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<v Speaker 1>Good evening viewers this week on the nonprofits. We are

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<v Speaker 1>going to start off in Texas, where the LGBTQ community

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<v Speaker 1>and academia just cannot seem to coexist if it weren't

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<v Speaker 1>for the very special right wing folks in control of

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<v Speaker 1>the government. And I'm going to kick it over to

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<v Speaker 1>Aaron Jensen for a greater explanation.

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<v Speaker 2>Aaron, take it away.

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<v Speaker 3>Yeah, Texas State Representative Brian Harrison and about a dozen

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<v Speaker 3>of his fellow lawmakers have quote vowed to take drastic

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<v Speaker 3>action end quote against any Texas public university that offers

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<v Speaker 3>LGBTQ sexuality programs. They're also super grumpy that the University

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<v Speaker 3>University of Texas systems new policy offers free tuition to

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<v Speaker 3>any families making less than one hundred thousand dollars because

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<v Speaker 3>of some very large endowments they've received late recently. Unfortunately

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<v Speaker 3>for Representative Harrison and his friends, the funny they want

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<v Speaker 3>to cut off to the university doesn't actually come from

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<v Speaker 3>Texas State coffers and they can't do anything about it.

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<v Speaker 3>Looks like someone needs to learn a lot how their

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<v Speaker 3>government works. Oh wait, it's more like he's just runing

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<v Speaker 3>to score points from his base right. And this story

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<v Speaker 3>is from the Christian Post by Ian M. Giatti on

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<v Speaker 3>November twenty seventh, twenty twenty four.

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<v Speaker 2>Thank you, thank you.

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<v Speaker 1>Yeah, you know, I have to chuckle anytime I hear

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<v Speaker 1>these Christian Christian demagogues nowadays having a problem with sexuality.

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<v Speaker 1>I mean, doesn't Christianity have enough sexual problems of its own?

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<v Speaker 1>I mean the book I have heard described as a

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<v Speaker 1>sex manual or a I don't know, do not have sex.

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<v Speaker 2>Manuals, do not sex man do not do not sex manual.

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<v Speaker 1>Right, So to hear them having a problem with anything

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<v Speaker 1>that relates to sex, I have to point the finger

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<v Speaker 1>back at them. But you know, Aaron brings up a

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<v Speaker 1>good point, and Eli, I want to get your take

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<v Speaker 1>on it. Is this only about education, of course, or

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<v Speaker 1>could it relate to something else tax dollars?

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<v Speaker 2>Aaron says, maybe scoring points with his base. What do

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<v Speaker 2>you think?

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<v Speaker 4>Yeah, so it's I firstly, I don't think it has

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<v Speaker 4>much anything to do with the tax dollars. I think

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<v Speaker 4>that it's intended to send a message to LGBTQ plus

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<v Speaker 4>people in Texas universities from you know, from whether named

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<v Speaker 4>Brian Harrison, we are not welcome here. We don't want

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<v Speaker 4>you here. Your experience and your life isn't valid, and

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<v Speaker 4>we don't care. I think that's the message he's trying

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<v Speaker 4>to send, And whether he actually believes that or not

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<v Speaker 4>doesn't matter, because just like Aaron said, he's trying to

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<v Speaker 4>earn points with his base. Politicians have learned that they

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<v Speaker 4>don't have to believe the things that the Christians believe

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<v Speaker 4>or the Whoever's believe. They just have to say the

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<v Speaker 4>things that they believe and get them to agree with

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<v Speaker 4>them for a different reason. So if you know, certain

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<v Speaker 4>politicians want, you know, stricter immigration because it's better for business,

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<v Speaker 4>because it keeps more laborers in other countries where there's

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<v Speaker 4>fewer safety regulations that they don't have to pay them

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<v Speaker 4>as much, they can have their business over there and

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<v Speaker 4>get their borders restricted. By playing into the narrative or

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<v Speaker 4>into whatever, what do you call it, rhetoric that you

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<v Speaker 4>know that their voter base is agreeing with. They don't

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<v Speaker 4>have to agree with what they're saying, they just have

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<v Speaker 4>to say it. And they've learned that, and I think

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<v Speaker 4>that's what's happening.

