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<v Speaker 1>I think it's something i'd always heard about. I'm sure

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<v Speaker 1>like many others. You know, there was a Patterson gimmel

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<v Speaker 1>On film that I was so interested in when I

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<v Speaker 1>was little. My dad's part Native, and I grew up

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<v Speaker 1>around a lot of Shinna Rapahoe relatives and friends and

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<v Speaker 1>had always heard about Bigfoot as something real. It was

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<v Speaker 1>a little confusing to me growing up because I knew

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<v Speaker 1>people who were very normal saying, people who had seen

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<v Speaker 1>them and had encounters and had history of them and

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<v Speaker 1>spoke of them just as something completely normal and something real.

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<v Speaker 2>Jody, thanks for joining me on Bigfoot Crossroads.

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<v Speaker 3>Yeah, thank you very much. It's nice to finally talk

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<v Speaker 3>to you.

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<v Speaker 2>Yeah, we've talked a little bit, not very much, but

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<v Speaker 2>I think we knew some of the same people and everything.

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<v Speaker 2>Are you originally from Oklahoma?

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<v Speaker 1>Yes, I originally grew up in western Oklahoma, out in

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<v Speaker 1>Roger Wills County and Custer County and grew up there,

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<v Speaker 1>then joined the Army, went to grad school, have lived

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<v Speaker 1>all over the world. Both traveled around the world both

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<v Speaker 1>with work and grad school, and army was out in

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<v Speaker 1>California and Arizona for a while and then moved back

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<v Speaker 1>to Oklahoma in twenty fifteen, and actually part of why

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<v Speaker 1>I moved back to Oklahoma, to be honest, was I

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<v Speaker 1>kept hearing more and more about Bigfoot in Oklahoma and

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<v Speaker 1>just couldn't resist coming back to my home state and

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<v Speaker 1>getting involved in, you know, looking for Bigfoot and bigfoot

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<v Speaker 1>activities here.

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<v Speaker 2>Now, do you remember, like the first time you heard

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<v Speaker 2>about Bigfoot.

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<v Speaker 1>I think it's something I'd always heard about. I'm sure

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<v Speaker 1>like many others. You know, there was a Patterson Gimlin

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<v Speaker 1>film that I was so interested in when I was little.

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<v Speaker 1>I think at that time I thought it was I

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<v Speaker 1>didn't think it was real, but I really wanted it

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<v Speaker 1>to be real. And I just I grew up. My

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<v Speaker 1>dad's part Native, and I grew up around a lot

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<v Speaker 1>of shina Rapaho relatives and friends, and had always heard

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<v Speaker 1>about Bigfoot as something real, just like you know, it

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<v Speaker 1>was a deer or a coyote, or you know, maybe

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<v Speaker 1>something a little bit different than an animal or a

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<v Speaker 1>human like we are. So it was a little confusing

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<v Speaker 1>to me growing up because I knew people who were

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<v Speaker 1>very normal saying, people who had seen them and had

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<v Speaker 1>encounters and had history of them and spoke of them.

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<v Speaker 1>Just as something completely normal and every day, not not

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<v Speaker 1>every day, but something real, And then mainstream culture treated

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<v Speaker 1>it almost like a joke when I was younger, and

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<v Speaker 1>it was a little hard for me to put those

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<v Speaker 1>two together.

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<v Speaker 3>I just didn't quite know how to take it.

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<v Speaker 1>I just I've always loved being outside, you know, being

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<v Speaker 1>out in the woods.

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<v Speaker 3>My family, we grew up on a farm, grew up.

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<v Speaker 1>Going camping, and I've just I've always loved scary things

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<v Speaker 1>and the idea of scary monsters in the woods.

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<v Speaker 3>So it was something I was just.

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<v Speaker 1>Always very interested in and I really wanted to be real.

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<v Speaker 1>But I don't think it was until more recently that

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<v Speaker 1>it started really thinking into me that this might actually

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<v Speaker 1>be something legitimate.

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<v Speaker 2>Do you remember offhand some of the stories you heard

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<v Speaker 2>growing up.

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<v Speaker 1>I just I heard a lot of some personal encounters

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<v Speaker 1>of people that I knew, you know, people I know

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<v Speaker 1>really well. I have one good friend who was a

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<v Speaker 1>tribal police officer for in the years, and he had

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<v Speaker 1>had some sightings himself, his dad had had sightings, other

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<v Speaker 1>people he knew had sightings. As a police officer, he'd

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<v Speaker 1>been on several calls out in western Oklahoma for both

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<v Speaker 1>white and Native families and people you know, seeing Bigfoot

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<v Speaker 1>and calling it into the tribal police wanting assistance with it.

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<v Speaker 1>So there were so many stories like that, and then

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<v Speaker 1>so many stories of places where especially Native people would

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<v Speaker 1>put out offerings like food for Bigfoot, and it was

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<v Speaker 1>talked about just as oh, yeah, you know, we gave

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<v Speaker 1>food to the family down the road, and then we

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<v Speaker 1>gave food to the Bigfoot family, and just it was

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<v Speaker 1>it was always spoken of very matter of factly, like

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<v Speaker 1>you know, it's something important, it's something kind of sacred,

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<v Speaker 1>but real, like it wasn't a myth. There were just

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<v Speaker 1>so many stories of people, you know, more white people

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<v Speaker 1>out in western Oklahoma where I grew up, just saying

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<v Speaker 1>there's a monkey man in the woods.

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<v Speaker 3>And it was it was stories like that.

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<v Speaker 1>From people that I knew, that I knew they weren't joking,

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<v Speaker 1>and also stories told kind of cautiously because they didn't

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<v Speaker 1>want to be made fun of. And it just it

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<v Speaker 1>was just kind of like this underlying thread for a

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<v Speaker 1>lot of my life growing up out there, that there

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<v Speaker 1>is something out there, which I think, you know, western Oklahoma,

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<v Speaker 1>it's because of the terrain and everything, it's often overlooked.

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<v Speaker 1>It's not what you think of as Bigfoot territory, but

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<v Speaker 1>there definitely is something there.

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<v Speaker 2>I was fortunate enough early on in the Bigfoot career

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<v Speaker 2>to meet some people from that part of the country.

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<v Speaker 2>Oh wow, Dan and Vicki, and we were really good friends.

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<v Speaker 2>I consider them family. And they lived in a small

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<v Speaker 2>community outside of Anta Darko, and they had such amazing

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<v Speaker 2>stories and it was, like you're saying, kind of just

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<v Speaker 2>the locals knew about this stuff, and stuff was going

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<v Speaker 2>on all the time. I didn't know too much at

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<v Speaker 2>that point. I don't think I had gone farther west

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<v Speaker 2>than Oklahoma City. That was kind of my cutoff. And

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<v Speaker 2>I remember the first time going to visit them at

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<v Speaker 2>their place and driving out there and everything and watching,

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<v Speaker 2>you know, I'm from Green Country up in Tulsa, and

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<v Speaker 2>watching it kind of fade away it completely flat and

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<v Speaker 2>more almost desert like even in some places, and just

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<v Speaker 2>looking around and thinking like, there's no way, there's just

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<v Speaker 2>no way that this much Bigfoot activities happening out here.

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<v Speaker 2>And boy was I wrong. You know, once you get

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<v Speaker 2>off in it, it's crazy how much stuff there is,

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<v Speaker 2>all the canyons filled with woods, and I remember driving

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<v Speaker 2>along the highways and just seeing treetops sticking up above

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<v Speaker 2>the canyon and just it looks like scrubbrush out there,

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<v Speaker 2>but once you get in it, it's these huge ravines.

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<v Speaker 2>And they've seemingly really adapted to the area and the

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<v Speaker 2>terrain because they're living in and around communities and being

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<v Speaker 2>encountered on a regular basis to the point where it's

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<v Speaker 2>not even that big of a deal anymore to a

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<v Speaker 2>lot of the locals.

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<v Speaker 1>Right, And I think there's still I think it's changed

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<v Speaker 1>a lot in the last ten to fifteen years, you know,

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<v Speaker 1>as far as being acceptable to talk about, but I

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<v Speaker 1>think a lot of people still just are hesitant to say, oh, yeah,

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<v Speaker 1>I saw something really strange and through my trash last

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<v Speaker 1>night or early this morning, or I was kayaking down

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<v Speaker 1>the river and saw these footprints, And I don't know

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<v Speaker 1>why a giant person with huge feet is walking barefoot

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<v Speaker 1>around in the middle of nowhere.

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<v Speaker 3>They're just I think there's just so much out here.

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<v Speaker 1>And I think if you look at where people live,

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<v Speaker 1>not just in recent history, but you know, going back

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<v Speaker 1>native history, you know, thousands of years.

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<v Speaker 3>I mean, obviously it's a habitat that can.

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<v Speaker 1>Support large predators, and I think it can support you know,

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<v Speaker 1>large apes, just like it can support us. And there's

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<v Speaker 1>so many pockets, like if you look at an aerial

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<v Speaker 1>you know, Google earth View or something, you look at

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<v Speaker 1>all that you can trace all the creeks and the rivers,

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<v Speaker 1>and when you go there, like you said, you realize

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<v Speaker 1>these aren't just little pockets of trees. Sometimes it's a

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<v Speaker 1>huge habitat of a deep canyon where you could live

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<v Speaker 1>for years and years and no one would ever come,

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<v Speaker 1>No human would ever come there.

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<v Speaker 2>There was an area that I don't know what the

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<v Speaker 2>real geographic name of it is, but they referred to

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<v Speaker 2>it as Purgatory and it got, yes, pretty famous for

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<v Speaker 2>this sort of stuff and has a long history. And

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<v Speaker 2>that area is still to this day one of the

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<v Speaker 2>most rugged and wild places I've ever been to. And

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<v Speaker 2>you wouldn't even know it's there.

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<v Speaker 1>Right, Yeah, And I think that's that's a hidden gem

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<v Speaker 1>out here. Is there's so many like if you just

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<v Speaker 1>drive through on I forty, for example, it just looks

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<v Speaker 1>like the plains. But if you're from here and you

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<v Speaker 1>know where to go, and you get off the main

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<v Speaker 1>roads and you get out into the back roads out

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<v Speaker 1>into the country. You realize there's so many canyons, there's

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<v Speaker 1>so much habitat out here, there's so much you know,

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<v Speaker 1>unexpected terrain that I think it really makes it a

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<v Speaker 1>rich habitat.

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<v Speaker 2>Now, what made you decide to take the plunge and

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<v Speaker 2>actually go out and start researching this stuff.

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<v Speaker 1>I when I moved back in twenty fifteen, I you know,

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<v Speaker 1>this was a big part of why I moved back.

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<v Speaker 1>You know, I moved back for family reasons and you know,

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<v Speaker 1>wanted to be closer to our family farm. But I

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<v Speaker 1>was just becoming more and more interested in the thought

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<v Speaker 1>of could there really be something is this?

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<v Speaker 3>Is this actually real?

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<v Speaker 1>Is there actually a big foot or something like this

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<v Speaker 1>in my home state? And so I moved back and

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<v Speaker 1>I started just trying to kind of get into the community,

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<v Speaker 1>kind of see what was happening. I had no I

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<v Speaker 1>didn't know anyone else really who was interested in it.

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<v Speaker 1>So I didn't know where to start. And I heard

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<v Speaker 1>of a big foot conference in southeast Oklahoma, which, you know,

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<v Speaker 1>growing up, we mostly for vacation went to Colorado, so

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<v Speaker 1>you know, occasionally East Oklahoma.

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<v Speaker 3>So it was at that time.

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<v Speaker 1>An unfamiliar area for me. So I just decided to

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<v Speaker 1>go and see what it was all about. And you know,

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<v Speaker 1>I went to a couple conferences over in southeast Oklahoma

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<v Speaker 1>and it was interesting. I think the most interesting part

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<v Speaker 1>for me were one night they had some people, you know,

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<v Speaker 1>it was kind of like a fire and they had

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<v Speaker 1>people just talk about their experiences, and some of them

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<v Speaker 1>were a little hard to believe, but some of them,

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<v Speaker 1>you know, I remember one man in particular. He was

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<v Speaker 1>a Native Man from Concho, which is near where I

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<v Speaker 1>live now, and I know people who know him, and

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<v Speaker 1>he had some incredible stories and so I thought, Okay,

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<v Speaker 1>there's there's something here, and so I went back. I

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<v Speaker 1>can't remember, I think it was maybe twenty sixteen. I

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<v Speaker 1>went back to another conference in the fall, and that

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<v Speaker 1>conference was a little more focused on, I guess, more

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<v Speaker 1>than mythological aspect, which wasn't something I was terribly interested in.

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<v Speaker 1>And I still didn't really know anyone, and I was

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<v Speaker 1>getting a little frustrated because it was it was very

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<v Speaker 1>heavily focused on, you know, the speakers talking about mind speaking.

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<v Speaker 1>That's just you know, kind of out of my realm

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<v Speaker 1>and out out of my area of interest. And so

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<v Speaker 1>I was thinking, I was a little disappointed and just

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<v Speaker 1>kind of thinking, Okay, maybe maybe this isn't what I

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<v Speaker 1>thought it was. Maybe these guys are a bunch of

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<v Speaker 1>looney bins, Maybe it's not worth my time driving at

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<v Speaker 1>the way over here. And I was just about to

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<v Speaker 1>leave and decided to just have lunch before I hit

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<v Speaker 1>the road, and I got some lunch, walked outside. There

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<v Speaker 1>were some tables and there were two gentlemen sitting there

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<v Speaker 1>who had recognized, you know, for being at some of

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<v Speaker 1>the events, and they invited me to sit.

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<v Speaker 3>Down next to them and start talking.

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<v Speaker 1>And those two people were Marvin Leaper and John Harrow,

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<v Speaker 1>And to this day, I mean, I count them as

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<v Speaker 1>two of my best friends and favorite people to go

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<v Speaker 1>out in the woods with. And so I started talking

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<v Speaker 1>to Marvin and John, and I think spent the rest

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<v Speaker 1>of the afternoon talking to him, and they, you know,

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<v Speaker 1>they just started Marvin, I remember, in particular, just telling

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<v Speaker 1>me like, look, it's not all like this, you know,

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<v Speaker 1>this is a real thing. And they started telling me

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<v Speaker 1>about some of their experiences. And I think for me,

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<v Speaker 1>it was just the right place at the right time,

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<v Speaker 1>meeting the right people. Yeah. So for there, I mean,

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<v Speaker 1>I just really clicked with both of them, you know,

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<v Speaker 1>still to this day, talk to them often, you know,

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<v Speaker 1>go out in the woods with them often. I've got

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<v Speaker 1>some crazy stories from the three of us and other

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<v Speaker 1>people being out in the woods, being chased out by

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<v Speaker 1>mountain lions and a mama mountain lion, a cub and all.

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<v Speaker 3>Kinds of things like that.

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<v Speaker 1>But from there, my story just I kind of threw

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<v Speaker 1>Marvin and John. I ended up joining NAWAC, which fit

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<v Speaker 1>in well with my background, you know, military background. I

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<v Speaker 1>was in search and rescue. I was an EMT and

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<v Speaker 1>it seemed like a good fit at the time. So

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<v Speaker 1>I was in NAWAC for a few years and then

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<v Speaker 1>I was getting you know, I've been into area X

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<v Speaker 1>number of times, both with that group and then on

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<v Speaker 1>my own, and from there, I you know, that group

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<v Speaker 1>has changed over times. So now I'm in several other groups.

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<v Speaker 1>I'm in a group with Brian Brown and Brennan Lynz

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<v Speaker 1>and a lot of other guys from an AWAC. It's

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<v Speaker 1>a group called WARG. And then I do a lot

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<v Speaker 1>with Mike Waldy and Mike White, you know, Marvin and

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<v Speaker 1>Jerry Heston and John Harrell. We go out a lot

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<v Speaker 1>in southern Oklahoma. So I think through that first fortunate meeting,

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<v Speaker 1>you know, with Marvin and John, I've been able to

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<v Speaker 1>really meet some incredible, incredible people, you know, Chester Moore,

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00:14:48.000 --> 00:14:52.639
<v Speaker 1>Paul Fazynski, and get more into the community, get more involved,

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<v Speaker 1>find more people to get out in the woods with,

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00:14:55.559 --> 00:14:59.200
<v Speaker 1>and from there, it's just I've never had a solid sighting,

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00:14:59.480 --> 00:15:03.799
<v Speaker 1>but I've I seen some weird things. I've heard some

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<v Speaker 1>absolutely unexplainable things, had some incredible things happen that if

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<v Speaker 1>I were to tell someone off the street, they think

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<v Speaker 1>I was insane, but I know it was real. I

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00:15:13.000 --> 00:15:18.399
<v Speaker 1>know it happened, and I'm absolutely convinced. Now I can't

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<v Speaker 1>say one hundred percent there's a big fit out there

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<v Speaker 1>because I haven't seen it, and I think until it

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<v Speaker 1>sits down with me or I see it very clearly,

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<v Speaker 1>I'm probably still going to be a little skeptical. But

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<v Speaker 1>I'm just I'm so convinced now that there is something

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<v Speaker 1>out there that I'm I'm probably obsessed, you could say obsessed.

