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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode thirty seven.

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<v Speaker 1>I'm your host, Josh Monday. If you know me, I'm

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<v Speaker 1>a Christian rapper, devoted husband, father, and ammy veteran. And yeah,

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<v Speaker 1>this is brought to you by Cult the Conspiracy Podcast.

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<v Speaker 1>I appreciate everybody tuning in and thank you guys so

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<v Speaker 1>much for all the support and the comments. So, like

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<v Speaker 1>I always do, I like to shout out the comments

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<v Speaker 1>from Wednesday Service, and we have a few comments to

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<v Speaker 1>point out, so Angela Kelly, like always, I appreciate you,

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<v Speaker 1>thank you so much, and I appreciate you commenting, and

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<v Speaker 1>and I prayed for you and your family, okay, and

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<v Speaker 1>I hope everything goes exactly how God. You know all

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<v Speaker 1>God's will that I prayed on your family, you know,

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<v Speaker 1>so Auvy, thank you so much. I say that you're

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<v Speaker 1>commenting on my other show as well. I appreciate you brother,

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<v Speaker 1>and also know there first time I've seen you comment.

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<v Speaker 1>I really appreciate you commenting. Thank you, and yeah, hopefully

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<v Speaker 1>I see you commenting some more on here. And if

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<v Speaker 1>you're always tuning in, if you don't have time to

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<v Speaker 1>write a comment, you can always put an emoji or

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<v Speaker 1>something like that. So I appreciate it. It pushes our

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<v Speaker 1>show up the algorithm, and that really helps us out

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<v Speaker 1>to get the show to more people flicking boogers. As always,

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<v Speaker 1>I appreciate you. He said you need to catch up.

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<v Speaker 1>Yeah you said you were sick, so yeah, I totally understand,

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<v Speaker 1>no worries, and I appreciate you. And thank you to

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<v Speaker 1>you and your sons for listening. I Garza eighty four

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<v Speaker 1>to zero two. Great Bible study. God bless yeah, God

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<v Speaker 1>bless you too. I always see you commenting, So thank you.

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<v Speaker 1>I really appreciate you. And yeah, we're going to be

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<v Speaker 1>in Deuteronomy chapter thirty today, So what a blessing, you know,

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<v Speaker 1>so kind of moving along pretty quickly through through the

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<v Speaker 1>book of Deuteronomy. So and this, so, like I said,

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<v Speaker 1>this is Moses giving a sermon, right, this is his

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<v Speaker 1>last sermon. He's really close to to them entering the

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<v Speaker 1>Promised Land, Joshua taking over soon. And yeah, so this

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<v Speaker 1>is basically his sermon to them, right, So we're going

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<v Speaker 1>to go ahead and continue with that. And let me

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<v Speaker 1>go ahead and share the screen for those that could

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<v Speaker 1>see on a Patreon and also for you know, YouTube

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<v Speaker 1>later when the sectually pops up on there. So all right,

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<v Speaker 1>so let's do that. And we're going to be a

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<v Speaker 1>Deuteronomy chapter thirty, and we're going to be starting at

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<v Speaker 1>verse one, so let's go ahead and do that real quick.

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<v Speaker 1>So we got Deuteronomy thirty, verse one, and the title

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<v Speaker 1>is the blessing of returning to God. Now it shall

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<v Speaker 1>come to pass when all these things come upon you,

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<v Speaker 1>the blessing and the curse which I have set before you,

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<v Speaker 1>and you call them to mind, among all the nations

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<v Speaker 1>where the Lord your God drives you, and you return,

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<v Speaker 1>and you return to the Lord your God, and obey

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<v Speaker 1>his voice according to all that I command you today,

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<v Speaker 1>you and your children with all your heart, with all

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<v Speaker 1>your soul, that the Lord your God will bring you

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<v Speaker 1>back from captivity and have compassion on you, and gather

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<v Speaker 1>you again from all nations where the Lord your God

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<v Speaker 1>has scattered you. So if you guys, remember I went

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<v Speaker 1>over the last week. I went over the blessings and

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<v Speaker 1>the curses on Sunday service, that's what he's referring to,

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<v Speaker 1>just you know, giving them a reminder. And uh, it's

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<v Speaker 1>for So Chapter three are upsite Deuteronomy thirty two through

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<v Speaker 1>three emphasize the importance of returning to the Lord and

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<v Speaker 1>obeying his voice. And when you, when you and your

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<v Speaker 1>children return to the Lord your God, and obey him

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<v Speaker 1>with all your heart, with all your soul, according to

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<v Speaker 1>everything you're giving today. Let me just mark that. So

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<v Speaker 1>everything I've given you today, then he will restore your

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<v Speaker 1>fortunes and have compassion on you, and gather you from

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<v Speaker 1>all the nations where he has scattered you. So the

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<v Speaker 1>Hebrew word for return is shove, which which implies a

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<v Speaker 1>complete turning back or repentance. Okay, so that's what the

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<v Speaker 1>chapter begins with. And then for promises of restoration. God

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<v Speaker 1>promises to restore the fortunes of the Israelites and have

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<v Speaker 1>compassion on them, gathering them from all nations where they

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<v Speaker 1>have scattered. This is Deuterondo Me thirty verse three. The

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<v Speaker 1>Hebrew word was shive is again used emphasizing the theme

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<v Speaker 1>for restoration and return. So now we're going to go

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<v Speaker 1>to verse four. If any of you are driven out

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<v Speaker 1>to the farthest parts under heaven, from there, the Lord

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<v Speaker 1>your God will gather you. From there he will bring you.

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<v Speaker 1>Then the lordr God will bring you to the land

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<v Speaker 1>which your father's possessed, and you shall possess it. He

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<v Speaker 1>will prosper you and multiply you more than your father's.

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<v Speaker 1>And the Lord your God will circumcise your heart and

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<v Speaker 1>your heart of your descendants. To love the Lord your

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<v Speaker 1>God with all your heart and with all your soul,

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<v Speaker 1>that you may live. So very interesting part here. Let

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<v Speaker 1>me click back in a Yeah, so very important to

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<v Speaker 1>do right. And the Lord your God will circumcise your heart.

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<v Speaker 1>I think that's important because in the New Testament it

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<v Speaker 1>talks about that, right. And then right here the regathering

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<v Speaker 1>is a divine act to bring them back from the

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<v Speaker 1>farthest parts of the earth. Right, so God promises to

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<v Speaker 1>restore his people. This demonstrates his faithfulness and mercy even

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<v Speaker 1>when his people have strayed. So one thing I need

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<v Speaker 1>to point out here is a lot of people try

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<v Speaker 1>to say that, well, the God of the Old Testament

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<v Speaker 1>was not you know, he wasn't full of grace, he

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<v Speaker 1>wasn't full of mercy. But as you see here he was.

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<v Speaker 1>So the people that say that they just have to

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<v Speaker 1>read the whole entire Old Testament in entirety and not

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<v Speaker 1>just cherry pick verses that they that they choose. Right,

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<v Speaker 1>you know, we're gonna pick right back up here. So

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<v Speaker 1>the Lord so and then on verse six, I have

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<v Speaker 1>something in my notes notes. It says, the Lord your

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<v Speaker 1>God will circumcise your hearts and the hearts of your descendants,

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<v Speaker 1>so that you may love him with all your heart

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<v Speaker 1>and with all your soul and live. Right. That's like

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<v Speaker 1>I said that part. I kind of told you. That's

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<v Speaker 1>that's actually in the in the New Testament as well,

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<v Speaker 1>where it says that right. And then next up we're

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<v Speaker 1>gonna be in Deuteronomy thirty verse seven. Also, the Lord

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<v Speaker 1>your God will put all these curses on your enemies

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<v Speaker 1>and all those who hate you, who persecute you. And

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<v Speaker 1>you will again obey the voice of the Lord and

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<v Speaker 1>all his commandments which I command you today. The Lord

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<v Speaker 1>your God will make you a bound in all the

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<v Speaker 1>work of your hand, and in the fruit of your body,

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<v Speaker 1>and the increase of your livestock, and in the produce

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<v Speaker 1>of your land for good. For the Lord will again

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<v Speaker 1>rejoice over you for good, as he rejoiced over your fathers.

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<v Speaker 1>If you obey the voice of the Lord your God

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<v Speaker 1>to keep his commandments and his statutes which are written

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<v Speaker 1>in the book of the Law. In this book of

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<v Speaker 1>the Law, and you turn from the Lord your God

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<v Speaker 1>with all your heart and with all your soul. So

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<v Speaker 1>this is going to be seven through ten. The Lord

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<v Speaker 1>will put all curses on the enemies of Israel, and

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<v Speaker 1>the Israelites will obey again his commands resulted in prosperity

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<v Speaker 1>and blessings. Okay, So that's going to be from Deuteronomy

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<v Speaker 1>thirty verse seven through ten. And next up we're going

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<v Speaker 1>to be on Deuteronomy thirty verse eleven. The choice of

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<v Speaker 1>life or death is the is this portion the chapter

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<v Speaker 1>for this or the title for this portion? And Deuteronomy

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<v Speaker 1>thirty verse eleven says, for this commandment which I command

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<v Speaker 1>you today, is not too mysterious for you, nor is

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<v Speaker 1>it far off it is. It is not in heaven

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<v Speaker 1>that you shall should say, who will ascend into heaven

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<v Speaker 1>for us and bring it to us that they that

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<v Speaker 1>we may hear it and do it. Nor is it

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<v Speaker 1>beyond the sea that you should say, who will go

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<v Speaker 1>over the sea for us and bring it to us,

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<v Speaker 1>that you may hear it and do it. For the

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<v Speaker 1>word is very near you in your mouth and in

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<v Speaker 1>your heart, that you may do it. So this emphasizes

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<v Speaker 1>the accessibility and attainability of God's word. So he's tried

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<v Speaker 1>to say, you don't have to travel, It's going to

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<v Speaker 1>be right here, you know, with you right and so yeah,

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<v Speaker 1>Verses eleven through fourteen stresses that God's commandments are not

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<v Speaker 1>too difficult or beyond reach, and they are near in

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<v Speaker 1>our mouths and our hearts, so that we may obey them. Okay,

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<v Speaker 1>So next up we're going to be going over Deuteronomy

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<v Speaker 1>thirty verses fifteen through twenty. Deudonomy thirty, verse fifteen says, see,

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<v Speaker 1>I have set before you today life and good, death

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<v Speaker 1>and evil, and that I command you today to love

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<v Speaker 1>the Lord your God, to walk in his ways and

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<v Speaker 1>to keep his commandments, his statutes and his judgments, that

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<v Speaker 1>you may live and multiply, and that the Lord your

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<v Speaker 1>God will bless you in the land which you have

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<v Speaker 1>to go to possess. So first off, I just want

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<v Speaker 1>to say, all they have to do is just be obedient.

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<v Speaker 1>You understand how important that obedience is to God. He

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<v Speaker 1>just points it out throughout this whole entire section, and

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<v Speaker 1>it's it's kind of awesome because he's saying, if as

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<v Speaker 1>long as you're obedient. You know I will do this

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<v Speaker 1>to your enemies, and I'll make sure that you are

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<v Speaker 1>blessed right as a nation. So that's all they had

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<v Speaker 1>to do is just be obedient and continue to worship him,

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<v Speaker 1>to love him with all their heart, with all their soul,

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<v Speaker 1>with all their mind. Right, and we know what happens, right.

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<v Speaker 1>So in seventeen Deuteronomy thirty, verse seventeen says, But if

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<v Speaker 1>your heart turns away so that you do not hear,

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<v Speaker 1>and are drawn away and worship other gods and serve them,

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<v Speaker 1>I announce to you today that you shall surely perish,

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<v Speaker 1>and you should not prolong your days in the land

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<v Speaker 1>which you cross over the Jordan to go in and possess.

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<v Speaker 1>I call Heaven and Earth as witnesses today against you

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<v Speaker 1>that I have set before before your life and death,

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<v Speaker 1>blessings and cursing. Therefore, choose life, that both you and

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<v Speaker 1>your descendants may live, that he may love the Lord,

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<v Speaker 1>that you may love the Lord your God, that you

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<v Speaker 1>may obey his voice, and that you may cling to him,

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<v Speaker 1>for he is your life and length of your days.

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<v Speaker 1>That you may dwell in the land which the Lord

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<v Speaker 1>swore to your father's to Abraham, Isaac and Jacob to

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<v Speaker 1>give them. So. Yeah, So in Deuteronomy ten, verses fifteen

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<v Speaker 1>through twenty, Moses sets before the Israelites a choice between

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<v Speaker 1>life and prosperity or death and destruction, urging them to

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<v Speaker 1>choose life by loving and obeying his voice and holding

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<v Speaker 1>fast to him. The Hebrew word Hebrew word chaim for

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<v Speaker 1>life underscores the vitality and blessing associated with obedience to God.

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<v Speaker 1>All right, so what a blessing there? So right, we

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<v Speaker 1>have to we have to understand. So right now you're

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<v Speaker 1>in the New Covenant, which is you know, we're saved

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<v Speaker 1>by grace through faith, of course, yes, but obedience is

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<v Speaker 1>still important for discipleship. Right, So God doesn't want you

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<v Speaker 1>to be to not obeying his word just because we're

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<v Speaker 1>in a grace period. It doesn't mean that we have

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<v Speaker 1>a green light to just sin and continue to sin.

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<v Speaker 1>You know, you have to repentant, you have to be

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<v Speaker 1>you have to repent, and then you have to be

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<v Speaker 1>born again. Right, so you have to continue obedience. God

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<v Speaker 1>shows you in the Old Testament here how important obedience is.

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<v Speaker 1>And also obviously Jesus is teachings as well. Teach you

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<v Speaker 1>how important obedience is. Paul also teaches you how how

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<v Speaker 1>important obedience is. If you know, if you read the

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<v Speaker 1>Book of Romans and the Hebrews. I know Hebrews, I

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<v Speaker 1>believe Paul wrote it, but yeah, Hebrews is something that

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<v Speaker 1>definitely we need to understand that obedience is important. Right, Look,

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<v Speaker 1>read James. If you read James, it's also telling you

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<v Speaker 1>that as well, emphasizing the importance of obedience. Right. So,

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<v Speaker 1>and you know, here's some practical applications that you can

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<v Speaker 1>use on your life. In your life, reflect on your

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<v Speaker 1>choices regularly, regularly evaluate the choices you make in light

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<v Speaker 1>of God's word? Are you Are they leading you towards

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<v Speaker 1>life and blessings or away from them? So your choices

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<v Speaker 1>are they Are they leading you towards a life, life

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<v Speaker 1>and blessings or away from them? Yes? So I would

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<v Speaker 1>love if I if I knew this back before, you know,

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<v Speaker 1>while I was making these bad choices. But you know,

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<v Speaker 1>you just kind of have to. You go through a

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<v Speaker 1>lot of things you live, you learn, right, So definitely

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<v Speaker 1>evaluate your choices if they're bringing you, are they bringing

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<v Speaker 1>you closer to God or bringing you away from God?

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<v Speaker 1>That's the main purpose there seek heart transformation. Pray for

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<v Speaker 1>God to work in your heart, aligning your desires with

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<v Speaker 1>His will, just as He promised to circumcise the hearts

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<v Speaker 1>of the Israelites. Okay, so definitely, yeah, pray pray for

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<v Speaker 1>God to work on your heart. Uh, you want to

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<v Speaker 1>definitely be walked looking at God's will. And it's something

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<v Speaker 1>that it takes a lot of time. It takes effort,

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<v Speaker 1>it takes discipline, it takes reading the Bible, it takes praying,

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<v Speaker 1>if it takes you know, maybe having a mentor or

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<v Speaker 1>something like that to help you. Maybe it takes someone,

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<v Speaker 1>you know, some counseling. There's a whole bunch of stuff

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<v Speaker 1>that that that that will help you align with God's word. Okay,

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<v Speaker 1>but these Bible studies and reading the Bible, especially going

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<v Speaker 1>from the Old Testament to the New Testament, it will

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<v Speaker 1>it will help you tremendously because you're gonna you need

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<v Speaker 1>to learn all the foundation and you need to learn

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<v Speaker 1>exactly you know, in the New Testament, which we're learning.

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<v Speaker 1>We're in John. We just did John four through six.

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<v Speaker 1>So as you guys see, it's if you're bouncing back

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<v Speaker 1>and forth between the Old Testament the New Testament. You're

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<v Speaker 1>laying a foundation, and then you're seeing exactly why the

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<v Speaker 1>foundation was laid in the first place, right, because of Jesus,

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<v Speaker 1>our Lord and saviors. So yeah, Now, also in for

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<v Speaker 1>another one, it would be embraced. God promises trust in

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<v Speaker 1>God's faithfulness to restore and bless you as you return

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<v Speaker 1>to Him and obey his commandments. All right, and He's

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<v Speaker 1>laying out his faithfulness throughout this whole entire chapter. You

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<v Speaker 1>see in the next one would be live out God's word.

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<v Speaker 1>Recognize that God's commandments are accessible and practical. Strive to

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<v Speaker 1>live them out daily in your speech and in your actions.

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<v Speaker 1>That's just self explanatory. Try to do your very best

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<v Speaker 1>to live out God's commandments. Right. And then in some

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<v Speaker 1>connecting scriptures, we have Romans ten, verses eight through ten,

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<v Speaker 1>Paul echoes Deuteronomy thirty, verse fourteen, emphasizing the word of

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<v Speaker 1>faith that is near in our mouths and hearts, leading

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<v Speaker 1>to salvation. Yeah, in fourteen, it says, but the Word

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<v Speaker 1>is very near to you in your mouth and in

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<v Speaker 1>your heart, that you may do it. In Romans ten,

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<v Speaker 1>verses eight through ten, and the New King James says,

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<v Speaker 1>but what does it say the word is near you

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<v Speaker 1>in your mouth and in your heart. That is the

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<v Speaker 1>word of faith which we preach. You see, That's what

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<v Speaker 1>he's saying in Romans ten, verse eight. And then the

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<v Speaker 1>next one would be Joshua twenty four verse fifteen would

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<v Speaker 1>be a good connecting scripture, and Joshua presents a similar

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<v Speaker 1>choice to the agelites, urging them to choose whom they

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<v Speaker 1>will serve. Right. And then John fourteen fifteen, Jesus speaks

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<v Speaker 1>about the connection between love and obedience, reinforcing the message

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<v Speaker 1>of Deuteronomy thirty. And in that verse Jesus says, if

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<v Speaker 1>you love me, keep my commandments. So he's he's emphasizing

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<v Speaker 1>Deuteronomy chapter thirty here and saying, if you love me,

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<v Speaker 1>you will keep my commandments. So in then in the

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<v Speaker 1>King James says, if you love me, keep my commandments. So,

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<v Speaker 1>if you love me, keep my commandments. Like, what do

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<v Speaker 1>you like? I thought? I thought the commandments were only God,

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<v Speaker 1>the Father's commandments. Uh, if you're talking about if he's

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<v Speaker 1>if he's referencing, you know, Deuteronomy thirty or Exodus, those

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<v Speaker 1>commandments were given by whom right, So it's another way

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<v Speaker 1>for us to understand that the deity of Christ. Right.

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<v Speaker 1>So I just think it's vastly important for people to

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<v Speaker 1>recognize that and for for us to recognize that. We've

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<v Speaker 1>been talking about it in the in the New Testament,

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<v Speaker 1>in John, and you're just that one is just like

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<v Speaker 1>I keep saying, you know, it's screaming Jesus's deity in John. Right,

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<v Speaker 1>So we just keep going over uh more and more

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<v Speaker 1>versus that are kind of just pointing us towards that.

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<v Speaker 1>So we need to recognize that and realize that. And

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<v Speaker 1>so we in Deuteronomy thirty one is where we're at now.

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<v Speaker 1>Just going down to my notes events here, okay, and

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<v Speaker 1>let's get this one going teaching points there we go.

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<v Speaker 1>So yeah, good morning too. It's a five twenty six

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<v Speaker 1>in the morning. So all right, let's do this. Deuteronomy

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<v Speaker 1>thirty one, verse one. Joshua the new leader of Israel.

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<v Speaker 1>So we have uh, Deuteronomy thirty one, verse one. Then

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<v Speaker 1>Moses went and spoke these words to all Israel. And

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<v Speaker 1>he said to them, I am one hundred and twenty

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<v Speaker 1>years old today I can no longer go out and come. Also,

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<v Speaker 1>the Lord has said to me, you shall not cross

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<v Speaker 1>over this Jordan. The Lord, your God himself crosses over

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<v Speaker 1>before you. He will destroy these nations from before you,

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<v Speaker 1>and you shall dispose them, dispossessed them. Joshua himself crosses

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<v Speaker 1>over before you, just as the Lord had said. So

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<v Speaker 1>Moses is a let me just make sure I know

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<v Speaker 1>where I'm out there. Moses announces to the Israelites that

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<v Speaker 1>he is one hundred and twenty years old and he

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<v Speaker 1>can no longer lead them. He informs them, He informs

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<v Speaker 1>them he will not cross the Jordan River. This mark

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<v Speaker 1>is a significant transition in leadership as Moses prepares to

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<v Speaker 1>pass the mantle to Joshua. The Hebrew root word for

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<v Speaker 1>lead is Nahal, emphasizes guidance and care, reflecting Moses's role

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<v Speaker 1>throughout the Israelites journey. So he's this has been through

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<v Speaker 1>a lot, right, you know, he went through growing up

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<v Speaker 1>in Egypt and with the Pharaoh and all this other

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<v Speaker 1>stuff going on, and just ended up, you know, coming

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<v Speaker 1>to God, you know, mount s and I just you know,

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<v Speaker 1>them leaving Egypt, the Exodus, all this different stuff that

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<v Speaker 1>he's been through the forty years in the wilderness, and

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<v Speaker 1>it all brought him up to this point where he's

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<v Speaker 1>now one hundred and twenty years old today, and you

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<v Speaker 1>know this is going to be we're kind of getting

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<v Speaker 1>closer to the end of the Torah, and then we're

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<v Speaker 1>gonna be We're gonna be in the Book of Joshua next, right,

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<v Speaker 1>So that's what's going on there. And then and then

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<v Speaker 1>Moses at one hundred and twenty years old in my notes,

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<v Speaker 1>my other part of my notesay is acknowledges that he

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<v Speaker 1>will cross the Jordan River. He appoints Joshua as a successor,

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<v Speaker 1>demonstrating the importance of preparing new leaders. Right, So when

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<v Speaker 1>you're going to leave, you know, if you are a

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<v Speaker 1>pastor or a leader, then you need to you know,

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<v Speaker 1>have a This demonstrates the importance of having a successor

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<v Speaker 1>and having someone in line ready to take over. Right.

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<v Speaker 1>So Moses reassures the people that the Lord himself will

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<v Speaker 1>cross over before them and destroy the nations of the land,

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<v Speaker 1>just as he had promised. So this promise underscores God's

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<v Speaker 1>faithfulness and sovereignty. The Hebrew word for destroy is shamad,

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<v Speaker 1>indicates a complete and decisive action, emphasizing the certainty of

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<v Speaker 1>God's intervention. So we need to understand that and what

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<v Speaker 1>an amazing thing to emphasize that God is going to

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<v Speaker 1>be with you, which is all that matters. Right. It

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<v Speaker 1>doesn't matter if Moses is with you or Joshua is

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<v Speaker 1>with you. It doesn't matter who the person is. They're

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<v Speaker 1>just being used as a vessel. But when you hear

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<v Speaker 1>that God is with you, and God will be walking

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<v Speaker 1>with you, and God will destroy your enemies, it's a

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<v Speaker 1>way more reassuring to hear that. Okay then, because a

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<v Speaker 1>lot of people are probably thinking, oh, what are we

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<v Speaker 1>gonna do now Moses is not with us, you know.

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<v Speaker 1>So yeah, it's a great reassurance for the people. Let's continue.

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<v Speaker 1>We're gonna be a Deuteronomy thirty one, verse four. And

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<v Speaker 1>the Lord God will do to them as he did

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<v Speaker 1>to Shahon and Og, the kings of the Amorites and

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<v Speaker 1>their land when he destroyed them Og king of Bashan,

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<v Speaker 1>just so everybody knows. And he his bed was fifteen

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<v Speaker 1>by seven, you know, so just to let you know

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<v Speaker 1>he had a giant bed. He's believed to be a giant, Okay,

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<v Speaker 1>the Amorites believe be a giant tribe, so he's just

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<v Speaker 1>reminding them of that particular incident. The Lord we're made.

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<v Speaker 1>Deuteronomy thirty one, verse five, the Lord will give them

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<v Speaker 1>over to you, that you may do to them according

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<v Speaker 1>to every commandment which I've commanded you, be strong and

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<v Speaker 1>be good of courage. Be strong and of good courage,

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<v Speaker 1>do not fear nor be afraid of them. For the

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<v Speaker 1>Lord your God, he is one who goes with you.

