Speaker 1>is the consultant that the President Unified hired. They're paying

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<v Speaker 1>them one hundred thousand dollars to help them find their

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<v Speaker 1>superintendent and help the board figure out how to do

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<v Speaker 1>its job. You may ask yourself why did these people

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<v Speaker 1>run for the school board when they didn't maybe have

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<v Speaker 1>a clear sense of Why would these people run for

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<v Speaker 1>the school board and then hire a consultant for how

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<v Speaker 1>to do their jobs? Wouldn't you have hoped when they

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<v Speaker 1>were running that hes I'm qualified to be on the

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<v Speaker 1>school board? Yeah? Here we are. Recognizing a problem is

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<v Speaker 1>the first step to solving a problem. And Misty Herr,

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<v Speaker 1>unlike retired superintendent Bob Nelson, is confronting the challenges head on. Wow,

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<v Speaker 1>just what a drive by at Bob Nelson. Hey GV wire,

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<v Speaker 1>you realize you're what are your writers here? It's just

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<v Speaker 1>absolutely assassinating poor Bob Nelson sitting in his office at Fresno,

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<v Speaker 1>at Fresno State, in his little sinecure job that he

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<v Speaker 1>abandoned Fresno Unified for. I was like, hey, what do

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<v Speaker 1>you mean? I wasn't confronting the challenges head on. Her

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<v Speaker 1>said quote, I will be the first to say that

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<v Speaker 1>our academic game gains have been minimal, actually dismal, to

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<v Speaker 1>say the least. At that meeting, the trustees adopted the

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<v Speaker 1>district's four goals for student achievement and the so called

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<v Speaker 1>guardrails to address community concerns and aid in realizing the goals.

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<v Speaker 1>These are focused on community engagement, equitable access. Don't know

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<v Speaker 1>what that means. Equitable access? Do we mean like actual

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<v Speaker 1>equity or do we mean like DEI equity? Effective staff?

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<v Speaker 1>And the health and wellness of students and staff. Why

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<v Speaker 1>are we caring about the health and wellness? This is

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<v Speaker 1>a school, It's not a hospital anyway. What are the

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<v Speaker 1>goals there have been? Were those not the goals? Those

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<v Speaker 1>are the guardrails? Okay, we have guardrails and we have goals.

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<v Speaker 1>See how simple? This is see how effectively they're using

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<v Speaker 1>their taxpayer dollars to organize themselves to teach your kids.

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<v Speaker 1>All right, here are the goals. Three have been nailed

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<v Speaker 1>down in the fourth awaits of benchmark, so we're not

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<v Speaker 1>even done with all four goals, but here we go.

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<v Speaker 1>First graders will be proficient in first Graders proficient in

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<v Speaker 1>literacy will increase from forty eight percent in June of

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<v Speaker 1>twenty twenty four to eighty percent in June of twenty thirty. Okay,

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<v Speaker 1>so we have six years to bring the literacy rate

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<v Speaker 1>among first graders up thirty two points. Students graduating from

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<v Speaker 1>high school who are college and career ready will rise

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<v Speaker 1>from forty three percent in June of twenty twenty four

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<v Speaker 1>to sixty four percent by June of twenty thirty. Okay,

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<v Speaker 1>So the idea is that's going to improve by twenty

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<v Speaker 1>points over the next six years. I mean, I appreciate

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<v Speaker 1>that they're setting a goal and trying to pursue it.

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<v Speaker 1>I mean I'm a little skeptical if they're if it's

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<v Speaker 1>gonna happen, but hey, good good for them. I guess

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<v Speaker 1>third through eighth grade students more than one year behind

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<v Speaker 1>in English Language Arts and who make more than one

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<v Speaker 1>year's growth will increase from ten percent in June twenty

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<v Speaker 1>twenty four to fifty percent by June of twenty thirty,

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<v Speaker 1>and the district will track sixth eighth and the twelfth

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<v Speaker 1>grade students for Portrait of a Learner competencies with a

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<v Speaker 1>percentage goal set soon for June of twenty thirty. Okay,

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<v Speaker 1>so those are I think the sixth eighth and twelfth

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<v Speaker 1>grade thing. Those are like the standardized tests that sort

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<v Speaker 1>of measure student achievement that are kind of the benchmark

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<v Speaker 1>for a lot of California educational stats. Portrait of a

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<v Speaker 1>learn Okay, Yeah, Portrait of a learner refers to traits

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<v Speaker 1>and skills the district and parents want to see developed

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<v Speaker 1>during a student's educational journey. Examples include critical thinking, problem solving,

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<v Speaker 1>self control, and conflict resolution. Oh maybe this is something different.

