Speaker 1: You see something's going to happen. What what's gonna happen?
Speaker 2: I think.
Speaker 1: What Welcome to the Occult Rejects.
Speaker 3: Uh yeah, today we got a seven seven seven book
Speaker 3: discussion should be Jamatria A Part two.
Speaker 1: I don't know if there'll be a third or fourth.
Speaker 3: All right, forgot how many pages it is, but oh, yes,
Speaker 3: this is the second part that will be getting into
Speaker 3: the Jamatria. I got headless. I got my boy headless
Speaker 3: with me. So headless, you want to say, what's up?
Speaker 1: Everybody? Know what's going on?
Speaker 2: How's it going everybody? I am in Scottsdale, Arizona, with
Speaker 2: the I forgot the name of the conference.
Speaker 1: Yeah. Oh, are you actually in the building that the
Speaker 1: conference is in?
Speaker 2: No, I'm not at a hotel room, because you know, I'm
Speaker 2: waiting around. I decided I wasn't going to go back
Speaker 2: to Wisconsin. I was visiting my parents at Oklahoma, and
Speaker 2: I had a flight back to Wisconsin and there's four
Speaker 2: feet of snow on the ground there and I would
Speaker 2: have to dig everything out and then I'd have to
Speaker 2: go back to the airport and then fly out to Arizona.
Speaker 1: Oh yeah, that was crazy.
Speaker 2: I don't know, just go from Oklahoma over to Arizona
Speaker 2: instead of going up to Wisconsin and then back down.
Speaker 2: So I'm here early, and I forgot the name of
Speaker 2: the conference.
Speaker 3: Yeah, quest for Ancient Quest for Asian Civilizations, Yes.
Speaker 2: Quest for Ancient Civilizations. That's what I'm here for.
Speaker 1: Yes, and that is that does I think they do well?
Speaker 3: You might be able to help them set up tomorrow,
Speaker 3: but I think Friday is when it starts the summer
Speaker 3: fifth to I think that might start a five or
Speaker 3: six o'clock and it ends on the seventh, like later
Speaker 3: in the day. And that's in Scottsdale, Arizona, and there's
Speaker 3: like probably about twelve speakers at least I think there
Speaker 3: so Dedunking Dan's one of them, Scott Childress, Michael Collins,
Speaker 3: Wandering Wool, and a couple of the Hugh Newman, and
Speaker 3: I think a couple of the people that have known
Speaker 3: I just don't happen to have their name in front
Speaker 3: of me. Definitely check it out, though I think it
Speaker 3: might be a very much like the Cosmic Summit. In
Speaker 3: case there's anybody who's listening to us from there or
Speaker 3: when I went to that probably be.
Speaker 1: About that size. I'm thinking you know, so check it out.
Speaker 3: Another interesting thing too. Another interesting thing as well is
Speaker 3: that you come out there. I mean, depending on where
Speaker 3: you're from, weed's legal. There's dispensaries, and I do think, yeah, yeah,
Speaker 3: there is Cody. Cody's gonna Yeah, that's another thing too.
Speaker 3: Cody's gonna be there from East Please in case they
Speaker 3: screwed up your name. East ten Productions. Then we got
Speaker 3: Mike and Dave from Mike and Dave's multiverse, they'll be
Speaker 3: there as well. I think Cody's Cody might be m
Speaker 3: seeing this shit, So come check it out, man, I
Speaker 3: mean I think that's what he told me.
Speaker 1: I might be screwing that up, but yeah, yeah, come through.
Speaker 3: They got weed dispensaries out there, and I think there
Speaker 3: is a think there's like a discount.
Speaker 1: Code that you can actually use too.
Speaker 3: If you happen to go to this thing, you can
Speaker 3: even use a discount code at all.
Speaker 1: We dispensary.
Speaker 3: So yeah, you know, and uh, if you come, you
Speaker 3: come through, you're definitely gonna get lit for free by me.
Speaker 1: You know what I'm saying.
Speaker 3: You'll get high they call rejects, will get you high,
Speaker 3: So don't worry about it. If you come through but
Speaker 3: uh yeah, yeah, definitely check it out. Uh you know,
Speaker 3: I might bring some free shirts with me too, so
Speaker 3: if we happen to see any fans there, man, I'll
Speaker 3: hook you up with the shirt. Yeah, so just let
Speaker 3: me know, like what's up. You know you're a fan
Speaker 3: of the show. But uh yeah, that's enough out of me.
Speaker 3: I guess we'll get into uh yeah, we'll get into
Speaker 3: the seven seven seven.
Speaker 1: So they think you wanted to say, well, I just.
Speaker 2: Want to say I've got two other podcasts coming up tonight.
Speaker 2: Nice one is with Prometheus Prometheus Lens and we're gonna
Speaker 2: be talking about uh the Oklahoma land rush as a
Speaker 2: fertility ritual, so it's gonna be really interesting. I found
Speaker 2: a bunch of parallels all of these really interesting sites
Speaker 2: in Oklahoma, and we're gonna be going through that a
Speaker 2: little bit. And then I've also got a Druidic powerlifter,
Speaker 2: So stay tuned to this channel. I've got a whole
Speaker 2: night of fun if you want to watch it, and
Speaker 2: it'll be an awesome time. So definitely show showing off
Speaker 2: to your friends. We're gonna be doing marathon podcasting all
Speaker 2: fucking nights to stay here.
