WEBVTT

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<v Speaker 1>Big Food and Beyond.

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<v Speaker 2>With Cliff and Bubo.

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<v Speaker 3>These guys are your favorites, so like to subscribe and

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<v Speaker 3>rade it.

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<v Speaker 1>I'm study and me.

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<v Speaker 3>Righteous on yesterday and listening, oh watching Lin always keep

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<v Speaker 3>it squatching and now you're hosts Cliff Berrickman and James

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<v Speaker 3>Bubo Fay.

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<v Speaker 2>This guy's a big figure. We respect him a lot.

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<v Speaker 2>He's been involved for fifty sixty years. Whatever it's been,

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<v Speaker 2>well the information, he's still got stuff going on. He

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<v Speaker 2>just sent me some audio through the other day. That's

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<v Speaker 2>something out just in the last two weeks. Great guy,

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<v Speaker 2>great researcher and a friend of the Squatch and this show.

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<v Speaker 2>John Andrews from Washington.

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<v Speaker 3>John, thank you very much for coming on Big Putting

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<v Speaker 3>Beyond and welcome. We're so pleased and honored to have you.

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<v Speaker 2>Yeah.

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<v Speaker 4>Well, John Andrews, And as I say, I've been at

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<v Speaker 4>this long and I'd like to admit since believe it

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<v Speaker 4>or not, the late nineteen fifties and into the sixties

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<v Speaker 4>in Colorado. So I started there and expanded my research

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<v Speaker 4>into several of the Western States and British Columbia as well,

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<v Speaker 4>and even at one point was already to go on

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<v Speaker 4>an expedition to Mongolia to look for the almas for

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<v Speaker 4>the almasty. So you know, in all these years, well,

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<v Speaker 4>I've had quite a bit here. I've always wanted to

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<v Speaker 4>go to other areas more of a worldwide view of

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<v Speaker 4>what's going on. And we can discuss that later.

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<v Speaker 3>Well, John, so you said you got into it in

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<v Speaker 3>the late nineteen fifties early nineteen sixties. Was it the

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<v Speaker 3>Jerry Crewe incident that got you in it, or perhaps

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<v Speaker 3>John Green or what got you going?

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<v Speaker 4>Yeah? Hey, what a guy questioned, Because I've been reviewing

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<v Speaker 4>my notes here and I just put down the word

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<v Speaker 4>Jerry Crew and so you might have remembered in the

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<v Speaker 4>well Boy Scout article back at that time, was talking

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<v Speaker 4>about Jerry Crew, and I talked about the Go Road,

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<v Speaker 4>which you all know about, and I visited and spent

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<v Speaker 4>about a week back in there here several years ago,

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<v Speaker 4>starting off with rather a strained incident even before we

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<v Speaker 4>went in to that area. So all the things had

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<v Speaker 4>happened there, you know, the earth moving wheel being picked

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<v Speaker 4>up and rolled, and then culverts, and I've worked with culverts,

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<v Speaker 4>you know, twenty foot long culverts being literally picked up

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<v Speaker 4>and carriaging them. The thrown into a little ravine or something.

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<v Speaker 4>When I read that, it only took me two seconds

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<v Speaker 4>to realize something real is going on. It didn't take

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<v Speaker 4>me long to figure out Bigfoot Israel.

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<v Speaker 3>Now, did you ever have a chance to meet Jerry

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<v Speaker 3>Crew back in the day or did there never made

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<v Speaker 3>the connection.

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<v Speaker 4>No, it was some time before we even got into

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<v Speaker 4>northern California and going up the Go Road, hearing about

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<v Speaker 4>the history of it and knowing that it was the

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<v Speaker 4>one of the local bands I won't call him, tried

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<v Speaker 4>Indian bands that actually stopped the Go Road from going

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<v Speaker 4>into their sacred area. And it was like a movie,

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<v Speaker 4>driving up this nice uh it looked like freshly black

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<v Speaker 4>asphalted road and seeing the four slowly en roach upon

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<v Speaker 4>that road, and then parking and then hiking in from

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<v Speaker 4>there into a big burn area where we spent four

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<v Speaker 4>or five or six days. So I never met him,

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<v Speaker 4>but I've certainly had become familiar with that country here

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<v Speaker 4>more recently, I see.

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<v Speaker 3>And you were living out in Colorado at that time.

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<v Speaker 4>You said, yeah, I was in Colorado, and then we

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<v Speaker 4>moved to Montana after that, and I carried on my

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<v Speaker 4>research there.

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<v Speaker 3>Now you've been back then everybody was in contact with

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<v Speaker 3>snail mail and phone calls pretty much, because that was

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<v Speaker 3>only those are the only games in town. Do you

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<v Speaker 3>remember being in contact with some of those early researchers

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<v Speaker 3>back of the day, and what were those interactions like?

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<v Speaker 4>Well, you know, obviously I'd probably forgotten more than I remember,

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<v Speaker 4>but Bob Tipmas, who really was a big figure. I

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<v Speaker 4>think they might have faded a bit now because he's died,

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<v Speaker 4>and as you know, he spent a lot of his

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<v Speaker 4>life as the next paid up in Harrison. Hodgeprings close

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<v Speaker 4>to John Green, and I visited him on several occasions

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<v Speaker 4>on my own and spent hours with him, and he

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<v Speaker 4>told me some fabulous stories that I'm sure he didn't

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<v Speaker 4>tell anybody else. And he also gave me a cast

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<v Speaker 4>of his bigfoot that he had in northern California, and

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<v Speaker 4>so I've got that to this day.

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<v Speaker 2>You gotta tell us some of those stories.

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<v Speaker 3>Yeah, yeah, So can you tell us something that Bob

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<v Speaker 3>told me? Because unfortunately, Bob, to me is this figure

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<v Speaker 3>that almost nobody knows about because the new generation of

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<v Speaker 3>bigfooters came in with TV and YouTube and whatnot, and Bob,

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<v Speaker 3>mister Tipmos is just this figure that we're standing on

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<v Speaker 3>his shoulders, whether we realize it or not. You know,

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<v Speaker 3>I mean, I'm lucky, Boba and I are lucky enough

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<v Speaker 3>to realize it. But so many people have no idea

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<v Speaker 3>who he is. And part of that is because mister

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<v Speaker 3>Tipmos never really wrote much down. He recorded things on

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<v Speaker 3>the back of footprint casts in his beautiful, flowing cursive script,

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<v Speaker 3>but he never wrote a book. He didn't do very

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<v Speaker 3>many interviews. He didn't really seek attention at all. So

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<v Speaker 3>Bob is this kind of elusive, mysterious figure in the

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<v Speaker 3>history of Bigfoot which we all need to tip our

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<v Speaker 3>hats to. So anything you can share with us and

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<v Speaker 3>our audience about Bob Timmas would be very much appreciated.

