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<v Speaker 1>Good morning, Welcome to a course in miracles lesson of

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<v Speaker 1>the day. Let miracles replace all grievances. And of course

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<v Speaker 1>we started yesterday with the claim on miracles, on that

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<v Speaker 1>what we really are m not because of the things

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<v Speaker 1>that we do, what we said, not because the association

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<v Speaker 1>with people that we know, but simply because of what

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<v Speaker 1>we are. And now we're gonna look at all the

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<v Speaker 1>dark stuff, all the hatred, all the pain and suffering

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<v Speaker 1>that we put in place of everything and everyone cool,

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<v Speaker 1>and uh, the only thing that we really wanna do

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<v Speaker 1>is uh, ask for a miracle. And what else is

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<v Speaker 1>a miracle? Then the idea of a correction. I was mistaken,

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<v Speaker 1>and I ask for a correction. That's the only appropriate

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<v Speaker 1>that's the only appropriate way of responding is to a

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<v Speaker 1>mistake is correction. And the whole idea of this world,

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<v Speaker 1>of course, is a grievance, the idea of giving everything

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<v Speaker 1>a name except for being God. And that's also immediately

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<v Speaker 1>where the fear kicks in is that now suddenly God

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<v Speaker 1>is in everything I see. Doesn't mean that a part

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<v Speaker 1>of God is in that table, or a part of

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<v Speaker 1>God is in that chair, or part of God is

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<v Speaker 1>in you? Today? What we're gonna do, is gonna see

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<v Speaker 1>the totality of it, and we're gonna see that God

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<v Speaker 1>is that table, God is that chair, God is that

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<v Speaker 1>person that I see. And I no longer want to

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<v Speaker 1>keep that separate. And that's the whole idea of the world.

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<v Speaker 1>Is we people our world. We give all the people

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<v Speaker 1>names and keep them separate from each other. Well, the

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<v Speaker 1>whole idea of dear one is that no dear one.

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<v Speaker 1>The whole idea of dear one, I don't know how

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<v Speaker 1>you translate that. The whole idea of dear one is

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<v Speaker 1>that that person is dear to me, that point, that

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<v Speaker 1>thing that I see is dear to me. It is

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<v Speaker 1>all one, It is all dear one, It's all close

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<v Speaker 1>to my heart to who I am. It is what

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<v Speaker 1>I am. So let miracles replace all grievances, because we

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<v Speaker 1>are I am entitled to miracles. And with the first

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<v Speaker 1>sentence it starts with, perhaps it is not yet quite

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<v Speaker 1>clear to you that each decision that you make is

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<v Speaker 1>one between a grievance and a miracle. And I want

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<v Speaker 1>to take that one step further, if even possible, But

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<v Speaker 1>I want to introduce another idea on top of that

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<v Speaker 1>it's the idea that you're always teaching, always teaching that

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<v Speaker 1>what you believe that is true in every single interaction,

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<v Speaker 1>in every name calling, and I mean like everything that

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<v Speaker 1>you give a name. You decide between a grievance and

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<v Speaker 1>a miracle, or if Jesus says it earlier in the text,

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<v Speaker 1>between being right or happy, or later on in the

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<v Speaker 1>menu for teachers, between completeness and separation, and that decision

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<v Speaker 1>we make constantly. And the real question here is who

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<v Speaker 1>do I think that I am? Who do I think

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<v Speaker 1>that I am? Because what I am you must be too,

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<v Speaker 1>because I cannot see you differently than that I see myself.

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<v Speaker 1>And it is the completeness, it is the totality of

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<v Speaker 1>it where we're gonna work on today, because it is

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<v Speaker 1>necessary that we're no longer part of God, but the

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<v Speaker 1>realization that we are God. We are God's Son, complete

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<v Speaker 1>and whole and perfect. There is nothing outside of me,

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<v Speaker 1>Nothing happens to me by accident. Each grievance stands like

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<v Speaker 1>a dark shield of hate before the miracle it would conceal.

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<v Speaker 1>Each grievances stands like a dark shield. And why is

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<v Speaker 1>it a shield? That is it is literally it is

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<v Speaker 1>literally covering up, keeping the light out. It is pulling

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<v Speaker 1>the blankets over your hand, and say, what is out

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<v Speaker 1>there is not part of me. And here your daddy

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<v Speaker 1>walks into the room, and of course he knows that

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<v Speaker 1>you're under the blanket. You're never left eats. Grievance stands

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<v Speaker 1>like a dark shield of hate before the miracle it

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<v Speaker 1>would conceal. And as you raise it up before your eyes,

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<v Speaker 1>you will not see the miracle beyond. And what is

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<v Speaker 1>important here is the idea of you raise it up.