Speaker 1: Nice that is awesome and not to not to trying
Speaker 1: to compete with headless.
Speaker 3: But at nine o'clock I will also be going again,
Speaker 3: uh with va who's.
Speaker 1: That guy's show again? Via conspiracy?
Speaker 2: You gotta think about this, okay, So Virginia is for lovers, Yeah,
Speaker 2: a conspiracy lovers, right, Virginia's for conspiracy. Love is his channel,
Speaker 2: Yeah that's right.
Speaker 3: Yeah, yeah, so yeah, we got him coming off for
Speaker 3: Shakespeare's Thirty three Degrees. As far as I know, I
Speaker 3: think Julia will be making this one too, so if
Speaker 3: people are listening, Julia will be back on this one.
Speaker 3: So yeah, it should be interesting, should be really some
Speaker 3: decent some decent rabbit holes from the guest, and I'm
Speaker 3: sure we'll get some.
Speaker 1: Butthole jokes from Julia. So it's definitely be interesting.
Speaker 2: But uh, rabbit holes and buttholes.
Speaker 3: Yeah, that's what I heard they got going over at
Speaker 3: this This event too turned out.
Speaker 1: Don't get any promises. I was told by a few
Speaker 1: people it may end up being like Fear and Loathing
Speaker 1: in Las Vegas, which I'm totally done with too.
Speaker 2: All right, guys, you gotta be there to find out though. Yeah,
Speaker 2: all my OKI's all my Okie's watching. You got to
Speaker 2: watch this one tonight with the uh the Alma fertility ritual,
Speaker 2: because I think you'll really resonate with that. A lot
Speaker 2: of people don't know about Oklahoma and it is a strange,
Speaker 2: fascinating place. So we're definitely gonna get into that on.
Speaker 1: Yo.
Speaker 3: For this person. Yeah, I'm not sure how to say.
Speaker 3: This person is saying crawly love buttholes. Fun fact, fun
Speaker 3: fact for you. The same muscle, the sphinxter that is
Speaker 3: any a butthole is the same muscle that makes you
Speaker 3: a pupil dilate and spin closed.
Speaker 1: There's a little fun fact for you.
Speaker 3: So maybe there is magic in your butthole, in your roy.
Speaker 1: But uh yeah, we definitely check it out.
Speaker 2: Yo.
Speaker 3: Who's that dude too? I was screwing up his name.
Speaker 3: He's in another country. He's coming over to remember the
Speaker 3: dude that introduced us to Ricardo. He's in that chat
Speaker 3: that kind of yes, yes, yes, yes, yes, he's got
Speaker 3: I always forget his fucking day, yo. That dude's cool
Speaker 3: as fuck. Yeah, looking forward to that. He's supposed to
Speaker 3: be there.
Speaker 2: So look, look, look, look, look, Cody didn't know. I
Speaker 2: gotta teach him, so definitely show up. You love it.
Speaker 2: Check out my channel on YouTube and I'm on a shot.
Speaker 2: Check it out. You'll love it.
Speaker 1: Someone's getting pregnant in Oklahoma tonight be.
Speaker 2: They better be?
Speaker 1: They better be also the.
Speaker 3: Same skin as lips. Holy shit, damn ah, that is interesting.
Speaker 3: Yeahs never stopped.
Speaker 1: The obisc guy might be gold, but it begamfl staring
Speaker 1: at him. Fucking yeah. Yeah, it's just funny, all right.
Speaker 3: All right, So I'll take it over from where I
Speaker 3: I you know, I'm just gonna start from the first
Speaker 3: sepherer contains that paragraph. I think that's why we left
Speaker 3: the wolf, right, But if not, yep, I guess that's
Speaker 3: where we're starting. Anyway. I'll do probably like two paragraphs
Speaker 3: at a time or whatever. All right, So the first
Speaker 3: seferer contains nine and produces them in succession, thus the
Speaker 3: number two or the do ad. The name of the
Speaker 3: second seferer is Chokma wisdom, a masculine active potency reflected
Speaker 3: from Kenther. As I have before explain, this Sephra is
Speaker 3: the active and evident father to whom the mother is united,
Speaker 3: who is the number three. This second sepher is represented
Speaker 3: by the divine names i h Yah and what ends
Speaker 3: up being Yadh and the angelic hosts by enim the wheels.
Speaker 1: And it is also called ab Ab the father, ab
Speaker 1: a b.
Speaker 3: On sometimes on the poles or the pillars, or sometimes
Speaker 3: you also see.
Speaker 1: Abba a b b a an ama a mm a
Speaker 1: would be for the fe.
Speaker 2: Now he's saying the first sephara contains nine, is he
Speaker 2: saying that this is the origin of all emanations or
Speaker 2: is he saying that literally everything else is just sort
Speaker 2: of a hologram produced by that first and it's all.
Speaker 3: That's how I would almost see it. Truth, everything's emonating
Speaker 3: from that water. It just becomes a solid here. I
Speaker 3: guess I don't know, Yeah, okay. The third sepherer or
Speaker 3: triad is a feminine passive potency called Nah, the understanding
Speaker 3: who is co equal with Chokma. For Chokma, the number
Speaker 3: two is like two straight lines which can never enclose
Speaker 3: a space, and therefore it is powerless till the number
Speaker 3: three forms a triangle. Thus this sepherer completes and makes
Speaker 3: evident to supernal trinity.
