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<v Speaker 1>You're listening to KFI AM sixty on demand. D Welcome

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<v Speaker 1>to the Jesus Christ Show.

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<v Speaker 2>Good morning.

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<v Speaker 3>My problem is my family and the Bible.

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<v Speaker 1>Okay, and not a good start.

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<v Speaker 4>Weird, but hello, yeah I'm here.

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<v Speaker 3>Okay, this may sound weird, but our whole family was

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<v Speaker 3>raised in Catholicism back in the days, and then life happened,

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<v Speaker 3>and I don't read the Bible. I try to run

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<v Speaker 3>my life with what I believe in my heart and

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<v Speaker 3>according I believe.

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<v Speaker 4>That I'm taking in the principles.

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<v Speaker 3>But most of my family are what people call the thumpers.

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<v Speaker 3>They take everything literally, and I can't talk to anymore

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<v Speaker 3>because they just push it in my face.

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<v Speaker 2>Instead of like practicing what I think they're reading. But

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<v Speaker 2>they don't.

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<v Speaker 3>I don't believe they practice it, and so I can't communicate,

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<v Speaker 3>and I feel like I'm wrong or they're right.

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<v Speaker 4>Used I'm confused.

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<v Speaker 1>Well, it's not necessarily either, or it could be both,

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<v Speaker 1>and you can learn something and so can they. Wouldn't

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<v Speaker 1>you agree? Sure, it doesn't have to be you're wrong

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<v Speaker 1>or or they are wrong. It's not about that necessarily.

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<v Speaker 1>Maybe maybe there's some learning that can be done on

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<v Speaker 1>both sides. Because you know, people often just get to

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<v Speaker 1>into that mindset that they're wrong or you're wrong. And

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<v Speaker 1>I would say that you have every right to be

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<v Speaker 1>left alone and to not have them cram it down

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<v Speaker 1>your throat, because you know what happens when people cram

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<v Speaker 1>things down your.

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<v Speaker 2>Throat, Well you don't listen.

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<v Speaker 1>Well you're throw them back up, probably right, you know.

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<v Speaker 1>And it's not fair, and it's it's there's nothing in

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<v Speaker 1>scripture that says, you know, take this book and see

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<v Speaker 1>if you can feed it to somebody in thirty seconds.

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<v Speaker 1>It's not fair. But also they're not here to defend themselves.

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<v Speaker 1>So we'll just look at you if we could, candy,

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<v Speaker 1>and just look at ways that you can deal with this.

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<v Speaker 1>I prefer the direct, honest route.

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<v Speaker 5>You know.

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<v Speaker 1>If somebody's doing that, just say, hey, listen. I know

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<v Speaker 1>that you think you're trying to do something good for me,

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<v Speaker 1>but really it's off putting. It just bothers me. It

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<v Speaker 1>seems it seems hoity and above, and you make me

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<v Speaker 1>feel bad about myself and I don't think that that's

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<v Speaker 1>that's productive. And you make me question things, but not

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<v Speaker 1>in a good way. You might make me question wanting

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<v Speaker 1>to talk to you or be around you, and really

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<v Speaker 1>if you want to have an open discussion to talk

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<v Speaker 1>about things. There might be times where it's appropriate and

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<v Speaker 1>where I would welcome it, but not every day. Sometimes

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<v Speaker 1>I just miss you guys, or want to see you

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<v Speaker 1>or want to talk with you, or want to hang out.

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<v Speaker 1>And about starting at the beginning and how people don't

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<v Speaker 1>do that when they share their faith, they just want

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<v Speaker 1>to kind of cram it down your throat rather than

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<v Speaker 1>just saying, hey, listen, this is some experiences I've had,

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<v Speaker 1>or this is why I have gone down the path

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<v Speaker 1>that I have, or why I'm no longer a probably

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<v Speaker 1>and Catholic or whatever. Their change may be. Like the

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<v Speaker 1>way you put it, that life does happen and people change,

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<v Speaker 1>but it's not fair. You have every right to say

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<v Speaker 1>this is not what I'm interested in or what I

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<v Speaker 1>want to hear about. Having said that, I will because

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<v Speaker 1>you brought it up. I will say that I'm always

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<v Speaker 1>concerned about people who because both sides are a little extreme.

