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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, episode fifty two.

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<v Speaker 1>I am your host, Josh Monday. If you know me,

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<v Speaker 1>I'm a Christian rapper, devoter, her husband, father, and Army veteran.

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<v Speaker 1>And this is brought to you by Cope of Conspiracy Podcast,

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<v Speaker 1>so once again, and we're going to be in Ephijian six.

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<v Speaker 1>So very interesting chapter. Can't wait to go through it.

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<v Speaker 1>But first I'd like to give shout outs to those

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<v Speaker 1>that went ahead and commented last week on Sunday Service.

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<v Speaker 1>We have MDMP twenty two. Thank you, j Con forty

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<v Speaker 1>four to twenty, thank you, and Brad Gillis, thank you right,

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<v Speaker 1>get some rest in the family, yes, exactly, family time, Yeah,

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<v Speaker 1>Amen to that. And then we have Wednesday Service people

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<v Speaker 1>that commenter we had seven thank god, MDMP twenty two

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<v Speaker 1>b thank you, Brad Gillis, whiskers white and no poop scoop.

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<v Speaker 1>I always liked that so true it said I really

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<v Speaker 1>needed this, It was really help. Words that fit in

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<v Speaker 1>my life right now, like to not hold onto anger, Yes,

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<v Speaker 1>thank you for sharing the word. Yes, amen, so true.

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<v Speaker 1>Holding onto anger is definitely a kin to drinking poison,

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<v Speaker 1>to watch a hated person die. Yes, yes, amen, I'm

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<v Speaker 1>glad that these studies are helping and assisting. All glory

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<v Speaker 1>to God for that. But yeah, so this week has

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<v Speaker 1>been cool. It's been super rainy and super windy here

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<v Speaker 1>in southern California. A lot of wind, well here in

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<v Speaker 1>not so much wind just in southern California, but a

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<v Speaker 1>lot of wind here in rialto where I live, lots

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<v Speaker 1>of wind. It's been crazy. But hopefully you guys had

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<v Speaker 1>an awesome week. Hopefully you had fun with your families

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<v Speaker 1>during the holidays. We have New Year's coming up this week,

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<v Speaker 1>so everybody that's listening b K careful, be safe, keep

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<v Speaker 1>your family safe, and when you're driving on a you know,

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<v Speaker 1>if you end up driving on New Year's then just

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<v Speaker 1>just be be careful, you know, be safe because you

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<v Speaker 1>know there's a lot of drug drivers driving, people that

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<v Speaker 1>are intoxicated different substances, So just try to be safe

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<v Speaker 1>as you can. And what an amazing, amazing time to

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<v Speaker 1>get to have by doing these Bible studies. And I

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<v Speaker 1>appreciate everybody that's listening to the ship. So without further ado,

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<v Speaker 1>let me just jump into the intro for Ephesians six

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<v Speaker 1>real quick. It says Aphesian six concludes the epistle with

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<v Speaker 1>practical guidance on family and societal relationships, followed by a

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<v Speaker 1>vivid description of the spiritual battle Christians are engaged in.

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<v Speaker 1>It introduces the full armor of God, which believers must

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<v Speaker 1>dawn to stand firm against spiritual attacks, and emphasizes the

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<v Speaker 1>essential role in a believer's life. All right, so let

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<v Speaker 1>me just go ahead and get down. Yeah, definitely, we're

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<v Speaker 1>gonna have some very important verses to go over. Try, guys.

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<v Speaker 1>It is another one of those mondays. I gotta get

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<v Speaker 1>up and get ready for this show because I am

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<v Speaker 1>feeling it today. But it's all right, just because I

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<v Speaker 1>was out on the wind all day and your body's

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<v Speaker 1>all ten stuffed all day and the I was out

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<v Speaker 1>on the wind and the cold all day today. So

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<v Speaker 1>but yeah, some very important verses to go over. And

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<v Speaker 1>first we're going to start out with Aphesian six, verses

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<v Speaker 1>one through four. Let me just go ahead and pull

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<v Speaker 1>it up on the screen real quick, and don't worry, guys,

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<v Speaker 1>I'll catch my second win here and start crushing it

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<v Speaker 1>for you guys. So Aphesian six, Child and Parents Aphesian six,

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<v Speaker 1>Verse one, Children, obey your parents and the Lord. For

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<v Speaker 1>this is right. Honor your father and mother, which is

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<v Speaker 1>the first commandment, with promise that it may be well

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<v Speaker 1>with you, and you will and you may live long

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<v Speaker 1>on the earth. And you, fathers, do not provoke your

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<v Speaker 1>children to wrath, but bring them up in the training

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<v Speaker 1>and admonition of the Lord. So in I will stop there,

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<v Speaker 1>and my teaching point. It says, children, obey your parents, okay,

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<v Speaker 1>It says. This command emphasizes the importance of family structure

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<v Speaker 1>and the obedience within the Christian household. Fathers are instructed

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<v Speaker 1>not to provoke their children to anger, but to bring

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<v Speaker 1>them up in discipline and instruction of the Lord. All right,

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<v Speaker 1>let me close that. So the relationship between children and

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<v Speaker 1>parents is a foundational aspect of Biblical teaching, reflecting the

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<v Speaker 1>order and structure God has established for families. The Bible

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<v Speaker 1>provides guidance on the roles and responsibilities of both children

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<v Speaker 1>and parents, emphasizing love, discipline, and the instruction and the

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<v Speaker 1>ways of the Lord. In the Old Testament we have

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<v Speaker 1>Deuteronomy six, verses six through seven. But it says it

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<v Speaker 1>is written these words I am commanding you today are

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<v Speaker 1>to be upon your hearts and you shall teach them

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<v Speaker 1>diligently to your children, and speak to them when you

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<v Speaker 1>sit at home, and when you walk along the road,

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<v Speaker 1>when you lie down, and when you get up. See,

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<v Speaker 1>parents are entrusted with the responsibility of raising their children

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<v Speaker 1>in accordance with God's commandments. This includes providing physical, emotional,

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<v Speaker 1>and spiritual needs. The Bible underscores the importance of teaching

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<v Speaker 1>children about God and his laws, and then fathers in

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<v Speaker 1>particular are called to lead their families in spiritual matters.

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<v Speaker 1>Iphesians sixty four instructs, fathers, do not provoke your children

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<v Speaker 1>to wrath. Instead, bring them up in the discipline and

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<v Speaker 1>instruction of the Lord. This vert verse highlights the balance

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<v Speaker 1>between discipline and nurturing, ensuring that children are guided without

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<v Speaker 1>being discouraged, and then when it comes to discipline and instruction,

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<v Speaker 1>discipline is a key component of parental responsibility and tending

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<v Speaker 1>to guide children towards righteousness. Proverbs thirteen twenty four states

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<v Speaker 1>he who spares the rod hates his son, but he

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<v Speaker 1>who loves him disciplines him diligently. This proverb emphasizes the

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<v Speaker 1>necessity of correction as an expression of love, aiming to

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<v Speaker 1>steer children away from harmful paths. And as you see,

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<v Speaker 1>Proverbs is written by Solomon. And if you see, I

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<v Speaker 1>mean he has the wisdom, right, but you know his dad, David,

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<v Speaker 1>I don't think. See, he had different you know, several

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<v Speaker 1>different wives, right, David did, so his household was all scrambled,

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<v Speaker 1>you know. So that's why his children did what they did.

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<v Speaker 1>You know, one ended up raping the sister, and then

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<v Speaker 1>the other one ended up killing that brother. And then

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<v Speaker 1>you know, Solomon, you know, just a lot of things happen.

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<v Speaker 1>So let me just continue here. It says instruction in

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<v Speaker 1>the Lord is equally vital. Parents are to model godly

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<v Speaker 1>behavior and instilled biblical principle in their children. Proverbs twenty two,

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<v Speaker 1>verse six. Advisors train up a child in the way

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<v Speaker 1>that he should go, and when he is old, he

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<v Speaker 1>will not depart from it. And this training involves consistent

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<v Speaker 1>teaching and living out the faith in everyday life. And

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<v Speaker 1>then the biblical responsibilities of children. Children are called to

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<v Speaker 1>honor and obey their parents, recognizing their authority as established

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<v Speaker 1>by God. The fifth commandment, found in Exodus twenty twelve states,

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<v Speaker 1>honor your father and your mother, so that your days

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<v Speaker 1>may be long in the land that the Lord your

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<v Speaker 1>God has given you. This commandment is reiterated in the

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<v Speaker 1>New Testament, which we just read in Ephesians six, verses

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<v Speaker 1>one through three, which says, children, obey your parents and

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<v Speaker 1>the Lord, for it is right honor your father and mother,

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<v Speaker 1>which is the first commandment, with the promise that it

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<v Speaker 1>may go well with you and that you may have

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<v Speaker 1>long life on the earth. Obedience to parents, as seen

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<v Speaker 1>as the reflection of obedience to God. Colossians three, verse

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<v Speaker 1>twenty reinforces this, stating, children, obey your parents and everything,

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<v Speaker 1>for this is pleasing to the Lord. This obedience is

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<v Speaker 1>not merely about following rules, but is an expression of

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<v Speaker 1>respect and of love. And then the role of love

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<v Speaker 1>and respect. Love and respect are central to the relationship

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<v Speaker 1>between children and parents. Parents are to love their children unconditionally,

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<v Speaker 1>reflecting the love of God. In turn, children are to

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<v Speaker 1>respect their parents, acknowledging their role and authority. This mutual

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<v Speaker 1>love and respect create a harmonious family environment with God's

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<v Speaker 1>principles can flourish. So I'm going to tell you guys

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<v Speaker 1>something that happens with me, with me and my children.

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<v Speaker 1>So sometimes when they do something wrong and I get mad.

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<v Speaker 1>Or let's say they do something wrong and then they

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<v Speaker 1>don't listen and then I tell them not to do

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<v Speaker 1>it and then they do it again or something. Sometimes

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<v Speaker 1>I have to think about the way God thinks about

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<v Speaker 1>me when I mess up? Right, So how does God

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<v Speaker 1>treat me when I mess up? So I think about

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<v Speaker 1>it that way so that it reminds me that I

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<v Speaker 1>have to give grace like God gives me grace. So

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<v Speaker 1>I try to play this game in my mind, not

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<v Speaker 1>a game, but I try to play this, uh, this

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<v Speaker 1>role in my mind that where I'm thinking about okay, so,

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<v Speaker 1>or like when when my kids get me like upset,

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<v Speaker 1>right when they do something where you're like, oh man,

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<v Speaker 1>that bugs me, And then I think about it like, oh,

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<v Speaker 1>I bet you God thinks like that about me when

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<v Speaker 1>I do certain things wrong, you know, or when I

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<v Speaker 1>sin or when you know, when I used to sin,

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<v Speaker 1>or when I used to do things that were like

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<v Speaker 1>really bad. Right. So I just think about that. It

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<v Speaker 1>makes me think that all the time because God is

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<v Speaker 1>you know, God is our father. God is my father, right,

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<v Speaker 1>so uh, And I'm a father to my I'm a

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<v Speaker 1>dad to my kids. So I want to make sure

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<v Speaker 1>that I am trying to treat them the way that

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<v Speaker 1>God treats me. Right, That's kind of the way I

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<v Speaker 1>try to do it. And I always think about that. Now.

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<v Speaker 1>Am I one hundred percent accurate and always good? No?

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<v Speaker 1>Obviously not the best parent in the world. I try

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<v Speaker 1>to do my best, and but you know, as far

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<v Speaker 1>as discipline, I have to get better. I think at

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<v Speaker 1>that because sometimes I'm super nice. I'm too nice. My

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<v Speaker 1>wife she has the Sometimes she I end up having

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<v Speaker 1>to discipline them. But sometimes they get more scared of

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<v Speaker 1>her because I don't see him as often because I

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<v Speaker 1>work so much, so she's always home with them. Right. So, yeah,

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<v Speaker 1>So I'm working on everything now, you know what I mean.

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<v Speaker 1>Pray about it so God can help me. Challenges and encouragement.

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<v Speaker 1>The Bible acknowledges the challenges that can arise in the

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<v Speaker 1>parent child relationship. Proverbs twenty nine, verse seventeen offers encouragement.

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<v Speaker 1>Discipline your son and he will go. He will give

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<v Speaker 1>you rest, He will bring delight to your soul. This

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<v Speaker 1>verse reassures parents that their efforts in discipline and instruction

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<v Speaker 1>will ultimately DeJoy in peace. For children, the Bible provides

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<v Speaker 1>encouragement to remain steadfast and honoring their parents even when

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<v Speaker 1>it may be difficult. The promise of blessing and long

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<v Speaker 1>life serves as a motivation to uphold this commandment. Conclusion,

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<v Speaker 1>the Biblical teachings on children and parents should provide framework

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<v Speaker 1>for building strong, godly families. But adhering to these principles,

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<v Speaker 1>families can experience the blessings of harmony, love, and spiritual growth. So, yeah,

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<v Speaker 1>the couple of those Bible verses, so you guys know

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<v Speaker 1>Proverbs twenty two verse six, Colossians three, verse twenty. Then

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<v Speaker 1>we have Ephesians six, verses one through four, which we

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<v Speaker 1>just went through, and then two Corinthians twelve, verse fourteen

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<v Speaker 1>is another one. Proverbs twenty nine, verse seventeen is another one,

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<v Speaker 1>and then Colossians three, verse twenty one is another one. Okay,

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<v Speaker 1>So if you guys want to write those down, you

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<v Speaker 1>guys can always rewind this. Those are great verses that

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<v Speaker 1>connect to what we just discussed right now on verses

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<v Speaker 1>one through four. So to give you a recap, we

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<v Speaker 1>have Ephesians six, versus one through four instructed childrens to

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<v Speaker 1>obey and honor their parents and the Lord, linking obedience

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<v Speaker 1>to their faith in God's plan why also promising blessing

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<v Speaker 1>as stated in the Old Testament, it commands fathers and

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<v Speaker 1>by extension, parents not to provoke their children to anger,

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<v Speaker 1>but to raise them in the discipline and instruction of

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<v Speaker 1>the Lord, emphasizing loving guidance, teaching God ways, and leading

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<v Speaker 1>by example as agents of God. The meaning centers on

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<v Speaker 1>healthy God honoring family dynamics where children learn respect for

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<v Speaker 1>authority and parents lovingly guide them spiritually. And we've kind

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<v Speaker 1>of had a really great uh, you know, we kind

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<v Speaker 1>of talked about the core meanings of this verse, these

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<v Speaker 1>four verses, So let's go ahead and continue. We're going

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<v Speaker 1>to be on We're going to be on verse five.

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<v Speaker 1>Let me go back down to the teaching points here,

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<v Speaker 1>all right, okay, perfect so Aphesian six, Verse five, bond

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<v Speaker 1>servants be obedient to those those who are your masters,

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<v Speaker 1>according to the flesh, with fear and trembling, in sincerity

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<v Speaker 1>of heart, as to Christ, not with eye service as

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<v Speaker 1>men pleasers, but as bond servants of Christ, doing the

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<v Speaker 1>will of God from the heart, with good will, doing

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<v Speaker 1>service as to the Lord, and not to men, knowing

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<v Speaker 1>that whatever good anyone does, he will receive this same

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<v Speaker 1>from the Lord, whether he is a slave or free.

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<v Speaker 1>And you masters, do the same things to them, giving them,

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<v Speaker 1>giving up threatening, knowing that your own master also in heaven,

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<v Speaker 1>and there is no partiality with him. So we have

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<v Speaker 1>this passage. It speaks to the attitude of service and

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<v Speaker 1>respect in all work relationships. Masters are reminded to treat

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<v Speaker 1>their slaves in the same way without threats, recognizing that

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<v Speaker 1>both master and servant had the same master in heaven.

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<v Speaker 1>So the topic of slaves and masters is at in

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<v Speaker 1>various passages throughout the Bible, reflecting the historical and cultural

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<v Speaker 1>contexts of the times. The scriptures provide guidance to the

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<v Speaker 1>relationships between slaves and masters, emphasizing principles of justice, fairness,

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<v Speaker 1>and spiritual are in mutual respect. In the Old Testament,

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<v Speaker 1>slavery was a common practice in ancient nearest And societies,

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<v Speaker 1>including Israel. The Mosaic Law provided regulations to protect the

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<v Speaker 1>rights and welfare of slaves. For instant Hebrew slaves were

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<v Speaker 1>to be released in the seventh year of service, as

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<v Speaker 1>stated in Exodus twenty one, verse two. If you buy

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<v Speaker 1>a Hebrew servant, he is to serve you for six years.

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<v Speaker 1>But in the seventh year, he shall go free without

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<v Speaker 1>paying anything. This provision ensured that slavery among the Asia

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<v Speaker 1>life is not perpetual and allowed for restoration of freedom.

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<v Speaker 1>The law also mandated humane treatment of slaves. Exodus twenty one,

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<v Speaker 1>twenty six through twenty seven states if a man strikes

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<v Speaker 1>the eye of his male or female servant and destroys it,

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<v Speaker 1>he must let the servant go free in compensation for

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<v Speaker 1>the eye. And if he knocks the tooth of his

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<v Speaker 1>male or female servant, he must let the servant go

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<v Speaker 1>free and compensation for the tooth. These laws underscore the

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<v Speaker 1>value of human life and dignity within the institution of slavery.

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<v Speaker 1>In the New Testament, the apostle Paul addresses the relationship

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<v Speaker 1>between slaves and masters and several of his epistles. In

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<v Speaker 1>Ephesians six, verses five through nine, which we just read,

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<v Speaker 1>it says, Paul teaches Fal's teachings, emphasizes that both slaves

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<v Speaker 1>and masters are accountable to God, who shows no partiality.

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<v Speaker 1>Masters are called to treat their slaves with fairness and respect,

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<v Speaker 1>respect recognizing their shared humanity and equal standard before God.

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<v Speaker 1>In the Letter to Philament, Paul appeals to Philament to

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<v Speaker 1>receive his runaway slave ones in amiss once a miss,

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<v Speaker 1>not merely as a slave, but as a beloved brother

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<v Speaker 1>in Christ. This appeal highlights the transformative power of the Gospel,

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<v Speaker 1>which transcends social and economic barriers, fostering a new relationship

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<v Speaker 1>based on Christian love and fellowship. So the biblical instructions

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<v Speaker 1>regarding slaves and masters are rooted in broader Christian principles

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<v Speaker 1>of love, justice, and equality. Like Galatians three, verse twenty

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<v Speaker 1>eight declares, this is neither Jew nor Greek, nor slave

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<v Speaker 1>nor free. There is neither Jew nor Greek, nor slave,

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<v Speaker 1>nor free, male or female. You are all one in

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<v Speaker 1>Christ Jesus. This verse underscores the spiritual equality of all believers,

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<v Speaker 1>regardless of their social status, and it says why the

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<v Speaker 1>Bible acknowledges the existence of slavery in ancient times. Teachings

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<v Speaker 1>lay the groundwork. Its teachings lay the groundwork for the

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<v Speaker 1>eventual abolition of slavery. By promoting the inherent dignity and

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<v Speaker 1>worth of every individual. The call for mutual respect and

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<v Speaker 1>recognition of a shared identity in Christ challenges the injustices

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<v Speaker 1>associated with slavery and encourage a relationship based on love

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<v Speaker 1>and service. So we'll go over a brief description of

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<v Speaker 1>these verses. So, in verses five through nine, it teaches

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<v Speaker 1>bond servants employees slash slaves to obey earth these masters

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<v Speaker 1>with reverence, sincerity, and wholeheartedness as if serving Christ directly,

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<v Speaker 1>not just to please people, knowing the Lord rewards good

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<v Speaker 1>deeds for all. It instructs masters to treat their bond

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<v Speaker 1>servants fairly without threats, recognizing they share the same master

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<v Speaker 1>in heaven who shows no partiality, linking all to Christ's

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<v Speaker 1>ultimate authority. This passage applies principles of mutual respect service

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<v Speaker 1>to Christ and all relationships including work. Emphasize in integrity

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<v Speaker 1>and eternal reward over earthly status, and verses five through

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<v Speaker 1>eight obey with respect and sincerity. Serve your masters, employees

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<v Speaker 1>or supervisors with reverence, fear and trembling, and a genuine,

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<v Speaker 1>sincere heart, not just when watched. Avoid eye service. So

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<v Speaker 1>serve Christ, not just people. Do God's will from your heart,

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<v Speaker 1>serving wholeheartedly, as if serving the Lord, not just to

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<v Speaker 1>gain favor. Serve with goodwill, give your best effort with

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<v Speaker 1>a great attitude, knowing the Lord will reward you good

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<v Speaker 1>you do, regardless of your earthly status. And then in

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<v Speaker 1>verse nine, it's talking about masters to or employers. Treat fairly.

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<v Speaker 1>Do the same to your slaves employees, stop threatening them,

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<v Speaker 1>recognize shared mastership. Remember both you and your bond servant

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<v Speaker 1>have the same master in heaven, and he shows no favoritism.

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<v Speaker 1>And then what's the core meanings and applications behind this?

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<v Speaker 1>As worship, all work becomes a spiritual act of serving Christ,

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<v Speaker 1>transforming the workplace into a mission field. Integrity over appearance.

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<v Speaker 1>True faith means working diligently, honorably even when unseen, reflecting

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<v Speaker 1>God's character. And then God's impartiality. God sees and values

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<v Speaker 1>the sincere heart and all regardless of social position, promising

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<v Speaker 1>reward for good work. Next, we have the famous put

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<v Speaker 1>on the whole armor of God versus that a lot

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<v Speaker 1>of people use. That I sees I've used quite a bit,

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<v Speaker 1>you know, when I talk about spiritual warfare, and when

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<v Speaker 1>people bring up spiritual warfare. But let's go ahead and

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<v Speaker 1>read Ephesian six, verses ten through twenty, and we'll go

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<v Speaker 1>through it. Here. It says, find me, my brethren, be

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<v Speaker 1>strong in the Lord and in the power of His

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<v Speaker 1>might put on the whole armor of God, that you

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<v Speaker 1>may be able to stand against the wiles of the devil.

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<v Speaker 1>For we do not wrestle against flesh and blood, but

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<v Speaker 1>against principalities, against powers, against the rulers, the darkness of

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<v Speaker 1>this age, against spiritual hosts of wickedness in heavenly places. Therefore,

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<v Speaker 1>take up the whole armor of God, that you may

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<v Speaker 1>be able to withstand in the evil day. And having

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<v Speaker 1>done all to stand. So what is this verse telling us, Well,

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<v Speaker 1>it's telling us to be strong in the Lord, in

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<v Speaker 1>the power of his might. So obviously the Lord God

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<v Speaker 1>is stronger than all of the evil that you're going

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<v Speaker 1>to go against. Put on the whole armor of God,

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<v Speaker 1>that you may be able to stand against the walls

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<v Speaker 1>of the devil. So you're putting on the whole armor

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<v Speaker 1>of God, so you're able to go into battle against

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<v Speaker 1>the devil and dodge the wiles of the devil. Right,

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<v Speaker 1>So it says, for we do not wrestle against flesh

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<v Speaker 1>and blood, meaning we shouldn't be fighting against other humans,

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<v Speaker 1>because other humans aren't the problem. The problem is the principalities,

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<v Speaker 1>the powers, the rulers, and the darkness of this age.

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<v Speaker 1>And in if you go to the Geneva Bible, that

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<v Speaker 1>actually says worldly governors also, we need to understand that.

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<v Speaker 1>And then it says against the rulers of darkness of

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<v Speaker 1>this age, against spiritual host of wickedness in heavenly places.

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<v Speaker 1>What is that talking about. Well, it's not talking about

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<v Speaker 1>earthly places. All these other principalities are earthly. These ones

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<v Speaker 1>are actually in heavenly places between where Earth is located

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<v Speaker 1>and where God's throne is located. That's where Heaven is

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<v Speaker 1>located in between there, right, So Heaven is also where

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<v Speaker 1>God's throne is located. But it's not talking about the

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<v Speaker 1>ones that are you know, that are next to God's throne. No, no, no,

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<v Speaker 1>it's talking about the area between Earth and Heaven. Now

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<v Speaker 1>what would that be, Well, that would be where the moon, sun,

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<v Speaker 1>and the stars are located. That's where the spiritual host

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<v Speaker 1>of wickedness are in They're in heavenly places, right, So

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<v Speaker 1>we need to understand that. It's important because the Book

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<v Speaker 1>of Daniel you have the Angel coming to answer the

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<v Speaker 1>prayer and then it's fighting against the Prince of Persia,

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<v Speaker 1>who is one of these spiritual hosts of wickedness in

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<v Speaker 1>heaven the places. So it's on its way back from

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<v Speaker 1>heaven to go answer Daniel's prayer, and it's fighting against

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<v Speaker 1>the Prince of Persia. It has to call Michael the archangel,

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<v Speaker 1>and then it has to come and speak to Daniel. Right,

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<v Speaker 1>So we got to understand that things are happening in

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<v Speaker 1>the spiritual world that we don't even understand, and we

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<v Speaker 1>are just living our life, going along all busy, busy

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<v Speaker 1>praying to God once in a while. Hey Father, God,

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<v Speaker 1>thank you for everything you did for me today. Ooh

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<v Speaker 1>with thanks, Hey God, thank you for this, you know whatever.