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<v Speaker 1>You raise up the grievance. You literally pick something up

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<v Speaker 1>up and put it in front of your eyes, blocking

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<v Speaker 1>the side of truth. And we all know how easy

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<v Speaker 1>that it is done, picking up something and holding it

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<v Speaker 1>in front of your eyes. But here it comes. The

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<v Speaker 1>longer you hold it up, the more you start to

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<v Speaker 1>realize that it costs a little bit of effort to

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<v Speaker 1>keep that arm up and to keep that in front

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<v Speaker 1>of your eyes, to block your side, until on one

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<v Speaker 1>point your arms get so heavy that you cannot do

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<v Speaker 1>anything different than just let that arm down, your armor down,

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<v Speaker 1>let that shield go down. And then you realize once

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<v Speaker 1>you let that arm down, once you let that what

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<v Speaker 1>you block your side with down. How much energy that

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<v Speaker 1>has cost to keep it in place. This is a

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<v Speaker 1>course in undoing. How do you let go? Just drop it,

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<v Speaker 1>stop giving it energy, Stop wasting your energy with forcing

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<v Speaker 1>your own ideas on everything and everyone. And he speaks

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<v Speaker 1>about a shield of hate that goes back immediately to

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<v Speaker 1>the first miracle principle, the first one that there is

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<v Speaker 1>no order of difficulty in miracles which will save you.

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<v Speaker 1>But it has to be exactly the same in the

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<v Speaker 1>other way. There is not a spark of darkness that

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<v Speaker 1>does not represent all pain and suffering within the whole world,

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<v Speaker 1>not a slight idea of discomfort that represents the whole

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<v Speaker 1>rage of all the world. Because it is in the

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<v Speaker 1>thought of separation. It is not will be willing to

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<v Speaker 1>see the totality of everything in that spark that keeps

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<v Speaker 1>you separate. Yet all the while it it waits for

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<v Speaker 1>you in light, but you behold your grievances instead. Nothing

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<v Speaker 1>has changed. What do I associate with? What am I

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<v Speaker 1>gonna use? What am I a complete and total part of?

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<v Speaker 1>That's the question, Because everything and everyone is waiting for

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<v Speaker 1>me to be released out of the prison that I

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<v Speaker 1>have put you in. I assigned this role to you.

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<v Speaker 1>You have to do what I think that you have

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<v Speaker 1>to do. Meanwhile, I'm the main character in my own movie,

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<v Speaker 1>but I forgot to hand out the scripts to everyone,

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<v Speaker 1>and even those that I gave the script of this

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<v Speaker 1>movie are doing things that I don't want them to do,

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<v Speaker 1>or are not doing the things that I want them

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<v Speaker 1>to do. Isn't it true that you put this ring

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<v Speaker 1>on my finger and I put it on yours does

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<v Speaker 1>not mean that I can expect this and that stop

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<v Speaker 1>bounding the world around you to the names that you

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<v Speaker 1>gave it. The light is waiting. The light is waiting.

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<v Speaker 1>Miracles replace all grievances, and today we go beyond the

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<v Speaker 1>grievances to look upon the miracle. Instead, we see now

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<v Speaker 1>truly what we were covering up. We will reverse the

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<v Speaker 1>way you see by not allowing sight to stop before

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<v Speaker 1>it sees. So while we were first very compelled with

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<v Speaker 1>looking at the outside, taking things for face value, for

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<v Speaker 1>what we see when we look at it the big cover,

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<v Speaker 1>now we ask to look a little bit longer at

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<v Speaker 1>a thing before we start to judge it on the outside.

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<v Speaker 1>We open up our minds to take a little longer

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<v Speaker 1>look at what it is that we see. Is it

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<v Speaker 1>truly the anger and hate that I wanna see? Or

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<v Speaker 1>does there something away beyond that that is always available

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<v Speaker 1>and waiting for me to see? That is exactly what

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<v Speaker 1>we're gonna do. We literally go beyond grievances because we

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<v Speaker 1>drop them down. All the grievances are on the floor

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<v Speaker 1>now and we easily step over them. And by reversing

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<v Speaker 1>the way that the world looks at every thing, the

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<v Speaker 1>world is strained and does not know anything else than

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<v Speaker 1>judging things on the outside. And everything has a different name,

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<v Speaker 1>and everything is judged by its name. But now we're

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<v Speaker 1>gonna apply real judgment. We're gonna acknowledge that whatever name

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<v Speaker 1>we gave to anything was just to serve my agenda,

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<v Speaker 1>to serve the script that I wrote, the movie, the

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<v Speaker 1>movie that I was trying to make. We let it

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<v Speaker 1>go now, and we'll let everything be exactly what it is.

