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<v Speaker 1>Oh hey, it's still the guy at the falafel truck

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<v Speaker 1>who gives you extra hummus, Ali Ward, And here is

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<v Speaker 1>part two of one of my favorite episodes we've ever done.

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<v Speaker 1>Here we are this is science based advice on how

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<v Speaker 1>to balance your work with your real life, how to

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<v Speaker 1>get your little sparkle back even when the world is

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<v Speaker 1>raining turds. It's hobbies, pastimes, community, and according to this guest,

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<v Speaker 1>the author of the book The Connection Cure, it's the

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<v Speaker 1>prescriptive power of movement, nature, art, service, and belonging. And

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<v Speaker 1>I couldn't put that whole thing in the subtitle. And

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<v Speaker 1>if I just wrote social prescribing, you're like, I don't

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<v Speaker 1>know what that is. So that's why it's why humans

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<v Speaker 1>need hobbies. That's very much in a nutshell anyway to

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<v Speaker 1>hear all the foundations, including the etymology and the history

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<v Speaker 1>of this field, so many examples and papers, and why

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<v Speaker 1>this guest doesn't like the title of her own book.

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<v Speaker 1>You just hop your beautiful butt back to part one. Okay,

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<v Speaker 1>start there, come meet us back here part two. So

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<v Speaker 1>let's get to part two. But first, thank you patrons

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<v Speaker 1>for supporting the show for as little as one dollar

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<v Speaker 1>a month and submitting your questions. We couldn't do the

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<v Speaker 1>show without you. Thanks to everyone walking around in Ologies

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<v Speaker 1>merch we have some summer stuff like hats and even

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<v Speaker 1>bathing suits.

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<v Speaker 2>You can wear.

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<v Speaker 1>Also, we have Smologies episodes for free in their own

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<v Speaker 1>feed wherever you get podcasts. If you're looking for shorter,

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<v Speaker 1>swear free episodes that are suitable for classrooms and people

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<v Speaker 1>sensitive just swearing, those Smologies episodes linked in the show

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<v Speaker 1>notes tell everyone also for free. Thank you for supporting

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<v Speaker 1>Ologies by leaving reviews. They really matter. I read them

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<v Speaker 1>all and then I pick one to spotlight as proof.

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<v Speaker 1>And this week Live LW called Ologies your favorite scientists

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<v Speaker 1>favorite science podcast, which means the world to me, And

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<v Speaker 1>they said, this is a science podcast that all my

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<v Speaker 1>fellow grad students listen to. I love the enthusiasm, the humor,

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<v Speaker 1>the heartfelt moments, and you know I'm listening to those

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<v Speaker 1>Spooktober episodes all year long. Thank you for that, LEVILW.

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<v Speaker 1>It means a lot. Also, look up our Spooktoba episodes

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<v Speaker 1>are so good. Okay Salu. Genealogy Part two it's all

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<v Speaker 1>about social prescribing and so many occupational therapists by the

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<v Speaker 1>way listen to part one and said that they were

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<v Speaker 1>like screaming and just bellowing with joy. So here's a

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<v Speaker 1>shout out to all the occupational therapists who know firsthand

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<v Speaker 1>that this stuff works. So sit tight knit a scarf.

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<v Speaker 1>Let's hear about forest bathing, taking life lessons from rehab,

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<v Speaker 1>How privilege affects accessibility to hobbies, and what to do

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<v Speaker 1>about that. Why I used to call all night writing

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<v Speaker 1>sessions at the newspaper club Karashi. How to forest bathe

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<v Speaker 1>most effectively, as researched by science. How capitalism literally kills us?

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<v Speaker 1>How to figure out what lights you up? How to

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<v Speaker 1>schedule time for hobbies if you have no time for hobbies,

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<v Speaker 1>free stuff you can get to make you happier. What

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<v Speaker 1>if social interaction gives you the willies? What if depression

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<v Speaker 1>keeps you from doing the things that lift depression. How

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<v Speaker 1>do you hang out in a culture that's so substance based?

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<v Speaker 1>Is there any data to support chilling out? Where to

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<v Speaker 1>volunteer to check off a lot of life improving boxes,

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<v Speaker 1>if protesting is a good hobby? And once again, why

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<v Speaker 1>a fuck you walk is an act of defiance with

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<v Speaker 1>author journalist Deep Diver and absolutely lovely and altruistic person

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<v Speaker 1>and Salue geneologist Julia Jules Hatts in this part two. Okay,

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<v Speaker 1>so we ended part one right before we got to

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<v Speaker 1>the Patreon questions, and she was down to clown a

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<v Speaker 1>bit longer. So let's hear from patrons of the show

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<v Speaker 1>who submitted their questions in advance. You can do that

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<v Speaker 1>via patreon dot com slash ologies. You can join for

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<v Speaker 1>as little as a dollar a month, and we also

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<v Speaker 1>have options to leave voice questions so you can be like, hey,

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<v Speaker 1>that's me, such as someone who calls themselves so many questions.

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<v Speaker 2>First time question asker.

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<v Speaker 3>Says, Hi, Ali and Julia, what are the homeworks of

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<v Speaker 3>good activities for social prescriptions? Absolutely not going to be

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<v Speaker 3>replacing the practitioners who should do actual prescribing for my

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<v Speaker 3>family and friends, but have had some good intention suggestions

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<v Speaker 3>backfire or just fall short. What was I missing in

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<v Speaker 3>my suggestions that didn't actually reach the goal we had.

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<v Speaker 1>Let's say someone has tried social subscribing and it didn't

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<v Speaker 1>quite do it for them. Do you feel like it

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<v Speaker 1>has to hit a couple of those buttons to maybe

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<v Speaker 1>really gel or how do you find the right social

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<v Speaker 1>prescribing that's going to work for you absolutely.

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<v Speaker 2>So I think there's a couple of things there. Love

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<v Speaker 2>these questions, so many questions, and I also think that

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<v Speaker 2>are they suggestions or were they prescriptions. It's one thing

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<v Speaker 2>to say, hey, you should volunteer more, you should exercise more.

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<v Speaker 2>It's another to say, hey, there's one spot left in

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<v Speaker 2>this you know eukulele class that meets on Wednesday nights,

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<v Speaker 2>and I know that's when you have an early day,

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<v Speaker 2>so it works for your schedule. I'm going to prescribe

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<v Speaker 2>you a spot, and I'm going to check in and

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<v Speaker 2>I'm going to follow up. And I vetted it right,

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<v Speaker 2>and so what I should say also, And this is

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<v Speaker 2>again where the US could learn a lot. But in

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<v Speaker 2>the UK and other places that of social prescribing, there's

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<v Speaker 2>a position called the link worker that's hired by the

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<v Speaker 2>doctor's office or the therapist's office, whose job it is

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<v Speaker 2>to actually spend a long time with the patients. Instead

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<v Speaker 2>of fifteen minutes, they get sixty, get to know what

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<v Speaker 2>really really matters to them. So the prescription is going

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<v Speaker 2>to be much more specific in tailored to what matters

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<v Speaker 2>to the person and then the rest of their time

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<v Speaker 2>is spent vetting the groups in the community.

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<v Speaker 1>Oh so there's literally a job when social prescribing is

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<v Speaker 1>offered of a link worker who figures out what will

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<v Speaker 1>be good for you and where and when it happens,

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<v Speaker 1>and if it's actually good or reliable, that's usually part

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<v Speaker 1>of the deal.

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<v Speaker 2>So it might be for so many questions that they

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<v Speaker 2>maybe suggest to a group, but you know that group

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<v Speaker 2>kind of sucked, or that group maybe it didn't suck,

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<v Speaker 2>but maybe it wasn't the right fit for the right person.

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<v Speaker 2>And I also think, look, I know lots of things

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<v Speaker 2>matter to people. So I think the more specific you

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<v Speaker 2>can make the question making it you help people reflect

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<v Speaker 2>on things they loved to do as a kid, things

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<v Speaker 2>they would do if they had more time in their week,

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<v Speaker 2>the last time they experienced awe. What's the thing that

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<v Speaker 2>makes you light up when you talk about it. What's

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<v Speaker 2>the thing that you could spend eight hours doing and

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<v Speaker 2>there's absolutely no distraction in the world that could pull

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<v Speaker 2>you from that. The more you can get closer to

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<v Speaker 2>those kinds of what matters to you questions, and the

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<v Speaker 2>more you can prescribe not suggest a specific activity that

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<v Speaker 2>corresponds to it. I think you'll have more success.

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<v Speaker 1>And a recent guide published by the Global Social Prescribing

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<v Speaker 1>Alliance in conjunction with the World Health Organization, titled Social

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<v Speaker 1>Prescribing Around the World, A World Map of Global Developments

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<v Speaker 1>and Social Prescribing across different health system contexts, offers case

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<v Speaker 1>studies for twenty four different countries from England to Canada, Portugal, India, Iran, Poland, Japan, USA,

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<v Speaker 1>South Korea, Italy, Bunch more dozen something. And in twenty nineteen,

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<v Speaker 1>we did an episode titled Field Trip, How to Change

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<v Speaker 1>Your Life via the Natural History Museum of Los Angeles,

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<v Speaker 1>And it took me until this aside to realize that's

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<v Speaker 1>exactly why volunteering at the museum did change my life.

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<v Speaker 1>I was in an environment that thrilled me. I was

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<v Speaker 1>being of service teaching random adults or school groups about

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<v Speaker 1>bugs or coyote pelts. And I got to hang out

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<v Speaker 1>in the morning meetings with other volunteers from retirees to

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<v Speaker 1>grad students, and I even got some good walking around

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<v Speaker 1>the halls and in the nature gardens there. And I'll

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<v Speaker 1>link that episode in the show notes. But even years

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<v Speaker 1>after I volunteered there, it continues to change my life

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<v Speaker 1>every day this podcast wouldn't exist without that. It was

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<v Speaker 1>inspired by the museum and I was able to fully

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<v Speaker 1>return to my most authentic self. It was a huge,

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<v Speaker 1>huge change in my life. So let me be a

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<v Speaker 1>case study that this shit really does work. Figure out

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<v Speaker 1>what lights you up? Get yourself there, like your life

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<v Speaker 1>depends on it. It just might.

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<v Speaker 2>Now.

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<v Speaker 1>I was lucky at the time, though, to be freelance

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<v Speaker 1>with a flexible schedule so I could accommodate one three

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<v Speaker 1>hour window a week to go get paid zero dollars.

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<v Speaker 1>Not everyone has that, And Theoklin asked about economic privilege

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<v Speaker 1>when it comes to social prescribing, where as a Park says,

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<v Speaker 1>I love this and I wish we didn't have to

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<v Speaker 1>prescribe things that seem so inherently human, but asked how

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<v Speaker 1>do you address patients' concerns around scarcity like scarcity of time, childcare, money, etc.

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<v Speaker 1>And those thoughts were also on the minds of Chelsea

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<v Speaker 1>and her dog Charlie and others. And what about barriers?

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<v Speaker 1>Rachel Gothrie asked how do people overcome financial barriers or

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<v Speaker 1>lack of leisure time to participate in social prescription. She's

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<v Speaker 1>Munger asked what if you don't have time eating dog

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<v Speaker 1>care for a living, wants to know how you can

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<v Speaker 1>follow through and not have it interfere with work. And

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<v Speaker 1>then also London Nowell asked, as a teacher in Spooney,

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<v Speaker 1>I have very limited free time and limited energy. For

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<v Speaker 1>more on Spoonis and chronic health conditions, you can see

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<v Speaker 1>our recent two part long COVID episodes or our Disability

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<v Speaker 1>Pride episode, which we will link in the show notes.

