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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, episode forty nine.

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<v Speaker 1>I am your host, Josh Monday. If you know me,

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<v Speaker 1>I'm a Christian rapper, de voter, husband, fathering army veteran.

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<v Speaker 1>This is brought to you by a Cult of Conspiracy podcast.

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<v Speaker 1>And yes we are on Galatians three today. But first,

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<v Speaker 1>before we start, I like to go ahead and shout

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<v Speaker 1>out those that commented on, uh commented on Sunday Service.

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<v Speaker 1>First we had MBMP twenty two once again, thank you,

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<v Speaker 1>no poop scoop very interesting we had before we had

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<v Speaker 1>flicking boogers. We now we got no poop scoop. All right,

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<v Speaker 1>says God is great all the time. We need to

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<v Speaker 1>stay out of our thoughts, use discernment. Amen to that,

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<v Speaker 1>but not the mental chatter, of course. NICKI thank you,

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<v Speaker 1>thank you, thank you. I hope the job. Yes, thank you, Nicky,

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<v Speaker 1>I appreciate you. Yes, Mikelly am I'm sorre for a

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<v Speaker 1>lot of loss this year for my list, So I

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<v Speaker 1>need reminded that God always provide. Amen. But God definitely

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<v Speaker 1>always provides. And uh, yes, I know it's it's tough.

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<v Speaker 1>You know, I had a pretty rough year too because

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<v Speaker 1>I lost my son. Uh, it's a Mkelly, Mikelly. How

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<v Speaker 1>do you spell it? I'm sorry, how do you said?

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<v Speaker 1>Uh Mikelya, Okay, hopefully I'm saying it right. If I'm

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<v Speaker 1>pronouncing it wrong, I might be butchering it, but I apologize.

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<v Speaker 1>But yeah, I know how it is. So I'll pray

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<v Speaker 1>for you, okay. J Con forty four to twenty, Thank

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<v Speaker 1>you Lord, Amen. And then Brad Gillis, thank you so much.

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<v Speaker 1>I appreciate it. And uh, Michlaya, I haven't really seen

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<v Speaker 1>uh Michaela. Oh, Michaela, it's Michaela. Michayla. Let me go.

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<v Speaker 1>That's pretty easy, Michayla. M I haven't really seen you

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<v Speaker 1>comment before. So thank you so much. I really appreciate it.

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<v Speaker 1>And uh, thank you for commenting. And I'm sorry for

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<v Speaker 1>all your loss and everything. And uh, I really appreciate

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<v Speaker 1>you commenting on the show. And like I said, I'll

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<v Speaker 1>pray for you, okay. And then last week on Wednesday service,

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<v Speaker 1>our Yeah Wednesday service, we had Angela Kelly. Once again,

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<v Speaker 1>thank you, Brad Gillis, thank you, MDMP twenty two, thank

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<v Speaker 1>you so much. I appreciate you. Everybody that's commenting, like

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<v Speaker 1>I said, it pushes the show at the algorithm. We

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<v Speaker 1>really need it. That's what we need to do. We

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<v Speaker 1>need to get the show out there to as many

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<v Speaker 1>people as possible. Like I said, I get paid. I

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<v Speaker 1>don't get paid anymore any less by how many views

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<v Speaker 1>I get. It's really about people hearing the gospel message. Okay,

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<v Speaker 1>so that's what we want. We want people to hear

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<v Speaker 1>the gospel. So once again, like I said, we are

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<v Speaker 1>going to be on Galatians three. So with my job,

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<v Speaker 1>I got a job interview tomorrow at no sorry, Thursday.

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<v Speaker 1>So in a few days, I have a job interview

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<v Speaker 1>at yeah, at nine. So got the interview, and hopefully

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<v Speaker 1>it gets set up nicely. When I don't really need

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<v Speaker 1>the job, but if I get it, I'll be happy.

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<v Speaker 1>If I don't, I'll be happy still, you know, So

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<v Speaker 1>we'll see what happens. That The best, the best thing

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<v Speaker 1>when you have a job interview is when you don't

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<v Speaker 1>actually need the job and when you just kind of

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<v Speaker 1>want it but you don't really need it because you're

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<v Speaker 1>still you have a good job as it is. So

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<v Speaker 1>God is so great blessing me. Oh my goodness, I

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<v Speaker 1>see these black This looks like I'm tired again. Yeah,

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<v Speaker 1>so yep, it's I started the podcast a little bit

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<v Speaker 1>late again, but it's all good, no worries. Uh, Let's

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<v Speaker 1>go ahead and pull up Galatians three. Hope you guys

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<v Speaker 1>are having a wonderful week. By the way, hopefully everything

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<v Speaker 1>is going amazing for you. I know that we all

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<v Speaker 1>get busy sometimes, and for you guys to take out

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<v Speaker 1>your time to listen to the Bible is uh is

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<v Speaker 1>awesome and it's amazing. And like I said, I really

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<v Speaker 1>really appreciate you guys for being here and it really

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<v Speaker 1>makes me uh excited, and also it motivates me to

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<v Speaker 1>continue to do this because the more comments I see,

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<v Speaker 1>the more uh, because I don't get to know how

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<v Speaker 1>many people are actually watching. The more comments I see,

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<v Speaker 1>the more motivated I get. And I didn't even notice

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<v Speaker 1>that there was six because I check it ever so

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<v Speaker 1>often to see who's commenting. And obviously I can't call

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<v Speaker 1>that back because I don't own the cult Conspiracy channel,

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<v Speaker 1>but I try to say hi to you guys actually

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<v Speaker 1>on the show instead, you know, so hopefully you guys

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<v Speaker 1>are you know, listening, and uh, I really appreciate all

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<v Speaker 1>of you. Let's go ahead and do the intro for

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<v Speaker 1>Galatians three. Galatians three stresses the primacy of faith for

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<v Speaker 1>justification and inheriting the promise given to Abraham. Paul chides

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<v Speaker 1>the Galatians for their foolishness in returning to the law

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<v Speaker 1>and emphasizes that righteousness comes through faith, not the law.

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<v Speaker 1>He then expounds the law's purpose and the fulfillment of

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<v Speaker 1>the promise through Jesus Christ, culminating in the beautiful unity

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<v Speaker 1>and inheritance found in Christ. Amen, let's go ahead and

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<v Speaker 1>do the screen share and pull up Galatians three. Excuse me,

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<v Speaker 1>it's getting so hard because sometimes my daughter, she wants

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<v Speaker 1>me to put her to sleep. You know, she's my

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<v Speaker 1>six year old daughter. She's asking me, Dad, can you

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<v Speaker 1>put me to sleep? And what's more important putting me

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<v Speaker 1>to sleep or the podcast? So it's a you know,

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<v Speaker 1>it gets hard, you know, to choose, obviously, but we

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<v Speaker 1>are going to continue pushing on. And I told her,

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<v Speaker 1>don't worry, I'll put you to sleep tomorrow night, you know.

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<v Speaker 1>So all right, So Galatians three, we're going to be

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<v Speaker 1>on verse number one. Let's go ahead and start. It

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<v Speaker 1>says justification by faith. Okay, So justification by faith? Verse one,

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<v Speaker 1>Oh foolish Galatian, who has bewitched you that you should

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<v Speaker 1>not obey the truth? Before whose eyes Jesus Christ is

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<v Speaker 1>clearly portrayed among you as crucified. This only I want

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<v Speaker 1>to learn from you. Did you receive this spirit by

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<v Speaker 1>the works of the law or by the hearing of faith?

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<v Speaker 1>Are you so foolish having begun in the spirit? Are

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<v Speaker 1>you not being made perfect by the flesh? Have you

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<v Speaker 1>suffered so many things in vain? If indeed was it

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<v Speaker 1>in vain? We'll stop there at verse four, and we'll

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<v Speaker 1>pick back up at verse five. But the foolishness of

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<v Speaker 1>returning to the law. We have to understand what's going on.

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<v Speaker 1>The Galatians are returning to the law instead of having

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<v Speaker 1>justification by faith in Jesus Christ alone. Okay, so let's

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<v Speaker 1>go ahead and check this out. It says, the foolishness

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<v Speaker 1>of returning to the law. Paul begins by questioning the

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<v Speaker 1>galatians decision to return to the law after having begun

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<v Speaker 1>their journey with the spirit. Oh foolish Galatians, who has

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<v Speaker 1>he whiched you? Is what he says. This highlights the

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<v Speaker 1>futility of relying on the law for salvation. Okay, so

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<v Speaker 1>let's go ahead. The concept of returning to the Mosaic

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<v Speaker 1>law after embracing the grace offered through Jesus Christ is

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<v Speaker 1>addressed in several New Testament passages, particularly in the writings

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<v Speaker 1>of the apostle Paul. This topic is significant in understanding

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<v Speaker 1>the transition from the Old Covenant based on adherence to

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<v Speaker 1>the Law to the New Covenant centered on faith in Christ.

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<v Speaker 1>Galatians in the Law. The Epistle to the Galatians is

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<v Speaker 1>a primary source for understanding the folly of reverting to

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<v Speaker 1>the law. Paul writes to the Galatian Church, which was

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<v Speaker 1>being influenced by Judaizers, who insisted that gentile converts must

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<v Speaker 1>observe the Mosaic law, including circumcision. Okay, let's stop there.

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<v Speaker 1>So we know that even in the Book of Acts

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<v Speaker 1>there was the ones they were called the circumcisers, you know.

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<v Speaker 1>So they're trying to say, well, yeah, we're by grace

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<v Speaker 1>through faith and all this stuff, but you have to

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<v Speaker 1>be circumcised, you know, for you to be brought in

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<v Speaker 1>the Abrahamic Covenant. And you know, so they're basically adding

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<v Speaker 1>to the New Covenant okay, so let's go ahead and continue,

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<v Speaker 1>it says, including circumcision to be true Christians, Paul admonishes them, saying,

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<v Speaker 1>are you so foolish? After stating in the spirit, are

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<v Speaker 1>you now finishing in the flesh? Here, Paul emphasizes that

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<v Speaker 1>beginning their Christian journey by this spirit should not be

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<v Speaker 1>completed by returning to the fleshly observance of the law.

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<v Speaker 1>Paul further argues that the law served as a guardian

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<v Speaker 1>until Christ came that we might be justified by faith

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<v Speaker 1>Galatians three twenty four. All right, with the coming of

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<v Speaker 1>Christ's believers are no longer under the guardian. Returning to

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<v Speaker 1>the law therefore as seen as a regression from the

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<v Speaker 1>freedom found in Christ to the bondage of legalism. It's

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<v Speaker 1>also found in Romans three, verse twenty eight, for we

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<v Speaker 1>maintain that a man is justified by faith apart from

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<v Speaker 1>works of the law. This the declaration underscores the sufficiency

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<v Speaker 1>of faith in Christ for salvation, rendering the works of

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<v Speaker 1>the law unnecessary for justification. Paul also addresses this in

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<v Speaker 1>Romans ten to four, for Christ is the end of

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<v Speaker 1>the law to bring righteousness to everyone who believes Okay.

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<v Speaker 1>The law's rule was to point to Christ, and returning

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<v Speaker 1>to it after accepting Christ as seen as a denial

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<v Speaker 1>of his completed work. All right, so there was. The

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<v Speaker 1>early Church faced the challenge of integrating gentile believers, which

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<v Speaker 1>led to the Jerusalem Council. As recorded in Acts fifteen.

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<v Speaker 1>The Council concluded that gentile converts should not be burdened

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<v Speaker 1>by the yoke of the Law, which even the Jewish

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<v Speaker 1>forefathers were unable to bear. Acts fifteen verse This decision

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<v Speaker 1>affirm the understanding that salvation is through grace of the

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<v Speaker 1>Lord Jesus and not through the law. Conclusion, the New

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<v Speaker 1>Testament consistently persists that the return to the Law is

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<v Speaker 1>a misunderstanding of the Gospel of grace. The Law served

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<v Speaker 1>its purpose in leading people to Christ, but with his coming,

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<v Speaker 1>believers are called to live by faith, empowered by the Spirit,

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<v Speaker 1>and not by the letter of the Law. Okay, just

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<v Speaker 1>want to make sure I add that. Now, let's go

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<v Speaker 1>ahead and continue reading. Now we're on verse five. Therefore,

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<v Speaker 1>he who supplies the Spirit to you and works miracles

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<v Speaker 1>among you, does he do it by the works of

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<v Speaker 1>the law or by the hearing of faith. Just as

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<v Speaker 1>Abraham believed God and was accounted to him for righteousness.

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<v Speaker 1>Therefore that only those who are in faith are sons

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<v Speaker 1>of Abraham. And the scripture for seeing that God would

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<v Speaker 1>justify the gentiles by faith preach the Gospel to Abraham beforehand,

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<v Speaker 1>saying in you all nations shall be blessed. So then

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<v Speaker 1>those who are of the faith are blessed with believing Abraham. Okay,

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<v Speaker 1>so very true. In you, all the nations shall be blessed.

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<v Speaker 1>Very very good point there by, Paul. Right, so let's

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<v Speaker 1>go ahead and see what. Oh so in Paul in

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<v Speaker 1>Galatians three sixth it says, just as Abraham believe God

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<v Speaker 1>and was accounted to him for righteousness, So that's justification

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<v Speaker 1>by faith. Right there. Paul emphasizes that Abraham was justified

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<v Speaker 1>by faith, not by works of the law. So also

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<v Speaker 1>Abraham believed God and it was credited him as righteousness.

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<v Speaker 1>This SE's a president for all believers. So justification by

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<v Speaker 1>faith is a central tenet of the Christian theology. Apologize, guys,

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<v Speaker 1>I got a text message that kind of threw me off,

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<v Speaker 1>particularly emphasizing the Protestant tradition that refers to the act

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<v Speaker 1>which God declares the sinner to be righteous on the

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<v Speaker 1>basis of faith in Christ and Jesus Christ. This doctrine

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<v Speaker 1>underscores the belief that human beings are made right with

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<v Speaker 1>God not through their efforts or merits, but through faith

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<v Speaker 1>in the redentive work of Christ. Obviously, there's other beliefs

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<v Speaker 1>out there. Okay, this is not the only belief. This

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<v Speaker 1>is a traditional Protestant belief, okay, But there are people

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<v Speaker 1>that are that are kind of there's a new movement

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<v Speaker 1>called the Hebrew not a new movement, sorry, there's a

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<v Speaker 1>there's a Hebrew roots movement that's kind of coming up

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<v Speaker 1>where people are kind of, you know, following the law again,

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<v Speaker 1>you know. And if people are Christian and they want

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<v Speaker 1>to follow the law, then then what's the problem. But

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<v Speaker 1>if they're a Christian and they're trying to follow the

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<v Speaker 1>law to get right with God so they can have salvation,

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<v Speaker 1>now there's a problem. But if they're Christians and they

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<v Speaker 1>want to follow the law, then hey, then more power

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<v Speaker 1>to them because that's just up to them and that's

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<v Speaker 1>just something that they want to do, then there's no problem.

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<v Speaker 1>Like I said, But if they start pushing that they

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<v Speaker 1>have to do this to be saved or they're following

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<v Speaker 1>the law for salvation. Now they're teaching a false gospel

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<v Speaker 1>and a false doctrine, you see. So that's when it

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<v Speaker 1>becomes a problem because now you're leading people into works

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<v Speaker 1>based salvation instead of faith in Christ. Salvation now there

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<v Speaker 1>is you know. James two says faith with that works

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<v Speaker 1>is dead. Ephesians two eight says we're saved by grace

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<v Speaker 1>through faith for the gift of God, none of yourself,

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<v Speaker 1>so that no man shall boast right. So we have

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<v Speaker 1>that going on, you know. But the thing is, it

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<v Speaker 1>works just a byproduct of faith. I think I've said

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<v Speaker 1>this many times, but I just want people to know that.

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<v Speaker 1>So if you start saying that you have to do

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<v Speaker 1>works to get saved, then you're starting to take away

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<v Speaker 1>what Christ did for us on the cross. It's a

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<v Speaker 1>finished work he did on the cross. It's that's why.

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<v Speaker 1>That's why God the Father said, or that's why in

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<v Speaker 1>John three sixteen it says, for God so loved the world,

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<v Speaker 1>he gave his only begotten son, for whoever believe in

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<v Speaker 1>him should not perish but have everlasting life. It doesn't

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<v Speaker 1>say it doesn't say whoever believeth in him and follow

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<v Speaker 1>the law, should have everlasting life. It doesn't say that. Okay,

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<v Speaker 1>there's a reason why it doesn't say that. It also

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<v Speaker 1>doesn't say it says, for whoever whoever believeth in Him

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<v Speaker 1>shall not perish, but however everlasting life. It also doesn't say,

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<v Speaker 1>right there, except the Jews that don't believe in the future,

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<v Speaker 1>they're gonna be saved anyway. Like it dies, it also

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<v Speaker 1>does and say that. It says, for God so loved

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<v Speaker 1>the world, meaning the Jews, the Israelites, every single person

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<v Speaker 1>in the whole entire world. Okay, every single human. He

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<v Speaker 1>so loved every single human that he gave his only

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<v Speaker 1>be godden son for whoever believed them should not perish.

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<v Speaker 1>But I've everlasting life. So that is the way you

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<v Speaker 1>get everlasting life through Jesus, if you don't get everlasting

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<v Speaker 1>life through anything else but that. And that's and and God,

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<v Speaker 1>God the Father was not speaking right there. I do apologize.

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<v Speaker 1>I said God the Father, but I was just God

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<v Speaker 1>the Father sin his only be godden son, right, So

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<v Speaker 1>that's what they're expressing there. So I just want to

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<v Speaker 1>make that clear, because you do some people kind of

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<v Speaker 1>end up in some dangerous grounds. But let me just

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<v Speaker 1>go ahead, So I read one through nine. So let's

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<v Speaker 1>go ahead and do a brief overview of one through nine. Okay,

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<v Speaker 1>So Galatians three, one through nine means Christian are saved

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<v Speaker 1>and receive the Holy Spirit by faith in Jesus, not

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<v Speaker 1>by falling the Old Testament law. Paul actually calls the

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<v Speaker 1>Galatians foolish for believing false teachers who said they needed

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<v Speaker 1>to add lawkeeping like circumcision to grace, arguing that their

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<v Speaker 1>entire spiritual experience from receiving the Spirit to becoming Abraham's

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<v Speaker 1>heirs began and continues through faith, proving that justification comes

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<v Speaker 1>through belief, not works. So what's the foolishness of legalism?

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<v Speaker 1>Paul rebukes the Galatians for abandoning the simplicity of faith.

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<v Speaker 1>Question if they were bewitched to think that they could

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<v Speaker 1>perfect their salvation through human effort flesh after starving with

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<v Speaker 1>God's spirit. Nobody can. Nobody can perfect their salvation through

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<v Speaker 1>human effort. Nobody can. You always have to be relying

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<v Speaker 1>on God. Okay, you're not going to be able to perfect.

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<v Speaker 1>You're not going to ever be perfect. Right, Only when

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<v Speaker 1>that was perfect is Jesus Christ. Right. So that's why

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<v Speaker 1>if you break one law, you break them all. That's

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<v Speaker 1>what James says. Now, am I saying that you should

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<v Speaker 1>just start breaking all the laws and just doing you know,

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<v Speaker 1>since we're by grace, I could do whatever I want.

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<v Speaker 1>Of course not, because God is all about obedience. When

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<v Speaker 1>you read the Old Testament, which we're doing, and we're

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<v Speaker 1>reading the New Testament, then you start following, then you

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<v Speaker 1>start finding out the characteristics of God, right you, and

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<v Speaker 1>then you start knowing that it's not about just you're

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<v Speaker 1>saved by grace through faith. Of course, but it did

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<v Speaker 1>say in Ephesians nine to ten that God set up

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<v Speaker 1>works for you that you should do them. That's paraphrasing,

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<v Speaker 1>but we just need to understand that faith is a

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<v Speaker 1>works as a byproduct of having faith. Okay, obedience is

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<v Speaker 1>a byproduct of having faith. Are you going to be

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<v Speaker 1>obedience twenty four to seven every single day, every single

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<v Speaker 1>moment of your life. No, everybody has these moments where

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<v Speaker 1>they you know, where they might be mad, they might

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<v Speaker 1>be angry. We have human emotions. We might be jealous,

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<v Speaker 1>we might have whatever, we might have some kind of

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<v Speaker 1>sin that we do. Uh, you know, it's just we

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<v Speaker 1>can't be perfect. But like I said, if a Christian

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<v Speaker 1>wants to follow the law, you know, if they want

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<v Speaker 1>to go back to the Old Testament law, they could

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<v Speaker 1>go ahead and do that. I mean, everybody has a

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<v Speaker 1>right to do whatever they want. If they feel like

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<v Speaker 1>they're getting closer to God through that, cool. But if

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<v Speaker 1>they say, hey, I'm doing this for salvation, now they've

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<v Speaker 1>crossed the line. You see what I mean. I think

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<v Speaker 1>that maybe some people want to do. I mean, if

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<v Speaker 1>people want to do like try to follow the law

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<v Speaker 1>for discipline and being more on the spirit, and that's

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<v Speaker 1>the way they that they like to worship, and that's

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<v Speaker 1>their thing. Hey, more power to them. But like I said,

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<v Speaker 1>when it gets dangerous is if they say we're doing

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<v Speaker 1>this in order to be saved. That's the dangerous part

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<v Speaker 1>because people will be affected by that, and then people

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<v Speaker 1>will think, well, that's nice that Jesus died on the

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<v Speaker 1>cross for my sins. But they start thinking like, I mean,

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<v Speaker 1>it's nice that he did that, but you know what,

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<v Speaker 1>I'm just gonna work my way to heaven, you know,

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<v Speaker 1>And that's that's that's acting like Jesus had some unfinished work,

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<v Speaker 1>you know. And that's I think it's a dangerous doctrine.