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<v Speaker 4>No, I think I sure can't give you some insight

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<v Speaker 4>into him. I really admired that guy, o end. He

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<v Speaker 4>was small and wiry, tougher than hell. Again, an next

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<v Speaker 4>American who ended up working for the Canadian government, I think,

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<v Speaker 4>on a wildlife officer capacity. And he spent a lot

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<v Speaker 4>of times plying the inner the inner passage from here

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<v Speaker 4>to Alaska in a sailboat and in other things. And

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<v Speaker 4>he got hurt when he was dragging his boat sailboat

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<v Speaker 4>onto a beach with an Indian friend, and trying to

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<v Speaker 4>get that boat off of the beach, he badly sprained

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<v Speaker 4>or injured his back. And from then on until he died,

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<v Speaker 4>he was in constant pain. And he tried to be

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<v Speaker 4>civil when he was there to overcome him. But he

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<v Speaker 4>did his best, and he traveled. He's had some amazing

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<v Speaker 4>things happened to him in northern California, and then we

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<v Speaker 4>took him on his last trip to British Columbia.

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<v Speaker 3>Tell us about that a little bit.

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<v Speaker 4>Well, you know, he spent a lot of time in

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<v Speaker 4>northern California, and I'll start with that one. And his

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<v Speaker 4>story there where he got the footcast was he was

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<v Speaker 4>by himself with a dog, and we met him there

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<v Speaker 4>on one occasion, and that he had by himself traveled

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<v Speaker 4>up what was then a dry river bed, and evening

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<v Speaker 4>caught up with him, and rather than go back, he

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<v Speaker 4>laid down in the river bed and covered himself with

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<v Speaker 4>branches and sticks and things like that to keep a

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<v Speaker 4>little warm. And upstream from there, up dry river. From there,

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<v Speaker 4>he heard these heavy footsteps and they came toward him,

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<v Speaker 4>back back and forth away from him, and toward him

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<v Speaker 4>on one side of the river, and he could hear

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<v Speaker 4>that going on all night long. And anyway, he got

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<v Speaker 4>up the next morning and he came out. But that's

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<v Speaker 4>the kind of guy that he is. He nothing scared

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<v Speaker 4>the guy. He was absolutely amazing. And he spent a

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<v Speaker 4>lot of time with John Green, since John Green only

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<v Speaker 4>lived about a five or ten minute drive away from him,

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<v Speaker 4>and so they became good companions over the years. So

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<v Speaker 4>that's how I met him. He told me a lot

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<v Speaker 4>of stories again that he hasn't told anybody else, I think.

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<v Speaker 4>And then we took him on his last trip. A

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<v Speaker 4>friend and I a guy who had a little, uh

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<v Speaker 4>like a little fishing boat, and we drove up there

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<v Speaker 4>and met him when we were towing the boat behind us,

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<v Speaker 4>and we took him up to Bella Coola. Now you

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<v Speaker 4>have to go to Williams Lake from where he lives,

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<v Speaker 4>which is maybe a four hour drive, and then from

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<v Speaker 4>there about two hundred and seventy five miles of road

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<v Speaker 4>into Bella Coola. And so we let him drive for

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<v Speaker 4>a while. But I was never so happy in my

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<v Speaker 4>life to get him up from the driver's seat. He

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<v Speaker 4>was a white knuckle driver.

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<v Speaker 2>Well, he said, white knuckle driver. He had white knuckles

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<v Speaker 2>that you guys did hanging.

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<v Speaker 4>On well, I mean he drove like a maniac. He

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<v Speaker 4>was a fast driver to corners fast and we were

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<v Speaker 4>very concerned about getting there alive. He seemed to have

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<v Speaker 4>a real man. He was a real man, a mission guy,

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<v Speaker 4>and so we drove in and then we took this boat.

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<v Speaker 4>We spent quite close to a week. He took us

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<v Speaker 4>back to for the white bear, their commody. You've heard

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<v Speaker 4>about up there on Prince of I'm going to say

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<v Speaker 4>Prince of Wales Island, where he actually saw the white bear.

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<v Speaker 4>He put up a trap for a big hunter in

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<v Speaker 4>order to catch the bear, and he never caught it.

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<v Speaker 4>But while we were up there, on two occasions, I

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<v Speaker 4>saw the white bear, their commody, up on the interior

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<v Speaker 4>of the island, and we were just fortunate at the

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<v Speaker 4>time we were there to have them walking along one

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<v Speaker 4>of the beaches, and so I saw the Kramodi there's

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<v Speaker 4>so many people had been looking for had never seen.

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<v Speaker 4>And we saw them a day later in another area

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<v Speaker 4>right up along right up at this island up there

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<v Speaker 4>as well. So there's not much known about them, but

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<v Speaker 4>they're called their Kramodi, and they're primarily we think of

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<v Speaker 4>why white phase of the Black Bear.

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<v Speaker 3>Stay tuned for more Bigfoot and beyond with Cliff and Bobo.

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<v Speaker 3>We'll be right back after these messages. Hey, Boba, whatever

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<v Speaker 3>happened to your gone squatch and hat used to wear

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<v Speaker 3>and finding Bigfoot?

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<v Speaker 4>Now?

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<v Speaker 2>I don't have that hat anymore. I gave it to

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<v Speaker 2>Lauren Coleman for his museum, but I might be asking

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<v Speaker 2>for it back because I'm getting a little nervous in summertime,

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<v Speaker 2>getting too much so on the scalp up there now,

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<v Speaker 2>and I'm getting bip up a mosquitoes. There's not a

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<v Speaker 2>big lush crop to fend them off. It's as hell, Bobs.

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<v Speaker 3>I don't know if you knew Bob Tipmas for long enough.

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<v Speaker 3>I don't know when these two first cross paths. But

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<v Speaker 3>do you have any idea the scope of the evidence

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<v Speaker 3>that he lost in the boat fire.

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<v Speaker 4>No, I don't know of that, other than his stories

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<v Speaker 4>about being on a boat up in northern Alaska, coming

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<v Speaker 4>around a bend and literally seeing a Bigfoot on the shore,

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<v Speaker 4>and I think that was the first time he'd seen one,

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<v Speaker 4>and from then on, you know, he was hooked. So

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<v Speaker 4>I don't know how much he lost from the fire.

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<v Speaker 4>I just know from talking to him the knowledge he

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<v Speaker 4>has and some of the places he went in his

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<v Speaker 4>search for the Bigfoot, including northern California and the Blue

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<v Speaker 4>Mountains as you know, down in the south east Washington.

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<v Speaker 2>Yeah.

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<v Speaker 3>I have a number of photographs from Paul Freeman's photo

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<v Speaker 3>album that that were shared with me from both Michael

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<v Speaker 3>Freeman and the Freeman family, and also doctor Jeff Meldrim

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<v Speaker 3>who was given a photo album by mister Freeman, and

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<v Speaker 3>there's lots of pictures in there of Bob Titmas, which

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<v Speaker 3>is really great.

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<v Speaker 4>Well, you know, and a little a side note is

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<v Speaker 4>that his son just called me recently and I don't

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<v Speaker 4>know if you knew i'd made a wax cast of

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<v Speaker 4>a little bust of a bigfoot.

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<v Speaker 3>Yes, I'm very aware of that. I was talking to

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<v Speaker 3>Michael about it. Actually, great work. By the way, I

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<v Speaker 3>want to.

