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<v Speaker 1>Thanks for joining us here today on Pastor Rick's Daily Hope,

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<v Speaker 1>the audio broadcast ministry of Pastor Rick Warren. Today we

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<v Speaker 1>continue in a series called the Seven Greatest Words of Love.

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<v Speaker 2>There are seven.

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<v Speaker 1>Words in particular that Jesus spoke during his final hours

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<v Speaker 1>on the Cross that hold the keys for finding fulfillment

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<v Speaker 1>in your life, relationships, and even your career. Right now,

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<v Speaker 1>here's Pastor Rick with part two of a message called

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<v Speaker 1>the Word of Humanity.

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<v Speaker 3>It says that when Jesus says I thirst, they took

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<v Speaker 3>a hissop stick, They put a sponge on it, they

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<v Speaker 3>dipped it into pasca, this vinegary water, and they hold

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<v Speaker 3>it to his lips so he can slay his thirst

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<v Speaker 3>and cool his parched lips. Now, what is the significance

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<v Speaker 3>of a hissup stick? Any Jew standing around the cross

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<v Speaker 3>would know the meaning of that, because fifteen hundred years earlier,

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<v Speaker 3>when Moses led the children of Israel out of Egypt

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<v Speaker 3>and they had the passovernight, and remember all the firstborn,

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<v Speaker 3>we're going to.

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<v Speaker 2>Die in Egypt.

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<v Speaker 3>And God said, I want you to take a lamb,

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<v Speaker 3>and I want you to go, and I want you

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<v Speaker 3>to spread the blood on the doors of every Jewish family,

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<v Speaker 3>and then we'll pass over. That's where the word passover

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<v Speaker 3>comes from. Will pass over these homes and they'll go free,

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<v Speaker 3>and they won't be touched by the death and the destruction.

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<v Speaker 3>And in Exodus twelve, this is fifteen hundred years earlier.

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<v Speaker 3>Here's what it says. God tells Moses, and Moses tells

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<v Speaker 3>the people. Take a branch of the hissip plant, same plant,

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<v Speaker 3>dip it into the bowl filled with blood, and then

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<v Speaker 3>wipe the blood on the sides and top of the

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<v Speaker 3>door frames.

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<v Speaker 2>And that's the symbol.

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<v Speaker 3>This is not an Egyptian family, this is a Jewish family.

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<v Speaker 3>This is a believing family. They're the ones that are

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<v Speaker 3>going free, and they get passed over from the death

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<v Speaker 3>and destruction. Now, when the Roman soldiers do this, they

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<v Speaker 3>don't have any idea the symbolism's going on. But they

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<v Speaker 3>take the same hissip stick, dip it in the water,

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<v Speaker 3>and when they hold it to Jesus's mouth, every Jew

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<v Speaker 3>around the cross knew what that meant. It was a fulfillment,

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<v Speaker 3>It was another symbol. It was another metaphor that the

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<v Speaker 3>passover Lamb who saved the lives many years before.

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<v Speaker 2>Because of its blood.

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<v Speaker 3>Jesus blood was going to save them with a very

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<v Speaker 3>powerful symbol. So through these two words I thirst, we

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<v Speaker 3>know Jesus is truly a man. And to second, we

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<v Speaker 3>know Jesus is truly God. He's the Messiah, He's the

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<v Speaker 3>anointed one. He's the one that all these three hundred

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<v Speaker 3>and eighty predictions, even that one comes down to being

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<v Speaker 3>fulfilled in the last seconds.

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<v Speaker 2>But there's a third one. This is important.

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<v Speaker 3>It shows how much Jesus loves me. It shows how

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<v Speaker 3>much Jesus loves me. That Jesus Christ would go through

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<v Speaker 3>all of this pain for me is an amazing thing.

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<v Speaker 3>Have you ever gone thirsty to save the life of

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<v Speaker 3>somebody else?

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<v Speaker 2>I kind of doubt that, but Jesus did.

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<v Speaker 3>And Jesus, what he's doing here, the suffering he's going

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<v Speaker 3>through on the cross is called redemptive suffering. He hadn't

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<v Speaker 3>done anything wrong, he didn't deserve to be punished, he

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<v Speaker 3>hadn't sinned, He'd lived a perfect life.

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<v Speaker 2>So what is he doing.

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<v Speaker 3>He's suffering for the benefit of somebody else. You, He's

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<v Speaker 3>suffering for you. He's suffering for you. This is redemptive suffering.