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<v Speaker 2>I mean that happens to pretty much everybody that gets

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<v Speaker 2>involved in this. It seems, you know, that bigfoot fever,

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00:15:45.320 --> 00:15:48.639
<v Speaker 2>the addiction, whatever you want to call it. Maybe it's

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<v Speaker 2>an adrenaline rush. I don't know. It's weird. I look

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<v Speaker 2>back and here it is, you know, geez, twenty six,

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<v Speaker 2>twenty seven years later and I'm still doing it. It's

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<v Speaker 2>kind of weird.

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<v Speaker 1>Yeah. Yeah, And I've got you know, I've got I

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<v Speaker 1>mean it. It sounds a little crazy to say that

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<v Speaker 1>my life revolves around it, but like I've got two

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<v Speaker 1>of my best friends, Chad and James, Chad Doris who

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00:16:12.759 --> 00:16:15.840
<v Speaker 1>lives here in Oklahoma City, But I talked to Chad

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00:16:15.879 --> 00:16:19.279
<v Speaker 1>and James, Chad Doris and James Ruster a pretty much

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<v Speaker 1>every day. And then the War Group we have a

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00:16:23.000 --> 00:16:26.080
<v Speaker 1>chat in almost every day we're talking about Bigfoot.

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<v Speaker 3>So I think it's just something. I don't know what

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00:16:30.519 --> 00:16:30.799
<v Speaker 3>it is.

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00:16:30.879 --> 00:16:34.399
<v Speaker 1>I think there could be an interesting psychological or sociological

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<v Speaker 1>study about those of us who get the bug. But

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<v Speaker 1>I think once you realize there is something there, you

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00:16:42.360 --> 00:16:46.039
<v Speaker 1>just become obsessed with it and you can't get enough

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00:16:46.080 --> 00:16:48.120
<v Speaker 1>of it. Like I was in the woods just last

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00:16:48.120 --> 00:16:51.080
<v Speaker 1>weekend with Mike White and Mike Waldy and I cannot

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00:16:51.120 --> 00:16:52.840
<v Speaker 1>wait to get back, even though it's one hundred and

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00:16:52.879 --> 00:16:56.840
<v Speaker 1>fifty million degrees out. Yeah, it's just like.

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<v Speaker 3>I feel like I'm missing out when I'm not there.

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<v Speaker 1>This afternoon, you know, I'm doing shores at my house

294
00:17:03.080 --> 00:17:05.680
<v Speaker 1>and I'm just thinking about my gear and I need

295
00:17:05.720 --> 00:17:07.319
<v Speaker 1>to get more batteries for my headlamp.

296
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<v Speaker 3>Like It's just it gets into your brain to the point.

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<v Speaker 1>That I don't even know how much time out of

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00:17:13.519 --> 00:17:16.559
<v Speaker 1>the day I spend thinking about this and thinking about

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00:17:16.559 --> 00:17:18.920
<v Speaker 1>my next trip out there, and thinking about stories that

300
00:17:18.960 --> 00:17:22.119
<v Speaker 1>I've heard. And I don't know why, but it just

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00:17:22.359 --> 00:17:24.119
<v Speaker 1>it really gets its teeth into you.

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00:17:25.680 --> 00:17:28.759
<v Speaker 2>So tell me about I don't know if it was

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00:17:28.799 --> 00:17:33.200
<v Speaker 2>a specific moment or maybe a combination of moments that

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00:17:34.039 --> 00:17:36.960
<v Speaker 2>move the needle for you where you realize, like, Okay,

305
00:17:37.519 --> 00:17:40.200
<v Speaker 2>there is something out here. Even if you haven't seen

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00:17:40.240 --> 00:17:43.440
<v Speaker 2>a bigfoot. I think people still reach that point where

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00:17:43.440 --> 00:17:45.720
<v Speaker 2>they realize, Okay, well I haven't seen one, but there

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00:17:45.759 --> 00:17:49.079
<v Speaker 2>is something out here and it's not matching anything that's

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00:17:49.079 --> 00:17:52.480
<v Speaker 2>supposed to be here. What was that experience for you?

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00:17:54.279 --> 00:17:56.960
<v Speaker 1>I think for me, what laid the groundwork. We're just

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00:17:57.279 --> 00:18:01.000
<v Speaker 1>growing up with so many stories like that. That thought

312
00:18:01.079 --> 00:18:04.880
<v Speaker 1>was already there in my mind, and I had become

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00:18:05.039 --> 00:18:07.759
<v Speaker 1>more obsessed with it, you know, early I think it

314
00:18:07.799 --> 00:18:12.160
<v Speaker 1>was about twenty sixteen. I was camping with some friends

315
00:18:12.279 --> 00:18:17.559
<v Speaker 1>in southeast Oklahoma. This was near Honby, and we'd been

316
00:18:17.599 --> 00:18:23.839
<v Speaker 1>out for the weekend. Saw some strange things. Everything was

317
00:18:23.920 --> 00:18:25.640
<v Speaker 1>you could have explained it away if.

318
00:18:25.559 --> 00:18:27.039
<v Speaker 3>You thought about it.

319
00:18:27.200 --> 00:18:30.559
<v Speaker 1>You know, just weird, but there's probably a logical explanation.

320
00:18:31.480 --> 00:18:35.119
<v Speaker 1>And so it was the last morning there and someone

321
00:18:35.200 --> 00:18:38.519
<v Speaker 1>had put out a recorder, and of course, like it

322
00:18:38.559 --> 00:18:44.079
<v Speaker 1>always happens, the recorder ended before this incident happened. And now,

323
00:18:44.160 --> 00:18:47.519
<v Speaker 1>having dealt with you know, audio recorders and videos and cameras,

324
00:18:47.759 --> 00:18:51.400
<v Speaker 1>I understand that's just the nature of electronics and batteries.

325
00:18:51.640 --> 00:18:54.079
<v Speaker 1>Like you hear that often as an excuse, like my

326
00:18:54.119 --> 00:18:57.720
<v Speaker 1>phone quit working. I'm telling you, it happens. It's real.

327
00:18:59.559 --> 00:19:04.880
<v Speaker 1>So I was sleeping near two other females, two other women,

328
00:19:05.079 --> 00:19:08.279
<v Speaker 1>and there were some guys in tents a ways away

329
00:19:08.359 --> 00:19:13.519
<v Speaker 1>from from us, and it was right before dawn, and

330
00:19:13.640 --> 00:19:17.920
<v Speaker 1>I woke up, like just I'm once, I'm asleep, I'm

331
00:19:17.960 --> 00:19:20.680
<v Speaker 1>a fairly deep sleeper, but I just I woke up.

332
00:19:20.720 --> 00:19:24.759
<v Speaker 3>Something woke me up, and I heard this whoop.

333
00:19:25.839 --> 00:19:28.559
<v Speaker 1>And it wasn't just a single whop, it was a

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00:19:28.640 --> 00:19:32.599
<v Speaker 1>series of I don't maybe seven or eight whoops in

335
00:19:32.680 --> 00:19:36.039
<v Speaker 1>a row, and it seemed like it was coming. It

336
00:19:36.079 --> 00:19:38.240
<v Speaker 1>was coming from the west of where we were sleeping,

337
00:19:38.519 --> 00:19:41.039
<v Speaker 1>and it seemed like it was coming from the woodline,

338
00:19:41.720 --> 00:19:45.200
<v Speaker 1>and it was it was very clear. I mean, I

339
00:19:45.200 --> 00:19:50.279
<v Speaker 1>couldn't believe that it didn't wake up everyone else. And

340
00:19:50.480 --> 00:19:53.119
<v Speaker 1>so I sat up and I was just like, what

341
00:19:53.359 --> 00:19:56.880
<v Speaker 1>on earth is that sound? And it was it was

342
00:19:56.920 --> 00:20:01.279
<v Speaker 1>like nothing I'd ever heard other than in re on podcasts.

343
00:20:02.039 --> 00:20:05.519
<v Speaker 1>And so I sat up, and by the time the

344
00:20:05.559 --> 00:20:09.240
<v Speaker 1>whoops ended, it occurred to me I should grab my

345
00:20:09.319 --> 00:20:12.440
<v Speaker 1>phone and record it. And obviously it was way too

346
00:20:12.480 --> 00:20:14.640
<v Speaker 1>you know, it's dark, and I'm fumbling and couldn't even

347
00:20:14.680 --> 00:20:18.400
<v Speaker 1>find my phone and couldn't find the buttons, so obviously

348
00:20:18.440 --> 00:20:20.960
<v Speaker 1>didn't get it recorded. And I was just wide awake.

349
00:20:21.720 --> 00:20:24.000
<v Speaker 1>And then my thought was, it's the guys playing a

350
00:20:24.039 --> 00:20:27.599
<v Speaker 1>trick on us. So I'm now convinced that they had

351
00:20:27.640 --> 00:20:31.119
<v Speaker 1>some sort of broadcasting equipment, some sort of speakers. They're

352
00:20:31.160 --> 00:20:34.000
<v Speaker 1>out in the woodline playing a joke on us. And

353
00:20:34.079 --> 00:20:35.720
<v Speaker 1>so I got up and I thought, I'm going to

354
00:20:35.799 --> 00:20:40.519
<v Speaker 1>catch these guys, and so I snuck outside and I'm

355
00:20:40.559 --> 00:20:45.200
<v Speaker 1>sitting there very quietly convinced that I'm I'm gonna figure

356
00:20:45.240 --> 00:20:48.279
<v Speaker 1>out what happened here, and I'm just sitting outside, as

357
00:20:48.480 --> 00:20:51.400
<v Speaker 1>you know, is it starting to get light. And then

358
00:20:51.440 --> 00:20:53.759
<v Speaker 1>I started watching the guys come out of their tents,

359
00:20:54.799 --> 00:20:57.960
<v Speaker 1>and I realized it wasn't any of them, because I

360
00:20:57.960 --> 00:21:00.519
<v Speaker 1>can now see all of them. It wasn't that I'm

361
00:21:00.559 --> 00:21:03.839
<v Speaker 1>watching them come out of their tents. Were in an

362
00:21:03.920 --> 00:21:07.480
<v Speaker 1>area where there weren't other people, and I don't know

363
00:21:07.519 --> 00:21:14.079
<v Speaker 1>what that sound was, but it was so clear, and

364
00:21:14.160 --> 00:21:17.960
<v Speaker 1>it was so unlike anything I'd ever heard personally myself

365
00:21:18.160 --> 00:21:20.559
<v Speaker 1>that I just was like, I've got to find out

366
00:21:20.599 --> 00:21:23.480
<v Speaker 1>what this was. So when I got home, I stayed

367
00:21:23.559 --> 00:21:27.400
<v Speaker 1>up way too late, listening to every recording I could

368
00:21:27.440 --> 00:21:31.000
<v Speaker 1>find of birds and amphibians and toads and frogs and

369
00:21:31.559 --> 00:21:35.240
<v Speaker 1>anything I could find recordings of things in that area

370
00:21:35.240 --> 00:21:40.480
<v Speaker 1>of Oklahoma, and nothing was similar. And so it was

371
00:21:40.519 --> 00:21:43.960
<v Speaker 1>Actually Todd Jurassic had been the person who had a

372
00:21:44.000 --> 00:21:47.640
<v Speaker 1>recorder out that night and it ended, you know, unfortunately

373
00:21:47.720 --> 00:21:50.359
<v Speaker 1>before this series of whoops, But he did get a

374
00:21:50.400 --> 00:21:54.279
<v Speaker 1>recording earlier in the evening of a single boop, and

375
00:21:54.279 --> 00:21:56.720
<v Speaker 1>that's exactly what I heard. But what I heard was

376
00:21:56.960 --> 00:21:59.279
<v Speaker 1>you know, a number of them in a row. And

377
00:21:59.359 --> 00:22:02.160
<v Speaker 1>so I have that recording of just the single boop

378
00:22:03.079 --> 00:22:04.680
<v Speaker 1>and I sent it to a good friend of mine

379
00:22:04.680 --> 00:22:08.039
<v Speaker 1>who's a primatologist. Didn't tell her what it was. I

380
00:22:08.119 --> 00:22:10.480
<v Speaker 1>just sent her the audio file and said what is

381
00:22:10.519 --> 00:22:13.680
<v Speaker 1>this And she came back and said it's a given?

382
00:22:15.119 --> 00:22:18.960
<v Speaker 1>Like really, and she said, yeah, that's a gibven. Why

383
00:22:19.039 --> 00:22:21.640
<v Speaker 1>do you ever recording of a given? And I didn't

384
00:22:21.720 --> 00:22:24.240
<v Speaker 1>tell her at the time that I don't think it's

385
00:22:24.240 --> 00:22:27.319
<v Speaker 1>a given because that was just last night in Southeast Oklahoma,

386
00:22:28.039 --> 00:22:30.079
<v Speaker 1>and I don't think there's any Gibbons running around the

387
00:22:30.119 --> 00:22:33.960
<v Speaker 1>woods there. But that was her professional opinion was it

388
00:22:34.000 --> 00:22:37.400
<v Speaker 1>was an ape or it was a primate. And then

389
00:22:37.440 --> 00:22:40.319
<v Speaker 1>when I listened to recordings the Gibbons, it was pretty similar,

390
00:22:40.519 --> 00:22:44.480
<v Speaker 1>So I'm like, okay, and that for me, it just

391
00:22:44.640 --> 00:22:47.920
<v Speaker 1>it flipped a switch, like it went from Hey, this

392
00:22:48.000 --> 00:22:51.400
<v Speaker 1>is kind of cool, this is something interesting to Nope,

393
00:22:51.799 --> 00:22:55.319
<v Speaker 1>there's something out there. I mean, I heard it myself, absolutely,

394
00:22:55.400 --> 00:22:59.079
<v Speaker 1>there's something. I'm completely convinced there's something out there. And

395
00:22:59.079 --> 00:23:02.519
<v Speaker 1>then just everything I've experienced since then, everything people I

396
00:23:02.599 --> 00:23:06.440
<v Speaker 1>know and trust have experienced, have just solidified that even more.

397
00:23:07.720 --> 00:23:12.319
<v Speaker 2>Have you heard a range of other types of strange

398
00:23:12.400 --> 00:23:14.880
<v Speaker 2>vocalizations over the years.

399
00:23:15.079 --> 00:23:19.160
<v Speaker 1>Yes, I've heard so many things and I start to forget.

400
00:23:19.200 --> 00:23:22.839
<v Speaker 1>I've started trying to write down because I think once

401
00:23:22.880 --> 00:23:26.759
<v Speaker 1>you're out in the woods enough, it just it's like, oh, yeah,

402
00:23:26.759 --> 00:23:29.440
<v Speaker 1>there's another woodlock, wood knock, that's like the two hundred

403
00:23:29.480 --> 00:23:32.319
<v Speaker 1>wood knock I've heard, maybe not two hundred, but it

404
00:23:32.440 --> 00:23:35.079
<v Speaker 1>just becomes it. And we used to talk about that

405
00:23:35.119 --> 00:23:37.960
<v Speaker 1>when we were in Area X. Just after so many

406
00:23:37.960 --> 00:23:41.480
<v Speaker 1>wood knocks and you know, rock throws. It's not that

407
00:23:41.559 --> 00:23:43.920
<v Speaker 1>it becomes every day, but it just becomes part of

408
00:23:43.960 --> 00:23:48.720
<v Speaker 1>your environment. It's like, of course they're doing that. Of

409
00:23:48.799 --> 00:23:53.160
<v Speaker 1>course they do that. And so I've heard weird, weird howls.

410
00:23:53.880 --> 00:23:56.880
<v Speaker 1>The last I think it was April, I was out

411
00:23:56.960 --> 00:24:00.480
<v Speaker 1>with with Chad and Brian and some other people and

412
00:24:00.519 --> 00:24:03.880
<v Speaker 1>we heard Brennan Lentz was there and we were just

413
00:24:03.920 --> 00:24:08.200
<v Speaker 1>sitting there talking around the fire and heard what was

414
00:24:08.400 --> 00:24:11.720
<v Speaker 1>very similar to an Ohio howell, which is the first

415
00:24:11.759 --> 00:24:14.160
<v Speaker 1>time I've ever heard that in person, and it's just

416
00:24:14.960 --> 00:24:18.440
<v Speaker 1>it's so thrilling to, you know, to have heard recordings

417
00:24:18.480 --> 00:24:20.480
<v Speaker 1>of this from other parts of the country and to

418
00:24:20.640 --> 00:24:24.720
<v Speaker 1>finally hear it yourself in person, and it's just clear,

419
00:24:25.000 --> 00:24:28.160
<v Speaker 1>you know that, you know, I've grown up hearing coyotes.