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<v Speaker 1>But we don't understand the spiritual battles that are happening

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<v Speaker 1>and the things that angels are doing for us, or

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<v Speaker 1>that God is actually sending angels to do for us,

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<v Speaker 1>because they're spiritual battles happening because we don't wrestle against

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<v Speaker 1>lesh and blood, but principalities of evil. Wow, it gets

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<v Speaker 1>really deep, you know. And obviously demons are involved in

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<v Speaker 1>this as well, part of these principalities, but I think

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<v Speaker 1>there's uh the spiritual host of wickedness. So let's say

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<v Speaker 1>it was only demons only, or if it was just

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<v Speaker 1>the devil only, why would he say, why would why

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<v Speaker 1>would Paul say this against powers, against the rulers of

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<v Speaker 1>the darkness of this age, against spiritual host of wickedness

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<v Speaker 1>and heavenly places, right, Why would he say against principalities?

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<v Speaker 1>Why wouldn't he just say, for we do not wrestle

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<v Speaker 1>against flesh and blood, but against demons and the devil.

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<v Speaker 1>There's obviously more to this here. There's fallen angels as well,

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<v Speaker 1>So that's why he's mentioning these principalities of evil and

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<v Speaker 1>heavenly places. And I think it's very very interesting that

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<v Speaker 1>you have these planets which are wandering stars in heavenly places, right,

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<v Speaker 1>which are actually named after other gods. And these other

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<v Speaker 1>gods are like you know, to me, I believe that

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<v Speaker 1>they're played by fallen angels, right, because obviously they are

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<v Speaker 1>trying to deceive the people into worshiping them instead of

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<v Speaker 1>worshiping the One True God. Yahweh right. So that's what

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<v Speaker 1>we need to understand here. So there's a lot at

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<v Speaker 1>play in this verse. Some people just think that we're just, oh,

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<v Speaker 1>we wrestle not against flesh and blood, but just demons

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<v Speaker 1>in the devil. Now, there's more to it. There's fallen angels,

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<v Speaker 1>there's spiritual hosts of wickedness. There's just more to this verse,

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<v Speaker 1>I think, and after keep studying and studying in all

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<v Speaker 1>the years that I've been studying these, you know, when

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<v Speaker 1>it comes to spiritual warfare, and having certain people on

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<v Speaker 1>my show where I've kind of talked to, like the

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<v Speaker 1>you know, some people I believe are very intelligent in

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<v Speaker 1>this kind of stuff. That's kind of where I'm at.

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<v Speaker 1>That's what I think this is talking about. Because I

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<v Speaker 1>think Paul, if he was just talking about demons and

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<v Speaker 1>the devil, what you say, he would just say, we

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<v Speaker 1>wrestle not against flesh and blood, but you know, demons

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<v Speaker 1>and Satan, so be careful whatever. But he is obviously

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<v Speaker 1>he does bring up the devil, right, he says, the

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<v Speaker 1>wiles of the devil. Of course, the devil is obviously

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<v Speaker 1>part of it, right, the main the main guy that

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<v Speaker 1>we're going against. Right, it says, therefore, take up the

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<v Speaker 1>whole armor of God that you may be able to

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<v Speaker 1>withstand in the evil day. And having done all to stand,

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<v Speaker 1>so you put on the full armor of God so

411
00:25:33.839 --> 00:25:36.559
<v Speaker 1>that you could go into battle and at least you're fighting,

412
00:25:36.799 --> 00:25:40.480
<v Speaker 1>You're not just getting trampled, you know. And let's see

413
00:25:40.480 --> 00:25:43.519
<v Speaker 1>what it says here for putting on the whole armor

414
00:25:43.559 --> 00:25:47.640
<v Speaker 1>of God. Stand therefore, having girded your waist with truth,

415
00:25:48.079 --> 00:25:51.319
<v Speaker 1>having put on the breastplate of righteousness, right boom, you

416
00:25:51.400 --> 00:25:54.319
<v Speaker 1>got the breastplate of righteousness. So you got basically you know,

417
00:25:54.359 --> 00:25:57.559
<v Speaker 1>your your armor is going to be your breastplate of righteousness.

418
00:25:58.319 --> 00:26:01.160
<v Speaker 1>And then having shod your feet with the preparation of

419
00:26:01.200 --> 00:26:06.359
<v Speaker 1>the Gospel of peace. Okay, above all taking the shield

420
00:26:06.480 --> 00:26:09.400
<v Speaker 1>of faith, which you will be able to quench all

421
00:26:09.400 --> 00:26:13.599
<v Speaker 1>the fiery darts of the wicked one. And what I

422
00:26:13.680 --> 00:26:16.880
<v Speaker 1>always tell you, guys, faith cometh by hearing, hearing by

423
00:26:16.880 --> 00:26:19.680
<v Speaker 1>the word of God. That is Romans ten seventeen. So

424
00:26:19.759 --> 00:26:21.640
<v Speaker 1>what is that talking about. Well, that's a way for

425
00:26:21.720 --> 00:26:24.599
<v Speaker 1>you to build your faith by doing what by hearing

426
00:26:24.640 --> 00:26:28.000
<v Speaker 1>the word of God like we're doing right now, us

427
00:26:28.079 --> 00:26:31.200
<v Speaker 1>reading the word of God to you or me reading

428
00:26:31.200 --> 00:26:33.680
<v Speaker 1>the Word of God to you, is making it so

429
00:26:33.759 --> 00:26:37.039
<v Speaker 1>that you are building your faith. So that's why I

430
00:26:37.079 --> 00:26:41.440
<v Speaker 1>do this, because I want to attract people to the faith.

431
00:26:41.559 --> 00:26:43.880
<v Speaker 1>I also want to build your faith at the same time,

432
00:26:44.000 --> 00:26:46.319
<v Speaker 1>and I want to make sure that we're going through

433
00:26:46.319 --> 00:26:49.880
<v Speaker 1>the whole entire Bible, so you get everything that you

434
00:26:50.000 --> 00:26:52.839
<v Speaker 1>need to build your faith. Right. So it's a shield

435
00:26:52.839 --> 00:26:55.160
<v Speaker 1>of faith. And obviously I'm not the one building your faith.

436
00:26:55.519 --> 00:26:57.559
<v Speaker 1>God is the one building your faith. I'm just the

437
00:26:57.680 --> 00:27:00.880
<v Speaker 1>vessel that's speaking to you. And that's it. But the

438
00:27:00.960 --> 00:27:02.960
<v Speaker 1>shield of faith, right, So he got you know, when

439
00:27:02.960 --> 00:27:06.680
<v Speaker 1>you first become a Christian, you got this little tiny shield, right,

440
00:27:06.720 --> 00:27:08.240
<v Speaker 1>so you just try to block the walls of the

441
00:27:08.240 --> 00:27:12.319
<v Speaker 1>devil and sometimes whatever he's shooting at you. You know,

442
00:27:12.400 --> 00:27:14.480
<v Speaker 1>these battles you're having, you're not you're not able to

443
00:27:14.480 --> 00:27:17.000
<v Speaker 1>fight against it. But as you mature as a Christian,

444
00:27:17.000 --> 00:27:19.359
<v Speaker 1>you're getting better and better and your shield of faith

445
00:27:19.480 --> 00:27:22.359
<v Speaker 1>is getting bigger and you're able to block the walls

446
00:27:22.400 --> 00:27:24.440
<v Speaker 1>of the devil. That's that's kind of what the way

447
00:27:24.480 --> 00:27:26.880
<v Speaker 1>Paul's explaining this, right, and we need to make sure

448
00:27:26.880 --> 00:27:30.240
<v Speaker 1>that we know this right. And then it says, and

449
00:27:30.359 --> 00:27:34.400
<v Speaker 1>take the helmet of salvation, right, and take the helmet

450
00:27:34.400 --> 00:27:37.039
<v Speaker 1>of salvation. Now you got a helmet of salvation, and

451
00:27:37.079 --> 00:27:41.640
<v Speaker 1>that's protecting your your your cranium, your brain, your mind,

452
00:27:41.759 --> 00:27:44.039
<v Speaker 1>and your mind is the battlefield, right that the devil

453
00:27:44.079 --> 00:27:47.839
<v Speaker 1>wants to try to infiltrate and he can't read your mind,

454
00:27:48.240 --> 00:27:50.920
<v Speaker 1>but he can put thoughts in your head, right, he

455
00:27:50.960 --> 00:27:52.960
<v Speaker 1>can try to tempt you with thoughts, you know. And

456
00:27:53.000 --> 00:27:55.480
<v Speaker 1>that's what happens, you know, one thought of a sin

457
00:27:55.599 --> 00:27:58.759
<v Speaker 1>turns into another, and then it turns into you actually

458
00:27:58.799 --> 00:28:01.680
<v Speaker 1>committing that sin. Right, So take the helmet of salvation

459
00:28:01.799 --> 00:28:05.000
<v Speaker 1>and protect your brain. Right. And then it says, and

460
00:28:05.039 --> 00:28:09.640
<v Speaker 1>the sword of the Spirit, which is the word of God. Okay,

461
00:28:09.680 --> 00:28:12.039
<v Speaker 1>so now we have our offensive weapon, which is the

462
00:28:12.079 --> 00:28:14.119
<v Speaker 1>sword of the Spirit, which is the word of God.

463
00:28:14.559 --> 00:28:19.240
<v Speaker 1>Let me give you example of using the word of

464
00:28:19.279 --> 00:28:22.559
<v Speaker 1>God as the sword of the Spirit when you're going

465
00:28:22.599 --> 00:28:25.480
<v Speaker 1>against the devil. Well, we have Jesus when he's taken

466
00:28:25.480 --> 00:28:28.960
<v Speaker 1>to the highest mountain. Right, we have Jesus on the

467
00:28:29.039 --> 00:28:33.960
<v Speaker 1>highest mountain getting tempted. So let's go ahead and check

468
00:28:34.000 --> 00:28:45.519
<v Speaker 1>this out real quick. And so we have Jesus is

469
00:28:45.599 --> 00:28:49.680
<v Speaker 1>tempted three times in the wilderness after Jesus fasted for

470
00:28:49.680 --> 00:28:53.359
<v Speaker 1>forty days. Right, So he fasted for forty days, and

471
00:28:53.480 --> 00:28:56.599
<v Speaker 1>that means that Jesus is at his weakest point. Now

472
00:28:56.640 --> 00:29:00.519
<v Speaker 1>we have God in the flesh coming down to be

473
00:29:00.599 --> 00:29:03.359
<v Speaker 1>able to feel how it is to be tempted. And

474
00:29:03.480 --> 00:29:07.440
<v Speaker 1>not only is he tempted while he's you know, starving

475
00:29:07.480 --> 00:29:10.319
<v Speaker 1>for a couple of days, or maybe you know, tired

476
00:29:10.359 --> 00:29:14.759
<v Speaker 1>from not sleeping all night. He is forty days fasting.

477
00:29:15.039 --> 00:29:24.039
<v Speaker 1>So he is at his weakest point, it says, challenge. Oops,

478
00:29:25.960 --> 00:29:31.559
<v Speaker 1>so it is Luke, Oh, not the ICB. You want

479
00:29:31.559 --> 00:29:34.359
<v Speaker 1>to be in the new king James. So you guys,

480
00:29:36.720 --> 00:29:39.759
<v Speaker 1>it says, being tempted for forty days by the devil.

481
00:29:39.799 --> 00:29:42.519
<v Speaker 1>In those days he ate nothing, And afterward, when they

482
00:29:42.960 --> 00:29:45.519
<v Speaker 1>had ended, he was hungry. And the devil said to him,

483
00:29:45.839 --> 00:29:48.279
<v Speaker 1>if you are the son of God, command that stone,

484
00:29:48.440 --> 00:29:52.640
<v Speaker 1>this stone to become bred. And Jesus answered him, saying,

485
00:29:52.799 --> 00:29:55.720
<v Speaker 1>it is written man shall not live by bread alone,

486
00:29:56.119 --> 00:30:01.160
<v Speaker 1>but by every word of God, which is Deuteronomy. Right

487
00:30:01.720 --> 00:30:04.920
<v Speaker 1>then the devil, taking up on a high mountain, showed

488
00:30:04.960 --> 00:30:07.079
<v Speaker 1>him all the kingdoms of the world in a moment

489
00:30:07.079 --> 00:30:10.200
<v Speaker 1>of time. And the devil said to him, all this

490
00:30:10.279 --> 00:30:14.640
<v Speaker 1>authority I will give to you and their glory, For

491
00:30:14.759 --> 00:30:18.119
<v Speaker 1>this has been delivered to me, and I will give

492
00:30:18.119 --> 00:30:21.559
<v Speaker 1>it to whommeever I wish. Therefore, if you worship before me,

493
00:30:22.440 --> 00:30:28.039
<v Speaker 1>all will be yours. If you will worship before me,

494
00:30:28.359 --> 00:30:30.640
<v Speaker 1>so basically asking him to worship him, right to bow

495
00:30:30.759 --> 00:30:34.160
<v Speaker 1>on and worship him. And Jesus answered and said, get

496
00:30:34.160 --> 00:30:36.519
<v Speaker 1>behind me, Satan, for it is written you shall worship

497
00:30:36.559 --> 00:30:41.359
<v Speaker 1>the God, the Lord God, and him only you shall serve.

498
00:30:41.680 --> 00:30:44.799
<v Speaker 1>And it says, worship the Lord, which is Yahweh your God,

499
00:30:45.160 --> 00:30:48.759
<v Speaker 1>and him only you shall serve. Then he brought him

500
00:30:48.759 --> 00:30:52.079
<v Speaker 1>to Jerusalem. That's also Deuteronomy. Okay. Then he brought him

501
00:30:52.119 --> 00:30:55.039
<v Speaker 1>to Jerusalem, set him on the pinnacle of the temple,

502
00:30:55.119 --> 00:30:57.400
<v Speaker 1>and said to him, if you are the son of God,

503
00:30:57.440 --> 00:30:59.880
<v Speaker 1>throw yourself down, for it is written which is going

504
00:30:59.920 --> 00:31:04.599
<v Speaker 1>to be the Psalms. He says, he shall give his

505
00:31:04.680 --> 00:31:07.480
<v Speaker 1>angels charge over you to keep you in their heads.

506
00:31:07.519 --> 00:31:11.119
<v Speaker 1>They shall bear it. They should bear you up. Let

507
00:31:11.160 --> 00:31:13.559
<v Speaker 1>you dash your foot against a stone. So now he's

508
00:31:13.599 --> 00:31:17.559
<v Speaker 1>quoting Bible verses to Jesus, so he knows the Bible

509
00:31:17.599 --> 00:31:21.000
<v Speaker 1>as well. And it says. And Jesus answered and said

510
00:31:21.000 --> 00:31:24.359
<v Speaker 1>to him, it has been said you shall not tempt

511
00:31:24.359 --> 00:31:28.240
<v Speaker 1>the Lord your God. Then the devil had ended. Now,

512
00:31:28.240 --> 00:31:31.880
<v Speaker 1>when the devil ended every temptation, he departed from him

513
00:31:35.039 --> 00:31:38.000
<v Speaker 1>until an opportune time that Jesus returned to the power

514
00:31:38.000 --> 00:31:41.960
<v Speaker 1>of the spirit to Galilee, and news of him went

515
00:31:42.000 --> 00:31:47.039
<v Speaker 1>through all the surrounding region, and also the angels came

516
00:31:47.079 --> 00:31:53.359
<v Speaker 1>and they ministered to him. Okay, so the angels, they

517
00:31:53.400 --> 00:31:57.559
<v Speaker 1>probably wanted to attack, you know, they're seeing God in

518
00:31:57.640 --> 00:32:01.599
<v Speaker 1>the flesh, Jesus in the flesh. They're getting attacked by

519
00:32:01.599 --> 00:32:04.279
<v Speaker 1>Satan obviously, you know, Michael, the Arkins, who probably wanted

520
00:32:04.279 --> 00:32:07.640
<v Speaker 1>to come down and regulate. But it was just it

521
00:32:07.680 --> 00:32:09.920
<v Speaker 1>was meant to be. It was something that God had

522
00:32:09.960 --> 00:32:13.079
<v Speaker 1>to go through, you know, had to be in flesh

523
00:32:13.359 --> 00:32:16.880
<v Speaker 1>right and be tempted, feel how it is to be tempted,

524
00:32:17.319 --> 00:32:26.160
<v Speaker 1>and obviously win the battle and not sin. But in

525
00:32:26.319 --> 00:32:28.599
<v Speaker 1>a way I believe, I don't know, it doesn't the

526
00:32:28.640 --> 00:32:33.000
<v Speaker 1>Bible doesn't say this, but from the outside looking in,

527
00:32:36.319 --> 00:32:40.640
<v Speaker 1>it almost feels like since God knows exactly how it

528
00:32:40.720 --> 00:32:44.000
<v Speaker 1>is to be tempted, that he's like he's giving us

529
00:32:44.039 --> 00:32:47.480
<v Speaker 1>more grace, you know, or you know he gives he

530
00:32:47.839 --> 00:32:50.720
<v Speaker 1>gives us grace anyways, but maybe assist him a little

531
00:32:50.759 --> 00:32:53.920
<v Speaker 1>bit more. Maybe that's just me thinking out loud of

532
00:32:54.039 --> 00:32:56.000
<v Speaker 1>giving us a little more grace because he feels how

533
00:32:56.079 --> 00:32:59.279
<v Speaker 1>it is to be tempted. But okay, back to the point,

534
00:32:59.440 --> 00:33:01.680
<v Speaker 1>it says, in the sword of the Spirit, which is

535
00:33:01.720 --> 00:33:03.839
<v Speaker 1>the word of God. So the offensive weapon is the

536
00:33:03.839 --> 00:33:07.240
<v Speaker 1>word of God, same exact thing that Jesus is using

537
00:33:07.640 --> 00:33:13.960
<v Speaker 1>in Luke four, verses two through fourteen. What is Jesus saying,

538
00:33:14.799 --> 00:33:17.039
<v Speaker 1>man shall not live by bread alone, but by every

539
00:33:17.039 --> 00:33:21.599
<v Speaker 1>word of God. The devil he's resisting the devil. The

540
00:33:21.640 --> 00:33:24.359
<v Speaker 1>devil's gonna try three times, but he resists the devil,

541
00:33:24.400 --> 00:33:28.240
<v Speaker 1>and he shall flee. That's James four, verse seven. But

542
00:33:28.400 --> 00:33:30.599
<v Speaker 1>he says, man shall not live by bread alone, but

543
00:33:30.680 --> 00:33:33.119
<v Speaker 1>by every word of God. And then you have him saying,

544
00:33:33.200 --> 00:33:35.160
<v Speaker 1>get behind me, Satan, for it is written, you shall

545
00:33:35.200 --> 00:33:38.559
<v Speaker 1>worship the Lord God, Yahweh your God, and him only

546
00:33:38.599 --> 00:33:41.440
<v Speaker 1>you shall serve. And then once again boom, you shall

547
00:33:41.440 --> 00:33:45.119
<v Speaker 1>not tempt the Lord. Tempt the Lord your God, right,

548
00:33:45.400 --> 00:33:51.400
<v Speaker 1>Yahweh your God right. So very interesting that Jesus is

549
00:33:51.480 --> 00:33:53.559
<v Speaker 1>using the word of God, because it's the same thing

550
00:33:53.599 --> 00:33:56.720
<v Speaker 1>that Paul says is the offensive weapon, which is the

551
00:33:56.759 --> 00:33:59.920
<v Speaker 1>sword of the Spirit, which is the Word of God.

552
00:34:00.759 --> 00:34:04.440
<v Speaker 1>And it says, praying always with all prayer and supplication,

553
00:34:04.599 --> 00:34:07.799
<v Speaker 1>and the Spirit being watchful to the end, with all

554
00:34:08.599 --> 00:34:12.559
<v Speaker 1>perseverance and supplication for all the saints, and for me,

555
00:34:13.119 --> 00:34:15.840
<v Speaker 1>the utterance may be given to me that I may

556
00:34:15.880 --> 00:34:18.920
<v Speaker 1>open my mouth boldly to make known the mystery of

557
00:34:18.960 --> 00:34:22.360
<v Speaker 1>the Gospel, for which I am an ambassador in chains.

558
00:34:22.400 --> 00:34:25.440
<v Speaker 1>Because he was actually in jail when he wrote this,

559
00:34:25.880 --> 00:34:29.920
<v Speaker 1>and he's looking at the Roman soldier explaining exactly what,

560
00:34:33.800 --> 00:34:40.440
<v Speaker 1>explaining exactly what? Where is the belt of truth? Isn't

561
00:34:40.480 --> 00:34:44.800
<v Speaker 1>it supposed to be in there? Sorry? Stand therefore, having

562
00:34:44.840 --> 00:34:47.159
<v Speaker 1>girded a ways with truth, there we go, girted a

563
00:34:47.199 --> 00:34:49.920
<v Speaker 1>ways with truth? All right? Sorry? So yeah, he sent

564
00:34:50.000 --> 00:34:51.840
<v Speaker 1>he's an ambassador in chains. It says that I may

565
00:34:51.880 --> 00:34:56.800
<v Speaker 1>speak boldly as I ought to speak. Okay, very interesting

566
00:34:56.880 --> 00:35:01.000
<v Speaker 1>right there, Very interesting what Paul goes over, because it

567
00:35:01.079 --> 00:35:05.559
<v Speaker 1>is it's exactly the way Jesus, you know, use the

568
00:35:05.599 --> 00:35:08.760
<v Speaker 1>word of God as his offensive weapon. Obviously, Jesus is

569
00:35:08.800 --> 00:35:13.119
<v Speaker 1>shield of faith is bigger than we can any of

570
00:35:13.159 --> 00:35:16.960
<v Speaker 1>us could imagine, you know. So his faith is already there.

571
00:35:17.440 --> 00:35:19.519
<v Speaker 1>He already knows the word of God, because he is

572
00:35:19.559 --> 00:35:23.599
<v Speaker 1>the Word of God. Right, So he's his spiritual sword

573
00:35:24.199 --> 00:35:27.400
<v Speaker 1>is sharpened and ready to go. And he's obviously he

574
00:35:27.480 --> 00:35:30.400
<v Speaker 1>is the Way, the Truth, the Life. So he's already

575
00:35:30.400 --> 00:35:33.079
<v Speaker 1>girded his ways with truth. His whole body is you know,

576
00:35:33.159 --> 00:35:36.880
<v Speaker 1>his whole being is truth. Right, having put on the

577
00:35:36.880 --> 00:35:39.920
<v Speaker 1>bleused fate of righteousness, Jesus as righteous as you can

578
00:35:40.000 --> 00:35:42.400
<v Speaker 1>be right. And then it says, shot your feet with

579
00:35:42.440 --> 00:35:44.880
<v Speaker 1>the preparation of the gospel. He is the Gospel right

580
00:35:45.239 --> 00:35:48.199
<v Speaker 1>above all, taking the shield of faith. You know. So

581
00:35:48.599 --> 00:35:51.280
<v Speaker 1>we've got to understand that Jesus is in this position

582
00:35:51.639 --> 00:35:54.039
<v Speaker 1>forty days and forty nins. He is at his weakest point.

583
00:35:54.400 --> 00:35:57.800
<v Speaker 1>But you know he's he resists the devil using the

584
00:35:57.800 --> 00:36:01.159
<v Speaker 1>word of God, and he shall flee the devil flees.

585
00:36:01.800 --> 00:36:04.320
<v Speaker 1>Does the devil keep tempting and tempting and tempting till

586
00:36:04.400 --> 00:36:08.559
<v Speaker 1>Jesus says, I can't take it anymore. I gotta sin. No,

587
00:36:08.639 --> 00:36:11.679
<v Speaker 1>he just tempts him, tempt him, tempts him, and he's

588
00:36:11.719 --> 00:36:14.599
<v Speaker 1>got to back off, resist the devil. He shall flee

589
00:36:14.800 --> 00:36:18.280
<v Speaker 1>James four, verse seven. Okay, so let's go ahead and

590
00:36:18.360 --> 00:36:23.159
<v Speaker 1>check out my notes say about the armor of God.

