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Speaker 1: I hate to say this, but it does feel like

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I've been radicalized in some ways, and radicalize, you know,

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not obviously to take up arms is to do anything violent,

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but radicalize in the sense that I realize that there

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are some things which are broken that I don't see

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how they can be repaired.

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Speaker 2: At this point, you know, we've.

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Speaker 1: Reached over the line in ways that is beyond the pale.

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Speaker 2: This is Jonathan Pehel. Welcome to the symbolic world. All right.

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Speaker 1: It's been a few weeks now since the assassination of

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Charlie Kirk, and I wasn't sure I was going to

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make a video about this, but I thought that maybe

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it would actually be an opportunity to make a video

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of course about the event, about some of what I

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perceived to be its effects, but then also about politics

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in general. You know, I get comments all the time,

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people asking me why don't I talk more about the

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war in Ukraine or you know, the situation the war

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in Gaza, or why I don't talk about you know,

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Nigerian Christians being slaughtered, or why I don't talk about

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you know, the different political things. And in some ways

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the same thing goes with Charlie Kirk. Many people have

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written messages and they asked, are you going to talk

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about the assassination? And as you've noticed, I actually very

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rarely talk about politics. It's not that I don't have

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political opinions. I definitely do have political opinions, but at

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least in my public sphere, I feel like that is

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not my function. I will talk about politics if I

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feel that it's insightful and that it's helping you understand

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bigger questions. You know, as you've noticed, I started talking

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about the end of the World War two consensus, and

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it is because I have insight about what is happening

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to us can help us understand what's going on, but

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then also help us understand deeper patterns and deeper stories

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and understand how worlds end, you know, how worlds begin.

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All of that stuff now, And you also noticed, maybe

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or maybe you haven't, that if I am going to

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talk about in a current event, I usually take a

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lot of time before I talk about it. I want

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to avoid virality and I want to avoid, you know,

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getting into the fray and getting those rage bait clicks.

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And so these are decisions that I've made and that

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we made as a team in the Symbolic World in

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some ways they are anti at mention decisions, but just

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how it's going to be, because obviously I am very

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worried about getting into the cycle of rage and of clicks.

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Speaker 2: End of finger pointing.

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Speaker 1: Now, having said that, I have to say that there's

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definitely something that has happened with the assassination of Charlie Kirk.

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There's something very big that is changing, and you know,

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I can see it really in myself. I have to say,

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you know, because I wasn't particularly a fan of Charlie Kirk.

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Speaker 2: You know, I just wasn't paying that much attention to him.

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Speaker 1: In some ways, I think his public was much younger

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than I was, and his style, you know, and it's

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he I'm not an Americans I'm not in American politics,

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and his style weren't particularly the type of style that

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I appreciate, and and some of his positions were not

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my positions, which is fine as well. But but obviously,

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you know, when Charlie Kirk was shot, just after, even

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before I knew that he was shot, we had a

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Symbolic World meeting and there were several people on the

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meeting and my friend Jordan Hall was on the meeting,

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and so we found out about it during that meeting,

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and everybody was kind of shocked and surprised.

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Speaker 2: At what was going on. Didn't know. We didn't he

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wasn't dead yet.

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Speaker 1: We found out that he was dead during the meeting,

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and Jordanah Hall said something very wise to us. He said,

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now is a good time for network pruning. And when

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he met by network pruning was this is big, like

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this is something big that's just happened, and it is

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a good idea to pay attention to what people are

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saying at this particular moment. People who jump in, people

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who right away want to express their ideas, because you

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will see their hearts, you know. He said, both for

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the positive and the negative, you know. And so sometimes

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people will say something extremely wise and they it makes

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you want to pay attention to them.

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Speaker 2: And then on the other hand.

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Speaker 1: People will say something very foolish and it will make

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you want to remove them from your circles. And I

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took that very much to heart, and I watched what happened,

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and I think, like most of you, maybe I'm wrong.

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Speaker 2: I was very surprised.

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Speaker 1: I was very surprised to see people that are too

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close to me, people that are friends of friends, people

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that are friends, people that are even going to my.

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Speaker 2: Church, who either celebrated his death outright.

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Speaker 1: Or you know, before his body was cold, started to

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make derogative comments against them to in some ways not celebrate,

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but at least justify or excuse or suggest that he

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was asking for it, that kind of stuff, suggesting also

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that it's not a big deal. Why are we even

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talking about this? Who cares? This person is not important,

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It's not a big deal. And so it was actually

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quite shocking to me, because I think, like most of you,

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it was shocking. It was shocking because, like I said,

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there are some things that I disagree with Charlie Kirk.