420
00:24:28.200 --> 00:24:33.839
<v Speaker 1>It wasn't a freaking coyote. Yeah, And I've heard mouth pops.

421
00:24:33.880 --> 00:24:41.279
<v Speaker 1>I've heard you know, weird like rock crashing sounds, breathing sounds,

422
00:24:41.960 --> 00:24:47.119
<v Speaker 1>bizarre growling sounds. I've heard very strange. Actually this was

423
00:24:47.160 --> 00:24:51.279
<v Speaker 1>at my house here, almost like a Sierra sound type mumbling.

424
00:24:53.680 --> 00:24:56.440
<v Speaker 1>Just so many things that it's like I can tell

425
00:24:56.480 --> 00:24:58.359
<v Speaker 1>someone on the street what I heard and they're going

426
00:24:58.440 --> 00:25:02.160
<v Speaker 1>to think I'm nuts, but I'm absolutely I know what

427
00:25:02.240 --> 00:25:05.720
<v Speaker 1>I heard. And what just makes me more convinced is

428
00:25:05.960 --> 00:25:08.640
<v Speaker 1>I've heard so many other people say the exact same thing.

429
00:25:09.440 --> 00:25:12.400
<v Speaker 1>Like I had weird breathing sounds one night and Area X,

430
00:25:12.799 --> 00:25:15.039
<v Speaker 1>And then I'll listen to a podcast and someone from

431
00:25:15.200 --> 00:25:18.599
<v Speaker 1>you know, Pacific Northwest had the exact same thing happen,

432
00:25:19.160 --> 00:25:23.359
<v Speaker 1>And I'm like, there's no way we're all making this up.

433
00:25:23.519 --> 00:25:26.200
<v Speaker 1>You know, there's no way we're all hearing the same

434
00:25:26.240 --> 00:25:27.759
<v Speaker 1>weird things and just dreaming it.

435
00:25:29.160 --> 00:25:32.480
<v Speaker 2>How you heard the talking what people talk about like

436
00:25:32.960 --> 00:25:36.279
<v Speaker 2>something sounding like it's talking and like sort of some

437
00:25:36.519 --> 00:25:37.720
<v Speaker 2>unknown language.

438
00:25:39.039 --> 00:25:42.160
<v Speaker 3>I heard that actually here at my house and I live.

439
00:25:42.559 --> 00:25:45.519
<v Speaker 1>Just to put it into context, so to make it

440
00:25:45.559 --> 00:25:48.640
<v Speaker 1>make a little more sense. I live just a few

441
00:25:48.640 --> 00:25:51.839
<v Speaker 1>miles east of Concho, where there have been, you know,

442
00:25:51.880 --> 00:25:55.160
<v Speaker 1>a number of fightings. The best sighting I've ever heard

443
00:25:55.200 --> 00:25:57.799
<v Speaker 1>of was by someone named Kurt Stanley, and that was

444
00:25:57.920 --> 00:26:00.759
<v Speaker 1>just a few miles from where I live, along in

445
00:26:00.839 --> 00:26:04.160
<v Speaker 1>a on a pond of farm pond along a creek.

446
00:26:05.680 --> 00:26:08.000
<v Speaker 1>So I live in an area that you would drive

447
00:26:08.039 --> 00:26:12.039
<v Speaker 1>by and think there's no way, but there's so much

448
00:26:12.160 --> 00:26:14.640
<v Speaker 1>history in this area. I'm right near where the Chicken

449
00:26:14.680 --> 00:26:17.119
<v Speaker 1>Man of ville Reno was. I'm not too far from

450
00:26:17.119 --> 00:26:20.880
<v Speaker 1>Purgatory that you mentioned earlier, the sightings at Stinchcombe. I

451
00:26:20.920 --> 00:26:23.440
<v Speaker 1>go kayaking there all the time, so to put it

452
00:26:23.480 --> 00:26:26.079
<v Speaker 1>in contacts, I'm literally in the middle of all of

453
00:26:26.119 --> 00:26:29.200
<v Speaker 1>that on purpose. That's part of why I bought land here.

454
00:26:30.680 --> 00:26:32.880
<v Speaker 1>But one night, it was several years ago, it was

455
00:26:32.920 --> 00:26:36.839
<v Speaker 1>in the summer, and I was I live out in

456
00:26:36.839 --> 00:26:41.200
<v Speaker 1>the country, and I have horses, and I was working late.

457
00:26:42.279 --> 00:26:46.720
<v Speaker 1>I was outside feeding my horses and I was separating

458
00:26:46.759 --> 00:26:48.799
<v Speaker 1>my horses to eat so everybody would eat their own

459
00:26:48.839 --> 00:26:52.319
<v Speaker 1>food without fighting, and I had been talking to my

460
00:26:52.440 --> 00:26:56.119
<v Speaker 1>boss on the phone about a problem at work, and

461
00:26:56.200 --> 00:26:58.240
<v Speaker 1>so I was kind of, you know, I'm waiting for

462
00:26:58.279 --> 00:27:01.160
<v Speaker 1>the horses to finish eating. So I'm seeing back and forth,

463
00:27:01.720 --> 00:27:04.359
<v Speaker 1>and I'm walking from the barn to my house, which

464
00:27:04.400 --> 00:27:06.440
<v Speaker 1>is about one hundred feet and then the house out

465
00:27:06.480 --> 00:27:09.680
<v Speaker 1>to the road, which is maybe another three hundred feet.

466
00:27:09.960 --> 00:27:12.240
<v Speaker 1>So I'm on the phone with my boss, just kind

467
00:27:12.240 --> 00:27:15.119
<v Speaker 1>of pacing back and forth. I'm kind of agitated because

468
00:27:15.160 --> 00:27:16.880
<v Speaker 1>we had things going on at work, so I was

469
00:27:16.960 --> 00:27:20.319
<v Speaker 1>kind of worked up, you know, upset about that. I

470
00:27:20.359 --> 00:27:22.880
<v Speaker 1>got off the phone with my boss. I'm still waiting

471
00:27:22.880 --> 00:27:25.599
<v Speaker 1>on the horses, and I was just kind of, you know,

472
00:27:25.720 --> 00:27:27.759
<v Speaker 1>irritated by what was happening at work.

473
00:27:28.279 --> 00:27:30.880
<v Speaker 3>So I kept just kind of pacing back and forth.

474
00:27:30.920 --> 00:27:34.119
<v Speaker 1>And it's after dark, and I'm pacing back and forth

475
00:27:35.039 --> 00:27:37.359
<v Speaker 1>and going from the barn to my house, back to

476
00:27:37.400 --> 00:27:39.200
<v Speaker 1>the road, back to the house, you know, just back

477
00:27:39.240 --> 00:27:43.079
<v Speaker 1>and forth. And as I came around the north side

478
00:27:43.119 --> 00:27:46.079
<v Speaker 1>of my house, you know, completely not paying attention, no

479
00:27:46.200 --> 00:27:49.359
<v Speaker 1>situational awareness, not paying attention to my surroundings because I'm like,

480
00:27:49.400 --> 00:27:50.079
<v Speaker 1>I'm at home.

481
00:27:49.960 --> 00:27:50.799
<v Speaker 3>There's nothing here.

482
00:27:52.160 --> 00:27:54.680
<v Speaker 1>I came around the corner and to the south of me,

483
00:27:56.559 --> 00:27:58.440
<v Speaker 1>all of a sudden, I hear that just this weird

484
00:27:58.519 --> 00:28:05.240
<v Speaker 1>like re all, I mean, just this bizarre sound, and

485
00:28:05.319 --> 00:28:08.960
<v Speaker 1>it sounded like talking, but it was so deep, like

486
00:28:09.000 --> 00:28:13.359
<v Speaker 1>if I imagine, like if a bear talked like this deep,

487
00:28:13.559 --> 00:28:21.400
<v Speaker 1>deep gloom, and it was so bizarre, like it just

488
00:28:21.559 --> 00:28:25.960
<v Speaker 1>literally stopped me in my tracks. And immediately after that sound,

489
00:28:26.759 --> 00:28:30.240
<v Speaker 1>the dogs from my neighbors farther south just went insane.

490
00:28:30.400 --> 00:28:33.960
<v Speaker 1>They started barking and going crazy. So I'm like, Okay,

491
00:28:34.000 --> 00:28:36.519
<v Speaker 1>there was something because the dogs heard it, and now

492
00:28:36.519 --> 00:28:40.880
<v Speaker 1>they're going nuts. And immediately south to me is a

493
00:28:40.960 --> 00:28:43.119
<v Speaker 1>vineyard where they, you know, they have grapes and it

494
00:28:43.160 --> 00:28:45.279
<v Speaker 1>was the time of year when the grapes were ripe,

495
00:28:45.880 --> 00:28:47.680
<v Speaker 1>so it made sense that there could be some sort

496
00:28:47.720 --> 00:28:50.359
<v Speaker 1>of animal, you know, going after the grapes at that

497
00:28:50.400 --> 00:28:54.400
<v Speaker 1>time of year. And it was such a weird sound.

498
00:28:54.599 --> 00:28:58.200
<v Speaker 1>I didn't immediately recognize what it was. I just knew

499
00:28:58.200 --> 00:29:02.799
<v Speaker 1>I'd never heard anything like that before, but it was familiar,

500
00:29:03.160 --> 00:29:07.480
<v Speaker 1>like it reminded me of something, and it was just

501
00:29:07.519 --> 00:29:11.319
<v Speaker 1>so shocking, and it sounded to me like a very

502
00:29:11.480 --> 00:29:15.480
<v Speaker 1>large animal, like with a deep, deep, deep voice. So

503
00:29:15.720 --> 00:29:18.480
<v Speaker 1>I was a little concerned, you know, because I'm thinking

504
00:29:18.519 --> 00:29:20.759
<v Speaker 1>this it sounded like it didn't sound like a mountain

505
00:29:20.799 --> 00:29:22.920
<v Speaker 1>lion because they have more of a high pitched D

506
00:29:23.079 --> 00:29:26.799
<v Speaker 1>line voice. Didn't really sound like a bear, and we

507
00:29:26.839 --> 00:29:30.599
<v Speaker 1>don't have I mean, there are bear in Oklahoma, but

508
00:29:30.680 --> 00:29:32.480
<v Speaker 1>I've never heard of them here. I know we have

509
00:29:32.519 --> 00:29:35.799
<v Speaker 1>mountain lions here, but didn't sound like a mountain lion.

510
00:29:36.440 --> 00:29:39.720
<v Speaker 1>So I'm just like, it absolutely didn't sound like a human.

511
00:29:39.759 --> 00:29:42.400
<v Speaker 1>And I'm like, is that like a three hundred pound raccoon?

512
00:29:43.519 --> 00:29:46.799
<v Speaker 1>Is it a hood? Like? It just it It did

513
00:29:46.839 --> 00:29:50.640
<v Speaker 1>not sound human. It sounded like an animal. But I'm like,

514
00:29:50.960 --> 00:29:55.160
<v Speaker 1>what on earth? And so I thought, I need to

515
00:29:55.160 --> 00:29:57.519
<v Speaker 1>know what that is if if it's a predator and

516
00:29:57.519 --> 00:30:00.799
<v Speaker 1>it's right near my horses. So I start marching over

517
00:30:00.839 --> 00:30:02.799
<v Speaker 1>to the fence line to see what this is. And

518
00:30:02.880 --> 00:30:07.079
<v Speaker 1>I got about halfway there and thought, this is stupid

519
00:30:07.640 --> 00:30:11.240
<v Speaker 1>because if there's a predator over there, that sounds huge

520
00:30:11.480 --> 00:30:16.680
<v Speaker 1>and I'm walking over there, that's pretty stupid. So I

521
00:30:16.759 --> 00:30:18.519
<v Speaker 1>turned around and went back in the house and got

522
00:30:18.559 --> 00:30:23.440
<v Speaker 1>a rifle and you know, a good headlamp, and went

523
00:30:23.519 --> 00:30:26.440
<v Speaker 1>back out a little more cautiously, thinking, you know, if

524
00:30:26.440 --> 00:30:28.880
<v Speaker 1>there's a predator. I need to be a little more

525
00:30:28.920 --> 00:30:32.000
<v Speaker 1>careful about it. And I went out and looked with

526
00:30:32.039 --> 00:30:32.400
<v Speaker 1>the light.

527
00:30:32.559 --> 00:30:33.640
<v Speaker 3>I never saw anything.

528
00:30:33.720 --> 00:30:38.079
<v Speaker 1>I didn't hear it again, but I was a lot

529
00:30:38.119 --> 00:30:41.079
<v Speaker 1>more cautious the next few nights, you know, just like, Okay,

530
00:30:41.119 --> 00:30:44.799
<v Speaker 1>I know I heard something. It sounded to me like

531
00:30:44.839 --> 00:30:48.200
<v Speaker 1>a predator and it was close to my horses. The

532
00:30:48.279 --> 00:30:53.720
<v Speaker 1>horses were not acting strange at all. So and I've

533
00:30:53.839 --> 00:30:56.599
<v Speaker 1>ridden horses, you know, these horses around mountain lions and

534
00:30:56.640 --> 00:31:00.720
<v Speaker 1>bears before and they would react to the sense of

535
00:31:00.759 --> 00:31:05.079
<v Speaker 1>a predator, so they were fine. So that made me think, Okay,

536
00:31:05.279 --> 00:31:07.680
<v Speaker 1>I I don't know, I don't know what that was.

537
00:31:08.240 --> 00:31:10.640
<v Speaker 1>And it wasn't until maybe a few days later it

538
00:31:10.759 --> 00:31:13.920
<v Speaker 1>just hit me, like, I know where I heard that

539
00:31:14.000 --> 00:31:17.119
<v Speaker 1>sound before. It was that recording was that Ron moorehead

540
00:31:18.279 --> 00:31:21.759
<v Speaker 1>the Sierra Sounds. So I googled that, looked it up

541
00:31:21.759 --> 00:31:24.680
<v Speaker 1>on the internet, and I'm like, rely, crap, that's exactly

542
00:31:24.720 --> 00:31:28.200
<v Speaker 1>what I heard. And then I'm like, but what I

543
00:31:28.240 --> 00:31:31.240
<v Speaker 1>heard wasn't long and drawn out. It was just like,

544
00:31:31.519 --> 00:31:34.680
<v Speaker 1>you know, a short snip of it. But I'm like

545
00:31:35.079 --> 00:31:37.839
<v Speaker 1>that that's why I thought it sounded. I knew I'd

546
00:31:37.839 --> 00:31:40.839
<v Speaker 1>never heard that before, but that's why it sounded familiar.

547
00:31:40.960 --> 00:31:42.359
<v Speaker 3>That's exactly what I heard.

548
00:31:42.839 --> 00:31:45.400
<v Speaker 1>And then I've you know, I've had a number of

549
00:31:45.440 --> 00:31:48.160
<v Speaker 1>other friends who've heard the same thing in Southeast Oklahoma,

550
00:31:49.119 --> 00:31:53.119
<v Speaker 1>and so I can't say what it was. I didn't

551
00:31:53.160 --> 00:31:55.279
<v Speaker 1>see it. I never heard it again. I never saw

552
00:31:55.319 --> 00:32:00.160
<v Speaker 1>anything over there. But it was just one more like

553
00:32:00.920 --> 00:32:04.160
<v Speaker 1>check box on my list of Okay, that was bizarre.

554
00:32:04.279 --> 00:32:06.440
<v Speaker 1>I have no idea what else could make that sound.

555
00:32:07.519 --> 00:32:12.759
<v Speaker 2>And you were home alone at the time, yes, just

556
00:32:13.039 --> 00:32:18.640
<v Speaker 2>laying this all out there, home alone, woman upset outside,

557
00:32:18.720 --> 00:32:21.960
<v Speaker 2>talking on the phone, pacing around. I can't believe that

558
00:32:22.000 --> 00:32:25.200
<v Speaker 2>you didn't turn around and see a bigfoot standing there. Yeah,

559
00:32:25.240 --> 00:32:27.880
<v Speaker 2>there are so many sightings that happened that in that

560
00:32:28.000 --> 00:32:29.720
<v Speaker 2>exact circumstance. It's crazy.