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<v Speaker 1>He will not leave you nor forsake you. And the

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<v Speaker 1>event where Joshua is commissioned, the event signifies the formal

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<v Speaker 1>transfer of leadership. The Hebrew word for commission implies a

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<v Speaker 1>command or charge, highlighting the authority and responsibility of giving

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<v Speaker 1>given to Joshua. And then in Deuteronomy thirty one eight,

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<v Speaker 1>we haven't got there yet, so we'll go ahead and

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<v Speaker 1>continue reading. But that's very important right there. I mean,

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<v Speaker 1>if you see it says, be strong and of good courage,

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<v Speaker 1>do not fear and will be afraid of them. For

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<v Speaker 1>the Lord your God, he is the one who gives

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<v Speaker 1>with who goes with you, He will not leave you

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<v Speaker 1>nor forsake you. So what a very comforting set of

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<v Speaker 1>words that he's saying right there, And it's very encouraging

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<v Speaker 1>for the people to hear that, because, like I said,

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<v Speaker 1>they know that Moses is one hundred and twenty. He's

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<v Speaker 1>not gonna be able to go with him to the

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<v Speaker 1>promised land. So not only do you have Joshua now

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<v Speaker 1>as the commission leader, but you also have him just

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<v Speaker 1>reinforcing that the Lord is going to be with you

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<v Speaker 1>and he will not forsake you. And then in Deuteronomy

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<v Speaker 1>thirty one, verse seven, now it says, then Moses called

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<v Speaker 1>Joshua and said to him, in the sight of all Israel,

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<v Speaker 1>be strong and of good courage, for you must go

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<v Speaker 1>with this, with this people, to the land which the

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<v Speaker 1>Lord has sworn to their fathers to give them. And

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<v Speaker 1>you shall cause them to inherit it. And the Lord,

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<v Speaker 1>he is the one who goes before you, he will

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<v Speaker 1>be with you. He will not leave you nor forsake you.

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<v Speaker 1>Do not fear or be dismayed. All right, So in

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<v Speaker 1>Deuteronomy thirty one, verse eight, God reassures the Israelites of

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<v Speaker 1>his presence, saying, the Lord himself goes before you, he

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<v Speaker 1>will be with you. He will never leave you nor

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<v Speaker 1>forsake you. This promise is a cornerstone of faith. Okay,

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<v Speaker 1>next up, we're going to be going over. It's going

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<v Speaker 1>to be Deuteronomy thirty one, verses nine through thirteen. It's

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<v Speaker 1>going to be the law to be read every seven years,

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<v Speaker 1>right as a reminder. So Moses wrote this law and

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<v Speaker 1>delivered it to the priest, the son of Levi, who

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<v Speaker 1>bore the ark of the covenant of the Lord, to

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<v Speaker 1>all the elders of Israel, and Moses commands them, saying,

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<v Speaker 1>at the end of every seven years, at the appointed

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<v Speaker 1>time in your year of release, at the feast of Tabernacles,

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<v Speaker 1>when all Israel comes to appear before the Lord your

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<v Speaker 1>God in the place which he chooses, you shall read

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<v Speaker 1>this law before all Israel and their hearing. Gather the

413
00:26:21.759 --> 00:26:25.880
<v Speaker 1>people together, men and women and little ones, and the

414
00:26:25.920 --> 00:26:29.440
<v Speaker 1>stranger who is within your gates, that all may hear,

415
00:26:29.839 --> 00:26:32.359
<v Speaker 1>and that you may learn to fear the Lord your God,

416
00:26:32.480 --> 00:26:36.200
<v Speaker 1>and carefully observe all the words of this law, and

417
00:26:36.240 --> 00:26:40.400
<v Speaker 1>that their children, who have not known, may hear and

418
00:26:40.480 --> 00:26:43.039
<v Speaker 1>learn to fear the Lord your God, as long as

419
00:26:43.079 --> 00:26:46.240
<v Speaker 1>you live in the land which you cross the Jordan

420
00:26:46.400 --> 00:26:52.240
<v Speaker 1>to possess. So the Hebrew term for reid suggests a

421
00:26:52.359 --> 00:26:58.160
<v Speaker 1>public proclamation ensuring that the entire community hears and understands

422
00:26:58.640 --> 00:27:03.920
<v Speaker 1>the law and the importance of the law. Moses instructs

423
00:27:03.920 --> 00:27:07.000
<v Speaker 1>the Levites to read the Law to all Israel every

424
00:27:07.079 --> 00:27:10.720
<v Speaker 1>seven years during the feast of the Tabernacles, emphasizing the

425
00:27:10.759 --> 00:27:17.119
<v Speaker 1>need for continual engagement with God's word. And yeah, obviously reminders,

426
00:27:17.799 --> 00:27:23.839
<v Speaker 1>because if you're not reminding the people that's very important

427
00:27:23.920 --> 00:27:27.799
<v Speaker 1>every seven years, then the if no one's reading God's word,

428
00:27:28.200 --> 00:27:30.519
<v Speaker 1>then obviously it's going to be forgotten. You know, it

429
00:27:30.559 --> 00:27:39.960
<v Speaker 1>could be forgotten. And let's see sixteen through. You know

430
00:27:40.000 --> 00:27:41.799
<v Speaker 1>it's not going to be forgotten. But I'm just saying,

431
00:27:41.839 --> 00:27:45.400
<v Speaker 1>you know, it's so that people know the law and

432
00:27:45.480 --> 00:27:52.000
<v Speaker 1>it'll assist them and following God's commandments, right, all right,

433
00:27:52.039 --> 00:27:54.640
<v Speaker 1>And obviously no excuses too, because you're held accountable for

434
00:27:54.680 --> 00:28:04.440
<v Speaker 1>what you know. So prediction of Israel's rebell the Lord's

435
00:28:04.559 --> 00:28:06.759
<v Speaker 1>appearance in the tent and meeting. Okay, let's go ahead

436
00:28:06.759 --> 00:28:10.119
<v Speaker 1>and continue, So doude on me thirty one verse fourteen.

437
00:28:10.240 --> 00:28:13.960
<v Speaker 1>Then the Lord said to Moses, behold the day's approach

438
00:28:14.319 --> 00:28:18.000
<v Speaker 1>when you must die, Call Joshua and present yourselves in

439
00:28:18.000 --> 00:28:23.119
<v Speaker 1>the tabernacles of meeting that I may inaugurate him. So

440
00:28:23.279 --> 00:28:26.279
<v Speaker 1>Moses and Joshua went and presented themselves in the tabernacle

441
00:28:26.319 --> 00:28:29.559
<v Speaker 1>of meeting. Now, the Lord appeared at the tabernacle and

442
00:28:29.680 --> 00:28:32.880
<v Speaker 1>a pillar of cloud, and the pillar of cloud stood

443
00:28:32.880 --> 00:28:36.559
<v Speaker 1>above the door of the tabernacle. So one thing I

444
00:28:36.559 --> 00:28:39.400
<v Speaker 1>think that I like to point out is who else

445
00:28:39.440 --> 00:28:44.160
<v Speaker 1>comes on a cloud right when every eye will see

446
00:28:44.319 --> 00:28:48.759
<v Speaker 1>Jesus is coming on a cloud. Right. So exactly like

447
00:28:49.359 --> 00:28:55.240
<v Speaker 1>this scenario, so the Lord appears in the tent of meeting.

448
00:28:55.279 --> 00:28:57.079
<v Speaker 1>The Lord appears in the pillar of cloud at the

449
00:28:57.119 --> 00:29:01.039
<v Speaker 1>tent of meetings, signifying his presence and authority. This divine

450
00:29:01.079 --> 00:29:05.240
<v Speaker 1>appearance serves as a powerful reminder of God's ongoing relationship

451
00:29:05.240 --> 00:29:08.359
<v Speaker 1>with Israel. The Hebrew word for a peer conveys a

452
00:29:08.440 --> 00:29:14.039
<v Speaker 1>visible manifestation. It's raha. It's a visible manifestation reinforcing the

453
00:29:14.039 --> 00:29:22.440
<v Speaker 1>reality of God's present. So Moses and Joshua went present

454
00:29:22.480 --> 00:29:24.400
<v Speaker 1>themselves to time in a meeting. Now we have a peered. Okay,

455
00:29:24.400 --> 00:29:27.240
<v Speaker 1>you already read that. So now let's go to Deuteronomy

456
00:29:27.599 --> 00:29:33.960
<v Speaker 1>sixteen through twenty two. And the Lord said to Moses, behold,

457
00:29:34.039 --> 00:29:36.279
<v Speaker 1>you will rest with your fathers, and as people will

458
00:29:36.359 --> 00:29:39.480
<v Speaker 1>rise and play the harlot with the gods of the foreigners.

459
00:29:39.480 --> 00:29:45.519
<v Speaker 1>Of the land where they go to be among them,

460
00:29:45.640 --> 00:29:48.519
<v Speaker 1>and they will forsake me and break my covenant which

461
00:29:48.519 --> 00:29:51.839
<v Speaker 1>I have made with them. My anger shall be aroused

462
00:29:51.839 --> 00:29:54.359
<v Speaker 1>against them in that day, and I will forsake them,

463
00:29:54.680 --> 00:29:56.960
<v Speaker 1>and I will hide my face from them, and they

464
00:29:57.000 --> 00:30:01.079
<v Speaker 1>shall they shall be devoured, and many evils and troubles

465
00:30:01.200 --> 00:30:03.960
<v Speaker 1>shall befall them, so that they will say, in the day,

466
00:30:04.440 --> 00:30:08.880
<v Speaker 1>have have not those evils come upon us? Because our

467
00:30:08.920 --> 00:30:11.599
<v Speaker 1>Lord is not among us. And I will surely hide

468
00:30:11.599 --> 00:30:14.000
<v Speaker 1>my face in that day, because all of the evil

469
00:30:14.039 --> 00:30:17.799
<v Speaker 1>which they have done, and that they have turned to

470
00:30:17.880 --> 00:30:23.079
<v Speaker 1>other gods. Right, So given them prophecy, letting him know

471
00:30:23.119 --> 00:30:25.519
<v Speaker 1>what the future is going to be, telling Moses that.

472
00:30:25.640 --> 00:30:28.079
<v Speaker 1>And can you imagine Moses has been with them this

473
00:30:28.160 --> 00:30:31.319
<v Speaker 1>whole time, given him the law, you know, just being

474
00:30:31.359 --> 00:30:33.480
<v Speaker 1>a vessel for the Lord, and the Lord is letting

475
00:30:33.559 --> 00:30:39.000
<v Speaker 1>him know what's exactly what's going to happen. Now. Therefore,

476
00:30:39.079 --> 00:30:42.400
<v Speaker 1>write this down, this song for yourselves, and teach it

477
00:30:42.440 --> 00:30:45.960
<v Speaker 1>to the children of Israel. Put it in their mouths,

478
00:30:46.079 --> 00:30:48.799
<v Speaker 1>that this song may be a witness for me against

479
00:30:48.839 --> 00:30:51.440
<v Speaker 1>the children of Israel. When I have brought them to

480
00:30:51.519 --> 00:30:54.440
<v Speaker 1>the landflown with milk and hongy, of which honey of

481
00:30:54.480 --> 00:30:57.200
<v Speaker 1>which I swore to their fathers, that they have eaten

482
00:30:57.200 --> 00:30:59.799
<v Speaker 1>and filled themselves and grow and grown fat, then they

483
00:30:59.839 --> 00:31:04.079
<v Speaker 1>will turn to other gods and serve them, and they

484
00:31:04.079 --> 00:31:07.200
<v Speaker 1>will provoke me and break my covenant. Then it shall

485
00:31:07.240 --> 00:31:10.160
<v Speaker 1>be that, when many evils and troubles have come upon them,

486
00:31:10.480 --> 00:31:13.519
<v Speaker 1>that the song will testify against them as a witness.

487
00:31:13.720 --> 00:31:15.599
<v Speaker 1>But it will not be forgotten in the mouths of

488
00:31:15.640 --> 00:31:19.279
<v Speaker 1>their descendants, For I know the inclination of their behavior today,

489
00:31:19.680 --> 00:31:22.759
<v Speaker 1>even before I have brought them to the land which

490
00:31:22.799 --> 00:31:25.240
<v Speaker 1>I have swore to give them. So even though he

491
00:31:25.359 --> 00:31:27.880
<v Speaker 1>knows that they're going to go and worship other gods,

492
00:31:28.119 --> 00:31:32.400
<v Speaker 1>he still gave the promise, you know, to the people.

493
00:31:32.720 --> 00:31:35.799
<v Speaker 1>So he's still going to fulfill his promise. Because it

494
00:31:35.880 --> 00:31:39.359
<v Speaker 1>says in Titus one two God cannot lie, and it

495
00:31:39.440 --> 00:31:43.400
<v Speaker 1>also says in Hebrews six, verse eighteen it's impossible for

496
00:31:43.480 --> 00:31:46.319
<v Speaker 1>God to lie. And in Deuteronomy it says that God

497
00:31:46.359 --> 00:31:48.559
<v Speaker 1>is not a man that he shall lie. In the

498
00:31:48.559 --> 00:31:51.559
<v Speaker 1>Book of Numbers it says the same thing, right, God

499
00:31:51.680 --> 00:31:55.119
<v Speaker 1>is not a man that he should lie. So when

500
00:31:55.160 --> 00:31:57.680
<v Speaker 1>he makes a promise, he is going to fulfill it.

501
00:31:57.759 --> 00:32:00.359
<v Speaker 1>Even though he knows the future. He knows the past asked,

502
00:32:00.640 --> 00:32:03.559
<v Speaker 1>and he knows the present. He knows everything, right, That's

503
00:32:03.559 --> 00:32:06.079
<v Speaker 1>why it's showing you that he knows what they're gonna

504
00:32:06.119 --> 00:32:10.799
<v Speaker 1>do anyways, But he is still providing them with the

505
00:32:10.839 --> 00:32:13.759
<v Speaker 1>promised land, like he said, right, because he keeps his promise,

506
00:32:14.079 --> 00:32:21.279
<v Speaker 1>because he cannot lie. Let's continue. Therefore, Moses wrote this

507
00:32:21.440 --> 00:32:24.079
<v Speaker 1>song the same day and taught it to the children

508
00:32:24.160 --> 00:32:28.000
<v Speaker 1>of Visual. Then he inaugurated Joshua, the son of None

509
00:32:28.400 --> 00:32:31.799
<v Speaker 1>and said, be strong of good courage, for you shall

510
00:32:31.799 --> 00:32:33.960
<v Speaker 1>bring the children of Visual into the land of which

511
00:32:34.000 --> 00:32:41.440
<v Speaker 1>I swore to them, and I will be with you. Obviously,

512
00:32:41.480 --> 00:32:44.880
<v Speaker 1>not meaning that Moses will be with you. He's talking

513
00:32:45.519 --> 00:32:49.000
<v Speaker 1>like first hand account, like telling them what God is saying. Right,

514
00:32:52.200 --> 00:32:55.079
<v Speaker 1>God instructs Moses to write down a song and teach

515
00:32:55.079 --> 00:32:57.200
<v Speaker 1>it to this is in my notes, teach it to

516
00:32:57.240 --> 00:33:00.279
<v Speaker 1>the Israelites as a witness against them. The songs serves

517
00:33:00.319 --> 00:33:04.240
<v Speaker 1>as a reminder of God's faithfulness and the consequences of disobedience.

518
00:33:04.279 --> 00:33:08.880
<v Speaker 1>The Hebrew word for song is sheer, indicates a poetic

519
00:33:09.160 --> 00:33:13.559
<v Speaker 1>and memorable form designed to be easily recalled by the

520
00:33:13.680 --> 00:33:19.519
<v Speaker 1>people and God's And then the other part is that

521
00:33:19.599 --> 00:33:22.759
<v Speaker 1>God predicts Israel's future and rebellion, instructs Moses to write

522
00:33:22.759 --> 00:33:27.000
<v Speaker 1>a song as a witness against them, highlighting God's omnipresence

523
00:33:27.359 --> 00:33:33.000
<v Speaker 1>and the consequences of disobedience. So yes, he's letting them

524
00:33:33.039 --> 00:33:36.759
<v Speaker 1>know up front. If the people would just listen and

525
00:33:36.920 --> 00:33:40.720
<v Speaker 1>heave to God's word, they're gonna know exactly what they're

526
00:33:40.720 --> 00:33:50.440
<v Speaker 1>gonna end up doing, right, and maybe they could obey

527
00:33:50.519 --> 00:33:54.119
<v Speaker 1>God and not do it, But obviously that doesn't happen.

528
00:33:54.240 --> 00:33:58.359
<v Speaker 1>God knows exactly what's gonna happen. So Deuteronomy thirty one,

529
00:33:58.440 --> 00:34:01.599
<v Speaker 1>verse twenty four. So it was when Moses had completed

530
00:34:01.640 --> 00:34:04.480
<v Speaker 1>writing the words of this law in the book that

531
00:34:04.559 --> 00:34:08.079
<v Speaker 1>they were finished. And Moses commanded the Levites who bore

532
00:34:08.119 --> 00:34:10.880
<v Speaker 1>the Ark of the Covenant to the Lord, saying, take

533
00:34:10.920 --> 00:34:13.320
<v Speaker 1>this book of the law and put it beside the

534
00:34:13.440 --> 00:34:16.920
<v Speaker 1>Ark of the Covenant for the Lord, your God, that

535
00:34:17.000 --> 00:34:19.719
<v Speaker 1>it may be there as a witness against you. For

536
00:34:19.840 --> 00:34:23.239
<v Speaker 1>I know your rebellion and your stiff neck. If today,

537
00:34:23.719 --> 00:34:26.840
<v Speaker 1>while I am yet alive with you, you have been

538
00:34:26.920 --> 00:34:31.920
<v Speaker 1>rebellious against the Lord, and how much more after my

539
00:34:32.039 --> 00:34:35.440
<v Speaker 1>death gather to me all the leaders of your tribes

540
00:34:35.480 --> 00:34:39.679
<v Speaker 1>and your officers, that I may speak these words in

541
00:34:39.760 --> 00:34:42.960
<v Speaker 1>their hearing, and call heaven and earth to witness against them.

542
00:34:43.480 --> 00:34:46.400
<v Speaker 1>For I know that after my death, you will become

543
00:34:46.519 --> 00:34:50.400
<v Speaker 1>utterly corrupt and turn aside from the way which I

544
00:34:50.400 --> 00:34:54.079
<v Speaker 1>have commanded you. And evil will befall you in the

545
00:34:54.159 --> 00:34:58.199
<v Speaker 1>later days latter days, because you will do evil in

546
00:34:58.239 --> 00:35:01.239
<v Speaker 1>the sight of the Lord, to provoke him anger through

547
00:35:01.400 --> 00:35:06.079
<v Speaker 1>the work of your hands. Then Moses spoke in the

548
00:35:06.119 --> 00:35:08.760
<v Speaker 1>hearing of all the assembly of Israel the words of

549
00:35:08.800 --> 00:35:15.559
<v Speaker 1>this day, this song, until they were ended. Moses's final

550
00:35:15.559 --> 00:35:18.559
<v Speaker 1>words to the this is in my notes, So we're

551
00:35:18.599 --> 00:35:21.760
<v Speaker 1>done with that chapter. Moses gives the written law to

552
00:35:21.800 --> 00:35:24.119
<v Speaker 1>the Levites, who are responsible for carrying the ark of

553
00:35:24.159 --> 00:35:26.760
<v Speaker 1>the Covenant, and commands them to place it besides the

554
00:35:26.840 --> 00:35:31.039
<v Speaker 1>arc of as a witness. This act underscores the certainty

555
00:35:31.199 --> 00:35:35.159
<v Speaker 1>of the centrality of the law in Israel's covenant relationship

556
00:35:35.199 --> 00:35:40.559
<v Speaker 1>with God. The Hebrew term for witness is ed, implies

557
00:35:40.719 --> 00:35:46.119
<v Speaker 1>a testimony or evidence highlighting the law's role and holding

558
00:35:46.599 --> 00:35:53.280
<v Speaker 1>the people accountable. Right, So some practical applications for this

559
00:35:53.400 --> 00:35:58.000
<v Speaker 1>chapter embrace change with faith just as the Israelites faced

560
00:35:58.039 --> 00:36:02.400
<v Speaker 1>a new chapter. We two control God during transitions, knowing

561
00:36:02.719 --> 00:36:07.679
<v Speaker 1>he goes before us. So yeah, and it's fascinating to

562
00:36:07.719 --> 00:36:09.960
<v Speaker 1>me is that God knows the past, the future. He

563
00:36:10.000 --> 00:36:12.079
<v Speaker 1>knows exactly what you're gonna do in the future. And

564
00:36:12.119 --> 00:36:14.960
<v Speaker 1>he's still walking with you hand in hand. He's still

565
00:36:15.039 --> 00:36:17.679
<v Speaker 1>carrying you. You know the footprints in the sand story.

566
00:36:17.880 --> 00:36:20.840
<v Speaker 1>He still carries you when you need help. Okay. So

567
00:36:21.119 --> 00:36:24.199
<v Speaker 1>his faithfulness is beyond measure. It's something you can never

568
00:36:24.320 --> 00:36:27.559
<v Speaker 1>ever understand. And his love for us, he's agape love

569
00:36:27.599 --> 00:36:30.800
<v Speaker 1>for us. We can't understand either. But he knows exactly

570
00:36:30.840 --> 00:36:32.280
<v Speaker 1>what you're gonna do. He knows that you're going to

571
00:36:32.320 --> 00:36:35.159
<v Speaker 1>sin against him in three weeks, two weeks, whatever that's

572
00:36:35.159 --> 00:36:37.599
<v Speaker 1>gonna be. He knows that you're gonna do this certain act.

573
00:36:37.639 --> 00:36:40.039
<v Speaker 1>He knows what you did in the past, all the

574
00:36:40.119 --> 00:36:42.039
<v Speaker 1>sins you committed against him in the past. He knows

575
00:36:42.079 --> 00:36:45.000
<v Speaker 1>all that stuff. And then you get saved, you're born again,

576
00:36:45.360 --> 00:36:47.960
<v Speaker 1>you repent, and the sins are buried in the deepest

577
00:36:48.000 --> 00:36:51.960
<v Speaker 1>part of the ocean. Okay, So his sin has only

578
00:36:51.960 --> 00:36:54.519
<v Speaker 1>begotten sun right to die on the cross for us. Right,

579
00:36:54.559 --> 00:36:59.639
<v Speaker 1>So just his love is just in abundance, and prepare

580
00:37:00.039 --> 00:37:04.559
<v Speaker 1>future leaders is another one says invest in mentoring and

581
00:37:04.599 --> 00:37:09.000
<v Speaker 1>equipping others to take on leadership roles, following Moses' example

582
00:37:09.079 --> 00:37:16.320
<v Speaker 1>with Joshua, engage with scripture regularly. Make it a priority

583
00:37:16.360 --> 00:37:19.119
<v Speaker 1>to read and meditate on God's word, allowing it to

584
00:37:19.239 --> 00:37:22.880
<v Speaker 1>guide and shape your life. Obviously, that's what we're doing

585
00:37:22.920 --> 00:37:26.760
<v Speaker 1>with the study, is we are engaging with scripture regularly,

586
00:37:27.679 --> 00:37:31.239
<v Speaker 1>Old Testament, New Testament. We don't shy away from anything.

587
00:37:31.280 --> 00:37:33.519
<v Speaker 1>We're gonna read it no matter what, and we're just

588
00:37:33.559 --> 00:37:37.440
<v Speaker 1>gonna continue to go. And you know, literally, all I'm

589
00:37:37.480 --> 00:37:39.880
<v Speaker 1>trying to do, and I think what God's trying to

590
00:37:39.920 --> 00:37:43.199
<v Speaker 1>do through this study is, you know, it's impossible to

591
00:37:43.239 --> 00:37:46.719
<v Speaker 1>please God without faith, right, So what this is doing

592
00:37:46.840 --> 00:37:50.360
<v Speaker 1>is building your faith, right, So trying to equip you

593
00:37:50.840 --> 00:37:54.719
<v Speaker 1>to if it's impossible to please God without faith and faith,

594
00:37:54.760 --> 00:37:57.760
<v Speaker 1>come it by hearing. As Romans ten seventeen says, then

595
00:37:57.800 --> 00:38:00.840
<v Speaker 1>we need to understand that. And I think that's going

596
00:38:00.880 --> 00:38:07.679
<v Speaker 1>to be uh Hebrews eleven six. I think is what

597
00:38:07.840 --> 00:38:10.280
<v Speaker 1>says it's impossible to please God without faith. Let me

598
00:38:10.320 --> 00:38:12.840
<v Speaker 1>make sure I don't want to guide you to the wrong.

