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<v Speaker 1>Symbolism is a funny thing, isn't it, Finding inference and

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<v Speaker 1>meaning in the things that we see and on a nerd,

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<v Speaker 1>I love it. I love finding all those little references

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<v Speaker 1>in the things that I watch in the media I consume. Now,

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<v Speaker 1>as you may know, at the Summer Olympic Games this year,

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<v Speaker 1>part of the opening ceremony was a tableau a feast

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<v Speaker 1>or meal depicting people of many different creeds and colors,

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<v Speaker 1>centered around I believe a drag queen or transgendered person Haload,

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<v Speaker 1>and in the foreground a near naked man in blue

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<v Speaker 1>wreathed only in a few bunches of grapes. Christians immediately

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<v Speaker 1>jumped on this, staying that it was blasphemous and that

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<v Speaker 1>they were draping the satanic and the degenerate on the

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<v Speaker 1>classic imagery of da Vinci's depiction of the Last Supper. Now,

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<v Speaker 1>we have to be careful when we interpret things that

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<v Speaker 1>our biases do not overly color our interpretations. And later

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<v Speaker 1>it was clarified by the organizers that it was actually

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<v Speaker 1>a reference to a Genderbila painting called Feast of the Gods,

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<v Speaker 1>depicting the Roman god backer Sorr. If you prefer the

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<v Speaker 1>original Greek Dionysus, god of wine, merriment, and madness. And

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<v Speaker 1>I don't know how about you, but I don't remember

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<v Speaker 1>a half naked blue bloke photo bombing that picture of

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<v Speaker 1>the most auspicious of evening meals, depicting people that probably

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<v Speaker 1>looked the way that they did, doing something that we

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<v Speaker 1>can't prove actually happened. So to me, this is just

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<v Speaker 1>another example of the reactionary persecution complex of Christian fundamentalists.

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<v Speaker 1>It highlights their need to have these sacred things that

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<v Speaker 1>cannot be countenanced, and the hypocrisy of calling atheist degenerate

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<v Speaker 1>and drag queens satan while claiming offence themselves. And so

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<v Speaker 1>what if it was the Last Supper drag Race edition,

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<v Speaker 1>Why should we hold these things so sacred? Why can't

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<v Speaker 1>we make fun? It may not have happened at all,

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<v Speaker 1>It certainly didn't look that way if it did, So

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<v Speaker 1>why can't we have a little bit of a jape?

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<v Speaker 1>Is God so emotionally sensitive? So if you can think

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<v Speaker 1>of any reason why we can't poke a little fun

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<v Speaker 1>at any piece of artwork, religious or otherwise. And I

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<v Speaker 1>encourage you to call the show because it's starting now. Hello,

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<v Speaker 1>and Welcome to Talk Heathen. It is a balmy Sunday,

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<v Speaker 1>the fourth of August, and I am coming to you

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<v Speaker 1>from my little hovel and I'm joined to you today

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<v Speaker 1>by Helen Green. Hello, Helen, welcome to the show.

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<v Speaker 2>Thank you, Jamie. I'm really excited to be here. I'm

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<v Speaker 2>all like, I'm all about it, so I'm really excited.

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<v Speaker 2>I hope the show today is going to be really interesting,

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<v Speaker 2>and I hope we get some really cool calls and

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<v Speaker 2>have some really great conversations.

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<v Speaker 1>Indeed, I believe we actually already have a couple a

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<v Speaker 1>call or two in the in the que already, but

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<v Speaker 1>there's a few things we have to go through first.

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<v Speaker 1>As ever, talk He is a product of the Atheist

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<v Speaker 1>Community of Austin, a five OZHO one c three nonprofit

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<v Speaker 1>organization dedicated to atheism, secular humanism, and rational thinking in

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<v Speaker 1>the separation of religion and government. And if you want

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<v Speaker 1>to get involved, like these people who are currently patiently

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<v Speaker 1>waiting online are you can either call us Old School

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<v Speaker 1>at the number five one two nine nine one nine

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<v Speaker 1>two four to two, or if you're a bit new

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<v Speaker 1>or new fangled, do go to the website tiny dot

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<v Speaker 1>c C Forard slash call t H so fantastic. I'm

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<v Speaker 1>really excited to get started with We've got a couple

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<v Speaker 1>of things to get sorted first. And first of all,

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<v Speaker 1>I would like to enlist your help in going over

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<v Speaker 1>our talk even to me segment last week we post

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<v Speaker 1>posted or posed picky poison. Post you a question, why

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<v Speaker 1>is God so angry? And if you do the honors

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<v Speaker 1>in reading our top three answers.

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<v Speaker 2>Yes, So the wrong answer is only there we got

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<v Speaker 2>number three from and if I mispronounced your name, I

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<v Speaker 2>am very sorry, Sarah Lee. Why yahweh is so angry

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<v Speaker 2>because the Paris Olympics was in fact celebrating Dionysius and

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<v Speaker 2>not making fun of the Last Supper persecuse. Some complexes

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<v Speaker 2>are hard, yo, they are.

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<v Speaker 1>I promise you. I came up with the Cold Open

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<v Speaker 1>before I saw these. It's just it's so obvious.

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<v Speaker 2>It's a theme now. Number two comes from Scott M.

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<v Speaker 2>Gods Ay because he only gets sloppy seconds. Only those

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<v Speaker 2>who let Jesus enter them reach the Father.

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<v Speaker 1>Yeah, I've seen. I won't I won't repeat the sign

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<v Speaker 1>because of the inferences were I'm not more than ten

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<v Speaker 1>minutes into it. I don't want even bod Dey monetized.

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<v Speaker 1>But there are certain phrasings that are used around Jesus

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<v Speaker 1>that could be construed the I know a.

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<v Speaker 2>Dirty joke that I can say, But again I don't know.

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<v Speaker 2>I don't want to get in trouble in the first

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<v Speaker 2>ten minutes.

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<v Speaker 1>Perhaps the after show. For sure, I have had a

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<v Speaker 1>top one.

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<v Speaker 2>And one comes from Steve row God is ariy because

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<v Speaker 2>Satan gets more tale which is true.

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<v Speaker 3>Yeah.

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<v Speaker 1>So also Satan really doesn't have that much of a

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<v Speaker 1>rap sheet personally, like he seems to just be a

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<v Speaker 1>guy doing his job.

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<v Speaker 2>But anyway, so we have a problem for next week.

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<v Speaker 2>So for you all your wonderful people that love to

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<v Speaker 2>engage in our comics section, please give us your answers

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<v Speaker 2>to next week prompt, which is what is a sub

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<v Speaker 2>of clue that you picked the wrong religion? Again, the

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<v Speaker 2>best top three answers will be read out and next

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<v Speaker 2>week's show. So Jamie, let me pose that question to you.

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<v Speaker 2>What makes you think you pick the wrong religion?

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<v Speaker 1>If I mean the religion I'm in the wrong one

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<v Speaker 1>because they let me in. How about yourself? You got

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<v Speaker 1>to answer to that one.

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<v Speaker 2>Weird sex stuff, there's always there's always weird sex stuff

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<v Speaker 2>and now like like you know, like consensual fun sex stuff,

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<v Speaker 2>stuff that makes you go is this legal?

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<v Speaker 1>I'm just a reminder do put those in the comments

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<v Speaker 1>down below, not in the live chat, because we won't

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<v Speaker 1>see them. If they're in the live chat, they will

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<v Speaker 1>not come excellent. And just a couple more things to go.

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<v Speaker 1>If you want to get involved with the show live

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<v Speaker 1>as well, you can feel free to bomb us with

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<v Speaker 1>super chats and as long as they are appropriate for air,

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<v Speaker 1>we will read them out. We have very little in

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<v Speaker 1>the way of shame, so as long as it's tos,

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<v Speaker 1>you can make us say basically anything. And lastly, before

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<v Speaker 1>we get on with the rest of the show, I'd

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<v Speaker 1>like to see a little bit behind the curtain because

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<v Speaker 1>we're not the only ones here. We have a wonderful

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<v Speaker 1>crew who make us look good. And there they are,

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<v Speaker 1>aren't they fantastic?

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<v Speaker 3>Ye?

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<v Speaker 2>Crew?

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<v Speaker 1>You love our crew and not I mean, we do

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<v Speaker 1>it every week, but they really do deserve to be

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<v Speaker 1>praised because for one person in front of a camera,

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<v Speaker 1>there's five behind it. And for every five people in

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<v Speaker 1>the production crew, there's another five behind them doing things

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<v Speaker 1>like moderation and email checking and all kinds of really

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<v Speaker 1>important stuff and nobody really gets paid for this. We're

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<v Speaker 1>all volunteers, So thank you very much. Crew. We appreciate

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<v Speaker 1>you for sure.

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<v Speaker 2>Okay, Jamie, Jamie, Jamie, are you ready to get this

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<v Speaker 2>show on the road.

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<v Speaker 1>Have a call ready. I'm ready to rock. So we

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<v Speaker 1>have Benjamin him calling in from Alabama. He wants to

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<v Speaker 1>explain how evil is good. I'm going to bring you

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<v Speaker 1>on Benjamin here. Okay, Doky, sir, that is a bold

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<v Speaker 1>ass claim. Please do explain.

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<v Speaker 3>Yeah, well, I wanted to go on over one or

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<v Speaker 3>two times first before I got started. So I called

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<v Speaker 3>in last week about slavery, and people in the comments

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<v Speaker 3>was it was pretty funny the comments I got on it.

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<v Speaker 3>I explained the post of slavery last week. The reason

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<v Speaker 3>I was calling a good time is to, uh, it's

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<v Speaker 3>playing how evil is good? And I know that sounds

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<v Speaker 3>like a double negative, but I was going to try

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<v Speaker 3>to explain. So whenever stuff happens to people, whether it's

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<v Speaker 3>hurricanes or tornadoes, which I have personal experience for tornadoes,

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<v Speaker 3>but and the other taines that natural disasters or even

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<v Speaker 3>just everyday events losing her keys, uh, the the outcome

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<v Speaker 3>of that, it can teach people lessons, it makes people stronger,

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<v Speaker 3>even crude grief for deaths or there's always a purpose

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<v Speaker 3>to all of it. Death for example, if it's that

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<v Speaker 3>person's time to go, then there's that. If you get sick,

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<v Speaker 3>it makes your body stronger. So there's a lot of

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<v Speaker 3>polls to actual what would be considered bad or evil.

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<v Speaker 1>Okay, well, so so that's often what's called the theodicy

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<v Speaker 1>of the greater good, like the things that are apparently

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<v Speaker 1>evil in fact serve greater good purpose. I have some

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<v Speaker 1>thoughts on that, but I'd actually like to throw over

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<v Speaker 1>to my co host Helen first. You have any thoughts

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<v Speaker 1>on this to get us started, So.

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<v Speaker 2>Let me post your question. Do people have to go through,

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<v Speaker 2>you know, catastrophic events to learn lessons? Like, like, what

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<v Speaker 2>is the purpose of like people going through like really

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<v Speaker 2>terrible things so they become a stronger person? Like is

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<v Speaker 2>there some like can't you do those things without losing

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<v Speaker 2>your house and a hurricane? Because there is a little

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<v Speaker 2>bit of a problem with that premise, And indeed that

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<v Speaker 2>you know, if terrible things happen to people, there's been

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<v Speaker 2>they're supposed to somehow grow out of it. But there

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<v Speaker 2>are people that go through very challenging events and it

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<v Speaker 2>actually makes their lives much worse and they can't get

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<v Speaker 2>back from it. They don't get the help that they need.

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<v Speaker 2>So to me, it all depends on circumstance and what

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<v Speaker 2>type of person you are. So is it worth to

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<v Speaker 2>go through a terrible event to become a stronger, better person?

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<v Speaker 3>So two trains I was. I didn't want to interrupt you, so, uh,

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<v Speaker 3>the the bad things that happen to people, there's different

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<v Speaker 3>levels to uh bad things that happen to people. So

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<v Speaker 3>for example, losing car keys, you know, would teach somebody

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<v Speaker 3>to hold on to the car keys more better, you know.

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<v Speaker 3>The second point that I wanted to make on that

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<v Speaker 3>was that and losing the house. Example, even if somebody

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<v Speaker 3>loses their house due to a hurricane that's not in

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<v Speaker 3>their control, it might have happened for a good reason.

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<v Speaker 3>Maybe it was.

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<v Speaker 1>Time for them to move away.

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<v Speaker 3>Have better opportunities someplace else. And my case, here in

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<v Speaker 3>my town, we got destroyed by tornadoes. There was three

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<v Speaker 3>tornadoes and one day back in April or twenty eleven,

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<v Speaker 3>and my whole town got destroyed downtown and a lot

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<v Speaker 3>of people I knew left but they also left and

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<v Speaker 3>got better jobs and more opportunities, because even here there's

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<v Speaker 3>not much here to do, and we're slowly we're building downtown.

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<v Speaker 3>But it's a process and it teaches people patients.

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<v Speaker 1>So so I'm I'm gonna step in with a couple

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<v Speaker 1>of thoughts here. Firstly, I'm strongly of the belief that

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<v Speaker 1>people flourish in spite of trauma, not because of it.

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<v Speaker 1>Trauma often does leave us permanently damaged, and a lot

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<v Speaker 1>of traumas do not have an upside. For example, I

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<v Speaker 1>don't care how much personal strength and fortitude and debility

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<v Speaker 1>to deal with stressful situations better comes from a pair

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<v Speaker 1>of parents losing their child to early onset cancer that

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<v Speaker 1>takes them before they reach their second birthday. I can't

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<v Speaker 1>think of any lesson worth paying that price. And it's

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<v Speaker 1>a circular argument. We suffer to get better at dealing

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<v Speaker 1>with suffering, so we can do it better when we

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<v Speaker 1>suffer more. Why is all that suffering necessary?

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<v Speaker 3>I wasn't find to fall into a social argument that's

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<v Speaker 3>while much more going on our way that keeps its

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<v Speaker 3>people's stuff.

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<v Speaker 1>But are the lessons worth the price of the other

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<v Speaker 1>lessons worth the price of admission. I don't think they

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<v Speaker 1>are in a lot of cases. Yeah, losing your keys

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<v Speaker 1>doesn't really have much in the way of consequence, But

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<v Speaker 1>losing your life or the life of someone you care about,

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<v Speaker 1>or everything that you hold dear, or your dignity or

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<v Speaker 1>your sanity or your agency, these are prices that should

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<v Speaker 1>not have to be paid, whatever the outcome.

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<v Speaker 3>Well, I weren't going to bring up what I know

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<v Speaker 3>some Christians would say and which time I'm considered, I

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<v Speaker 3>guess Christianity, but I'm like the old version of it,

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<v Speaker 3>like that died off hundreds of years ago to the

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<v Speaker 3>belief system that it was. But I would say, well,

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<v Speaker 3>I'm going to say what other people would probably say

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<v Speaker 3>to that, and say that in the Bible, it talks

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<v Speaker 3>about how the devil is a test of fates and

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<v Speaker 3>anytime that something happens bad, and I know your example

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<v Speaker 3>that is pretty bad, the loss of a child. But

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<v Speaker 3>there's always a reason for even the the extreme bad.

