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<v Speaker 1>All right, here's a Bigfoot story by Love's Bigfoot Stories.

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<v Speaker 1>This is a really good one. My parents were antique

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<v Speaker 1>dealers when I was growing up. My mother was raised

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<v Speaker 1>in an outdoorsy family and my father was raised on

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<v Speaker 1>the streets of Los Angeles. My father had a rough

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<v Speaker 1>upbringing and wasn't raised to be timid or nice. He

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<v Speaker 1>was a golden gloves boxer. If he was ever afraid

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<v Speaker 1>of anything, he didn't let it show. It was Saturday,

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<v Speaker 1>sometime in the summer of nineteen seventy three, around four

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<v Speaker 1>in the morning, and Dad and I had packed the

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<v Speaker 1>Dodge Tradesman one hundred with banana boxes of collectibles and

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<v Speaker 1>antiques to take the Medford Organ to a flea market.

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<v Speaker 1>We did flea markets quite frequently back then, as there

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<v Speaker 1>was no such thing as the Internet, eBay or Etsy.

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<v Speaker 1>The dark early morning was clear and cool, and the

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<v Speaker 1>interstate was deserted. My dad drove and it was my

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<v Speaker 1>job to pour the burning hot liquid while jostling around

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<v Speaker 1>in the van at fifty five miles an hour. And

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<v Speaker 1>there we were drinking our black coffee straight up and

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<v Speaker 1>enjoying the silence, when in the distance we spotted a

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<v Speaker 1>large figure standing on the northbound side of the road.

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<v Speaker 1>What is that, Dad, I asked, pointing ahead at the

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<v Speaker 1>dimly illuminated, dark, hulking figure ahead of us. But Dad

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<v Speaker 1>leaned forward and against the steering wheel and he hit

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<v Speaker 1>the foot pedal to turn the headlights on to bright. Yes, kids,

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<v Speaker 1>that used to be a thing. Bright's on the floor,

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<v Speaker 1>not the signal stem. What we saw on that dark,

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<v Speaker 1>lonely stretch of mountainous interstate changed me and my father forever.

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<v Speaker 1>We watched in amazement and in stupid awe is this

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<v Speaker 1>nine foot tall creature with a black head to toe

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<v Speaker 1>fur still over the damn guard rail on two legs,

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<v Speaker 1>right in front of us, And it turned its massive

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<v Speaker 1>torso and it looked at us. Let me say that,

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<v Speaker 1>until you actually see one, it is difficult to explain

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<v Speaker 1>the feeling that it gives you. It's like everything you

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<v Speaker 1>ever thought you knew was a lie. All told, the

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<v Speaker 1>event was only about ten or fifteen seconds of life

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<v Speaker 1>changing revelation, But that was long enough. Dad, What was that?

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<v Speaker 1>I asked? He hesitated, and he chose his words carefully.

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<v Speaker 1>I don't know, but I can tell you it wasn't

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<v Speaker 1>a bear. Well turn around and go back, Let's get

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<v Speaker 1>another look at that thing. I said, no way, Dad

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<v Speaker 1>blurted out. For the first time in my life, I

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<v Speaker 1>heard fear in his voice. Well, we kept on driving

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<v Speaker 1>to our destination and talking about what we saw, and

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<v Speaker 1>eventually coming to the conclusion that it must have been

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<v Speaker 1>a bigfoot. It was that or the biggest man we'd

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<v Speaker 1>ever seen, and a hairy sue early in the morning,

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<v Speaker 1>alongside a deserted mountain highway with legs long enough that

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<v Speaker 1>he could easily step over a guardrail. When you see one,

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<v Speaker 1>your gut just knows. All of you folks out there

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<v Speaker 1>who have seen one know exactly what I'm talking about.

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<v Speaker 1>You just know it doesn't take much evidence to change

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<v Speaker 1>your perspective of the world. What my dad and I

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<v Speaker 1>saw that early morning in nineteen seventy three turned us

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<v Speaker 1>into knowers. We continue to fish and camp until my

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<v Speaker 1>father passed away in two thousand and one. We weren't

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<v Speaker 1>afraid to go out in the woods, but we often

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<v Speaker 1>talked about that day that we saw Bigfoot, and even today,

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<v Speaker 1>I still get goosebumps when I remember the way that

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<v Speaker 1>thing looked at us. Thank you for listening to my story.

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<v Speaker 1>I enjoyed writing it. Oh, that's the best line of

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<v Speaker 1>the whole story. She enjoyed writing it. I think that

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<v Speaker 1>is awesome. That's a great it's a and that's exactly

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<v Speaker 1>how I've said it a thousand times. This is exactly

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<v Speaker 1>how I want to see a bigfoot, even if it

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<v Speaker 1>just stops me, if I have to stop in the

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<v Speaker 1>middle of the road to look at it, and then

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<v Speaker 1>I will be a knower. I won't be a skeptic

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<v Speaker 1>or a believer, or I'll be a knower as so

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<v Speaker 1>many people say, which you know, that's that's one of

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<v Speaker 1>the big platitudes that people use in the bigfoot community.

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<v Speaker 1>Oh I ain't no believer. I'm a knower. In other words,

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<v Speaker 1>i've seen one. I sink it. I've seen one. I

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<v Speaker 1>get it. I totally get it. It's a if you

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<v Speaker 1>see something like that standing in the road in front

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<v Speaker 1>of you. She remembers the way it turned, the way

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<v Speaker 1>it looked at her and her dad. It's probably like

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<v Speaker 1>a video real that just replays in her head over

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<v Speaker 1>and over and over. I thought this was a great story.

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<v Speaker 1>Thank you to the writer. It was wonderful. Thanks, hey, hey,

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<v Speaker 1>thanks for clicking on the video. My name's Cam butner.

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<v Speaker 1>This is the Dixie Cryptid or what if It's True? Podcast?

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<v Speaker 1>If you like good stories, just good stories that just

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<v Speaker 1>take you away to another world. You found your people,

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<v Speaker 1>you found your place, and I'm glad you're here. If

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<v Speaker 1>you haven't listened to my latest, not this one, but

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<v Speaker 1>the one before this, I'll end screen it on this.