561
00:32:31.000 --> 00:32:34.599
<v Speaker 1>Yeah. And I think I was just so distracted by

562
00:32:34.880 --> 00:32:37.119
<v Speaker 1>you know, the phone call and what was going on

563
00:32:37.200 --> 00:32:42.279
<v Speaker 1>at work, that it didn't even it didn't even dawn

564
00:32:42.319 --> 00:32:45.319
<v Speaker 1>on me. I wasn't even thinking about pilots or anything. Yeah,

565
00:32:45.640 --> 00:32:50.240
<v Speaker 1>you know, so I think, you know, and I have

566
00:32:50.279 --> 00:32:53.799
<v Speaker 1>a lot of thoughts about like human behavior out in

567
00:32:53.799 --> 00:32:57.480
<v Speaker 1>the woods and how animals and particularly something intelligent like

568
00:32:57.519 --> 00:33:00.839
<v Speaker 1>Bigfoot would react to us. I think it would have

569
00:33:00.920 --> 00:33:03.880
<v Speaker 1>been for any animal watching me at that point, it

570
00:33:03.880 --> 00:33:08.960
<v Speaker 1>would have been obvious that I was distracted. Honestly, probably

571
00:33:09.000 --> 00:33:13.359
<v Speaker 1>would have been easy prey because I was not paying attention.

572
00:33:15.640 --> 00:33:19.920
<v Speaker 1>So yeah, I mean, it just it was so weird.

573
00:33:20.000 --> 00:33:25.440
<v Speaker 1>And the next few nights, it just it just kept

574
00:33:25.480 --> 00:33:29.279
<v Speaker 1>like haunting me, like, I don't something was right there.

575
00:33:29.519 --> 00:33:30.640
<v Speaker 1>I don't know what it was.

576
00:33:31.519 --> 00:33:35.480
<v Speaker 2>Now, was that the only thing that you've had happened

577
00:33:35.559 --> 00:33:36.240
<v Speaker 2>at your house?

578
00:33:38.400 --> 00:33:40.079
<v Speaker 1>That's the only thing right here?

579
00:33:40.240 --> 00:33:42.279
<v Speaker 3>I had a really weird thing happen.

580
00:33:43.799 --> 00:33:47.880
<v Speaker 1>I think it was maybe the fall after that, it was,

581
00:33:49.440 --> 00:33:52.920
<v Speaker 1>we had a fall or spring. I know it was

582
00:33:52.960 --> 00:33:55.960
<v Speaker 1>within like a year of that incident, you know. So

583
00:33:56.079 --> 00:34:01.480
<v Speaker 1>several years ago, I was volunteering at a Scottish festival

584
00:34:01.640 --> 00:34:06.519
<v Speaker 1>in Yukon, and so to get from my house to Yukon,

585
00:34:07.200 --> 00:34:10.840
<v Speaker 1>I have to there are many ways to go. The

586
00:34:10.920 --> 00:34:12.920
<v Speaker 1>roads are pretty rough, so I have kind of like

587
00:34:12.960 --> 00:34:15.239
<v Speaker 1>a weird path of back roads that I take to

588
00:34:15.239 --> 00:34:18.039
<v Speaker 1>get there to avoid the worst of the bumps. And

589
00:34:18.119 --> 00:34:21.639
<v Speaker 1>so I had driven on this back road that morning

590
00:34:21.760 --> 00:34:25.079
<v Speaker 1>to get to the festival. I was at the festival

591
00:34:25.239 --> 00:34:28.639
<v Speaker 1>there it was going on into the evening, but I

592
00:34:28.719 --> 00:34:31.199
<v Speaker 1>had to go home back to my house. I don't

593
00:34:31.199 --> 00:34:32.840
<v Speaker 1>remember if I had to get something or I went

594
00:34:32.840 --> 00:34:35.800
<v Speaker 1>home to feed the horses, but I had driven home

595
00:34:37.159 --> 00:34:40.400
<v Speaker 1>and went down this road. There was nothing there. It

596
00:34:40.480 --> 00:34:43.519
<v Speaker 1>was still daylight at that point. I was at home

597
00:34:43.599 --> 00:34:46.519
<v Speaker 1>for I don't know, thirty minutes or so, and I

598
00:34:46.639 --> 00:34:51.280
<v Speaker 1>was driving back the same exact road. There. It's a

599
00:34:51.320 --> 00:34:54.719
<v Speaker 1>stretch of road where it's one of those areas where

600
00:34:54.719 --> 00:34:57.519
<v Speaker 1>there's a lot of trees, like really heavy dense trees,

601
00:34:57.559 --> 00:34:59.599
<v Speaker 1>where you can't see into the tree line. It's so

602
00:34:59.719 --> 00:35:03.039
<v Speaker 1>dark and there's just one house on this stretch of road.

603
00:35:03.840 --> 00:35:06.239
<v Speaker 1>And I had driven it so many times I never

604
00:35:06.320 --> 00:35:09.079
<v Speaker 1>thought about it. And I'm driving down the road and

605
00:35:09.159 --> 00:35:11.199
<v Speaker 1>at that point I was in my car, so it

606
00:35:11.320 --> 00:35:15.639
<v Speaker 1>sat down lower, and I see this big thing in

607
00:35:15.679 --> 00:35:19.920
<v Speaker 1>the road and it wasn't there like thirty minutes ago.

608
00:35:20.199 --> 00:35:23.679
<v Speaker 1>And so I'm driving into town and there was just

609
00:35:23.760 --> 00:35:25.320
<v Speaker 1>this thing. And as I get close to it, I

610
00:35:25.360 --> 00:35:29.039
<v Speaker 1>realized it's a dead deer and it was not there

611
00:35:29.199 --> 00:35:33.039
<v Speaker 1>thirty minutes ago. And it's still daylight. It was kind

612
00:35:33.039 --> 00:35:36.519
<v Speaker 1>of like, you know, maybe a little bit before dusk

613
00:35:37.639 --> 00:35:41.840
<v Speaker 1>and the deer was it wasn't a fresh kill, like,

614
00:35:41.880 --> 00:35:44.239
<v Speaker 1>it wasn't like someone had been speeding and hit the

615
00:35:44.280 --> 00:35:46.719
<v Speaker 1>deer and it died in the road. It looked like

616
00:35:46.800 --> 00:35:52.480
<v Speaker 1>it had been eaten partially and it was crumpled, like

617
00:35:52.719 --> 00:35:58.280
<v Speaker 1>the leg bones were broken. It was pretty graphic and

618
00:35:58.320 --> 00:36:00.559
<v Speaker 1>like you could see like the blood on it was

619
00:36:01.000 --> 00:36:03.199
<v Speaker 1>dark like it had been dead a while, you know,

620
00:36:03.239 --> 00:36:06.280
<v Speaker 1>and the blood was dried, and it was kind of

621
00:36:06.719 --> 00:36:09.639
<v Speaker 1>like the legs were kind of sticking up. And it's

622
00:36:09.719 --> 00:36:12.519
<v Speaker 1>a narrow, like one lane dirt road, and so I

623
00:36:12.599 --> 00:36:15.440
<v Speaker 1>had to like, I'm in this car and I have

624
00:36:15.559 --> 00:36:18.320
<v Speaker 1>to like kind of drive over the side to get

625
00:36:18.360 --> 00:36:21.119
<v Speaker 1>around it. And I'm looking out the side passenger window

626
00:36:21.199 --> 00:36:25.000
<v Speaker 1>at this at the deer feet, and it was pretty gruesome,

627
00:36:25.679 --> 00:36:28.239
<v Speaker 1>and I'm like, just like what the heck? Like that

628
00:36:28.519 --> 00:36:33.679
<v Speaker 1>was not there thirty minutes ago, And so I couldn't

629
00:36:33.719 --> 00:36:36.320
<v Speaker 1>make I thought maybe a mountain lion had a kill

630
00:36:37.039 --> 00:36:40.679
<v Speaker 1>and was moving it for some reason, but it was

631
00:36:41.360 --> 00:36:44.119
<v Speaker 1>it was crumpled, I mean, like the legs were broken,

632
00:36:44.880 --> 00:36:46.719
<v Speaker 1>and so it was just bizarre.

633
00:36:46.840 --> 00:36:49.599
<v Speaker 3>And so I went into town and it was.

634
00:36:49.639 --> 00:36:52.400
<v Speaker 1>Just like, Okay, I don't I have no idea how

635
00:36:52.440 --> 00:36:54.880
<v Speaker 1>that got there or what happened. So I'm in town.

636
00:36:55.079 --> 00:36:58.039
<v Speaker 1>The festival went on, and as I was driving back home,

637
00:36:58.199 --> 00:37:00.760
<v Speaker 1>you know, at this point, it's dark, and I thought

638
00:37:00.840 --> 00:37:02.480
<v Speaker 1>I should drive down that road to see if it's

639
00:37:02.480 --> 00:37:05.920
<v Speaker 1>still there. And then I thought that's insane. But then

640
00:37:05.960 --> 00:37:09.480
<v Speaker 1>I'm like, I have to know, I have to know,

641
00:37:09.719 --> 00:37:11.679
<v Speaker 1>and so I did. I drove down that road with

642
00:37:11.760 --> 00:37:14.679
<v Speaker 1>the doors locked, windows up, and it was gone.

643
00:37:16.719 --> 00:37:18.079
<v Speaker 3>So I can't explain it.

644
00:37:18.840 --> 00:37:22.079
<v Speaker 1>You know, I've heard stories now that bigfoot. I've heard

645
00:37:22.079 --> 00:37:26.199
<v Speaker 1>people say they can catch the deer and like smack

646
00:37:26.239 --> 00:37:28.599
<v Speaker 1>them against a tree, like catch them by the legs.

647
00:37:30.800 --> 00:37:33.000
<v Speaker 1>Could it have been a kill, I don't know, but

648
00:37:33.079 --> 00:37:36.599
<v Speaker 1>it was just the most bizarre thing that I've seen

649
00:37:36.679 --> 00:37:37.440
<v Speaker 1>right around here.

650
00:37:38.880 --> 00:37:41.320
<v Speaker 2>Have you seen other strange animal kills like that?

651
00:37:42.079 --> 00:37:43.400
<v Speaker 1>No, not like that.

652
00:37:44.400 --> 00:37:49.400
<v Speaker 2>There was a story from around there, and I'll completely

653
00:37:49.400 --> 00:37:53.239
<v Speaker 2>butcher it if I tried to give details. But these

654
00:37:53.880 --> 00:37:57.800
<v Speaker 2>two kids, I don't remember if they gone swimming or

655
00:37:57.840 --> 00:38:01.039
<v Speaker 2>fishing or what the dell was there out wandering around

656
00:38:01.039 --> 00:38:07.239
<v Speaker 2>being kids and they saw what they told their parents

657
00:38:07.360 --> 00:38:12.760
<v Speaker 2>was a bigfoot, and it was carrying a dead calf

658
00:38:13.079 --> 00:38:19.400
<v Speaker 2>over its shoulders, and it looked pretty startled. I don't

659
00:38:19.400 --> 00:38:21.519
<v Speaker 2>think it was expecting to run into any humans at

660
00:38:21.519 --> 00:38:25.039
<v Speaker 2>the time or whatever. But that was right around that

661
00:38:25.159 --> 00:38:30.320
<v Speaker 2>same areas like Beinger and one of the places that

662
00:38:30.360 --> 00:38:34.480
<v Speaker 2>I went that was like really really it just had

663
00:38:34.519 --> 00:38:37.679
<v Speaker 2>a bad feel to it. It was just the air,

664
00:38:37.800 --> 00:38:41.199
<v Speaker 2>the atmosphere was very thick. There was some a power

665
00:38:41.239 --> 00:38:45.280
<v Speaker 2>line right away there, and there had been sightings in

666
00:38:45.320 --> 00:38:47.519
<v Speaker 2>the area and everything, and we experienced some stuff. But

667
00:38:47.559 --> 00:38:50.760
<v Speaker 2>there was a dog with us at the time that

668
00:38:51.320 --> 00:38:54.880
<v Speaker 2>was acting very strangely and actually bit somebody that was

669
00:38:54.920 --> 00:39:01.039
<v Speaker 2>with us. Yeah, it was pretty pretty strange. Do you

670
00:39:01.159 --> 00:39:06.480
<v Speaker 2>find that there's any aggressive stories from that area that

671
00:39:06.519 --> 00:39:06.960
<v Speaker 2>you're at.

672
00:39:09.599 --> 00:39:15.360
<v Speaker 1>I have not heard any, certainly, never experienced any. I know.

673
00:39:17.039 --> 00:39:17.960
<v Speaker 3>Opposite of that.

674
00:39:18.159 --> 00:39:21.400
<v Speaker 1>I know, like over in southeast Oklahoma in the area

675
00:39:21.440 --> 00:39:26.880
<v Speaker 1>where we go a lot, I've heard stories of older

676
00:39:26.920 --> 00:39:30.679
<v Speaker 1>people there talking about, you know, monkey man, and I've

677
00:39:30.719 --> 00:39:35.079
<v Speaker 1>heard of older people telling, like, you know, bigfoot researchers,

678
00:39:35.719 --> 00:39:36.880
<v Speaker 1>then monkeys won't hurt you.

679
00:39:39.320 --> 00:39:42.039
<v Speaker 3>So I guess, if anything, I've heard the opposite.

680
00:39:42.559 --> 00:39:46.440
<v Speaker 1>But then I've also heard warnings from Native friends and

681
00:39:46.519 --> 00:39:50.920
<v Speaker 1>relatives saying don't mess with them. Like I had a

682
00:39:50.920 --> 00:39:52.920
<v Speaker 1>good friend of mine who I used to go out,

683
00:39:53.199 --> 00:39:58.920
<v Speaker 1>you know, bigfooting with, and she was Shanna Rapahoe. She

684
00:39:58.960 --> 00:40:01.719
<v Speaker 1>was a rapa ho and she said there was an

685
00:40:01.760 --> 00:40:05.840
<v Speaker 1>area where they would put out food for them, and

686
00:40:05.920 --> 00:40:08.159
<v Speaker 1>she was always told as a child, like never go

687
00:40:08.280 --> 00:40:12.199
<v Speaker 1>near there because they could get you so without I

688
00:40:12.199 --> 00:40:16.360
<v Speaker 1>don't know if that was meant literally. I mean, I

689
00:40:16.360 --> 00:40:19.000
<v Speaker 1>would think it's certainly possible. I mean, we'd be a

690
00:40:19.000 --> 00:40:22.000
<v Speaker 1>good food source, especially historically.

691
00:40:22.239 --> 00:40:25.280
<v Speaker 2>Do you think they're a predator, I don't know.

692
00:40:25.440 --> 00:40:30.599
<v Speaker 1>I would assume they're omnivorous. You know, you hear so

693
00:40:30.639 --> 00:40:34.400
<v Speaker 1>many stories of people going missing, and children going missing,

694
00:40:34.400 --> 00:40:40.199
<v Speaker 1>and elderly people going missing. I think it's possible that

695
00:40:40.440 --> 00:40:43.079
<v Speaker 1>if you know, a child was lost in the woods

696
00:40:43.119 --> 00:40:46.079
<v Speaker 1>and a bigfoot came along, that would be an easy dinner.

697
00:40:46.920 --> 00:40:50.800
<v Speaker 1>I mean, it's kind of horrific, but it's possible.

698
00:40:52.679 --> 00:40:56.519
<v Speaker 2>So earlier you were talking about the people talking about

699
00:40:56.559 --> 00:41:01.239
<v Speaker 2>mind speak for instance, and whenever it comes to this subject.

700
00:41:02.960 --> 00:41:06.079
<v Speaker 2>I'm very fortunate with what I do now because I

701
00:41:06.239 --> 00:41:08.280
<v Speaker 2>just host a podcast and let people come on and

702
00:41:08.280 --> 00:41:11.079
<v Speaker 2>talk about stuff. So that's easy for me. I just

703
00:41:11.119 --> 00:41:15.320
<v Speaker 2>provide the platform, let them talk, share their experiences, their opinions,

704
00:41:15.920 --> 00:41:20.559
<v Speaker 2>all that good stuff. But back whenever I was doing

705
00:41:20.599 --> 00:41:26.920
<v Speaker 2>field investigations, it's kind of a different mindset. How do

706
00:41:27.000 --> 00:41:32.400
<v Speaker 2>you deal with all the noise, all the difference in

707
00:41:32.480 --> 00:41:35.679
<v Speaker 2>opinions and stories and they can do this and they

708
00:41:35.719 --> 00:41:41.599
<v Speaker 2>can't do that. How do you kind of keep your

709
00:41:41.639 --> 00:41:45.800
<v Speaker 2>blinders on and stay focused? And where do you kind

710
00:41:45.800 --> 00:41:48.239
<v Speaker 2>of draw the line at with that stuff? Because you're

711
00:41:48.239 --> 00:41:52.519
<v Speaker 2>from an area where there are some amazing and remarkable

712
00:41:52.559 --> 00:41:56.480
<v Speaker 2>stories that come from very honest people with multiple witnesses

713
00:41:56.480 --> 00:42:01.760
<v Speaker 2>to some of those stories. Do you think personally there's

714
00:42:02.719 --> 00:42:07.039
<v Speaker 2>anything beyond our understanding going on or is it just

715
00:42:08.039 --> 00:42:12.239
<v Speaker 2>something that has kind of taken on this mystique because

716
00:42:12.239 --> 00:42:13.599
<v Speaker 2>we don't really understand it.