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<v Speaker 2>Hear some stories, like a secret, like something no one's

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<v Speaker 2>heard that's a cool. Bob Tennis.

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<v Speaker 4>Well, one of the fascinating ones is you know, being

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<v Speaker 4>a geographer, I collected a lot of maps of coastal

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<v Speaker 4>British Columbia that they're equivalent of the Department of the

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<v Speaker 4>Interior put out, and it was very much like our

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<v Speaker 4>USGS maps, And I got tons of those impatient together

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<v Speaker 4>and made marks on things that had happened up there.

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<v Speaker 4>And one of them dealt with two things dealt with

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<v Speaker 4>Bob talking to an Indian band and then going into

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<v Speaker 4>the interior not far from where they were. And it

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<v Speaker 4>was a hot summer day and he'd hiked up to

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<v Speaker 4>this He and his dog had gone up on this

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<v Speaker 4>river and there was a big bluff and it was hot,

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<v Speaker 4>and so we hitting his dog with behind this bluff,

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<v Speaker 4>resting in the shade. Have you heard this one?

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<v Speaker 2>No?

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<v Speaker 4>Just coincidentally, he looks up and there were three bigfoot

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00:13:24.799 --> 00:13:27.000
<v Speaker 4>a good two cents away from him, and they were

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<v Speaker 4>climbing this sheer cliff wall. His description was that the

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<v Speaker 4>hair was kind of honey light and sort of golden

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<v Speaker 4>and waving in the wind. And he watched them for

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00:13:36.120 --> 00:13:40.960
<v Speaker 4>fifteen or twenty minutes climb this sheer cliff wall. And

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<v Speaker 4>his description is being so much larger than us and

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<v Speaker 4>having a reach probably twice that of ours. They were

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<v Speaker 4>able to negotiate an area that normally humanly we would

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<v Speaker 4>have had trouble doing or couldn't do it all. And

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00:13:52.399 --> 00:13:54.679
<v Speaker 4>how they would reach up with their hand and find

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<v Speaker 4>some small proturbance, a rock or a piece of vegetation,

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<v Speaker 4>grab onto it, lift their foot up, and then with

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00:14:03.039 --> 00:14:05.679
<v Speaker 4>were not not only even all the toes, but they

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00:14:05.679 --> 00:14:07.919
<v Speaker 4>would find another little ledge, and generally it was a

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00:14:07.960 --> 00:14:11.480
<v Speaker 4>three toes. If we could tell there'd be some extra toes,

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00:14:11.639 --> 00:14:14.840
<v Speaker 4>they would support their entire weight on those three toes

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<v Speaker 4>and then continue to climb that way, little by little

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<v Speaker 4>until they reached the top of the cliff. And that

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00:14:21.919 --> 00:14:23.919
<v Speaker 4>was three of them that did that. And he and

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00:14:23.960 --> 00:14:27.320
<v Speaker 4>his dog witnessed that. And I've I've got that mort

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<v Speaker 4>on my map.

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<v Speaker 2>I want to see that on map.

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<v Speaker 4>And the only other story I can think that we're

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<v Speaker 4>down in northern California where he found with a bigfoot,

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00:14:36.159 --> 00:14:38.399
<v Speaker 4>you know, had thrown rocks out of the way, you know,

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00:14:38.879 --> 00:14:40.960
<v Speaker 4>looking for ground squirrels, and we know, you know, you

285
00:14:41.080 --> 00:14:43.720
<v Speaker 4>all know about that sort of thing going on, and

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<v Speaker 4>then putting out of stories of knocks, sometimes very intricate,

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00:14:47.639 --> 00:14:51.679
<v Speaker 4>sometimes long, and having them answer him exactly. And you've

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00:14:51.679 --> 00:14:55.440
<v Speaker 4>heard of that too, how they're able to instantly play

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00:14:55.480 --> 00:15:00.120
<v Speaker 4>back what you've done, recorded what you said, or a

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00:15:00.240 --> 00:15:03.600
<v Speaker 4>rock cadence that they were able to pick up and

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00:15:03.720 --> 00:15:07.960
<v Speaker 4>repeat exactly just as you have. So evidently for quite

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00:15:08.000 --> 00:15:10.879
<v Speaker 4>some time he in their bigfoot carried on this little

293
00:15:10.960 --> 00:15:18.200
<v Speaker 4>cross communication with rocks and gosh, there's there's other choice too.

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<v Speaker 4>I'll have to think about him, but those are the

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00:15:20.600 --> 00:15:23.879
<v Speaker 4>ones that stand out that Bob. Bob told me well.

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<v Speaker 3>That that is one of the things that he should

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00:15:25.799 --> 00:15:28.480
<v Speaker 3>be credited with, is he's the first person to ever

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00:15:28.960 --> 00:15:33.159
<v Speaker 3>write about Sasquatches doing knocks of any sort. And it

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00:15:33.639 --> 00:15:38.200
<v Speaker 3>might maybe there's an earlier script somewhere, but the first

300
00:15:39.279 --> 00:15:41.399
<v Speaker 3>inkling that any of us had was written up in

301
00:15:41.440 --> 00:15:45.440
<v Speaker 3>the Bay Area Group newsletter where Bob Timmos wrote in

302
00:15:45.480 --> 00:15:48.120
<v Speaker 3>and said, yeah, but for all the world, I'm tracking

303
00:15:48.159 --> 00:15:50.080
<v Speaker 3>this thing in Bluff Creek and it sounds like it's

304
00:15:50.120 --> 00:15:53.159
<v Speaker 3>hitting a log against another log. And he's the first

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00:15:53.200 --> 00:15:57.919
<v Speaker 3>person ever record that in writing. Whether other people knew it,

306
00:15:57.960 --> 00:16:00.679
<v Speaker 3>and certainly indigenous people probably knew about that sort of stuff,

307
00:16:00.679 --> 00:16:02.759
<v Speaker 3>but he was the first person to ever write that

308
00:16:02.879 --> 00:16:05.879
<v Speaker 3>down and record it for people, so he gets that

309
00:16:05.960 --> 00:16:08.639
<v Speaker 3>credit that he kind of is the guy that should

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00:16:08.639 --> 00:16:11.639
<v Speaker 3>be credited with the individual at least, I should be

311
00:16:11.720 --> 00:16:14.159
<v Speaker 3>credited with discovering about wood dogs.