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<v Speaker 1>You've got somebody who seems like they're not living it,

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<v Speaker 1>but they're just cramming it down other people's throats, as

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<v Speaker 1>you put it, and say that they're not really living it.

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<v Speaker 1>They're just talking about it. And then on the other hand,

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<v Speaker 1>you have somebody like yourself. You described that you, well,

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<v Speaker 1>I believe that I'm kind of living these tenets or

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<v Speaker 1>these beliefs, and that concerns me as well. I recently

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<v Speaker 1>had a conversation d with someone who was saying, well,

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<v Speaker 1>I'm a good person, and isn't that all that matters

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<v Speaker 1>is if you're a good person and you live this way.

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<v Speaker 1>And I said, no, it really isn't. That's a part

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<v Speaker 1>of it, but it's not the whole thing. And they

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<v Speaker 1>were having a hard time understand that. And I explained

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<v Speaker 1>to them that, for instance, in a marriage all good

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<v Speaker 1>in all good marriages, there's not infidelity. Right, So if

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<v Speaker 1>you're gonna have a if if you're gonna have a

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<v Speaker 1>good marriage, it can't be sleeping around as well, Right,

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<v Speaker 1>that's not going to produce a good marriage. However, just

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<v Speaker 1>because you're not sleeping around doesn't mean you have a

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<v Speaker 1>good marriage.

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<v Speaker 4>Right, that's true.

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<v Speaker 1>Okay, So okay, So my point here is that just

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<v Speaker 1>because you're living a good life doesn't mean that you're

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<v Speaker 1>right with God or that you're under you know, you're

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<v Speaker 1>understanding or taking in the truths of God or what

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<v Speaker 1>God will have you do. Just because you're not sinning. Uh,

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<v Speaker 1>it takes more to So the absence of doing bad

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<v Speaker 1>doesn't mean that you're good. It just means you're not

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<v Speaker 1>doing those things. For first Secondly, there's other parts of

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<v Speaker 1>that good that are more important, and those are the

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<v Speaker 1>reasons for the laws or the reasons for what you're

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<v Speaker 1>doing that is called good. So in the process of

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<v Speaker 1>a law, there's the law. And I always use this

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<v Speaker 1>example because people remember it simply is the speed limit. Okay,

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<v Speaker 1>it's fifty five sixty five miles per hour on the highways.

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<v Speaker 1>So that's the law, and you could say I'm driving

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<v Speaker 1>fifty five sixty five. But the spirit of the law

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<v Speaker 1>is what's important, and that is that driving in a

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<v Speaker 1>safe manner keeps people from dying or getting hurt. So

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<v Speaker 1>people's people not getting hurt is more important than the law,

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<v Speaker 1>because that's what the law is all about. So it's

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<v Speaker 1>not why you're good or that you're being good, it's

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<v Speaker 1>why you're good. It's important. So if you're good just

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<v Speaker 1>because well culture says to do it this way, that's

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<v Speaker 1>not really necessarily good because some cultures can be wrong.

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<v Speaker 1>If it's because God says to do it this way,

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<v Speaker 1>and God is the creator or the author of all creation,

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<v Speaker 1>well then you need to know more about God to

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<v Speaker 1>understand the purpose of what you're doing and why it's good.

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<v Speaker 1>So that's why I say it's not just about being good,

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<v Speaker 1>because like the marriage analogy, you can have a bad

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<v Speaker 1>marriage and not be sleeping around with other people. However,

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<v Speaker 1>you can't have a good marriage and be sleeping around

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<v Speaker 1>with people the old you know, uh what they call

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<v Speaker 1>an informal logical fallacy. All police carry guns, but not

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<v Speaker 1>everybody that carries a gun is a police. So in

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<v Speaker 1>this particular sense, yes, all people who are living a

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<v Speaker 1>life for God should be doing good things, but not

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<v Speaker 1>everybody who is doing good things is living a life

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<v Speaker 1>for God. So that's what I want you to think about,

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<v Speaker 1>d because you called, and so I want to I

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<v Speaker 1>want to impart you with something because you're the one

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<v Speaker 1>brave enough to call, and they're not here to defend themselves. However,

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<v Speaker 1>do I condone condone people Bible thumping and cramming their

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<v Speaker 1>faith down in your throat. Absolutely positively not. And if

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<v Speaker 1>you told me you were an happy, happy atheist and

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<v Speaker 1>you didn't want that. I think you absolutely should have

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<v Speaker 1>the right to be such.

