WEBVTT

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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog? My dog. We're flying through there over

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<v Speaker 2>the tree. I don't know how it did it? Okay, Damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence, and name was dead once you hit

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<v Speaker 2>the ground. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. Mad, What are

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<v Speaker 2>you reporting? We got some wonder or something crawling around

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<v Speaker 2>out here? Did you see what it was? It was

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<v Speaker 2>enough out here looking them do the window now and

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<v Speaker 2>I don't need anything. I don't want to go out

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<v Speaker 2>toiight just fight. Hello, hit the buddy out here? What

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<v Speaker 2>quent on out there's thought of a bitch of about

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<v Speaker 2>text nine? I don't know. Easy am out there? Yeah,

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<v Speaker 2>I'm walking right Eddy, all right?

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<v Speaker 1>Folks want to welcome our guests to the show. It

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<v Speaker 1>is Tyler and flat Rock. Welcome to the show, fellas,

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<v Speaker 1>Thanks for having us. I am glad to have you.

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<v Speaker 3>Flat Rock. It's been a minute.

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<v Speaker 1>I saw you three or four years ago up in

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<v Speaker 1>Tennessee at the Manimal Research squatch out. It was good

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<v Speaker 1>to hang out with you guys. Had a good time

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<v Speaker 1>up there. Can't wait to get into what's been going

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<v Speaker 1>on with your research and your experiences.

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<v Speaker 3>But let's start with Tyler. I like to start in the.

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<v Speaker 1>Same place with most people. Everybody has something that got

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<v Speaker 1>them interested in this subject. What was it for you

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<v Speaker 1>that got you interested in the subject of bigfoot sasquatch?

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<v Speaker 3>To begin with? All right?

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<v Speaker 4>So it started when I was a teenager, used to

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<v Speaker 4>deer hunting up South Alabama, Southeast Alabama, actually in hunting

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<v Speaker 4>clubs over the years.

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<v Speaker 3>Long story short.

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<v Speaker 4>We were up there for a weekend and I was

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<v Speaker 4>coming out of the woods making my way out of

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<v Speaker 4>my tree stand, and I could hear pretty much something

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<v Speaker 4>kind of catty corner of me, like coming up out

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<v Speaker 4>of the creek, like about to meet me in this

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<v Speaker 4>little bitty dim road that I'm walking in. It's just

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<v Speaker 4>an old dem road that goes through some planted pines

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<v Speaker 4>and it goes into a sage grass field. I stepped

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<v Speaker 4>out of the pines into that field. It maybe five

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<v Speaker 4>steps ten steps from me. This thing yelled at me

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<v Speaker 4>and it smacked me in the face. I could just

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<v Speaker 4>feel it just overcome my whole body, man, and it

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<v Speaker 4>was unlike nothing I've ever experienced. And I used to

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<v Speaker 4>not believe in this stuff. I used to see the

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<v Speaker 4>stuff on TV when I was a kid History Channel

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<v Speaker 4>and all that. I was like, I come on, I

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<v Speaker 4>grew up deer hunting, turkey hunting, fishing, camping. If there

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<v Speaker 4>was something out here, I'd have done seen it by now,

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<v Speaker 4>and I'd be damned if that weekend it didn't happen.

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<v Speaker 4>That's what put me on the path I am now.

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<v Speaker 1>It definitely does one or two things when you have

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<v Speaker 1>an experience like that. It either sends you down the

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<v Speaker 1>rabbit hole and you want to know any and everything

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<v Speaker 1>there is to know about these things, or it sends

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<v Speaker 1>you in the opposite direction of holy shit, I don't

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<v Speaker 1>know what that was. I don't care what that was.

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<v Speaker 1>I'm done with it. Clearly you went the route of

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<v Speaker 1>going down the rabbit hole. Did that start for you

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<v Speaker 1>immediately after that experience, and you go into looking at

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<v Speaker 1>what these creatures are and you want to know.

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<v Speaker 3>More about them? Or did it take a while.

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<v Speaker 1>Was there a progression for you after your experience and

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<v Speaker 1>then getting into actually researching and figuring out what these

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<v Speaker 1>things are.

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<v Speaker 4>Yeah, it took me a little bit because after what happened,

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<v Speaker 4>it took me a little while to be able to

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<v Speaker 4>wrap my brain around it. I was pretty uncomfortable because,

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<v Speaker 4>like I said, growing up hunting and fishing, I've walked

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<v Speaker 4>to my tree standing in the dark and come out

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<v Speaker 4>in the dark no light because it's like second nature.

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<v Speaker 4>And now I just I don't have that ability anymore.

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<v Speaker 4>Unfortunately it was stripped away from me. But yeah, it

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<v Speaker 4>took me a handful of years to get back to

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<v Speaker 4>going in the woods. I put hunting down for a

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<v Speaker 4>little while and actually started picking up competitive bowling, and

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<v Speaker 4>that was my way to help me deal with it

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<v Speaker 4>a little bit. In the Yeah, I pretty much put

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<v Speaker 4>deer hunting down for a handful of years, and I

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<v Speaker 4>eventually got to where I was comfortable to go back

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<v Speaker 4>in the woods. And then I got to where I

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<v Speaker 4>wanted to know more. So I started just doing my

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<v Speaker 4>own thing, going out in the woods and just seeing

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<v Speaker 4>what happens. And sometimes things have happened and it's insane,

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<v Speaker 4>and there's other times where not so much.

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<v Speaker 1>Let's talk a little bit about the sound that you heard,

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<v Speaker 1>the screen that you heard. Was it just the vocalization

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<v Speaker 1>or did you actually see this creature when it was vocalizing.

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<v Speaker 1>Take us back and talk a little bit more about

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<v Speaker 1>exactly what you experienced it. I know it's very difficult

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<v Speaker 1>because I've had experiences with vocalizations and it's often hard

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<v Speaker 1>to put it into words what you heard and felt.

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<v Speaker 1>But do the best you can for is if you

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<v Speaker 1>would take us back there and do the best you

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<v Speaker 1>can as far as talking a little bit more about

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<v Speaker 1>what you heard and if you saw anything what you saw.

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<v Speaker 4>Okay, if this makes any sense to me, it feels

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<v Speaker 4>like I felt it before I could hear it. But

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<v Speaker 4>it started extremely low and worked itself up to extremely high,

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<v Speaker 4>and it was deafening, trying to think like a bull

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<v Speaker 4>and a tiger.

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<v Speaker 3>I don't know.

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<v Speaker 4>It sounded terrifying, That's all I can really say. It

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<v Speaker 4>was something that is not normal. Because I know we've

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<v Speaker 4>got some cats in the South down here, and I've

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<v Speaker 4>heard the sounds they make coyotes. This is not either

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<v Speaker 4>of them. This was something else. I still hear it

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<v Speaker 4>in my sleep at night.

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<v Speaker 1>I definitely am right there with you. It's one of

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<v Speaker 1>the first things that started happening here on our property

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<v Speaker 1>probably four years ago. Was the vocalizations. I've heard them

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<v Speaker 1>in other places now and it's something that sticks with you.

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<v Speaker 1>It's very difficult to put into words, like I said earlier,

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<v Speaker 1>what you hear, because it's unlike anything you've ever heard before.

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<v Speaker 1>And I know it's frustrating for people that are listening

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<v Speaker 1>to go man, I want to know more about the

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<v Speaker 1>sounds because I've never heard that, but it's almost impossible

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<v Speaker 1>to describe. I mean, for me, we have a reference

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<v Speaker 1>point in certain cases like the Ohio how the map

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<v Speaker 1>moneymaker Ohio how is the closest thing that I used

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<v Speaker 1>to describe what we heard initially here on the property,

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<v Speaker 1>But there's still no way to do it justice. For

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<v Speaker 1>in the moment, how loud it wasn't how like you said,

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<v Speaker 1>you felt it almost before you heard it, and that's

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<v Speaker 1>very similar.

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<v Speaker 3>So let's kick it over the flat rock.

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<v Speaker 1>The man with the many experiences over the many years

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<v Speaker 1>that you've been doing this, let's talk a little bit

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<v Speaker 1>about what got you interested in the subject of bigfoot.

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<v Speaker 3>To begin with, what got me interested was actually coming across.

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<v Speaker 3>For one, right off the bat, we had normal's I

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<v Speaker 3>ain't going on with we didn't contribute to the big boot,

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<v Speaker 3>the bang and the howl and all f w at all.

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<v Speaker 3>But I was fitting on my mom's back, ohor figure

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<v Speaker 3>ut lesten to mister Bobby bang on his Coatjack. I

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<v Speaker 3>look over to my left and here's one big old

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<v Speaker 3>black thing then right there. Didn't know what it was

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<v Speaker 3>at per and then ye know, it turned towards me.

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<v Speaker 3>I knew right down what it was. That's what got

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<v Speaker 3>me interested. I've been recording and felm and everything, but

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<v Speaker 3>that's what got me interested. The next thing, you know,

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<v Speaker 3>I was working over here in the house. I've seen

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<v Speaker 3>a light between mine and my mother's house. I thought

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<v Speaker 3>it was a bear or something, so I put a

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<v Speaker 3>camera here in the window because if I could see

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<v Speaker 3>it blink, that's when I knew it wasn't that somebody

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<v Speaker 3>there in the middle of the light. But it also

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<v Speaker 3>shifted side to side. That's what it kept on doing

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<v Speaker 3>until it got this tree. Found out later that was

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<v Speaker 3>a actual big foot and not a bear that I

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<v Speaker 3>thought it was, But I filmed it, called it. But

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<v Speaker 3>the recordings I get out here, it's just crazy. It

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<v Speaker 3>is crazy. So eventually matter going in these conferdences I

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<v Speaker 3>met a couple of buddies who introduced me to Tyler.