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<v Speaker 1>David said, how what about if you're concerned about contagious

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<v Speaker 1>diseases so overcoming these various barriers. I know those are

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<v Speaker 1>different prongs.

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<v Speaker 2>But yeah, well let's take time because that is the

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<v Speaker 2>big one, right And that actually corresponds to a story

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<v Speaker 2>from the book about this woman named Heather, lives in Vermont,

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<v Speaker 2>working three jobs, is the primary caretaker for her grandmother.

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<v Speaker 2>Is someone who has always loved being outside, but yet

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<v Speaker 2>because of the stressors of her life, she's forced to

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<v Speaker 2>spend most of it inside until she goes to her doctor.

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<v Speaker 2>The doctor says, you know, we're running this pilot with

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<v Speaker 2>this group come Alive outside. They host these awesome activities

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<v Speaker 2>for people you know, deal like Heather was dealing with

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<v Speaker 2>stress and all these kind of health issues, you know,

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<v Speaker 2>can I prescribe you a spot in it? And at

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<v Speaker 2>first Heather is thinking like, I don't have time for that,

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<v Speaker 2>But then you know, when the doctor and when the

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<v Speaker 2>research frames this as being in nature is actually something

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<v Speaker 2>that restores your attention and can make you feel like

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<v Speaker 2>you have more time, that totally changes it. And that

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<v Speaker 2>was true for Heather.

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<v Speaker 4>Right.

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<v Speaker 2>It's not like she could magically make her three jobs

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<v Speaker 2>go away, it's not like she could stop being her

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<v Speaker 2>grandmother's caregiver. But because those two hours a week that

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<v Speaker 2>was a doctor prescribed activity, the same way we would

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<v Speaker 2>be judicious about going to our therapy sessions. If we

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<v Speaker 2>can have that sort of same level of seriousness and

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<v Speaker 2>dedication paid to our social prescriptions, then I think people

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<v Speaker 2>would find like Heather found that not only was there

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<v Speaker 2>the two hours a week for it, but that it

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<v Speaker 2>was something she wanted to put more into her schedule

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<v Speaker 2>because again, the feelings of stress and burnout that so

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<v Speaker 2>many of us are dealing with it. I would say

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<v Speaker 2>for all of these five kinds of social prescriptions, but

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<v Speaker 2>especially nature, this can make us feel like we have

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<v Speaker 2>our time back.

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<v Speaker 1>And again, those five facets are movement art, nature, service,

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<v Speaker 1>and belonging.

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<v Speaker 2>There's actually a really cool study related to this time points.

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<v Speaker 2>There were these Japanese businessmen in the nineteen seventies and

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<v Speaker 2>nineteen eighties who were severely, severely overworked. I mean they

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<v Speaker 2>were working like seventy eighty hours a week. Reports of

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<v Speaker 2>heart failure, reports of suicide, very tragically, all of this

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<v Speaker 2>went up up up as their workload did.

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<v Speaker 4>So.

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<v Speaker 2>Actually, in this kind of wild government campaign as a

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<v Speaker 2>public health thing, the government said, you know what, we

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<v Speaker 2>need to do something about this chronic burnout stress there

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<v Speaker 2>was a word for it, god else, and they said,

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<v Speaker 2>we are going to prescribe you time in the We're

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<v Speaker 2>gonna invest in this campaign called chinrin Yoku forest bathing,

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<v Speaker 2>because we believe that you being in this forest environment

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<v Speaker 2>is gonna reverse some of those stress responses. So they

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<v Speaker 2>invested in this big time. They took these stressed out

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<v Speaker 2>businessmen in Tokyo. Of course it was men at first,

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<v Speaker 2>but then the women, and they found that just like

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<v Speaker 2>a little bit of time in the forest dramatically reduced

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<v Speaker 2>their blood pressure, dramatically increased their production of natural killer

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<v Speaker 2>cells which go on to fight cancer. All of these

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<v Speaker 2>sort of physiological markers of stress went down, down, down, down,

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<v Speaker 2>down down. And when you do that, not only are

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<v Speaker 2>you preventing heart disease mental health conditions down the line,

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<v Speaker 2>but you're also giving those businessmen better tools to cope

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<v Speaker 2>with their feelings of stress and burnout in the present.

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<v Speaker 1>In her book, Julia details that later studies with different demographics,

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<v Speaker 1>not just businessmen, showed forest bathers had other health gains

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<v Speaker 1>like increased serotonin and lowered adrenaline and cortisol, which are

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<v Speaker 1>stress hormones, as well as lower blood pressure and heart rate,

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<v Speaker 1>and they reported less anxiety, depression, anger, fatigue, and confusion.

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<v Speaker 1>And for more, you can see the twenty twenty two

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<v Speaker 1>studies effects of forest environment on health promotion and disease prevention,

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<v Speaker 1>which can help us understand the difference between just chilling

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<v Speaker 1>in the woods versus forest bathing. They're kind of the same,

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<v Speaker 1>but the latter is a little more immersive. So forest

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<v Speaker 1>bathing at its best engages all your senses. In the

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<v Speaker 1>paper details site green color, yellow color, and red color,

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<v Speaker 1>forest landscape, hearing forest sounds, Listen to the birds singing

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<v Speaker 1>and the breeze rustling in the leaves, touch touching trees,

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<v Speaker 1>put your whole body in the forest atmosphere. It says

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<v Speaker 1>taste involves eating foods and fruits from the forest or

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<v Speaker 1>tasting the fresh air and smell which says special good

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<v Speaker 1>smell fragrance from trees and flowers. And we also touch

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<v Speaker 1>on the so many reasons to huff a tree in

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<v Speaker 1>the dendrology episodes with j Casey Clapp and in the

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<v Speaker 1>forest Entomology one with doctor Kristin Wickert. And we also

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<v Speaker 1>have a bryology episode about moss with the actual doctor

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<v Speaker 1>Robin Wallkimmerer, who is wonderful and holding those in the

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<v Speaker 1>show notes, I am at this point very sold on

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<v Speaker 1>never living my life without forest bathing. On the rag

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<v Speaker 1>sign me up. I'm into it.

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<v Speaker 2>Forest bathing. I love that.

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<v Speaker 1>That's a term that is starting to catch on. Just

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<v Speaker 1>kicking it in the forest. It needed its own term,

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<v Speaker 1>It needed like a verb behind it. And Honeybear said,

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<v Speaker 1>what about connecting with other nature beings? For example, I

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<v Speaker 1>consider the forest to be one of my most supportive

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<v Speaker 1>communities and feel deeply nourished by spending time with my

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<v Speaker 1>tree friends. And then Kathleen Sach said that they've taken

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<v Speaker 1>up wildlife photography and bird watching, and that day spent

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<v Speaker 1>bird watching or really grounding, because it involves tuning into

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<v Speaker 1>more than one sense at a time. You're using sight

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<v Speaker 1>and sound. But we did have people too, you know,

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<v Speaker 1>going through the social and community aspect of it. We

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<v Speaker 1>had a ton of people self described very socially anxious

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<v Speaker 1>scal Meghan Recliffe, Attie Cappello, Citi Bitpond, and Olive Wing.

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<v Speaker 1>First time question askers words said, is there any difference

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<v Speaker 1>in success rates for social prescribing for neurodivergent people versus

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<v Speaker 1>neurotypical And they say someone with autism socializing can cause

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<v Speaker 1>extreme stress and mental exhaustion. Is there right or wrong

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<v Speaker 1>way to go about this technique as someone who's autistic

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<v Speaker 1>to make it less stressful? And we had a ton

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<v Speaker 1>of people Desert Paint Frog, Zach Everett, Peregrin Nova, Robin

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<v Speaker 1>stonebo Susan g who asked, in Robin's words, do you

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<v Speaker 1>have any tips for people who have a lot of

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<v Speaker 1>anxiety around social situations or are introverts? So, yeah, let's

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<v Speaker 1>say that hanging out with new people especially is like

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<v Speaker 1>a lesson in sweaty palms and bubblegut.

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<v Speaker 2>Absolutely, what do you do you are absolutely right to

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<v Speaker 2>feel that way, and I'm so great for these questions because,

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<v Speaker 2>let's be honest, you know, social prescribing not a great name,

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<v Speaker 2>especially if your baseline is somebody who struggles with social anxiety.

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<v Speaker 2>Like that sounds like hell. So what I would say

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<v Speaker 2>is that I have a story to back this up.

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<v Speaker 2>In the book, there was a man named Nick who

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<v Speaker 2>dealt with social anxiety ADHD, identified as neurodivergent. If I

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<v Speaker 2>had told him about there's a thing called social prescribing

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<v Speaker 2>doctors or prescribing activities that promote connection, he would have said, hell, no,

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<v Speaker 2>I'm so out, like as anybody would right that gives them,

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<v Speaker 2>you know, palm sweats and all that stuff. What instead

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<v Speaker 2>happened with Nick is that he happened to love fishing.

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<v Speaker 2>Very solitary activity, very sort of peaceful activity. You know,

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<v Speaker 2>not a lot of small talk going on in the pond.

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<v Speaker 2>Let me tell you when when you're fishing, like you

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<v Speaker 2>would be really focused on the water. And so Nick, organically,

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<v Speaker 2>as somebody who loves fishing and would do this by

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<v Speaker 2>himself in his spare free time, would go out there

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<v Speaker 2>would fish, saw a group doing it, and the leader

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<v Speaker 2>of that group eventually came up to Nick and said,

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<v Speaker 2>you know, asked him very specific questions about fishing, which

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<v Speaker 2>people with sort of neurodivergence they tend to love to

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<v Speaker 2>talk about specific topics that are of interest to them.

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<v Speaker 1>Wait, is this fucking play about us?

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<v Speaker 2>Eventually Nick ends up joining this group. It's called Tackling Minds. Yeah,

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<v Speaker 2>I know you'd love that pun.

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<v Speaker 1>Yeah.

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<v Speaker 2>Started by somebody who also identified sort of on the

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<v Speaker 2>neuro divergent spectrum and really made it a place where

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<v Speaker 2>nobody had to talk to each other. If you wanted

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<v Speaker 2>to come and just post up with your rod and

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<v Speaker 2>be silent the whole day, you could totally do that.

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<v Speaker 2>And you know, ironically, in an episode about health, I'll

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<v Speaker 2>say that when I went to visit this social prescription,

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<v Speaker 2>they're all like smoking cigarettes, there are drinking pepsis out

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<v Speaker 2>of the bottle, like not typically the things we associate

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<v Speaker 2>with health. But for those people, because of the environment,

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<v Speaker 2>it didn't encourage an authentic connection. It just encouraged people

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<v Speaker 2>who happened to all love fishing to do it together.

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<v Speaker 2>I think that is what really was effective for Nick,

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<v Speaker 2>and is what I would say to listeners who might

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<v Speaker 2>feel like this sounds really scary. I would say that

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<v Speaker 2>there are lots of groups that are tailored to the

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<v Speaker 2>interests and needs of people with different you know, connection preferences.

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<v Speaker 1>Yeah, the idea of a quiet circle but you're all

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<v Speaker 1>doing the same thing also sounds great. As someone who

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<v Speaker 1>talks for a living, sometimes in social situations, I just

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<v Speaker 1>want to sit there like a lump, absolutely, you know,

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<v Speaker 1>just because I talk all day. I love talking all day.

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<v Speaker 1>I love my job, but sometimes I just want to

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<v Speaker 1>just kick it and not have to think of what

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<v Speaker 1>I'm going to say.

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<v Speaker 2>Yeah, so that's cool.