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<v Speaker 2>Well, what should I do then? Do you feel that

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<v Speaker 2>I should be bridging the gap to reconnect with them,

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<v Speaker 2>because that's what I should be doing, even though when

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<v Speaker 2>they talk to me, I feel that it's evil coming

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<v Speaker 2>at me.

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<v Speaker 1>Well, if you genuinely miss them, I think you can

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<v Speaker 1>call them and say, you know what, I genuinely miss you.

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<v Speaker 1>I miss I miss this. I miss when you tell jokes.

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<v Speaker 1>I miss when we would bake together. I miss when

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<v Speaker 1>we would talk about books that we read that weren't

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<v Speaker 1>the Bible. I missed that when we talked about movies

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<v Speaker 1>we watch. I miss the person I grew up with.

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<v Speaker 1>And I just wanted you to know the reason why

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<v Speaker 1>I'm missing that, the reason why I've sacrificed that in

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<v Speaker 1>my life, because every time we get together, it's about X,

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<v Speaker 1>Y and Z, and I can't build a relationship with that.

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<v Speaker 1>That's not a relationship builder. Do you think that I

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<v Speaker 1>sat around the fire with the twelve and only talked

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<v Speaker 1>about the Bible all the time. No, that's just not

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<v Speaker 1>the way things work. And in this particular case, the

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<v Speaker 1>best thing to do is to be very honest with

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<v Speaker 1>them and say, I know this may come across as hurtful,

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<v Speaker 1>and it's not that I'm not curious, and it's not

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<v Speaker 1>that I don't want to grow, but the way you're

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<v Speaker 1>doing it to me, it offends me and it makes

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<v Speaker 1>me not want to see you. And if you tell

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<v Speaker 1>me that that's the way it's going to be, then

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<v Speaker 1>I respect that and I'll go on my merry way.

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<v Speaker 1>But I do miss you and I do miss us

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<v Speaker 1>having normal interaction and you know those things, and just

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<v Speaker 1>explain that to them and if if they listen, they listen,

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<v Speaker 1>and hopefully, you know, God will plant that seed in

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<v Speaker 1>their heart will grow, and if they choose to reject it,

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<v Speaker 1>then you move on.

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<v Speaker 2>Okay, thank you very much.

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<v Speaker 1>Well, thank you for calling D very brave of you

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<v Speaker 1>and I and I always like when when someone calls

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<v Speaker 1>who's uh, you know, maybe being mistreated by Christians or

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<v Speaker 1>the church. It doesn't The fact that you find this

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<v Speaker 1>to be a safe enough place uh to bring your

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<v Speaker 1>concerns really pleases me. And it doesn't mean that I'm

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<v Speaker 1>always going to agree with you. Doesn't mean that in

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<v Speaker 1>your eyes, I will always treat you nicely. Some people

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<v Speaker 1>don't see tough love or a firm response as nice

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<v Speaker 1>and I don't understand that, but the fact that you

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<v Speaker 1>called d pleases me, and that you're very brave and

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<v Speaker 1>stand your ground and truth will out on both sides. Frank,

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<v Speaker 1>Welcome to the Jesus CHRISTO.

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<v Speaker 4>Hi Jesus, Frank. Thank you for your show and I

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<v Speaker 4>appreciating them, enjoy especially all your analogies.

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<v Speaker 1>Oh thank you.

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<v Speaker 4>Well, you know what they're like.

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<v Speaker 1>Yes, analogies are like I got another one for you, Frank,

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<v Speaker 1>what if there were no hypothetical questions?

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<v Speaker 3>Anyways?

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<v Speaker 4>My question is something I have kind of a problem with.

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<v Speaker 4>I'm a believer in you, and I believe you are

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<v Speaker 4>who you said you are. And I have a hard

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<v Speaker 4>time thinking that people of other religions, maybe especially the

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<v Speaker 4>Abrahamic religions, are not in fact praying to the same God,

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<v Speaker 4>the Father God, that I pray to. And I wondered

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<v Speaker 4>if does God not here since the sincere prayer and

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<v Speaker 4>intention of people of other religions.