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<v Speaker 3>One day, Tyler, come over here to check it out

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<v Speaker 3>till they come up here and camp. We sit around,

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<v Speaker 3>talk a little bit. He was about leave out out

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<v Speaker 3>there on the port. He donet go went down the

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<v Speaker 3>porch and I look over in the woodline. There two

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<v Speaker 3>eyes looking directly at her. I called Tyler back. I said, Tyler,

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<v Speaker 3>is that all shining through the wood right there? And

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<v Speaker 3>he looking at him He sees it. So I'm telling him,

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<v Speaker 3>go get a camera, Tyler, you want to take it

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<v Speaker 3>from here? Buddy.

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<v Speaker 4>We were like I said, he was standing out there,

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<v Speaker 4>and so I walked to the vehicle to go get

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<v Speaker 4>the camera. So as I'm walking, the eyeballs start moving.

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<v Speaker 4>As I'm going to the car, I could see these

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<v Speaker 4>eyeballs pretty.

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<v Speaker 3>Much following me all the way.

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<v Speaker 4>Get in line with my vehicle, get the camera, then

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<v Speaker 4>walk back. They're just following me again all the way

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<v Speaker 4>back to where I was standing. And at first I

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<v Speaker 4>thought it was the moon because of the color, because

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<v Speaker 4>I just see one and I was like, is that

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<v Speaker 4>the moon coming up?

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<v Speaker 3>And he was like no.

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<v Speaker 4>Then I seen the other one. That's what I was like,

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<v Speaker 4>wait a minute, his nuts, man.

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<v Speaker 3>I've been in biting rechurcher over here every since. Every

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<v Speaker 3>time it started to get active, I get thurt and

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<v Speaker 3>researchers come over here and let him do the thing.

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<v Speaker 3>But Tyler, he hit the main researcher in this area

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<v Speaker 3>on my property, getting out there, camping, going out there,

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<v Speaker 3>not really going to look for him.

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<v Speaker 4>We don't have to, they're there.

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<v Speaker 1>I want to go back to your first experience when

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<v Speaker 1>you were a kid. Hey, how old were you when

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<v Speaker 1>you had that experience? And was bigfoot something on your

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<v Speaker 1>radar at that time? I know you didn't immediately think that,

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<v Speaker 1>or maybe you did immediately think what it was. But

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<v Speaker 1>was it something that was discussed in the area, Because

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<v Speaker 1>I know as a kid, I grew up in rural

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<v Speaker 1>North Georgia and bigfoot was something that people talked about.

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<v Speaker 1>They didn't say bigfoot or south Squatch. They said wild men,

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<v Speaker 1>hairy men. It was different wording that Bigfoot in Sasquatch

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<v Speaker 1>wasn't really in the nomenclature in that area for that time.

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<v Speaker 1>But was that something that your family or you had

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<v Speaker 1>discussed with other people? Was bigfoot on your radar when

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<v Speaker 1>you saw this.

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<v Speaker 3>Thing it what thick year if ago. That's when my

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<v Speaker 3>birth came on. But before that, no, I never believed

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<v Speaker 3>it existed, but never come across our mind that big

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<v Speaker 3>book was really real.

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<v Speaker 1>You mentioned recordings earlier and some of the experiences that

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<v Speaker 1>you guys have had out in your research area. Let's

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<v Speaker 1>go through your experiences Class A sightings. How many times

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<v Speaker 1>you've seen these things. Let's talk about what you saw.

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<v Speaker 1>Then let's go into what you're recording, what you've heard

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<v Speaker 1>in some of the vocalizations and other experiences that you're having.

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<v Speaker 3>Now, I have had many shorties. I've had the two

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<v Speaker 3>family shoty two full of families, the mother and the

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<v Speaker 3>kids audio. While I got so much audio, it's just unreal.

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<v Speaker 3>I got the classic owl, the growl, yell, word, languide,

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<v Speaker 3>eighth grade, all the things you can think of. A

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<v Speaker 3>big boots does out and would I got it.

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<v Speaker 1>All right, I'm gonna play you a few clips that

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<v Speaker 1>flat Rock sent over. They're a little longer than what

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<v Speaker 1>I'd usually include, but I think they're worth hearing all

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<v Speaker 1>the way through. Just listen with an open ear. Maybe

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<v Speaker 1>you'll notice something interesting, something subtle that stands out. Let's

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<v Speaker 1>check it out.

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<v Speaker 5>Actor. Thank you.

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<v Speaker 4>Remember that uh which she was telling us that story

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<v Speaker 4>about the one he'ple the wind out.

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<v Speaker 2>That that was went down a shotgun.

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<v Speaker 3>Yeah, that's why I want to I want to talk.

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<v Speaker 5>To that man.

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<v Speaker 2>He lives right now, streak and he didn't wait. So

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<v Speaker 2>that rock my new one. There is there is and then.

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<v Speaker 6>And then that WoT that word, and then.

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<v Speaker 1>Then I'll stay tuned for more sasquatch out to see

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<v Speaker 1>when right back after these messages.

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<v Speaker 5>And all right, and.

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<v Speaker 2>Then then.

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<v Speaker 6>That's gone, and then and then.

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<v Speaker 2>And then then that'll pe And I didn't know one.

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<v Speaker 5>I find by my start.

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<v Speaker 2>One two.

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<v Speaker 3>Days I got it words killing it K nine. One

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<v Speaker 3>experience I've had with them throwing rock. They hit my

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<v Speaker 3>dog in the back leg with a rock before we

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00:20:08.039 --> 00:20:12.039
<v Speaker 3>knew they existed. It hurt him pretty bad. We've had

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<v Speaker 3>experiences where they actually you killed one my brother's dog.

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<v Speaker 3>They did that. Just listening to the screams and the

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<v Speaker 3>growling out there, it's amazing when they do what they do,

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<v Speaker 3>it does go right through you. I built me on

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<v Speaker 3>my own listening of wifes out here to where I

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00:20:31.640 --> 00:20:36.599
<v Speaker 3>could hear everything outside all night long from right here

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<v Speaker 3>in my living room. That's the way I'm able to

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<v Speaker 3>record when I don't know they're out there and I

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<v Speaker 3>pick up what they're doing. But that's basically what I do, Brian.

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<v Speaker 3>I don't consider it research because I don't consider myself

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<v Speaker 3>a researcher or investigator. I just do what a normal

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<v Speaker 3>person would do when he got these things on your properties. Here,

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<v Speaker 3>you did death, and I think that's actually the best

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<v Speaker 3>way to go about it. Every time I've went out

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<v Speaker 3>looking for these things, with a couple of exceptions, I

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<v Speaker 3>don't go out searching. I don't go out with a

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<v Speaker 3>ton of equipment. I've been out with people who have

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<v Speaker 3>a ton of equipment, but I don't personally do that.

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00:21:16.039 --> 00:21:19.240
<v Speaker 3>It's usually just something to collect audio and maybe my

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<v Speaker 3>iPhone or something. But I go out and just do

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<v Speaker 3>what you normally do in the woods. It took me

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00:21:25.200 --> 00:21:27.400
<v Speaker 3>until last year to be able to have an experience

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00:21:27.440 --> 00:21:29.599
<v Speaker 3>where I got to see these things. I had to

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00:21:29.640 --> 00:21:32.359
<v Speaker 3>go to the Pacific Northwest to make it happen, because

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00:21:32.359 --> 00:21:35.279
<v Speaker 3>I've experienced things of cast foot prants on our property here.

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<v Speaker 3>I have found tree structures, but I've never had a

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00:21:38.880 --> 00:21:42.000
<v Speaker 3>sighting here on the property. Let's go back you mentioned

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<v Speaker 3>this earlier. You just flew by this.

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<v Speaker 1>We've got to go back and talk about this family

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<v Speaker 1>that you witnessed. Go back and talk a little bit

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<v Speaker 1>about these experiences. Tell us where you were, what you

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00:21:52.000 --> 00:21:53.440
<v Speaker 1>were doing, and tell us what you saw.

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<v Speaker 3>All right. The bird family, I was saying, was out

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<v Speaker 3>in my back door. Mama, Juve and Alem and three

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00:22:02.920 --> 00:22:06.720
<v Speaker 3>little kids, and they were just staring my way. I

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<v Speaker 3>snapped a picture of them. I'll send it to you

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00:22:09.559 --> 00:22:11.640
<v Speaker 3>if you want. You actually see it on my Facebook

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00:22:11.680 --> 00:22:14.240
<v Speaker 3>page as well, but I'll send it to you. Other family,

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00:22:14.319 --> 00:22:17.279
<v Speaker 3>I say, I was sitting on my mom's back and forth.

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00:22:17.839 --> 00:22:20.240
<v Speaker 3>I set my camera out and I faced it toward

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00:22:20.319 --> 00:22:22.799
<v Speaker 3>this nesting area that we always see them in or

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<v Speaker 3>blind whichever one you people want to call it. But

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<v Speaker 3>I saw femino where and I seen them bunched up.

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<v Speaker 3>I sammed in on them. I caught the juvenile looked

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00:22:34.039 --> 00:22:38.160
<v Speaker 3>like three little kids in there and a mama. They said,

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00:22:38.359 --> 00:22:41.240
<v Speaker 3>what happened? I just took a picture of one. Come

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00:22:41.359 --> 00:22:44.559
<v Speaker 3>back in the hall. Then the other family. I just

316
00:22:44.880 --> 00:22:47.359
<v Speaker 3>fimmed them for a couple of minutes, walk back in

317
00:22:47.400 --> 00:22:51.640
<v Speaker 3>the aisle. They what ended up avenue because once you

318
00:22:51.759 --> 00:22:53.799
<v Speaker 3>see them all the time and hear them all the time,

319
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<v Speaker 3>it's really no big thing anymore. Yeah, you're scared to

320
00:22:57.279 --> 00:22:59.839
<v Speaker 3>dance of them, but you get what you want to

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00:22:59.839 --> 00:23:03.319
<v Speaker 3>get yet and move on. I mean one I'm wanting

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<v Speaker 3>to do now that I know what research is all about,

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<v Speaker 3>because I didn't know what research it was about at

324
00:23:10.000 --> 00:23:12.960
<v Speaker 3>that time, But now that I do, we're gonna get

325
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<v Speaker 3>fed up here. We got some people coming Tyler for

326
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<v Speaker 3>one of them. We're gonna get these creatures out and

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00:23:19.559 --> 00:23:24.599
<v Speaker 3>open on them on thermal with their one We're gonna

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<v Speaker 3>present it out to the world. It's gonna be thermal

329
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<v Speaker 3>if anything. Yeah, both like could go be thermal. Yep.