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<v Speaker 1>But there's also dangerous the other way. If you're all

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<v Speaker 1>filled with grace. Hey, where this is right now is

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<v Speaker 1>the time of grace. I'm just gonna kind of I'm

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<v Speaker 1>gonna believe that Jesus died on the cross for me,

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<v Speaker 1>and I'm gonna believe in Jesus. But at the same time,

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<v Speaker 1>I'm gonna do whatever I want. You see, so you

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<v Speaker 1>gotta you can find that happy medium. But I do

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<v Speaker 1>suggest that you do study both views of Galatian because

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<v Speaker 1>some people have a different view of Galatian. I've seen

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<v Speaker 1>debates on it, especially the Hebrew Roots Movement, some people

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<v Speaker 1>like Sean Griffin and a couple other people. So I

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<v Speaker 1>do like to study both sides. I'm not gonna just

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<v Speaker 1>be one hundred percent like one sided. I like to

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<v Speaker 1>be both sides because but I do believe that we're

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<v Speaker 1>saved by grace through faith, like Paul says. I do

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<v Speaker 1>believe that faith without works is dead like James says.

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<v Speaker 1>But I don't right now believe that we have to

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<v Speaker 1>obey the law or be in the law right now.

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<v Speaker 1>But like I said, I'm still studying, So please give

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<v Speaker 1>me grace. But I do know that we don't have

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<v Speaker 1>to be in the law. I know that for a fact.

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<v Speaker 1>I'm just saying, should we be practicing the law? For

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<v Speaker 1>should we be not for salvation, but should we be

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<v Speaker 1>as Christians? I mean, it's just we're gonna find out

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<v Speaker 1>we're going to continue rein Galatians that we're gonna see

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<v Speaker 1>that's go to continue spirit by faith, not law. So

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<v Speaker 1>the central question is do you receive the spirit by

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<v Speaker 1>works of the law or by hearing the with faith?

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<v Speaker 1>Or by hearing with faith? Galatians three to two. The

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<v Speaker 1>obvious answer is faith, showing God's Spirit comes through the

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<v Speaker 1>believing in the Gospel, not by obeying rules. Abraham as example.

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<v Speaker 1>Paul points to Abraham, who is declared righteous by God

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<v Speaker 1>because as he believed, which is faith, long before the

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<v Speaker 1>law was given Genesis fifteen. This established faith as the

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<v Speaker 1>original and enduring path to blessing. What was the law's purpose?

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<v Speaker 1>The law wasn't for salvation, but served to guide people

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<v Speaker 1>and reveal their need for Christ, acting as a temporary

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<v Speaker 1>guard until faith in Jesus came. So, because when you

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<v Speaker 1>start trying to follow the law, you're not able to

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<v Speaker 1>so what happens is you know that you need a

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<v Speaker 1>perfect Messiah or perfect Jesus to die on the cross

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<v Speaker 1>for your sins because you can't do it. So it

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<v Speaker 1>reveals the need for Christ, right for Messiah. That's what

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<v Speaker 1>That's what Christ means. Also, inheritance by promise, just as

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<v Speaker 1>Abraham was blessed by faith, believers become spiritually descendants of

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<v Speaker 1>Abraham and errors to God's promises through faith in Christ,

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<v Speaker 1>making them children of God. In simple terms, Paul is

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<v Speaker 1>telling the Galatians, you started right by trusting Jesus. Why

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<v Speaker 1>are you now listening to these other teachers who say

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<v Speaker 1>you need to be to do religious stuff like getting

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<v Speaker 1>circumcised to be truly saved. That's backward, that's backwards. You

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<v Speaker 1>got the spirit by faith, just like Abraham was right

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<v Speaker 1>with God by faith. All of God's promises came through faith,

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<v Speaker 1>not by works of the law. So stop trying to

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<v Speaker 1>earn your way with God and just trust him. Okay, perfect,

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<v Speaker 1>Now we're going to go ahead and move on to

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<v Speaker 1>Galatians ten. Sorry three, verse ten. The law brings a curse. Now,

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<v Speaker 1>let's read this. For as many as are of the

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<v Speaker 1>works of the law are under the curse. For it

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<v Speaker 1>is written, cursed is everyone who does not continue in

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<v Speaker 1>all things that are written in the Book of the

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<v Speaker 1>Law and to do them. But that one no one

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<v Speaker 1>is justified by the law, And the sight of God

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<v Speaker 1>is evident, for just shall live, the just shall live

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<v Speaker 1>by faith. Yet the law is not of faith. But

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<v Speaker 1>the man who does them shall live by them. Verse thirteen.

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<v Speaker 1>Christ has redeemed us from the curse of the law,

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<v Speaker 1>having become a curse for us, For it is written,

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<v Speaker 1>cursed is everyone who hangs on a tree that the

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<v Speaker 1>blessing of Abraham might come upon the gentiles in Christ Jesus,

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<v Speaker 1>that we might receive the promise of the Spirit through faith.

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<v Speaker 1>All right, let's go ahead and stop there real quick.

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<v Speaker 1>See what I have on my study guide. Okay, So

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<v Speaker 1>in verse ten, it's the curse of the law. The

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<v Speaker 1>law brings a curse because no one can fully keep it.

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<v Speaker 1>For all who rely on works of the Law are

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<v Speaker 1>under a curse. That's Galatians three. Ten. Christ redeems us

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<v Speaker 1>from this curse by becoming a curse for us. The

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<v Speaker 1>curse of the law is a theological concept rooting in

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<v Speaker 1>the teachings of the Apostle Paul, particularly in the Epistle

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<v Speaker 1>of the Galatians. It refers to the consequences and penalties

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<v Speaker 1>that come from falling falling failing to uphold the Mosaic law,

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<v Speaker 1>as well as deliberation from these consequences through faith in

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<v Speaker 1>Jesus Christ. The concept is primarily derived from Galatians three,

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<v Speaker 1>verses ten through fourteen, which we just read here. Paul

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<v Speaker 1>references Deuteronomy twenty seven to twenty six, emphasizing that the

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<v Speaker 1>law demands perfect obedience, and failure to comply results in

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<v Speaker 1>a curse. Nature of the curse, the curse is not

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<v Speaker 1>merely a set of negative consequences, but represents the spiritual

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<v Speaker 1>and relational separation from God due to sin. The law

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<v Speaker 1>given through Moses was holy and righteous, but it also

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<v Speaker 1>so highlighted human inability to achieve righteousness through works. As

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<v Speaker 1>Paul explains in Roman seven, verse ten, I found that

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<v Speaker 1>the very command it meant that was meant to bring

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<v Speaker 1>life actually brought death. Redemption from the curse. Paul's message

410
00:25:17.880 --> 00:25:20.279
<v Speaker 1>in Galatian to underscores the redemptive work of Christ. In

411
00:25:20.279 --> 00:25:23.920
<v Speaker 1>Galatians three, verse thirteen, where it says Christ has redeemed

412
00:25:23.960 --> 00:25:27.079
<v Speaker 1>us from the curse of the Law having become a

413
00:25:27.160 --> 00:25:29.279
<v Speaker 1>curse for us, where it has written curses everyone who

414
00:25:29.279 --> 00:25:36.240
<v Speaker 1>hangs on a tree, says This refers to Deuteronomy twenty

415
00:25:36.279 --> 00:25:38.759
<v Speaker 1>one twenty three, where being hung on a tree is

416
00:25:38.799 --> 00:25:42.759
<v Speaker 1>associated with being cursed by God. Jesus, by his crucifixion,

417
00:25:43.119 --> 00:25:46.160
<v Speaker 1>took upon himself the curse that was due to humanity,

418
00:25:46.599 --> 00:25:50.599
<v Speaker 1>thus providing means of redemption. You guys understand that. So

419
00:25:50.799 --> 00:25:53.960
<v Speaker 1>that's Paul is saying, kind of putting. This is more

420
00:25:54.000 --> 00:25:57.799
<v Speaker 1>to it than just reading on the surface. The liberation

421
00:25:57.920 --> 00:26:01.359
<v Speaker 1>from the curse's success through faith, not by the inherence

422
00:26:01.440 --> 00:26:05.039
<v Speaker 1>to the law. Galatians three to eleven declares clearly no

423
00:26:05.079 --> 00:26:08.599
<v Speaker 1>one is justified before God by the law, because the

424
00:26:08.680 --> 00:26:12.720
<v Speaker 1>righteous will live by faith. This echoes Habakok two four

425
00:26:12.960 --> 00:26:16.920
<v Speaker 1>and underscores the principle that justification in life come through

426
00:26:16.960 --> 00:26:22.799
<v Speaker 1>faith in Christ, not through legalistic observance. Implications for believers.

427
00:26:23.039 --> 00:26:25.599
<v Speaker 1>For believers, the curse of the Law serves as a

428
00:26:25.640 --> 00:26:29.079
<v Speaker 1>reminder that officiency of human efforts to achieve righteousness. It

429
00:26:29.160 --> 00:26:33.400
<v Speaker 1>highlights the necessity of grace and sufficiently of Christ's atoning sacrifice,

430
00:26:35.160 --> 00:26:38.559
<v Speaker 1>and what's the theological significance theologically. The curse of the

431
00:26:38.640 --> 00:26:42.160
<v Speaker 1>Law underscores the transition from the old Covenant based on

432
00:26:42.240 --> 00:26:45.559
<v Speaker 1>inherence to the Law, to the new covenant established through

433
00:26:45.559 --> 00:26:48.640
<v Speaker 1>the Blood of Christ. It emphasizes the transformative power of

434
00:26:48.680 --> 00:26:51.319
<v Speaker 1>the Gospel, which brings life and freedom to those who

435
00:26:51.319 --> 00:26:55.079
<v Speaker 1>are once bound by the Law's demands. This concept is

436
00:26:55.079 --> 00:26:58.640
<v Speaker 1>central to understanding the conduction of justification by faith and

437
00:26:58.759 --> 00:27:04.880
<v Speaker 1>believers new identity in Christ. Okay, I think that was

438
00:27:04.920 --> 00:27:09.640
<v Speaker 1>a pretty good explanation of thirteen or ten through fourteen.

439
00:27:11.640 --> 00:27:13.720
<v Speaker 1>All right, now we're going to read fifteen through eighteen.

440
00:27:15.440 --> 00:27:17.640
<v Speaker 1>Let me go back real quick. See the purpose of

441
00:27:17.680 --> 00:27:19.880
<v Speaker 1>the law I was talked about in three twenty four. Okay,

442
00:27:20.480 --> 00:27:22.920
<v Speaker 1>all right, so let's go ahead and read Galatians three,

443
00:27:23.119 --> 00:27:28.480
<v Speaker 1>verse fifteen. The changeless promise. Brethren, I speak in the

444
00:27:28.519 --> 00:27:31.359
<v Speaker 1>manner of men, though it is only a man's covenant.

445
00:27:31.519 --> 00:27:36.279
<v Speaker 1>Yet it is confirmed. No annuals or adds to it.

446
00:27:36.960 --> 00:27:42.160
<v Speaker 1>Now to Abraham and his seed, where the promise is made.

447
00:27:42.799 --> 00:27:46.720
<v Speaker 1>Where the promise is made, it says, no to now

448
00:27:46.799 --> 00:27:49.480
<v Speaker 1>to Abraham and his seed where the promise is made.

449
00:27:50.000 --> 00:27:53.240
<v Speaker 1>He does not say, and two seeds as of many,

450
00:27:53.519 --> 00:27:57.640
<v Speaker 1>but he says, and to your seed who is Christ.

451
00:27:57.880 --> 00:28:00.599
<v Speaker 1>And this I say that the law, which is four

452
00:28:00.720 --> 00:28:04.920
<v Speaker 1>hundred and thirty years later, cannot annul the covenant that

453
00:28:05.079 --> 00:28:08.480
<v Speaker 1>was confirmed before by God in Christ. That it should

454
00:28:08.559 --> 00:28:13.000
<v Speaker 1>make the promise of no effect. For if the inheritance

455
00:28:13.200 --> 00:28:16.599
<v Speaker 1>is the law, it is no longer a promise. But

456
00:28:16.720 --> 00:28:22.599
<v Speaker 1>God gave it to Abraham by promise. Okay, so what

457
00:28:22.599 --> 00:28:26.000
<v Speaker 1>does this mean? Well, it means that God's covenant with

458
00:28:26.000 --> 00:28:33.839
<v Speaker 1>Abraham is a permanent, unbreakable promise based on faith, not

459
00:28:34.000 --> 00:28:38.079
<v Speaker 1>by the law. Paul uses the analogy of a human

460
00:28:38.119 --> 00:28:42.640
<v Speaker 1>will of covenant which cannot be added to or annulled

461
00:28:43.119 --> 00:28:48.519
<v Speaker 1>once ratified, to show that God's earlier promise to Abraham

462
00:28:48.880 --> 00:28:51.519
<v Speaker 1>and his seed, which Paul argues, refers to a singular

463
00:28:51.680 --> 00:28:54.559
<v Speaker 1>error Jesus Christ, who is the key to all nations

464
00:28:54.599 --> 00:29:01.759
<v Speaker 1>receiving the blessings. What's some key points? Let's see, how

465
00:29:01.759 --> 00:29:09.119
<v Speaker 1>do I I'm sorry, give me one second. Some key

466
00:29:09.160 --> 00:29:12.400
<v Speaker 1>points to the chapter that to this couple verses here

467
00:29:13.319 --> 00:29:17.839
<v Speaker 1>ratified human. A ratified human covenant cannot be changed. Paul

468
00:29:17.920 --> 00:29:20.920
<v Speaker 1>compared God's covenant with Abraham to a legally binding human

469
00:29:20.960 --> 00:29:23.960
<v Speaker 1>testament that cannot be altered or canceled after it has

470
00:29:24.039 --> 00:29:26.160
<v Speaker 1>been made. And I just want to let you guys know,

471
00:29:26.319 --> 00:29:29.519
<v Speaker 1>with Galatians, there's a lot to it, Okay, So I

472
00:29:29.559 --> 00:29:31.359
<v Speaker 1>can't just go ahead and read through and skip all

473
00:29:31.400 --> 00:29:33.319
<v Speaker 1>over a lot of this stuff. This stuff is very important,

474
00:29:33.319 --> 00:29:35.160
<v Speaker 1>so there'll be a lot of notes and stuff. Then

475
00:29:35.400 --> 00:29:37.920
<v Speaker 1>there's a lot of stuff in my study guide. So

476
00:29:38.000 --> 00:29:40.200
<v Speaker 1>I'm gonna have to make sure I go over all

477
00:29:40.200 --> 00:29:42.279
<v Speaker 1>these things because it's very important, because you can be

478
00:29:42.359 --> 00:29:47.119
<v Speaker 1>led astray by other teachers on this subject. Okay. So

479
00:29:48.920 --> 00:29:51.680
<v Speaker 1>next key point is Jesus is the key to the promise.

480
00:29:52.160 --> 00:29:55.119
<v Speaker 1>The promise made to Abraham is fulfilled in Jesus. Believers

481
00:29:55.160 --> 00:29:59.799
<v Speaker 1>become heirs. Hairs become heirs of the promise, not by

482
00:29:59.799 --> 00:30:03.079
<v Speaker 1>far the law, but by being united with Christ through faith.

483
00:30:03.880 --> 00:30:07.319
<v Speaker 1>The law does not nullify the promise. The law was

484
00:30:07.319 --> 00:30:10.319
<v Speaker 1>given four hundred and thirty years after the promise to Abraham.

485
00:30:10.400 --> 00:30:14.000
<v Speaker 1>Since the promise came through faith and inheritance through Christ

486
00:30:14.039 --> 00:30:17.039
<v Speaker 1>is also by faith, the latter edition of the law

487
00:30:17.119 --> 00:30:22.200
<v Speaker 1>does not void God's original faith based covenant. And then

488
00:30:22.200 --> 00:30:27.480
<v Speaker 1>inheritance comes through grace, not law. In the inheritance if

489
00:30:27.519 --> 00:30:30.079
<v Speaker 1>the inheritance were based on the law, it would no

490
00:30:30.160 --> 00:30:33.359
<v Speaker 1>longer be based on promise. But God gave the promise

491
00:30:33.519 --> 00:30:37.839
<v Speaker 1>through grace. Therefore the inheritance, salvation, and spiritual blessings comes

492
00:30:37.839 --> 00:30:43.559
<v Speaker 1>through faith in Christ, who is the singular seed of Abraham.

493
00:30:44.319 --> 00:30:47.920
<v Speaker 1>Amen to that. Now let's go ahead and read about

494
00:30:47.920 --> 00:30:52.680
<v Speaker 1>the purpose of the law Galatians three, verse nineteen. What purpose,

495
00:30:52.799 --> 00:30:56.079
<v Speaker 1>then does the law serve? It was added because of

496
00:30:56.119 --> 00:31:00.880
<v Speaker 1>transgressions till the seed should come to whom the promise

497
00:31:01.000 --> 00:31:03.920
<v Speaker 1>was made, And it was appointed through angels by the

498
00:31:03.960 --> 00:31:07.559
<v Speaker 1>hand of a mediator. Now a mediator does not mediate

499
00:31:07.920 --> 00:31:14.200
<v Speaker 1>for only one or for one only, but God is one.

500
00:31:15.440 --> 00:31:19.119
<v Speaker 1>Is the law then against the promise of God? Certainly not.

501
00:31:19.480 --> 00:31:22.759
<v Speaker 1>For if there had been a law given which could

502
00:31:22.759 --> 00:31:26.640
<v Speaker 1>have could have given life, truly righteousness would have been

503
00:31:26.720 --> 00:31:31.039
<v Speaker 1>by the law. But the Scripture has confined, has confined

504
00:31:31.160 --> 00:31:34.519
<v Speaker 1>all under sin, that the promise of faith in Jesus

505
00:31:34.640 --> 00:31:37.599
<v Speaker 1>Christ might be given to those who believe. But before

506
00:31:37.759 --> 00:31:41.160
<v Speaker 1>faith came, we were kept under God by the law,

507
00:31:41.400 --> 00:31:45.559
<v Speaker 1>kept for the faith which would afterward be revealed. Therefore,

508
00:31:45.599 --> 00:31:48.559
<v Speaker 1>the law was our tutor to bring us to Christ.

509
00:31:49.039 --> 00:31:52.359
<v Speaker 1>Then we might be justified by faith. But after faith

510
00:31:52.400 --> 00:31:57.759
<v Speaker 1>has come, we are no longer under a tutor. Okay,

511
00:31:58.960 --> 00:32:01.799
<v Speaker 1>So let's go ahead and say see, well, first, I

512
00:32:01.880 --> 00:32:07.839
<v Speaker 1>have something for verse twenty four, where it says the

513
00:32:07.880 --> 00:32:10.480
<v Speaker 1>purpose of the law, The law was a guardian until

514
00:32:10.559 --> 00:32:13.680
<v Speaker 1>Christ came. The law was our guardian until Christ came,

515
00:32:14.079 --> 00:32:17.000
<v Speaker 1>that we might be justified by faith. It served to

516
00:32:17.119 --> 00:32:23.240
<v Speaker 1>lead us to Christ. The law was presented in the Bible. Okay,

517
00:32:23.279 --> 00:32:25.319
<v Speaker 1>let's go over the law real quick. Okay. So the

518
00:32:25.440 --> 00:32:28.480
<v Speaker 1>law as presented the Bible served as a multiple purpose

519
00:32:29.000 --> 00:32:36.000
<v Speaker 1>that are integral. That are integral understanding to understanding God's

520
00:32:36.000 --> 00:32:40.559
<v Speaker 1>covenant with his people and his overarching plan for humanity.

