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<v Speaker 1>At a.

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<v Speaker 2>Good morning everyone. I want to welcome you once again

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<v Speaker 2>to our lesson of the day of the workbook of

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<v Speaker 2>a Course of Miracles. And today, I'm going to say

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<v Speaker 2>is a special day because it is a special day.

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<v Speaker 2>It is the only day that we have. And we

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<v Speaker 2>forget that because we try to sequence ourselves with a beginning, middle,

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<v Speaker 2>and an end, and so everything becames a timely idea.

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<v Speaker 2>But we are here now, and so since we are

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<v Speaker 2>here now, and this is the only time we have,

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<v Speaker 2>if there is going to be any change of your mind,

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<v Speaker 2>it really could only happen now today. So uh, we

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<v Speaker 2>have uh, some very special guests from Argentina, and I

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<v Speaker 2>want to welcome all of you, and and we have

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<v Speaker 2>our angel Ariel and her mom Erica and her brother

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<v Speaker 2>here as well, Michael, right, and so I'm just so

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<v Speaker 2>happy that everybody are h everybody is here. So let's

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<v Speaker 2>just take a moment and say the Lord's prayer, and

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<v Speaker 2>I'm going to allow, I'm going to actually ask that

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<v Speaker 2>we pray, and we're going to listen to the Lord's

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<v Speaker 2>Prayer and Mitch's rendition of it.

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<v Speaker 3>So here we go, whichardy, hallowed be.

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<v Speaker 4>Thy name, thy Kingdom, Come thy will be dom honor

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<v Speaker 4>asity in his.

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<v Speaker 5>Give us this day, our dayly breand.

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<v Speaker 4>Gas said, as we forgive our dead, lead us not into.

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<v Speaker 6>Temptations, but delvever Sprummys, for.

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<v Speaker 4>The is the kingdom and the pal.

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<v Speaker 7>And the glow for ah.

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<v Speaker 2>Amen, the kingdom and the power and the glory is

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<v Speaker 2>His forever, and you are that. So before we begin

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<v Speaker 2>today's lesson, I just want to review a little bit

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<v Speaker 2>of yesterday's lesson.

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<v Speaker 4>And uh.

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<v Speaker 2>My experience with these twenty lessons, the ones that began

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<v Speaker 2>with L less than one eighty one. Well, in fact,

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<v Speaker 2>it is all the lessons, but this sequence is this

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<v Speaker 2>twenty lesson sequence, the last of our formal lessons. They

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<v Speaker 2>all blend as one. It's it's it's really you can

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<v Speaker 2>you can't say this is this lesson and that is

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<v Speaker 2>that lesson. I mean this is true of all of 'em,

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<v Speaker 2>because it is finally one lesson. But these lessons, they

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<v Speaker 2>just are a a ongoing, uh, expression of this whole

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<v Speaker 2>transformative process. And we call it a process, but it

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<v Speaker 2>is a you know, this transformation that is occurring in us.

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<v Speaker 2>And yesterday's lesson is a declaration of your identity, which

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<v Speaker 2>it was and is I am the Holy Son of

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<v Speaker 2>God himself. And while I didn't have the opportunity to

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<v Speaker 2>tune in, I'm sure that Jubi did an awesome, awesome job,

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<v Speaker 2>and Devavon is confirming that. So so, but it is true,

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<v Speaker 2>and you are the Holy Son of God himself. And

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<v Speaker 2>in this lesson you know there is such the description

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<v Speaker 2>of your world as deny your own identity. And this

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<v Speaker 2>is what you get. Deny your own identity. And you

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<v Speaker 2>know what do you see? Sickness? Pain does suffering deny

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<v Speaker 2>your identity? So you begin to see that denial is

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<v Speaker 2>then very idea. The denial of your own identity is

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<v Speaker 2>the very uh substance of what appears to be this world.

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<v Speaker 2>I'm it's not really a substance, because we actually know

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<v Speaker 2>that it doesn't exist at all. Okay, when we say

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<v Speaker 2>we know this, you may a uh accept that conceptually,

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<v Speaker 2>you might accept that as a nice, pretty idea. But

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<v Speaker 2>what we h do here and what we express here

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<v Speaker 2>is our own individual knowingness of the fact that I

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<v Speaker 2>am the Holy Son of God himself and that the

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<v Speaker 2>world I see, the world you see, has nothing to

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<v Speaker 2>do with reality. It is of your own making, and

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<v Speaker 2>it literally does not exist. That's a fact. That's the

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<v Speaker 2>fact that as we do these lessons, you actually take

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<v Speaker 2>that fact and assume it in its entirety. You put

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<v Speaker 2>it on, you wear it. That is your foundation. Everything

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<v Speaker 2>proceeds from that foundation. I am the Holy Son of

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<v Speaker 2>God himself. All power, earth and heaven is given unto you.