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I don't I'm a Canadian. I don't necessarily agree on

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his position on guns. I don't agree also on his

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position on Israel, for example. But basically, apart from that,

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this guy's just a basic conservative. And I understand that

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there is there are people that have been seduced by

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lies and let's say reframing of the things that he

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said by the media. But even that makes it alarming

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as well, is that, first of all, so many of

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the things people were saying to let's say, excuse his

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killing or to you know, kind of say, well he

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was kind of it or was asking for it. Was

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usually things that Charlie Kirk had actually not said that

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we're reframed in tortuous ways that were light about. Like,

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for example, there was this famous thing about how Charlie

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Kirk said that now he has to think about I'm

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not going to phrase it exactly right, but now he's

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going to have to wonder if a black pilot is qualified.

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And people said, well, that's racist, but it was weird

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because the quote is actually anti racist. He was saying,

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if you hire people only because of their skin color,

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you're forcing people that are taking the flight if they

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see someone who's black to now ask the question was

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were they hired for their their capacity or where they

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hired because of their race and they're not capable? And

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so he's saying, no, let's not be racist and hire

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people for the color of their skins, because what it

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does is it creates the opposite of what you think.

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It actually can encourage racist thoughts in people because now

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they're thinking, well, why was this person hired? You know,

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if I knew they were hiring for equality, and I

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see a pilot that is of a different skin color

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or you know whatever. I'm like, well, they know what

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they're doing or what they're hiring qualified people. So that

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was just one example. There's so many examples of people

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that were deforming it. So that was already obviously something

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that we've seen. Obviously I saw with Jordan Peterson, that

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we saw with Donald Trump, that we saw in so

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many of the right. We saw Gavin McGinnis get destroyed

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because of people lying about what it is that he

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actually said. There were so many of that happening, And

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in some ways, how can I say this, like it

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felt like this part of the problem was being taken

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care of, Like it felt like in the past few

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years we in some ways have been able to break

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through and to avoid the media misrepresenting figures in ways

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that are.

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Speaker 2: Extremely damaging to them. But it seems like we haven't.

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Speaker 1: It seems like we haven't, and that this is still

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going on, and so that there are people use lies

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in order to misrepresent others and to stoke hatred against them.

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But even if those the lies had been true, even

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if the things that people said about him had been true,

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the fact that this would lead to people diminishing his

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assassination or diminishing or celebrating it, or thinking he had coming.

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It's very telling about the state of our culture. Hello everyone,

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we are finally announcing our Paradiso class. We have done

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two already. We have the Inferno, we have the Purgatory,

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and now we are moving to Paradise.

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Speaker 2: That is right.

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Speaker 3: Dante himself says Inferno that we prefer hell to Paradise,

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and similarly, most of us prefer to read Inferno. But

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when we come to reading Parodis, so we're very confused.

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So we're going to be actually taking you through that

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poem line by line like we with Inferno Purgatorio, and

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actually looking at how Dante very carefully reconciles some.

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Speaker 2: Of the.

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Speaker 3: Contradictory traditions about the heavens in the Christian apocalyptic tradition

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and does that through the persons of the saints.

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Speaker 1: And so this is truly important for us right now,

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with the re enchantment of the world happening, we have

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to be able to look at those that that did

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it in the most powerful way that we're able to

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reconcile the ancient pagan traditions with Christianity. With his modern

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understanding the most modern understanding of the cosmos that he had,

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and so this is the work that we need to do,

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so we need to learn from Dante. So the course

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it starts November fifth to December third, right, is that

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what I've got five weeks two to five on Wednesdays.

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Speaker 3: So the cost is going to be one hundred ninety

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dollars US. But we do have an early bird sale

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through the month of October, which bumps it down to

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one hundred and sixty one. You can use the code

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early Paradiso and that is good through the end of October.

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Speaker 1: And the Inferno and the Purgatorial class are also on

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sale at the same time, so you have fifty percent

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off during the month of October Code Dante fifty And.

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Speaker 2: You know that means you have no excuse.

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Speaker 1: So if you haven't taken the first classes, now is

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the chance to scoop all that up.

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Speaker 3: Yeah, And if you don't want to watch live or

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it doesn't work for your schedule, you'll be able to

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follow along at your own pace. Just like with all

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of our courses. You'll have access to lecture recording, slides,

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additional readings, and you can still ask questions and interact

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with your fellow classmates in our circle forums.

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Speaker 2: And so join us.

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Speaker 1: After all of this suffering through inferno and purgatorio, the

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symbolic world finally goes to heaven.

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Speaker 2: Yeah, join us.

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Speaker 1: And so in some ways, I hate to say this,

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but it does feel like I've been radicalized in some ways,

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and radicalize, you know, not obviously to take up arms

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is to do anything violent, but radicalized in the sense

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that I realize that there are some things which are

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broken that I don't see how they can be repaired.

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Speaker 2: At this point, you know, we've.

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Speaker 1: Reached over the line in ways that is beyond the pale.

