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<v Speaker 1>You see something's going to happen. What what's gonna happen?

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<v Speaker 2>I think.

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<v Speaker 1>What Welcome to the Occult Rejects.

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<v Speaker 3>Uh yeah, today we got a seven seven seven book

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<v Speaker 3>discussion should be Jamatria A Part two.

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<v Speaker 1>I don't know if there'll be a third or fourth.

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<v Speaker 3>All right, forgot how many pages it is, but oh, yes,

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<v Speaker 3>this is the second part that will be getting into

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<v Speaker 3>the Jamatria. I got headless. I got my boy headless

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<v Speaker 3>with me. So headless, you want to say, what's up?

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<v Speaker 1>Everybody? Know what's going on?

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<v Speaker 2>How's it going everybody? I am in Scottsdale, Arizona, with

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<v Speaker 2>the I forgot the name of the conference.

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<v Speaker 1>Yeah. Oh, are you actually in the building that the

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<v Speaker 1>conference is in?

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<v Speaker 2>No, I'm not at a hotel room, because you know, I'm

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<v Speaker 2>waiting around. I decided I wasn't going to go back

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<v Speaker 2>to Wisconsin. I was visiting my parents at Oklahoma, and

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<v Speaker 2>I had a flight back to Wisconsin and there's four

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<v Speaker 2>feet of snow on the ground there and I would

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<v Speaker 2>have to dig everything out and then I'd have to

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<v Speaker 2>go back to the airport and then fly out to Arizona.

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<v Speaker 1>Oh yeah, that was crazy.

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<v Speaker 2>I don't know, just go from Oklahoma over to Arizona

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<v Speaker 2>instead of going up to Wisconsin and then back down.

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<v Speaker 2>So I'm here early, and I forgot the name of

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<v Speaker 2>the conference.

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<v Speaker 3>Yeah, quest for Ancient Quest for Asian Civilizations, Yes.

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<v Speaker 2>Quest for Ancient Civilizations. That's what I'm here for.

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<v Speaker 1>Yes, and that is that does I think they do well?

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<v Speaker 3>You might be able to help them set up tomorrow,

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<v Speaker 3>but I think Friday is when it starts the summer

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<v Speaker 3>fifth to I think that might start a five or

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<v Speaker 3>six o'clock and it ends on the seventh, like later

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<v Speaker 3>in the day. And that's in Scottsdale, Arizona, and there's

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<v Speaker 3>like probably about twelve speakers at least I think there

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<v Speaker 3>so Dedunking Dan's one of them, Scott Childress, Michael Collins,

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<v Speaker 3>Wandering Wool, and a couple of the Hugh Newman, and

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<v Speaker 3>I think a couple of the people that have known

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<v Speaker 3>I just don't happen to have their name in front

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<v Speaker 3>of me. Definitely check it out, though I think it

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<v Speaker 3>might be a very much like the Cosmic Summit. In

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<v Speaker 3>case there's anybody who's listening to us from there or

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<v Speaker 3>when I went to that probably be.

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<v Speaker 1>About that size. I'm thinking you know, so check it out.

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<v Speaker 3>Another interesting thing too. Another interesting thing as well is

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<v Speaker 3>that you come out there. I mean, depending on where

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<v Speaker 3>you're from, weed's legal. There's dispensaries, and I do think, yeah, yeah,

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<v Speaker 3>there is Cody. Cody's gonna Yeah, that's another thing too.

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<v Speaker 3>Cody's gonna be there from East Please in case they

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<v Speaker 3>screwed up your name. East ten Productions. Then we got

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<v Speaker 3>Mike and Dave from Mike and Dave's multiverse, they'll be

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<v Speaker 3>there as well. I think Cody's Cody might be m

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<v Speaker 3>seeing this shit, So come check it out, man, I

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<v Speaker 3>mean I think that's what he told me.

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<v Speaker 1>I might be screwing that up, but yeah, yeah, come through.

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<v Speaker 3>They got weed dispensaries out there, and I think there

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<v Speaker 3>is a think there's like a discount.

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<v Speaker 1>Code that you can actually use too.

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<v Speaker 3>If you happen to go to this thing, you can

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<v Speaker 3>even use a discount code at all.

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<v Speaker 1>We dispensary.

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<v Speaker 3>So yeah, you know, and uh, if you come, you

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<v Speaker 3>come through, you're definitely gonna get lit for free by me.

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<v Speaker 1>You know what I'm saying.

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<v Speaker 3>You'll get high they call rejects, will get you high,

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<v Speaker 3>So don't worry about it. If you come through but

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<v Speaker 3>uh yeah, yeah, definitely check it out. Uh you know,

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<v Speaker 3>I might bring some free shirts with me too, so

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<v Speaker 3>if we happen to see any fans there, man, I'll

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<v Speaker 3>hook you up with the shirt. Yeah, so just let

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<v Speaker 3>me know, like what's up. You know you're a fan

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<v Speaker 3>of the show. But uh yeah, that's enough out of me.

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<v Speaker 3>I guess we'll get into uh yeah, we'll get into

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<v Speaker 3>the seven seven seven.

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<v Speaker 1>So they think you wanted to say, well, I just.

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<v Speaker 2>Want to say I've got two other podcasts coming up tonight.

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<v Speaker 2>Nice one is with Prometheus Prometheus Lens and we're gonna

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<v Speaker 2>be talking about uh the Oklahoma land rush as a

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<v Speaker 2>fertility ritual, so it's gonna be really interesting. I found

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<v Speaker 2>a bunch of parallels all of these really interesting sites

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<v Speaker 2>in Oklahoma, and we're gonna be going through that a

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<v Speaker 2>little bit. And then I've also got a Druidic powerlifter,

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<v Speaker 2>So stay tuned to this channel. I've got a whole

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<v Speaker 2>night of fun if you want to watch it, and

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<v Speaker 2>it'll be an awesome time. So definitely show showing off

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<v Speaker 2>to your friends. We're gonna be doing marathon podcasting all

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<v Speaker 2>fucking nights to stay here.

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<v Speaker 1>Nice that is awesome and not to not to trying

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<v Speaker 1>to compete with headless.

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<v Speaker 3>But at nine o'clock I will also be going again,

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<v Speaker 3>uh with va who's.

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<v Speaker 1>That guy's show again? Via conspiracy?

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<v Speaker 2>You gotta think about this, okay, So Virginia is for lovers, Yeah,

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<v Speaker 2>a conspiracy lovers, right, Virginia's for conspiracy. Love is his channel,

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<v Speaker 2>Yeah that's right.

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<v Speaker 3>Yeah, yeah, so yeah, we got him coming off for

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<v Speaker 3>Shakespeare's Thirty three Degrees. As far as I know, I

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<v Speaker 3>think Julia will be making this one too, so if

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<v Speaker 3>people are listening, Julia will be back on this one.

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<v Speaker 3>So yeah, it should be interesting, should be really some

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<v Speaker 3>decent some decent rabbit holes from the guest, and I'm

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<v Speaker 3>sure we'll get some.

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<v Speaker 1>Butthole jokes from Julia. So it's definitely be interesting.

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<v Speaker 2>But uh, rabbit holes and buttholes.

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<v Speaker 3>Yeah, that's what I heard they got going over at

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<v Speaker 3>this This event too turned out.

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<v Speaker 1>Don't get any promises. I was told by a few

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<v Speaker 1>people it may end up being like Fear and Loathing

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<v Speaker 1>in Las Vegas, which I'm totally done with too.