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<v Speaker 1>That's also where it seems like a music group could

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<v Speaker 1>be great because you're a moost to just make a

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<v Speaker 1>music right.

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<v Speaker 2>Your you can? Yeah, your you can.

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<v Speaker 1>And you know, it's funny because obviously I'm sure that

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<v Speaker 1>you get a lot of skepticism or people who we

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<v Speaker 1>have a lot of questions of like, but really, because

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<v Speaker 1>it seems like it can't be that simple, even though

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<v Speaker 1>we can probably separate anthropologically, that yes, we did evolve

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<v Speaker 1>to have these things give us some sort of chemical

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<v Speaker 1>reward because they kept us alive. Right, And according to

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<v Speaker 1>a twenty twenty two article from Harvard titled Power of

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<v Speaker 1>Social interactions and the desire for connectedness, desire for connectedness,

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<v Speaker 1>for connect connect and the desire for connectedness to empower

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<v Speaker 1>health and wellness. Yes, humans quote are wired to connect

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<v Speaker 1>and this connection affects our health. It says there is

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<v Speaker 1>significant evidence that social support and feeling connected can help

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<v Speaker 1>people maintain a healthy body composition, control blood sugars, improve

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<v Speaker 1>cancer survival, decrease cardiovascular mortality, decrease depressive symptoms, mitigate PTSD,

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<v Speaker 1>and improve overall mental health. And it says that the

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<v Speaker 1>opposite of connection, which is social isolation, has a negative

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<v Speaker 1>effec on health and can increase depressive symptoms as well

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<v Speaker 1>as mortality. So prescribing social interactions and encouraging friendships has

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<v Speaker 1>the potential to have a healing effect on patients, and

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<v Speaker 1>social connection, they say, should be treated as a vital sign,

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<v Speaker 1>much like physical activity. Now. Part of the chemistry behind

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<v Speaker 1>this relates to oxytocin release, which is a bonding hormone

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<v Speaker 1>and it works in concert with something called gabba inhibitory

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<v Speaker 1>neurons to lower anxiety and up serotonin, which affects mood regulation,

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<v Speaker 1>and it increases dopamine, which is a neurotransmitter involved in

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<v Speaker 1>the reward system which creates feelings of pleasure and it

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<v Speaker 1>helps executive function. Also, may I use this socide if

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<v Speaker 1>I may, If I may? Two platform that taking smoke

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<v Speaker 1>breaks like ten minutes once or twice a day to

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<v Speaker 1>be outside and chat with people is probably very healthy,

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<v Speaker 1>except for the smoking part. And I propose that we

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<v Speaker 1>bring them back. But we call them apple gaps, or

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<v Speaker 1>we call them fruit interludes, and nobody smokes, but we

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<v Speaker 1>can fully normalize going downstairs or stepping outside to eat

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<v Speaker 1>a small piece of fruit and chat with people, and

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<v Speaker 1>then when you finish the fruit, you're back inside doing

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<v Speaker 1>whatever you're doing. I'm currently obsessed with a variety of

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<v Speaker 1>apple called rocket, which are very small, crunchy ones and

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<v Speaker 1>they take like five to seven minutes to eat leisurely.

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<v Speaker 1>And or more on how apple varieties are even made,

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<v Speaker 1>which is fascinating. Trust me, we have a whole pomology

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<v Speaker 1>episode if you don't believe me. But yes, apple gaps,

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<v Speaker 1>fruit interludes, tiny apples, hang outside, chat with a stranger

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<v Speaker 1>or a co worker. Tell your boss to get on

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<v Speaker 1>my level. A few people asked about skepticism. Matt Herschel asked,

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<v Speaker 1>is this hippie dippy or for real. Megan Morgan wanted

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<v Speaker 1>to know, is social prescription a valid suggestion or is

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<v Speaker 1>it a fad recommendation? How do scientists address that?

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<v Speaker 2>Yeah, it's a great question, because again, even the name

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<v Speaker 2>like social prescribing sounds little hippie tippy, sounds a little trendy,

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<v Speaker 2>and sounds like hell for introverts especially. I think again,

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<v Speaker 2>it comes down to looking at the strength of the

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<v Speaker 2>evidence around prescribing these kinds of ingredients, around interventions with nature,

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00:22:13.559 --> 00:22:18.000
<v Speaker 2>around interventions with exercise, around interventions with art, the way

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<v Speaker 2>that longitudinal studies tell us that service and belonging are

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<v Speaker 2>extraordinarily powerful for our longevity. It's almost like we have

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<v Speaker 2>to put the pieces together, because I do think, you know,

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<v Speaker 2>it is easy to dismiss this as just another fad.

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<v Speaker 2>But at the same time, I mean, I would love

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<v Speaker 2>to see a study that says nature is bad for us.

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<v Speaker 2>I would love to see a study that says engaging

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<v Speaker 2>with the art worsens our health. In some ways, it's

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<v Speaker 2>almost so obvious that it's hard to believe we're not

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<v Speaker 2>doing it.

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<v Speaker 1>I thought maybe it was goofy or hippie, but no,

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<v Speaker 1>social prescribing is a term used globally with the World

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<v Speaker 1>Health Organization. It's just new and we haven't heard much

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<v Speaker 1>about it yet. Well it's not very new anthropolg and

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<v Speaker 1>just know that this human behavior predates antibiotics and cardiac

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<v Speaker 1>bypass surgery. But of course we don't just want one

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<v Speaker 1>or the other.

420
00:23:07.839 --> 00:23:11.119
<v Speaker 2>I think the problem becomes when we start to talk

421
00:23:11.160 --> 00:23:14.799
<v Speaker 2>about this stuff as a replacement for other kinds of medicine,

422
00:23:14.839 --> 00:23:17.400
<v Speaker 2>and that's absolutely not what I'm saying. What I'm saying

423
00:23:17.480 --> 00:23:20.640
<v Speaker 2>is that this should be an option on the menu

424
00:23:21.319 --> 00:23:24.440
<v Speaker 2>for people who are mildly curious about it. This is

425
00:23:24.559 --> 00:23:28.920
<v Speaker 2>not about taking away any other options. But I do

426
00:23:28.960 --> 00:23:31.319
<v Speaker 2>think it's going to take us a while until we

427
00:23:31.400 --> 00:23:36.240
<v Speaker 2>have that really really golden, large scale sort of national

428
00:23:36.400 --> 00:23:42.119
<v Speaker 2>pilot study data showing that, yeah, like this is legit,

429
00:23:42.279 --> 00:23:43.920
<v Speaker 2>you know. Right now it's a lot of sort of

430
00:23:43.960 --> 00:23:47.720
<v Speaker 2>piecing together the evidence around the many different aspects of.

431
00:23:47.640 --> 00:23:51.880
<v Speaker 1>This, and you know, on this skepticism note, some people

432
00:23:51.920 --> 00:23:55.480
<v Speaker 1>wanted to know the dangers. Kelly Shaver asked, how can

433
00:23:55.519 --> 00:23:58.920
<v Speaker 1>social prescribing go wrong? What are the dangers? Prince Nocturnal

434
00:23:58.920 --> 00:24:00.480
<v Speaker 1>wanted to know, how do we make sure that bipod

435
00:24:00.480 --> 00:24:02.759
<v Speaker 1>disabled people trans people, women, et cetera feel safe in

436
00:24:02.799 --> 00:24:05.839
<v Speaker 1>social activities, and how can we cultivate an environment in

437
00:24:05.839 --> 00:24:07.839
<v Speaker 1>which the challenges of putting yourself out there as a

438
00:24:07.880 --> 00:24:11.839
<v Speaker 1>marginalized person can be discussed. Jade Sullivan said many minority

439
00:24:11.880 --> 00:24:14.400
<v Speaker 1>communities have a long standing tradition of caring for one

440
00:24:14.400 --> 00:24:17.680
<v Speaker 1>on each other through mutual aid networks or alternative kinship.

441
00:24:18.119 --> 00:24:20.400
<v Speaker 1>How to factors such as race and gender and sexuality

442
00:24:20.400 --> 00:24:24.799
<v Speaker 1>and class influence that social connectedness. Is there a danger

443
00:24:25.039 --> 00:24:28.079
<v Speaker 1>at all or what consideration should be given to people

444
00:24:28.119 --> 00:24:30.559
<v Speaker 1>who are in minority communities?

445
00:24:31.480 --> 00:24:35.000
<v Speaker 2>Yeah, hugely absolutely, And that's why you know, in the

446
00:24:35.000 --> 00:24:38.160
<v Speaker 2>group I talk about, first of all, like the particular

447
00:24:38.279 --> 00:24:44.799
<v Speaker 2>health consequences of racism of exclusion, to be systemically disconnected

448
00:24:45.640 --> 00:24:48.119
<v Speaker 2>is horrible for our health, and so we need to

449
00:24:48.160 --> 00:24:50.720
<v Speaker 2>take a lot of care when we're prescribing something that

450
00:24:50.759 --> 00:24:53.559
<v Speaker 2>aims to reconnect. And that's why one of the groups

451
00:24:53.599 --> 00:24:56.319
<v Speaker 2>I talk about this is in Toronto. It's called the

452
00:24:56.359 --> 00:25:00.640
<v Speaker 2>Black Focused Social Prescribing Group. It's precisely r buy for

453
00:25:00.759 --> 00:25:05.920
<v Speaker 2>and with black people, incorporating afrocentric healing principles, dance classes,

454
00:25:05.960 --> 00:25:11.839
<v Speaker 2>cooking classes, play tickets, and it's also covering, transportation, food,

455
00:25:12.160 --> 00:25:14.680
<v Speaker 2>all of the things that you know we might forget

456
00:25:14.680 --> 00:25:18.440
<v Speaker 2>in our highly unequal society could prevent somebody from coming.

457
00:25:18.680 --> 00:25:20.680
<v Speaker 2>So I think those are the dangers. Is one like

458
00:25:20.880 --> 00:25:24.759
<v Speaker 2>not anticipating the very real economic barriers that people have.

459
00:25:25.079 --> 00:25:27.720
<v Speaker 2>When social prescribing is done well, it does do this.

460
00:25:27.799 --> 00:25:30.640
<v Speaker 2>When social prescribing is not done well, it doesn't. It's

461
00:25:30.759 --> 00:25:32.839
<v Speaker 2>just you know, a prescription for a place and you're

462
00:25:32.880 --> 00:25:34.200
<v Speaker 2>on your own to get there and oh, it's in

463
00:25:34.200 --> 00:25:36.880
<v Speaker 2>the middle of your workday, too bad. That's when it's bad.

464
00:25:37.240 --> 00:25:41.119
<v Speaker 2>I also think sort of safety and group belonging is huge.

465
00:25:41.319 --> 00:25:45.160
<v Speaker 2>Like for this woman Victoria, who gets prescribed a spot

466
00:25:45.160 --> 00:25:48.640
<v Speaker 2>in this black focused social prescribing group, getting to know

467
00:25:48.839 --> 00:25:53.799
<v Speaker 2>other people in her community who had shared similar experiences

468
00:25:53.799 --> 00:25:56.319
<v Speaker 2>to her, who could sort of relate on this unspoken

469
00:25:56.400 --> 00:26:00.880
<v Speaker 2>level was hugely important. And so I think, just like

470
00:26:01.000 --> 00:26:05.000
<v Speaker 2>considering the socioeconomic barriers is really really important when we

471
00:26:05.039 --> 00:26:08.519
<v Speaker 2>talk about doing this systemically, it's also important. I think

472
00:26:08.559 --> 00:26:12.119
<v Speaker 2>that we do this in partnership with the groups that

473
00:26:12.359 --> 00:26:16.079
<v Speaker 2>already have this programming, ideally with a person such as

474
00:26:16.119 --> 00:26:19.200
<v Speaker 2>a link worker, a community connector. In Singapore, they're called

475
00:26:19.240 --> 00:26:22.599
<v Speaker 2>well being coaches, somebody whose job it is to a

476
00:26:22.960 --> 00:26:25.599
<v Speaker 2>really get to know the person who's being offered the

477
00:26:25.599 --> 00:26:29.720
<v Speaker 2>social prescription, and b to really get to know the community.