Speaker 1: It is also called.
Speaker 3: Ama Ama Amma mother and aim the great productive mother,
Speaker 3: who is eternally conjoined with ab the Father ab for
Speaker 3: the maintenance of the universe, for the maintenance of the universe.
Speaker 3: In order, therefore, is she the most evident form in
Speaker 3: whom we can know the Father? And therefore, wait, let
Speaker 3: me say that, therefore, is she the most evident form
Speaker 3: in whom we can know the Father? And therefore is
Speaker 3: she worthy of all honor? She is a supernal mother,
Speaker 3: co equal with Chokma and the great feminine form of God,
Speaker 3: the Elohim, and whose image man and woman are created
Speaker 3: according to the teaching of the Kabbalah, equal God, equal
Speaker 3: before God. Woman is equal with Man, and certainly not
Speaker 3: inferior to him, as it has been the persistent endeavor
Speaker 3: of so called Christians to make her.
Speaker 1: Ama is just a stop on that point.
Speaker 2: So you're thinking about these things as like eternal principles.
Speaker 2: The Father would be time and the Mother would be space.
Speaker 2: The only way that we can know time is through space.
Speaker 1: Yes, very good. I like that. Yeah, well, like, yeah,
Speaker 1: it's even saying.
Speaker 3: I guess, like really the space, the space wouldn't have
Speaker 3: boundaries to be considered a space if you didn't like
Speaker 3: turn it into the triangle. You know what I'm saying,
Speaker 3: Like they're saying like that made it finally, like that's
Speaker 3: your boundaries, Like that is something now right?
Speaker 1: Fuck way was I?
Speaker 4: Oh?
Speaker 3: Yeah, there is uh a A I am a Ama
Speaker 3: is the woman described in the Apocalypse. The third sufferer
Speaker 3: is also sometimes called the Great Sea.
Speaker 1: To her.
Speaker 3: To her are attributed the divine names Elohim and yad Hey,
Speaker 3: volt yad Hey, vod hey, oh jeez, I don't know,
Speaker 3: I'm sorry, and the angelic order aralym the thrones. She
Speaker 3: is the supernal mother, as distinguished from malcouth, the inferior mother,
Speaker 3: bride and queen.
Speaker 1: Take over.
Speaker 2: I can get it. The number four. This union of
Speaker 2: the second and Sepharat produced chess ed mercy or love,
Speaker 2: also called g dou laha greatness or magnificence, masculine potency
Speaker 2: represented by the divine name al l the Mighty one,
Speaker 2: and the angelic name chas jash Malim chash Malim scintillating
Speaker 2: flames Ezekiel for four. The number five from this emanated
Speaker 2: the feminine passive potency, strength or fortitude, or din dean justice,
Speaker 2: represented by the divine names Elahim, gibbarah Ll and the
Speaker 2: angelic name Separim Isaiah six six thee also called pakad
Speaker 2: fear the number six, and from these two issued the
Speaker 2: uniting sepah stefar off. I guess beauty or mildness again.
Speaker 2: It's back to the center again. So we're going to
Speaker 2: the outsides. Back to the center, to the outsides again.
Speaker 2: Let's see here.
Speaker 1: Very much if you think about it.
Speaker 2: Exactly right, let me see tip beauty or mildness represented
Speaker 2: by the divine name Alba la ila, the angelic names
Speaker 2: shinanim that would be psalms whatever that is, malchim kings
Speaker 2: m l k again. Right, Thus, by the union just
Speaker 2: and mercy, we abtain beauty or clemency, and the second
Speaker 2: trinity of the Sepharrak is complete. So right, we're talking
Speaker 2: about the top trinity. Now we've come down to the
Speaker 2: second trinity. Right, these are the different triangles together. Right,
Speaker 2: the union of justice clemency, the trinity of the Cephra
Speaker 2: is complete. The Sepharra or path for numeration for by
Speaker 2: these latter appellations. The emanations are sometimes called together with
Speaker 2: the fourth, fifth, seventh, eighth, and nine Sepharra is spoken
Speaker 2: of as z oi r a n pi, zur endpin
Speaker 2: the lesser countenance microsophorus by way of the antithesis to
Speaker 2: macro prosis. Macro prosopis the vast countenance. The vast countenance
Speaker 2: is all of them combined, which is one of the
Speaker 2: names of Cather the first Sephara, the sixth ceph which
Speaker 2: Zaur and Pin is composed, are then called his six members.
Speaker 2: He is also called m LK Macau right Melech the king,
Speaker 2: which goes into a lot of that human sacrifice stuff. Okay, right,
Speaker 2: So Malcouth has that same idea like this is the
Speaker 2: bottom kingdom as well. But the MLK in Canaanite Phoenician
Speaker 2: always refers to the kings, right, the mighty men of old.
Speaker 2: So anytime you see that MLK, they're talking about king.
Speaker 2: This is where the what do they call it, the
Speaker 2: sacrifices to Moloch MLK really start to come from. Because
Speaker 2: the Canaan, that trabition language, doesn't have any vowels in it.
Speaker 2: So MLK at any point also leads back to king
Speaker 2: type words.