521
00:32:40.920 --> 00:32:43.319
<v Speaker 1>The law, primarily found in the first five books of

522
00:32:43.319 --> 00:32:46.839
<v Speaker 1>the Old Testament, known as the Torah or Pentateuch, is

523
00:32:46.880 --> 00:32:51.559
<v Speaker 1>foundational to both Jewish and Christian theology. The law reveals

524
00:32:51.799 --> 00:32:55.759
<v Speaker 1>the holiness, righteousness, and justice of God. It provides a

525
00:32:55.880 --> 00:33:00.599
<v Speaker 1>standard of a standard of moral and ethical conduct that

526
00:33:00.640 --> 00:33:06.359
<v Speaker 1>reflects God's own nature and Leviticus nineteen, verse two, God

527
00:33:06.440 --> 00:33:09.119
<v Speaker 1>commands speak to the entire congregation of the Israelites and

528
00:33:09.160 --> 00:33:11.440
<v Speaker 1>tell him be holy, because I the Lord your God,

529
00:33:11.559 --> 00:33:15.359
<v Speaker 1>am holy. This called a holiness is underscores the law's

530
00:33:15.440 --> 00:33:18.119
<v Speaker 1>role in revealing God's character and his desire for his

531
00:33:18.200 --> 00:33:23.960
<v Speaker 1>people to emulate his holiness, so the covenantial relationship. The

532
00:33:24.039 --> 00:33:27.359
<v Speaker 1>law establishes the terms of the covenant between God and Israel.

533
00:33:27.960 --> 00:33:31.000
<v Speaker 1>It is a binding agreement that outlines the responsibilities and

534
00:33:31.039 --> 00:33:34.759
<v Speaker 1>privileges of being God's chosen people in Exodus nineteen, verse

535
00:33:34.839 --> 00:33:39.160
<v Speaker 1>five through six. The law serves as a framework for

536
00:33:39.200 --> 00:33:44.400
<v Speaker 1>this covenantial promise, emphasizing obedience and faithfulness. And then the

537
00:33:44.480 --> 00:33:47.880
<v Speaker 1>law provides practical guidelines for living life that is pleasing

538
00:33:47.920 --> 00:33:51.720
<v Speaker 1>to God. It covers various aspects of daily life, including moral,

539
00:33:51.839 --> 00:33:56.599
<v Speaker 1>ceremonial and civil laws. Psalms one nineteen one oh five

540
00:33:56.640 --> 00:33:58.759
<v Speaker 1>stature word is a lamp to my feet and a

541
00:33:58.880 --> 00:34:02.359
<v Speaker 1>light to my path. This metaphor highlights the law's role

542
00:34:02.400 --> 00:34:06.839
<v Speaker 1>as a guide for righteous living, offering direction and wisdom.

543
00:34:06.920 --> 00:34:11.719
<v Speaker 1>Excuse me revealing sin. One of the critical purposes of

544
00:34:11.760 --> 00:34:13.920
<v Speaker 1>the law is to reveal sin and the need for

545
00:34:14.000 --> 00:34:20.679
<v Speaker 1>a savior. Romans three twenty explains, Therefore, no one will

546
00:34:20.719 --> 00:34:23.639
<v Speaker 1>be justified in his sight by works of the law,

547
00:34:24.280 --> 00:34:27.239
<v Speaker 1>for the law merely brings awareness of sin. The law

548
00:34:27.280 --> 00:34:31.599
<v Speaker 1>acts as a mirror, reflecting humanity's sinful nature and inability

549
00:34:31.639 --> 00:34:36.000
<v Speaker 1>to achieve righteousness through their own efforts. And then the

550
00:34:36.119 --> 00:34:39.000
<v Speaker 1>Law also serves as a point forward to Jesus Christ,

551
00:34:39.440 --> 00:34:44.440
<v Speaker 1>who fulfills his requirement and embodies his ultimate purpose. Let

552
00:34:44.480 --> 00:34:46.400
<v Speaker 1>me just highlight that so I know where I'm at,

553
00:34:51.760 --> 00:34:54.280
<v Speaker 1>fulfills to his requirements and embodies his ultimate purpose. In

554
00:34:54.320 --> 00:34:57.280
<v Speaker 1>Matthew five seventeen, Jesus states, do not think that I

555
00:34:57.320 --> 00:35:01.039
<v Speaker 1>have come to abolish the law or the p I

556
00:35:01.119 --> 00:35:04.480
<v Speaker 1>came to. I came not to abolish them, but to

557
00:35:04.559 --> 00:35:09.119
<v Speaker 1>fulfill them. Christ's life, death, and resurrection fulfill the Law's demands,

558
00:35:09.159 --> 00:35:12.199
<v Speaker 1>providing a means of salvation that the Law itself could

559
00:35:12.239 --> 00:35:17.320
<v Speaker 1>not offer. And then Galatians through twenty four, which we

560
00:35:17.440 --> 00:35:20.360
<v Speaker 1>just read Paul describes the Law as a tutor to

561
00:35:20.440 --> 00:35:23.480
<v Speaker 1>lead us to Christ that we might be justified by faith.

562
00:35:23.519 --> 00:35:26.079
<v Speaker 1>The law's role as a tutor or guardian underscores its

563
00:35:26.119 --> 00:35:30.519
<v Speaker 1>temporary and preparatory nature, guiding believers to the ultimate revelation

564
00:35:30.639 --> 00:35:35.000
<v Speaker 1>of God's grace through faith in Jesus Christ. The multifaceted

565
00:35:35.039 --> 00:35:38.440
<v Speaker 1>purposes of the Law highlighted significance in the Bible and

566
00:35:38.480 --> 00:35:49.400
<v Speaker 1>the biblical narrative and it's enduring relevance. Relevance, sorry, relevance

567
00:35:50.199 --> 00:35:56.199
<v Speaker 1>for understanding God's will and the path to redemption. Okay, perfect,

568
00:35:56.360 --> 00:35:59.159
<v Speaker 1>So we went over nineteen through twenty five. So just

569
00:35:59.199 --> 00:36:04.960
<v Speaker 1>to a little recap. So Galatians thirteen nineteen through twenty

570
00:36:04.960 --> 00:36:08.159
<v Speaker 1>five explains the temporary purpose of the Mosaic law. It

571
00:36:08.239 --> 00:36:13.000
<v Speaker 1>was added because of the transgressions to reveal humanity sinfulness

572
00:36:13.480 --> 00:36:16.679
<v Speaker 1>demonstrates this inability to achieve righteousness and act as a tutor,

573
00:36:16.719 --> 00:36:19.039
<v Speaker 1>which you kind of talked about. I don't really need

574
00:36:19.079 --> 00:36:21.280
<v Speaker 1>to go too much because we just went over a

575
00:36:22.920 --> 00:36:25.719
<v Speaker 1>good amount there, but some of the key things that

576
00:36:25.760 --> 00:36:28.440
<v Speaker 1>you could take out of this. In verse nineteen, the

577
00:36:28.519 --> 00:36:31.159
<v Speaker 1>law wasn't for salvation, but was added to show people

578
00:36:31.239 --> 00:36:33.719
<v Speaker 1>how often they broke God's standards, creating a need for

579
00:36:33.760 --> 00:36:37.280
<v Speaker 1>a savior. In Verse twenty two and twenty three, scripture

580
00:36:37.360 --> 00:36:40.760
<v Speaker 1>locked up everything under sin, making all guilty until faith

581
00:36:40.800 --> 00:36:44.239
<v Speaker 1>in Jesus came. And then nineteen through twenty the law

582
00:36:44.320 --> 00:36:49.239
<v Speaker 1>was given through angels and mediated by Moses, contrasting with

583
00:36:49.320 --> 00:36:54.400
<v Speaker 1>the direct unilateral promise to Abraham. And then verse twenty one,

584
00:36:54.440 --> 00:36:59.679
<v Speaker 1>the law can't give life it could, righteousness would come

585
00:36:59.719 --> 00:37:02.159
<v Speaker 1>through it. If it could, then righteousness would come through it.

586
00:37:02.960 --> 00:37:07.360
<v Speaker 1>Who was merely meant to justify only to reveal sin?

587
00:37:07.960 --> 00:37:11.719
<v Speaker 1>Okay twenty four and twenty five, the law was a

588
00:37:11.760 --> 00:37:14.920
<v Speaker 1>temporary garden leading us to Christ, who fulfills. Now that

589
00:37:15.000 --> 00:37:18.880
<v Speaker 1>faith has come, believers are no longer under its supervision.

590
00:37:19.440 --> 00:37:22.039
<v Speaker 1>And then in twenty two and twenty four the ultimate

591
00:37:22.079 --> 00:37:25.239
<v Speaker 1>goal was the point to Jesus. So the justification being

592
00:37:25.280 --> 00:37:28.039
<v Speaker 1>made right with God comes through faith in Jesus Christ,

593
00:37:28.559 --> 00:37:34.960
<v Speaker 1>not by keeping the law's commands. Very important. Next, let's

594
00:37:35.000 --> 00:37:37.599
<v Speaker 1>go ahead and read this. It's the sons and Heirs

595
00:37:38.639 --> 00:37:42.199
<v Speaker 1>verse twenty six. So Galatians three, verse twenty six, for

596
00:37:42.400 --> 00:37:46.079
<v Speaker 1>all our sons of God through faith in Christ Jesus.

597
00:37:46.800 --> 00:37:49.880
<v Speaker 1>For you are all sons of God through faith in

598
00:37:49.960 --> 00:37:55.199
<v Speaker 1>Christ Jesus. For as many of you as were baptized

599
00:37:55.280 --> 00:37:59.280
<v Speaker 1>into Christ have put on Christ. There is neither Jew

600
00:37:59.760 --> 00:38:04.119
<v Speaker 1>nor Greek. There is neither slave nor free. There is

601
00:38:04.199 --> 00:38:09.079
<v Speaker 1>neither male nor female. For if you are all one

602
00:38:09.480 --> 00:38:13.960
<v Speaker 1>in Christ Jesus, and if you are Christ, then you

603
00:38:14.039 --> 00:38:19.719
<v Speaker 1>are Abraham, seed and heirs according to the promise. Wow,

604
00:38:20.840 --> 00:38:23.800
<v Speaker 1>very important stuff. So unity in Christ through faith, all

605
00:38:23.800 --> 00:38:26.840
<v Speaker 1>believers are united in Christ. There is neither Jew, nor Greek,

606
00:38:26.880 --> 00:38:31.599
<v Speaker 1>nor slave, nor free nor female. You are all one

607
00:38:31.880 --> 00:38:34.880
<v Speaker 1>in Christ Jesus. We have to make sure we remember

608
00:38:34.920 --> 00:38:40.639
<v Speaker 1>that right. So, through faith in Jesus Christ and baptism,

609
00:38:40.880 --> 00:38:50.360
<v Speaker 1>all believers become children of God, shedding earthly distinctions like Jew, Greek, slave, free, male, female.

610
00:38:50.920 --> 00:38:53.719
<v Speaker 1>They're united as one in Christ, putting on Christ like

611
00:38:53.800 --> 00:38:58.280
<v Speaker 1>a new identity, and becoming heirs to God's promises truly

612
00:38:58.320 --> 00:39:02.239
<v Speaker 1>inheriting the blessings meant for a Abraham, not through the law,

613
00:39:02.360 --> 00:39:06.920
<v Speaker 1>but through grace, and so verse twenty six it says

614
00:39:07.280 --> 00:39:10.079
<v Speaker 1>you are sons of God through faith in Jesus Christ.

615
00:39:10.119 --> 00:39:13.239
<v Speaker 1>This means becoming part of God's family, a status achieved

616
00:39:13.320 --> 00:39:18.440
<v Speaker 1>by trusting in Jesus, not by following the law. Verse

617
00:39:18.440 --> 00:39:22.039
<v Speaker 1>twenty seven, as many of you are baptized or christ

618
00:39:23.119 --> 00:39:26.280
<v Speaker 1>into Christ have put on Christ. Baptism signifies a spiritual

619
00:39:26.280 --> 00:39:29.880
<v Speaker 1>rebirth and a deifrecation. And then in verse twenty eight,

620
00:39:29.920 --> 00:39:32.239
<v Speaker 1>there's neither Jew, nor Greek, nor slave nor free, which

621
00:39:32.239 --> 00:39:36.760
<v Speaker 1>we already talked about. Believers are all equal members of

622
00:39:36.800 --> 00:39:40.440
<v Speaker 1>God's family, okay. And then in verse twenty nine, if

623
00:39:40.480 --> 00:39:43.519
<v Speaker 1>you belong to Christ, then you are Abraham's offspring according

624
00:39:43.519 --> 00:39:46.800
<v Speaker 1>to the promise. Because you are in Christ, you become

625
00:39:46.840 --> 00:39:50.320
<v Speaker 1>the spiritual descendants of Abraham inheriting the same promises God

626
00:39:50.400 --> 00:39:53.760
<v Speaker 1>made to him, fulfilling the Covenant through faith, not just

627
00:39:53.960 --> 00:40:00.280
<v Speaker 1>ethnic lineage or law keeping. So important, so perfect. So

628
00:40:00.320 --> 00:40:03.960
<v Speaker 1>we finished chapter three. We had some really good stuff here.

629
00:40:04.039 --> 00:40:07.320
<v Speaker 1>So let's go ahead and go over some practical applications.

630
00:40:07.360 --> 00:40:11.719
<v Speaker 1>We have four of them. First one, embrace faith over works,

631
00:40:12.000 --> 00:40:15.199
<v Speaker 1>trust in the finished work of Christ for your salvation

632
00:40:15.360 --> 00:40:18.760
<v Speaker 1>rather than trying to earn it through good deeds. And

633
00:40:18.800 --> 00:40:24.119
<v Speaker 1>it's very hard as a human too not think like that,

634
00:40:24.239 --> 00:40:26.719
<v Speaker 1>you know, like, oh, I need to do good for people.

635
00:40:26.719 --> 00:40:28.800
<v Speaker 1>I need to do this now. Do you need to

636
00:40:28.800 --> 00:40:31.360
<v Speaker 1>do good for people? Of course? Do you need to

637
00:40:31.360 --> 00:40:33.960
<v Speaker 1>take care of the homeless? Of course. Do you need

638
00:40:34.000 --> 00:40:36.679
<v Speaker 1>to take care of the elderly? Of course? Do you

639
00:40:36.760 --> 00:40:38.679
<v Speaker 1>need to take care of the widows. Do you need

640
00:40:38.719 --> 00:40:40.199
<v Speaker 1>to take care of the orphans. Do you need to

641
00:40:40.239 --> 00:40:43.440
<v Speaker 1>take care of the foster kids? Of course? All that

642
00:40:43.480 --> 00:40:46.960
<v Speaker 1>stuff you need to do. Do you need it for salvation? No?

643
00:40:47.599 --> 00:40:50.559
<v Speaker 1>But if you actually have true faith, then you should

644
00:40:50.559 --> 00:40:52.960
<v Speaker 1>be doing all these things. And you should already be

645
00:40:52.960 --> 00:40:55.599
<v Speaker 1>a great Christian. You should already be a great person

646
00:40:55.679 --> 00:40:58.480
<v Speaker 1>to other people. You should already be treating people with kindness,

647
00:40:58.599 --> 00:41:01.599
<v Speaker 1>should already be treating people with You shouldn't be cussing

648
00:41:01.599 --> 00:41:04.440
<v Speaker 1>at people. You shouldn't be angry with people. You shouldn't

649
00:41:04.480 --> 00:41:07.320
<v Speaker 1>lose your temper as fast. You should be able to

650
00:41:07.360 --> 00:41:10.679
<v Speaker 1>have some discipline. Now, if you are doing all those things,

651
00:41:10.760 --> 00:41:13.119
<v Speaker 1>I'm not saying you're not a Christian. All I'm saying

652
00:41:13.239 --> 00:41:17.519
<v Speaker 1>is that we should try to. We should try to

653
00:41:18.639 --> 00:41:20.960
<v Speaker 1>have some discipline if we're not doing all those things.

654
00:41:21.000 --> 00:41:26.679
<v Speaker 1>You know, and you know, just faith. Our works is

655
00:41:26.719 --> 00:41:29.920
<v Speaker 1>a by product of faith. So when you have true

656
00:41:29.920 --> 00:41:33.960
<v Speaker 1>faith in Jesus, you should have no problems doing work.

657
00:41:35.239 --> 00:41:37.360
<v Speaker 1>You should have no problem with doing works at all.

658
00:41:37.519 --> 00:41:44.440
<v Speaker 1>You know. All right, live and freedom is the second one.

659
00:41:44.960 --> 00:41:47.519
<v Speaker 1>Recognize that you are no longer under the law's curse

660
00:41:48.000 --> 00:41:53.239
<v Speaker 1>and live in freedom that Christ provides. Now, I would

661
00:41:53.280 --> 00:42:00.159
<v Speaker 1>probably say, appreciate the freedom you have. Okay, appreciate the

662
00:42:00.199 --> 00:42:03.639
<v Speaker 1>freedom you have, but don't go crazy. And just because

663
00:42:03.679 --> 00:42:08.000
<v Speaker 1>you're under grace, you know, celebrate unity, Embrace the unity

664
00:42:08.079 --> 00:42:11.400
<v Speaker 1>and equality that comes from being one in Christ, breaking

665
00:42:11.480 --> 00:42:18.840
<v Speaker 1>down barriers of race, status, ethnicity, gender, okay, and then

666
00:42:19.159 --> 00:42:22.239
<v Speaker 1>share the gospel, use the example of Abraham to share

667
00:42:22.280 --> 00:42:26.519
<v Speaker 1>the message of justification by faith with others. Sweet till

668
00:42:26.519 --> 00:42:32.320
<v Speaker 1>we're done with those. A couple key scriptures that connect.

669
00:42:32.760 --> 00:42:36.639
<v Speaker 1>We have Romans four, verse three, for what does the

670
00:42:36.639 --> 00:42:39.800
<v Speaker 1>scripture say? Abraham believed God and it was credited to

671
00:42:39.920 --> 00:42:45.079
<v Speaker 1>him as righteousness. And then Ephesians two, verses eight through nine.

672
00:42:45.159 --> 00:42:47.800
<v Speaker 1>We are already kind of talked about that, but it's okay.

673
00:42:49.280 --> 00:42:51.360
<v Speaker 1>But it is by grace that you are saved through faith,

674
00:42:51.400 --> 00:42:53.639
<v Speaker 1>and it is not from works, all right, it is

675
00:42:53.719 --> 00:42:56.320
<v Speaker 1>not from yourselves. It is a gift of God, not

676
00:42:56.519 --> 00:43:01.920
<v Speaker 1>by works, so that no one can boast. Okay. And

677
00:43:02.639 --> 00:43:05.559
<v Speaker 1>Hebrews eleven, verse six it says, and without faith, it

678
00:43:05.599 --> 00:43:09.679
<v Speaker 1>is impossible to please God, because anyone who approaches him

679
00:43:10.199 --> 00:43:13.159
<v Speaker 1>must believe that he exists and that he rewards those

680
00:43:13.199 --> 00:43:17.039
<v Speaker 1>who earnestly seek him. So without faith it is impossible

681
00:43:17.079 --> 00:43:19.400
<v Speaker 1>to please God. What is the devil going to do.

682
00:43:19.719 --> 00:43:24.079
<v Speaker 1>He's going to attack your faith, obviously, right, and he's

683
00:43:24.119 --> 00:43:27.320
<v Speaker 1>also going to try to have you do works based salvation.