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<v Speaker 3>He's paying for your ticket to heaven, and this shows

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<v Speaker 3>how much God loves me. Romans five eight says, this

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<v Speaker 3>God demonstrates his own love for us, and that while

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<v Speaker 3>we were still sinners, we're still rejecting God.

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<v Speaker 2>Christ died for.

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<v Speaker 3>Us, dying on the behalf of somebody else. You know.

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<v Speaker 3>Back in nineteen eighty seven, there was a young man

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<v Speaker 3>in our church named Rhett Wherette was a.

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<v Speaker 2>Friend of mine.

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<v Speaker 3>He had just graduated from high school at Mission Video

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<v Speaker 3>High School. He's nineteen years old. He was going to

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<v Speaker 3>start sattle Back College in the fall, and he went

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<v Speaker 3>back east to make a visit of some family. And

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<v Speaker 3>in August of that year, August sixteenth, he was got

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<v Speaker 3>on a flight and he started flying out of Detroit.

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<v Speaker 3>Interestingly enough, on the flight right behind him there were

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<v Speaker 3>planes backed up in Detroit was my brother. And my

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<v Speaker 3>brother watched this flight take off. It was called Northwest

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<v Speaker 3>Flight one fifty five, some of you remember that. And

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<v Speaker 3>it took off, but in a few mon minutes later

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<v Speaker 3>in the horizon, all of a sudden, it stalled and

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<v Speaker 3>it plummeted and it crashed and it killed one hundred

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<v Speaker 3>and fifty five people just out of the Detroit airport.

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<v Speaker 3>And my brother was on the plane right behind it,

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<v Speaker 3>watched it happened, and Rhett was killed.

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<v Speaker 2>I did his funeral at Mission Jeo High School.

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<v Speaker 3>But on that flight, when they started going through the

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<v Speaker 3>wreckage and one hundred and fifty five people killed, they

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<v Speaker 3>found one lone survivor. It was a four year old

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<v Speaker 3>little girl. The little baby girl, her name was Cecilia.

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<v Speaker 3>She was from Tempe, Arizona, and they couldn't figure out

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<v Speaker 3>how she had lived through this flight one fifty five crash,

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<v Speaker 3>only one four year old girl, and they didn't know

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<v Speaker 3>until they asked her, and she explained in her own

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<v Speaker 3>terms how her mommy, her mother, and her father and

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<v Speaker 3>her brother were all killed in the crash. How her mommy,

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<v Speaker 3>when they real they were going down, took off her

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<v Speaker 3>seat belt, turned around in front of her, got down

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<v Speaker 3>in front of her seat and wrapped her in her

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<v Speaker 3>arms like this to protect her. And the only reason

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<v Speaker 3>she was saved because it's her mother gave her life

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<v Speaker 3>for her.

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<v Speaker 2>That's exactly what Jesus did for you on the cross.

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<v Speaker 3>He covered you with his love, he covered you with

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<v Speaker 3>his blood, He covered.

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<v Speaker 2>You with his arms saying I love you this much, and.

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<v Speaker 3>He gave his life for you, so that you didn't

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<v Speaker 3>have to die for your sense. You know this theme

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<v Speaker 3>I first. I don't know if you know it, but

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<v Speaker 3>it was the life theme of Mother Teresa. It was

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<v Speaker 3>in fact, in every one of the homes for the

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<v Speaker 3>dying that Mother Teresa opened in her lifetime, and everyone

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<v Speaker 3>hung a picture of Jesus on the Cross with simply

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<v Speaker 3>the words underneath it, I thirst. It was in every

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<v Speaker 3>home that Mother Teresa started, I thirst because she said,

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<v Speaker 3>that is the goal of our ministry. That is the

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<v Speaker 3>goal of our ministry, even every home for dying. Let

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<v Speaker 3>me show you what she said about this. Watch this

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<v Speaker 3>on the screen.

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<v Speaker 4>The m of our congregation, the am of our existence,

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<v Speaker 4>is not just to do that work them is to

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<v Speaker 4>satiate the tust of God, the tirst of Jesus on

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<v Speaker 4>the cross for love for souls. And so who are

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<v Speaker 4>the nearest to him, the poorest, on the poor, that

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<v Speaker 4>hunger of Christ on the cross, the test of Christ

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<v Speaker 4>on the cross. We say sheiate by our love in action.