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<v Speaker 1>We're gonna see the face of Christ in everything and

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<v Speaker 1>in everyone and everywhere, not allowing sight to stop before

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<v Speaker 1>it sees that requires a little bit more willingness. And

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<v Speaker 1>isn't that everything that Jesus is really asking of It

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<v Speaker 1>is the willingness. We will not wait before the shield

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<v Speaker 1>of hate, but lay it down and gently lift our

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<v Speaker 1>eyes in silence to behold the Son of God. So

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<v Speaker 1>here you can see that it is not just only

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<v Speaker 1>helpful to drop your grievances and see them laying on

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<v Speaker 1>the floor, but to literally lift up your chin, lift

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<v Speaker 1>up your head and behold the treasure that is right

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<v Speaker 1>in front of you. Look it in the eye, Look

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<v Speaker 1>it straight in the eye, like we do with everything.

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<v Speaker 1>What about fear? Look it straight in the eye. See

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<v Speaker 1>what it really is, a blockage? And do you really

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<v Speaker 1>wanna hold on to that? We will not wait before

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<v Speaker 1>the shield of hate, but lay it down and gently

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<v Speaker 1>lift our eyes in silence to behold the Son of God.

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<v Speaker 1>Silence is a keyword here. We're not going to put

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<v Speaker 1>all kinds of other things on it. We're not going

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<v Speaker 1>to put any kind of limitations on the Son of

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<v Speaker 1>God that is shining right in front of us. What

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<v Speaker 1>has always been perfect right there, Everything has always been

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<v Speaker 1>perfect and is only waiting for my recognition that that

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<v Speaker 1>is the truth. He waits for you behind your grievances.

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<v Speaker 1>The Son of God is waiting for me. Behind the grievances.

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<v Speaker 1>That person that I hold in, you know, locked down

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<v Speaker 1>to follow the role that I predetermined based on the outside,

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<v Speaker 1>based on my own ideas, is literally waiting for me

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<v Speaker 1>to be released. And as you lay them down the grievances,

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<v Speaker 1>he will appear in shining light where each one stood before.

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<v Speaker 1>The mirror gole will shine its light where each grievance

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<v Speaker 1>stood before. For every grievance is a bl block to sight.

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<v Speaker 1>Every grievance is a block to sight, even the small one.

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<v Speaker 1>I just dislike how this person speaks to me. I

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<v Speaker 1>would do it differently if I was that person. I

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<v Speaker 1>would never associate in the way that that person does. Look,

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<v Speaker 1>it doesn't hurt me, but I think he's doing it wrong.

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<v Speaker 1>All those things are grievances that are blocking this sight

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<v Speaker 1>of the total awareness of God, the awareness of God's

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<v Speaker 1>Son in everything, the recognition of the face of Christ.

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<v Speaker 1>For every grievance is a block to sight, and as

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<v Speaker 1>it lifts, you see the Son of God where he

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<v Speaker 1>has always been. So instead of dwelling in those grievances

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<v Speaker 1>down here, you literally lift up. You lift yourself out

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<v Speaker 1>of it, You lift yourself out of the battlefield. All

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<v Speaker 1>the illusions, all the misperceptions. Nothing went wrong, nothing is

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<v Speaker 1>locked out. It is either not remembered or colored by

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<v Speaker 1>the filter that I put in front of my eyes.

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<v Speaker 1>And don't we know it that it is so easy,

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<v Speaker 1>once you see one little grievance to top that up,

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<v Speaker 1>because your mind is already set in that direction. I

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<v Speaker 1>don't like the way her hair is, and by the way,

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<v Speaker 1>I also don't like the things that she said that

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<v Speaker 1>she says. And the funny thing is it has always

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<v Speaker 1>something to do with the past and with time, but

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<v Speaker 1>never with here. And now let's look at the here

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<v Speaker 1>and now, let's stand still for a moment in silence.

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<v Speaker 1>I'll let everything just be exactly what it is. He

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<v Speaker 1>stands in light. He stands in light, but I were

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<v Speaker 1>in darkness. He stands in light, but you were in

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<v Speaker 1>the dark. Absolute fast sens sense, past sense. It It

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<v Speaker 1>talks about you were in the dark, not now. You

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<v Speaker 1>were in the dark and you kept yourself in the dark,

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<v Speaker 1>but very specifically speaks about the past. Because our eyes

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<v Speaker 1>are open now, we dropped all our grievances and we

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<v Speaker 1>joined in that light in the recognition that God is everywhere,

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<v Speaker 1>that God is within. And each grievance made the darkness deeper,

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<v Speaker 1>and you could not see past sense it is over.

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<v Speaker 1>Now today we will attempt to see God's Son. And

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<v Speaker 1>this is the gentle way that the chorus is pulling

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<v Speaker 1>us into a different direction. But of course we know

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<v Speaker 1>that attend is just the beginning, and might even be

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<v Speaker 1>a straight denial of your true willingness, because nothing can

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<v Speaker 1>fail if you truly want it. It is an attempt,

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<v Speaker 1>but we know that there's no nothing outside of us

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<v Speaker 1>that can stop us in succeeding in this attempt. So

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<v Speaker 1>let's just do it today. Let's just do it. Let's

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<v Speaker 1>do it now. Today we will see God's Son. We

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<v Speaker 1>will not let ourselves be blind to him. We don't

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<v Speaker 1>cover up ourselves anymore with a veil that is only partial. No,

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<v Speaker 1>we stop covering up. We break it open. We look inside.