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<v Speaker 3>There's always a reason for it, whether it's to teach

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<v Speaker 3>a lesson or to make somebody emotionally stronger.

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<v Speaker 1>So let me let me cut you off there for

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<v Speaker 1>a second, of Benjamin, is your God.

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<v Speaker 3>Good not completely. I don't believe God is all good

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<v Speaker 3>because okay, well again then then he's he's a monster.

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<v Speaker 1>And I hope therefore, like a lot of the I

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<v Speaker 1>want to know what's true, and if that God exists,

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<v Speaker 1>I'd like to know if he does, and if you

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<v Speaker 1>can prove it, you give us evidence, that's fine. But

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<v Speaker 1>I hope, beyond all hope, that that megalamonoia call bully

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<v Speaker 1>doesn't exist.

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<v Speaker 2>And I have a question, if God isn't all good,

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<v Speaker 2>what's the point of having a devil? Because if God

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<v Speaker 2>is the arbiture of what is you know, what people learn,

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<v Speaker 2>you know, like if they if he does bring some

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<v Speaker 2>kind of tragic event into somebody's life, to be like, well,

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<v Speaker 2>this is the last thing you have to learn. Rather

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<v Speaker 2>than just coming down and saying, hey, you know what,

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<v Speaker 2>instead of you going through a horrific event, let me

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<v Speaker 2>tell you, you know an opportunity that might come along if

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<v Speaker 2>you move away from your town. Instead of setting a

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<v Speaker 2>tornado in to force people to move out, you could

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<v Speaker 2>have just come down and said, hey, you know, I

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<v Speaker 2>don't stay here because there's no job or opportunities. I'm

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<v Speaker 2>going to tell you where to go get a job.

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<v Speaker 2>Or fix what's happening right in that community. If you

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<v Speaker 2>are all powerful and you have the ability to do

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<v Speaker 2>this and you don't, then there is then to me,

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<v Speaker 2>I'm like, then you're just as evil as a devil,

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<v Speaker 2>and you've already admitted that your God is not all good.

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<v Speaker 2>So what's the point of having Satan? What's the point

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<v Speaker 2>of having a deity that's capable of creating change but

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<v Speaker 2>refuses to do so. It makes no sense.

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<v Speaker 3>I was going to say, I don't think the devil's

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<v Speaker 3>the bad guy, and here's why. So originally, Lucifer was

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<v Speaker 3>the most wisest, beautifulest angel in all the creation. And

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<v Speaker 3>when he fail, even while he's here on earth, which

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<v Speaker 3>there's a couple of times that I'll say to that too,

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<v Speaker 3>but his job was to test people's faith. That's why

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<v Speaker 3>I believe it was job. God told the devil to

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<v Speaker 3>kill his livestock, give them boils, you know, murder his family,

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<v Speaker 3>and see if he still plays as God. The other

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<v Speaker 3>flip side of that is that the devil is not

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<v Speaker 3>able to do anything that God doesn't allow him to do.

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<v Speaker 3>So if the devil wanted to the cause chaos, cause destruction,

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<v Speaker 3>whatever the case, might be God is the one that's

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<v Speaker 3>allowing that it's not the devil.

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<v Speaker 1>But all that does deal with a lot of the

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<v Speaker 1>problems that we usually have with the triominy God, and

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<v Speaker 1>that's fantastic that you're aware of those issues. My question

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<v Speaker 1>is like, do you do you worship this God? And

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<v Speaker 1>if so, why.

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<v Speaker 3>I wouldn't say I. I would say I believe in

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<v Speaker 3>a God. Whether or not that God is on the

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<v Speaker 3>present for all good is irrelevant because even and I

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<v Speaker 3>don't want to go into.

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<v Speaker 4>The the I'm drawing a blank on it now, the

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<v Speaker 4>thread of hell, I'm sure you can tell me what

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<v Speaker 4>the name of it is.

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<v Speaker 3>I can't think at the moment.

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<v Speaker 1>The threat hell.

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<v Speaker 3>Yeah, yeah, So the people would believe in God just

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<v Speaker 3>in case with I guess I'm kind of that way,

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<v Speaker 3>but not really, because I believe that Jesus was the

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<v Speaker 3>son of God. But Jesus also was a God in

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<v Speaker 3>human form. And that's why I said my belief system

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<v Speaker 3>died off a long time ago, because the one that

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<v Speaker 3>that is was more Middle Ages to a leads uh,

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<v Speaker 3>I want to say so the fourth century and then

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<v Speaker 3>after the one took over a burned half to bits

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<v Speaker 3>in the Bible and sounds every say, every time that

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<v Speaker 3>screwed up.

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<v Speaker 1>Anyway, what I would say, Benjamin, let me let me

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<v Speaker 1>just jump in here. So let me just let me

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<v Speaker 1>just quickly jump in. What I would say, Benjamin, is

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<v Speaker 1>that I would recommend that you look at the reasons

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<v Speaker 1>why you believe what you believe, because it sounds like

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<v Speaker 1>you're a good, reasonable, and quite logical person like you.

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<v Speaker 1>You recognize some of the flaws in some of the

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<v Speaker 1>depictions and outlooks of Christians and the Christian God. And

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<v Speaker 1>I would say that recognize maybe that it's fear that's

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<v Speaker 1>driving you to want to believe these things, not just

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<v Speaker 1>fear of Hell, but fear of or a preference that

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<v Speaker 1>you'd rather have a malevolent intelligence than actual just nature

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<v Speaker 1>for the unpredictability and the seeming randomness of nature. So

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<v Speaker 1>I don't see malevolence in the universe. I see nature

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<v Speaker 1>running its course for good or real, and ascribing these

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<v Speaker 1>things too an intelligence good or real. I find that

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<v Speaker 1>the that tends to be the recourse of people who

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<v Speaker 1>are afraid of the unknown. They'd rather have an evil dictator,

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<v Speaker 1>the no leader at all.

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<v Speaker 3>Well, No, I believe I believe in God based on

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<v Speaker 3>personal experience and events in my life. But at the

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<v Speaker 3>same time, I'm not afraid of God, and I know

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<v Speaker 3>a lot of Christianity depending on the denomination, they believe

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<v Speaker 3>that you're supposed to fear of God. But yet God

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<v Speaker 3>is loving and that's contradictory, which I'll point that out anyway.

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<v Speaker 2>But so I have a question though, if you said

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<v Speaker 2>that you don't have a fear of God. But I

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<v Speaker 2>think what Jamie's getting at that you know and correct

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<v Speaker 2>me if I'm wrong that it's not. The actual fear

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<v Speaker 2>of a god is the fear that the universe is

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<v Speaker 2>random and it doesn't give two shits about you, doesn't

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<v Speaker 2>give two shits about me, doesn't give it. There is

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<v Speaker 2>no purpose and nature is just going to nature. There

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<v Speaker 2>is no predetermination, There is no purpose for the way

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<v Speaker 2>things kind of happen, and that can be very scary

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<v Speaker 2>if there is no grand scheme to anything. It is

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<v Speaker 2>just like you know, sometimes hur you know, hurricanes topple

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<v Speaker 2>people's houses. Sometimes, you know, people are are faced with

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<v Speaker 2>very catastrophic things and through that they are, you know,

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<v Speaker 2>if they have the ability and will and get help

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<v Speaker 2>to progress, do and become better. But that comes down

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<v Speaker 2>to choice and doesn't come down to some divine providence.

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<v Speaker 2>And so I'm wondering if it's that fear that it

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<v Speaker 2>is all random. There is no grand purpose to everything,

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<v Speaker 2>it's just the way that things are.

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<v Speaker 3>My belief system is pretty old fashioned. I believe in limbo,

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<v Speaker 3>which not a lot of denominations believe in limbo anymore.

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<v Speaker 3>But I believe in limbo, heaven and hell. I believe

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<v Speaker 3>that the devils on earth. I believe that he has

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<v Speaker 3>control over certain things that God allows him to do,

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<v Speaker 3>whether that's to test people's states or just toss destructs

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<v Speaker 3>and either answer to that would be sufficient. But that's

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<v Speaker 3>my belief system. I also believe that God isn't entirely good,

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<v Speaker 3>because if he was, there wouldn't be evil in the

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<v Speaker 3>first place.

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<v Speaker 1>And yeah, so again no a triomny. But the telling

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<v Speaker 1>scene you said that makes sustinct thiss in Helen, you

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<v Speaker 1>are correct about my standpoint on this. You said everything

365
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<v Speaker 1>happens for a reason. No, he doesn't. Things happen because

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<v Speaker 1>they happen of causes. There's such a thing as causality,

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<v Speaker 1>but it's not like for an end, you know. And

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<v Speaker 1>here's the thing. One of the things that I find

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<v Speaker 1>most disturbing about ascribing these things to a higher power,

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<v Speaker 1>be it malevolent or benevolent. Like wonderful things happen to

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<v Speaker 1>people all the time. We meet people that we fall

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<v Speaker 1>in love with for the rest of our lives. We

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<v Speaker 1>have wonderful experiences that change us in positive ways. It's

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<v Speaker 1>not all evil in this world. There's plenty of good too.

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<v Speaker 1>But ascribing that to some higher power, we lose our agency.

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<v Speaker 1>We are giving it away and saying well, it can't

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<v Speaker 1>be helped, nothing we can do about it when the

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<v Speaker 1>it is. If we just said well, it's the will

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<v Speaker 1>of the gods, we wouldn't have done things like discover penicillin.

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<v Speaker 1>We wouldn't have learned medicine, we wouldn't have learned telecommunication.

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<v Speaker 1>We wouldn't have tried to better ourselves. Knowing that we

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<v Speaker 1>are all we have and our effort is all we

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<v Speaker 1>can do. We have one life, and we have one

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<v Speaker 1>chance to make it as good as we can, and

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<v Speaker 1>there's no big Daddy in the sky. I twiddled in

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<v Speaker 1>the knobs and that's what gives my life meaning to

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<v Speaker 1>know that if I want this world to be better

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<v Speaker 1>than it is now, I have to get off my

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<v Speaker 1>ass and do something about it and encourage other people

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<v Speaker 1>to do so. Know God's involved when you think about that.

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<v Speaker 3>Well, so the way that you look at it, you

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<v Speaker 3>have one life. I still believe in an after life.

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<v Speaker 3>But if you look at life and the lens of

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<v Speaker 3>I only have one life and after that I'm going

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<v Speaker 3>in the dort and we're turning into nature and dust

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<v Speaker 3>to dust, then that kind of puts you in a

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<v Speaker 3>position where you have to worst or try to accomplish

398
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<v Speaker 3>all your goal's bucket list, whatever you want to call

399
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<v Speaker 3>it before you die, because you do not knowing when

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<v Speaker 3>you're going to die.

401
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<v Speaker 1>That complicated yeah, and also come to the acceptance that

402
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<v Speaker 1>I'll never get everything done never, I will never be

403
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<v Speaker 1>able to do everything I want. There isn't There is

404
00:24:56.720 --> 00:24:59.960
<v Speaker 1>never going to be enough time. It's what's those existing

405
00:25:00.000 --> 00:25:03.440
<v Speaker 1>cental horror, like the understanding of how small and weak

406
00:25:03.480 --> 00:25:05.839
<v Speaker 1>and insignificant we are as compared to the rest of

407
00:25:05.839 --> 00:25:09.400
<v Speaker 1>the universe, can really cause you some mental trauma. Those

408
00:25:09.400 --> 00:25:14.319
<v Speaker 1>whole swaths of philosophy and even fiction about that feeling

409
00:25:14.359 --> 00:25:17.480
<v Speaker 1>of things so small. But when you accept your place

410
00:25:17.519 --> 00:25:20.240
<v Speaker 1>in the world and the scale of your life, you

411
00:25:20.319 --> 00:25:22.759
<v Speaker 1>understand that yeah, you might be a microscopic spect on

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<v Speaker 1>a tiny blue ball in an insignificant part of an

413
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<v Speaker 1>unremarkable galaxy, but you have friends and family and time

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<v Speaker 1>to have wonderful experiences. And I urge you, I urge

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<v Speaker 1>everyone to let go of the fear of some internal

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<v Speaker 1>judge lagging his big finger at you and enjoy what

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<v Speaker 1>you can and have a good life and improve things.

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<v Speaker 2>I will say this.

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<v Speaker 3>I don't mean to coat you off, but I will

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<v Speaker 3>say that I've been here for a long time. I've

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<v Speaker 3>lived in this town for about forty years. I grew

422
00:25:56.000 --> 00:25:59.640
<v Speaker 3>up in the seventies and eighties and nineties. With that,

423
00:26:00.079 --> 00:26:02.279
<v Speaker 3>I've always been a kid at heart, so I watched

424
00:26:02.480 --> 00:26:07.319
<v Speaker 3>cartoons art throughout the decades. But a lot of stuff

425
00:26:07.720 --> 00:26:13.720
<v Speaker 3>the way that the outlook on sin and Gaze and

426
00:26:13.960 --> 00:26:16.960
<v Speaker 3>a bunch of other stuff back in the eighties and nineties.

427
00:26:17.000 --> 00:26:20.519
<v Speaker 3>It's completely upside down now to what it used to

428
00:26:20.599 --> 00:26:23.359
<v Speaker 3>be thirty forty years ago, you know. And I don't

429
00:26:23.400 --> 00:26:26.359
<v Speaker 3>know if that's because of the way the world has

430
00:26:26.519 --> 00:26:31.039
<v Speaker 3>changed or outlook on sayings had changed. I was also

431
00:26:31.079 --> 00:26:34.119
<v Speaker 3>going to ask you if you cared if I went

432
00:26:34.160 --> 00:26:36.720
<v Speaker 3>into the pose of slavery, just to get your take

433
00:26:36.799 --> 00:26:38.759
<v Speaker 3>on it, because I went into it last week with

434
00:26:38.880 --> 00:26:40.039
<v Speaker 3>the other two hosts.

435
00:26:40.119 --> 00:26:42.680
<v Speaker 1>I actually was a backup host of that of that show,

436
00:26:43.039 --> 00:26:44.440
<v Speaker 1>so I could already answer you.

437
00:26:44.640 --> 00:26:46.880
<v Speaker 2>I watched the show, so I heard the argument.

438
00:26:47.319 --> 00:26:49.319
<v Speaker 1>I have an answer for you, and you can and

439
00:26:49.359 --> 00:26:52.839
<v Speaker 1>you can refusee you saying with slavery is wasn't all

440
00:26:52.920 --> 00:26:57.559
<v Speaker 1>bad and that there was advantages to the slave, I mean,

441
00:26:57.960 --> 00:27:01.000
<v Speaker 1>especially the indentured servitude. And my answer to that is

442
00:27:01.000 --> 00:27:04.480
<v Speaker 1>that part of the price for being a slave or

443
00:27:04.519 --> 00:27:09.440
<v Speaker 1>being a servant is the abrogation, the removing of my

444
00:27:09.599 --> 00:27:14.640
<v Speaker 1>agency in free will. You can't quit, you can't run away.