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<v Speaker 1>And.

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<v Speaker 4>I have a hard time believing these people are not

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<v Speaker 4>saved and go to heaven as as.

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<v Speaker 1>Many people sort of taught kind of an ugly thought.

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<v Speaker 1>It seems awkward to think that God, that God would

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<v Speaker 1>work in that way, doesn't it.

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<v Speaker 4>Yeah, yeah, I mean just that's I mean, I have

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<v Speaker 4>to live with my head in my rationale of things

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<v Speaker 4>no matter what I hear or what I you know,

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<v Speaker 4>it's hard to believe that. I mean, there's so many good,

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<v Speaker 4>good people, wonderful people, maybe people better than someone, some

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<v Speaker 4>people who are received or say they received Jesus christis

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<v Speaker 4>their savior. Okay, this is difficult for me too to rationalize,

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<v Speaker 4>you know.

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<v Speaker 1>Okay, So let's ask ourselves those questions and think about

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<v Speaker 1>the possible responses. And there's the sincerity, the human touch

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<v Speaker 1>on things and getting wrapped up in the humanity of

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<v Speaker 1>something is good. I mean, you're human. That's the purpose

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<v Speaker 1>of it. Is to think humanly about the way you

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<v Speaker 1>interact with the world and the way the world interacts

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<v Speaker 1>with you and to you. It's legitimate and fair to

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<v Speaker 1>have differing opinions and thoughts out there. However, if you're

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<v Speaker 1>a math teacher, you wouldn't allow that same premise. You

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<v Speaker 1>wouldn't say, well, whatever you think two plus two equals

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<v Speaker 1>is fine. If you were a chemist, you wouldn't do that.

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<v Speaker 1>A scientist, you wouldn't do that. A baker, You wouldn't

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<v Speaker 1>do that. Well, one cup, one tablespoon, you know they

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<v Speaker 1>both have flower or in it. No, the recipe comes

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<v Speaker 1>out completely different, as does the equation, as does the

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<v Speaker 1>chemical compound, as does all of these things. That's just

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<v Speaker 1>the way life works. In truth, the emotional aspect of

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<v Speaker 1>it is when you think, really, what comes down to

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<v Speaker 1>it is if you think that way, it's you're not

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<v Speaker 1>putting enough importance on the absolute nature of God. You're

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<v Speaker 1>making God kind of chameleon like, well, God can look

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<v Speaker 1>the other way on this. Well, that's not up to Frank,

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<v Speaker 1>that's up to God. Right, So hold on tight. We

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<v Speaker 1>got to take a quick break, but I want you

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<v Speaker 1>to hang on, Frank, because I want to explain some

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<v Speaker 1>more things in just a moment as to why that's

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<v Speaker 1>different and why differing views may have problems, and where

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<v Speaker 1>that lands, and why that's not just an ugly part

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<v Speaker 1>of God we've been talking with Frank. Frank, your question

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<v Speaker 1>essentially is, you know, does God respect all religions? And

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<v Speaker 1>I know you mentioned the Abrahammick belief systems, but ultimately

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<v Speaker 1>it's very human to go, you know what, God should

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<v Speaker 1>be fair and kind of give somebody a pass here,

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<v Speaker 1>give somebody a pass there. But if you read through scripture,

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<v Speaker 1>the whole problem lie lays in the fact that everybody

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<v Speaker 1>wanted to pass all the time, and the people of

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<v Speaker 1>Israel wanted to pass, and there was always well, can't

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<v Speaker 1>we just do this? Can't we just do that? There

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<v Speaker 1>has to be a right way. There has to be

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<v Speaker 1>otherwise you can't. If there's no right way, then you

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<v Speaker 1>can't do anything wrong. And if you can't do anything

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<v Speaker 1>wrong that there's no morality. There's no otness, there's no ethos,

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<v Speaker 1>there's no mora's, there's no there's none of that because

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<v Speaker 1>there's no implied should do or implied should not do?

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<v Speaker 5>Right.

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<v Speaker 1>You kind of need that in life.