Speaker 3: You take it from the seven pullar rights.
Speaker 1: This is a Striker copyright. He took it from me. Yeah, no,
Speaker 1: I you saying that I wrote this. He was cleaning.
Speaker 1: It was his.
Speaker 3: Yeah, he says, the funniest ship, the one, the one,
Speaker 3: the one person I got watching me on twitch.
Speaker 1: Uh. The number gotcha.
Speaker 3: Yeah, he's a funny dude. The number seven Uh. The
Speaker 3: seventh Sephra is net SoC for firmness and victory, corresponding
Speaker 3: to the divine name Jeova sat wait Uh jadhe Vadhesabath,
Speaker 3: the Lord of Armies, and the agelic names Elohim, God,
Speaker 3: Elohim and the Elohim of the gods, and then Thar
Speaker 3: Shishim the brilliant ones. The number eight thence proceeded for
Speaker 3: a feminine passive potency. You have a hod which would
Speaker 3: be slender, answering to the divine name Elohim Sabbath. And
Speaker 3: then you have the gods of armies, and among the
Speaker 3: angels is Benigh Elohim and the sons of God the
Speaker 3: number nine. These two produced Yessode the foundation or basis,
Speaker 3: representing the el Kai the mighty ones, and should i
Speaker 3: el Kai should I, that's only how i. And among
Speaker 3: the angels of Ashim the flames, yielding the third trinity
Speaker 3: of the Sephar. The number ten formed this ninth sepherer.
Speaker 3: From this ninth came the tenth and last, thus completing.
Speaker 1: The decade of the numbers.
Speaker 3: It is it is called Malcouth to be m lvt
Speaker 3: the kingdom, and also the queen, and also the Queen Matrona,
Speaker 3: the inferior mother, the bride of micro Prosepus and Shaquina,
Speaker 3: represented by the divine name Adonai, and among the angel
Speaker 3: hosts by the Carabum. Now each of these sepher oaths
Speaker 3: will be in a certain degree. And now each of
Speaker 3: these sepher oaths will be in a certain degree androgynous,
Speaker 3: for it will be feminine or perceptive with regard to
Speaker 3: the sepherer which immediately precedes it in the sepharotic scale,
Speaker 3: and masculine, masculine or transmissive with regard to the sepherra
Speaker 3: which immediately follows it. But there is no sepherer anterior
Speaker 3: to cather, nor is there a sepherra which succeeds Malcouth.
Speaker 3: By these remarks, it will be understood how Chokma is
Speaker 3: a feminine noun now marking a masculine sepherer. This the
Speaker 3: connecting link of the sepherra is the ruak spirit Metsia,
Speaker 3: the hidden influence. So one thing I just want to
Speaker 3: add in there is that I do think that sometimes
Speaker 3: when some of these ideas that are getting handed to
Speaker 3: the public is literally taking ideas like this and putting
Speaker 3: it into human form and seeing if there's any humans
Speaker 3: that are willing to run with it.
Speaker 1: That's my crain.
Speaker 3: Sometimes while you'll see where you know, I'll just get
Speaker 3: totally honest with the tranny and that shit. A lot
Speaker 3: of it, I mean to be totally honest with you,
Speaker 3: or goes back to Hode and people are taking it
Speaker 3: completely wrong and taking an idea that's not even meant
Speaker 3: to be in the flesh and forcing it into the flesh.
Speaker 1: It's amazing, Like, you know, I don't want to get
Speaker 1: with this shit. Don't tell me you're in.
Speaker 3: This shit to I have an experience with God because
Speaker 3: you already cut your shit off because you're already saying
Speaker 3: God doesn't even know how to make you the right
Speaker 3: way the fuck out of it, right, right.
Speaker 2: It's it's almost removing yourself from the wheel of karma
Speaker 2: because now there is no potency in terms of your
Speaker 2: ability to reproduce life. Right, So it's it's doing the
Speaker 2: exact opposite of what the ritual of combining the two
Speaker 2: opposites is supposed to do, you know. So they're taking
Speaker 2: the spirit, which is the union of the opposite, it's
Speaker 2: the fertility, and then they're cutting both off and then
Speaker 2: calling it the thing that it was supposed to be
Speaker 2: when it couldn't be that at all. Right, So it's
Speaker 2: it's all heavy and none of it is grounded in
Speaker 2: actual stuff. So what good is it? You know what
Speaker 2: I mean?
Speaker 1: Number? Yeah, well, well yeah, sixty six to six is
Speaker 1: actually the number fittiferous.
Speaker 2: Yes, right, Beauty's the enemy.
Speaker 1: Oh definitely, get you, make you fucking stupid. I'll tell
Speaker 1: you that one. Make it choose to be, make it
Speaker 1: choose to be ignorant.
Speaker 2: Right, that's the thing too. It's like you've got beauty
Speaker 2: on one hand, which would be the feminine, and then
Speaker 2: you've got the masculine on the other, which would be strength,
Speaker 2: And like these two things are supposed to work together.
Speaker 2: Beauty is not supposed to be taking advantage of strength.
Speaker 2: Strength to beauty are supposed to be working together and
Speaker 2: not exploiting one another. Like if you're exploiting somebody with strength,
Speaker 2: immediately everybody knows that's wrong. When you're exploiting somebody with beauty.