599
00:38:17.400 --> 00:38:19.800
<v Speaker 1>Let me see real quick. I believe it's going to

600
00:38:19.840 --> 00:38:27.400
<v Speaker 1>be Hebrews, Where you at, Where you at? Hebrews eleven six,

601
00:38:28.000 --> 00:38:39.360
<v Speaker 1>Hebrews eleven, verse six. Yes, so this is I'll just

602
00:38:39.400 --> 00:38:41.719
<v Speaker 1>start from verse four. This is going to be Hebrews eleven,

603
00:38:41.840 --> 00:38:44.440
<v Speaker 1>verse four. It says by faith able offer to God

604
00:38:44.480 --> 00:38:47.639
<v Speaker 1>a more excellent sacrifice than Cain, to which he obtained

605
00:38:47.639 --> 00:38:51.519
<v Speaker 1>witness that he maybe was righteous God testifying of his gifts,

606
00:38:51.559 --> 00:38:56.239
<v Speaker 1>and through it, he, being dead, still speaks by faith.

607
00:38:56.599 --> 00:38:59.880
<v Speaker 1>Enoch was taken away so that he did not see

608
00:39:00.119 --> 00:39:03.239
<v Speaker 1>death and was found because God had taken him. For

609
00:39:03.360 --> 00:39:07.039
<v Speaker 1>before he was taken he had this testimony that he

610
00:39:07.159 --> 00:39:11.719
<v Speaker 1>pleased God. But without faith it is impossible to please him.

611
00:39:12.039 --> 00:39:14.480
<v Speaker 1>For he who comes to God must believe that He

612
00:39:14.760 --> 00:39:18.039
<v Speaker 1>is and that He is a rewarder of those who

613
00:39:18.079 --> 00:39:21.760
<v Speaker 1>diligently seek him. And then if you continue reading, this

614
00:39:21.800 --> 00:39:23.719
<v Speaker 1>is like the Hall of Faith talks about knowing all

615
00:39:23.719 --> 00:39:25.920
<v Speaker 1>these other things. Right, So I just want to let

616
00:39:25.960 --> 00:39:29.320
<v Speaker 1>you guys know that the way you build faith, faith

617
00:39:29.360 --> 00:39:32.360
<v Speaker 1>cometh by hearing and hearing by the word of God.

618
00:39:32.440 --> 00:39:34.880
<v Speaker 1>So you're building faith right now. So you know that

619
00:39:34.920 --> 00:39:38.880
<v Speaker 1>the faith that you're building is what It's impossible to

620
00:39:38.920 --> 00:39:42.760
<v Speaker 1>please God without faith. How does faith come? Faith cometh

621
00:39:42.840 --> 00:39:45.760
<v Speaker 1>by hearing and hearing by the word of God. So

622
00:39:45.800 --> 00:39:48.719
<v Speaker 1>you're building faith. So that's equipping you to what to

623
00:39:48.800 --> 00:39:53.159
<v Speaker 1>please God and also to dodge the wiles of the devil. Right,

624
00:39:53.239 --> 00:39:58.800
<v Speaker 1>so very important stuff. Another one for practical applications is

625
00:39:58.880 --> 00:40:02.719
<v Speaker 1>heed God's warning be attentive to the Holy Spirit's conviction

626
00:40:02.920 --> 00:40:06.480
<v Speaker 1>and avoid the pitfalls of disobedience. So when the Holy

627
00:40:06.519 --> 00:40:09.639
<v Speaker 1>Spirit tells you not to do something, you feel it, right,

628
00:40:11.000 --> 00:40:13.559
<v Speaker 1>you feel the conviction, and then you still do it.

629
00:40:13.880 --> 00:40:17.440
<v Speaker 1>That's called transgression, right, So this is just telling you

630
00:40:17.480 --> 00:40:22.159
<v Speaker 1>to avoid the pitfalls of disobedience. And you see exactly

631
00:40:22.159 --> 00:40:26.280
<v Speaker 1>how important it is for you to not disobey God's word.

632
00:40:26.360 --> 00:40:31.519
<v Speaker 1>God's going over through this whole chapter connections to additional

633
00:40:31.519 --> 00:40:36.519
<v Speaker 1>scriptures reinforce God's commands to be strong and courageous, echoing

634
00:40:36.559 --> 00:40:41.280
<v Speaker 1>the promises of his presence. Joshua won nine and then

635
00:40:41.400 --> 00:40:46.079
<v Speaker 1>in Hebrews thirteen, verse five is another additional scripture. It

636
00:40:46.519 --> 00:40:50.960
<v Speaker 1>reiterates God's promise never to leave or forsake his people,

637
00:40:51.639 --> 00:40:53.840
<v Speaker 1>And yeah, that's going to be keep your lives free

638
00:40:53.840 --> 00:40:57.960
<v Speaker 1>from the love of money, and be content with what

639
00:40:58.039 --> 00:41:01.400
<v Speaker 1>you have, because God has said, never will I leave you,

640
00:41:01.880 --> 00:41:09.400
<v Speaker 1>never will I forsake you. Right, okay, let's go back.

641
00:41:10.599 --> 00:41:15.239
<v Speaker 1>Another one is going to be Psalms one nineteen one

642
00:41:15.360 --> 00:41:18.599
<v Speaker 1>oh five highlights the importance of God's word as a

643
00:41:18.760 --> 00:41:21.719
<v Speaker 1>lamp to our feet in a light to our path.

644
00:41:22.559 --> 00:41:27.840
<v Speaker 1>And then first Samuel fifteen twenty two emphasizes the importance

645
00:41:27.880 --> 00:41:32.719
<v Speaker 1>of obedience over sacrifice, aligning with God's warnings in Deuteronomy

646
00:41:32.800 --> 00:41:37.239
<v Speaker 1>thirty one. That is going to be and Samuel said,

647
00:41:37.599 --> 00:41:41.440
<v Speaker 1>hath the Lord as great delight in burnt offerings and sacrifices,

648
00:41:41.920 --> 00:41:44.880
<v Speaker 1>as in obeying the voice of the Lord, behold, to

649
00:41:44.960 --> 00:41:52.000
<v Speaker 1>obey is better than sacrifice, and to hearken than the

650
00:41:52.119 --> 00:41:57.400
<v Speaker 1>fat of rams okay, or it says in the New

651
00:41:57.480 --> 00:41:59.719
<v Speaker 1>King James or the New American stand sorry, the New

652
00:41:59.760 --> 00:42:03.800
<v Speaker 1>King James says better to obey is better than sacrifice,

653
00:42:04.119 --> 00:42:07.840
<v Speaker 1>and to heed then to the fat of rams okay.

654
00:42:07.920 --> 00:42:13.039
<v Speaker 1>So yeah, so we're kind of moving along fairly quickly

655
00:42:13.320 --> 00:42:18.639
<v Speaker 1>through these chapters. We're going to be Deuteronomy thirty two,

656
00:42:19.000 --> 00:42:23.840
<v Speaker 1>verse one. Now, let me open up this, and it's

657
00:42:23.840 --> 00:42:29.000
<v Speaker 1>going to be the song of Moses. Now, now we're

658
00:42:29.039 --> 00:42:38.920
<v Speaker 1>going to see the song of Moses. All right, So

659
00:42:39.639 --> 00:42:41.480
<v Speaker 1>I don't sing very well, so I aparently won't be

660
00:42:41.480 --> 00:42:44.320
<v Speaker 1>singing this to you. If it was a rap, and

661
00:42:44.400 --> 00:42:49.599
<v Speaker 1>it was, I could rap it to you. Deuteronomy thirty twos.

662
00:42:49.639 --> 00:42:53.239
<v Speaker 1>We're going to be and we'll be in the teaching

663
00:42:53.280 --> 00:42:56.760
<v Speaker 1>points right here, and let me get down here to

664
00:42:56.840 --> 00:43:01.320
<v Speaker 1>the events. Yes, awesome is I got two phones going,

665
00:43:01.400 --> 00:43:03.360
<v Speaker 1>so it's a lot easier to kind of switch between

666
00:43:03.360 --> 00:43:10.159
<v Speaker 1>notes here. Perfect, here's the Song of Moses. Deuteronomy thirty two,

667
00:43:11.199 --> 00:43:16.000
<v Speaker 1>Verse one, give ear, oh heavens, and I will speak

668
00:43:16.400 --> 00:43:20.079
<v Speaker 1>and hear o earth the words of my mouth. Let

669
00:43:20.119 --> 00:43:24.639
<v Speaker 1>my teaching drop as the rain, My speech distill as

670
00:43:24.719 --> 00:43:28.599
<v Speaker 1>the new, as rain drops on the tender herb, and

671
00:43:28.920 --> 00:43:32.719
<v Speaker 1>as showers on the grass. For I proclaim the name

672
00:43:32.800 --> 00:43:36.719
<v Speaker 1>of the Lord. Ascribe greatness to our God. He is

673
00:43:36.800 --> 00:43:41.400
<v Speaker 1>the Rock. He is, His work is perfect, for all

674
00:43:41.480 --> 00:43:45.760
<v Speaker 1>his ways are justice real, quick will stop. Who else

675
00:43:45.840 --> 00:43:50.679
<v Speaker 1>is known as the rock? Right Jesus Christ? Right? So yeah, course,

676
00:43:51.719 --> 00:44:00.199
<v Speaker 1>another another connection there. Let's continue. A God of truth

677
00:44:00.280 --> 00:44:05.079
<v Speaker 1>without injustice, righteous and upright is he? They have corrupted them,

678
00:44:05.280 --> 00:44:08.719
<v Speaker 1>They have corrupted themselves that they are not his children

679
00:44:09.039 --> 00:44:14.920
<v Speaker 1>because of their blemish, a perverse and crooked generation. Do

680
00:44:14.960 --> 00:44:18.199
<v Speaker 1>you thus deal with the Lord O foolish and unwise people?

681
00:44:18.679 --> 00:44:21.360
<v Speaker 1>Is he not your father who brought you? Has he

682
00:44:21.400 --> 00:44:26.280
<v Speaker 1>not made you and established you? So we'll stop there.

683
00:44:28.800 --> 00:44:33.679
<v Speaker 1>We're gonna stop at Deuteronomy thirty two seven. So Moses

684
00:44:33.679 --> 00:44:36.559
<v Speaker 1>calls upon the heavens and the earth to listen to

685
00:44:36.599 --> 00:44:40.000
<v Speaker 1>his words. This invocation sets to stage for the solemnly

686
00:44:40.039 --> 00:44:44.039
<v Speaker 1>and importance of this message. That's Deuteronomy thirty two, verse one,

687
00:44:44.599 --> 00:44:53.119
<v Speaker 1>proclamation of God's greatness before we go. So in Deuteronomy

688
00:44:53.119 --> 00:44:55.519
<v Speaker 1>thirty two, when Moses begins what they call to all

689
00:44:55.559 --> 00:44:58.920
<v Speaker 1>creation to witness the words of God, emphasis the importance

690
00:44:58.960 --> 00:45:05.039
<v Speaker 1>and universally of the message. And then in Deuteronomy thirty two,

691
00:45:05.199 --> 00:45:08.239
<v Speaker 1>verses three through four, which we read, Moses begins with

692
00:45:08.239 --> 00:45:10.960
<v Speaker 1>by proclaiming the greatness of God, describing him as the Rock,

693
00:45:11.480 --> 00:45:14.079
<v Speaker 1>whose works are perfect and whose ways are just. This

694
00:45:14.119 --> 00:45:21.119
<v Speaker 1>emphasizes God's unchanging and righteous nature. And then we went over. Yeah,

695
00:45:21.159 --> 00:45:24.440
<v Speaker 1>so a God's faithfulness without a justice, righteous, an upright

696
00:45:24.519 --> 00:45:28.159
<v Speaker 1>is he? This verse highlights. Deuteronomy thirty four two highlights

697
00:45:28.159 --> 00:45:34.480
<v Speaker 1>God's unchanging nature in perfect, perfect justice. And then in

698
00:45:34.880 --> 00:45:39.199
<v Speaker 1>Deuteronomy thirty two five through six, the song highlights Israel's

699
00:45:39.199 --> 00:45:43.639
<v Speaker 1>corruption and unfaithfulness, contrasts in their behavior for God's faithfulness.

700
00:45:43.800 --> 00:45:49.639
<v Speaker 1>The Hebrew word shuck half is used to describe their corruption.

701
00:45:52.639 --> 00:46:04.599
<v Speaker 1>Let me go back. Okay, so so God's compassion and promised,

702
00:46:04.599 --> 00:46:06.639
<v Speaker 1>that's gonna be thirty six Okay, let me see you

703
00:46:06.639 --> 00:46:11.239
<v Speaker 1>real quick. Yeah. And Deuteronomy thirty two verse five, the

704
00:46:11.320 --> 00:46:19.400
<v Speaker 1>contracts underscores the nation's repeated disobedience and ingratitude. Okay, so

705
00:46:20.159 --> 00:46:22.480
<v Speaker 1>all right, now we're going to be in I'll go

706
00:46:22.519 --> 00:46:27.239
<v Speaker 1>over Deuteronomy thirty two, verse seven. We're back to the word.

707
00:46:28.119 --> 00:46:31.519
<v Speaker 1>Remember the days of old, consider the years of many generations.

708
00:46:32.960 --> 00:46:35.679
<v Speaker 1>Ask your father, and he will show you your elders,

709
00:46:36.400 --> 00:46:40.519
<v Speaker 1>and they will tell you when the Most High divided

710
00:46:40.519 --> 00:46:43.719
<v Speaker 1>their inheritance to the nations. When he separated the sons

711
00:46:43.719 --> 00:46:47.679
<v Speaker 1>of Adam, he set the boundaries of the peoples according

712
00:46:47.719 --> 00:46:50.440
<v Speaker 1>to the number of the children of Israel. For the

713
00:46:50.519 --> 00:46:53.920
<v Speaker 1>Lord's portion is his people. Jacob is the place of

714
00:46:53.960 --> 00:46:57.800
<v Speaker 1>his inheritance. Jacob being Israel is the place of his inheritance.

715
00:46:57.840 --> 00:47:04.760
<v Speaker 1>Right and before we continue when the Most High divided

716
00:47:04.800 --> 00:47:08.039
<v Speaker 1>their inheritance to the nations, and he separated the sons

717
00:47:08.079 --> 00:47:11.719
<v Speaker 1>of Adam. He set the boundaries of the peoples according

718
00:47:11.719 --> 00:47:15.679
<v Speaker 1>to the number of children of Israel. Let me just

719
00:47:15.760 --> 00:47:21.280
<v Speaker 1>see something really quick there. This is something that people

720
00:47:21.360 --> 00:47:30.280
<v Speaker 1>have highlighted it Studonomy thirty two, verse eight. I believe

721
00:47:30.280 --> 00:47:38.960
<v Speaker 1>people call this the table of nations. Do to Ron

722
00:47:40.880 --> 00:47:50.480
<v Speaker 1>thirty two, verse eight, I believe that that's called Deuteronomy

723
00:47:50.480 --> 00:47:53.119
<v Speaker 1>thirty two eight refers to a concept called the table

724
00:47:53.159 --> 00:47:57.320
<v Speaker 1>of Nations yep and the generations of Noah and genealogical

725
00:47:57.400 --> 00:48:00.639
<v Speaker 1>list found in Genesis ten. It details the descendants of

726
00:48:00.679 --> 00:48:04.440
<v Speaker 1>Noah's sons japith, Ham and Schem and their dispersion throughout

727
00:48:04.440 --> 00:48:07.800
<v Speaker 1>the world after the flood, essentially outlining the origins of

728
00:48:07.880 --> 00:48:11.039
<v Speaker 1>different nations and peoples. This is a concept. This concept

729
00:48:11.079 --> 00:48:13.239
<v Speaker 1>was presented in Doude Army thirty to eight as a

730
00:48:13.280 --> 00:48:15.960
<v Speaker 1>theological statement that the Most High God is said to

731
00:48:15.960 --> 00:48:18.480
<v Speaker 1>have divided the nations and a lot of them their

732
00:48:18.480 --> 00:48:22.280
<v Speaker 1>inheritance according to the number of the sons of God

733
00:48:22.440 --> 00:48:30.559
<v Speaker 1>and sons of Israel. And yeah, so I think this

734
00:48:30.639 --> 00:48:34.000
<v Speaker 1>is interesting. I want to make sure that there is

735
00:48:34.039 --> 00:48:37.000
<v Speaker 1>a debate in scholarship about the correct rendering of sons

736
00:48:37.039 --> 00:48:39.880
<v Speaker 1>of God or sons of Israel and doude army thirty

737
00:48:39.880 --> 00:48:42.840
<v Speaker 1>two eight in implications of understanding of this verse so

738
00:48:44.039 --> 00:48:50.400
<v Speaker 1>in according to the number of the children of Israel.

739
00:48:50.519 --> 00:48:57.079
<v Speaker 1>So there's a debate there. So I would have to

740
00:48:57.119 --> 00:49:02.800
<v Speaker 1>see what. Let me just check real quick, because this portion,

741
00:49:03.679 --> 00:49:05.840
<v Speaker 1>I do remember it saying sons of God and not

742
00:49:05.920 --> 00:49:11.559
<v Speaker 1>children of Israel. But that must be DoD on me

743
00:49:11.639 --> 00:49:19.920
<v Speaker 1>thirty two. Yeah, so it says the Most I divided

744
00:49:19.920 --> 00:49:22.320
<v Speaker 1>their inheritance to the nations when he separated the sons

745
00:49:22.320 --> 00:49:26.239
<v Speaker 1>of Adam, which went over when he set the boundaries

746
00:49:26.239 --> 00:49:29.400
<v Speaker 1>of the peoples according to the children of the number

747
00:49:29.519 --> 00:49:33.239
<v Speaker 1>of the children of Israel. Is there other translations that

748
00:49:33.320 --> 00:49:36.360
<v Speaker 1>don't say that or what? Let me see verse eight,

749
00:49:37.280 --> 00:49:39.639
<v Speaker 1>when the Most High gave the nations their inheritance when

750
00:49:39.639 --> 00:49:43.000
<v Speaker 1>he divided all mankind, he set up boundaries to the

751
00:49:43.039 --> 00:49:49.400
<v Speaker 1>peoples according to the number of sons of Israel. The

752
00:49:49.440 --> 00:49:52.320
<v Speaker 1>Dead Sea squirls and septulogens say sons of God. There

753
00:49:52.360 --> 00:49:53.960
<v Speaker 1>we go, that's the part I want to tell you, guys.

754
00:49:54.519 --> 00:49:57.840
<v Speaker 1>So the Greek septuagen here says the sons of God,

755
00:49:58.360 --> 00:50:01.719
<v Speaker 1>and the Dead Sea scrolls also says the sons of God.

756
00:50:02.119 --> 00:50:04.679
<v Speaker 1>So God he divided up the peoples according to the

757
00:50:04.800 --> 00:50:08.679
<v Speaker 1>number of the sons of God. That is a different

758
00:50:08.840 --> 00:50:12.000
<v Speaker 1>statement for sure. Not sure why they chose to say

759
00:50:12.039 --> 00:50:15.440
<v Speaker 1>the number of children of Israel, but that almost kind

760
00:50:15.440 --> 00:50:19.280
<v Speaker 1>of tells you that God has put angels over these nations.

761
00:50:19.639 --> 00:50:22.920
<v Speaker 1>If you go to the Book of Daniel, when Daniel

762
00:50:22.960 --> 00:50:26.639
<v Speaker 1>does the prayer or does he do, the angel tells

763
00:50:26.719 --> 00:50:32.800
<v Speaker 1>him that he he was he came to answer his prayer,

764
00:50:33.159 --> 00:50:35.519
<v Speaker 1>but on his way back, he started fighting against the

765
00:50:35.559 --> 00:50:38.559
<v Speaker 1>Prince of Persia. What do you mean the Prince of Persia.

766
00:50:38.599 --> 00:50:41.400
<v Speaker 1>What does that mean? Is he fighting against a literal prince. No,

767
00:50:41.559 --> 00:50:44.239
<v Speaker 1>he's fighting against a fallen angel or an angel that

768
00:50:44.360 --> 00:50:46.280
<v Speaker 1>is over the Prince of Persia. The reason why I

769
00:50:46.320 --> 00:50:49.920
<v Speaker 1>would say it's a fallen angel because he's preventing the

770
00:50:49.960 --> 00:50:52.559
<v Speaker 1>angel from coming back to Daniel and he has to

771
00:50:52.599 --> 00:50:55.559
<v Speaker 1>call Michael, the archangel to come handle his business. Right.

772
00:50:56.159 --> 00:50:59.800
<v Speaker 1>So that's why I think that it says that according

773
00:50:59.800 --> 00:51:06.599
<v Speaker 1>to the number of sons of God, right, because I

774
00:51:06.599 --> 00:51:09.920
<v Speaker 1>do believe that there's you know, that's why it's called

775
00:51:09.920 --> 00:51:12.800
<v Speaker 1>the Table of Nations, and that that part. That's why

776
00:51:12.840 --> 00:51:15.480
<v Speaker 1>when I read that part, I was like, Okay, I

777
00:51:15.519 --> 00:51:18.119
<v Speaker 1>know that the pastor that I was listening to probably

778
00:51:18.159 --> 00:51:20.519
<v Speaker 1>is not going to point that out. He's more of

779
00:51:20.519 --> 00:51:23.880
<v Speaker 1>a you know, he's he's a he's a good teacher.

780
00:51:23.960 --> 00:51:25.679
<v Speaker 1>But the one I was kind of studying on this

781
00:51:25.800 --> 00:51:28.360
<v Speaker 1>portion didn't even bring that up. But I know I've

782
00:51:28.360 --> 00:51:33.039
<v Speaker 1>had I've had people on my show bring that portion up.

783
00:51:33.039 --> 00:51:35.199
<v Speaker 1>So when I read it, it was kind of familiar to me.

784
00:51:35.639 --> 00:51:37.639
<v Speaker 1>And then when I read Children of Israel, I was like, oh,

785
00:51:37.679 --> 00:51:40.199
<v Speaker 1>I know that there's something there, but yeah, so in

786
00:51:40.320 --> 00:51:42.960
<v Speaker 1>the Dead Sea Scrolls and the septuagen it's going to

787
00:51:43.039 --> 00:51:48.079
<v Speaker 1>say sons of God there, which is very interesting. He

788
00:51:48.199 --> 00:51:51.079
<v Speaker 1>set boundaries for the people according to the number of

789
00:51:51.119 --> 00:51:58.599
<v Speaker 1>the sons of God. Very interesting. Let me just go

790
00:51:58.719 --> 00:52:02.360
<v Speaker 1>back to my notes to make sure I got to

791
00:52:02.360 --> 00:52:05.079
<v Speaker 1>go all the way back to the top. Sorry about that, guys.

792
00:52:06.320 --> 00:52:22.639
<v Speaker 1>Deuteronomy Deuteronomy thirty two and there we go. Perfect. All right,

793
00:52:23.000 --> 00:52:26.880
<v Speaker 1>So now we'll continue, And he says we're gonna continue

794
00:52:26.920 --> 00:52:30.400
<v Speaker 1>with Deudonomy thirty two, verse ten. He found him in

795
00:52:30.480 --> 00:52:33.679
<v Speaker 1>a desert land and in the wasteland, a howling wilderness.

796
00:52:33.800 --> 00:52:37.400
<v Speaker 1>He encircled him, he instructed him, He kept him as

797
00:52:37.440 --> 00:52:41.719
<v Speaker 1>the apple of his eye. As an eagle stirs up

798
00:52:42.039 --> 00:52:45.280
<v Speaker 1>its nest, hovers over its young, spreading out its wings,

799
00:52:45.360 --> 00:52:48.159
<v Speaker 1>taking them and carrying them on its wings. So the

800
00:52:48.239 --> 00:52:51.960
<v Speaker 1>Lord alone led him, and there was no foreign God

801
00:52:52.000 --> 00:52:57.039
<v Speaker 1>with him. So in verses ten through twelve, Moses reminds

802
00:52:57.079 --> 00:52:59.760
<v Speaker 1>the Israelites of how God cared for them in the

803
00:52:59.760 --> 00:53:04.639
<v Speaker 1>world wilderness, liking his care to an eagle that stirs

804
00:53:04.719 --> 00:53:08.679
<v Speaker 1>up its nests and hovers over its young. This imagery

805
00:53:09.320 --> 00:53:14.159
<v Speaker 1>underscores God's nurturing and protective nature. So yes, I love

806
00:53:14.199 --> 00:53:19.599
<v Speaker 1>how that that portion is put, because it says that

807
00:53:19.599 --> 00:53:21.800
<v Speaker 1>you're the apple of his eye, which is awesome. He's

808
00:53:22.079 --> 00:53:25.400
<v Speaker 1>as an eagle stirs up its nests, right hovering over

809
00:53:25.480 --> 00:53:28.039
<v Speaker 1>its young, spreading out its wing, taking them, carrying them

810
00:53:28.079 --> 00:53:31.719
<v Speaker 1>on its wing. That's so just that imagery is awesome.