591
00:36:23.440 --> 00:36:26.360
<v Speaker 1>The concept of the armor of God is a metaphorical

592
00:36:26.440 --> 00:36:29.960
<v Speaker 1>framework presented by the apostle Paul in his Epistle to

593
00:36:30.000 --> 00:36:35.239
<v Speaker 1>the Ephesians, specifically in Ephesians six ten through twenty. This

594
00:36:35.320 --> 00:36:40.039
<v Speaker 1>passage is a call to spiritual vigilance and preparedness, urging

595
00:36:40.079 --> 00:36:43.599
<v Speaker 1>believers to equip themselves with divine protection against the spiritual

596
00:36:43.599 --> 00:36:47.480
<v Speaker 1>forces of evil. The imagery of armor is drawn from

597
00:36:47.599 --> 00:36:51.559
<v Speaker 1>Roman soldier gear familiar to Paul's audience, and serves as

598
00:36:51.559 --> 00:36:55.480
<v Speaker 1>a vivid illustration of the spiritual resources available to Christians

599
00:36:56.320 --> 00:37:03.239
<v Speaker 1>at the spiritual context we already read through the whole

600
00:37:03.320 --> 00:37:08.039
<v Speaker 1>Ephesians six ten through twelve. The belt of truth we

601
00:37:08.119 --> 00:37:13.360
<v Speaker 1>got the belt or girdle was essential for a Roman soldier,

602
00:37:13.400 --> 00:37:18.000
<v Speaker 1>securing his tunic and holding his weapons Spiritually, the belt

603
00:37:18.039 --> 00:37:21.920
<v Speaker 1>of truth represents the believer's integrity and commitment to God's truth,

604
00:37:22.320 --> 00:37:26.280
<v Speaker 1>which holds everything together and provides a foundation for a

605
00:37:26.320 --> 00:37:30.960
<v Speaker 1>foundation for spiritual warfare. Then we have the breastplate of righteousness.

606
00:37:30.960 --> 00:37:35.559
<v Speaker 1>The breastplate protected the soldier's vital organs in a spiritual sense,

607
00:37:36.079 --> 00:37:39.480
<v Speaker 1>righteousness from the imputed righteousness of Christ, and the believer's

608
00:37:39.599 --> 00:37:43.800
<v Speaker 1>ethnical conduct guards the heart against the accusations and attacks

609
00:37:43.800 --> 00:37:47.280
<v Speaker 1>of the enemy. Gospel of Peace. The footwear of readiness

610
00:37:47.280 --> 00:37:51.519
<v Speaker 1>symbolizes the believer's stability and preparedness to proclaim the gospel.

611
00:37:51.920 --> 00:37:55.599
<v Speaker 1>The peace of God, which surpasses all understanding, enables Christians

612
00:37:55.599 --> 00:38:00.400
<v Speaker 1>to stand firm and advance the message of reconciliation. Shield

613
00:38:00.440 --> 00:38:05.800
<v Speaker 1>of faith. The Roman shield was large and designed to

614
00:38:05.920 --> 00:38:09.519
<v Speaker 1>protect the entire body. Faith as a shield is a

615
00:38:09.559 --> 00:38:13.679
<v Speaker 1>believer's trust in God's promises and power, capable of extinguishing

616
00:38:13.679 --> 00:38:17.679
<v Speaker 1>the fiery doubt, darts of doubt, temptation, and fear launched

617
00:38:17.679 --> 00:38:22.159
<v Speaker 1>by the adversary. Helmet of salvation, the helmet of salvation.

618
00:38:23.239 --> 00:38:27.559
<v Speaker 1>The helmet protected a soldier's head, a critical area in battle.

619
00:38:27.599 --> 00:38:31.199
<v Speaker 1>Salvation as a helmet signifies the assurance of eternal life

620
00:38:31.199 --> 00:38:34.559
<v Speaker 1>and the protection of the mind against discouragement and despair.

621
00:38:35.199 --> 00:38:37.360
<v Speaker 1>The Sword of the Spirit. The sword is the only

622
00:38:37.440 --> 00:38:41.519
<v Speaker 1>offensive weapon in the armour, representing the Word of God scriptures,

623
00:38:41.559 --> 00:38:45.679
<v Speaker 1>a powerful tool for defense and attack, enabling believers to

624
00:38:45.760 --> 00:38:49.320
<v Speaker 1>counter lies and deception with divine truth. And then we

625
00:38:49.400 --> 00:38:53.760
<v Speaker 1>have prayer. Paul concludes the passage by emphasizing the abhortance

626
00:38:53.800 --> 00:38:57.719
<v Speaker 1>of prayer and alertness. Prayers the means by which believers

627
00:38:57.760 --> 00:39:02.400
<v Speaker 1>maintain communication with God seek his guidance and strength. It

628
00:39:02.519 --> 00:39:06.320
<v Speaker 1>is through prayer that the armor is effectively utilized ensuring

629
00:39:06.360 --> 00:39:10.159
<v Speaker 1>that the believer remains vigilant and prepared for spiritual battles.

630
00:39:10.719 --> 00:39:14.639
<v Speaker 1>Theological significance the Armor of God underscores the reality of

631
00:39:14.679 --> 00:39:19.599
<v Speaker 1>spiritual warfare and the necessity for divine empowerment. It highlights

632
00:39:19.639 --> 00:39:23.519
<v Speaker 1>the believer's dependence on God's strength and resources rather than

633
00:39:23.599 --> 00:39:27.840
<v Speaker 1>human effort. Each piece of army reflects, each piece of

634
00:39:28.079 --> 00:39:31.760
<v Speaker 1>armor reflects a critical aspect of the Christian life, rooted

635
00:39:31.800 --> 00:39:36.280
<v Speaker 1>in truth, righteousness, faith, salvation, and the Word of God.

636
00:39:36.679 --> 00:39:39.719
<v Speaker 1>This passage serves as a reminder of the ongoing battle

637
00:39:39.719 --> 00:39:44.840
<v Speaker 1>against spiritual forces and the victory assured through Christ. That's

638
00:39:45.000 --> 00:39:51.920
<v Speaker 1>the main thing, So very very interesting, perfect I like

639
00:39:52.000 --> 00:40:00.440
<v Speaker 1>that little section right there, so we have. Let's go

640
00:40:00.480 --> 00:40:03.719
<v Speaker 1>over a brief description of what we read. Ephesians six

641
00:40:03.800 --> 00:40:06.679
<v Speaker 1>ten through twenty is about spiritual warfare, urging Christians to

642
00:40:06.719 --> 00:40:09.119
<v Speaker 1>be strong in the Lord and put on the fulham

643
00:40:09.440 --> 00:40:13.880
<v Speaker 1>of God, to stand against the devil's schemes, which are

644
00:40:13.920 --> 00:40:17.480
<v Speaker 1>not against people, but against evil spiritual forces, and to

645
00:40:17.480 --> 00:40:20.440
<v Speaker 1>pray for boldness to spread the Gospel. It's a call

646
00:40:20.559 --> 00:40:24.119
<v Speaker 1>to equip oneself with divine resources to fight deception and evil.

647
00:40:24.519 --> 00:40:27.440
<v Speaker 1>Now with physical weapons, but the spiritual truth and reliance

648
00:40:27.480 --> 00:40:31.159
<v Speaker 1>on God's power. Like I always say, when Jesus went

649
00:40:31.239 --> 00:40:34.239
<v Speaker 1>against the devil, did he pull out a sword? Did

650
00:40:34.239 --> 00:40:37.079
<v Speaker 1>he pull out an ar fifteen? No? Did he pull

651
00:40:37.079 --> 00:40:39.000
<v Speaker 1>out a physical sword? Is what I mean? No, he

652
00:40:39.039 --> 00:40:44.920
<v Speaker 1>pulled out the Word of God, which is the the

653
00:40:44.960 --> 00:40:50.239
<v Speaker 1>sword of the spirit. Okay, key themes and meanings. The

654
00:40:50.239 --> 00:40:53.039
<v Speaker 1>reality of spiritual warfare life for believers involves a constant

655
00:40:53.039 --> 00:40:58.360
<v Speaker 1>battle against evil spiritual powers, not just human opponents. The enemy,

656
00:40:58.840 --> 00:41:02.559
<v Speaker 1>the adversary is Sayan and his forces who use deceit

657
00:41:02.679 --> 00:41:06.280
<v Speaker 1>lies in schemes to attack believers. Strength from God. Believers

658
00:41:06.360 --> 00:41:08.599
<v Speaker 1>must be strong and the Lord's might, not their own.

659
00:41:09.719 --> 00:41:11.280
<v Speaker 1>We already talked that, we kind of already did a

660
00:41:11.320 --> 00:41:14.400
<v Speaker 1>breakdown of the sword of the spirit, the helme and salvation,

661
00:41:14.480 --> 00:41:18.440
<v Speaker 1>the shield of faith, prayer essential for spiritual alertness, strength,

662
00:41:18.480 --> 00:41:21.840
<v Speaker 1>and the boldness to proclaim the Gospel purpose, to stand

663
00:41:22.360 --> 00:41:26.239
<v Speaker 1>firm withstand evil, and boldly proclaim the mystery of the Gospel.

664
00:41:27.280 --> 00:41:31.239
<v Speaker 1>In simple terms, Paul tells Christians to stop being naive

665
00:41:31.320 --> 00:41:35.159
<v Speaker 1>about spiritual battles, to stop fighting each other, and instead

666
00:41:35.199 --> 00:41:39.320
<v Speaker 1>rely completely on God's power using the spiritual armor. Armor

667
00:41:39.360 --> 00:41:45.679
<v Speaker 1>he provides truth, rights in faith, et cetera, and constantly

668
00:41:45.840 --> 00:41:50.719
<v Speaker 1>praying so they can stand strong against the devil's attacks

669
00:41:51.000 --> 00:41:55.320
<v Speaker 1>and share the good news of Jesus. All right, perfect,

670
00:41:56.119 --> 00:41:59.800
<v Speaker 1>Now we'll talk a little bit about Verses eighteen through twenty.

671
00:42:00.599 --> 00:42:03.840
<v Speaker 1>Prayer and alertness praying in the spirit at all times,

672
00:42:03.840 --> 00:42:06.199
<v Speaker 1>with every kind of prayer and petition. Paul emphasizing the

673
00:42:06.239 --> 00:42:12.320
<v Speaker 1>importance of constant prayer and vigilance and spiritual battle. Prayer

674
00:42:12.320 --> 00:42:18.239
<v Speaker 1>and alertness are two interrelated concepts that are emphasized throughout

675
00:42:18.280 --> 00:42:22.519
<v Speaker 1>the Bible as essentral components of a faithful and vigilant

676
00:42:22.599 --> 00:42:26.000
<v Speaker 1>Christian life. These practices are not only acts of devotion,

677
00:42:26.159 --> 00:42:29.760
<v Speaker 1>but also serve as a spiritual discipline that enable believers

678
00:42:29.800 --> 00:42:32.880
<v Speaker 1>to remain steadfast in their faith and responsive to the

679
00:42:32.960 --> 00:42:36.199
<v Speaker 1>leading of the Holy Spirit. Prayer in the Bible, prayers

680
00:42:36.239 --> 00:42:39.559
<v Speaker 1>a fundamental aspect of believers in relationship with God. It is

681
00:42:39.599 --> 00:42:43.199
<v Speaker 1>both a privilege and a command, allowing individuals to communicate

682
00:42:43.239 --> 00:42:47.760
<v Speaker 1>with the Creator, express their needs, offer thanksgiving, and seek guidance.

683
00:42:48.119 --> 00:42:52.360
<v Speaker 1>The Bible provides numerous examples and teachings on prayer, highlighting

684
00:42:52.360 --> 00:42:55.920
<v Speaker 1>its importance and power. In the Old Testament, figures such

685
00:42:55.920 --> 00:43:02.239
<v Speaker 1>as Abraham, Moses, and David exempty lives of prayer. Abraham

686
00:43:02.320 --> 00:43:06.119
<v Speaker 1>interceded for Sodom Genesis eighteen twenty three through thirty three.

687
00:43:06.559 --> 00:43:09.400
<v Speaker 1>Moses prayed for the Israelites in Exodus thirty two eleven

688
00:43:09.440 --> 00:43:13.239
<v Speaker 1>through fourteen, and David composed many psalms that are prayers

689
00:43:13.239 --> 00:43:18.360
<v Speaker 1>of praise laminate in supplication. The New Testament further emphasizes prayer,

690
00:43:18.800 --> 00:43:22.280
<v Speaker 1>Jesus Christ serving as the ultimate model. He often withdrew

691
00:43:22.360 --> 00:43:25.599
<v Speaker 1>to solitary places to pray and taught his disciples how

692
00:43:25.639 --> 00:43:29.679
<v Speaker 1>to pray through the Lord's prayer. Jesus also encouraged persistent prayer,

693
00:43:29.719 --> 00:43:33.320
<v Speaker 1>as seen in the Parable of the Persistent Widow Luke

694
00:43:33.400 --> 00:43:37.880
<v Speaker 1>eighteen one through eight. The apostle Paul underscores the necessity

695
00:43:37.920 --> 00:43:40.559
<v Speaker 1>of prayer and the life of the believer. He exhorced

696
00:43:40.559 --> 00:43:45.239
<v Speaker 1>the Thessalonians to pray without seizing first Thessalonians five, verse seventeen,

697
00:43:45.840 --> 00:43:48.719
<v Speaker 1>and instructs the Philippians to present their requests to God

698
00:43:48.760 --> 00:43:54.159
<v Speaker 1>with thanksgiving Philippians four, verse six. Prayer is depicted as

699
00:43:54.199 --> 00:43:57.000
<v Speaker 1>a vital component in the spiritual armor in Ephesians six,

700
00:43:57.119 --> 00:44:01.320
<v Speaker 1>verse eighteen. Alertness in the Bible, alertness or spiritual vigilance,

701
00:44:01.440 --> 00:44:05.679
<v Speaker 1>is closely linked to prayer. It involves being watchful and discerning,

702
00:44:05.760 --> 00:44:09.679
<v Speaker 1>recognizing the spiritual realities and challenges that believers face. The

703
00:44:09.760 --> 00:44:13.119
<v Speaker 1>Bible frequently calls for alertness, particularly in the context of

704
00:44:13.159 --> 00:44:18.119
<v Speaker 1>spiritual warfare and the anticipation of God's return. Jesus repeatedly

705
00:44:18.159 --> 00:44:21.280
<v Speaker 1>instructs his disciples to be alert. In the Garden of Yosemite,

706
00:44:21.519 --> 00:44:24.880
<v Speaker 1>he admonished them watch and pray so that you will

707
00:44:24.920 --> 00:44:28.239
<v Speaker 1>be so that you will not enter into temptation, for

708
00:44:28.320 --> 00:44:31.280
<v Speaker 1>the spirit is willing, but the body is weak. This

709
00:44:31.400 --> 00:44:34.960
<v Speaker 1>highlights the necessity of combining prayer with alertness and to

710
00:44:35.000 --> 00:44:40.400
<v Speaker 1>withstand spiritual triers trials Matthew twenty six, verse forty one.

711
00:44:40.480 --> 00:44:44.599
<v Speaker 1>The Apostle Paul side the Apostle, Peter warns believers to

712
00:44:44.639 --> 00:44:47.280
<v Speaker 1>be sober minded and alert because you're adversary. The devil

713
00:44:47.280 --> 00:44:50.800
<v Speaker 1>prowls like a roaring lion, seeking someone to devour one

714
00:44:51.000 --> 00:44:55.159
<v Speaker 1>Peter five, verse eight. This call to vigilance is a

715
00:44:55.360 --> 00:44:58.639
<v Speaker 1>reminder of the ongoing spiritual battle and the need for

716
00:44:58.760 --> 00:45:04.280
<v Speaker 1>constant readiness. Paul also emphasizes alertness in his letters. In

717
00:45:04.400 --> 00:45:08.199
<v Speaker 1>one Corinthians sixteen, verse thirteen instructs be on the alert,

718
00:45:08.360 --> 00:45:11.280
<v Speaker 1>stand firm in the faith. Be men of courage, be strong.

719
00:45:11.719 --> 00:45:15.280
<v Speaker 1>This exhortation underscores the importance of being spiritually awake and

720
00:45:15.400 --> 00:45:19.719
<v Speaker 1>prepared to defend the faith. The interconnection of prayer and alertness.

721
00:45:20.079 --> 00:45:23.280
<v Speaker 1>Prayer and alertness are intertwined, each reinforcing the other. Prayer

722
00:45:23.360 --> 00:45:27.559
<v Speaker 1>cultivates a heart attuned to God's will and strengthens the believers,

723
00:45:28.760 --> 00:45:33.679
<v Speaker 1>the believers resolved to remain vigilant. Conversely, alertness ensures that

724
00:45:33.719 --> 00:45:36.559
<v Speaker 1>prayer is focused and responsive to the spiritual needs and

725
00:45:36.599 --> 00:45:40.079
<v Speaker 1>challenges at heart at hand. In Colossians four, verse two,

726
00:45:40.159 --> 00:45:47.320
<v Speaker 1>paulse captures this relationship. Devote yourself to prayer, being watchful

727
00:45:47.360 --> 00:45:50.679
<v Speaker 1>and thankful. This verse encapsulates the call to life marked

728
00:45:50.679 --> 00:45:54.320
<v Speaker 1>by continuous prayer and spiritual awareness, grounded and gratitude for

729
00:45:54.360 --> 00:45:59.000
<v Speaker 1>God's faithfulness. Together prayer alertness to quick believe, we should

730
00:45:59.079 --> 00:46:03.199
<v Speaker 1>navigate the perplexities of life with discernment and faithfulness, standing

731
00:46:03.239 --> 00:46:06.119
<v Speaker 1>firm against the schemes of the enemy and remaining ready

732
00:46:06.199 --> 00:46:11.760
<v Speaker 1>to return to the Lord. Perfect. All right, so good stuff,

733
00:46:16.679 --> 00:46:19.239
<v Speaker 1>Let's go ahead and continue reading. I think that was

734
00:46:19.360 --> 00:46:27.039
<v Speaker 1>enough right. Therefore this portion it says, a gracious greeting,

735
00:46:27.840 --> 00:46:30.599
<v Speaker 1>but that you also may know my affairs, And I

736
00:46:30.639 --> 00:46:39.199
<v Speaker 1>am doing taichikus a beloved brother and faithful minister. And

737
00:46:39.239 --> 00:46:41.679
<v Speaker 1>the Lord will make all things known to you, whom

738
00:46:41.679 --> 00:46:44.280
<v Speaker 1>I have sent to you for this very purpose, that

739
00:46:44.320 --> 00:46:47.800
<v Speaker 1>you may know our affairs, and that he may comfort

740
00:46:47.840 --> 00:46:51.599
<v Speaker 1>your hearts. Peace to the brethren, and love with faith

741
00:46:51.679 --> 00:46:54.639
<v Speaker 1>from God the Father and the Lord Jesus Christ. Grace

742
00:46:54.719 --> 00:46:58.159
<v Speaker 1>be with all those who love our Lord Jesus Christ

743
00:46:58.199 --> 00:47:03.519
<v Speaker 1>in sincerity a man. So that is the end of Ephesians. Okay,

744
00:47:04.079 --> 00:47:08.599
<v Speaker 1>the end of Ephesians. Awesome good stuff. So let's go

745
00:47:08.679 --> 00:47:13.639
<v Speaker 1>over some practical applications. Encourage children to honor and obey

746
00:47:13.719 --> 00:47:16.760
<v Speaker 1>their parents as a reflection of their obedience to God.

747
00:47:18.000 --> 00:47:22.199
<v Speaker 1>Next one, in your workplace, serve with integrity and respect

748
00:47:22.239 --> 00:47:28.639
<v Speaker 1>as if surfing Christ himself. Next daily, put on the

749
00:47:28.679 --> 00:47:31.599
<v Speaker 1>full armor of God through prayer and meditation on his

750
00:47:31.719 --> 00:47:36.199
<v Speaker 1>word to stand firm against spiritual challenges. Next one, cultivate

751
00:47:36.320 --> 00:47:41.360
<v Speaker 1>a lifestyle of prayer, being alert and persistent in interceding

752
00:47:41.559 --> 00:47:45.800
<v Speaker 1>for others. And being alert also means being sober minded.

753
00:47:46.280 --> 00:47:49.440
<v Speaker 1>That's what Peter's talking about when he says, be alert

754
00:47:49.440 --> 00:47:50.199
<v Speaker 1>and sober minded.

755
00:47:50.280 --> 00:48:03.800
<v Speaker 2>Rightugh, all right, Next up, we have additional.

756
00:48:01.800 --> 00:48:06.239
<v Speaker 1>Scriptures that connect family relationships. We have Colossians three twenty

757
00:48:06.239 --> 00:48:08.719
<v Speaker 1>through twenty one, which also addresses the roles of children

758
00:48:08.760 --> 00:48:11.760
<v Speaker 1>and parents. We kind of went over that earlier work

759
00:48:11.840 --> 00:48:15.760
<v Speaker 1>relationships in Colossians three twenty two through twenty four, which

760
00:48:15.800 --> 00:48:19.880
<v Speaker 1>parallels the instructions to slaves and masters. And then spiritual warfare,

761
00:48:19.960 --> 00:48:23.000
<v Speaker 1>we have Second Corinthians ten versus three through five, which

762
00:48:23.039 --> 00:48:27.840
<v Speaker 1>discusses the nature of spiritual batters, batters, spiritual battles, and

763
00:48:28.079 --> 00:48:30.840
<v Speaker 1>weapons we use. Let's go ahead and go to that

764
00:48:30.920 --> 00:48:37.320
<v Speaker 1>real quick. Second Corinthians ten three through five. Second Corinthians

765
00:48:37.360 --> 00:48:42.639
<v Speaker 1>ten three through five, it says we'll start at two.

766
00:48:43.159 --> 00:48:45.119
<v Speaker 1>But I beg you that when I am present, I

767
00:48:45.199 --> 00:48:48.239
<v Speaker 1>may not be bold, that I may not be bold

768
00:48:48.320 --> 00:48:50.480
<v Speaker 1>with the confidence by which I intended to be bold

769
00:48:50.519 --> 00:48:53.599
<v Speaker 1>against some who think of us as if we walked

770
00:48:53.599 --> 00:48:56.840
<v Speaker 1>according to the flesh. For though we walk in the flesh,

771
00:48:56.880 --> 00:48:59.760
<v Speaker 1>we do not according to the flesh. For the weapons

772
00:48:59.800 --> 00:49:03.519
<v Speaker 1>of our warfare, not cardinally, but mighty in God, for

773
00:49:03.599 --> 00:49:07.599
<v Speaker 1>pulling down strongholds, casting down arguments, in every high thing

774
00:49:07.679 --> 00:49:11.039
<v Speaker 1>that exalts itself against the knowledge of God, bringing every

775
00:49:11.119 --> 00:49:15.360
<v Speaker 1>thought into captivity to obedience of Christ, and being ready

776
00:49:15.440 --> 00:49:21.519
<v Speaker 1>to punish all disobedience when the obedience is fulfilled. Perfect

777
00:49:21.679 --> 00:49:25.519
<v Speaker 1>we read verse six as well. But great stuff. And

778
00:49:25.559 --> 00:49:29.320
<v Speaker 1>then prayer. We have first Thessalonians five, verse seventeen, which

779
00:49:29.360 --> 00:49:35.239
<v Speaker 1>occurrences which encourages believers to pray without seizing all. Right,

780
00:49:35.400 --> 00:49:40.679
<v Speaker 1>so perfect, So now we are done with Ephesians. Now

781
00:49:40.760 --> 00:49:46.599
<v Speaker 1>we're going to go into the introduction for the whole

782
00:49:46.719 --> 00:49:49.480
<v Speaker 1>entire Book of Philippians. Okay, and then I'll go into

783
00:49:49.480 --> 00:49:53.559
<v Speaker 1>the introduction for Philippians one. The Book of Philippians is

784
00:49:53.599 --> 00:49:56.840
<v Speaker 1>a New Testament letter from the apostle Paul, written from

785
00:49:56.880 --> 00:50:01.519
<v Speaker 1>prison likely Rome to the first church he established in Europe,

786
00:50:01.760 --> 00:50:07.880
<v Speaker 1>the Philippians, expressing joy, gratitude, and encouragement from them to

787
00:50:07.960 --> 00:50:10.800
<v Speaker 1>live as citizens of Heaven by having the mind of Christ,

788
00:50:11.519 --> 00:50:17.000
<v Speaker 1>serving one another, and finding contentment in all circumstances despite suffering.

789
00:50:17.440 --> 00:50:23.480
<v Speaker 1>Key themes include joy and suffering, humility, unity, and steadfastness,

790
00:50:23.480 --> 00:50:28.519
<v Speaker 1>making it a happy prison epistle despite Paul's imprisonment. Thanks

791
00:50:28.599 --> 00:50:33.159
<v Speaker 1>to the Philistine's generous support and spiritual partnership, author and date.