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<v Speaker 1>Yeah, yeah, And so I guess staying in power probably

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<v Speaker 1>has something to do with this right wanting to stay

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<v Speaker 1>of power, wanting to maintain the status quo of said

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<v Speaker 1>power structure. And we know that Texas is a conservative

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<v Speaker 1>and right leaning state, and so yeah, there are some

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<v Speaker 1>kind of checkboxes that you have to hit in this

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<v Speaker 1>day and age where things are very polarized and people

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<v Speaker 1>are probably as uninformed as they've ever been.

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<v Speaker 2>They just hear the buzzwords and they keep going.

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<v Speaker 1>And you know, Kelly, I want to get your take

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<v Speaker 1>on how this power structure in Texas can be challenged

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<v Speaker 1>by a more expansive education, if that's possible.

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<v Speaker 5>Texas does have your reputation for leading an individual liberty,

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<v Speaker 5>freedom and limited government according to them, So I don't

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<v Speaker 5>know how you can expand And honestly, I think this

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<v Speaker 5>is one of the problems that the left has had

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<v Speaker 5>over the last few years. We're not standing up to

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<v Speaker 5>misinformation and bullying enough, and I think that's one of

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<v Speaker 5>the reasons of the left maybe had lost the last election.

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<v Speaker 5>So I don't know if I can say that right not.

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<v Speaker 5>I'm hoping I can.

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<v Speaker 2>But uh, I think we're good. I think we're good. Cool, Yeah,

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<v Speaker 2>I thought so.

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<v Speaker 5>I'm pretty good at walking right up to the line. Yeah,

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<v Speaker 5>I'm not sure. I because we've been talking about educating

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<v Speaker 5>the public about these issues, and I think we we

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<v Speaker 5>have at least put those issues out there. We've talked

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<v Speaker 5>about them. But the misinformation just like snowplowed right over

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<v Speaker 5>us and we couldn't see. I'm from the north, so snowplow. Yeah,

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<v Speaker 5>and we didn't fight back enough, I don't think.

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<v Speaker 2>And that's I think.

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<v Speaker 5>So I don't know. I'm not really sure how we

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<v Speaker 5>can well educate people more, right, misinformation? What what kind

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<v Speaker 5>what examples of misinformation should we be fighting back against

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<v Speaker 5>or should the left be fighting back against? You know,

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<v Speaker 5>one of the goofy crazy things that I seen on

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<v Speaker 5>social media was and and was actually repeated by some

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<v Speaker 5>politician was that kids were going to school and have

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<v Speaker 5>gender reassignment surgeries at school.

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<v Speaker 6>Donald Trump said that. Donald Trump said, not going to

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<v Speaker 6>name any names. Okay, Okay, I will, I will. I mean,

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<v Speaker 6>that's not a criticism. I mean, this is what the

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<v Speaker 6>guy said. He said that, he clearly said that it's wrong.

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<v Speaker 6>Uh yeah, but you're right.

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<v Speaker 1>I mean, I think there has to be some kind

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<v Speaker 1>of public outcry against this stuff, right, and.

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<v Speaker 5>When you get and then when you get you know, well,

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<v Speaker 5>the problem is we're dealing with the Carlin effect, right,

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<v Speaker 5>George Carlin at average intelligence isn't really that smart, and

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<v Speaker 5>half the people are dumber than that.

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<v Speaker 2>So when you when you.

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<v Speaker 5>Say things like what Trump was saying, people will kind

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<v Speaker 5>of latch onto these ideas because they're already anti trands

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<v Speaker 5>to begin with. So here's this person in authoritious authority

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<v Speaker 5>figure who is just telling me what I want to believe.

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<v Speaker 5>So of course I'm going to believe it because he's

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<v Speaker 5>you know, he's the man.