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<v Speaker 1>We will not look upon our grievances. We will not

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<v Speaker 1>look upon our grievances. We're not gonna chew on them

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<v Speaker 1>hold on to them, but ask for a miracle instead.

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<v Speaker 1>And the miracle is the real transformation of mind. It

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<v Speaker 1>doesn't say anything about the grievance of someone else. It

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<v Speaker 1>doesn't say anything about that what I hold against you.

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<v Speaker 1>The problem is not out there, The problem is right here.

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<v Speaker 1>The problem is in my mind. If I pray for you,

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<v Speaker 1>I pray for the correction of my mind to see

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<v Speaker 1>you truly, to see God truly, to really be in

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<v Speaker 1>the experience that God is everywhere and always, that the

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<v Speaker 1>Spirit goes with me wherever I go, in the deepest

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<v Speaker 1>darkness and the brightest light Spirit never I am one

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<v Speaker 1>with my force, with my complete total connection that has

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<v Speaker 1>no opposite. There is nothing opposite too. God is. And

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<v Speaker 1>then we find a period, and that period spreads it

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<v Speaker 1>out until eternity. That period is always here. There is

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<v Speaker 1>no period outside of here. God is period. It encompasses

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<v Speaker 1>everything always. We will not let ourselves be blind to Him.

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<v Speaker 1>We will not look upon our grievances. So is the

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<v Speaker 1>seeing of the world reversed as we look toward truth

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<v Speaker 1>away from fear. We're looking out, We're reaching out. We

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<v Speaker 1>want to have that side corrected. And that's where the

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<v Speaker 1>honesty really comes in. To truly be honest about what

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<v Speaker 1>I'm doing in my mind at any given moment. Do

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<v Speaker 1>I bind my own mind in fear or do I

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<v Speaker 1>let it go? Do I release everything? So we will

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<v Speaker 1>select one person, one person, one situation. We don't have

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<v Speaker 1>to select all those people that we have grievances with. Yeah,

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<v Speaker 1>and it's just pick one, an easy one. And that's

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<v Speaker 1>the that's the greatest miracle of them all, is that

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<v Speaker 1>one corrected is all corrected. Just one person. We will

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<v Speaker 1>select one person you have used as target for your grievances,

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<v Speaker 1>And that almost sounds that we already predetermined to have

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<v Speaker 1>grievances actually based on no grounds. You know, you have

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<v Speaker 1>used to target for your grievances, as target, as aim

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<v Speaker 1>for the separation within me, for the frustration of being

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<v Speaker 1>separate in me, and I tunnel that into a singular

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<v Speaker 1>grievance out there to this one person. Now we lay

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<v Speaker 1>the grievances aside and look at him. Someone perhaps you fear,

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<v Speaker 1>someone you even hate, or maybe someone you think you

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<v Speaker 1>love who angered you, someone you call a friend with

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<v Speaker 1>whom you see is difficult at times, or heart to please, demanding, irritating,

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<v Speaker 1>or untrue to the ideal. He should accept as his

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<v Speaker 1>according to the role you I set him up to.

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<v Speaker 1>All those things, all those small things and big things,

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<v Speaker 1>we just all see them in this one person, you know,

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<v Speaker 1>the one to choose. His name has crossed your mind already.

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<v Speaker 1>He will be the one of whom we ask God's

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<v Speaker 1>son be shown to you. It is simple, It's just

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<v Speaker 1>this one person, simple small exercise. There's nobody else. We

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<v Speaker 1>just hear among friends. We can be honest. You don't

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<v Speaker 1>have to admit it to me, You don't have to

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<v Speaker 1>admit it to anybody else. You don't have to shout

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<v Speaker 1>of the from the rooftop. What grievance does you have

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00:32:25.920 --> 00:32:31.960
<v Speaker 1>to and why and why you're so justified in it?

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<v Speaker 1>You can just be honest to ourselves. This person will

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<v Speaker 1>be the one of whom we ask God's Son be

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<v Speaker 1>shown to you. So we literally ask this person to

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<v Speaker 1>show us the face of God, the face of Christ,

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<v Speaker 1>the holiness. And then it is clear how every relationship

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00:33:21.039 --> 00:33:29.440
<v Speaker 1>becomes a holy relationship, the moment we step on the

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<v Speaker 1>carpet and let and let all our armory, behind all

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<v Speaker 1>the judgments, all the ideas, and to step on the

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<v Speaker 1>carpet of holiness, which nobody really ever left. I stepped

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00:33:56.680 --> 00:34:04.680
<v Speaker 1>out of the ring. I was the one that didn't

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00:34:04.680 --> 00:34:10.440
<v Speaker 1>wanna participate anymore. I was the one that was determined

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<v Speaker 1>to give everything a separate name. And now I blame you. Hm,

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00:34:22.480 --> 00:34:25.639
<v Speaker 1>we gonna drop it. We're gonna look at you. I'm

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00:34:25.679 --> 00:34:29.159
<v Speaker 1>gonna look at you. You're gonna look at your grievance.