445
00:27:15.000 --> 00:27:18.000
<v Speaker 1>Doesn't matter how shitty my job is, how awful my

446
00:27:18.160 --> 00:27:20.640
<v Speaker 1>boss is. I can give him the finger and tell

447
00:27:20.680 --> 00:27:23.480
<v Speaker 1>them to get fucked. You can't do that to your master,

448
00:27:23.799 --> 00:27:27.480
<v Speaker 1>because if you do, they'll beat you. And that's why

449
00:27:27.519 --> 00:27:30.279
<v Speaker 1>I don't like slavery as a concept. Even if you can,

450
00:27:30.640 --> 00:27:33.759
<v Speaker 1>even if I granted that I'm getting a roof over

451
00:27:33.799 --> 00:27:36.960
<v Speaker 1>my head and food in my barey and work experience

452
00:27:37.079 --> 00:27:40.880
<v Speaker 1>or whatever, like a really really harsh internship.

453
00:27:40.839 --> 00:27:44.759
<v Speaker 3>What would the alternative be starving to best not having selter?

454
00:27:45.160 --> 00:27:49.480
<v Speaker 1>I mean you ask every slave rebel that ever broke

455
00:27:49.599 --> 00:27:52.519
<v Speaker 1>their chains whether they prefer slavery or death.

456
00:27:53.319 --> 00:27:58.960
<v Speaker 2>Yeah, And that's the thing, is that and that, like men,

457
00:27:59.279 --> 00:28:02.160
<v Speaker 2>I heard you argument last week, I'm and I just

458
00:28:02.319 --> 00:28:07.039
<v Speaker 2>don't understand the need to want to make slavery, Okay,

459
00:28:08.079 --> 00:28:13.079
<v Speaker 2>I do not understand it and any context in any

460
00:28:13.160 --> 00:28:19.279
<v Speaker 2>way over time. Slavery is horrible because it is basically

461
00:28:19.400 --> 00:28:24.000
<v Speaker 2>saying that other groups are human beings, are subsets, They're

462
00:28:24.119 --> 00:28:28.160
<v Speaker 2>not complete people, and we have and other people have

463
00:28:28.240 --> 00:28:31.440
<v Speaker 2>the right to own them and use them for all

464
00:28:31.480 --> 00:28:35.799
<v Speaker 2>sorts of things, whether it be sexual slavery, labor, slavery,

465
00:28:36.799 --> 00:28:40.519
<v Speaker 2>whatever it is, is basically saying I get to decide

466
00:28:40.559 --> 00:28:44.039
<v Speaker 2>what you do and what you what I can can

467
00:28:44.200 --> 00:28:47.480
<v Speaker 2>and cannot what to use your body for. That is

468
00:28:47.519 --> 00:28:53.839
<v Speaker 2>slavery and no way over time, any argument that somebody

469
00:28:53.920 --> 00:28:55.519
<v Speaker 2>makes is going to make that. Okay.

470
00:28:56.960 --> 00:29:01.200
<v Speaker 3>I disagreed with the way that slavery with slaves was

471
00:29:01.279 --> 00:29:04.480
<v Speaker 3>treated in that video. I've said that as it is

472
00:29:04.519 --> 00:29:08.200
<v Speaker 3>twenty one women says that you can beat your slaves.

473
00:29:08.599 --> 00:29:11.119
<v Speaker 3>I don't agree with that, and I've said that in

474
00:29:11.160 --> 00:29:11.640
<v Speaker 3>the video.

475
00:29:12.119 --> 00:29:14.200
<v Speaker 2>I know that, But what I'm saying is is the

476
00:29:14.400 --> 00:29:19.160
<v Speaker 2>why but why even try to make even benevolent slavery,

477
00:29:19.920 --> 00:29:24.480
<v Speaker 2>you know, like argue for that slavery slavery. That's the

478
00:29:24.519 --> 00:29:27.680
<v Speaker 2>way it is, slavery, slavery. I'm saying I have the

479
00:29:27.759 --> 00:29:30.640
<v Speaker 2>right basically, like I could make you my slave. Do

480
00:29:30.680 --> 00:29:32.359
<v Speaker 2>you want to be my slaves? Do you want me

481
00:29:32.440 --> 00:29:34.039
<v Speaker 2>to tell you what to do and not do and

482
00:29:34.160 --> 00:29:36.039
<v Speaker 2>me and like make you take care of my house

483
00:29:36.079 --> 00:29:39.599
<v Speaker 2>and mow my lawn and not pay you and you

484
00:29:39.680 --> 00:29:43.319
<v Speaker 2>can't leave. You have no choice. You don't have agency,

485
00:29:45.039 --> 00:29:49.279
<v Speaker 2>even if I'm super nice.

486
00:29:50.319 --> 00:29:55.599
<v Speaker 3>Well, I my point was is that in some ways

487
00:29:55.640 --> 00:30:01.400
<v Speaker 3>benefit I mean posing cons wearing the posing cons to

488
00:30:02.119 --> 00:30:05.640
<v Speaker 3>the other person's point. What they said is that even

489
00:30:05.720 --> 00:30:10.599
<v Speaker 3>an indented servitude, if it provides housing and you won't

490
00:30:10.680 --> 00:30:12.839
<v Speaker 3>for the person for a certain amount of time to

491
00:30:12.880 --> 00:30:16.160
<v Speaker 3>pay off a debt with this is what I so

492
00:30:16.359 --> 00:30:20.799
<v Speaker 3>what I was always told, inventive servitude is paying after

493
00:30:20.920 --> 00:30:22.079
<v Speaker 3>debt from somebody.

494
00:30:23.440 --> 00:30:27.599
<v Speaker 1>And and to reiterate the point that was made last week,

495
00:30:27.640 --> 00:30:32.079
<v Speaker 1>which I agree with, it's usually predatory and this and

496
00:30:32.119 --> 00:30:36.960
<v Speaker 1>you're trapped. This is the thing if you're an indented servitude,

497
00:30:37.119 --> 00:30:40.160
<v Speaker 1>In indented servitude, it's usually you are you are doing

498
00:30:40.359 --> 00:30:43.599
<v Speaker 1>orders of magnitude more labor for what you get, and

499
00:30:43.680 --> 00:30:47.000
<v Speaker 1>you can't leave. There's no doubt. You can't run away,

500
00:30:47.079 --> 00:30:50.400
<v Speaker 1>you can't quit, you can't even say no. That's one

501
00:30:50.400 --> 00:30:53.200
<v Speaker 1>of the wonderful things about an actual job is if

502
00:30:53.200 --> 00:30:56.079
<v Speaker 1>someone tells you to do something that you are morally

503
00:30:56.440 --> 00:31:00.000
<v Speaker 1>against or physically incapable of, or something that's super dangerous,

504
00:31:00.400 --> 00:31:03.000
<v Speaker 1>you can just quit. You can say no, I'm not

505
00:31:03.039 --> 00:31:07.400
<v Speaker 1>going to do that. And so all of the downsides

506
00:31:07.440 --> 00:31:09.200
<v Speaker 1>to slavery that you say, oh, well, if you take

507
00:31:09.240 --> 00:31:11.720
<v Speaker 1>away that you talk about that, you're just describing work.

508
00:31:11.920 --> 00:31:15.400
<v Speaker 1>You just described me an internship and unpaid internship.

509
00:31:15.680 --> 00:31:20.319
<v Speaker 2>Like and Ben, have you ever been a slave? H No, not,

510
00:31:20.759 --> 00:31:23.480
<v Speaker 2>so you're talking from a place of privilege.

511
00:31:23.200 --> 00:31:23.480
<v Speaker 3>Have you.

512
00:31:24.079 --> 00:31:26.799
<v Speaker 2>I bet if you talk to anyone that's been an

513
00:31:26.839 --> 00:31:30.599
<v Speaker 2>indentured servant or ever been a slave, and say, hey,

514
00:31:30.759 --> 00:31:34.200
<v Speaker 2>do you prefer being a slave even though you got

515
00:31:34.200 --> 00:31:37.279
<v Speaker 2>a roof and food in your belly or the ability,

516
00:31:37.480 --> 00:31:40.400
<v Speaker 2>even though it might be harder to make your own

517
00:31:40.559 --> 00:31:43.759
<v Speaker 2>choices and to have agency over your own life, I

518
00:31:43.799 --> 00:31:46.759
<v Speaker 2>guarantee one hundred percent of those people would probably say yes,

519
00:31:46.920 --> 00:31:50.599
<v Speaker 2>I prefer having my freedom I can't maybe ninety nine

520
00:31:50.599 --> 00:31:53.279
<v Speaker 2>point nine percent, okay, I want to say one hundred percent, okay,

521
00:31:53.319 --> 00:31:55.559
<v Speaker 2>because that's you know, I want to make absolute proofs.

522
00:31:55.720 --> 00:32:00.400
<v Speaker 2>But a majority of people, a good portion love all

523
00:32:00.440 --> 00:32:03.759
<v Speaker 2>of us, really like having agency, and we really like

524
00:32:03.839 --> 00:32:07.200
<v Speaker 2>having the ability to make decisions for ourselves and not

525
00:32:07.319 --> 00:32:11.599
<v Speaker 2>for anyone us to hold us to their will.

526
00:32:13.400 --> 00:32:17.319
<v Speaker 3>I was going to make a point on kind of

527
00:32:17.359 --> 00:32:21.160
<v Speaker 3>the little poles and the Bible force slavery after seven

528
00:32:21.240 --> 00:32:23.640
<v Speaker 3>years and you let the slave go free. I know,

529
00:32:23.839 --> 00:32:27.680
<v Speaker 3>I believe that was for Hebrew slaves only, and then

530
00:32:29.039 --> 00:32:31.599
<v Speaker 3>the and I was going to debate mad on this,

531
00:32:31.759 --> 00:32:33.960
<v Speaker 3>percause Matt loves to debate slavery.

532
00:32:35.160 --> 00:32:39.519
<v Speaker 1>Well, we don't. We don't actually love to debate slavery

533
00:32:39.559 --> 00:32:43.640
<v Speaker 1>because we feel that the subject is closed, there is

534
00:32:43.720 --> 00:32:46.359
<v Speaker 1>no defense, because I don't care if I'm going to

535
00:32:46.359 --> 00:32:48.759
<v Speaker 1>be let go in seven years, if I'm tired of

536
00:32:48.960 --> 00:32:53.400
<v Speaker 1>being used as farm equipment after seven days, I should

537
00:32:53.440 --> 00:32:56.240
<v Speaker 1>be able to leave. So the whole oh, you must

538
00:32:56.279 --> 00:32:59.279
<v Speaker 1>release your slaves, and also this whole two tiered racism

539
00:32:59.359 --> 00:33:03.359
<v Speaker 1>basically in slavery as well, that's bad. That's a that's

540
00:33:03.400 --> 00:33:06.480
<v Speaker 1>not a feature, that's a bug. That's still bad. So

541
00:33:06.720 --> 00:33:10.200
<v Speaker 1>I really would discourage you from trying trying at all

542
00:33:10.920 --> 00:33:15.359
<v Speaker 1>to defend slavery, because the only way you ever get

543
00:33:15.359 --> 00:33:17.039
<v Speaker 1>to defend it is what happened last week, is to

544
00:33:17.200 --> 00:33:20.880
<v Speaker 1>stand the edges off so much that you're basically describing

545
00:33:21.000 --> 00:33:22.559
<v Speaker 1>work rather than slavery.

546
00:33:23.799 --> 00:33:27.039
<v Speaker 3>Yeah, but I also said it benefits of the economy

547
00:33:27.079 --> 00:33:28.839
<v Speaker 3>at the time, which.

548
00:33:28.599 --> 00:33:32.240
<v Speaker 1>Is never ever a justification for something. You know what

549
00:33:32.359 --> 00:33:37.680
<v Speaker 1>else benefits an economy? Fucking stealing shit, invading countries. My

550
00:33:37.880 --> 00:33:43.160
<v Speaker 1>forefathers stole the world. It was great for the economy.

551
00:33:43.240 --> 00:33:46.880
<v Speaker 1>We built so much colt shit. It's brilliant, apart from

552
00:33:46.920 --> 00:33:49.920
<v Speaker 1>all of the horrific, horrific things we had to do

553
00:33:50.200 --> 00:33:53.200
<v Speaker 1>to hundreds of thousands and millions of people to get

554
00:33:53.200 --> 00:33:57.359
<v Speaker 1>that economy. No, economy is never a justification.

555
00:33:58.680 --> 00:34:02.000
<v Speaker 2>And I'm curious, why are you trying to justify this

556
00:34:02.160 --> 00:34:06.480
<v Speaker 2>in any way? Like why, what's the point? Because we

557
00:34:06.519 --> 00:34:09.320
<v Speaker 2>know it's bad, So I don't understand why we're trying

558
00:34:09.320 --> 00:34:13.199
<v Speaker 2>to do these mental gymnastics and trying to explain away slavery,

559
00:34:13.519 --> 00:34:17.880
<v Speaker 2>Like what then, I'm really trying to understand why you're

560
00:34:17.960 --> 00:34:19.559
<v Speaker 2>trying to make an argument for this.

561
00:34:20.119 --> 00:34:24.400
<v Speaker 3>I was doing get more to help Christians that you know,

562
00:34:24.480 --> 00:34:27.519
<v Speaker 3>because a lot of the Christians that call into this show,

563
00:34:27.960 --> 00:34:32.519
<v Speaker 3>they try to bend those are back words and protect

564
00:34:32.559 --> 00:34:35.039
<v Speaker 3>the words of you know, the slavery in the Bible

565
00:34:35.079 --> 00:34:40.559
<v Speaker 3>at this twenty one Levidicus. And so they call in

566
00:34:40.840 --> 00:34:43.519
<v Speaker 3>and then Matt or somebody else points out all the

567
00:34:43.519 --> 00:34:46.840
<v Speaker 3>flaws that they have. And so one of the reasons

568
00:34:46.880 --> 00:34:49.320
<v Speaker 3>I was going to try to debate slavery last week

569
00:34:49.800 --> 00:34:52.039
<v Speaker 3>was because I was trying to make a case that

570
00:34:52.119 --> 00:34:55.760
<v Speaker 3>it was more good than bad, to try to appeal

571
00:34:55.840 --> 00:34:58.400
<v Speaker 3>to a larger audience. I mean, it was also my

572
00:34:58.639 --> 00:35:03.760
<v Speaker 3>take on it as far asude, well, you.