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<v Speaker 1>It's a podcast I put up called The hat Man

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<v Speaker 1>the Author. It's a fictional story written by a woman

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<v Speaker 1>named Rebecca Lee Wesson, and she is a really good writer,

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<v Speaker 1>and I think the production of that podcast is pretty good.

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<v Speaker 1>I think you'd enjoy it. I'm going to end screen it.

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<v Speaker 1>I want you to go back and listen to it

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<v Speaker 1>if you're interested in that kind of thing. And that's

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<v Speaker 1>all I wanted to say. We've got three more stories

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<v Speaker 1>left to go in this podcast, and I hope you

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<v Speaker 1>guys enjoy them all. Right here we go. After listening

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<v Speaker 1>to your where you mentioned strange encounters in the United Kingdom,

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<v Speaker 1>I thought I would share the story with you. It

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<v Speaker 1>concerns my daughter, who was fifteen at the time, and

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<v Speaker 1>her stepfather, who was a police officer. This encounter took

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<v Speaker 1>place in rural Northern Ireland in the autumn of twenty

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<v Speaker 1>and seventeen, my daughter and her stepfather were returning home

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<v Speaker 1>with a takeaway pizza when about a mile from home,

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<v Speaker 1>they saw a strange creature on the road ahead of them.

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<v Speaker 1>They said it was the size of a sheep, but

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<v Speaker 1>with smooth black skin. It crossed the road and moved

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<v Speaker 1>into the field on the other side, and then vanished

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<v Speaker 1>into the darkness. Neither of them recognized the creature, and

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<v Speaker 1>since we all lived in the country, they were familiar

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<v Speaker 1>with the local animals. My daughter was upset by the

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<v Speaker 1>experienced and told her grandfather about it. Her grandfather was

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<v Speaker 1>a keen spotter of wildlife and consulted books to reassure her.

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<v Speaker 1>He told her it was an otter, even though the

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<v Speaker 1>nearest river was four miles away and otters did not

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<v Speaker 1>grow in the size of a sheep, Perhaps fearing ridicule.

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<v Speaker 1>Her stepfather admitted seeing it, but would give no more details.

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<v Speaker 1>I believe my daughter if only because of how upset

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<v Speaker 1>and worried she was after the experience. I did some

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<v Speaker 1>research myself and discovered the old Gaelic legend of the

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<v Speaker 1>dough Bart the king otter. I'm certain I mispronounced that,

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<v Speaker 1>but it's dB h r hyphen Cchu, the dough bart

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<v Speaker 1>the king Otter. It's described as a half otter and

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<v Speaker 1>half dog. There's a legend dating back to the seventeenth

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<v Speaker 1>century where a woman was supposedly killed by one in

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<v Speaker 1>County lytram at Glendale low Or so is recorded on

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<v Speaker 1>a headstone Cornwall Cemetery. Strange creatures may indeed be out there,

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<v Speaker 1>and perhaps some legends are true. Yeah, I have trouble

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<v Speaker 1>pronouncing words. I'm sorry. I'm sorry, y'all, especially to the

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<v Speaker 1>people in Europe who listen to this. I'm just I'm

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<v Speaker 1>from Mississippi in the United States, and it's just hard

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<v Speaker 1>to say stuff. We don't even understand each other down here,

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<v Speaker 1>So don't take offense to me not being able to

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<v Speaker 1>say some of these words correctly. I'm trying to I'm

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<v Speaker 1>looking at that county again, Lytrim l E, I t

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<v Speaker 1>R I M. I think it's lytram leatrim Leatrim maybe

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<v Speaker 1>and it's in Glendale Lowe. But it's recorded on her headstone.

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<v Speaker 1>This woman was It was recorded on her headstone in

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<v Speaker 1>the seventeenth century where a woman was killed by a

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<v Speaker 1>doe Bartu, the king Otter in Ireland. Now that is

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<v Speaker 1>interesting as all it out. It's a very short story,

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<v Speaker 1>but it's really cool. I'm looking up here where our

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<v Speaker 1>editors gave it the category King Otter an Irish legend. Oh,

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<v Speaker 1>if anyone in Ireland listens to this podcast, if you

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<v Speaker 1>guys have any stories from your island, I want them.

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<v Speaker 1>I really want those. I know the banshee is an

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<v Speaker 1>Irish legend or mythical creature. I'm trying to think leprechauns.

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<v Speaker 1>I'm trying to think of other things that I've heard

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<v Speaker 1>of from Ireland. Anyway, it's really interesting stuff. Thank you

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<v Speaker 1>to the writer for sending this. This was really good. Okay.

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<v Speaker 1>I did a story maybe two years ago. I think

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<v Speaker 1>it was about that long from a listener. It was

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<v Speaker 1>about a hogman. So I'm kind of setting the stage

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<v Speaker 1>for what's going on here. So I'm just going to

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<v Speaker 1>start reading his email and you'll and then you'll catch up.

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<v Speaker 1>He writes, I submitted a story to you once about

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<v Speaker 1>my encounter with a hogman. When my uncle Jerome heard

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<v Speaker 1>about it, he called me with his own story to tell.

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<v Speaker 1>It seems he encountered the same creature. Here is his story.

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<v Speaker 1>A long time ago, my father was making some upgrades

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<v Speaker 1>to their house in the backwoods of Leesburg, Florida. It

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<v Speaker 1>was getting late in the summer, and he had promised

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<v Speaker 1>my mother that he'd be near the edge of the

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<v Speaker 1>woods so she and the children wouldn't have to venture

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<v Speaker 1>into the trees every time someone had to go to

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<v Speaker 1>the body, especially at night. Must have been close to

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<v Speaker 1>the outhouse. Anyway, you need to get working on all

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<v Speaker 1>that outhouse while the ground is soft and warm, she'd

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<v Speaker 1>remind him in her sweet little church lady voice, maybe

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<v Speaker 1>a little too often for my father's taste. Okay, he

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<v Speaker 1>was working on the outhouse. I know I've screwed this

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<v Speaker 1>story up. I'm sorry. I'm just going to keep her eating.