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<v Speaker 2>So much to unpack there.

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<v Speaker 1>We could take this conversation in so many directions just

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<v Speaker 1>based on that. But yeah, I want to stick to education.

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<v Speaker 1>I want to jump over to Aaron Aaron stunning introduction.

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<v Speaker 1>Thank you very much for taking us down this path.

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<v Speaker 1>You like the idea of free education. Does Brian Harrison

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<v Speaker 1>actually have a point though? I mean, should these studies

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<v Speaker 1>be reserved for private institutions those of us that uh

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<v Speaker 1>want to see Christianity and other dogmas kept in their churches,

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<v Speaker 1>kept in their homes? Should we not be surprised?

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<v Speaker 5>Right?

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<v Speaker 2>Should we?

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<v Speaker 1>Should we be saying, okay, well that applies maybe to

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<v Speaker 1>gender studies or LGBTQ studies.

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<v Speaker 2>Why is it? Why is it not fair?

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<v Speaker 5>Uh?

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<v Speaker 2>With the shoe on the other foot, Uh, well at all.

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<v Speaker 3>Now, these studies definitely belong in public universities because it's

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<v Speaker 3>a university. The point of going to a university is

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<v Speaker 3>to get a degree, and that degree certifies that you

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<v Speaker 3>have specific knowledge. And if your degree it relates to

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<v Speaker 3>LGBTQ and sexuality, you're going to need to take lgbt

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<v Speaker 3>sexuality classes to gain that knowledge. And that's just for

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<v Speaker 3>people that are majoring or minoring in those kinds of things.

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<v Speaker 3>There's an expected level of knowledge you're going to need

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<v Speaker 3>to know when you graduate. And by taking those classes out,

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<v Speaker 3>what they're doing is saying, anybody that's going to have

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<v Speaker 3>any kind of major in this area, go somewhere else,

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<v Speaker 3>go to some other university, go to some other state,

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<v Speaker 3>which I guess that's his prerogative to do. But what

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<v Speaker 3>they're really doing is they are absolutely terrified of education

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<v Speaker 3>because when people get educated, they become a little more skeptical,

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<v Speaker 3>they take a little more rationally, and that slowly eats

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<v Speaker 3>away at religion. Religion. The number of people that identify

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<v Speaker 3>as non religious is increasing every year in the United States.

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<v Speaker 3>I think we're now twenty five percent of the United

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<v Speaker 3>States population people identify as none, and that terrifies religious people,

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<v Speaker 3>and so they are trying whatever they can do to

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<v Speaker 3>activate their base, activate the people, do whatever they can

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<v Speaker 3>to force their religion down because they can see that

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<v Speaker 3>their religion is dying. Not only that, I think rationally,

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<v Speaker 3>they know that their religion doesn't have a leg to

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<v Speaker 3>stand on. And when you're out there in the world

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<v Speaker 3>and you're listening to the nuns, to us out there saying, well,

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<v Speaker 3>this is why your religious ideas are kind of iffy.

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<v Speaker 3>You know, these are the reasons why the Bible maybe

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<v Speaker 3>not might not be trusted because half of it was

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<v Speaker 3>made up. We don't know who wrote, you know, the Bible.

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<v Speaker 3>When they're confronted with these kind of facts, what are

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<v Speaker 3>their choices, Well, their choices are to either accept it

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<v Speaker 3>or double down. And so they're just they're doubling down.

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<v Speaker 3>This is their ever to double down, and they're doubling

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<v Speaker 3>down by trying to exclude LGBTQ studies from our universities.

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<v Speaker 1>You know, I saw an excellent clip today and something

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<v Speaker 1>I really am not exposed to a whole lot, but

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<v Speaker 1>There was a guy on a video I was watching

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<v Speaker 1>that had a Bible from I think it was eighteen

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<v Speaker 1>twenty three, and a lot of the verses were not there,

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<v Speaker 1>like some things were not there, you know. And it's

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<v Speaker 1>so interesting that bibles, how often Bibles can change. I

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<v Speaker 1>don't think that people realize that that Bibles are crafted

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<v Speaker 1>to fit a certain model.