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<v Speaker 2>All right, this is where we start. That is not

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<v Speaker 2>open to any discussion, is not open to equivocation whatsoever. Okay,

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<v Speaker 2>So this is what you can completely depend on. You

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<v Speaker 2>can depend on your identity in God. So I am

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<v Speaker 2>the Holy Son of God himself. And now today's lesson

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<v Speaker 2>is because I say, because as though we could separate

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<v Speaker 2>the cause and effect, which we cannot, but as the

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<v Speaker 2>statement of fact that you are the Holy Son of

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<v Speaker 2>God himself, which actually has nothing whatsoever to do with

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<v Speaker 2>what you think about yourself. Nothing. And see this is

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<v Speaker 2>where you perhaps may stumble, but you need not do so,

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<v Speaker 2>because you pick it up and you put it on

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<v Speaker 2>as though it's a the f it's a fact of

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<v Speaker 2>the matter. But it is not a fact at all.

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<v Speaker 2>Your identity is as God created you. I am the

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<v Speaker 2>Holy Son of God himself. Let that be so. So

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<v Speaker 2>being so you have a function. God would have you feel.

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<v Speaker 2>I have a function. God would have me feel you. You,

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<v Speaker 2>not somebody else. You you know, cause it's ee, it's

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<v Speaker 2>it's easy to just think, oh that we just are.

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<v Speaker 2>These are just pretty ideas and we can pick 'em

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<v Speaker 2>up when we want to and lay 'em aside when

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<v Speaker 2>we want to. No, you have been I don't know

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<v Speaker 2>the w. I can't find the word that I'm looking for,

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<v Speaker 2>but you know it is it. You have been given

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<v Speaker 2>this ordained, You've been ordained. This is your function. You

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<v Speaker 2>have nothing to say about it. Oh, all issues, all

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<v Speaker 2>problems is that you think you have something to say

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<v Speaker 2>about it.

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<v Speaker 4>You don't.

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<v Speaker 2>That's effect of it. Alright. So but your function is

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<v Speaker 2>and you this is where this uh joy I I

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<v Speaker 2>I it's it's a joy. But you begin to associate

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<v Speaker 2>your function with your peace and your happiness and your

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<v Speaker 2>joy because it is because your stop, you cease to

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<v Speaker 2>fight against yourself. So all conflict is literally just this

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<v Speaker 2>fight against yourself. Period. Okay, So this is the groundwork.

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<v Speaker 2>So I have a function. God would have me feeled.

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<v Speaker 2>It is your father's holy will that you complete himself

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<v Speaker 2>and that your self and this is capitalized. Shall be

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<v Speaker 2>His sacred son, forever pure as He of love, created

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<v Speaker 2>and in love preserved, extending love, creating in its name

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<v Speaker 2>for everyone, with God and with yourself. Wow, Yet, what

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<v Speaker 2>can such a function mean within a world of envy,

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<v Speaker 2>hatred and attack. This is incredible because this is literally

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<v Speaker 2>the fulfilling your function is literally the bridge to what

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<v Speaker 2>you have assumed as true and what is actually true.

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<v Speaker 2>The only way that you can come to know yourself

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<v Speaker 2>is by being yourself, and that is giving you in

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<v Speaker 2>the fulfilling of your function. And he very specifically, see

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<v Speaker 2>there's some place in the text where he says, you

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<v Speaker 2>say that you haven't that the course is not specific enough.

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<v Speaker 2>Yet you've been told specifically what to do. You have

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<v Speaker 2>been told specifically what to do. We are you are?

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<v Speaker 4>I am?

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<v Speaker 2>We are being told specifically in this lesson what to do.

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<v Speaker 2>The question is not that. The question is are you

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<v Speaker 2>specifically doing it? That's really the question. Okay, So let's

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<v Speaker 2>just read the paragraph again and then we'll move on.

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<v Speaker 2>It is your father's holy will that you complete himself,

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<v Speaker 2>and that yourself shall be His sacred son, forever pure,

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<v Speaker 2>as He of love, created and in love preserved, extending love.

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<v Speaker 2>Creating in its name forever with God and with yourself.

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<v Speaker 2>Yet what can such a function mean within a world

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<v Speaker 2>of envy, hatred and attack. Therefore, you have a function

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<v Speaker 2>in the world in its own terms. For who can

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<v Speaker 2>understand a language far beyond his simple grasp. Forgiveness represents

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<v Speaker 2>your function here. Forgiveness represents your function here. It is

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<v Speaker 2>not God's creation, for it is the means by which

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<v Speaker 2>untruth can be undone. So really, what he's saying is

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<v Speaker 2>there's forgiveness is not true either, really, because you cannot

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<v Speaker 2>change reality, and so you have been given something that

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<v Speaker 2>is used, that can be translated into the language that

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<v Speaker 2>you know, right, that is forgiveness. Forgiveness represent your function here.

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<v Speaker 2>That's an that's amazing where the untruth can be undone.