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<v Speaker 1>Maybe I'll get it right from here on out. It

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<v Speaker 1>made him pick up the paste, though, and soon he

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<v Speaker 1>had dug a deep black hole in the ground. He

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<v Speaker 1>mitered a wooden box that covered the hole and provided

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<v Speaker 1>us with a place to sit down when we did

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<v Speaker 1>our toos and don'ts, as we call them. When the

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<v Speaker 1>exterior walls were put up, my father was finished, and

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<v Speaker 1>we all gathered around and looked at the glory of

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<v Speaker 1>our very first pre toilet and then I spoke up

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<v Speaker 1>that sure is an awful big hole for my little butt,

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<v Speaker 1>I told my father. He chuckled and said he'd buy

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<v Speaker 1>a toilet seat in the morning for the little butts,

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<v Speaker 1>but for now it was ready to go. After supper,

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<v Speaker 1>we all peeled away from the dinner table. I don't

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<v Speaker 1>know what I was busy doing, but I was distracted,

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<v Speaker 1>and I missed our usual mother supervised evening potty break.

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<v Speaker 1>She would walk us all out, and she would wait

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<v Speaker 1>patiently to make sure that we were safe as we

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<v Speaker 1>did our business, and when we were done, we'd all

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<v Speaker 1>race back to the house as the sky turned purple.

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<v Speaker 1>Oh well, I told myself, knowing I was big enough

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<v Speaker 1>to hold it until the morning. Bedtime at our house

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<v Speaker 1>meant lights out. Since there were no TVs or lamps,

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<v Speaker 1>that meant all lanterns were snuffed out. It got so

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<v Speaker 1>dark in the house that the only light that we

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<v Speaker 1>got was the whites of our eyes when we opened them.

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<v Speaker 1>Sometime in the night. My eyes opened to a sharp

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<v Speaker 1>twinge in my gut, and my stomach rumbled, sending me

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<v Speaker 1>a message that it was time to pay for all

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<v Speaker 1>that extra gravy. I sopped up with the biscuits. Another

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<v Speaker 1>gurgle barked and gave me a good two minute warning,

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<v Speaker 1>forcing me to sit up in bed. I'm sorry, y'all.

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<v Speaker 1>Thank goodness, the stars were out that night. They shone

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<v Speaker 1>in through the kitchen window and helped light way as

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<v Speaker 1>I kept my hands out to bump into the doorknob.

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<v Speaker 1>I quietly went onto the porch so as not to

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<v Speaker 1>wake anybody up, and then I grabbed the rope my

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<v Speaker 1>father had tethered from the porch to the outhouse to

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<v Speaker 1>help us find our way when it rained or got

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<v Speaker 1>too foggy to see. So I scooted my hand across

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<v Speaker 1>that rope at full speed until I nearly smashed into

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<v Speaker 1>the new outhouse. I hurried myself inside bottom first, and

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<v Speaker 1>I sat on the big hole that was far too

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<v Speaker 1>big for me, and I did my best to keep

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<v Speaker 1>from falling into the abyss below. There wasn't yet a

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<v Speaker 1>roof on the outhouse, so starlight shone in around me

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<v Speaker 1>and provided me with a comfortable little environment to do

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<v Speaker 1>my business. And just as I was getting settled, I

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<v Speaker 1>hurt something. At first, it was just a small twig snap.

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<v Speaker 1>I didn't pay any mine until I heard another twig snap,

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<v Speaker 1>this time much closer to the outhouse, and I sat

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<v Speaker 1>there trying be as quiet as possible. But then a

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<v Speaker 1>terrible smell began to grow, and it wasn't for me.

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<v Speaker 1>It was coming from outside. I heard another tweak snap,

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<v Speaker 1>and then the distinct sound of heavy feet shuffling forward.

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<v Speaker 1>They were snapping and crushing the branches and leaves underfoot.

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<v Speaker 1>I did my best to stay frozen. I wanted to

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<v Speaker 1>cover my mouth, but I needed both hands to keep

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<v Speaker 1>me from falling into the toilet box. I tried to

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<v Speaker 1>quiet my breathing, but the quieter my breathing, the louder

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<v Speaker 1>my heartbeat climbed into my ears, and I sat there

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<v Speaker 1>in my awkward predicament. Silence slowly crept over me like

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<v Speaker 1>a thick blanket, and my heartbeat faded into the background.

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<v Speaker 1>This was no ordinary silence. I could just about feel

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<v Speaker 1>it being pulled over me. First the grasshoppers and crickets

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00:14:55.200 --> 00:14:58.720
<v Speaker 1>clammed up, and then the hootiles and nightbirds shut down,

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<v Speaker 1>and finally the odes clammed up. I could tell there

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<v Speaker 1>was someone around me. It was the same feeling I

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00:15:06.000 --> 00:15:08.399
<v Speaker 1>got right before one of my siblings was about to

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<v Speaker 1>cover my eyes and yell boot. I hoped it was

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<v Speaker 1>just one of my sisters trying to be funny, following

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<v Speaker 1>me out the back door and unbeknownst to me, setting

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<v Speaker 1>me up for a big scare. But I figured i'd

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<v Speaker 1>let her know the jig was up. Who's out there,

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<v Speaker 1>I said, softly, but not too loud for fear of

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<v Speaker 1>attracting a Cody or some other night critter. I assumed

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<v Speaker 1>i'd hear one of my sisters began to giggle and

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<v Speaker 1>to let the air out of his creepy bubble that

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<v Speaker 1>had inflated around our outhouse. But there was no giggle,

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<v Speaker 1>just complete blanketing silence. I started to panic, and I

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<v Speaker 1>finished up and started to pull my pants up, and

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<v Speaker 1>as I leaned toward the door, thinking it might still

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<v Speaker 1>have been one of my sisters. But I couldn't have

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<v Speaker 1>been more wrong. And as I picked out the door,

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<v Speaker 1>I heard a short, uteral grunt from above me. All

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<v Speaker 1>the starlight shining into the outhouse was smothered by a shadow,

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<v Speaker 1>showering the little space and darkness. My eyes widened like

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<v Speaker 1>two full moons, and I looked up to my horror,

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00:16:15.360 --> 00:16:19.720
<v Speaker 1>there was an enormous figure looking down at me. The

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<v Speaker 1>planks my father used for the walls of the outhouse

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00:16:22.600 --> 00:16:25.480
<v Speaker 1>were sticking nearly eight feet off the ground, yet this

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<v Speaker 1>thing was staring down at me over the edge. It

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<v Speaker 1>took me a few seconds to realize what I was

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<v Speaker 1>looking at, and when I saw it clearly, I was horrified.