573
00:35:04.800 --> 00:35:06.800
<v Speaker 1>May have actually done what you're set out to do,

574
00:35:06.840 --> 00:35:09.800
<v Speaker 1>because if any Christians watching these calls, and again I

575
00:35:09.800 --> 00:35:12.400
<v Speaker 1>don't mean to dump on your Benjamin, I appreciate your call,

576
00:35:12.760 --> 00:35:15.199
<v Speaker 1>and I appreciate that you've been a very reasonable interlocutor,

577
00:35:15.360 --> 00:35:17.760
<v Speaker 1>like you seem like a very very reasonable person. But

578
00:35:17.800 --> 00:35:20.360
<v Speaker 1>your arguments are bad, and if a Christian sees that

579
00:35:20.360 --> 00:35:22.039
<v Speaker 1>they're bad, they go, well, I won't want to argue

580
00:35:22.079 --> 00:35:25.199
<v Speaker 1>those arguments. Actually, slavery is probably just shit all around.

581
00:35:25.199 --> 00:35:31.559
<v Speaker 1>I probably shouldn't defend it. Ever, you're awesome, man. I

582
00:35:31.639 --> 00:35:33.400
<v Speaker 1>really like how you take these things in good humor.

583
00:35:33.400 --> 00:35:35.679
<v Speaker 1>I appreciate I appreciate your Benjamin, thank you very much.

584
00:35:36.440 --> 00:35:40.840
<v Speaker 3>Well. Other than that, that's I mean that pretty much

585
00:35:40.960 --> 00:35:43.760
<v Speaker 3>is the Carl. I was gonna try to point out

586
00:35:43.840 --> 00:35:49.760
<v Speaker 3>how evil is good and just teaching people lessons blast

587
00:35:49.880 --> 00:35:58.840
<v Speaker 3>lessons and making their mental stronger. Mental capacity is stronger. Now.

588
00:35:58.960 --> 00:36:01.760
<v Speaker 3>I get there's a difference between losing your car keys

589
00:36:01.800 --> 00:36:05.400
<v Speaker 3>and losing your house, obviously, but I was still trying

590
00:36:05.400 --> 00:36:08.400
<v Speaker 3>to make the point that some bad turns are good

591
00:36:08.440 --> 00:36:09.239
<v Speaker 3>in the long one.

592
00:36:10.280 --> 00:36:13.400
<v Speaker 1>And just again to reiterate, I think that the good

593
00:36:13.480 --> 00:36:15.360
<v Speaker 1>that comes from it does not outweigh the bad in

594
00:36:15.400 --> 00:36:18.599
<v Speaker 1>most circumstances, and in some circumstances there is no good.

595
00:36:19.000 --> 00:36:21.239
<v Speaker 1>But I'm going to have to bring this call to

596
00:36:21.280 --> 00:36:23.800
<v Speaker 1>a closer Benjamin. Again, I'd like to thank you, and

597
00:36:23.880 --> 00:36:26.760
<v Speaker 1>I assure you that people watching this call will find

598
00:36:26.840 --> 00:36:32.639
<v Speaker 1>it educational. You got any last words, I am.

599
00:36:31.280 --> 00:36:34.000
<v Speaker 2>No, this is this is a really good call. I'm

600
00:36:34.000 --> 00:36:36.880
<v Speaker 2>glad that you know. I hope we give you some

601
00:36:37.000 --> 00:36:38.920
<v Speaker 2>a little bit more stuff to think about, ben And

602
00:36:38.960 --> 00:36:43.840
<v Speaker 2>in regards to your argument and maybe reconsider some of

603
00:36:43.840 --> 00:36:47.000
<v Speaker 2>the positions, maybe we should just get rid of the

604
00:36:47.079 --> 00:36:51.039
<v Speaker 2>idea that slavery is good in any way. You can

605
00:36:51.079 --> 00:36:53.440
<v Speaker 2>do both. You can believe in a god and also

606
00:36:53.480 --> 00:36:56.760
<v Speaker 2>think slavery is bad. You can't. They are not mutually exclusive.

607
00:36:59.519 --> 00:37:01.119
<v Speaker 1>Thank you all, Chief. We take care.

608
00:37:01.159 --> 00:37:01.639
<v Speaker 2>Man Lobe.

609
00:37:05.480 --> 00:37:10.000
<v Speaker 1>Okay, again, a very constructive call. I'm not joking when

610
00:37:10.039 --> 00:37:12.880
<v Speaker 1>I say I really enjoyed. I enjoyed the call last week.

611
00:37:12.920 --> 00:37:15.079
<v Speaker 1>I enjoyed that call this week. Like he's coming from

612
00:37:15.199 --> 00:37:17.519
<v Speaker 1>he's like trying to defend pretty abhorrent things, but he

613
00:37:17.559 --> 00:37:23.719
<v Speaker 1>obviously knows that the depictions are bad. And yeah, but yeah,

614
00:37:23.760 --> 00:37:27.400
<v Speaker 1>So moving on. We've got a few announcements to me

615
00:37:28.760 --> 00:37:32.519
<v Speaker 1>on August twenty sixth, which is hurtling towards us as

616
00:37:32.519 --> 00:37:35.280
<v Speaker 1>a speed of nuts. We have our back crews, our

617
00:37:35.320 --> 00:37:39.360
<v Speaker 1>annual back crews. Tickets are selling. You can go ahead

618
00:37:39.360 --> 00:37:43.679
<v Speaker 1>and get yours at the at the address a tiny

619
00:37:43.719 --> 00:37:47.679
<v Speaker 1>dot C C forward slash back crewise and if you

620
00:37:47.880 --> 00:37:50.840
<v Speaker 1>deign to join us on that auspicious boat or boats,

621
00:37:50.880 --> 00:37:53.440
<v Speaker 1>actually you may run into people such as Forest of

622
00:37:53.480 --> 00:37:58.920
<v Speaker 1>alke secularity j Mike ejectively, Dan me, I'll be there,

623
00:37:59.320 --> 00:38:02.519
<v Speaker 1>Kelly Loft in so many people you can pester us.

624
00:38:02.599 --> 00:38:05.199
<v Speaker 1>You can ask us questions. You could poke us in

625
00:38:05.239 --> 00:38:08.800
<v Speaker 1>the face. We don't do that without asking first. So yeah,

626
00:38:08.960 --> 00:38:16.159
<v Speaker 1>thats again, tiny dot CC forward slash bad Cruise now, Helen. Yes,

627
00:38:16.719 --> 00:38:23.119
<v Speaker 1>our producer, lovely gentleman Richard. He's having a well deserved

628
00:38:23.159 --> 00:38:26.559
<v Speaker 1>vacation right now, and we decided that while the cat's away,

629
00:38:27.119 --> 00:38:30.840
<v Speaker 1>the mice will play, And by play, I mean sell

630
00:38:30.880 --> 00:38:34.199
<v Speaker 1>a bunch of sweet swag at a huge discount in

631
00:38:34.239 --> 00:38:40.199
<v Speaker 1>our store. So if you go to the the site

632
00:38:40.199 --> 00:38:47.639
<v Speaker 1>of the Forward slash merchdh I believe or a merch

633
00:38:47.719 --> 00:38:52.840
<v Speaker 1>pardon me, you can use the promo code. Don't tell Richard.

634
00:38:52.960 --> 00:38:57.079
<v Speaker 1>That's all caps, no punctuation, no spacing. Don't tell Richard

635
00:38:57.440 --> 00:39:01.119
<v Speaker 1>to get discounts off everything. We have all kinds of

636
00:39:01.119 --> 00:39:03.679
<v Speaker 1>core stuff in there. I would thoroughly encourage you to

637
00:39:03.679 --> 00:39:05.760
<v Speaker 1>do so. Maybe grab some before the back crew so

638
00:39:05.800 --> 00:39:09.039
<v Speaker 1>you can uh rock the fit, as they say in

639
00:39:09.679 --> 00:39:15.559
<v Speaker 1>the youth. I think I am, in fact wearing a

640
00:39:15.559 --> 00:39:18.920
<v Speaker 1>bit of a c a swig myself today, so it's

641
00:39:18.960 --> 00:39:22.840
<v Speaker 1>fantastic stuff. Just don't tell Richard You'll get man. Don't

642
00:39:22.880 --> 00:39:28.400
<v Speaker 1>tell him you'll be very upset, super super upset man.

643
00:39:28.960 --> 00:39:32.880
<v Speaker 1>And we have also had in some superb chats that

644
00:39:32.920 --> 00:39:36.000
<v Speaker 1>have come up. I'm going to read a couple. Let's

645
00:39:36.000 --> 00:39:39.159
<v Speaker 1>see what we got here. We have one monkey typewriter,

646
00:39:39.400 --> 00:39:44.360
<v Speaker 1>two dollars would be would be worse if Gojira open.

647
00:39:48.000 --> 00:39:50.440
<v Speaker 1>It depends on which era I mean, because in certain

648
00:39:50.480 --> 00:39:53.079
<v Speaker 1>areas he was a friend to the people, and sometimes

649
00:39:53.079 --> 00:39:56.400
<v Speaker 1>it's not. If it's Shing Godzilla or Godzilla minus one, No,

650
00:39:56.480 --> 00:39:57.239
<v Speaker 1>that guy's bad.

651
00:39:57.440 --> 00:40:03.519
<v Speaker 2>He will destroy go Jira is a band, are They're

652
00:40:03.519 --> 00:40:06.360
<v Speaker 2>a metal band Godzilla?

653
00:40:06.880 --> 00:40:12.320
<v Speaker 5>So I mean, so if it would be cool if

654
00:40:12.320 --> 00:40:17.440
<v Speaker 5>God's a little bit the Olympics, you know, I don't

655
00:40:17.480 --> 00:40:18.519
<v Speaker 5>think there would.

656
00:40:18.360 --> 00:40:22.400
<v Speaker 2>Be much of some sports going on, but Goji is

657
00:40:22.440 --> 00:40:26.639
<v Speaker 2>a metal band, and I'm all for all metal bands

658
00:40:26.679 --> 00:40:28.199
<v Speaker 2>opening every sporting event.

659
00:40:30.360 --> 00:40:33.920
<v Speaker 1>I still remember when metal won the Eurovision Song Contest

660
00:40:33.960 --> 00:40:37.880
<v Speaker 1>at one time. That was great. Thanks we have William

661
00:40:38.679 --> 00:40:44.960
<v Speaker 1>Mattis mates, Mattis Brove to Jamie, Wonderbolts Brove to Jamie

662
00:40:45.039 --> 00:40:49.440
<v Speaker 1>and hello to Helen. I hope you're having wonderful times.

663
00:40:49.920 --> 00:40:53.400
<v Speaker 1>Don't go super crazy because of fists. Love you too

664
00:40:54.039 --> 00:40:57.239
<v Speaker 1>and the crew, Thank you very much, love much love

665
00:40:57.280 --> 00:41:01.360
<v Speaker 1>to you all too. We don't go that crazy. We

666
00:41:01.440 --> 00:41:06.039
<v Speaker 1>have our we have our ways of coping, usually bitching

667
00:41:06.039 --> 00:41:13.360
<v Speaker 1>about things on the discord. But next we have Thomas

668
00:41:14.079 --> 00:41:18.440
<v Speaker 1>Wachter Washta. Hello, moderators and helpers of the show. Your

669
00:41:18.480 --> 00:41:23.559
<v Speaker 1>help is so important to our community. As I said, yeah,

670
00:41:23.599 --> 00:41:26.440
<v Speaker 1>we literally couldn't do what we do without the tireless

671
00:41:26.440 --> 00:41:30.639
<v Speaker 1>efforts of those very talented people behind the camera. Next,

672
00:41:32.079 --> 00:41:36.320
<v Speaker 1>and uhcrn, Bennette, we've got We've got a slew of

673
00:41:36.360 --> 00:41:39.920
<v Speaker 1>them coming in. We've got secularity hosts of the show. Excellent, gentleman.

674
00:41:40.679 --> 00:41:44.239
<v Speaker 1>I mean, I love that guy.

675
00:41:44.360 --> 00:41:47.119
<v Speaker 2>We we love Sorry he go people.

676
00:41:47.800 --> 00:41:57.440
<v Speaker 1>Five dollars. Ah, it's my amazing friends, Helen Jamie, keep

677
00:41:57.559 --> 00:42:01.079
<v Speaker 1>up the amazing work. We'll try. We'll give it a go.

678
00:42:02.079 --> 00:42:06.400
<v Speaker 1>William Matts again with another five dollars. I shouldn't need

679
00:42:06.440 --> 00:42:10.599
<v Speaker 1>a liver breaking amount of ot C meds to function daily,

680
00:42:10.920 --> 00:42:16.840
<v Speaker 1>but I do. Fall Let a fire truck, you eat

681
00:42:16.840 --> 00:42:24.159
<v Speaker 1>a rotten full roost. Yes, very very diplomatic language. Many

682
00:42:24.199 --> 00:42:29.159
<v Speaker 1>of us deal with lifelong illnesses and disabilities that people, Oh,

683
00:42:29.199 --> 00:42:31.719
<v Speaker 1>what doesn't kill you doesn't make you stronger. No, what

684
00:42:31.880 --> 00:42:35.320
<v Speaker 1>doesn't kill you leave scars that you just as someone

685
00:42:35.519 --> 00:42:36.159
<v Speaker 1>that loves.

686
00:42:35.920 --> 00:42:41.360
<v Speaker 2>With chronic pain and has have to take medication for

687
00:42:41.880 --> 00:42:45.000
<v Speaker 2>major depressive disorder and hammy DHD. I can tell you

688
00:42:45.119 --> 00:42:48.360
<v Speaker 2>that I feel like my life would be a whole

689
00:42:48.400 --> 00:42:52.360
<v Speaker 2>lot better if I did not have those things. So

690
00:42:52.440 --> 00:42:53.639
<v Speaker 2>thank God for science.

691
00:42:56.199 --> 00:43:00.559
<v Speaker 1>Thanks science, for science. And we've got another sup chating

692
00:43:01.119 --> 00:43:06.480
<v Speaker 1>from Miranda Rensberger, Memphis, six months regular contributes to the show.

693
00:43:06.519 --> 00:43:11.800
<v Speaker 1>Fantastic fantastic person. Richard is gonna be super I'm assuming

694
00:43:12.079 --> 00:43:16.719
<v Speaker 1>pissed missed at you when he escapes from the basement.

695
00:43:17.320 --> 00:43:21.239
<v Speaker 1>We don't call England a basement. It's not. It's quite dank,

696
00:43:21.280 --> 00:43:23.519
<v Speaker 1>and it is pretty damp, I mean, but you know

697
00:43:23.559 --> 00:43:26.360
<v Speaker 1>it's We've got Greg's Tesco.

698
00:43:29.280 --> 00:43:31.800
<v Speaker 2>You do have Yorkshire pudding, which is super yummy, so

699
00:43:32.280 --> 00:43:36.280
<v Speaker 2>you know I do appreciate some York sure pudding.