312
00:16:15.120 --> 00:16:16.840
<v Speaker 4>And as you know, he worked, from what I know,

313
00:16:16.919 --> 00:16:19.600
<v Speaker 4>most exclusively by himself, he and his dog, and so

314
00:16:19.720 --> 00:16:22.879
<v Speaker 4>there wasn't anybody else there to witness what went on

315
00:16:22.919 --> 00:16:25.120
<v Speaker 4>when Bob was out in the field. And as you know,

316
00:16:25.200 --> 00:16:27.440
<v Speaker 4>he spent winter twice down in the Blue Mountains and

317
00:16:27.840 --> 00:16:31.759
<v Speaker 4>you know d Duck Spring, and I've spent time up

318
00:16:31.799 --> 00:16:33.879
<v Speaker 4>there and camped a couple of nights at d Duck

319
00:16:34.159 --> 00:16:36.879
<v Speaker 4>and other areas in the Blue Mountains. And as I

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00:16:36.960 --> 00:16:40.320
<v Speaker 4>mentioned to you, Jeff Meldrim, John mynsin Skate, Derek Randall

321
00:16:40.399 --> 00:16:45.039
<v Speaker 4>and I spent several days and nights up in the

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00:16:45.039 --> 00:16:48.320
<v Speaker 4>Blue Mountains here several years ago. I was fortunate to

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00:16:48.320 --> 00:16:52.519
<v Speaker 4>be with them and we found a bed what had

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00:16:52.519 --> 00:16:55.000
<v Speaker 4>been a winter bed, probably built on top of the snow,

325
00:16:55.039 --> 00:16:56.960
<v Speaker 4>and then they're sunk down of course because of weight.

326
00:16:57.679 --> 00:17:00.960
<v Speaker 4>And I think I've got movies of that as well.

327
00:17:01.120 --> 00:17:04.000
<v Speaker 4>So I was fortunate at being able to go in

328
00:17:04.039 --> 00:17:06.759
<v Speaker 4>with him and spend some time in the Blue Mountains.

329
00:17:06.960 --> 00:17:09.000
<v Speaker 3>I was just in the Blue Mountains last weekend. Actually,

330
00:17:09.119 --> 00:17:12.119
<v Speaker 3>so yeah. The aggravating thing is that I got home

331
00:17:12.200 --> 00:17:13.839
<v Speaker 3>and I went back to work because I, you know,

332
00:17:13.960 --> 00:17:16.880
<v Speaker 3>I have that Bigfoot museum. And I took a siding

333
00:17:16.960 --> 00:17:20.079
<v Speaker 3>report yesterday over the phone, and an elderly gentleman up

334
00:17:20.079 --> 00:17:22.799
<v Speaker 3>in Washington somewhere wanted to share his stuff with it.

335
00:17:22.920 --> 00:17:27.400
<v Speaker 3>Before you know, he left with it, basically, and I

336
00:17:27.440 --> 00:17:29.559
<v Speaker 3>opened my our siding report book and there's a blank

337
00:17:29.599 --> 00:17:31.960
<v Speaker 3>sighting report page with a phone number and a name

338
00:17:32.000 --> 00:17:34.920
<v Speaker 3>and whatever else. And I say, call this guy, and

339
00:17:34.960 --> 00:17:38.039
<v Speaker 3>it was from the July thirty first, and it's so

340
00:17:38.079 --> 00:17:40.680
<v Speaker 3>aggravating to me. So July thirty first, right, which is

341
00:17:40.680 --> 00:17:42.400
<v Speaker 3>a few days before I left for the Blue Mountains.

342
00:17:42.440 --> 00:17:44.279
<v Speaker 3>I think I was up there on the fourteenth or

343
00:17:44.319 --> 00:17:47.039
<v Speaker 3>something like that. And I remember and so and I said,

344
00:17:47.039 --> 00:17:48.599
<v Speaker 3>what's this about. He goes, Oh, this guy saw a

345
00:17:48.640 --> 00:17:51.559
<v Speaker 3>Sasquatch over by Tollgate somewhere from like fifteen feet away.

346
00:17:51.920 --> 00:17:54.519
<v Speaker 3>I oh, by Tollgate on the Highway twenty sixties. No, No,

347
00:17:54.559 --> 00:17:56.920
<v Speaker 3>somewhere in eastern Oregon. I thinking, dude, I was there

348
00:17:56.920 --> 00:17:59.200
<v Speaker 3>like three days. I was there like a week ago, Like,

349
00:17:59.240 --> 00:18:01.720
<v Speaker 3>why did you and no one followed up with the sky.

350
00:18:01.839 --> 00:18:04.480
<v Speaker 3>No one did anything. Oh so it's like because we

351
00:18:04.559 --> 00:18:07.880
<v Speaker 3>spend days driving around just looking for water where wildlife

352
00:18:07.920 --> 00:18:10.880
<v Speaker 3>would be, but we of course didn't find any. And

353
00:18:11.000 --> 00:18:13.200
<v Speaker 3>had I known where a sighting had occurred, like two

354
00:18:13.200 --> 00:18:15.839
<v Speaker 3>weeks before, I would have focused my efforts there, but

355
00:18:16.079 --> 00:18:17.880
<v Speaker 3>unfortunately I didn't come to my ears.

356
00:18:18.160 --> 00:18:20.400
<v Speaker 4>Well, as you know as well, there's hardly any water

357
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<v Speaker 4>in that high country. As you know very well, up

358
00:18:22.759 --> 00:18:25.559
<v Speaker 4>there springs isolated areas like that, And of course d

359
00:18:25.720 --> 00:18:28.559
<v Speaker 4>Duck was unique because you know, it's been amplified, made

360
00:18:28.559 --> 00:18:31.759
<v Speaker 4>into a little pond, and it makes sense that bigfoot

361
00:18:31.799 --> 00:18:34.079
<v Speaker 4>like any other animal would come and visit that site

362
00:18:34.119 --> 00:18:37.920
<v Speaker 4>and leave handprints and things like that. So d Duck

363
00:18:37.920 --> 00:18:40.039
<v Speaker 4>Spring is a pretty a pretty neat area. And do

364
00:18:40.079 --> 00:18:42.119
<v Speaker 4>you know how it got the name d Duck? No

365
00:18:43.400 --> 00:18:46.559
<v Speaker 4>Wes Summerlin, who I spent some time with, and he

366
00:18:46.599 --> 00:18:49.359
<v Speaker 4>took us out in the field, and that's when the

367
00:18:49.440 --> 00:18:52.640
<v Speaker 4>Forest Service alerted me to West and all the things

368
00:18:52.640 --> 00:18:55.240
<v Speaker 4>he had done and his little wife Peeweek. I spent

369
00:18:55.359 --> 00:18:58.519
<v Speaker 4>several nights with him, but the US Forest Service, but

370
00:18:58.680 --> 00:19:01.519
<v Speaker 4>have forest crew was up there of course, and they

371
00:19:01.519 --> 00:19:03.039
<v Speaker 4>would do the work and then at the end of

372
00:19:03.079 --> 00:19:05.440
<v Speaker 4>the week or a month, whenever it was a pay period,

373
00:19:05.880 --> 00:19:09.240
<v Speaker 4>they would all meet at De Duck Spring and at

374
00:19:09.240 --> 00:19:12.680
<v Speaker 4>that point they had to deduct a certain amount from

375
00:19:12.759 --> 00:19:16.160
<v Speaker 4>their paycheck, and Atsfer got the term De Duck Spring.

376
00:19:16.279 --> 00:19:19.920
<v Speaker 4>So there's a little history that I was fortunate to

377
00:19:19.960 --> 00:19:20.839
<v Speaker 4>find out about.