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<v Speaker 1>This creature had the head of a hog. And then

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<v Speaker 1>it spoke to me, not with words, but right into

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<v Speaker 1>my head in a booming, deep voice. What are you

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<v Speaker 1>doing out here, brave little fella? The voice asked. My

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<v Speaker 1>eyes must have been about to pop out of my head,

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<v Speaker 1>and I felt my eyelids stretch as I stared motionless

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<v Speaker 1>at this beast towering over me. And if I hadn't

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<v Speaker 1>just done my business, I would have surely sold myself.

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<v Speaker 1>The hog had retreated back over the wall, but it

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<v Speaker 1>wasn't gone, and I felt its pounding feet making their

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<v Speaker 1>way toward the door of the outhouse, each step telling

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<v Speaker 1>me that this thing was huge. The door started to

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<v Speaker 1>creep open, and what looked at me from outside was

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00:17:22.319 --> 00:17:25.279
<v Speaker 1>a be so tall and wide that there was no

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<v Speaker 1>chance I would be able to dash around her under it.

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<v Speaker 1>It clogged up the entire opening, and in the starlight

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<v Speaker 1>I could see its whole hideous figure. Its giant body

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00:17:37.079 --> 00:17:41.400
<v Speaker 1>matched its giant head. It looked like a pig standing upright,

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00:17:41.559 --> 00:17:44.960
<v Speaker 1>with swollen limbs and torso, and at the end of

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00:17:45.000 --> 00:17:48.640
<v Speaker 1>its swollen ankles were human light feet with no shoes on.

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<v Speaker 1>There was no other way to describe it. It was

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00:17:52.240 --> 00:17:57.640
<v Speaker 1>a hog man. I remember thinking to myself, I'm a

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<v Speaker 1>dead duck. I'm going to be carried out in the

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00:18:00.240 --> 00:18:03.559
<v Speaker 1>woods like all the bad little boys are. I thought

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<v Speaker 1>of my poor mother searching and calling for me in

293
00:18:06.000 --> 00:18:08.559
<v Speaker 1>the woods, knowing she would never be able to find me,

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00:18:09.440 --> 00:18:12.960
<v Speaker 1>and tears burned their way into the corners of my eyes.

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00:18:13.440 --> 00:18:17.759
<v Speaker 1>And the hogman did something remarkable. It opened the door

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<v Speaker 1>all the way and stepped to the side. I'm not

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<v Speaker 1>here to carry you off, little boy, he said, right

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00:18:23.759 --> 00:18:26.599
<v Speaker 1>into my head. But there are some things in these

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00:18:26.640 --> 00:18:31.759
<v Speaker 1>woods that will. I stared at him, motionless, forgetting how

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00:18:31.799 --> 00:18:35.160
<v Speaker 1>to use my voice and my legs. Now get The

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00:18:35.200 --> 00:18:39.799
<v Speaker 1>hogman snarled. He stopped his swollen foot on the ground,

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00:18:39.799 --> 00:18:42.400
<v Speaker 1>and I felt the earth shake around me, and I

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00:18:42.480 --> 00:18:45.240
<v Speaker 1>tore out of that outhouse, pulling my breeches up with

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<v Speaker 1>both hands. As I went, stepping and hopping my way

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00:18:48.839 --> 00:18:51.519
<v Speaker 1>to the safety of the house. As soon as I

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00:18:51.599 --> 00:18:54.200
<v Speaker 1>hit the porch, all the sounds of the night flicked

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00:18:54.240 --> 00:18:56.720
<v Speaker 1>back on at once, and I hurried in, and I

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00:18:56.799 --> 00:19:00.440
<v Speaker 1>closed the door behind me, thinking my hasty entrance would

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00:19:00.440 --> 00:19:03.839
<v Speaker 1>wake everybody up, and thinking I'd have to explain why

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00:19:03.839 --> 00:19:08.000
<v Speaker 1>I was breathing so hard. I peeked out the back window,

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00:19:08.240 --> 00:19:11.039
<v Speaker 1>expecting the Hogman to be looking right back at me.

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00:19:11.640 --> 00:19:14.839
<v Speaker 1>But he was gone. I don't know where he could

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00:19:14.880 --> 00:19:18.359
<v Speaker 1>have gone so quickly with his enormous body, but he

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00:19:18.519 --> 00:19:23.759
<v Speaker 1>was just gone. Forever, I hoped. I have never mentioned

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00:19:23.799 --> 00:19:26.720
<v Speaker 1>a peep of this to anyone. I didn't want to

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00:19:26.759 --> 00:19:30.440
<v Speaker 1>look into anyone's doubting eyes. And here I am, all

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00:19:30.519 --> 00:19:34.960
<v Speaker 1>these years later, a grandfather. Now I watched my grandson

318
00:19:35.079 --> 00:19:37.759
<v Speaker 1>play wild and free in the woods behind my house

319
00:19:37.839 --> 00:19:42.200
<v Speaker 1>where a lifetime ago, I'm at the Hogman. My grandson

320
00:19:42.319 --> 00:19:45.000
<v Speaker 1>is about the same age that I was when it happened,

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00:19:45.680 --> 00:19:48.640
<v Speaker 1>And now the onus is upon me to ruin the

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00:19:48.759 --> 00:19:53.519
<v Speaker 1>rose colored outlook. This kid still has about life because

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00:19:53.559 --> 00:19:57.079
<v Speaker 1>someone has to teach him that the Hogman is out there.

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<v Speaker 1>Oh my gosh, what an o awesome story. I remember

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00:20:02.240 --> 00:20:05.640
<v Speaker 1>this Hogman story. I've actually put pieces of it in

326
00:20:05.880 --> 00:20:08.480
<v Speaker 1>the in some of the little shorts that I do.