700
00:43:38.239 --> 00:43:42.599
<v Speaker 1>Kelly Laughlin, one of the co hosts and ty enthusiast,

701
00:43:42.679 --> 00:43:47.880
<v Speaker 1>has gifted five talkie memberships, So thank Kelly all. You'll

702
00:43:48.159 --> 00:43:53.719
<v Speaker 1>just got access to our memberships, which you can do

703
00:43:53.840 --> 00:43:56.599
<v Speaker 1>yourself as well, and get all kinds of wonderful perks

704
00:43:56.639 --> 00:43:59.559
<v Speaker 1>like emotes and all kinds of crazy stuff. It's great.

705
00:44:00.800 --> 00:44:03.239
<v Speaker 1>And then one more super chat before we move on

706
00:44:03.280 --> 00:44:06.320
<v Speaker 1>to the next call. Quantum Ancer has been a remember

707
00:44:06.480 --> 00:44:14.039
<v Speaker 1>for six months one hundred check krona. Dear Helen, it's time. Yes,

708
00:44:14.519 --> 00:44:17.800
<v Speaker 1>we didn't forget the dirty Jesus joke?

709
00:44:18.280 --> 00:44:26.760
<v Speaker 2>Please okay, okay, all right? What is thick and sticky

710
00:44:26.880 --> 00:44:32.760
<v Speaker 2>and falls from the sky The second Coming of Jesus Christ.

711
00:44:35.440 --> 00:44:37.599
<v Speaker 1>Let him come on to you and into you and

712
00:44:37.679 --> 00:44:41.719
<v Speaker 1>you should find salvation. Buy me dinner first, big Jay.

713
00:44:41.920 --> 00:44:45.360
<v Speaker 2>Yeah please, yeah, so there you go, there you go, quiet,

714
00:44:45.440 --> 00:44:48.960
<v Speaker 2>Quantim there's your dirty you just joke and it was past.

715
00:44:48.599 --> 00:44:53.880
<v Speaker 1>Ten minute, so yes, please don't cancel us. Okay, And

716
00:44:54.039 --> 00:44:56.039
<v Speaker 1>so I think we have enough call up and ready

717
00:44:56.039 --> 00:44:57.039
<v Speaker 1>are you ready for this?

718
00:44:57.559 --> 00:44:59.320
<v Speaker 2>I am ready, Freddy okay.

719
00:45:00.320 --> 00:45:06.559
<v Speaker 1>So we have a nontheist pagan d pronounce her in Ayr,

720
00:45:07.679 --> 00:45:13.920
<v Speaker 1>arguing for existence of spiritual realm that exists alongside the physical,

721
00:45:14.519 --> 00:45:20.679
<v Speaker 1>can be accessed through meditation and ritual. Welcome to Welcome

722
00:45:20.719 --> 00:45:21.360
<v Speaker 1>to the show.

723
00:45:21.199 --> 00:45:24.079
<v Speaker 6>D Hi, thanks for having me.

724
00:45:24.320 --> 00:45:27.239
<v Speaker 1>Okay, I'm going to immediately hand you over to Helen

725
00:45:27.280 --> 00:45:29.199
<v Speaker 1>on this one because I think she's got quite a

726
00:45:29.199 --> 00:45:30.159
<v Speaker 1>lot to talk to you about this.

727
00:45:30.800 --> 00:45:36.400
<v Speaker 2>Yeah, yeah, go ahead, d So tell me your why

728
00:45:36.480 --> 00:45:39.920
<v Speaker 2>you think there is a spiritual realm.

729
00:45:40.760 --> 00:45:44.719
<v Speaker 3>The I call now.

730
00:45:45.000 --> 00:45:47.480
<v Speaker 6>I want to make sure you guys understand I did

731
00:45:47.519 --> 00:45:52.800
<v Speaker 6>not call in to give you true but I did

732
00:45:52.920 --> 00:45:57.360
<v Speaker 6>want to argue for, you know, the possibility that the

733
00:45:57.440 --> 00:46:03.119
<v Speaker 6>spiritual realm does exist. I I am a practicing pagan.

734
00:46:03.960 --> 00:46:06.960
<v Speaker 6>I'm a non theist, so I do not believe in

735
00:46:07.000 --> 00:46:13.840
<v Speaker 6>any gods. I believe that the spiritual is a realm

736
00:46:14.039 --> 00:46:21.480
<v Speaker 6>that responds to meditation and ritual and will I have

737
00:46:21.480 --> 00:46:27.000
<v Speaker 6>have experience interacting with this realm. I do not interact

738
00:46:27.079 --> 00:46:33.679
<v Speaker 6>with spirits or personalities at all. This is a realm,

739
00:46:33.760 --> 00:46:35.719
<v Speaker 6>is the only word that I can kind of come

740
00:46:35.840 --> 00:46:41.320
<v Speaker 6>up with. I feel that it is, you know, by definition,

741
00:46:42.000 --> 00:46:44.800
<v Speaker 6>non physical but accessible.

742
00:46:45.400 --> 00:46:46.599
<v Speaker 3>Is that makes sense?

743
00:46:47.079 --> 00:46:48.119
<v Speaker 1>Okay?

744
00:46:48.320 --> 00:46:52.760
<v Speaker 2>So I was involved in the pagan community for thirteen

745
00:46:52.840 --> 00:46:55.280
<v Speaker 2>years and as a high Pricistan for ten. So this

746
00:46:55.400 --> 00:47:00.280
<v Speaker 2>is something that I also used to believe. And I'm

747
00:47:00.360 --> 00:47:05.559
<v Speaker 2>curious as to what experience did you have to you know,

748
00:47:05.920 --> 00:47:09.599
<v Speaker 2>kind of make you feel that this thing, you know,

749
00:47:09.679 --> 00:47:13.480
<v Speaker 2>the spiritual realm is something that is part of our reality.

750
00:47:14.039 --> 00:47:16.719
<v Speaker 2>Like what was the experience that you're like, huh, maybe

751
00:47:16.760 --> 00:47:18.519
<v Speaker 2>there maybe there's something here.

752
00:47:19.760 --> 00:47:20.199
<v Speaker 3>Okay.

753
00:47:20.280 --> 00:47:24.480
<v Speaker 6>So I've been solitary and I've been part of the coven.

754
00:47:24.920 --> 00:47:26.679
<v Speaker 6>I not wickan.

755
00:47:27.760 --> 00:47:29.239
<v Speaker 3>I believe, uh.

756
00:47:30.760 --> 00:47:34.760
<v Speaker 6>Maybe you might be able to apply the word animists

757
00:47:35.079 --> 00:47:40.639
<v Speaker 6>to me as well. So I've had several experiences, but

758
00:47:40.800 --> 00:47:45.719
<v Speaker 6>one in particular I can share with you. Several years ago,

759
00:47:45.840 --> 00:47:50.440
<v Speaker 6>I needed to have a surgery, and when I reported

760
00:47:50.840 --> 00:47:55.360
<v Speaker 6>forward the pre op process, they found that my iron

761
00:47:55.519 --> 00:48:00.480
<v Speaker 6>level was severely low, very low. So we couldn't do

762
00:48:01.000 --> 00:48:04.599
<v Speaker 6>the surgery at that time. And the doctor told me,

763
00:48:05.599 --> 00:48:08.639
<v Speaker 6>I mean, of course, I took you know, iron supplements,

764
00:48:08.639 --> 00:48:11.360
<v Speaker 6>but the doctor told me he did not expect me

765
00:48:11.559 --> 00:48:14.840
<v Speaker 6>to be able and my levels were so low and

766
00:48:15.039 --> 00:48:18.320
<v Speaker 6>not cause problems too, But my levels were so low

767
00:48:18.400 --> 00:48:21.280
<v Speaker 6>he did not expect that I would be ready for

768
00:48:21.400 --> 00:48:27.119
<v Speaker 6>surgery for another six to eight weeks. I did, I

769
00:48:28.440 --> 00:48:33.400
<v Speaker 6>did some research, I took my supplements, and I did

770
00:48:33.480 --> 00:48:37.559
<v Speaker 6>a ritual that I won't board you with details there.

771
00:48:37.639 --> 00:48:45.239
<v Speaker 6>But my levels increased to normal within three weeks and

772
00:48:45.320 --> 00:48:49.039
<v Speaker 6>I was able to get my surgery sooner than the doctor,

773
00:48:49.360 --> 00:48:53.039
<v Speaker 6>you know said. The surgeon said he could not explain

774
00:48:53.199 --> 00:48:56.679
<v Speaker 6>why my levels had come up so fast.

775
00:48:57.440 --> 00:48:59.599
<v Speaker 1>So the question that comes across my mind with that

776
00:48:59.719 --> 00:49:02.480
<v Speaker 1>day is that I mean, you were following doctor's orders,

777
00:49:02.480 --> 00:49:04.679
<v Speaker 1>which is fantastic. One of the things that really gets

778
00:49:04.719 --> 00:49:07.599
<v Speaker 1>me about certain people who believe in the supernatural is

779
00:49:07.599 --> 00:49:11.880
<v Speaker 1>that they will use it and only it and ignore

780
00:49:12.159 --> 00:49:14.960
<v Speaker 1>the things that we know about medicine and science. And

781
00:49:15.119 --> 00:49:18.880
<v Speaker 1>thank you for taking those I supplements. But let me

782
00:49:18.880 --> 00:49:22.119
<v Speaker 1>ask you this, is it possible that the doctor was

783
00:49:22.199 --> 00:49:24.960
<v Speaker 1>just being a bit conservative and maybe you were a

784
00:49:25.000 --> 00:49:26.840
<v Speaker 1>bit more resident, your body was a bit more resilient

785
00:49:26.880 --> 00:49:30.000
<v Speaker 1>than it thought. Because these things do happen. People recover

786
00:49:30.079 --> 00:49:33.440
<v Speaker 1>faster than they think than they initially think. I personally

787
00:49:33.480 --> 00:49:37.679
<v Speaker 1>work in a health adjacent field and a charity, so

788
00:49:37.719 --> 00:49:39.679
<v Speaker 1>I hear stories all the time people seem to make

789
00:49:39.719 --> 00:49:43.440
<v Speaker 1>almost miraculous recoveries. But also I hear stories of people

790
00:49:43.559 --> 00:49:47.000
<v Speaker 1>suddenly going downhill with no explanation. And my question is,

791
00:49:47.760 --> 00:49:51.119
<v Speaker 1>how could we tell whether it was just a bit

792
00:49:51.119 --> 00:49:54.840
<v Speaker 1>of a coincidence and a perfectly natural explanation for your

793
00:49:54.880 --> 00:49:59.559
<v Speaker 1>iron levels suddenly recovering faster than thought, or a supernatural intervention.

794
00:50:00.800 --> 00:50:06.199
<v Speaker 6>And I agree with you, you know, I cannot discount

795
00:50:06.239 --> 00:50:11.000
<v Speaker 6>that possibility absolutely, Okay, I can only say that that

796
00:50:11.239 --> 00:50:17.039
<v Speaker 6>is only one experience among many that has returned to.

797
00:50:17.079 --> 00:50:21.519
<v Speaker 1>Me and have you ever had a ritual fail ritual fail?

798
00:50:21.639 --> 00:50:23.000
<v Speaker 6>Yeah, I have experienced there.

799
00:50:23.199 --> 00:50:28.760
<v Speaker 1>Yeah, okay, so it doesn't seem particularly reliable, and people

800
00:50:28.800 --> 00:50:34.039
<v Speaker 1>tend to count the hits. So I'm actually a proponent

801
00:50:34.360 --> 00:50:39.719
<v Speaker 1>of of of secular practice of religious things, you know,

802
00:50:40.000 --> 00:50:43.679
<v Speaker 1>like going through the motions for your own regargnissance without

803
00:50:43.679 --> 00:50:47.960
<v Speaker 1>believing that they have power. I think it's perfectly fine,

804
00:50:48.039 --> 00:50:49.760
<v Speaker 1>especially as a way to sort of honor tradition and

805
00:50:50.400 --> 00:50:55.119
<v Speaker 1>keep up these things. But believing that these things have

806
00:50:55.239 --> 00:50:58.440
<v Speaker 1>power without having any any evidence of it, and in

807
00:50:58.480 --> 00:51:02.000
<v Speaker 1>fact seen and fail as fun as they succeed, it

808
00:51:02.079 --> 00:51:04.960
<v Speaker 1>does puzzle me sluntly that people would still continue to

809
00:51:04.960 --> 00:51:07.639
<v Speaker 1>believe some of these so hitting miss.

810
00:51:08.440 --> 00:51:11.440
<v Speaker 6>Sure, sure, And and I have you know, I know,

811
00:51:11.599 --> 00:51:15.639
<v Speaker 6>I know. One fallacy is listening to you guys and

812
00:51:16.119 --> 00:51:22.559
<v Speaker 6>people like Matt and Forrest and Eric. I'm learning about.

813
00:51:22.760 --> 00:51:24.119
<v Speaker 3>How logic works.

814
00:51:24.800 --> 00:51:28.840
<v Speaker 6>And I you know, definitely having you know, listened to

815
00:51:28.960 --> 00:51:34.960
<v Speaker 6>you all, I'm seeing, you know, the holes in my suppositions.

816
00:51:35.280 --> 00:51:40.199
<v Speaker 6>I very much believe in, you know, following doctor's orders,

817
00:51:40.280 --> 00:51:44.119
<v Speaker 6>driving on the right started road, not sticking my finger

818
00:51:44.320 --> 00:51:45.920
<v Speaker 6>in the you know.

819
00:51:45.920 --> 00:51:47.039
<v Speaker 3>Electrical socket.

820
00:51:47.199 --> 00:51:54.199
<v Speaker 6>But I've found that my pagan practice enhances my experience

821
00:51:54.280 --> 00:51:55.800
<v Speaker 6>in the physical world.

822
00:51:56.519 --> 00:52:03.599
<v Speaker 2>So so what you're doing from a psychological aspect is

823
00:52:03.639 --> 00:52:07.599
<v Speaker 2>that you are priming your brain to do when you

824
00:52:07.639 --> 00:52:09.440
<v Speaker 2>do a ritual, like you're doing a ritual for your

825
00:52:09.440 --> 00:52:15.039
<v Speaker 2>health or for anything that we would call manifestation in

826
00:52:15.079 --> 00:52:18.559
<v Speaker 2>the paking community, what you want to bring into your life.

827
00:52:19.280 --> 00:52:23.039
<v Speaker 2>What you're basically doing when you're doing these meditative ritual

828
00:52:23.119 --> 00:52:27.599
<v Speaker 2>practices is that you're priming your brain. And like this

829
00:52:27.679 --> 00:52:30.559
<v Speaker 2>is done through people that do mindfulness meditation, it's the

830
00:52:30.599 --> 00:52:34.159
<v Speaker 2>same thing where you want to bring your consciousness more

831
00:52:34.280 --> 00:52:38.719
<v Speaker 2>aware of your environment to you know, be aware of

832
00:52:38.760 --> 00:52:41.599
<v Speaker 2>certain things that you would like to see happen. You know,

833
00:52:42.360 --> 00:52:44.000
<v Speaker 2>this is why they always say, like, you know, if

834
00:52:44.039 --> 00:52:46.000
<v Speaker 2>you're going to do a ritual, you're for your health.