478
00:26:29.920 --> 00:26:32.759
<v Speaker 2>Like if I prescribe my patient this, are they going

479
00:26:32.799 --> 00:26:37.000
<v Speaker 2>to be the only black person or woman there? Anticipating

480
00:26:37.079 --> 00:26:40.119
<v Speaker 2>concretely those kinds of things is really really important and

481
00:26:40.160 --> 00:26:42.359
<v Speaker 2>if we don't, yeah, that's how it could go wrong.

482
00:26:44.039 --> 00:26:47.519
<v Speaker 1>I know we're talking too about it in more of

483
00:26:47.559 --> 00:26:51.240
<v Speaker 1>an official setting, But let's say that you don't have

484
00:26:51.279 --> 00:26:54.880
<v Speaker 1>the resources to maybe have someone facilitate this for you.

485
00:26:55.480 --> 00:26:58.799
<v Speaker 1>What are some things that you suggest, like even if

486
00:26:58.839 --> 00:27:01.880
<v Speaker 1>you just want to fire off a list of some

487
00:27:01.960 --> 00:27:03.960
<v Speaker 1>things that people can start to look into on their

488
00:27:04.000 --> 00:27:06.480
<v Speaker 1>own if they don't have like a liaison who's finding

489
00:27:06.480 --> 00:27:10.400
<v Speaker 1>them a class now man dirty dy style.

490
00:27:10.240 --> 00:27:13.359
<v Speaker 2>Beck, Yeah, I'm so glad you asked that question, because absolutely,

491
00:27:13.680 --> 00:27:15.960
<v Speaker 2>we don't have to wait for healthcare. I mean, ideally

492
00:27:16.000 --> 00:27:19.240
<v Speaker 2>we should. Healthcare should be doing this. And how great

493
00:27:19.240 --> 00:27:22.319
<v Speaker 2>would it be if our insurance companies and our doctors

494
00:27:22.319 --> 00:27:25.039
<v Speaker 2>prescribed this as easily as they prescribed everything else. The

495
00:27:25.119 --> 00:27:27.640
<v Speaker 2>reality is we're not there yet, so what can we

496
00:27:27.680 --> 00:27:30.160
<v Speaker 2>do in the meantime? This was the focus of Part

497
00:27:30.240 --> 00:27:33.480
<v Speaker 2>three and of my website Social Prescribing dot Co, which

498
00:27:33.480 --> 00:27:38.200
<v Speaker 2>is basically a catalog of free or very low cost

499
00:27:38.319 --> 00:27:42.359
<v Speaker 2>donation based groups that people can proscribe themselves spots in

500
00:27:42.359 --> 00:27:45.119
<v Speaker 2>in the meantime cool I would say a great place

501
00:27:45.160 --> 00:27:48.279
<v Speaker 2>to start is in your local parks department. They have

502
00:27:48.559 --> 00:27:55.359
<v Speaker 2>so much unbelievable programming, very often free. Same with our libraries.

503
00:27:55.400 --> 00:27:59.960
<v Speaker 2>Our libraries are amazing. These are these master connectors. And god,

504
00:28:00.200 --> 00:28:02.839
<v Speaker 2>I'm so hopeful for a future where healthcare can actually

505
00:28:02.920 --> 00:28:06.440
<v Speaker 2>like create some revenue for the amazing services that they do.

506
00:28:06.720 --> 00:28:10.599
<v Speaker 2>In the meantime, prescribe yourself. Where I live in New York,

507
00:28:10.799 --> 00:28:14.240
<v Speaker 2>there's something called Culture Pass, which also gives you free

508
00:28:14.279 --> 00:28:18.200
<v Speaker 2>access to museums and art institutions just by having a

509
00:28:18.240 --> 00:28:21.400
<v Speaker 2>New York City Library card. And then there's so many

510
00:28:21.440 --> 00:28:25.000
<v Speaker 2>nonprofits around the country that are trying to do you know,

511
00:28:25.160 --> 00:28:31.440
<v Speaker 2>more running groups, more storytelling groups, opportunities to volunteer. Also

512
00:28:31.519 --> 00:28:34.519
<v Speaker 2>check out that website for questions you can ask on

513
00:28:34.599 --> 00:28:37.240
<v Speaker 2>where to begin, like even thinking about what is the

514
00:28:37.279 --> 00:28:38.839
<v Speaker 2>ideal social prescription for me?

515
00:28:39.279 --> 00:28:42.039
<v Speaker 1>So yes again, her website is social Prescribing dot Co

516
00:28:42.319 --> 00:28:44.960
<v Speaker 1>and we're putting so many links to these studies on

517
00:28:45.000 --> 00:28:49.119
<v Speaker 1>our website at aliwar dot com slash ologies slash salue genology,

518
00:28:49.440 --> 00:28:51.200
<v Speaker 1>both of which are linked in the show notes. In

519
00:28:51.200 --> 00:28:54.319
<v Speaker 1>case you're right now riding a horse with no pen.

520
00:28:54.880 --> 00:28:59.359
<v Speaker 1>A few people asked maybe the social prescription involves critters

521
00:28:59.640 --> 00:29:02.640
<v Speaker 1>honey Bear, Lisa Gorman, earliv Grammo Kin, Rena Peregrine, and

522
00:29:02.720 --> 00:29:05.759
<v Speaker 1>Julia Taylor. Julia Taylor asked, is horse therapy a thing

523
00:29:05.880 --> 00:29:08.640
<v Speaker 1>for real? Prescribing people to hang out with horses? Honeybear

524
00:29:08.680 --> 00:29:10.440
<v Speaker 1>wants to know does the prescription need to be with

525
00:29:10.480 --> 00:29:13.480
<v Speaker 1>other humans or does connecting with animals, companions or otherwise

526
00:29:13.519 --> 00:29:18.400
<v Speaker 1>compare in terms of efficiency. Raina asked about emotional support animals.

527
00:29:18.440 --> 00:29:21.799
<v Speaker 2>So yeah, I think animals. And again this goes back

528
00:29:21.839 --> 00:29:25.480
<v Speaker 2>to the research showing about how much our bodies just

529
00:29:25.599 --> 00:29:29.759
<v Speaker 2>relax when we're in nature. Animals absolutely need to be

530
00:29:29.920 --> 00:29:33.440
<v Speaker 2>and are part of social prescribing. In fact, I know

531
00:29:33.519 --> 00:29:37.920
<v Speaker 2>a doctor in Canada who literally prescribes her patients visits

532
00:29:37.960 --> 00:29:41.200
<v Speaker 2>to you know, dog shelters and dog rescue communities and

533
00:29:41.279 --> 00:29:45.160
<v Speaker 2>volunteering with dogs. Absolutely, that is so so real, And

534
00:29:45.240 --> 00:29:49.039
<v Speaker 2>even when it's not like a specific prescription for that,

535
00:29:50.119 --> 00:29:53.599
<v Speaker 2>when for example, in Australia, there's a really big initiative

536
00:29:53.680 --> 00:29:57.000
<v Speaker 2>right now to prescribe nature to people who are lonely.

537
00:29:56.960 --> 00:29:59.559
<v Speaker 1>And this is orchestrated by some of the researchers behind

538
00:29:59.599 --> 00:30:03.079
<v Speaker 1>the twenty four paper Connecting through Nature, a systematic review

539
00:30:03.079 --> 00:30:06.079
<v Speaker 1>of the effectiveness of nature based social prescribing practices to

540
00:30:06.160 --> 00:30:07.119
<v Speaker 1>combat loneliness.

541
00:30:07.440 --> 00:30:10.279
<v Speaker 2>And part of the like sort of course in this

542
00:30:10.319 --> 00:30:16.039
<v Speaker 2>prescription is going on sniff walks, is literally like walking

543
00:30:16.079 --> 00:30:19.799
<v Speaker 2>through an open field and smelling the different trees and critters.

544
00:30:20.079 --> 00:30:23.359
<v Speaker 2>Another one, a huge one, is bird watching in Australia.

545
00:30:23.400 --> 00:30:27.000
<v Speaker 2>It's also bat watching and part of forest bathing too.

546
00:30:27.039 --> 00:30:29.559
<v Speaker 2>As some of your listeners have said and we talked

547
00:30:29.559 --> 00:30:33.720
<v Speaker 2>about earlier, is about engaging with all five senses in

548
00:30:33.759 --> 00:30:37.920
<v Speaker 2>a natural environment, and so that might include noticing critters

549
00:30:37.960 --> 00:30:41.119
<v Speaker 2>you may not have noticed before. So I think they're

550
00:30:41.319 --> 00:30:45.480
<v Speaker 2>absolutely a key, key part of what matters to us

551
00:30:45.720 --> 00:30:48.039
<v Speaker 2>and of what makes us healthy. Like it's not a

552
00:30:48.079 --> 00:30:51.559
<v Speaker 2>coincidence that we all love dogs and you know the

553
00:30:51.680 --> 00:30:55.519
<v Speaker 2>little inner alley warchild and us like loved exploring bugs

554
00:30:55.559 --> 00:30:58.480
<v Speaker 2>in an open field. There's something very primal and real

555
00:30:58.559 --> 00:31:01.240
<v Speaker 2>about that in our physiol life physiology.

556
00:31:02.039 --> 00:31:05.000
<v Speaker 1>I mean just they definitely take you out of the

557
00:31:05.759 --> 00:31:08.359
<v Speaker 1>sometimes main character syndrome that we might have where we

558
00:31:08.480 --> 00:31:11.319
<v Speaker 1>are starring in a tragedy. They take you out of

559
00:31:11.920 --> 00:31:15.680
<v Speaker 1>this sort of sollipsism that depression can create. Gat people.

560
00:31:16.039 --> 00:31:19.000
<v Speaker 1>I see you lizard parents out there. I love you,

561
00:31:19.359 --> 00:31:22.200
<v Speaker 1>be watchers, keep at it. We have episodes where all

562
00:31:22.240 --> 00:31:24.240
<v Speaker 1>those critters we're going to link them in the show notes.

563
00:31:24.359 --> 00:31:27.440
<v Speaker 1>But also we have our recent Ethnosciology episode about why

564
00:31:27.599 --> 00:31:30.920
<v Speaker 1>humans love dogs the most because they're the best. I

565
00:31:31.039 --> 00:31:34.079
<v Speaker 1>had a question about this, and Lizzy also asked, is

566
00:31:34.319 --> 00:31:37.319
<v Speaker 1>someone with anxiety that I'm finally treating after a long

567
00:31:37.400 --> 00:31:39.559
<v Speaker 1>battle against myself to getting the help I needed. I've

568
00:31:39.559 --> 00:31:41.680
<v Speaker 1>found that a combination of medication and therapy has been

569
00:31:41.720 --> 00:31:45.440
<v Speaker 1>most effective, and asked, essentially, what is the push that

570
00:31:45.519 --> 00:31:47.559
<v Speaker 1>usually gets people to consider it as a first step?