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<v Speaker 1>So for those of us who haven't had the opportunity

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<v Speaker 1>to see them as much as you do, talk a

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<v Speaker 1>little bit about what you're seeing physically. You're describing a male,

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<v Speaker 1>a female, and smaller individuals. What are you seeing as

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<v Speaker 1>far as size, hair color, as much as a con

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<v Speaker 1>description as you can give us.

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<v Speaker 3>All Right, I've only feund one brown one here, Okay,

337
00:23:55.559 --> 00:23:58.720
<v Speaker 3>I mentioned that on quite a few podcasts by the

338
00:23:58.960 --> 00:24:02.000
<v Speaker 3>brown one followed my mom around a lot. I got

339
00:24:02.119 --> 00:24:05.440
<v Speaker 3>him on footage a few times after I got hold

340
00:24:05.440 --> 00:24:07.839
<v Speaker 3>of a game ward. A few weeks after that, Belyve,

341
00:24:07.880 --> 00:24:10.839
<v Speaker 3>they come over here and eradicate him because we ain't

342
00:24:10.839 --> 00:24:13.400
<v Speaker 3>never seen him again. But the other one all part

343
00:24:13.440 --> 00:24:16.759
<v Speaker 3>of black. Some of them have gray faces, some of

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00:24:16.839 --> 00:24:20.519
<v Speaker 3>them have black faces, their whole body black. Very hard

345
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<v Speaker 3>to see in the wood caause he just looked like

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<v Speaker 3>shadows in the wood. The biggest one I seen was

347
00:24:25.279 --> 00:24:28.039
<v Speaker 3>the first one I sank. He was easily ten foot

348
00:24:28.240 --> 00:24:32.880
<v Speaker 3>easy ten foot. The last one I seen was between

349
00:24:33.000 --> 00:24:35.759
<v Speaker 3>four and five foot tall. He just those juvenile one

350
00:24:35.960 --> 00:24:39.039
<v Speaker 3>over in this little nestinary before we drove tractor through

351
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<v Speaker 3>it in twenty twenty one. That was the last juvenile

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<v Speaker 3>I think that one that was in my tree stand.

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<v Speaker 3>He was twice my size. I got a comparison picture

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<v Speaker 3>of me standing the same spot he was in. He

355
00:24:56.039 --> 00:24:59.480
<v Speaker 3>was twice my size. The thickness is just crazy. I

356
00:24:59.599 --> 00:25:02.480
<v Speaker 3>came to really described the thickness of them, cause he's

357
00:25:02.680 --> 00:25:07.559
<v Speaker 3>just so big. Just the sizes I seen from very

358
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<v Speaker 3>tall to baby size, which looked to be maybe a

359
00:25:12.039 --> 00:25:15.400
<v Speaker 3>butt and a half two footing of four to five footer.

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<v Speaker 3>But mostly I can't say they're females or male. Okay,

361
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<v Speaker 3>cause I just ain't never seen the breast of one,

362
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<v Speaker 3>but majority of them. The average size you hear is

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<v Speaker 3>the seven to eight footer were the average sizes.

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<v Speaker 1>We can't skim over that. You said there was a

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<v Speaker 1>big foot in your dear stand. Tell us the story man,

366
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<v Speaker 1>How did that come to beat?

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<v Speaker 3>To see them on my Facebook page? You seme right

368
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<v Speaker 3>there between them trees. A researcher from mid Tumpkin came

369
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<v Speaker 3>over here. I took him over here in his block

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<v Speaker 3>of wood. He was late when I had to go somewhere,

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<v Speaker 3>so I rushed him into there. We didn't have time

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<v Speaker 3>to really get his camera and all that set up

373
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<v Speaker 3>me him and my dog Booth went back there. Boot

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<v Speaker 3>kept fitting down on us, and one time he sit

375
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<v Speaker 3>down on us. This guy said, did I hear something walk?

376
00:26:05.039 --> 00:26:08.720
<v Speaker 3>I said no, so Boo ended up getting back up.

377
00:26:09.279 --> 00:26:12.799
<v Speaker 3>Got about forty yards he said out again, Keith. With

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00:26:13.000 --> 00:26:16.359
<v Speaker 3>this researcher, he kept walking forward until he passed us three,

379
00:26:16.920 --> 00:26:19.000
<v Speaker 3>and he looking over to his left and he just

380
00:26:19.119 --> 00:26:22.039
<v Speaker 3>stopped in his tracks and backed up, and he said,

381
00:26:22.599 --> 00:26:24.160
<v Speaker 3>is that what I think it is?

382
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<v Speaker 6>Over?

383
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<v Speaker 3>So I went up by three. He looked over and yeah,

384
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<v Speaker 3>there was a big black one standing in the right there.

385
00:26:31.720 --> 00:26:35.039
<v Speaker 3>I think he was squatty, but I'm just gonna say standing.

386
00:26:35.400 --> 00:26:38.519
<v Speaker 3>It's the same thing that was the one that I

387
00:26:38.680 --> 00:26:41.319
<v Speaker 3>ended up catching on my trail camera that was in

388
00:26:41.440 --> 00:26:43.880
<v Speaker 3>my tree s down that night and Butch and my

389
00:26:43.960 --> 00:26:46.599
<v Speaker 3>deer coming in. I ended up catching him on the

390
00:26:46.720 --> 00:26:50.599
<v Speaker 3>trill camera the other time. This was before we knew

391
00:26:50.599 --> 00:26:53.240
<v Speaker 3>they were big butts. I was over in my hunt

392
00:26:53.319 --> 00:26:56.640
<v Speaker 3>now it was in a different area, this way a caning,

393
00:26:57.359 --> 00:26:59.960
<v Speaker 3>and I'm sitting there. I hear knocked to my wrong

394
00:27:00.400 --> 00:27:03.519
<v Speaker 3>to my three pacific knocks, knock, knocked. I just kept

395
00:27:03.559 --> 00:27:06.160
<v Speaker 3>putting five, done it two or three times, and then

396
00:27:06.240 --> 00:27:10.519
<v Speaker 3>next thing you know, I hear something you coming straight

397
00:27:10.599 --> 00:27:13.079
<v Speaker 3>in front of me coming up this little ridge. I

398
00:27:13.240 --> 00:27:15.160
<v Speaker 3>fair it was just go be a bear or a

399
00:27:15.880 --> 00:27:18.519
<v Speaker 3>couple of deer coming up. It just sounded different. It

400
00:27:18.720 --> 00:27:21.400
<v Speaker 3>was like stumping at this point. Like I said, I

401
00:27:21.480 --> 00:27:24.319
<v Speaker 3>didn't know nothing about bigfoot but this time, but it

402
00:27:24.480 --> 00:27:27.519
<v Speaker 3>never showed itself. I waited to sit down for about

403
00:27:27.599 --> 00:27:31.759
<v Speaker 3>thirty miles to an hour after that happened, never happened again.

404
00:27:32.119 --> 00:27:36.079
<v Speaker 3>It just stopped. Even the knocking, it just stopped. But

405
00:27:36.279 --> 00:27:39.480
<v Speaker 3>the knocking on both sides. I mean I just blowed

406
00:27:39.519 --> 00:27:42.799
<v Speaker 3>it off, even blowed off whatever was coming up that ridge,

407
00:27:42.880 --> 00:27:45.839
<v Speaker 3>which was loud because you could hear to leave crunching

408
00:27:45.960 --> 00:27:49.839
<v Speaker 3>down and the sticks are breaking. But nothing showed itself.

409
00:27:50.839 --> 00:27:55.599
<v Speaker 3>Can I contribute that to a bigfoot encounter. No, But

410
00:27:56.799 --> 00:27:59.960
<v Speaker 3>if you put it all together, the three knocking on blue,

411
00:28:00.559 --> 00:28:04.519
<v Speaker 3>I me coming up that metal like a triangola, shit

412
00:28:04.559 --> 00:28:08.440
<v Speaker 3>out of me. I think I can dimly two times

413
00:28:08.640 --> 00:28:11.759
<v Speaker 3>in my hunting stand that something's happened. Once at night

414
00:28:12.240 --> 00:28:14.440
<v Speaker 3>with that one and then that one time I was

415
00:28:14.519 --> 00:28:16.759
<v Speaker 3>actually in my tree stand when it happened.

416
00:28:17.559 --> 00:28:19.559
<v Speaker 1>I say it all the time. It's really about the

417
00:28:19.680 --> 00:28:22.640
<v Speaker 1>totality of the circumstances. A couple of things here and there.