835
00:52:46.079 --> 00:52:50.239
<v Speaker 2>Also do what your doctor says. But this might be

836
00:52:50.920 --> 00:52:52.679
<v Speaker 2>but if you're going to do any sort of ritual,

837
00:52:52.719 --> 00:52:57.840
<v Speaker 2>even if it has no supernatural process to it, it

838
00:52:57.880 --> 00:53:00.960
<v Speaker 2>does bring a calming effect to the body and it

839
00:53:01.039 --> 00:53:05.039
<v Speaker 2>can also help us psychologically deal with the stress of

840
00:53:05.199 --> 00:53:08.559
<v Speaker 2>these events in our lives that feel kind of overwhelming,

841
00:53:08.599 --> 00:53:11.239
<v Speaker 2>like health crisis and he is losing a job, you know,

842
00:53:11.800 --> 00:53:16.159
<v Speaker 2>financial changes, family changes, relationship changes. But this is all

843
00:53:16.199 --> 00:53:20.960
<v Speaker 2>a psychological effect. There's nothing really external going on. It

844
00:53:21.039 --> 00:53:24.880
<v Speaker 2>is all kind of happening within the brain and what

845
00:53:25.440 --> 00:53:28.320
<v Speaker 2>and this is what and this is not that different

846
00:53:28.320 --> 00:53:32.840
<v Speaker 2>from prayer. You know, we're putting that we like, we

847
00:53:32.920 --> 00:53:35.280
<v Speaker 2>want to kind of separate it because like, well, it's

848
00:53:35.280 --> 00:53:37.760
<v Speaker 2>a spiritual realm or there's some kind of you know,

849
00:53:37.800 --> 00:53:39.920
<v Speaker 2>the secret where you can just you know, if you

850
00:53:40.000 --> 00:53:42.280
<v Speaker 2>ask for something and think about it enough, it will

851
00:53:42.320 --> 00:53:46.719
<v Speaker 2>manifest into your life. No, this is this is a

852
00:53:46.760 --> 00:53:50.519
<v Speaker 2>form of psychological priming. You are getting your brain prepared

853
00:53:51.480 --> 00:53:57.119
<v Speaker 2>to associate things that you think have supernatural significance when

854
00:53:57.159 --> 00:54:00.800
<v Speaker 2>really you've tricked your brain to recognize it, and it

855
00:54:00.920 --> 00:54:04.760
<v Speaker 2>feels profound, it feels like something that was supposed to

856
00:54:04.880 --> 00:54:08.920
<v Speaker 2>happen because you already have that expectation that it is,

857
00:54:09.760 --> 00:54:13.639
<v Speaker 2>when really it's just some Because you've gone through the

858
00:54:13.679 --> 00:54:17.920
<v Speaker 2>process of doing the ritual psychologically priming your brain, you

859
00:54:18.000 --> 00:54:22.239
<v Speaker 2>are now prepared you on a on some kind of

860
00:54:22.280 --> 00:54:28.519
<v Speaker 2>subconscious level, to associate things that's seeing profound, seeing supernatural

861
00:54:28.639 --> 00:54:32.760
<v Speaker 2>seem to be coming from a source outside of ourselves.

862
00:54:33.320 --> 00:54:36.480
<v Speaker 2>That are we're bringing it to us, when really we

863
00:54:36.559 --> 00:54:40.639
<v Speaker 2>have just done psychological triggery. We do this all the time,

864
00:54:41.079 --> 00:54:45.079
<v Speaker 2>and it can because we are as Jamie said, you know,

865
00:54:45.440 --> 00:54:48.920
<v Speaker 2>hitting the miss I mean at counting the counting the

866
00:54:49.000 --> 00:54:53.719
<v Speaker 2>hits and ignoring the misses. They feel significant, they feel

867
00:54:54.400 --> 00:55:00.119
<v Speaker 2>really really deep and profound, and it feels like every

868
00:55:00.119 --> 00:55:03.599
<v Speaker 2>thing kind of came together. But at the same time,

869
00:55:03.679 --> 00:55:06.679
<v Speaker 2>I do agree rituals are very important. I still do ritual.

870
00:55:06.840 --> 00:55:10.639
<v Speaker 2>I enjoyed doing ritual, but I also recognize that that

871
00:55:10.840 --> 00:55:14.880
<v Speaker 2>this is something I'm doing to myself and there's nothing external,

872
00:55:15.039 --> 00:55:17.840
<v Speaker 2>supernatural or anything that's happening. This is not this is

873
00:55:17.880 --> 00:55:21.519
<v Speaker 2>the power within myself to bring about change that I

874
00:55:21.599 --> 00:55:24.320
<v Speaker 2>want to see, but using my brain power to do it,

875
00:55:24.760 --> 00:55:28.719
<v Speaker 2>not doing anything nothing external. There's nothing outside, you know,

876
00:55:28.719 --> 00:55:31.159
<v Speaker 2>there's no gods, there's no spirits, there's nothing. It's just

877
00:55:31.239 --> 00:55:35.639
<v Speaker 2>me and also ask and getting the help from other

878
00:55:35.920 --> 00:55:38.400
<v Speaker 2>people along the way, like a doctor or whatever.

879
00:55:41.119 --> 00:55:46.280
<v Speaker 6>Okay, yeah, that all sounds yeah, I can get with that.

880
00:55:46.639 --> 00:55:52.119
<v Speaker 6>And the phrase timing of brain is actually a very

881
00:55:52.239 --> 00:55:57.199
<v Speaker 6>apt description of how I have felt about ritual because

882
00:55:58.079 --> 00:56:02.119
<v Speaker 6>with you know, in the group that I practiced with,

883
00:56:02.280 --> 00:56:07.559
<v Speaker 6>our definition of ritual was the process of preparing your

884
00:56:07.679 --> 00:56:13.480
<v Speaker 6>mind to be open to the spiritual possibilities. So in

885
00:56:13.519 --> 00:56:18.159
<v Speaker 6>a way, you know, I guess that I'm looking at tryming.

886
00:56:18.320 --> 00:56:21.639
<v Speaker 6>I'm still looking at priming your brain as being part

887
00:56:21.679 --> 00:56:25.880
<v Speaker 6>of you know, the ritual. But I and before you

888
00:56:25.880 --> 00:56:28.360
<v Speaker 6>you you brought me live on the on the poll,

889
00:56:28.719 --> 00:56:33.039
<v Speaker 6>I was thinking about the missus and you know, understanding

890
00:56:33.559 --> 00:56:38.960
<v Speaker 6>that when it's the internet process getting your brain ready, it's,

891
00:56:39.000 --> 00:56:44.000
<v Speaker 6>you know, like anything else, practice makes perfect. That that

892
00:56:44.159 --> 00:56:45.880
<v Speaker 6>was kind of the way I felt about it. But

893
00:56:46.039 --> 00:56:52.519
<v Speaker 6>I definitely understand. Yeah, what what you're saying about, you know,

894
00:56:52.920 --> 00:56:53.480
<v Speaker 6>the brain.

895
00:56:54.000 --> 00:56:57.679
<v Speaker 1>And we would say, or would say, is that I mean,

896
00:56:57.960 --> 00:57:01.599
<v Speaker 1>I know that especially in sort of it like atheism,

897
00:57:01.679 --> 00:57:05.360
<v Speaker 1>space and the discourse, there's a reputation for people to

898
00:57:05.480 --> 00:57:08.559
<v Speaker 1>start like really picking holes in people's you know, things

899
00:57:08.599 --> 00:57:11.320
<v Speaker 1>and almost belittling them, and we don't want to do

900
00:57:11.360 --> 00:57:16.719
<v Speaker 1>that here. It seems that you're yeah, and it seems

901
00:57:16.760 --> 00:57:20.320
<v Speaker 1>that whether you believe they actually have actual supernatural power

902
00:57:20.400 --> 00:57:23.199
<v Speaker 1>or not, you're not letting your beliefs get in the

903
00:57:23.199 --> 00:57:26.360
<v Speaker 1>way of things that are proofable, which is fantastic and

904
00:57:26.400 --> 00:57:28.840
<v Speaker 1>they have some benefit to you. So all we would

905
00:57:28.880 --> 00:57:32.199
<v Speaker 1>ask is you don't have to stop doing them. I've

906
00:57:32.199 --> 00:57:36.760
<v Speaker 1>done rituals in context before. I used to do martial arts,

907
00:57:36.760 --> 00:57:39.559
<v Speaker 1>and we would we would bow to our weapons and

908
00:57:39.559 --> 00:57:43.760
<v Speaker 1>and and thank them. I didn't believe that my sword

909
00:57:43.960 --> 00:57:47.599
<v Speaker 1>was alive, but it did make me concentrate on the

910
00:57:47.639 --> 00:57:50.880
<v Speaker 1>task at hand, which is a really good idea when

911
00:57:50.920 --> 00:57:55.039
<v Speaker 1>you swing around a three foot long razor blade. And

912
00:57:55.119 --> 00:57:58.400
<v Speaker 1>so continuing the rituals is not a problem. All we

913
00:57:58.440 --> 00:58:02.679
<v Speaker 1>would ask is, use look, examine your epistemology. Why do

914
00:58:02.760 --> 00:58:06.679
<v Speaker 1>you believe what you believe, and are the reasons actually good?

915
00:58:07.320 --> 00:58:09.239
<v Speaker 1>And talk to people. Feel free to come onto the

916
00:58:09.280 --> 00:58:13.639
<v Speaker 1>discord and chat to people on there and examine. We

917
00:58:13.719 --> 00:58:16.360
<v Speaker 1>have practicing pagans on there as well. It's not just

918
00:58:16.800 --> 00:58:20.960
<v Speaker 1>atheists on there, and people at all stages of their

919
00:58:21.880 --> 00:58:25.239
<v Speaker 1>their deconstruction journey. So you might want to just bounce

920
00:58:25.280 --> 00:58:26.440
<v Speaker 1>some ideas off some folks.

921
00:58:27.000 --> 00:58:27.400
<v Speaker 6>Yeah.

922
00:58:27.440 --> 00:58:28.079
<v Speaker 3>Absolutely.

923
00:58:28.760 --> 00:58:32.280
<v Speaker 6>One last thing that I would say is that you

924
00:58:32.320 --> 00:58:35.440
<v Speaker 6>were talking about, you know, the mindset type of meditation.

925
00:58:35.639 --> 00:58:39.840
<v Speaker 6>That's I've taken a lot of stuff from Buddhism.

926
00:58:40.119 --> 00:58:45.039
<v Speaker 2>Sorry about that, I mean, yeah, no.

927
00:58:45.280 --> 00:58:50.320
<v Speaker 6>I you know, when I usually when I identify myself,

928
00:58:50.360 --> 00:58:54.239
<v Speaker 6>I use I do say that I'm a Pagan Buddhist,

929
00:58:54.480 --> 00:58:56.639
<v Speaker 6>but I didn't want to do that because I didn't

930
00:58:56.639 --> 00:59:00.239
<v Speaker 6>want to confuse the issue. But you will give me

931
00:59:00.400 --> 00:59:03.239
<v Speaker 6>some very good things to think about and different ways

932
00:59:03.280 --> 00:59:11.000
<v Speaker 6>of thinking, and definitely studying my systemology is a good idea.

933
00:59:11.039 --> 00:59:11.920
<v Speaker 6>I'm going to do that.

934
00:59:12.480 --> 00:59:14.599
<v Speaker 1>And if you do end up coming to the conclusion

935
00:59:14.679 --> 00:59:18.000
<v Speaker 1>that you were believing in things for less than ideal reasons,

936
00:59:18.480 --> 00:59:20.920
<v Speaker 1>please don't beat yourself up about it. We are all

937
00:59:21.320 --> 00:59:25.079
<v Speaker 1>susceptible to fallacy. We are but human, and it takes

938
00:59:25.119 --> 00:59:28.840
<v Speaker 1>people decades to the program themselves from beliefs that they've held,

939
00:59:28.960 --> 00:59:31.280
<v Speaker 1>especially ones that they hold very Yeah.

940
00:59:32.440 --> 00:59:36.480
<v Speaker 6>Yeah, yeah, I very long ago, I was a fundamentalist Christian.

941
00:59:37.360 --> 00:59:40.440
<v Speaker 6>You could have almost told me a Christian nationalist in

942
00:59:40.559 --> 00:59:43.400
<v Speaker 6>some ways, so I've wrong a lot.

943
00:59:44.400 --> 00:59:47.280
<v Speaker 1>Yeah, that's that's an amazing journey you've been on, and

944
00:59:48.719 --> 00:59:53.639
<v Speaker 1>you been doing that. You've exhibited mental fortitude and strength

945
00:59:54.119 --> 00:59:58.639
<v Speaker 1>and and and like, I'm kind not jealous as such,

946
00:59:58.679 --> 01:00:01.320
<v Speaker 1>but I'm slightly in all I had, I haven't had

947
01:00:01.360 --> 01:00:04.440
<v Speaker 1>to question myself quite as quite as thoroughly as that.

948
01:00:04.519 --> 01:00:05.320
<v Speaker 1>So well done.

949
01:00:05.800 --> 01:00:08.440
<v Speaker 2>Yeah, and and also too, like I want to point

950
01:00:08.480 --> 01:00:12.920
<v Speaker 2>out that I'm like I am an atheist, but I

951
01:00:13.039 --> 01:00:17.400
<v Speaker 2>still find a lot of enjoyment in pagan rituals and

952
01:00:17.920 --> 01:00:20.760
<v Speaker 2>sudden the teachings of them. I just let go of

953
01:00:20.800 --> 01:00:25.960
<v Speaker 2>all the supernatural things, and and I want to emphasize

954
01:00:26.559 --> 01:00:30.599
<v Speaker 2>if you are a non believer, but there are still

955
01:00:30.760 --> 01:00:34.199
<v Speaker 2>things that you really like to do as far as rituals, holidays,

956
01:00:34.199 --> 01:00:37.000
<v Speaker 2>things like that. Don't stop doing them if they bring

957
01:00:37.039 --> 01:00:41.360
<v Speaker 2>you joy, if it makes you feel connection to things,

958
01:00:41.920 --> 01:00:45.760
<v Speaker 2>but also realize that this is just something we've been

959
01:00:45.800 --> 01:00:51.320
<v Speaker 2>doing since people be people, and it's okay. You can Again,

960
01:00:51.559 --> 01:00:55.760
<v Speaker 2>they're not mutually exclusive. You can have ritual and enjoy

961
01:00:55.840 --> 01:00:58.719
<v Speaker 2>doing ritual and also be an atheist. You can do both,

962
01:00:59.719 --> 01:01:02.960
<v Speaker 2>so you know, and they do have benefits, you know.