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<v Speaker 4>No, I think I do. But I think there are

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<v Speaker 4>people and other religions who are extremely moral and have,

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<v Speaker 4>you know, very even strict moral codes, and are very

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<v Speaker 4>good people, and they're not contrary to even the ways

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<v Speaker 4>I act like a good Christian.

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<v Speaker 1>Okay, should be Let's take it off of good person

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<v Speaker 1>because person is so ambiguous. It's really well, that means

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<v Speaker 1>you don't murder. Let's take it off that and say

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<v Speaker 1>a good soldier. Now, if you said somebody was being

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<v Speaker 1>a good soldier. That would imply specific understandings, and no

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<v Speaker 1>longer you get out of the ambiguity of oh, well,

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<v Speaker 1>they're a good person, because nobody wants to judge what

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<v Speaker 1>a good person is. That's where the problem lies. That's

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<v Speaker 1>where your humanity comes in. Frank you don't want to

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<v Speaker 1>judge another person for being human. But God can. And

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<v Speaker 1>so if I say soldier, if I put one modifier,

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<v Speaker 1>or a good cook or a good chef, and all

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<v Speaker 1>those those those things could be subjective. If you say

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<v Speaker 1>good baker, not really subjective because bakery is more science

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<v Speaker 1>based in the fact that it's it's very measurement focused,

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<v Speaker 1>in chemistry focused. But if you go through these things

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<v Speaker 1>and you say, oh, they're good this or get it.

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<v Speaker 1>Once you add a modifier, you feel it's okay to

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<v Speaker 1>define whether they're good at it or not. They're a

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<v Speaker 1>good mechanic, they're a good driver. But when you say

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<v Speaker 1>good person is where you get Oh, I don't feel

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<v Speaker 1>I don't feel okay about defining that. But God can.

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<v Speaker 1>God can say it's you're not a good person because

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<v Speaker 1>you don't murder someone. There's more to it than that.

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<v Speaker 1>God is the author of those rules. To begin with.

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<v Speaker 1>So God can say when they're applied properly or not.

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<v Speaker 1>Now you get into the different faiths. Yes, it seems

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<v Speaker 1>very awkward and rude as a human being to go

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<v Speaker 1>there wrong. But you brought up the word sincere a

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<v Speaker 1>couple of times, and and you can be sincere and

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<v Speaker 1>be sincerely wrong. Yes, And so that applies to many things,

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<v Speaker 1>including religion. And it's not about it's not about the belief.

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<v Speaker 1>It's about what you reject. And if you're rejecting God

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<v Speaker 1>on God's rules, God's wants, God's demands, then you're wrong.

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<v Speaker 1>So it's not about while Christians are better than Muslims,

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<v Speaker 1>or Muslims are better than Jews, it's not about that.

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<v Speaker 1>That's a human desire to want to say my club's

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<v Speaker 1>better than yours. You separate the club factor. It's not

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<v Speaker 1>about that. It's God saying this is how you get

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<v Speaker 1>in my house. Now, If that's like me saying that

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<v Speaker 1>it's weird that when you go to your house, Frank,

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<v Speaker 1>that people have to take their shoes off, that's like saying, well,

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<v Speaker 1>that's wrong. Why would no, it's Frank's house. If you

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<v Speaker 1>want your visitors take their shoes off, that's right in

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<v Speaker 1>your house. Correct, correct, Because whether it's you know, some

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<v Speaker 1>silly reason, maybe you've got white carpet. I've never understood

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<v Speaker 1>white people get white carpet and then nobody's allowed to

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<v Speaker 1>walk on it. But let's say you have white carpet, Frank,

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<v Speaker 1>and you don't want anybody walking with their soiled feet

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<v Speaker 1>on it. You say, take your shoes off. That's your rule.

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<v Speaker 1>Now you may not feel comfortable telling everybody that that's wrong,

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<v Speaker 1>but when it comes to your house and who gets

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<v Speaker 1>in your house, that's okay. And I'm saying, when it

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<v Speaker 1>comes to my house, which is Heaven, there's one way in.

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<v Speaker 1>That's the understand who I am. That's important. Now people say, oh,

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<v Speaker 1>so you could be a murder and do whatever, and

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<v Speaker 1>all you got to understand is Jesus is God. No,

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<v Speaker 1>because if you understand that Jesus is God, you're not

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<v Speaker 1>going to be out murdering.