418
00:28:22.759 --> 00:28:24.759
<v Speaker 1>I look back on the times I've been in the

419
00:28:24.799 --> 00:28:28.640
<v Speaker 1>woods and experienced things when Bigfoot wasn't really on my radar,

420
00:28:28.799 --> 00:28:31.160
<v Speaker 1>and I think to myself, you look back now and

421
00:28:31.240 --> 00:28:34.240
<v Speaker 1>you go, wow, was that something that time that I

422
00:28:34.319 --> 00:28:36.880
<v Speaker 1>felt watched? And those kind of things. So it's all

423
00:28:36.880 --> 00:28:39.680
<v Speaker 1>about the totality of the circumstances for sure. Obviously, not

424
00:28:39.759 --> 00:28:42.000
<v Speaker 1>everything that moves in the woods is Bigfoot, so you

425
00:28:42.119 --> 00:28:43.839
<v Speaker 1>have to be very careful about that. I want to

426
00:28:43.880 --> 00:28:47.079
<v Speaker 1>go back to when you started earlier. You were talking

427
00:28:47.160 --> 00:28:51.440
<v Speaker 1>about you have them recorded killing canines, and you mentioned

428
00:28:51.519 --> 00:28:52.960
<v Speaker 1>your brother's dog getting killed.

429
00:28:53.359 --> 00:28:56.160
<v Speaker 3>When my brother dog got killed, both my dog and

430
00:28:56.359 --> 00:29:00.440
<v Speaker 3>his dog went just in the tree line to room.

431
00:29:01.279 --> 00:29:05.160
<v Speaker 3>They never showed back out. Eventually we went looking for him.

432
00:29:05.720 --> 00:29:08.119
<v Speaker 3>We kept yelling out their name, and we got on

433
00:29:08.319 --> 00:29:12.279
<v Speaker 3>down there what we called the high grass area, and

434
00:29:12.400 --> 00:29:14.880
<v Speaker 3>we got around this curve, yelled their name on the

435
00:29:15.000 --> 00:29:17.720
<v Speaker 3>same boo, which is my dog stick his hood up

436
00:29:17.759 --> 00:29:20.359
<v Speaker 3>out of the high grass and then just drop back down.

437
00:29:21.319 --> 00:29:23.480
<v Speaker 3>He wouldn't move to We got right there on top

438
00:29:23.599 --> 00:29:26.160
<v Speaker 3>of him, and then he finally got up. We got

439
00:29:26.279 --> 00:29:29.240
<v Speaker 3>him home. We went back out there looking for my

440
00:29:29.319 --> 00:29:32.079
<v Speaker 3>brother's dog. We just never could find it. He would

441
00:29:32.119 --> 00:29:35.480
<v Speaker 3>never be seen again after that day. That dog never

442
00:29:36.200 --> 00:29:38.359
<v Speaker 3>left the yard other than just to go right there

443
00:29:38.359 --> 00:29:42.920
<v Speaker 3>in the tree line the bathroom. So we figured there's

444
00:29:42.960 --> 00:29:46.440
<v Speaker 3>no doubt that dog got killed. Mostly after listening to

445
00:29:46.839 --> 00:29:49.480
<v Speaker 3>this caneine that got killed. We're sitting here at the

446
00:29:49.519 --> 00:29:53.039
<v Speaker 3>house at least I am. Anyway, I'm sitting out on

447
00:29:53.160 --> 00:29:57.559
<v Speaker 3>the port. I'm hearing the howland going on and recording it.

448
00:29:58.119 --> 00:30:02.240
<v Speaker 3>The Holland stopped. I appaulsed at for a circuit, and

449
00:30:02.319 --> 00:30:06.400
<v Speaker 3>then next day, you know, I'm hearing this canine dog yelping.

450
00:30:06.839 --> 00:30:09.839
<v Speaker 3>It sounded like the bed happened to him, either got

451
00:30:09.920 --> 00:30:12.599
<v Speaker 3>hit with a rock or broken bone, whatever.

452
00:30:14.240 --> 00:30:16.559
<v Speaker 1>And stay tuned for more sasquatch got to see We'll

453
00:30:16.640 --> 00:30:18.480
<v Speaker 1>be right back after these messages.

454
00:30:22.960 --> 00:30:25.440
<v Speaker 3>You just keep hearing him yelping for a few minutes.

455
00:30:25.680 --> 00:30:28.119
<v Speaker 3>Next day, you know, you hear a whoop or two,

456
00:30:29.160 --> 00:30:32.240
<v Speaker 3>and then you hear a flam You could actually hear

457
00:30:32.440 --> 00:30:37.240
<v Speaker 3>the canine being flammed. To listen to that and then

458
00:30:37.319 --> 00:30:41.359
<v Speaker 3>to think back on your brother dog, maybe that's what

459
00:30:41.599 --> 00:30:43.720
<v Speaker 3>happened to him when he went missing.

460
00:30:44.240 --> 00:30:47.240
<v Speaker 1>I've heard stories from people over the years on my

461
00:30:47.400 --> 00:30:51.720
<v Speaker 1>show other shows that have talked about how apparently sasquatch

462
00:30:51.880 --> 00:30:54.880
<v Speaker 1>don't have a very good relationship with dogs. I have

463
00:30:55.200 --> 00:30:57.519
<v Speaker 1>interviewed people in the past who said that their dogs

464
00:30:57.599 --> 00:31:01.160
<v Speaker 1>were able to they believed how some sort of friendly

465
00:31:01.359 --> 00:31:03.880
<v Speaker 1>relationship with them. But I tell you that's one of

466
00:31:03.920 --> 00:31:06.759
<v Speaker 1>the things that I notice here. We hear some strange

467
00:31:06.880 --> 00:31:10.440
<v Speaker 1>vocalizations on a ridge over in front of our property.

468
00:31:10.480 --> 00:31:14.000
<v Speaker 1>In other areas, and I hear the dogs quite often

469
00:31:14.119 --> 00:31:17.160
<v Speaker 1>reacting to that. Is that something that you're noticing as well?

470
00:31:17.680 --> 00:31:20.079
<v Speaker 1>The dogs in the area when things amp up with

471
00:31:20.160 --> 00:31:22.680
<v Speaker 1>the sasquatch activity, are you hearing the dogs amp up

472
00:31:22.680 --> 00:31:23.039
<v Speaker 1>as well?

473
00:31:24.000 --> 00:31:27.279
<v Speaker 3>That's our main clue. That is our main clue. If

474
00:31:27.400 --> 00:31:30.880
<v Speaker 3>all the dogs in the neighborhood go on, every one

475
00:31:31.000 --> 00:31:35.200
<v Speaker 3>of them. What we've been knows is when all the

476
00:31:35.319 --> 00:31:39.079
<v Speaker 3>dogs are going on, it ain't just one each creature

477
00:31:39.599 --> 00:31:42.839
<v Speaker 3>call them. All the dogs go off. I believe, just

478
00:31:43.000 --> 00:31:47.400
<v Speaker 3>my perfect opinion, as a whole clan of them hitting

479
00:31:47.440 --> 00:31:51.200
<v Speaker 3>these houses, are going to their garbage, getting their dog

480
00:31:51.400 --> 00:31:56.880
<v Speaker 3>bed anything to scrape around the scrap food is what

481
00:31:57.039 --> 00:31:59.480
<v Speaker 3>I believe each creatures are doing, because that's what they

482
00:31:59.519 --> 00:32:02.759
<v Speaker 3>were doing. They'd come up on our port, steal our

483
00:32:02.839 --> 00:32:07.079
<v Speaker 3>dog food, cat food. They'd get my fire pit, go

484
00:32:07.279 --> 00:32:10.240
<v Speaker 3>we burn our garbage out here, they get the food

485
00:32:10.279 --> 00:32:14.119
<v Speaker 3>scrap out a bit. Had them go up to my

486
00:32:14.279 --> 00:32:17.640
<v Speaker 3>door of a truck, look in the window it left

487
00:32:17.920 --> 00:32:21.400
<v Speaker 3>and prints right there on the truck door. They bopd

488
00:32:21.440 --> 00:32:24.240
<v Speaker 3>O F and print on my porch as well. Film

489
00:32:24.279 --> 00:32:28.480
<v Speaker 3>more greedy white he in print. They've done it. I

490
00:32:28.599 --> 00:32:32.359
<v Speaker 3>believe that Barkin of bally Dome is the biggest clue

491
00:32:32.559 --> 00:32:35.839
<v Speaker 3>we have for people who live around them. Biggest clue

492
00:32:36.279 --> 00:32:37.480
<v Speaker 3>just listen for them. Dog.

493
00:32:37.960 --> 00:32:40.359
<v Speaker 1>That's the other thing that I thought when I first

494
00:32:40.440 --> 00:32:42.359
<v Speaker 1>got into this. I used to think you had to

495
00:32:42.400 --> 00:32:44.400
<v Speaker 1>be twenty miles deep in the woods and that's the

496
00:32:44.519 --> 00:32:46.319
<v Speaker 1>only time you were ever going to have an experience

497
00:32:46.400 --> 00:32:49.599
<v Speaker 1>with the sasquatch. Boy, have I learned a lot over

498
00:32:49.680 --> 00:32:52.119
<v Speaker 1>the last four or five years of talking to so.

499
00:32:52.240 --> 00:32:53.759
<v Speaker 3>Many people who have experiences.

500
00:32:54.359 --> 00:32:57.599
<v Speaker 1>You learn by listening to people's experiences, and you find

501
00:32:57.720 --> 00:33:01.160
<v Speaker 1>if you do this long enough, it's not eight, ten,

502
00:33:01.319 --> 00:33:03.720
<v Speaker 1>twelve miles deep in the woods and at some hunter

503
00:33:03.880 --> 00:33:07.240
<v Speaker 1>that's solitary by themselves. It is on these what I

504
00:33:07.400 --> 00:33:11.599
<v Speaker 1>call edges, where people are building closer to the woods.