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<v Speaker 3>And look at the Bible in Oklahoma. This isn't biblical.

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<v Speaker 3>This isn't biblical. But the Bible that Oklahoma trying to

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<v Speaker 3>roll on schools contains the US Constitution, except it doesn't.

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<v Speaker 3>It contains some of the amendments are missing from the Constitution.

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<v Speaker 3>And you think, well, why would you do that? This

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<v Speaker 3>is just what people do.

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<v Speaker 2>They that's a good segue.

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<v Speaker 3>They exclude this stuff they don't want anymore.

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<v Speaker 5>Before we move on real quick, I wanted to point

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<v Speaker 5>out that you think of these classes as like somebody

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<v Speaker 5>majoring in LGBTQ issues, But there's other people who are

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<v Speaker 5>taking these classes for information too, like counselors and psychologists.

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<v Speaker 5>And this is saying that you know, you cannot study

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<v Speaker 5>these things to deal with a lot of the people,

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<v Speaker 5>because let's face it, a lot of these people go

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<v Speaker 5>through traumatic experience in their lives because of their identities,

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<v Speaker 5>and we're taking we are literally taking away the education

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<v Speaker 5>of the people who would be able to help them.

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<v Speaker 2>Yeah, tramatic experience.

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<v Speaker 1>If you were to ask these people, they would act

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<v Speaker 1>as if these courses are being jammed down every throat

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<v Speaker 1>of every person studying every major. And what you don't

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<v Speaker 1>understand is that gender studies, LGBTQ studies are humanity studies.

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<v Speaker 1>I mean, these could go along with a degree in

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<v Speaker 1>biology or in anthropology, in sociology. There are a lot

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<v Speaker 1>of good reasons for a lot of different minds, people

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<v Speaker 1>focused on different types of educations. To have a little

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<v Speaker 1>hint of that, I went to college at a Catholic college,

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<v Speaker 1>not because of the religion. I was already almost an atheist.

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<v Speaker 1>I went there for other reasons. Good programs otherwise. But

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<v Speaker 1>they make everybody study at least fifteen credits in or

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<v Speaker 1>excuse me, at least nine credits.

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<v Speaker 2>In religious studies. And you know, why would that be important?

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<v Speaker 1>You know, obviously there's a little bit of a difference

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<v Speaker 1>there because that wasn't a public college, but it's.

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<v Speaker 2>All the same. Like I got a little bit out

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<v Speaker 2>of that. In fact, I would say contributed to me

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<v Speaker 2>being an atheist.

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<v Speaker 1>In any case, I want to stick with the idea

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<v Speaker 1>of religion and politics that Aaron so eloquently laid out,

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<v Speaker 1>and I want to go to Eli, Eli, Why do

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<v Speaker 1>you think there is such a tendency for the Right

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<v Speaker 1>and for Christianity to coalesce so often in so much

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<v Speaker 1>What are your thoughts on that.

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<v Speaker 4>I think it sort of has to do with kind

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<v Speaker 4>of what I was describing earlier, Like basically, you have

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<v Speaker 4>you have these two parties that at this point are

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<v Speaker 4>just kind of dedicated to opposing each other essentially on

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<v Speaker 4>almost all topics just for the purpose of opposing each other.

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<v Speaker 4>So one side picks one platform, the other side picks

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<v Speaker 4>another platform, and then they start appealing to the groups

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<v Speaker 4>that agree with them, they're electorates, and that just so

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<v Speaker 4>happens that the Right found a lot of common and

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<v Speaker 4>ground with, you know, some with with a lot of Christians,

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<v Speaker 4>and that's who they started appealing to, and it's kind

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<v Speaker 4>of just snowballed from there, I think, I mean, I

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<v Speaker 4>think that that might primarily have a lot to do

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<v Speaker 4>with it. It just seems to with when you look

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<v Speaker 4>at the idea of being traditional being you know, conservative being.