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<v Speaker 1>Many school districts are developing or have put in place

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<v Speaker 1>Portrait of a Learner goals. The goal sets standards for

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<v Speaker 1>academic achievement and provide the next superintendent with a clear

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<v Speaker 1>vision of what the district wants to accomplish, said Trustee

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<v Speaker 1>Susan Wittrup. This was a huge historical step for our district,

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<v Speaker 1>said Wittrup. Now after the meeting, school board president Valerie

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<v Speaker 1>Davis said, this is the first time we've done this

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<v Speaker 1>type of work for our board in our community. We

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<v Speaker 1>have to start from somewhere, and now comes the the

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<v Speaker 1>fly in the ointment, the turd in the punch bowl,

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<v Speaker 1>the Fresno Teachers Association. The Fresno Teachers Association appears far

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<v Speaker 1>less enthusiastic about the adopted goals than district leadership. While

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<v Speaker 1>setting gulls, I'm not gonna read the whole quote in

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<v Speaker 1>that voice, but here we go. Just know that that's

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<v Speaker 1>the mental attitude I'm giving to this quote. While setting

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<v Speaker 1>goals is great, it's clear they're missing the bigger picture.

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<v Speaker 1>What is the bigger picture? Nothing will change unless they're

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<v Speaker 1>willing to shift the district's culture. I mean, this seems

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<v Speaker 1>like it's shifting the culture. It's saying we were going

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<v Speaker 1>to be free floating to now we're gonna have very defined,

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<v Speaker 1>like performance based standards for student achievement. That means truly

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<v Speaker 1>listening to educators. Yeah, the Teachers' union head is mad

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<v Speaker 1>they're not truly listening to educators. Valuing all staff members.

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<v Speaker 1>Do we have to value the janitor or the administrative assistant.

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<v Speaker 1>I mean, we value them and will treat them nicely,

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<v Speaker 1>But I don't know that they have too much to

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<v Speaker 1>say about like academic benchmarks. Addressing the culture of fear

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<v Speaker 1>slash retribution? What culture of fear or retribution? You guys

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<v Speaker 1>have a collectively bargained contract. There's nobody who has better

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<v Speaker 1>job security against retribution than a California public school unionized teacher.

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<v Speaker 1>Are you kidding me? The culture of fear and retribution

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<v Speaker 1>providing real support? You know how many gazillions of dollars

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<v Speaker 1>President Unified is spending on like school psychologists and stuff

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<v Speaker 1>like that, and making decisions that reflect what's actually happening

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<v Speaker 1>in our classrooms and school sites. Yeah, what's happening in

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<v Speaker 1>the classrooms and school sites is these kids aren't learning

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<v Speaker 1>a dang thing, and they're setting expectations that, hey, you

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<v Speaker 1>better achieve better benchmarks. That was the quote from the

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<v Speaker 1>teachers union president that will with my interstitial comments by

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<v Speaker 1>Teachers Union president Manuel Benia said in a text to

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<v Speaker 1>GV wire reporter Nancy Price, why is the teachers union upset? Well,

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<v Speaker 1>this is why? Again, what is the goal of the

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<v Speaker 1>teachers Union. The goal of the teachers Union is not

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<v Speaker 1>to educate children. The goal of the teachers Union, which

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<v Speaker 1>for some reason is like the major partner in all

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<v Speaker 1>of this, rather than some kind of like I don't know, parent,

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<v Speaker 1>like some kind of teacher senate or something like that.

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<v Speaker 1>The goal of the union, the reason the union exists,

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<v Speaker 1>is to negotiate with the Board of Trustees for the

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<v Speaker 1>collectively bargained contract. That's the point it represents the union

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<v Speaker 1>members for money. Money is the point of the union.

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<v Speaker 1>The point of the union is to get more jobs,

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<v Speaker 1>more pay, more jobs, more pay, better conditions, fewer hours,

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<v Speaker 1>et cetera for union members. That that is the job

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<v Speaker 1>of the Teachers Union. That that's the reason it exists.

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<v Speaker 1>If you set performance metrics for teachers, then you could

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<v Speaker 1>start holding teachers accountable if they don't hit those metrics,

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<v Speaker 1>it could threaten those teachers' jobs. They don't want that.