505
00:33:12.200 --> 00:33:15.119
<v Speaker 1>They're backing up to game preserves, they're backing up to

506
00:33:15.279 --> 00:33:19.319
<v Speaker 1>national forest. Our situation here we have forty acres, but

507
00:33:19.400 --> 00:33:23.119
<v Speaker 1>we're surrounded by hundreds of other acres of just open

508
00:33:23.279 --> 00:33:26.119
<v Speaker 1>land where there's no houses, but there are houses that

509
00:33:26.200 --> 00:33:29.200
<v Speaker 1>are close enough to us. Our nearest neighbor is about

510
00:33:29.200 --> 00:33:32.599
<v Speaker 1>a mile away. I think these creatures are very much

511
00:33:32.720 --> 00:33:38.240
<v Speaker 1>like other wildlife. Deer populations go up, Turkey populations coyotes, cats,

512
00:33:38.279 --> 00:33:40.240
<v Speaker 1>if there's cats in the area. We have mountain lions

513
00:33:40.279 --> 00:33:43.920
<v Speaker 1>around here in North Carolina. You see those animals in

514
00:33:44.079 --> 00:33:47.240
<v Speaker 1>these areas that are these edges where people are cutting

515
00:33:47.319 --> 00:33:50.000
<v Speaker 1>closer into the woods. I've actually interviewed a person in

516
00:33:50.079 --> 00:33:52.960
<v Speaker 1>the past who claimed to have a sasquatch encounter in

517
00:33:53.079 --> 00:33:56.240
<v Speaker 1>a cul de sac basically with other houses, and it

518
00:33:56.400 --> 00:33:58.759
<v Speaker 1>backed up to woods. So this thing was coming out

519
00:33:58.799 --> 00:34:02.079
<v Speaker 1>of the woods and exploring. Set the scene for us,

520
00:34:02.279 --> 00:34:05.240
<v Speaker 1>if you will, because people, obviously this is an IDEO

521
00:34:05.359 --> 00:34:08.280
<v Speaker 1>podcast and people can't see anything. We'll obviously post some

522
00:34:08.400 --> 00:34:11.760
<v Speaker 1>of the photos that you've captured, but set the scene

523
00:34:11.840 --> 00:34:14.599
<v Speaker 1>for people. Your property, where it's at. Is it on

524
00:34:14.800 --> 00:34:18.079
<v Speaker 1>one of these edges. Are you surrounded by tons of timber?

525
00:34:18.679 --> 00:34:21.320
<v Speaker 1>Are you backing up to woods or other houses? Set

526
00:34:21.400 --> 00:34:23.599
<v Speaker 1>the scene for your research area where these things are

527
00:34:23.639 --> 00:34:24.199
<v Speaker 1>coming and going.

528
00:34:24.719 --> 00:34:29.599
<v Speaker 3>I live in Connecca County Post Evergreen, Alabama. That's between

529
00:34:29.719 --> 00:34:33.840
<v Speaker 3>the Bruton and Andalujah. I am deep in the wood.

530
00:34:34.559 --> 00:34:39.199
<v Speaker 3>My property attaches to a large dear leaf. There's a

531
00:34:39.519 --> 00:34:43.920
<v Speaker 3>river I'll live on. There's some last a sidings that

532
00:34:44.199 --> 00:34:49.320
<v Speaker 3>was captured there on the BFR Welpoy. There's a creek

533
00:34:49.960 --> 00:34:53.639
<v Speaker 3>right here behind my house that these creatures offto travel down.

534
00:34:54.559 --> 00:34:58.559
<v Speaker 3>I got two streams, one outside of the back door

535
00:34:58.639 --> 00:35:05.400
<v Speaker 3>and one out. The deer population out here is tremendous,

536
00:35:05.440 --> 00:35:08.199
<v Speaker 3>and you just step out your back door and shooter deer.

537
00:35:08.320 --> 00:35:10.440
<v Speaker 3>That's how easy it is to shoot a deer out here.

538
00:35:11.039 --> 00:35:14.920
<v Speaker 3>The turk is abundant, the while fruit is just crazy

539
00:35:15.039 --> 00:35:19.719
<v Speaker 3>out here. So everything you want that you hear that

540
00:35:19.920 --> 00:35:24.639
<v Speaker 3>bigfoot will be found out we have right here in

541
00:35:24.800 --> 00:35:29.280
<v Speaker 3>my backyard, right outside my doors is everything or a

542
00:35:29.360 --> 00:35:33.920
<v Speaker 3>bigfoot to survive on year round. That's how abundant it

543
00:35:34.119 --> 00:35:34.639
<v Speaker 3>is out here.

544
00:35:35.519 --> 00:35:37.280
<v Speaker 1>Tyler, I want to bring you back in here because

545
00:35:37.280 --> 00:35:40.000
<v Speaker 1>I have a question about the eyeshine that you guys

546
00:35:40.159 --> 00:35:43.440
<v Speaker 1>experienced when you were out at the research area. That's

547
00:35:43.480 --> 00:35:45.960
<v Speaker 1>one of the things that I have struggled with in

548
00:35:46.119 --> 00:35:48.639
<v Speaker 1>my journey in Bigfoot is I'm a very flesh and

549
00:35:48.719 --> 00:35:52.039
<v Speaker 1>blood guy, but what I saw out in the Pacific

550
00:35:52.119 --> 00:35:56.599
<v Speaker 1>Northwest last summer totally blew me away because right before

551
00:35:56.800 --> 00:35:59.480
<v Speaker 1>I saw the two creatures that I saw during the

552
00:35:59.639 --> 00:36:02.920
<v Speaker 1>night shoot that we were doing for this documentary, we

553
00:36:03.159 --> 00:36:07.199
<v Speaker 1>saw two sets of glowing white eyes. So Tydler, I

554
00:36:07.280 --> 00:36:08.719
<v Speaker 1>want to go back to what you saw as far

555
00:36:08.760 --> 00:36:12.039
<v Speaker 1>as the eyeshine is concerned that night. Was what you

556
00:36:12.280 --> 00:36:15.480
<v Speaker 1>saw self illuminating or was it something that would be

557
00:36:15.599 --> 00:36:19.239
<v Speaker 1>considered eyeshine from some sort of ambient light source.

558
00:36:20.400 --> 00:36:23.559
<v Speaker 4>I would say it was from ambient light source, because

559
00:36:23.800 --> 00:36:26.199
<v Speaker 4>the porch light was on and it was lighting a

560
00:36:26.360 --> 00:36:29.159
<v Speaker 4>patch of woods. Because the tree line from his front

561
00:36:29.239 --> 00:36:34.599
<v Speaker 4>doors fifteen steps, twenty steps. If that, I think it

562
00:36:34.800 --> 00:36:38.880
<v Speaker 4>was from the porch light reflecting off its eyeballs.

563
00:36:39.159 --> 00:36:41.800
<v Speaker 3>Gotcha. So that brings me to a larger question.

564
00:36:41.920 --> 00:36:44.719
<v Speaker 1>I'll ask you first, Tyler, and then I'll go back

565
00:36:44.760 --> 00:36:46.719
<v Speaker 1>to flat Rock here and talk a little bit about this.

566
00:36:47.360 --> 00:36:50.159
<v Speaker 1>There's always camps in Bigfoot. If I had to stake

567
00:36:50.320 --> 00:36:52.360
<v Speaker 1>my claim, if I had to plan a flag in

568
00:36:52.440 --> 00:36:54.840
<v Speaker 1>a camp, it would be the Flesh and Blood Camp.

569
00:36:54.880 --> 00:36:57.320
<v Speaker 1>I think these are some sort of a relic, tomanoid,

570
00:36:57.440 --> 00:37:02.800
<v Speaker 1>hamanin hamanid, of some sort something that's left over, something

571
00:37:02.880 --> 00:37:05.800
<v Speaker 1>that belongs on our bushy family tree. But some of

572
00:37:05.880 --> 00:37:10.079
<v Speaker 1>these weird experiences that people have that are unexplainable, that

573
00:37:10.199 --> 00:37:15.679
<v Speaker 1>are attributable to a Sasquatch or Bigfoot experience really leaves

574
00:37:15.719 --> 00:37:18.400
<v Speaker 1>me scratching my head. Sometimes and I come away and

575
00:37:18.519 --> 00:37:22.039
<v Speaker 1>find myself going, what if there is more to these creatures?

576
00:37:22.599 --> 00:37:24.760
<v Speaker 1>Let me ask you, Tyler, and then I'll ask flat

577
00:37:24.840 --> 00:37:28.360
<v Speaker 1>Rock the same thing. Where are you on your journey

578
00:37:28.400 --> 00:37:30.760
<v Speaker 1>and your research? Are you coming at this from a

579
00:37:31.000 --> 00:37:34.960
<v Speaker 1>very flesh and blood approach to your research? Are you

580
00:37:35.199 --> 00:37:37.679
<v Speaker 1>open to the fact that there may be something else

581
00:37:37.800 --> 00:37:40.719
<v Speaker 1>going on, like the mind speak and some of the

582
00:37:40.840 --> 00:37:45.920
<v Speaker 1>other wo or high strangeness things. Frankly, seeing glowing eyes

583
00:37:46.079 --> 00:37:48.840
<v Speaker 1>to me is wo and high strangeness because it doesn't

584
00:37:48.920 --> 00:37:52.639
<v Speaker 1>make sense. There are other animals that have the ability

585
00:37:52.719 --> 00:37:55.440
<v Speaker 1>to self illuminate their eyes, but they're usually in the sea.

586
00:37:55.920 --> 00:37:58.920
<v Speaker 1>They're at the bottom of the ocean, not standing in

587
00:37:59.039 --> 00:38:01.880
<v Speaker 1>somebody's backyard or in the woods under a deer stand.

588
00:38:02.360 --> 00:38:04.960
<v Speaker 1>Where are you on your journey? Are you coming at

589
00:38:05.000 --> 00:38:06.800
<v Speaker 1>this from a very flesh and blood angle? Are you

590
00:38:06.920 --> 00:38:08.760
<v Speaker 1>open to the wo and high strangers?

591
00:38:08.800 --> 00:38:09.840
<v Speaker 3>Where are you on all of that?