571
00:31:47.960 --> 00:31:50.799
<v Speaker 1>And I wanted to ask a little bit about medication

572
00:31:51.519 --> 00:31:56.000
<v Speaker 1>in conjunction with social prescribing because as someone with anxiety

573
00:31:56.920 --> 00:31:59.240
<v Speaker 1>and who's medicated, I know that coming off of it

574
00:31:59.319 --> 00:32:02.440
<v Speaker 1>can be absolutely rough. Or I have friends you know

575
00:32:02.440 --> 00:32:06.400
<v Speaker 1>who have bipolar disorder who say just opting for something

576
00:32:06.440 --> 00:32:08.839
<v Speaker 1>like social prescribing could be detrimental. How do you make

577
00:32:08.880 --> 00:32:12.640
<v Speaker 1>sure that people don't take themselves off something that they

578
00:32:12.680 --> 00:32:13.200
<v Speaker 1>really need.

579
00:32:13.799 --> 00:32:17.519
<v Speaker 2>Yeah, it's a great question, and I would say oftentimes

580
00:32:17.559 --> 00:32:19.680
<v Speaker 2>this was true for about half of the people I

581
00:32:19.720 --> 00:32:22.720
<v Speaker 2>interviewed in the book. It is conjunction, right, So I

582
00:32:22.759 --> 00:32:25.000
<v Speaker 2>can't say at enough times that this is not aiming

583
00:32:25.079 --> 00:32:28.759
<v Speaker 2>to replace medication. So it's not just like, all right,

584
00:32:29.160 --> 00:32:31.240
<v Speaker 2>you know, time to cut you off the meds and

585
00:32:31.279 --> 00:32:34.119
<v Speaker 2>I'm going to prescribe an art class now, like absolutely not.

586
00:32:34.519 --> 00:32:38.160
<v Speaker 2>I would recommend actually trying them both in conjunction and

587
00:32:38.200 --> 00:32:42.599
<v Speaker 2>then seeing right, because I do think oftentimes it is

588
00:32:42.680 --> 00:32:47.039
<v Speaker 2>that first step that's really really hard. The trained healthcare

589
00:32:47.039 --> 00:32:50.480
<v Speaker 2>professional will be the best person to judge. Is the

590
00:32:50.519 --> 00:32:53.720
<v Speaker 2>social prescription sort of the first line here? Or is

591
00:32:53.759 --> 00:32:56.119
<v Speaker 2>it medication first? Or is it both? It's going to

592
00:32:56.200 --> 00:32:59.359
<v Speaker 2>depend on a lot of factors. But I would say

593
00:32:59.599 --> 00:33:03.000
<v Speaker 2>that not doing anything drastic to your sort of health

594
00:33:03.039 --> 00:33:06.359
<v Speaker 2>recipe while you're also trying a social prescription is probably

595
00:33:06.440 --> 00:33:09.880
<v Speaker 2>a good idea, right. It's probably best to keep like

596
00:33:10.039 --> 00:33:13.759
<v Speaker 2>all the other variables as constant as possible, and I

597
00:33:13.799 --> 00:33:16.039
<v Speaker 2>think it can vary. I mean, for people like Amanda,

598
00:33:16.160 --> 00:33:19.319
<v Speaker 2>she was able to go after her swimming lesson prescription

599
00:33:19.440 --> 00:33:22.880
<v Speaker 2>from the maximum dose of SSRIs to the minimum. She's

600
00:33:22.920 --> 00:33:25.559
<v Speaker 2>still on them in part because of some of the

601
00:33:25.559 --> 00:33:27.880
<v Speaker 2>reasons you describe. It can be really, really tough to

602
00:33:27.920 --> 00:33:30.799
<v Speaker 2>get off, and she still feels like she needs them

603
00:33:30.880 --> 00:33:33.920
<v Speaker 2>for her full health to be optimal. And that's great,

604
00:33:34.079 --> 00:33:36.920
<v Speaker 2>Like that's what we want, you know. The goal of this,

605
00:33:36.960 --> 00:33:40.440
<v Speaker 2>again is not to get anybody off any kind of medication.

606
00:33:40.559 --> 00:33:44.519
<v Speaker 2>It's just to help them feel healthier where they're at,

607
00:33:44.599 --> 00:33:47.599
<v Speaker 2>with whatever their lives are and their current sort of health.

608
00:33:47.680 --> 00:33:52.839
<v Speaker 1>Recipe is Yeah, speaking of recipe and ingestibles, Matt Soccato

609
00:33:53.279 --> 00:33:57.519
<v Speaker 1>of Woodstock, Georgia wanted to know. Okay, we'll hear what

610
00:33:57.680 --> 00:34:00.240
<v Speaker 1>patron Matt asked in just a second, but first love

611
00:34:00.279 --> 00:34:03.759
<v Speaker 1>to throw some money at a good cause selected by Julia,

612
00:34:03.839 --> 00:34:07.359
<v Speaker 1>who chose Grow NYC, which was born in the spirit

613
00:34:07.400 --> 00:34:09.599
<v Speaker 1>of the first Earth Day and their mission is to

614
00:34:09.639 --> 00:34:13.360
<v Speaker 1>empower all New Yorkers with equitable access to fresh, locally

615
00:34:13.400 --> 00:34:16.880
<v Speaker 1>grown food, neighborhood green spaces, and care for the environment.

616
00:34:17.119 --> 00:34:20.119
<v Speaker 1>And Julia says it, Grow NYC puts out free horticultural

617
00:34:20.239 --> 00:34:23.639
<v Speaker 1>education and field trips. They invest in green spaces so

618
00:34:23.679 --> 00:34:26.079
<v Speaker 1>that more people, regardless of income or where you live,

619
00:34:26.360 --> 00:34:28.840
<v Speaker 1>can have access to these medicines, and we will link

620
00:34:28.880 --> 00:34:30.719
<v Speaker 1>them in the show notes. And thank you to Julia

621
00:34:30.760 --> 00:34:34.000
<v Speaker 1>for the suggestion and sponsors for making it possible to

622
00:34:34.079 --> 00:34:37.000
<v Speaker 1>support them. Okay, back to your questions. On deck is

623
00:34:37.039 --> 00:34:39.760
<v Speaker 1>patron Matt, who left us an audio message which you

624
00:34:39.840 --> 00:34:43.760
<v Speaker 1>can too by joining patronicom Sashologies. Okay, so what say you,

625
00:34:44.239 --> 00:34:46.159
<v Speaker 1>Matt Soicado from woods Dock, Georgia.

626
00:34:46.639 --> 00:34:52.679
<v Speaker 4>How successful are prescribed activities? I once heard of somebody

627
00:34:52.760 --> 00:34:58.000
<v Speaker 4>prescribed to run three miles a day and eventually that

628
00:34:58.199 --> 00:35:02.239
<v Speaker 4>did lead to success. My dad is also prescribed one

629
00:35:02.320 --> 00:35:05.800
<v Speaker 4>glass of red wine a day, which I do find interesting.

630
00:35:06.079 --> 00:35:07.599
<v Speaker 4>Thanks Ali, thank you my.

631
00:35:07.639 --> 00:35:10.920
<v Speaker 1>Pleasure, and Sam Warner for some question. Asker said, if

632
00:35:10.920 --> 00:35:13.519
<v Speaker 1>we live in a place where the choice of non

633
00:35:13.639 --> 00:35:17.199
<v Speaker 1>drinking social activities are pretty slim, how can we change that?

634
00:35:17.639 --> 00:35:19.559
<v Speaker 1>Brendan and Ashley, I thought, had a great question, how

635
00:35:19.559 --> 00:35:22.519
<v Speaker 1>do social prescribers react to the gradual decline in third

636
00:35:22.599 --> 00:35:28.119
<v Speaker 1>spaces that previously encouraged integration? And h asked if this

637
00:35:28.159 --> 00:35:29.960
<v Speaker 1>is kind of like the role of a sponsor in

638
00:35:30.039 --> 00:35:32.079
<v Speaker 1>AA and OOTHER twelve step groups when they tell you

639
00:35:32.119 --> 00:35:37.599
<v Speaker 1>to do service work, and I'm wondering how substances maybe

640
00:35:37.639 --> 00:35:43.639
<v Speaker 1>have replaced this kind of social prescribing. Going to a

641
00:35:43.679 --> 00:35:45.400
<v Speaker 1>pub or a bar is maybe where you had an

642
00:35:45.599 --> 00:35:49.440
<v Speaker 1>activity in common, but maybe the activity ultimately left you

643
00:35:49.480 --> 00:35:50.000
<v Speaker 1>a little bit.

644
00:35:49.880 --> 00:35:50.880
<v Speaker 2>More depressed the next day.

645
00:35:50.920 --> 00:35:52.480
<v Speaker 1>So, yeah, how does this intersect with that?

646
00:35:53.039 --> 00:35:55.440
<v Speaker 2>Absolutely, I'll tell you a really funny story. I love

647
00:35:55.480 --> 00:35:58.360
<v Speaker 2>all these questions. I was on a roadship recently with

648
00:35:58.400 --> 00:36:01.440
<v Speaker 2>two of my girlfriends, one of whom grew up in Mexico,

649
00:36:02.000 --> 00:36:04.079
<v Speaker 2>another who grew up like me in the United States.

650
00:36:04.199 --> 00:36:06.119
<v Speaker 2>We were like in the backseat, me and my friend

651
00:36:06.119 --> 00:36:09.719
<v Speaker 2>from the US pegging out on oreos, Like, God, I

652
00:36:09.760 --> 00:36:12.000
<v Speaker 2>love oreos. I could eat this whole sleeve right now.

653
00:36:12.400 --> 00:36:14.480
<v Speaker 2>My friend Ari, who grew up in Mexico, said, really,

654
00:36:14.519 --> 00:36:16.880
<v Speaker 2>you know, and she's a therapist, by the way. She's like,

655
00:36:17.400 --> 00:36:20.760
<v Speaker 2>that's interesting, Like I love, you know, fried foods, I

656
00:36:20.800 --> 00:36:23.039
<v Speaker 2>love nachos, but like, I've never had a sweet tooth.

657
00:36:23.119 --> 00:36:26.320
<v Speaker 2>Why is that? And eventually, on this very long road trip,

658
00:36:26.679 --> 00:36:28.880
<v Speaker 2>we came to realize that part of the reason we

659
00:36:28.960 --> 00:36:33.079
<v Speaker 2>love oreos is because of our first memories with them.

660
00:36:33.199 --> 00:36:37.079
<v Speaker 2>Out of sleepover with your friends, kind of figuring out

661
00:36:37.119 --> 00:36:41.440
<v Speaker 2>who you are whereas Ari she associates sleepovers with having

662
00:36:41.519 --> 00:36:46.840
<v Speaker 2>nachos and popcorns. That seems like such a tangent, but

663
00:36:46.880 --> 00:36:49.760
<v Speaker 2>I think it speaks to this point about substances and

664
00:36:49.840 --> 00:36:53.760
<v Speaker 2>third spaces Right now in our culture, it kind of

665
00:36:53.840 --> 00:36:57.159
<v Speaker 2>sucks that to get the benefits of being in a

666
00:36:57.159 --> 00:37:00.719
<v Speaker 2>place with people getting to know new people, well, we

667
00:37:00.760 --> 00:37:04.039
<v Speaker 2>also have to like order a drink or order the

668
00:37:04.079 --> 00:37:06.960
<v Speaker 2>food or do this thing that a like might not

669
00:37:07.039 --> 00:37:10.239
<v Speaker 2>be accessible to people and be to your point, might

670
00:37:10.320 --> 00:37:14.360
<v Speaker 2>come with all of these other health detriments down the line.