378
00:19:21.319 --> 00:19:21.839
<v Speaker 2>That's great.

379
00:19:22.079 --> 00:19:25.640
<v Speaker 3>So it's also about I mean West Summerlin often gets

380
00:19:25.720 --> 00:19:28.759
<v Speaker 3>overshadowed by Paul Freeman, when actually they were just partners

381
00:19:28.759 --> 00:19:30.720
<v Speaker 3>in a lot of ways. There was no competition or

382
00:19:30.720 --> 00:19:34.079
<v Speaker 3>anything between them. They're just partners and they both deserve

383
00:19:34.359 --> 00:19:36.240
<v Speaker 3>so much credit for everything that went on in the

384
00:19:36.240 --> 00:19:38.839
<v Speaker 3>Blue Mountains for that time period and even before eighty

385
00:19:38.880 --> 00:19:42.680
<v Speaker 3>two when Paul saw one and started his Bigfoot journey.

386
00:19:42.920 --> 00:19:45.160
<v Speaker 3>And tell us a little bit about West Summerlin if

387
00:19:45.200 --> 00:19:45.519
<v Speaker 3>you would.

388
00:19:46.119 --> 00:19:49.119
<v Speaker 4>Well, West is a hard baked little half Indian guy,

389
00:19:49.160 --> 00:19:51.559
<v Speaker 4>you know, spend some time in the rodeo and doing

390
00:19:51.559 --> 00:19:55.480
<v Speaker 4>a lot of guiding in the Blue Mountains. And when

391
00:19:55.519 --> 00:19:57.799
<v Speaker 4>we were up there, we found quite a few camps

392
00:19:57.839 --> 00:20:01.240
<v Speaker 4>that are now abandoned, you know, among others. I'm not

393
00:20:01.279 --> 00:20:03.319
<v Speaker 4>sure if he stayed in some of those, so I

394
00:20:03.359 --> 00:20:05.119
<v Speaker 4>know he spent a lot of time guiding. He also

395
00:20:05.200 --> 00:20:08.599
<v Speaker 4>had a pretty significant UFO experience, and maybe I don't

396
00:20:08.599 --> 00:20:11.400
<v Speaker 4>know if everybody knows about that, but West would go

397
00:20:11.480 --> 00:20:14.000
<v Speaker 4>up and take a string of horses with him, and

398
00:20:14.920 --> 00:20:18.559
<v Speaker 4>he had names for the bigfoot up there. And I'm

399
00:20:18.599 --> 00:20:22.440
<v Speaker 4>trying to remember a lot of this detail, but he

400
00:20:23.279 --> 00:20:26.440
<v Speaker 4>described him physically watching him and seeing them the size

401
00:20:26.440 --> 00:20:29.480
<v Speaker 4>of the by steps on this particular individual. They but

402
00:20:29.720 --> 00:20:33.240
<v Speaker 4>he got to know them as individuals up there. And

403
00:20:33.319 --> 00:20:35.640
<v Speaker 4>on one occasion, his horses were up there and they

404
00:20:35.640 --> 00:20:38.200
<v Speaker 4>were tied up for the night, and something came up

405
00:20:38.240 --> 00:20:41.000
<v Speaker 4>and broke the halters. I mean they just pulled them apart,

406
00:20:41.240 --> 00:20:44.200
<v Speaker 4>pulled the rope apart. So he told me that story.

407
00:20:44.440 --> 00:20:47.519
<v Speaker 4>He also told me, and those sounds pretty far fetched.

408
00:20:47.599 --> 00:20:51.839
<v Speaker 4>During the hunting season, he heard some gunshots going on

409
00:20:52.440 --> 00:20:55.480
<v Speaker 4>and a few moments later a bigfoot came running down

410
00:20:55.480 --> 00:20:58.039
<v Speaker 4>this hill and had been shot in the chest and

411
00:20:58.039 --> 00:21:01.559
<v Speaker 4>it was blood from the chest. It ran down to

412
00:21:01.640 --> 00:21:03.880
<v Speaker 4>a stream and he could hear it down there, and

413
00:21:03.960 --> 00:21:06.720
<v Speaker 4>evidently it was slapping water and mud on its chest

414
00:21:07.359 --> 00:21:10.640
<v Speaker 4>to I guess, you know, overcome the pain in the

415
00:21:10.680 --> 00:21:12.920
<v Speaker 4>chest and get some cold water on it. So That

416
00:21:13.079 --> 00:21:16.119
<v Speaker 4>was an amazing story that you ever heard. The Yeah

417
00:21:16.200 --> 00:21:20.880
<v Speaker 4>that West told me he had some hair samples he

418
00:21:20.920 --> 00:21:23.319
<v Speaker 4>found if you'd been in Wes's house. We spent the

419
00:21:23.400 --> 00:21:28.359
<v Speaker 4>night there. What a character. He didn't have any walls

420
00:21:28.960 --> 00:21:31.559
<v Speaker 4>in the room. He and pe we spent the night

421
00:21:31.640 --> 00:21:34.960
<v Speaker 4>in a bed and it was just opened everybody. He

422
00:21:35.039 --> 00:21:37.319
<v Speaker 4>must have had too many guests there. He said he

423
00:21:37.400 --> 00:21:42.279
<v Speaker 4>felt fenced in because he loved the outdoors, and so

424
00:21:43.440 --> 00:21:45.559
<v Speaker 4>he felt better when he was in a big open space.

425
00:21:45.599 --> 00:21:47.400
<v Speaker 4>And so you look into his room and here you see,

426
00:21:47.720 --> 00:21:49.799
<v Speaker 4>you see the refrigerator, you see the stove, you see

427
00:21:49.799 --> 00:21:52.039
<v Speaker 4>his living room, and then you see the bedroom and

428
00:21:52.079 --> 00:21:54.599
<v Speaker 4>that's where and then you had a big foot there.

429
00:21:54.720 --> 00:21:56.960
<v Speaker 4>And on that big foot that he had made a poster.

430
00:21:57.319 --> 00:21:59.200
<v Speaker 4>He had various things in there, and one of them

431
00:21:59.200 --> 00:22:01.720
<v Speaker 4>was a hair sample which he gave to me. He

432
00:22:01.799 --> 00:22:05.720
<v Speaker 4>found that up on the Tiger Mountain road. You knew

433
00:22:05.759 --> 00:22:09.559
<v Speaker 4>that road, Yeah, yeah, it's a windy road. I've spent

434
00:22:09.640 --> 00:22:11.799
<v Speaker 4>time up there. Of course, you can reach the Duck

435
00:22:11.839 --> 00:22:14.400
<v Speaker 4>Spring by going up Tiger Mountain. And there's a spot

436
00:22:14.480 --> 00:22:18.039
<v Speaker 4>up there, as you're maybe more than halfway for there's

437
00:22:18.039 --> 00:22:20.960
<v Speaker 4>a little pass in there and of course it would

438
00:22:21.000 --> 00:22:23.720
<v Speaker 4>be on the left hand side, and you can walk

439
00:22:23.759 --> 00:22:26.960
<v Speaker 4>into this little pass, climb this little ten foot precipice

440
00:22:26.960 --> 00:22:30.640
<v Speaker 4>and walk into this pass. At the time, I think

441
00:22:31.400 --> 00:22:34.279
<v Speaker 4>Cramps had gone up there and they'd gone in there.