811
00:53:31.800 --> 00:53:35.679
<v Speaker 1>So and now we're going to be In Deuteronomy thirty two,

812
00:53:35.719 --> 00:53:38.960
<v Speaker 1>verse thirteen, he made him ride in the heights of

813
00:53:39.039 --> 00:53:42.440
<v Speaker 1>the earth that he might eat the produce of the fields.

814
00:53:42.800 --> 00:53:45.800
<v Speaker 1>He made him draw honey from the rock and oil

815
00:53:45.920 --> 00:53:50.199
<v Speaker 1>from the flinty rock, kurds from the cattle and milk

816
00:53:50.280 --> 00:53:57.519
<v Speaker 1>of the flock, with fat of lambs and rams of

817
00:53:57.559 --> 00:54:02.239
<v Speaker 1>the breed of Bashan, and goats with the choicest wheat.

818
00:54:03.320 --> 00:54:07.599
<v Speaker 1>And you drank wine, the blood of grapes, blood of

819
00:54:07.639 --> 00:54:14.760
<v Speaker 1>the grapes. So we're gonna be at Dune Army thirty two,

820
00:54:14.880 --> 00:54:20.920
<v Speaker 1>verse fifteen. Next, But Jesharon, Jesharon grew fat and kick

821
00:54:21.079 --> 00:54:26.519
<v Speaker 1>you grew fat, you grew thick. You are obese. Then

822
00:54:26.559 --> 00:54:31.920
<v Speaker 1>he foreshook. Then he forsook God who made him, and

823
00:54:31.960 --> 00:54:35.719
<v Speaker 1>scornfully esteemed the rock of his salvation. They provoked him

824
00:54:35.760 --> 00:54:39.199
<v Speaker 1>to jealousy with foreign gods. With the bominations they provoked

825
00:54:39.239 --> 00:54:42.639
<v Speaker 1>him to, provoked him to anger. They sacrificed the demons,

826
00:54:42.679 --> 00:54:45.599
<v Speaker 1>not to God, to gods. They did not know, to

827
00:54:45.679 --> 00:54:48.920
<v Speaker 1>the new gods, new arrivals, that their fathers did not

828
00:54:49.199 --> 00:54:54.800
<v Speaker 1>fear of the Rock who begot you. You are unmindful

829
00:54:54.920 --> 00:54:59.480
<v Speaker 1>and have forgotten the God who fathered you. So when

830
00:54:59.519 --> 00:55:02.559
<v Speaker 1>Deuterono me thirty two fifteen, we'll go back to my notes,

831
00:55:02.639 --> 00:55:04.400
<v Speaker 1>I'll make sure I mark there so I remember where

832
00:55:04.400 --> 00:55:11.920
<v Speaker 1>I'm at. And Deuteronomy thirty two fifteen The song recounts

833
00:55:11.960 --> 00:55:15.119
<v Speaker 1>how Israel became prosperous and then turned away from God,

834
00:55:15.199 --> 00:55:20.760
<v Speaker 1>becoming complacent and rebellious. The term jeshurin, a poetic name

835
00:55:20.840 --> 00:55:27.320
<v Speaker 1>for Israel, is used to describe their prosperity and subsequent rebellion. Okay,

836
00:55:27.800 --> 00:55:31.079
<v Speaker 1>so now we're going to be reading over Deuteronomy thirty

837
00:55:31.079 --> 00:55:33.840
<v Speaker 1>two nineteen through twenty five. Then I got a little

838
00:55:33.880 --> 00:55:38.920
<v Speaker 1>more notes on that portion Deuteronomy thirty two nineteen. And

839
00:55:38.960 --> 00:55:42.440
<v Speaker 1>when the Lord God saw it, he spurned them because

840
00:55:42.480 --> 00:55:48.000
<v Speaker 1>of the pro provocation of his sons and his daughters.

841
00:55:48.000 --> 00:55:50.239
<v Speaker 1>And he said, I will hide my face from them.

842
00:55:50.599 --> 00:55:53.679
<v Speaker 1>I will see what their end will be. For you

843
00:55:53.719 --> 00:55:57.800
<v Speaker 1>are a perverse nation, children in whom is no faith.

844
00:55:59.039 --> 00:56:02.400
<v Speaker 1>They have provoked me jealousy for what is not God.

845
00:56:02.639 --> 00:56:05.760
<v Speaker 1>They have moved me to anger for their foolish idols.

846
00:56:06.079 --> 00:56:08.360
<v Speaker 1>But I will provoke them to jealousy for those who

847
00:56:08.360 --> 00:56:11.320
<v Speaker 1>are not in, who are not a nation. I will

848
00:56:11.360 --> 00:56:16.159
<v Speaker 1>move them to anger by a foolish nation. For a

849
00:56:16.400 --> 00:56:20.000
<v Speaker 1>fire is kindled in my anger and shall burn to

850
00:56:20.079 --> 00:56:23.760
<v Speaker 1>the lowest hell. It shall consume the earth with her incense,

851
00:56:24.199 --> 00:56:28.800
<v Speaker 1>and set on fire the foundations of the mountains. So

852
00:56:32.039 --> 00:56:34.400
<v Speaker 1>and then it says, I will keep disasters on them.

853
00:56:34.440 --> 00:56:37.840
<v Speaker 1>I will spread spend my arrows on them. They will spend.

854
00:56:38.360 --> 00:56:41.440
<v Speaker 1>They shall be wasted with hunger, devoured by pestilence and

855
00:56:41.480 --> 00:56:45.000
<v Speaker 1>bitter destruction. I will send against them the teeth of beast,

856
00:56:45.320 --> 00:56:49.079
<v Speaker 1>with the poison of serpents, of the dust. The sword

857
00:56:49.159 --> 00:56:52.760
<v Speaker 1>shall destroy outside. There shall be terror within from the

858
00:56:52.840 --> 00:56:55.719
<v Speaker 1>young man and virgin, the nursing child, with the man

859
00:56:56.079 --> 00:57:01.719
<v Speaker 1>of gray hairs. So that's the vulnerable people, right, due

860
00:57:01.760 --> 00:57:04.480
<v Speaker 1>to Israel's idolaty. I'm going to my notes now, God's

861
00:57:04.480 --> 00:57:07.840
<v Speaker 1>anger and judgment, It says, due to Israel's idolatry and unfaithfulness,

862
00:57:07.920 --> 00:57:11.679
<v Speaker 1>God expresses his anger and declares that he will hide

863
00:57:11.679 --> 00:57:15.159
<v Speaker 1>his face from them, allowing calamities to befall on them

864
00:57:15.199 --> 00:57:19.000
<v Speaker 1>as a form of judgment. Yeah. The song details the

865
00:57:19.039 --> 00:57:24.119
<v Speaker 1>consequences of Israel's unfaithfulness, according including divine judgment and scattering

866
00:57:24.239 --> 00:57:27.519
<v Speaker 1>among the nations Deuteronomy thirty two nineteen through twenty five,

867
00:57:29.880 --> 00:57:34.760
<v Speaker 1>and God's anger and judgment. The concepts of God's anger, judgment,

868
00:57:34.760 --> 00:57:37.480
<v Speaker 1>and integral understanding the character of God is depicted in

869
00:57:37.480 --> 00:57:40.000
<v Speaker 1>the Bible. These themes are woven throughout the Old and

870
00:57:40.039 --> 00:57:44.639
<v Speaker 1>New Testament, illustrating God's holiness, justice, and righteousness. God's anger

871
00:57:44.760 --> 00:57:52.800
<v Speaker 1>is not arbitrary, but is a response to sin and disobedience.

872
00:57:53.400 --> 00:57:57.079
<v Speaker 1>His judgment serves as a means to uphold his divine

873
00:57:57.159 --> 00:58:01.320
<v Speaker 1>law and to bring old repentance and restoration. So in

874
00:58:01.360 --> 00:58:05.119
<v Speaker 1>the Old Testament, God's anger is often betrayed his reaction

875
00:58:05.280 --> 00:58:10.480
<v Speaker 1>to the covenential unfaithfulness of his people Israel. The Hebrew

876
00:58:10.480 --> 00:58:15.599
<v Speaker 1>word for anger app is frequently used to describe God's

877
00:58:15.639 --> 00:58:18.920
<v Speaker 1>response to sin. For instance, in Exodus thirty two, verse ten,

878
00:58:19.320 --> 00:58:22.480
<v Speaker 1>after the Israelites worshiped the golden calf, God says to Moses,

879
00:58:22.559 --> 00:58:25.280
<v Speaker 1>now leave me alone, so that my anger will burned

880
00:58:25.320 --> 00:58:28.159
<v Speaker 1>against them and consume them, and I will make them

881
00:58:28.199 --> 00:58:31.760
<v Speaker 1>into a great nation. So we need to understand that.

882
00:58:32.320 --> 00:58:35.519
<v Speaker 1>Next up we're going to be in Deuteronomy thirty two,

883
00:58:35.679 --> 00:58:40.119
<v Speaker 1>verse twenty six. Let's go ahead and read that I

884
00:58:40.159 --> 00:58:46.239
<v Speaker 1>would have said, I will dash them in pieces, I

885
00:58:46.280 --> 00:58:50.719
<v Speaker 1>will make the memory of them to cease from among men.

886
00:58:51.000 --> 00:58:53.599
<v Speaker 1>Had I not feared the wrath of the enemy, lest

887
00:58:53.639 --> 00:58:57.599
<v Speaker 1>the adversaries should misunderstand, lest they should say, our hand

888
00:58:57.760 --> 00:59:00.480
<v Speaker 1>is high, and it is not the lower who has

889
00:59:00.519 --> 00:59:08.159
<v Speaker 1>done all this, For their are nation void of council.

890
00:59:08.440 --> 00:59:11.599
<v Speaker 1>Nor is their understanding in them. Oh, they are wise

891
00:59:13.519 --> 00:59:16.440
<v Speaker 1>that they understand this, that they would consider their latter end.

892
00:59:17.440 --> 00:59:21.639
<v Speaker 1>How could you chase a thousand and two put ten

893
00:59:21.719 --> 00:59:25.840
<v Speaker 1>thousand to flight unless their rock has sold them and

894
00:59:25.920 --> 00:59:28.719
<v Speaker 1>their lord has surrendered them. For their rock is not

895
00:59:29.039 --> 00:59:33.079
<v Speaker 1>like our rock. Even our enemies themselves begin being judges.

896
00:59:33.599 --> 00:59:36.400
<v Speaker 1>For their vine is of the vine of Sodom and

897
00:59:36.440 --> 00:59:39.679
<v Speaker 1>the fields of Gomorrah. Their grapes are grapes of gall,

898
00:59:40.039 --> 00:59:44.360
<v Speaker 1>their clusters are bitter, their wine is the poison of serpents,

899
00:59:44.400 --> 00:59:51.559
<v Speaker 1>and cruel venom of cobras. Is that laid up in

900
00:59:51.599 --> 00:59:54.360
<v Speaker 1>the store with me, sealed up among my treasures, vengeances

901
00:59:54.400 --> 00:59:59.440
<v Speaker 1>mine to recompense. Their foot shall slip in due time.

902
01:00:00.000 --> 01:00:02.440
<v Speaker 1>So the day of their calamity is at hand, and

903
01:00:02.519 --> 01:00:05.960
<v Speaker 1>the things to come hasten upon them. For the Lord

904
01:00:06.039 --> 01:00:08.719
<v Speaker 1>will judge his people and have compassion on his servants.

905
01:00:08.920 --> 01:00:11.719
<v Speaker 1>And he sees that their power is gone, and there

906
01:00:11.800 --> 01:00:15.000
<v Speaker 1>is no one remaining bond or free, And he will say,

907
01:00:15.280 --> 01:00:18.719
<v Speaker 1>what are their gods the rock in which they sought refuge,

908
01:00:19.000 --> 01:00:21.360
<v Speaker 1>who ate the fat of their sacrifices, and drink the

909
01:00:21.400 --> 01:00:24.559
<v Speaker 1>wine of their drink offerings, and rise them up and

910
01:00:24.599 --> 01:00:30.280
<v Speaker 1>help and be your refuge. Now see that I even

911
01:00:30.480 --> 01:00:34.320
<v Speaker 1>I am he who is who? And there is no

912
01:00:34.400 --> 01:00:38.119
<v Speaker 1>gods beside me. I kill and make alive, I wound

913
01:00:38.159 --> 01:00:42.440
<v Speaker 1>and I heal. Nor is there any who can deliver

914
01:00:42.559 --> 01:00:46.800
<v Speaker 1>from my hand. So in Deuteronomy thirty two through thirty nine,

915
01:00:47.199 --> 01:00:50.840
<v Speaker 1>the song calls the Israelites to recognize there is no

916
01:00:50.960 --> 01:00:57.159
<v Speaker 1>God besides the Lord, emphasizing his sovereignty and power over

917
01:00:57.239 --> 01:01:06.400
<v Speaker 1>life and death. So it's a call to recognize God's sovereignty. Right.

918
01:01:07.039 --> 01:01:10.320
<v Speaker 1>The concept of God's sovereignty is a central theme throughout

919
01:01:10.320 --> 01:01:14.599
<v Speaker 1>the Bible, emphasizing God's supreme power, authority, and control over

920
01:01:14.639 --> 01:01:18.800
<v Speaker 1>all creation. Recognizing God's sovereignty is a call to acknowledge

921
01:01:18.800 --> 01:01:22.639
<v Speaker 1>his ultimate authority and to submit to his divine will.

922
01:01:23.199 --> 01:01:27.119
<v Speaker 1>This recognition is foundational in the faith and practice of believers,

923
01:01:27.159 --> 01:01:30.280
<v Speaker 1>as it shapes their understanding of God's nature and the

924
01:01:30.400 --> 01:01:36.639
<v Speaker 1>relationship with him. All right, let's go back, and we're

925
01:01:36.639 --> 01:01:40.079
<v Speaker 1>going to read, you know, Deuteronomy thirty two through forty three. Now,

926
01:01:40.960 --> 01:01:46.239
<v Speaker 1>and in Deuteronomy thirty two thirty six, let me talk

927
01:01:46.239 --> 01:01:49.840
<v Speaker 1>about this. Part says despite their rebellion, God's promise to

928
01:01:49.960 --> 01:01:55.440
<v Speaker 1>vindicate his people and have compassion on his servants. So

929
01:01:57.000 --> 01:02:00.519
<v Speaker 1>we'll be here for that, and there we go. All right,

930
01:02:00.599 --> 01:02:03.920
<v Speaker 1>So now we're going to be In Deuteronomy thirty two,

931
01:02:04.199 --> 01:02:07.840
<v Speaker 1>verse forty for I raise my hand to heaven, say

932
01:02:08.000 --> 01:02:12.480
<v Speaker 1>as I live forever. If I wet my glittering sword

933
01:02:12.880 --> 01:02:15.679
<v Speaker 1>and my hand takes on judgment, I will render vengeance

934
01:02:15.719 --> 01:02:18.760
<v Speaker 1>to my enemies and repay those who hate me. I

935
01:02:18.800 --> 01:02:22.039
<v Speaker 1>will make my arrows drunk with blood, and my sword

936
01:02:22.079 --> 01:02:24.880
<v Speaker 1>shall devour flesh with the blood of the slain, and

937
01:02:24.920 --> 01:02:29.320
<v Speaker 1>captives from the heats of the leaders of enemies. Rejoice, oh, gentiles,

938
01:02:29.320 --> 01:02:31.719
<v Speaker 1>with his people, for he will avenge the blood of

939
01:02:31.719 --> 01:02:35.239
<v Speaker 1>his servants and render vengeance to his adversaries. He will

940
01:02:35.239 --> 01:02:42.760
<v Speaker 1>provide atonement for his land and his people. So in

941
01:02:43.039 --> 01:02:46.920
<v Speaker 1>Deuteronomy thirty two forty three, this passage concludes with assurance

942
01:02:46.960 --> 01:02:50.599
<v Speaker 1>that God will deliver his people and bring retribution upon

943
01:02:50.679 --> 01:02:55.880
<v Speaker 1>their enemies, reaffirming his commitment to those covenant to his

944
01:02:55.960 --> 01:03:01.920
<v Speaker 1>covenant with Israel. So the concept of assuring God's deliverance

945
01:03:02.079 --> 01:03:05.519
<v Speaker 1>is a reoccurring theme throughout the Bible, providing the believers

946
01:03:05.559 --> 01:03:08.840
<v Speaker 1>with confidence in God's power to save and protect them

947
01:03:09.159 --> 01:03:12.559
<v Speaker 1>from various adversity. This assurance is rooted in the character

948
01:03:12.639 --> 01:03:17.599
<v Speaker 1>of God, his promise, and his past acts of deliverance,

949
01:03:20.719 --> 01:03:26.239
<v Speaker 1>so in the Old Testament foundation. The Old Testament is

950
01:03:26.400 --> 01:03:30.679
<v Speaker 1>replete with narratives and promises that underscore God's deliverance. One

951
01:03:30.719 --> 01:03:33.519
<v Speaker 1>of the most significant events is the Exodus, where God

952
01:03:33.519 --> 01:03:38.960
<v Speaker 1>delivers the Iselites from Egyptian bondage in Exodus fourteen thirteen

953
01:03:39.159 --> 01:03:45.800
<v Speaker 1>through fourteen. And now we're going to read verse forty four.

954
01:03:45.960 --> 01:03:49.280
<v Speaker 1>Deuteronomy thirty two. Forty four says, so the song is

955
01:03:49.320 --> 01:03:51.400
<v Speaker 1>done now right, So now it says so Moses came

956
01:03:51.440 --> 01:03:54.719
<v Speaker 1>with Joshua, the son of None, and spoke all the

957
01:03:54.719 --> 01:03:57.000
<v Speaker 1>words of this song, and the hearing of the people,

958
01:03:57.400 --> 01:04:00.400
<v Speaker 1>Moses finished speaking all these words to all is, and

959
01:04:00.440 --> 01:04:03.199
<v Speaker 1>he said to them, set your hearts on all the

960
01:04:03.239 --> 01:04:06.199
<v Speaker 1>words which I testify among you today, which you shall

961
01:04:06.199 --> 01:04:09.280
<v Speaker 1>command your children. To be careful to observe all the

962
01:04:09.320 --> 01:04:12.639
<v Speaker 1>words of this law, for it is not a futile

963
01:04:12.760 --> 01:04:15.679
<v Speaker 1>thing for you, because it is your life. And by

964
01:04:15.719 --> 01:04:18.559
<v Speaker 1>this word you shall prolong your days in the land

965
01:04:18.599 --> 01:04:24.760
<v Speaker 1>which you cross over the Jordan to possess So in

966
01:04:24.960 --> 01:04:28.440
<v Speaker 1>uh Deudonomy thirty two forty three, and we go back

967
01:04:28.440 --> 01:04:31.559
<v Speaker 1>to my notes here this pass. This concludes with the

968
01:04:31.559 --> 01:04:34.360
<v Speaker 1>assurance that God will deliver as people bring retribution upon

969
01:04:34.400 --> 01:04:39.760
<v Speaker 1>their enemies, reaffirming his commitment to his covenant with Israel.

970
01:04:40.400 --> 01:04:44.639
<v Speaker 1>So what is assuring of God's deliverance? Well, the concept

971
01:04:44.639 --> 01:04:47.920
<v Speaker 1>of assurance of God's deliverance is a reoccurring theme throughout

972
01:04:47.920 --> 01:04:51.280
<v Speaker 1>the Bible, providing believers with confidence in God's power to

973
01:04:51.320 --> 01:04:55.159
<v Speaker 1>save and protect them from various forms of adversity. This

974
01:04:55.239 --> 01:05:00.000
<v Speaker 1>assurance is rooted in the character of God's active deliverance.

975
01:05:00.519 --> 01:05:03.199
<v Speaker 1>I think I already talked about that. Okay, no problem,

976
01:05:03.559 --> 01:05:07.840
<v Speaker 1>just kind of yep. That's where I like to click

977
01:05:09.480 --> 01:05:11.760
<v Speaker 1>sometimes I have to click to know which part of

978
01:05:11.760 --> 01:05:13.679
<v Speaker 1>the notes of everyone over. But all right, let's go

979
01:05:13.719 --> 01:05:18.199
<v Speaker 1>ahead and continue. In a teaching point, It's ays Moses

980
01:05:18.239 --> 01:05:20.440
<v Speaker 1>instructs the people to take these words to heart and

981
01:05:20.480 --> 01:05:23.480
<v Speaker 1>teach them to their children, emphasizing the importance of passing

982
01:05:23.559 --> 01:05:30.519
<v Speaker 1>down God's truth. Okay, now Moses to die on Mount Nebo. Okay,

983
01:05:30.599 --> 01:05:34.119
<v Speaker 1>So then the Lord spoke to Moses that very same day, saying,

984
01:05:34.159 --> 01:05:38.119
<v Speaker 1>go up to this mountain of Abraham, Mount Nebo, which

985
01:05:38.159 --> 01:05:41.320
<v Speaker 1>is in the land of Moab, across from the Jericho

986
01:05:41.880 --> 01:05:43.840
<v Speaker 1>view the land of Canaan, which I give to the

987
01:05:43.880 --> 01:05:46.920
<v Speaker 1>children of Israel as a possession, and die on the

988
01:05:46.960 --> 01:05:50.320
<v Speaker 1>mountain in which you ascend, and be gathered to your people,

989
01:05:50.559 --> 01:05:53.599
<v Speaker 1>just as Aaron, your brother, died on Mount Horror and

990
01:05:53.639 --> 01:05:56.800
<v Speaker 1>has gathered to his people, because you trespass against me

991
01:05:56.840 --> 01:06:00.360
<v Speaker 1>among the children of Israel as the waters of rap

992
01:06:00.440 --> 01:06:03.599
<v Speaker 1>Kadesh in the wilderness of Zen, because you did not

993
01:06:03.880 --> 01:06:07.119
<v Speaker 1>hollow me in the midst of the children of Israel.

994
01:06:07.440 --> 01:06:10.079
<v Speaker 1>Yet you shall see the land before you, though you

995
01:06:10.119 --> 01:06:12.840
<v Speaker 1>shall not go there, and to the land which I

996
01:06:12.880 --> 01:06:20.760
<v Speaker 1>have given to the children of Israel. Right So, on

997
01:06:20.800 --> 01:06:25.679
<v Speaker 1>this portion, I think it's kind of fascinating because when

998
01:06:25.679 --> 01:06:33.480
<v Speaker 1>you go into when you go into the Book of Jude,

999
01:06:36.920 --> 01:06:40.119
<v Speaker 1>it's kind of crazy because the devil is trying to

1000
01:06:40.159 --> 01:06:51.400
<v Speaker 1>come and collect Moses's body. The devil tries to I

1001
01:06:51.440 --> 01:06:55.960
<v Speaker 1>want to find out what verse it is Moses's body back.

1002
01:06:59.679 --> 01:07:02.320
<v Speaker 1>So well, the Book of Jude and the Bible mentions

1003
01:07:02.360 --> 01:07:06.360
<v Speaker 1>a dispute between the archangel Michael and the devil over

1004
01:07:06.400 --> 01:07:09.760
<v Speaker 1>the body of Moses. While the Bible doesn't provide a

1005
01:07:09.800 --> 01:07:13.679
<v Speaker 1>detailed explanation of this dispute, Jude one nine states that

1006
01:07:13.719 --> 01:07:16.719
<v Speaker 1>Michael did not dare to condemn the devil with harsh words,

1007
01:07:16.760 --> 01:07:20.719
<v Speaker 1>but instead said, the Lord rebuke you. This suggests that

1008
01:07:20.760 --> 01:07:24.599
<v Speaker 1>the dispute over the body who had who had authority

1009
01:07:24.639 --> 01:07:29.000
<v Speaker 1>over Moses's body after his death. So let's go to

1010
01:07:29.119 --> 01:07:38.480
<v Speaker 1>Jude one nine, explained Sue says. Here. So in Jude

1011
01:07:38.519 --> 01:07:41.000
<v Speaker 1>one nine, part of the short New Testament epistle of

1012
01:07:41.079 --> 01:07:44.039
<v Speaker 1>Jude explains even archangel Marketer, yeah, didn't dare to bring

1013
01:07:44.719 --> 01:07:47.880
<v Speaker 1>run the accusation. The verse emphasizes the reverence and respect

1014
01:07:48.199 --> 01:07:51.800
<v Speaker 1>that even heavenly beings show towards one another, even in

1015
01:07:51.880 --> 01:07:58.599
<v Speaker 1>a dispute. So yeah, because you got you can understand

1016
01:07:58.639 --> 01:08:01.039
<v Speaker 1>Michael the archangel fighting the devil. If they were fighting,

1017
01:08:01.079 --> 01:08:05.320
<v Speaker 1>I mean, it could cause a huge thing. Right, So

1018
01:08:05.760 --> 01:08:08.519
<v Speaker 1>they even have respect, right, which is which is pretty interesting.