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<v Speaker 1>You're gonna look at this one person and look truly

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<v Speaker 1>at that one and ask of God's Son to be

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<v Speaker 1>reflected to me. Through seeing him behind the grievances that

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<v Speaker 1>you have held against him, you will learn that what

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00:34:58.039 --> 00:35:03.159
<v Speaker 1>lay hidden while you s saw him not He's there

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00:35:03.320 --> 00:35:11.800
<v Speaker 1>in everyone and can be seen. It isn't everyone, and

302
00:35:11.840 --> 00:35:22.079
<v Speaker 1>it can be seen. God is in everything I see.

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<v Speaker 1>Let's go back all the way to January. First. Nothing

304
00:35:31.280 --> 00:35:44.079
<v Speaker 1>I see means anything. All those separate names mean absolutely nothing.

305
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<v Speaker 1>We're gonna go beyond that. We drop all the grievances,

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00:35:50.360 --> 00:36:01.239
<v Speaker 1>We free everything from the bondage that we had before.

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<v Speaker 1>It is there in everyone and can be seen. He

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00:36:08.320 --> 00:36:13.280
<v Speaker 1>who was enemy is more than friend when he is

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00:36:13.360 --> 00:36:16.480
<v Speaker 1>freed to take the holy role. The Holy Spirit has

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00:36:16.519 --> 00:36:24.719
<v Speaker 1>a signed to him. He who was enemy, that outside sculpture,

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00:36:26.679 --> 00:36:32.639
<v Speaker 1>that part that we just glance over, that be condemned

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00:36:34.039 --> 00:36:44.559
<v Speaker 1>to enemy, does not just transform to friend, but to

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<v Speaker 1>more than a friend. Because there is not really an

314
00:36:50.599 --> 00:36:57.400
<v Speaker 1>answer to opposites here in the world, because friend is

315
00:36:57.440 --> 00:37:00.039
<v Speaker 1>the opposite of enemy. But we go beyond that. It

316
00:37:00.159 --> 00:37:06.159
<v Speaker 1>is more than a friend that he becomes. It becomes me.

317
00:37:08.679 --> 00:37:12.719
<v Speaker 1>He becomes the son of God. It becomes the barrier

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00:37:12.800 --> 00:37:17.719
<v Speaker 1>of truth. The light of the world reflected back to me,

319
00:37:18.320 --> 00:37:27.599
<v Speaker 1>waiting for my willingness to look upon it. And it

320
00:37:27.719 --> 00:37:31.920
<v Speaker 1>is not only that I want to set him free.

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<v Speaker 1>I want to be free because the warden, the God,

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00:37:38.360 --> 00:37:50.400
<v Speaker 1>is as much in prison as the prisoner. And now

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00:37:52.320 --> 00:37:56.440
<v Speaker 1>I let him take you, take the holy role that

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00:37:56.519 --> 00:38:03.159
<v Speaker 1>the Holy Spirit has assigned to him. Instead of learning

325
00:38:03.519 --> 00:38:11.360
<v Speaker 1>that person a lesson, teaching you a lesson, Let's reverse

326
00:38:11.480 --> 00:38:16.159
<v Speaker 1>this whole worldly thing. Let's turn it around and let

327
00:38:16.199 --> 00:38:22.320
<v Speaker 1>this be a lesson for me. Let him be the

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00:38:22.360 --> 00:38:29.000
<v Speaker 1>savior unto you today. Who is my savior? Who is

329
00:38:29.039 --> 00:38:37.800
<v Speaker 1>your savior? Who's your savior? Said Jesus, s Jesus your savior.

330
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<v Speaker 1>Let's see Jesus in everyone and everything. Let him be

331
00:38:45.599 --> 00:38:50.079
<v Speaker 1>the savior unto you today. Such is his role in God,

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00:38:51.760 --> 00:38:59.840
<v Speaker 1>your Father's plan. I will accept my role in God's

333
00:39:00.760 --> 00:39:06.000
<v Speaker 1>plan for salvation. I have to set the world free.

334
00:39:06.920 --> 00:39:10.239
<v Speaker 1>The world is already free. I don't see it. I

335
00:39:10.400 --> 00:39:16.280
<v Speaker 1>bound it. I keep it bound. Let's lift those boundaries

336
00:39:16.360 --> 00:39:26.039
<v Speaker 1>up our longer practice periods today will see him in

337
00:39:26.119 --> 00:39:33.840
<v Speaker 1>this role. You will attempt to hold him in your mind.