684
00:43:27.960 --> 00:43:29.920
<v Speaker 1>He's going to take as much as he can away

685
00:43:29.920 --> 00:43:33.519
<v Speaker 1>from Jesus, okay, as much as he can, okay. And

686
00:43:33.559 --> 00:43:35.599
<v Speaker 1>he's also going to make sure that you're not reading

687
00:43:35.639 --> 00:43:39.199
<v Speaker 1>your Bible because faith cometh by hearing and hearing by

688
00:43:39.239 --> 00:43:42.559
<v Speaker 1>the word of God Romans ten seventeen. So Hebrews eleven

689
00:43:42.639 --> 00:43:45.719
<v Speaker 1>six isn't without faith, it's impossible to please God, which

690
00:43:45.760 --> 00:43:48.559
<v Speaker 1>means it's impossible to please God if you're not believing

691
00:43:48.639 --> 00:43:51.079
<v Speaker 1>the word of God, if you're not reading the word

692
00:43:51.119 --> 00:43:53.320
<v Speaker 1>of God, if you're not trying to get to know

693
00:43:53.760 --> 00:43:57.639
<v Speaker 1>his true character and his true personality through his word,

694
00:43:58.639 --> 00:44:01.880
<v Speaker 1>then you're not pleasing God. So it says without faith

695
00:44:01.880 --> 00:44:04.880
<v Speaker 1>that it's impossible to please God. And the same author

696
00:44:05.079 --> 00:44:09.760
<v Speaker 1>in Romans ten seventeen says that faith cometh by hearing

697
00:44:09.800 --> 00:44:12.079
<v Speaker 1>and hearing by the word of God. Right, So the

698
00:44:12.079 --> 00:44:14.159
<v Speaker 1>more that you're listening to this Bible study, the more

699
00:44:14.199 --> 00:44:16.880
<v Speaker 1>that we're going over the word, the more faith that's

700
00:44:16.960 --> 00:44:22.000
<v Speaker 1>being produced. Yeah. Perfect, So we went over that. Now

701
00:44:22.039 --> 00:44:25.360
<v Speaker 1>we are going to be in chapter four. A lot

702
00:44:25.400 --> 00:44:29.920
<v Speaker 1>of meat in this Galatians, and I'll do it. You know,

703
00:44:30.039 --> 00:44:32.000
<v Speaker 1>next time I go through Galatians, I'll do an even

704
00:44:32.039 --> 00:44:36.800
<v Speaker 1>deeper study because there's a lot to this. But I

705
00:44:36.800 --> 00:44:41.639
<v Speaker 1>think that this is very important for us. In Galatians four,

706
00:44:42.119 --> 00:44:45.719
<v Speaker 1>I'm going to go over the intro. Now, Paul elaborates

707
00:44:45.800 --> 00:44:49.280
<v Speaker 1>on the believer's journey from slavery under the law to

708
00:44:49.440 --> 00:44:53.480
<v Speaker 1>sonship in Christ. He expounds on the concept of spiritual

709
00:44:53.519 --> 00:44:58.599
<v Speaker 1>adoption and its implications for identity and inheritance in Christ,

710
00:45:00.079 --> 00:45:03.320
<v Speaker 1>calls his relationship with the Galatians in contrast the accounts

711
00:45:03.320 --> 00:45:07.360
<v Speaker 1>of Hagar and Sarah to distinguish between slavery under the

712
00:45:07.440 --> 00:45:14.039
<v Speaker 1>law and freedom in the Promise. Okay, very very very

713
00:45:14.039 --> 00:45:15.960
<v Speaker 1>interesting stuff here, So let me just go ahead and

714
00:45:16.000 --> 00:45:19.639
<v Speaker 1>bring up my teaching points. So I'm there, ready to go,

715
00:45:20.480 --> 00:45:26.760
<v Speaker 1>and we're gonna go to chapter four. It says sons

716
00:45:26.800 --> 00:45:32.880
<v Speaker 1>and heirs through Christ. Okay, we'll just read one through,

717
00:45:34.199 --> 00:45:36.559
<v Speaker 1>so we have We'll just do one through seven and

718
00:45:36.599 --> 00:45:40.119
<v Speaker 1>then I have some notes. Now, I say that the heir,

719
00:45:40.360 --> 00:45:43.039
<v Speaker 1>as long as he is a child, does not differ

720
00:45:43.079 --> 00:45:46.519
<v Speaker 1>from all at all from a slave, though he is

721
00:45:46.639 --> 00:45:50.039
<v Speaker 1>master of all, but as under guardians and stewarts until

722
00:45:50.079 --> 00:45:53.239
<v Speaker 1>the time appointed by the father. Even so, when we

723
00:45:53.280 --> 00:45:57.800
<v Speaker 1>are when we were children, we were in bondage under

724
00:45:57.840 --> 00:46:01.000
<v Speaker 1>the elements of the world. But when the fullness of

725
00:46:01.039 --> 00:46:04.519
<v Speaker 1>the time had come. God sent forth his son, born

726
00:46:04.559 --> 00:46:08.119
<v Speaker 1>of a woman, born under the law, to redeem those

727
00:46:08.480 --> 00:46:11.840
<v Speaker 1>who were under the law, that we might receive the adoption.

728
00:46:12.400 --> 00:46:17.559
<v Speaker 1>Receive the adoption as sons. And because you are sons,

729
00:46:17.800 --> 00:46:20.960
<v Speaker 1>God has set forth the spirit of his Son into

730
00:46:21.000 --> 00:46:28.719
<v Speaker 1>your hearts, crying out Abbah, Father. Therefore you are no

731
00:46:28.840 --> 00:46:31.760
<v Speaker 1>longer a slave, but a son. And if a son,

732
00:46:32.320 --> 00:46:38.960
<v Speaker 1>then an heir of God through Christ. Wow. So errors enslaves.

733
00:46:39.000 --> 00:46:43.400
<v Speaker 1>So Paul begins the chapter by comparing errors to slaves,

734
00:46:43.519 --> 00:46:46.039
<v Speaker 1>stating that as long as the error is a child,

735
00:46:46.480 --> 00:46:48.679
<v Speaker 1>he is no different from a slave, although he is

736
00:46:48.679 --> 00:46:52.679
<v Speaker 1>the owner of everything. This illustrates the transition from living

737
00:46:52.840 --> 00:46:57.320
<v Speaker 1>under the law to receiving the full rights of sonship

738
00:46:58.039 --> 00:47:02.119
<v Speaker 1>through Christ. And that's pretty interesting that it says that

739
00:47:02.199 --> 00:47:04.719
<v Speaker 1>right there. It says it, because you are sons, God

740
00:47:04.719 --> 00:47:08.920
<v Speaker 1>has sent forth the spirit of his Son into your hearts.

741
00:47:09.639 --> 00:47:19.679
<v Speaker 1>Hm hm uh. That's a that's pretty deep, right, God

742
00:47:19.760 --> 00:47:33.920
<v Speaker 1>has sent forth the spirit of his son into your hearts. Huh.

743
00:47:34.320 --> 00:47:37.239
<v Speaker 1>I kind of want to see what going on there

744
00:47:37.719 --> 00:47:42.159
<v Speaker 1>real quick. I want to see. I mean, there has

745
00:47:42.199 --> 00:47:44.639
<v Speaker 1>to be some interpretations. That's us talking about maybe the

746
00:47:44.639 --> 00:47:52.880
<v Speaker 1>Holy Spirit Galatians. I want to see if there's any

747
00:47:54.000 --> 00:48:05.440
<v Speaker 1>because that is an interesting verse Galatians Galatians four verse six.

748
00:48:16.000 --> 00:48:21.800
<v Speaker 2>Ah, oh yeah, I does say that, says Galatians for

749
00:48:21.960 --> 00:48:24.559
<v Speaker 2>s X means that because believers are adopted as children

750
00:48:24.599 --> 00:48:27.599
<v Speaker 2>of God through faith, and God sends the Holy.

751
00:48:27.360 --> 00:48:32.239
<v Speaker 1>Spirit into their hearts, which I thought, it's just interesting

752
00:48:32.280 --> 00:48:37.400
<v Speaker 1>that he says, Father's sending his spirit the son's role.

753
00:48:37.519 --> 00:48:43.400
<v Speaker 1>H I wonder if there's different translations God has sent

754
00:48:43.480 --> 00:48:46.760
<v Speaker 1>forth the Spirit of his Son. I bet you some

755
00:48:46.800 --> 00:48:49.679
<v Speaker 1>of the translations says God has set forth his Spirit

756
00:48:50.519 --> 00:48:53.760
<v Speaker 1>into your hearts. I would like to see that. And guys,

757
00:48:53.760 --> 00:48:57.000
<v Speaker 1>we're doing Bible study right now, so when I start

758
00:48:57.039 --> 00:48:58.800
<v Speaker 1>to look at this kind of stuff, I think it's

759
00:48:58.840 --> 00:49:06.480
<v Speaker 1>definitely important. Four verse six. Let's see what it says,

760
00:49:08.559 --> 00:49:15.320
<v Speaker 1>and God sent the Spirit of his Son into our hearts.

761
00:49:15.360 --> 00:49:20.599
<v Speaker 1>Let's see what it says. In the King James, God

762
00:49:20.679 --> 00:49:26.599
<v Speaker 1>sent forth his son. Oh, okay, you see it's and

763
00:49:26.679 --> 00:49:30.239
<v Speaker 1>the King James says, but the fullness of the time

764
00:49:30.360 --> 00:49:33.639
<v Speaker 1>has come. God sent forth his son made of a

765
00:49:33.679 --> 00:49:37.159
<v Speaker 1>woman under the law, to redeem them from under the law,

766
00:49:37.320 --> 00:49:41.239
<v Speaker 1>that we might receive the adoption of son. So and

767
00:49:41.280 --> 00:49:44.480
<v Speaker 1>because ye are sons, God has sent forth the spirit

768
00:49:44.559 --> 00:49:47.440
<v Speaker 1>of his Son into your hearts. Well he does say,

769
00:49:47.480 --> 00:49:53.239
<v Speaker 1>spirit of your son. Okay. Complete Jewish Bible says, heart's

770
00:49:53.320 --> 00:49:56.280
<v Speaker 1>the spirit of his son. God has sent forth into

771
00:49:56.480 --> 00:49:59.639
<v Speaker 1>our hearts, the spirit of his Son, the spirit who

772
00:49:59.719 --> 00:50:04.719
<v Speaker 1>cries Abbah, dear Father. Wow. Okay, I just kind of

773
00:50:04.760 --> 00:50:07.840
<v Speaker 1>like to see what's going on there. That's very interesting.

774
00:50:08.119 --> 00:50:16.360
<v Speaker 1>So all right, let's check out. In verse four and five,

775
00:50:17.039 --> 00:50:22.360
<v Speaker 1>it says Paul emphasizes that the time had fully come. Oh,

776
00:50:22.519 --> 00:50:25.000
<v Speaker 1>Paul emphasizes that when the time had fully come, God

777
00:50:25.079 --> 00:50:27.960
<v Speaker 1>sent his son, born of a woman, born under the law,

778
00:50:28.000 --> 00:50:30.719
<v Speaker 1>to redeem those under the law, that we might receive

779
00:50:30.760 --> 00:50:34.360
<v Speaker 1>our adoption as sons. This highlights God's perfect timing and

780
00:50:34.440 --> 00:50:39.599
<v Speaker 1>purpose of christ incarnation. The concept of fullness of time

781
00:50:39.719 --> 00:50:42.760
<v Speaker 1>is a theological term that refers to the divinely appointed

782
00:50:42.840 --> 00:50:46.199
<v Speaker 1>time when God chose to fulfill his redemptive plan through

783
00:50:46.199 --> 00:50:49.960
<v Speaker 1>the incarnation of Jesus Christ. This term is primarily derived

784
00:50:49.960 --> 00:50:54.119
<v Speaker 1>from Galatians four for four and five, which states, but

785
00:50:54.159 --> 00:50:57.559
<v Speaker 1>when the fullness of time had come, God sent his son,

786
00:50:57.679 --> 00:51:01.039
<v Speaker 1>born of a woman, born under the law to redeem

787
00:51:01.159 --> 00:51:04.280
<v Speaker 1>those under the law, that we might receive our adoption

788
00:51:04.400 --> 00:51:08.119
<v Speaker 1>as sons. This passage highlights the perfect timing of God's

789
00:51:08.119 --> 00:51:19.719
<v Speaker 1>intervention and human history to accomplish salvation. The theological significance theologically,

790
00:51:19.840 --> 00:51:22.599
<v Speaker 1>the fullness of time underscores God's sovereignty and faithfulness and

791
00:51:22.639 --> 00:51:26.079
<v Speaker 1>fulfilling his promise. It reflects the idea that God's timing

792
00:51:26.159 --> 00:51:28.559
<v Speaker 1>is perfect and that he works all things according to

793
00:51:28.599 --> 00:51:31.559
<v Speaker 1>his divine will. The incarnation of Jesus Christ at the

794
00:51:31.559 --> 00:51:35.239
<v Speaker 1>appointed time signifies the breaking in of God's kingdom into

795
00:51:35.280 --> 00:51:41.000
<v Speaker 1>human history, offering redemption and reconciliation to all who believe.

796
00:51:41.800 --> 00:51:44.920
<v Speaker 1>What's the impact for us believers? For believers, the fullness

797
00:51:44.920 --> 00:51:48.119
<v Speaker 1>of time serves as a reminder of God's perfect timing

798
00:51:48.239 --> 00:51:52.519
<v Speaker 1>in our own lives. It encourages trust in God's providence

799
00:51:52.559 --> 00:51:54.800
<v Speaker 1>and his ability to bring about his purpose in his

800
00:51:54.920 --> 00:51:59.639
<v Speaker 1>own time. The concept also calls Christians to live in

801
00:51:59.679 --> 00:52:02.719
<v Speaker 1>a time dissipation of Christ's return, which God's redemptive plan

802
00:52:02.800 --> 00:52:08.199
<v Speaker 1>will be fully consummated. In summary, the fullness of time

803
00:52:08.280 --> 00:52:11.119
<v Speaker 1>is a profound biblical concept that highlights the perfect timing

804
00:52:11.159 --> 00:52:15.920
<v Speaker 1>of God's redemptive work through Jesus Christ. It reflects God's sovereignty,

805
00:52:15.960 --> 00:52:22.760
<v Speaker 1>the fulfillment of prophecy and continuity, the continuity of his

806
00:52:22.920 --> 00:52:28.000
<v Speaker 1>plan of salvation through history. Okay. And then the spirit

807
00:52:28.039 --> 00:52:30.519
<v Speaker 1>of His sonship is there. It says, the believers receive

808
00:52:30.559 --> 00:52:32.800
<v Speaker 1>the spirit of God's Son, enabling them to cry out

809
00:52:32.840 --> 00:52:37.360
<v Speaker 1>Abbah Father. This signifies an intimate relationship with God, contrasts

810
00:52:37.360 --> 00:52:44.400
<v Speaker 1>in the distant relationship under the law. The concept of

811
00:52:44.519 --> 00:52:48.039
<v Speaker 1>spirit of sonship is a profound theological theme found within

812
00:52:48.079 --> 00:52:50.320
<v Speaker 1>the New Testament, particular in the writings of Apostle Paul.

813
00:52:50.880 --> 00:52:53.880
<v Speaker 1>This term is closely associated with the believer's relationship with God,

814
00:52:53.880 --> 00:52:57.079
<v Speaker 1>emphasizes an adoption, inheritance and the intimate connection between God

815
00:52:57.119 --> 00:52:59.920
<v Speaker 1>and his children. I just wanted to read through that.

816
00:53:00.239 --> 00:53:03.599
<v Speaker 1>The primary scripture reference for the spirit of sonship is

817
00:53:03.639 --> 00:53:06.800
<v Speaker 1>found in Romans eight fifteen through sixteen. It says, for

818
00:53:06.920 --> 00:53:09.400
<v Speaker 1>you do not receive a spirit of slavery that returns

819
00:53:09.400 --> 00:53:12.440
<v Speaker 1>to you in fear, but you receive the spirit of sonship,

820
00:53:12.519 --> 00:53:15.599
<v Speaker 1>by whom we cry Abba Father. The Spirit himself testifies

821
00:53:16.519 --> 00:53:21.119
<v Speaker 1>with our spirit that we are God's children. Okay. And

822
00:53:21.159 --> 00:53:25.639
<v Speaker 1>then the spirit of sonship is a central aspect of

823
00:53:25.679 --> 00:53:31.880
<v Speaker 1>the believer's identity and relationship with God. It encompasses adoption, intimacy, hairship,

824
00:53:31.920 --> 00:53:35.360
<v Speaker 1>and transformation of firm in the believer's place and God's family,

825
00:53:35.880 --> 00:53:38.760
<v Speaker 1>and the assurance of his promises. Through the Spirit, believers

826
00:53:38.800 --> 00:53:42.800
<v Speaker 1>are empowered to live as true children of God, reflecting

827
00:53:42.840 --> 00:53:46.639
<v Speaker 1>his love and holiness in the world. All right, so

828
00:53:46.719 --> 00:53:49.960
<v Speaker 1>we went one through seven. Right, So let's go ahead

829
00:53:49.960 --> 00:54:02.119
<v Speaker 1>and summarize that up Galatians For So, Galatians four one

830
00:54:02.159 --> 00:54:04.920
<v Speaker 1>through seven teaches that believers are no longer slaves to

831
00:54:04.960 --> 00:54:08.199
<v Speaker 1>the law, but adopted as children and heirs of God

832
00:54:08.280 --> 00:54:11.599
<v Speaker 1>through Christ. Before Christ, people were under the law like

833
00:54:11.639 --> 00:54:14.840
<v Speaker 1>a child here under a guardian. But with his arrival,

834
00:54:14.880 --> 00:54:17.400
<v Speaker 1>God sent his spirit to allow believers to call him

835
00:54:17.440 --> 00:54:22.559
<v Speaker 1>abba Father, becoming heirs with full status and freedom in

836
00:54:22.599 --> 00:54:25.960
<v Speaker 1>God's family. This passage contrasts a life of legalism with

837
00:54:26.079 --> 00:54:31.000
<v Speaker 1>a life of freedom found in faith and adoption by God.

838
00:54:31.480 --> 00:54:35.639
<v Speaker 1>Errors under a temporary guardian. Before Christ's, believers were spiritually

839
00:54:35.719 --> 00:54:39.239
<v Speaker 1>like miners, errors of God's promises but unable to fully

840
00:54:39.239 --> 00:54:42.760
<v Speaker 1>claim them. They were held in a state of dependency,

841
00:54:42.880 --> 00:54:47.159
<v Speaker 1>much like an error is subject to guardians and managers

842
00:54:47.320 --> 00:54:53.000
<v Speaker 1>until reaching maturity enslavement to the elementary principles of the world.

843
00:54:52.199 --> 00:54:57.199
<v Speaker 1>This period of immaturity meant being enslaved to the basic

844
00:54:57.880 --> 00:55:02.280
<v Speaker 1>elemental principles of the world in the Law. So Christ

845
00:55:02.280 --> 00:55:04.960
<v Speaker 1>redeems us from the Law. God sent his son born

846
00:55:05.079 --> 00:55:08.480
<v Speaker 1>under the Law to redeem those who were under its control,

847
00:55:08.760 --> 00:55:12.920
<v Speaker 1>liberating them from its slavery. Okay, and then we become

848
00:55:12.960 --> 00:55:16.440
<v Speaker 1>adoptive sons. Through Christ's redemptive act, believers are adopted as

849
00:55:16.559 --> 00:55:20.559
<v Speaker 1>sons and daughters of God. And then the spirit cries

850
00:55:20.599 --> 00:55:23.320
<v Speaker 1>our Abba Father, which we read about because this is

851
00:55:23.679 --> 00:55:26.199
<v Speaker 1>because of this new status. God sends the spirit of

852
00:55:26.199 --> 00:55:29.800
<v Speaker 1>his son into our hearts, enabling us to close to

853
00:55:29.840 --> 00:55:32.920
<v Speaker 1>have a close intimate relationship with God and call him

854
00:55:32.960 --> 00:55:39.639
<v Speaker 1>Abba a term and during like Daddy. Okay, perfect, So

855
00:55:39.760 --> 00:55:45.719
<v Speaker 1>let's go ahead and start with Galatians four, verse eight.

856
00:55:47.519 --> 00:55:51.679
<v Speaker 1>But this is fears for the church. But indeed, when

857
00:55:51.719 --> 00:55:54.360
<v Speaker 1>you did not know God, you serve those which by

858
00:55:54.480 --> 00:55:58.239
<v Speaker 1>nature are not Gods. But now after you have known God,

859
00:55:58.360 --> 00:56:00.960
<v Speaker 1>or rather are known by God, how is it that

860
00:56:01.000 --> 00:56:10.159
<v Speaker 1>you turn again to the week and begarly, beggarly elements

861
00:56:10.559 --> 00:56:14.000
<v Speaker 1>to which you desire again to be in bondage. You

862
00:56:14.079 --> 00:56:16.599
<v Speaker 1>observe days and months, and seasons and years. I am

863
00:56:16.639 --> 00:56:23.519
<v Speaker 1>afraid for you less I have labored for you in vain. Brethren,

864
00:56:24.159 --> 00:56:26.400
<v Speaker 1>I urge you to become like me, for I become

865
00:56:26.559 --> 00:56:30.119
<v Speaker 1>like you. You have not injured me at all. You

866
00:56:30.199 --> 00:56:33.880
<v Speaker 1>know that because of physical because of physical infirmity, I

867
00:56:33.920 --> 00:56:40.039
<v Speaker 1>preached the Gospel to you at the first. It says

868
00:56:40.039 --> 00:56:43.199
<v Speaker 1>I preached the Gospel to you at the first and

869
00:56:43.320 --> 00:56:47.760
<v Speaker 1>my trial, which was in my flesh. And you did

870
00:56:47.760 --> 00:56:50.800
<v Speaker 1>not despise or reject, for you have received as an

871
00:56:50.840 --> 00:56:54.840
<v Speaker 1>Angel of God, even as Christ Jesus. What when was

872
00:56:54.880 --> 00:56:59.159
<v Speaker 1>the blessing? What then was the blessing you enjoyed? For

873
00:56:59.239 --> 00:57:01.760
<v Speaker 1>I bear you witness that, if possible, you would have

874
00:57:01.840 --> 00:57:04.639
<v Speaker 1>plucked out your own eyes and given them to me.