1019
01:08:10.000 --> 01:08:12.639
<v Speaker 1>The context is Jude epistle is a warning against false

1020
01:08:12.639 --> 01:08:17.039
<v Speaker 1>teachers who are infiltrating the church and in introducing ungodly

1021
01:08:17.119 --> 01:08:20.479
<v Speaker 1>doctrines and behaviors. He uses examples from history and the

1022
01:08:20.560 --> 01:08:23.760
<v Speaker 1>spiritual realm to illustrate the dangers of such teachings and

1023
01:08:23.920 --> 01:08:29.720
<v Speaker 1>action actions. The dispute the verse refers to a dispute

1024
01:08:29.760 --> 01:08:32.439
<v Speaker 1>between Michael the archangel and the devil regarding the body

1025
01:08:32.439 --> 01:08:35.399
<v Speaker 1>of Moses. The exact details of this dispute are not

1026
01:08:35.560 --> 01:08:38.880
<v Speaker 1>explicitly stated in the Bible, but it's believed to be

1027
01:08:38.920 --> 01:08:42.760
<v Speaker 1>related to Moses's death and his body. Jude points out

1028
01:08:43.119 --> 01:08:45.920
<v Speaker 1>that not even Michael, a powerful and exalting angel, did

1029
01:08:45.920 --> 01:08:49.359
<v Speaker 1>not resort to railing accusations or slander when disputing with

1030
01:08:49.439 --> 01:08:52.680
<v Speaker 1>the devil. Instead, he uses a measured and respectful tone

1031
01:08:52.920 --> 01:08:55.560
<v Speaker 1>according to the devil's role, while remaining focus on the

1032
01:08:55.600 --> 01:08:59.479
<v Speaker 1>matter at hand. The lesson of this verse the verse

1033
01:08:59.520 --> 01:09:02.880
<v Speaker 1>teaches us to be mindful of how we speak about others,

1034
01:09:03.199 --> 01:09:05.960
<v Speaker 1>even those who are evil or have done wrong. We

1035
01:09:06.000 --> 01:09:08.439
<v Speaker 1>should strive to be respectful and measured in our life. Okay,

1036
01:09:08.720 --> 01:09:10.760
<v Speaker 1>so that's what this thing says. The lesson is. But

1037
01:09:10.880 --> 01:09:15.319
<v Speaker 1>I just think it's absolutely fascinating that after Moses dies

1038
01:09:15.960 --> 01:09:18.520
<v Speaker 1>that in Jude it talks about Michael the archangel and

1039
01:09:18.560 --> 01:09:22.119
<v Speaker 1>the devil having a dispute over his body. I think

1040
01:09:22.119 --> 01:09:25.039
<v Speaker 1>it's important to understand that, and some people probably don't,

1041
01:09:25.319 --> 01:09:29.479
<v Speaker 1>you know, don't know that, but some people have speculated that,

1042
01:09:29.600 --> 01:09:33.720
<v Speaker 1>you know, since Moses was in Egypt and he probably

1043
01:09:33.720 --> 01:09:37.800
<v Speaker 1>did do their practices and all that stuff, he probably

1044
01:09:37.840 --> 01:09:41.319
<v Speaker 1>bowed down to their gods. Maybe you know who knows,

1045
01:09:41.359 --> 01:09:45.119
<v Speaker 1>Maybe he the devil felt like, hey, yes he was.

1046
01:09:45.279 --> 01:09:47.359
<v Speaker 1>He did help you out for this portion of your life.

1047
01:09:47.640 --> 01:09:49.640
<v Speaker 1>But you know, he did also help me out when

1048
01:09:49.680 --> 01:09:52.520
<v Speaker 1>he was in Egypt. He also murdered somebody when he

1049
01:09:52.560 --> 01:09:55.319
<v Speaker 1>was in Egypt, or killed somebody. I guess you could

1050
01:09:55.359 --> 01:09:57.680
<v Speaker 1>kind of call it. You know, he killed somebody when

1051
01:09:57.680 --> 01:09:59.680
<v Speaker 1>he was in Egypt. So there is a lot of

1052
01:09:59.720 --> 01:10:03.039
<v Speaker 1>sin that Moses had on his back, and maybe the

1053
01:10:03.079 --> 01:10:05.880
<v Speaker 1>devil thought, hey, I'm gonna come collect his body. Maybe

1054
01:10:05.920 --> 01:10:07.800
<v Speaker 1>he wanted to have his body so that he could

1055
01:10:07.800 --> 01:10:10.800
<v Speaker 1>put it make it an idol for the for Israel

1056
01:10:10.840 --> 01:10:15.560
<v Speaker 1>to worship. You know, if if Israel had Moses's body

1057
01:10:15.600 --> 01:10:18.000
<v Speaker 1>to this day, they might be like how the Catholic

1058
01:10:18.039 --> 01:10:20.119
<v Speaker 1>churches where they say, you know, I got Peter's hand

1059
01:10:20.199 --> 01:10:23.279
<v Speaker 1>underneath the whatever, you know, just all those different things

1060
01:10:23.319 --> 01:10:26.399
<v Speaker 1>that people that they say. It's something that you know,

1061
01:10:26.520 --> 01:10:28.960
<v Speaker 1>could become an idol for people. I think that's something

1062
01:10:28.960 --> 01:10:32.920
<v Speaker 1>that I was thinking of when I was reading that abortion.

1063
01:10:33.800 --> 01:10:36.920
<v Speaker 1>So yeah, I think it's it's very important for us

1064
01:10:36.960 --> 01:10:41.760
<v Speaker 1>to know to understand, and so yeah, so yeah, so

1065
01:10:41.800 --> 01:10:45.399
<v Speaker 1>that's a pretty interesting lesson there. So now we'll go

1066
01:10:45.439 --> 01:10:48.279
<v Speaker 1>to Deuteronomy thirty three and let me go back to

1067
01:10:48.359 --> 01:10:54.039
<v Speaker 1>my notes. God's vindication is salvation. That's deuteron Me thirty two.

1068
01:10:54.279 --> 01:10:57.279
<v Speaker 1>Now we're in thirty three. We're gonna be in verse one,

1069
01:10:59.600 --> 01:11:02.720
<v Speaker 1>moses final blessing on Israel. And let me get to

1070
01:11:02.800 --> 01:11:06.079
<v Speaker 1>my other notes here and go to my doudan me

1071
01:11:06.159 --> 01:11:15.359
<v Speaker 1>thirty two. Okay, there we go, thirty three, not thirty two. Perfect,

1072
01:11:15.479 --> 01:11:20.199
<v Speaker 1>and let me go down. I like to have the

1073
01:11:20.239 --> 01:11:23.520
<v Speaker 1>notes kind of ready. It's a little easier and a

1074
01:11:23.560 --> 01:11:25.880
<v Speaker 1>lot quicker to get to them when I have them

1075
01:11:26.079 --> 01:11:30.640
<v Speaker 1>on two different phones. So Deuteronomy thirty three, verse one,

1076
01:11:30.760 --> 01:11:33.520
<v Speaker 1>Now this is the blessing with Moses, the man of

1077
01:11:33.560 --> 01:11:36.039
<v Speaker 1>God blessed the children of Israel before his death, and

1078
01:11:36.079 --> 01:11:42.159
<v Speaker 1>he said, so yeah, And deuteron Me thirty three, verse one.

1079
01:11:42.720 --> 01:11:45.119
<v Speaker 1>It introduces Moses as the man of God who blesses

1080
01:11:45.119 --> 01:11:47.880
<v Speaker 1>the Israelites. This highlights his role as a prophet and

1081
01:11:47.960 --> 01:11:51.800
<v Speaker 1>mediator between God and his people. Who's the mediator. Now

1082
01:11:51.840 --> 01:11:54.159
<v Speaker 1>we know Jesus is the mediator between God and man.

1083
01:11:54.640 --> 01:11:57.600
<v Speaker 1>So let's go ahead and read dode ar Me thirty two,

1084
01:11:58.920 --> 01:12:02.960
<v Speaker 1>verse two. As Any said, the Lord came from Sinai

1085
01:12:03.880 --> 01:12:07.520
<v Speaker 1>and dawned from their own in Syre. He's shown forth

1086
01:12:07.560 --> 01:12:11.000
<v Speaker 1>from Mount Paran, and he came with ten thousands of saints.

1087
01:12:11.079 --> 01:12:14.760
<v Speaker 1>From his right hand came a fury for them. Yes,

1088
01:12:15.159 --> 01:12:18.079
<v Speaker 1>he loves the people, and his saints are in your hand.

1089
01:12:18.520 --> 01:12:21.319
<v Speaker 1>They sit down at your feet. Everyone receives your words.

1090
01:12:21.720 --> 01:12:24.800
<v Speaker 1>Moses command a law for us, a heritage of the

1091
01:12:24.800 --> 01:12:28.640
<v Speaker 1>congregation of Jacob. And he is the king in Jershon,

1092
01:12:29.079 --> 01:12:32.000
<v Speaker 1>which was which is a poetic word for Israel. When

1093
01:12:32.000 --> 01:12:35.319
<v Speaker 1>the leaders of the people are gathered, all the tribes

1094
01:12:35.359 --> 01:12:39.079
<v Speaker 1>of Israel together, let Reuben live and not die, nor

1095
01:12:39.159 --> 01:12:46.159
<v Speaker 1>let his men be few. So we'll stop there. And

1096
01:12:46.279 --> 01:12:51.079
<v Speaker 1>in Deuteronomy thirty three to two, the Lord came from

1097
01:12:51.199 --> 01:12:54.560
<v Speaker 1>Sinai and dawned upon them from Syir. He's shown forth

1098
01:12:54.600 --> 01:12:58.600
<v Speaker 1>from Mount Paran, and came with myriads of holy ones,

1099
01:12:58.600 --> 01:13:02.319
<v Speaker 1>with flaming fire at his right hand. This event recaused

1100
01:13:02.319 --> 01:13:08.159
<v Speaker 1>God's majestic revelation to Israel, highlighting his divine presence and power.

1101
01:13:09.199 --> 01:13:14.439
<v Speaker 1>And then in Deuteronomy thirty three, verse six, Moses prays

1102
01:13:14.720 --> 01:13:19.000
<v Speaker 1>for the survival and prosperity of Reuben's descendants, which is

1103
01:13:19.079 --> 01:13:23.159
<v Speaker 1>pretty cool. And then in verses two through five describes

1104
01:13:23.199 --> 01:13:27.600
<v Speaker 1>God's majestic appearance at Sinai, emphasizing his power and authority.

1105
01:13:27.600 --> 01:13:30.880
<v Speaker 1>The Lord came from Sinai and donned over them from Sir.

1106
01:13:31.399 --> 01:13:37.640
<v Speaker 1>He's shown forth his Mount paren So has shown forth

1107
01:13:37.680 --> 01:13:43.920
<v Speaker 1>from Mount Paran, and then the Lord's appearance in Sinai

1108
01:13:46.760 --> 01:13:49.399
<v Speaker 1>is a pivotal event in the biblical narrative, marking the

1109
01:13:49.439 --> 01:13:52.359
<v Speaker 1>moment when God established his covenant with the Israelites and

1110
01:13:52.399 --> 01:13:57.680
<v Speaker 1>delivers the Ten Commandments. This theophany is recorded in the

1111
01:13:57.720 --> 01:14:01.159
<v Speaker 1>Book of Exodus, primarily in chapters nineteen and twenty. I

1112
01:14:01.239 --> 01:14:02.720
<v Speaker 1>just won't to let you guys know that, just a

1113
01:14:02.800 --> 01:14:04.520
<v Speaker 1>case you want to go back and study that so

1114
01:14:04.560 --> 01:14:07.960
<v Speaker 1>you understand what this is. Right. It's a foundational moment

1115
01:14:08.000 --> 01:14:17.479
<v Speaker 1>in history of Israel and in Judeo Christian tradition. The

1116
01:14:17.479 --> 01:14:20.199
<v Speaker 1>theophany the Lord's appearance at sina is a characterized by

1117
01:14:20.279 --> 01:14:24.439
<v Speaker 1>dramatic and awe inspiring phenomena. Exodus nineteen verses sixteen through

1118
01:14:24.479 --> 01:14:28.199
<v Speaker 1>nineteen describes the scene. Okay, so if you want to

1119
01:14:28.239 --> 01:14:30.520
<v Speaker 1>go back and read through that, you guys, can we

1120
01:14:30.560 --> 01:14:33.359
<v Speaker 1>have already gone through that? And then blessing of the

1121
01:14:33.399 --> 01:14:37.680
<v Speaker 1>tribe of Ruben. The tribe of Rumen, named after Jacob's

1122
01:14:37.680 --> 01:14:40.960
<v Speaker 1>firstborn son, Reuben, holds a significant place in the Biblical narrative.

1123
01:14:41.279 --> 01:14:43.720
<v Speaker 1>The blessing of the tribe of Reuben is primarily found

1124
01:14:43.800 --> 01:14:48.000
<v Speaker 1>in the Old Testament, specifically in the blessing pronounced by

1125
01:14:48.119 --> 01:14:52.680
<v Speaker 1>Jacob and Moses. So Jacob's blessing in we already kind

1126
01:14:52.680 --> 01:14:56.760
<v Speaker 1>of so Jacob's blessing, also known as Israel gathers his

1127
01:14:56.800 --> 01:14:59.239
<v Speaker 1>sons to bless them before the death. This is Genesis

1128
01:14:59.239 --> 01:15:02.760
<v Speaker 1>forty nine. Jacob's words to Ruben are both a blessing

1129
01:15:03.039 --> 01:15:06.720
<v Speaker 1>and a rebuke, reflecting Ruben's pass actions with their consequences.

1130
01:15:08.319 --> 01:15:11.600
<v Speaker 1>The verse says, Ruben, you're my firstborn, my might, in

1131
01:15:11.680 --> 01:15:15.000
<v Speaker 1>my beginning of my strength, excelling my honor, excelling in

1132
01:15:15.119 --> 01:15:19.520
<v Speaker 1>power uncontrolled as the waters. You no longer excel because

1133
01:15:19.560 --> 01:15:23.000
<v Speaker 1>you went up to your father's bed and onto my

1134
01:15:23.119 --> 01:15:26.920
<v Speaker 1>couch and defiled it. So he Ruben slept with his

1135
01:15:27.079 --> 01:15:30.640
<v Speaker 1>one of his concubines or you know, concubines means wife.

1136
01:15:31.199 --> 01:15:34.840
<v Speaker 1>People think it means like or something like that. It

1137
01:15:34.880 --> 01:15:36.880
<v Speaker 1>means that it's like a second or third wife, is

1138
01:15:36.920 --> 01:15:41.079
<v Speaker 1>what it is. And in that verse, Jacob and knowledge

1139
01:15:41.119 --> 01:15:44.640
<v Speaker 1>is Ruben's position is the firstborn Highlank's potential for greatness. However,

1140
01:15:45.000 --> 01:15:49.119
<v Speaker 1>Ruben's impulse nature and his sin with the law Jacob's

1141
01:15:49.119 --> 01:15:52.760
<v Speaker 1>concubine led to a loss of pre eminence among his brothers.

1142
01:15:52.800 --> 01:15:54.960
<v Speaker 1>The blessing serves as a reminder of the importance of

1143
01:15:55.039 --> 01:15:58.159
<v Speaker 1>character and self control. Okay, so yeah, I just want

1144
01:15:58.199 --> 01:16:03.840
<v Speaker 1>to make sure you guys know exactly what that was.

1145
01:16:04.520 --> 01:16:12.199
<v Speaker 1>And next step we're going to be reading Deuteronomy thirty

1146
01:16:12.199 --> 01:16:15.439
<v Speaker 1>three seven. And this is this is what he said

1147
01:16:15.520 --> 01:16:19.000
<v Speaker 1>of Judah. Here, Lord, the voice of Judah, and bring

1148
01:16:19.079 --> 01:16:21.960
<v Speaker 1>him to his people. Let his hands be sufficient for him.

1149
01:16:22.439 --> 01:16:25.800
<v Speaker 1>And they may be, and they may may help you

1150
01:16:26.039 --> 01:16:32.279
<v Speaker 1>against May you be a help against his enemies. Okay.

1151
01:16:32.920 --> 01:16:40.640
<v Speaker 1>So in this portion Blessings of the Tribe of Judah,

1152
01:16:41.239 --> 01:16:45.399
<v Speaker 1>this blessing emphasizes Judah's leadership in God's support and the battle.

1153
01:16:46.359 --> 01:16:49.680
<v Speaker 1>And I'll go I'll go to the notes on her.

1154
01:16:49.720 --> 01:16:52.319
<v Speaker 1>The tribe of Judah holds a significant place in biblical

1155
01:16:52.399 --> 01:16:55.159
<v Speaker 1>history and prophecy, being one of the twelve tribes of Israel.

1156
01:16:55.560 --> 01:16:59.640
<v Speaker 1>The blessing pronounced upon Judah are foundational to understand against

1157
01:16:59.720 --> 01:17:04.000
<v Speaker 1>role and narrative and scripture and its prophetic significance. And

1158
01:17:05.239 --> 01:17:08.079
<v Speaker 1>this portion is actually going to be in Genesis forty nine,

1159
01:17:08.399 --> 01:17:12.199
<v Speaker 1>verses eight through ten. Judah, your brother shall praise you.

1160
01:17:12.199 --> 01:17:15.479
<v Speaker 1>You shall scent shall be on the neck of your enemies.

1161
01:17:15.800 --> 01:17:19.520
<v Speaker 1>Your father's sons shall bow down to you. Judah is

1162
01:17:19.560 --> 01:17:22.760
<v Speaker 1>a lion's cub for the prey, my son, you have

1163
01:17:22.840 --> 01:17:25.920
<v Speaker 1>gone up. He stood down, He crouched as a lion,

1164
01:17:26.039 --> 01:17:29.640
<v Speaker 1>as a lioness who dares arouse him. The scepter shall

1165
01:17:29.640 --> 01:17:32.319
<v Speaker 1>not depart from Judah, nor the ruler's staff from between

1166
01:17:32.399 --> 01:17:36.880
<v Speaker 1>his feet until Shalah comes and him shall be obedience

1167
01:17:37.920 --> 01:17:42.000
<v Speaker 1>to the people. The blessing highlights several key aspects leadership.

1168
01:17:42.039 --> 01:17:44.439
<v Speaker 1>In praise, Judah is set apart as a leader among

1169
01:17:44.479 --> 01:17:48.000
<v Speaker 1>his brothers with a promise to praise an authority. This

1170
01:17:48.119 --> 01:17:52.720
<v Speaker 1>foreshadows the tribe's future prominence in Israel's monarchy, victory and strength.

1171
01:17:53.279 --> 01:17:56.319
<v Speaker 1>The imagery of the lion suggests strength, courage, and victory

1172
01:17:56.359 --> 01:18:02.560
<v Speaker 1>over enemies, characterize characteristics that would define the tribe's military prowess,

1173
01:18:02.920 --> 01:18:06.640
<v Speaker 1>and then royal lineage. This promise of the scepter, not

1174
01:18:06.760 --> 01:18:10.079
<v Speaker 1>departing from Juda's points to a royal lineage ultimately fulfilled

1175
01:18:10.119 --> 01:18:14.800
<v Speaker 1>with the Dividic dynasty and that Messianic prophecy concerning Jesus Christ,

1176
01:18:15.000 --> 01:18:20.359
<v Speaker 1>who is often referred to as the Lion of Judah. Yes, awesome,

1177
01:18:20.439 --> 01:18:22.760
<v Speaker 1>So yeah, so I just kind of like to go

1178
01:18:22.800 --> 01:18:25.039
<v Speaker 1>over these little portions here kind of helps us to

1179
01:18:25.159 --> 01:18:29.039
<v Speaker 1>understand what's going on here. Right Next up is going

1180
01:18:29.079 --> 01:18:32.479
<v Speaker 1>to be the blessings of the tribe of Levi, so

1181
01:18:32.760 --> 01:18:37.359
<v Speaker 1>it says, and of Levi he said, lechar thummenm and

1182
01:18:37.439 --> 01:18:43.960
<v Speaker 1>your Iram be with your holy One, whom you tested

1183
01:18:44.079 --> 01:18:49.319
<v Speaker 1>at Massa and whom you contended at the waters of Maraba,

1184
01:18:49.439 --> 01:18:51.600
<v Speaker 1>who says to your fathers and mother, I have not

1185
01:18:51.760 --> 01:18:56.199
<v Speaker 1>seen them, nor did he acknowledge his brothers or know

1186
01:18:56.399 --> 01:18:59.520
<v Speaker 1>his own children. For he observed your word and kept

1187
01:18:59.560 --> 01:19:03.760
<v Speaker 1>your coffin. You shall teach Jacob your judgments and Israel

1188
01:19:04.039 --> 01:19:07.720
<v Speaker 1>your law, and you shall and they shall put incense

1189
01:19:07.800 --> 01:19:12.960
<v Speaker 1>before you, whom burnt sacrifice on the altar. Bless your substance, Lord,

1190
01:19:13.000 --> 01:19:16.359
<v Speaker 1>and accept the work of his hands. Strike the loins

1191
01:19:16.359 --> 01:19:19.159
<v Speaker 1>of those who rise against him and those who hate him.

1192
01:19:19.439 --> 01:19:26.199
<v Speaker 1>They will not right, and they rise not again. So

1193
01:19:27.560 --> 01:19:31.840
<v Speaker 1>Moses is reierating to these tribes. You know these promises.

1194
01:19:31.880 --> 01:19:36.359
<v Speaker 1>So now for the tribe of Levi. The tribe of

1195
01:19:36.479 --> 01:19:39.640
<v Speaker 1>Levi holds a unique and significant positions among the tribes

1196
01:19:39.640 --> 01:19:42.840
<v Speaker 1>of Israel, as they were set apart for religious duties

1197
01:19:42.880 --> 01:19:45.640
<v Speaker 1>and service to God. The blessings of the tribe of

1198
01:19:45.680 --> 01:19:48.880
<v Speaker 1>Levi are intricately tied as the role of the priests

1199
01:19:48.920 --> 01:19:52.760
<v Speaker 1>caretakers of the tabernacle and later the temple, as their

1200
01:19:52.800 --> 01:19:57.960
<v Speaker 1>dedication for teaching and upholding the law right. So we've

1201
01:19:58.000 --> 01:20:01.560
<v Speaker 1>got to understand that the local background. Okay, So the

1202
01:20:01.640 --> 01:20:05.880
<v Speaker 1>Levites were descendants of Levi, the third son of Jacob

1203
01:20:05.920 --> 01:20:09.039
<v Speaker 1>and Leah. Unlike the other tribes, the Levites were not

1204
01:20:09.439 --> 01:20:13.960
<v Speaker 1>allocated a specific territory in the Promised Land. Instead, they

1205
01:20:13.960 --> 01:20:16.960
<v Speaker 1>were given cities scattered throughout the territories and other tribes

1206
01:20:17.039 --> 01:20:20.640
<v Speaker 1>Joshua twenty one. Their dispersion allowed them to fulfill their

1207
01:20:20.720 --> 01:20:25.079
<v Speaker 1>duties as spiritual leaders and teachers of the law. In

1208
01:20:25.439 --> 01:20:29.199
<v Speaker 1>Genesis forty nine, Jacob blesses his sons before their death blessed.

1209
01:20:29.720 --> 01:20:33.319
<v Speaker 1>The blessing of Levi shared with Simeon is more of

1210
01:20:33.359 --> 01:20:37.279
<v Speaker 1>a prophecy and reflection of their past actions, particularly their

1211
01:20:37.359 --> 01:20:43.960
<v Speaker 1>violence in Shechem. As you guys know, in Shechem, their

1212
01:20:44.039 --> 01:20:49.159
<v Speaker 1>sister Deny was actually raped. So what did they do.

1213
01:20:49.279 --> 01:20:50.720
<v Speaker 1>They told all the men, well, if you want to

1214
01:20:50.720 --> 01:20:54.239
<v Speaker 1>marry you know the guy that raped her or took

1215
01:20:54.239 --> 01:20:57.800
<v Speaker 1>her as you know, basically, I just would say it's

1216
01:20:57.880 --> 01:21:04.960
<v Speaker 1>like rape. It was against her will. I'll just say that.