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<v Speaker 2>This isn't amazing because nowhere, nowhere, and of course in miracles,

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<v Speaker 2>is your condition validated or acknowledged as real in any

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<v Speaker 2>way anyway. And yet you are allowed, uh the idea

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<v Speaker 2>that it seems to have occurred. Okay, very well, this

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<v Speaker 2>seems to have occurred. Now you are given the means

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<v Speaker 2>to let that erroneous idea be undone. In your mind,

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<v Speaker 2>Forgiveness represents your function here alright, let's carry on. Why

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<v Speaker 2>who could pardon heaven? Yet on earth you need the

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<v Speaker 2>means to let illusions go. Creation merely waits for your

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<v Speaker 2>return to be acknowledged, not to be complete. Creation merely

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<v Speaker 2>waits for your return to be acknowledged, not to be complete. Wow,

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<v Speaker 2>Creation cannot even be conceived of in this world. It

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<v Speaker 2>has no meaning here. Forgiveness is the closest it can

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<v Speaker 2>come to earth, For being heaven born, it has no

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<v Speaker 2>form at all. Yet God created one who has the

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<v Speaker 2>power to translate in form the holy formless. What he

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<v Speaker 2>makes are dreams, but of a kind so close to

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<v Speaker 2>waking that the light of day already shines in them,

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<v Speaker 2>and eyes already opening behold the joyful sights their offerings contain.

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<v Speaker 2>Forgiveness gently looks upon all things unknown in heaven, sees

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<v Speaker 2>them disappear, and leaves the world a clean and unmarked

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<v Speaker 2>slate on which the Word of God can now replace

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<v Speaker 2>the senseless symbols written there before forgiveness. Forgiveness is nothing

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<v Speaker 2>more than letting go of your own investment in your

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<v Speaker 2>untrue ideas. Their ideas, but they have no substance in truth.

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<v Speaker 2>They are your ideas. You make them, so you let

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<v Speaker 2>them go, and you can you m perhaps tell me, well,

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<v Speaker 2>I was taught this or I was told that. Oh I.

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<v Speaker 2>But you have decided to accept those ideas as what

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<v Speaker 2>you believe to be your reality. You decided that there

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<v Speaker 2>is no world. There is no world. You made it up.

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<v Speaker 2>You made it up, and you pre dejected onto it

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<v Speaker 2>exactly what you wanted it to give you back. That's

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<v Speaker 2>its only seeming existence that does not change. And so

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<v Speaker 2>you have full authority and full power to let it go.

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<v Speaker 2>You can make it and you can let it go.

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<v Speaker 2>Let's just take a break here and I'm gonna play

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<v Speaker 2>a song, and I'm actually going to play into the.

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<v Speaker 8>Light, all right, and come along, come child.

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<v Speaker 2>Come.

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<v Speaker 4>Into the love, into the.

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<v Speaker 8>Love you.

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<v Speaker 5>And come come child, Come into into the light. Come

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<v Speaker 5>come from the.

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<v Speaker 9>Int your roads span your land span, Come.

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<v Speaker 8>Come child, come.

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<v Speaker 4>Into into.

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<v Speaker 5>Come for com fall.

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<v Speaker 7>From the.

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<v Speaker 4>Into the land.

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<v Speaker 5>Your daysppan coom coom child, Come.

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<v Speaker 4>Into love into love.

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<v Speaker 8>Your word, your.

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<v Speaker 5>Fan, come dot com child, Come.

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<v Speaker 4>Into love into love, Come.

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<v Speaker 7>For come.

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<v Speaker 5>F f from the.

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<v Speaker 2>Into Thank you so much. So I'm gonna tell my translate.

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<v Speaker 2>Let's pick up and read the last paragraph that we

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<v Speaker 2>just read Forgiveness gently looks. Forgiveness gently looks upon all

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<v Speaker 2>things unknown in heaven, sees them disappear, and leaves the

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<v Speaker 2>world a clean and unmarked slate on which the word

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<v Speaker 2>of God can now replace the senseless symbols written there before.

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<v Speaker 2>Forgiveness is the means by which the fear of death

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<v Speaker 2>is overcome, because it holds no fearce attraction now and

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<v Speaker 2>guilt is gone. Forgiveness lets the body be perceived as

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<v Speaker 2>what it is, a simple teaching aid to be laid

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<v Speaker 2>by when learning is complete, but hardly changing him who

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<v Speaker 2>learns at all. You can really begin to see here

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<v Speaker 2>in this lesson that it is only investment of the

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<v Speaker 2>body as yourself that actually causes you fear and is

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<v Speaker 2>really what the fear of death is. And this is

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<v Speaker 2>where you're actually your guilt lies because you believe you

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<v Speaker 2>have usurped the power of God, that you have made

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<v Speaker 2>yourself different than from what you really are. I mean,

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<v Speaker 2>that might be a big leap there, but it is

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<v Speaker 2>in fact that it is an investment in a limited self.

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<v Speaker 2>Doesn't matter how you define that limited, it's still your investment.

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<v Speaker 2>And you use the body to prove that there's your guilt.