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00:20:08.920 --> 00:20:13.279
<v Speaker 1>And I've gotten my AI account my AI website to

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00:20:13.400 --> 00:20:16.200
<v Speaker 1>do some strange pictures. I might try to do that

329
00:20:16.279 --> 00:20:20.519
<v Speaker 1>for the thumbnail on this story, because I don't know.

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<v Speaker 1>It seems like the first Hogman's story. Oh I got

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00:20:23.440 --> 00:20:26.319
<v Speaker 1>to scratch my back. I got a itch. Oh it's

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00:20:26.359 --> 00:20:30.480
<v Speaker 1>itching me. Y'all ever get a itch? Wonder if you

333
00:20:30.559 --> 00:20:33.279
<v Speaker 1>got a tick buried in your back? That's what happens

334
00:20:33.319 --> 00:20:37.079
<v Speaker 1>to me, a big, old, green, full tick. I'll pull

335
00:20:37.119 --> 00:20:39.839
<v Speaker 1>my shirt up and let my wife look at my gross,

336
00:20:39.880 --> 00:20:41.640
<v Speaker 1>hairy back, and I'll say, do I have a tick

337
00:20:41.680 --> 00:20:44.440
<v Speaker 1>on my back? Yes, She'll go get a pair of

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00:20:44.480 --> 00:20:46.640
<v Speaker 1>tweezers and pull them off. I don't know why I

339
00:20:46.680 --> 00:20:49.200
<v Speaker 1>thought of that. I have no idea why I'm telling

340
00:20:49.240 --> 00:20:52.640
<v Speaker 1>you that. But if anybody's ever had a big, green,

341
00:20:52.799 --> 00:20:55.079
<v Speaker 1>swellen tick on them that's been on them two or

342
00:20:55.079 --> 00:20:58.119
<v Speaker 1>three days, tell me about it in the comment section.

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00:20:58.200 --> 00:21:00.720
<v Speaker 1>That happens to me about twice a year. And I

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00:21:00.799 --> 00:21:04.559
<v Speaker 1>don't have any diseases lime disease or Rocky Mountain fever

345
00:21:04.680 --> 00:21:07.440
<v Speaker 1>or anything. I guess I'm lucky. But anyway, back to

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00:21:07.480 --> 00:21:12.200
<v Speaker 1>the story. It seems like the hogman was mean in

347
00:21:12.279 --> 00:21:14.359
<v Speaker 1>the other story, like it was trying to get to

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00:21:14.440 --> 00:21:17.240
<v Speaker 1>this guy he was in a deer stand, and I

349
00:21:17.279 --> 00:21:20.519
<v Speaker 1>think it pulled the deer stand down. I don't know,

350
00:21:20.640 --> 00:21:22.759
<v Speaker 1>I have to look it up. But this was a

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00:21:22.759 --> 00:21:26.559
<v Speaker 1>good story. It was really well written. And man, I

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00:21:26.599 --> 00:21:28.400
<v Speaker 1>was sitting on the edge of my seat the whole

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00:21:28.400 --> 00:21:31.119
<v Speaker 1>time I was reading this. But I appreciate the man

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00:21:31.200 --> 00:21:34.519
<v Speaker 1>sending it the second story I've done for him. I

355
00:21:34.519 --> 00:21:37.519
<v Speaker 1>think I've had this about a year. It was so

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00:21:37.599 --> 00:21:39.680
<v Speaker 1>good I wanted to get it up, So thanks to

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00:21:39.720 --> 00:21:47.640
<v Speaker 1>the writer. This is a ghost story, really good, really

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00:21:47.680 --> 00:21:51.640
<v Speaker 1>a good ghost story, So hang on. Some people call

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<v Speaker 1>me a ghost doctor. Others call people like me intermediaries

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00:21:56.599 --> 00:22:00.880
<v Speaker 1>or middlemen. Some have called me insane, and I can't

361
00:22:00.960 --> 00:22:04.240
<v Speaker 1>argue with that. I suppose, after all, you'd have to

362
00:22:04.279 --> 00:22:06.960
<v Speaker 1>be a little crazy to want to delve into my

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00:22:07.079 --> 00:22:11.240
<v Speaker 1>line of work. I helped ghosts find their way home

364
00:22:11.359 --> 00:22:14.279
<v Speaker 1>with the help of folks on the other side. It's

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00:22:14.319 --> 00:22:18.039
<v Speaker 1>a rewarding profession, though, and I admit it can be

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<v Speaker 1>downright terrifying at times. Two decades ago, I was in Florence, Italy,

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<v Speaker 1>visiting what used to be an herbal apoth apothecary apothecary

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<v Speaker 1>Apo t h e c a r y apothecary run

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<v Speaker 1>by monks who acted as early versions of physicians, and

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<v Speaker 1>in the dim ornately wood panel waiting area were two ghosts.

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<v Speaker 1>Both wore what in modern times we would consider old

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<v Speaker 1>style clothing, yet neither was aware of the other. They

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<v Speaker 1>both passed away in the waiting area, a hundreds of

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<v Speaker 1>years before and many years between each other. Now I

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00:23:04.920 --> 00:23:07.519
<v Speaker 1>should have known better, but I couldn't resist, and I

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00:23:07.599 --> 00:23:11.200
<v Speaker 1>said to them, the doctor will see you now. Well,

377
00:23:11.200 --> 00:23:13.480
<v Speaker 1>this alone is proof of how bad my sense of

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<v Speaker 1>humor is. Then I helped them cross over. The most

379
00:23:18.839 --> 00:23:21.759
<v Speaker 1>number of ghosts I have encountered at one time was

380
00:23:21.799 --> 00:23:25.200
<v Speaker 1>in a large hospital. Perhaps sixty five or so of

381
00:23:25.240 --> 00:23:28.960
<v Speaker 1>them were clustered near the drive up entrance, waiting for

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00:23:29.039 --> 00:23:32.680
<v Speaker 1>their rides back home. None of them knew they had died,

383
00:23:32.759 --> 00:23:35.920
<v Speaker 1>and each waiting for their family, for their loved ones

384
00:23:36.000 --> 00:23:39.400
<v Speaker 1>and the people dear to them in their life. If

385
00:23:39.440 --> 00:23:41.720
<v Speaker 1>I had helped but one of them cross over, the