792
00:50:33.360 --> 00:50:36.559
<v Speaker 1>The author is the apostle Paul around a D sixty

793
00:50:37.280 --> 00:50:40.880
<v Speaker 1>to sixty two. They're not sure from prison in Rome.

794
00:50:41.239 --> 00:50:48.199
<v Speaker 1>Recipients the Christian community in Philippi a strategically a strategically

795
00:50:48.239 --> 00:50:53.679
<v Speaker 1>located Roman colony in Macedonia? Did I say that right? Macedonia?

796
00:50:53.719 --> 00:50:57.400
<v Speaker 1>What did I say before? Macedonia? Macedonia? Am I saying

797
00:50:57.400 --> 00:51:01.159
<v Speaker 1>it right? I hope? So as I remember someone said, ah,

798
00:51:01.199 --> 00:51:03.760
<v Speaker 1>I don't. I got to stop listening because you keep

799
00:51:03.800 --> 00:51:10.079
<v Speaker 1>saying Macedonia Macedonia. I think consider it. Paul establishes this

800
00:51:10.239 --> 00:51:15.199
<v Speaker 1>church during his second missionary journey, Acts sixteen occasion a

801
00:51:15.320 --> 00:51:19.679
<v Speaker 1>thank you note for their financial support and to address

802
00:51:19.800 --> 00:51:23.480
<v Speaker 1>internal conflict, incurring them in faith in unity. Key themes

803
00:51:23.519 --> 00:51:27.360
<v Speaker 1>and characteristics Joy in the Lord a central theme emphasizing

804
00:51:27.440 --> 00:51:33.000
<v Speaker 1>God given joy regardless of circumstances, rooted in christ heavenly citizenship,

805
00:51:33.079 --> 00:51:36.920
<v Speaker 1>contrasting the earthly Roman citizenship with their ultimate heavenly citizenship

806
00:51:37.000 --> 00:51:41.360
<v Speaker 1>in christ christ centered mindset, urging believers to have the

807
00:51:41.480 --> 00:51:46.199
<v Speaker 1>humble self, sacrifice and attitude of Jesus. Philippians two three

808
00:51:46.280 --> 00:51:51.039
<v Speaker 1>through eight. Unity and service, promoting fellowship, mutual support, and

809
00:51:51.119 --> 00:51:55.440
<v Speaker 1>serving God in each other, suffering and perseverance, teaching that

810
00:51:55.559 --> 00:51:58.119
<v Speaker 1>suffering for Christ is to be met with joy and

811
00:51:58.159 --> 00:52:02.679
<v Speaker 1>can advance the Gospel contentment learning to be content in

812
00:52:02.719 --> 00:52:08.760
<v Speaker 1>all situations through Christ. Philippians for eleven through thirteen. Some

813
00:52:08.840 --> 00:52:13.079
<v Speaker 1>of the distinctive features a personal affectionate letter with a

814
00:52:13.159 --> 00:52:17.639
<v Speaker 1>remarkably joyful tone despite Paul's imprisonment, highlights the prominent role

815
00:52:17.760 --> 00:52:24.480
<v Speaker 1>of women in the church, lydia udia and synthic syntheca centature.

816
00:52:24.599 --> 00:52:28.719
<v Speaker 1>I don't know how to say it's sent sentache. It's

817
00:52:28.920 --> 00:52:34.079
<v Speaker 1>s y n t y c h E synth syntai

818
00:52:34.280 --> 00:52:38.079
<v Speaker 1>chi sentaichi. We'll just say that, even though that sells

819
00:52:38.119 --> 00:52:42.079
<v Speaker 1>Asian or something. No major doctrinal air or false teaching

820
00:52:42.119 --> 00:52:46.320
<v Speaker 1>to refute. A letter encouraged an example, okay of encouragement

821
00:52:46.559 --> 00:52:57.239
<v Speaker 1>and example perfect? All right. Let me go ahead, and

822
00:52:58.719 --> 00:53:00.880
<v Speaker 1>my nose is a little itchy here. Let's go ahead

823
00:53:00.920 --> 00:53:10.199
<v Speaker 1>and go to Philippians boom verse one. Perfect. All right. Now,

824
00:53:10.320 --> 00:53:14.360
<v Speaker 1>let me just read the intro to Philippians one this

825
00:53:14.519 --> 00:53:17.599
<v Speaker 1>time before we read the whole attire for the whole

826
00:53:17.599 --> 00:53:24.119
<v Speaker 1>attire chapter or the whole book of Philippian. Okay, Philippians

827
00:53:24.159 --> 00:53:27.320
<v Speaker 1>one gives us a glance into the emotional and spiritual

828
00:53:27.360 --> 00:53:31.559
<v Speaker 1>state of Paul while he was in prison. It emphasizes

829
00:53:31.599 --> 00:53:34.719
<v Speaker 1>his unwavering commitment to Christ, the joy he found in

830
00:53:34.800 --> 00:53:40.079
<v Speaker 1>sharing the Gospel, and is enduring hope despite his physical circumstances.

831
00:53:40.679 --> 00:53:43.800
<v Speaker 1>This chapter serves as a powerful reminder that in life

832
00:53:44.000 --> 00:53:47.599
<v Speaker 1>or death, in freedom or chains, the Gospel of Christ

833
00:53:47.639 --> 00:53:52.159
<v Speaker 1>is not hindered, but rather advances. So, whether he's in

834
00:53:52.199 --> 00:53:57.519
<v Speaker 1>prison or not, he's going to advance the Gospel message, right,

835
00:53:58.960 --> 00:54:03.920
<v Speaker 1>which is amazing. That's what he should be doing. And

836
00:54:03.519 --> 00:54:06.760
<v Speaker 1>we talked about it. It's around sixty to sixty two

837
00:54:06.800 --> 00:54:11.480
<v Speaker 1>ADS when Paul's it says during Paul, Oh, during Paul's

838
00:54:11.480 --> 00:54:14.159
<v Speaker 1>house arrest in Rome, is what it says here in

839
00:54:14.199 --> 00:54:16.599
<v Speaker 1>my other notes. So maybe that's true. Maybe he was

840
00:54:16.639 --> 00:54:19.000
<v Speaker 1>actually in prison. We don't know. I don't think all

841
00:54:19.000 --> 00:54:23.840
<v Speaker 1>the way. Let's go ahead and start reading Philippians one.

842
00:54:24.320 --> 00:54:28.880
<v Speaker 1>Verse one, Greeting Paul and Timothy Bond, servants of Jesus Christ,

843
00:54:29.800 --> 00:54:31.800
<v Speaker 1>to all the saints in Christ Jesus who are in

844
00:54:31.840 --> 00:54:35.519
<v Speaker 1>Philippine with the bishops and deacons, Grace to you in

845
00:54:35.559 --> 00:54:38.320
<v Speaker 1>peace from God, our Father and the Lord Jesus Christ.

846
00:54:39.000 --> 00:54:44.920
<v Speaker 1>Like I always say, guys, our letters say dear John,

847
00:54:45.480 --> 00:54:48.960
<v Speaker 1>dear Jack, whatever, in the very beginning, and then we

848
00:54:49.000 --> 00:54:51.000
<v Speaker 1>write the whole letter. At the very bottom we put

849
00:54:51.039 --> 00:54:54.599
<v Speaker 1>our name. But these are scrolls, so you don't want

850
00:54:54.599 --> 00:54:56.639
<v Speaker 1>to have to open the whole entire scroll up to

851
00:54:56.639 --> 00:55:00.840
<v Speaker 1>see who the letter's from. Instead, the very first sentences

852
00:55:00.920 --> 00:55:04.480
<v Speaker 1>is going to be Paul always doing this. He introduces

853
00:55:04.559 --> 00:55:07.599
<v Speaker 1>himself as a bond server to Jesus Christ in the

854
00:55:07.639 --> 00:55:10.519
<v Speaker 1>beginning of his letters, right like I was trying to

855
00:55:10.519 --> 00:55:14.440
<v Speaker 1>tell you, guys, let's go ahead and continue Philippians one,

856
00:55:14.599 --> 00:55:18.159
<v Speaker 1>verse three. I thank my God upon every remembrance of you,

857
00:55:18.639 --> 00:55:21.519
<v Speaker 1>always in every prayer of mind, making requests for you

858
00:55:21.639 --> 00:55:25.159
<v Speaker 1>with all joy, for your fellowship in the Gospel, from

859
00:55:25.199 --> 00:55:28.679
<v Speaker 1>the first day until now, being confident of this very

860
00:55:28.760 --> 00:55:32.360
<v Speaker 1>thing that he was begun a good work, and you

861
00:55:32.719 --> 00:55:36.000
<v Speaker 1>will complete it until the day of Jesus Christ. Just

862
00:55:36.079 --> 00:55:37.960
<v Speaker 1>as it is right for me to think of this

863
00:55:38.480 --> 00:55:41.360
<v Speaker 1>you all, because I have you in heart, and is

864
00:55:41.400 --> 00:55:43.639
<v Speaker 1>such as much in your chains and in the defense

865
00:55:43.719 --> 00:55:48.599
<v Speaker 1>and confirmation of the Gospel. You are partakers with me

866
00:55:48.760 --> 00:55:52.159
<v Speaker 1>of grace, for God is my witness. How greatly. I

867
00:55:52.239 --> 00:55:55.480
<v Speaker 1>long for you in the affection of Jesus Christ. So

868
00:55:55.880 --> 00:55:59.559
<v Speaker 1>let's go ahead and stop there real quick. So in

869
00:55:59.719 --> 00:56:06.440
<v Speaker 1>verse three through five, Joy in Partnership, Paul expresses gratitude

870
00:56:06.480 --> 00:56:10.599
<v Speaker 1>for the Philippine or the Philippines for the Philippians partnership

871
00:56:10.599 --> 00:56:14.559
<v Speaker 1>in the Gospel, highlighting the importance of community in advancing

872
00:56:14.599 --> 00:56:19.199
<v Speaker 1>God's work. So we have joy in partnership. Joy in

873
00:56:19.239 --> 00:56:23.400
<v Speaker 1>partnership refers to the profound sense of happiness and fulfillment

874
00:56:23.559 --> 00:56:27.360
<v Speaker 1>that arises from working together with others in a shared

875
00:56:27.400 --> 00:56:31.199
<v Speaker 1>mission of purpose, particularly with the context of Christian fellowship

876
00:56:31.599 --> 00:56:34.800
<v Speaker 1>and ministry. The concept is deeply rooted in the Biblical

877
00:56:34.840 --> 00:56:40.760
<v Speaker 1>understanding of community and the collective pursuit in God's will.

878
00:56:40.880 --> 00:56:44.920
<v Speaker 1>So biblical foundations we have Philippians three versus our Philippians

879
00:56:44.920 --> 00:56:47.840
<v Speaker 1>one Versus three through five, which I just read says,

880
00:56:47.880 --> 00:56:50.079
<v Speaker 1>I thank my God every time I remember you. In

881
00:56:50.119 --> 00:56:51.960
<v Speaker 1>every prayer for all of you, I always pray for

882
00:56:52.079 --> 00:56:54.800
<v Speaker 1>joy because of your partnership in the Gospel from the

883
00:56:54.840 --> 00:56:58.199
<v Speaker 1>first Day until now. The apostle Paul expresses his joy

884
00:56:58.599 --> 00:57:04.119
<v Speaker 1>in the partnership of Thelyppian Church, highlighting the mutual support

885
00:57:04.440 --> 00:57:07.119
<v Speaker 1>and shared commitment to the spreading the gospel. This passage

886
00:57:07.159 --> 00:57:10.440
<v Speaker 1>underscores the joy that comes from being united in purpose

887
00:57:10.519 --> 00:57:14.519
<v Speaker 1>and mission. And then another verse would be Ecclesiastes four

888
00:57:15.199 --> 00:57:18.559
<v Speaker 1>nine through ten and says two are better than one

889
00:57:18.639 --> 00:57:21.320
<v Speaker 1>because they have a good return for their labor. For

890
00:57:21.400 --> 00:57:24.119
<v Speaker 1>if one falls, the other will lift up his companion.

891
00:57:24.480 --> 00:57:26.840
<v Speaker 1>But woe to him who is alone when he falls

892
00:57:26.840 --> 00:57:30.679
<v Speaker 1>and no one and has no one to help him up.

893
00:57:31.159 --> 00:57:35.119
<v Speaker 1>This scripture emphasizes the practical benefits and joy of partnership,

894
00:57:35.599 --> 00:57:40.840
<v Speaker 1>illustrating how working together enhances productivity and provides mutual support.

895
00:57:41.599 --> 00:57:44.960
<v Speaker 1>And then one Corinthians twelve, verses twelve through fourteen. The

896
00:57:45.000 --> 00:57:49.039
<v Speaker 1>body is a unit, though it is composed of many parts.

897
00:57:49.079 --> 00:57:52.559
<v Speaker 1>And although its parts are many, they all form one body.

898
00:57:52.679 --> 00:57:58.800
<v Speaker 1>So it is with Christ or in one So it

899
00:57:58.880 --> 00:58:01.719
<v Speaker 1>is with Christ for one spirit. We are all baptized

900
00:58:01.719 --> 00:58:05.079
<v Speaker 1>into one body. Whether Jews or Greeks, slave are free,

901
00:58:05.480 --> 00:58:08.480
<v Speaker 1>we are all given one spirit to drink. The metaphor

902
00:58:08.519 --> 00:58:11.039
<v Speaker 1>of the Body of Christ illustrates the joy found in

903
00:58:11.079 --> 00:58:16.960
<v Speaker 1>diverse partnership within the Church, where each member contributes uniquely

904
00:58:17.000 --> 00:58:20.559
<v Speaker 1>to the whole. All right, so this is just all

905
00:58:20.599 --> 00:58:26.880
<v Speaker 1>talking about joy in partnership. Okay, So in church ministry,

906
00:58:27.000 --> 00:58:30.079
<v Speaker 1>joy and partnership can be experienced through active participation in

907
00:58:30.159 --> 00:58:33.639
<v Speaker 1>church ministries where members collaborate to serve the community and

908
00:58:33.679 --> 00:58:36.840
<v Speaker 1>advance the gospel. This involvement fosters a sense of belonging

909
00:58:37.320 --> 00:58:42.199
<v Speaker 1>and share joy. Also in small groups and fellowship. Engaging

910
00:58:42.239 --> 00:58:46.159
<v Speaker 1>in small groups or fellowship gatherings provides opportunities for believers

911
00:58:46.199 --> 00:58:49.440
<v Speaker 1>to experience joy in partnership through prayer, study and mutual support.

912
00:58:49.840 --> 00:58:52.159
<v Speaker 1>Small groups and fellowship would be like you know, Bible

913
00:58:52.159 --> 00:58:55.760
<v Speaker 1>studies and things like that. Mission trips and outreachs. Participate

914
00:58:55.840 --> 00:58:59.159
<v Speaker 1>in mission trips or outreach programs allows believers to experience

915
00:58:59.199 --> 00:59:02.960
<v Speaker 1>the joy of working together to impact lives and communities.

916
00:59:03.400 --> 00:59:07.400
<v Speaker 1>For christ conclusion, joy in partnership is a vital aspect

917
00:59:07.400 --> 00:59:10.840
<v Speaker 1>of the Christian life, reflecting the communal nature of the

918
00:59:10.880 --> 00:59:14.760
<v Speaker 1>faith and the shared pursuit of God's purposes. Through unity,

919
00:59:15.000 --> 00:59:20.599
<v Speaker 1>mutual edification, and shared mission, believers experience a profound joy

920
00:59:20.639 --> 00:59:24.639
<v Speaker 1>that strengthens their faith and witness. Okay, so that is

921
00:59:24.679 --> 00:59:27.559
<v Speaker 1>going to be there, and then we already read verse six.

922
00:59:28.079 --> 00:59:33.159
<v Speaker 1>Confidence in God's work, Paul assures the Philippians that He

923
00:59:33.159 --> 00:59:36.360
<v Speaker 1>he who began a good work in you, will continue

924
00:59:36.400 --> 00:59:41.000
<v Speaker 1>to continue to perfect it until the day of Christ Jesus.

925
00:59:41.599 --> 00:59:46.800
<v Speaker 1>This emphasizes God's faithfulness and completing his work and believers

926
00:59:47.960 --> 00:59:50.880
<v Speaker 1>so we could dig a little deeper into that. Confidence

927
00:59:50.920 --> 00:59:54.480
<v Speaker 1>in God's work refers to the trust and assurance believers

928
00:59:54.480 --> 00:59:59.239
<v Speaker 1>have in the actions, plans, and purposes of God. This

929
00:59:59.400 --> 01:00:02.280
<v Speaker 1>confidence is rooted in the character of God as revealed

930
01:00:02.320 --> 01:00:06.199
<v Speaker 1>in scripture, his faithfulness and his sovereign control over all creation.

931
01:00:06.960 --> 01:00:10.000
<v Speaker 1>It is an essential aspect of faith, enabling believers to

932
01:00:10.000 --> 01:00:14.280
<v Speaker 1>rely on God's promises and his ability to fulfill them.

933
01:00:15.599 --> 01:00:17.519
<v Speaker 1>So I just want to go with the definition of that,

934
01:00:18.199 --> 01:00:22.039
<v Speaker 1>all right. Now, let's go ahead and read verse nine Philippians. One.

935
01:00:22.360 --> 01:00:25.960
<v Speaker 1>Verse nine says, and this I pray that your love

936
01:00:26.079 --> 01:00:28.760
<v Speaker 1>may abound still more and more in knowledge and in

937
01:00:28.840 --> 01:00:32.119
<v Speaker 1>all discernment, that you may approve the things that are excellent,

938
01:00:32.519 --> 01:00:35.400
<v Speaker 1>that you may be sincere without offense till the day

939
01:00:35.480 --> 01:00:38.679
<v Speaker 1>of Christ, being filled with the fruits of righteousness, which

940
01:00:38.719 --> 01:00:42.320
<v Speaker 1>are by Jesus Christ to the glory and praise of God.

941
01:00:42.840 --> 01:00:47.559
<v Speaker 1>All right, So let's go ahead, and it says Paul,

942
01:00:47.639 --> 01:00:50.960
<v Speaker 1>praise for the Philippians love to be abound more and

943
01:00:51.000 --> 01:00:53.519
<v Speaker 1>more in knowledge and depths of insight, so they may

944
01:00:53.559 --> 01:01:01.199
<v Speaker 1>discern what is best. Let me Okay, so I guess

945
01:01:01.320 --> 01:01:03.079
<v Speaker 1>someone was coming in and out. I just want to

946
01:01:03.119 --> 01:01:06.480
<v Speaker 1>make sure that. Yeah, the wind is really battering on guess,

947
01:01:06.480 --> 01:01:08.719
<v Speaker 1>so you might be hearing some background noise, but it's

948
01:01:08.760 --> 01:01:10.639
<v Speaker 1>it's all right, it's all right. So we were just

949
01:01:10.679 --> 01:01:15.400
<v Speaker 1>talking about verses nine and ten, where it says and this,

950
01:01:15.599 --> 01:01:20.320
<v Speaker 1>I pray that your love may abound still more and

951
01:01:20.360 --> 01:01:22.800
<v Speaker 1>more in knowledge and all discernment, and that you may

952
01:01:22.800 --> 01:01:25.159
<v Speaker 1>approve the things that are excellent, that you may be

953
01:01:25.280 --> 01:01:28.320
<v Speaker 1>sincere without offense to the day of Christ, being filled

954
01:01:28.320 --> 01:01:32.440
<v Speaker 1>with the fruits of righteousness, which are by Jesus Christ,

955
01:01:32.519 --> 01:01:34.360
<v Speaker 1>to the glory and praise of God. If I reread

956
01:01:34.400 --> 01:01:36.280
<v Speaker 1>that right now, I apologize. I'm just kind of got

957
01:01:36.280 --> 01:01:39.199
<v Speaker 1>stopped there. But anyways, so the power of prayer, let's

958
01:01:39.199 --> 01:01:42.000
<v Speaker 1>look a little more into that. So the prayer is

959
01:01:42.039 --> 01:01:44.840
<v Speaker 1>a fundamental aspect of the Christian faith, serving as a

960
01:01:44.960 --> 01:01:48.360
<v Speaker 1>means of communication between believers in God. It is both

961
01:01:48.360 --> 01:01:52.280
<v Speaker 1>the privilege and responsibility, offering believers the opportunity to express

962
01:01:52.320 --> 01:01:57.840
<v Speaker 1>their adoration, confession, thanksgiving, and supplication. The power of prayer

963
01:01:57.920 --> 01:02:00.559
<v Speaker 1>is a reoccurring theme throughout the Bible demi in its

964
01:02:00.559 --> 01:02:04.639
<v Speaker 1>ability to affect change, provide comfort, and deepen one's relationship

965
01:02:04.679 --> 01:02:11.440
<v Speaker 1>with God, and the Bible is a replete with examples

966
01:02:11.440 --> 01:02:13.559
<v Speaker 1>and teachings of the power of prayer, and the Old

967
01:02:13.599 --> 01:02:16.800
<v Speaker 1>Testament prayers depicted as a powerful tool used by the

968
01:02:16.880 --> 01:02:20.920
<v Speaker 1>faithful to seek God's intervention. For instance, one Kings eighteen

969
01:02:21.400 --> 01:02:24.920
<v Speaker 1>thirty six through thirty nine, Paul's prayer on Mount Carmel

970
01:02:25.000 --> 01:02:28.039
<v Speaker 1>results in God's sending fire from heaven, demonstrating his power

971
01:02:28.360 --> 01:02:33.400
<v Speaker 1>and affirming Eliza's prophetic authority. Similarly, in Second Chronicles seven,

972
01:02:33.480 --> 01:02:37.719
<v Speaker 1>verse fourteen, God promises Solomon that if his people humble themselves, pray,

973
01:02:37.840 --> 01:02:40.360
<v Speaker 1>seek His face, and turn from their wicked ways, he

974
01:02:40.480 --> 01:02:44.360
<v Speaker 1>will hear from heaven and heal their land. In the

975
01:02:44.400 --> 01:02:51.119
<v Speaker 1>New Testament, Jesus Christ emphasizes the importance and efficiency of prayer.

976
01:02:52.360 --> 01:02:57.559
<v Speaker 1>In Matthew seven seven through eight, he encourages his followers saying,

977
01:02:57.679 --> 01:02:59.480
<v Speaker 1>ask and it will be given to you. Seek and

978
01:02:59.519 --> 01:03:01.519
<v Speaker 1>you will find knocked, and the door will be open.

979
01:03:01.639 --> 01:03:06.440
<v Speaker 1>For everyone who asks receives. He who seeks finds and

980
01:03:06.559 --> 01:03:09.000
<v Speaker 1>to him who knocks the door will be open. Right. So,

981
01:03:09.800 --> 01:03:12.199
<v Speaker 1>in conclusion, the power of prayer is a profound and

982
01:03:12.360 --> 01:03:15.280
<v Speaker 1>dynamic force in the life of a believer. Through prayer,

983
01:03:15.760 --> 01:03:20.079
<v Speaker 1>Christians can experience God's presence, receive his guidance, and witness

984
01:03:20.079 --> 01:03:23.639
<v Speaker 1>his transformative power in the lives and the world around them.