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<v Speaker 2>You have attempted to change yourself, which you cannot check,

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<v Speaker 2>which you cannot do. All right, So the mind without

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<v Speaker 2>the body cannot make mistakes, It cannot think, it will die,

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<v Speaker 2>nor be pray of merciless attack. Anger becomes impossible, and

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<v Speaker 2>wear is terror. Then what fears could still assail those

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<v Speaker 2>who have lost the source of all attack, the core

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<v Speaker 2>of anguish and the seat of fear. Only forgiveness can

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<v Speaker 2>relieve the mind of thinking that the body is its home.

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<v Speaker 2>Do you see that this is the case. Only forget

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<v Speaker 2>you're literally forgiving your own idea of yourself. You're literally

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<v Speaker 2>letting go, releasing this false idea of yourself as a

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<v Speaker 2>body entity. Period. So only forgiveness can relieve the mind

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<v Speaker 2>of thinking that the body is his home. Only forgiveness

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<v Speaker 2>can restore the peace that God intended for his holy son.

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<v Speaker 2>Only forgiveness can persuade the son to look again upon

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<v Speaker 2>his holiness. Notice I've been stressing the one word that

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<v Speaker 2>began all three sentenences. Only forgiveness can do nothing else.

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<v Speaker 2>Only forgiveness. With anger gone, you will indeed perceive that

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<v Speaker 2>for Christ's vision and the gift of sight, no sacrifice

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<v Speaker 2>was asked, and only pain was lifted from a sick

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<v Speaker 2>and tortured mind. Do you remember about uh? I don't know.

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<v Speaker 2>Sixty lessons ago. Let me perceive forgiveness as it is.

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<v Speaker 2>What did it really say? Do you remember that forgiveness? Right?

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<v Speaker 2>You don't forgive the truth. You only forgive your own

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<v Speaker 2>inventive ideas. You the f per the truth. What could

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<v Speaker 2>you pardon in the truth that you're only forgiving illusions?

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<v Speaker 2>But remember the nature of illusion is that it appears

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<v Speaker 2>to be so, but it is not. This is you.

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<v Speaker 2>You relie on the fact of it. You're not even

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<v Speaker 2>trying to convince yoursel You just rely on the fact

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<v Speaker 2>you are as God created you. You can never ever

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<v Speaker 2>be anything else that your foundation, your basis is God.

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<v Speaker 2>God is your source. God is everything, God is all

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<v Speaker 2>in all. The name of God is my inheritance. I

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<v Speaker 2>call upon God's name and my own You God, it

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<v Speaker 2>is your fat, it is your soul, It is you.

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<v Speaker 2>It is the nature of you, not as a separate entity,

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<v Speaker 2>but God as you, not as a body identity, but

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<v Speaker 2>the as the no that you are, all that is

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<v Speaker 2>you are. There's no words, and so I keep I

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<v Speaker 2>keep saying it over and I this is my tendency,

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<v Speaker 2>and please forgive me, but it is it's just allowing

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<v Speaker 2>yourself to wear it. You know, I almost say the

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<v Speaker 2>same thing over and over again all the time. You

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<v Speaker 2>literally just wear it, you assume it. It is the fact

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<v Speaker 2>you don't need to oppose anything you accept because remember,

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<v Speaker 2>you cannot hold reconcile contradictory thoughts in your mind. And

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<v Speaker 2>you attempt to reconcile contradictory thoughts, but you can't. But

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<v Speaker 2>if you let one whole thought be, it literally unravels everything.

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<v Speaker 2>You are, the holy son of God himself. Forgiveness is

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<v Speaker 2>the function that God would have you fell. All right,

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<v Speaker 2>I have to find where I am again. Okay, so

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<v Speaker 2>let's do this again. The mind without the body cannot

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<v Speaker 2>make mistakes, It cannot think, it will die, nor be

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<v Speaker 2>pray of merciless attacks. I backed up a little bit

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<v Speaker 2>ramon anger becomes impossible. And where is terror? Then? What

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<v Speaker 2>fears could still assail those who have lost the source

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<v Speaker 2>of all attack, the core of anguish and the seat

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<v Speaker 2>of fear. Only forgiveness can relieve the mind of thinking

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<v Speaker 2>that the body is his home. Only forgiveness can restore

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<v Speaker 2>the peace that God intended for his holy son. Only

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<v Speaker 2>forgiveness can persuade the son to look again upon his holiness.

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<v Speaker 2>With anger gone. You will indeed perceive that for Christ's

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<v Speaker 2>vision and the gift of sight, no sacrifice was asked,

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<v Speaker 2>and only pain was lifted from a sick and tortured mind.

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<v Speaker 2>Is this unwelcome? Is it to be feared? Or is

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<v Speaker 2>it to be hoped for? Met with thanks and joyous

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<v Speaker 2>accept and joyously accepted, we are one, and therefore give

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<v Speaker 2>up nothing. We have indeed been given everything by God.