386
00:23:41.799 --> 00:23:44.599
<v Speaker 1>rest would have seen the light it produced and swarmed

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00:23:44.680 --> 00:23:47.559
<v Speaker 1>to me. So instead I called in help from the

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00:23:47.599 --> 00:23:52.279
<v Speaker 1>other side, which seemed to help get them crossed over. Mentally,

389
00:23:52.440 --> 00:23:54.799
<v Speaker 1>I scanned the rest of the building for more and

390
00:23:54.839 --> 00:23:57.839
<v Speaker 1>I found perhaps ten or twenty walking down the hallways

391
00:23:58.359 --> 00:24:01.359
<v Speaker 1>or just stalled in an odd corner here or there,

392
00:24:01.559 --> 00:24:05.119
<v Speaker 1>holding their rack with an IV drip on it. We

393
00:24:05.279 --> 00:24:08.119
<v Speaker 1>helped them crossover one at a time, and we called

394
00:24:08.160 --> 00:24:12.200
<v Speaker 1>it a day. Two months ago, a train running through

395
00:24:12.200 --> 00:24:16.559
<v Speaker 1>my small town hit and kill someone. That someone must

396
00:24:16.559 --> 00:24:19.319
<v Speaker 1>have known what they were doing, because it is hard

397
00:24:19.359 --> 00:24:22.680
<v Speaker 1>to get to the tracks and very obvious when a

398
00:24:22.759 --> 00:24:27.079
<v Speaker 1>train is coming. I don't like dealing with suicide ghosts,

399
00:24:27.079 --> 00:24:30.680
<v Speaker 1>but I find satisfaction in doing so. They are in

400
00:24:30.759 --> 00:24:33.759
<v Speaker 1>a place that looks and feels like a hurricane at night.

401
00:24:34.240 --> 00:24:38.000
<v Speaker 1>It's pure chaos and confusion and a reflection of what

402
00:24:38.160 --> 00:24:41.000
<v Speaker 1>drove them to the end of their life. It is

403
00:24:41.039 --> 00:24:44.279
<v Speaker 1>a good advertisement to seek help rather than assume that

404
00:24:44.480 --> 00:24:48.960
<v Speaker 1>ending one's life will end at all. In this instance,

405
00:24:49.160 --> 00:24:52.160
<v Speaker 1>I reached out in meditation to see if there was

406
00:24:52.200 --> 00:24:54.960
<v Speaker 1>a ghost remaining from the train fatality that we could

407
00:24:55.039 --> 00:24:58.599
<v Speaker 1>support and their crossing over, and I could not find one,

408
00:24:59.319 --> 00:25:02.279
<v Speaker 1>but I did myself. Caught in a main road about

409
00:25:02.319 --> 00:25:05.960
<v Speaker 1>a block over, it was dark. There were no traffic

410
00:25:06.039 --> 00:25:09.160
<v Speaker 1>lights flashing in the distance, and no street lights filled

411
00:25:09.200 --> 00:25:13.039
<v Speaker 1>the deep woods and the trees were more dense. I

412
00:25:13.119 --> 00:25:15.480
<v Speaker 1>realized then that I was seeing a view from the

413
00:25:15.519 --> 00:25:20.720
<v Speaker 1>perspective of the ghost. Next to me was the town cemetery,

414
00:25:20.839 --> 00:25:25.960
<v Speaker 1>which your audience may find interesting, is usually absent of spirits.

415
00:25:26.960 --> 00:25:29.920
<v Speaker 1>On my other side, in the darkness was a quiet

416
00:25:29.960 --> 00:25:35.680
<v Speaker 1>and unanimated ghost. I knew what god drenching emotions awaited

417
00:25:35.720 --> 00:25:39.640
<v Speaker 1>me if I channeled into this person's situation, so instead,

418
00:25:40.200 --> 00:25:43.359
<v Speaker 1>I respectfully kept my distance and I called in help

419
00:25:43.400 --> 00:25:47.599
<v Speaker 1>from the other side. The ghost was quickly swept away,

420
00:25:47.880 --> 00:25:52.200
<v Speaker 1>connected with the remains of its spirit. My viewport was

421
00:25:52.240 --> 00:25:55.559
<v Speaker 1>then swept up into the next intersection, where there was

422
00:25:55.599 --> 00:25:59.440
<v Speaker 1>another ghost caught in a geological energy. It was an

423
00:25:59.480 --> 00:26:02.559
<v Speaker 1>older man, and he knew he was deceased, which was

424
00:26:02.599 --> 00:26:06.880
<v Speaker 1>not always the case with ghosts. He refused any help

425
00:26:06.920 --> 00:26:09.640
<v Speaker 1>in crossing over because he was waiting for his wife,

426
00:26:09.680 --> 00:26:14.480
<v Speaker 1>who had passed away nearly twenty years ago. After her death,

427
00:26:14.599 --> 00:26:17.359
<v Speaker 1>he spent the rest of his life mourning waiting to

428
00:26:17.400 --> 00:26:20.839
<v Speaker 1>be reunited with her. But when he died, he carried

429
00:26:20.880 --> 00:26:24.119
<v Speaker 1>with him the pain he felt from her passing, and

430
00:26:24.160 --> 00:26:27.119
<v Speaker 1>though she was already on the other side, there he

431
00:26:27.319 --> 00:26:30.319
<v Speaker 1>was trapped in his heartache and waiting for her. Still,

432
00:26:31.279 --> 00:26:35.920
<v Speaker 1>such was the devotion of his love. In fairly quick order,

433
00:26:36.039 --> 00:26:38.680
<v Speaker 1>I asked for help from the other side, and his

434
00:26:38.759 --> 00:26:43.640
<v Speaker 1>wife appeared, and after an indescribably beautiful and joyous reunion,

435
00:26:43.720 --> 00:26:47.839
<v Speaker 1>they both vanished. A wonderful imagery came into my mind

436
00:26:47.880 --> 00:26:49.920
<v Speaker 1>of the two of them sitting side by side on

437
00:26:49.960 --> 00:26:52.920
<v Speaker 1>the porch of an old farmhouse, and they were holding

438
00:26:53.000 --> 00:26:56.079
<v Speaker 1>hands and enjoying the ambience in view of a lovely

439
00:26:56.200 --> 00:27:00.799
<v Speaker 1>late spring day. Cups of lemonade sat beside them. The

440
00:27:00.880 --> 00:27:04.480
<v Speaker 1>air was sweet, and there was a perfect light breeze.