985
01:03:23.679 --> 01:03:27.239
<v Speaker 1>The Bible consistently affirms that prayer, when offered in faith

986
01:03:27.280 --> 01:03:30.039
<v Speaker 1>in accordance with God's will, has the power to bring

987
01:03:30.079 --> 01:03:33.960
<v Speaker 1>about significant change and deepen one's relationship with the Creator. Right,

988
01:03:34.639 --> 01:03:37.320
<v Speaker 1>And like I always say, prayer is amazing. And it's

989
01:03:37.360 --> 01:03:39.320
<v Speaker 1>also we're blessed to even be able to pray to God,

990
01:03:39.360 --> 01:03:47.920
<v Speaker 1>you know, because we have Jesus as our mediator. Okay, perfect, Now,

991
01:03:48.000 --> 01:03:51.800
<v Speaker 1>let's go ahead and kind of do a recap of

992
01:03:51.880 --> 01:03:57.199
<v Speaker 1>Versus three through eleven. Philippians three through eleven is Paul's

993
01:03:57.239 --> 01:04:01.599
<v Speaker 1>expression of profound joy and gratitude for Thelyppian Church, thanking

994
01:04:01.639 --> 01:04:05.400
<v Speaker 1>God for their partnership in the Gospel even as he's imprisoned,

995
01:04:05.760 --> 01:04:08.519
<v Speaker 1>and praying that their love will grow in knowledge and discernment,

996
01:04:08.599 --> 01:04:12.800
<v Speaker 1>leading to pure, blameless living filled with fruits of righteousness

997
01:04:12.840 --> 01:04:16.039
<v Speaker 1>that bring glory to God. The core meaning centers on

998
01:04:16.159 --> 01:04:19.360
<v Speaker 1>God's faithfulness to complete the good work he started in them,

999
01:04:19.960 --> 01:04:24.079
<v Speaker 1>encouraging believers to find joy and maturity in Christ amidst trials,

1000
01:04:24.519 --> 01:04:28.639
<v Speaker 1>knowing their lives produce spiritual fruit. In verses three through five,

1001
01:04:28.760 --> 01:04:32.760
<v Speaker 1>Paul gives thanks to the Philippians consistent support and partnership

1002
01:04:32.800 --> 01:04:35.960
<v Speaker 1>in spreading the Gospel from the very beginning, a source

1003
01:04:36.039 --> 01:04:40.039
<v Speaker 1>of deep joy for him confidence in God's work, and

1004
01:04:40.199 --> 01:04:42.960
<v Speaker 1>verse six, he is confident that God, who began a

1005
01:04:43.039 --> 01:04:46.760
<v Speaker 1>good work in them, will faithfully carry it on the

1006
01:04:46.960 --> 01:04:49.840
<v Speaker 1>completion by the day of Christ Jesus. And then in

1007
01:04:49.920 --> 01:04:53.199
<v Speaker 1>verse seven, Paul sees them as sharing in God's grace

1008
01:04:53.239 --> 01:04:56.400
<v Speaker 1>with him, both in the imprisonment and defending the Gospel,

1009
01:04:56.440 --> 01:04:59.800
<v Speaker 1>highlighting their spiritual bond. And then in verses nineth through

1010
01:04:59.800 --> 01:05:06.480
<v Speaker 1>all prayer for spiritual growth, he prays he praise their

1011
01:05:06.519 --> 01:05:09.519
<v Speaker 1>love will overflow with knowledge and depth of insight, which

1012
01:05:09.559 --> 01:05:14.800
<v Speaker 1>is discernment, also discerning what is best. This wise love

1013
01:05:14.880 --> 01:05:17.719
<v Speaker 1>helps them discern what is best and approve excellent things

1014
01:05:18.159 --> 01:05:20.840
<v Speaker 1>purity and blamelessness. Their goal is to be pure and

1015
01:05:20.880 --> 01:05:24.679
<v Speaker 1>blameless for the day of Christ and then fruits of righteousness.

1016
01:05:24.920 --> 01:05:27.920
<v Speaker 1>Ultimately they'll be filled with the fruit of righteousness that

1017
01:05:28.000 --> 01:05:32.320
<v Speaker 1>comes through Jesus Christ, bringing praise and glory to God.

1018
01:05:32.719 --> 01:05:35.920
<v Speaker 1>So basically, Paul is saying, thank you for sticking with

1019
01:05:36.000 --> 01:05:38.000
<v Speaker 1>me in the Gospel. I'm so happy for you and

1020
01:05:38.119 --> 01:05:40.679
<v Speaker 1>praying that your love for God and others grow to

1021
01:05:40.719 --> 01:05:43.960
<v Speaker 1>be super wise so you can tell what's truly good

1022
01:05:44.039 --> 01:05:46.840
<v Speaker 1>and live pure lives, producing good actions fruits that make

1023
01:05:46.880 --> 01:05:52.400
<v Speaker 1>God God look amazing. That's in simple terms, right, all right,

1024
01:05:53.719 --> 01:05:57.760
<v Speaker 1>here we go perfect. Now, let's go ahead and go

1025
01:05:57.920 --> 01:06:04.519
<v Speaker 1>to verses twelve through eighteen. Christ is preached, So we'll

1026
01:06:04.519 --> 01:06:08.480
<v Speaker 1>start out by reading verses twelve through fourteen, and then

1027
01:06:08.480 --> 01:06:12.159
<v Speaker 1>I have some notes, and then we'll read fifteen through

1028
01:06:12.320 --> 01:06:15.920
<v Speaker 1>eighteen after that. So Christ has preached, it says in

1029
01:06:16.039 --> 01:06:18.880
<v Speaker 1>verse twelve. But I want you to know, brethren, that

1030
01:06:18.880 --> 01:06:21.880
<v Speaker 1>the things which happen to me have actually turned out

1031
01:06:21.880 --> 01:06:25.400
<v Speaker 1>to be furtherance of the Gospel. So that has become

1032
01:06:25.519 --> 01:06:29.000
<v Speaker 1>evident to the whole palace guard and to all the

1033
01:06:29.000 --> 01:06:31.920
<v Speaker 1>rest that my chains are in Christ, and most of

1034
01:06:31.960 --> 01:06:35.119
<v Speaker 1>the brethren and the Lord, having become confident in my chains,

1035
01:06:35.559 --> 01:06:39.400
<v Speaker 1>have much more bold to speak the word without fear.

1036
01:06:41.679 --> 01:06:46.960
<v Speaker 1>So Paul is Basically, he's advancing the Gospel through adversity here, right,

1037
01:06:47.480 --> 01:06:51.400
<v Speaker 1>even though he's in chains, he's still trying to further

1038
01:06:51.480 --> 01:06:54.920
<v Speaker 1>the Gospel, which is awesome. So Paul shares his imprisonment

1039
01:06:54.960 --> 01:06:59.400
<v Speaker 1>has actually served as an advanced served to advance the gospel,

1040
01:06:59.480 --> 01:07:04.440
<v Speaker 1>demonstrate that God can use any situation for his glory. Right.

1041
01:07:05.079 --> 01:07:07.760
<v Speaker 1>The theme of advancing the Gospel through adversity as a

1042
01:07:07.800 --> 01:07:11.840
<v Speaker 1>profound and reoccurring motif throughout the Bible. It underscores the

1043
01:07:11.920 --> 01:07:14.719
<v Speaker 1>belief that God hold on real quickly. We just highlight

1044
01:07:14.760 --> 01:07:18.039
<v Speaker 1>the sermon where I'm at. The belief that God can

1045
01:07:18.119 --> 01:07:22.440
<v Speaker 1>use challenging circumstances to further his divine purposes and spread

1046
01:07:22.480 --> 01:07:26.760
<v Speaker 1>the message of salvation. This concept is vividly illustrated in

1047
01:07:26.760 --> 01:07:29.599
<v Speaker 1>the lives of biblical figures in early Church, demonstrating that

1048
01:07:29.719 --> 01:07:33.360
<v Speaker 1>trials and tribulations can serve as catalysts for the growth

1049
01:07:33.519 --> 01:07:39.559
<v Speaker 1>of the dissemination of the gospel. Biblical examples Joseph. The

1050
01:07:39.559 --> 01:07:42.320
<v Speaker 1>account of Joseph in the Book of Genesis a classic

1051
01:07:42.440 --> 01:07:47.239
<v Speaker 1>example of God using adversity to fulfill his plans. Sold

1052
01:07:47.280 --> 01:07:50.519
<v Speaker 1>into slavery by his brothers and later in prison in Egypt,

1053
01:07:50.920 --> 01:07:54.559
<v Speaker 1>Joseph's trials ultimately positioned him to save many lives during

1054
01:07:54.599 --> 01:07:57.840
<v Speaker 1>a severe famine. His rise to power in Egypt allowed

1055
01:07:57.880 --> 01:08:01.239
<v Speaker 1>him to provide for his family and debserve the lineage

1056
01:08:01.320 --> 01:08:05.880
<v Speaker 1>through which the Messiah would come. Joseph himself recognized God's

1057
01:08:05.880 --> 01:08:08.880
<v Speaker 1>hand in suffering, saying, you intended to harm me, but

1058
01:08:08.960 --> 01:08:12.079
<v Speaker 1>God intended it for good to accomplish what is now

1059
01:08:12.119 --> 01:08:15.960
<v Speaker 1>being done, the saving of many lives. And then the

1060
01:08:16.039 --> 01:08:18.720
<v Speaker 1>Early Church, the persecution of the early churches, recording the

1061
01:08:18.720 --> 01:08:22.359
<v Speaker 1>Book of Acts, signifying a significant role of spreading the Gospel.

1062
01:08:22.479 --> 01:08:26.239
<v Speaker 1>After the Mardam of Stephen, a great persecution broke out,

1063
01:08:26.279 --> 01:08:31.119
<v Speaker 1>causing the Church in Jerusalem and causing broke out against

1064
01:08:31.159 --> 01:08:34.520
<v Speaker 1>the Church of Jerusalem, causing believers to scatter and to

1065
01:08:36.920 --> 01:08:39.680
<v Speaker 1>sorry to scatter. After the Martin of Stephen, a great

1066
01:08:39.680 --> 01:08:44.319
<v Speaker 1>persecution caused the Church to scatter throughout Juday and Samaria.

1067
01:08:44.800 --> 01:08:47.760
<v Speaker 1>The dispersion led to the wider proclamation of the Gospel,

1068
01:08:47.800 --> 01:08:51.000
<v Speaker 1>as noted in Acts eight, verse four, and then the

1069
01:08:51.039 --> 01:08:54.159
<v Speaker 1>apostle Paul also in his ministry, is a testament to

1070
01:08:54.239 --> 01:08:58.960
<v Speaker 1>advancing the Gospel through adversity. Despite facing numerous hardships, including

1071
01:08:58.960 --> 01:09:03.520
<v Speaker 1>an imprisonment and shipwrecks, Paul remains steadfast in his mission.

1072
01:09:03.560 --> 01:09:08.079
<v Speaker 1>In his letter to the Philippians, written from prison, Paul

1073
01:09:08.159 --> 01:09:12.640
<v Speaker 1>expresses how his imprisonment has served to advance the Gospel. Now,

1074
01:09:12.680 --> 01:09:15.319
<v Speaker 1>I want you to know, brothers, that my circumstances have

1075
01:09:15.359 --> 01:09:19.640
<v Speaker 1>actually served to advance the Gospel, and his wavering faith

1076
01:09:19.640 --> 01:09:23.039
<v Speaker 1>and perseverance inspired others to preach the Gospel with boldness.

1077
01:09:23.560 --> 01:09:27.239
<v Speaker 1>So in conclusion, for contemporary believers, the principle of advancing

1078
01:09:27.279 --> 01:09:32.000
<v Speaker 1>the Gospel through adversity offers both encouragement and challenge. It

1079
01:09:32.039 --> 01:09:34.960
<v Speaker 1>calls Christians to view their trials as opportunities for witness

1080
01:09:35.039 --> 01:09:38.039
<v Speaker 1>and growth, trusting that God can use them even for

1081
01:09:38.119 --> 01:09:41.920
<v Speaker 1>the most difficult circumstances for his for his glory. It

1082
01:09:41.960 --> 01:09:44.720
<v Speaker 1>also serves as a reminder of the importance of resilience

1083
01:09:45.119 --> 01:09:47.920
<v Speaker 1>and faithfulness in the face of opposition, as the Gospel

1084
01:09:47.920 --> 01:09:50.840
<v Speaker 1>continues to spread through the lives and testimonies of those

1085
01:09:50.880 --> 01:09:54.359
<v Speaker 1>who endure hardship for the sake of Christ. All right, perfect, guys,

1086
01:09:54.359 --> 01:09:56.119
<v Speaker 1>so let me just go ahead and continue reading here.

1087
01:09:56.560 --> 01:10:01.239
<v Speaker 1>Now we're in Philippians one verse fifteen. As some indeed

1088
01:10:01.279 --> 01:10:04.880
<v Speaker 1>preach Christ even from envy and strife, and some also

1089
01:10:05.000 --> 01:10:09.199
<v Speaker 1>from goodwill. The former preached Christ from selfish ambition, not

1090
01:10:09.239 --> 01:10:15.800
<v Speaker 1>sincerely supposing to add affliction to my chains, but the

1091
01:10:15.880 --> 01:10:18.319
<v Speaker 1>latter out of love, knowing that I am appointed for

1092
01:10:18.359 --> 01:10:21.840
<v Speaker 1>the defense of the Gospel. What then, only that in

1093
01:10:21.920 --> 01:10:26.039
<v Speaker 1>every way, whether in pretense or in truth, Christ has preached,

1094
01:10:26.119 --> 01:10:29.119
<v Speaker 1>And in this I will rejoice, Yes, i will rejoice.

1095
01:10:29.840 --> 01:10:32.159
<v Speaker 1>Give me one second here, I'm just gonna pause this,

1096
01:10:33.199 --> 01:10:37.520
<v Speaker 1>all right, Yes, thank you guys, Sorry about that, guys.

1097
01:10:37.560 --> 01:10:40.479
<v Speaker 1>You know you guys know I try to do my

1098
01:10:40.520 --> 01:10:43.279
<v Speaker 1>best not to posit, but just had some visitors, so

1099
01:10:43.319 --> 01:10:45.720
<v Speaker 1>I just wanted to make sure that what we walk

1100
01:10:45.800 --> 01:10:48.560
<v Speaker 1>them out. But anyways, are that you know they got

1101
01:10:48.600 --> 01:10:51.399
<v Speaker 1>out of without being too loud on here. But anyway,

1102
01:10:51.479 --> 01:10:56.960
<v Speaker 1>so we read from twelve through eighteen. All right, So

1103
01:10:57.119 --> 01:11:01.359
<v Speaker 1>let me just go ahead and me pull my teaching

1104
01:11:01.359 --> 01:11:06.720
<v Speaker 1>points up again real quick. So read twenty oney, okay, perfect,

1105
01:11:06.800 --> 01:11:08.960
<v Speaker 1>So let me just go over a brief descriptions that

1106
01:11:09.039 --> 01:11:12.520
<v Speaker 1>we read Philippians one twelve through eighteen means that the

1107
01:11:12.560 --> 01:11:15.920
<v Speaker 1>apostle Paul views his imprisonment not as a setback, but

1108
01:11:16.000 --> 01:11:19.880
<v Speaker 1>as an unexpected opportunity that has significantly advanced the Gospel

1109
01:11:19.920 --> 01:11:22.960
<v Speaker 1>in Rome, making it known throughout the Imperial Guard, and

1110
01:11:24.159 --> 01:11:29.279
<v Speaker 1>bolding other believers to preach Christ more boldly, even while

1111
01:11:29.399 --> 01:11:33.479
<v Speaker 1>some preach from rivalry, finding joy because Christ is proclaimed

1112
01:11:33.479 --> 01:11:37.279
<v Speaker 1>in all situations, whether sincere or not. The core message

1113
01:11:37.359 --> 01:11:40.399
<v Speaker 1>is finding divine purpose and joy and suffering for the

1114
01:11:40.439 --> 01:11:44.800
<v Speaker 1>sake of Christ's kingdom, demonstrating God's sovereignty, and turning obstacles

1115
01:11:44.880 --> 01:11:50.680
<v Speaker 1>into Gospel opportunities. Key meanings Gospel advancement. In verses twelve

1116
01:11:50.720 --> 01:11:54.920
<v Speaker 1>through thirteen, Paul's chains make his situation known, allowing the

1117
01:11:54.960 --> 01:12:00.479
<v Speaker 1>Gospel to reach the Guards, the Imperial the Emperor's at leads,

1118
01:12:00.560 --> 01:12:03.479
<v Speaker 1>and others in the Palace, an audience he would have

1119
01:12:04.399 --> 01:12:09.079
<v Speaker 1>he wouldn't have had otherwise increased boldness. Seeing Paul's courageous

1120
01:12:09.199 --> 01:12:13.039
<v Speaker 1>endurance in prison has encouraged many fellow believers to speak

1121
01:12:13.039 --> 01:12:16.880
<v Speaker 1>God's word more fearlessly, and then mixed motives and ministry

1122
01:12:17.079 --> 01:12:22.840
<v Speaker 1>and verses fifteen through eighteen, God's will goodwill sorry. Some

1123
01:12:22.920 --> 01:12:26.560
<v Speaker 1>preach Christ out of genuine love, knowing Paul is defending

1124
01:12:26.600 --> 01:12:30.760
<v Speaker 1>the gospel, rivalry and envy. Others preach Christ out of

1125
01:12:30.760 --> 01:12:35.159
<v Speaker 1>self ass ambition, hoping to cause Paul trouble in his confinement,

1126
01:12:35.880 --> 01:12:40.039
<v Speaker 1>rejoicing in all circumstances. In verse eighteen, Paul's ultimate point

1127
01:12:40.119 --> 01:12:43.960
<v Speaker 1>is that he rejoices and will rejoice because, regardless of

1128
01:12:44.000 --> 01:12:49.199
<v Speaker 1>the preachers impure or pure motives, Christ is proclaimed, which

1129
01:12:49.199 --> 01:12:53.640
<v Speaker 1>fulfills God's purposes. The overall theme, Paul teaches that difficult

1130
01:12:53.680 --> 01:12:58.199
<v Speaker 1>situations like his imprisonment aren't roadblocks, but divine setups for

1131
01:12:58.319 --> 01:13:02.279
<v Speaker 1>God's glory, revealing his power and expanding his message. A

1132
01:13:02.359 --> 01:13:06.920
<v Speaker 1>lesson for the Philippians and us to find joy and

1133
01:13:07.000 --> 01:13:12.800
<v Speaker 1>purpose even in adversity. Okay, so now let's go and

1134
01:13:12.800 --> 01:13:17.760
<v Speaker 1>continue reading Philippians one verse nineteen. For I know that

1135
01:13:17.800 --> 01:13:21.880
<v Speaker 1>this is to live is Christ. For I know that

1136
01:13:22.039 --> 01:13:24.920
<v Speaker 1>this will turn out to be a deliverance through your

1137
01:13:24.960 --> 01:13:28.680
<v Speaker 1>prayer and the supply of the spirit of Jesus Christ,

1138
01:13:28.680 --> 01:13:32.600
<v Speaker 1>according to my earnest expectation and hope that in nothing

1139
01:13:32.640 --> 01:13:35.880
<v Speaker 1>I shall be ashamed, but with all boldness as always

1140
01:13:35.920 --> 01:13:39.640
<v Speaker 1>so now also Christ will be magnified in my body,

1141
01:13:39.680 --> 01:13:43.079
<v Speaker 1>whether by life or by death. For to me, to

1142
01:13:43.199 --> 01:13:46.920
<v Speaker 1>live is Christ, and to die is Gain. But if

1143
01:13:46.960 --> 01:13:51.279
<v Speaker 1>I live in the flesh, this will mean fruit for

1144
01:13:51.399 --> 01:13:57.039
<v Speaker 1>my labor Yet what I shall what shall I choose?

1145
01:13:57.079 --> 01:14:00.079
<v Speaker 1>I cannot tell. What I shall choose, I cannot tell well,

1146
01:14:00.640 --> 01:14:03.079
<v Speaker 1>for I am hard pressed between the two, having a

1147
01:14:03.119 --> 01:14:05.880
<v Speaker 1>desire to depart and to be with Christ, which is

1148
01:14:05.920 --> 01:14:08.640
<v Speaker 1>far better. Nevertheless, to remain in the flesh is more

1149
01:14:08.680 --> 01:14:11.640
<v Speaker 1>needful for you. And being confident of this, I know

1150
01:14:11.760 --> 01:14:14.960
<v Speaker 1>that I shall remain and continue with all of your

1151
01:14:15.000 --> 01:14:18.600
<v Speaker 1>progress and joy of faith that you're rejoicing for me

1152
01:14:19.319 --> 01:14:23.119
<v Speaker 1>may be abundant in Christ, Jesus by my coming to

1153
01:14:23.199 --> 01:14:32.560
<v Speaker 1>you again. Okay. So in verse twenty one, Paul declares

1154
01:14:33.079 --> 01:14:35.319
<v Speaker 1>for to me, to live is Christ and to die

1155
01:14:35.439 --> 01:14:40.359
<v Speaker 1>is Gain, illustrating the ultimate purpose and hope found in Christ.

1156
01:14:41.760 --> 01:14:44.960
<v Speaker 1>So living for Christ refers to the commitment and lifestyle

1157
01:14:45.000 --> 01:14:48.399
<v Speaker 1>of a believer who seeks to emulate the life and

1158
01:14:48.479 --> 01:14:52.119
<v Speaker 1>teachings of Jesus Christ in every aspect of their daily existence.

1159
01:14:52.720 --> 01:14:57.439
<v Speaker 1>This involves the transformation of character, priorities, and actions to

1160
01:14:57.520 --> 01:15:01.319
<v Speaker 1>align with the principles and commands found in Scripture. It

1161
01:15:01.399 --> 01:15:04.800
<v Speaker 1>is a holistic approach to faith that encompasses spiritual growth,

1162
01:15:05.159 --> 01:15:11.239
<v Speaker 1>moral integrity, and active service. To call to live for

1163
01:15:11.319 --> 01:15:14.760
<v Speaker 1>Christ's rooted in the New Testament, where believers are encouraged

1164
01:15:14.800 --> 01:15:18.760
<v Speaker 1>to follow the example of Jesus. In Galatians two, verse twenty,

1165
01:15:19.159 --> 01:15:22.279
<v Speaker 1>the apostle Paul declares, I have been crucified with Christ,

1166
01:15:22.640 --> 01:15:25.439
<v Speaker 1>and I no longer live, but Christ lives in me.

1167
01:15:26.079 --> 01:15:29.199
<v Speaker 1>The life I now live in the body. I live

1168
01:15:29.239 --> 01:15:33.039
<v Speaker 1>by faith in the Son, Son of God, who loved

1169
01:15:33.039 --> 01:15:36.399
<v Speaker 1>me and gave himself up for me. This person encapsulates

1170
01:15:36.399 --> 01:15:39.640
<v Speaker 1>the essence of living for Christ, dying to self and

1171
01:15:39.680 --> 01:15:45.800
<v Speaker 1>allowing Christ to live through the believer. Okay, so we

1172
01:15:45.880 --> 01:15:49.479
<v Speaker 1>have transformation and renewal. Living for Christ involves the transformation

1173
01:15:49.560 --> 01:15:52.439
<v Speaker 1>of the mind and heart. Romans twelve, verse two says,

1174
01:15:52.479 --> 01:15:54.720
<v Speaker 1>do not be conformed to this world, but be transformed

1175
01:15:54.720 --> 01:15:59.960
<v Speaker 1>by the renewing of your mind. Obedience is a fundamental

1176
01:16:00.199 --> 01:16:03.520
<v Speaker 1>aspect of living for Christ. Jesus said in John fourteen fifteen,

1177
01:16:03.840 --> 01:16:11.720
<v Speaker 1>if you love me, you will keep my commandments and

1178
01:16:11.760 --> 01:16:15.000
<v Speaker 1>then bearing fruit. A life live for Christ is marked

1179
01:16:15.000 --> 01:16:18.279
<v Speaker 1>by bearing spiritual fruit. In John fifteen to five, Jesus states,

1180
01:16:18.319 --> 01:16:20.680
<v Speaker 1>I am the vine. You are the branches. The one

1181
01:16:20.680 --> 01:16:23.399
<v Speaker 1>who remains in me, and I and him will bear

1182
01:16:23.560 --> 01:16:26.880
<v Speaker 1>much fruit. Okay. From apart from me, you can do nothing.

1183
01:16:26.960 --> 01:16:30.279
<v Speaker 1>The fruit of the spirit as outlined in Galatians five

1184
01:16:30.640 --> 01:16:38.840
<v Speaker 1>twenty two through twenty three, includes love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,

1185
01:16:39.439 --> 01:16:43.319
<v Speaker 1>and self control. Okay, So in conclusion, while there is

1186
01:16:43.359 --> 01:16:46.239
<v Speaker 1>no conclusion to this entry, it is understood that living

1187
01:16:46.319 --> 01:16:51.119
<v Speaker 1>for Christ is a lifelong journey of faith marked by growth, service,

1188
01:16:51.560 --> 01:16:57.840
<v Speaker 1>and devotion to the Savior. Okay, very important, all right,

1189
01:16:58.800 --> 01:17:02.840
<v Speaker 1>and then we haven't read verse twenty seven yet, but

1190
01:17:02.960 --> 01:17:05.760
<v Speaker 1>we'll go over a brief description of these verses. So

1191
01:17:05.800 --> 01:17:09.439
<v Speaker 1>Philippians one nineteen through twenty six means the apostle Paul

1192
01:17:10.119 --> 01:17:14.840
<v Speaker 1>finds joy and purpose in his imprisonment. Trusting God's Spirit

1193
01:17:15.239 --> 01:17:18.840
<v Speaker 1>will bring deliverance, either release or strength. So Christ is

1194
01:17:18.880 --> 01:17:22.800
<v Speaker 1>honored whether through his life or death. Viewing death as

1195
01:17:22.960 --> 01:17:28.159
<v Speaker 1>gain being with Christ but remaining excuse me, but remaining

1196
01:17:28.239 --> 01:17:31.199
<v Speaker 1>in the flesh is necessary for the Philippians faith growth.