442
00:22:34.519 --> 00:22:37.720
<v Speaker 4>And I found it where they had made casts bigfoot

443
00:22:37.759 --> 00:22:41.039
<v Speaker 4>tracks along this little stream area, and it went on

444
00:22:41.079 --> 00:22:42.640
<v Speaker 4>for a good half a mile, and I could see

445
00:22:42.640 --> 00:22:46.720
<v Speaker 4>tree breaks eight or nine feet up off the office trail,

446
00:22:46.799 --> 00:22:48.559
<v Speaker 4>and then the remnants of the cast.

447
00:22:49.200 --> 00:22:51.799
<v Speaker 2>What did West teach you about the tree breaks and

448
00:22:51.880 --> 00:22:53.319
<v Speaker 2>tree structures.

449
00:22:53.240 --> 00:22:56.480
<v Speaker 4>Well, other than the fact they thought they were territorial markers,

450
00:22:57.039 --> 00:22:58.759
<v Speaker 4>the fact the thing to look for, of course, would

451
00:22:58.759 --> 00:23:02.119
<v Speaker 4>be where they twisted. It doesn't mean bigfootoul always twist them.

452
00:23:02.119 --> 00:23:05.240
<v Speaker 4>But one of the characteristics, as you know over the years,

453
00:23:05.359 --> 00:23:08.599
<v Speaker 4>is despite the size, would be the height off the ground.

454
00:23:08.720 --> 00:23:10.519
<v Speaker 4>You know, they can reach up to ten feet or more.

455
00:23:10.519 --> 00:23:13.119
<v Speaker 4>And so if this is at the nine foot level

456
00:23:13.480 --> 00:23:16.559
<v Speaker 4>and you find them consistently, and they're supposed to point

457
00:23:16.599 --> 00:23:19.240
<v Speaker 4>in the direction of travel often and that they'll be

458
00:23:19.279 --> 00:23:23.839
<v Speaker 4>twisted around and around several times. That was what West

459
00:23:23.839 --> 00:23:26.680
<v Speaker 4>told me. And that's where he found these hair samples,

460
00:23:26.759 --> 00:23:29.240
<v Speaker 4>was up in the crotch of one of these twists,

461
00:23:29.279 --> 00:23:31.640
<v Speaker 4>and he gave it to me and I had it

462
00:23:31.680 --> 00:23:36.119
<v Speaker 4>analyzed by the Skeptical Inquirer. They didn't pay me, but

463
00:23:36.240 --> 00:23:38.480
<v Speaker 4>they have a little article on me, you know, happy

464
00:23:38.599 --> 00:23:41.279
<v Speaker 4>showing a footprint, you know, the typical thing. And they

465
00:23:41.279 --> 00:23:43.839
<v Speaker 4>sent it back to me with a lab analysis and

466
00:23:43.880 --> 00:23:47.480
<v Speaker 4>it came back one as unknown, but also came back

467
00:23:47.519 --> 00:23:50.480
<v Speaker 4>as being very human and believe it or not, as

468
00:23:50.559 --> 00:23:53.079
<v Speaker 4>being subject to quite a bit of weathering.

469
00:23:53.559 --> 00:23:55.359
<v Speaker 3>Well, that's interesting. This must have been in like the

470
00:23:55.480 --> 00:23:58.279
<v Speaker 3>late nineteen eighties, if I had to guess, is that correct?

471
00:23:58.559 --> 00:24:01.480
<v Speaker 4>Ah, yeah, that sounds right, of course. The telling thing

472
00:24:01.519 --> 00:24:04.039
<v Speaker 4>there was the idea of in being weathered.

473
00:24:04.000 --> 00:24:06.000
<v Speaker 3>When you were working in the Blues and you were,

474
00:24:06.759 --> 00:24:08.880
<v Speaker 3>you know, hanging out with Wes and those people and

475
00:24:09.039 --> 00:24:11.839
<v Speaker 3>the Blue Mountain Gang. Did you ever spend any time

476
00:24:11.839 --> 00:24:13.920
<v Speaker 3>with Bill Lowry? Because I find him to be like

477
00:24:13.920 --> 00:24:16.640
<v Speaker 3>another Bob Tipmas figure that doesn't really get the credit

478
00:24:16.720 --> 00:24:19.559
<v Speaker 3>he deserves because he was so flying under the radar

479
00:24:19.640 --> 00:24:21.519
<v Speaker 3>at the time. So did you ever have a chance

480
00:24:21.559 --> 00:24:22.519
<v Speaker 3>to meet with mister Lowry?

481
00:24:23.000 --> 00:24:26.480
<v Speaker 4>Well? I did, and as a back to West or second, yeah,

482
00:24:26.519 --> 00:24:28.680
<v Speaker 4>he did. Fill eclipsed by Paul. I mean we talked

483
00:24:28.680 --> 00:24:31.680
<v Speaker 4>about this that you know, West Reserved for some time

484
00:24:31.880 --> 00:24:34.440
<v Speaker 4>was kind of known locally, you know as a Bigfoot

485
00:24:34.480 --> 00:24:37.079
<v Speaker 4>go to person. Paul comes in and then they started

486
00:24:37.119 --> 00:24:41.279
<v Speaker 4>having a public get togethers in the mall. Maybe you

487
00:24:41.359 --> 00:24:42.559
<v Speaker 4>knew about that. I did.

488
00:24:42.680 --> 00:24:44.680
<v Speaker 3>Yeah. I know dar Addington very well and she's told

489
00:24:44.720 --> 00:24:45.720
<v Speaker 3>me a lot about those stories.

490
00:24:45.839 --> 00:24:46.039
<v Speaker 2>Yeah.

491
00:24:46.079 --> 00:24:47.960
<v Speaker 4>Yeah, I felt badly for Wes because I think it

492
00:24:48.000 --> 00:24:50.079
<v Speaker 4>was kind of sidelined, you know, even kind of a

493
00:24:50.119 --> 00:24:52.519
<v Speaker 4>different charactery. It was very colorful, but I think he

494
00:24:52.599 --> 00:24:56.200
<v Speaker 4>felt a bit outclassed by, you know, by Paul, and

495
00:24:56.279 --> 00:24:58.440
<v Speaker 4>I think he didn't have as much of a chance

496
00:24:58.519 --> 00:25:00.880
<v Speaker 4>to interact with the public as he would have liked

497
00:25:00.960 --> 00:25:02.599
<v Speaker 4>to if Paul hadn't been there.

498
00:25:03.000 --> 00:25:03.160
<v Speaker 2>Yeah.

499
00:25:03.240 --> 00:25:05.440
<v Speaker 3>Again, of course Paul got those two pieces of footage

500
00:25:05.440 --> 00:25:08.839
<v Speaker 3>of Sasquatches as well, and you know, visual components go

501
00:25:09.000 --> 00:25:11.680
<v Speaker 3>so far with the public nowadays, it seems.