671
00:37:14.840 --> 00:37:17.119
<v Speaker 2>So what I love about social prescribing is it say,

672
00:37:17.199 --> 00:37:21.639
<v Speaker 2>let's isolate, let's take away the substances and just focus

673
00:37:21.800 --> 00:37:26.400
<v Speaker 2>on the space or the activity. And it's very real.

674
00:37:26.440 --> 00:37:28.079
<v Speaker 2>I mean, I think there's a reason why we're all

675
00:37:28.119 --> 00:37:31.000
<v Speaker 2>talking about third spaces as a culture right now because

676
00:37:31.559 --> 00:37:34.880
<v Speaker 2>they're in decline. They've never been more important as we're

677
00:37:34.920 --> 00:37:40.239
<v Speaker 2>seeing rising rates of loneliness and self reported isolation. That

678
00:37:40.639 --> 00:37:44.800
<v Speaker 2>community center that teaches art classes on Thursday nights, it's

679
00:37:44.840 --> 00:37:46.880
<v Speaker 2>not just a nice to have. It's not just going

680
00:37:46.920 --> 00:37:50.960
<v Speaker 2>to have to be supported by donations or the people

681
00:37:50.960 --> 00:37:55.480
<v Speaker 2>who can afford classes. We can actually do this through healthcare,

682
00:37:55.679 --> 00:38:00.239
<v Speaker 2>so that the insurer is actually reimbursing for the class

683
00:38:00.280 --> 00:38:02.800
<v Speaker 2>the same way we would reimburse and cover for other

684
00:38:02.920 --> 00:38:07.599
<v Speaker 2>kinds of drugs. So that to me is really really exciting.

685
00:38:07.679 --> 00:38:09.440
<v Speaker 2>But I think this is what I try to do

686
00:38:09.480 --> 00:38:12.599
<v Speaker 2>in Part three. There has to be this cultural revolution

687
00:38:12.719 --> 00:38:15.840
<v Speaker 2>too that we want this. I've seen the way that

688
00:38:15.880 --> 00:38:19.480
<v Speaker 2>there have been a rise in non alcoholic drinks or

689
00:38:19.960 --> 00:38:24.239
<v Speaker 2>really intentional spaces and communities that meet for the sake

690
00:38:24.239 --> 00:38:27.519
<v Speaker 2>of meeting and it's not built around alcohol or a substance.

691
00:38:28.239 --> 00:38:31.199
<v Speaker 2>I think the rise of that speaks to our sort

692
00:38:31.239 --> 00:38:34.840
<v Speaker 2>of cultural demand for we've had it. We know that

693
00:38:35.159 --> 00:38:38.719
<v Speaker 2>buying stuff and continuing to sort of like socialize in

694
00:38:38.760 --> 00:38:40.719
<v Speaker 2>the places we've been conditioned to. It's not cut to

695
00:38:40.719 --> 00:38:43.440
<v Speaker 2>get any more. What else you got for that? What

696
00:38:43.480 --> 00:38:45.599
<v Speaker 2>else you got for us? And that's really exciting to me.

697
00:38:46.039 --> 00:38:49.719
<v Speaker 1>So demanding more community spaces and activities so we're not

698
00:38:49.800 --> 00:38:52.599
<v Speaker 1>just spending one hundred and twenty dollars going out to

699
00:38:52.639 --> 00:38:56.480
<v Speaker 1>dinner to shout over loud music. Let's riot in favor

700
00:38:56.480 --> 00:38:59.000
<v Speaker 1>of this. All those who are with me say, twice

701
00:38:59.000 --> 00:39:02.000
<v Speaker 1>monthly crafternoon with nice strangers or friends twice a monthly

702
00:39:02.079 --> 00:39:04.880
<v Speaker 1>craft Anon with nice strangers or friends, although craft supplies

703
00:39:04.920 --> 00:39:06.880
<v Speaker 1>can also be have it for me. Did you ever

704
00:39:06.920 --> 00:39:10.639
<v Speaker 1>study any rehabs when you were doing this, any kind

705
00:39:10.679 --> 00:39:13.119
<v Speaker 1>of like daily activities or weekly activities.

706
00:39:13.599 --> 00:39:16.079
<v Speaker 2>Yeah, so the twelve step question, I forgot to address that,

707
00:39:16.159 --> 00:39:18.719
<v Speaker 2>and that's related to the rehab. I love that I

708
00:39:18.760 --> 00:39:22.039
<v Speaker 2>have a friend actually who's in AA right now and

709
00:39:22.400 --> 00:39:26.159
<v Speaker 2>really resonated with this book because it's really about the

710
00:39:26.199 --> 00:39:29.239
<v Speaker 2>what matters to you question. It's amazing how so many

711
00:39:29.239 --> 00:39:34.400
<v Speaker 2>different disciplines rehabs, you know, centers have all kind of

712
00:39:34.480 --> 00:39:38.719
<v Speaker 2>congregated their philosophy and curriculum around this idea. Yeah, let's

713
00:39:38.840 --> 00:39:42.440
<v Speaker 2>focus on the things and the people and environments that

714
00:39:42.599 --> 00:39:46.239
<v Speaker 2>make you feel the healthiest, that make you feel like

715
00:39:46.320 --> 00:39:50.320
<v Speaker 2>the person that you are, that understand that this thing

716
00:39:50.360 --> 00:39:53.920
<v Speaker 2>that you're going through right now, nothing is broken in you,

717
00:39:54.840 --> 00:39:59.440
<v Speaker 2>right You are not just the product of this disease

718
00:39:59.599 --> 00:40:03.199
<v Speaker 2>or this or this hardship. There's also all these other

719
00:40:03.280 --> 00:40:06.079
<v Speaker 2>things about you, and so kind of, like Docsov says

720
00:40:06.159 --> 00:40:11.079
<v Speaker 2>on the Dolerology episode, all of these sort of rehabs

721
00:40:11.239 --> 00:40:18.119
<v Speaker 2>and therapy programs and orientations related to social prescribing really

722
00:40:18.159 --> 00:40:21.119
<v Speaker 2>come down to asking that question, what can we do

723
00:40:21.280 --> 00:40:26.000
<v Speaker 2>to build your health plate, what would make you feel healthy?

724
00:40:26.480 --> 00:40:29.559
<v Speaker 2>There's sort of like the categorical things like social connection

725
00:40:29.679 --> 00:40:32.559
<v Speaker 2>and a sense of purpose, but then there's like the

726
00:40:32.599 --> 00:40:37.960
<v Speaker 2>specific things like ukulele classes and bird watching and you know,

727
00:40:38.239 --> 00:40:41.760
<v Speaker 2>volunteering to teach young kids about bugs. I mean, what

728
00:40:41.800 --> 00:40:44.519
<v Speaker 2>are the things that make you feel like you are

729
00:40:44.599 --> 00:40:47.960
<v Speaker 2>who you are that should be considered medicine.

730
00:40:48.519 --> 00:40:50.039
<v Speaker 1>Also, I do want to give a shout out to

731
00:40:50.079 --> 00:40:53.079
<v Speaker 1>rehabs because they are living in the future, which, as

732
00:40:53.079 --> 00:40:56.599
<v Speaker 1>it turns out, is also our evolutionary past. So most

733
00:40:56.719 --> 00:41:01.840
<v Speaker 1>rehabilitation facilities or even outpatient intensive care use these ways

734
00:41:01.880 --> 00:41:05.920
<v Speaker 1>of social prescribing in conjunction with tailored medications to help

735
00:41:05.960 --> 00:41:09.159
<v Speaker 1>people break out of an addiction cycle or recover from

736
00:41:09.440 --> 00:41:12.480
<v Speaker 1>mental health episodes. So what is on the daily schedule

737
00:41:12.559 --> 00:41:18.880
<v Speaker 1>at rehab? It turns out regular exercise, community activities, art therapy, yoga,

738
00:41:19.199 --> 00:41:23.960
<v Speaker 1>music therapy, equine therapies, learning new skills and taking classes,

739
00:41:24.199 --> 00:41:29.480
<v Speaker 1>group therapy sessions, exploring some new hobbies to replace cravings

740
00:41:29.599 --> 00:41:33.480
<v Speaker 1>or compulsions, and helping others process trauma by sharing your

741
00:41:33.519 --> 00:41:36.039
<v Speaker 1>own journeys. So all of these are proven ways to

742
00:41:36.039 --> 00:41:40.119
<v Speaker 1>build confidence and connect with others and understand ourselves more deeply.

743
00:41:40.400 --> 00:41:43.280
<v Speaker 1>So if these are tried and true strategies to help

744
00:41:43.320 --> 00:41:48.159
<v Speaker 1>people completely change their lives, sometimes from rock bottom, it's

745
00:41:48.239 --> 00:41:51.719
<v Speaker 1>worth a shot for getting through a tough breakup or

746
00:41:51.800 --> 00:41:56.440
<v Speaker 1>grief or loneliness. On the topic, last question from listeners,

747
00:41:56.559 --> 00:41:59.039
<v Speaker 1>a lot of people asked about practitioners. Janet wanted to

748
00:41:59.079 --> 00:42:02.320
<v Speaker 1>know who is the person or people that are prescribing.

749
00:42:02.800 --> 00:42:05.400
<v Speaker 1>Christine Wenzel wants to know. As a young professional in

750
00:42:05.400 --> 00:42:07.880
<v Speaker 1>the nonprofit space, I'm curious about how one becomes a

751
00:42:07.960 --> 00:42:11.000
<v Speaker 1>social prescriber. Is it doctors or is there a growing

752
00:42:11.119 --> 00:42:15.320
<v Speaker 1>practice of social prescriber consultants. Laurie Anderson first time question

753
00:42:15.360 --> 00:42:17.880
<v Speaker 1>ask wants to know if you work alongside medical doctors,

754
00:42:17.880 --> 00:42:21.239
<v Speaker 1>you more independent pop e Dog, Marianna Oliver, az An

755
00:42:21.280 --> 00:42:23.599
<v Speaker 1>Earl Grahmlkin also asked who's doing it?

756
00:42:23.920 --> 00:42:24.480
<v Speaker 2>Where do you do it?

757
00:42:24.519 --> 00:42:25.119
<v Speaker 1>How do you do it?

758
00:42:26.079 --> 00:42:29.280
<v Speaker 2>Yay, I'm so glad you asked, because I can plug

759
00:42:29.639 --> 00:42:34.119
<v Speaker 2>is amazing nonprofit grassroots group called Social Prescribing USA that's

760
00:42:34.239 --> 00:42:39.000
<v Speaker 2>trying to build this exact network. So to the questions, yes,

761
00:42:39.039 --> 00:42:41.760
<v Speaker 2>there are doctors doing this. I just came from Utah

762
00:42:41.800 --> 00:42:45.119
<v Speaker 2>where there's a group of forty therapists doing this. In

763
00:42:45.239 --> 00:42:49.119
<v Speaker 2>Vermont they're doing this, and community health centers social workers

764
00:42:49.159 --> 00:42:51.480
<v Speaker 2>are doing this. Here in New York City. The movement

765
00:42:51.719 --> 00:42:55.800
<v Speaker 2>is growing, and like most great social movements, it started

766
00:42:55.800 --> 00:42:59.800
<v Speaker 2>and sustained by people who just really care. You know,

767
00:43:00.360 --> 00:43:04.000
<v Speaker 2>nobody who's doing this is getting any extra kickbacks or

768
00:43:04.039 --> 00:43:06.519
<v Speaker 2>fees for doing social prescribing. They're doing it because they

769
00:43:06.559 --> 00:43:09.000
<v Speaker 2>really believe in the science and that this is what's

770
00:43:09.039 --> 00:43:12.280
<v Speaker 2>best for their patients. So if you want to learn more,

771
00:43:12.400 --> 00:43:14.880
<v Speaker 2>you should check out the work of Social Prescribing USA.