1197
01:17:31.479 --> 01:17:34.279
<v Speaker 1>Declaring to live is Christ and to die is gain.

1198
01:17:35.079 --> 01:17:39.239
<v Speaker 1>Prioritizing faithful labor in Christ's magnification above personal comfort or

1199
01:17:39.279 --> 01:17:45.520
<v Speaker 1>even itself. The key themes deliverance through the Spirit. In

1200
01:17:45.600 --> 01:17:48.239
<v Speaker 1>verse nineteen, Paul is confident that through the prayers of

1201
01:17:48.279 --> 01:17:51.119
<v Speaker 1>the Philippians and the help of the spirit, God will

1202
01:17:51.159 --> 01:17:55.039
<v Speaker 1>deliver him, meaning vindicate him or provide strength to Christ

1203
01:17:55.119 --> 01:18:00.479
<v Speaker 1>is magnified. Christ's magnified in all circumstances, Verse twenty. His

1204
01:18:00.640 --> 01:18:04.439
<v Speaker 1>hope is hope that Christ will be honored in his body,

1205
01:18:04.680 --> 01:18:07.680
<v Speaker 1>not disgrace, whether he lives or dies, showing the ultimate

1206
01:18:07.720 --> 01:18:12.520
<v Speaker 1>devotion to live is Christ. To die is gains. This

1207
01:18:12.560 --> 01:18:17.680
<v Speaker 1>famous line means his life, his life's purpose is Christ,

1208
01:18:17.760 --> 01:18:21.000
<v Speaker 1>and death offers the ultimate gain of being with Christ,

1209
01:18:21.039 --> 01:18:28.319
<v Speaker 1>which he considers far better. First fruit labor in flesh

1210
01:18:28.640 --> 01:18:31.960
<v Speaker 1>twenty two through twenty four, Verses twenty two through twenty four.

1211
01:18:32.000 --> 01:18:36.000
<v Speaker 1>Remaining alive means continued ministry producing fruit for others, which

1212
01:18:36.039 --> 01:18:40.239
<v Speaker 1>means him lean towards staying even though death is desirable,

1213
01:18:40.800 --> 01:18:43.439
<v Speaker 1>and then purpose for others Verses twenty five through twenty six.

1214
01:18:43.520 --> 01:18:47.760
<v Speaker 1>Paul continued presence serves as the Philippian's spiritual progress, joy

1215
01:18:47.800 --> 01:18:52.239
<v Speaker 1>and faith and reasons to glory in Christ Jesus. In

1216
01:18:52.319 --> 01:18:54.920
<v Speaker 1>simple terms, Paul is in jail but not worried. He

1217
01:18:55.000 --> 01:18:58.119
<v Speaker 1>trusts God to turn his bad situation into something good.

1218
01:18:58.479 --> 01:19:00.479
<v Speaker 1>He loved to die and go to Heaven, that's gain,

1219
01:19:00.640 --> 01:19:03.439
<v Speaker 1>but he'd gladly stay alive and keep working to help

1220
01:19:03.520 --> 01:19:06.279
<v Speaker 1>others grow in faith so they can praise Jesus more

1221
01:19:06.359 --> 01:19:13.039
<v Speaker 1>his whole life, living or dying, and making Jesus look great.

1222
01:19:13.960 --> 01:19:18.039
<v Speaker 1>All right, So let's go in and continue reading. We

1223
01:19:18.119 --> 01:19:23.000
<v Speaker 1>have strife and suffering for Christ. Philippians one, verse twenty seven.

1224
01:19:23.840 --> 01:19:27.079
<v Speaker 1>Only let your conduct be worthy of the Gospel of Christ,

1225
01:19:27.119 --> 01:19:31.560
<v Speaker 1>so that whether I come and see you or am absent,

1226
01:19:32.079 --> 01:19:35.239
<v Speaker 1>I might hear of your affairs, that you may stand

1227
01:19:35.239 --> 01:19:38.960
<v Speaker 1>fast in one spirit, with one mind, striving together for

1228
01:19:39.039 --> 01:19:42.119
<v Speaker 1>the faith of the Gospel, and not in any way

1229
01:19:42.239 --> 01:19:46.119
<v Speaker 1>terrified by the advers adversaries, which is to them proof

1230
01:19:46.119 --> 01:19:50.399
<v Speaker 1>of perdition, but to you of salvation that from God.

1231
01:19:50.760 --> 01:19:54.279
<v Speaker 1>For to you it has been granted on behalf of Christ,

1232
01:19:54.840 --> 01:19:57.640
<v Speaker 1>not only to believe in Him, but also to suffer

1233
01:19:57.640 --> 01:20:00.920
<v Speaker 1>for his sake, having the same confid which you saw

1234
01:20:01.039 --> 01:20:07.319
<v Speaker 1>in me. And now here is in me. Okay, so

1235
01:20:09.920 --> 01:20:12.359
<v Speaker 1>and now here is in me? All right? So in

1236
01:20:12.600 --> 01:20:19.159
<v Speaker 1>Philippians one twenty seven, Paul declares for to me to

1237
01:20:19.359 --> 01:20:22.119
<v Speaker 1>live or sorry, Paul, or just the Philippines to conduct

1238
01:20:22.159 --> 01:20:26.119
<v Speaker 1>themselves in a manner worthy of the Gospel, standing firm

1239
01:20:26.319 --> 01:20:31.800
<v Speaker 1>in one spirit and striving together to the faith and

1240
01:20:32.199 --> 01:20:35.439
<v Speaker 1>unity is a central theme in the Christian faith, emphasizing

1241
01:20:35.479 --> 01:20:38.880
<v Speaker 1>the oneness of believers in Christ. The Bible underscores the

1242
01:20:38.920 --> 01:20:42.319
<v Speaker 1>importance of unity among God's people, reflecting the unity of

1243
01:20:42.359 --> 01:20:45.840
<v Speaker 1>the Trinity the New Testament. The apostle Paul frequently addresses

1244
01:20:46.119 --> 01:20:50.520
<v Speaker 1>the concept of unity within the church. In a Phesians four,

1245
01:20:50.640 --> 01:20:54.600
<v Speaker 1>verse three through six, Paul exhorts believers making every effort

1246
01:20:54.600 --> 01:20:57.079
<v Speaker 1>to keep the unity of the Spirit through the bond

1247
01:20:57.119 --> 01:21:00.920
<v Speaker 1>of peace. All right, So I want to get too

1248
01:21:01.039 --> 01:21:05.319
<v Speaker 1>into that. Christian conduct is the outward expression of inward

1249
01:21:05.319 --> 01:21:09.279
<v Speaker 1>transformation brought about by faith in Christ. The Bible provides

1250
01:21:09.399 --> 01:21:14.880
<v Speaker 1>clear guidelines on how believers are to conduct themselves, synthesizing holiness, love,

1251
01:21:14.960 --> 01:21:19.800
<v Speaker 1>and service, and one Peter one fifteen through sixteen. Believers

1252
01:21:19.840 --> 01:21:22.439
<v Speaker 1>are called to be holy in your conduct, for it

1253
01:21:22.479 --> 01:21:25.199
<v Speaker 1>is written, be holy because I Am Holy. This call

1254
01:21:25.279 --> 01:21:27.800
<v Speaker 1>to holiness reflects the character of God and sets believers

1255
01:21:27.800 --> 01:21:31.720
<v Speaker 1>apart from the world all right. In summary, unity and

1256
01:21:31.800 --> 01:21:35.840
<v Speaker 1>conduct are intertwined in Christian life. Unity is the foundation

1257
01:21:36.039 --> 01:21:40.720
<v Speaker 1>upon which believers build their conduct and build their conduct,

1258
01:21:40.800 --> 01:21:44.279
<v Speaker 1>and their conduct in turn strengthens and maintains unity within

1259
01:21:44.319 --> 01:21:48.079
<v Speaker 1>the body of Christ though unity and godly conduct. Through

1260
01:21:48.359 --> 01:21:52.319
<v Speaker 1>unity and godly conduct, Christians bear witness to the transformative

1261
01:21:52.359 --> 01:21:58.600
<v Speaker 1>power of the Gospel. All right, So brief description of

1262
01:21:58.720 --> 01:22:02.640
<v Speaker 1>verses twenty seven through third Philippians one twenty seventy to

1263
01:22:02.680 --> 01:22:07.000
<v Speaker 1>thirty means Christians should live like citizens of Heaven, united

1264
01:22:07.000 --> 01:22:11.920
<v Speaker 1>in spirit, courageously contending for the Gospel truth, without fear

1265
01:22:12.039 --> 01:22:15.960
<v Speaker 1>or persecution, understanding that suffering for Christ is in a

1266
01:22:16.000 --> 01:22:19.640
<v Speaker 1>punishment but a gift and privilege, a sign of God's

1267
01:22:19.640 --> 01:22:23.720
<v Speaker 1>saving grace for believers and impending judgment for opponent's mirroring

1268
01:22:23.720 --> 01:22:29.079
<v Speaker 1>Paul's own struggles. It's a call for consistent, courageous, unified,

1269
01:22:29.079 --> 01:22:32.920
<v Speaker 1>and humble living that reflects Christ's character even amidst hardships.

1270
01:22:32.960 --> 01:22:37.199
<v Speaker 1>Seeing suffering is a way to share his work, share

1271
01:22:37.279 --> 01:22:41.000
<v Speaker 1>in his work Verse twenty seven. Your daily conducts should

1272
01:22:41.000 --> 01:22:44.279
<v Speaker 1>reflect your true citizenship in God's kingdom, not earthly ones,

1273
01:22:44.279 --> 01:22:48.399
<v Speaker 1>embodying humility, love and service. Verse twenty seven b The

1274
01:22:48.840 --> 01:22:53.600
<v Speaker 1>united standing, firm and unity, be united in purpose, one spirit,

1275
01:22:53.640 --> 01:22:56.640
<v Speaker 1>one mind, working together for the Gospel's sake, not fragmented.

1276
01:22:57.399 --> 01:23:00.279
<v Speaker 1>Verse twenty eight. Don't be intimidated by opposition in your

1277
01:23:00.279 --> 01:23:04.359
<v Speaker 1>steadfast is a powerful witness, showing opponents their ultimate destruction

1278
01:23:04.760 --> 01:23:08.560
<v Speaker 1>and believers their salvation. In verse twenty nine, God grants

1279
01:23:08.600 --> 01:23:11.600
<v Speaker 1>their special privilege not just to believe in Christ, but

1280
01:23:11.640 --> 01:23:14.840
<v Speaker 1>also to suffer for Him, a grace shown through shared struggle.

1281
01:23:15.159 --> 01:23:19.199
<v Speaker 1>And in verse thirty, recognize that the opposition you face

1282
01:23:19.359 --> 01:23:23.720
<v Speaker 1>is the same kind of that Paul face, solidifying your

1283
01:23:23.760 --> 01:23:27.479
<v Speaker 1>place in Christ's ongoing witness in that since Paul tells

1284
01:23:27.479 --> 01:23:31.039
<v Speaker 1>the Philippians to be unified courageous examples of Christian living,

1285
01:23:31.439 --> 01:23:34.439
<v Speaker 1>doing hardship as a divine opportunity to display God's grace

1286
01:23:34.520 --> 01:23:38.239
<v Speaker 1>and advance the gospel, even when it means enduring suffering

1287
01:23:38.319 --> 01:23:44.680
<v Speaker 1>alongside Paul. All right, perfect, Let's go to some practical

1288
01:23:44.680 --> 01:23:50.720
<v Speaker 1>applications for Philippians. One, we have cultivate community. Engage actively

1289
01:23:51.119 --> 01:23:53.800
<v Speaker 1>in your church or small group, recognizing the importance of

1290
01:23:53.800 --> 01:23:58.560
<v Speaker 1>partnership in the gospel. Next, trust in God's faithfulness. Reflect

1291
01:23:58.600 --> 01:24:00.840
<v Speaker 1>on areas of your life where you need to trust

1292
01:24:00.960 --> 01:24:04.479
<v Speaker 1>God to complete his work in you. Next, we have

1293
01:24:04.600 --> 01:24:09.359
<v Speaker 1>pray with purpose. Incorporate Paul's prayer for love and discernment

1294
01:24:09.439 --> 01:24:14.119
<v Speaker 1>into your daily prayer life. Next, we have embraced challenges.

1295
01:24:14.479 --> 01:24:18.640
<v Speaker 1>View difficulties as opportunities for the Gospel to advance, trusting

1296
01:24:18.720 --> 01:24:22.960
<v Speaker 1>that God can use all circumstances for his purposes. Next,

1297
01:24:23.000 --> 01:24:27.039
<v Speaker 1>we have lived with purpose. Evaluate your life priorities to

1298
01:24:27.159 --> 01:24:30.279
<v Speaker 1>ensure that they align with the statement to live is Christ.

1299
01:24:31.640 --> 01:24:34.279
<v Speaker 1>And then we have promote unity. Seek to build unity

1300
01:24:34.319 --> 01:24:37.760
<v Speaker 1>within the Christian community. Focus on shared faith and purpose.

1301
01:24:39.720 --> 01:24:42.800
<v Speaker 1>And let's go over some additional scriptures that connect to

1302
01:24:42.880 --> 01:24:46.680
<v Speaker 1>Philippians one. We have Romans eight twenty eight, which reinforces

1303
01:24:46.720 --> 01:24:49.439
<v Speaker 1>the idea that God works all things for the good

1304
01:24:49.560 --> 01:24:53.319
<v Speaker 1>of those who love him. One Corinthians one, verse nine

1305
01:24:53.560 --> 01:24:57.199
<v Speaker 1>highlights God's faithfulness in calling believers into fellowship with his son.

1306
01:24:58.079 --> 01:25:01.239
<v Speaker 1>Philippians four one through three courges believers to live a

1307
01:25:01.359 --> 01:25:05.720
<v Speaker 1>life worthy of their calling, emphasizing unity and peace. And

1308
01:25:05.760 --> 01:25:10.760
<v Speaker 1>then we have two Timothy eight and nine. It calls

1309
01:25:10.800 --> 01:25:13.880
<v Speaker 1>believers to not be ashamed of the testimony of the Lord,

1310
01:25:14.439 --> 01:25:21.039
<v Speaker 1>even in suffering. All right, so perfect, Now, let's go

1311
01:25:21.079 --> 01:25:30.560
<v Speaker 1>ahead and go to Philippians two. We're gonna go over

1312
01:25:30.600 --> 01:25:40.039
<v Speaker 1>a Philippians two introduction. Let's do that real quick, okay, perfect. So,

1313
01:25:41.000 --> 01:25:44.199
<v Speaker 1>Philippians two is a chapter from the Apostle Paul's letter

1314
01:25:44.279 --> 01:25:52.119
<v Speaker 1>to the early Christian community in Philippi. It provides an

1315
01:25:52.159 --> 01:25:57.399
<v Speaker 1>inspiring exploration of humility, service, unity, and example set by

1316
01:25:57.479 --> 01:26:00.800
<v Speaker 1>Jesus Christ. It serves as a road app for living

1317
01:26:01.399 --> 01:26:05.359
<v Speaker 1>a Christ's centered life and underlines the importance of humility

1318
01:26:05.439 --> 01:26:12.359
<v Speaker 1>and unity for effective Christian witness. The historical setting Philippi

1319
01:26:12.479 --> 01:26:16.159
<v Speaker 1>was a Roman colony inhabited largely by a retired soldiers

1320
01:26:16.680 --> 01:26:23.000
<v Speaker 1>Roman culture prize status. Paul's message of Christ self empty

1321
01:26:23.039 --> 01:26:26.880
<v Speaker 1>in class with the local honor system. Writing from imprisonment, Paul,

1322
01:26:26.920 --> 01:26:31.560
<v Speaker 1>thanks the generous yet persecuted church. All right, let me

1323
01:26:31.600 --> 01:26:37.439
<v Speaker 1>just get to the teaching points here, all right, Philippians two,

1324
01:26:37.680 --> 01:26:44.520
<v Speaker 1>Unity through humility Philippians two, Verse one. Therefore there is, therefore,

1325
01:26:44.600 --> 01:26:48.680
<v Speaker 1>if there is any consolation in Christ, if any comfort

1326
01:26:48.800 --> 01:26:52.880
<v Speaker 1>of love, if any fellowship of the spirit, if any

1327
01:26:52.920 --> 01:26:58.079
<v Speaker 1>affection and mercy, fulfill my joy by being like minded,

1328
01:26:58.199 --> 01:27:02.159
<v Speaker 1>having the same love of one accord of one mind.

1329
01:27:02.640 --> 01:27:06.079
<v Speaker 1>Let nothing be done through selfless ambition or conceit, but

1330
01:27:06.199 --> 01:27:12.359
<v Speaker 1>in loneliness of mind. Let each esteem others before themselves.

1331
01:27:12.840 --> 01:27:16.359
<v Speaker 1>Let each of you look out not only for your

1332
01:27:16.399 --> 01:27:20.399
<v Speaker 1>own interests, but also for the interest of others. Okay,

1333
01:27:20.520 --> 01:27:28.399
<v Speaker 1>so we have unity and humility here. Well, excuse me.

1334
01:27:33.600 --> 01:27:37.920
<v Speaker 1>So Paul begins by urging the Philippians to be like minded,

1335
01:27:37.960 --> 01:27:41.560
<v Speaker 1>having the same love, being one in spirit and purpose.

1336
01:27:42.520 --> 01:27:44.920
<v Speaker 1>Unity in the body of Christ is essential, and it

1337
01:27:45.000 --> 01:27:50.960
<v Speaker 1>is achieved through humility and selflessness. So let's go ahead

1338
01:27:50.960 --> 01:27:55.000
<v Speaker 1>and click that. So unity, it's a central theme in

1339
01:27:55.039 --> 01:27:57.800
<v Speaker 1>the Bible, reflecting the oneness of God and his desire

1340
01:27:57.840 --> 01:28:00.600
<v Speaker 1>for his people to live in harmony. The concept of

1341
01:28:00.680 --> 01:28:03.279
<v Speaker 1>unity is rooted in the nature of God himself, as

1342
01:28:03.319 --> 01:28:07.359
<v Speaker 1>seen of the shamal here O Israel, the Lord, our God,

1343
01:28:07.399 --> 01:28:11.600
<v Speaker 1>The Lord is one Deuteronomy six, verse four. This oneness

1344
01:28:11.680 --> 01:28:15.199
<v Speaker 1>is reflected in the call for unity among believers that

1345
01:28:15.279 --> 01:28:18.000
<v Speaker 1>are in the mirror of the unity the Father, the Son,

1346
01:28:18.119 --> 01:28:21.239
<v Speaker 1>and the Holy Spirit. In the New Testament, Jesus prays

1347
01:28:21.279 --> 01:28:23.800
<v Speaker 1>for the unity of his followers. I have given them

1348
01:28:23.840 --> 01:28:26.319
<v Speaker 1>to the glory you gave me, so that you may

1349
01:28:26.319 --> 01:28:30.000
<v Speaker 1>be one as we are one, so that they may

1350
01:28:30.039 --> 01:28:33.199
<v Speaker 1>be one as we are one. John seventeen twenty two.

1351
01:28:35.319 --> 01:28:38.359
<v Speaker 1>This prayer underscores the importance of unity as a testimony

1352
01:28:38.399 --> 01:28:41.399
<v Speaker 1>to the world of God's love and truth. The apostle

1353
01:28:41.439 --> 01:28:44.319
<v Speaker 1>Paul further emphasizes this in his letters, urging believers to

1354
01:28:44.399 --> 01:28:48.600
<v Speaker 1>maintain the unity of the spirit. Hsians four, verse three says,

1355
01:28:49.079 --> 01:28:51.560
<v Speaker 1>make every effort to keep the unity of the Spirit

1356
01:28:51.560 --> 01:28:56.039
<v Speaker 1>through the bond of peace and then. Humility is a

1357
01:28:56.199 --> 01:29:00.640
<v Speaker 1>virtue highly esteemed in scripture, often linked with wisdom and

1358
01:29:00.680 --> 01:29:03.960
<v Speaker 1>the fear of the Lord. It involves a proper understanding

1359
01:29:04.000 --> 01:29:07.359
<v Speaker 1>of one's position before God and others, characterized by a

1360
01:29:07.520 --> 01:29:11.560
<v Speaker 1>lack of pride and self exaltation. Proverbs twenty two four

1361
01:29:11.720 --> 01:29:14.640
<v Speaker 1>states the reward of humility and the fear of the

1362
01:29:14.680 --> 01:29:19.079
<v Speaker 1>Lord are wealth and honor and life, highlighting the blessings

1363
01:29:19.119 --> 01:29:23.319
<v Speaker 1>that accompany a humble spirit. Jesus Christ is the ultimate

1364
01:29:23.359 --> 01:29:27.159
<v Speaker 1>example of humility, and Philippians two, verses five through eight,

1365
01:29:27.199 --> 01:29:31.079
<v Speaker 1>Paul describes Christ's humility. Let this mind be in you,

1366
01:29:31.239 --> 01:29:34.239
<v Speaker 1>which is also in Christ. Jesus, who existed in the

1367
01:29:34.239 --> 01:29:38.039
<v Speaker 1>form of God, did not consider equality with God something

1368
01:29:38.079 --> 01:29:41.159
<v Speaker 1>to be grasped, but emptied himself taken the form of

1369
01:29:41.199 --> 01:29:45.079
<v Speaker 1>a servant, being made in human likeness and being found

1370
01:29:45.119 --> 01:29:47.479
<v Speaker 1>in appearance as a man. He humbled his self and

1371
01:29:47.520 --> 01:29:51.079
<v Speaker 1>became obedient till death, even death on a cross. This

1372
01:29:51.159 --> 01:29:54.840
<v Speaker 1>pastors caused believers to emulate Christ's humility and their relationship

1373
01:29:54.840 --> 01:29:59.279
<v Speaker 1>with one another. In summary, unity and humility are intertwined

1374
01:29:59.359 --> 01:30:02.760
<v Speaker 1>virtues that we the character of God and the teachings

1375
01:30:02.760 --> 01:30:05.880
<v Speaker 1>of Christ that are foundational for the life and witness

1376
01:30:05.960 --> 01:30:09.239
<v Speaker 1>of the Church, enabling believers to live in harmony and

1377
01:30:09.359 --> 01:30:14.359
<v Speaker 1>serve one another in love. Okay, perfect, So let's go.

1378
01:30:17.279 --> 01:30:21.079
<v Speaker 1>Let's go ahead and do a brief description of what

1379
01:30:21.119 --> 01:30:24.520
<v Speaker 1>we read. Philippians one, two, one through four is a

1380
01:30:24.560 --> 01:30:29.319
<v Speaker 1>powerful call for Christian unity, urging believers to act with humility, selflessness,

1381
01:30:29.640 --> 01:30:33.640
<v Speaker 1>mutual consideration. Inspired by Christ's example. Paul tells them to

1382
01:30:33.720 --> 01:30:38.800
<v Speaker 1>have one mind, one love, one spirit, one purpose, avoiding

1383
01:30:38.840 --> 01:30:52.000
<v Speaker 1>selfless ambition and vain conceit, instead valuing others above yourselves

1384
01:30:52.079 --> 01:30:55.479
<v Speaker 1>and looking out for each other, looking out for each

1385
01:30:55.560 --> 01:30:59.279
<v Speaker 1>other's needs, not just for their own. This unity stems

1386
01:30:59.319 --> 01:31:03.279
<v Speaker 1>from their share blessings in Christ like comfort, love, spirit, fellowship,

1387
01:31:03.279 --> 01:31:08.239
<v Speaker 1>and mercy unity in Christ verses one and two. Because

1388
01:31:08.319 --> 01:31:12.680
<v Speaker 1>they share Christ's encouragement, love, spirit, compassion, they should be

1389
01:31:12.760 --> 01:31:16.920
<v Speaker 1>united in thought, love, and purpose. In verse three, believers

1390
01:31:17.000 --> 01:31:23.319
<v Speaker 1>should drop self centered motives, rivalry, and empty pride vain conceit.

1391
01:31:24.079 --> 01:31:27.920
<v Speaker 1>Vers Also in verse three, a core command is in humility,

1392
01:31:28.039 --> 01:31:31.399
<v Speaker 1>count themselves more significant than others, seeing others as more important.