502
00:25:11.359 --> 00:25:15.400
<v Speaker 4>So Yeah, they're basically basic entertainment. Of course, Paul did

503
00:25:15.480 --> 00:25:18.039
<v Speaker 4>very well with that. As far as Lowry goes, I

504
00:25:18.079 --> 00:25:21.880
<v Speaker 4>never met him. I just and I respected him because,

505
00:25:21.960 --> 00:25:24.519
<v Speaker 4>as I remember, he was a warden or a law

506
00:25:24.599 --> 00:25:26.039
<v Speaker 4>enforcement officer as well.

507
00:25:26.079 --> 00:25:28.279
<v Speaker 3>He's like some biologists. I guess he's either a warden

508
00:25:28.400 --> 00:25:32.680
<v Speaker 3>or some official in the Wildlife department in Washington there.

509
00:25:32.839 --> 00:25:35.039
<v Speaker 4>And so the things he's mentioned to me was I

510
00:25:35.039 --> 00:25:37.400
<v Speaker 4>talked to him on the phone, was something about actually

511
00:25:37.400 --> 00:25:40.680
<v Speaker 4>seeing one, and he was flabbergacid at the sheer size

512
00:25:40.680 --> 00:25:43.680
<v Speaker 4>of him. He just said, you would not believe how

513
00:25:43.720 --> 00:25:45.920
<v Speaker 4>big these are, he said, I never would have imagined

514
00:25:46.160 --> 00:25:48.000
<v Speaker 4>that they would have been a huge when I saw them.

515
00:25:48.000 --> 00:25:51.440
<v Speaker 4>He was blown away by their sheer size.

516
00:25:52.200 --> 00:25:55.599
<v Speaker 3>Stay tuned for more Bigfoot and Beyond with Cliff and Bogo.

517
00:25:55.759 --> 00:26:04.640
<v Speaker 3>Will be right back after these messages. So we've spoken

518
00:26:04.640 --> 00:26:06.440
<v Speaker 3>a lot about a lot of a lot of the

519
00:26:06.559 --> 00:26:08.640
<v Speaker 3>historical thing or some of them, not even a lot

520
00:26:08.680 --> 00:26:10.880
<v Speaker 3>actually just barely the tip of the iceberg. About the

521
00:26:11.039 --> 00:26:14.480
<v Speaker 3>historical figures and things that you've been involved in, but

522
00:26:14.559 --> 00:26:17.839
<v Speaker 3>you are continuing your research to this day. Tell us

523
00:26:17.839 --> 00:26:20.160
<v Speaker 3>about some of the more interesting things that you've been

524
00:26:20.200 --> 00:26:23.880
<v Speaker 3>able to encounter or hear or see, like have you

525
00:26:23.880 --> 00:26:25.799
<v Speaker 3>ever seen a sasquat, for example, like in the last

526
00:26:26.160 --> 00:26:28.880
<v Speaker 3>thirty years or so, Because my first exposure to you

527
00:26:29.000 --> 00:26:31.680
<v Speaker 3>was at that Bellingham conference back in what was that

528
00:26:31.680 --> 00:26:33.880
<v Speaker 3>two thousand and four or five or something like that,

529
00:26:34.319 --> 00:26:36.440
<v Speaker 3>and I know that you just had gotten those amazing

530
00:26:36.519 --> 00:26:38.680
<v Speaker 3>vocalizations that I still think stand is some of the

531
00:26:38.680 --> 00:26:41.720
<v Speaker 3>best vocalizations out there at the time, and that's what

532
00:26:41.759 --> 00:26:45.680
<v Speaker 3>you spoke about there. But certainly you've seen so much,

533
00:26:45.720 --> 00:26:47.160
<v Speaker 3>So tell us about some of the highlights of the

534
00:26:47.200 --> 00:26:48.559
<v Speaker 3>last few decades if you good.

535
00:26:49.079 --> 00:26:51.559
<v Speaker 4>Yeah, sure, well, all A said, I've never seen one,

536
00:26:51.799 --> 00:26:53.559
<v Speaker 4>and I don't know if that's what I call the

537
00:26:53.759 --> 00:26:55.519
<v Speaker 4>icing on the cake. It'd be nice to say I did.

538
00:26:55.799 --> 00:26:59.880
<v Speaker 4>That doesn't improve a lot to me any bike. Can

539
00:27:00.200 --> 00:27:02.000
<v Speaker 4>you know, you may see even maybe you don't see

540
00:27:02.000 --> 00:27:04.880
<v Speaker 4>one stop and at night, people have fleeting glimpses of

541
00:27:04.920 --> 00:27:06.880
<v Speaker 4>what they think they see, and then as you know,

542
00:27:06.920 --> 00:27:10.160
<v Speaker 4>they'll fantasize about it. Sometimes they won't talk about it

543
00:27:10.200 --> 00:27:13.480
<v Speaker 4>for months or years because it's out of the comfort zone,

544
00:27:13.839 --> 00:27:16.079
<v Speaker 4>and so by that time maybe they don't remember as much.

545
00:27:16.240 --> 00:27:18.720
<v Speaker 4>There's no doubt there's been tons of sidings. We know that.

546
00:27:18.799 --> 00:27:24.359
<v Speaker 4>But all the stuff I've seen from Bigfoot, Poopy the tracks,

547
00:27:24.640 --> 00:27:27.920
<v Speaker 4>as you know, I mentioned to its twisted vegetation, to

548
00:27:28.920 --> 00:27:33.319
<v Speaker 4>rock structures and stick structures, all the calls the one

549
00:27:33.359 --> 00:27:35.359
<v Speaker 4>coming up to the tent here a couple of weeks ago.

550
00:27:36.440 --> 00:27:39.720
<v Speaker 4>There's absolutely no doubt about their bigfoot existing. And you know,

551
00:27:40.039 --> 00:27:43.480
<v Speaker 4>I hope they never catch it. So if I see one,

552
00:27:43.720 --> 00:27:46.000
<v Speaker 4>I'll be happy. If I don't, I'll probably be just

553
00:27:46.039 --> 00:27:49.119
<v Speaker 4>as happy. I've come within twenty feet of seeing one,

554
00:27:49.680 --> 00:27:52.240
<v Speaker 4>just because I'm at bumping. Paul and I are were

555
00:27:52.240 --> 00:27:55.359
<v Speaker 4>going one direction and a guy came out from Texas

556
00:27:55.359 --> 00:27:58.079
<v Speaker 4>Camp and it was at a place for bigfoot crosses

557
00:27:58.599 --> 00:28:00.880
<v Speaker 4>and maybe you know of that spot bumping up along

558
00:28:00.880 --> 00:28:04.000
<v Speaker 4>the main road just a couple hundred feet what would

559
00:28:04.000 --> 00:28:08.200
<v Speaker 4>that be south of Texas Camp, California camp up there,

560
00:28:08.319 --> 00:28:10.960
<v Speaker 4>and there's actually a little place in the woods you

561
00:28:10.960 --> 00:28:13.640
<v Speaker 4>can look down and see a tunnel and evidently that's

562
00:28:13.920 --> 00:28:17.640
<v Speaker 4>where the bigfoot crosses. And that particular evening, as we

563
00:28:17.680 --> 00:28:21.839
<v Speaker 4>were palling beyond it, this fellow came around the corner

564
00:28:22.200 --> 00:28:26.279
<v Speaker 4>out of the camp and later told us, well, a

565
00:28:26.279 --> 00:28:29.680
<v Speaker 4>bigfoot just crossed behind you, and as you know, what

566
00:28:29.720 --> 00:28:32.359
<v Speaker 4>they'll do, they'll wait until people go beyond them, and

567
00:28:32.400 --> 00:28:34.319
<v Speaker 4>he caught him by surprise when he walked out and

568
00:28:34.359 --> 00:28:37.920
<v Speaker 4>he saw the bigfoot. So yeah, I've been close to it.