772
00:43:15.159 --> 00:43:18.760
<v Speaker 2>They have these monthly calls where doctors and therapists and

773
00:43:18.800 --> 00:43:21.280
<v Speaker 2>social workers and community health workers are all getting together

774
00:43:21.440 --> 00:43:24.440
<v Speaker 2>and like talking the plan, like how are we going

775
00:43:24.519 --> 00:43:26.280
<v Speaker 2>to do this? How are we going to spread this?

776
00:43:27.199 --> 00:43:29.239
<v Speaker 2>That would be my advice to get involved. As well

777
00:43:29.280 --> 00:43:31.599
<v Speaker 2>as on Social Prescribing dot Co, you know, there are

778
00:43:31.599 --> 00:43:34.320
<v Speaker 2>more local groups that you might be interested in getting

779
00:43:34.360 --> 00:43:36.559
<v Speaker 2>involved in, as well as checking out all the science

780
00:43:36.599 --> 00:43:37.320
<v Speaker 2>that supports this.

781
00:43:37.840 --> 00:43:41.400
<v Speaker 1>Social Prescribing USA has a whole page dedicated to an

782
00:43:41.440 --> 00:43:46.679
<v Speaker 1>evidence library and another detailing global social prescribing efforts. Plus

783
00:43:46.719 --> 00:43:50.159
<v Speaker 1>a bunch of resources. So that's Social Prescribing USA dot

784
00:43:50.159 --> 00:43:52.599
<v Speaker 1>com and we'll link it on our website at Aliwaard

785
00:43:52.599 --> 00:43:56.119
<v Speaker 1>dot com. Slash ologies, slash value geneology. Do you think

786
00:43:56.280 --> 00:43:59.000
<v Speaker 1>getting involved in any protests does that counter Is it

787
00:43:59.039 --> 00:44:01.639
<v Speaker 1>two high stakes if you're making protest art, if you're

788
00:44:01.679 --> 00:44:03.639
<v Speaker 1>getting together with people who have a common cause, or

789
00:44:03.679 --> 00:44:06.320
<v Speaker 1>is that too stressful in and of itself that that's

790
00:44:06.320 --> 00:44:07.039
<v Speaker 1>like a separate thing.

791
00:44:07.639 --> 00:44:11.880
<v Speaker 2>God, I love that question, and I mean with everything,

792
00:44:12.039 --> 00:44:16.159
<v Speaker 2>it depends for me. I think that a protest would

793
00:44:16.239 --> 00:44:18.719
<v Speaker 2>have a lot of appealing elements of a social prescription

794
00:44:18.880 --> 00:44:23.039
<v Speaker 2>because it's service, because it's belonging, and because it's art.

795
00:44:23.599 --> 00:44:27.199
<v Speaker 2>It is meaning making from the collective helplessness that we

796
00:44:27.280 --> 00:44:30.400
<v Speaker 2>feel when we do nothing with that, when that stays

797
00:44:30.440 --> 00:44:32.440
<v Speaker 2>in our bodies, and when we're just forced to like

798
00:44:32.519 --> 00:44:36.559
<v Speaker 2>confront that on our media feeds. That's really bad. You know,

799
00:44:36.719 --> 00:44:39.239
<v Speaker 2>it keeps us up at night, it disrupts our sleep,

800
00:44:39.360 --> 00:44:42.199
<v Speaker 2>it makes us more physically tense, we're in a more

801
00:44:42.280 --> 00:44:49.280
<v Speaker 2>negative mood. But by protesting, I think probably outside, probably

802
00:44:49.320 --> 00:44:53.159
<v Speaker 2>with neighbors that you haven't met before, probably some beautiful,

803
00:44:53.199 --> 00:44:55.880
<v Speaker 2>meaningful discussion of like what it means to be a

804
00:44:55.920 --> 00:44:59.440
<v Speaker 2>human and why you're there. That kind of meaning making

805
00:44:59.559 --> 00:45:02.840
<v Speaker 2>I think is extremely benefit Not I think I know

806
00:45:03.039 --> 00:45:05.519
<v Speaker 2>is extremely beneficis for our help. There's a wild study

807
00:45:05.559 --> 00:45:09.679
<v Speaker 2>that shows people who have a sense of purpose later

808
00:45:09.760 --> 00:45:13.119
<v Speaker 2>in life literally live longer than those.

809
00:45:12.880 --> 00:45:15.960
<v Speaker 1>Who don't in case you want to do that live longer.

810
00:45:16.440 --> 00:45:19.039
<v Speaker 2>So I think that trickles down to all of us

811
00:45:19.119 --> 00:45:22.559
<v Speaker 2>as well. If we spend our time instead of just

812
00:45:22.679 --> 00:45:28.079
<v Speaker 2>consuming and accepting the sort of horrific things we're dealing with,

813
00:45:28.679 --> 00:45:31.039
<v Speaker 2>that's going to affect our health negatively. But if we

814
00:45:31.079 --> 00:45:34.039
<v Speaker 2>can protest and do something about it in community, that's

815
00:45:34.039 --> 00:45:37.039
<v Speaker 2>going to help us feel better. But basically with protesting,

816
00:45:37.079 --> 00:45:40.280
<v Speaker 2>like I think there's a reason why that's been around

817
00:45:40.360 --> 00:45:43.800
<v Speaker 2>as a form of meaning making for such a long time.

818
00:45:44.239 --> 00:45:46.760
<v Speaker 1>And so many things to choose from get yourself some

819
00:45:46.800 --> 00:45:50.639
<v Speaker 1>cardboard march to a march, make some friends, and I know,

820
00:45:50.760 --> 00:45:53.559
<v Speaker 1>things to rally against our obummer. But one of my

821
00:45:53.639 --> 00:45:58.199
<v Speaker 1>last questions, what's the hardest thing about writing the book

822
00:45:58.280 --> 00:46:01.679
<v Speaker 1>or social prescribing or just tackling the topic or in general.

823
00:46:02.159 --> 00:46:06.039
<v Speaker 2>The hardest thing I think is that I that there's

824
00:46:06.079 --> 00:46:09.039
<v Speaker 2>only twenty four hours in a day, like, Yeah, I

825
00:46:09.079 --> 00:46:12.199
<v Speaker 2>really believe that right now in history, we are so

826
00:46:12.599 --> 00:46:16.360
<v Speaker 2>right for this. And if I wish that we had

827
00:46:16.360 --> 00:46:19.880
<v Speaker 2>more time to really understand this. I wish there were

828
00:46:19.880 --> 00:46:22.039
<v Speaker 2>more time for doctors to learn about this. I wish

829
00:46:22.079 --> 00:46:25.519
<v Speaker 2>there was more money for you know, healthcare practices, to

830
00:46:25.679 --> 00:46:28.320
<v Speaker 2>invest in link workers, to invest in community groups that

831
00:46:28.320 --> 00:46:31.960
<v Speaker 2>are doing the work. So I think the hardest part

832
00:46:32.199 --> 00:46:35.039
<v Speaker 2>is trying to understand what do we do with the

833
00:46:35.079 --> 00:46:38.039
<v Speaker 2>limited amount of time. And that's what's kind of beautiful

834
00:46:38.039 --> 00:46:40.119
<v Speaker 2>about having written this book and sort of being in

835
00:46:40.159 --> 00:46:44.119
<v Speaker 2>this space like this isn't me, I'm just reporting it.

836
00:46:44.119 --> 00:46:47.599
<v Speaker 2>It's on everyone else to sort of take this up.

837
00:46:47.679 --> 00:46:49.840
<v Speaker 2>And you know, I'm trying to be as useful as

838
00:46:49.880 --> 00:46:53.559
<v Speaker 2>possible as I can, but God, sometimes I just wish

839
00:46:53.679 --> 00:46:55.960
<v Speaker 2>that I had nine clones running around.

840
00:46:57.519 --> 00:46:59.639
<v Speaker 1>Well, I'm sure that this will inspire a lot of

841
00:46:59.679 --> 00:47:02.920
<v Speaker 1>people to look into this and get involved, so you know,

842
00:47:03.239 --> 00:47:06.599
<v Speaker 1>at least nine people are probably going to steer their

843
00:47:06.599 --> 00:47:07.440
<v Speaker 1>boat toward.

844
00:47:07.280 --> 00:47:09.880
<v Speaker 2>This well, and that kind of leads me to the

845
00:47:09.920 --> 00:47:13.400
<v Speaker 2>best thing about this, which is that I get emails

846
00:47:13.480 --> 00:47:15.840
<v Speaker 2>all the time from people who've read this and are like,

847
00:47:16.480 --> 00:47:18.960
<v Speaker 2>I want to help, you know, I'm a librarian. What

848
00:47:19.000 --> 00:47:22.679
<v Speaker 2>can I do? I am recently widowed and I really

849
00:47:22.760 --> 00:47:24.320
<v Speaker 2>believe in this, but I don't know where to begin.

850
00:47:24.440 --> 00:47:25.719
<v Speaker 2>But I have a lot of time on my hands.

851
00:47:25.719 --> 00:47:28.519
<v Speaker 2>What can I do? We're starting to organize these like

852
00:47:28.639 --> 00:47:32.239
<v Speaker 2>all hands meetings, talk about protest, getting those people to

853
00:47:32.280 --> 00:47:35.159
<v Speaker 2>come together, talk about what can they do to actually

854
00:47:35.199 --> 00:47:38.280
<v Speaker 2>implement something in their community. What can they do to

855
00:47:38.880 --> 00:47:41.000
<v Speaker 2>you know, write to their politician or write to their

856
00:47:41.039 --> 00:47:44.159
<v Speaker 2>healthcare providers and talk about this, because I think that's

857
00:47:44.199 --> 00:47:46.360
<v Speaker 2>where it begins. We all just need to start talking

858
00:47:46.400 --> 00:47:51.079
<v Speaker 2>about it. And what's great is that literally anyone can

859
00:47:51.400 --> 00:47:54.599
<v Speaker 2>help with that, you know, and that it's fun. It's

860
00:47:54.639 --> 00:47:55.679
<v Speaker 2>really really fun.

861
00:47:55.639 --> 00:47:58.480
<v Speaker 1>Even forming a group, even if you've got a community

862
00:47:58.519 --> 00:48:01.960
<v Speaker 1>and you know, tell anyone like we're playing kickball on

863
00:48:02.440 --> 00:48:05.239
<v Speaker 1>Sunday afternoons or something, or you know, there's a run

864
00:48:05.320 --> 00:48:08.559
<v Speaker 1>club in my neighborhood and I used to see them

865
00:48:08.599 --> 00:48:10.880
<v Speaker 1>pass and there are maybe twenty people. There's like a

866
00:48:11.079 --> 00:48:13.440
<v Speaker 1>hundred people in this run club that just go around

867
00:48:13.440 --> 00:48:15.239
<v Speaker 1>my neighborhood. I see them on Thursday nights and they

868
00:48:15.239 --> 00:48:17.800
<v Speaker 1>meet at the same place, and you know, I feel

869
00:48:17.800 --> 00:48:20.280
<v Speaker 1>like there's a lot of that community based stuff that

870
00:48:20.320 --> 00:48:22.559
<v Speaker 1>if you're looking to change your community but you're not

871
00:48:22.599 --> 00:48:24.880
<v Speaker 1>sure how to start, Like what are you into and

872
00:48:24.920 --> 00:48:27.119
<v Speaker 1>who else can you find that's into that too? You know,

873
00:48:27.840 --> 00:48:28.519
<v Speaker 1>which is great?