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<v Speaker 4>So people of other religions who have indeed heard your

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<v Speaker 4>name and know about you and reject it and reject

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<v Speaker 4>it are in fact not safe. And that's the story

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<v Speaker 4>for them.

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<v Speaker 1>Well, let me put it to you this way. If

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<v Speaker 1>if there's a grocery store at the end of main

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<v Speaker 1>Street and you tell them there's a grocery store at

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<v Speaker 1>the end of main street and they reject that. Will

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<v Speaker 1>they ever get to the grocery store at the end

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<v Speaker 1>of main street? Why is that difficult? That is not

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<v Speaker 1>about It's that people keep wanting to put the names

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<v Speaker 1>in the faces of these religions so that it pulls

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<v Speaker 1>on your heartstrings. You go, these are people. Of course,

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<v Speaker 1>there are many cults out there, and I'm not talking

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<v Speaker 1>about the mainstream religion. I'm talking about many factions and

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<v Speaker 1>cults filled with good people, right, but they're horrible, horrible

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<v Speaker 1>belief systems that are damaging to those individuals. And that's like,

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<v Speaker 1>do you want a sincere doctor or do you want

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<v Speaker 1>an educated and a doctor who's efficient. I mean, well,

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<v Speaker 1>I really really thought I could do brain surgery. I

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<v Speaker 1>really believed it. I really believed it. That's not what

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<v Speaker 1>you want. And so it's not just about those things.

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<v Speaker 1>And I know it sounds nasty because now because people think, well,

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<v Speaker 1>now it's Frank saying that his religion's right. No, truth

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<v Speaker 1>is truth is truth? When you say two plus two

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<v Speaker 1>equals four, that's not oh, Frank says his math is right. No,

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<v Speaker 1>that's two plus two equals four.

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<v Speaker 4>Okay, so here we have I believe, accept, and believe

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<v Speaker 4>everything you're saying, and from the get go I believe

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<v Speaker 4>in you. Now, for me personally, I don't seem to

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<v Speaker 4>have any particular, you know, impetus to go out and evangelize.

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<v Speaker 4>I feel that if people have heard your name and

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<v Speaker 4>God knows you're you're you're everywhere and the news and

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<v Speaker 4>the churches and in schools and everywhere, I don't I

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<v Speaker 4>don't feel the need to go out and everybody I

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<v Speaker 4>meet say, listen, you know I'm a Christian and this

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<v Speaker 4>is this is it and you should be and you

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<v Speaker 4>you know. So I don't know how to how to

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<v Speaker 4>deal with that.

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<v Speaker 1>You know, well, Frank, let me tell you something. You

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<v Speaker 1>drive up in a beautiful car, what's the first thing?

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<v Speaker 1>And another guy says, hey, wow, that's beautiful. Where'd you

365
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<v Speaker 1>get it? How fast is it? Wants to know about

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<v Speaker 1>it immediately. If you lose weight, you come into work

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<v Speaker 1>losing thirty pounds, what's first thing? Someone says, Oh, my goodness,

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<v Speaker 1>how'd you do it? Someone who people life, they exactly

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<v Speaker 1>And it doesn't mean that you shouldn't share it. It

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<v Speaker 1>means that sometimes I hound Christians for being so darn

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<v Speaker 1>lazy because they prefer to talk about it rather than

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<v Speaker 1>do it in a way that inspires other people to

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<v Speaker 1>ask questions. On one, Peter three fifteen says, to sanctify

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<v Speaker 1>Jesus's Lord in your heart, be ready to give a defense,

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<v Speaker 1>to give an answer to those who ask about the

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<v Speaker 1>hope that lies within you, with meekness and reverence. Now,

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<v Speaker 1>now that is such a beautiful synopsis of the whole thing. First,

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<v Speaker 1>it's about God. God's got to be first in your

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<v Speaker 1>life individually. Second, live in a way that people want

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<v Speaker 1>to ask you about who you are and why you

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<v Speaker 1>are the way you are, and be ready to give

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<v Speaker 1>them a legitimate answer when they ask, and always do

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<v Speaker 1>it in meekness and reverence. So being kind and respectful.