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<v Speaker 1>They don't want, I mean necessarily, if you're there to

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<v Speaker 1>protect every teacher's job, you're going to feel threatened by

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<v Speaker 1>something like a metric that's put in place for you know, hey,

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<v Speaker 1>if you don't get your kids to achieve at this level,

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<v Speaker 1>you know it could reflect poorly on your your performance review.

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<v Speaker 1>It could lead to problems. They don't want that. They

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<v Speaker 1>don't want their teachers to feel any sort of They

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<v Speaker 1>don't want their teachers to have any kind of sweat

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<v Speaker 1>about whether or not they're doing their job well enough

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<v Speaker 1>to hold their job. So that's the that's the rub.

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<v Speaker 1>They don't teachers' unions constantly are opposed to any kind

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<v Speaker 1>of metric that's going to measure their performance as reflected

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<v Speaker 1>in the scores of kids. When we return, I want

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<v Speaker 1>to talk about the fairness of such standards. I think

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<v Speaker 1>there are ways in which it is fair. That is

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<v Speaker 1>next on the John Drardy Show, there's a bunch of

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<v Speaker 1>brew haha emanating from Fresno Unified. The board of trustees

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<v Speaker 1>is setting a couple of big time goals for improving

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<v Speaker 1>student academic performance, and the union's response is they're just

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<v Speaker 1>absolute sour grapes over it, just flying the ointment, et cetera.

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<v Speaker 1>They want no part of this. And I think the

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<v Speaker 1>basic thing is the point of a union, as I've said,

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<v Speaker 1>is to protect jobs. To protect jobs, get better pay

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<v Speaker 1>for jobs, get better conditions for jobs, fewer hours, more pay,

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<v Speaker 1>more jobs, total et cetera, et cetera. That is the

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<v Speaker 1>goal of a union, So a performance metric that union

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<v Speaker 1>members could fail at and that might result in them

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<v Speaker 1>getting fired or laid off or whatever. They don't like that.

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<v Speaker 1>They don't want any part of that. Now, taking the

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<v Speaker 1>union side for just a second, for the sake of argument,

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<v Speaker 1>the retort could be this, listen, if you're going to

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<v Speaker 1>tie our pay or our jobs to student performance, that's

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<v Speaker 1>not fair. I can be the best teacher in the

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<v Speaker 1>world if you give me a classroom full of kids

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<v Speaker 1>who you know are from broken homes, who don't have

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<v Speaker 1>supportive parents, who've got stuff going on in their personal

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<v Speaker 1>lives that prevent them from effectively learning during the day

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<v Speaker 1>in the classroom. That's not on me. If they don't achieve. Okay,

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<v Speaker 1>I can be the best teacher in the world. If

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<v Speaker 1>this kid individually his mom and dad. If this kid individually,

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<v Speaker 1>his dad is out of the picture, his mom is

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<v Speaker 1>smoking weed, and you know it's chaos home life, and

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<v Speaker 1>blah blah blah blah blah. I can be the best

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<v Speaker 1>teacher in the world. And this kid could still perform terribly.

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<v Speaker 1>And you got to look at, well, what is the

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<v Speaker 1>standardized testing you're using for measuring this kid's outcomes? What

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<v Speaker 1>is this that that that's not fair and this isn't fair,

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<v Speaker 1>and this isn't fair. Bah bah blah blah blah blah

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<v Speaker 1>blah buth it's not fair. It's not fair to judge

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<v Speaker 1>teachers purely on the basis of student academic achievement. That's

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<v Speaker 1>not fair, all right. I can get that on an

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<v Speaker 1>individual level, But the assumption that's built into those arguments

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<v Speaker 1>is that actually, student academic achievement is in no way,

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<v Speaker 1>shape or form connected to teacher excellence. That teacher excellence

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<v Speaker 1>basically has absolutely no outcome. There's no difference in outcome

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<v Speaker 1>based on you know, the world's greatest teacher James Edward

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<v Speaker 1>James almost from stand and Deliver versus you know, a

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<v Speaker 1>glorified babysitter's who's popping in, you know the DVD of

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<v Speaker 1>Gladiator and calling it, you know, ancient history. Like there's

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<v Speaker 1>no difference, then clearly some outcome based difference is going

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<v Speaker 1>to get churned out at the end between a really

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<v Speaker 1>good teacher and a really crappy teacher. I refuse to believe,

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<v Speaker 1>and again I'll acknowledge you could have a really good

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<v Speaker 1>teacher and an individual student who's not going to respond

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<v Speaker 1>well to that teacher, or because of chaos in their