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<v Speaker 3>That thirst on the cross. We associate it with it

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<v Speaker 3>through our love in action. When you go to work

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<v Speaker 3>on Monday, people all around you are going to be

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<v Speaker 3>spiritually thirsty. When you go home to your house, the

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<v Speaker 3>people who live next door to you are spiritually thirsty.

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<v Speaker 3>When you go to the grocery store, or you go

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<v Speaker 3>to the soccer game, and everywhere you go, everybody around

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<v Speaker 3>you is spiritually thirsty. Now, they don't ever use that term.

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<v Speaker 3>Nobody ever says I'm spiritually thirsty. So let me give

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<v Speaker 3>you a few synonyms for spiritual thirst. I'm really unfulfilled.

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<v Speaker 3>I'm bored with my life. I'm super frustrated right now.

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<v Speaker 3>There's gotta be more to light than this. I'm in

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<v Speaker 3>over my head. I'm hanging on by a thread. I'm

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<v Speaker 3>about to go under. I'm ready to throw in the towel.

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<v Speaker 3>I don't feel like this is all there is to life.

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<v Speaker 2>I'm unfulfilled. My life lacks meaning.

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<v Speaker 3>I don't know what's missing, but I still haven't found

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<v Speaker 3>what I'm looking for.

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<v Speaker 2>I can't get no satisfaction.

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<v Speaker 3>Everybody on this planet is spiritually thirsty and they don't

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<v Speaker 3>know it, and they're looking to fill the void in

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<v Speaker 3>their heart with things that aren't going to satisfy them.

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<v Speaker 2>Then aren't going to quench their thirst.

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<v Speaker 3>They're bored, they're dissatisfied, they feel empty, they're unhappy.

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<v Speaker 2>They want more.

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<v Speaker 3>They go, I gotta have more. I got money. I

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<v Speaker 3>gotta get more.

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<v Speaker 2>I gotta get more. I gotta get more. I gotta

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<v Speaker 2>get more.

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<v Speaker 3>Now, what do we learn from the thirst of others,

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<v Speaker 3>the people around us? Well, the Bible talks about this

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<v Speaker 3>emptiness and spiritual hunger. The Book of Amos, chapter eight

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<v Speaker 3>says this. The time is coming, God says, when I

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<v Speaker 3>will send a famine on the land, and people will

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<v Speaker 3>be hungry, but not for bread. And they will be thirsty,

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<v Speaker 3>but not for water. They will hunger, and they will

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<v Speaker 3>thirst for a message from the Lord. And people will

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<v Speaker 3>stagger everywhere, from sea to sea, from the Atlantic to

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<v Speaker 3>the Pacific, searching for the word of the Lord. Running here,

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<v Speaker 3>going there, But they will not find that. They're on

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<v Speaker 3>this big search. Beautiful girls and fine young men will

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<v Speaker 3>grow faint and weary, thirsting for the Lord's where. It's

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<v Speaker 3>like Hollywood celebrities. They are beautiful people, but empty lives.

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<v Speaker 3>They look good, they feel good, they have the goods.

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<v Speaker 2>But they're not living good. And they're hungry, and.

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<v Speaker 3>They're thirsty for spiritual things. And they don't know what

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<v Speaker 3>they really want, so they try to find it in

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<v Speaker 3>sex They try to find it in fame. They try

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<v Speaker 3>to find it in drugs, they try to find it

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<v Speaker 3>in sports, they try to find it in a hobby.

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<v Speaker 3>They try to find in all kinds of other things

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<v Speaker 3>which are very good or very bad, but neither of

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<v Speaker 3>them are going to satisfy that hunger. Now, there are

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<v Speaker 3>two things you need to remember this week when you

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<v Speaker 3>go back to work or you go home, or you

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<v Speaker 3>go out in the community. Two things you need to

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<v Speaker 3>remember about everybody you see. Write these down. Number one,

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<v Speaker 3>I serve Jesus by serving others. They're hungry, and they're thirsty.

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<v Speaker 3>And when you serve their spiritual hunger and their spiritual thirst,

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<v Speaker 3>it's like you serving Jesus on the cross. I serve

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<v Speaker 3>Jesus by serving others. The Bible tells us that one day,

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<v Speaker 3>on the judgment day, we're going to stand before God.

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<v Speaker 3>And in Matthew twenty five it says this, Lord, we'll

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<v Speaker 3>say to Jesus, when did we ever see you hungry

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<v Speaker 3>and feed you? When did we see you, Lord thirsty

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<v Speaker 3>and give you something to drink? And he will tell them,

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<v Speaker 3>I assure you that when you did it to the

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<v Speaker 3>least to the one of the least of.