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<v Speaker 2>We have indeed been given everything by God, Yet doing

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<v Speaker 2>need forgiveness to perceive that this is so? Without its

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<v Speaker 2>kindly light, we grow up in darkness, using reason but

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<v Speaker 2>to justify our rage and our attack. Our understanding is

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<v Speaker 2>so limited that what we think we understand is but

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<v Speaker 2>confusion born of error. We are lost in mists of

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<v Speaker 2>shifting dreams and fearful thoughts, our eyes shut tight against

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<v Speaker 2>the light, our minds engaged in worshiping what is not there. Wow, So,

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<v Speaker 2>without its kindly light forgiveness, we grope in darkness, using

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<v Speaker 2>eason but to justify our rage and attack. And so

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<v Speaker 2>here's a thing, if it need be justified. It's not true.

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<v Speaker 2>Truth is truth is true, and nothing else is true.

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<v Speaker 2>And if you find yourself attempting to justify anything, it's

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<v Speaker 2>not true. Period us. Okay, HM, let's just play one

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<v Speaker 2>more songs. I'm gonna play this just cause I like

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<v Speaker 2>it so much.

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<v Speaker 4>And come rod b about a mile, I can see the.

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<v Speaker 5>Sun of it coming over here.

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<v Speaker 4>What a three in the distance? What a lie? I

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<v Speaker 4>can't see poor so I can more, I can't see.

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<v Speaker 3>It's me.

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<v Speaker 4>I'm coming home to kids me.

319
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<v Speaker 5>I goeby redows, I goriver.

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<v Speaker 7>Fo free, I.

321
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<v Speaker 5>Gem he redovals, I go river.

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<v Speaker 7>The see.

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<v Speaker 4>Where she lies waiting.

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<v Speaker 5>Before windows in all directions, sail for the sun is

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<v Speaker 5>its twilight.

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<v Speaker 4>A boon is b s I will give you away.

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<v Speaker 5>Every day I have come to see your every to me.

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<v Speaker 5>Ship is made from angelas wading the serious crystal birds.

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<v Speaker 4>The skies are painted picture frame, and my heart believe I.

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<v Speaker 7>Will give you.

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<v Speaker 5>Everything for ian.

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<v Speaker 8>To see your everything to me.

333
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<v Speaker 4>So love, it's low.

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<v Speaker 8>It's all become had.

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<v Speaker 4>It said in the wat Love it's low. It's all

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<v Speaker 4>becomes me you.

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<v Speaker 5>Windflow, it's all we don't have it sad the way

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<v Speaker 5>it's we no windlow.

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<v Speaker 8>It's all we don't speak.

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<v Speaker 4>We clows in from all direction.

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<v Speaker 5>Said sun is in its wine on The word is bad.

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<v Speaker 2>That you have.

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<v Speaker 8>Rights.

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<v Speaker 5>You're every.

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<v Speaker 4>To me, your ad.

346
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<v Speaker 2>To me.

347
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<v Speaker 7>Up the road of me.

348
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<v Speaker 5>I can see the sun of it coming hover loc.

349
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<v Speaker 7>What a three?

350
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<v Speaker 4>What a lie?

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<v Speaker 5>I can see I'm gonna po sir, I again, the

352
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<v Speaker 5>more I can see it's me. I'm coming home, and

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<v Speaker 5>he's me.

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<v Speaker 2>Speak, thank you so much. So let's just finish our lesson.

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<v Speaker 2>Who can be born again in Christ? But him who

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<v Speaker 2>has forgiven everyone he sees or thinks of or imagines.

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<v Speaker 2>Let's just feed that again and just be with that,

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<v Speaker 2>and see it's all inclusive nature and the power that

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<v Speaker 2>you have to forgive.

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<v Speaker 5>That.

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<v Speaker 2>The key is really in your hand to be born

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<v Speaker 2>again in Christ is but him who has forgiven everyone

363
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<v Speaker 2>he sees or thinks of or imagines. That's actually a question.

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<v Speaker 4>But who is that?

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<v Speaker 2>Who can be born again in Christ? But him who

366
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<v Speaker 2>has forgiven everyone he sees or thinks or imagines. He

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<v Speaker 2>just free your mind of all ideas of what never was?

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<v Speaker 2>Who could be set free? While he imprisons anyone? A

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<v Speaker 2>jailer is not free, for he is bound together with

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<v Speaker 2>his prisoner. He must be sure that he does not escape,

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<v Speaker 2>and so he spends his time in keeping watch on him.

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<v Speaker 2>The bars that limit him become the world in which

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<v Speaker 2>his jailor lives along with him. And it is this,

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<v Speaker 2>and it is on his freedom that the way to

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<v Speaker 2>liberty depends for both of them. Free everything, free, everything

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<v Speaker 2>of any definition, whatsoever. Free yourself, la. This is what

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<v Speaker 2>we practice a few days ago. Forget this world, forget

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<v Speaker 2>this course, and come with holy empty hands unto your God.