717
00:42:15.360 --> 00:42:18.840
<v Speaker 1>I think the latter, I mean, and that's my opinion.

718
00:42:19.000 --> 00:42:24.519
<v Speaker 1>I just I've never I've never experienced anything even remotely

719
00:42:24.599 --> 00:42:28.280
<v Speaker 1>like that. I don't know of anyone who has personally,

720
00:42:28.760 --> 00:42:31.639
<v Speaker 1>So it's I would say, it's just outside of the

721
00:42:31.679 --> 00:42:36.800
<v Speaker 1>realm of my experience and knowledge. You know, if someone

722
00:42:36.920 --> 00:42:39.559
<v Speaker 1>I knew well were to tell me that they'd experienced it,

723
00:42:39.679 --> 00:42:44.719
<v Speaker 1>I'm not saying I would disbelieve them, but it's just nothing.

724
00:42:44.920 --> 00:42:47.039
<v Speaker 1>It's outside of my experience.

725
00:42:48.639 --> 00:42:52.079
<v Speaker 2>I grew up around Native Americans. I'm not Native American myself.

726
00:42:52.199 --> 00:42:55.880
<v Speaker 2>I've had lots of Native American friends still do. There

727
00:42:55.920 --> 00:43:01.639
<v Speaker 2>are definitely some things that most of the world would

728
00:43:01.639 --> 00:43:10.199
<v Speaker 2>consider supernatural or paranormal, that Native Americans consider very real. Yes,

729
00:43:11.119 --> 00:43:16.039
<v Speaker 2>but I never heard them tell any stories about Bigfoot

730
00:43:16.039 --> 00:43:20.960
<v Speaker 2>and put Bigfoot in that category. But I did hear

731
00:43:20.960 --> 00:43:26.960
<v Speaker 2>a lot of stories about what I would consider a

732
00:43:27.000 --> 00:43:33.599
<v Speaker 2>form of habituation, Yes, where the Bigfoot got comfortable around people,

733
00:43:33.960 --> 00:43:38.960
<v Speaker 2>especially these smaller Native American communities and stuff, especially around

734
00:43:39.000 --> 00:43:44.320
<v Speaker 2>the area of Concho. Did you hear those type stories?

735
00:43:44.719 --> 00:43:47.360
<v Speaker 2>I guess specifically, what I'm asking about is the Powow Grounds.

736
00:43:47.559 --> 00:43:50.880
<v Speaker 2>I heard a lot of amazing things about the Powow Grounds.

737
00:43:51.480 --> 00:43:59.000
<v Speaker 1>I've heard many, many stories about like feeding stations not

738
00:43:59.079 --> 00:44:02.800
<v Speaker 1>quite the right word, but places locations at certain Pallew

739
00:44:02.880 --> 00:44:06.480
<v Speaker 1>grounds where they would put out food for them. I've

740
00:44:06.519 --> 00:44:10.400
<v Speaker 1>also heard a number of stories about white families, non

741
00:44:10.480 --> 00:44:17.480
<v Speaker 1>Native families, having habituation situations where I know a white

742
00:44:17.519 --> 00:44:23.760
<v Speaker 1>couple that lives near Fay where they do what they

743
00:44:24.079 --> 00:44:26.440
<v Speaker 1>kind of like gift exchange. I guess like they'll put

744
00:44:26.440 --> 00:44:31.760
<v Speaker 1>out marbles or shiny rocks, and I have seen footprints,

745
00:44:31.800 --> 00:44:38.039
<v Speaker 1>have heard bizarre vocalizations, whistles. They did have a cow

746
00:44:38.159 --> 00:44:42.679
<v Speaker 1>that was found dead that was kind of mangled in

747
00:44:42.719 --> 00:44:46.880
<v Speaker 1>a strange way. I didn't see that myself, but had

748
00:44:46.880 --> 00:44:49.320
<v Speaker 1>heard the story from them. I've heard of another one.

749
00:44:49.719 --> 00:44:52.079
<v Speaker 1>My friend, the tribal police officer, had heard a story

750
00:44:52.119 --> 00:44:55.079
<v Speaker 1>from I want to say. It was up near Watonga

751
00:44:55.760 --> 00:44:58.360
<v Speaker 1>where there was a white family and he had been there,

752
00:44:59.400 --> 00:45:01.280
<v Speaker 1>probably not to get the story quite right. He'd been

753
00:45:01.320 --> 00:45:05.440
<v Speaker 1>there to like serve papers and got out of his

754
00:45:05.519 --> 00:45:10.079
<v Speaker 1>car and smelled a very you know, bad smell and

755
00:45:10.159 --> 00:45:12.840
<v Speaker 1>asked the family about it, and they said, you, basically,

756
00:45:12.880 --> 00:45:14.800
<v Speaker 1>that's a bigfoot that lives near us. We you know,

757
00:45:14.840 --> 00:45:16.800
<v Speaker 1>we leave it alone. It leaves us alone. And he

758
00:45:16.880 --> 00:45:19.679
<v Speaker 1>was like, you guys are crazy, you know, like you're

759
00:45:20.159 --> 00:45:23.559
<v Speaker 1>it's like feeding the bear, you know, like you shouldn't

760
00:45:23.559 --> 00:45:28.800
<v Speaker 1>do that. Yeah. So yeah, I've definitely heard stories of habituation, both,

761
00:45:28.960 --> 00:45:31.480
<v Speaker 1>you know, with native and non native people out here.

762
00:45:34.679 --> 00:45:37.559
<v Speaker 2>What are your thoughts on the Casino story. I mean,

763
00:45:37.599 --> 00:45:40.039
<v Speaker 2>that's become one of the most famous stories in the

764
00:45:40.039 --> 00:45:40.880
<v Speaker 2>bigfoot world.

765
00:45:42.320 --> 00:45:46.199
<v Speaker 1>I think it's I believe it because I know a

766
00:45:46.239 --> 00:45:51.239
<v Speaker 1>man who was a security guard there who said he

767
00:45:51.320 --> 00:45:55.320
<v Speaker 1>saw the same thing. He walked out one night he

768
00:45:55.480 --> 00:45:59.239
<v Speaker 1>was working and he walked outside, he was a security guard,

769
00:45:59.280 --> 00:46:03.800
<v Speaker 1>walked outside to smoke and saw a bigfoot at the

770
00:46:03.880 --> 00:46:08.039
<v Speaker 1>dumpster and said he had been told his entire life

771
00:46:08.039 --> 00:46:10.679
<v Speaker 1>stories about bigfoot, you know, as a Native person, and

772
00:46:11.719 --> 00:46:13.280
<v Speaker 1>just never knew if it was real or not. And

773
00:46:13.320 --> 00:46:15.760
<v Speaker 1>he said he stepped outside, he was smoking, looked over,

774
00:46:16.559 --> 00:46:20.679
<v Speaker 1>saw this bigfoot that was taller than the dumpster, like

775
00:46:20.840 --> 00:46:23.360
<v Speaker 1>quite a bit taller. And he was like, oh my god,

776
00:46:23.400 --> 00:46:28.199
<v Speaker 1>they're real. And he said he went in and you know,

777
00:46:28.280 --> 00:46:31.119
<v Speaker 1>he became very interested in it. I met him, you know,

778
00:46:31.159 --> 00:46:36.760
<v Speaker 1>at a bigfoot event and it's small community out here.

779
00:46:36.800 --> 00:46:39.119
<v Speaker 1>I mean a lot of I know people who know

780
00:46:39.199 --> 00:46:41.719
<v Speaker 1>him are related to him, so I know he's a

781
00:46:41.760 --> 00:46:47.159
<v Speaker 1>good guy. And he said he became very interested. This

782
00:46:47.320 --> 00:46:51.320
<v Speaker 1>was after that video supposed you know, was supposedly taken,

783
00:46:51.880 --> 00:46:53.719
<v Speaker 1>and so he went to the tribal council at the

784
00:46:53.719 --> 00:46:55.760
<v Speaker 1>time and demanded to see it. He said to the

785
00:46:55.840 --> 00:46:58.760
<v Speaker 1>tribal member, it's my right, you know, it's this is

786
00:46:58.800 --> 00:47:01.039
<v Speaker 1>my heritage. It's my right to see this. And they

787
00:47:01.119 --> 00:47:05.119
<v Speaker 1>told him that it had been destroyed, and he said

788
00:47:05.119 --> 00:47:08.000
<v Speaker 1>he didn't believe him, but you know, he knew what

789
00:47:08.039 --> 00:47:13.760
<v Speaker 1>he saw. So and then Alton Higgins if you know him,

790
00:47:14.320 --> 00:47:16.800
<v Speaker 1>he you know, I know him. He and his wife

791
00:47:16.840 --> 00:47:19.440
<v Speaker 1>really well. And he had a siding right out here.

792
00:47:20.440 --> 00:47:24.840
<v Speaker 1>Kurt Stanley had another siding out at Concho. My friend

793
00:47:25.320 --> 00:47:27.400
<v Speaker 1>who I used to, you know, go around with a lot,

794
00:47:27.480 --> 00:47:30.800
<v Speaker 1>Lou she's had sightings out there. You know, she's a tribal,

795
00:47:31.000 --> 00:47:37.039
<v Speaker 1>tribal member, hundred percent believe it. Hopefully they didn't destroy

796
00:47:37.079 --> 00:47:39.639
<v Speaker 1>it because I understand why they would, you know, not

797
00:47:39.840 --> 00:47:42.800
<v Speaker 1>wanting a lot of attention, not wanting people running around

798
00:47:42.800 --> 00:47:46.719
<v Speaker 1>with guns trying to shoot it. But but I would

799
00:47:47.119 --> 00:47:50.159
<v Speaker 1>hope for everyone's sake that they didn't keep a copy

800
00:47:50.199 --> 00:47:50.400
<v Speaker 1>of it.

801
00:47:51.360 --> 00:47:53.639
<v Speaker 2>I heard that they threatened all the employees to stop

802
00:47:53.679 --> 00:47:56.880
<v Speaker 2>talking about it. Could be, I mean, you just brought

803
00:47:56.960 --> 00:48:01.320
<v Speaker 2>up a story something that'll a lot of people don't understand.

804
00:48:01.360 --> 00:48:06.679
<v Speaker 2>Whenever it comes to the casino video. Is it wasn't

805
00:48:06.880 --> 00:48:10.199
<v Speaker 2>just a one single event that happened at that casino.

806
00:48:10.239 --> 00:48:16.920
<v Speaker 2>There was other sightings at the casino itself besides the footage,

807
00:48:16.920 --> 00:48:20.079
<v Speaker 2>and you just talked about another one. So yeah, that's

808
00:48:20.079 --> 00:48:25.119
<v Speaker 2>pretty interesting. I understand, uh, you know, the idea of

809
00:48:25.159 --> 00:48:29.480
<v Speaker 2>them raiding a dumpster. It still just blows my mind

810
00:48:29.519 --> 00:48:35.280
<v Speaker 2>that they their behavior is just so brazen in that

811
00:48:35.320 --> 00:48:37.840
<v Speaker 2>part of the country. It's almost like they're used to people.

812
00:48:38.519 --> 00:48:42.840
<v Speaker 2>There was some small town out there out that ways

813
00:48:43.519 --> 00:48:47.760
<v Speaker 2>that actually had like a town meeting about it because

814
00:48:47.760 --> 00:48:49.639
<v Speaker 2>they were coming through the town and like raiding the

815
00:48:49.679 --> 00:48:53.159
<v Speaker 2>trash cans at night and almost got to the point

816
00:48:53.159 --> 00:48:55.519
<v Speaker 2>of becoming a nuisance and the whole town had like

817
00:48:55.559 --> 00:48:58.840
<v Speaker 2>an actual town hall meeting to discuss what to do about.

818
00:48:58.920 --> 00:48:59.119
<v Speaker 1>Wow.

819
00:48:59.719 --> 00:49:00.920
<v Speaker 2>Yeah, pretty crazy.

820
00:49:02.239 --> 00:49:05.239
<v Speaker 1>Yeah, And I've heard just east of here, you know,

821
00:49:05.320 --> 00:49:08.760
<v Speaker 1>it near Stinchcombe, which Stinchcombe for people not familiar with

822
00:49:08.800 --> 00:49:10.760
<v Speaker 1>the area is it's a wetland at the north end

823
00:49:10.800 --> 00:49:13.880
<v Speaker 1>of Lake Oberholser, which is now I mean Oklahoma City

824
00:49:13.880 --> 00:49:17.639
<v Speaker 1>and Bethany have just grown up around it. And a

825
00:49:17.639 --> 00:49:20.840
<v Speaker 1>couple of years ago there was a story of someone

826
00:49:20.880 --> 00:49:23.159
<v Speaker 1>who worked at a donut shop right at the northeast

827
00:49:23.199 --> 00:49:27.000
<v Speaker 1>corner of Lake Oberholser, right where Stenchcombe feeds into the

828
00:49:27.079 --> 00:49:30.400
<v Speaker 1>lake which Stinchcombe comes is fed by the North Canadian River,

829
00:49:31.280 --> 00:49:34.679
<v Speaker 1>and there's a donut shop. There's a little drainage ditch

830
00:49:34.760 --> 00:49:38.840
<v Speaker 1>that runs from Stenchcombe but kind of into town along

831
00:49:38.920 --> 00:49:44.079
<v Speaker 1>thirty ninth. You know, it's actually Route sixty six right there.

832
00:49:44.639 --> 00:49:48.119
<v Speaker 1>And supposedly someone at the donut shop early one morning

833
00:49:48.199 --> 00:49:50.599
<v Speaker 1>was taken out the trash and sa someone standing there

834
00:49:51.239 --> 00:49:55.039
<v Speaker 1>at the dumpster like digging in the dumpster. And at

835
00:49:55.039 --> 00:49:58.280
<v Speaker 1>first it sounds crazy because if you're if you're driving there,

836
00:49:58.800 --> 00:50:00.880
<v Speaker 1>you're in the middle of the oklahom A city. I mean,

837
00:50:01.039 --> 00:50:04.880
<v Speaker 1>you think there's no way. But when you go back

838
00:50:04.960 --> 00:50:08.800
<v Speaker 1>there behind that doughnut shop which is still there, and

839
00:50:08.840 --> 00:50:11.159
<v Speaker 1>you go look at the dumpster right behind that as

840
00:50:11.159 --> 00:50:15.599
<v Speaker 1>a drainage ditch, and if you were hungry and had

841
00:50:15.599 --> 00:50:19.000
<v Speaker 1>been living in the woods, which is a pretty densely

842
00:50:19.000 --> 00:50:21.840
<v Speaker 1>wooded area around Stinchcombe all the way up the North

843
00:50:21.880 --> 00:50:24.480
<v Speaker 1>Canadian River goes straight up near where I live up

844
00:50:24.559 --> 00:50:29.000
<v Speaker 1>you know, Fort Concho el Reno, I mean, you could

845
00:50:29.159 --> 00:50:32.719
<v Speaker 1>very easily be a large animal and just follow that

846
00:50:32.840 --> 00:50:36.599
<v Speaker 1>drainage ditch to a dumpster and smell food and get

847
00:50:36.599 --> 00:50:39.199
<v Speaker 1>into it like it. When you start looking at the terrain,

848
00:50:40.079 --> 00:50:43.440
<v Speaker 1>you know, from an animal's perspective, it's not that crazy.

849
00:50:44.880 --> 00:50:49.199
<v Speaker 2>Whatever you go out and research, do you do that

850
00:50:49.639 --> 00:50:51.960
<v Speaker 2>locally or do you go to other parts of Oklahoma?

851
00:50:53.599 --> 00:50:59.559
<v Speaker 1>Mostly I go to Southeast Oklahoma. That's just where myself

852
00:50:59.559 --> 00:51:02.960
<v Speaker 1>and most my friends are familiar with. Also Southern Oklahoma also,

853
00:51:03.360 --> 00:51:06.679
<v Speaker 1>you know, with Marvin and John and Jerry and Mike.