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<v Speaker 1>And when Christians we heard calls earlier would get people

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<v Speaker 1>that are being mean spirited or saying, well, this is

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<v Speaker 1>the truth. So I got to pound it. Could you

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<v Speaker 1>imagine if a teacher did that, the kid would reject it. Yeah,

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<v Speaker 1>So it's a matter of finding a balanced way, Frank

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<v Speaker 1>to express these things. But I guarantee people desire to

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<v Speaker 1>know truth.

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<v Speaker 2>They do.

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<v Speaker 1>Everyone does and if they see you reacting to something truly,

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<v Speaker 1>because remember, it's not what people say, it's not how

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<v Speaker 1>they act, it's how they react to something that really

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<v Speaker 1>shows you the character of who they are. And because

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<v Speaker 1>they're taking off guard and its spur the moment and

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<v Speaker 1>they're reacting. And so when they see you react painful

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<v Speaker 1>things or through things in your life or whatever you're

399
00:22:06.319 --> 00:22:10.599
<v Speaker 1>going through, and you react to a certain way, they want

400
00:22:10.640 --> 00:22:12.960
<v Speaker 1>to know, how can you how can you deal with

401
00:22:13.000 --> 00:22:17.319
<v Speaker 1>that that way? Or such great loss or pain? They

402
00:22:17.680 --> 00:22:21.680
<v Speaker 1>will ask. You are a walking marketing machine for your

403
00:22:21.720 --> 00:22:25.119
<v Speaker 1>faith if you live it properly. If you don't, then

404
00:22:25.160 --> 00:22:28.559
<v Speaker 1>you got to talk about it like those like an infomercial.

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<v Speaker 1>But wait, there's more, and it's licenses and dices and

406
00:22:31.680 --> 00:22:34.680
<v Speaker 1>and everything else. And they keep adding more information because

407
00:22:34.880 --> 00:22:39.000
<v Speaker 1>they can't live live up to it, and that demonstrative

408
00:22:39.119 --> 00:22:44.319
<v Speaker 1>kind of execution of your life they can't do. So

409
00:22:44.359 --> 00:22:46.839
<v Speaker 1>they talk about it for thirty minutes until somebody goes

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<v Speaker 1>and buys it on the on the the phone number,

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<v Speaker 1>and yeah, you know.

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<v Speaker 4>Just what you're talking about.

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<v Speaker 2>Now.

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<v Speaker 4>I've been picturing some friends of mine who I admire

415
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<v Speaker 4>very much. For Christians, you know, and that's exactly the picture.

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<v Speaker 4>They're just great people, the wonderful people. They don't come

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00:23:08.359 --> 00:23:13.200
<v Speaker 4>on strong about it, you know, and their their lives

418
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<v Speaker 4>are wonderful and I admire them. And there that's shit.

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<v Speaker 4>They're the advertisements for it.

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<v Speaker 1>Yeah. No, nobody had to market uh my my birth,

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<v Speaker 1>there was no marketing. There was no Twitter. Nobody was

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<v Speaker 1>blogging about me when I was born, and people still

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<v Speaker 1>came from far away just to see the birth. There

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<v Speaker 1>was no There was no Bible. Yeah, yes, not not

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<v Speaker 1>in this form, absolutely so, So there's not. Everybody assumes

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<v Speaker 1>everything needs to be packaged and you put a spin

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<v Speaker 1>on it, but really, you don't need to market food

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<v Speaker 1>and water. You don't. People need to eat, they need

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<v Speaker 1>to drink. They will, they will seek it out. Animals

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<v Speaker 1>seek out water. They know, they move their entire herd

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<v Speaker 1>to follow where the water goes, they will go. They

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<v Speaker 1>will follow. Truth. It's when you start to package it

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<v Speaker 1>too much or put a spin on it that you

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<v Speaker 1>make people think, oh, you know, what's the hook, what's

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<v Speaker 1>the catch? And then it becomes a problem. Frank, what

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<v Speaker 1>a wonderful, wonderful call, and what an amazing and gentle

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<v Speaker 1>spirit you have and I'm happy to have talked with you. Joanna.

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<v Speaker 1>Welcome to the Jesus Christ Show.

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<v Speaker 3>Good morning.

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<v Speaker 5>I'm sorry, good hello Jesus.

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<v Speaker 1>I have a question.