963
01:01:03.320 --> 01:01:06.239
<v Speaker 2>But I always say, like you know, as Jamie was

964
01:01:06.239 --> 01:01:09.480
<v Speaker 2>saying about, you know, question epistemology. You know, why do

965
01:01:09.559 --> 01:01:11.519
<v Speaker 2>I think this is true? Why do I you know,

966
01:01:11.599 --> 01:01:14.599
<v Speaker 2>why do why do I have this belief? And then

967
01:01:14.920 --> 01:01:18.760
<v Speaker 2>you know, and then walk yourself through those questions, and usually,

968
01:01:18.960 --> 01:01:22.880
<v Speaker 2>like I have found, now that there is nothing supernatural,

969
01:01:23.320 --> 01:01:27.639
<v Speaker 2>those rituals actually hold a little bit more significance because

970
01:01:28.199 --> 01:01:31.360
<v Speaker 2>it's something that I'm choosing to do, and it's something

971
01:01:31.480 --> 01:01:35.199
<v Speaker 2>I'm not worshiping anything. It's just a part of my

972
01:01:35.360 --> 01:01:38.679
<v Speaker 2>life and giving meaning to my existence. And I think

973
01:01:38.719 --> 01:01:42.800
<v Speaker 2>that can be just as powerful. You know, you know

974
01:01:43.440 --> 01:01:45.480
<v Speaker 2>as people that claim that you know if they go

975
01:01:45.519 --> 01:01:47.880
<v Speaker 2>to church every Sunday, you know that, you know that

976
01:01:47.960 --> 01:01:49.519
<v Speaker 2>Jesus really likes say when they show up.

977
01:01:53.320 --> 01:01:56.840
<v Speaker 6>Thank you, guys, thank you very much for the discussion, and.

978
01:01:59.440 --> 01:02:02.079
<v Speaker 1>Don't hang. What I'm going to do is I'm going

979
01:02:02.119 --> 01:02:04.639
<v Speaker 1>to pop you back into the screen room, into the

980
01:02:04.719 --> 01:02:08.039
<v Speaker 1>queue so the moderators can give you the details for

981
01:02:08.079 --> 01:02:09.719
<v Speaker 1>the discord if you want to get involved with that,

982
01:02:09.840 --> 01:02:13.440
<v Speaker 1>because I personally would love for you to get involved

983
01:02:13.480 --> 01:02:16.280
<v Speaker 1>with the community. I think you would be a valuable addition.

984
01:02:16.400 --> 01:02:18.440
<v Speaker 1>I think you could teach a lot of people some lessons.

985
01:02:18.719 --> 01:02:20.360
<v Speaker 1>So I'm going to go ahead and pop you back

986
01:02:20.360 --> 01:02:23.519
<v Speaker 1>in there and thank you honestly for calling you.

987
01:02:23.599 --> 01:02:25.719
<v Speaker 2>Thank you, thank you, yeah, thank you do. This is

988
01:02:25.719 --> 01:02:28.320
<v Speaker 2>a really great conversation I hope to see in the discord.

989
01:02:28.360 --> 01:02:28.960
<v Speaker 2>I'm there so.

990
01:02:31.199 --> 01:02:33.639
<v Speaker 1>And speaking of the discord, just for everyone else there,

991
01:02:33.760 --> 01:02:36.639
<v Speaker 1>there will be an after show. I'm a badare our

992
01:02:36.679 --> 01:02:38.760
<v Speaker 1>backup host Kelly often will be there. I believe you're

993
01:02:38.800 --> 01:02:41.880
<v Speaker 1>going to be there too, helenful years. And if you

994
01:02:41.920 --> 01:02:46.039
<v Speaker 1>want to get involved with that nonsense, oh it's not nonsense.

995
01:02:46.239 --> 01:02:49.199
<v Speaker 1>Sometimes it's nonsense. You can go to tiny dot cc

996
01:02:49.480 --> 01:02:56.039
<v Speaker 1>forward slash ACD discord at ACD discord and get yourself

997
01:02:56.119 --> 01:02:59.440
<v Speaker 1>signed up. I promise we don't swear too much, and

998
01:02:59.480 --> 01:03:03.000
<v Speaker 1>I'm only drunk sometimes.

999
01:03:03.320 --> 01:03:07.320
<v Speaker 2>I mean you, you don't swear very e much. You

1000
01:03:07.360 --> 01:03:10.400
<v Speaker 2>speak for yourself there, sir.

1001
01:03:12.119 --> 01:03:17.159
<v Speaker 1>Say all the words, the J word, the Q. Anyway,

1002
01:03:17.440 --> 01:03:20.960
<v Speaker 1>Speaking of words, words are also names, and I would

1003
01:03:21.000 --> 01:03:23.599
<v Speaker 1>like you to read out a very special list of

1004
01:03:23.719 --> 01:03:26.599
<v Speaker 1>names that we do each week, and that is our

1005
01:03:26.639 --> 01:03:30.400
<v Speaker 1>top five patrons. These are people who give very much

1006
01:03:30.400 --> 01:03:32.960
<v Speaker 1>of themselves to the community and we literally couldn't do

1007
01:03:33.360 --> 01:03:36.159
<v Speaker 1>what we do with that their wonderful contribution. So if

1008
01:03:36.159 --> 01:03:37.239
<v Speaker 1>you would do the honors.

1009
01:03:37.599 --> 01:03:40.880
<v Speaker 2>Yes again, if I say your name wrong, I apologize,

1010
01:03:42.000 --> 01:03:45.320
<v Speaker 2>but I'm going to read our top five patrons again. Also,

1011
01:03:45.519 --> 01:03:48.519
<v Speaker 2>thank you very much for all our wonderful patrons. Number

1012
01:03:48.559 --> 01:03:54.159
<v Speaker 2>one is try and Trude Dingleberry Jackson. Number two is

1013
01:03:54.239 --> 01:04:01.280
<v Speaker 2>oops All Singularity. Number three devo devo vulge, and I

1014
01:04:01.320 --> 01:04:05.719
<v Speaker 2>told you I'm I'm not that great. Number four is

1015
01:04:05.800 --> 01:04:10.599
<v Speaker 2>Khalive Helvetti and number five is left in the leaves

1016
01:04:10.679 --> 01:04:15.400
<v Speaker 2>and and our honorable mention this week is Ahmed k Handy.

1017
01:04:15.599 --> 01:04:17.760
<v Speaker 2>So thank you to all of my patrons. So if

1018
01:04:17.800 --> 01:04:20.800
<v Speaker 2>you want to give us money and become a patron

1019
01:04:20.840 --> 01:04:23.239
<v Speaker 2>and get all the little perks that comes with being

1020
01:04:23.280 --> 01:04:27.199
<v Speaker 2>a patron, you should go to tiny dot cc dash,

1021
01:04:27.320 --> 01:04:30.800
<v Speaker 2>patreon thh and become a patron because that'd be really

1022
01:04:30.840 --> 01:04:34.599
<v Speaker 2>great and you can get all kinds of like get

1023
01:04:34.639 --> 01:04:36.559
<v Speaker 2>all the little perks that comes with a patron, and

1024
01:04:36.599 --> 01:04:39.800
<v Speaker 2>then you can also join us in the discord afterwards

1025
01:04:39.880 --> 01:04:43.280
<v Speaker 2>as well, and it'd be super fun indeed.

1026
01:04:43.719 --> 01:04:47.880
<v Speaker 1>So that's that's fantastic for the patriots. Thank you very much.

1027
01:04:47.960 --> 01:04:51.480
<v Speaker 1>And I think I have Speaking of people giving us money,

1028
01:04:51.679 --> 01:04:56.400
<v Speaker 1>we have another super chat Todd Green new member. Yeah,

1029
01:04:56.719 --> 01:05:06.679
<v Speaker 1>one of us, one of us ten dollars looking fabulous, wifey, wifey,

1030
01:05:06.800 --> 01:05:10.360
<v Speaker 1>wife you and the bald bearded bloke putting on a

1031
01:05:10.440 --> 01:05:13.960
<v Speaker 1>quality show. I'm also reminded of Bill Badies saying his

1032
01:05:14.039 --> 01:05:18.039
<v Speaker 1>head resembles an egg and hair falls down like a

1033
01:05:18.079 --> 01:05:18.760
<v Speaker 1>shower curtain.

1034
01:05:20.119 --> 01:05:23.559
<v Speaker 2>Jimmie, Well, my husband is also a ball bearded bloke,

1035
01:05:25.039 --> 01:05:28.400
<v Speaker 2>So three cheers for the ball beard blogs out there.

1036
01:05:28.480 --> 01:05:31.119
<v Speaker 2>Thank you, husband has been I love you. And oh

1037
01:05:31.239 --> 01:05:34.320
<v Speaker 2>thank you everyone that's giving us super chats and in

1038
01:05:34.360 --> 01:05:38.159
<v Speaker 2>the chat and talking and engaging. We love all that stuff.

1039
01:05:38.199 --> 01:05:40.800
<v Speaker 2>So thank you all for being here. It's really really wonderful.

1040
01:05:40.840 --> 01:05:43.400
<v Speaker 2>Thank you for all of you that participating in the

1041
01:05:43.480 --> 01:05:44.840
<v Speaker 2>show what it is. Thank you so much.

1042
01:05:45.480 --> 01:05:48.599
<v Speaker 1>Indeed, indeed, now we've got a little thing we do

1043
01:05:48.800 --> 01:05:50.800
<v Speaker 1>most weeks. I wanted to just sort of get them

1044
01:05:50.840 --> 01:05:55.039
<v Speaker 1>up because some people are brave enough to calling, like

1045
01:05:55.280 --> 01:05:58.480
<v Speaker 1>our friends Benjamin and Die who have had fantastic calls

1046
01:05:58.480 --> 01:06:01.440
<v Speaker 1>with us today. Some people are a little bit more

1047
01:06:01.760 --> 01:06:06.400
<v Speaker 1>indirect with their commentary on what we do. We do

1048
01:06:06.480 --> 01:06:09.280
<v Speaker 1>get comments on the clips that we put on our

1049
01:06:09.320 --> 01:06:13.119
<v Speaker 1>social media, and so I'd like to ask the crew

1050
01:06:13.360 --> 01:06:15.400
<v Speaker 1>to put up a couple of those, if they could

1051
01:06:15.400 --> 01:06:21.559
<v Speaker 1>bring up screenshot one that's my chid face saying that

1052
01:06:21.719 --> 01:06:26.519
<v Speaker 1>I use pronouns. I'm going to remind myself of exactly

1053
01:06:26.559 --> 01:06:29.440
<v Speaker 1>what it says. Bear with me a moment, because it's hilarious.

1054
01:06:33.039 --> 01:06:38.840
<v Speaker 1>This clown, Hankhag uses pronouns that should disqualify any word

1055
01:06:38.880 --> 01:06:41.039
<v Speaker 1>that he speaks.

1056
01:06:42.480 --> 01:06:44.079
<v Speaker 2>Don't we all use pronouns?

1057
01:06:45.119 --> 01:06:50.480
<v Speaker 1>I'm confused, Well, actually, actually, Helen Green, I would like

1058
01:06:50.480 --> 01:06:53.039
<v Speaker 1>to get Helen Green's perspective on this comment. If Helen

1059
01:06:53.039 --> 01:06:55.159
<v Speaker 1>Green would be so good as to give Helen Green's perspective,

1060
01:06:56.400 --> 01:06:57.400
<v Speaker 1>it would be very interested.

1061
01:06:58.119 --> 01:07:01.840
<v Speaker 2>Well, thank you, Jamie. I will give Helen Green's opinion

1062
01:07:02.719 --> 01:07:08.280
<v Speaker 2>on this particular comment because Jamie asked me to. So, Okay,

1063
01:07:08.320 --> 01:07:10.840
<v Speaker 2>I don't know who said this, and if you're watching,

1064
01:07:11.320 --> 01:07:15.000
<v Speaker 2>we all use pronouns. Guess why you use the pronoun

1065
01:07:15.559 --> 01:07:20.320
<v Speaker 2>in that comment. So I am confused on how if

1066
01:07:20.360 --> 01:07:24.119
<v Speaker 2>you use pronouns and make it disqualifies you from having

1067
01:07:24.119 --> 01:07:31.280
<v Speaker 2>an opinion. Please explain, because that's how language works.

1068
01:07:31.760 --> 01:07:35.760
<v Speaker 1>Yeah, it's it's it's kind of nuts. And you hear

1069
01:07:35.840 --> 01:07:39.039
<v Speaker 1>all the same arguments like, oh, they doesn't refer to

1070
01:07:39.079 --> 01:07:41.159
<v Speaker 1>one person. It's like, yes, it's been used in use

1071
01:07:41.199 --> 01:07:44.800
<v Speaker 1>for more than six centuries as a singular pronoun, and

1072
01:07:45.360 --> 01:07:48.559
<v Speaker 1>it's not tough to call people by their preferred pronouns.

1073
01:07:49.800 --> 01:07:54.840
<v Speaker 1>I may very very very very slightly understand someone getting

1074
01:07:54.840 --> 01:07:57.559
<v Speaker 1>a bit confused with neo pronouns, but they are so

1075
01:07:58.039 --> 01:08:02.840
<v Speaker 1>exceptionally rare. He hears she her, they them, it's not

1076
01:08:03.079 --> 01:08:06.760
<v Speaker 1>that hard, and you're basically again getting bent out of

1077
01:08:06.800 --> 01:08:09.360
<v Speaker 1>shape because you want to be offend. You want to

1078
01:08:09.400 --> 01:08:11.679
<v Speaker 1>be offended, you want to be offended. It's just that

1079
01:08:11.920 --> 01:08:16.680
<v Speaker 1>it's that simple for being accused of being reactionally snowflakes,

1080
01:08:16.680 --> 01:08:19.199
<v Speaker 1>as we are often here in the more progressive side

1081
01:08:19.199 --> 01:08:22.520
<v Speaker 1>of the spectrum. It's amazing how easy it is to

1082
01:08:22.560 --> 01:08:24.000
<v Speaker 1>fucking trigger a Christian.

1083
01:08:25.079 --> 01:08:32.159
<v Speaker 2>I'm I am constantly baffled when because we do. If

1084
01:08:32.199 --> 01:08:35.600
<v Speaker 2>someone like I'm just gonna use as an example, like

1085
01:08:36.039 --> 01:08:39.800
<v Speaker 2>you're a genie. Let's say you somebody's like, nope, I'm

1086
01:08:39.800 --> 01:08:42.560
<v Speaker 2>going to call you jeans and you're like, no, I'm

1087
01:08:42.640 --> 01:08:47.119
<v Speaker 2>not called jeans. I'm called genie. You would get annoyed,

1088
01:08:48.039 --> 01:08:51.439
<v Speaker 2>and you would and you would feel disrespected because someone

1089
01:08:51.680 --> 01:08:55.840
<v Speaker 2>is insisting on calling you something that is not your

1090
01:08:55.920 --> 01:08:59.159
<v Speaker 2>name and how you want to be referred. This goes

1091
01:08:59.199 --> 01:09:02.359
<v Speaker 2>for every buddy like, no one's gonna start calling me,

1092
01:09:02.640 --> 01:09:05.119
<v Speaker 2>you know, Heather and get and get away with it,

1093
01:09:05.159 --> 01:09:07.880
<v Speaker 2>because I'm like, no, any name is Helen, call me Helen.