441
00:27:04.559 --> 00:27:08.279
<v Speaker 1>It was their personal sense of heaven. But my work

442
00:27:08.319 --> 00:27:11.319
<v Speaker 1>that night wasn't over. I could see another ghost down

443
00:27:11.319 --> 00:27:14.160
<v Speaker 1>the road a few blocks. I supposed it to be

444
00:27:14.200 --> 00:27:17.039
<v Speaker 1>a ghost because it looked like a human crouching down.

445
00:27:17.359 --> 00:27:21.359
<v Speaker 1>Yet the figure was just a flat black void. Its

446
00:27:21.440 --> 00:27:24.680
<v Speaker 1>dark shape had a thin outline of bright yellow light,

447
00:27:25.119 --> 00:27:28.720
<v Speaker 1>so I supposed it had a little energy left. It

448
00:27:28.759 --> 00:27:31.400
<v Speaker 1>was stuck at the edge of the parking lot, caught

449
00:27:31.519 --> 00:27:36.440
<v Speaker 1>on some geological energies. My view carried me closer to

450
00:27:36.480 --> 00:27:41.160
<v Speaker 1>it and when it sensed me it attacked. I was surprised,

451
00:27:41.160 --> 00:27:43.559
<v Speaker 1>to say the least. It was the ghost of a

452
00:27:43.640 --> 00:27:46.880
<v Speaker 1>large cat, and all I could see were the claws

453
00:27:47.039 --> 00:27:49.960
<v Speaker 1>and the fans going from my face and neck, and

454
00:27:50.000 --> 00:27:54.799
<v Speaker 1>the spots covering its body. It was jaguar spots. They

455
00:27:54.839 --> 00:27:59.000
<v Speaker 1>say every second with a jaguar is sixty stitches, which

456
00:27:59.039 --> 00:28:02.359
<v Speaker 1>at the moment was easy to believe. So I called

457
00:28:02.359 --> 00:28:05.519
<v Speaker 1>from help from the other side, but they seemed reluctant

458
00:28:05.559 --> 00:28:10.039
<v Speaker 1>to assist because this was not a human ghost. I

459
00:28:10.079 --> 00:28:12.039
<v Speaker 1>tried to make the point that the ghost was the

460
00:28:12.079 --> 00:28:15.799
<v Speaker 1>recording of the life of a sentient animal and might

461
00:28:15.839 --> 00:28:19.240
<v Speaker 1>therefore have some interest to spirit, which is where all

462
00:28:19.319 --> 00:28:23.400
<v Speaker 1>ghosts end up. With my argument, they took the ghost

463
00:28:23.480 --> 00:28:27.279
<v Speaker 1>of the jaguar away, and in hindsight I suspect the

464
00:28:27.400 --> 00:28:31.440
<v Speaker 1>jaguar having a ghost at all was a mistake. Formerly,

465
00:28:31.599 --> 00:28:36.119
<v Speaker 1>their natural range was about where the California Oregon border lies,

466
00:28:36.519 --> 00:28:39.480
<v Speaker 1>but a jaguar without a map to consult could have

467
00:28:39.640 --> 00:28:43.839
<v Speaker 1>wandered off over one hundred years ago without competition and

468
00:28:43.880 --> 00:28:47.359
<v Speaker 1>become disoriented. I'm not going to say it was good

469
00:28:47.400 --> 00:28:51.279
<v Speaker 1>to meet it, but I did learn something I have

470
00:28:51.359 --> 00:28:54.480
<v Speaker 1>come to find that ghosts are fragments of a person's

471
00:28:54.599 --> 00:28:58.839
<v Speaker 1>spirit that feel they still have something to do. Ghosts

472
00:28:59.079 --> 00:29:01.960
<v Speaker 1>tend to see things as they were when they were

473
00:29:02.000 --> 00:29:06.000
<v Speaker 1>alive and are often reluctant to leave. But getting even

474
00:29:06.039 --> 00:29:10.319
<v Speaker 1>the toughest of ghosts crossover is doable with the right head,

475
00:29:10.799 --> 00:29:14.599
<v Speaker 1>a good heart, and help from the other side. I

476
00:29:14.640 --> 00:29:18.359
<v Speaker 1>have helped hundreds of ghosts cross over through the years,

477
00:29:18.440 --> 00:29:22.119
<v Speaker 1>though lately I deal with fewer of them. There is

478
00:29:22.279 --> 00:29:25.599
<v Speaker 1>often a heart wrenching or brutal story behind their death,

479
00:29:25.680 --> 00:29:28.640
<v Speaker 1>and knowing too many details can make it difficult to

480
00:29:28.759 --> 00:29:32.559
<v Speaker 1>stay objective, which is critical in my line of work.

481
00:29:33.599 --> 00:29:36.839
<v Speaker 1>Some of the ghosts' history comes across as physical and

482
00:29:36.920 --> 00:29:40.599
<v Speaker 1>emotional pain, and even though I know it's not mine,

483
00:29:40.599 --> 00:29:42.720
<v Speaker 1>there is a limit to how much I'm able and

484
00:29:42.799 --> 00:29:45.839
<v Speaker 1>willing to take. So I try to show love and

485
00:29:45.920 --> 00:29:48.559
<v Speaker 1>compassion to the ghosts for what they have been through.

486
00:29:49.359 --> 00:29:53.000
<v Speaker 1>Is doing so eliminates the conditions we were dealing with.