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<v Speaker 4>You know, I don't know where the idea of you know,

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<v Speaker 4>like how like having that there are some things that

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<v Speaker 4>I think don't really quite mesh well with Christianity, but

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<v Speaker 4>I think they found enough common ground that they're just like,

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<v Speaker 4>this is who we're going to appeal to, and started

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<v Speaker 4>doing a pretty good.

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<v Speaker 2>Job of it.

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<v Speaker 1>Yeah, you know, I feel like it's Christianity is so lazy,

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<v Speaker 1>you know, because it doesn't take a whole lot of

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<v Speaker 1>effort to be a Christian.

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<v Speaker 2>You just say the things that people tell you to say.

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<v Speaker 1>If you walk around pretending that you read the good book,

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<v Speaker 1>you haven't read the book.

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<v Speaker 4>You know.

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<v Speaker 2>I get into arguments and people.

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<v Speaker 1>Say, well, I've read a good bit of it, and

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<v Speaker 1>I'm like, yeah, that means you haven't read it.

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<v Speaker 2>Yeah, yeah, you haven't read it.

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<v Speaker 4>Right.

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<v Speaker 2>It's so it's so lazy, and it's so disc forgiveness,

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<v Speaker 2>that's how yeah, right.

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<v Speaker 1>And I feel like there are a lot of aspects

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<v Speaker 1>on the you know, with the with with conservative agendas

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<v Speaker 1>really that also allow that.

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<v Speaker 2>You know, it's kind of.

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<v Speaker 1>Like the government saying we're going to stay out of

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<v Speaker 1>your hair and you can do whatever you want, and

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<v Speaker 1>there will be less rules and will take less of

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<v Speaker 1>your money, and it's kind of more of a free

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<v Speaker 1>for all that if the Democrats or the Liberals, depending

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<v Speaker 1>on where you know, where you're at, you know.

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<v Speaker 2>We're in control anyway.

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<v Speaker 1>I don't know I see a dichotomy there, but I

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<v Speaker 1>do see the hatred of religion coming out a lot

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<v Speaker 1>when it comes to Republicans. And and we we have

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<v Speaker 1>talked about this before the weaponization of the Republican Party.

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<v Speaker 2>You know, a lot of that hatred comes from the Bible,

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<v Speaker 2>comes through Christianity, and it's kind of filtered through the

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<v Speaker 2>Republican Party.

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<v Speaker 1>And Aaron, I just wanted to kind of get your

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<v Speaker 1>take on that, Like, do you see more hateful rhetoric

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<v Speaker 1>nowadays because of the alignment between you know, Conservative America

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<v Speaker 1>and traditional religious outlets.

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<v Speaker 3>I think this this started back from what I understand, Yes,

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<v Speaker 3>it seems like the rhetoric is more intense, it's more bigoted,

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<v Speaker 3>it's more divisive than it ever has ever been. But

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<v Speaker 3>I could just be that I'm paying more attention to it.

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<v Speaker 3>I don't know. From what I understand, this kind of

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<v Speaker 3>all started with New Gingrich in the nineties. This this

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<v Speaker 3>slow descent into fanaticism, the divisiveness, taking advantage of the

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<v Speaker 3>Christian the Christians as part of their base. I think

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<v Speaker 3>what the Republican Party did a really good job of,

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<v Speaker 3>and now this is what they're suffering from, is they

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<v Speaker 3>turned their voters into single issue voters where the only

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<v Speaker 3>issue that matters is abortion. Right soon and as soon

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<v Speaker 3>as you turn somebody or as soon as you become

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<v Speaker 3>a single issue voter, it no longer matters who you

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<v Speaker 3>vote for. You're only voting for a party, and suddenly

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<v Speaker 3>you become party over country. And that's exactly what that

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<v Speaker 3>and that's what Donald Trump exposed. You know when he

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<v Speaker 3>said in the first election, I could shoot someone on

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<v Speaker 3>First Avenue and I would lose it.