Speaker 2: It's a little bit, it's in that iffy range. Right,
Speaker 2: that doesn't that's not the case. We need to be
Speaker 2: as as firm on people exploiting others with beauty as
Speaker 2: we are on exploiting other people with strength. Here's my
Speaker 2: uh my big okay, go with so. I will now
Speaker 2: all right, I will now add a few remarks on
Speaker 2: the Kabbalistic meaning of the term milk. Thecla methecla, I
Speaker 2: guess balance in each of the three trinities or triads.
Speaker 2: The sepharath is a due ad of opposite sexes and
Speaker 2: a uniting intelligence, which is the result. He should have
Speaker 2: started the chapter like this, because this is the point
Speaker 2: in The masculine and feminine potencies are regarded as the
Speaker 2: two scales of the balance, and the uniting Sephara as
Speaker 2: the being that joins them. Think of right, Think of
Speaker 2: how balance works, Think of libra. Right, you're making that triangle.
Speaker 2: Let me see, the due ad of opposite sex is
Speaker 2: a uniting intelligence, which is the result. The masculine and
Speaker 2: feminine potencies are regarded as the two scales in the balance,
Speaker 2: and the uniting Sephra as the beam that joins them. Thus,
Speaker 2: then the term balance may be said to symbolize the
Speaker 2: triune trinity in unity, and the unity represented by the
Speaker 2: central point of the being. But again in the cepharath
Speaker 2: there is a triple trinity, the upper, lower, and middle.
Speaker 2: Now these three are represented thus the supernal, the highest
Speaker 2: by the crown Kether, the middle by the King, and
Speaker 2: the inferior by the Queen, which will be the greatest trinity.
Speaker 2: And the earthly correlatives of these will be Premium, mobile,
Speaker 2: the Sun and the moon. Here we are at once
Speaker 2: find the alchemical symbolism. The sephero are further divided into
Speaker 2: three pillars, the right hand pillar of mercy consisting of
Speaker 2: the second, fourth, and seventh emanations, the left hand pillar
Speaker 2: of judgment consisting of the third, fifth, and eighth, and
Speaker 2: the middle pillar of mildness consisting of the first, sixth, ninth,
Speaker 2: and tenth emanations. In their totality and unity, the ten
Speaker 2: sepharoath represent the archetypal man Adam Kadman. The protogonos right
Speaker 2: Fame's protogonos is sort of the symbol of that the
Speaker 2: erupts from the cosmic egg, the orphic egg. So they
Speaker 2: were talking about this in Greece, just saying, in looking
Speaker 2: at the sepharoath consisting of the first triad, it is
Speaker 2: evident that they represent the intellect, and hence this triad
Speaker 2: is called the intellectual world ovumt olam never kal. I've
Speaker 2: never said that one before. The second triad corresponds to
Speaker 2: the moral world Olam morgosh. The third represents the power
Speaker 2: and stability, and therefore called the material world olam ha nevathu.
Speaker 2: These three aspects are called the faces and pin Thus
Speaker 2: the three uh. The tree of life altsa chiam ultz
Speaker 2: chiam formed the first triad being placed above the second,
Speaker 2: a third below, in such a manner that the three
Speaker 2: masculine sefar are on the right, the three feminine are
Speaker 2: on the left, whilst the four uniting sephra occupy the center.
Speaker 2: This is the Kabbalistic tree of life on which all
Speaker 2: things depend. There is a considerable analogy between this and
Speaker 2: the Tree Risil of the Scandinavians. I have already marked
Speaker 2: remarked that there is one trinity which comprises all the severote,
Speaker 2: and it consists of the crown, the king, and the queen.
Speaker 2: In some senses is the Christian trinity of the Father,
Speaker 2: Son and Holy Spirit, in which their highest divine nature
Speaker 2: are symbolized by the first three sepharote, Kether, Chuchmah, and Binah.
Speaker 2: This is the trinity which created the world, or in
Speaker 2: Kabalistic language, the universe was born from the union of
Speaker 2: the Crown, King and Queen. But according to the Kabbalah,
Speaker 2: before the completed form of the heavenly Man, the ten
Speaker 2: separote was produced, there were certain primeval worlds created, but
Speaker 2: these could not subsist as the equilibrium of balance was
Speaker 2: not yet perfect, and they were convulsed by the unbalanced
Speaker 2: force and destroyed. Right this is the primal chaos. These
Speaker 2: primordial worlds are called the kings of ancient time and
Speaker 2: the kings of the Doom, who were renigged before the
Speaker 2: monarchs of Israel are starting to do some ethnic exploitation here,
Speaker 2: and the kings of Idom who reigned before the monarchs
Speaker 2: of Israel. In this sense, edm is the world of
Speaker 2: unbalanced force. Now again, when they talk about Adam, they're
Speaker 2: pointing at you by the way of unbalanced for us
Speaker 2: and Israel is the balance. For this important fact that
Speaker 2: the worlds were created and destroyed prior to the present.
Speaker 2: Creation is again and again reiterated in the Zohar.
Speaker 1: All right, thank you, that was a lot, You're just
Speaker 1: right now.
Speaker 3: The are also called the world of emanations or the
Speaker 3: absolutic world, or the archetypal world Olahim from saying that right,
Speaker 3: and this world gave birth to three other worlds, each
Speaker 3: containing a repid tis of the Sepharoth, but a descending
Speaker 3: scale of brightness. The second world is the Briatic world
Speaker 3: Olamja Bria, the world of Creation, also called Corsia, the Throne.