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<v Speaker 5>As an episcopalian, we just started well about two months ago.

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<v Speaker 5>Our bishop added a Spanish Mass actually too, because we're growing.

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<v Speaker 5>It's growing so fast. We actually have people who sit

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<v Speaker 5>into vestry. I'm taking if those people come, I'm taking

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00:24:50.839 --> 00:24:55.000
<v Speaker 5>my money and going elsewhere. What do I say and

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<v Speaker 5>what can I do? I mean, how can I.

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<v Speaker 1>Be loving those people? Are they referring to people that

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<v Speaker 1>speak Spanish?

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<v Speaker 5>Speak Spanish? Yes, and hey, I go so that I

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<v Speaker 5>can improve my Spanish. It's a little rusty, so that's

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<v Speaker 5>why I go. And because he's so on fire for

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<v Speaker 5>the Lord that it's it's a blessing to go. So

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<v Speaker 5>what can I say to those who object?

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<v Speaker 1>You get people who are who feel that the church

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<v Speaker 1>having services, they have English services as well.

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<v Speaker 5>Yeah, so we have three.

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<v Speaker 1>Okay, so this is just a few services that they're

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<v Speaker 1>doing as a as an outreach to the Hispanic community.

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<v Speaker 5>Yeah, because where I came from, in San Jose, California,

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<v Speaker 5>that's where the biggest growth is. Our lady while Loub

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<v Speaker 5>parish has over five thousand members.

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<v Speaker 1>Well, you know, it's it seems uh, it seems a

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<v Speaker 1>little silly. But what do I say to somebody who's

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<v Speaker 1>who's has racial discomfort.

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<v Speaker 5>Yeah, I guess that's the best way to put it.

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<v Speaker 1>Well, tip your hat and let them go their way.

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<v Speaker 1>You know what's funny is Joanna, that you can find

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<v Speaker 1>churches that have electric instrument services and then they have

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<v Speaker 1>just organ services. There are some that have acoustic services

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<v Speaker 1>and they will tell you well, this is for to

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<v Speaker 1>try and get some of the younger people more interested,

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<v Speaker 1>or they have younger topics, or maybe a younger priest leading,

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<v Speaker 1>or a younger bishop leading, or someone who is the

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<v Speaker 1>pastor overseeing might be. You know, they have youth groups,

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<v Speaker 1>they have all kinds of different outreaches, and there are

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<v Speaker 1>many churches throughout the country that teach and preach in

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<v Speaker 1>different languages throughout the day, whether it be Korean or

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<v Speaker 1>what have you, ror Spanish to super serve their community

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<v Speaker 1>because of the makeup of the community. That may offend some.

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<v Speaker 1>That may offend some, and it's their right to be offended. However,

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<v Speaker 1>really it's not a very loving attitude if to go

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<v Speaker 1>into it saying, well, if they change the entire church service,

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<v Speaker 1>you know, all services to Spanish, well, then you get

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<v Speaker 1>up and you go to one that's English because it's

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<v Speaker 1>the church. Well, because the church is now saying that

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<v Speaker 1>we don't serve you English speakers, and and that I

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<v Speaker 1>could see would be upsetting. But even in radio, you

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<v Speaker 1>can find radio that is kind of Spanglish, kind of

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<v Speaker 1>half Spanish, half English. You can find English speaking radio,

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<v Speaker 1>you can find Spanish radio, you can find Korean radio.

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<v Speaker 1>You can find all kinds of different language radio in

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<v Speaker 1>the United States, as it pertains to a certain geographic area.

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<v Speaker 1>And although the language of the United States most certainly

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<v Speaker 1>is English, to the chagrin of some, that doesn't mean

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<v Speaker 1>that you can't super serve certain parts of your your community.

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<v Speaker 1>There are schools that teach primarily in French in the

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<v Speaker 1>United States. That's because that's the community that they're trying

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<v Speaker 1>to serve. So it's really based on a form of bigotry.

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<v Speaker 1>It's just somebody wanting to get upset. If it's really

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<v Speaker 1>infringing on you and it's no longer serving you at

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<v Speaker 1>the church, then get up and go. But if not,

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<v Speaker 1>enjoy the English services and let other people enjoy it.

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<v Speaker 1>In Spanish KFI AM six on demand