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And you know, and you see this with the kind

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of celebration of assassination and the desire for assassination for

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the president of the United States. You know, how people

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celebrated the what is his name, Manjoni, the guy who

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killed the CEO. All of this is very disturbing, but

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at the same time, it is not that disturbing. It

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is not that disturbing because the notion that violence is

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not a part of politics is a very recent thing,

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and it's a great thing. I'm happy that we have

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kind of come to the conclusion that violence should not

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be part of the national political discussion. But the revolutionary thinkers,

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I mean, revolution means cutting the king's head off, folks. No,

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that's what revolution entails. Revolution means violence. And so it

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is not surprising that the people that are on the

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that's a further left, are celebrating or at least seeing

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that this is normal fair for political action is to assassinate,

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to bomb, to do the things that the revolutionaries have

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always done. And at the same time, you will see

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that this goes both ways.

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Speaker 2: It just does.

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Speaker 1: This is how it works, is that there is also

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a kind of celebration of let's say, authority violence that

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comes from the other side. And so the right in

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general tends to think that violence is legitimate if it

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comes from the source of authority and is there to

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protect and exclude, and the left thinks that violence is

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legitimate if it goes against authority and it is there

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to remove authority in order to free us from tyranny

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and fascism in all of these types of things. Now,

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I am obviously more conservative. I tend to think that

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there is a legitimacy of state violence that is inevitable.

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You know, you put people in prison, you arrest them.

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All of these things in some ways are inevitable. And

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you know, for a very long time, you know, we

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have the death penalty for certain things. This is something

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that is I think more normal than revolutionary violence. But

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you can understand the story and how as people on

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the right, you know, are celebrating arrests, are celebrating deportations,

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are celebrating you know, these gestures, then the people on

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the left start to and I'm saying one is the

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cause of the other. I'm saying these two are kind

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of happening simultaneously, and we're seeing a desire for revolutionary

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violence and a desire for assassination. I mean, you know,

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the former head of the FBI, for goodness sake, you know,

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suggested on social media that we should assassinate the president

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of the United States. It means that assassination culture is growing.

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And I want to point out something. You know, my

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brother Mattur is preparing to write his next book, and

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he recently put out a video. We can link it

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in the description where he was interviewed by a Spanish interlocutor.

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Because his book has been translated into Spanish, which is

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great for all you Spanish speakers.

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Speaker 2: You can get a language of creation in Spanish.

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Speaker 1: But I think Matsieur my brother, had one of the

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best takes in terms of the Charlie Kirk assassination. He

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had the wisest take, and he mentioned that debate is

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something like the role of opposition within a society. That

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is that within a system, within a family, within a country,

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you know, within whatever body that you can imagine, there

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are means by which to express opposition in order to

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make ourselves better. Right, so you need an opponent inside

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a system to tell you when you're doing something wrong

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so that you can improve yourself. And we know, you know,

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as that's happening, that we're all nonetheless working for a

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higher goal, you know, for the unity of the nation,

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for the unity of the family, or whatever group that

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you're participating in. And you know, my two points out

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that in some ways debate is a friendly version of that,

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where we accept certain rules, we accept that we're going

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to duke it out in words, and the purpose is that,

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you know, we understand that we are not enemies, actually

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that we are kind of opponent in the sense of

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opponent processing. Really that John Raveki talks about this need

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for check and counter check in order to get better

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and to align ourselves properly. That if you transform that

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into violence, then you are creating the true Satanic relationship.

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Right so now the opponent is outside. Right now, the

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opponent wants to kill me. Now the opponent wants to

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devour me. And so it is, you know, political assassinations

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are ways to cause civil war, are ways to provoke

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true physical conflict in the country. And so I thought

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that his insight was very wise and that we should

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really pause and think about it and consider this as

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we move forward and as we see this happening, and

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once the problems that once this is breached, once political

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violence starts to be acceptable in the.

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Speaker 2: World, it is hard.

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Speaker 1: It is going to be hard to stop it, you know,

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because the problem with political violence is that it works

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like it does what people want it to do, especially

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if what you want is to accelerate the conflict, you know,

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and you know, it's very difficult to deny that terrorism works.

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It actually does the things that it tries to do.

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I mean, look at at Muslim terrorists, Like Muslims kill Christians,

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they bomb, they create acts of terror, and because of

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those acts of terror, people are afraid to criticize Islam,

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and they don't, and they justified in all kinds of ways,

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but really they're just afraid of violence. And so this

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is of course a frightening time when they when we

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see this happen. But one of the things that I've

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appreciated and that I've been in some way surprised about,

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is that the reaction from many of the right leaning

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pundits has been to appeal to christ right, appeal to Christianity,

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and appeal to forgiveness, appeal to you know, an understanding that.