379
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<v Speaker 2>Just free at all. One th idea is not harder

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<v Speaker 2>to free than any other. It's all an idea. Therefore,

381
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<v Speaker 2>hold no one prisoner, release instead of buying, and thus

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<v Speaker 2>are you made free. The way is simple. The way

383
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<v Speaker 2>is simple. Every time you feel a stab of anger,

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<v Speaker 2>realize you hold a sword above your head and it

385
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<v Speaker 2>will fall or be averted as you choose to be

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<v Speaker 2>condemned or free. Thus does each one who seems to

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<v Speaker 2>tempt you to be angry represent your savior from the

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<v Speaker 2>prison house of death, and so you owe him thanks

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<v Speaker 2>instead of pain. This is literally You know this idea

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<v Speaker 2>of being awake because you must be awake. You know

391
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<v Speaker 2>it's not that we don't make a mistake. So what

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<v Speaker 2>the question is, are you gonna continue with it or

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<v Speaker 2>are you going to forgive? That's really the question. And

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<v Speaker 2>so sleeping is being mindless of this. Yeah, you really

395
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<v Speaker 2>do believe things outside yourself can cause you to be

396
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<v Speaker 2>angry and that there's something outside yourself affecting you. I mean,

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<v Speaker 2>this is all of our lessons basically. So now this

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<v Speaker 2>is practical, this is this is an amazing lesson and

399
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<v Speaker 2>tomorrow's lesson as well. They're integrated. It's now, and it's here,

400
00:45:09.280 --> 00:45:15.239
<v Speaker 2>and it's in your every thing, every occurrence in your

401
00:45:15.360 --> 00:45:18.000
<v Speaker 2>day is you know, you know, you don't try to

402
00:45:18.119 --> 00:45:21.519
<v Speaker 2>hide in an idea of meditation and then you know,

403
00:45:21.679 --> 00:45:24.199
<v Speaker 2>think you find a little peace and feel some energy

404
00:45:24.679 --> 00:45:27.960
<v Speaker 2>and then go boat out and try to fight uh

405
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<v Speaker 2>your own thoughts. Again. Now, this is you and its entirety.

406
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<v Speaker 2>You are the piece you are that that's amazing, and

407
00:45:44.239 --> 00:45:52.079
<v Speaker 2>you attempt to throw it away every time you identify

408
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<v Speaker 2>with a limited idea of yourself because in order toy,

409
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<v Speaker 2>for you to be limited, you have to be something

410
00:46:00.079 --> 00:46:05.800
<v Speaker 2>other than everything. Lay it all down. You're not a

411
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<v Speaker 2>body mm be merciful today. The son of God deserves

412
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<v Speaker 2>your mercy. It is he who asks that you accept

413
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<v Speaker 2>the way to freedom. Now deny him. Not his father's

414
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<v Speaker 2>love for him belongs to you. You are the holy

415
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<v Speaker 2>son of God himself right. His father's love for him

416
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<v Speaker 2>belongs to you. You are that, not that little idea

417
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<v Speaker 2>of yourself. Your function here on earth is only to

418
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<v Speaker 2>forgive him that you may accept him back as your identity.

419
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<v Speaker 2>And this is identity with a capital I. He is

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<v Speaker 2>as God created him, and you are what he is.

421
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<v Speaker 2>Forgive him now his sins, and you will see that

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<v Speaker 2>you are one with him. Wow, thank you so much.

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<v Speaker 2>I love you all so much. So uh, please forgive

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<v Speaker 2>me my redundancy. But I say the same thing over

425
00:47:24.079 --> 00:47:26.400
<v Speaker 2>and over again. But it is it is true, it's real.

426
00:47:26.519 --> 00:47:29.639
<v Speaker 2>It's a lie, it's it's if we speak it because

427
00:47:29.679 --> 00:47:32.280
<v Speaker 2>it is an action in our mind. So there's not

428
00:47:32.320 --> 00:47:35.199
<v Speaker 2>a lot of concepts we're just collecting. I mean, so

429
00:47:35.280 --> 00:47:37.639
<v Speaker 2>we're not just saying it because it's nice to say. No,

430
00:47:37.800 --> 00:47:41.639
<v Speaker 2>it is an action in our minds, and so we

431
00:47:41.880 --> 00:47:45.679
<v Speaker 2>speak it and we say it, and you know, you're

432
00:47:45.800 --> 00:47:49.480
<v Speaker 2>only teaching yourself. You you can only teach yourself, you

433
00:47:49.559 --> 00:47:55.800
<v Speaker 2>can only give to yourself. So you find yourself doing

434
00:47:55.960 --> 00:48:00.320
<v Speaker 2>this in your mind in every waking moment, is what

435
00:48:00.519 --> 00:48:04.119
<v Speaker 2>you are. So I just wanna thank you all for

436
00:48:04.360 --> 00:48:08.480
<v Speaker 2>being here so much. I really love you each and