875
00:57:06.079 --> 00:57:08.280
<v Speaker 1>And I therefore became your enemy, because I tell you

876
00:57:08.320 --> 00:57:14.559
<v Speaker 1>the truth. The zealousy court you, but for no good. Yes,

877
00:57:14.679 --> 00:57:17.840
<v Speaker 1>they want to exclude you, that you may be zealous

878
00:57:17.840 --> 00:57:20.559
<v Speaker 1>for them. But it is good to be zealous in

879
00:57:20.599 --> 00:57:23.599
<v Speaker 1>a good thing anyways, and not only when I am

880
00:57:23.599 --> 00:57:25.960
<v Speaker 1>present with you, my little children, for whom I have

881
00:57:26.000 --> 00:57:29.199
<v Speaker 1>labored in birth again until Christ has formed in you.

882
00:57:29.880 --> 00:57:31.840
<v Speaker 1>I would like to be present with you. And now

883
00:57:31.960 --> 00:57:36.960
<v Speaker 1>my change, Now to change my tone, for I have

884
00:57:37.079 --> 00:57:44.920
<v Speaker 1>doubts about you. So in verse nine, turning back the

885
00:57:44.920 --> 00:57:48.239
<v Speaker 1>Weak Principles, Paul warns the Galatians against returning to weak

886
00:57:48.360 --> 00:57:51.880
<v Speaker 1>and worthless principles, urging them to embrace their freedom in

887
00:57:51.960 --> 00:58:00.000
<v Speaker 1>Christ rather than reverting to legalistic practices. So the concept

888
00:58:00.079 --> 00:58:02.559
<v Speaker 1>to turning back to weak principles is primarily derived from

889
00:58:02.559 --> 00:58:05.400
<v Speaker 1>the Apostle Paul and the Epistles of Galatians, where he

890
00:58:05.440 --> 00:58:09.320
<v Speaker 1>addressed the issue of believers reverting to old, ineffective systems

891
00:58:09.320 --> 00:58:13.760
<v Speaker 1>of belief and practice. This topic is significant in understanding

892
00:58:13.800 --> 00:58:16.599
<v Speaker 1>the Christian life, particularly in the context of spiritual growth

893
00:58:17.199 --> 00:58:21.719
<v Speaker 1>and maturity. It's in the Galatians four nine, which we

894
00:58:22.320 --> 00:58:27.360
<v Speaker 1>just talked about. It says, but now that you know God,

895
00:58:27.480 --> 00:58:29.840
<v Speaker 1>or rather known by God, how is it that you

896
00:58:29.920 --> 00:58:32.519
<v Speaker 1>are turning back to those weak and worthless principles? He

897
00:58:32.559 --> 00:58:35.480
<v Speaker 1>wished to be enslaved by them all over again. Here

898
00:58:35.519 --> 00:58:39.679
<v Speaker 1>Paul is expressing concern that the Galatian Christians, who had

899
00:58:39.679 --> 00:58:42.440
<v Speaker 1>come to know the freedom found in Christ were considered

900
00:58:42.800 --> 00:58:46.639
<v Speaker 1>returning to the Jewish ceremonial considering returning to the Jewish

901
00:58:46.679 --> 00:58:50.559
<v Speaker 1>ceremonial laws and traditions for which we described as weak

902
00:58:50.599 --> 00:58:55.119
<v Speaker 1>and worthless. The weak principle refers to the elementary principles

903
00:58:55.159 --> 00:58:57.840
<v Speaker 1>of the world which the context of Galatians, including the

904
00:58:57.840 --> 00:59:01.000
<v Speaker 1>observance of Jewish laws and costs as a means of

905
00:59:01.039 --> 00:59:05.079
<v Speaker 1>achieving righteousness. These principles are considered weak because they are

906
00:59:05.119 --> 00:59:08.679
<v Speaker 1>powerless to bring about the spiritual transformation of salvation. They

907
00:59:08.679 --> 00:59:11.320
<v Speaker 1>are worthless because they cannot add to the finished work

908
00:59:11.360 --> 00:59:16.559
<v Speaker 1>of Christ on the Cross. Okay, so we got that going.

909
00:59:17.000 --> 00:59:23.400
<v Speaker 1>Let me go back down to these. Okay, there we go.

910
00:59:23.679 --> 00:59:28.079
<v Speaker 1>So let's sum up. Galatians eight are four eight through

911
00:59:28.079 --> 00:59:33.679
<v Speaker 1>twenty Paul's passionate plead to the Galician Christians, urging them

912
00:59:33.719 --> 00:59:37.719
<v Speaker 1>to return from legalistic slavery, following the law for righteousness,

913
00:59:38.280 --> 00:59:40.519
<v Speaker 1>back to the freedom and faith in Christ, warning them

914
00:59:40.519 --> 00:59:43.960
<v Speaker 1>the observing special days rituals as requirements for salvation is

915
00:59:44.079 --> 00:59:48.440
<v Speaker 1>returning to bondage, not true worship, and expressing his deep

916
00:59:48.559 --> 00:59:52.119
<v Speaker 1>anguish as a mother giving birth until Christ is fully

917
00:59:52.159 --> 00:59:55.960
<v Speaker 1>formed in them. He reminds them they were once slaves

918
00:59:55.960 --> 00:59:59.800
<v Speaker 1>to false gods, but now through Christ they are God's children,

919
01:00:00.400 --> 01:00:03.360
<v Speaker 1>and he questions why they would abandon His truth, this

920
01:00:03.480 --> 01:00:08.239
<v Speaker 1>truth for the weak and worthless elements of the world.

921
01:00:09.480 --> 01:00:12.440
<v Speaker 1>Paul is distressed that the Galatians are turning back to

922
01:00:12.480 --> 01:00:20.159
<v Speaker 1>observing religious days, months, seasons, and years, effectively just trying

923
01:00:20.159 --> 01:00:25.920
<v Speaker 1>to earn God's favor through works rather than grace, So

924
01:00:26.159 --> 01:00:30.960
<v Speaker 1>he talks about freedom in Christ versus bondus to the law.

925
01:00:31.440 --> 01:00:34.480
<v Speaker 1>The core message contrasts that freedom of being God's children

926
01:00:34.519 --> 01:00:38.760
<v Speaker 1>through faith in jesus sonship with the slavery of trying

927
01:00:38.760 --> 01:00:44.280
<v Speaker 1>to be justified by the law or works. Paul uses

928
01:00:44.280 --> 01:00:47.599
<v Speaker 1>a mother's anguish and childbirth analogy in verse nineteen and

929
01:00:47.639 --> 01:00:50.639
<v Speaker 1>twenty to show his deep, painful longing for Christ to

930
01:00:50.679 --> 01:00:54.199
<v Speaker 1>be truly formed in them, meaning they live fully in

931
01:00:54.239 --> 01:01:01.079
<v Speaker 1>the Gospel truth. Judaizers and false teachers he identifies the

932
01:01:01.159 --> 01:01:06.840
<v Speaker 1>other false teachers are. He identifies that other false teachers

933
01:01:07.199 --> 01:01:10.360
<v Speaker 1>are influencing them to add works of the law, not

934
01:01:10.519 --> 01:01:14.119
<v Speaker 1>for their good, but to alienate them from Paul and

935
01:01:14.159 --> 01:01:21.119
<v Speaker 1>gain followers for themselves. He reminds them that they are

936
01:01:21.239 --> 01:01:23.960
<v Speaker 1>known by God and called to be His children, not

937
01:01:24.119 --> 01:01:31.199
<v Speaker 1>slaves to the world's elementary principle terms I'm sorry. Elementary principles.

938
01:01:33.280 --> 01:01:35.840
<v Speaker 1>So basically Paul saying you were free in Jesus, but

939
01:01:35.920 --> 01:01:38.199
<v Speaker 1>now you're trying to be saved by the following rules,

940
01:01:38.239 --> 01:01:41.880
<v Speaker 1>by following rules and rituals like you're back in slavery.

941
01:01:42.079 --> 01:01:45.039
<v Speaker 1>This isn't working. It's a life from false teachers. Why

942
01:01:45.039 --> 01:01:47.320
<v Speaker 1>would you give up the amazing freedom and sonship you

943
01:01:47.360 --> 01:01:49.360
<v Speaker 1>have in Christ to go back to trying to earn

944
01:01:49.400 --> 01:01:52.960
<v Speaker 1>your way to God. I'm heartbroken, but I'm laboring for

945
01:01:53.079 --> 01:02:00.480
<v Speaker 1>you until you're truly grasped the freedom. Very interesting. Let's

946
01:02:00.480 --> 01:02:08.840
<v Speaker 1>see what we got. We got twenty one through thirty one.

947
01:02:09.119 --> 01:02:14.119
<v Speaker 1>So it says this says two covenants. Tell me you

948
01:02:14.199 --> 01:02:16.880
<v Speaker 1>who desire to be under the law, do you not

949
01:02:17.000 --> 01:02:20.039
<v Speaker 1>hear the law? But it is written that Abraham had

950
01:02:20.119 --> 01:02:24.039
<v Speaker 1>two sons, the one by a bondwoman, the other by

951
01:02:24.079 --> 01:02:27.880
<v Speaker 1>a free woman. But he who has the bondwoman was

952
01:02:27.960 --> 01:02:31.320
<v Speaker 1>born according to the flesh, and he of the free

953
01:02:31.360 --> 01:02:35.320
<v Speaker 1>woman through promise. Which things are symbolic for these are

954
01:02:35.360 --> 01:02:39.320
<v Speaker 1>the two covenants, the one from Mount Sinai which gives birth,

955
01:02:39.360 --> 01:02:43.360
<v Speaker 1>the bondage, which is Hagar, for Hagar is Mount Sinai

956
01:02:43.400 --> 01:02:47.079
<v Speaker 1>in Arabia. And corresponds to the Jerusalem which now is

957
01:02:47.480 --> 01:02:50.800
<v Speaker 1>and is in bondage with their children. But the Jerusalem

958
01:02:50.840 --> 01:02:54.639
<v Speaker 1>above is free, which is the mother of us all

959
01:02:55.159 --> 01:02:59.880
<v Speaker 1>bird is written, rejoice, o'baron you who did not bear,

960
01:03:00.360 --> 01:03:03.440
<v Speaker 1>break forth and shout you who were not in labor

961
01:03:03.760 --> 01:03:07.119
<v Speaker 1>for the desolate, as many more children than she who

962
01:03:07.679 --> 01:03:15.719
<v Speaker 1>has a husband. Now we brethren, as Isaac was the

963
01:03:15.800 --> 01:03:18.800
<v Speaker 1>children of promise. Now we brethren, as Isaac was the

964
01:03:18.880 --> 01:03:22.800
<v Speaker 1>children of promise. But as he who was born according

965
01:03:22.840 --> 01:03:26.039
<v Speaker 1>to the flesh, then persecuted him who was born according

966
01:03:26.039 --> 01:03:32.280
<v Speaker 1>to the spirit. Even so it is now, nevertheless, what

967
01:03:32.360 --> 01:03:35.599
<v Speaker 1>does the scripture say, cast out the bond woman and

968
01:03:35.639 --> 01:03:38.679
<v Speaker 1>her son. For the son of the bond woman shall

969
01:03:38.719 --> 01:03:41.559
<v Speaker 1>not be the heir with the son of the free woman.

970
01:03:42.199 --> 01:03:45.599
<v Speaker 1>So then, brethren, we are not children of the bond women,

971
01:03:45.960 --> 01:03:51.559
<v Speaker 1>but of the free Okay. So, basically he's using this

972
01:03:51.599 --> 01:03:55.920
<v Speaker 1>as an allegory that uses Abraham's son Ishmael and Isaac

973
01:03:55.960 --> 01:03:58.440
<v Speaker 1>to explain the difference between being a Christian under the

974
01:03:58.519 --> 01:04:02.679
<v Speaker 1>law Nuka of Grace versus a follower of the Old

975
01:04:02.719 --> 01:04:07.039
<v Speaker 1>Covenant of the Law. The passage reaches that the passage

976
01:04:07.079 --> 01:04:09.800
<v Speaker 1>teaches that those who try to earn God's favor through

977
01:04:09.880 --> 01:04:14.599
<v Speaker 1>works like keeping the law are like Hegar son Ishmael,

978
01:04:14.800 --> 01:04:18.840
<v Speaker 1>born into slavery. In contrast, those who are saved by

979
01:04:18.840 --> 01:04:22.000
<v Speaker 1>faith in Jesus are like Sarah's son Isaac, born to

980
01:04:22.039 --> 01:04:26.480
<v Speaker 1>promise and living in freedom. The key message is that

981
01:04:26.519 --> 01:04:33.039
<v Speaker 1>the true Christians are children of promise and freedom, not bondage.

982
01:04:34.400 --> 01:04:38.119
<v Speaker 1>Hagar the slave wowner represents the covenant given at Mount Sinai,

983
01:04:38.159 --> 01:04:41.519
<v Speaker 1>which is the law. Ishmael, her son was born naturally

984
01:04:41.599 --> 01:04:46.360
<v Speaker 1>through human effort. This covenant leads to slavery to the

985
01:04:46.440 --> 01:04:48.960
<v Speaker 1>law because it is based on trying to earn God's

986
01:04:49.039 --> 01:04:56.559
<v Speaker 1>favor through human works, which is impossible. And let's talk

987
01:04:56.559 --> 01:04:58.800
<v Speaker 1>about the New Covenant of grace and freedom. Sarah the

988
01:04:58.880 --> 01:05:03.440
<v Speaker 1>free Woman represents the Jerusalem above the heavenly new Covenant.

989
01:05:07.760 --> 01:05:11.000
<v Speaker 1>Isaac her son was born supernaturally by a divine promise

990
01:05:11.039 --> 01:05:15.679
<v Speaker 1>and miracle. This covenant leads to freedom because it is

991
01:05:15.719 --> 01:05:18.840
<v Speaker 1>based on God's grace and our faith in Jesus, not

992
01:05:19.119 --> 01:05:24.920
<v Speaker 1>our own efforts. The Galatians were tempted to return to

993
01:05:24.960 --> 01:05:28.800
<v Speaker 1>observing the law to be made right with God. Paul

994
01:05:28.960 --> 01:05:31.679
<v Speaker 1>is arguing that they should not do this because it

995
01:05:31.719 --> 01:05:34.559
<v Speaker 1>would make them like the children of Hagar who are

996
01:05:34.599 --> 01:05:37.960
<v Speaker 1>in slavery to the law. Instead, Paul reminds them that

997
01:05:38.000 --> 01:05:42.119
<v Speaker 1>they are children of Sarah, born by the Spirit and

998
01:05:42.199 --> 01:05:47.840
<v Speaker 1>through promise. Therefore, believers in errors are errors of freedom

999
01:05:47.840 --> 01:05:51.920
<v Speaker 1>and promise, not the sons of the slave woman. Okay,

1000
01:05:53.000 --> 01:05:57.840
<v Speaker 1>very important. So we are done with that chapter. Let

1001
01:05:57.840 --> 01:06:02.000
<v Speaker 1>me see if I have any teaching points. Yeah, we

1002
01:06:02.039 --> 01:06:06.760
<v Speaker 1>already went through the algory of Hagar and Sarah. Pretty good.

1003
01:06:08.000 --> 01:06:11.119
<v Speaker 1>Let's go ahead and go over some practical applications. We

1004
01:06:11.239 --> 01:06:16.559
<v Speaker 1>have one, two, three, four. Number one, embrace your identity,

1005
01:06:16.960 --> 01:06:20.400
<v Speaker 1>Recognize and live out your identity as a child of God,

1006
01:06:21.239 --> 01:06:26.159
<v Speaker 1>understanding the privileges and responsibilities that come with it. Reject

1007
01:06:26.480 --> 01:06:29.840
<v Speaker 1>legalism as the second one, avoid falling into the trap

1008
01:06:29.880 --> 01:06:34.119
<v Speaker 1>of legalism, and instead embrace the freedom and grace found

1009
01:06:34.280 --> 01:06:39.440
<v Speaker 1>in Christ. Let's see what this says, rejected legalism. Legalism

1010
01:06:39.599 --> 01:06:42.079
<v Speaker 1>is a Biblical context, refers to the excessive adherence of

1011
01:06:42.119 --> 01:06:45.639
<v Speaker 1>a law or formula, particularly in pursuit of righteousness. Yeah,

1012
01:06:45.679 --> 01:06:49.559
<v Speaker 1>so I don't want to go over that because we

1013
01:06:49.639 --> 01:06:53.679
<v Speaker 1>kind of already did cultivate intimacy with law or with law,

1014
01:06:54.760 --> 01:06:58.360
<v Speaker 1>cultivate intimacy with God. Foster a close relationship with God,

1015
01:06:58.360 --> 01:07:02.400
<v Speaker 1>acknowledging him as Abba Father, and relying on the Holy

1016
01:07:02.440 --> 01:07:07.079
<v Speaker 1>Spirit for guidance and strength. Number four, Stand firm in freedom,

1017
01:07:07.400 --> 01:07:11.760
<v Speaker 1>be vigilant against returning to old ways or beliefs that enslave,

1018
01:07:11.840 --> 01:07:16.239
<v Speaker 1>And stand firm and the freedom of Christ has provided. Yeah,

1019
01:07:16.280 --> 01:07:18.960
<v Speaker 1>I won't get out a bondage of old sins, you know.

1020
01:07:19.079 --> 01:07:21.559
<v Speaker 1>And then sometimes the old sins come creeping up, and

1021
01:07:21.599 --> 01:07:25.639
<v Speaker 1>it's very hard. It's tough, guys, I know. But stand

1022
01:07:25.679 --> 01:07:28.440
<v Speaker 1>firm and the freedom. Be vigilant against the returning to

1023
01:07:28.519 --> 01:07:32.519
<v Speaker 1>old ways or beliefs that enslave. Yeah, I think that's

1024
01:07:32.559 --> 01:07:39.840
<v Speaker 1>referring to beliefs that enslave. Some connecting verses or scriptures,

1025
01:07:39.880 --> 01:07:43.639
<v Speaker 1>we have Romans eight, verse fifteen through seventeen. For you

1026
01:07:43.679 --> 01:07:46.360
<v Speaker 1>do not receive a spirit of slavery that returns you

1027
01:07:46.400 --> 01:07:49.599
<v Speaker 1>to fear. But you receive the spirit of sonship by

1028
01:07:49.719 --> 01:07:56.320
<v Speaker 1>whom we cry Abba Father, John one twelve through thirteen.

1029
01:07:56.840 --> 01:07:59.760
<v Speaker 1>But to all who did not wait, but to all

1030
01:07:59.760 --> 01:08:03.159
<v Speaker 1>who did receive him, to those who believed in his name,

1031
01:08:03.239 --> 01:08:06.199
<v Speaker 1>he gave the right to become children of God. Then

1032
01:08:06.199 --> 01:08:09.960
<v Speaker 1>we have Ephesians one, verse five. He predestined us for

1033
01:08:10.039 --> 01:08:13.000
<v Speaker 1>adoption as his sons through Jesus Christ, according to the

1034
01:08:13.039 --> 01:08:17.960
<v Speaker 1>good pleasure of his will. So we are done with

1035
01:08:18.840 --> 01:08:22.079
<v Speaker 1>chapter four. Let's go ahead and go to chapter five.

1036
01:08:22.159 --> 01:08:31.800
<v Speaker 1>Now go okay, So chapter five, let's go ahead and

1037
01:08:31.840 --> 01:08:40.079
<v Speaker 1>go over the introduction here. Galatians five underscores the believer's

1038
01:08:40.159 --> 01:08:44.720
<v Speaker 1>freedom in Christ, warning against the pitfalls of legalism and

1039
01:08:44.840 --> 01:08:47.560
<v Speaker 1>urging a walk led by the spirit. It elaborates on

1040
01:08:47.640 --> 01:08:50.720
<v Speaker 1>the stark contrast between the works of the flesh and

1041
01:08:50.760 --> 01:08:54.800
<v Speaker 1>the fruit of the spirit, laying out the lifestyle characteristics

1042
01:08:54.840 --> 01:08:59.840
<v Speaker 1>that mark a follower of Christ. So obviously the Galatians,

1043
01:08:59.880 --> 01:09:06.479
<v Speaker 1>we are falling deep into judaizers, and yeah, they're falling

1044
01:09:06.520 --> 01:09:10.560
<v Speaker 1>deep into this doctrine. So Paul is just trying to

1045
01:09:10.560 --> 01:09:15.640
<v Speaker 1>pull them out of that and a freedom in Christ.