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<v Speaker 2>All right, guys, you gotta be there to find out though. Yeah,

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<v Speaker 2>all my OKI's all my Okie's watching. You got to

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<v Speaker 2>watch this one tonight with the uh the Alma fertility ritual,

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<v Speaker 2>because I think you'll really resonate with that. A lot

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<v Speaker 2>of people don't know about Oklahoma and it is a strange,

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<v Speaker 2>fascinating place. So we're definitely gonna get into that on.

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<v Speaker 1>Yo.

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<v Speaker 3>For this person. Yeah, I'm not sure how to say.

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<v Speaker 3>This person is saying crawly love buttholes. Fun fact, fun

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<v Speaker 3>fact for you. The same muscle, the sphinxter that is

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<v Speaker 3>any a butthole is the same muscle that makes you

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<v Speaker 3>a pupil dilate and spin closed.

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<v Speaker 1>There's a little fun fact for you.

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<v Speaker 3>So maybe there is magic in your butthole, in your roy.

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<v Speaker 1>But uh yeah, we definitely check it out.

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<v Speaker 2>Yo.

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<v Speaker 3>Who's that dude too? I was screwing up his name.

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<v Speaker 3>He's in another country. He's coming over to remember the

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<v Speaker 3>dude that introduced us to Ricardo. He's in that chat

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<v Speaker 3>that kind of yes, yes, yes, yes, yes, he's got

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<v Speaker 3>I always forget his fucking day, yo. That dude's cool

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<v Speaker 3>as fuck. Yeah, looking forward to that. He's supposed to

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<v Speaker 3>be there.

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<v Speaker 2>So look, look, look, look, look, Cody didn't know. I

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<v Speaker 2>gotta teach him, so definitely show up. You love it.

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<v Speaker 2>Check out my channel on YouTube and I'm on a shot.

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<v Speaker 2>Check it out. You'll love it.

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<v Speaker 1>Someone's getting pregnant in Oklahoma tonight be.

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<v Speaker 2>They better be?

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<v Speaker 1>They better be also the.

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<v Speaker 3>Same skin as lips. Holy shit, damn ah, that is interesting.

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<v Speaker 3>Yeahs never stopped.

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<v Speaker 1>The obisc guy might be gold, but it begamfl staring

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<v Speaker 1>at him. Fucking yeah. Yeah, it's just funny, all right.

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<v Speaker 3>All right, So I'll take it over from where I

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<v Speaker 3>I you know, I'm just gonna start from the first

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<v Speaker 3>sepherer contains that paragraph. I think that's why we left

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<v Speaker 3>the wolf, right, But if not, yep, I guess that's

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<v Speaker 3>where we're starting. Anyway. I'll do probably like two paragraphs

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<v Speaker 3>at a time or whatever. All right, So the first

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<v Speaker 3>seferer contains nine and produces them in succession, thus the

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<v Speaker 3>number two or the do ad. The name of the

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<v Speaker 3>second seferer is Chokma wisdom, a masculine active potency reflected

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<v Speaker 3>from Kenther. As I have before explain, this Sephra is

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<v Speaker 3>the active and evident father to whom the mother is united,

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<v Speaker 3>who is the number three. This second sepher is represented

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<v Speaker 3>by the divine names i h Yah and what ends

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<v Speaker 3>up being Yadh and the angelic hosts by enim the wheels.

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<v Speaker 1>And it is also called ab Ab the father, ab

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<v Speaker 1>a b.

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<v Speaker 3>On sometimes on the poles or the pillars, or sometimes

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<v Speaker 3>you also see.

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<v Speaker 1>Abba a b b a an ama a mm a

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<v Speaker 1>would be for the fe.

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<v Speaker 2>Now he's saying the first sephara contains nine, is he

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<v Speaker 2>saying that this is the origin of all emanations or

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<v Speaker 2>is he saying that literally everything else is just sort

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<v Speaker 2>of a hologram produced by that first and it's all.

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<v Speaker 3>That's how I would almost see it. Truth, everything's emonating

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<v Speaker 3>from that water. It just becomes a solid here. I

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<v Speaker 3>guess I don't know, Yeah, okay. The third sepherer or

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<v Speaker 3>triad is a feminine passive potency called Nah, the understanding

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<v Speaker 3>who is co equal with Chokma. For Chokma, the number

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<v Speaker 3>two is like two straight lines which can never enclose

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<v Speaker 3>a space, and therefore it is powerless till the number

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<v Speaker 3>three forms a triangle. Thus this sepherer completes and makes

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<v Speaker 3>evident to supernal trinity.

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<v Speaker 1>It is also called.

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<v Speaker 3>Ama Ama Amma mother and aim the great productive mother,

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<v Speaker 3>who is eternally conjoined with ab the Father ab for

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<v Speaker 3>the maintenance of the universe, for the maintenance of the universe.

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<v Speaker 3>In order, therefore, is she the most evident form in

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<v Speaker 3>whom we can know the Father? And therefore, wait, let

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<v Speaker 3>me say that, therefore, is she the most evident form

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<v Speaker 3>in whom we can know the Father? And therefore is

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<v Speaker 3>she worthy of all honor? She is a supernal mother,

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<v Speaker 3>co equal with Chokma and the great feminine form of God,

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<v Speaker 3>the Elohim, and whose image man and woman are created

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<v Speaker 3>according to the teaching of the Kabbalah, equal God, equal

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<v Speaker 3>before God. Woman is equal with Man, and certainly not

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<v Speaker 3>inferior to him, as it has been the persistent endeavor

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<v Speaker 3>of so called Christians to make her.

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<v Speaker 1>Ama is just a stop on that point.

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<v Speaker 2>So you're thinking about these things as like eternal principles.

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<v Speaker 2>The Father would be time and the Mother would be space.

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<v Speaker 2>The only way that we can know time is through space.

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<v Speaker 1>Yes, very good. I like that. Yeah, well, like, yeah,

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<v Speaker 1>it's even saying.

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<v Speaker 3>I guess, like really the space, the space wouldn't have

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<v Speaker 3>boundaries to be considered a space if you didn't like

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<v Speaker 3>turn it into the triangle. You know what I'm saying,

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<v Speaker 3>Like they're saying like that made it finally, like that's

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<v Speaker 3>your boundaries, Like that is something now right?

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<v Speaker 1>Fuck way was I?

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<v Speaker 4>Oh?

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<v Speaker 3>Yeah, there is uh a A I am a Ama

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<v Speaker 3>is the woman described in the Apocalypse. The third sufferer

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<v Speaker 3>is also sometimes called the Great Sea.

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<v Speaker 1>To her.

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<v Speaker 3>To her are attributed the divine names Elohim and yad Hey,

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<v Speaker 3>volt yad Hey, vod hey, oh jeez, I don't know,

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<v Speaker 3>I'm sorry, and the angelic order aralym the thrones. She

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<v Speaker 3>is the supernal mother, as distinguished from malcouth, the inferior mother,

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<v Speaker 3>bride and queen.

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<v Speaker 1>Take over.

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<v Speaker 2>I can get it. The number four. This union of

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<v Speaker 2>the second and Sepharat produced chess ed mercy or love,

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<v Speaker 2>also called g dou laha greatness or magnificence, masculine potency

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<v Speaker 2>represented by the divine name al l the Mighty one,

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<v Speaker 2>and the angelic name chas jash Malim chash Malim scintillating

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<v Speaker 2>flames Ezekiel for four. The number five from this emanated

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<v Speaker 2>the feminine passive potency, strength or fortitude, or din dean justice,

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<v Speaker 2>represented by the divine names Elahim, gibbarah Ll and the

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<v Speaker 2>angelic name Separim Isaiah six six thee also called pakad

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<v Speaker 2>fear the number six, and from these two issued the

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<v Speaker 2>uniting sepah stefar off. I guess beauty or mildness again.