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<v Speaker 2>He votes fifth Avenue, Aaron, fifth Avenu.

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<v Speaker 3>Sorry, fifth aven I would lose it. He votes. He

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<v Speaker 3>was true because his base are are Singlish voters. It

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<v Speaker 3>doesn't matter what Donald Trump does, They're voting for him.

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<v Speaker 2>Yeah.

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<v Speaker 1>Right, And you know what that speaks to kind of

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<v Speaker 1>the conversation that that Kelly and I had a little

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<v Speaker 1>bit earlier. So you know, the power structure, right, Christians

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<v Speaker 1>are upholding this thing because, like we've alluded to in

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<v Speaker 1>this conversation, they are losing ground, they're losing their influence. Aaron,

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<v Speaker 1>you you showed or talked about the rise of nuns,

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<v Speaker 1>and how's that for? Uh?

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<v Speaker 2>Transgender? I never thought I would consider myself a nun,

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<v Speaker 2>but here I am. You know, so anyway, Uh, you

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<v Speaker 2>know the.

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<v Speaker 1>Rise of people claiming to be non religious or atheists.

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<v Speaker 1>You know, I think that speaks to what happened if

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<v Speaker 1>people actually get an education and at Kelly, I want

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<v Speaker 1>to get your take on that. You know, what happens

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<v Speaker 1>to the citizens of Texas or to the Texas government

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<v Speaker 1>if people get an education on sexuality and gender studies?

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<v Speaker 5>What happens to the government. Oh my gosh, they might

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<v Speaker 5>might actually be helping somebody in the community. I think

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<v Speaker 5>what would happen in the long run if we would

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<v Speaker 5>actually get this pass through being able to have these

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<v Speaker 5>classes and actually teach people this kind of thing. I

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<v Speaker 5>think we would have better health care. I don't know

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<v Speaker 5>how much it would affect the educational system. I know that.

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<v Speaker 5>I mean, people are going to take the classes for

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<v Speaker 5>the career that they want, that they want. They're not

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<v Speaker 5>going to just take this class for the fuck of it.

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<v Speaker 5>For the most maybe somebody will I used to take

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<v Speaker 5>classes like that sometimes, But I mean, this is not

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<v Speaker 5>something that everybody's going to be forced to take. If

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<v Speaker 5>you're going to be an accountant, you don't have to

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<v Speaker 5>take this class. Right, You've got a business degree, you

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<v Speaker 5>don't have to take this class. So I don't know

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<v Speaker 5>that it's going to affect the educational system that much.

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<v Speaker 5>But what it could do is it may affect social standards,

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<v Speaker 5>like people will start to accept the LGBTQ community instead

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<v Speaker 5>of ostracize it, which is happening really really really badly now.

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<v Speaker 5>As Aaron mentioned earlier, it's gotten worse, and that's because

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<v Speaker 5>they want abortion now. They need a single issue again,

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<v Speaker 5>and that issue is the LGBTQ community, and they're coming

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<v Speaker 5>out full strength against them. And it's scary, wow, because

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<v Speaker 5>this is I mean, like you can't. I mean, we

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<v Speaker 5>saw what happened some violent things that happen with abortion clinics,

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<v Speaker 5>But you're talking about adults, right, so adult Like it's

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<v Speaker 5>easy to attack an adult instead of a building. See

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<v Speaker 5>one couple of gay guys walking home one night boom, right,

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<v Speaker 5>And this is the kind of thing that I worry

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<v Speaker 5>about when we ostracize the community and they're making that

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<v Speaker 5>the one single issue, just like they did with abortion.

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<v Speaker 5>It's kind of scary.

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<v Speaker 1>It is scary, and this is why after the election

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<v Speaker 1>so many people felt a sense of hopelessness for such

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<v Speaker 1>a while. I think, I think generally the aura is

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<v Speaker 1>improving and people you know, are kind of accepting their

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<v Speaker 1>new reality and you know, not so down in the dumps.