874
00:48:29.159 --> 00:48:32.039
<v Speaker 2>Exactly Gosh, I've seen that too. I'll just tell one

875
00:48:32.119 --> 00:48:35.519
<v Speaker 2>quick example of my bird watching club. When it started,

876
00:48:35.679 --> 00:48:39.360
<v Speaker 2>it was five people. It's grown to over one hundred

877
00:48:39.400 --> 00:48:42.800
<v Speaker 2>and fifty people, and now they've had to add days. Yeah,

878
00:48:42.840 --> 00:48:45.599
<v Speaker 2>like people want this, so it's like, let's give the

879
00:48:45.639 --> 00:48:48.519
<v Speaker 2>people what they want, and let's get those healthcare dollars

880
00:48:48.519 --> 00:48:51.760
<v Speaker 2>and resources involved to make it as easy and barrier

881
00:48:51.800 --> 00:48:52.800
<v Speaker 2>free to people too.

882
00:48:53.320 --> 00:48:55.559
<v Speaker 1>Yeah, this is great. This is so inspiring, and it's

883
00:48:55.559 --> 00:48:59.800
<v Speaker 1>also really validating that the things that I think are treats,

884
00:49:00.280 --> 00:49:02.840
<v Speaker 1>I shouldn't save them for treats. I shouldn't have to

885
00:49:03.079 --> 00:49:05.480
<v Speaker 1>earn going on a walk. I shouldn't have to earn

886
00:49:05.599 --> 00:49:07.360
<v Speaker 1>going to a class. I shouldn't have to have my

887
00:49:07.440 --> 00:49:10.320
<v Speaker 1>life completely together before I can fit in something that

888
00:49:10.440 --> 00:49:14.079
<v Speaker 1>is pleasurable, Like my life will be better if I

889
00:49:14.239 --> 00:49:15.559
<v Speaker 1>just do that, you.

890
00:49:15.440 --> 00:49:18.000
<v Speaker 2>Know, absolutely, And that's why I'm going to give this

891
00:49:18.039 --> 00:49:19.320
<v Speaker 2>to you, and I want you to put it on

892
00:49:19.360 --> 00:49:23.079
<v Speaker 2>your desk. I will. I love it listeners. I'm holding

893
00:49:23.159 --> 00:49:26.280
<v Speaker 2>up Alli's tailor made social prescription with the ukulele and

894
00:49:26.320 --> 00:49:28.559
<v Speaker 2>the bugs and the trees and Jared and the dog.

895
00:49:29.119 --> 00:49:31.840
<v Speaker 2>I think that it's so important that we talk about

896
00:49:31.880 --> 00:49:35.679
<v Speaker 2>this stuff as medicine, because it is. Nobody would say, oh,

897
00:49:35.800 --> 00:49:38.679
<v Speaker 2>I'll take my blood pressure medication if I have time.

898
00:49:39.159 --> 00:49:41.559
<v Speaker 2>So I think the more we can talk about this

899
00:49:41.679 --> 00:49:44.519
<v Speaker 2>and treat it in our own lives as medicine, the

900
00:49:44.519 --> 00:49:46.719
<v Speaker 2>more we can sort of be the change we want

901
00:49:46.760 --> 00:49:49.639
<v Speaker 2>to see. I just really think that this can help

902
00:49:49.719 --> 00:49:51.880
<v Speaker 2>so many people. I know that it has helped so

903
00:49:51.960 --> 00:49:55.199
<v Speaker 2>many people, and I'm excited to see where it goes.

904
00:49:55.960 --> 00:49:58.039
<v Speaker 1>I think everyone should save one of their prescription bottles

905
00:49:58.039 --> 00:50:00.800
<v Speaker 1>and then just make little paper cut or make a

906
00:50:00.840 --> 00:50:01.679
<v Speaker 1>diorama in it.

907
00:50:02.000 --> 00:50:04.159
<v Speaker 2>Yeah. Oh and do it as a group. That could

908
00:50:04.199 --> 00:50:07.800
<v Speaker 2>be a fun thing. Socials for making we solved it.

909
00:50:11.719 --> 00:50:16.440
<v Speaker 1>So once again, ask seal you geneological people sometimes basic questions.

910
00:50:16.639 --> 00:50:20.159
<v Speaker 1>Sometimes they're not smart, and that's fine. Also, people fuck

911
00:50:20.199 --> 00:50:23.840
<v Speaker 1>the system. Do the things that your ancestors evolved you

912
00:50:23.920 --> 00:50:26.559
<v Speaker 1>to do. As I said last week, TV and scrolling

913
00:50:26.719 --> 00:50:30.360
<v Speaker 1>steals your time and your life and your money. Pharmaceutical

914
00:50:30.360 --> 00:50:33.639
<v Speaker 1>companies love it when you're sick and sad. There are

915
00:50:33.679 --> 00:50:36.159
<v Speaker 1>people out there whose lives will be changed by hanging

916
00:50:36.239 --> 00:50:40.599
<v Speaker 1>out and crafting or biking or fishing or chatting. This

917
00:50:40.679 --> 00:50:42.760
<v Speaker 1>is the stuff that makes life easier and makes us

918
00:50:42.760 --> 00:50:46.119
<v Speaker 1>stronger to get through the hard parts. And my boy,

919
00:50:46.559 --> 00:50:50.519
<v Speaker 1>howdy are their hard parts. So take a fuck you walk,

920
00:50:51.039 --> 00:50:55.599
<v Speaker 1>don't surrender your life to corporations, cut banks, text your crush,

921
00:50:55.880 --> 00:50:59.159
<v Speaker 1>volunteer somewhere you selfishly love being, Join a club, start

922
00:50:59.199 --> 00:51:02.239
<v Speaker 1>a club, thank us later. Thank Julia once again. Her

923
00:51:02.280 --> 00:51:04.760
<v Speaker 1>book is a connection cure, and you can find her

924
00:51:04.920 --> 00:51:07.800
<v Speaker 1>on Instagram at hotslots, which will link in the show notes.

925
00:51:07.800 --> 00:51:10.159
<v Speaker 1>Along with grow yc. We have links to all the

926
00:51:10.199 --> 00:51:12.639
<v Speaker 1>research we talked about on our website at aliwar dot com.

927
00:51:12.679 --> 00:51:16.280
<v Speaker 1>Slash ologies slash sallya genology linked in the show notes.

928
00:51:16.559 --> 00:51:19.159
<v Speaker 1>We are at ologies on Instagram and on Blue Sky.

929
00:51:19.320 --> 00:51:22.679
<v Speaker 1>I'm at ali Ward with one L on both. Smologies

930
00:51:22.719 --> 00:51:26.199
<v Speaker 1>are those kid friendly episodes and they are shorter. Wherever

931
00:51:26.239 --> 00:51:28.920
<v Speaker 1>you find podcasts, they're in their own feed look for smologies.

932
00:51:28.920 --> 00:51:30.920
<v Speaker 1>They're linked in the show notes too. You can find

933
00:51:31.000 --> 00:51:33.559
<v Speaker 1>merch at ologiesmerch dot com. You can tag your photos

934
00:51:33.679 --> 00:51:36.039
<v Speaker 1>ologies merch or tag us and we'll repost to you

935
00:51:36.079 --> 00:51:39.320
<v Speaker 1>on Mondays. Thank you to Aaron Talbert, who Adminsiologies podcast

936
00:51:39.360 --> 00:51:43.119
<v Speaker 1>Facebook group. Avelie Malik makes our professional transcripts Kelly R.

937
00:51:43.159 --> 00:51:46.800
<v Speaker 1>Dwyer does the website. Noel Dilworth is our lovely scheduling producer.

938
00:51:46.880 --> 00:51:51.239
<v Speaker 1>Susan Hale managing directs the whole shabang. Jake Chafee edits

939
00:51:51.280 --> 00:51:55.159
<v Speaker 1>beautifully wonderful dude and lead editor. Captain of the editing

940
00:51:55.239 --> 00:51:58.480
<v Speaker 1>ship is Mercedes Maitland of Maitland Audio. Nick Thorburn made

941
00:51:58.480 --> 00:52:00.679
<v Speaker 1>the theme music. And if you stick around until the

942
00:52:00.840 --> 00:52:03.639
<v Speaker 1>end of the episode, I tell you a secret. And

943
00:52:03.840 --> 00:52:09.719
<v Speaker 1>this week is I went to the ukulele club. I went.

944
00:52:10.000 --> 00:52:11.880
<v Speaker 1>I almost chickened out, and in fact I showed up

945
00:52:11.880 --> 00:52:13.840
<v Speaker 1>an hour late because I almost didn't go. I was like,

946
00:52:13.880 --> 00:52:17.840
<v Speaker 1>I didn't practice enough. I tuned my ukulele and it

947
00:52:17.920 --> 00:52:22.079
<v Speaker 1>sounds amazing. This ukulele I bought for twenty dollars on Craigslist,

948
00:52:22.840 --> 00:52:25.719
<v Speaker 1>like when people were still using pregslist. That's how long

949
00:52:25.719 --> 00:52:27.920
<v Speaker 1>it had it. And it is a junk ukulele, but

950
00:52:28.079 --> 00:52:30.119
<v Speaker 1>it is mine and I love it. And I went

951
00:52:30.239 --> 00:52:33.719
<v Speaker 1>there and we were like fifteen twenty people. They all

952
00:52:33.719 --> 00:52:38.039
<v Speaker 1>had their yukuleles. They were playing along to all kinds

953
00:52:38.039 --> 00:52:42.480
<v Speaker 1>of pop hits from the eighties. It was amazing. I

954
00:52:42.519 --> 00:52:45.960
<v Speaker 1>loved it. I will be back. And they say, even

955
00:52:46.039 --> 00:52:48.519
<v Speaker 1>if you can't play along to all the chords, you

956
00:52:48.519 --> 00:52:53.039
<v Speaker 1>could just sing in the back and pluck as you might. Anyway.

957
00:52:53.119 --> 00:52:55.079
<v Speaker 2>It was so great and I'm really.

958
00:52:54.840 --> 00:52:58.559
<v Speaker 1>Happy that Julia kind of cajrolled me into doing it,

959
00:52:58.639 --> 00:53:01.079
<v Speaker 1>and it's a great thing to look forward to. So

960
00:53:01.800 --> 00:53:05.239
<v Speaker 1>very excited. I will not be playing a ukulele concert

961
00:53:05.280 --> 00:53:08.039
<v Speaker 1>anytime soon for any of you. I respect you too

962
00:53:08.119 --> 00:53:10.639
<v Speaker 1>much to do that. But it is very fun and

963
00:53:10.719 --> 00:53:13.559
<v Speaker 1>very cute, and also I love going on walks around

964
00:53:13.599 --> 00:53:15.719
<v Speaker 1>the lake. So that has all changed our lives for

965
00:53:15.719 --> 00:53:18.559
<v Speaker 1>the better. So get her book or just do her

966
00:53:18.679 --> 00:53:20.920
<v Speaker 1>stuff that she told you to do in this and

967
00:53:21.079 --> 00:53:22.360
<v Speaker 1>report back let me know how it's going.

968
00:53:22.599 --> 00:53:23.599
<v Speaker 2>Okay.

969
00:53:24.159 --> 00:53:35.079
<v Speaker 1>From a pacadermatology, homeology, rypdo zoology, lithology, technology, meteorology, paratology, anthology,

970
00:53:35.760 --> 00:53:36.519
<v Speaker 1>seriology

971
00:53:37.039 --> 00:53:44.400
<v Speaker 4>Selenology, mind yourself a hobby