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<v Speaker 2>It's back to the center again. So we're going to

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<v Speaker 2>the outsides. Back to the center, to the outsides again.

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<v Speaker 2>Let's see here.

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<v Speaker 1>Very much if you think about it.

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<v Speaker 2>Exactly right, let me see tip beauty or mildness represented

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<v Speaker 2>by the divine name Alba la ila, the angelic names

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<v Speaker 2>shinanim that would be psalms whatever that is, malchim kings

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<v Speaker 2>m l k again. Right, Thus, by the union just

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<v Speaker 2>and mercy, we abtain beauty or clemency, and the second

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<v Speaker 2>trinity of the Sepharrak is complete. So right, we're talking

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<v Speaker 2>about the top trinity. Now we've come down to the

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<v Speaker 2>second trinity. Right, these are the different triangles together. Right,

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<v Speaker 2>the union of justice clemency, the trinity of the Cephra

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<v Speaker 2>is complete. The Sepharra or path for numeration for by

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<v Speaker 2>these latter appellations. The emanations are sometimes called together with

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<v Speaker 2>the fourth, fifth, seventh, eighth, and nine Sepharra is spoken

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<v Speaker 2>of as z oi r a n pi, zur endpin

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<v Speaker 2>the lesser countenance microsophorus by way of the antithesis to

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<v Speaker 2>macro prosis. Macro prosopis the vast countenance. The vast countenance

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<v Speaker 2>is all of them combined, which is one of the

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<v Speaker 2>names of Cather the first Sephara, the sixth ceph which

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<v Speaker 2>Zaur and Pin is composed, are then called his six members.

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<v Speaker 2>He is also called m LK Macau right Melech the king,

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<v Speaker 2>which goes into a lot of that human sacrifice stuff. Okay, right,

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<v Speaker 2>So Malcouth has that same idea like this is the

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<v Speaker 2>bottom kingdom as well. But the MLK in Canaanite Phoenician

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<v Speaker 2>always refers to the kings, right, the mighty men of old.

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<v Speaker 2>So anytime you see that MLK, they're talking about king.

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<v Speaker 2>This is where the what do they call it, the

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<v Speaker 2>sacrifices to Moloch MLK really start to come from. Because

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<v Speaker 2>the Canaan, that trabition language, doesn't have any vowels in it.

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<v Speaker 2>So MLK at any point also leads back to king

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<v Speaker 2>type words.

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<v Speaker 3>You take it from the seven pullar rights.

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<v Speaker 1>This is a Striker copyright. He took it from me. Yeah, no,

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<v Speaker 1>I you saying that I wrote this. He was cleaning.

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<v Speaker 1>It was his.

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<v Speaker 3>Yeah, he says, the funniest ship, the one, the one,

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<v Speaker 3>the one person I got watching me on twitch.

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<v Speaker 1>Uh. The number gotcha.

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<v Speaker 3>Yeah, he's a funny dude. The number seven Uh. The

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<v Speaker 3>seventh Sephra is net SoC for firmness and victory, corresponding

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<v Speaker 3>to the divine name Jeova sat wait Uh jadhe Vadhesabath,

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<v Speaker 3>the Lord of Armies, and the agelic names Elohim, God,

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<v Speaker 3>Elohim and the Elohim of the gods, and then Thar

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<v Speaker 3>Shishim the brilliant ones. The number eight thence proceeded for

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<v Speaker 3>a feminine passive potency. You have a hod which would

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<v Speaker 3>be slender, answering to the divine name Elohim Sabbath. And

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<v Speaker 3>then you have the gods of armies, and among the

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<v Speaker 3>angels is Benigh Elohim and the sons of God the

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<v Speaker 3>number nine. These two produced Yessode the foundation or basis,

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<v Speaker 3>representing the el Kai the mighty ones, and should i

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<v Speaker 3>el Kai should I, that's only how i. And among

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<v Speaker 3>the angels of Ashim the flames, yielding the third trinity

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<v Speaker 3>of the Sephar. The number ten formed this ninth sepherer.

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<v Speaker 3>From this ninth came the tenth and last, thus completing.

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<v Speaker 1>The decade of the numbers.

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<v Speaker 3>It is it is called Malcouth to be m lvt

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<v Speaker 3>the kingdom, and also the queen, and also the Queen Matrona,

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<v Speaker 3>the inferior mother, the bride of micro Prosepus and Shaquina,

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<v Speaker 3>represented by the divine name Adonai, and among the angel

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<v Speaker 3>hosts by the Carabum. Now each of these sepher oaths

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<v Speaker 3>will be in a certain degree. And now each of

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<v Speaker 3>these sepher oaths will be in a certain degree androgynous,

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<v Speaker 3>for it will be feminine or perceptive with regard to

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<v Speaker 3>the sepherer which immediately precedes it in the sepharotic scale,

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<v Speaker 3>and masculine, masculine or transmissive with regard to the sepherra

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<v Speaker 3>which immediately follows it. But there is no sepherer anterior

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<v Speaker 3>to cather, nor is there a sepherra which succeeds Malcouth.

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<v Speaker 3>By these remarks, it will be understood how Chokma is

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<v Speaker 3>a feminine noun now marking a masculine sepherer. This the

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<v Speaker 3>connecting link of the sepherra is the ruak spirit Metsia,

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<v Speaker 3>the hidden influence. So one thing I just want to

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<v Speaker 3>add in there is that I do think that sometimes

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<v Speaker 3>when some of these ideas that are getting handed to

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<v Speaker 3>the public is literally taking ideas like this and putting

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<v Speaker 3>it into human form and seeing if there's any humans

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<v Speaker 3>that are willing to run with it.

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<v Speaker 1>That's my crain.

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<v Speaker 3>Sometimes while you'll see where you know, I'll just get

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<v Speaker 3>totally honest with the tranny and that shit. A lot

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<v Speaker 3>of it, I mean to be totally honest with you,

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<v Speaker 3>or goes back to Hode and people are taking it

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<v Speaker 3>completely wrong and taking an idea that's not even meant

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<v Speaker 3>to be in the flesh and forcing it into the flesh.

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<v Speaker 1>It's amazing, Like, you know, I don't want to get

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<v Speaker 1>with this shit. Don't tell me you're in.

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<v Speaker 3>This shit to I have an experience with God because

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<v Speaker 3>you already cut your shit off because you're already saying

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<v Speaker 3>God doesn't even know how to make you the right

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<v Speaker 3>way the fuck out of it, right, right.

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<v Speaker 2>It's it's almost removing yourself from the wheel of karma

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<v Speaker 2>because now there is no potency in terms of your

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<v Speaker 2>ability to reproduce life. Right, So it's it's doing the

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<v Speaker 2>exact opposite of what the ritual of combining the two

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<v Speaker 2>opposites is supposed to do, you know. So they're taking

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<v Speaker 2>the spirit, which is the union of the opposite, it's

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<v Speaker 2>the fertility, and then they're cutting both off and then

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<v Speaker 2>calling it the thing that it was supposed to be

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<v Speaker 2>when it couldn't be that at all. Right, So it's

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<v Speaker 2>it's all heavy and none of it is grounded in

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<v Speaker 2>actual stuff. So what good is it? You know what

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<v Speaker 2>I mean?

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<v Speaker 1>Number? Yeah, well, well yeah, sixty six to six is

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<v Speaker 1>actually the number fittiferous.

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<v Speaker 2>Yes, right, Beauty's the enemy.