437
00:48:08.639 --> 00:48:15.679
<v Speaker 2>everyone and all and everyone tuned in as well. So

438
00:48:16.440 --> 00:48:18.400
<v Speaker 2>let's just play one more song and we come. We've

439
00:48:18.440 --> 00:48:23.360
<v Speaker 2>come to the end of our time together here and

440
00:48:24.239 --> 00:48:26.840
<v Speaker 2>we're gonna play a song. And but before we go,

441
00:48:28.039 --> 00:48:31.960
<v Speaker 2>I just want to remind everyone that we are here

442
00:48:32.119 --> 00:48:37.440
<v Speaker 2>at the Miracles Healing Center. We stay with this our

443
00:48:37.519 --> 00:48:41.639
<v Speaker 2>practice on a moment by moment basis. That's what that's

444
00:48:41.840 --> 00:48:48.159
<v Speaker 2>our function. That's our function is forgiveness and uh, we

445
00:48:48.519 --> 00:48:55.599
<v Speaker 2>use everything that has been given us. And so I

446
00:48:55.719 --> 00:48:58.800
<v Speaker 2>strongly encourage those who are listening to stay with us

447
00:48:59.599 --> 00:49:03.760
<v Speaker 2>and to tune in to the video of the day

448
00:49:03.800 --> 00:49:08.840
<v Speaker 2>with the Master Teacher. It is always phenomenal. It's like

449
00:49:09.039 --> 00:49:12.960
<v Speaker 2>as you sit and watch and not watch like observe it,

450
00:49:13.119 --> 00:49:17.480
<v Speaker 2>but watch and that you engage your mind in the

451
00:49:17.639 --> 00:49:21.719
<v Speaker 2>process of thinking with the Master Teacher, and literally in

452
00:49:22.000 --> 00:49:26.679
<v Speaker 2>that action you recognize the light that you share, that

453
00:49:26.840 --> 00:49:32.400
<v Speaker 2>you literally are using the light of that mind who

454
00:49:32.679 --> 00:49:38.480
<v Speaker 2>knows himself as God created him, who knows himself as

455
00:49:38.679 --> 00:49:44.400
<v Speaker 2>that and knows you as that, and so it's not

456
00:49:44.559 --> 00:49:47.639
<v Speaker 2>really an like when you went to school and you

457
00:49:47.800 --> 00:49:50.320
<v Speaker 2>tried to learn a bunch of facts and this is

458
00:49:50.360 --> 00:49:51.760
<v Speaker 2>the way it is, and this is the way it

459
00:49:51.880 --> 00:49:57.599
<v Speaker 2>isn't no, this is an a transformative occurrence. And so

460
00:49:57.800 --> 00:50:00.360
<v Speaker 2>it's like, Okay, you do hear the word over and

461
00:50:00.440 --> 00:50:07.679
<v Speaker 2>over again, but hearing the words over again is literally

462
00:50:08.039 --> 00:50:12.239
<v Speaker 2>is connected to your pro to your action of forgiveness

463
00:50:12.480 --> 00:50:16.079
<v Speaker 2>in your mind that you know you you hear it,

464
00:50:16.199 --> 00:50:19.199
<v Speaker 2>you need to hear. But I'm not talking about hearing

465
00:50:19.280 --> 00:50:23.960
<v Speaker 2>necessarily with your body's ears. I'm talking hearing it. And

466
00:50:24.639 --> 00:50:27.639
<v Speaker 2>as you know, how many of us have been with

467
00:50:27.760 --> 00:50:30.719
<v Speaker 2>the course of miracles for however long, and we read

468
00:50:30.760 --> 00:50:33.599
<v Speaker 2>it and reread it, and it's always new to us.

469
00:50:34.559 --> 00:50:40.599
<v Speaker 2>It never gets old. So I just again, once once again,

470
00:50:40.840 --> 00:50:43.639
<v Speaker 2>thank you for being here and think and think, and

471
00:50:43.679 --> 00:50:45.960
<v Speaker 2>we have our guest here and it's great to see

472
00:50:46.000 --> 00:50:49.920
<v Speaker 2>you guys. I love you all so much. And we're

473
00:50:50.000 --> 00:50:57.760
<v Speaker 2>going to close with We're gonna close with I walk

474
00:50:57.800 --> 00:50:59.679
<v Speaker 2>with God in perfect holiness.

475
00:51:58.800 --> 00:52:08.480
<v Speaker 6>It's a lot which cannot die, presences so wholly that

476
00:52:09.000 --> 00:52:11.719
<v Speaker 6>the world descent to five.

477
00:52:14.079 --> 00:52:19.360
<v Speaker 4>Because of you. Are things that live bring gifts.

478
00:52:19.159 --> 00:52:19.719
<v Speaker 5>To you.

479
00:52:21.440 --> 00:52:22.800
<v Speaker 1>And offer them.

480
00:52:25.119 --> 00:52:30.440
<v Speaker 6>Gratitude and gladness.