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<v Speaker 2>These, my brothers. You were doing it to me.

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<v Speaker 3>Now think about the irony of this fishth word on

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<v Speaker 3>the cross where Jesus, in this final moment, is saying,

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<v Speaker 3>I thirst Who invented water?

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<v Speaker 2>God?

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<v Speaker 3>Every single drop of water was created by Jesus. He

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<v Speaker 3>invented every rain, every river, every every every lake, every pond,

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<v Speaker 3>the ocean, ice. God invented h two O, the inventor

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<v Speaker 3>of water, the creator of water, every drop on the universe,

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<v Speaker 3>God created. Now he's hanging on the cross, and he's thirsty.

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<v Speaker 3>He certainly could have just done a miracle and given

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<v Speaker 3>himself water, you know, caused it the rain. He could

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<v Speaker 3>have done any kind of miracle he wanted to to

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<v Speaker 3>quench his thirst, but instead get this important Jesus God,

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<v Speaker 3>at this point asks for human assistance.

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<v Speaker 2>Is I'm thirsty? Is that a mind.

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<v Speaker 3>Blower that the God of the universe, who creates water,

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<v Speaker 3>invents water, made all the water, says I'm thirsty.

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<v Speaker 2>Can anybody help me out here?

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<v Speaker 3>I'm a little busy right now, I'm a little tied up.

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<v Speaker 3>His hands are nailed to the cross. He can't even

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<v Speaker 3>get a drink himself. Somebody's gonna have to put it

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<v Speaker 3>on a sponge and stick it to his mouth, and

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<v Speaker 3>he's asking for human assistance. Now, imagine you, two thousand

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<v Speaker 3>years ago being the guy who gives Jesus a drink

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<v Speaker 3>of water. This guy, in all likelihood, was not a believer,

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<v Speaker 3>followed Jesus Christ. He's just a Roman soldier and takes sponge,

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<v Speaker 3>sticks it on a hissup stick, dips it in someipaska,

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<v Speaker 3>and he offers water to the Son of God.

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<v Speaker 2>He realize, what a privilege that would be.

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<v Speaker 3>What a privilege to be the person who, when the

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<v Speaker 3>Son of God says I'm thirsty, you meet that need.

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<v Speaker 3>What a privilege that would have been. You have that

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<v Speaker 3>privilege every single day of your life, Jesus said, inasmuch

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<v Speaker 3>as you've done it under the least of these my brothers,

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<v Speaker 3>you did it to me. And when you help somebody

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<v Speaker 3>in pain, when you help somebody across the street, when

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<v Speaker 3>you give somebody some kind of answer to their need,

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<v Speaker 3>any little thing, Jesus said, you're doing it to me.

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<v Speaker 3>I serve God, I serve Jesus by serving others.

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<v Speaker 2>That is the privilege.

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<v Speaker 3>You have the same privilege that man had at the

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<v Speaker 3>foot across You have every day. When you help an

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<v Speaker 3>elderly person, a young person, a mentally ill person, a

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<v Speaker 3>confused person, a homeless person, when you help anybody, it's

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<v Speaker 3>the same thing, Jesus said. The second lesson we learned

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<v Speaker 3>about spiritual thirsty people around you is that Jesus notices

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<v Speaker 3>the smallest service. Jesus notices the smallest of services. It

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<v Speaker 3>could be so minor by comparison. In Matthew ten forty two,

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<v Speaker 3>Jesus said this, if you give even a cup of

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<v Speaker 3>cold water to one of the least of my followers,

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<v Speaker 3>you will surely be rewarded, even if you're just giving

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<v Speaker 3>water to somebody thirsty. The Bible calls that ministry. See,

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<v Speaker 3>we often think ministry is oh, teaching the Bible, leading worship. No, no, no,

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<v Speaker 3>ministry is here. Can I give you drink? Is like

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<v Speaker 3>to sit down, put your feet up for a minute?

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<v Speaker 3>Can I help you out? Can I do an errand

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<v Speaker 3>for you? Can I bring you a meal? A cup

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<v Speaker 3>of cold water? Jesus says, that's ministry. He said, You're

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<v Speaker 3>gonna be rewarded in Heaven for that. For slaking somebody's thirst,

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<v Speaker 3>emotional thirst, physical thirst, mental thirst, spiritual thirst. Doing these

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<v Speaker 3>simple things. Jesus notices the smallest service you see. What

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<v Speaker 3>I've discovered today is that everybody wants to do great

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<v Speaker 3>things for God. Stop trying to do great things for God.