1046
01:09:15.800 --> 01:09:21.319
<v Speaker 1>Let's go ahead and start reading. We'll read Galatians five,

1047
01:09:21.640 --> 01:09:26.199
<v Speaker 1>verse one through six. Christian liberty is what the title says.

1048
01:09:27.239 --> 01:09:30.479
<v Speaker 1>Stand fast. Therefore, in the liberty by which Christ has

1049
01:09:30.520 --> 01:09:33.840
<v Speaker 1>made us free, do not be entangled again with the

1050
01:09:34.000 --> 01:09:38.439
<v Speaker 1>yoke of bondage. Indeed, I, Paul say to you that

1051
01:09:38.479 --> 01:09:41.920
<v Speaker 1>you would become that if you become circumcised, Christ will

1052
01:09:41.920 --> 01:09:45.760
<v Speaker 1>profit you nothing. And I testify again to every man

1053
01:09:45.800 --> 01:09:49.479
<v Speaker 1>who becomes circumcised, that he is a debtor to keep

1054
01:09:49.560 --> 01:09:54.680
<v Speaker 1>the whole law. You have become stranged with Christ, You

1055
01:09:54.800 --> 01:09:58.279
<v Speaker 1>who attempt to be justified by the law, you have

1056
01:09:58.359 --> 01:10:02.199
<v Speaker 1>fallen from grace. For we through the Spirit eagerly wait

1057
01:10:02.239 --> 01:10:06.399
<v Speaker 1>for the hope of righteousness by faith. For in Christ Jesus,

1058
01:10:06.439 --> 01:10:13.159
<v Speaker 1>neither circumcision nor uncircumcision avails anything but faith through love,

1059
01:10:13.960 --> 01:10:19.880
<v Speaker 1>but faith working through love. Okay, So freedom in Christ.

1060
01:10:20.119 --> 01:10:23.800
<v Speaker 1>In Galatians five, verse one, it is for freedom that

1061
01:10:23.880 --> 01:10:26.720
<v Speaker 1>Christ has set us free. Stand firm, then, and do

1062
01:10:26.800 --> 01:10:31.239
<v Speaker 1>not be encumbered once more by a yoke of slavery.

1063
01:10:31.279 --> 01:10:37.800
<v Speaker 1>Paul emphasizes that Christ's sacrifice liberates us from the law, laws, demands,

1064
01:10:37.840 --> 01:10:44.800
<v Speaker 1>and the bondage of sin. So the kind of biblical,

1065
01:10:44.880 --> 01:10:47.920
<v Speaker 1>biblically freedom in Christ is a central theme in Christian theology,

1066
01:10:47.960 --> 01:10:51.680
<v Speaker 1>emphasizing the liberation believers experience through faith in Jesus Christ.

1067
01:10:52.279 --> 01:10:55.000
<v Speaker 1>This freedom is not merely a release from physical or

1068
01:10:55.079 --> 01:11:00.760
<v Speaker 1>social construct constraints, but a profound spiritual emancipation from sin,

1069
01:11:01.000 --> 01:11:04.279
<v Speaker 1>the law, and death. It is a transformative state that

1070
01:11:04.399 --> 01:11:08.399
<v Speaker 1>enables believers to live in accordance with God's will, empowered

1071
01:11:08.479 --> 01:11:12.800
<v Speaker 1>by the Holy Spirit. Freedom in Christ is deeply rooted.

1072
01:11:12.920 --> 01:11:16.640
<v Speaker 1>In John eight thirty six, Jesus declares, so if the

1073
01:11:16.680 --> 01:11:20.319
<v Speaker 1>sun sets you free, you will be free. Indeed, this

1074
01:11:20.479 --> 01:11:23.800
<v Speaker 1>verse underscores the authority of Christ to liberate individuals from

1075
01:11:23.800 --> 01:11:27.359
<v Speaker 1>the bondage of sin. The apostle Paul further elaborates on

1076
01:11:27.439 --> 01:11:31.520
<v Speaker 1>this theme in Galatians I, which we just read. It

1077
01:11:31.600 --> 01:11:34.119
<v Speaker 1>is for freedom that Christ is set us free. Stand firm,

1078
01:11:34.479 --> 01:11:37.079
<v Speaker 1>then go and to not be encumbered once more by

1079
01:11:37.119 --> 01:11:40.840
<v Speaker 1>a yoke of slavery. And then Romans eight, verse one

1080
01:11:40.880 --> 01:11:43.960
<v Speaker 1>through two also highlights this freedom. Therefore, it is now

1081
01:11:44.560 --> 01:11:48.079
<v Speaker 1>no condemnation for those who are in Christ Jesus. For

1082
01:11:48.279 --> 01:11:51.119
<v Speaker 1>in Christ Jesus the law the spirit of life set

1083
01:11:51.199 --> 01:11:54.279
<v Speaker 1>you free from the law of sin and death. This

1084
01:11:54.319 --> 01:11:58.159
<v Speaker 1>passage emphasizes the deliverance from condemnation and the power of

1085
01:11:58.359 --> 01:12:04.239
<v Speaker 1>sin achieved through the endwell of the Holy Spirit. So conclusion.

1086
01:12:04.880 --> 01:12:08.199
<v Speaker 1>While the entry does not include a formal conclusion, it

1087
01:12:08.239 --> 01:12:10.319
<v Speaker 1>is evident that freedom in Christ is a profound and

1088
01:12:10.399 --> 01:12:16.079
<v Speaker 1>multifaceted doctrine that impacts every aspect of a believer's life.

1089
01:12:16.199 --> 01:12:18.399
<v Speaker 1>It is a call to live in the fullness of

1090
01:12:18.560 --> 01:12:21.479
<v Speaker 1>grace and the truth that Jesus provides, liberated from the

1091
01:12:21.560 --> 01:12:25.319
<v Speaker 1>chains of sin, and in power to fulfill God's promises

1092
01:12:26.680 --> 01:12:33.600
<v Speaker 1>perfect and then in verse four, talking about the dangers

1093
01:12:33.600 --> 01:12:36.720
<v Speaker 1>of legalism, Paul warns against returning to the law as

1094
01:12:36.720 --> 01:12:39.880
<v Speaker 1>a means of justification, stating, you who are trying to

1095
01:12:39.880 --> 01:12:42.560
<v Speaker 1>be justified by the law have been severed from Christ.

1096
01:12:42.760 --> 01:12:46.720
<v Speaker 1>You have fallen away from Grace. Pretty strong words there,

1097
01:12:47.359 --> 01:12:52.159
<v Speaker 1>and then in verse six it says faith expressed through love.

1098
01:12:55.039 --> 01:13:00.399
<v Speaker 1>For in Christ Jesus neither circumcision nor uncircumcision as any value.

1099
01:13:00.439 --> 01:13:04.800
<v Speaker 1>All that matters is faith expressed through love. True faith

1100
01:13:04.880 --> 01:13:12.399
<v Speaker 1>manifest in love, not in legalistic observance. So faith expressed

1101
01:13:12.399 --> 01:13:16.479
<v Speaker 1>through love is a central tenet of Christian doctrine, emphasizing

1102
01:13:16.520 --> 01:13:19.960
<v Speaker 1>that genuine faith in Jesus Christ manifests itself through acts

1103
01:13:19.960 --> 01:13:23.560
<v Speaker 1>of love and compassion. This concept is rooted in the

1104
01:13:23.600 --> 01:13:27.600
<v Speaker 1>belief that faith is not merely an intellectual assent or

1105
01:13:27.720 --> 01:13:34.159
<v Speaker 1>belief in doctrines, but is demonstrated through loving actions toward others.

1106
01:13:34.479 --> 01:13:39.000
<v Speaker 1>The apostle. Paul encapsulates this idea in Galatians five, verse six,

1107
01:13:39.079 --> 01:13:42.720
<v Speaker 1>which we just read, and it says, for in Christ Jesus,

1108
01:13:42.760 --> 01:13:46.520
<v Speaker 1>neither circumcision nor uncircumcision has any value. All that matters

1109
01:13:46.520 --> 01:13:53.399
<v Speaker 1>in faith is All that matters is faith expressed through love. Okay,

1110
01:13:54.279 --> 01:13:58.960
<v Speaker 1>So Biblical foundations Galatians five six, This versus pivotal and

1111
01:13:59.039 --> 01:14:03.680
<v Speaker 1>understanding the relation between faith and love. Paul argues against

1112
01:14:03.720 --> 01:14:07.760
<v Speaker 1>the necessity of circumcision for salvation, emphasizing that what truly

1113
01:14:07.840 --> 01:14:10.760
<v Speaker 1>matters is faith that is active and evident through love.

1114
01:14:11.439 --> 01:14:15.479
<v Speaker 1>This underscores the idea that the extreme rituals of legalistic

1115
01:14:15.520 --> 01:14:19.119
<v Speaker 1>observance are secondary to the transformative power of faith working

1116
01:14:19.199 --> 01:14:23.239
<v Speaker 1>through love. Okay. We also have a couple other verses

1117
01:14:23.279 --> 01:14:27.479
<v Speaker 1>that kind of go with this. We have one Corinthians thirteen,

1118
01:14:27.640 --> 01:14:31.800
<v Speaker 1>verse two. Paul Filler elaborates on suppressive supremacy of love

1119
01:14:31.840 --> 01:14:34.359
<v Speaker 1>and the Christian life. If I have the gift of

1120
01:14:34.399 --> 01:14:37.479
<v Speaker 1>prophecy and can fathom all mysteries and all knowledge, and

1121
01:14:37.520 --> 01:14:41.520
<v Speaker 1>I have absolute faith so that to move mountains, but

1122
01:14:41.600 --> 01:14:46.680
<v Speaker 1>do not have love, I am nothing James two fourteen

1123
01:14:46.720 --> 01:14:51.560
<v Speaker 1>through seventeen. James two seventeen says, so to faith by itself,

1124
01:14:51.560 --> 01:14:54.680
<v Speaker 1>it does not result in action is dead. Faith with

1125
01:14:54.720 --> 01:14:57.760
<v Speaker 1>that works is dead. This passage highlights that true faith

1126
01:14:58.039 --> 01:15:00.920
<v Speaker 1>is inherently active and is evidence by deeds of love

1127
01:15:00.960 --> 01:15:04.199
<v Speaker 1>and mercy. And then First John three, verse eighteen. The

1128
01:15:04.279 --> 01:15:07.039
<v Speaker 1>apostle John also emphasizes the necessity of love in the

1129
01:15:07.079 --> 01:15:10.199
<v Speaker 1>life of a believer. Little children, let us love not

1130
01:15:10.399 --> 01:15:12.960
<v Speaker 1>in the word and speech, but an action and truth.

1131
01:15:13.520 --> 01:15:16.119
<v Speaker 1>This verse calls for Christians to demonstrate their faith through

1132
01:15:16.520 --> 01:15:22.079
<v Speaker 1>tangible acts of love, moving beyond mere words to impactful deeds. Okay,

1133
01:15:22.520 --> 01:15:25.880
<v Speaker 1>So the conclusion is the expiration of faith expressed through

1134
01:15:25.960 --> 01:15:29.359
<v Speaker 1>love reveals its integral role in the Christian life, urging

1135
01:15:29.399 --> 01:15:34.000
<v Speaker 1>believers to embody their faith through loving actions that reflect

1136
01:15:34.000 --> 01:15:38.199
<v Speaker 1>the heart of the Gospel. Okay, let's go ahead and

1137
01:15:38.239 --> 01:15:51.319
<v Speaker 1>continue and we'll read seven through fifteen. It says love

1138
01:15:51.319 --> 01:15:55.159
<v Speaker 1>fulfills the law you ran well. Who hindered you from

1139
01:15:55.239 --> 01:15:58.720
<v Speaker 1>obeying the truth? Who hindered you from obeying the truth?

1140
01:16:00.359 --> 01:16:03.159
<v Speaker 1>Does not come from him who calls you a little

1141
01:16:03.279 --> 01:16:07.000
<v Speaker 1>levin Leven's the whole lump. I have confidence in you,

1142
01:16:07.399 --> 01:16:09.800
<v Speaker 1>in the Lord, that you will have no other mind.

1143
01:16:10.359 --> 01:16:13.720
<v Speaker 1>But he who troubles you shall bear his judgment. Whoever

1144
01:16:13.760 --> 01:16:17.680
<v Speaker 1>he is, and I, brethren, if I still preach circumcision,

1145
01:16:17.760 --> 01:16:22.119
<v Speaker 1>why do I still suffer persecution? Then the offense of

1146
01:16:22.239 --> 01:16:26.000
<v Speaker 1>the cross has seized. I could wish that those who

1147
01:16:26.079 --> 01:16:29.199
<v Speaker 1>trouble you would even be cut off themselves. I cut

1148
01:16:29.239 --> 01:16:34.640
<v Speaker 1>themselves off, for you, brethren, have been called to liberty.

1149
01:16:36.279 --> 01:16:41.000
<v Speaker 1>Only do not use liberty as an opportunity for the flesh,

1150
01:16:41.079 --> 01:16:45.479
<v Speaker 1>but through love, serve one another. For all the law

1151
01:16:45.600 --> 01:16:49.239
<v Speaker 1>is fulfilled in one word. Even in this, you shall

1152
01:16:49.359 --> 01:16:52.920
<v Speaker 1>love your neighbor as yourselves. But if you bite and

1153
01:16:52.960 --> 01:16:57.279
<v Speaker 1>devour one another, beware lest you be consumed by one another.

1154
01:17:03.439 --> 01:17:08.319
<v Speaker 1>In Galatians five seven through fifteen, the Galatian Christians were

1155
01:17:08.399 --> 01:17:11.279
<v Speaker 1>sidetracked by false teachers who told them who told them

1156
01:17:11.319 --> 01:17:15.239
<v Speaker 1>they needed Jewish laws like circumcision to be saved. But

1157
01:17:15.319 --> 01:17:18.439
<v Speaker 1>Paul urges them to return to the true freedom found

1158
01:17:18.520 --> 01:17:23.159
<v Speaker 1>in Christ's grace, warning that legalism leads to spiritual conflict

1159
01:17:23.199 --> 01:17:27.520
<v Speaker 1>in spiritual destruction, while the true law is fulfilled in

1160
01:17:27.600 --> 01:17:31.359
<v Speaker 1>loving your neighbor as yourselves, serving one another in love

1161
01:17:31.479 --> 01:17:34.560
<v Speaker 1>rather than biting and devouring each other. It's a call

1162
01:17:34.800 --> 01:17:40.680
<v Speaker 1>to abandon works based righteousness for faith driven love, emphasizing

1163
01:17:40.720 --> 01:17:43.800
<v Speaker 1>that liberty in Christ isn't an excuse for sin, but

1164
01:17:43.880 --> 01:17:51.039
<v Speaker 1>a call to serve. So key themes here, like in

1165
01:17:51.159 --> 01:17:55.359
<v Speaker 1>verse seven through nine, you were running well? Who cut under?

1166
01:17:55.359 --> 01:18:00.119
<v Speaker 1>To keep obeying the truth? Paul uses a foot trace analogy,

1167
01:18:01.159 --> 01:18:06.840
<v Speaker 1>a foot race. Sorry, I'm so tired. Paul uses a

1168
01:18:06.840 --> 01:18:11.920
<v Speaker 1>foot race analogy, chiding them for letting disruptive teachers a

1169
01:18:11.920 --> 01:18:16.760
<v Speaker 1>little ye spoil their good start in the Gospel. And

1170
01:18:16.800 --> 01:18:19.439
<v Speaker 1>then in verse ten through eleven, Paul expresses confidence that

1171
01:18:19.479 --> 01:18:22.039
<v Speaker 1>they will return to the truth, but warns the agitators

1172
01:18:22.399 --> 01:18:25.920
<v Speaker 1>will face judgment. He notes that he will still that

1173
01:18:26.000 --> 01:18:28.960
<v Speaker 1>if he still preach circumcision, he wouldn't be persecuted, showing

1174
01:18:29.000 --> 01:18:32.640
<v Speaker 1>the offense of the cross. Then we have verses thirteen

1175
01:18:32.680 --> 01:18:36.079
<v Speaker 1>through fourteen. Christians are called to freedom, but not to

1176
01:18:36.119 --> 01:18:38.840
<v Speaker 1>indulge the flesh. Instead, they should use the liberty to

1177
01:18:38.880 --> 01:18:42.439
<v Speaker 1>serve one another through love fulfilling the law's commands to

1178
01:18:42.520 --> 01:18:45.880
<v Speaker 1>love your neighbor as yourself, warning against the vision if

1179
01:18:45.880 --> 01:18:48.600
<v Speaker 1>they continue to bite and devour one another, they risk

1180
01:18:48.720 --> 01:18:55.319
<v Speaker 1>being utterly consumed by internal conflict, destroying their community. Okay,

1181
01:18:55.399 --> 01:19:02.079
<v Speaker 1>so let's go ahead and go and read verse sixteen

1182
01:19:02.520 --> 01:19:12.840
<v Speaker 1>through We got sixteen through twenty six. So we have

1183
01:19:12.920 --> 01:19:16.000
<v Speaker 1>something for twenty three, something for twenty five, and then

1184
01:19:16.000 --> 01:19:22.439
<v Speaker 1>we have some notes here right sixteen through twenty six. Okay,

1185
01:19:22.560 --> 01:19:25.800
<v Speaker 1>walking in the spirit, I say, then, walk in the spirit,

1186
01:19:25.840 --> 01:19:28.159
<v Speaker 1>and you shall not fulfill the lust of the flesh,

1187
01:19:28.399 --> 01:19:31.920
<v Speaker 1>for the flesh lust against the spirit, and the spirit

1188
01:19:31.960 --> 01:19:35.000
<v Speaker 1>against the flesh. And these are contrary to one another,

1189
01:19:35.359 --> 01:19:37.960
<v Speaker 1>so that you do not do the things that you wish.

1190
01:19:38.520 --> 01:19:40.920
<v Speaker 1>But if you are led by the spirit, you are

1191
01:19:41.039 --> 01:19:46.239
<v Speaker 1>under the law. Now the works of the flesh are evident,

1192
01:19:46.399 --> 01:20:00.880
<v Speaker 1>which are adultery, fornication, uncleanliness, lewdness, idolatry, sorcery, hatred, contentions, jealousies,

1193
01:20:02.800 --> 01:20:14.680
<v Speaker 1>outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries,

1194
01:20:15.119 --> 01:20:17.680
<v Speaker 1>and the like of which I tell you beforehand, just

1195
01:20:17.720 --> 01:20:20.720
<v Speaker 1>as I also told you in the time past, that

1196
01:20:20.760 --> 01:20:24.279
<v Speaker 1>those who practice such things will not inherit the Kingdom

1197
01:20:24.439 --> 01:20:32.159
<v Speaker 1>of God, but the fruedom the Spirit is love, joy, peace,

1198
01:20:33.199 --> 01:20:42.760
<v Speaker 1>long suffering, kindness, goodness, faithfulness, gentleness, self control. Against such

1199
01:20:42.840 --> 01:20:45.760
<v Speaker 1>there is no law. And those who are in Christ

1200
01:20:45.800 --> 01:20:49.479
<v Speaker 1>have crucified the flesh with its passions and desires. We

1201
01:20:49.600 --> 01:20:54.119
<v Speaker 1>live in the spirit. Let us also walk in the spirit.

1202
01:20:54.319 --> 01:20:58.880
<v Speaker 1>Let us not become conceited, provoking one another, envying one another.

1203
01:21:00.279 --> 01:21:05.840
<v Speaker 1>So so the works of the flesh versus the fruit

1204
01:21:05.880 --> 01:21:08.560
<v Speaker 1>of the Spirit. Paul can trasts the acts of sinful

1205
01:21:08.640 --> 01:21:11.680
<v Speaker 1>nature by the fruit of the Spirit, urging believers to

1206
01:21:11.760 --> 01:21:15.680
<v Speaker 1>live by the spirit and exhibit love, joy, peace, and

1207
01:21:15.840 --> 01:21:20.800
<v Speaker 1>other godly attributes. Let's dig a little deeper. The concept

1208
01:21:20.880 --> 01:21:23.600
<v Speaker 1>of the works of the flesh is primarily derived from

1209
01:21:23.600 --> 01:21:27.439
<v Speaker 1>the apostle Paul's Epistles and Galatians, where he contrasts these

1210
01:21:27.520 --> 01:21:30.119
<v Speaker 1>with the fruit of the spirit. The works of the

1211
01:21:30.159 --> 01:21:33.399
<v Speaker 1>flesh are described as the natural inclinations and behaviors that

1212
01:21:33.479 --> 01:21:37.520
<v Speaker 1>arise from humanity's sinful nature, which is the opposition to

1213
01:21:37.640 --> 01:21:43.640
<v Speaker 1>the desires of the spirit. In Galatians five nineteen through

1214
01:21:43.640 --> 01:21:47.319
<v Speaker 1>twenty one, Paul provides a comprehensive list of these works.