338
00:39:34.320 --> 00:39:39.760
<v Speaker 1>Look at this person, this one person that we chose first,

339
00:39:39.880 --> 00:39:49.239
<v Speaker 1>as you now consider him, look at him, review his faults,

340
00:39:50.920 --> 00:39:54.719
<v Speaker 1>the difficulties you have had with him, The pain he

341
00:39:54.840 --> 00:40:00.559
<v Speaker 1>cost you is neglect, and all the little and the

342
00:40:00.679 --> 00:40:10.559
<v Speaker 1>larger hurts he gave you can be honest, just look

343
00:40:10.599 --> 00:40:16.639
<v Speaker 1>at it. You will regard his body with its flaws

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00:40:16.840 --> 00:40:22.440
<v Speaker 1>and better points as well. He is so good at,

345
00:40:23.280 --> 00:40:29.920
<v Speaker 1>you know, pushing my buttons. He is so good to

346
00:40:30.000 --> 00:40:37.960
<v Speaker 1>always say the wrong thing. This one person the cause

347
00:40:38.039 --> 00:40:43.559
<v Speaker 1>of that I am not in peace, the cause I

348
00:40:43.599 --> 00:40:52.920
<v Speaker 1>can blame for not being happy. You will regard his

349
00:40:53.039 --> 00:40:56.000
<v Speaker 1>body with its flaws and better points as well. And

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00:40:56.039 --> 00:40:59.920
<v Speaker 1>you will think of his mistakes and even of his sin,

351
00:41:06.280 --> 00:41:12.480
<v Speaker 1>even of his sins. And do we not even do

352
00:41:12.559 --> 00:41:15.960
<v Speaker 1>we not look at as was pointed out yesterday? Do

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00:41:16.079 --> 00:41:26.840
<v Speaker 1>we not look at since as mistakes that we willingly

354
00:41:27.239 --> 00:41:34.599
<v Speaker 1>did not correct. I know he could do better, but

355
00:41:34.639 --> 00:41:38.639
<v Speaker 1>he didn't just to be to get under my skin.

356
00:41:41.199 --> 00:41:46.760
<v Speaker 1>Isn't that how we look at sins? But in the past,

357
00:41:46.920 --> 00:41:55.760
<v Speaker 1>always the past, It's always the past that this person,

358
00:41:55.920 --> 00:42:01.599
<v Speaker 1>you or someone else did something that could have been

359
00:42:01.679 --> 00:42:11.760
<v Speaker 1>corrected in time but didn't. Now instead of trying to

360
00:42:11.840 --> 00:42:17.039
<v Speaker 1>correct it out there, of course, we are gonna correct

361
00:42:17.079 --> 00:42:23.559
<v Speaker 1>it in here. And we don't identify with this body

362
00:42:23.719 --> 00:42:31.039
<v Speaker 1>as I, but we go beyond this body. We go within.

363
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<v Speaker 1>Jesus is not in a body. Jesus is with in.

364
00:42:38.559 --> 00:42:44.519
<v Speaker 1>God is within. This body is as much out there

365
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<v Speaker 1>as anything else. God is total. God is total, not partially.

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<v Speaker 1>Let us ask of him who who knows this Son

367
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<v Speaker 1>of God in his reality and truth, as within as without.

368
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<v Speaker 1>Let us ask of him who knows the Son of God,

369
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<v Speaker 1>who knows me, who knows me in my reality and truth,

370
00:43:30.880 --> 00:43:34.440
<v Speaker 1>that we may look on everything and everyone a different way.

371
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<v Speaker 1>On this one person that I hold that I helped

372
00:43:38.280 --> 00:43:44.880
<v Speaker 1>this grievance against. To see this person in a different

373
00:43:44.920 --> 00:43:51.320
<v Speaker 1>way and see our Savior Jesus Christ shining in the

374
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<v Speaker 1>light of true forgiveness. What is true forgiveness. Forgetting true

375
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<v Speaker 1>forgiveness is complete. Forgetting true forgiveness does not require time.

376
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<v Speaker 1>It Let time go and see everything for what it

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00:44:19.880 --> 00:44:27.559
<v Speaker 1>is and see our Savior shining in the light of

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00:44:27.639 --> 00:44:33.639
<v Speaker 1>true forgiveness given unto us. We ask him in the

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<v Speaker 1>Holy Name of God and of his Son, as holy

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<v Speaker 1>as himself. We ask uh, We ask him in the

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<v Speaker 1>holy name of God and of his Son, as holy

382
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<v Speaker 1>as himself. Let me behold, Let me behold my Savior.

383
00:44:59.159 --> 00:45:08.159
<v Speaker 1>In this one you have appointed as the one for

384
00:45:08.280 --> 00:45:13.480
<v Speaker 1>me to ask to lead me to the holy light

385
00:45:15.119 --> 00:45:28.000
<v Speaker 1>in which he stands, that I may join with him.