Speaker 3: It is an reflected It is an imminent emanation from
Speaker 3: the world of absolute, whose ten sephiroth are reflected heroin
Speaker 3: and are consequently more limited, though they are still of
Speaker 3: the purest nature and without any admixture of matter.
Speaker 1: The third is the.
Speaker 3: Yeseratic world, and that's olam Ha yes Da, or world
Speaker 3: of Formation and of Angels, which proceeds from Bria, and
Speaker 3: though less refined in substance, is still without matter. It
Speaker 3: is in the It is in this angelic world that
Speaker 3: resigned those intelligent and incorporal beings who are wrapped in
Speaker 3: a luminous garment and who assume a form when they
Speaker 3: appear onto man.
Speaker 1: The fourth is the asiatic world olam Ha.
Speaker 3: Olam ha sai if I'm saying that right, the world
Speaker 3: of action, called also the world of shells olamh Cliphoth,
Speaker 3: which is the world of matter made up of the
Speaker 3: grosser elements of the other three in it also the
Speaker 3: abode of the evil spirits, which are called the shells
Speaker 3: by the Kabbalah clipoff material shells. The devils are also
Speaker 3: divided into ten classes and have suitable habitations set tables
Speaker 3: in seven so.
Speaker 1: And so the demons are.
Speaker 3: The demons are the grossest and most deficient of all forms.
Speaker 3: There are ten degrees answer to the dakkad of the Sephroth,
Speaker 3: but in inverse ratio, as darkness and impurity increase with
Speaker 3: the descent of each degree. The two first arc The
Speaker 3: two first arc nothing but absence of visible form and organization.
Speaker 3: The third is the abode of darkness. Next follow seven
Speaker 3: hells occupied by those demons which represent incarnate human vices
Speaker 3: and those who have who have given themselves up two
Speaker 3: such vices in earth life. Their prince is Samuel, the
Speaker 3: Angel of poison and death. His wife is the Harlot
Speaker 3: or woman of hortum acheth zenunum, and united, they are
Speaker 3: called the beast Chioa. Thus the infernal trinity is completed,
Speaker 3: which is, so to speak, the adverse and caricature of
Speaker 3: the supernal creative one. Samuel is considered to be identical
Speaker 3: with Satan Jant me to read the next one. I'll
Speaker 3: do the next.
Speaker 2: One too, Go ahead and read the next one. I'm
Speaker 2: did you want to say anything laughing at these comments?
Speaker 2: Oh yeah, a few things. Right. So when they're talking
Speaker 2: about the clefotic world, they're talking about below the sphere
Speaker 2: of Malcoot sort of coming up and sort of this
Speaker 2: is what's trapping all of the spirit within this place. Right,
Speaker 2: So the cleithodic world is what makes up matter. It's
Speaker 2: the gross, it's the dense, right, There's a spirit that
Speaker 2: exists beyond and outside of it. And they the you know,
Speaker 2: the Pathagorians are like, well, number is actually our bridge
Speaker 2: to the spirit. Right, So from number we see the
Speaker 2: non material world, this world of forms, these world of perfections.
Speaker 2: In real life, you never actually have fully formed number.
Speaker 2: Number is kind of a spiritual concept that exists outside
Speaker 2: of matter because matter doesn't have number attached to it.
Speaker 2: It's it's within a different realm. And so when we're
Speaker 2: talkingalking about Jamatri, when we're talking about sacred numbers and
Speaker 2: all the rest of this stuff that all goes into
Speaker 2: this stuff. These are the different ways people perceive how
Speaker 2: number interacts with all levels of material and non material world.
Speaker 2: So this is like, you know, when they talk about
Speaker 2: the revolution in sixteen sixty six, where you've got the
Speaker 2: sabat and Francists, what they said is we have to
Speaker 2: commit so much evil in this world that God has
Speaker 2: no choice but to come down from Cather to stop
Speaker 2: what we're doing. So when he does that, that's going
Speaker 2: to end the planet and then we can actually be
Speaker 2: one with God again. Right, that was the idea of
Speaker 2: the Kabbalistic Revolution of sixteen sixty six. Maybe if we
Speaker 2: screw this place up so bad and ruin his order
Speaker 2: that he laid out at the beginning of time, that's
Speaker 2: when everything can go, you know, back to the good again.
Speaker 2: He's going to have to fix it. Fuck it up
Speaker 2: so bad, He's going to come down and fix it. Well,
Speaker 2: that was in sixteen sixty six, and things have just
Speaker 2: gotten worse. But where's the appearance of God? Right, So
Speaker 2: it's not working the way that they expected. But there's
Speaker 2: a lot more evil in the world, so congratulations, I guess,
Speaker 2: And you can't get away from these governing principles. And
Speaker 2: what they're trying to do is they're trying to mess
Speaker 2: with the tree. But there's no way to do that
Speaker 2: because we're always going to be on some level tied
Speaker 2: to matter. This is what we have chosen on a
Speaker 2: spiritual level. So how does that work? So I'm wondering
Speaker 2: about it from a cabalistic perspective. Do you have any
Speaker 2: insights into that? Because I haven't gotten any answer and
Speaker 2: they're not really talking, so all right, well, let's keep going.