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<v Speaker 3>The greatest things are actually the smallest things. It's not

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<v Speaker 3>the big things, it's the little things that God noticed.

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<v Speaker 2>He says, that's my girl, that's my boy.

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<v Speaker 3>You're feeding people, you're helping people, You're taking care of

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<v Speaker 3>their emotional, physic, mental, spiritual needs. Nobody's ever going to

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<v Speaker 3>know about it. But God says, I saw that. I

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<v Speaker 3>saw you help that person across the street. I saw

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<v Speaker 3>you do that kind word. I saw you give the

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<v Speaker 3>pat on the back. I saw you take a moment

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<v Speaker 3>when you didn't have a moment.

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<v Speaker 2>I saw you do that.

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<v Speaker 3>It's not the big things they are going to get

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<v Speaker 3>the credit. It's do I care about somebody in pain

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<v Speaker 3>in that moment and you're never going to know about it.

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<v Speaker 3>Do I show kindness in the little things to a child,

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<v Speaker 3>to an elderly person, to a lonely person, to a

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<v Speaker 3>hurting person, to an irritating person.

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<v Speaker 2>Now we're meddling.

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<v Speaker 3>Jesus notices the smallest of services.

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<v Speaker 4>You know.

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<v Speaker 3>I read this a while back, Doug Nichols.

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<v Speaker 2>He was an.

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<v Speaker 3>American Christian and he was living in India, and he

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<v Speaker 3>was trying to share the Gospel with people. He's trying

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<v Speaker 3>to tell people in India the good news of Jesus Christ.

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<v Speaker 3>Didn't speak a word of any of the Indian dialects,

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<v Speaker 3>and he wrote this Doug Nichols. When I got tuberculosis

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<v Speaker 3>in India, I was forced to stay in a sanitarium

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<v Speaker 3>for several months. I didn't speak the language, but I

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<v Speaker 3>tried to give Christian literature in their language to the

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<v Speaker 3>patients and to the doctors and the nurses, and not

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<v Speaker 3>a single person accepted. Everybody politely refused my Christian literature.

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<v Speaker 3>The first few nights I was there, I woke up

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<v Speaker 3>around two am coughing from my tuberculosis. And during one

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<v Speaker 3>of my coughing spells, I noticed an older, sicker patient

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<v Speaker 3>across the room trying to get out of bed. He'd

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<v Speaker 3>sit up on the edge of the bed. He'd try

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<v Speaker 3>to stand, but in weakness, he'd fall back into the bed.

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<v Speaker 3>I didn't understand what he was trying to do. He

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<v Speaker 3>finally gave up, exhausted, but I could hear him crying

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<v Speaker 3>softly through the night. The next morning, I realized that

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<v Speaker 3>he'd been trying to get out of bed to go

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<v Speaker 3>to the bathroom, and the stench in our ward was awful.

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<v Speaker 3>Other patients yelled insults at this man who'd soiled himself.

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<v Speaker 3>Angry nurses moved him roughly as they cleaned up the mess.

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<v Speaker 3>One nurse even slapped him. The old man curled up

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<v Speaker 3>into a ball and he wept. The next night, I

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<v Speaker 3>woke up again coughing, and I noticed the same man

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<v Speaker 3>trying to get out of bed, and like the night before,

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<v Speaker 3>he fell back into his bed whimpering. So I got

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<v Speaker 3>out of my bed and I went over to him.

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<v Speaker 3>When I touched his shoulders, his eyes opened wide with fear,

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<v Speaker 3>but I smiled, put my arms under him and picked

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<v Speaker 3>him up. He was very light due to old age

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<v Speaker 3>and advanced t b and I carried him to the toilet,

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<v Speaker 3>which was just a filthy small.

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<v Speaker 2>Room with a hole in the floor.

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<v Speaker 3>I stood behind him with my arms under his armpits

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<v Speaker 3>as he took care of himself, and after he finished,

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<v Speaker 3>I carried him back to bed. As I laid him down,

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<v Speaker 3>he kissed me on the cheek. He smiled and said

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<v Speaker 3>something an Indian I didn't understand. The next morning, another

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<v Speaker 3>patient woke me up and handed me a steaming cup

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<v Speaker 3>of tea. He motioned with his hands that he wanted

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<v Speaker 3>a gospel tract that I'd been trying to give out.