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<v Speaker 1>But it is scary. Nonetheless, you know, I want this

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<v Speaker 1>country to make progress. And on that note, I think

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<v Speaker 1>what I want to do is a little lightning round here. Gentlemen,

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<v Speaker 1>I'm going to go down the strips, starting with Eli

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<v Speaker 1>and Aaron and Kelly.

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<v Speaker 2>Let's give it about thirty seconds. Each most important thing

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<v Speaker 2>you took away from this article, go ahead.

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<v Speaker 4>I think it's that, well, from the discussion more than

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<v Speaker 4>the article, that when people start to get into areas

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<v Speaker 4>where they're experiencing diversity and experiencing people that aren't like them,

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<v Speaker 4>that hold that like conservativism has on people kind of

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<v Speaker 4>sense to like fizzle out. And that's what taking away

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<v Speaker 4>the you know, these types of studies is going to

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<v Speaker 4>take away from that or is going to strengthen that

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<v Speaker 4>whole that conservativism has on those minds because they're not

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<v Speaker 4>being exposed to other ideas.

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<v Speaker 2>Okay, excellent, Aaron.

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<v Speaker 3>My big takeaway from this book is, and to quote

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<v Speaker 3>Sean Connery from Indiana Jones, the last crusade that goostepping

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<v Speaker 3>morons like these people should try reading books instead of

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<v Speaker 3>burning them. Maybe they should go take an LGBTQ sexualities

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<v Speaker 3>class instead of trying to ban them. Or maybe they

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<v Speaker 3>just say I'm not interested in taking an LGBT class,

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<v Speaker 3>but other people can do what they want to do.

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<v Speaker 3>Maybe they should be stand for individual liberties like they

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<v Speaker 3>supposedly are, instead of cramming their morality down everybody's throat.

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<v Speaker 3>What are they so angry and scared of? Anyway? We

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<v Speaker 3>should not be scared of knowledge, Kelly.

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<v Speaker 5>Two things stood out to me. One the hypocrisy of

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<v Speaker 5>Christian nationalism. Quote from Harrison. I'm sick of my constituents

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<v Speaker 5>tax dollars being weaponized against them, their values, and their children.

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<v Speaker 5>But it's okay for him to weaponize it against people

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<v Speaker 5>he doesn't agree with. That was a number. Two was

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<v Speaker 5>another quote for him. Leftives have been put in charge

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<v Speaker 5>of our public universities and the inmates are now running

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<v Speaker 5>the asylum. This guy actually thinks public schools are in asylums,

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<v Speaker 5>So why why is left wrong? Why is right right?

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<v Speaker 5>And right right? And it was a kind of a

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<v Speaker 5>Freudian slip an idea which is embodied in this bill

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<v Speaker 5>also taking away d I DEI funding, so it's not

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<v Speaker 5>just l DBTQ studies but the DEI funding as well.

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<v Speaker 5>See the new things that stood out to me.

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<v Speaker 2>Yep, the other boogeyman like you talked about and you know,

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<v Speaker 2>you mentioned weaponization this and that's what I was trying

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<v Speaker 2>to get to earlier when I mentioned the weaponization, because

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<v Speaker 2>this person using this hateful rhetoric just goes to show

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<v Speaker 2>you how religion can be weaponized through the use of government.

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<v Speaker 2>And you know, folks, we here at the nonprofits, we

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<v Speaker 2>talk about this stuff because it's important to spread awareness

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<v Speaker 2>about what the LGBTQ community and other other folks that

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<v Speaker 2>are going to be on the receiving end of the

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<v Speaker 2>rat of the religious right are going to experience. And

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<v Speaker 2>you know, LGBTQ rights are human rights. It's good to

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<v Speaker 2>have an education against them. So what excuse me an

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<v Speaker 2>education about them? And so what if you learn something,

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<v Speaker 2>you'll actually be way better off than if you hadn't