Speaker 3: All right this once you get interesting near the end.
Speaker 3: I'm not trying to say all those yeadha about his
Speaker 3: I'll just spell them out. The name of the deity,
Speaker 3: which we call Jehovah, is in Hebrew a name of
Speaker 3: four letters IHVH, and the true pronunciation of it is
Speaker 3: known to very few. I myself know some score of
Speaker 3: different mystical pronunciations of it. The true pronunciation of it
Speaker 3: is most secret arcanum, and is a secret of secrets.
Speaker 3: He who can rightly pronounce it causeth heaven and earth.
Speaker 3: To tremble, for it is the name which rusheth through
Speaker 3: the universe. Therefore, when a devout Jew comes upon it
Speaker 3: and reading the scripture, he either does not attempt to
Speaker 3: pronounce it, but instead makes a short pause, or else
Speaker 3: he substitutes it for the name Adonai Lord.
Speaker 1: The radical meaning of the word.
Speaker 3: Is to be, and it is thus like a he hey,
Speaker 3: a glyph of existence. It is capable of twelve transpositions,
Speaker 3: which all convey the meaning of to be. It is
Speaker 3: the only word that will bear so many transpositions without
Speaker 3: its meaning being altered. They are called the twelve banners.
Speaker 3: They are called the twelve banners of the Mighty Name,
Speaker 3: and are said by some to rule the twelve signs
Speaker 3: of the zodiac.
Speaker 1: That makes sense. These are the twelve banners.
Speaker 4: I H V h I h h v I v
Speaker 4: h h h v h I h v I h h.
Speaker 3: H I v v h h I v I h
Speaker 3: h v h I h h I v h h
Speaker 3: I V h Oh no, yeah, h I v h.
Speaker 3: And the one before that, sorry, was h I h V,
Speaker 3: and then h h V I. There are three other
Speaker 3: tetragrammat tetragrammatic names which are a A a existence.
Speaker 1: I don't I Lord, and agala, which actually that is.
Speaker 3: Even itself like well, it's that should be actually broken
Speaker 3: up into adenigable lay alam. Wait, I don't know, that's
Speaker 3: actually like another three letters. When doing the pentagram ritual,
Speaker 3: you can either say agala or you can say it's
Speaker 3: kind of like I forgot that word where you're taking
Speaker 3: like four letters and just taking the first letter from
Speaker 3: each word.
Speaker 1: With that one.
Speaker 2: You just vibrate.
Speaker 1: Alam. I don't know that's what it was. Yeah, I
Speaker 1: takabo or lay alam? I don't know. I always say
Speaker 1: or you can say agala. Sorry, I started to dragging
Speaker 1: on U.
Speaker 3: This this, the this last is not properly speaking a
Speaker 3: word but in a uh not Oh okay, look at
Speaker 3: that a noto racon of the sentence, and then it
Speaker 3: goes into uh a tah a tagab or laylam. I
Speaker 3: don't know, all right, Yeah, so just even show that
Speaker 3: thou art art mighty forever O Lord, A brief excell
Speaker 3: A brief exclamation of agla. Is that A the one first, A,
Speaker 3: the one last, G, the trinity and unity L the
Speaker 3: completion of the great work. But I h v H
Speaker 3: the tetragramma Tetragrammaton, as we shall presently see, contains all
Speaker 3: the Sepharoth, with the exception of cather and specifically signifies
Speaker 3: the lesser continence micro Procipus, the king of the Kabbalistical
Speaker 3: sepharotic greatest Trinity, and the Son in his human incarnation
Speaker 3: in the Christian acceptance of the Trinity. Therefore, as the
Speaker 3: Son reveals the Father, so does Jehovah reveal a hey hey.
Speaker 3: And Adonai is the queen by whom alone tetragrammaton can
Speaker 3: be grasped, whose exaltation intubnah is found in the Christian
Speaker 3: assumption of the Virgin. The tetragrammaton H V is referred
Speaker 3: to the Sepharoth. Thus, the uppermost point of the letter
Speaker 3: yode one or is that is said to refer to Kether,
Speaker 3: the letter I itself to Chalkma, the father of micro Prosippus,
Speaker 3: the letter H or the supernal hey to be Nah,
Speaker 3: the supernal Mother, the letter V to the next sixth Sepharoth,
Speaker 3: which are called the six members of micro Prosippus, and
Speaker 3: six is the numerical value of V the Hebrew vow. Lastly,
Speaker 3: the letter H the inferior Hey to Malcouth, the tenth Sepherer,
Speaker 3: the bride of micro Prosippus.
Speaker 1: Right there you can go.
Speaker 2: If you want. There are pictures showing how this relationship
Speaker 2: between yodeyvoo Hey has this family context to it, like
Speaker 2: this Eloheen family is within the Yodhay val Hay that
Speaker 2: they're talking about. That's you know that Jodhavya.
Speaker 3: Go ahead, I was just gonna say. That's like also
Speaker 3: a big again, that's like a formula like the tetragramma.
Speaker 3: Tom will have the yadey Vade formula, which is like
Speaker 3: a king queen, prince, princess. You'll see things like that
Speaker 3: kind of like almost redone and like Henry or you know,
Speaker 3: lv X and then kind of like I think with
Speaker 3: like knocks in a sense, it's like a certain formula.