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<v Speaker 1>Oh definitely, get you, make you fucking stupid. I'll tell

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<v Speaker 1>you that one. Make it choose to be, make it

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<v Speaker 1>choose to be ignorant.

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<v Speaker 2>Right, that's the thing too. It's like you've got beauty

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<v Speaker 2>on one hand, which would be the feminine, and then

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<v Speaker 2>you've got the masculine on the other, which would be strength,

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<v Speaker 2>And like these two things are supposed to work together.

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<v Speaker 2>Beauty is not supposed to be taking advantage of strength.

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<v Speaker 2>Strength to beauty are supposed to be working together and

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<v Speaker 2>not exploiting one another. Like if you're exploiting somebody with strength,

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<v Speaker 2>immediately everybody knows that's wrong. When you're exploiting somebody with beauty.

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<v Speaker 2>It's a little bit, it's in that iffy range. Right,

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<v Speaker 2>that doesn't that's not the case. We need to be

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<v Speaker 2>as as firm on people exploiting others with beauty as

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<v Speaker 2>we are on exploiting other people with strength. Here's my

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<v Speaker 2>uh my big okay, go with so. I will now

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<v Speaker 2>all right, I will now add a few remarks on

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<v Speaker 2>the Kabbalistic meaning of the term milk. Thecla methecla, I

351
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<v Speaker 2>guess balance in each of the three trinities or triads.

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<v Speaker 2>The sepharath is a due ad of opposite sexes and

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<v Speaker 2>a uniting intelligence, which is the result. He should have

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<v Speaker 2>started the chapter like this, because this is the point

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<v Speaker 2>in The masculine and feminine potencies are regarded as the

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<v Speaker 2>two scales of the balance, and the uniting Sephara as

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<v Speaker 2>the being that joins them. Think of right, Think of

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<v Speaker 2>how balance works, Think of libra. Right, you're making that triangle.

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<v Speaker 2>Let me see, the due ad of opposite sex is

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<v Speaker 2>a uniting intelligence, which is the result. The masculine and

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<v Speaker 2>feminine potencies are regarded as the two scales in the balance,

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<v Speaker 2>and the uniting Sephra as the beam that joins them. Thus,

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<v Speaker 2>then the term balance may be said to symbolize the

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<v Speaker 2>triune trinity in unity, and the unity represented by the

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<v Speaker 2>central point of the being. But again in the cepharath

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<v Speaker 2>there is a triple trinity, the upper, lower, and middle.

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<v Speaker 2>Now these three are represented thus the supernal, the highest

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<v Speaker 2>by the crown Kether, the middle by the King, and

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<v Speaker 2>the inferior by the Queen, which will be the greatest trinity.

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<v Speaker 2>And the earthly correlatives of these will be Premium, mobile,

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<v Speaker 2>the Sun and the moon. Here we are at once

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<v Speaker 2>find the alchemical symbolism. The sephero are further divided into

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<v Speaker 2>three pillars, the right hand pillar of mercy consisting of

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<v Speaker 2>the second, fourth, and seventh emanations, the left hand pillar

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<v Speaker 2>of judgment consisting of the third, fifth, and eighth, and

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<v Speaker 2>the middle pillar of mildness consisting of the first, sixth, ninth,

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<v Speaker 2>and tenth emanations. In their totality and unity, the ten

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<v Speaker 2>sepharoath represent the archetypal man Adam Kadman. The protogonos right

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<v Speaker 2>Fame's protogonos is sort of the symbol of that the

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00:24:37.400 --> 00:24:41.559
<v Speaker 2>erupts from the cosmic egg, the orphic egg. So they

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<v Speaker 2>were talking about this in Greece, just saying, in looking

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<v Speaker 2>at the sepharoath consisting of the first triad, it is

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<v Speaker 2>evident that they represent the intellect, and hence this triad

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<v Speaker 2>is called the intellectual world ovumt olam never kal. I've

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<v Speaker 2>never said that one before. The second triad corresponds to

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<v Speaker 2>the moral world Olam morgosh. The third represents the power

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<v Speaker 2>and stability, and therefore called the material world olam ha nevathu.

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<v Speaker 2>These three aspects are called the faces and pin Thus

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<v Speaker 2>the three uh. The tree of life altsa chiam ultz

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<v Speaker 2>chiam formed the first triad being placed above the second,

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<v Speaker 2>a third below, in such a manner that the three

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<v Speaker 2>masculine sefar are on the right, the three feminine are

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<v Speaker 2>on the left, whilst the four uniting sephra occupy the center.

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<v Speaker 2>This is the Kabbalistic tree of life on which all

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<v Speaker 2>things depend. There is a considerable analogy between this and

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<v Speaker 2>the Tree Risil of the Scandinavians. I have already marked

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<v Speaker 2>remarked that there is one trinity which comprises all the severote,

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<v Speaker 2>and it consists of the crown, the king, and the queen.

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<v Speaker 2>In some senses is the Christian trinity of the Father,

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<v Speaker 2>Son and Holy Spirit, in which their highest divine nature

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<v Speaker 2>are symbolized by the first three sepharote, Kether, Chuchmah, and Binah.

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<v Speaker 2>This is the trinity which created the world, or in

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<v Speaker 2>Kabalistic language, the universe was born from the union of

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<v Speaker 2>the Crown, King and Queen. But according to the Kabbalah,

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<v Speaker 2>before the completed form of the heavenly Man, the ten

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00:26:39.279 --> 00:26:44.319
<v Speaker 2>separote was produced, there were certain primeval worlds created, but

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<v Speaker 2>these could not subsist as the equilibrium of balance was

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<v Speaker 2>not yet perfect, and they were convulsed by the unbalanced

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<v Speaker 2>force and destroyed. Right this is the primal chaos. These

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00:26:57.359 --> 00:27:01.519
<v Speaker 2>primordial worlds are called the kings of ancient time and

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<v Speaker 2>the kings of the Doom, who were renigged before the

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<v Speaker 2>monarchs of Israel are starting to do some ethnic exploitation here,

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<v Speaker 2>and the kings of Idom who reigned before the monarchs

414
00:27:15.519 --> 00:27:17.720
<v Speaker 2>of Israel. In this sense, edm is the world of

415
00:27:17.880 --> 00:27:21.119
<v Speaker 2>unbalanced force. Now again, when they talk about Adam, they're

416
00:27:21.119 --> 00:27:25.039
<v Speaker 2>pointing at you by the way of unbalanced for us

417
00:27:25.039 --> 00:27:28.759
<v Speaker 2>and Israel is the balance. For this important fact that

418
00:27:28.839 --> 00:27:32.680
<v Speaker 2>the worlds were created and destroyed prior to the present.

419
00:27:32.720 --> 00:27:36.359
<v Speaker 2>Creation is again and again reiterated in the Zohar.

420
00:27:38.839 --> 00:27:41.559
<v Speaker 1>All right, thank you, that was a lot, You're just

421
00:27:41.640 --> 00:27:44.160
<v Speaker 1>right now.

422
00:27:44.200 --> 00:27:48.799
<v Speaker 3>The are also called the world of emanations or the

423
00:27:48.839 --> 00:27:56.359
<v Speaker 3>absolutic world, or the archetypal world Olahim from saying that right,

424
00:27:56.839 --> 00:27:59.160
<v Speaker 3>and this world gave birth to three other worlds, each

425
00:27:59.200 --> 00:28:02.279
<v Speaker 3>containing a repid tis of the Sepharoth, but a descending

426
00:28:02.359 --> 00:28:07.119
<v Speaker 3>scale of brightness. The second world is the Briatic world

427
00:28:08.400 --> 00:28:15.039
<v Speaker 3>Olamja Bria, the world of Creation, also called Corsia, the Throne.