386
00:45:28.079 --> 00:45:32.599
<v Speaker 1>The body's eyes are closed. And as you think of

387
00:45:32.679 --> 00:45:37.400
<v Speaker 1>him who grieved, who grieved you, let your mind be

388
00:45:37.480 --> 00:45:46.239
<v Speaker 1>shone the light in him beyond your grievances. Let's step

389
00:45:46.320 --> 00:45:52.119
<v Speaker 1>it up. This person was on the holy carpet all

390
00:45:52.159 --> 00:45:57.840
<v Speaker 1>the time. Let me join him. Let me stand next

391
00:45:57.880 --> 00:46:10.440
<v Speaker 1>to you. Let's stand next to each other. Let me

392
00:46:10.519 --> 00:46:13.480
<v Speaker 1>behold my shavier. In this one, you have a pointed

393
00:46:13.760 --> 00:46:16.119
<v Speaker 1>as the one for me to ask to lead me

394
00:46:16.800 --> 00:46:21.519
<v Speaker 1>to the holy light in which he stands, that I

395
00:46:21.719 --> 00:46:29.559
<v Speaker 1>may join with him. It is reversed. The problem was

396
00:46:29.599 --> 00:46:34.840
<v Speaker 1>not out there. The problem was in my mind. Now

397
00:46:34.920 --> 00:46:39.360
<v Speaker 1>I can join with the with the shavier, with the

398
00:46:39.400 --> 00:46:46.400
<v Speaker 1>great ones, the ones that were released all along. I try,

399
00:46:46.519 --> 00:46:52.119
<v Speaker 1>I try to keep them from the light, but they

400
00:46:52.159 --> 00:47:02.280
<v Speaker 1>were always in the light. I've blocked that. Now now

401
00:47:03.519 --> 00:47:08.559
<v Speaker 1>it is over and gone. What you have asked for

402
00:47:08.760 --> 00:47:14.039
<v Speaker 1>cannot be denied. What you have asked for cannot be denied.

403
00:47:15.360 --> 00:47:21.320
<v Speaker 1>That goes both ways in this world. What do you

404
00:47:21.400 --> 00:47:26.760
<v Speaker 1>ask for? The grievance or the light? What you have

405
00:47:26.840 --> 00:47:32.519
<v Speaker 1>asked for cannot be denied. Your Savior has been waiting

406
00:47:32.760 --> 00:47:37.599
<v Speaker 1>long for this. He would be free and make his

407
00:47:37.719 --> 00:47:44.679
<v Speaker 1>freedom yours. Now suddenly I join. Now, suddenly I stand

408
00:47:44.760 --> 00:47:48.000
<v Speaker 1>next to this person that I hold all those grievances with.

409
00:47:48.519 --> 00:47:51.159
<v Speaker 1>And we know that that is true. We have had many,

410
00:47:51.280 --> 00:47:59.719
<v Speaker 1>many experiences of grievances that circumstantially changed because suddenly we

411
00:47:59.800 --> 00:48:05.199
<v Speaker 1>real that it was different, and then all the cause

412
00:48:05.280 --> 00:48:11.519
<v Speaker 1>of all the grounds for all the foundation for the

413
00:48:11.639 --> 00:48:15.920
<v Speaker 1>grievances were swept away. We know it is true. We

414
00:48:16.000 --> 00:48:20.880
<v Speaker 1>know it is possible. We know that we really want that.

415
00:48:22.360 --> 00:48:27.320
<v Speaker 1>I want that. I want to see God and everything,

416
00:48:29.800 --> 00:48:33.760
<v Speaker 1>and now his freedom. He would be free and make

417
00:48:33.880 --> 00:48:39.760
<v Speaker 1>his freedom yours. The Holy Spirit leans from him to you,

418
00:48:42.199 --> 00:48:49.079
<v Speaker 1>seeing no separation in God's son. How many saviors are

419
00:48:49.119 --> 00:48:54.280
<v Speaker 1>there in the world, those who have been around for

420
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<v Speaker 1>a little longer, We'll say one? How many gods? Of

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<v Speaker 1>how many sons of gods are there only one? How

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00:49:04.280 --> 00:49:09.880
<v Speaker 1>many gods are there only one. It is not a

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<v Speaker 1>shared dream that we continue into some kind of strange reality,

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<v Speaker 1>and it is a complete opposite. There is no two.

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<v Speaker 1>He would be free and make his freedom yours. The

426
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<v Speaker 1>Holy Spirit leans from him to you, seeing no separation

427
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<v Speaker 1>in God's Son, and what you see through him will

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<v Speaker 1>free you both. Yeah, be very quiet now and look

429
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<v Speaker 1>upon your shining Savior. No dark grievances obscure the light

430
00:49:58.719 --> 00:50:04.920
<v Speaker 1>of him. You have allowed the Holy Spirit. You have

431
00:50:05.199 --> 00:50:12.320
<v Speaker 1>allowed the Holy Spirit to express through him through the

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<v Speaker 1>person that I held grievance against the role God gave

433
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<v Speaker 1>him that you might be saved. It is a very

434
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<v Speaker 1>egoistic part. I'm concerned about my well being, but I

435
00:50:27.599 --> 00:50:33.119
<v Speaker 1>am concerned about it completely. I need to be saved.