1393
01:31:32.039 --> 01:31:34.680
<v Speaker 1>And then in verse four, instead of focusing on personal gain,

1394
01:31:35.079 --> 01:31:37.960
<v Speaker 1>Christians said, actively look out for the interests and needs

1395
01:31:37.960 --> 01:31:41.840
<v Speaker 1>of others. The passage sets the stage for verses five

1396
01:31:41.920 --> 01:31:45.159
<v Speaker 1>through eleven, where Paul explains that Christ's self is humble

1397
01:31:45.560 --> 01:31:50.720
<v Speaker 1>sacrifices the ultimate model for this attitude. Okay, so let's

1398
01:31:50.720 --> 01:31:55.880
<v Speaker 1>go ahead, and let's go ahead and continue reading. It

1399
01:31:55.960 --> 01:32:01.279
<v Speaker 1>says the humbled and exalted Christ, this mind be in you,

1400
01:32:01.720 --> 01:32:04.279
<v Speaker 1>which was also in Christ Jesus. This is a we're

1401
01:32:04.279 --> 01:32:09.720
<v Speaker 1>starting at Philippians two. Verse five. It said, let this

1402
01:32:09.840 --> 01:32:13.359
<v Speaker 1>mind be in you, which was also in Christ. Jesus, who,

1403
01:32:13.399 --> 01:32:15.800
<v Speaker 1>being in the form of God, did not consider it

1404
01:32:15.960 --> 01:32:20.000
<v Speaker 1>robbery to be equal with God, but made himself no reputation,

1405
01:32:20.600 --> 01:32:23.560
<v Speaker 1>taking the form of a bond servant and coming in

1406
01:32:23.600 --> 01:32:27.199
<v Speaker 1>the likeness of men. Being found in appearance as a man,

1407
01:32:27.840 --> 01:32:31.199
<v Speaker 1>he humbled himself and became obedient to the point of death,

1408
01:32:31.680 --> 01:32:37.960
<v Speaker 1>even the death of the cross. Therefore, God also highly

1409
01:32:38.000 --> 01:32:42.439
<v Speaker 1>exalted him, giving him the name which is above every

1410
01:32:42.600 --> 01:32:47.159
<v Speaker 1>name than in the name of Jesus, every knee should bow,

1411
01:32:47.960 --> 01:32:52.920
<v Speaker 1>and those in heaven, and of those on earth and

1412
01:32:53.000 --> 01:32:56.439
<v Speaker 1>those under the earth, that every tongue should confess that

1413
01:32:56.600 --> 01:32:59.720
<v Speaker 1>Jesus Christ is Lord to the glory of God the

1414
01:32:59.760 --> 01:33:04.640
<v Speaker 1>fe Okay, so this is very important obviously, right. So

1415
01:33:07.239 --> 01:33:11.520
<v Speaker 1>something I think is interesting is they're talking about everybody

1416
01:33:11.680 --> 01:33:16.119
<v Speaker 1>in heaven. Okay, this is covering every knee that's ever

1417
01:33:16.199 --> 01:33:22.439
<v Speaker 1>touched the earth, every knee in heaven, every knee on Earth,

1418
01:33:22.960 --> 01:33:26.840
<v Speaker 1>and every knee under the earth in shield. That's what

1419
01:33:26.960 --> 01:33:30.399
<v Speaker 1>I think is so awesome about this verse. It lets

1420
01:33:30.439 --> 01:33:33.760
<v Speaker 1>you know that every knee will bow that are on earth,

1421
01:33:33.880 --> 01:33:37.199
<v Speaker 1>everybody that's in heaven. It's covering every knee, and that's

1422
01:33:37.239 --> 01:33:40.159
<v Speaker 1>what it's talking about. And it's interesting that it says

1423
01:33:40.399 --> 01:33:43.960
<v Speaker 1>under the earth, right to those in heaven, to those

1424
01:33:44.039 --> 01:33:47.479
<v Speaker 1>on earth, and those under the earth meaning in the earth,

1425
01:33:47.560 --> 01:33:51.520
<v Speaker 1>which means they are in shield. Which obviously there used

1426
01:33:51.560 --> 01:33:54.800
<v Speaker 1>to be two sides before there was Abraham's Bosom on

1427
01:33:54.800 --> 01:33:57.880
<v Speaker 1>one side and then you had shield on the other side. Right,

1428
01:33:58.279 --> 01:34:01.960
<v Speaker 1>So we got to understand that now we just have

1429
01:34:02.119 --> 01:34:05.159
<v Speaker 1>shield there and it's hell. It's in the earth, that's

1430
01:34:05.159 --> 01:34:08.800
<v Speaker 1>where it's located. So I think that's very interesting. And

1431
01:34:11.119 --> 01:34:14.960
<v Speaker 1>also it says, therefore God has highly exalted him and

1432
01:34:15.039 --> 01:34:17.800
<v Speaker 1>given him the name which is above every name, that

1433
01:34:18.199 --> 01:34:21.359
<v Speaker 1>in the name of Jesus, every knee should bow to bow. Right,

1434
01:34:21.399 --> 01:34:26.680
<v Speaker 1>So I think that every knee should bow to the

1435
01:34:26.760 --> 01:34:30.239
<v Speaker 1>name of Jesus, every knee should bow of those in heaven. Okay. So,

1436
01:34:32.600 --> 01:34:35.560
<v Speaker 1>and then I think it's also interesting that it says,

1437
01:34:36.119 --> 01:34:40.880
<v Speaker 1>we're just talking about how Jesus made himself no reputation,

1438
01:34:41.000 --> 01:34:43.920
<v Speaker 1>taking the form of a bond servant, right as a servant,

1439
01:34:44.319 --> 01:34:48.119
<v Speaker 1>and come in the likeness of man, meaning he wasn't man. Right,

1440
01:34:48.399 --> 01:34:51.119
<v Speaker 1>he's coming in the likeness of man, right, which means

1441
01:34:51.119 --> 01:34:54.760
<v Speaker 1>before he wasn't man right, because you know, I believe

1442
01:34:54.760 --> 01:34:57.520
<v Speaker 1>it's God in the flesh and being found in appearance

1443
01:34:57.640 --> 01:35:00.640
<v Speaker 1>as a man. So he's it, and say that he

1444
01:35:00.880 --> 01:35:04.079
<v Speaker 1>is a man. It says that he is being found

1445
01:35:04.079 --> 01:35:06.880
<v Speaker 1>in appearance as a man, meaning he comes down in

1446
01:35:06.960 --> 01:35:10.520
<v Speaker 1>human form. He humbled himself and became obedient to the

1447
01:35:10.560 --> 01:35:14.000
<v Speaker 1>point of death, even the death of the cross. Right,

1448
01:35:14.439 --> 01:35:16.399
<v Speaker 1>So let's go ahead and check out my notes. It

1449
01:35:16.520 --> 01:35:20.520
<v Speaker 1>says verses five through eight highlight the ultimate example of

1450
01:35:20.600 --> 01:35:24.479
<v Speaker 1>humility and obedience in Christ and Jesus Christ, who emptied

1451
01:35:24.520 --> 01:35:28.119
<v Speaker 1>himself taking the form of a servant Philippians two, verse seven.

1452
01:35:28.199 --> 01:35:30.640
<v Speaker 1>His willingness to humble himself even to the point of

1453
01:35:30.680 --> 01:35:34.199
<v Speaker 1>death on the cross is a model for Christian behavior.

1454
01:35:36.479 --> 01:35:39.039
<v Speaker 1>Sigal Deeper. It says, the life and teachings of Jesus

1455
01:35:39.119 --> 01:35:44.439
<v Speaker 1>Christ serve as the ultimate example for Christians, embodying the

1456
01:35:44.479 --> 01:35:50.760
<v Speaker 1>principles of love, humility, obedience, and sacrifice. Excuse me. The

1457
01:35:50.840 --> 01:35:54.159
<v Speaker 1>New Testament provides a comprehensive account of his actions and

1458
01:35:54.199 --> 01:36:00.720
<v Speaker 1>words that are foundational for Christian ethics and conduct. Compassion.

1459
01:36:01.439 --> 01:36:05.560
<v Speaker 1>Central to Christ's example is his love and compassion for humanity.

1460
01:36:07.520 --> 01:36:11.239
<v Speaker 1>John thirteen thirty four through thirty five. Jesus commands a

1461
01:36:11.279 --> 01:36:13.840
<v Speaker 1>new commandment. I give you love one another as I

1462
01:36:13.880 --> 01:36:17.359
<v Speaker 1>have loved you, so that you may also, so that

1463
01:36:17.399 --> 01:36:20.640
<v Speaker 1>you may so you also must love one another. By this,

1464
01:36:20.720 --> 01:36:23.479
<v Speaker 1>everyone will know that you are my disciples if you

1465
01:36:23.600 --> 01:36:27.560
<v Speaker 1>love one another. His interactions with individuals from all walks

1466
01:36:27.560 --> 01:36:31.079
<v Speaker 1>of life, including marginalized and sinners, demonstrate his boundless love

1467
01:36:31.079 --> 01:36:34.920
<v Speaker 1>and mercy. Mercy the Parable of the Good Samaritan Luke

1468
01:36:35.000 --> 01:36:37.680
<v Speaker 1>ten twenty five through thirty seven further illustrates the call

1469
01:36:37.800 --> 01:36:43.840
<v Speaker 1>to love one's neighbors without prejudice, humility, and service. Christ's

1470
01:36:43.880 --> 01:36:49.680
<v Speaker 1>humility is exemplified in his incarnation and earthly ministry. Philippians two,

1471
01:36:49.720 --> 01:36:54.159
<v Speaker 1>verses five through eight states we just read it let

1472
01:36:54.199 --> 01:36:57.159
<v Speaker 1>this mind be in you, which also in Christ. Jesus,

1473
01:36:57.159 --> 01:36:59.479
<v Speaker 1>who existed in the form of God, did not consider

1474
01:36:59.560 --> 01:37:03.319
<v Speaker 1>requality with God something to be grasped, but emptied himself,

1475
01:37:03.439 --> 01:37:06.920
<v Speaker 1>taking the form of a servant, being made in human likeness,

1476
01:37:07.319 --> 01:37:09.479
<v Speaker 1>and being found as appearance of a man. He humble

1477
01:37:09.520 --> 01:37:12.399
<v Speaker 1>self and became obedient to death, even death on a cross.

1478
01:37:12.479 --> 01:37:16.319
<v Speaker 1>Jesus washing of his disciples feet in John thirteen one

1479
01:37:16.399 --> 01:37:19.359
<v Speaker 1>through seven is a profound act of service, teaching that

1480
01:37:19.439 --> 01:37:21.760
<v Speaker 1>true greatness and the Kingdom of God is found in

1481
01:37:21.840 --> 01:37:25.479
<v Speaker 1>serving others. And then we have obedience to the fathers

1482
01:37:25.520 --> 01:37:28.760
<v Speaker 1>another thing. Jesus's life was marked by perfect obedience to

1483
01:37:28.840 --> 01:37:31.479
<v Speaker 1>the will of the Father. In John six thirty eight,

1484
01:37:32.520 --> 01:37:36.279
<v Speaker 1>all right and sacrifice and redemption. The sacrificial nature of

1485
01:37:36.359 --> 01:37:39.520
<v Speaker 1>Christ's mission essential to his example. His death on the

1486
01:37:39.560 --> 01:37:42.279
<v Speaker 1>cross is the ultimate act of love, and redemption is

1487
01:37:42.319 --> 01:37:45.720
<v Speaker 1>described in Romans five, verse eight. But God proves his

1488
01:37:45.840 --> 01:37:49.079
<v Speaker 1>love for us. In this while we were still sinners,

1489
01:37:49.159 --> 01:37:52.680
<v Speaker 1>Christ died for us. This selfless act provides the means

1490
01:37:52.720 --> 01:37:56.000
<v Speaker 1>for salvation and calls believers to live sacrificially for others.

1491
01:37:56.680 --> 01:38:00.159
<v Speaker 1>In Matthew sixteen twenty four, Jesus instructs, if anyone would

1492
01:38:00.159 --> 01:38:03.039
<v Speaker 1>come after me, he must deny himself and take up

1493
01:38:03.079 --> 01:38:06.159
<v Speaker 1>his cross and follow me. So in conclusion, the example

1494
01:38:06.199 --> 01:38:13.800
<v Speaker 1>of Christ is a comprehensive guide for Christian living, encompassing love, humility, obedience, sacrifice, forgiveness,

1495
01:38:13.800 --> 01:38:17.479
<v Speaker 1>and faith. His life and teachings continue to inspire, the

1496
01:38:17.560 --> 01:38:21.680
<v Speaker 1>challenge and challenge believers to reflect his character in their

1497
01:38:22.000 --> 01:38:27.159
<v Speaker 1>daily lives. And then we also have the exaltation of

1498
01:38:27.239 --> 01:38:31.319
<v Speaker 1>Christ in verse nine. Because of his obedience, God exalted

1499
01:38:31.359 --> 01:38:33.520
<v Speaker 1>him to the highest place and gave him the name

1500
01:38:33.600 --> 01:38:37.920
<v Speaker 1>above all names Palyippians two, verse nine. This demonstrates that

1501
01:38:38.039 --> 01:38:41.680
<v Speaker 1>true exultation comes through humility and submission to God's will.

1502
01:38:44.039 --> 01:38:47.279
<v Speaker 1>The exaltation of Christ is a central theme in Christian theology,

1503
01:38:47.279 --> 01:38:51.119
<v Speaker 1>referring to the glorification and honor bestowed upon Jesus Christ

1504
01:38:51.239 --> 01:38:57.439
<v Speaker 1>following his earthly ministry, crucifixion, and resurrection. This exaltation encompasses

1505
01:38:57.479 --> 01:39:00.279
<v Speaker 1>his resurrection, ascension, and his current reign at the right

1506
01:39:00.319 --> 01:39:03.119
<v Speaker 1>hand of the God the Father. It signifies the divine

1507
01:39:03.119 --> 01:39:06.640
<v Speaker 1>approval and authority granted to Christ, affirming his identity as

1508
01:39:06.680 --> 01:39:10.039
<v Speaker 1>the son of God and the fulfillment of his redemptive work.

1509
01:39:11.039 --> 01:39:15.159
<v Speaker 1>The resurrection of Jesus's foundational event marked in the beginning

1510
01:39:15.279 --> 01:39:18.279
<v Speaker 1>of the exaltation. According to the scriptures, God raised Jesus

1511
01:39:18.279 --> 01:39:21.560
<v Speaker 1>from the dead on the third Day, demonstrating his victory

1512
01:39:22.199 --> 01:39:25.720
<v Speaker 1>over sin and death. The apostle Paul emphasizes this in

1513
01:39:25.760 --> 01:39:28.439
<v Speaker 1>his letter to the Romans. He was delivered over to

1514
01:39:28.560 --> 01:39:31.159
<v Speaker 1>death for our trespasses and was raised to life for

1515
01:39:31.199 --> 01:39:36.680
<v Speaker 1>our justification Romans four, verse twenty five. Ascension. Following his resurrection,

1516
01:39:36.840 --> 01:39:41.640
<v Speaker 1>Jesus ascended into heaven, an event that further signifies let me,

1517
01:39:44.199 --> 01:39:50.520
<v Speaker 1>an event that further signifies his exaltation. The ascension is

1518
01:39:50.560 --> 01:39:53.920
<v Speaker 1>recorded in Acts one nine through eleven, where Jesus is

1519
01:39:53.960 --> 01:39:56.479
<v Speaker 1>taken up before the eyes of his disciples and a

1520
01:39:56.560 --> 01:39:59.720
<v Speaker 1>cloud hides him from their sight. This event marks the

1521
01:39:59.720 --> 01:40:02.640
<v Speaker 1>trends position from his earthly ministry to his heavenly reign.

1522
01:40:03.079 --> 01:40:06.399
<v Speaker 1>The essentiy the ascension is a fulfillment of the prophecy

1523
01:40:06.439 --> 01:40:09.319
<v Speaker 1>found in Psalms one to ten, verse one, the Lord

1524
01:40:09.359 --> 01:40:12.159
<v Speaker 1>said to my Lord, sit in my right hand until

1525
01:40:12.199 --> 01:40:15.000
<v Speaker 1>I make your enemies a footstool for your feet. This

1526
01:40:15.079 --> 01:40:18.159
<v Speaker 1>verse frequently excided. This verse is frequently cited in the

1527
01:40:18.199 --> 01:40:22.039
<v Speaker 1>New Testament as evidence of Christ's exalted position Hebrews one,

1528
01:40:22.640 --> 01:40:26.399
<v Speaker 1>verse thirteen, seated at the right hand of God. This

1529
01:40:27.560 --> 01:40:31.840
<v Speaker 1>exaltation of Christ is further illustrated in his position at

1530
01:40:31.840 --> 01:40:35.319
<v Speaker 1>the right hand of God, a place of honor and authority.

1531
01:40:35.840 --> 01:40:39.199
<v Speaker 1>In Ephesians one twenty through twenty one, Paul writes that

1532
01:40:39.239 --> 01:40:41.880
<v Speaker 1>God raised him from the dead and seated him at

1533
01:40:41.880 --> 01:40:45.520
<v Speaker 1>his right hand in heavenly realms, far above all rule

1534
01:40:45.560 --> 01:40:49.119
<v Speaker 1>and authority, power and dominion, and every name that is named,

1535
01:40:49.159 --> 01:40:51.239
<v Speaker 1>not only in the present age but also in the

1536
01:40:51.239 --> 01:40:55.920
<v Speaker 1>one to come. This position signifies Christ's supreme authority over

1537
01:40:56.000 --> 01:40:58.880
<v Speaker 1>all creation and his role as the mediator between God

1538
01:40:58.960 --> 01:41:05.399
<v Speaker 1>and humanity, all right, intercession and rain. As the exalted Christ,

1539
01:41:05.600 --> 01:41:08.600
<v Speaker 1>Jesus serves as the high priest who intercedes for believers.

1540
01:41:08.640 --> 01:41:11.920
<v Speaker 1>Hebrews seven, verse twenty five states. Therefore, he is able

1541
01:41:11.960 --> 01:41:17.399
<v Speaker 1>to save completely those who draw near to God through him,

1542
01:41:17.680 --> 01:41:21.479
<v Speaker 1>since he always lives to intercede for them. His intercessory

1543
01:41:21.560 --> 01:41:24.520
<v Speaker 1>role is a vital aspect of his exaltation, ensuring the

1544
01:41:24.520 --> 01:41:28.359
<v Speaker 1>continual application of his redemptive work. Moreover, Christ's reign is

1545
01:41:28.439 --> 01:41:31.760
<v Speaker 1>characterized by his sovereign rule over the Church and the world.

1546
01:41:31.840 --> 01:41:35.840
<v Speaker 1>In One Corinthians fifteen twenty five, Paul declares for he

1547
01:41:35.920 --> 01:41:38.319
<v Speaker 1>must reign until he has put on all his enemies

1548
01:41:38.399 --> 01:41:42.840
<v Speaker 1>under his feet. This reign will culminate in the final subjudication,

1549
01:41:44.239 --> 01:41:48.880
<v Speaker 1>subjugation of all opposing forces, and the establishments of eternal kingdom.

1550
01:41:49.760 --> 01:41:54.279
<v Speaker 1>In summary, the exaltation of Christ encompasses his resurrection, ascension,

1551
01:41:54.760 --> 01:41:59.119
<v Speaker 1>heavenly session, intercessary work, and future return. It affirms his

1552
01:41:59.199 --> 01:42:02.000
<v Speaker 1>divine authority, the efficiency of his redemptive work, and his

1553
01:42:02.119 --> 01:42:06.199
<v Speaker 1>ongoing reign as king and Lord. Obviously, guys, that's if

1554
01:42:06.199 --> 01:42:08.760
<v Speaker 1>there's a future reign. Some of you, guys might be

1555
01:42:08.760 --> 01:42:10.960
<v Speaker 1>believing in Satan's little season. Some of you might be

1556
01:42:10.960 --> 01:42:16.159
<v Speaker 1>believing in different eschatologies than that. Maybe all millennial, maybe

1557
01:42:16.159 --> 01:42:19.039
<v Speaker 1>a predicist. Whatever. I'm just this is what the notes

1558
01:42:19.079 --> 01:42:23.119
<v Speaker 1>are saying. You know, So I believe there's a future return.

1559
01:42:23.359 --> 01:42:26.399
<v Speaker 1>That's what I believe. Currently, but you know, I'm just

1560
01:42:26.439 --> 01:42:28.920
<v Speaker 1>going off what my notes say. Okay, guys, so don't

1561
01:42:28.920 --> 01:42:32.760
<v Speaker 1>get too crazy, all right, Next, let me just go

1562
01:42:32.840 --> 01:42:37.079
<v Speaker 1>over a brief description of what we just read in

1563
01:42:37.199 --> 01:42:41.039
<v Speaker 1>verses five through eleven. Philippians five through eleven is a

1564
01:42:41.159 --> 01:42:45.439
<v Speaker 1>cornerstone New Testament passage about Christ's self emptying humility, urging

1565
01:42:45.479 --> 01:42:48.520
<v Speaker 1>believers to adopt the same selfish mindset in their own

1566
01:42:48.560 --> 01:42:53.960
<v Speaker 1>lives and relationships, culminating in Jesus's voluntary descent from divine

1567
01:42:54.000 --> 01:42:58.319
<v Speaker 1>glory to servanthood and crucifixion, following by his ultimate exaltation

1568
01:42:58.479 --> 01:43:02.520
<v Speaker 1>by God as Lord. Over All, it contrasts Christ's divine

1569
01:43:02.600 --> 01:43:05.279
<v Speaker 1>nature with his choice to become human, emphasizing that his

1570
01:43:05.399 --> 01:43:08.920
<v Speaker 1>humility wasn't a loss, but a path to ultimate glory

1571
01:43:09.199 --> 01:43:12.640
<v Speaker 1>and universal acknowledgment, serving as a model for Christian unity

1572
01:43:12.680 --> 01:43:15.840
<v Speaker 1>and service. And verses five through eight, believers are called

1573
01:43:15.840 --> 01:43:19.880
<v Speaker 1>to have the same mind as Christ, Jesus divine nature. Jesus,

1574
01:43:20.520 --> 01:43:25.079
<v Speaker 1>though God, didn't cling to his divine status, self empty

1575
01:43:25.119 --> 01:43:28.159
<v Speaker 1>in Kenosis, he emptied himself by taking the form of

1576
01:43:28.199 --> 01:43:32.319
<v Speaker 1>a servant, becoming human and obedient to death, even crucifixion.

1577
01:43:32.960 --> 01:43:36.720
<v Speaker 1>Humility and obedience he chooses. He chose a life of

1578
01:43:36.840 --> 01:43:42.199
<v Speaker 1>service and ultimate submission, even to suffering and death, Christ's exaltation.

1579
01:43:42.960 --> 01:43:48.479
<v Speaker 1>Because of his humility, God highly exalted him name above

1580
01:43:48.479 --> 01:43:52.520
<v Speaker 1>all names, given a name that commands universal worship, universal lordship.

1581
01:43:52.640 --> 01:43:56.199
<v Speaker 1>Every knee will bow, and every tongue confess Jesus as

1582
01:43:56.319 --> 01:44:01.000
<v Speaker 1>Lord to God's glory. Meaning for believers, unity and service.

1583
01:44:01.159 --> 01:44:04.319
<v Speaker 1>Live with selfless love, considering others better than yourself, just

1584
01:44:04.319 --> 01:44:08.079
<v Speaker 1>as Christ served. Emildias strength truth Strength is found in

1585
01:44:08.159 --> 01:44:12.640
<v Speaker 1>humble service, not self exaltation. Mirroring God's own character and

1586
01:44:12.760 --> 01:44:18.600
<v Speaker 1>imitating Jesus. Follow his example by stooping low to lift others.

1587
01:44:19.000 --> 01:44:22.840
<v Speaker 1>Stop stooping low to lift others, recognizing his path for

1588
01:44:23.039 --> 01:44:27.800
<v Speaker 1>humiliation to exaltation as the model for the church. All right,

1589
01:44:30.680 --> 01:44:32.920
<v Speaker 1>and we haven't read verse twelve yet, let's go ahead

1590
01:44:32.920 --> 01:44:37.680
<v Speaker 1>and do that. So second clip, second Philippians two, verse twelve,

1591
01:44:37.880 --> 01:44:42.960
<v Speaker 1>we're going to read twelve through eighteen. Light bearers. Therefore,

1592
01:44:43.000 --> 01:44:46.880
<v Speaker 1>my beloved, as you always obeyed, as you have always obeyed,

1593
01:44:47.279 --> 01:44:49.680
<v Speaker 1>not as in my presence only, but how much more

1594
01:44:49.720 --> 01:44:52.760
<v Speaker 1>in my absence, work out your own salvation with fear

1595
01:44:52.760 --> 01:44:55.960
<v Speaker 1>and trembling for It is God who works in you

1596
01:44:56.079 --> 01:45:00.520
<v Speaker 1>both to will and to do for His good pleasure.