428
00:28:15.119 --> 00:28:19.319
<v Speaker 3>It is an reflected It is an imminent emanation from

429
00:28:19.359 --> 00:28:24.079
<v Speaker 3>the world of absolute, whose ten sephiroth are reflected heroin

430
00:28:24.599 --> 00:28:28.519
<v Speaker 3>and are consequently more limited, though they are still of

431
00:28:28.559 --> 00:28:32.799
<v Speaker 3>the purest nature and without any admixture of matter.

432
00:28:34.720 --> 00:28:36.680
<v Speaker 1>The third is the.

433
00:28:38.359 --> 00:28:44.799
<v Speaker 3>Yeseratic world, and that's olam Ha yes Da, or world

434
00:28:44.839 --> 00:28:49.079
<v Speaker 3>of Formation and of Angels, which proceeds from Bria, and

435
00:28:49.240 --> 00:28:54.400
<v Speaker 3>though less refined in substance, is still without matter. It

436
00:28:54.440 --> 00:28:57.440
<v Speaker 3>is in the It is in this angelic world that

437
00:28:57.559 --> 00:29:01.880
<v Speaker 3>resigned those intelligent and incorporal beings who are wrapped in

438
00:29:01.920 --> 00:29:05.599
<v Speaker 3>a luminous garment and who assume a form when they

439
00:29:05.640 --> 00:29:06.720
<v Speaker 3>appear onto man.

440
00:29:08.960 --> 00:29:12.640
<v Speaker 1>The fourth is the asiatic world olam Ha.

441
00:29:13.880 --> 00:29:18.000
<v Speaker 3>Olam ha sai if I'm saying that right, the world

442
00:29:18.000 --> 00:29:23.720
<v Speaker 3>of action, called also the world of shells olamh Cliphoth,

443
00:29:24.079 --> 00:29:27.039
<v Speaker 3>which is the world of matter made up of the

444
00:29:27.039 --> 00:29:31.559
<v Speaker 3>grosser elements of the other three in it also the

445
00:29:31.599 --> 00:29:35.200
<v Speaker 3>abode of the evil spirits, which are called the shells

446
00:29:35.680 --> 00:29:41.039
<v Speaker 3>by the Kabbalah clipoff material shells. The devils are also

447
00:29:41.079 --> 00:29:45.880
<v Speaker 3>divided into ten classes and have suitable habitations set tables

448
00:29:45.880 --> 00:29:46.519
<v Speaker 3>in seven so.

449
00:29:46.559 --> 00:29:48.720
<v Speaker 1>And so the demons are.

450
00:29:48.839 --> 00:29:52.680
<v Speaker 3>The demons are the grossest and most deficient of all forms.

451
00:29:53.279 --> 00:29:56.279
<v Speaker 3>There are ten degrees answer to the dakkad of the Sephroth,

452
00:29:56.720 --> 00:30:00.240
<v Speaker 3>but in inverse ratio, as darkness and impurity increase with

453
00:30:00.319 --> 00:30:05.119
<v Speaker 3>the descent of each degree. The two first arc The

454
00:30:05.160 --> 00:30:09.720
<v Speaker 3>two first arc nothing but absence of visible form and organization.

455
00:30:10.680 --> 00:30:14.240
<v Speaker 3>The third is the abode of darkness. Next follow seven

456
00:30:14.359 --> 00:30:18.319
<v Speaker 3>hells occupied by those demons which represent incarnate human vices

457
00:30:18.880 --> 00:30:21.480
<v Speaker 3>and those who have who have given themselves up two

458
00:30:21.519 --> 00:30:26.880
<v Speaker 3>such vices in earth life. Their prince is Samuel, the

459
00:30:26.960 --> 00:30:30.680
<v Speaker 3>Angel of poison and death. His wife is the Harlot

460
00:30:30.759 --> 00:30:38.240
<v Speaker 3>or woman of hortum acheth zenunum, and united, they are

461
00:30:38.279 --> 00:30:42.880
<v Speaker 3>called the beast Chioa. Thus the infernal trinity is completed,

462
00:30:42.920 --> 00:30:47.200
<v Speaker 3>which is, so to speak, the adverse and caricature of

463
00:30:47.240 --> 00:30:51.480
<v Speaker 3>the supernal creative one. Samuel is considered to be identical

464
00:30:51.759 --> 00:30:55.759
<v Speaker 3>with Satan Jant me to read the next one. I'll

465
00:30:55.759 --> 00:30:56.359
<v Speaker 3>do the next.

466
00:30:56.160 --> 00:30:59.880
<v Speaker 2>One too, Go ahead and read the next one. I'm

467
00:31:00.279 --> 00:31:02.480
<v Speaker 2>did you want to say anything laughing at these comments?

468
00:31:02.839 --> 00:31:06.680
<v Speaker 2>Oh yeah, a few things. Right. So when they're talking

469
00:31:06.720 --> 00:31:12.799
<v Speaker 2>about the clefotic world, they're talking about below the sphere

470
00:31:12.920 --> 00:31:16.519
<v Speaker 2>of Malcoot sort of coming up and sort of this

471
00:31:16.599 --> 00:31:21.480
<v Speaker 2>is what's trapping all of the spirit within this place. Right,

472
00:31:21.599 --> 00:31:26.039
<v Speaker 2>So the cleithodic world is what makes up matter. It's

473
00:31:26.079 --> 00:31:29.160
<v Speaker 2>the gross, it's the dense, right, There's a spirit that

474
00:31:29.240 --> 00:31:32.359
<v Speaker 2>exists beyond and outside of it. And they the you know,

475
00:31:32.519 --> 00:31:37.319
<v Speaker 2>the Pathagorians are like, well, number is actually our bridge

476
00:31:37.400 --> 00:31:41.160
<v Speaker 2>to the spirit. Right, So from number we see the

477
00:31:41.440 --> 00:31:45.960
<v Speaker 2>non material world, this world of forms, these world of perfections.

478
00:31:46.000 --> 00:31:50.160
<v Speaker 2>In real life, you never actually have fully formed number.

479
00:31:50.680 --> 00:31:54.000
<v Speaker 2>Number is kind of a spiritual concept that exists outside

480
00:31:54.160 --> 00:31:57.400
<v Speaker 2>of matter because matter doesn't have number attached to it.

481
00:31:57.400 --> 00:31:59.799
<v Speaker 2>It's it's within a different realm. And so when we're

482
00:31:59.799 --> 00:32:03.279
<v Speaker 2>talkingalking about Jamatri, when we're talking about sacred numbers and

483
00:32:03.319 --> 00:32:06.039
<v Speaker 2>all the rest of this stuff that all goes into

484
00:32:06.079 --> 00:32:10.279
<v Speaker 2>this stuff. These are the different ways people perceive how

485
00:32:10.440 --> 00:32:16.160
<v Speaker 2>number interacts with all levels of material and non material world.