592
00:38:10.920 --> 00:38:15.960
<v Speaker 4>So, when I originally started this, I was very flesh

593
00:38:16.039 --> 00:38:20.079
<v Speaker 4>and blood. I still lean on that side more, but

594
00:38:20.840 --> 00:38:25.880
<v Speaker 4>after hearing all kinds of different experiences from other people,

595
00:38:26.400 --> 00:38:28.400
<v Speaker 4>I'm not going to rule out that other things aren't

596
00:38:28.440 --> 00:38:31.079
<v Speaker 4>possible as well. I think that there are type of

597
00:38:31.280 --> 00:38:36.519
<v Speaker 4>people and they possibly have abilities that we just can't

598
00:38:36.559 --> 00:38:40.880
<v Speaker 4>comprehend yet. I think that's a very valid option. There's

599
00:38:40.920 --> 00:38:43.800
<v Speaker 4>all kinds of different theories out there floating around, but

600
00:38:44.199 --> 00:38:47.119
<v Speaker 4>flush and blood for sure. But like I said here,

601
00:38:47.159 --> 00:38:50.880
<v Speaker 4>in other people's experiences, I'm open to what other people

602
00:38:51.440 --> 00:38:52.000
<v Speaker 4>have to say.

603
00:38:52.480 --> 00:38:55.440
<v Speaker 1>You're down in Florida, there is the skunk Ape down there.

604
00:38:55.719 --> 00:38:59.639
<v Speaker 1>There seems to be a different type of bigfoot as

605
00:38:59.719 --> 00:39:02.519
<v Speaker 1>far as the skunk Ape is concerned. I've talked to

606
00:39:02.559 --> 00:39:04.880
<v Speaker 1>some people down in Florida that do research that get

607
00:39:04.920 --> 00:39:07.679
<v Speaker 1>a little pissed off when people say they're smaller down there.

608
00:39:07.719 --> 00:39:10.039
<v Speaker 1>They're like, no, they're eight feet tall. I've seen them.

609
00:39:10.519 --> 00:39:10.960
<v Speaker 3>I get that.

610
00:39:11.519 --> 00:39:14.599
<v Speaker 1>I think there can be multiple different types of these things.

611
00:39:14.639 --> 00:39:17.360
<v Speaker 1>I think I've come to that conclusion because the way

612
00:39:17.440 --> 00:39:21.079
<v Speaker 1>people describe what they see differs from different places. It's

613
00:39:21.119 --> 00:39:24.199
<v Speaker 1>like Bergmann's rule. Right, the farther north you go away

614
00:39:24.239 --> 00:39:26.960
<v Speaker 1>from the equator, the bigger things get. The closer to

615
00:39:27.079 --> 00:39:30.159
<v Speaker 1>the equator or south that you go, the smaller things get.

616
00:39:30.800 --> 00:39:32.039
<v Speaker 3>Where are you on that?

617
00:39:32.280 --> 00:39:34.199
<v Speaker 1>Do you talk to people down there in Florida that

618
00:39:34.280 --> 00:39:36.800
<v Speaker 1>are having experiences what people call the skunk ape. Do

619
00:39:36.920 --> 00:39:40.800
<v Speaker 1>you see a difference in what they're describing versus what

620
00:39:40.960 --> 00:39:45.079
<v Speaker 1>we might see in North Carolina, Alabama places farther north.

621
00:39:45.159 --> 00:39:47.400
<v Speaker 1>Are you seeing a difference and do you think And

622
00:39:47.519 --> 00:39:51.159
<v Speaker 1>obviously this is completely subjective. Nobody has a freaking clue,

623
00:39:51.639 --> 00:39:55.639
<v Speaker 1>but some people believe there are different maybe not species,

624
00:39:55.800 --> 00:39:59.280
<v Speaker 1>but different types of these things. And maybe even some

625
00:39:59.360 --> 00:40:01.840
<v Speaker 1>people think they're there are different species of sasquatch. I

626
00:40:01.880 --> 00:40:04.559
<v Speaker 1>think that's a stretch. But do you think they're just

627
00:40:04.840 --> 00:40:08.119
<v Speaker 1>geographical differences that people are seeing in your opinion as

628
00:40:08.159 --> 00:40:09.760
<v Speaker 1>far as the different descriptions.

629
00:40:10.760 --> 00:40:14.079
<v Speaker 4>Yeah, So in Florida, I've interviewed well over one hundred

630
00:40:14.079 --> 00:40:18.559
<v Speaker 4>people just within the four counties close to me. Usually

631
00:40:18.719 --> 00:40:22.960
<v Speaker 4>it's in this six to seven foot range. I've gotten

632
00:40:23.119 --> 00:40:26.679
<v Speaker 4>some seven and a half and eight not as much,

633
00:40:27.239 --> 00:40:29.920
<v Speaker 4>but typically it's in this between the six and seven

634
00:40:30.000 --> 00:40:34.559
<v Speaker 4>foot and they're skinny looking. There's a fella that I

635
00:40:34.760 --> 00:40:38.039
<v Speaker 4>know from somewhere I used to work previous years ago.

636
00:40:38.360 --> 00:40:41.840
<v Speaker 4>He used to be in the military. He flew missions

637
00:40:41.840 --> 00:40:45.079
<v Speaker 4>over Egglin Air Force Base, which is down here. It's

638
00:40:45.199 --> 00:40:48.159
<v Speaker 4>a little over four hundred thousand acres. I think around

639
00:40:48.239 --> 00:40:51.400
<v Speaker 4>three hundred thousands open to the public. I've been deer

640
00:40:51.480 --> 00:40:53.960
<v Speaker 4>hunting out there, my whole life swoman in the creek whatnot.

641
00:40:54.639 --> 00:40:57.119
<v Speaker 4>He said he would see him on the thermal imaging

642
00:40:57.199 --> 00:41:01.239
<v Speaker 4>cameras on those planes running across the range, and he

643
00:41:01.360 --> 00:41:05.000
<v Speaker 4>said they look like tall, skinny bears. They would actually

644
00:41:05.199 --> 00:41:09.519
<v Speaker 4>have them fire live rounds onto the range to get

645
00:41:09.599 --> 00:41:12.320
<v Speaker 4>them off of it so they could drop bombs on

646
00:41:12.440 --> 00:41:15.960
<v Speaker 4>the targets out there up north. I think they're bigger. Yes,

647
00:41:16.559 --> 00:41:20.480
<v Speaker 4>I think they probably migrate with animals as well. Down here,

648
00:41:20.599 --> 00:41:23.800
<v Speaker 4>not so much. There's really no reason to migrate. Yeah,

649
00:41:23.840 --> 00:41:28.679
<v Speaker 4>we get some cold snaps, but the wildlife's abundant all

650
00:41:28.760 --> 00:41:29.239
<v Speaker 4>year rounds.

651
00:41:29.360 --> 00:41:29.519
<v Speaker 2>Yeah.

652
00:41:29.559 --> 00:41:32.400
<v Speaker 4>I think the little on the smaller side here, but

653
00:41:32.559 --> 00:41:36.840
<v Speaker 4>there are some bigger ones probably plucked in certain spots.

654
00:41:37.000 --> 00:41:37.159
<v Speaker 3>Yeah.

655
00:41:37.199 --> 00:41:39.599
<v Speaker 1>It's something that's always been a difficult thing for me

656
00:41:39.719 --> 00:41:42.239
<v Speaker 1>to grasp. I've talked about this so many times on

657
00:41:42.320 --> 00:41:44.519
<v Speaker 1>this show, and I've been guessed on another podcast and

658
00:41:44.599 --> 00:41:46.960
<v Speaker 1>talked about it, brought it up on round tables. It

659
00:41:47.079 --> 00:41:51.119
<v Speaker 1>always fascinates me that up north, like Doug Hicheck's a

660
00:41:51.159 --> 00:41:53.119
<v Speaker 1>good friend of mine, Doug is up in Minnesota. It

661
00:41:53.199 --> 00:41:56.599
<v Speaker 1>gets cold as shit in Minnesota. In the winter, We're

662
00:41:56.639 --> 00:41:58.920
<v Speaker 1>talking negative twenty degrees.

663
00:41:59.280 --> 00:41:59.800
<v Speaker 3>That's cold.

664
00:42:01.199 --> 00:42:03.360
<v Speaker 1>It gets cold here in the South. I'm in North Carolina,

665
00:42:03.400 --> 00:42:05.599
<v Speaker 1>and over this past winter we got a couple of

666
00:42:05.719 --> 00:42:07.599
<v Speaker 1>days in a row where we were down to eight

667
00:42:07.719 --> 00:42:10.400
<v Speaker 1>or nine degrees, which is very cold. It would be

668
00:42:10.480 --> 00:42:13.679
<v Speaker 1>difficult for anything that's not used to that to survive.