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<v Speaker 1>home life or whatever, blah blah blah, maybe that teacher

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<v Speaker 1>is not going to get through to that kid. Yeah,

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<v Speaker 1>I'm sure. Sure a great teacher can have individual students

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<v Speaker 1>who don't really improve much as a result of that

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<v Speaker 1>individual great teacher, but not the majority, not the plurality,

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<v Speaker 1>not most of the kids. If you have a really

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<v Speaker 1>excellent teacher who's a really really connects with kids and

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<v Speaker 1>is really motivating that that's the point that that's how

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<v Speaker 1>we measure teachers who are excellent. That all of us

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<v Speaker 1>can remember our best teacher, the teacher who dragged the

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<v Speaker 1>most good out of us. I remember my fifth grade teacher,

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<v Speaker 1>Sister Olvito, is the best teacher I ever had. And

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<v Speaker 1>you know, I remember my favorite college professors, you know,

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<v Speaker 1>teachers who set high expectations for you and drew those

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<v Speaker 1>expectations out of you. So I on the Teachers Union

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<v Speaker 1>is of course going to feel threatened by anything that's

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<v Speaker 1>measuring student achievement and tying in any way teacher performance

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<v Speaker 1>to student achievement. Now they've got the security of knowing

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<v Speaker 1>they've got their contract in place, which is already signed, sealed, delivered.

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<v Speaker 1>They've got protections that most of us in the real

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<v Speaker 1>world would love to have, and better pay than most

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<v Speaker 1>of us in the real world, you know, who have

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<v Speaker 1>equivalent levels of education or superior levels of education, would

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<v Speaker 1>love to have. So they're nervous because they don't think.

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<v Speaker 1>And this is the problem with our public education system

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<v Speaker 1>in California. One of many problems is that so much

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<v Speaker 1>of it is driven by teachers' unions who are measuring

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<v Speaker 1>success based on how much money they make for adults.

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<v Speaker 1>Teachers' unions view schools as jobs programs for adults. That is,

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<v Speaker 1>that is the their bread and butter of what they're

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<v Speaker 1>trying to do is to make this in affective jobs

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<v Speaker 1>program for adults, and that interest is sometimes in direct

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<v Speaker 1>conflict with student achievement and demanding excellence from students. When

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<v Speaker 1>we return, Vice President Vance is driving liberal Christians nuts

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<v Speaker 1>with his conception of, hey, do you know that there

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<v Speaker 1>is an order in which we're supposed to love people?

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<v Speaker 1>Next on the John Girardi Show, a bunch of liberal

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<v Speaker 1>Christians are just having an absolute meltdown over JD. Vance

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<v Speaker 1>daring to make a point about, in his case, kind

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<v Speaker 1>of Catholic doctrine, but more generally Christian doctrine. So Vance

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<v Speaker 1>has this tweet out where he's sort of dealing with

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<v Speaker 1>these various forms of the immigration debate, and Vance is

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<v Speaker 1>sort of pushing against this notion that theyasically. Advance's thesis

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<v Speaker 1>is that a lot of government policy has been far

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<v Speaker 1>more concerned with the plight of people far far away

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<v Speaker 1>than for our own citizens. Laying out the red carpet

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<v Speaker 1>for immigrants at the expense of our own citizens, whose

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<v Speaker 1>jobs have been shipped overseas, having industries be dominated by

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<v Speaker 1>foreign laborers rather than our own workers, et cetera, et cetera,

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<v Speaker 1>is bad. And he talks he talked about he had

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<v Speaker 1>this tweet out where he says, you're ampling up with

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<v Speaker 1>the tweet Vance is. Vance was on Fox News and

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<v Speaker 1>he's talking about like, you're having more compassion for unlawful

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<v Speaker 1>aliens than you are for American citizens. And he says,

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<v Speaker 1>there's a Christian concept that you love your family, and

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<v Speaker 1>then you love your neighbor, and then you love your community,

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<v Speaker 1>and then you love your fellow citizens, and then after

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<v Speaker 1>that you prioritize the rest of the world. He was

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<v Speaker 1>then criticized for this by this guy named Rory Stewart,

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<v Speaker 1>this very posh, lefty British journalist, political talker guy, who said,

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<v Speaker 1>that's a bizarre take on the Gospels. Less Christian and

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<v Speaker 1>more pagan tribal. We should start worrying when politicians become theologians.