1217
01:21:05.479 --> 01:21:08.800
<v Speaker 1>And the guy that wanted to marry her, what he

1218
01:21:08.840 --> 01:21:10.279
<v Speaker 1>did is he said, well, if you want to marry

1219
01:21:10.319 --> 01:21:13.039
<v Speaker 1>my sister. What they said to him is that, you know,

1220
01:21:13.039 --> 01:21:15.199
<v Speaker 1>you need to be like us, and you guys all

1221
01:21:15.239 --> 01:21:22.239
<v Speaker 1>need to get circumcised. Right, So so as we know,

1222
01:21:22.399 --> 01:21:24.319
<v Speaker 1>all the all the men of the city, they all

1223
01:21:24.399 --> 01:21:28.479
<v Speaker 1>followed that that he was a higher up, and they

1224
01:21:28.479 --> 01:21:30.960
<v Speaker 1>all got circumcised, and that's when they moved in for

1225
01:21:31.039 --> 01:21:33.439
<v Speaker 1>the kill, and they ended up going to kill them, right.

1226
01:21:33.520 --> 01:21:37.279
<v Speaker 1>So Simeon and Levi are brothers. Their swords are weapons

1227
01:21:37.279 --> 01:21:40.399
<v Speaker 1>of violence. Let me let me not. This is Genesis

1228
01:21:40.439 --> 01:21:43.079
<v Speaker 1>thirty four, Let me not enter the council, let me

1229
01:21:43.159 --> 01:21:45.520
<v Speaker 1>not join the assembly. They have killed men and their

1230
01:21:45.560 --> 01:21:49.359
<v Speaker 1>anger and hamstrung oxen. They please. Despite this, the Levite's

1231
01:21:49.560 --> 01:21:53.640
<v Speaker 1>future rule in Israel's spiritual life is not diminished. So

1232
01:21:53.800 --> 01:21:55.800
<v Speaker 1>you know that if they were, if they were a

1233
01:21:55.880 --> 01:21:58.600
<v Speaker 1>tribe that were going to war, you see that they

1234
01:21:58.640 --> 01:22:00.840
<v Speaker 1>would be they would have no vengeance. I mean, they

1235
01:22:00.840 --> 01:22:04.479
<v Speaker 1>would have so much vengeance, right, So you see how

1236
01:22:04.520 --> 01:22:10.560
<v Speaker 1>they were. So next up we're gonna be talking about

1237
01:22:10.680 --> 01:22:15.560
<v Speaker 1>the tribe of Benjamin. Of Benjamin, he said, the beloved

1238
01:22:15.640 --> 01:22:18.319
<v Speaker 1>of the Lord shall dwell in safety by him who

1239
01:22:18.359 --> 01:22:21.760
<v Speaker 1>shelters him all the day long, and he shall dwell

1240
01:22:21.840 --> 01:22:28.680
<v Speaker 1>between his shoulders. So the tribe of Benjamin, let's read

1241
01:22:28.720 --> 01:22:35.880
<v Speaker 1>about the tribe of Benjamin. The tribe of Benjamin holds

1242
01:22:35.920 --> 01:22:39.239
<v Speaker 1>a unique and significant place within the biblical narrative, being

1243
01:22:39.319 --> 01:22:41.520
<v Speaker 1>one of the twelve tribes of Israel. The blessing of

1244
01:22:41.520 --> 01:22:45.680
<v Speaker 1>Benjamin is notably recorded, and the two scriptural passages the

1245
01:22:45.760 --> 01:22:49.319
<v Speaker 1>blessing pronounced by Jacob and Genesis forty nine and by

1246
01:22:49.359 --> 01:22:53.560
<v Speaker 1>Moses and deuteronv. Thirty three. These blessings provide insight into

1247
01:22:53.560 --> 01:22:57.000
<v Speaker 1>the character destiny and divine favor bestowed upon his tribe.

1248
01:22:57.399 --> 01:23:01.720
<v Speaker 1>So Jacob's blessing jacob blessing is in Genesis forty nine

1249
01:23:01.840 --> 01:23:05.119
<v Speaker 1>twenty seven, and the patriarch blessing given by Jacob to

1250
01:23:05.159 --> 01:23:09.479
<v Speaker 1>his sons Benjamin is described with vivid imagery. Benjamin is

1251
01:23:09.520 --> 01:23:12.239
<v Speaker 1>a ravenous wolf. In the morning he devours the prey,

1252
01:23:12.359 --> 01:23:16.640
<v Speaker 1>and in the evening he divides the plunder Genesis forty nine,

1253
01:23:16.680 --> 01:23:20.960
<v Speaker 1>twenty seven. This metaphorical language suggests a tribe characterized by

1254
01:23:21.000 --> 01:23:24.760
<v Speaker 1>strength orocity and a warrior spirit. The imagery of a

1255
01:23:24.880 --> 01:23:28.680
<v Speaker 1>wolf impropies both a capacity for aggression and a specific

1256
01:23:28.720 --> 01:23:32.840
<v Speaker 1>approach to conflict, indicating that Benjamin would be a formidable

1257
01:23:32.960 --> 01:23:37.960
<v Speaker 1>force among the tries of Israel. Historically, the tribe of

1258
01:23:37.960 --> 01:23:41.399
<v Speaker 1>Benjamin was known for its skilled warrior and played a

1259
01:23:41.399 --> 01:23:47.239
<v Speaker 1>crucial role in various military campaigns. The Benjamites were renowned

1260
01:23:47.279 --> 01:23:52.520
<v Speaker 1>for their left handed slingers, as noted in Judges twenty sixteen,

1261
01:23:53.119 --> 01:23:58.319
<v Speaker 1>which further which further underscores the marital proudness eluded in

1262
01:23:58.399 --> 01:24:06.399
<v Speaker 1>Jacob's blessing. Okay, so let's go ahead and continue. Oh

1263
01:24:06.680 --> 01:24:15.279
<v Speaker 1>let me go back down, all right, So we're going

1264
01:24:15.359 --> 01:24:19.239
<v Speaker 1>to be on the tribe of Joseph. Next, and of Joseph,

1265
01:24:19.319 --> 01:24:24.000
<v Speaker 1>he said, blessed of the Lord is land, with the

1266
01:24:24.000 --> 01:24:27.359
<v Speaker 1>precious things of earth, of heaven, with the dew and

1267
01:24:27.399 --> 01:24:30.199
<v Speaker 1>with the deep lying beneath, with the precious fruits of

1268
01:24:30.239 --> 01:24:33.159
<v Speaker 1>the sun, with the precious produce of the months, with

1269
01:24:33.279 --> 01:24:35.600
<v Speaker 1>the best thing of the ancient mountains, with the precious

1270
01:24:35.640 --> 01:24:38.560
<v Speaker 1>things of the everlasting hills, with the precious things of

1271
01:24:38.600 --> 01:24:41.640
<v Speaker 1>the earth and its fullness, and favor of him who

1272
01:24:41.720 --> 01:24:44.800
<v Speaker 1>dwelt in the bush, that the blessings come and heed

1273
01:24:44.880 --> 01:24:47.119
<v Speaker 1>of Joseph, And on the crown of the heat of

1274
01:24:47.199 --> 01:24:51.439
<v Speaker 1>him who who was separate from his brothers. His glory

1275
01:24:51.560 --> 01:24:54.840
<v Speaker 1>is like a firstborn bull, and his horns like the

1276
01:24:54.880 --> 01:24:58.640
<v Speaker 1>horns of the wild ox. Together with them he shall

1277
01:24:58.680 --> 01:25:03.199
<v Speaker 1>push the peoples to the ends of the earth. They

1278
01:25:03.239 --> 01:25:07.520
<v Speaker 1>are the ten thousands of Ephrium and the thousands of Manassai.

1279
01:25:08.720 --> 01:25:11.840
<v Speaker 1>So let's go ahead and read about the blessings of

1280
01:25:11.880 --> 01:25:18.720
<v Speaker 1>the tribe of Joseph. The Joseph's blessings include prosperity and abundance,

1281
01:25:18.760 --> 01:25:22.960
<v Speaker 1>reflecting his historical role in Egypt. So the blessings of

1282
01:25:22.960 --> 01:25:25.680
<v Speaker 1>the tribe of Joseph is a significant event in the

1283
01:25:25.680 --> 01:25:30.600
<v Speaker 1>biblical narrative, reflecting the favor and prosperity bestowed upon Joseph

1284
01:25:30.680 --> 01:25:34.199
<v Speaker 1>and his descendants. This blessing is primarily recorded in the

1285
01:25:34.199 --> 01:25:37.399
<v Speaker 1>Book of Genesis and the Book of Deuteronomy, where Jacob

1286
01:25:37.479 --> 01:25:41.640
<v Speaker 1>and Moses pronounced blessings over the tribes of Israel. Jacob's

1287
01:25:41.640 --> 01:25:46.239
<v Speaker 1>blessing Genesis forty nine, twenty two through twenty six. In

1288
01:25:46.279 --> 01:25:50.079
<v Speaker 1>Genesis forty nine, Jacob, also known as Israel, gathers his

1289
01:25:50.159 --> 01:25:53.640
<v Speaker 1>sons to bless them before his death. Jacob receives a

1290
01:25:53.640 --> 01:25:58.199
<v Speaker 1>particularly abundant blessing, reflecting his flavor or is favored status

1291
01:25:58.199 --> 01:26:03.079
<v Speaker 1>among Jacob's sons. Describes Joseph as a fruitful bow in

1292
01:26:03.199 --> 01:26:08.439
<v Speaker 1>spring whose branches climb over the wall and Genesis forty nine,

1293
01:26:08.560 --> 01:26:13.159
<v Speaker 1>twenty two. This imagery signifies prosperity, growth, and influence. Jacob

1294
01:26:15.159 --> 01:26:19.880
<v Speaker 1>acknowledges the adversities Joseph faced, yet emphasizes his strength and resilience,

1295
01:26:20.319 --> 01:26:23.920
<v Speaker 1>attributing these qualities of the help of the Mighty One,

1296
01:26:23.960 --> 01:26:29.960
<v Speaker 1>of Jacob the Shepherd and the Rock of Israel. Jacob

1297
01:26:30.119 --> 01:26:33.720
<v Speaker 1>blessing continues as a series of rich promises by the

1298
01:26:34.760 --> 01:26:37.800
<v Speaker 1>God of your Father, who helps you and the Almighty

1299
01:26:37.840 --> 01:26:40.800
<v Speaker 1>who blesses you with blessings of heavens among the people's

1300
01:26:40.840 --> 01:26:44.039
<v Speaker 1>in depths below, blessings of the breast of the womb.

1301
01:26:47.880 --> 01:26:50.079
<v Speaker 1>All right, So you guys know that one next up

1302
01:26:50.159 --> 01:26:57.119
<v Speaker 1>is going to be the tribe of Zebulon. Okay, so

1303
01:26:57.479 --> 01:27:01.600
<v Speaker 1>let me go back here real quick, all right, Blessings

1304
01:27:01.640 --> 01:27:08.039
<v Speaker 1>of the tribe of Zebulum and Ishkar. So it says,

1305
01:27:08.119 --> 01:27:11.239
<v Speaker 1>rejoice Zebulun in this is we're going back to Judonomi

1306
01:27:11.279 --> 01:27:15.199
<v Speaker 1>thirty three, verse eighteen. And of Zebelin, he said, rejoice Zebulun,

1307
01:27:15.319 --> 01:27:19.960
<v Speaker 1>and you're going out, and Ishkar in your tents. They

1308
01:27:20.000 --> 01:27:23.039
<v Speaker 1>shall call the peoples to the mountain. They shall offer

1309
01:27:23.520 --> 01:27:27.399
<v Speaker 1>sacrifices of righteousness, for they shall partake in the abundance

1310
01:27:27.479 --> 01:27:29.920
<v Speaker 1>of the seas and of treasures of the hidden sand.

1311
01:27:31.399 --> 01:27:33.760
<v Speaker 1>All right, So let's go and check that one out.

1312
01:27:38.520 --> 01:27:41.079
<v Speaker 1>The tribes of Zebulin and Ishtar, two of the twelve

1313
01:27:41.119 --> 01:27:45.239
<v Speaker 1>tribes of Israel, are often mentioned together in the scriptures,

1314
01:27:46.079 --> 01:27:49.640
<v Speaker 1>reflecting their close relationship and shared heritage as descendants of

1315
01:27:49.720 --> 01:27:54.319
<v Speaker 1>Jacob and Leah. Their blessings are pronounced as pronounced by

1316
01:27:54.439 --> 01:27:58.039
<v Speaker 1>Jacob and later by Moses, highlighting their unique role and

1317
01:27:58.079 --> 01:28:04.439
<v Speaker 1>contributions within the nation of Israel. Genesis forty nine, Jacob,

1318
01:28:04.439 --> 01:28:06.880
<v Speaker 1>also known as Israel, gathers his sons to bless them

1319
01:28:06.920 --> 01:28:11.119
<v Speaker 1>before the death. Before his death, regarding Zebulun, Jacob declares,

1320
01:28:11.159 --> 01:28:15.720
<v Speaker 1>Zebulun shall dwell by the seashore and shall be a

1321
01:28:15.800 --> 01:28:21.159
<v Speaker 1>haven for ships. His borders shall extend to Sidian the blessing.

1322
01:28:21.479 --> 01:28:26.760
<v Speaker 1>This blessing emphasizes Zebulun's future prosperity through maritime trade and

1323
01:28:26.880 --> 01:28:30.439
<v Speaker 1>its strategic location near the sea suggests that the role

1324
01:28:30.560 --> 01:28:37.600
<v Speaker 1>in commerce interaction with other nations. Ishkar's blessing follows Ishikar

1325
01:28:37.880 --> 01:28:42.399
<v Speaker 1>is a strong donkey, lying down between the sheepholds. He

1326
01:28:42.479 --> 01:28:44.840
<v Speaker 1>saw that his resting place was good and that the

1327
01:28:44.920 --> 01:28:47.600
<v Speaker 1>land was pleasant, so that he bent his shoulders to

1328
01:28:47.640 --> 01:28:51.600
<v Speaker 1>bury burden and submitted to forced labor. This imagery is

1329
01:28:51.640 --> 01:28:56.800
<v Speaker 1>a strong donkey suggests strength and endurance, with Ishakar's people

1330
01:28:56.960 --> 01:29:02.039
<v Speaker 1>being industrious and willing to work hard. Reference of the

1331
01:29:02.079 --> 01:29:05.560
<v Speaker 1>reference to forced labor may imply a tendency to submit

1332
01:29:05.600 --> 01:29:10.640
<v Speaker 1>to servitude for sake of peace and prosperity. Next is

1333
01:29:10.640 --> 01:29:14.520
<v Speaker 1>going to be the tribe of God, it says in

1334
01:29:14.560 --> 01:29:17.720
<v Speaker 1>Deuteronomy thirty three, verse twenty. And of God, he said,

1335
01:29:18.119 --> 01:29:24.039
<v Speaker 1>blessed is he who in enlargest God. He dwells as

1336
01:29:24.079 --> 01:29:30.319
<v Speaker 1>a lion. Rex Come, he dwells as a lion. Sorry,

1337
01:29:31.039 --> 01:29:33.520
<v Speaker 1>my dogs, like he was trying to go upstairs, and

1338
01:29:33.600 --> 01:29:35.880
<v Speaker 1>tears the arm of the crown of his head. He

1339
01:29:35.960 --> 01:29:39.399
<v Speaker 1>provided the first part for himself, because a lawgiver's portion

1340
01:29:40.119 --> 01:29:42.720
<v Speaker 1>was restored there. He came with the heads of the people.

1341
01:29:43.079 --> 01:29:46.479
<v Speaker 1>He administered the justice of the Lord and his judgments

1342
01:29:46.560 --> 01:29:54.439
<v Speaker 1>with Israel. Now, let's check out the Tribe of God.

1343
01:29:56.399 --> 01:29:59.199
<v Speaker 1>The Tribe of God, one of the twelve tribes of Israel,

1344
01:29:59.279 --> 01:30:02.319
<v Speaker 1>is named after God, the seventh son of Jacob, the

1345
01:30:02.399 --> 01:30:07.600
<v Speaker 1>firstborn of Zeloff, Leah's maid servant. The tribe's blessing is

1346
01:30:07.680 --> 01:30:12.159
<v Speaker 1>notably recorded in the patriarchal Blessing of Jacob and Moses,

1347
01:30:12.159 --> 01:30:17.239
<v Speaker 1>which highlights the tribe's marital proudness and territorial inheritance. Jacob's

1348
01:30:17.279 --> 01:30:21.079
<v Speaker 1>blessing in Genesip just forty nine, Jacob gathers his son

1349
01:30:21.199 --> 01:30:25.359
<v Speaker 1>to bless them before his death. Regarding God, Jacob proclaims

1350
01:30:25.399 --> 01:30:29.720
<v Speaker 1>God to be attacked by raiders who will attack their heels.

1351
01:30:30.199 --> 01:30:33.680
<v Speaker 1>This blessing suggests a future of conflict and warfare for

1352
01:30:33.720 --> 01:30:38.279
<v Speaker 1>the tribe, yet also promises resilience and victory over their adversaries.

1353
01:30:38.760 --> 01:30:43.439
<v Speaker 1>This imagery of being attacked yet retaliating effectively underscores God,

1354
01:30:43.640 --> 01:30:48.039
<v Speaker 1>Our God, God's role as a warrior tribe capable of

1355
01:30:48.079 --> 01:30:56.039
<v Speaker 1>defending its territory and striking against its foes. Next up,

1356
01:30:56.039 --> 01:30:58.079
<v Speaker 1>we're going to be talking about the tribe of Dan,

1357
01:30:58.319 --> 01:31:00.880
<v Speaker 1>it says, and of Dan, he said, and said, Dan

1358
01:31:01.079 --> 01:31:06.319
<v Speaker 1>is a lion's whelp. He shall leap from Bashan. That's

1359
01:31:06.319 --> 01:31:09.319
<v Speaker 1>what he says. There. Let's read about the tribe of Dan.

1360
01:31:10.000 --> 01:31:15.760
<v Speaker 1>This blessing emphasizes Dan's strength and agility. The tribe of Dan,

1361
01:31:16.079 --> 01:31:18.520
<v Speaker 1>one of the twelve tribes of Israel, is named after Dan,

1362
01:31:18.640 --> 01:31:22.399
<v Speaker 1>the fifth son of Jacob, the son of Bellah, Rachel's

1363
01:31:22.399 --> 01:31:26.479
<v Speaker 1>maid servant. This blessed the blessing the prophecy concerning the

1364
01:31:26.479 --> 01:31:29.920
<v Speaker 1>tribe is found in the patriarchal Blessing of Jacob and Moses,

1365
01:31:29.920 --> 01:31:33.079
<v Speaker 1>which provided insight into the character in the future of

1366
01:31:33.119 --> 01:31:36.520
<v Speaker 1>the tribe, which is in Genesis thirty verses five through six,

1367
01:31:37.000 --> 01:31:40.640
<v Speaker 1>Jacob's blessing and Genesis forty nine. Jacob gathers his sons

1368
01:31:40.680 --> 01:31:43.600
<v Speaker 1>to bless them and prophecy about their future. Regarding Dan,

1369
01:31:44.600 --> 01:31:48.359
<v Speaker 1>Dan shall provide, Jacob declares, Dan shall provide justice for

1370
01:31:48.439 --> 01:31:50.680
<v Speaker 1>his people as one of the tribes of Israel. He

1371
01:31:50.720 --> 01:31:53.880
<v Speaker 1>will be a serpent on the road, a viper in

1372
01:31:53.960 --> 01:31:57.920
<v Speaker 1>the path that bites the horses heel as its rider's

1373
01:31:58.000 --> 01:32:03.279
<v Speaker 1>tumble backwards. Blessings highlight Dan's role and provided justice, suggesting

1374
01:32:03.319 --> 01:32:06.800
<v Speaker 1>a capacity for leadership and judgment. The imagery of the

1375
01:32:06.920 --> 01:32:10.279
<v Speaker 1>serpent and viper indicates a cunning and strategic nature, capable

1376
01:32:10.279 --> 01:32:15.319
<v Speaker 1>of overcoming adversaries through unexpected means, and metaphorical language suggests

1377
01:32:15.319 --> 01:32:18.720
<v Speaker 1>both the potential for positive influence and the risk of

1378
01:32:19.319 --> 01:32:25.840
<v Speaker 1>deceit and treachery. Wow, that's pretty crazy, all right, So

1379
01:32:25.920 --> 01:32:30.399
<v Speaker 1>let's go ahead and continue. We're gonna get through all

1380
01:32:30.399 --> 01:32:34.720
<v Speaker 1>these tribes here. So next is gonna be of Naftally,

1381
01:32:34.840 --> 01:32:39.600
<v Speaker 1>he said, Oh, Naftali, satisfied with favor and full of

1382
01:32:39.680 --> 01:32:42.960
<v Speaker 1>blessings of the Lord, possesses the west and the south.

1383
01:32:43.800 --> 01:32:49.239
<v Speaker 1>All right, Let's check out Nephtally. So the tribe of Nephtally,

1384
01:32:49.479 --> 01:32:52.640
<v Speaker 1>is it abounding with favor and full of blessings to

1385
01:32:52.680 --> 01:32:55.760
<v Speaker 1>the Lord. He will inherit southward to the lake Nephtally

1386
01:32:55.920 --> 01:33:00.159
<v Speaker 1>is blessed with favor and fruitful inheritance. Let's click on

1387
01:33:00.239 --> 01:33:03.319
<v Speaker 1>here and read about this one. The tribe of Natali

1388
01:33:03.479 --> 01:33:06.399
<v Speaker 1>is one of the twelve tribes of Israel. Is descended

1389
01:33:06.439 --> 01:33:10.239
<v Speaker 1>from Nephtali, the sixth son of Jacob and the second

1390
01:33:10.279 --> 01:33:14.680
<v Speaker 1>son of Belah, Rachel's maid servant. The tribe's inheritance was

1391
01:33:14.840 --> 01:33:18.720
<v Speaker 1>located in the northern region of Canaan, a fertile and

1392
01:33:18.800 --> 01:33:23.279
<v Speaker 1>strategically significant area that included the western shores of the

1393
01:33:23.319 --> 01:33:28.399
<v Speaker 1>Sea of Galilee. So Jacob's blessing the patriarch. The patriarch

1394
01:33:28.520 --> 01:33:31.840
<v Speaker 1>Jacob with his on his deathfed bestowed blessings upon his

1395
01:33:31.960 --> 01:33:36.800
<v Speaker 1>sons which were both prophetic and descriptive of their future tribes.

1396
01:33:36.840 --> 01:33:39.840
<v Speaker 1>In Genesis forty nine to twenty one, Jacob's blessings for

1397
01:33:39.960 --> 01:33:43.079
<v Speaker 1>Naftalia is recorded. Natali is a dough set free that

1398
01:33:43.159 --> 01:33:49.039
<v Speaker 1>bears fruit. Beautiful fawns, not fruit sorry, beautiful fawns, not

1399
01:33:49.119 --> 01:33:54.399
<v Speaker 1>fruitful beautiful fawns. This imagery suggests freedom, grace, and fruitfulness,

1400
01:33:54.760 --> 01:33:59.079
<v Speaker 1>and characteristics that would define a tribe's the tribe's future.

1401
01:34:02.079 --> 01:34:07.439
<v Speaker 1>All right, now, next up, is gonna be talking about

1402
01:34:07.479 --> 01:34:11.039
<v Speaker 1>the tribe of Asher. And of Asher, he said, Asher

1403
01:34:11.159 --> 01:34:15.279
<v Speaker 1>is most blessed of sons. Let him be favored by

1404
01:34:15.279 --> 01:34:17.760
<v Speaker 1>his brothers, and let him dip his foot in oil.

1405
01:34:21.520 --> 01:34:25.079
<v Speaker 1>Your sandals shall be iron and bronze. As your days,

1406
01:34:25.119 --> 01:34:29.119
<v Speaker 1>so shall your strength be. There's no one like the

1407
01:34:29.159 --> 01:34:32.159
<v Speaker 1>God of Jashan who rides the heavens to help you. Okay, Actually,

1408
01:34:32.199 --> 01:34:34.399
<v Speaker 1>I think that's the only party need to read about Ashar,

1409
01:34:35.880 --> 01:34:42.600
<v Speaker 1>and it says Ashar is blessed with prosperity and favor.