486
00:32:16.279 --> 00:32:19.759
<v Speaker 2>So this is like, you know, when they talk about

487
00:32:19.799 --> 00:32:23.799
<v Speaker 2>the revolution in sixteen sixty six, where you've got the

488
00:32:24.400 --> 00:32:27.519
<v Speaker 2>sabat and Francists, what they said is we have to

489
00:32:27.599 --> 00:32:32.559
<v Speaker 2>commit so much evil in this world that God has

490
00:32:32.599 --> 00:32:36.200
<v Speaker 2>no choice but to come down from Cather to stop

491
00:32:36.240 --> 00:32:39.359
<v Speaker 2>what we're doing. So when he does that, that's going

492
00:32:39.440 --> 00:32:41.400
<v Speaker 2>to end the planet and then we can actually be

493
00:32:41.440 --> 00:32:45.039
<v Speaker 2>one with God again. Right, that was the idea of

494
00:32:45.359 --> 00:32:50.319
<v Speaker 2>the Kabbalistic Revolution of sixteen sixty six. Maybe if we

495
00:32:50.400 --> 00:32:53.599
<v Speaker 2>screw this place up so bad and ruin his order

496
00:32:53.640 --> 00:32:56.279
<v Speaker 2>that he laid out at the beginning of time, that's

497
00:32:56.319 --> 00:33:00.440
<v Speaker 2>when everything can go, you know, back to the good again.

498
00:33:00.559 --> 00:33:03.039
<v Speaker 2>He's going to have to fix it. Fuck it up

499
00:33:03.079 --> 00:33:05.960
<v Speaker 2>so bad, He's going to come down and fix it. Well,

500
00:33:06.839 --> 00:33:10.200
<v Speaker 2>that was in sixteen sixty six, and things have just

501
00:33:10.240 --> 00:33:13.920
<v Speaker 2>gotten worse. But where's the appearance of God? Right, So

502
00:33:14.759 --> 00:33:17.559
<v Speaker 2>it's not working the way that they expected. But there's

503
00:33:17.599 --> 00:33:21.000
<v Speaker 2>a lot more evil in the world, so congratulations, I guess,

504
00:33:21.079 --> 00:33:25.960
<v Speaker 2>And you can't get away from these governing principles. And

505
00:33:26.000 --> 00:33:27.839
<v Speaker 2>what they're trying to do is they're trying to mess

506
00:33:27.880 --> 00:33:29.880
<v Speaker 2>with the tree. But there's no way to do that

507
00:33:29.960 --> 00:33:33.640
<v Speaker 2>because we're always going to be on some level tied

508
00:33:33.720 --> 00:33:37.400
<v Speaker 2>to matter. This is what we have chosen on a

509
00:33:37.480 --> 00:33:44.000
<v Speaker 2>spiritual level. So how does that work? So I'm wondering

510
00:33:44.000 --> 00:33:46.240
<v Speaker 2>about it from a cabalistic perspective. Do you have any

511
00:33:46.240 --> 00:33:49.480
<v Speaker 2>insights into that? Because I haven't gotten any answer and

512
00:33:49.519 --> 00:33:54.200
<v Speaker 2>they're not really talking, so all right, well, let's keep going.

513
00:33:56.160 --> 00:33:58.359
<v Speaker 3>All right this once you get interesting near the end.

514
00:33:58.519 --> 00:34:00.440
<v Speaker 3>I'm not trying to say all those yeadha about his

515
00:34:01.160 --> 00:34:04.119
<v Speaker 3>I'll just spell them out. The name of the deity,

516
00:34:04.160 --> 00:34:06.759
<v Speaker 3>which we call Jehovah, is in Hebrew a name of

517
00:34:06.880 --> 00:34:11.360
<v Speaker 3>four letters IHVH, and the true pronunciation of it is

518
00:34:11.440 --> 00:34:15.679
<v Speaker 3>known to very few. I myself know some score of

519
00:34:15.719 --> 00:34:19.800
<v Speaker 3>different mystical pronunciations of it. The true pronunciation of it

520
00:34:19.840 --> 00:34:23.280
<v Speaker 3>is most secret arcanum, and is a secret of secrets.

521
00:34:24.079 --> 00:34:27.360
<v Speaker 3>He who can rightly pronounce it causeth heaven and earth.

522
00:34:27.400 --> 00:34:30.239
<v Speaker 3>To tremble, for it is the name which rusheth through

523
00:34:30.280 --> 00:34:35.039
<v Speaker 3>the universe. Therefore, when a devout Jew comes upon it

524
00:34:35.119 --> 00:34:37.639
<v Speaker 3>and reading the scripture, he either does not attempt to

525
00:34:37.679 --> 00:34:41.320
<v Speaker 3>pronounce it, but instead makes a short pause, or else

526
00:34:41.320 --> 00:34:44.920
<v Speaker 3>he substitutes it for the name Adonai Lord.

527
00:34:45.639 --> 00:34:47.159
<v Speaker 1>The radical meaning of the word.

528
00:34:47.119 --> 00:34:51.119
<v Speaker 3>Is to be, and it is thus like a he hey,

529
00:34:51.519 --> 00:34:56.679
<v Speaker 3>a glyph of existence. It is capable of twelve transpositions,

530
00:34:57.400 --> 00:35:00.400
<v Speaker 3>which all convey the meaning of to be. It is

531
00:35:00.440 --> 00:35:04.599
<v Speaker 3>the only word that will bear so many transpositions without

532
00:35:04.639 --> 00:35:09.159
<v Speaker 3>its meaning being altered. They are called the twelve banners.

533
00:35:09.440 --> 00:35:11.400
<v Speaker 3>They are called the twelve banners of the Mighty Name,

534
00:35:12.239 --> 00:35:14.760
<v Speaker 3>and are said by some to rule the twelve signs

535
00:35:14.760 --> 00:35:15.400
<v Speaker 3>of the zodiac.

536
00:35:15.679 --> 00:35:19.000
<v Speaker 1>That makes sense. These are the twelve banners.

537
00:35:19.239 --> 00:35:23.199
<v Speaker 4>I H V h I h h v I v

538
00:35:23.719 --> 00:35:30.039
<v Speaker 4>h h h v h I h v I h h.

539
00:35:30.280 --> 00:35:35.199
<v Speaker 3>H I v v h h I v I h

540
00:35:35.440 --> 00:35:42.639
<v Speaker 3>h v h I h h I v h h

541
00:35:42.719 --> 00:35:47.159
<v Speaker 3>I V h Oh no, yeah, h I v h.

542
00:35:47.199 --> 00:35:49.000
<v Speaker 3>And the one before that, sorry, was h I h V,

543
00:35:49.559 --> 00:35:53.480
<v Speaker 3>and then h h V I. There are three other

544
00:35:53.559 --> 00:35:59.320
<v Speaker 3>tetragrammat tetragrammatic names which are a A a existence.

545
00:35:59.800 --> 00:36:04.079
<v Speaker 1>I don't I Lord, and agala, which actually that is.

546
00:36:04.000 --> 00:36:07.639
<v Speaker 3>Even itself like well, it's that should be actually broken

547
00:36:07.719 --> 00:36:12.199
<v Speaker 3>up into adenigable lay alam. Wait, I don't know, that's

548
00:36:12.199 --> 00:36:15.440
<v Speaker 3>actually like another three letters. When doing the pentagram ritual,

549
00:36:15.960 --> 00:36:19.239
<v Speaker 3>you can either say agala or you can say it's

550
00:36:19.320 --> 00:36:21.079
<v Speaker 3>kind of like I forgot that word where you're taking

551
00:36:21.119 --> 00:36:23.159
<v Speaker 3>like four letters and just taking the first letter from

552
00:36:23.159 --> 00:36:23.559
<v Speaker 3>each word.

553
00:36:24.480 --> 00:36:25.320
<v Speaker 1>With that one.

554
00:36:26.880 --> 00:36:27.880
<v Speaker 2>You just vibrate.

555
00:36:29.559 --> 00:36:31.320
<v Speaker 1>Alam. I don't know that's what it was. Yeah, I

556
00:36:31.320 --> 00:36:33.039
<v Speaker 1>takabo or lay alam? I don't know. I always say

557
00:36:33.079 --> 00:36:35.360
<v Speaker 1>or you can say agala. Sorry, I started to dragging

558
00:36:35.480 --> 00:36:36.039
<v Speaker 1>on U.