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Speaker 2: In some ways Charlie Kirk is a kind of martyr.

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Speaker 1: Obviously he's not a martyr, you know, in the strict sense,

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but he in some ways acts as a kind of

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martyr for the for the Conservatives, for the right, and

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instead of using this only as a battle cry, is

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to see it mostly as a way to unite their side,

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and to unite their side under a banner of debate

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and honor and also forgiveness. So if that holds, I

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think that we will we might have something powerful that

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is coming downstream. But we'll see it's a very fragile

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thing because for the past few years, the conservative movement

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or the right wing, especially in America, has been very

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divided over the question of Israel, and so, you know,

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and so that's why you can see, like it's interesting

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mythologically to watch it happen. What you can see is

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that you know, this man dies, is killed, is assassinated

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in public, you know, as a kind of human.

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Speaker 2: Sacrifice type gesture.

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Speaker 1: And then what you see is you can see the

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faction of the right be united immediately and say, all right, who,

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all right, let's this bickering, Let's stop it, let's let's

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not let's not fight over these secondary things. Let's focus

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on the fact that you know, we have people that

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are trying to kill us, and that we have to

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rise up and be better. But then also what you

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see right away in the second wave is you see

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faction of the right trying to claim the martyrdom for themselves, right,

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and so what you see is people trying to posit

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certain positions that Charlie Kirk had in order to.

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Speaker 2: Align the martyr with their cause.

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Speaker 1: And so we have to be very attentive as we

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see that happening, because it is a it's kind of

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inevitable that that will that that will happen.

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Speaker 2: But it's good to notice it, to notice that.

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Speaker 1: That's why there's this whole discussion now about you know,

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this letter that Charlie would have written to Netanyahu about Israel,

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and others saying it's not the real letter, it's a

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it's a fake letter, uh, and that in fact it

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was a letter that's.

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Speaker 2: Critical of Israel.

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Speaker 1: All of that is in some ways people on the

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right trying to kind of claim the martyrdom for their

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side of the of the debate right, and so to

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continue to act as if this is uniting us, but

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to want to frame the unity in their side. So

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pay attention to that, you know, in terms of watching

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things happen, it's worth it's worth noticing.

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Speaker 2: But you know, but I have to say that.

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Speaker 1: I've been very affected by this, like not because like

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I said, not not of course, a father.

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Speaker 2: Being assassinated in front of his children. I mean, it's

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a horrible thing.

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Speaker 1: But I think it's because of everything surrounded surrounding it,

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you know, everything surrounding that event that is making it

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remarkable and worthy of paying attention to because it's exposing,

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it's exposing things about our society. You know, my friend

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of mine, Winston Marshall, who I've done interviews with. He

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went to the vigil in New York a few days

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after the after the death Right, you know.

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Speaker 3: And.

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Speaker 1: He said that Antifa came and they were all dressed

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in black and masked and holding their phones, and they

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were laughing like little demons, he said. And they were

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creeping through and like putting their phones up in people's

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faces and coming right up to people, to people's faces,

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laughing and giggling as they were remembering this man who

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was just like two or three days like three days before,

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who was assassinated, you know, because of his political opinions.

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And so you can understand how that has an effect

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on people. Yeah, And so I would say, you know,

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to everyone who's watching, I would say, to watch your hearts,

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to make sure that your hearts are aligned properly. It's

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okay to have a political side. It's okay to have

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political opinions, but of course we always have to couch

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those political opinions into higher truth and if you're an American,

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into a higher unity and to if you want to

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preserve the unity of your nation, you have to be

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very cautious in formulating the other side of the political

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aisle as an absolute enemy, because if you do that,

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then that at some point will yield, that will yield

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civil war, and we have to be able to recapture

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the possibility of opposition as debate within unity.

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Speaker 2: So, like I.

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Speaker 1: Said, different thoughts to consider. You know, don't forget to

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check out the video that mets your did. It's very insightful.

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He also talks about Antichrist in ways that is just

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in passing. He says these things in passing extremely wise

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and extremely extremely worth considering.

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Speaker 2: So thanks everyone for your attention.

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Speaker 1: I feel like this was not completely coherent, but hopefully

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these thoughts are valuable to you, so I'll talk to

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you very soon.

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Speaker 2: Bye bye.

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Speaker 1: If you enjoy these videos and podcasts, please go to

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00:24:32,119 --> 00:24:34,799
the Symbolic World dot com website and see how you

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00:24:34,839 --> 00:24:38,000
can support what we're doing. There are multiple subscriber tiers

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00:24:38,000 --> 00:24:40,960
with perks. There are apparel in books to purchase, So

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00:24:41,039 --> 00:24:42,279
go to the Symbolic World dot

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00:24:42,279 --> 00:24:44,200
Speaker 2: Com and thank you for your support.