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<v Speaker 1>And Vance didn't just sit there and take it. Vance

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<v Speaker 1>is this is the thing that I'm laughing about. Trump

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<v Speaker 1>was probably the first politician to really use Twitter to

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<v Speaker 1>his advantage and really utilize it. But Vance is a millennial.

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<v Speaker 1>I mean he's only like forty forty one or something

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<v Speaker 1>like that. He uses Twitter like I do, and Vance

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<v Speaker 1>instead of being detached like, oh, I'm the vice president,

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<v Speaker 1>I'm above this, and Van sas just like, no, I'm

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<v Speaker 1>gonna respond to this idiot. So he responds to this

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<v Speaker 1>guy and says, google the words ordo, amorris. Aside from that,

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<v Speaker 1>the idea that there isn't a hierarchy of obligations violates

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<v Speaker 1>basic common sense. Does this guy Rory Stewart really think

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<v Speaker 1>his moral duties to his own children are the same

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<v Speaker 1>as his duties to a stranger who lives thousands of

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<v Speaker 1>miles away does anyone, and then he goes on to

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<v Speaker 1>bury the guy. He says, I've said before and I'll

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<v Speaker 1>say it again. The problem with Rory and people like

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<v Speaker 1>him is that he has an IQ of one hundred

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<v Speaker 1>and ten and thinks he has an IQ of one

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<v Speaker 1>hundred and thirty. This false arrogance drives so much elite

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<v Speaker 1>failure over the last forty years. Oh geez, can imagine

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<v Speaker 1>just getting buried like that by the vice president of

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<v Speaker 1>the United States. Anyway, So what Vance is talking about

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<v Speaker 1>is Vance mentions this Latin phrase ordo amorus, which means

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<v Speaker 1>the order of love. And it's this concept that is

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<v Speaker 1>embedded in a lot of Christian thinkers that our first obligations,

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<v Speaker 1>that there is basically a hierarchy of our obligations, an

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<v Speaker 1>ordering of our obligations. Basically, if you're a father and

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<v Speaker 1>you just abandon your kids to go on a mission

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<v Speaker 1>trip to South America and you leave your family in

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<v Speaker 1>poverty and destitution, and your wife's like, where did our

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<v Speaker 1>husband go? Why did he leave us? And they're eating

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<v Speaker 1>beans out of a can because you just left your family.

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<v Speaker 1>That's a massive dereliction of duty. Okay, we have ordering

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<v Speaker 1>of obligations that are rooted in and ordering of our loves.

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<v Speaker 1>We have certain kinds of loves towards certain kinds of

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<v Speaker 1>things that impose greater and lesser degrees of obligation on us.

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<v Speaker 1>A lot of Christian political theory built on the political

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<v Speaker 1>theory of Aristotle, and you had writers like Thomas Aquinas

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<v Speaker 1>and others who built on this. Aristotle was a for

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<v Speaker 1>a lot of Christian thinkers. The philosophical reflections of Aristotle

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<v Speaker 1>were something that had a lot of truth and a

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<v Speaker 1>lot of wisdom to it. Aristotle's conception of political order

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<v Speaker 1>was that political communities are actually natural things. And this

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<v Speaker 1>can sometimes be foreign to us as Americans, because as

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<v Speaker 1>Americans we think of government, or we think of the

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<v Speaker 1>political community as sort of almost an artificial construct. A

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<v Speaker 1>lot of American political thought is influenced by the Enlightenment,

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<v Speaker 1>which has this idea that, well, we have a social contract.

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<v Speaker 1>There's nothing natural about us living together, but we all

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<v Speaker 1>have kind of a shared agreement spoken or unspoken that

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<v Speaker 1>you know, in our state of nature, we would just

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<v Speaker 1>be ruthlessly, you know, fighting for our own self interest.

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<v Speaker 1>But we have this social contract that says, okay, well

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<v Speaker 1>I'm going to agree not to step on your toes

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<v Speaker 1>and violate your rights as long as you agree not

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<v Speaker 1>to step on my toes and violate my rights. And

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<v Speaker 1>you know, well we will have arms length agreement for

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<v Speaker 1>everything to sort of work together on stuff. You know,

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<v Speaker 1>and that capitalism is built out of that that you know,

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00:29:44.720 --> 00:29:49.000
<v Speaker 1>et cetera, et cetera, et cetera, and that the political

414
00:29:49.000 --> 00:29:54.240
<v Speaker 1>community is this sort of artificial thing Aristotle, and I

415
00:29:54.240 --> 00:29:57.799
<v Speaker 1>think the earlier Christian pre Enlightenment Christian tradition says, no,

416
00:29:58.000 --> 00:30:03.319
<v Speaker 1>that that's not actually the case. Living in communities is

417
00:30:03.400 --> 00:30:07.319
<v Speaker 1>not unnatural. It's actually built into our nature as human beings.