559
00:36:36.440 --> 00:36:40.440
<v Speaker 3>This this, the this last is not properly speaking a

560
00:36:40.519 --> 00:36:42.960
<v Speaker 3>word but in a uh not Oh okay, look at

561
00:36:42.960 --> 00:36:46.559
<v Speaker 3>that a noto racon of the sentence, and then it

562
00:36:46.599 --> 00:36:50.920
<v Speaker 3>goes into uh a tah a tagab or laylam. I

563
00:36:50.920 --> 00:36:52.880
<v Speaker 3>don't know, all right, Yeah, so just even show that

564
00:36:53.719 --> 00:36:58.079
<v Speaker 3>thou art art mighty forever O Lord, A brief excell

565
00:36:58.440 --> 00:37:03.039
<v Speaker 3>A brief exclamation of agla. Is that A the one first, A,

566
00:37:03.719 --> 00:37:08.480
<v Speaker 3>the one last, G, the trinity and unity L the

567
00:37:08.519 --> 00:37:15.480
<v Speaker 3>completion of the great work. But I h v H

568
00:37:15.719 --> 00:37:20.199
<v Speaker 3>the tetragramma Tetragrammaton, as we shall presently see, contains all

569
00:37:20.239 --> 00:37:24.960
<v Speaker 3>the Sepharoth, with the exception of cather and specifically signifies

570
00:37:25.039 --> 00:37:31.440
<v Speaker 3>the lesser continence micro Procipus, the king of the Kabbalistical

571
00:37:31.960 --> 00:37:36.719
<v Speaker 3>sepharotic greatest Trinity, and the Son in his human incarnation

572
00:37:37.639 --> 00:37:41.519
<v Speaker 3>in the Christian acceptance of the Trinity. Therefore, as the

573
00:37:41.559 --> 00:37:46.400
<v Speaker 3>Son reveals the Father, so does Jehovah reveal a hey hey.

574
00:37:47.320 --> 00:37:52.840
<v Speaker 3>And Adonai is the queen by whom alone tetragrammaton can

575
00:37:52.880 --> 00:37:57.360
<v Speaker 3>be grasped, whose exaltation intubnah is found in the Christian

576
00:37:57.400 --> 00:38:04.199
<v Speaker 3>assumption of the Virgin. The tetragrammaton H V is referred

577
00:38:04.199 --> 00:38:08.400
<v Speaker 3>to the Sepharoth. Thus, the uppermost point of the letter

578
00:38:08.519 --> 00:38:12.639
<v Speaker 3>yode one or is that is said to refer to Kether,

579
00:38:13.559 --> 00:38:19.480
<v Speaker 3>the letter I itself to Chalkma, the father of micro Prosippus,

580
00:38:20.360 --> 00:38:23.639
<v Speaker 3>the letter H or the supernal hey to be Nah,

581
00:38:24.360 --> 00:38:28.400
<v Speaker 3>the supernal Mother, the letter V to the next sixth Sepharoth,

582
00:38:28.480 --> 00:38:33.199
<v Speaker 3>which are called the six members of micro Prosippus, and

583
00:38:33.320 --> 00:38:39.119
<v Speaker 3>six is the numerical value of V the Hebrew vow. Lastly,

584
00:38:39.320 --> 00:38:43.960
<v Speaker 3>the letter H the inferior Hey to Malcouth, the tenth Sepherer,

585
00:38:44.480 --> 00:38:47.280
<v Speaker 3>the bride of micro Prosippus.

586
00:38:49.079 --> 00:38:49.800
<v Speaker 1>Right there you can go.

587
00:38:51.960 --> 00:38:57.639
<v Speaker 2>If you want. There are pictures showing how this relationship

588
00:38:57.920 --> 00:39:03.559
<v Speaker 2>between yodeyvoo Hey has this family context to it, like

589
00:39:03.639 --> 00:39:07.360
<v Speaker 2>this Eloheen family is within the Yodhay val Hay that

590
00:39:07.400 --> 00:39:10.840
<v Speaker 2>they're talking about. That's you know that Jodhavya.

591
00:39:10.920 --> 00:39:13.159
<v Speaker 3>Go ahead, I was just gonna say. That's like also

592
00:39:13.280 --> 00:39:17.960
<v Speaker 3>a big again, that's like a formula like the tetragramma.

593
00:39:18.039 --> 00:39:20.159
<v Speaker 3>Tom will have the yadey Vade formula, which is like

594
00:39:20.199 --> 00:39:24.079
<v Speaker 3>a king queen, prince, princess. You'll see things like that

595
00:39:24.239 --> 00:39:28.360
<v Speaker 3>kind of like almost redone and like Henry or you know,

596
00:39:28.519 --> 00:39:31.800
<v Speaker 3>lv X and then kind of like I think with

597
00:39:31.920 --> 00:39:34.880
<v Speaker 3>like knocks in a sense, it's like a certain formula.

598
00:39:34.920 --> 00:39:40.039
<v Speaker 3>And that's sorry it started at the rough, but yeah.

599
00:39:39.079 --> 00:39:42.599
<v Speaker 2>No, but you're you're on it. So the face below

600
00:39:42.840 --> 00:39:48.119
<v Speaker 2>that top level is the tetramorph, right, So the tetramorph

601
00:39:48.159 --> 00:39:51.559
<v Speaker 2>would be the angel of Jodhay Valhey. So that's the

602
00:39:51.559 --> 00:39:54.159
<v Speaker 2>the top triad, and then below that you would have

603
00:39:54.320 --> 00:39:57.440
<v Speaker 2>the tetramorph, which would be the face of the bowl,

604
00:39:57.559 --> 00:39:59.519
<v Speaker 2>the face of the human, the face of the eagle,

605
00:40:00.000 --> 00:40:02.719
<v Speaker 2>and the sometimes it's the face of the snake, but

606
00:40:02.960 --> 00:40:04.960
<v Speaker 2>you know, they sort of switched it around in there.

607
00:40:05.159 --> 00:40:09.039
<v Speaker 2>But again, all of that goes straight back to Finas Protogonos,

608
00:40:09.440 --> 00:40:14.079
<v Speaker 2>which was like the breakthrough of the orphics, And so

609
00:40:14.199 --> 00:40:16.679
<v Speaker 2>you can look up the orphic hymns to faunas and

610
00:40:16.800 --> 00:40:20.079
<v Speaker 2>really start to see where this formulation started to take place,

611
00:40:20.639 --> 00:40:23.599
<v Speaker 2>because that's where it was. So they've got like three

612
00:40:23.679 --> 00:40:27.599
<v Speaker 2>or four different orphic hymns to faunas that you could find,

613
00:40:27.719 --> 00:40:30.639
<v Speaker 2>and it's like, whoa. They were on this stuff really

614
00:40:30.679 --> 00:40:34.920
<v Speaker 2>really early, and they're talking about it from this Hebrew perspective,

615
00:40:35.559 --> 00:40:39.079
<v Speaker 2>but it was in a mythological perspective and a poetry

616
00:40:39.440 --> 00:40:43.360
<v Speaker 2>perspective with the Greeks and the Orphics really kind of

617
00:40:43.400 --> 00:40:48.480
<v Speaker 2>formulated this stuff and kind of discovered the direction that

618
00:40:49.480 --> 00:40:52.440
<v Speaker 2>you know, mathematics was pointing in that time too, because

619
00:40:52.840 --> 00:40:54.440
<v Speaker 2>you know a lot of people get hung up on

620
00:40:54.519 --> 00:40:57.760
<v Speaker 2>numerology and say numerology is not math, but in essence,

621
00:40:57.800 --> 00:41:01.199
<v Speaker 2>what they're saying is that this is the relateationship that

622
00:41:01.400 --> 00:41:05.840
<v Speaker 2>numbers have to one another on a spiritual level. That's

623
00:41:05.960 --> 00:41:09.039
<v Speaker 2>where it's all coming together. So if you think that

624
00:41:09.159 --> 00:41:12.920
<v Speaker 2>spirit exists, the numbers have to have spirit as well.