854
00:51:06.880 --> 00:51:11.280
<v Speaker 1>But Southeast Oklahoma is where I go most often. And

855
00:51:12.519 --> 00:51:16.639
<v Speaker 1>I think it's just it's a place rich in experiences

856
00:51:16.679 --> 00:51:19.079
<v Speaker 1>there because it's I kind of think of it.

857
00:51:19.079 --> 00:51:20.440
<v Speaker 3>It's almost like fish in a barrel.

858
00:51:21.239 --> 00:51:23.639
<v Speaker 1>It's not like it's a fic Northwest, Like you could

859
00:51:23.639 --> 00:51:27.920
<v Speaker 1>be out for weeks and it's just so vast that

860
00:51:28.000 --> 00:51:30.679
<v Speaker 1>there could be one hundred big foot running around and

861
00:51:30.719 --> 00:51:35.280
<v Speaker 1>you'd never cross paths with them. I think the really

862
00:51:35.320 --> 00:51:40.079
<v Speaker 1>conducive habitat in southeast Oklahoma. You know that part of Arkansas,

863
00:51:40.159 --> 00:51:45.239
<v Speaker 1>that region is more condensed, So I think just statistically,

864
00:51:45.280 --> 00:51:48.800
<v Speaker 1>your chances of running into something are higher, And I

865
00:51:48.840 --> 00:51:51.719
<v Speaker 1>think where we go is probably pretty close to where

866
00:51:51.719 --> 00:51:52.119
<v Speaker 1>they live.

867
00:51:53.880 --> 00:51:56.000
<v Speaker 2>What kind of things are you experiencing when are you

868
00:51:56.000 --> 00:51:56.599
<v Speaker 2>go out there?

869
00:51:57.719 --> 00:52:01.239
<v Speaker 1>It's funny, it's the same things everybody else does. Like

870
00:52:01.280 --> 00:52:04.440
<v Speaker 1>there's nothing that is just I don't have any stories

871
00:52:04.440 --> 00:52:08.239
<v Speaker 1>that are just incredible that it's the same thing everybody

872
00:52:08.320 --> 00:52:10.960
<v Speaker 1>else does, which to me, that is the story that

873
00:52:11.280 --> 00:52:13.639
<v Speaker 1>so many people go out there, so many people. You know,

874
00:52:13.719 --> 00:52:18.440
<v Speaker 1>we will hear mouth pops at night, will hear wood knocks,

875
00:52:18.920 --> 00:52:24.639
<v Speaker 1>will hear howls. There are places that I've gone with.

876
00:52:24.960 --> 00:52:27.800
<v Speaker 1>I'm in a hiking group that's based out of Oklahoma City,

877
00:52:28.199 --> 00:52:32.360
<v Speaker 1>and I love I love camping over there legitimately anyways,

878
00:52:32.480 --> 00:52:35.239
<v Speaker 1>and there's some great hiking areas, but it's also very

879
00:52:35.280 --> 00:52:38.639
<v Speaker 1>convenient because there's a lot of Bigfoot activity. So we've

880
00:52:39.079 --> 00:52:41.639
<v Speaker 1>been out there in that area hearing you know what

881
00:52:41.760 --> 00:52:44.639
<v Speaker 1>sounds like. One night we had something that sounded like

882
00:52:44.920 --> 00:52:48.639
<v Speaker 1>a giant rock being thrown against another rock. I mean,

883
00:52:48.719 --> 00:52:51.039
<v Speaker 1>it was not a gunshot.

884
00:52:51.199 --> 00:52:53.559
<v Speaker 3>It came from a direction. There were no people out there.

885
00:52:53.599 --> 00:52:57.880
<v Speaker 1>We've heard, you know, not just me, but people I've

886
00:52:57.880 --> 00:53:00.599
<v Speaker 1>been camping with who were just from the tanking group.

887
00:53:00.679 --> 00:53:03.639
<v Speaker 1>We didn't even I had nothing to do with bigfoot,

888
00:53:03.800 --> 00:53:06.360
<v Speaker 1>and people the next morning would say there.

889
00:53:06.239 --> 00:53:08.519
<v Speaker 3>Was a person walking through our camp last night.

890
00:53:09.960 --> 00:53:13.599
<v Speaker 1>That's happened on several occasions where people just absolutely insist

891
00:53:13.719 --> 00:53:17.280
<v Speaker 1>there was a person walking. I'm like, you know, we're

892
00:53:17.280 --> 00:53:21.719
<v Speaker 1>almost an hour's drive from Calohena, I mean, like what

893
00:53:22.159 --> 00:53:25.719
<v Speaker 1>person would who Okay, who was going to be stupid

894
00:53:25.840 --> 00:53:28.639
<v Speaker 1>enough to be in Southeast Oklahoma walking in someone's camp

895
00:53:28.679 --> 00:53:30.639
<v Speaker 1>in the middle of the night. I mean, you're going

896
00:53:30.679 --> 00:53:33.320
<v Speaker 1>to get faced with a gun. I mean, who's going

897
00:53:33.400 --> 00:53:36.360
<v Speaker 1>to be that stupid? Who would be out here? Who

898
00:53:36.360 --> 00:53:40.159
<v Speaker 1>would do that? It just doesn't make sense. And that's

899
00:53:40.199 --> 00:53:44.840
<v Speaker 1>happened multiple times when I've been there with non bigfoot friends,

900
00:53:45.079 --> 00:53:48.679
<v Speaker 1>you know, just camping friends. Who and they've said, you know,

901
00:53:49.400 --> 00:53:52.800
<v Speaker 1>one lady one night said she thought some of the

902
00:53:52.800 --> 00:53:56.280
<v Speaker 1>guys were going to the bathroom outside her camp, and

903
00:53:56.320 --> 00:53:59.079
<v Speaker 1>the next morning she was so angry because she's like,

904
00:53:59.360 --> 00:54:00.920
<v Speaker 1>if you have to go after him in the middle

905
00:54:00.920 --> 00:54:02.559
<v Speaker 1>of the night, why would you come near my tent?

906
00:54:03.199 --> 00:54:05.880
<v Speaker 1>And the guys were like, we didn't get out of

907
00:54:05.880 --> 00:54:09.039
<v Speaker 1>our tent last night, and she said she insisted that

908
00:54:09.199 --> 00:54:12.280
<v Speaker 1>some person was walking around her tent and she was

909
00:54:12.360 --> 00:54:14.000
<v Speaker 1>mad because she thought it was one of the guys.

910
00:54:14.800 --> 00:54:18.519
<v Speaker 1>And another time, a guy said he heard a person

911
00:54:19.159 --> 00:54:22.519
<v Speaker 1>walking through camp and he was convinced that it was

912
00:54:22.559 --> 00:54:26.920
<v Speaker 1>someone else who was stealing our equipment. Who's going to

913
00:54:27.039 --> 00:54:30.119
<v Speaker 1>do that? I mean, that's stupid, And so he was

914
00:54:30.119 --> 00:54:34.000
<v Speaker 1>about to get up and confront them, and then thought

915
00:54:34.039 --> 00:54:35.599
<v Speaker 1>maybe he shouldn't do that, you know, if it was

916
00:54:35.639 --> 00:54:38.559
<v Speaker 1>someone who was armed. But the next morning was saying,

917
00:54:38.599 --> 00:54:40.800
<v Speaker 1>you know he was when we got up, he was

918
00:54:41.000 --> 00:54:44.320
<v Speaker 1>checking the camp because he was convinced that a person

919
00:54:44.400 --> 00:54:44.880
<v Speaker 1>had been.

920
00:54:44.760 --> 00:54:47.039
<v Speaker 3>There stealing our equipment, and nothing was stolen.

921
00:54:47.760 --> 00:54:51.159
<v Speaker 1>Another time, in the same area, I had a friend

922
00:54:51.679 --> 00:54:53.880
<v Speaker 1>was in a tent next to mine, and that was

923
00:54:53.920 --> 00:54:54.239
<v Speaker 1>the night.

924
00:54:54.400 --> 00:54:56.559
<v Speaker 3>I find that a lot of things happen.

925
00:54:56.800 --> 00:54:58.360
<v Speaker 1>When you go into your tent and turn out the

926
00:54:58.440 --> 00:55:01.480
<v Speaker 1>lights and get still, because then I think they think, oh,

927
00:55:01.519 --> 00:55:04.239
<v Speaker 1>the coast is clear, we can start coming in to

928
00:55:04.400 --> 00:55:08.400
<v Speaker 1>investigat like were their nightly entertainment or something, you know.

929
00:55:08.639 --> 00:55:11.719
<v Speaker 1>And so I had laid awake for a while after

930
00:55:11.760 --> 00:55:14.719
<v Speaker 1>the whole group went into our tents and were quiet,

931
00:55:14.840 --> 00:55:18.239
<v Speaker 1>and I could hear mouthpops coming from both sides of

932
00:55:18.280 --> 00:55:22.599
<v Speaker 1>the camp. And that next morning the friend who was

933
00:55:22.639 --> 00:55:25.559
<v Speaker 1>in the tent next to mine said he was kind

934
00:55:25.559 --> 00:55:27.599
<v Speaker 1>of freaked out, and he said, I think there was

935
00:55:27.639 --> 00:55:29.320
<v Speaker 1>a person walking in our camp.

936
00:55:29.960 --> 00:55:31.920
<v Speaker 3>And again, who's going to do that?

937
00:55:32.800 --> 00:55:35.440
<v Speaker 1>There's no one near us there, I mean, who would

938
00:55:35.480 --> 00:55:37.519
<v Speaker 1>be out here sneaking around doing that? Not that it

939
00:55:37.559 --> 00:55:42.079
<v Speaker 1>couldn't happen, But who's that stupid? And then he said

940
00:55:42.760 --> 00:55:47.920
<v Speaker 1>they were messing with the zipper, like they were messing

941
00:55:48.840 --> 00:55:52.000
<v Speaker 1>with the zipper on his tent, and I'm like, oh, yeah,

942
00:55:52.000 --> 00:55:55.960
<v Speaker 1>it's probably a raccoon. And then you know, we've been

943
00:55:56.000 --> 00:55:59.079
<v Speaker 1>out there and we've heard very clear woodknocks. I was

944
00:55:59.159 --> 00:56:02.280
<v Speaker 1>hiking with, you know, another group of just hikers one night,

945
00:56:02.360 --> 00:56:05.679
<v Speaker 1>and I was with a lady and two guys. We

946
00:56:05.679 --> 00:56:08.039
<v Speaker 1>were on an I love night hiking and the two

947
00:56:08.039 --> 00:56:10.440
<v Speaker 1>guys had gone ahead because they were looking at a

948
00:56:10.519 --> 00:56:12.559
<v Speaker 1>rough road and the one guy wanted to see if

949
00:56:12.960 --> 00:56:16.320
<v Speaker 1>his jeep could handle that road, so they were walking ahead,

950
00:56:16.320 --> 00:56:19.280
<v Speaker 1>and the lady I was hiking with, I think, was

951
00:56:19.320 --> 00:56:22.159
<v Speaker 1>a little bit freaked out. So we had stopped. We

952
00:56:22.239 --> 00:56:24.559
<v Speaker 1>decided we'll stop and wait for the guys to come back.

953
00:56:24.639 --> 00:56:28.679
<v Speaker 1>We won't keep hiking with them. And we were on

954
00:56:28.719 --> 00:56:31.960
<v Speaker 1>a decline like the road was going it was a

955
00:56:32.039 --> 00:56:34.440
<v Speaker 1>you know, a four wheel drive road was going downhill

956
00:56:34.519 --> 00:56:36.920
<v Speaker 1>really steeply right where we were. So we were on

957
00:56:37.000 --> 00:56:39.679
<v Speaker 1>the side of a hill and from that same elevation

958
00:56:40.079 --> 00:56:44.960
<v Speaker 1>that we were, you know, a distance I'm guessing maybe

959
00:56:45.480 --> 00:56:47.760
<v Speaker 1>you know, one hundred feet maybe away from us. We

960
00:56:47.800 --> 00:56:52.880
<v Speaker 1>heard this loud crack of a wood knock and it

961
00:56:52.920 --> 00:56:57.360
<v Speaker 1>freaked her out, and I'm like, oh, it's just a woodpecker. Yeah,

962
00:56:57.519 --> 00:56:59.800
<v Speaker 1>because I want I didn't want her to get scared

963
00:56:59.840 --> 00:57:01.920
<v Speaker 1>more to go back to camp. I want to and

964
00:57:01.920 --> 00:57:07.119
<v Speaker 1>see what it was. And I asked some birding friends

965
00:57:07.199 --> 00:57:09.159
<v Speaker 1>later like could that have been a woodpecker?

966
00:57:09.239 --> 00:57:10.119
<v Speaker 3>And they laughed at me.

967
00:57:12.239 --> 00:57:16.920
<v Speaker 1>So, I mean, things like that happen so often out

968
00:57:16.960 --> 00:57:19.199
<v Speaker 1>in that area. It's just like when you start adding

969
00:57:19.199 --> 00:57:22.440
<v Speaker 1>it all up and you add everybody else's stories up, like, okay,

970
00:57:22.559 --> 00:57:25.320
<v Speaker 1>make it make sense. Tell me what that is if

971
00:57:25.320 --> 00:57:28.280
<v Speaker 1>it if it's not a person walking through all these

972
00:57:28.320 --> 00:57:31.679
<v Speaker 1>remote camps and all these locations, tell me what it is.

973
00:57:32.239 --> 00:57:36.039
<v Speaker 1>What else would do that? You know, walkthrows? What else

974
00:57:36.039 --> 00:57:36.880
<v Speaker 1>in the woods is going.

975
00:57:36.800 --> 00:57:37.440
<v Speaker 3>To throw a rock?

976
00:57:38.119 --> 00:57:41.119
<v Speaker 1>Bears, mountain lions, what else is going to do that?

977
00:57:42.639 --> 00:57:44.239
<v Speaker 2>So I'm going to put you on the spot here,

978
00:57:44.960 --> 00:57:47.599
<v Speaker 2>just want your opinion. But I mean, why aren't we

979
00:57:47.639 --> 00:57:50.760
<v Speaker 2>getting them on trail cameras? Why aren't you getting thermal

980
00:57:50.760 --> 00:57:56.800
<v Speaker 2>footage of them? I agree with everything you've said, especially

981
00:57:56.800 --> 00:57:59.079
<v Speaker 2>the part about them coming in after you turn off

982
00:57:59.119 --> 00:58:01.239
<v Speaker 2>the lights and everything and settled down for the night.

983
00:58:01.599 --> 00:58:03.960
<v Speaker 2>But that would also imply that they were there watching

984
00:58:04.000 --> 00:58:08.440
<v Speaker 2>you to begin with. And clearly they're good at hiding.

985
00:58:09.280 --> 00:58:11.119
<v Speaker 2>So why are we having more luck?

986
00:58:12.960 --> 00:58:18.079
<v Speaker 1>I don't know. I don't know. I've I mean, I've

987
00:58:18.119 --> 00:58:22.679
<v Speaker 1>heard stories like I know another I know two ladies

988
00:58:22.719 --> 00:58:26.880
<v Speaker 1>who are primatologists, and one lady has a lot of

989
00:58:26.920 --> 00:58:30.840
<v Speaker 1>experience in Africa working with great apes there and had

990
00:58:30.840 --> 00:58:34.280
<v Speaker 1>worked with gorillas there, and you know, because I've talked

991
00:58:34.320 --> 00:58:39.320
<v Speaker 1>to her about this and she excuse me. Her theory

992
00:58:39.519 --> 00:58:42.440
<v Speaker 1>was she has seen gorillas, like where they've put out

993
00:58:42.440 --> 00:58:47.119
<v Speaker 1>trail cameras in Gorilla habitat. I don't know if it's

994
00:58:47.199 --> 00:58:50.159
<v Speaker 1>ir dot, I don't know, but she said, or if

995
00:58:50.239 --> 00:58:54.360
<v Speaker 1>you know, the the lens on our game camera looks

996
00:58:54.519 --> 00:58:57.119
<v Speaker 1>like an eye, and maybe that disturbs them. Maybe they

997
00:58:57.679 --> 00:58:59.360
<v Speaker 1>they recognize that. I mean, like if you're in your

998
00:58:59.440 --> 00:59:01.760
<v Speaker 1>living room and someone puts something in your living room

999
00:59:01.760 --> 00:59:04.159
<v Speaker 1>that shouldn't be there you live there, You're going to

1000
00:59:04.280 --> 00:59:08.679
<v Speaker 1>notice it immediately. So maybe it's just they noticed something

1001
00:59:08.760 --> 00:59:12.880
<v Speaker 1>strange in their living room in their habitat. But she

1002
00:59:13.039 --> 00:59:16.639
<v Speaker 1>said in that location in Africa, gorillas would come up

1003
00:59:16.679 --> 00:59:19.840
<v Speaker 1>from behind the trail camera and rip them off the

1004
00:59:19.880 --> 00:59:22.199
<v Speaker 1>tree because you know, I don't know if they were

1005
00:59:22.239 --> 00:59:25.280
<v Speaker 1>angry because they were in dating their territory or what.