669
00:42:14.000 --> 00:42:17.519
<v Speaker 1>I've always had a really hard time understanding how these creatures,

670
00:42:17.599 --> 00:42:21.960
<v Speaker 1>if they are very much like us gorillas, other great apes,

671
00:42:22.079 --> 00:42:26.719
<v Speaker 1>even smaller primates, how they would survive without doing some

672
00:42:26.920 --> 00:42:29.960
<v Speaker 1>sort of migration. And people have their own theories. I've

673
00:42:30.039 --> 00:42:33.159
<v Speaker 1>talked to Doug about this in Minnesota specifically, and he says,

674
00:42:33.199 --> 00:42:35.639
<v Speaker 1>we've got these peat bogs. They could go lay down

675
00:42:35.679 --> 00:42:38.880
<v Speaker 1>in these peat bogs. Those things as they're decomposing, they

676
00:42:39.039 --> 00:42:42.280
<v Speaker 1>create heat. That's his explanation for how these things, if

677
00:42:42.320 --> 00:42:45.039
<v Speaker 1>they didn't migrate to a different area, would be able

678
00:42:45.079 --> 00:42:49.000
<v Speaker 1>to survive that extreme cold. There's so many people I've

679
00:42:49.119 --> 00:42:52.280
<v Speaker 1>argued with over the years that say, even if Bigfoot existed,

680
00:42:52.719 --> 00:42:55.320
<v Speaker 1>there's no fricking way that could be alive and well

681
00:42:55.599 --> 00:42:58.440
<v Speaker 1>and living in Florida. I tell you, I challenge anybody

682
00:42:58.480 --> 00:43:00.960
<v Speaker 1>who had that opinion, because unless you've been to Florida

683
00:43:01.400 --> 00:43:04.800
<v Speaker 1>into some of these places, unless you've been to Okala,

684
00:43:04.960 --> 00:43:08.280
<v Speaker 1>and there's even better places, better examples where these things

685
00:43:08.519 --> 00:43:11.840
<v Speaker 1>have been seen and could be I think your way

686
00:43:11.920 --> 00:43:14.320
<v Speaker 1>off base if you think Florida is not the prime

687
00:43:14.440 --> 00:43:18.559
<v Speaker 1>habitat in my opinion for Sasquatch Flat Rock, You're not

688
00:43:18.639 --> 00:43:20.199
<v Speaker 1>off the hook, my friend. I'm going to ask you

689
00:43:20.320 --> 00:43:23.199
<v Speaker 1>the same thing first and foremost. I know you don't

690
00:43:23.239 --> 00:43:26.239
<v Speaker 1>really consider yourself a researcher or an investigator either, but

691
00:43:26.719 --> 00:43:29.400
<v Speaker 1>just in general approaching the subject, do you come at

692
00:43:29.440 --> 00:43:32.679
<v Speaker 1>it from a very flesh and blood perspective? Have you

693
00:43:32.800 --> 00:43:35.440
<v Speaker 1>had experiences or talk to people that have had experiences

694
00:43:35.519 --> 00:43:38.320
<v Speaker 1>that were woo or high strangeness that would make you

695
00:43:38.880 --> 00:43:41.440
<v Speaker 1>even be open to having a conversation about them being

696
00:43:41.920 --> 00:43:43.119
<v Speaker 1>more than just flesh and blood.

697
00:43:43.159 --> 00:43:46.239
<v Speaker 3>Where are you on those two things? I'm open to up.

698
00:43:46.360 --> 00:43:50.039
<v Speaker 3>I'm one hundred percent flesh and blood for the woo art.

699
00:43:50.719 --> 00:43:55.159
<v Speaker 3>My thing is with these creatures is how they can

700
00:43:55.280 --> 00:43:59.679
<v Speaker 3>come up on you and not mate one little found

701
00:44:00.360 --> 00:44:04.039
<v Speaker 3>trunch and lee breaking the stick in the middle of

702
00:44:04.079 --> 00:44:07.400
<v Speaker 3>the night in the dark wood where you can't even

703
00:44:07.480 --> 00:44:10.079
<v Speaker 3>see your hand in front of your face, and they

704
00:44:10.159 --> 00:44:13.119
<v Speaker 3>can walk up on you and you not here the

705
00:44:13.320 --> 00:44:16.320
<v Speaker 3>first little instance of it, until you're right there on

706
00:44:16.480 --> 00:44:21.199
<v Speaker 3>top of them. That to me is the wood part

707
00:44:21.320 --> 00:44:24.119
<v Speaker 3>of it. How they doing that as big as they are.

708
00:44:24.639 --> 00:44:27.719
<v Speaker 3>How they have other researchers here just this past year,

709
00:44:28.760 --> 00:44:32.400
<v Speaker 3>where we're sitting down at the table, we're right next

710
00:44:32.480 --> 00:44:36.000
<v Speaker 3>to the fence. Of course, my dog alert's on them

711
00:44:36.159 --> 00:44:38.960
<v Speaker 3>real easy. He smells them when they come up. How

712
00:44:39.079 --> 00:44:42.679
<v Speaker 3>this one got that close to without us hear them

713
00:44:43.159 --> 00:44:47.119
<v Speaker 3>in the middle of the night. We cannot even fan them.

714
00:44:48.000 --> 00:44:52.480
<v Speaker 3>How it was done? If you just feen my woods

715
00:44:52.599 --> 00:44:56.400
<v Speaker 3>back here worthy, the thickness of them doesn't leave all

716
00:44:56.519 --> 00:45:00.559
<v Speaker 3>over the ground, broken sticks from the oak trees lay

717
00:45:00.679 --> 00:45:03.800
<v Speaker 3>down on the ground. How you can get that close

718
00:45:03.920 --> 00:45:07.760
<v Speaker 3>to us without any found whatsoever? I don't get it.

719
00:45:09.519 --> 00:45:11.639
<v Speaker 1>Stay tuned for more sasquatch out to see. We'll be

720
00:45:11.800 --> 00:45:13.440
<v Speaker 1>right back after these messages.

721
00:45:17.880 --> 00:45:20.400
<v Speaker 3>That's the woo part to me. With a cloaking part.

722
00:45:20.599 --> 00:45:23.840
<v Speaker 3>I believe it's just total camouflood. They ain't cameraufloter. If

723
00:45:23.840 --> 00:45:26.920
<v Speaker 3>they're just like a deer or timber rattler in pine.

724
00:45:27.559 --> 00:45:29.880
<v Speaker 3>You ain't gonna see them till they move till either

725
00:45:29.960 --> 00:45:32.000
<v Speaker 3>flick or that tail or till you start hearing that

726
00:45:32.159 --> 00:45:35.159
<v Speaker 3>rattle going all, you ain't gonna see them. That's what

727
00:45:35.280 --> 00:45:39.679
<v Speaker 3>I think about the cloaking stuff mine speak. I'm not there.

728
00:45:40.840 --> 00:45:43.880
<v Speaker 3>I don't know if I'm ever gonna get there, because, frankly,

729
00:45:44.360 --> 00:45:47.480
<v Speaker 3>just my personal opinion. I don't mean to upend anybody

730
00:45:47.559 --> 00:45:51.360
<v Speaker 3>who believe in my speed, but just my personal opinion.

731
00:45:51.559 --> 00:45:54.840
<v Speaker 3>I believe it our unconscious that we're here and not

732
00:45:55.159 --> 00:45:58.480
<v Speaker 3>these creatures. I'm sorry, that's my thought. I do have

733
00:45:58.599 --> 00:45:59.800
<v Speaker 3>an open mind to everything.

734
00:46:00.840 --> 00:46:02.760
<v Speaker 1>I think you have to be open minded when it

735
00:46:02.840 --> 00:46:05.000
<v Speaker 1>comes to this stuff. I'm the same way with mind speak.

736
00:46:05.079 --> 00:46:06.639
<v Speaker 1>I've talked about it. I'm not going to get into

737
00:46:06.960 --> 00:46:09.920
<v Speaker 1>the details. But there's a podcast I listen to called

738
00:46:10.000 --> 00:46:13.599
<v Speaker 1>the Telepathy Tapes where they're talking about the telepathic communication

739
00:46:13.760 --> 00:46:18.480
<v Speaker 1>between nonverbal autistic kids and their parents, in some cases teachers.

740
00:46:18.559 --> 00:46:22.320
<v Speaker 1>I believe telepathy is a real thing. Less Stroud. I'm

741
00:46:22.360 --> 00:46:24.159
<v Speaker 1>actually going out with Less towards the end of the

742
00:46:24.280 --> 00:46:26.679
<v Speaker 1>year on expedition, and I'm going to get into that

743
00:46:26.880 --> 00:46:28.280
<v Speaker 1>more with Less. I've had him on the show a

744
00:46:28.360 --> 00:46:30.760
<v Speaker 1>couple of times and we've talked about it, but not

745
00:46:31.079 --> 00:46:33.000
<v Speaker 1>as deeply as I'd like, because I want to have

746
00:46:33.079 --> 00:46:35.840
<v Speaker 1>that conversation because he believes that's happened to him probably

747
00:46:35.920 --> 00:46:38.719
<v Speaker 1>three or four times while he's been out in the wilderness.

748
00:46:39.159 --> 00:46:42.679
<v Speaker 1>So I don't completely write it off, but it's very

749
00:46:42.760 --> 00:46:45.119
<v Speaker 1>difficult for me to explain.

750
00:46:45.920 --> 00:46:47.639
<v Speaker 3>Let me talk a little bit about evidence.

751
00:46:47.760 --> 00:46:50.039
<v Speaker 1>Let me ask you what you're seeing as far as

752
00:46:50.199 --> 00:46:53.280
<v Speaker 1>are you guys seeing tree structures? Are you seeing tree breaks?

753
00:46:53.320 --> 00:46:56.480
<v Speaker 1>Are these things leaving footprints behind? What kind of physical

754
00:46:56.559 --> 00:46:58.880
<v Speaker 1>evidence are they leaving behind in your research area.

755
00:46:59.280 --> 00:47:02.320
<v Speaker 3>I'll start off tard just in mind. On my prow

756
00:47:02.440 --> 00:47:06.400
<v Speaker 3>free they leave in the handprints, the white, greasy stuff.

757
00:47:06.519 --> 00:47:10.079
<v Speaker 3>They've left two of them on my port, two different handprints,

758
00:47:10.159 --> 00:47:13.519
<v Speaker 3>one being a baby's handprint. The other one looked like

759
00:47:13.840 --> 00:47:17.039
<v Speaker 3>good you an hour or a little young adult handprint,

760
00:47:17.079 --> 00:47:19.760
<v Speaker 3>which I gave back to with Safty Brown Junior. Since

761
00:47:19.800 --> 00:47:22.360
<v Speaker 3>he come and collected the DNA and all that off

762
00:47:22.440 --> 00:47:25.559
<v Speaker 3>of it, I've cut that board off and gave it

763
00:47:25.639 --> 00:47:29.360
<v Speaker 3>to him. I've talked about my fireplace where they've actually

764
00:47:30.000 --> 00:47:33.079
<v Speaker 3>moved all the track with a stick and pin it

765
00:47:33.199 --> 00:47:36.280
<v Speaker 3>up against the wall. The oiefit to where they can

766
00:47:36.440 --> 00:47:40.079
<v Speaker 3>grab the food on the bottom we get the footprints.