1215
01:21:48.079 --> 01:21:53.079
<v Speaker 1>The acts of the flesh are obvious sexual morality, impurity,

1216
01:21:53.680 --> 01:21:59.239
<v Speaker 1>debactory idolatry, sorcery, hatred, discord, jealousy, raids. We kind of

1217
01:21:59.279 --> 01:22:02.760
<v Speaker 1>went over all these ready, it also says, drunkenness, orgies,

1218
01:22:02.760 --> 01:22:06.439
<v Speaker 1>and the like. I warn you, I warn you as

1219
01:22:06.479 --> 01:22:08.640
<v Speaker 1>I did before, that those who practice such things will

1220
01:22:08.640 --> 01:22:12.720
<v Speaker 1>not inherit the Kingdom of God. These works are manifestations

1221
01:22:12.760 --> 01:22:15.560
<v Speaker 1>of a life lived apart from God's guidance and are

1222
01:22:15.840 --> 01:22:19.039
<v Speaker 1>indictive of a heart that is not submitted to the

1223
01:22:19.039 --> 01:22:23.119
<v Speaker 1>Holy Spirit. They represent a life driven by self centered

1224
01:22:23.199 --> 01:22:27.119
<v Speaker 1>desires and a rejection of God's moral order. The works

1225
01:22:27.119 --> 01:22:30.640
<v Speaker 1>of the flesh are not merely external actions, but are

1226
01:22:30.760 --> 01:22:34.039
<v Speaker 1>rooted in the eternal disposition of the heart, which is

1227
01:22:34.079 --> 01:22:39.880
<v Speaker 1>inclined towards sin due to the fall of man. Now,

1228
01:22:40.000 --> 01:22:43.680
<v Speaker 1>let's talk about the fruits of the spirit. In contrast

1229
01:22:43.720 --> 01:22:46.319
<v Speaker 1>to the works of the flesh. The fruit of the

1230
01:22:46.399 --> 01:22:50.159
<v Speaker 1>spirit represents the qualities and virtues that are produced in

1231
01:22:50.199 --> 01:22:53.079
<v Speaker 1>the life of a believer who is led by the

1232
01:22:53.119 --> 01:22:57.319
<v Speaker 1>Holy Spirit. Paul outlines these attributes and e Galatians five

1233
01:22:57.600 --> 01:23:01.199
<v Speaker 1>twenty two through twenty three. But the fruit of the

1234
01:23:01.279 --> 01:23:07.720
<v Speaker 1>spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,

1235
01:23:07.760 --> 01:23:11.439
<v Speaker 1>and self control. Against such things, there is no law,

1236
01:23:12.079 --> 01:23:14.239
<v Speaker 1>So you can do these things as much as you

1237
01:23:14.439 --> 01:23:21.840
<v Speaker 1>like to do. There's no law against them. Well, Paul

1238
01:23:21.920 --> 01:23:28.760
<v Speaker 1>is saying, right there, right, we should be doing these

1239
01:23:28.800 --> 01:23:34.039
<v Speaker 1>things if we are walking in the Spirit. The fruit

1240
01:23:34.079 --> 01:23:37.319
<v Speaker 1>of the Spirit is singular, indicating that these virtues are

1241
01:23:37.319 --> 01:23:41.520
<v Speaker 1>not separate fruits, but rather a unified whole that the

1242
01:23:41.560 --> 01:23:46.720
<v Speaker 1>Spirit cultivates in the believer's life. This fruit is evidence

1243
01:23:46.760 --> 01:23:50.880
<v Speaker 1>of spiritual transformation and growth, reflecting the character of Christ.

1244
01:23:51.760 --> 01:23:55.239
<v Speaker 1>Unlike the works of the flesh, which are self generated,

1245
01:23:55.439 --> 01:23:58.079
<v Speaker 1>the fruit of the Spirit is produced by the spirits

1246
01:23:58.640 --> 01:24:02.039
<v Speaker 1>work within the believers, signifying a life that is in

1247
01:24:02.079 --> 01:24:05.920
<v Speaker 1>harmony with God's will. The presence of the fruit of

1248
01:24:05.960 --> 01:24:08.640
<v Speaker 1>the Spirit in a believer's life is a testament to

1249
01:24:08.640 --> 01:24:12.039
<v Speaker 1>the transformed power of the Gospel, and the inddwelling of

1250
01:24:12.079 --> 01:24:15.199
<v Speaker 1>the Holy Spirit is through the spirit's empowerment that believers

1251
01:24:15.199 --> 01:24:18.880
<v Speaker 1>can overcome the works of the flesh and live a

1252
01:24:18.960 --> 01:24:24.479
<v Speaker 1>life that is pleasing to God. But obviously we have

1253
01:24:24.800 --> 01:24:30.199
<v Speaker 1>a conflict between the flesh and the spirit constantly, okay.

1254
01:24:30.279 --> 01:24:33.000
<v Speaker 1>So the tension between the works of the flesh and

1255
01:24:33.039 --> 01:24:34.920
<v Speaker 1>the fruit of the Spirit is a central theme in

1256
01:24:34.960 --> 01:24:40.840
<v Speaker 1>the Christian life. PAULA excuse me. Paul addresses this conflict

1257
01:24:40.920 --> 01:24:45.520
<v Speaker 1>in Galatians five sixteen through seventeen, where he says, so

1258
01:24:45.600 --> 01:24:49.000
<v Speaker 1>I walk by the Spirit you and you will. So

1259
01:24:49.880 --> 01:24:52.159
<v Speaker 1>I say walk by the Spirit, and you will not

1260
01:24:52.239 --> 01:24:56.399
<v Speaker 1>gratify the desires of the flesh. For the flesh craves

1261
01:24:56.439 --> 01:24:59.319
<v Speaker 1>what is contrary to the spirit, and the spirit what's

1262
01:24:59.319 --> 01:25:03.319
<v Speaker 1>his contrary to the flesh. They are opposed to each other,

1263
01:25:03.840 --> 01:25:07.760
<v Speaker 1>so that you do not want, so that you do

1264
01:25:07.880 --> 01:25:13.399
<v Speaker 1>not do what you want, So that you do not

1265
01:25:13.600 --> 01:25:15.800
<v Speaker 1>do what you want. They are opposed to each other,

1266
01:25:15.880 --> 01:25:18.680
<v Speaker 1>so you do not do what you want. This ongoing

1267
01:25:18.720 --> 01:25:22.960
<v Speaker 1>struggles is a reality for every believer, as a sinful

1268
01:25:23.079 --> 01:25:27.920
<v Speaker 1>nature and spirit are in constant opposition. However, the call

1269
01:25:28.039 --> 01:25:31.000
<v Speaker 1>to walk by the Spirit is an exhortation to live

1270
01:25:31.079 --> 01:25:35.640
<v Speaker 1>under the Spirit's guidance and power, enabling believers to resist

1271
01:25:35.720 --> 01:25:39.760
<v Speaker 1>the flesh and cultivate the fruit of the Spirit. This

1272
01:25:39.920 --> 01:25:43.479
<v Speaker 1>walk is characterized by a daily submission to the spirits,

1273
01:25:43.680 --> 01:25:50.079
<v Speaker 1>leading resulting in a life that reflects God's righteousness and holiness.

1274
01:25:51.760 --> 01:25:55.800
<v Speaker 1>What's the practical implications of this? The distinction between the

1275
01:25:55.840 --> 01:25:57.920
<v Speaker 1>works of the flesh and the fruit of the Spirit

1276
01:25:58.119 --> 01:26:02.560
<v Speaker 1>has profound implications for Christians and living Believers are called

1277
01:26:02.600 --> 01:26:07.600
<v Speaker 1>to examine their lives in light how these contrasting lists,

1278
01:26:07.640 --> 01:26:12.479
<v Speaker 1>seeking to identify areas where the flesh may be at

1279
01:26:12.560 --> 01:26:16.239
<v Speaker 1>work and inviting the Spirit to produce his fruit within them.

1280
01:26:16.760 --> 01:26:21.319
<v Speaker 1>This process involves repentance, reliance of God's grace, and a

1281
01:26:21.399 --> 01:26:26.439
<v Speaker 1>commitment to spiritual disciplines that foster growth and the spirit. Ultimately,

1282
01:26:26.479 --> 01:26:28.439
<v Speaker 1>the works of the flesh and the fruit of the

1283
01:26:28.479 --> 01:26:33.119
<v Speaker 1>spirits serve as indicators of one's spiritual condition and relationship

1284
01:26:33.159 --> 01:26:36.479
<v Speaker 1>with God. They challenge believers to pursue a life that

1285
01:26:36.640 --> 01:26:40.159
<v Speaker 1>is marked by the Spirit's presence and the power and

1286
01:26:40.239 --> 01:26:44.079
<v Speaker 1>power bearing witness to the transformed impact of the Gospel

1287
01:26:44.119 --> 01:26:46.159
<v Speaker 1>in a world that is often characterized by the work

1288
01:26:46.199 --> 01:26:49.479
<v Speaker 1>of the flesh. By the works of the flesh, so

1289
01:26:50.239 --> 01:26:56.039
<v Speaker 1>very very important, right. So obviously when you want to

1290
01:26:56.079 --> 01:26:58.000
<v Speaker 1>go and read the Bible, your flesh is going to

1291
01:26:58.000 --> 01:26:59.760
<v Speaker 1>tell you, you know, no, you got to do this

1292
01:27:00.119 --> 01:27:02.640
<v Speaker 1>too busy, you have this, you have that. Obviously, when

1293
01:27:02.680 --> 01:27:05.000
<v Speaker 1>you want to get up in the morning to you know, early,

1294
01:27:06.159 --> 01:27:09.640
<v Speaker 1>read a devotion, you want to wake up early to pray,

1295
01:27:09.760 --> 01:27:11.920
<v Speaker 1>your flesh is gonna be like, no, stay asleep. You know,

1296
01:27:13.159 --> 01:27:16.399
<v Speaker 1>they're gonna be in contrast to each other. So when

1297
01:27:16.399 --> 01:27:17.920
<v Speaker 1>you're like, hey, I want to go to church, your

1298
01:27:17.960 --> 01:27:21.560
<v Speaker 1>flesh is like, no, stay home watch football. The forty

1299
01:27:21.640 --> 01:27:24.119
<v Speaker 1>nine Ers are playing, the Cowboys are playing that, the

1300
01:27:24.159 --> 01:27:27.560
<v Speaker 1>Packers are playing your favorite team, they're on CBS, or

1301
01:27:27.560 --> 01:27:29.520
<v Speaker 1>they're on thoughts today. Please, you know, you got to

1302
01:27:29.520 --> 01:27:32.800
<v Speaker 1>stay home. So it's always in contrast to the spirit.

1303
01:27:32.880 --> 01:27:35.199
<v Speaker 1>Your flesh would say you need to gorge, you need

1304
01:27:35.239 --> 01:27:37.000
<v Speaker 1>to eat all this food, you need to do this,

1305
01:27:37.159 --> 01:27:39.159
<v Speaker 1>and then your spirit's like, hey, you should fast or

1306
01:27:39.199 --> 01:27:43.079
<v Speaker 1>you should you know, they're always in contrast to each other.

1307
01:27:43.920 --> 01:27:47.319
<v Speaker 1>So it's just it's just is what it is. And

1308
01:27:48.359 --> 01:27:50.279
<v Speaker 1>we definitely have to try to live in the spirit.

1309
01:27:50.359 --> 01:27:52.119
<v Speaker 1>And we got to make sure we feed the spirit.

1310
01:27:52.159 --> 01:27:55.000
<v Speaker 1>If we're feeding the spirit, we feed the spirit by

1311
01:27:55.760 --> 01:27:59.479
<v Speaker 1>reading the word of God. By listening to me read

1312
01:27:59.520 --> 01:28:02.119
<v Speaker 1>the word of God. God, you also going home and

1313
01:28:02.199 --> 01:28:05.479
<v Speaker 1>are at your house reading the Word of God is

1314
01:28:05.520 --> 01:28:09.680
<v Speaker 1>going to assist you in building up your your your spirit.

1315
01:28:10.239 --> 01:28:12.680
<v Speaker 1>So you're feeding the spirit, right, So it becomes bigger,

1316
01:28:12.680 --> 01:28:14.600
<v Speaker 1>it becomes like I always kind of use this as

1317
01:28:14.600 --> 01:28:18.239
<v Speaker 1>a you know, if you if you feed the flesh

1318
01:28:18.239 --> 01:28:21.399
<v Speaker 1>and it becomes this this big wolf or this big

1319
01:28:21.720 --> 01:28:25.079
<v Speaker 1>pit bull, and then like your spirits this little cocker spaniel,

1320
01:28:25.439 --> 01:28:27.039
<v Speaker 1>then the pit bull is always going to be able

1321
01:28:27.039 --> 01:28:29.800
<v Speaker 1>to tell the flesh the spirit. What to do. What

1322
01:28:29.880 --> 01:28:32.079
<v Speaker 1>you want to do is have that reversed where this

1323
01:28:32.279 --> 01:28:34.800
<v Speaker 1>where the flesh is this a little cocker spaniel and

1324
01:28:34.840 --> 01:28:36.920
<v Speaker 1>the spirits the pit bull. And when the flesh is

1325
01:28:36.920 --> 01:28:38.880
<v Speaker 1>trying to say, don't read the Bible, don't do this,

1326
01:28:39.399 --> 01:28:42.960
<v Speaker 1>then the spirit can overtake the flesh, and you got

1327
01:28:43.000 --> 01:28:44.880
<v Speaker 1>to feed the spirit. It's like, what are you feeding

1328
01:28:46.319 --> 01:28:50.000
<v Speaker 1>when you're engaged in a Bible study like this, or

1329
01:28:50.039 --> 01:28:53.680
<v Speaker 1>you're engaged in church and you're engaged in listening to

1330
01:28:53.800 --> 01:28:56.760
<v Speaker 1>pastors preach on the radio or at home on the

1331
01:28:57.279 --> 01:29:00.239
<v Speaker 1>or listening to this Bible study, whatever, your feet eating

1332
01:29:00.239 --> 01:29:03.560
<v Speaker 1>the spirit because we're reading the Bible to you right,

1333
01:29:03.640 --> 01:29:06.560
<v Speaker 1>which means that you're building faith, and it's impossible to

1334
01:29:06.560 --> 01:29:10.479
<v Speaker 1>please God without faith. But the flesh. You're feeding the

1335
01:29:10.479 --> 01:29:14.279
<v Speaker 1>flesh all day. You're feeding the flesh with all these

1336
01:29:14.319 --> 01:29:19.880
<v Speaker 1>different things, whether it's social media, you know, reading, you know,

1337
01:29:21.279 --> 01:29:26.600
<v Speaker 1>watching TV, uh, watching American Idol, watching your favorite show,

1338
01:29:27.600 --> 01:29:30.520
<v Speaker 1>eating and eating and eating, eating doughnuts and eating this

1339
01:29:30.680 --> 01:29:33.199
<v Speaker 1>and eating. I mean, you're you're feeding the flesh all day,

1340
01:29:33.239 --> 01:29:38.640
<v Speaker 1>you know, and choose whatever whenever you're choosing the flesh

1341
01:29:38.640 --> 01:29:41.239
<v Speaker 1>over God you're obviously feeding the flesh instead of feeding

1342
01:29:41.279 --> 01:29:44.960
<v Speaker 1>the spirit. That makes sense. And then what it says

1343
01:29:44.960 --> 01:29:48.159
<v Speaker 1>here in Galatians five twenty five It says, since we

1344
01:29:48.439 --> 01:29:51.039
<v Speaker 1>ve lived by the spirit, let us walk and step

1345
01:29:51.159 --> 01:29:55.000
<v Speaker 1>with the spirit. Walking in the spirit involves daily submission

1346
01:29:55.039 --> 01:29:58.800
<v Speaker 1>to God's guidance and power. All right, let's see what

1347
01:29:58.800 --> 01:30:01.920
<v Speaker 1>it's what talks about by living by the spirit, which

1348
01:30:01.960 --> 01:30:07.560
<v Speaker 1>is very important. Living by the Spirit is a central

1349
01:30:07.640 --> 01:30:12.039
<v Speaker 1>theme in Christian theology, emphasizing the transformative power of the

1350
01:30:12.079 --> 01:30:15.479
<v Speaker 1>Holy Spirit and the life of a believer. This concept

1351
01:30:15.560 --> 01:30:18.399
<v Speaker 1>is rooted in the New Testament, where the Apostle Paul

1352
01:30:18.520 --> 01:30:21.079
<v Speaker 1>and other writers expound on the role of the Holy

1353
01:30:21.119 --> 01:30:26.119
<v Speaker 1>Spirit and guiding, empowering, and sanctifying Christians. Living by the

1354
01:30:26.199 --> 01:30:29.399
<v Speaker 1>Spirit involves a daily walk in alignment with God's will,

1355
01:30:29.920 --> 01:30:32.880
<v Speaker 1>characterizing by the fruit of the Spirit and departure from

1356
01:30:32.920 --> 01:30:38.000
<v Speaker 1>the desires of the flesh. What's the biblical foundation? The

1357
01:30:38.079 --> 01:30:40.760
<v Speaker 1>foundation for living by the spirit is found in several

1358
01:30:40.800 --> 01:30:46.039
<v Speaker 1>key passages of the New Testament. In Galatians fifteen sixteen

1359
01:30:46.079 --> 01:30:49.119
<v Speaker 1>through twenty five, Paul contrasts the works of the flesh

1360
01:30:49.199 --> 01:30:51.680
<v Speaker 1>with the fruit of the Spirit, urging believers to walk

1361
01:30:51.720 --> 01:30:55.840
<v Speaker 1>by the spirit Galatians five, p. Sixteen. He writes, but

1362
01:30:55.920 --> 01:30:58.359
<v Speaker 1>I say walk by the spirit, and you will not

1363
01:30:58.479 --> 01:31:02.079
<v Speaker 1>gratify the desires of the flesh. This passage highlights the

1364
01:31:02.119 --> 01:31:05.680
<v Speaker 1>ongoing battle between the sinful nature and the Spirit, with

1365
01:31:05.760 --> 01:31:09.720
<v Speaker 1>the latter leading a life that reflects God's character. Romans

1366
01:31:09.720 --> 01:31:13.479
<v Speaker 1>eight one through seventeen. Paul further elaborates on the life

1367
01:31:13.560 --> 01:31:16.279
<v Speaker 1>led by the spirit, stating, for those who live according

1368
01:31:16.279 --> 01:31:18.479
<v Speaker 1>to the flesh set their minds on the things of

1369
01:31:18.560 --> 01:31:20.960
<v Speaker 1>the flesh, but those who live according to the Spirit

1370
01:31:21.479 --> 01:31:24.920
<v Speaker 1>set their minds on the things of the Spirit. Romans eight,

1371
01:31:25.079 --> 01:31:29.840
<v Speaker 1>verse five. The chapter underscores the freedom and life that

1372
01:31:29.920 --> 01:31:32.239
<v Speaker 1>come from being led by the Spirit, as opposed to

1373
01:31:32.319 --> 01:31:37.479
<v Speaker 1>the death and condemnation associated with living according to the flesh. Now,

1374
01:31:37.479 --> 01:31:40.439
<v Speaker 1>what's the role of the Holy Spirit and all this? Well,

1375
01:31:40.479 --> 01:31:43.279
<v Speaker 1>the Holy Spirit plays a crucial role in the believer's life,

1376
01:31:43.279 --> 01:31:47.439
<v Speaker 1>acting as a guide, teacher, and source of strength. Jesus

1377
01:31:47.479 --> 01:31:49.720
<v Speaker 1>promised the coming of the Holy Spirit as a helper

1378
01:31:50.199 --> 01:31:53.960
<v Speaker 1>and comforter in John fourteen sixteen through seventeen, saying, I

1379
01:31:53.960 --> 01:31:56.159
<v Speaker 1>will ask the Father, and he will give you another

1380
01:31:56.239 --> 01:31:59.960
<v Speaker 1>advocate to be with you. Forever the Spirit of Truth

1381
01:32:01.159 --> 01:32:06.720
<v Speaker 1>John fourteen sixteen through seventeen. The Spirit dwells believers, enabling

1382
01:32:06.760 --> 01:32:09.399
<v Speaker 1>them to understand spiritual truths and empowering them to live

1383
01:32:09.479 --> 01:32:14.000
<v Speaker 1>in obedience to God's commands. The Spirit also convicts believers

1384
01:32:14.000 --> 01:32:17.960
<v Speaker 1>of sin, righteousness, and judgment John sixteen eight through eleven,

1385
01:32:18.079 --> 01:32:21.479
<v Speaker 1>leading them to repentance and a deeper relationship with God.