625
00:41:14.079 --> 00:41:17.280
<v Speaker 2>And that's why Jamatria is important, is because that directly

626
00:41:17.320 --> 00:41:21.679
<v Speaker 2>relates back to words, tones and all the rest of

627
00:41:21.719 --> 00:41:24.599
<v Speaker 2>these things that are sort of being rediscovered now with

628
00:41:25.079 --> 00:41:29.119
<v Speaker 2>all of the stuff about resonance and tuning frequencies and

629
00:41:29.159 --> 00:41:32.079
<v Speaker 2>all the rest of that. This is the Holy Numbers

630
00:41:32.159 --> 00:41:41.400
<v Speaker 2>being manifest in waves in the air exactly. And also

631
00:41:42.159 --> 00:41:44.840
<v Speaker 2>a lot of people forget, like you've got the atom

632
00:41:44.920 --> 00:41:49.519
<v Speaker 2>cadman within yourself, and what are the layers of space

633
00:41:49.679 --> 00:41:53.400
<v Speaker 2>or whatever that are around you. That would be the aura, right,

634
00:41:53.519 --> 00:42:00.400
<v Speaker 2>So you're the the macrocosm or the microcosm, micropros us

635
00:42:00.840 --> 00:42:04.280
<v Speaker 2>of this Kabbala try that they're trying to represent. So

636
00:42:04.679 --> 00:42:07.960
<v Speaker 2>all of these spheares are then represented in other ways

637
00:42:07.960 --> 00:42:10.719
<v Speaker 2>within yourself that can be read using your aura or

638
00:42:10.760 --> 00:42:13.960
<v Speaker 2>the energy emanations of your body. It's it's just a

639
00:42:14.000 --> 00:42:20.559
<v Speaker 2>smaller version of this universal concept. That's why I think

640
00:42:20.559 --> 00:42:23.320
<v Speaker 2>it's important, you know, I think a lot of people

641
00:42:23.360 --> 00:42:26.280
<v Speaker 2>need that context. But all of this stuff works into

642
00:42:26.320 --> 00:42:29.000
<v Speaker 2>the same system, so once you start to see it,

643
00:42:29.440 --> 00:42:32.480
<v Speaker 2>you can have a ladder to understand and move forward.

644
00:42:32.960 --> 00:42:33.440
<v Speaker 1>That's really good.

645
00:42:33.480 --> 00:42:35.079
<v Speaker 3>I'm glad you mentioned that, because, like I guess, maybe

646
00:42:35.079 --> 00:42:36.679
<v Speaker 3>I could try to even use this context where I

647
00:42:36.679 --> 00:42:38.360
<v Speaker 3>was trying to even say earlier.

648
00:42:38.000 --> 00:42:38.320
<v Speaker 1>With the.

649
00:42:41.599 --> 00:42:43.760
<v Speaker 3>Oh, it looks like, you know, Prometheus says he's waiting

650
00:42:43.800 --> 00:42:45.639
<v Speaker 3>for you. You're supposed to be done by eight o'clock. Shit,

651
00:42:45.719 --> 00:42:47.400
<v Speaker 3>we'll have to wrap this up. We'll wrap it up here.

652
00:42:47.400 --> 00:42:51.320
<v Speaker 3>Maybe one thing that I did I was saying earlier

653
00:42:51.320 --> 00:42:55.920
<v Speaker 3>with the whole Yadhey Vade, you know that tetragraments on formula.

654
00:42:56.480 --> 00:42:57.639
<v Speaker 1>You're saying adopting it?

655
00:42:57.840 --> 00:43:00.320
<v Speaker 3>Now, there was one time when I was I was

656
00:43:00.760 --> 00:43:05.320
<v Speaker 3>learning the Star Ruby and in the Knox formula, sometimes

657
00:43:05.559 --> 00:43:08.760
<v Speaker 3>people will debate exactly which way it was supposed to go,

658
00:43:09.719 --> 00:43:13.880
<v Speaker 3>and there was like two different, you know, ideas, and

659
00:43:13.920 --> 00:43:16.840
<v Speaker 3>so I had wanted to ask somebody that I knew

660
00:43:16.840 --> 00:43:18.639
<v Speaker 3>in the OTO that you know, was around a little

661
00:43:18.639 --> 00:43:20.079
<v Speaker 3>bit longer than me and knew what they were doing.

662
00:43:20.280 --> 00:43:23.960
<v Speaker 3>And they had said, I just adopted to the formula

663
00:43:26.280 --> 00:43:28.719
<v Speaker 3>so like they would do the king, Queen, prince and

664
00:43:29.960 --> 00:43:33.119
<v Speaker 3>princess things. So I was like, all right, yeah, yeah,

665
00:43:33.199 --> 00:43:35.159
<v Speaker 3>so like you know, obviously by the certain things are

666
00:43:35.360 --> 00:43:37.119
<v Speaker 3>I guess you combined debate which one of those is what?

667
00:43:37.280 --> 00:43:39.840
<v Speaker 3>But you know, to me, that made it quite obvious

668
00:43:39.880 --> 00:43:40.760
<v Speaker 3>like what I was doing.

669
00:43:40.599 --> 00:43:42.519
<v Speaker 1>After that if I adopted it to that you know,

670
00:43:43.239 --> 00:43:44.119
<v Speaker 1>so right.

671
00:43:44.320 --> 00:43:47.440
<v Speaker 2>Right absolutely, and we've got over time and you know,

672
00:43:47.599 --> 00:43:49.320
<v Speaker 2>you guys have been great. I think this is an

673
00:43:49.320 --> 00:43:52.159
<v Speaker 2>important show. Save it, come back to it later. You

674
00:43:52.239 --> 00:43:54.440
<v Speaker 2>might find applications in your own life, and that's what

675
00:43:54.480 --> 00:43:55.159
<v Speaker 2>these shows are for.

676
00:43:55.679 --> 00:43:59.599
<v Speaker 3>So all right, awesome, Yeah, so sorry about that. Prometheus Lens,

677
00:43:59.599 --> 00:44:01.079
<v Speaker 3>I'm letting him go. I'll let you have him for

678
00:44:01.079 --> 00:44:03.760
<v Speaker 3>the next hour and a half. I don't know if

679
00:44:03.760 --> 00:44:05.280
<v Speaker 3>he's doing this live or not. If he is, I

680
00:44:05.320 --> 00:44:07.400
<v Speaker 3>don't know. Go check out Go check out Prometheus Lennz

681
00:44:07.440 --> 00:44:09.679
<v Speaker 3>fucking YouTube anyway, and smash that subscribe button. I know

682
00:44:09.719 --> 00:44:11.760
<v Speaker 3>he's got one out there regardless if they're going live

683
00:44:11.840 --> 00:44:14.280
<v Speaker 3>or not. Check out my boys channel head list. Thank

684
00:44:14.280 --> 00:44:17.239
<v Speaker 3>you so much, check out his shit, and uh yeah,

685
00:44:17.320 --> 00:44:20.280
<v Speaker 3>until the next one, everybody be well later