418
00:30:07.319 --> 00:30:10.920
<v Speaker 1>We're designed to live in communities. We are not all,

419
00:30:11.599 --> 00:30:19.400
<v Speaker 1>at our core radically isolated individuals. First and foremost, we

420
00:30:19.480 --> 00:30:25.920
<v Speaker 1>all arise from families. We seek to make family units

421
00:30:25.960 --> 00:30:33.599
<v Speaker 1>and connections, men with women, producing children. Human beings live

422
00:30:34.000 --> 00:30:40.799
<v Speaker 1>together in whether it's families to clans to cities. Aristotle

423
00:30:40.880 --> 00:30:43.240
<v Speaker 1>was writing at the time about the polus, which was

424
00:30:43.319 --> 00:30:47.480
<v Speaker 1>sort of the Greek The most common sort of unit

425
00:30:47.680 --> 00:30:51.440
<v Speaker 1>of Greek political life was the polus, which was basically

426
00:30:51.480 --> 00:30:54.680
<v Speaker 1>the word that was used for a city and its

427
00:30:54.720 --> 00:31:02.319
<v Speaker 1>surrounding countryside and farms. The polis was sort of the

428
00:31:02.440 --> 00:31:06.039
<v Speaker 1>unit that Aristotle the unit that Aristotle thought of as

429
00:31:06.079 --> 00:31:12.680
<v Speaker 1>sort of the the individual political community. And Aristotle talks

430
00:31:12.720 --> 00:31:16.240
<v Speaker 1>about how a political community is a natural thing. It's

431
00:31:16.279 --> 00:31:22.240
<v Speaker 1>a group of people within a similar locale who are

432
00:31:22.880 --> 00:31:29.920
<v Speaker 1>tied to each other by bonds of family, heritage, culture.

433
00:31:32.319 --> 00:31:35.680
<v Speaker 1>You know. Aristotle would certainly heighten race and religion as

434
00:31:35.720 --> 00:31:40.400
<v Speaker 1>being key cornerstones of that, and certainly, I think within

435
00:31:41.640 --> 00:31:44.880
<v Speaker 1>in America we value those things a little bit less,

436
00:31:44.920 --> 00:31:47.000
<v Speaker 1>and we're far more accommodating to immigrants and people with

437
00:31:47.000 --> 00:31:52.440
<v Speaker 1>different religious backgrounds, different racial backgrounds. That not as much

438
00:31:52.519 --> 00:31:58.480
<v Speaker 1>the case in Europe, where you know, within Europe, what

439
00:31:58.519 --> 00:32:01.319
<v Speaker 1>does it mean to be from Poland? Well, it has

440
00:32:01.359 --> 00:32:05.039
<v Speaker 1>something to do a little bit with being of Polish

441
00:32:05.119 --> 00:32:09.799
<v Speaker 1>ancestry and Catholicism. You know, those are things that are important.

442
00:32:09.839 --> 00:32:14.240
<v Speaker 1>And Poland has resisted ideas of hey, you should let in,

443
00:32:14.759 --> 00:32:19.400
<v Speaker 1>you know, hundreds of thousands of Muslim immigrants from you know,

444
00:32:20.519 --> 00:32:22.759
<v Speaker 1>from the Middle East. They've said, well, no, that would

445
00:32:22.799 --> 00:32:26.799
<v Speaker 1>kind of alter our political community in a way that

446
00:32:27.000 --> 00:32:30.799
<v Speaker 1>we're not exactly thrilled with. Yes, we will be kind

447
00:32:30.839 --> 00:32:34.200
<v Speaker 1>and welcoming and accommoting to refugees, and certainly Poland's been

448
00:32:34.240 --> 00:32:39.720
<v Speaker 1>incredibly kind and welcoming, especially to victims from Ukraine of

449
00:32:39.839 --> 00:32:44.799
<v Speaker 1>the war in Ukraine. But there is a kind of

450
00:32:45.920 --> 00:32:53.240
<v Speaker 1>ordering there that basically the political community is characterized by

451
00:32:54.640 --> 00:32:58.000
<v Speaker 1>people who have commonality. I think we experience this here

452
00:32:58.000 --> 00:33:04.039
<v Speaker 1>in the San Joaquin Valley. In America, we I think,