1386
01:32:22.439 --> 01:32:25.760
<v Speaker 1>Through the Spirit, believers are sanctified, being transformed into the

1387
01:32:25.840 --> 01:32:31.079
<v Speaker 1>image of Christ tewod Corinthians three, verse eighteen, and then

1388
01:32:31.119 --> 01:32:33.279
<v Speaker 1>the Fruit of the Spirit. A life led by the

1389
01:32:33.319 --> 01:32:35.319
<v Speaker 1>Spirit is evidence that the fruit of the Spirit is

1390
01:32:35.319 --> 01:32:38.520
<v Speaker 1>outlining Galatians five twenty two through twenty three, which you've

1391
01:32:38.520 --> 01:32:41.439
<v Speaker 1>already gone over. The presence of the fruit of the Spirit,

1392
01:32:41.479 --> 01:32:43.520
<v Speaker 1>and a believer's life serves as a testimony to the

1393
01:32:43.520 --> 01:32:49.279
<v Speaker 1>transformed power of the Holy Spirit. Practical implications here Living

1394
01:32:49.319 --> 01:32:52.479
<v Speaker 1>by the Spirit requires a conscious and continual submission to

1395
01:32:52.520 --> 01:32:59.680
<v Speaker 1>the Spirit's guidance. This involves regular prayer, meditation on scripture,

1396
01:32:59.720 --> 01:33:03.000
<v Speaker 1>and willingness to yield to this. To the Holy Spirit's prompting,

1397
01:33:03.560 --> 01:33:07.159
<v Speaker 1>believers are called to be filled with the Spirit Ephesians five,

1398
01:33:07.560 --> 01:33:12.600
<v Speaker 1>verse eighteen, allowing him to influence every aspect of their lives,

1399
01:33:13.159 --> 01:33:17.960
<v Speaker 1>from thoughts and attitudes to actions and relationships. Obviously, guys,

1400
01:33:17.960 --> 01:33:20.239
<v Speaker 1>sin it all begins with a thought, right, and then

1401
01:33:20.279 --> 01:33:22.880
<v Speaker 1>that thought starts, you know, gets planted into your head,

1402
01:33:23.159 --> 01:33:25.800
<v Speaker 1>and as you keep thinking about it, you keep watering it.

1403
01:33:28.399 --> 01:33:31.680
<v Speaker 1>The Holy Spirit empowers believers to overcome sin and to

1404
01:33:31.760 --> 01:33:37.800
<v Speaker 1>live victoriously. As Paul writes and Romans eight thirteen, or

1405
01:33:37.880 --> 01:33:40.479
<v Speaker 1>if we live according to the flesh, you will die.

1406
01:33:40.960 --> 01:33:45.039
<v Speaker 1>But if by the Spirit you put to death the

1407
01:33:45.079 --> 01:33:48.640
<v Speaker 1>deeds of the body, you will live. The victory over

1408
01:33:48.760 --> 01:33:51.600
<v Speaker 1>sin is not achieved through human effort, but through reliance

1409
01:33:51.680 --> 01:33:56.520
<v Speaker 1>on the Spirit's power. Conclusion, living by the Spirit is

1410
01:33:56.560 --> 01:34:00.159
<v Speaker 1>an essential aspect of the Christian life, marked by a

1411
01:34:00.239 --> 01:34:04.159
<v Speaker 1>deep reliance on the Holy Spirit's guidance and empowerment. It

1412
01:34:04.199 --> 01:34:08.319
<v Speaker 1>involves a daily commitment to walk and step and the Spirit,

1413
01:34:09.640 --> 01:34:12.399
<v Speaker 1>producing the fruit of the Spirit and reflecting the character

1414
01:34:12.439 --> 01:34:16.520
<v Speaker 1>of Christ in all areas of life. Okay, so very

1415
01:34:16.560 --> 01:34:23.479
<v Speaker 1>important to live by the Spirit, for sure. And we're

1416
01:34:23.520 --> 01:34:26.720
<v Speaker 1>gonna end a little bit early today because last week

1417
01:34:26.800 --> 01:34:30.199
<v Speaker 1>I did like two hours and fifteen minutes, so I'll

1418
01:34:30.239 --> 01:34:34.680
<v Speaker 1>probably be ending a little slightly early today. We finished

1419
01:34:34.680 --> 01:34:38.079
<v Speaker 1>with chapter five, so let me go over some practical applications.

1420
01:34:38.159 --> 01:34:41.359
<v Speaker 1>We have four of them. First one, embrace your freedom.

1421
01:34:41.760 --> 01:34:44.920
<v Speaker 1>Reflect on areas where you might be living under legalism

1422
01:34:45.479 --> 01:34:49.119
<v Speaker 1>or self imposed rules, and embrace the freedom that Christ offers.

1423
01:34:49.800 --> 01:34:53.079
<v Speaker 1>Cultivate the fruit of the spirit. Identify one or two

1424
01:34:53.159 --> 01:34:55.039
<v Speaker 1>aspects of the fruit of the spirit you need to

1425
01:34:55.079 --> 01:34:58.800
<v Speaker 1>develop and seek God's help and growing in these areas.

1426
01:35:00.000 --> 01:35:03.520
<v Speaker 1>You guys know what that those are. The fruit of

1427
01:35:03.560 --> 01:35:12.079
<v Speaker 1>the spirit is love, joy, peace, long suffering, kindness, goodness, faithfulness, gentleness,

1428
01:35:12.119 --> 01:35:16.600
<v Speaker 1>self control. Against such there is no law, So that's

1429
01:35:16.600 --> 01:35:20.199
<v Speaker 1>what it's talking about. Cultivate the fruit of the spirit. Now,

1430
01:35:20.600 --> 01:35:22.960
<v Speaker 1>if you have the works of the flesh that are evident,

1431
01:35:23.159 --> 01:35:32.560
<v Speaker 1>like adultery, fornication, uncleanliness, lewdness, sexual morality, idolatry, sorcery, hatred, contentions, jealousies,

1432
01:35:32.600 --> 01:35:40.319
<v Speaker 1>outbursts of wrath, self as, ambitions, dissensions, heresies, envy, murders, drunkenness, revelries,

1433
01:35:40.560 --> 01:35:42.640
<v Speaker 1>and the like. Okay, if you have any of those

1434
01:35:42.640 --> 01:35:44.520
<v Speaker 1>things that you're going through right now, then you're you're

1435
01:35:44.560 --> 01:35:51.119
<v Speaker 1>going through like a spiritual battle. Okay, it's a spiritual

1436
01:35:51.159 --> 01:35:54.079
<v Speaker 1>battle that you're going through you know, especially sorcery and magic.

1437
01:35:54.159 --> 01:36:00.560
<v Speaker 1>You see, that's it says sorcery right there. Also put

1438
01:36:00.600 --> 01:36:05.039
<v Speaker 1>farm pharma, pharmakia right there. You know, where people are

1439
01:36:05.079 --> 01:36:09.439
<v Speaker 1>addicted to drugs, outbursts of wrath, you know, anger, self

1440
01:36:09.439 --> 01:36:15.359
<v Speaker 1>ass ambitions, dissension, and heresies. Yeah, so there's a lot there. Drunkenness.

1441
01:36:15.399 --> 01:36:18.840
<v Speaker 1>You can also say drug, you know, drug addiction, getting

1442
01:36:18.920 --> 01:36:21.840
<v Speaker 1>high off different drugs. Besides just drunkenness, you know, just

1443
01:36:21.880 --> 01:36:26.720
<v Speaker 1>not being so reminded. Okay. So yeah, so just kind

1444
01:36:26.760 --> 01:36:32.079
<v Speaker 1>of you know, meditate on sixteen through twenty six to

1445
01:36:32.159 --> 01:36:35.279
<v Speaker 1>make sure you're not doing nineteen through twenty on here

1446
01:36:36.119 --> 01:36:40.399
<v Speaker 1>Galatians five, sixteen through twenty six, and definitely meditate on

1447
01:36:40.600 --> 01:36:44.960
<v Speaker 1>Galatians five twenty two through twenty six. That way, you

1448
01:36:45.000 --> 01:36:46.920
<v Speaker 1>know exactly what you want to be doing. You want

1449
01:36:46.960 --> 01:36:53.880
<v Speaker 1>to have love, joy, peace, long suffering, kindness, goodness, and faithfulness. Okay,

1450
01:36:54.640 --> 01:37:00.840
<v Speaker 1>and excuse me, like it says, take one or two

1451
01:37:00.840 --> 01:37:02.359
<v Speaker 1>of the aspects. If you don't have any of those,

1452
01:37:02.439 --> 01:37:05.079
<v Speaker 1>right now, take one or two and just work on it,

1453
01:37:05.560 --> 01:37:07.600
<v Speaker 1>and then try to work on getting all those other

1454
01:37:07.640 --> 01:37:10.199
<v Speaker 1>things out of your life. Because it's saying that those

1455
01:37:10.239 --> 01:37:15.600
<v Speaker 1>who practice such things will not inherit the Kingdom of God. Next,

1456
01:37:15.880 --> 01:37:19.319
<v Speaker 1>love and action. Find practical ways to express her faith

1457
01:37:19.359 --> 01:37:22.479
<v Speaker 1>through love in your community, such as volunteering or helping

1458
01:37:22.479 --> 01:37:25.840
<v Speaker 1>a neighbor in need. And number four, stay in step

1459
01:37:25.880 --> 01:37:29.199
<v Speaker 1>with the spirit. Develop a daily routine of prayer and

1460
01:37:29.319 --> 01:37:34.840
<v Speaker 1>Bible study to remain sensitive to the Holy Spirit's leading. Okay, definitely,

1461
01:37:35.680 --> 01:37:40.439
<v Speaker 1>all right. Now we have some additional scriptures that connect.

1462
01:37:40.720 --> 01:37:45.399
<v Speaker 1>We have John eight thirty six, which will go over

1463
01:37:45.439 --> 01:38:00.640
<v Speaker 1>real quick, John eight thirty six. John eight thirty six. Therefore,

1464
01:38:00.680 --> 01:38:04.600
<v Speaker 1>if the sun makes you free, you shall be free. Indeed, yeah,

1465
01:38:04.640 --> 01:38:07.439
<v Speaker 1>that's a good one for this. Jesus speaks about the

1466
01:38:07.479 --> 01:38:12.399
<v Speaker 1>true freedom he offers, and then Romans eight one through two.

1467
01:38:15.479 --> 01:38:21.960
<v Speaker 1>Romans eight there is therefore now no condination to those

1468
01:38:22.000 --> 01:38:24.880
<v Speaker 1>who are in Christ Jesus, who do not walk according

1469
01:38:24.920 --> 01:38:28.319
<v Speaker 1>to the flesh, but according to the spirit. For the

1470
01:38:28.439 --> 01:38:32.039
<v Speaker 1>law of the spirit of life. In Christ, Jesus made

1471
01:38:32.039 --> 01:38:35.800
<v Speaker 1>me free from the law of sin and death. Okay,

1472
01:38:36.680 --> 01:38:39.920
<v Speaker 1>explores the freedom from contination from those in Christ. Jesus.

1473
01:38:40.439 --> 01:38:45.439
<v Speaker 1>Then we have one Corinthians thirteen one through thirteen. I'm

1474
01:38:45.479 --> 01:38:47.840
<v Speaker 1>not going to read all those, but it describes love

1475
01:38:47.920 --> 01:38:50.239
<v Speaker 1>as the greatest expression of faith. If you want to

1476
01:38:50.239 --> 01:38:55.800
<v Speaker 1>read one through thirteen. Ephesians five eight through ten encourages

1477
01:38:55.880 --> 01:38:58.760
<v Speaker 1>believers to live as children of light, producing the fruit

1478
01:38:58.880 --> 01:39:04.560
<v Speaker 1>of the spirit. Ahead and read Ephesians five eight through ten.

1479
01:39:08.239 --> 01:39:12.520
<v Speaker 1>It says, four if you were once for you were

1480
01:39:12.560 --> 01:39:15.319
<v Speaker 1>once darkness, but now you are light in the Lord,

1481
01:39:16.359 --> 01:39:18.560
<v Speaker 1>walk as children of light, for the fruit of the

1482
01:39:18.600 --> 01:39:22.840
<v Speaker 1>Spirit is in all goodness, righteousness, and truth. Finding out

1483
01:39:22.960 --> 01:39:27.079
<v Speaker 1>what is acceptable to the Lord. Okay. And then the

1484
01:39:27.119 --> 01:39:29.520
<v Speaker 1>next one, which I like, it doesn't say they read

1485
01:39:29.520 --> 01:39:31.319
<v Speaker 1>that one, but I'm gonna just read it. It says, and

1486
01:39:31.439 --> 01:39:34.359
<v Speaker 1>have no fellowship with the unfruitful works of darkness, but

1487
01:39:34.479 --> 01:39:39.680
<v Speaker 1>rather expose them. All right, very very important. Something that

1488
01:39:39.720 --> 01:39:42.680
<v Speaker 1>I was like our verse for our show. We first

1489
01:39:42.680 --> 01:39:47.239
<v Speaker 1>started it Josh Monday Christian Conspiracy Podcast, because we were

1490
01:39:47.239 --> 01:39:49.880
<v Speaker 1>trying to expose the fruitful works of darkness, you know.

1491
01:39:50.840 --> 01:39:53.800
<v Speaker 1>So all right, well that's it. That was a little

1492
01:39:53.800 --> 01:39:57.079
<v Speaker 1>bit shorter of a show, but I did about two

1493
01:39:57.079 --> 01:40:00.960
<v Speaker 1>hours and fifteen minutes last week, so I was like, man,

1494
01:40:01.000 --> 01:40:03.359
<v Speaker 1>I could take a little time off of this one,

1495
01:40:03.399 --> 01:40:05.319
<v Speaker 1>you know, because I usually try to keep in the two hours,

1496
01:40:06.000 --> 01:40:09.159
<v Speaker 1>and I really appreciate you guys. Thank you so much

1497
01:40:09.199 --> 01:40:12.760
<v Speaker 1>for tuning in. Like I said, pretty soon, I'll be

1498
01:40:12.840 --> 01:40:16.079
<v Speaker 1>doing Wednesday's service on my days off, so that way

1499
01:40:16.119 --> 01:40:17.880
<v Speaker 1>I can have a little better energy for you guys.

1500
01:40:18.039 --> 01:40:21.359
<v Speaker 1>Today tonight wasn't so bad because I didn't start too late,

1501
01:40:21.520 --> 01:40:25.359
<v Speaker 1>but I wanted to. I definitely wanted to start at

1502
01:40:25.359 --> 01:40:28.520
<v Speaker 1>eight o'clock and I started like around eight forty at night.

1503
01:40:28.960 --> 01:40:32.800
<v Speaker 1>But I really appreciate you guys listening. Okay, thank you.

1504
01:40:33.439 --> 01:40:36.840
<v Speaker 1>This takes a lot of work. This is not easy.

1505
01:40:37.520 --> 01:40:39.000
<v Speaker 1>It takes a lot of work. It takes a lot

1506
01:40:39.039 --> 01:40:41.520
<v Speaker 1>of time. So I'm really glad that you guys tune in,

1507
01:40:41.720 --> 01:40:43.479
<v Speaker 1>and I hope you guys are enjoying the study. If

1508
01:40:43.520 --> 01:40:47.399
<v Speaker 1>you guys are, please leave a comment on Spotify assist

1509
01:40:47.520 --> 01:40:49.319
<v Speaker 1>me to get this show out there to as many

1510
01:40:49.359 --> 01:40:53.399
<v Speaker 1>people as possible. I really appreciate it. And like I

1511
01:40:53.439 --> 01:40:55.199
<v Speaker 1>always do, I like to end this in prayer, so

1512
01:40:55.279 --> 01:40:57.439
<v Speaker 1>let's do that. So Father God and the name of Jesus,

1513
01:40:57.520 --> 01:41:01.119
<v Speaker 1>thank you so much for allowing me to teach Galatians.

1514
01:41:01.319 --> 01:41:06.279
<v Speaker 1>And this is a really important portion of the Bible,

1515
01:41:06.319 --> 01:41:10.079
<v Speaker 1>Lord that people need to understand, and it's something that

1516
01:41:10.159 --> 01:41:18.079
<v Speaker 1>I think is definitely rearing its head right now, and

1517
01:41:18.920 --> 01:41:22.520
<v Speaker 1>I think that we definitely need to understand Galatians. Lord,

1518
01:41:22.600 --> 01:41:26.119
<v Speaker 1>so please assist us in understanding galations so that people

1519
01:41:26.159 --> 01:41:29.079
<v Speaker 1>know what's going on when I'm reading these verses, because

1520
01:41:29.319 --> 01:41:33.800
<v Speaker 1>you know, some of the stuff is as being debated,

1521
01:41:34.199 --> 01:41:37.399
<v Speaker 1>you know, right now to this day, and just to

1522
01:41:37.439 --> 01:41:41.039
<v Speaker 1>allow us to know what the true interpretation of Galatians is.

1523
01:41:41.079 --> 01:41:43.520
<v Speaker 1>So we're living righteously and we're living the right way.

1524
01:41:43.640 --> 01:41:46.520
<v Speaker 1>So thank you for everything you do. Lord, I really

1525
01:41:46.600 --> 01:41:50.000
<v Speaker 1>appreciate you and anybody that's listening right now that's dealing

1526
01:41:50.039 --> 01:41:56.359
<v Speaker 1>with any of the things that were listed in Galatians

1527
01:41:56.439 --> 01:42:02.239
<v Speaker 1>five nineteen through twenty one. Lord, please assist everybody that

1528
01:42:02.359 --> 01:42:06.560
<v Speaker 1>is going through any of that stuff. All that stuff

1529
01:42:06.680 --> 01:42:11.720
<v Speaker 1>is terrible and it's hard to walk in the spirit. Lord,

1530
01:42:11.760 --> 01:42:14.479
<v Speaker 1>so assist us to walk in the spirit. Lord, feed

1531
01:42:14.520 --> 01:42:18.239
<v Speaker 1>our spirit and read the Bible and continue to do

1532
01:42:18.279 --> 01:42:22.880
<v Speaker 1>these studies. Lord, and assist us in starving the flesh

1533
01:42:22.920 --> 01:42:27.359
<v Speaker 1>and feeding the spirit, and help us through these spiritual

1534
01:42:27.399 --> 01:42:31.079
<v Speaker 1>battles we're going through. Lord, Please, all of us. Spiritual

1535
01:42:31.119 --> 01:42:33.159
<v Speaker 1>battles are running wild right now, and there's a lot

1536
01:42:33.199 --> 01:42:37.640
<v Speaker 1>of deception and we need assistance. Lord, Please thank you.

1537
01:42:37.680 --> 01:42:40.800
<v Speaker 1>We love you in Jesus' name. Amen. Thank you guys

1538
01:42:40.800 --> 01:42:42.399
<v Speaker 1>for tuning in. I really appreciate you. If you want

1539
01:42:42.439 --> 01:42:44.680
<v Speaker 1>to check out my show, it's Josh Monday, Christian and

1540
01:42:44.720 --> 01:42:48.479
<v Speaker 1>Conspiracy Podcasts and you can find it on all audio platforms.

1541
01:42:48.479 --> 01:42:50.640
<v Speaker 1>If you want to check out my YouTube, it so

1542
01:42:50.680 --> 01:42:53.720
<v Speaker 1>you can see the video, any video of me. It's

1543
01:42:53.720 --> 01:42:56.960
<v Speaker 1>going to be Josh Monday Music and podcast. And if

1544
01:42:56.960 --> 01:42:58.479
<v Speaker 1>you don't want to watch any of the videos, at

1545
01:42:58.560 --> 01:43:01.600
<v Speaker 1>least subscribe. It helps me get subscribers, or at least

1546
01:43:01.640 --> 01:43:03.880
<v Speaker 1>leave some comments or whatever you want to do. I

1547
01:43:03.920 --> 01:43:07.319
<v Speaker 1>appreciate you. Thank you Cold Conspiracy, Thank you Jonathan, Thank

1548
01:43:07.359 --> 01:43:09.920
<v Speaker 1>you Jacob for allowing me to do this show. I

1549
01:43:09.960 --> 01:43:13.760
<v Speaker 1>really appreciate you. And also I want to thank Samantha

1550
01:43:14.520 --> 01:43:17.720
<v Speaker 1>who uploads the show. Thank you for that. I really

1551
01:43:17.760 --> 01:43:21.880
<v Speaker 1>appreciate it. Thank you for uploading on the audio platforms.

1552
01:43:22.319 --> 01:43:23.960
<v Speaker 1>It makes it a little bit easier for me. I

1553
01:43:24.000 --> 01:43:26.439
<v Speaker 1>really appreciate you. God bless you guys, and thank you