436
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<v Speaker 1>Everybody else is already in heaven and God. Thanks you

437
00:50:41.159 --> 00:50:44.119
<v Speaker 1>for these quiet times to day in which you laid

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<v Speaker 1>your images aside. And the keyword here is again thankfulness.

439
00:50:53.559 --> 00:51:04.679
<v Speaker 1>I am grateful. I don't pray for change your form.

440
00:51:04.719 --> 00:51:15.840
<v Speaker 1>I am grateful and thankful for the change of mind.

441
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<v Speaker 1>The world and Heaven join in thanking, thanking you for

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<v Speaker 1>not one thought of God, but must rejoice as you

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<v Speaker 1>are saved. Let me start this paragraph one more time,

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<v Speaker 1>God thanks you for these quiet times to day in

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<v Speaker 1>which you laid your images aside and looked upon the

446
00:51:46.800 --> 00:51:52.159
<v Speaker 1>miracle of love the Holy Spirit showed you in their place.

447
00:51:54.320 --> 00:51:59.119
<v Speaker 1>The world and heaven join in thinking you. The world

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00:51:59.199 --> 00:52:09.719
<v Speaker 1>and heaven joy in thinking you for not one thought

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<v Speaker 1>of God, but must rejoice as you are saved in

450
00:52:15.280 --> 00:52:23.199
<v Speaker 1>all the world with you. We will remember this throughout

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<v Speaker 1>the day and take the role assigned to us as

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<v Speaker 1>part of God's salvation plan, and not our own. Any

453
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<v Speaker 1>gathering here in the world, gathering of more money, gathering

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00:52:44.880 --> 00:52:57.719
<v Speaker 1>of more status, any type of salvation plan. It won't work,

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00:52:59.400 --> 00:53:06.199
<v Speaker 1>it won't let. But now we take the role assigned

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00:53:06.199 --> 00:53:12.679
<v Speaker 1>to us as part of God's salvation plan. The totality

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<v Speaker 1>everything Temptation falls away when we allow each one we

458
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<v Speaker 1>meet to save us. Temptation to look down and pick

459
00:53:26.800 --> 00:53:35.039
<v Speaker 1>up those grievances fall away when we allow each one

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<v Speaker 1>we meeted today to save us and refuse to hide

461
00:53:39.960 --> 00:53:46.280
<v Speaker 1>His light behind our grievances. To everyone you meet, and

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00:53:46.320 --> 00:53:51.039
<v Speaker 1>to the ones you think of or remember from the past,

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00:53:53.360 --> 00:53:58.280
<v Speaker 1>allow the role of savior to be given. This is

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<v Speaker 1>a timeless course. It doesn't really matter where in time

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<v Speaker 1>you jump in or jump out, the action is always

466
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<v Speaker 1>the same. To realize it is one. There is nothing outside,

467
00:54:23.320 --> 00:54:29.840
<v Speaker 1>and this playground, this holy playground, is always always there,

468
00:54:32.400 --> 00:54:36.239
<v Speaker 1>and we refuse to hide His light behind our grievances.

469
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<v Speaker 1>To every one you meet, and to the ones you

470
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<v Speaker 1>think of or remember from the past, allow the role

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<v Speaker 1>of Savior to be given that you may share it

472
00:54:49.159 --> 00:54:57.000
<v Speaker 1>with him. For you both and all the sightless ones

473
00:54:57.079 --> 00:55:08.719
<v Speaker 1>as well. We pray, let miracles replace all grievances. Let

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<v Speaker 1>miracles replace all grievances. Amen, Thank you, thank you. And

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<v Speaker 1>that's the only thing we can really always lean back on.

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<v Speaker 1>Being grateful. Pray for the miracle, the correction. Pray for

477
00:55:38.320 --> 00:55:42.239
<v Speaker 1>the sight of the light that is always there. It's

478
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<v Speaker 1>never changed, it's never been different. I love you, I

479
00:55:50.440 --> 00:56:00.320
<v Speaker 1>love you. Nothing went wrong, nothing went wrong. Amen, I'm

480
00:56:00.360 --> 00:56:02.079
<v Speaker 1>certain I will see you soon again.

481
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<v Speaker 2>You have been listening to voice from Heaven live in

482
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<v Speaker 2>the Miracles Healing Center. Remember that God's voice speaks to

483
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<v Speaker 2>you all through the day. That God goes with you

484
00:56:26.320 --> 00:56:29.960
<v Speaker 2>wherever you go, and that God is the mind with

485
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<v Speaker 2>which you think. God bless us everyone,