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<v Speaker 3>As the sun rose, other patients approached me, and each

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<v Speaker 3>of them indicated that they also wanted the Christian booklets

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<v Speaker 3>that nobody had been interested in before. Throughout the day,

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<v Speaker 3>nurses and interns and doctors asked for my booklet about Jesus.

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<v Speaker 3>Weeks later, a pastor came who spoke the language, and

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<v Speaker 3>he visited me, and he told me that several people

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<v Speaker 3>in the hospital had put their trust in Jesus Christ

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<v Speaker 3>as a savior as a result of reading those booklets.

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<v Speaker 3>So what did it take for me to reach these

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<v Speaker 3>dear people with the good news? Not my ability to

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<v Speaker 3>speak their language, not my ability to give a persuasive presentation.

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<v Speaker 3>I simply helped an old man to the bathroom. What

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<v Speaker 3>are you willing to do to get people into heaven?

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<v Speaker 3>Let's just pause on that for a minute. What are

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<v Speaker 3>you willing to.

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<v Speaker 2>Do to get people into heaven?

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<v Speaker 3>What kind of love do you really have for other

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<v Speaker 3>people who are physically spiritually and emotionally thirsty?

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<v Speaker 2>Is anybody going to be in heaven because of you?

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<v Speaker 3>Are you willing to pick up an old man and

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<v Speaker 3>take into the bathroom?

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<v Speaker 2>What are you willing to do?

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<v Speaker 3>Jesus said, inasmuch you've done it under the least of

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<v Speaker 3>these my brothers. You did it to me? Have you

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<v Speaker 3>done it to anybody? Will you do it to anybody

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<v Speaker 3>this next week? Will you show that kind of love?

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<v Speaker 3>Are you so insolated in self centeredness and my life

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<v Speaker 3>and my joke goals, and my problems and my needs

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<v Speaker 3>and my family that I don't have time to notice

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<v Speaker 3>the people who saying I'm thirsty around me? We learn

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<v Speaker 3>in the thirst of others that I serve Jesus by

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<v Speaker 3>serving others. And we learn that Jesus notices even the

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<v Speaker 3>smallest service. And the third thing, this is the hardest

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<v Speaker 3>one of all. Write this down. The most christ Like

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<v Speaker 3>service is to enemies. Oh come on, you know, I'm sorry,

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<v Speaker 3>but this is the Jesus way to live. The most

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<v Speaker 3>christ Like service is to enemies. I am most like Jesus.

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<v Speaker 3>You are most like Jesus when you're helping people you

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<v Speaker 3>totally disagree with.

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<v Speaker 2>You don't like their lifestyle.

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<v Speaker 3>You don't like their politics, you don't like their breath,

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<v Speaker 3>you don't like the way they look, you don't like

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<v Speaker 3>their culture, you don't like the way they talk, and

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<v Speaker 3>on and on and on. You are most like Jesus

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<v Speaker 3>when you respond with kindness to the people who don't

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<v Speaker 3>like you, when you're building bridges to people like that.

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<v Speaker 1>Pastor Rick Warren says that every word Jesus spoke was

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<v Speaker 1>important and has life changing power. The words that Jesus

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<v Speaker 1>spoke during his final hours on the cross hold the

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<v Speaker 1>key to finding fulfillment in your life, career, and relationships.

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<v Speaker 1>That's why Rick put together a powerful seven session study

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<v Speaker 1>kit called the Seven Greatest Words of Love. Get it

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<v Speaker 1>now and unlock the full meaning and amazing blessings of

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<v Speaker 1>Jesus's last words before his resurrection words of forgiveness, assurance, love, trust,

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<v Speaker 1>and more. And this is a life changing Bible study

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<v Speaker 1>with seven video sessions and a workbook. Request your copy

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00:24:23.519 --> 00:24:27.599
<v Speaker 1>today by calling eight hundred, six hundred five thousand and four.

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00:24:27.880 --> 00:24:31.839
<v Speaker 1>That's eight hundred, six hundred five thousand and four, or

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<v Speaker 1>just go to Dailyhope Radio dot com. That's Dailyhope Radio

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<v Speaker 1>dot com. Thanks so much for your support, your gift

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<v Speaker 1>to Daily Hope helps us share the hope of Christ

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<v Speaker 1>with people around the world. Be sure to join us

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<v Speaker 1>again next time as we look into God's Word for

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<v Speaker 1>our daily hope. This program has been sponsored by Pastorick's

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<v Speaker 1>Daily Hope and your generous financial support.