1410
01:34:43.319 --> 01:34:45.479
<v Speaker 1>The tribe of Ashar is one of the twelve tribes

1411
01:34:45.520 --> 01:34:49.720
<v Speaker 1>of Israel, is described from Ashar, the eighth son of Jacob,

1412
01:34:49.840 --> 01:34:53.920
<v Speaker 1>the second son of zif laff Leah's maid servant. The

1413
01:34:54.000 --> 01:34:58.319
<v Speaker 1>name Ashar means happy or blessed, reflecting the favorable pronouncements

1414
01:34:58.319 --> 01:35:03.880
<v Speaker 1>a maid over this tribe. In biblical texts Jacob's Blessing

1415
01:35:04.239 --> 01:35:07.039
<v Speaker 1>and Genesis forty nine, Jacob, also known as Israel, blesses

1416
01:35:07.079 --> 01:35:10.960
<v Speaker 1>the Suns before his death. Regarding Ashar, Jacob declares, Ashar

1417
01:35:11.079 --> 01:35:15.079
<v Speaker 1>food will be rich and he will provide royal delicacies.

1418
01:35:15.960 --> 01:35:19.079
<v Speaker 1>This blessing highlights the prosperity and abundance that would characterize

1419
01:35:19.079 --> 01:35:22.600
<v Speaker 1>the tribe. The reference to royal delicacies suggest that Ashar's

1420
01:35:22.680 --> 01:35:27.920
<v Speaker 1>territory would be fertile and productive, capable of producing food

1421
01:35:28.079 --> 01:35:37.800
<v Speaker 1>fit for kings. Yes, so all right, perfect, and let

1422
01:35:37.800 --> 01:35:44.159
<v Speaker 1>me go back, and then let's continue. So Deuteronomy thirty

1423
01:35:44.199 --> 01:35:47.039
<v Speaker 1>three twenty six, there is no one like the God

1424
01:35:47.159 --> 01:35:51.359
<v Speaker 1>of jess Run. Jess Run is means Israel, who rides

1425
01:35:51.399 --> 01:35:56.600
<v Speaker 1>the heavens to help you, and his excellency on the clouds.

1426
01:35:57.039 --> 01:36:02.239
<v Speaker 1>The eternal God is your refuge, and underneath are everlasting arms.

1427
01:36:02.279 --> 01:36:05.079
<v Speaker 1>He will thrust out the enemy from before you. He

1428
01:36:05.119 --> 01:36:08.800
<v Speaker 1>will say destroy. Then Israel shall dwell in safety the

1429
01:36:08.840 --> 01:36:12.640
<v Speaker 1>fountain of Jacob alone, in a land of grain and

1430
01:36:12.720 --> 01:36:16.880
<v Speaker 1>new wine. His heavens shall also drop. Do happy are you,

1431
01:36:16.960 --> 01:36:19.800
<v Speaker 1>oh Israel, who is like you a people saved by

1432
01:36:19.800 --> 01:36:22.840
<v Speaker 1>the land, the shield of your help and the sword

1433
01:36:22.840 --> 01:36:26.760
<v Speaker 1>of your majesty. Your enemies shall submit to you, and

1434
01:36:26.840 --> 01:36:33.479
<v Speaker 1>you shall tread down their high places. So in the conclusion,

1435
01:36:34.119 --> 01:36:37.760
<v Speaker 1>Moses concludes by affirming the unique statues of Israel as

1436
01:36:37.800 --> 01:36:40.760
<v Speaker 1>a people save by the Lord who is their shield

1437
01:36:40.840 --> 01:36:45.399
<v Speaker 1>and their helper. This final blessing underscores God's ongoing protection

1438
01:36:45.640 --> 01:36:57.399
<v Speaker 1>and support for Israel. God's preficted let's see the blessings. Okay,

1439
01:36:57.439 --> 01:37:00.359
<v Speaker 1>So God's protection and provision. The blessings often and include

1440
01:37:00.359 --> 01:37:05.439
<v Speaker 1>promises of protection and provision, such as Benjamin's dwelling between

1441
01:37:05.439 --> 01:37:09.720
<v Speaker 1>God's shoulders and Joseph's abundance of blessings. So the chapter

1442
01:37:09.840 --> 01:37:13.319
<v Speaker 1>concludes with a powerful reminder of God's eternal nature and

1443
01:37:13.399 --> 01:37:16.359
<v Speaker 1>his role as a refuge for his place, the eternal

1444
01:37:16.359 --> 01:37:19.479
<v Speaker 1>God of your dwelling place and underneath the everlasting arms.

1445
01:37:20.479 --> 01:37:24.720
<v Speaker 1>And then the conclusion of Moses's blessing is found in

1446
01:37:24.760 --> 01:37:27.920
<v Speaker 1>Deuteronomy thirty three, verses twenty six through twenty nine. We're Moses,

1447
01:37:27.960 --> 01:37:30.680
<v Speaker 1>the Great Prophet and leader of Israel, delivers his final

1448
01:37:30.720 --> 01:37:33.520
<v Speaker 1>words of blessing to the tribes of Israel before his death.

1449
01:37:33.640 --> 01:37:37.760
<v Speaker 1>This passage serves as a culmination of the blessings pronounce

1450
01:37:37.800 --> 01:37:42.039
<v Speaker 1>of each tribe, highlighting the unique relationship between God and

1451
01:37:42.119 --> 01:37:46.680
<v Speaker 1>his chosen people. Perfect So, like we always do at

1452
01:37:46.680 --> 01:37:49.319
<v Speaker 1>the end of the chapter, we always go over practical

1453
01:37:49.359 --> 01:37:55.760
<v Speaker 1>applications and just seek God's blessing. Just as the tribe

1454
01:37:55.800 --> 01:37:59.880
<v Speaker 1>receives specific blessings, we should seek God's guidance and blessing

1455
01:38:00.079 --> 01:38:05.600
<v Speaker 1>in our own lives, trusting His unique plan for us. Yes,

1456
01:38:05.720 --> 01:38:08.600
<v Speaker 1>so see God's guidance. You know, when you're going through anything,

1457
01:38:09.039 --> 01:38:11.600
<v Speaker 1>trials and tribulations or anything that you pray to God,

1458
01:38:11.640 --> 01:38:14.359
<v Speaker 1>you know for his guidance and let the Holy Spirit

1459
01:38:14.399 --> 01:38:19.239
<v Speaker 1>guide you. You know, recognize God's power. Reflect on God's

1460
01:38:19.239 --> 01:38:22.479
<v Speaker 1>majesty and power in your life, acknowledging His authority and

1461
01:38:22.560 --> 01:38:30.239
<v Speaker 1>sovereignty over all circumstances. Embrace your role. Like the tribes,

1462
01:38:30.279 --> 01:38:32.520
<v Speaker 1>each of us have a unique role in God's kingdom.

1463
01:38:32.560 --> 01:38:35.399
<v Speaker 1>Embrace your calling and serve faithfully in the capacity that

1464
01:38:35.439 --> 01:38:39.159
<v Speaker 1>God has given you. Whatever talents that God has given you,

1465
01:38:39.319 --> 01:38:41.880
<v Speaker 1>make sure you're using them for all to the glory

1466
01:38:41.920 --> 01:38:45.640
<v Speaker 1>of God. Right, So, whether you eat or drink, or

1467
01:38:45.760 --> 01:38:49.000
<v Speaker 1>whatsoever you do, do all to the glory of God.

1468
01:38:49.039 --> 01:38:54.920
<v Speaker 1>That's in First Corinthians ten thirty one. So do all

1469
01:38:55.239 --> 01:38:57.600
<v Speaker 1>anything you do, do all to the glory of God.

1470
01:38:58.159 --> 01:39:00.720
<v Speaker 1>If you do that, then you know that anything that

1471
01:39:00.840 --> 01:39:03.359
<v Speaker 1>is not giving glory to God, that is of the devil.

1472
01:39:03.600 --> 01:39:06.920
<v Speaker 1>You don't want to be doing. Right, So trust in

1473
01:39:06.920 --> 01:39:10.279
<v Speaker 1>God's protection in times of uncertainty. Remember that God is

1474
01:39:10.319 --> 01:39:13.960
<v Speaker 1>your refuge. And strength, and as everlasting arms are always

1475
01:39:14.000 --> 01:39:24.079
<v Speaker 1>there to support you. And in some connecting scriptures we

1476
01:39:24.279 --> 01:39:32.000
<v Speaker 1>have Psalms ninety two, verses one through two reinforces the

1477
01:39:32.000 --> 01:39:36.840
<v Speaker 1>theme of God as a refuge and fortress. It says

1478
01:39:41.399 --> 01:39:44.359
<v Speaker 1>you are my fortress. It says he who dwells to

1479
01:39:44.359 --> 01:39:46.039
<v Speaker 1>the shelter of the most High will abide in the

1480
01:39:46.039 --> 01:39:48.039
<v Speaker 1>shadow of the Almighty. I will say to the Lord,

1481
01:39:48.039 --> 01:39:50.239
<v Speaker 1>you are my refuge and my fortress, my God and

1482
01:39:50.279 --> 01:39:54.640
<v Speaker 1>whom I trust. And in number six verses twenty four

1483
01:39:54.680 --> 01:39:58.159
<v Speaker 1>through twenty six, the priestly blessings paralyzed the blessings Moses'

1484
01:39:58.159 --> 01:40:02.520
<v Speaker 1>gifts emphasizes God's faith and in peace or and peace sorry.

1485
01:40:03.000 --> 01:40:05.560
<v Speaker 1>And then Ephesians one three is another one speaks of

1486
01:40:05.600 --> 01:40:09.079
<v Speaker 1>the spiritual blessings we have in Christ, connecting the idea

1487
01:40:09.479 --> 01:40:13.800
<v Speaker 1>of blessings in Deuteronomy thirty three. And Uh, praise be

1488
01:40:13.920 --> 01:40:15.960
<v Speaker 1>to the God and Father of our Lord, Jesus Christ,

1489
01:40:15.960 --> 01:40:19.319
<v Speaker 1>who has blessed us in heavenly realms with every spiritual

1490
01:40:19.359 --> 01:40:24.960
<v Speaker 1>blessing in Christ. That's Ephesians one to three. Yeah, what

1491
01:40:25.039 --> 01:40:27.159
<v Speaker 1>a blessing. I think that we have enough time. We

1492
01:40:27.199 --> 01:40:31.640
<v Speaker 1>have about fifteen minutes to go over Deuteronomy thirty four.

1493
01:40:32.359 --> 01:40:36.960
<v Speaker 1>Let's see what we have going on here. Moses dies

1494
01:40:37.079 --> 01:40:41.279
<v Speaker 1>on mountain nebo, Okay, cool, I think we could definitely

1495
01:40:42.520 --> 01:40:55.319
<v Speaker 1>go over that, right, So we're in Deuteronomy thirty four. Yeah. So,

1496
01:40:56.119 --> 01:40:59.840
<v Speaker 1>and the only thing is, so we're gonna have to

1497
01:41:00.039 --> 01:41:08.920
<v Speaker 1>run me thirty four thirty four, thirty five. Oh wow,

1498
01:41:09.000 --> 01:41:11.159
<v Speaker 1>this is it. I thought there was thirty six chapters

1499
01:41:11.159 --> 01:41:14.520
<v Speaker 1>of Dudonomy, but there's actually only thirty four. So this

1500
01:41:14.600 --> 01:41:18.239
<v Speaker 1>is gonna work out so perfect because then next week

1501
01:41:18.239 --> 01:41:21.399
<v Speaker 1>we're gonna be in Joshua one. Thank god. I was

1502
01:41:21.439 --> 01:41:23.800
<v Speaker 1>thinking like, oh no, now I'm gonna have to split up.

1503
01:41:24.039 --> 01:41:27.680
<v Speaker 1>I didn't want to have to like have a Deuteronomy,

1504
01:41:27.920 --> 01:41:29.920
<v Speaker 1>you know, thirty five thirty six, and then have to

1505
01:41:29.960 --> 01:41:32.760
<v Speaker 1>go Joshua one. I wanted to kind of hyper focus

1506
01:41:32.800 --> 01:41:35.840
<v Speaker 1>my attention on Joshua. But you know, God works in

1507
01:41:35.880 --> 01:41:38.560
<v Speaker 1>perfect ways, you know, for us to end, you know, this,

1508
01:41:38.640 --> 01:41:41.079
<v Speaker 1>for this to be the last chapter. Next week we're

1509
01:41:41.119 --> 01:41:42.840
<v Speaker 1>going to start in Joshua so that way I can

1510
01:41:42.920 --> 01:41:46.439
<v Speaker 1>give a good introduction and yeah, and that'll be a

1511
01:41:46.479 --> 01:41:52.000
<v Speaker 1>beautiful thing. So let's go ahead and let's go to Dudonomy.

1512
01:41:52.000 --> 01:41:58.000
<v Speaker 1>Thirty four, verse one, Moses dies on Mountain Nevo. Then

1513
01:41:58.319 --> 01:42:01.439
<v Speaker 1>Moses went up to the plant plains of Moab and

1514
01:42:01.520 --> 01:42:05.560
<v Speaker 1>Mountain Nebo, to the top of Pishka, which is across

1515
01:42:05.560 --> 01:42:08.479
<v Speaker 1>from Jericho. And the Lord showed him all the land

1516
01:42:08.600 --> 01:42:13.640
<v Speaker 1>of Gilead, Gilead as far as Dan, all neptally in

1517
01:42:13.680 --> 01:42:17.399
<v Speaker 1>the land of Aphrium and Manassai, all the land of Judah,

1518
01:42:17.399 --> 01:42:19.960
<v Speaker 1>as far as the western sea, the south, and the

1519
01:42:20.000 --> 01:42:23.600
<v Speaker 1>plain of the valley of Jericho, the city of Palm Trees,

1520
01:42:23.960 --> 01:42:26.880
<v Speaker 1>as far as Zoear. Then the Lord said to him,

1521
01:42:27.279 --> 01:42:30.000
<v Speaker 1>this is the land of which I swore to give Abraham,

1522
01:42:30.399 --> 01:42:34.079
<v Speaker 1>Isaac and Jacob, saying I will give it to your descendants.

1523
01:42:34.119 --> 01:42:36.279
<v Speaker 1>I have caused you to see with your eyes, but

1524
01:42:36.359 --> 01:42:43.840
<v Speaker 1>you shall not cross over there. So in let me

1525
01:42:43.880 --> 01:42:47.159
<v Speaker 1>go down to the teaching points. Here. Moses's final moments,

1526
01:42:48.840 --> 01:42:54.039
<v Speaker 1>as described in Deuteronomy thirty four verses one through four,

1527
01:42:54.640 --> 01:42:58.199
<v Speaker 1>describes how God shows Moses the entirety of the promised

1528
01:42:58.279 --> 01:43:01.319
<v Speaker 1>land from Mount Nebo. At least he got to see it.

1529
01:43:01.720 --> 01:43:04.439
<v Speaker 1>He didn't get to experience it, but he did at

1530
01:43:04.520 --> 01:43:11.960
<v Speaker 1>least get to see it. Right. So Mount Nebo, despite

1531
01:43:12.000 --> 01:43:15.399
<v Speaker 1>not entering Moses sees the fulfillment of God's promise to Abraham,

1532
01:43:15.800 --> 01:43:19.000
<v Speaker 1>Isaac and Jacob. And also, you know, he's one hundred

1533
01:43:19.000 --> 01:43:20.880
<v Speaker 1>and twenty years old. You know, he's at the end

1534
01:43:20.960 --> 01:43:23.680
<v Speaker 1>of his days. So I'm sure he probably wasn't too

1535
01:43:23.720 --> 01:43:27.840
<v Speaker 1>disappointed because he knows that, you know, he has total

1536
01:43:27.840 --> 01:43:30.119
<v Speaker 1>faith in God and when he's you know, he's going

1537
01:43:30.159 --> 01:43:34.399
<v Speaker 1>to pass away. But you know, he served God all

1538
01:43:34.439 --> 01:43:36.960
<v Speaker 1>the way to the end, so praise God for that.

1539
01:43:37.079 --> 01:43:39.359
<v Speaker 1>He did make some mistakes, like we all do, but

1540
01:43:39.479 --> 01:43:42.039
<v Speaker 1>he at least he served his purpose and he served

1541
01:43:42.039 --> 01:43:46.039
<v Speaker 1>God into the end. Right. So now we're going to

1542
01:43:46.119 --> 01:43:51.239
<v Speaker 1>go to Deuteronomy thirty four, verses five through seven. Okay,

1543
01:43:51.239 --> 01:43:53.960
<v Speaker 1>hold on real quick, Moses's views on the Promised Land.

1544
01:43:54.159 --> 01:43:57.359
<v Speaker 1>Let's see if I could kind of pull some, yeah,

1545
01:43:57.399 --> 01:44:00.439
<v Speaker 1>some biblical context on Moses's view the Promised Land. Moses,

1546
01:44:00.479 --> 01:44:02.600
<v Speaker 1>the Great prophet and leader of the Israelites, is a

1547
01:44:02.640 --> 01:44:04.880
<v Speaker 1>central figure of the Old Testament. His life and mission

1548
01:44:04.960 --> 01:44:09.359
<v Speaker 1>are chronicled primarily in the books of Exodus, Leviticus, numbers

1549
01:44:09.359 --> 01:44:12.239
<v Speaker 1>of Deuteronomy. The event of Moses viewing the Promised Line

1550
01:44:12.239 --> 01:44:14.239
<v Speaker 1>occurs in the end of his life, as recorded in

1551
01:44:14.279 --> 01:44:18.199
<v Speaker 1>Deuteronomy thirty four. This moment is significant as it marks

1552
01:44:18.199 --> 01:44:22.279
<v Speaker 1>the culmination of Moses's leadership journey and the transition of

1553
01:44:22.359 --> 01:44:32.319
<v Speaker 1>leadership to Joshua, and then the theological significance. This event

1554
01:44:32.399 --> 01:44:36.359
<v Speaker 1>holds profound theological implication. It underscores the faithfulness of God

1555
01:44:36.399 --> 01:44:40.119
<v Speaker 1>and fulfilling his promise to the patriarchs despite the disobedience

1556
01:44:40.159 --> 01:44:43.199
<v Speaker 1>and failures of the Israelites. Moses, who led the people

1557
01:44:43.239 --> 01:44:45.800
<v Speaker 1>out of Egypt and through the wilderness, is granted a

1558
01:44:45.880 --> 01:44:49.000
<v Speaker 1>privilege of seeing the land, yet is not permitted to

1559
01:44:49.279 --> 01:44:52.880
<v Speaker 1>enter it due to the earlier disobedience and mihrabah. This

1560
01:44:52.920 --> 01:44:56.479
<v Speaker 1>serves as a poignant reminder of the holiness and justice

1561
01:44:56.560 --> 01:44:59.920
<v Speaker 1>of God as well as the consequences of sin, even

1562
01:45:00.239 --> 01:45:03.840
<v Speaker 1>as the leader revered as Moses. And if you want

1563
01:45:03.880 --> 01:45:06.399
<v Speaker 1>to read about the disobedience of marrabol it's actually in

1564
01:45:06.520 --> 01:45:10.079
<v Speaker 1>numbers twenty verse twelve. If you guys remember us going

1565
01:45:10.119 --> 01:45:19.479
<v Speaker 1>over that. And then the Lord speaks to Moses. The

1566
01:45:19.520 --> 01:45:21.920
<v Speaker 1>Lord tells Moses, this is still in my notes. Okay,

1567
01:45:22.359 --> 01:45:25.039
<v Speaker 1>this is the land that I swore to give to Abraham,

1568
01:45:25.079 --> 01:45:27.000
<v Speaker 1>Isaac and Jacob when I said I will give it

1569
01:45:27.000 --> 01:45:30.000
<v Speaker 1>to your descendants, I have let you see. This underscores

1570
01:45:30.039 --> 01:45:34.960
<v Speaker 1>the faithfulness of God to his covenant, despite Moses's inability

1571
01:45:35.000 --> 01:45:40.359
<v Speaker 1>to enter due to previous disobedience. The phrase the Lord

1572
01:45:40.439 --> 01:45:43.439
<v Speaker 1>speak to Moses is a reoccurring theme throughout the patriarch,

1573
01:45:43.560 --> 01:45:47.119
<v Speaker 1>particularly in the Book of Exodus, Leviticus, Numbers, and Deuteronomy.

1574
01:45:47.479 --> 01:45:51.720
<v Speaker 1>This divine communication underscores the unique relationship between God and Moses,

1575
01:45:52.039 --> 01:45:55.199
<v Speaker 1>establishing Moses as the pre eminent prophet and leader of

1576
01:45:55.239 --> 01:45:59.000
<v Speaker 1>the Israelites. The Lord's direct communication with Moses's foundation in

1577
01:45:59.039 --> 01:46:10.800
<v Speaker 1>the covenantial relationship between God and his chosen people. Let's

1578
01:46:10.800 --> 01:46:15.000
<v Speaker 1>see if I have Moses's death and legacy. So we're

1579
01:46:15.000 --> 01:46:20.920
<v Speaker 1>going to go over Deuteronomy thirty four, verse five. So Moses,

1580
01:46:20.960 --> 01:46:24.479
<v Speaker 1>the servants of the Lord, died in the land of Moab,

1581
01:46:24.520 --> 01:46:27.600
<v Speaker 1>according to the word of the Lord, and he buried

1582
01:46:27.640 --> 01:46:30.920
<v Speaker 1>him in a valley in the land of Moab, opposite

1583
01:46:30.960 --> 01:46:33.800
<v Speaker 1>of Beth Piure, and no one knows his grave to

1584
01:46:33.880 --> 01:46:37.239
<v Speaker 1>this day. Moses was one hundred and twenty years old

1585
01:46:37.279 --> 01:46:41.279
<v Speaker 1>when he died. His eyes were not dim nor his

1586
01:46:41.479 --> 01:46:45.079
<v Speaker 1>natural vigor diminished. And the children of Israel wept for

1587
01:46:45.159 --> 01:46:48.399
<v Speaker 1>Moses and the plains of Moab thirty days, so the

1588
01:46:48.479 --> 01:46:52.439
<v Speaker 1>days of weeping and mourning for Moses ended. So this

1589
01:46:52.600 --> 01:46:54.760
<v Speaker 1>is kind of interesting. I kind of told you guys

1590
01:46:54.800 --> 01:46:58.399
<v Speaker 1>already about the body of Moses. You know that the

1591
01:46:58.479 --> 01:47:02.479
<v Speaker 1>Devil would Michael the ark were fighting over and the

1592
01:47:02.520 --> 01:47:05.600
<v Speaker 1>biblical context, the death of Moses is a significant event

1593
01:47:05.600 --> 01:47:08.439
<v Speaker 1>and the biblical narrative marking the end of the wilderness

1594
01:47:08.520 --> 01:47:12.640
<v Speaker 1>journey of the Israelites and the transition of leadership to Joshua.

1595
01:47:13.159 --> 01:47:16.439
<v Speaker 1>This event is recorded Deuteronomy thirty four, which obviously we're reading,

1596
01:47:16.800 --> 01:47:20.239
<v Speaker 1>which provides a detailed account of Moses's final moments and

1597
01:47:20.359 --> 01:47:28.640
<v Speaker 1>his burial by God himself. Yeah, God himself buried him.

1598
01:47:29.760 --> 01:47:33.600
<v Speaker 1>Obviously we understand, like I said, and Jude, what it's

1599
01:47:33.640 --> 01:47:36.359
<v Speaker 1>talked about there. So you know that God buried him,

1600
01:47:36.479 --> 01:47:39.760
<v Speaker 1>and no one knew where his grave was or his

1601
01:47:39.840 --> 01:47:43.960
<v Speaker 1>body was, besides the devil and obviously Michael the archangel, right,

1602
01:47:44.039 --> 01:47:50.319
<v Speaker 1>they were fighting over it. And let's go ahead and continue.

1603
01:47:50.840 --> 01:47:55.359
<v Speaker 1>Let me see. The death of Moses' scriptural account is

1604
01:47:55.359 --> 01:47:57.600
<v Speaker 1>in Deuteronomy thirty four one through five, which we just

1605
01:47:57.640 --> 01:48:01.199
<v Speaker 1>went over, and Moses went up to the plains of

1606
01:48:01.239 --> 01:48:03.680
<v Speaker 1>Moab and Mount Nebo. We kind of already read that

1607
01:48:04.399 --> 01:48:07.199
<v Speaker 1>significance of Mount Nebo. Mountain Nebol holds a great significance

1608
01:48:07.239 --> 01:48:09.359
<v Speaker 1>as a place where Moses viewed the Promised Land. It

1609
01:48:09.439 --> 01:48:13.039
<v Speaker 1>symbolizes both fulfillment of God's promise to the patriarchs and

1610
01:48:13.079 --> 01:48:17.119
<v Speaker 1>the culmination of Moses's leadership. Despite his pivotal role in

1611
01:48:17.199 --> 01:48:20.279
<v Speaker 1>leading the Israelites out of the Egypt throughout the wilderness,

1612
01:48:20.319 --> 01:48:23.119
<v Speaker 1>Moses was not permitted to enter the Promised Land due

1613
01:48:23.159 --> 01:48:26.640
<v Speaker 1>to the earlier act of disobedience, which we already talked about.