481
00:52:30.559 --> 00:52:32.599
<v Speaker 4>At your feet.

482
00:52:35.400 --> 00:52:42.679
<v Speaker 6>The scent of flowers is their gift to you. The

483
00:52:42.840 --> 00:52:48.239
<v Speaker 6>waves about down before you, and the trees extend their

484
00:52:48.599 --> 00:52:52.280
<v Speaker 6>art to shield you from the heat.

485
00:52:57.800 --> 00:52:58.880
<v Speaker 1>I walk go.

486
00:53:01.519 --> 00:53:11.199
<v Speaker 4>Imperfect holiness. I like THO, over ied my mind.

487
00:53:12.519 --> 00:53:15.400
<v Speaker 1>And all the minds.

488
00:53:16.199 --> 00:53:21.440
<v Speaker 4>Which God created, one with.

489
00:53:23.679 --> 00:53:23.719
<v Speaker 1>Me.

490
00:53:31.079 --> 00:53:37.000
<v Speaker 4>The lie in you is one the the uivers longs

491
00:53:37.360 --> 00:53:40.880
<v Speaker 4>to behold.

492
00:53:46.159 --> 00:53:54.800
<v Speaker 6>All living things are still before you, for they recognize.

493
00:53:54.239 --> 00:53:58.760
<v Speaker 4>Who walks with you.

494
00:54:00.639 --> 00:54:06.159
<v Speaker 6>As you step back, the light in you steps forward.

495
00:54:08.000 --> 00:54:10.440
<v Speaker 4>And encompassing.

496
00:54:12.119 --> 00:54:12.679
<v Speaker 5>The world.

497
00:54:16.000 --> 00:54:22.679
<v Speaker 6>It was not the end of sin in punishment and death,

498
00:54:23.679 --> 00:54:26.199
<v Speaker 6>cousin lightness and in laughter.

499
00:54:27.599 --> 00:54:29.760
<v Speaker 7>It is God.

500
00:54:31.480 --> 00:54:37.840
<v Speaker 6>I walk with God, imperfect holiness.

501
00:54:38.760 --> 00:54:44.880
<v Speaker 4>I lied the world. I led my mind.

502
00:54:46.119 --> 00:54:52.280
<v Speaker 6>And all the minds which God created.

503
00:54:53.920 --> 00:54:54.159
<v Speaker 2>One.

504
00:54:55.760 --> 00:55:03.880
<v Speaker 4>I walk with God in the fifth biness. I lied

505
00:55:04.159 --> 00:55:09.199
<v Speaker 4>the woe. I led my mind.

506
00:55:10.559 --> 00:55:13.400
<v Speaker 1>And all the lines.

507
00:55:14.159 --> 00:55:16.199
<v Speaker 4>Which God created.

508
00:55:18.480 --> 00:55:19.480
<v Speaker 7>One with.

509
00:55:21.880 --> 00:55:55.880
<v Speaker 1>Me walks with Who walks with me? Who walks with me?

510
00:55:59.559 --> 00:56:00.760
<v Speaker 1>Who work?

511
00:56:01.159 --> 00:56:09.360
<v Speaker 7>Excooze, who walk? Spends?

512
00:56:14.519 --> 00:56:15.800
<v Speaker 1>Who walks?

513
00:56:16.280 --> 00:56:24.360
<v Speaker 7>Spence? Who spends?

514
00:56:29.599 --> 00:56:32.519
<v Speaker 5>Who walk spends me?

515
00:56:37.199 --> 00:56:42.840
<v Speaker 4>For this question should be as thousand times I did.

516
00:56:44.679 --> 00:56:47.599
<v Speaker 5>Whos to ask spend down with me.

517
00:56:52.079 --> 00:56:53.400
<v Speaker 1>Who this question should be?

518
00:56:53.599 --> 00:57:04.079
<v Speaker 4>As Spence me thousand times I did Stiles stop at

519
00:57:04.320 --> 00:57:10.760
<v Speaker 4>the storm? Who spat has made.

520
00:57:14.920 --> 00:57:15.199
<v Speaker 7>Cool?

521
00:57:15.840 --> 00:57:24.960
<v Speaker 4>Walk spem fool walk space?

522
00:57:26.559 --> 00:57:33.559
<v Speaker 7>Please, who walk? Squeeze me.

523
00:58:09.119 --> 00:58:12.360
<v Speaker 10>You have been listening to voice from heaven live in

524
00:58:12.480 --> 00:58:16.920
<v Speaker 10>the Miracles Healing Center. Remember that God's voice speaks to

525
00:58:17.039 --> 00:58:20.199
<v Speaker 10>you all through the day. That God goes with you

526
00:58:20.360 --> 00:58:23.920
<v Speaker 10>wherever you go, and that God is the mind with

527
00:58:24.079 --> 00:58:24.800
<v Speaker 10>which you think.

528
00:58:26.320 --> 00:58:27.800
<v Speaker 4>God bless us everyone,