453
00:33:04.079 --> 00:33:08.559
<v Speaker 1>in many cases, quite rightly, don't care so much about

454
00:33:08.799 --> 00:33:15.160
<v Speaker 1>racial division. I am wonderfully good friends with people who

455
00:33:15.240 --> 00:33:21.359
<v Speaker 1>are black and Hispanic and Asian and whatever. We don't

456
00:33:21.599 --> 00:33:24.960
<v Speaker 1>make those things as important in America. There are certain

457
00:33:25.039 --> 00:33:28.160
<v Speaker 1>kinds of American ideals that we care about more. But

458
00:33:28.319 --> 00:33:32.319
<v Speaker 1>certainly I have closer ties and closer kinship and a

459
00:33:32.400 --> 00:33:35.519
<v Speaker 1>kind of closer love for people from the San Joaquin

460
00:33:35.640 --> 00:33:39.160
<v Speaker 1>Valley than I do people from San Francisco. It's a

461
00:33:39.240 --> 00:33:42.960
<v Speaker 1>different place, a different region, a different culture. It's something

462
00:33:43.160 --> 00:33:46.279
<v Speaker 1>I just naturally don't care as much about because I

463
00:33:46.319 --> 00:33:49.960
<v Speaker 1>don't have those common experiences, those common ties, those bonds

464
00:33:50.000 --> 00:33:53.640
<v Speaker 1>of affection. You know, I've don't have the kinds of

465
00:33:53.720 --> 00:33:58.359
<v Speaker 1>fond memories of driving from my house out to you know,

466
00:33:58.559 --> 00:34:01.319
<v Speaker 1>visit someone in sane or in seeing you know, a

467
00:34:01.440 --> 00:34:04.839
<v Speaker 1>beautiful sunset, the kinds of things that give me love

468
00:34:04.880 --> 00:34:09.000
<v Speaker 1>and affection for this community. It's only for this one.

469
00:34:09.159 --> 00:34:11.079
<v Speaker 1>This is where I live, this is where I grew up,

470
00:34:16.440 --> 00:34:23.719
<v Speaker 1>and this is something that's natural and something that Dvance

471
00:34:23.840 --> 00:34:28.519
<v Speaker 1>is just pointing out that our public it is getting

472
00:34:28.760 --> 00:34:31.039
<v Speaker 1>frustrating to the American people. Why did Donald Trump win

473
00:34:31.079 --> 00:34:33.679
<v Speaker 1>this election. I think one of many reasons why is

474
00:34:33.719 --> 00:34:38.440
<v Speaker 1>because I think Americans are getting tired of the sort

475
00:34:38.440 --> 00:34:46.800
<v Speaker 1>of borderless vision of modern day American liberalism, which does

476
00:34:46.880 --> 00:34:55.360
<v Speaker 1>view human beings as just fundamentally isolated atoms, not as

477
00:34:55.400 --> 00:34:59.920
<v Speaker 1>members of communities really, and that therefore there's no reason

478
00:35:00.000 --> 00:35:03.599
<v Speaker 1>and whatsoever to have any kind of greater love or

479
00:35:03.599 --> 00:35:07.519
<v Speaker 1>care concern for an American citizen than for someone coming

480
00:35:07.559 --> 00:35:10.800
<v Speaker 1>over the border. Does this mean we should you know?

481
00:35:11.360 --> 00:35:14.119
<v Speaker 1>Does that mean I want Catholic charities to never help

482
00:35:14.159 --> 00:35:16.199
<v Speaker 1>a poor person who happens to be an immigrant. No,

483
00:35:16.400 --> 00:35:19.679
<v Speaker 1>it's not the case. Our love for our fellow man

484
00:35:19.800 --> 00:35:25.519
<v Speaker 1>does extend to everybody, and we should love everyone. But

485
00:35:25.599 --> 00:35:28.440
<v Speaker 1>there is a kind of right ordering of our loves.