767
00:47:40.480 --> 00:47:45.440
<v Speaker 3>I ain't never casted researchers have. I haven't. I've collected hair,

768
00:47:46.280 --> 00:47:49.119
<v Speaker 3>which I had a bundant of hair. It's degraded now,

769
00:47:49.480 --> 00:47:53.239
<v Speaker 3>but I've had abundance of hair. Maybe some other stuff

770
00:47:53.360 --> 00:47:59.079
<v Speaker 3>I've collected. I ain't never collected blood, which I'm hoping

771
00:47:59.159 --> 00:48:04.360
<v Speaker 3>to one day. Mostly hand frants, hair and footprint court

772
00:48:04.400 --> 00:48:07.880
<v Speaker 3>the tree breaks in the structure. I'm not a structured guy.

773
00:48:08.599 --> 00:48:11.559
<v Speaker 3>I am in the tree break though. The tree structure

774
00:48:12.000 --> 00:48:15.119
<v Speaker 3>you don't know if it's man made or them doing this.

775
00:48:15.400 --> 00:48:18.760
<v Speaker 3>It's a fifty to fifty things though. I just leave

776
00:48:18.960 --> 00:48:23.519
<v Speaker 3>tree structures along. But there was one time a hut

777
00:48:23.920 --> 00:48:27.039
<v Speaker 3>that we had found back there in the wood. It

778
00:48:27.199 --> 00:48:30.880
<v Speaker 3>was some guys from out of Louisiana came over. We

779
00:48:31.000 --> 00:48:34.119
<v Speaker 3>walked up on a footprint. After one they cast it.

780
00:48:34.360 --> 00:48:37.280
<v Speaker 3>A little past that footprint was just a small hut.

781
00:48:37.320 --> 00:48:39.800
<v Speaker 3>It was big. It was a small hut that was

782
00:48:39.920 --> 00:48:43.360
<v Speaker 3>made of sticks and straw all over it and it

783
00:48:43.440 --> 00:48:47.199
<v Speaker 3>had a door. We walked past it, got on that

784
00:48:47.320 --> 00:48:50.719
<v Speaker 3>little trail and next thing you know, there's a wat

785
00:48:50.800 --> 00:48:53.519
<v Speaker 3>of hair on the ground. It looked like something had

786
00:48:53.639 --> 00:48:57.760
<v Speaker 3>laid down the ground and wiggled back and forth like

787
00:48:57.880 --> 00:49:00.760
<v Speaker 3>it's scratching its back on the ground. There was just

788
00:49:00.880 --> 00:49:05.880
<v Speaker 3>a lot of grayish black, matted hair. We collected the

789
00:49:05.960 --> 00:49:09.519
<v Speaker 3>majority of that. The next guy who was coming over,

790
00:49:09.639 --> 00:49:11.880
<v Speaker 3>I told him to bring a dust buster. Once he

791
00:49:11.960 --> 00:49:14.960
<v Speaker 3>brought one over, we went back over to that hut

792
00:49:15.039 --> 00:49:17.559
<v Speaker 3>and I had him run that dust buster just above

793
00:49:17.639 --> 00:49:20.079
<v Speaker 3>the ground. Tried to suck up and see if there

794
00:49:20.199 --> 00:49:22.760
<v Speaker 3>was any hair in there on the ground, and darn it,

795
00:49:22.880 --> 00:49:25.079
<v Speaker 3>we ducked up a little bit of hair out of

796
00:49:25.159 --> 00:49:28.360
<v Speaker 3>that ground. He put it under microscope, compared it to

797
00:49:28.440 --> 00:49:32.519
<v Speaker 3>his hair, just to clear the bell. No madula whatsoever.

798
00:49:33.000 --> 00:49:36.079
<v Speaker 3>Stacey's been coming out here, been getting some really good evidence.

799
00:49:36.920 --> 00:49:40.159
<v Speaker 3>One time him and Tyler were out here camping. I

800
00:49:40.280 --> 00:49:44.039
<v Speaker 3>didn't come into hall. Tyler and Dacey went got in

801
00:49:44.079 --> 00:49:47.800
<v Speaker 3>a tent, and next day I'm hearing like a monkey sound.

802
00:49:49.519 --> 00:49:53.599
<v Speaker 3>So I got my card out of that camera that

803
00:49:53.960 --> 00:49:56.639
<v Speaker 3>does all recording. I walked out there to them and

804
00:49:56.760 --> 00:49:58.719
<v Speaker 3>I asked, going to tell you, god, y'all just make

805
00:49:58.760 --> 00:50:01.760
<v Speaker 3>a monkey sound out here, and they both plaid no.

806
00:50:02.599 --> 00:50:05.480
<v Speaker 3>So that morning I played it for him, and that

807
00:50:05.599 --> 00:50:06.559
<v Speaker 3>was a hell of an audio.

808
00:50:06.800 --> 00:50:06.960
<v Speaker 1>Was it?

809
00:50:07.079 --> 00:50:11.119
<v Speaker 3>Not Tyler like, it's damn chimpanzee out here. Yeah.

810
00:50:11.159 --> 00:50:14.000
<v Speaker 4>It was strange because he went inside and me and

811
00:50:14.159 --> 00:50:16.679
<v Speaker 4>Stacy were still sitting around the fire for a few minutes,

812
00:50:16.719 --> 00:50:20.400
<v Speaker 4>and he was camping where the old dim road goes

813
00:50:20.440 --> 00:50:23.000
<v Speaker 4>off into the woods out of the front yard, and

814
00:50:23.119 --> 00:50:25.679
<v Speaker 4>I was camped up right there by the porch. You

815
00:50:25.760 --> 00:50:28.280
<v Speaker 4>can hear Stacy on the audio, but you hear him

816
00:50:28.280 --> 00:50:30.920
<v Speaker 4>say all right, Bud, like him going to Ben, and

817
00:50:31.119 --> 00:50:34.440
<v Speaker 4>right after that you hear what flat Rock did. The

818
00:50:34.559 --> 00:50:37.559
<v Speaker 4>crazy thing is I didn't hear it with Moan two years.

819
00:50:37.639 --> 00:50:38.480
<v Speaker 4>Neither did Stacy.

820
00:50:39.320 --> 00:50:43.559
<v Speaker 3>That's another thing, the Woo thing, Brian. If sometimes these

821
00:50:43.639 --> 00:50:47.400
<v Speaker 3>creatures can found all there's a whoop that I have,

822
00:50:48.280 --> 00:50:53.079
<v Speaker 3>really good loud whoop. When I had another fetter researcher

823
00:50:53.360 --> 00:50:57.639
<v Speaker 3>that come here every year. Both recorded went on around

824
00:50:57.679 --> 00:51:00.559
<v Speaker 3>the Fame time. One group was from Ohio and the

825
00:51:00.639 --> 00:51:04.119
<v Speaker 3>other one from down They come here every year. Not

826
00:51:04.320 --> 00:51:07.480
<v Speaker 3>one of us heard that Woo. You could tell that

827
00:51:07.840 --> 00:51:11.159
<v Speaker 3>Woo would right there cloak to it, and we didn't

828
00:51:11.199 --> 00:51:13.599
<v Speaker 3>hear it the first time. And you can actually hear

829
00:51:13.639 --> 00:51:16.639
<v Speaker 3>a talk on the recording and that would go all.

830
00:51:16.880 --> 00:51:19.480
<v Speaker 3>We didn't hear did not hear it. Why we didn't

831
00:51:19.519 --> 00:51:21.880
<v Speaker 3>hear it, I don't know, but that was another time

832
00:51:21.960 --> 00:51:24.760
<v Speaker 3>we didn't hear Sam right there on top of us,

833
00:51:24.920 --> 00:51:27.039
<v Speaker 3>and we deal didn't hear it. That's the kind of

834
00:51:27.079 --> 00:51:29.159
<v Speaker 3>stuff that keeps me coming back for more. It seems

835
00:51:29.199 --> 00:51:31.559
<v Speaker 3>like you always leave with more questions than you came

836
00:51:31.639 --> 00:51:35.440
<v Speaker 3>with your property. Your research area sounds like an amazing place.

837
00:51:35.480 --> 00:51:37.320
<v Speaker 3>I would love to get down there at some point

838
00:51:37.360 --> 00:51:39.440
<v Speaker 3>in time and do some research with you guys. I

839
00:51:39.480 --> 00:51:42.239
<v Speaker 3>think it would be fantastic. I really appreciate you guys

840
00:51:42.280 --> 00:51:44.320
<v Speaker 3>coming on and sharing your experiences. If had a blast

841
00:51:44.400 --> 00:51:45.159
<v Speaker 3>talking to both of you.

842
00:51:45.960 --> 00:51:47.800
<v Speaker 4>Yeah, man, absolutely, thanks for having.

843
00:51:47.679 --> 00:51:53.679
<v Speaker 3>Just They say you don't gotta go home, but you

844
00:51:53.960 --> 00:52:01.000
<v Speaker 3>can't stay on the fields.

845
00:52:02.639 --> 00:52:29.559
<v Speaker 7>We're all happen steps chart, this chart, that chart everything.

846
00:52:29.960 --> 00:52:35.159
<v Speaker 6>Can you ride back? Ride back a joy for me? Joy?

847
00:52:35.320 --> 00:53:03.400
<v Speaker 6>Stay right there? You come it right away? Still sat

848
00:53:04.400 --> 00:53:52.320
<v Speaker 6>statist st abouts, the stewssts things used, these things