1597
01:45:01.439 --> 01:45:04.840
<v Speaker 1>Do all things without complaining and disputing, that you may

1598
01:45:04.880 --> 01:45:08.039
<v Speaker 1>have become blameless and harmless children of God, without fault,

1599
01:45:08.039 --> 01:45:11.439
<v Speaker 1>in the midst of crooked and perverse generation, among whom

1600
01:45:11.479 --> 01:45:15.000
<v Speaker 1>you shine as lights in the world, holding fast the

1601
01:45:15.720 --> 01:45:18.239
<v Speaker 1>Word of life, So that I may rejoice in the

1602
01:45:18.319 --> 01:45:20.640
<v Speaker 1>day of Christ, that I may not run in vain

1603
01:45:20.800 --> 01:45:24.199
<v Speaker 1>or labored in vain. Yes, if I am being poured

1604
01:45:24.239 --> 01:45:26.800
<v Speaker 1>out as a drink offering on the sacrifice and service

1605
01:45:26.840 --> 01:45:29.840
<v Speaker 1>of your faith, I am glad, glad and rejoice with

1606
01:45:29.960 --> 01:45:32.279
<v Speaker 1>you all for the same reason, you also may be

1607
01:45:32.319 --> 01:45:35.479
<v Speaker 1>glad and rejoice with me. All right, So work out

1608
01:45:35.520 --> 01:45:38.199
<v Speaker 1>your salvation. Here, it says Paul encourages believers to work

1609
01:45:38.199 --> 01:45:41.640
<v Speaker 1>out your salvation with fear and trembling, emphasizing the importance

1610
01:45:41.680 --> 01:45:45.359
<v Speaker 1>of active faith and reliance on God's power. All right.

1611
01:45:45.479 --> 01:45:51.000
<v Speaker 1>So working out your salvation is a derive from Philippians two,

1612
01:45:51.079 --> 01:45:55.399
<v Speaker 1>verse twelve, where the apostle Paul exhorts the believers in Philippi, therefore, beloved,

1613
01:45:55.479 --> 01:45:58.640
<v Speaker 1>just as you have always obeyed, not only in my presence,

1614
01:45:58.680 --> 01:46:01.840
<v Speaker 1>but not even more in my absence, continue to work

1615
01:46:01.880 --> 01:46:05.600
<v Speaker 1>out your salvation with fear and trembling. This passage has

1616
01:46:05.640 --> 01:46:10.039
<v Speaker 1>been subject of much theological reflection and discussion, particularly concerning

1617
01:46:10.039 --> 01:46:13.000
<v Speaker 1>the relationship between divine grace and human responsibility and the

1618
01:46:13.039 --> 01:46:20.600
<v Speaker 1>process of salvation. Definitely, what's the theological invocation this passion

1619
01:46:20.680 --> 01:46:24.399
<v Speaker 1>underscore is the cooperative nature of sanctification, the process by

1620
01:46:24.399 --> 01:46:28.520
<v Speaker 1>which believers are made holy, while justification, being declared righteous

1621
01:46:28.560 --> 01:46:31.600
<v Speaker 1>before God is an act of God's grace. Receiving through faith.

1622
01:46:32.079 --> 01:46:35.920
<v Speaker 1>Ephesians two verses eight through nine says, for it is

1623
01:46:36.000 --> 01:46:38.560
<v Speaker 1>God who works in you and who will act on

1624
01:46:38.600 --> 01:46:43.279
<v Speaker 1>behalf of His good purpose. Philippians two, verse thirteen. Practical

1625
01:46:43.279 --> 01:46:46.439
<v Speaker 1>application working out your salvation includes a continual process of

1626
01:46:46.479 --> 01:46:51.840
<v Speaker 1>spiritual growth and maturity. It includes cultivating virtues such as love, humility,

1627
01:46:51.880 --> 01:46:57.159
<v Speaker 1>and obedience as exemplified by Christ in preaching Versus Philippians

1628
01:46:57.159 --> 01:47:02.279
<v Speaker 1>two five through eleven. Related biblical themes we have. The

1629
01:47:02.319 --> 01:47:06.960
<v Speaker 1>concept of is consistent with other biblical teachings in Christian's life.

1630
01:47:07.039 --> 01:47:10.439
<v Speaker 1>James two verse seventeen states, so to faith by itself

1631
01:47:10.479 --> 01:47:12.960
<v Speaker 1>it does not result in action, is dead, highlighting the

1632
01:47:12.960 --> 01:47:16.600
<v Speaker 1>necessity of works as evidence of genuine faith. Similarly, two

1633
01:47:16.720 --> 01:47:19.680
<v Speaker 1>Peter two by through eight urges believers to make every

1634
01:47:19.680 --> 01:47:22.439
<v Speaker 1>effort to add to your faith virtue and to virtue,

1635
01:47:22.479 --> 01:47:25.640
<v Speaker 1>knowledge and to knowledge, self control into self control, perseverance

1636
01:47:25.640 --> 01:47:29.479
<v Speaker 1>and to perseverance. Godliness and the godliness, brotherly kindness and

1637
01:47:29.520 --> 01:47:34.239
<v Speaker 1>the brotherly kindness love, illustrating the active pursuit of spiritual growth.

1638
01:47:34.920 --> 01:47:38.760
<v Speaker 1>In summary, work out your salvation is a call to

1639
01:47:38.840 --> 01:47:42.239
<v Speaker 1>live a life that reflects the transformative power of the Gospel,

1640
01:47:42.640 --> 01:47:46.880
<v Speaker 1>relying on God's grace, which actively pursuing spiritual growth and obedience.

1641
01:47:49.119 --> 01:47:54.000
<v Speaker 1>All right, so let's see we went through that, and

1642
01:47:54.039 --> 01:47:58.079
<v Speaker 1>then we went through fifteen. Shining as lights, Christians are

1643
01:47:58.079 --> 01:48:01.720
<v Speaker 1>called to shine as lights in the world, living blameless

1644
01:48:01.720 --> 01:48:08.199
<v Speaker 1>and pure lives to reflect the character of Christ. And

1645
01:48:08.640 --> 01:48:11.079
<v Speaker 1>I'll just go over the definition of shining. The concept

1646
01:48:11.079 --> 01:48:13.680
<v Speaker 1>of shining as lights and the Christian faith is deeply

1647
01:48:13.720 --> 01:48:16.359
<v Speaker 1>rooting the teaching of the New Testament, where believers are

1648
01:48:16.399 --> 01:48:19.920
<v Speaker 1>called to be reflection of Christ's light and the world

1649
01:48:20.000 --> 01:48:23.960
<v Speaker 1>often characterized by darkness. This metaphor is primarily drawn from

1650
01:48:24.000 --> 01:48:27.000
<v Speaker 1>the Apostle Paul's exhortation and his letter to the Philippians,

1651
01:48:27.359 --> 01:48:30.800
<v Speaker 1>and has echoed through scripture, emphasizing the transformative power of

1652
01:48:30.880 --> 01:48:34.159
<v Speaker 1>living a life that reflects the character and love of

1653
01:48:34.319 --> 01:48:37.760
<v Speaker 1>Jesus Christ. Okay, I just want to go over that

1654
01:48:39.319 --> 01:48:42.760
<v Speaker 1>perfect and let me just go over a brief description

1655
01:48:42.840 --> 01:48:51.479
<v Speaker 1>of what we just read. Okay, let me just I

1656
01:48:51.640 --> 01:48:58.119
<v Speaker 1>like that. Okay, cool, Okay So. Philippians two twelve through

1657
01:48:58.159 --> 01:49:00.640
<v Speaker 1>seventeen is a call for believers to add actively live

1658
01:49:00.680 --> 01:49:03.880
<v Speaker 1>out their salvation and reflecting Christ's humility by working out

1659
01:49:03.880 --> 01:49:08.479
<v Speaker 1>their faith with fear and trembling all in reverence, doing

1660
01:49:08.520 --> 01:49:11.319
<v Speaker 1>everything without grumbling, and shining as a light in a

1661
01:49:11.439 --> 01:49:15.560
<v Speaker 1>dark world by holding onto the Word of life the gospel.

1662
01:49:15.600 --> 01:49:19.840
<v Speaker 1>It emphasizes that God works in believers to empower them

1663
01:49:20.319 --> 01:49:23.600
<v Speaker 1>while they must work out this transformation, becoming blameless, innocent,

1664
01:49:23.680 --> 01:49:27.880
<v Speaker 1>and joyful examples ultimately to God's glory and Paul's encouragement

1665
01:49:28.800 --> 01:49:34.119
<v Speaker 1>work out your salvation. This isn't about earning salvation through works,

1666
01:49:34.159 --> 01:49:38.279
<v Speaker 1>but rather bringing the eternal change God started like born again,

1667
01:49:38.439 --> 01:49:42.000
<v Speaker 1>to full completion of your daily life. God's work in you.

1668
01:49:42.359 --> 01:49:45.720
<v Speaker 1>God gives the desire and power to please Him Verse thirteen.

1669
01:49:46.319 --> 01:49:49.159
<v Speaker 1>Your role you must actively respond, bringing your faith to

1670
01:49:49.239 --> 01:49:54.680
<v Speaker 1>fruition through obedience like a sculpture finishing a masterpiece. Fear

1671
01:49:54.720 --> 01:49:58.640
<v Speaker 1>and trembling in verse twelve. This signifies a deep reverence, awe,

1672
01:49:58.680 --> 01:50:02.119
<v Speaker 1>and respect for God's holy winess and the seriousness of salvation,

1673
01:50:02.279 --> 01:50:06.199
<v Speaker 1>not paralyzing fear. It is an attitude of humility, seriousness,

1674
01:50:06.239 --> 01:50:09.520
<v Speaker 1>recognizing the weight of God's grace and work within you.

1675
01:50:09.560 --> 01:50:14.000
<v Speaker 1>No grumbling or arguing. Complaining shows discontent with God's provision

1676
01:50:14.039 --> 01:50:17.079
<v Speaker 1>and reflects a lack of faith, which is unbecoming for

1677
01:50:17.119 --> 01:50:20.880
<v Speaker 1>a Christian. Believers should be unified and content, avoiding the

1678
01:50:20.880 --> 01:50:26.239
<v Speaker 1>criticism that non believers use to dismiss faith. Shining like

1679
01:50:26.359 --> 01:50:30.439
<v Speaker 1>lights in a crooked and perverse world. Believers should be

1680
01:50:30.479 --> 01:50:33.840
<v Speaker 1>blameless and innocent, holding firmly to the Gospel, the Word

1681
01:50:33.840 --> 01:50:37.800
<v Speaker 1>of Life. Your transformed life becomes a beacon, a bright

1682
01:50:37.880 --> 01:50:40.920
<v Speaker 1>beacon demonstrating Christ's life. In offering hope to the lost.

1683
01:50:42.800 --> 01:50:46.359
<v Speaker 1>Joyful sacrifice, Paul links his practical living to the ultimate

1684
01:50:46.359 --> 01:50:49.840
<v Speaker 1>sacrifice of Christ. From Philippians two one through twelve one

1685
01:50:49.920 --> 01:50:53.800
<v Speaker 1>through eleven. Believers should offer themselves joyfully, even in hardship,

1686
01:50:53.840 --> 01:50:57.039
<v Speaker 1>as a living sacrifice, finding joy and serving God and

1687
01:50:57.079 --> 01:51:01.600
<v Speaker 1>others which pleases Him. In the light of Jesus supreme

1688
01:51:01.720 --> 01:51:07.479
<v Speaker 1>humility and exaltation. You are called to live humbly, obediently, sacrificially,

1689
01:51:07.479 --> 01:51:10.640
<v Speaker 1>reflecting His light and bringing glory to God through your

1690
01:51:10.640 --> 01:51:14.920
<v Speaker 1>transformed life and powered by Him. All right, So I'm

1691
01:51:14.920 --> 01:51:18.319
<v Speaker 1>just gonna go over these, you know, fairly quickly. Verses

1692
01:51:18.439 --> 01:51:23.880
<v Speaker 1>nineteen through thirty. Timothy commended. But I trust in the

1693
01:51:23.880 --> 01:51:26.520
<v Speaker 1>Lord Jesus has said, Timothy to you shortly, that I

1694
01:51:26.560 --> 01:51:29.880
<v Speaker 1>also maybe encourage when I know your state, For I

1695
01:51:29.880 --> 01:51:33.159
<v Speaker 1>have no onelike minded who will sincerely care for your state,

1696
01:51:33.640 --> 01:51:36.279
<v Speaker 1>for all seek their own, not in the things which

1697
01:51:36.279 --> 01:51:39.399
<v Speaker 1>are of Christ Jesus. But you know his proven character

1698
01:51:39.479 --> 01:51:42.800
<v Speaker 1>that as a son with his father, he served with

1699
01:51:42.880 --> 01:51:46.079
<v Speaker 1>me in the Gospel. Therefore I hope to send him

1700
01:51:46.119 --> 01:51:49.319
<v Speaker 1>at once as soon as I see how it goes

1701
01:51:49.359 --> 01:51:51.680
<v Speaker 1>with me. But I trust in the Lord that I

1702
01:51:51.760 --> 01:51:57.439
<v Speaker 1>myself shall also come shortly. Okay, So this is just

1703
01:51:57.600 --> 01:52:03.479
<v Speaker 1>a this is a deep trust in accommodation for his disciple,

1704
01:52:03.520 --> 01:52:08.159
<v Speaker 1>Timothy to the Philippian Church, highlighting Timothy's selfless, loyal and

1705
01:52:08.319 --> 01:52:11.479
<v Speaker 1>like minded nature and serving the gospel, contrasting him with

1706
01:52:11.600 --> 01:52:14.920
<v Speaker 1>others who seek with other interests. Paul warns wants to

1707
01:52:14.960 --> 01:52:18.119
<v Speaker 1>send Timothy to bring good news and care to the Philippians,

1708
01:52:18.159 --> 01:52:22.640
<v Speaker 1>showing an example of Christ like others, focused living, even

1709
01:52:22.680 --> 01:52:27.680
<v Speaker 1>as Paul anticipates his own potential. Martam, Okay, let me

1710
01:52:27.720 --> 01:52:36.000
<v Speaker 1>just go ahead and read Ephroditis Ephroditis Praised. This is

1711
01:52:36.039 --> 01:52:40.600
<v Speaker 1>a verse twenty five. No, yet I considered it necessary

1712
01:52:40.680 --> 01:52:45.720
<v Speaker 1>to send you to Ephriditis, my brother, to send to

1713
01:52:45.920 --> 01:52:50.319
<v Speaker 1>you Ephriditis, my brother, fellow worker and fellow soldier, but

1714
01:52:50.479 --> 01:52:54.319
<v Speaker 1>your messenger and the one who ministered to my need,

1715
01:52:54.880 --> 01:52:58.039
<v Speaker 1>since he was longing for you all and is distressed

1716
01:52:58.039 --> 01:53:00.760
<v Speaker 1>because you had heard that he was sick. For indeed,

1717
01:53:00.800 --> 01:53:03.960
<v Speaker 1>he was sick, almost unto death. But God had mercy

1718
01:53:04.000 --> 01:53:07.039
<v Speaker 1>on him, not only on him, but on me also.

1719
01:53:07.520 --> 01:53:10.399
<v Speaker 1>Less I should have sorrow upon sorrow. Therefore I send

1720
01:53:10.479 --> 01:53:13.680
<v Speaker 1>him the more eagerly, that when you see him again,

1721
01:53:13.880 --> 01:53:17.239
<v Speaker 1>you may rejoice and I may be less sorrowful. Receive

1722
01:53:17.319 --> 01:53:20.239
<v Speaker 1>him therefore in the Lord with all gladness, and hold

1723
01:53:20.319 --> 01:53:22.600
<v Speaker 1>such men in esteem. Because of the work of Christ.

1724
01:53:22.680 --> 01:53:25.560
<v Speaker 1>He came close to death, not regarding his life to

1725
01:53:25.600 --> 01:53:29.720
<v Speaker 1>supply what was lacking in your service toward me. Okay,

1726
01:53:30.800 --> 01:53:34.159
<v Speaker 1>I'm kind of almost a two hour mark, So don't

1727
01:53:34.199 --> 01:53:38.880
<v Speaker 1>really need to do too much breaking those down, breaking

1728
01:53:38.880 --> 01:53:43.640
<v Speaker 1>that verse down. But I'll just in simple terms, Paul

1729
01:53:43.680 --> 01:53:47.720
<v Speaker 1>tells the Philippian church, I'm sending Ephroditis back to you.

1730
01:53:47.840 --> 01:53:50.960
<v Speaker 1>He's a fantastic, selfless servant who nearly died, bringing her

1731
01:53:50.960 --> 01:53:53.720
<v Speaker 1>gifts and helping me. He was so worried about your

1732
01:53:53.800 --> 01:53:58.159
<v Speaker 1>knowing he was sick. Please welcome him home with great

1733
01:53:58.239 --> 01:54:00.640
<v Speaker 1>joy and honor. Okay, so that's kind of what it's

1734
01:54:00.640 --> 01:54:03.399
<v Speaker 1>saying that, but perfect. So let's go out and go

1735
01:54:03.399 --> 01:54:07.279
<v Speaker 1>over some practical applications. Cultivate humility is the first one.

1736
01:54:07.359 --> 01:54:10.159
<v Speaker 1>Regularly assess your attitudes and actions to ensure they align

1737
01:54:10.239 --> 01:54:13.319
<v Speaker 1>with the humility of Christ. Seek to serve others selflessly.

1738
01:54:13.880 --> 01:54:18.319
<v Speaker 1>Pursue unity. Engage in activities and conversations that promote unity

1739
01:54:18.359 --> 01:54:22.760
<v Speaker 1>within your church and community. Avoid devisive behavior and speech. Next,

1740
01:54:23.000 --> 01:54:28.000
<v Speaker 1>embrace obedience. Follow Christ's example by being obedient to God's word,

1741
01:54:28.119 --> 01:54:32.560
<v Speaker 1>even when it requires sacrifice or discomfort. Next, live out

1742
01:54:32.600 --> 01:54:37.319
<v Speaker 1>your faith. Actively engage in spiritual disciplines such as prayer,

1743
01:54:37.600 --> 01:54:40.319
<v Speaker 1>Bible study, and fellowship to grow in your faith and

1744
01:54:40.399 --> 01:54:43.720
<v Speaker 1>work out your salvation. Next, be a light. Look for

1745
01:54:43.760 --> 01:54:46.560
<v Speaker 1>opportunities to demonstrate the love and truth of Christ in

1746
01:54:46.600 --> 01:54:53.880
<v Speaker 1>your daily interactions, serving as a beacon of hope and righteousness. Perfect,

1747
01:54:54.359 --> 01:54:57.039
<v Speaker 1>let's go over some additional scriptures that connect. We have

1748
01:54:57.199 --> 01:55:01.439
<v Speaker 1>Ephesians four versus one through three, all Paul's call to

1749
01:55:01.479 --> 01:55:04.800
<v Speaker 1>live a life worthy of the calling we have received

1750
01:55:04.960 --> 01:55:08.600
<v Speaker 1>with humility and unity. And then we have Matthew five,

1751
01:55:08.680 --> 01:55:12.000
<v Speaker 1>verses fourteen through sixteen. Jesus is teaching on being the

1752
01:55:12.079 --> 01:55:15.199
<v Speaker 1>light of the world. Next we have Romans twelve, verses

1753
01:55:15.239 --> 01:55:18.000
<v Speaker 1>one through two. The call to offer our bodies is

1754
01:55:18.039 --> 01:55:21.479
<v Speaker 1>living sacrifices and be transformed by the renewing of your minds.

1755
01:55:22.079 --> 01:55:25.840
<v Speaker 1>Next we have one Peter five, verse six, the exhortation

1756
01:55:25.960 --> 01:55:29.479
<v Speaker 1>to humble ourselves under God's mighty hand. And that is

1757
01:55:29.560 --> 01:55:37.079
<v Speaker 1>the end of Philippians too. So yes, perfect, guys, ah, yes,

1758
01:55:37.439 --> 01:55:40.880
<v Speaker 1>like always, I am, yeah, feeling a little tired, but

1759
01:55:40.920 --> 01:55:43.000
<v Speaker 1>it's all right, no worries. I hope you guys enjoyed

1760
01:55:43.039 --> 01:55:48.399
<v Speaker 1>that study on spiritual warfare and you know, just just amazing.

1761
01:55:48.439 --> 01:55:50.960
<v Speaker 1>I love kind of going over this stuff. So for

1762
01:55:51.000 --> 01:55:52.880
<v Speaker 1>those that are listening that want to check out my show,

1763
01:55:52.880 --> 01:55:56.600
<v Speaker 1>it's Josh Monday Christening conspiracy podcasts and all audio platforms.

1764
01:55:56.960 --> 01:56:00.880
<v Speaker 1>And also it is gonna be Josh Monday music and

1765
01:56:01.000 --> 01:56:03.439
<v Speaker 1>podcast on YouTube. So if you want to check out

1766
01:56:03.439 --> 01:56:06.199
<v Speaker 1>my YouTube, please go there subscribe. I really appreciate it.

1767
01:56:06.680 --> 01:56:10.800
<v Speaker 1>And I'm slowly releasing the Bible studies that I've been

1768
01:56:10.840 --> 01:56:13.520
<v Speaker 1>doing on here on my show and also have tons

1769
01:56:13.520 --> 01:56:15.359
<v Speaker 1>of interviews. I got like three hundred and thirty three

1770
01:56:15.399 --> 01:56:19.520
<v Speaker 1>episodes right now currently, so I'm all the way up

1771
01:56:19.560 --> 01:56:23.399
<v Speaker 1>to three thirty three, which is crazy. But yeah, thank

1772
01:56:23.479 --> 01:56:25.560
<v Speaker 1>you guys so much for tuning in. I really appreciate it.

1773
01:56:25.720 --> 01:56:27.640
<v Speaker 1>But like I always do, I end this in prayer,

1774
01:56:27.680 --> 01:56:29.479
<v Speaker 1>so let's do that. So Father God and the name

1775
01:56:29.520 --> 01:56:32.159
<v Speaker 1>of Jesus, thank you so much for this beautiful time.

1776
01:56:32.560 --> 01:56:34.520
<v Speaker 1>Thank you for giving me the time to actually do

1777
01:56:34.640 --> 01:56:37.920
<v Speaker 1>these shows. Lord, please assist me to do these on

1778
01:56:37.960 --> 01:56:40.760
<v Speaker 1>the weekend. I keep on putting it off and end

1779
01:56:40.880 --> 01:56:43.279
<v Speaker 1>up doing it on Monday nights, which make me tired

1780
01:56:43.359 --> 01:56:46.479
<v Speaker 1>the next day for work. And please assist me Lord

1781
01:56:46.520 --> 01:56:50.560
<v Speaker 1>to give me motivated on the weekends. It's hard because

1782
01:56:50.560 --> 01:56:52.800
<v Speaker 1>I want to sleep, but hey, just please assist me

1783
01:56:52.840 --> 01:56:55.840
<v Speaker 1>Lord if you could, And anybody that's listening that's going

1784
01:56:55.880 --> 01:57:00.079
<v Speaker 1>through spiritual battles. Lord, please assist them, you know, and

1785
01:57:00.359 --> 01:57:02.720
<v Speaker 1>anything that the Devil's trying to do. Please assist us

1786
01:57:02.800 --> 01:57:05.560
<v Speaker 1>to dodge the wiles of the devil. Please assist us

1787
01:57:05.560 --> 01:57:08.520
<v Speaker 1>to dodge the wiles of the spiritual wickedness and high

1788
01:57:08.520 --> 01:57:13.039
<v Speaker 1>places or heavenly places and any of these spiritual entities

1789
01:57:13.039 --> 01:57:15.199
<v Speaker 1>that are trying to attack us. Lord, please assist us

1790
01:57:15.720 --> 01:57:21.319
<v Speaker 1>to fight against these evil demons, fallen angels, or the devil. Lord,

1791
01:57:21.640 --> 01:57:24.039
<v Speaker 1>Please thank you and anybody that's listening that's going through

1792
01:57:24.039 --> 01:57:27.520
<v Speaker 1>any alcohol problem, any drug problem, or any type of

1793
01:57:27.640 --> 01:57:30.680
<v Speaker 1>issue at all, or please ask you to spiritually step

1794
01:57:30.720 --> 01:57:33.119
<v Speaker 1>in and break those chains. In the name of Jesus. Lord,

1795
01:57:34.199 --> 01:57:35.920
<v Speaker 1>thank you for everything you do for us. We love

1796
01:57:36.000 --> 01:57:39.720
<v Speaker 1>you in Jesus' name. Amen. Yes, thank you so much

1797
01:57:39.720 --> 01:57:42.640
<v Speaker 1>for listening. That's perfect two hours, I believe and I

1798
01:57:42.680 --> 01:57:44.399
<v Speaker 1>appreciate all of you, and God bless you.