1614
01:48:27.079 --> 01:48:30.760
<v Speaker 1>And then the divine burial state said he buried him

1615
01:48:30.760 --> 01:48:32.960
<v Speaker 1>in a valley of the land of Moab, opposite of

1616
01:48:32.960 --> 01:48:35.359
<v Speaker 1>Beth Piure. But to this day no one knows the

1617
01:48:35.479 --> 01:48:39.119
<v Speaker 1>unique location of this grave. The unique nature of Moses's burial,

1618
01:48:39.119 --> 01:48:42.760
<v Speaker 1>conducted by God himself, underscores the special relationship between Moses

1619
01:48:43.199 --> 01:48:46.399
<v Speaker 1>and the Lord. The secrecy of his grave's location prevents

1620
01:48:46.439 --> 01:48:51.159
<v Speaker 1>it from becoming a site of idolatry and done undue veneration.

1621
01:48:51.800 --> 01:48:54.920
<v Speaker 1>There we go, That's what I was trying to say. Okay,

1622
01:48:54.960 --> 01:48:57.520
<v Speaker 1>so I came up with that, you know, in my

1623
01:48:57.640 --> 01:49:00.640
<v Speaker 1>own mind that I think that if they had body

1624
01:49:01.079 --> 01:49:03.399
<v Speaker 1>that it would become idolatry, right, it would become like

1625
01:49:03.439 --> 01:49:05.560
<v Speaker 1>an idol. They would be worshiping it, and you don't

1626
01:49:05.560 --> 01:49:08.000
<v Speaker 1>want to be you know, even though that's a dead body,

1627
01:49:09.520 --> 01:49:11.840
<v Speaker 1>or if it was a grave site, if they if

1628
01:49:11.880 --> 01:49:15.399
<v Speaker 1>they had Moses' gravesite, can you imagine how everybody would

1629
01:49:15.520 --> 01:49:18.439
<v Speaker 1>you know, kind of go there and idolize it and

1630
01:49:18.560 --> 01:49:21.279
<v Speaker 1>worship it. I mean that God didn't want that, So

1631
01:49:21.439 --> 01:49:24.600
<v Speaker 1>I think that's a really Uh, that's cool that How

1632
01:49:24.640 --> 01:49:29.399
<v Speaker 1>this uh, how the notes say that here the biblical

1633
01:49:29.399 --> 01:49:36.039
<v Speaker 1>notes for this, so oh that's a alarm. Sorry. And

1634
01:49:36.119 --> 01:49:39.359
<v Speaker 1>the mourning for Moses. Uh. The Israelites mourn for Moses

1635
01:49:39.359 --> 01:49:41.199
<v Speaker 1>and the plains of Maya for thirty days until the

1636
01:49:41.239 --> 01:49:44.399
<v Speaker 1>time of weeping and mourning is over. This period of

1637
01:49:44.439 --> 01:49:47.600
<v Speaker 1>morning reflects the deep respect and love the Israelites had

1638
01:49:47.640 --> 01:49:51.000
<v Speaker 1>for Moses as their leader and prophet. If you notice,

1639
01:49:52.439 --> 01:49:57.720
<v Speaker 1>if you notice, he was very faithful to them as well.

1640
01:49:57.840 --> 01:50:00.399
<v Speaker 1>When they would disobey God, he would actually he prayed

1641
01:50:00.439 --> 01:50:02.720
<v Speaker 1>for them. He would ask God for you know, for

1642
01:50:02.800 --> 01:50:07.000
<v Speaker 1>mercy and for grace. So he was a great leader.

1643
01:50:07.199 --> 01:50:09.840
<v Speaker 1>And it's understandable why they would they would mourn and

1644
01:50:09.880 --> 01:50:13.319
<v Speaker 1>to mourn for someone for thirty days is amazing, because

1645
01:50:13.800 --> 01:50:16.279
<v Speaker 1>I mean, I don't want to crap anybody out, but

1646
01:50:16.800 --> 01:50:24.000
<v Speaker 1>I've noticed that when people die, you know, sometimes some

1647
01:50:24.039 --> 01:50:26.920
<v Speaker 1>people are easily forgotten. So you know, for them to

1648
01:50:26.960 --> 01:50:30.239
<v Speaker 1>mourn for thirty days, you know it, you know it's

1649
01:50:30.359 --> 01:50:35.279
<v Speaker 1>you know that he had definitely had a impact on them.

1650
01:50:37.279 --> 01:50:43.000
<v Speaker 1>So Deuteronomy thirty four, verse nine, it says, now Joshua,

1651
01:50:43.079 --> 01:50:45.800
<v Speaker 1>the son of Nune was full of the spirit of wisdom.

1652
01:50:46.119 --> 01:50:48.640
<v Speaker 1>For Moses had laid his hands on him. So the

1653
01:50:48.720 --> 01:50:52.079
<v Speaker 1>children of Israel heeded him and did as the Lord

1654
01:50:52.119 --> 01:50:56.520
<v Speaker 1>had commanded Moses. But since then there was no arisen.

1655
01:50:57.239 --> 01:51:00.439
<v Speaker 1>There has not arisen in Israel a prophet like Moses,

1656
01:51:00.760 --> 01:51:04.199
<v Speaker 1>whom the Lord knew face to face, and all the

1657
01:51:04.279 --> 01:51:07.960
<v Speaker 1>signs and wanders which the Lord sent him to do

1658
01:51:08.079 --> 01:51:10.680
<v Speaker 1>in the land of Egypt before the Pharaoh, before all

1659
01:51:10.720 --> 01:51:14.680
<v Speaker 1>his servants, and in his land by the mighty power,

1660
01:51:15.039 --> 01:51:17.760
<v Speaker 1>and all the great terror which Moses performed in the

1661
01:51:17.800 --> 01:51:22.560
<v Speaker 1>sight of Israel. That is the end of the book

1662
01:51:22.600 --> 01:51:27.119
<v Speaker 1>of Deuteronomy. What a beautiful, beautiful thing. Let me go

1663
01:51:27.159 --> 01:51:29.359
<v Speaker 1>ahead and just pull up this part. It says, Joshua,

1664
01:51:29.439 --> 01:51:32.199
<v Speaker 1>the son of None. This is in my notes. Joshua

1665
01:51:32.279 --> 01:51:34.680
<v Speaker 1>the Son of None, the spirit of wisdom, becomes Moses's

1666
01:51:34.760 --> 01:51:38.560
<v Speaker 1>late hands. The transition between leadership is crucial for theinuation

1667
01:51:38.640 --> 01:51:41.199
<v Speaker 1>of God's plan for Israel. So we'll kind of check

1668
01:51:41.199 --> 01:51:44.319
<v Speaker 1>out this part. The transition of leadership from Moses to

1669
01:51:44.399 --> 01:51:47.640
<v Speaker 1>Joshua marks a significant moment in the history of Israel.

1670
01:51:47.960 --> 01:51:51.359
<v Speaker 1>This event is pivotal as it signifies the continuation of

1671
01:51:51.359 --> 01:51:56.760
<v Speaker 1>God's promises to the Israelites and the fulfillment of his covenant. Joshua,

1672
01:51:56.840 --> 01:51:58.880
<v Speaker 1>the Son of None is chosen by God to lead

1673
01:51:58.880 --> 01:52:01.079
<v Speaker 1>the Israelites into the promise mus Land after the death

1674
01:52:01.119 --> 01:52:05.039
<v Speaker 1>of Moses, and the transition is documented primarily in the

1675
01:52:05.079 --> 01:52:08.840
<v Speaker 1>books of Deuteronomy and Joshua, which we are going to

1676
01:52:09.000 --> 01:52:11.199
<v Speaker 1>get to, which is awesome. We're going to be in

1677
01:52:11.199 --> 01:52:13.840
<v Speaker 1>the Book of Joshua next week. That is such a blessing.

1678
01:52:14.479 --> 01:52:19.039
<v Speaker 1>And Joshua is who I'm actually named after. And then

1679
01:52:19.239 --> 01:52:21.520
<v Speaker 1>I want to talk real quick about the legacy of Moses.

1680
01:52:21.560 --> 01:52:25.960
<v Speaker 1>We have about five minutes, so the legacy of Moses.

1681
01:52:26.000 --> 01:52:28.680
<v Speaker 1>Moses stands as one of the most pivotal figures in

1682
01:52:28.720 --> 01:52:32.279
<v Speaker 1>Biblical history, revered as a prophet lawgiver and leader of

1683
01:52:32.279 --> 01:52:35.960
<v Speaker 1>the Israelites. His legacy is foundational to the Jewish faith

1684
01:52:35.960 --> 01:52:40.560
<v Speaker 1>in the profound implications for Christianity and Western civilization. Early

1685
01:52:40.640 --> 01:52:43.359
<v Speaker 1>life in Calling, Moses was born during a time of

1686
01:52:43.399 --> 01:52:47.159
<v Speaker 1>great oppression for the Israelites in Egypt. Rescued from a

1687
01:52:47.199 --> 01:52:51.319
<v Speaker 1>decree to kill Hebrew to kill Hebrew male infants, He

1688
01:52:51.479 --> 01:52:55.119
<v Speaker 1>was raised in Pharaoh's household, which is in Exodus two

1689
01:52:55.239 --> 01:52:59.520
<v Speaker 1>verses one through ten. Despite his Egyptian upbringing, Moses retained

1690
01:52:59.520 --> 01:53:03.800
<v Speaker 1>a strong connection to his Hebrew roots. His calling came

1691
01:53:03.840 --> 01:53:07.119
<v Speaker 1>through a divine encounter at the Burning Bush, where God

1692
01:53:07.199 --> 01:53:11.119
<v Speaker 1>revealed himself as a commission and commissioned Moses to lead

1693
01:53:11.119 --> 01:53:15.319
<v Speaker 1>the Israelites out of bondage Exodus. In the Law, Moses's

1694
01:53:15.399 --> 01:53:18.800
<v Speaker 1>leadership during the Exodus is a defining moment in Israelite history.

1695
01:53:19.079 --> 01:53:22.319
<v Speaker 1>Through a series of miraculous plagues, God demonstrated his power

1696
01:53:22.359 --> 01:53:26.880
<v Speaker 1>over Egypt, culminating the Passover and the Israelites deliverance that's

1697
01:53:26.880 --> 01:53:29.199
<v Speaker 1>going to be an Exodus twelve verses one through forty two.

1698
01:53:29.640 --> 01:53:32.560
<v Speaker 1>Moses led the people through the Red Sea and miraculous

1699
01:53:32.560 --> 01:53:35.720
<v Speaker 1>event that solidified the role as God's chosen leader Exodus

1700
01:53:35.720 --> 01:53:39.800
<v Speaker 1>fourteen twenty one through thirty one. At Mal Sinai, Moses

1701
01:53:39.840 --> 01:53:42.279
<v Speaker 1>received the Law, including the Ten Commandments, which became the

1702
01:53:42.279 --> 01:53:46.239
<v Speaker 1>cornerstone of Israelite society and religious practice. Exodus twenty, verses

1703
01:53:46.239 --> 01:53:50.199
<v Speaker 1>one through seventeen. The Law established a covenant relationship between

1704
01:53:50.239 --> 01:53:55.000
<v Speaker 1>God and his people, settling their part as a holy nation.

1705
01:53:55.840 --> 01:53:59.520
<v Speaker 1>Moses was also an intercessor and mediator between God and man,

1706
01:53:59.720 --> 01:54:03.239
<v Speaker 1>which is amazing. Moses served as an intercession between God

1707
01:54:03.279 --> 01:54:05.840
<v Speaker 1>and the Iselites. When the people sin by worshiping the

1708
01:54:05.880 --> 01:54:09.479
<v Speaker 1>golden calf, Moses pleaded with God to spare them, demonstrating

1709
01:54:09.560 --> 01:54:11.840
<v Speaker 1>his deep commitment to his people and his role as

1710
01:54:11.880 --> 01:54:14.359
<v Speaker 1>a mediator. That's all I was kind of talking about. Earlier.

1711
01:54:14.560 --> 01:54:17.439
<v Speaker 1>He would go and he would pray for grace from God.

1712
01:54:18.399 --> 01:54:24.840
<v Speaker 1>So he was a great leader. Leadership and challenges. Moses's

1713
01:54:24.920 --> 01:54:29.159
<v Speaker 1>leadership was marked by numerous challenges, including the iselites frequent

1714
01:54:29.159 --> 01:54:33.960
<v Speaker 1>complaints and rebellions. Despite those difficulties, he remained steadfast, guiding

1715
01:54:34.000 --> 01:54:37.119
<v Speaker 1>them through the wilderness for forty years. His leadership was

1716
01:54:37.199 --> 01:54:41.279
<v Speaker 1>characterized by humility and obedience to God's commands, as noted

1717
01:54:41.279 --> 01:54:44.920
<v Speaker 1>in Numbers twelve, verse three, Now, Moses was a very

1718
01:54:45.000 --> 01:54:48.520
<v Speaker 1>humble man, more than any man on the face of

1719
01:54:48.520 --> 01:54:52.600
<v Speaker 1>the earth. That's what it says here in numbers twelve

1720
01:54:53.479 --> 01:54:58.279
<v Speaker 1>three the Promised Land in Moses's death, although Moses led

1721
01:54:58.279 --> 01:55:00.439
<v Speaker 1>the Iselites to the brink of the promise, he was

1722
01:55:00.479 --> 01:55:03.000
<v Speaker 1>not permitted to enter due to an act of disobedience.

1723
01:55:03.000 --> 01:55:06.359
<v Speaker 1>We already talked about that Moses in the New Testament.

1724
01:55:06.760 --> 01:55:09.399
<v Speaker 1>Moses's legacy extends to the New Testament, where he is

1725
01:55:09.439 --> 01:55:14.560
<v Speaker 1>frequently frequently referenced as a precursor to Christ. Jesus is

1726
01:55:14.600 --> 01:55:17.520
<v Speaker 1>portrayed in as a prophet like Moses, filling the law

1727
01:55:17.960 --> 01:55:21.640
<v Speaker 1>and the prophets. Deuteronomy eighteen fifteen, Acts three twelve. The

1728
01:55:21.680 --> 01:55:26.680
<v Speaker 1>Transfiguration of Jesus, where Moses appears alongside Elijah, underscores his

1729
01:55:27.000 --> 01:55:34.279
<v Speaker 1>enduring significance and also Jesus says that if you do

1730
01:55:34.359 --> 01:55:38.640
<v Speaker 1>not believe Moses's words, how will you believe my words?

1731
01:55:38.720 --> 01:55:42.960
<v Speaker 1>That's in John five, verse forty five. All right, and yeah,

1732
01:55:43.039 --> 01:55:47.399
<v Speaker 1>that was such a blessing. Let me just give you, guys,

1733
01:55:47.600 --> 01:55:51.760
<v Speaker 1>practical applications for your life before we wrap this up.

1734
01:55:52.479 --> 01:55:55.920
<v Speaker 1>Trust in God's promises. Like Moses, we may not enter

1735
01:55:55.960 --> 01:55:58.960
<v Speaker 1>the full realization of God's promise in our lifetime, but

1736
01:55:59.000 --> 01:56:03.000
<v Speaker 1>we can trust his faith and timing. Leadership and legacy.

1737
01:56:03.000 --> 01:56:05.399
<v Speaker 1>Consider the impact of your leadership and the legacy of

1738
01:56:05.399 --> 01:56:09.479
<v Speaker 1>your leave what you are leaving behind. Are you preparing

1739
01:56:09.560 --> 01:56:12.800
<v Speaker 1>others to continue the work of God as started through?

1740
01:56:13.680 --> 01:56:18.920
<v Speaker 1>Started through? You? Embrace God's sovereignty, except that God's plans

1741
01:56:18.960 --> 01:56:21.960
<v Speaker 1>may differ from our own desires, and find peace in

1742
01:56:22.000 --> 01:56:25.279
<v Speaker 1>his greater purpose. Obviously, when you're doing God's will, you're

1743
01:56:25.319 --> 01:56:27.239
<v Speaker 1>going to be doing the will of the spirit, not

1744
01:56:27.319 --> 01:56:29.359
<v Speaker 1>the will of the flesh. So what's going to be

1745
01:56:29.399 --> 01:56:32.039
<v Speaker 1>happening is your flesh is going to be fighting against

1746
01:56:32.079 --> 01:56:34.840
<v Speaker 1>you doing God's will. I'm gonna go ahead and stop

1747
01:56:34.840 --> 01:56:36.600
<v Speaker 1>the screen share because we're done to kind of reading

1748
01:56:36.600 --> 01:56:39.199
<v Speaker 1>that portion. So yeah, so when you're trying to do

1749
01:56:39.279 --> 01:56:41.399
<v Speaker 1>God's will, obviously your flesh is going to be telling

1750
01:56:41.439 --> 01:56:43.520
<v Speaker 1>you no, it's going to be pulling you one way,

1751
01:56:43.800 --> 01:56:45.479
<v Speaker 1>and your Spirit's going to be telling you to do

1752
01:56:45.560 --> 01:56:48.640
<v Speaker 1>God's will. So there's obviously a constant battle between those two.

1753
01:56:49.239 --> 01:56:55.199
<v Speaker 1>So just embrace God's sovereignty, except that God's plans may

1754
01:56:55.199 --> 01:56:57.439
<v Speaker 1>differ from your own desires, of course, and find peace

1755
01:56:57.439 --> 01:57:00.439
<v Speaker 1>in his greater purpose. So you might, you know, have

1756
01:57:00.479 --> 01:57:03.600
<v Speaker 1>to discipline yourself to do those things, but actually it's

1757
01:57:03.640 --> 01:57:06.319
<v Speaker 1>going to assist in God's greater purpose and assist you

1758
01:57:06.359 --> 01:57:10.159
<v Speaker 1>in your life a value of spiritual mentorship, just as

1759
01:57:10.199 --> 01:57:14.079
<v Speaker 1>Moses mentor Joshua seek to mentor others and their spiritual journey,

1760
01:57:14.079 --> 01:57:18.479
<v Speaker 1>passing on wisdom and faith. Yeah, I think that's fastly important,

1761
01:57:19.119 --> 01:57:25.439
<v Speaker 1>and we'll go down to the connecting verses. God's promises

1762
01:57:25.479 --> 01:57:28.680
<v Speaker 1>is in Genesis twelve, verse seven. God promised to Abraham

1763
01:57:28.720 --> 01:57:32.720
<v Speaker 1>about the land leadership transition is Joshua one verses one

1764
01:57:32.720 --> 01:57:34.640
<v Speaker 1>through nine, which we're going to go over next week.

1765
01:57:34.840 --> 01:57:39.359
<v Speaker 1>God's commission of Joshua is Moses's successor faithfulness of God

1766
01:57:39.439 --> 01:57:42.439
<v Speaker 1>is in Hebrews eleven, verse thirteen, the faith of those

1767
01:57:42.439 --> 01:57:45.399
<v Speaker 1>who do not receive the promises of their lifetime, and

1768
01:57:45.439 --> 01:57:48.800
<v Speaker 1>then Moses's faith Hebrews eleven, verses twenty four through twenty nine,

1769
01:57:48.880 --> 01:57:52.880
<v Speaker 1>Moses's faith and choices as a leader. So there we go. Yes,

1770
01:57:53.000 --> 01:57:56.039
<v Speaker 1>thank you guys so much for joining me, And yeah,

1771
01:57:56.359 --> 01:57:58.600
<v Speaker 1>this is such a blessing. I'm so glad that we're

1772
01:57:58.640 --> 01:58:03.960
<v Speaker 1>all the way to Joshua Versus Joshua chapter one next week.

1773
01:58:04.319 --> 01:58:06.159
<v Speaker 1>What a blessing taking us all the way to this

1774
01:58:06.359 --> 01:58:09.680
<v Speaker 1>up to this point. Yeah, that was pretty pretty dense

1775
01:58:10.439 --> 01:58:14.319
<v Speaker 1>study there this week. I'm glad that everything fit into

1776
01:58:14.359 --> 01:58:18.279
<v Speaker 1>this two hour timeframe. Praise God for that. And I

1777
01:58:18.279 --> 01:58:20.880
<v Speaker 1>got all my notes pulled up for next week, and

1778
01:58:20.960 --> 01:58:24.399
<v Speaker 1>like I always do, let's go ahead and end this

1779
01:58:24.439 --> 01:58:26.920
<v Speaker 1>in prayer. So, Father God, in the name of Jesus,

1780
01:58:26.960 --> 01:58:29.159
<v Speaker 1>thank you so much for blessing us with this glorious

1781
01:58:29.199 --> 01:58:32.680
<v Speaker 1>time and this study, taking us all the way through

1782
01:58:32.720 --> 01:58:36.239
<v Speaker 1>the Book of Deuteronomy. What a blessing. I appreciate you

1783
01:58:36.279 --> 01:58:39.560
<v Speaker 1>giving me this platform, Lord, to speak on the josh

1784
01:58:39.560 --> 01:58:43.159
<v Speaker 1>Monday Christian conspiracy platform and also the cultual conspiracy platform

1785
01:58:43.199 --> 01:58:46.399
<v Speaker 1>for me to do these Bible studies. It has helped

1786
01:58:46.439 --> 01:58:49.920
<v Speaker 1>me tremendously, Lord, and I really appreciate that, and hopefully

1787
01:58:49.920 --> 01:58:53.720
<v Speaker 1>it's helping everybody that's listening tremendously. If you could please

1788
01:58:53.760 --> 01:58:56.840
<v Speaker 1>bless their lives, Lord, and help me to teach as

1789
01:58:56.840 --> 01:58:59.479
<v Speaker 1>best as I could teach. You know, next week when

1790
01:58:59.479 --> 01:59:02.479
<v Speaker 1>we're going over Joshua, and also for Wednesday service when

1791
01:59:02.520 --> 01:59:06.479
<v Speaker 1>we're going over John seven. Just assist me, Lord, and

1792
01:59:06.840 --> 01:59:08.560
<v Speaker 1>please give me the words I need to say. Let

1793
01:59:08.600 --> 01:59:12.239
<v Speaker 1>the Holy Spirit come over me and correct me if

1794
01:59:12.279 --> 01:59:16.119
<v Speaker 1>I'm wrong, or correct me with whatever I say, and

1795
01:59:16.239 --> 01:59:18.359
<v Speaker 1>you know, convict me if I'm going to say something wrong. Lord,

1796
01:59:18.359 --> 01:59:21.840
<v Speaker 1>that way I can definitely be teaching correctly. So give

1797
01:59:21.880 --> 01:59:24.880
<v Speaker 1>me the time. Lord, Please give me the time to study,

1798
01:59:25.960 --> 01:59:30.079
<v Speaker 1>you know, and also give me the discipline to study. Sometimes, Lord,

1799
01:59:30.680 --> 01:59:32.880
<v Speaker 1>I want to study the Bible, and then things get

1800
01:59:32.880 --> 01:59:34.600
<v Speaker 1>in the way, and I don't want that to happen. Lord,

1801
01:59:34.680 --> 01:59:39.439
<v Speaker 1>So please help me to study, and you know, make

1802
01:59:39.479 --> 01:59:41.119
<v Speaker 1>it as easy on me to study if you can.

1803
01:59:41.239 --> 01:59:44.199
<v Speaker 1>And then anybody out there that needs help break in

1804
01:59:44.239 --> 01:59:46.239
<v Speaker 1>any of these chains that the devil has tried to

1805
01:59:46.279 --> 01:59:48.840
<v Speaker 1>lock us sin. You know this the sin or the

1806
01:59:48.880 --> 01:59:53.600
<v Speaker 1>slavery of sin. Lord, just please help us to break

1807
01:59:53.640 --> 01:59:56.880
<v Speaker 1>away from and be obedient to you. We see that

1808
01:59:57.920 --> 02:00:00.359
<v Speaker 1>how important obedience is to you, Lord, so help us

1809
02:00:00.399 --> 02:00:02.479
<v Speaker 1>with that. Help us to be obedient to you. Help

1810
02:00:02.520 --> 02:00:04.920
<v Speaker 1>me to be obedient, Lord, and thank you for everything

1811
02:00:04.920 --> 02:00:07.600
<v Speaker 1>you do for us. We love you in Jesus' name. Amen.

1812
02:00:08.079 --> 02:00:10.119
<v Speaker 1>Thank you guys so much for joining me. I will

1813
02:00:10.119 --> 02:00:12.680
<v Speaker 1>see you guys at Wednesday service. We're going to be

1814
02:00:12.720 --> 02:00:15.199
<v Speaker 1>in John seven, and on Sunday service we're going to

1815
02:00:15.239 --> 02:00:19.359
<v Speaker 1>be in the Book of Joshua. Let's go. God bless

1816
02:00:19.359 --> 02:00:21.279
<v Speaker 1>you guys and have a wonderful day. We love you.