487
00:29:53.680 --> 00:29:56.599
<v Speaker 1>I also try to love everyone living, though I have

488
00:29:56.720 --> 00:30:00.240
<v Speaker 1>to admit I'm not at all good at that. One

489
00:30:00.240 --> 00:30:03.599
<v Speaker 1>thing I've learned from the many encounters I've had is

490
00:30:03.640 --> 00:30:07.079
<v Speaker 1>that your actions in life every good and bad deed

491
00:30:07.160 --> 00:30:10.519
<v Speaker 1>you've ever done, every time you apologize or decided not to,

492
00:30:11.240 --> 00:30:14.160
<v Speaker 1>every time you helped or looked the other way, all

493
00:30:14.200 --> 00:30:16.880
<v Speaker 1>seemed to carry over in one way or another to

494
00:30:16.960 --> 00:30:19.920
<v Speaker 1>the other side. There is a good lesson in that,

495
00:30:20.400 --> 00:30:22.839
<v Speaker 1>try to be a good person. It may get you

496
00:30:22.920 --> 00:30:28.119
<v Speaker 1>further in the afterlife. Warm regards, and she signs off

497
00:30:28.119 --> 00:30:34.200
<v Speaker 1>on the email. I don't y'all may have heard me

498
00:30:34.240 --> 00:30:37.279
<v Speaker 1>say this before, but I don't believe in ghosts. I've

499
00:30:37.279 --> 00:30:41.279
<v Speaker 1>never seen one. I know people like this writer claim

500
00:30:41.319 --> 00:30:44.519
<v Speaker 1>they engage them all the time, and that's fine, and

501
00:30:44.680 --> 00:30:47.960
<v Speaker 1>that may be the truth. I've just never seen anything

502
00:30:48.440 --> 00:30:51.559
<v Speaker 1>like this, nothing at all. And some people might say, well,

503
00:30:51.599 --> 00:30:55.799
<v Speaker 1>you're not open to it, You're you're not clairvoyant. Is

504
00:30:55.799 --> 00:31:00.359
<v Speaker 1>that the word clairvoyant? Anyway, I'm not a medium. I'm

505
00:31:00.400 --> 00:31:06.880
<v Speaker 1>just stupid. And I believe in one God, one savior.

506
00:31:08.000 --> 00:31:10.839
<v Speaker 1>That's my belief system. And I believe we're either here

507
00:31:11.319 --> 00:31:15.920
<v Speaker 1>or there. We're either here or there, We're nowhere in between. However,

508
00:31:16.200 --> 00:31:18.440
<v Speaker 1>this channel is and there are a lot of people

509
00:31:18.480 --> 00:31:20.720
<v Speaker 1>in the audience who believe the same way I do.

510
00:31:21.240 --> 00:31:22.799
<v Speaker 1>But there are a lot of people in the audience

511
00:31:22.799 --> 00:31:26.160
<v Speaker 1>who don't and I don't have any problem with this

512
00:31:26.200 --> 00:31:29.000
<v Speaker 1>woman's email at all. Heck, I just read it to

513
00:31:29.079 --> 00:31:32.400
<v Speaker 1>you because it's an interesting story. I mean to me.

514
00:31:32.920 --> 00:31:35.960
<v Speaker 1>I mean, if you just distance yourself from your belief

515
00:31:36.079 --> 00:31:39.359
<v Speaker 1>system and open your mind to what other people experience,

516
00:31:39.839 --> 00:31:44.079
<v Speaker 1>not accept that is the truth, but just open your

517
00:31:44.160 --> 00:31:48.279
<v Speaker 1>mind and be willing to hear other people's experiences, they

518
00:31:48.319 --> 00:31:51.920
<v Speaker 1>become great stories. And that's all this channel is about.

519
00:31:52.279 --> 00:31:54.960
<v Speaker 1>So I read them all. There's been a couple that

520
00:31:55.079 --> 00:31:58.920
<v Speaker 1>I haven't read because they were just too These are

521
00:31:58.960 --> 00:32:02.759
<v Speaker 1>people who had really really hard childhood things going on,

522
00:32:03.000 --> 00:32:05.519
<v Speaker 1>and it did not belong on this channel. But it

523
00:32:05.559 --> 00:32:08.160
<v Speaker 1>had to do with ghosts, but it had to do

524
00:32:08.240 --> 00:32:12.240
<v Speaker 1>with some terrible abuse as children, and I just could

525
00:32:12.279 --> 00:32:15.599
<v Speaker 1>not put it on here just because it just wasn't decent.

526
00:32:15.759 --> 00:32:19.680
<v Speaker 1>It wasn't a decent story. It's a story they need

527
00:32:19.720 --> 00:32:23.759
<v Speaker 1>to tell a professional so that they can get help

528
00:32:23.960 --> 00:32:27.799
<v Speaker 1>with what they're doing. But just these generic ghost stories. Heck,

529
00:32:27.920 --> 00:32:31.480
<v Speaker 1>I learned something here. People who believe in ghosts now

530
00:32:31.799 --> 00:32:34.440
<v Speaker 1>they believe in animal ghosts, Like animals are on the

531
00:32:34.480 --> 00:32:37.480
<v Speaker 1>same level with humans in their mind. That's cool. I

532
00:32:37.480 --> 00:32:40.160
<v Speaker 1>don't have any problem with that. This was a really

533
00:32:40.200 --> 00:32:43.240
<v Speaker 1>good story and that's why it's in this podcast. So

534
00:32:43.440 --> 00:32:46.720
<v Speaker 1>thank you very much to the writer the Ghost Doctor.

535
00:32:47.839 --> 00:32:50.400
<v Speaker 1>It was really a good story and I appreciate it.

536
00:32:50.440 --> 00:32:54.640
<v Speaker 1>Thank you, ma'am. Thanks again for joining me on this podcast.

537
00:32:54.759 --> 00:32:57.680
<v Speaker 1>On your screen right now is a link that you

538
00:32:57.720 --> 00:33:01.759
<v Speaker 1>can click to the hat Man podcast called The hat Man.

539
00:33:02.279 --> 00:33:04.920
<v Speaker 1>Take a listen to that one. It's about thirty minutes long.

540
00:33:05.000 --> 00:33:08.960
<v Speaker 1>It's a really really good story, fictional story by a

541
00:33:09.039 --> 00:33:11.400
<v Speaker 1>really good author. I want you to check it out,

542
00:33:11.680 --> 00:33:13.839
<v Speaker 1>all right, Thank you guys for listening, and we'll see

543
00:33:13.880 --> 00:33:16.880
<v Speaker 1>you on the next one. Thanks.