1094
01:09:08.520 --> 01:09:11.520
<v Speaker 1>Further to that point, I don't know whether you're psychic

1095
01:09:11.600 --> 01:09:16.359
<v Speaker 1>or something, but yes, that is the only variant of

1096
01:09:16.399 --> 01:09:18.880
<v Speaker 1>my name that I don't that I don't like people

1097
01:09:19.000 --> 01:09:22.800
<v Speaker 1>using call me Jim Jim Jim, jimbo Jim Jum, Jim jid.

1098
01:09:23.760 --> 01:09:27.119
<v Speaker 1>Shame us whatever you like, but James, for these for

1099
01:09:27.159 --> 01:09:29.359
<v Speaker 1>the reason you just gave is someone saying that they

1100
01:09:29.399 --> 01:09:31.640
<v Speaker 1>know me better than I do. And people in my

1101
01:09:31.760 --> 01:09:35.680
<v Speaker 1>life have used it to psychologically bully me. So it

1102
01:09:35.840 --> 01:09:40.319
<v Speaker 1>isn't nice, and you know it isn't nice, and you're

1103
01:09:40.359 --> 01:09:43.000
<v Speaker 1>doing it on purpose to hurt people, and that makes

1104
01:09:43.000 --> 01:09:45.680
<v Speaker 1>you a bad person if you miss miss use people's

1105
01:09:45.720 --> 01:09:49.720
<v Speaker 1>pronouns on purpose. Anyway, Sorry, a little bit emotional there?

1106
01:09:50.359 --> 01:09:53.520
<v Speaker 1>Could we get up at number seven? Is me again?

1107
01:09:54.840 --> 01:09:56.760
<v Speaker 1>It's almost like I've been on the show a few times.

1108
01:09:56.840 --> 01:10:01.359
<v Speaker 1>I swear atheism is a religion all day every day

1109
01:10:01.479 --> 01:10:09.920
<v Speaker 1>worrying about what others people believe obsessively. Okay, okay, Well,

1110
01:10:10.000 --> 01:10:13.960
<v Speaker 1>first of all, religion has very much connotations like dogmas

1111
01:10:14.000 --> 01:10:16.960
<v Speaker 1>and dictates and stuff, and atheism is that one answer

1112
01:10:17.159 --> 01:10:21.399
<v Speaker 1>to one question, is there a God? I don't believe them.

1113
01:10:22.039 --> 01:10:25.640
<v Speaker 1>He's God of gods. And secondly, I don't spend all

1114
01:10:25.720 --> 01:10:28.520
<v Speaker 1>day every day worrying about what the people believe. I

1115
01:10:28.560 --> 01:10:31.039
<v Speaker 1>have other thoughts in my head. I do spend a

1116
01:10:31.039 --> 01:10:33.560
<v Speaker 1>lot of time worrying about what people believe, because beliefs

1117
01:10:33.600 --> 01:10:38.159
<v Speaker 1>inform actions and actions matter. So yes, if you believe

1118
01:10:38.399 --> 01:10:44.439
<v Speaker 1>that a person should not be given certain rights because

1119
01:10:44.439 --> 01:10:47.560
<v Speaker 1>of how they live their life, or their sexuality, or

1120
01:10:47.600 --> 01:10:52.159
<v Speaker 1>their ethnic state or their gender identity, then that belief

1121
01:10:52.239 --> 01:10:55.479
<v Speaker 1>is a bad belief because it informs bad actions. And

1122
01:10:55.520 --> 01:10:58.359
<v Speaker 1>I'm going to think about that. What do you think?

1123
01:10:59.560 --> 01:11:02.600
<v Speaker 2>Okay? I always say I don't care what you believe

1124
01:11:02.680 --> 01:11:07.880
<v Speaker 2>in until that belief is causing harm. And yes I'm

1125
01:11:07.920 --> 01:11:11.600
<v Speaker 2>an atheist, and yes I'm an atheist activist. I not

1126
01:11:11.640 --> 01:11:15.119
<v Speaker 2>only volunteer, I volunteer recovery from religion. And the reason

1127
01:11:15.239 --> 01:11:20.239
<v Speaker 2>why I worry about people's beliefs because I hear stories

1128
01:11:20.840 --> 01:11:26.760
<v Speaker 2>again and again and again of how religion has hurt people,

1129
01:11:27.239 --> 01:11:31.199
<v Speaker 2>cause real trauma, real distress in their lives. That is

1130
01:11:31.279 --> 01:11:34.399
<v Speaker 2>why we do what we do, because it's not because

1131
01:11:34.520 --> 01:11:36.840
<v Speaker 2>we are like trying to stick it to the believers.

1132
01:11:37.640 --> 01:11:41.920
<v Speaker 2>You know, if your beliefs didn't cause harm, we wouldn't

1133
01:11:41.920 --> 01:11:42.239
<v Speaker 2>be here.

1134
01:11:42.840 --> 01:11:46.279
<v Speaker 1>Yeah, I could still have academic conversations about the weaknesses

1135
01:11:46.279 --> 01:11:48.920
<v Speaker 1>in your epistemology or whatever, blah blah blah, but that'd

1136
01:11:48.920 --> 01:11:51.800
<v Speaker 1>be around a couple of years offline. You know I

1137
01:11:51.840 --> 01:11:54.720
<v Speaker 1>only do this in front of the camera because belief

1138
01:11:54.840 --> 01:11:58.720
<v Speaker 1>is doing real harm. So you know also that I'm

1139
01:11:58.760 --> 01:12:00.800
<v Speaker 1>a massive attention horror and ncessity.

1140
01:12:00.880 --> 01:12:04.760
<v Speaker 2>Yeah, well, it's health. We're healthy narcissists. That's that's an

1141
01:12:04.760 --> 01:12:07.479
<v Speaker 2>important thing. You give me a narcissist as long as

1142
01:12:07.520 --> 01:12:08.279
<v Speaker 2>it's healthy.

1143
01:12:13.199 --> 01:12:17.039
<v Speaker 1>I'm barely held together shipwreck of impostor syndrome and euroses.

1144
01:12:17.079 --> 01:12:17.560
<v Speaker 1>It's fine.

1145
01:12:19.399 --> 01:12:23.560
<v Speaker 2>I know who I am. You're confident in it. I'm

1146
01:12:23.560 --> 01:12:24.439
<v Speaker 2>an ambity woman.

1147
01:12:25.199 --> 01:12:29.640
<v Speaker 1>And to segue from one person who self deprecates more

1148
01:12:29.680 --> 01:12:32.920
<v Speaker 1>than they should to someone else who absolutely self deprecates

1149
01:12:32.960 --> 01:12:35.039
<v Speaker 1>more than they should. I would actually like to bring

1150
01:12:35.039 --> 01:12:39.199
<v Speaker 1>on our wonderful backup host Kay Laughlin, who continuously says that,

1151
01:12:39.399 --> 01:12:45.840
<v Speaker 1>oh no, it's not I don't do nothing. You're calling.

1152
01:12:45.960 --> 01:12:47.520
<v Speaker 1>So what do you think of the show? Ken?

1153
01:12:47.960 --> 01:12:51.199
<v Speaker 7>You know, Jamie, I took I took something from you

1154
01:12:51.319 --> 01:12:53.279
<v Speaker 7>last week. I wrote down some notes for each of

1155
01:12:53.359 --> 01:12:58.520
<v Speaker 7>the callers. And Ben. Ben is a habit of like

1156
01:12:58.640 --> 01:13:02.840
<v Speaker 7>a redefining words. I think, like is a tornado really

1157
01:13:03.000 --> 01:13:05.920
<v Speaker 7>evil or is it just a piece of nature? I

1158
01:13:05.920 --> 01:13:08.960
<v Speaker 7>mean it's like calling a tree evil or a river evil.

1159
01:13:09.000 --> 01:13:11.199
<v Speaker 7>It doesn't make any sense to me. So it's like

1160
01:13:11.279 --> 01:13:14.760
<v Speaker 7>he's trying to redefine what evil is to make his

1161
01:13:14.840 --> 01:13:17.520
<v Speaker 7>religion look better, just the same way he did with

1162
01:13:17.680 --> 01:13:21.640
<v Speaker 7>slavery last week, trying to redefine it into indentured servitude

1163
01:13:22.000 --> 01:13:24.960
<v Speaker 7>to make it look better for his religion. And I

1164
01:13:25.760 --> 01:13:28.840
<v Speaker 7>think people need to pay more attention to definitions, at

1165
01:13:28.880 --> 01:13:32.560
<v Speaker 7>least Benjamin does. He needs to find out what definitions

1166
01:13:32.600 --> 01:13:36.680
<v Speaker 7>are and that they do actually have meetings and then

1167
01:13:36.800 --> 01:13:38.680
<v Speaker 7>d D great call.

1168
01:13:39.399 --> 01:13:40.359
<v Speaker 3>I feel for you.

1169
01:13:40.640 --> 01:13:43.920
<v Speaker 7>I myself had a miraculous recovery. A few years ago.

1170
01:13:44.479 --> 01:13:48.359
<v Speaker 7>My left foot turned, I mean it really so dark purple,

1171
01:13:48.399 --> 01:13:52.079
<v Speaker 7>it was almost black, and it lasted for months. I

1172
01:13:52.199 --> 01:13:55.640
<v Speaker 7>was misdiagnosed as having a blockage in the micro arteries

1173
01:13:55.720 --> 01:13:57.760
<v Speaker 7>of my foot, and they were going to cut my

1174
01:13:57.800 --> 01:14:01.199
<v Speaker 7>foot off. I almost had my foot ink. And then

1175
01:14:01.640 --> 01:14:04.039
<v Speaker 7>one day I was looking over my own medical records

1176
01:14:04.039 --> 01:14:07.159
<v Speaker 7>and I realized that I might have a B twelve deficiency.

1177
01:14:07.760 --> 01:14:10.720
<v Speaker 7>So I started taking massive amounts of B twelve. About

1178
01:14:10.760 --> 01:14:13.439
<v Speaker 7>seven days before the operation, I have my foot cut

1179
01:14:13.439 --> 01:14:17.079
<v Speaker 7>off and my foot got better. So was that a

1180
01:14:17.119 --> 01:14:20.399
<v Speaker 7>miraculous discovery or was that just recovery? Or was that

1181
01:14:20.560 --> 01:14:23.560
<v Speaker 7>just science? Helping me out. And I had no religious

1182
01:14:23.640 --> 01:14:26.239
<v Speaker 7>leanings at all from it before that, and I still

1183
01:14:26.279 --> 01:14:28.960
<v Speaker 7>have none after it, so it didn't change anything for me.

1184
01:14:29.560 --> 01:14:33.159
<v Speaker 7>And I always wonder when you have people like that

1185
01:14:32.239 --> 01:14:35.600
<v Speaker 7>that think, like, well, I'm doing a ritual and it's

1186
01:14:35.600 --> 01:14:38.520
<v Speaker 7>good for me, how do you know, How do you

1187
01:14:38.640 --> 01:14:40.840
<v Speaker 7>know that it's actually going to do good for you?

1188
01:14:40.920 --> 01:14:43.279
<v Speaker 7>Because I don't always know that any of my actions

1189
01:14:43.319 --> 01:14:44.800
<v Speaker 7>are going to be good for me, even in the

1190
01:14:44.840 --> 01:14:47.560
<v Speaker 7>best intentions, ones are going to be good for me

1191
01:14:47.600 --> 01:14:49.880
<v Speaker 7>in the future. So I think it's really important to

1192
01:14:50.000 --> 01:14:54.239
<v Speaker 7>question what your actions are and what you think about

1193
01:14:54.279 --> 01:14:57.000
<v Speaker 7>your future. And that's about it. That's my thought from

1194
01:14:57.000 --> 01:14:58.600
<v Speaker 7>the show, So I'm quite a few of them.

1195
01:14:58.640 --> 01:15:02.279
<v Speaker 2>Actually, I think that's the you make up a good point, Kelly,

1196
01:15:02.319 --> 01:15:06.680
<v Speaker 2>because just with ritual or prayer that if things work out,

1197
01:15:06.760 --> 01:15:09.880
<v Speaker 2>then it was meant to be. If things don't worked out,

1198
01:15:09.920 --> 01:15:12.079
<v Speaker 2>then there was a blessing you had to learn. There's

1199
01:15:12.079 --> 01:15:16.239
<v Speaker 2>always this explanation away of you know, our actions, because

1200
01:15:16.279 --> 01:15:20.560
<v Speaker 2>guess what, we're very good at reasoning and justifying things

1201
01:15:20.760 --> 01:15:24.680
<v Speaker 2>good or bad, you know, so you know, and really

1202
01:15:24.680 --> 01:15:27.560
<v Speaker 2>that just comes down to a decision. Also, I do

1203
01:15:27.840 --> 01:15:36.119
<v Speaker 2>think some trees are evil. They can look a little shady.

1204
01:15:36.479 --> 01:15:41.800
<v Speaker 1>Dad joke, Well fantastic, I think. I say we had

1205
01:15:41.960 --> 01:15:46.159
<v Speaker 1>some good calls today and thank you everybody for tuning in.

1206
01:15:46.279 --> 01:15:49.800
<v Speaker 1>Just a quick minder once again, back Cruise weekend twenty fourth,

1207
01:15:50.119 --> 01:15:53.039
<v Speaker 1>come along time you not see c Ford slash back Crews,

1208
01:15:53.399 --> 01:15:57.000
<v Speaker 1>get your merch fifteen percent off, not Cee c Ford

1209
01:15:57.039 --> 01:16:00.720
<v Speaker 1>slash merch Aca, don't tell Richard and we are sending

1210
01:16:00.720 --> 01:16:03.800
<v Speaker 1>out lover rings to everyone out there because if you

1211
01:16:04.000 --> 01:16:06.399
<v Speaker 1>don't believe, then this is a place for you. But

1212
01:16:06.439 --> 01:16:09.000
<v Speaker 1>if you do believe, we don't hate you, which is

1213
01:16:09.079 --> 01:16:09.960
<v Speaker 1>just not convinced.

1214
01:16:29.199 --> 01:16:30.319
<v Speaker 2>We want the truth.

1215
01:16:30.520 --> 01:16:34.279
<v Speaker 7>So watch Truth Wanted Live Friday at seven pm Central.

1216
01:16:34.680 --> 01:16:38.319
<v Speaker 7>Visit tiny dot CC slash y t tw and

1217
01:16:38.399 --> 01:16:42.520
<v Speaker 1>Call into the show at five one two nine two

1218
01:16:42.640 --> 01:16:46.319
<v Speaker 1>four two, or connect to the show onmine at tiny

1219
01:16:46.399 --> 01:16:48.760
<v Speaker 1>dot CC slash call tw