Speaker 3: And that's sorry it started at the rough, but yeah.
Speaker 2: No, but you're you're on it. So the face below
Speaker 2: that top level is the tetramorph, right, So the tetramorph
Speaker 2: would be the angel of Jodhay Valhey. So that's the
Speaker 2: the top triad, and then below that you would have
Speaker 2: the tetramorph, which would be the face of the bowl,
Speaker 2: the face of the human, the face of the eagle,
Speaker 2: and the sometimes it's the face of the snake, but
Speaker 2: you know, they sort of switched it around in there.
Speaker 2: But again, all of that goes straight back to Finas Protogonos,
Speaker 2: which was like the breakthrough of the orphics, And so
Speaker 2: you can look up the orphic hymns to faunas and
Speaker 2: really start to see where this formulation started to take place,
Speaker 2: because that's where it was. So they've got like three
Speaker 2: or four different orphic hymns to faunas that you could find,
Speaker 2: and it's like, whoa. They were on this stuff really
Speaker 2: really early, and they're talking about it from this Hebrew perspective,
Speaker 2: but it was in a mythological perspective and a poetry
Speaker 2: perspective with the Greeks and the Orphics really kind of
Speaker 2: formulated this stuff and kind of discovered the direction that
Speaker 2: you know, mathematics was pointing in that time too, because
Speaker 2: you know a lot of people get hung up on
Speaker 2: numerology and say numerology is not math, but in essence,
Speaker 2: what they're saying is that this is the relateationship that
Speaker 2: numbers have to one another on a spiritual level. That's
Speaker 2: where it's all coming together. So if you think that
Speaker 2: spirit exists, the numbers have to have spirit as well.
Speaker 2: And that's why Jamatria is important, is because that directly
Speaker 2: relates back to words, tones and all the rest of
Speaker 2: these things that are sort of being rediscovered now with
Speaker 2: all of the stuff about resonance and tuning frequencies and
Speaker 2: all the rest of that. This is the Holy Numbers
Speaker 2: being manifest in waves in the air exactly. And also
Speaker 2: a lot of people forget, like you've got the atom
Speaker 2: cadman within yourself, and what are the layers of space
Speaker 2: or whatever that are around you. That would be the aura, right,
Speaker 2: So you're the the macrocosm or the microcosm, micropros us
Speaker 2: of this Kabbala try that they're trying to represent. So
Speaker 2: all of these spheares are then represented in other ways
Speaker 2: within yourself that can be read using your aura or
Speaker 2: the energy emanations of your body. It's it's just a
Speaker 2: smaller version of this universal concept. That's why I think
Speaker 2: it's important, you know, I think a lot of people
Speaker 2: need that context. But all of this stuff works into
Speaker 2: the same system, so once you start to see it,
Speaker 2: you can have a ladder to understand and move forward.
Speaker 1: That's really good.
Speaker 3: I'm glad you mentioned that, because, like I guess, maybe
Speaker 3: I could try to even use this context where I
Speaker 3: was trying to even say earlier.
Speaker 1: With the.
Speaker 3: Oh, it looks like, you know, Prometheus says he's waiting
Speaker 3: for you. You're supposed to be done by eight o'clock. Shit,
Speaker 3: we'll have to wrap this up. We'll wrap it up here.
Speaker 3: Maybe one thing that I did I was saying earlier
Speaker 3: with the whole Yadhey Vade, you know that tetragraments on formula.
Speaker 1: You're saying adopting it?
Speaker 3: Now, there was one time when I was I was
Speaker 3: learning the Star Ruby and in the Knox formula, sometimes
Speaker 3: people will debate exactly which way it was supposed to go,
Speaker 3: and there was like two different, you know, ideas, and
Speaker 3: so I had wanted to ask somebody that I knew
Speaker 3: in the OTO that you know, was around a little
Speaker 3: bit longer than me and knew what they were doing.
Speaker 3: And they had said, I just adopted to the formula
Speaker 3: so like they would do the king, Queen, prince and
Speaker 3: princess things. So I was like, all right, yeah, yeah,
Speaker 3: so like you know, obviously by the certain things are
Speaker 3: I guess you combined debate which one of those is what?
Speaker 3: But you know, to me, that made it quite obvious
Speaker 3: like what I was doing.
Speaker 1: After that if I adopted it to that you know,
Speaker 1: so right.
Speaker 2: Right absolutely, and we've got over time and you know,
Speaker 2: you guys have been great. I think this is an
Speaker 2: important show. Save it, come back to it later. You
Speaker 2: might find applications in your own life, and that's what
Speaker 2: these shows are for.
Speaker 3: So all right, awesome, Yeah, so sorry about that. Prometheus Lens,
Speaker 3: I'm letting him go. I'll let you have him for
Speaker 3: the next hour and a half. I don't know if
Speaker 3: he's doing this live or not. If he is, I
Speaker 3: don't know. Go check out Go check out Prometheus Lennz
Speaker 3: fucking YouTube anyway, and smash that subscribe button. I know
Speaker 3: he's got one out there regardless if they're going live
Speaker 3: or not. Check out my boys channel head list. Thank
Speaker 3: you so much, check out his shit, and uh yeah,
Speaker 3: until the next one, everybody be well later