1006
00:59:25.639 --> 00:59:28.440
<v Speaker 1>But to me, I'm like, Okay, so there's some sort

1007
00:59:28.480 --> 00:59:32.400
<v Speaker 1>of precedent of a Grade eight being aftited by this

1008
00:59:32.639 --> 00:59:36.000
<v Speaker 1>type of object, this man made object in their territory.

1009
00:59:37.159 --> 00:59:38.480
<v Speaker 1>Maybe it's that I don't know.

1010
00:59:39.599 --> 00:59:43.079
<v Speaker 2>I mean, you've named quite a few names that ring

1011
00:59:43.119 --> 00:59:47.880
<v Speaker 2>a bell with me of incredibly intelligent people that I've

1012
00:59:47.880 --> 00:59:51.079
<v Speaker 2>been doing this for a really long time, and so

1013
00:59:51.360 --> 00:59:54.960
<v Speaker 2>amazing things have happened that area x over the years.

1014
00:59:55.719 --> 00:59:59.760
<v Speaker 2>It's just so bizarre how they just always seem to

1015
00:59:59.800 --> 01:00:04.039
<v Speaker 2>stay is one step ahead, or how quickly they figure

1016
01:00:04.079 --> 01:00:06.920
<v Speaker 2>out whenever we're trying to trick them into doing something.

1017
01:00:08.480 --> 01:00:11.960
<v Speaker 1>Yeah, and I think, I mean, my opinion is they're

1018
01:00:12.000 --> 01:00:16.360
<v Speaker 1>just very intelligent. And I think one thing, like with

1019
01:00:16.519 --> 01:00:20.119
<v Speaker 1>an AWAC, I believe one hundred percent that the apes

1020
01:00:20.199 --> 01:00:24.519
<v Speaker 1>there recognized our behavior as hunting behavior. They knew we

1021
01:00:24.519 --> 01:00:26.920
<v Speaker 1>were hunting. I mean, because if you're out deer hunting

1022
01:00:27.079 --> 01:00:32.400
<v Speaker 1>or you know, sneaking around turkey hunting, your body language

1023
01:00:32.440 --> 01:00:35.519
<v Speaker 1>is different than if you're just taking through the woods.

1024
01:00:36.320 --> 01:00:39.159
<v Speaker 1>So I think they're able to recognize like, okay, these

1025
01:00:39.280 --> 01:00:41.719
<v Speaker 1>human things are up to something, you know, whether they

1026
01:00:41.760 --> 01:00:44.000
<v Speaker 1>realize we're after them or not, I don't know. But

1027
01:00:44.719 --> 01:00:47.239
<v Speaker 1>I think any animal, like you know, I have cats

1028
01:00:47.239 --> 01:00:50.960
<v Speaker 1>and horses and donkeys, and if I behave like a predator,

1029
01:00:51.000 --> 01:00:56.679
<v Speaker 1>they instantly recognize that. And so I've had the most

1030
01:00:56.800 --> 01:00:58.920
<v Speaker 1>luck being out in the woods just acting like a

1031
01:00:59.000 --> 01:01:03.159
<v Speaker 1>dumb camper, like making my presence known, you know, doing

1032
01:01:03.360 --> 01:01:10.480
<v Speaker 1>loud laughing, telling stories, using lights, and just are usually

1033
01:01:10.559 --> 01:01:13.800
<v Speaker 1>our intent like when we go out, or my intent

1034
01:01:14.360 --> 01:01:16.679
<v Speaker 1>sneakly when I'm out with you know camp, you know,

1035
01:01:16.760 --> 01:01:18.960
<v Speaker 1>hiking groups, is just to make a lot of noise,

1036
01:01:19.039 --> 01:01:22.400
<v Speaker 1>make our presence known, and hopefully drag something back to camp,

1037
01:01:22.599 --> 01:01:25.400
<v Speaker 1>like get its attention and bring it back to camp.

1038
01:01:26.199 --> 01:01:28.480
<v Speaker 1>I just I think they are masters of their environment,

1039
01:01:29.639 --> 01:01:31.400
<v Speaker 1>and I think they're pretty intelligent.

1040
01:01:32.840 --> 01:01:35.159
<v Speaker 2>So what is your like main goal with all of this.

1041
01:01:35.360 --> 01:01:38.320
<v Speaker 2>Are you trying to prove the exist to the world

1042
01:01:38.440 --> 01:01:39.639
<v Speaker 2>or have a siding or what.

1043
01:01:42.480 --> 01:01:45.440
<v Speaker 1>Anymore? I don't I don't know. I believed in the

1044
01:01:45.599 --> 01:01:49.679
<v Speaker 1>n A w a C Mission, but now I I

1045
01:01:49.679 --> 01:01:54.360
<v Speaker 1>don't know. I think I would like to see one,

1046
01:01:54.480 --> 01:02:00.559
<v Speaker 1>just to know for sure for myself, But then anymore,

1047
01:02:00.840 --> 01:02:02.880
<v Speaker 1>like the more I'm out the more I wonder if

1048
01:02:02.920 --> 01:02:07.039
<v Speaker 1>we shouldn't maybe just leave them alone, you know, like

1049
01:02:07.159 --> 01:02:11.679
<v Speaker 1>go out, maybe experience them, maybe see them, and maybe

1050
01:02:11.719 --> 01:02:14.519
<v Speaker 1>just leave them alone. I don't know, You're in a

1051
01:02:14.599 --> 01:02:15.199
<v Speaker 1>tough spot.

1052
01:02:17.400 --> 01:02:20.519
<v Speaker 2>That's a tough place to be mentally whenever it comes

1053
01:02:20.559 --> 01:02:24.960
<v Speaker 2>to this stuff. Yeah, yeah, it's just you know that

1054
01:02:26.159 --> 01:02:31.800
<v Speaker 2>the researcher unsaid rules, you know, where you can't really

1055
01:02:31.840 --> 01:02:35.679
<v Speaker 2>commit to certain things and you have to be politically

1056
01:02:35.719 --> 01:02:37.920
<v Speaker 2>correct in a lot of ways whenever it comes to

1057
01:02:37.960 --> 01:02:43.519
<v Speaker 2>this as a researcher, and you do eventually at least

1058
01:02:43.559 --> 01:02:46.800
<v Speaker 2>I did reach a point where it's like, Okay, this

1059
01:02:47.280 --> 01:02:51.400
<v Speaker 2>is not working. What I'm what I'm doing is just

1060
01:02:51.440 --> 01:02:53.920
<v Speaker 2>not working. And I seem to have a lot more

1061
01:02:54.000 --> 01:02:58.519
<v Speaker 2>luck whenever I left all the equipment at home and

1062
01:02:58.719 --> 01:03:00.599
<v Speaker 2>just yeah, quit trying so hard.

1063
01:03:02.119 --> 01:03:06.559
<v Speaker 1>I think just being out there, I mean, just doing

1064
01:03:06.599 --> 01:03:09.559
<v Speaker 1>your own thing. I mean you can try and try

1065
01:03:09.639 --> 01:03:11.960
<v Speaker 1>and try for you know, a week at a time

1066
01:03:12.079 --> 01:03:17.519
<v Speaker 1>or more and absolutely nothing will happen. And it's to

1067
01:03:17.599 --> 01:03:19.679
<v Speaker 1>me like the worst case at the end of the

1068
01:03:19.679 --> 01:03:21.480
<v Speaker 1>week or however long you're out there, is you just

1069
01:03:21.519 --> 01:03:24.159
<v Speaker 1>had a good time hiking and camping. You're out in

1070
01:03:24.159 --> 01:03:29.079
<v Speaker 1>the woods, I mean, you're not at a lot like

1071
01:03:29.599 --> 01:03:33.440
<v Speaker 1>the craziest thing I ever had happen. Probably my best

1072
01:03:33.880 --> 01:03:39.000
<v Speaker 1>personal story was a time an X where something was

1073
01:03:39.039 --> 01:03:45.400
<v Speaker 1>breathing outside my tent. And not that I don't think

1074
01:03:45.480 --> 01:03:47.760
<v Speaker 1>they could be dangerous, but I think, you know, if

1075
01:03:47.880 --> 01:03:49.880
<v Speaker 1>if something was there and it wanted to kill me,

1076
01:03:49.920 --> 01:03:52.039
<v Speaker 1>I'd be dead right now. I wouldn't even be here,

1077
01:03:53.679 --> 01:03:59.480
<v Speaker 1>because absolutely something was right outside my tent. But I

1078
01:03:59.480 --> 01:04:02.480
<v Speaker 1>don't know. I think once you've experienced that, it's just

1079
01:04:02.559 --> 01:04:03.679
<v Speaker 1>like I can't get them up.

1080
01:04:03.960 --> 01:04:07.320
<v Speaker 2>Okay. For instance, that goes right into what I just said.

1081
01:04:07.400 --> 01:04:09.079
<v Speaker 2>So what was outside your tent? Jody?

1082
01:04:10.320 --> 01:04:10.400
<v Speaker 1>This?

1083
01:04:10.719 --> 01:04:11.000
<v Speaker 3>Okay?

1084
01:04:11.039 --> 01:04:15.360
<v Speaker 1>So this was It was our last night on that

1085
01:04:15.440 --> 01:04:19.039
<v Speaker 1>particular trip, and I remember Chad and Alton were there.

1086
01:04:19.360 --> 01:04:21.440
<v Speaker 1>I can't remember who else was there on that trip.

1087
01:04:22.199 --> 01:04:25.119
<v Speaker 1>It had been we'd had our tents out in front

1088
01:04:25.119 --> 01:04:30.840
<v Speaker 1>of this cabin that we had, and the last night

1089
01:04:30.840 --> 01:04:34.840
<v Speaker 1>we were there, it was raining like crazy. So Chad

1090
01:04:34.880 --> 01:04:37.800
<v Speaker 1>and I each moved our tent under this area called

1091
01:04:37.800 --> 01:04:41.480
<v Speaker 1>a hooch. It was just like a carport basically. I

1092
01:04:41.519 --> 01:04:44.800
<v Speaker 1>think Alton was sleeping on the covered porch of the cabin.

1093
01:04:45.760 --> 01:04:46.960
<v Speaker 3>So we had had our.

1094
01:04:46.880 --> 01:04:49.800
<v Speaker 1>Tents out, you know, in an open space, and because

1095
01:04:49.800 --> 01:04:53.039
<v Speaker 1>of the rain, we'd moved them and so I was

1096
01:04:54.239 --> 01:04:58.000
<v Speaker 1>under this hooch. My tent was i don't know, maybe

1097
01:04:58.039 --> 01:05:00.760
<v Speaker 1>six feet away from Chad's tent, and I was at

1098
01:05:00.840 --> 01:05:05.440
<v Speaker 1>like the northwest corner of camp, closest to like this

1099
01:05:05.599 --> 01:05:10.519
<v Speaker 1>pond that was there, and we'd gone to bed, and

1100
01:05:12.320 --> 01:05:15.519
<v Speaker 1>I was so everybody had gone to bed, and I'm

1101
01:05:15.599 --> 01:05:19.920
<v Speaker 1>laying in the tent, kind of disappointed that not much

1102
01:05:19.960 --> 01:05:23.880
<v Speaker 1>had happened on that trip, and just you know, not

1103
01:05:23.960 --> 01:05:26.360
<v Speaker 1>really questioning being there, but just like, okay, it was

1104
01:05:26.400 --> 01:05:28.519
<v Speaker 1>a good week. I mean, it was finally went higen,

1105
01:05:28.679 --> 01:05:30.880
<v Speaker 1>you know, had a lot of fun. But nothing happened.

1106
01:05:31.679 --> 01:05:35.119
<v Speaker 1>And then I heard what I thought was like a snake.

1107
01:05:36.000 --> 01:05:40.599
<v Speaker 1>It was just this sliding sound, like a snake sliding

1108
01:05:40.639 --> 01:05:43.719
<v Speaker 1>in the grass. And I was hearing this and didn't

1109
01:05:43.719 --> 01:05:45.400
<v Speaker 1>think a lot of it, and then it was just

1110
01:05:45.480 --> 01:05:50.079
<v Speaker 1>kind of getting closer to my tent and I just

1111
01:05:50.159 --> 01:05:53.039
<v Speaker 1>I'm like, what slides a snake? It's a snake. I'm

1112
01:05:53.079 --> 01:05:55.599
<v Speaker 1>in my tent. If it's a copperhead, it can't get in,

1113
01:05:55.840 --> 01:05:59.239
<v Speaker 1>you know. And so I'm listening to this and it's

1114
01:05:59.280 --> 01:06:03.239
<v Speaker 1>getting closer to me, and I'm like, you know, it's

1115
01:06:03.280 --> 01:06:07.599
<v Speaker 1>a snake. And then I hear this breathing. And I've

1116
01:06:07.639 --> 01:06:10.239
<v Speaker 1>heard other people talk about this on podcast and again

1117
01:06:10.320 --> 01:06:12.400
<v Speaker 1>it's that thing, you know, a million people saying the

1118
01:06:12.440 --> 01:06:15.880
<v Speaker 1>same thing. There's got to be something to it. And

1119
01:06:15.920 --> 01:06:19.519
<v Speaker 1>this breathing was kind of like a Darth Vader, just

1120
01:06:19.559 --> 01:06:26.360
<v Speaker 1>like a I mean, just like this deep, deep, very

1121
01:06:26.719 --> 01:06:30.719
<v Speaker 1>very slow breathing, like slower than normal normal human breathing.

1122
01:06:31.639 --> 01:06:33.960
<v Speaker 1>So that freakda. You know, i was starting to freak

1123
01:06:34.000 --> 01:06:37.199
<v Speaker 1>out a little because I'm like, what the heck is that?

1124
01:06:38.000 --> 01:06:39.320
<v Speaker 2>Where was it coming from?

1125
01:06:39.360 --> 01:06:43.960
<v Speaker 1>Like right outside outside my tent, kind of like northwest

1126
01:06:43.960 --> 01:06:45.320
<v Speaker 1>of me, like on the ground.

1127
01:06:45.400 --> 01:06:46.880
<v Speaker 3>It was like my level.

1128
01:06:47.400 --> 01:06:47.719
<v Speaker 2>Wow.

1129
01:06:47.920 --> 01:06:53.000
<v Speaker 1>And so I'm hearing this and at first I'm questioning

1130
01:06:53.119 --> 01:06:56.440
<v Speaker 1>if I'm really asleep or awake or you know, am

1131
01:06:56.480 --> 01:06:58.000
<v Speaker 1>I really hearing this? I don't know.

1132
01:06:58.599 --> 01:07:00.679
<v Speaker 3>And as it goes on, I'm like, hu, percent, I'm

1133
01:07:00.719 --> 01:07:02.559
<v Speaker 3>hearing this and it.

1134
01:07:02.440 --> 01:07:09.039
<v Speaker 1>Was just this deep, super super slow breathing and I'm like, okay,

1135
01:07:09.039 --> 01:07:12.880
<v Speaker 1>that is absolutely an animal. That's not no human, you know,

1136
01:07:13.559 --> 01:07:16.639
<v Speaker 1>I mean would be that big to breathe that slow

1137
01:07:16.679 --> 01:07:20.000
<v Speaker 1>and have such a deep, raspy sound, like it would

1138
01:07:20.000 --> 01:07:24.960
<v Speaker 1>be a giant human with horrible bronchitis or something. And

1139
01:07:25.000 --> 01:07:28.440
<v Speaker 1>I'm like, well, a bear, I don't think we'll do that,

1140
01:07:28.519 --> 01:07:31.440
<v Speaker 1>because a bear would be tearing through camp looking for food.

1141
01:07:32.079 --> 01:07:34.039
<v Speaker 1>A mountain lion, I don't think would sound like that.

1142
01:07:35.440 --> 01:07:38.639
<v Speaker 1>A hog would be tearing around making noise. It's too

1143
01:07:38.639 --> 01:07:43.639
<v Speaker 1>big for a raccoon. So I'm sitting there like, okay,

1144
01:07:43.639 --> 01:07:45.039
<v Speaker 1>should I be freaking out right now?

1145
01:07:45.199 --> 01:07:46.440
<v Speaker 3>Like I'm kind of freaking.