486
00:35:28.679 --> 00:35:33.360
<v Speaker 1>The policies of the United States government should be to

487
00:35:33.679 --> 00:35:41.119
<v Speaker 1>have some greater concern for our own citizen rate. So

488
00:35:41.519 --> 00:35:44.639
<v Speaker 1>all of these liberal Christians are just absolutely passing out

489
00:35:44.679 --> 00:35:47.440
<v Speaker 1>over Vance saying this and kind of makes me delighted

490
00:35:48.239 --> 00:35:52.480
<v Speaker 1>when we return a financial proposal for Christians who think

491
00:35:52.559 --> 00:35:57.199
<v Speaker 1>that this concept is evil or bad something that could

492
00:35:57.199 --> 00:36:01.000
<v Speaker 1>help me out next on the JOHNS Groarty Show. So

493
00:36:01.159 --> 00:36:04.760
<v Speaker 1>all these lefty Christians are freaking out because JD. Van said, Hey,

494
00:36:05.079 --> 00:36:10.760
<v Speaker 1>actually American foreign policy should prioritize Americans and that there's

495
00:36:10.800 --> 00:36:14.280
<v Speaker 1>actually nothing Unchristian about it. In fact, Christianity has this

496
00:36:14.400 --> 00:36:16.360
<v Speaker 1>kind of built in assumption that we have an ordering

497
00:36:16.400 --> 00:36:19.199
<v Speaker 1>of our loves, that we are actually supposed to care

498
00:36:19.679 --> 00:36:27.119
<v Speaker 1>about people immediately closest to us first. Now, this is

499
00:36:27.599 --> 00:36:32.599
<v Speaker 1>horrifying to liberal Christianity, who embraces a lot of sort

500
00:36:32.639 --> 00:36:36.559
<v Speaker 1>of Enlightenment notions of like the social contract, and this

501
00:36:36.679 --> 00:36:39.920
<v Speaker 1>idea of human beings as atomized individuals, not as members

502
00:36:39.960 --> 00:36:43.920
<v Speaker 1>of families, not as members of communities, not as members

503
00:36:43.960 --> 00:36:46.960
<v Speaker 1>of political communities. Even the idea of the political community

504
00:36:47.000 --> 00:36:52.599
<v Speaker 1>as a natural entity is completely foreign to all these people,

505
00:36:52.639 --> 00:36:57.920
<v Speaker 1>whether out of ignorance or elite level philosophical rejection of

506
00:36:57.920 --> 00:37:02.239
<v Speaker 1>a lot of these principles of Christians and political thinking.

507
00:37:03.880 --> 00:37:09.079
<v Speaker 1>To these people who say, no, we shouldn't treat someone

508
00:37:09.840 --> 00:37:13.880
<v Speaker 1>outside of our realm of love. There's no ordering of

509
00:37:13.920 --> 00:37:17.960
<v Speaker 1>our loves that everyone we need to give everyone. We

510
00:37:18.320 --> 00:37:21.599
<v Speaker 1>have the same obligations to everyone equally. Yes, on a

511
00:37:21.639 --> 00:37:24.199
<v Speaker 1>certain baseline level, we do have a certain obligation of

512
00:37:24.480 --> 00:37:29.880
<v Speaker 1>basic love, willing the good, willing salvation for everyone. This

513
00:37:29.960 --> 00:37:33.239
<v Speaker 1>is what motivates apostles to go to all the ends

514
00:37:33.280 --> 00:37:34.679
<v Speaker 1>of the earth and baptize people in the name of

515
00:37:34.679 --> 00:37:36.280
<v Speaker 1>the Father and the Son the Holy Spirit, what motivates

516
00:37:36.280 --> 00:37:41.320
<v Speaker 1>missionaries to go to India and China. However, if these

517
00:37:41.360 --> 00:37:46.360
<v Speaker 1>people do, in fact think that there is no proper

518
00:37:46.480 --> 00:37:48.519
<v Speaker 1>ordering of loves, I would like to set up I'm

519
00:37:48.559 --> 00:37:52.440
<v Speaker 1>announcing the John Girardi pay my mortgage VENMO. So any

520
00:37:52.480 --> 00:37:55.039
<v Speaker 1>of you liberals who don't think that, think that we

521
00:37:55.119 --> 00:37:58.480
<v Speaker 1>love people indiscriminately, I would encourage you to send money

522
00:37:58.480 --> 00:38:02.199
<v Speaker 1>to my VENMO to pay off my mortgage. Given that

523
00:38:02.239 --> 00:38:04.400
<v Speaker 1>you have no greater or less obligation to me than

524
00:38:04.400 --> 00:38:06.559
<v Speaker 1>to your own family or to your own bank account,

525
00:38:06.760 --> 00:38:09.920
<v Speaker 1>I would recommend you make a contribution to this very

526
00:38:09.960 --> 00:38:12.880
<v Speaker 1>worthy cause. That'll do it. John J Already shows see

527
00:38:12.920 --> 00:38:13.800
<v Speaker 1>next time on Power Talk