1146
01:07:46.159 --> 01:07:50.199
<v Speaker 1>Out right now, and and I remember having the thought like,

1147
01:07:50.320 --> 01:07:52.760
<v Speaker 1>this is why I'm here, this is what I came

1148
01:07:52.800 --> 01:07:57.239
<v Speaker 1>here for, if that's really what it is. And then

1149
01:07:57.280 --> 01:08:00.400
<v Speaker 1>I'm thinking it maybe it's just Chad snort. So I

1150
01:08:00.519 --> 01:08:04.239
<v Speaker 1>kind of I was kind of whisper calling out to

1151
01:08:04.400 --> 01:08:08.400
<v Speaker 1>what Chad Chad, and I could hear him the opposite

1152
01:08:08.400 --> 01:08:10.760
<v Speaker 1>direction to me, to the south, kind of snoring in

1153
01:08:10.840 --> 01:08:16.319
<v Speaker 1>his tent, so I know for a fact it wasn't him.

1154
01:08:16.359 --> 01:08:19.159
<v Speaker 1>So I'm hearing this raspy sound and finally I'm like,

1155
01:08:19.239 --> 01:08:23.039
<v Speaker 1>this is freaking insane, stupid, what am I doing? So

1156
01:08:23.159 --> 01:08:25.239
<v Speaker 1>I turn on my headlamp and I sit up and

1157
01:08:25.279 --> 01:08:27.399
<v Speaker 1>I'm reaching for my rifle and I'm reaching for the

1158
01:08:27.479 --> 01:08:31.199
<v Speaker 1>hand good and just like there's something freaking outside my tent,

1159
01:08:31.319 --> 01:08:35.279
<v Speaker 1>like okay, I've hit my limit, and so I'm scuffling around,

1160
01:08:35.359 --> 01:08:38.840
<v Speaker 1>got the light on, reaching for you know, weapons, and

1161
01:08:38.880 --> 01:08:41.720
<v Speaker 1>when I stopped moving and listened again, it was gone.

1162
01:08:43.199 --> 01:08:46.600
<v Speaker 1>So I have no idea what it was. I've never

1163
01:08:46.640 --> 01:08:48.840
<v Speaker 1>heard it since. And it's one of those things like

1164
01:08:48.880 --> 01:08:50.880
<v Speaker 1>when I came home after that trip, I'm like, I'm

1165
01:08:50.920 --> 01:08:54.039
<v Speaker 1>never freaking going back down there again. That's stupid. That

1166
01:08:54.239 --> 01:08:58.239
<v Speaker 1>was crazy. And then like the next night, I'm like, well,

1167
01:08:58.239 --> 01:09:00.479
<v Speaker 1>soon can I get back down there? How can I

1168
01:09:00.520 --> 01:09:03.239
<v Speaker 1>get that to happen again. I mean, it's just it

1169
01:09:03.319 --> 01:09:07.680
<v Speaker 1>divides logic. But I yeah, but that was just the

1170
01:09:07.680 --> 01:09:11.079
<v Speaker 1>one time. I have no idea what it was. You know,

1171
01:09:11.600 --> 01:09:14.199
<v Speaker 1>there's no known animal that I can think of that

1172
01:09:14.279 --> 01:09:18.039
<v Speaker 1>would have done that. It wasn't a person, what the heck.

1173
01:09:19.359 --> 01:09:26.199
<v Speaker 2>But other people have experienced very similar things in the

1174
01:09:26.279 --> 01:09:27.039
<v Speaker 2>backfoot world.

1175
01:09:28.479 --> 01:09:32.159
<v Speaker 1>Yeah, and when I hear those stories, you know, I

1176
01:09:32.439 --> 01:09:35.039
<v Speaker 1>think it was maybe a few weeks or months or

1177
01:09:35.039 --> 01:09:36.840
<v Speaker 1>so after that happened.

1178
01:09:36.760 --> 01:09:38.600
<v Speaker 3>And it's one of those things like you almost push

1179
01:09:38.680 --> 01:09:40.359
<v Speaker 3>it to the back of your mind, like that couldn't

1180
01:09:40.359 --> 01:09:40.920
<v Speaker 3>have been real.

1181
01:09:41.520 --> 01:09:43.439
<v Speaker 1>Like if I tell even Bigfoot fronts, They're going to

1182
01:09:43.479 --> 01:09:46.000
<v Speaker 1>think I'm crazy or they'll think I'm making it up.

1183
01:09:46.439 --> 01:09:50.920
<v Speaker 1>But then I hear on podcasts people saying almost identical stories,

1184
01:09:50.920 --> 01:09:55.680
<v Speaker 1>and I'm like, yep, you know that, just that validates it.

1185
01:09:58.119 --> 01:10:04.560
<v Speaker 2>So are there any other unexplained phenomenon or cryptids that

1186
01:10:04.640 --> 01:10:06.319
<v Speaker 2>you think have some credence?

1187
01:10:07.840 --> 01:10:15.479
<v Speaker 1>The lights, I've a number of times I've seen weird

1188
01:10:15.560 --> 01:10:18.560
<v Speaker 1>lights I have, you know, with other people. I have

1189
01:10:18.800 --> 01:10:23.479
<v Speaker 1>no idea what they are in my mind my opinion,

1190
01:10:23.520 --> 01:10:26.840
<v Speaker 1>there's probably some logical explanation. I've seen them. I don't

1191
01:10:26.880 --> 01:10:31.039
<v Speaker 1>know what they are, but that's the only other thing

1192
01:10:31.079 --> 01:10:32.079
<v Speaker 1>I've experienced.

1193
01:10:33.159 --> 01:10:35.680
<v Speaker 2>Have any of those been seen a area X?

1194
01:10:37.439 --> 01:10:40.880
<v Speaker 1>Yes, and we were told not to talk about it.

1195
01:10:42.319 --> 01:10:43.520
<v Speaker 2>Why do you think that is?

1196
01:10:45.239 --> 01:10:46.359
<v Speaker 3>Maybe it's just.

1197
01:10:47.800 --> 01:10:52.039
<v Speaker 1>Because it's something unknown, not that big, but aren't unknown.

1198
01:10:52.680 --> 01:10:59.279
<v Speaker 1>But maybe we don't want people to negate the evidence

1199
01:10:59.439 --> 01:10:59.960
<v Speaker 1>that is.

1200
01:11:00.079 --> 01:11:08.479
<v Speaker 2>Out there, so we just withhold transparency. Yeah, I mean, okay,

1201
01:11:08.560 --> 01:11:11.399
<v Speaker 2>I'm not saying I'm going to I'm going to use

1202
01:11:11.439 --> 01:11:15.199
<v Speaker 2>the O word orbs. I'm not saying orbs are connected

1203
01:11:15.199 --> 01:11:19.720
<v Speaker 2>to Bigfoot. I don't know if they are not. I

1204
01:11:19.760 --> 01:11:22.960
<v Speaker 2>think that Bigfoot has been saying for a very long

1205
01:11:23.000 --> 01:11:26.840
<v Speaker 2>time and talked about in different ways all over the world,

1206
01:11:27.159 --> 01:11:31.119
<v Speaker 2>and I think the same thing. It's true about orbs.

1207
01:11:31.600 --> 01:11:34.119
<v Speaker 2>It just kind of I don't know, It's just one

1208
01:11:34.159 --> 01:11:36.720
<v Speaker 2>of those things I disagree with whenever it comes to

1209
01:11:37.000 --> 01:11:41.880
<v Speaker 2>researchers slash investigators, slash whatever. I mean, if you're really

1210
01:11:41.920 --> 01:11:44.399
<v Speaker 2>trying to be by the book and be scientific, you

1211
01:11:44.439 --> 01:11:48.079
<v Speaker 2>need to report all your observations. Whether they fit in

1212
01:11:48.119 --> 01:11:52.479
<v Speaker 2>the box or not. It doesn't matter. Like it's just

1213
01:11:52.560 --> 01:11:56.079
<v Speaker 2>kind of weird. I mean a lot of organizations have

1214
01:11:56.479 --> 01:12:00.000
<v Speaker 2>been like that over the years, though it wasn't until

1215
01:12:01.159 --> 01:12:04.680
<v Speaker 2>the disclosure stuff happened that, you know, Matt Moneymaker finally

1216
01:12:04.720 --> 01:12:06.479
<v Speaker 2>came out and was like, oh, yeah, we've been seeing

1217
01:12:06.600 --> 01:12:11.359
<v Speaker 2>orbs all the time over the years. Well, okay, why

1218
01:12:11.399 --> 01:12:15.000
<v Speaker 2>didn't you mention that. I don't know, it's just such

1219
01:12:15.000 --> 01:12:18.720
<v Speaker 2>a weird phenomenon. I have a best friend that has

1220
01:12:18.800 --> 01:12:24.720
<v Speaker 2>seen some kind of strange light in southeastern Oklahoma, so

1221
01:12:24.800 --> 01:12:28.520
<v Speaker 2>apparently it's a pretty common occurrence down there for some reason.

1222
01:12:28.800 --> 01:12:32.399
<v Speaker 2>I don't know if it's you know, the quartz in

1223
01:12:32.439 --> 01:12:38.479
<v Speaker 2>the ground, or if there's some sort of connection geologically

1224
01:12:38.640 --> 01:12:42.199
<v Speaker 2>that causes the phenomenon, whatever it is. I don't have

1225
01:12:42.239 --> 01:12:45.920
<v Speaker 2>any explanation either, but it's just interesting that so many

1226
01:12:46.279 --> 01:12:53.000
<v Speaker 2>bigfoot researchers and enthusiasts have seen these lights seen them.

1227
01:12:53.399 --> 01:13:00.479
<v Speaker 1>I've been multiple trips, multiple places, different people idea what

1228
01:13:00.479 --> 01:13:03.640
<v Speaker 1>they are, no idea, but that goes I mean, those

1229
01:13:03.680 --> 01:13:07.119
<v Speaker 1>stories go back so long. I mean, like, you know,

1230
01:13:07.479 --> 01:13:11.079
<v Speaker 1>I have a friend's dad who's he's passed now, but

1231
01:13:11.119 --> 01:13:13.640
<v Speaker 1>he said, you know, he grew up in Poto and

1232
01:13:13.720 --> 01:13:16.840
<v Speaker 1>as a little boy, their entertainment sometimes was to drive

1233
01:13:16.840 --> 01:13:20.039
<v Speaker 1>out in the country and certain areas and look at

1234
01:13:20.079 --> 01:13:20.800
<v Speaker 1>the spook lights.

1235
01:13:21.039 --> 01:13:21.760
<v Speaker 2>It's crezy.

1236
01:13:22.159 --> 01:13:27.039
<v Speaker 1>So yeah, and it wasn't It was just a phenomenon.

1237
01:13:27.199 --> 01:13:28.760
<v Speaker 1>I mean, they didn't know what it was. They weren't

1238
01:13:28.760 --> 01:13:31.279
<v Speaker 1>even thinking about bigfoot or ghosts or anything. It was

1239
01:13:31.359 --> 01:13:33.600
<v Speaker 1>just like, well look at this cool spook light. You know.

1240
01:13:35.159 --> 01:13:38.920
<v Speaker 2>Yeah, I never heard it connected to anything. It was

1241
01:13:38.960 --> 01:13:43.920
<v Speaker 2>its own category, and then it seemed to get connected

1242
01:13:43.960 --> 01:13:47.520
<v Speaker 2>to I think it's I've talked about this a little

1243
01:13:47.520 --> 01:13:50.079
<v Speaker 2>bit before. Whatever you're out there looking for, that's what

1244
01:13:50.079 --> 01:13:50.800
<v Speaker 2>you connect them to.

1245
01:13:52.159 --> 01:13:55.279
<v Speaker 1>I love spooky stuff, you know, all the TV shows,

1246
01:13:55.560 --> 01:13:58.520
<v Speaker 1>you know, YouTube videos. I mean, I love stuff like that.

1247
01:13:58.840 --> 01:14:01.560
<v Speaker 1>I don't have to have it be real to think

1248
01:14:01.600 --> 01:14:06.800
<v Speaker 1>it's fun, you know. But to me, Bigfoot is I mean,

1249
01:14:07.000 --> 01:14:11.479
<v Speaker 1>I think I think eventually people will look back on

1250
01:14:12.199 --> 01:14:14.279
<v Speaker 1>us and just think it's silly that we didn't know.

1251
01:14:15.520 --> 01:14:17.359
<v Speaker 1>I mean, just like people used to make fun of

1252
01:14:17.399 --> 01:14:20.000
<v Speaker 1>people who said they saw a big, giant, white and

1253
01:14:20.079 --> 01:14:22.760
<v Speaker 1>black bear in the mountains of China, and now everybody

1254
01:14:22.760 --> 01:14:26.840
<v Speaker 1>knows about pandas. I think it's something you know, in

1255
01:14:26.880 --> 01:14:31.760
<v Speaker 1>the future, hopefully eventually we'll be known. You know, you

1256
01:14:31.800 --> 01:14:35.560
<v Speaker 1>asked earlier about, you know, how to kind of deal

1257
01:14:35.560 --> 01:14:38.199
<v Speaker 1>with people who have different beliefs, you know, about the

1258
01:14:38.560 --> 01:14:41.560
<v Speaker 1>mind speaking stuff like that. And I think, you know,

1259
01:14:41.640 --> 01:14:45.680
<v Speaker 1>the Bigfoot community is really so small that, you know,

1260
01:14:45.760 --> 01:14:48.960
<v Speaker 1>even if I don't totally agree with somebody's opinions, it's

1261
01:14:49.079 --> 01:14:52.720
<v Speaker 1>just the opportunity to talk to someone else about the

1262
01:14:52.800 --> 01:14:58.000
<v Speaker 1>subject is valuable. I mean, whether we completely have the

1263
01:14:58.039 --> 01:15:04.079
<v Speaker 1>same opinions or not. It's just I think that there's a

1264
01:15:04.079 --> 01:15:06.680
<v Speaker 1>lot of benefit in just supporting the community as a whole.

1265
01:15:08.640 --> 01:15:10.279
<v Speaker 2>I mean, why do we have to have the same

1266
01:15:10.319 --> 01:15:11.119
<v Speaker 2>opinions on it.

1267
01:15:12.239 --> 01:15:13.520
<v Speaker 1>Yeah, yeah, you're right.

1268
01:15:14.640 --> 01:15:18.640
<v Speaker 2>If we talked about stuff outside of Bigfoot with one another,

1269
01:15:18.680 --> 01:15:20.439
<v Speaker 2>I think we had learned very quickly that a lot

1270
01:15:20.479 --> 01:15:25.159
<v Speaker 2>of our opinions are different. So yeah, yeah, I never

1271
01:15:25.239 --> 01:15:29.079
<v Speaker 2>really I guess I got into the fights, you know,

1272
01:15:29.119 --> 01:15:32.319
<v Speaker 2>the online flame wars back in the day and everything

1273
01:15:32.359 --> 01:15:35.680
<v Speaker 2>over it. But then I kind of got older and

1274
01:15:36.319 --> 01:15:40.000
<v Speaker 2>realized that, Okay, well I don't really know anything either,

1275
01:15:40.199 --> 01:15:43.640
<v Speaker 2>So who am I to tell somebody else they're wrong?

1276
01:15:43.720 --> 01:15:46.079
<v Speaker 2>I can only talk about what I've experienced.

1277
01:15:47.079 --> 01:15:50.119
<v Speaker 1>Yeah, and who I mean? None of us know, I mean,

1278
01:15:50.399 --> 01:15:52.760
<v Speaker 1>or maybe some people do and we don't realize it.

1279
01:15:52.840 --> 01:15:57.159
<v Speaker 1>But yeah, but I think there's just, you know, statistically,

1280
01:15:57.199 --> 01:15:58.279
<v Speaker 1>there's so few of us.

1281
01:15:58.439 --> 01:16:01.479
<v Speaker 3>Who are you, I know, this passionate about it.

1282
01:16:02.760 --> 01:16:04.439
<v Speaker 1>We need to support each other when we can.

1283
01:16:06.159 --> 01:16:08.399
<v Speaker 2>If you've had your own encounter with Bigfoot, dog Man

1284
01:16:08.439 --> 01:16:10.279
<v Speaker 2>or something else you can't explain, like to share your

1285
01:16:10.279 --> 01:16:13.199
<v Speaker 2>story on the podcast, email me at Bigfoot Crossroads at

1286
01:16:13.239 --> 01:16:17.239
<v Speaker 2>gmail dot com. Check out the website Bigfootcrossroads dot com.

1287
01:16:17.359 --> 01:16:20.760
<v Speaker 2>You can find links to social media, past episodes, merchandise,

1288
01:16:21.000 --> 01:16:24.399
<v Speaker 2>everything you need all in one place. And until next time,

1289
01:16:24.479 --> 01:16:27.359
<v Speaker 2>remember there's something in the woods,