569
00:28:38.279 --> 00:28:42.000
<v Speaker 4>I've never seen him, but the tracks i've found some

570
00:28:42.119 --> 00:28:45.519
<v Speaker 4>of the poop that I think was unusual I've found.

571
00:28:45.319 --> 00:28:48.440
<v Speaker 2>Did you read that, Scott almlas Little Well wait, wait.

572
00:28:48.359 --> 00:28:50.720
<v Speaker 3>Wait before you do what Scott, I don't know anything

573
00:28:50.720 --> 00:28:52.599
<v Speaker 3>about this. What are you what are you talking about?

574
00:28:52.839 --> 00:28:57.000
<v Speaker 4>Well, I've found several over the over the years, you know,

575
00:28:57.240 --> 00:29:00.240
<v Speaker 4>up and remoteras where I found one pile. It was

576
00:29:00.279 --> 00:29:02.599
<v Speaker 4>eighteen inches in diameter and probably at least a foot

577
00:29:02.680 --> 00:29:06.279
<v Speaker 4>high up in the middle of nowhere. Bears, you know,

578
00:29:06.319 --> 00:29:09.400
<v Speaker 4>I can have that pattern of eating somewhere, coming back

579
00:29:09.400 --> 00:29:12.720
<v Speaker 4>and pooping and as you know it pickting orchards. I'll

580
00:29:12.759 --> 00:29:16.319
<v Speaker 4>go over and guzzle down stuff, hardly eating it. They'll

581
00:29:16.359 --> 00:29:17.440
<v Speaker 4>come back and all of a sudden they got to

582
00:29:17.440 --> 00:29:19.839
<v Speaker 4>take a crap and it's off and with her pattern,

583
00:29:19.920 --> 00:29:22.359
<v Speaker 4>they'll go back to the same area. I've got one

584
00:29:22.359 --> 00:29:25.319
<v Speaker 4>where there's eight piles of poops around this tree and

585
00:29:25.359 --> 00:29:28.119
<v Speaker 4>it was clearly a bear that did it. Some of

586
00:29:28.119 --> 00:29:31.119
<v Speaker 4>them are huge, but this one is in the middle

587
00:29:31.119 --> 00:29:34.119
<v Speaker 4>of forest, there's nobody around, and it clearly looked like

588
00:29:34.160 --> 00:29:39.079
<v Speaker 4>a single deposit, not multiple deposits, and it was literally

589
00:29:40.279 --> 00:29:42.880
<v Speaker 4>the size of a huge dinner plate and eighteen inches

590
00:29:42.880 --> 00:29:46.480
<v Speaker 4>that I'm guessing and probably a foot high. So we

591
00:29:46.599 --> 00:29:49.000
<v Speaker 4>found that back in the middle of nowhere.

592
00:29:49.119 --> 00:29:51.559
<v Speaker 2>How much did you pack out if you've had, like,

593
00:29:51.799 --> 00:29:52.599
<v Speaker 2>what'd you put it in?

594
00:29:52.960 --> 00:29:55.000
<v Speaker 4>I'll be honest, at that point, I didn't pack any

595
00:29:55.000 --> 00:29:57.519
<v Speaker 4>of it out, But the second time I've got it

596
00:29:57.519 --> 00:30:00.359
<v Speaker 4>in my freezer. I'm sure by now it's long from

597
00:30:00.400 --> 00:30:05.839
<v Speaker 4>freezer Burn, but there's very remote lake off of the

598
00:30:05.880 --> 00:30:09.000
<v Speaker 4>Pacific Crest Trail. For Paul and I go, it's about

599
00:30:09.039 --> 00:30:11.519
<v Speaker 4>a seven and a half mile hike in and the

600
00:30:11.599 --> 00:30:13.480
<v Speaker 4>last of east hour and a half was completely off

601
00:30:13.559 --> 00:30:16.480
<v Speaker 4>the trail. One hundred came running out of their years ago.

602
00:30:16.519 --> 00:30:18.920
<v Speaker 4>We said he couldn't take it anymore. And we have

603
00:30:19.039 --> 00:30:21.799
<v Speaker 4>been back in there three times, and I've got two

604
00:30:21.839 --> 00:30:24.759
<v Speaker 4>recording sessions where where they come into camp at least

605
00:30:24.759 --> 00:30:28.720
<v Speaker 4>twelve times in one night. And it just showed up

606
00:30:28.720 --> 00:30:31.319
<v Speaker 4>on my tape recorder and you can hear them coming in,

607
00:30:31.559 --> 00:30:33.440
<v Speaker 4>you can hear them slap my tent, and you can

608
00:30:33.440 --> 00:30:36.359
<v Speaker 4>hear them leave. That goes on for twelve times at

609
00:30:36.480 --> 00:30:42.079
<v Speaker 4>least in one night. I'm sure they're juveniles, probably not

610
00:30:42.440 --> 00:30:44.799
<v Speaker 4>grown ups, for probably are watching them out of the forest.

611
00:30:45.000 --> 00:30:48.680
<v Speaker 4>Probably juveniles just having fun. I didn't listen to that

612
00:30:48.799 --> 00:30:52.640
<v Speaker 4>tape for two years, thinking nothing happened. So there's a

613
00:30:52.680 --> 00:30:54.720
<v Speaker 4>lesson to be learned there. When I listened to it,

614
00:30:54.920 --> 00:30:57.839
<v Speaker 4>I was just blown away. Within twenty minutes, I was

615
00:30:57.920 --> 00:31:00.680
<v Speaker 4>hitting the snack. As you know, as soon as they

616
00:31:00.720 --> 00:31:05.480
<v Speaker 4>hear deep sleeping, they'll come in, not before that time often,

617
00:31:06.319 --> 00:31:07.960
<v Speaker 4>And so you could spend a week up there and

618
00:31:08.000 --> 00:31:09.680
<v Speaker 4>think it was more of a wrong time in the world,

619
00:31:10.240 --> 00:31:13.680
<v Speaker 4>not knowing you had been entertained up there maybe several

620
00:31:13.759 --> 00:31:18.480
<v Speaker 4>nights in a row, and kind of unsatisfying, but very

621
00:31:18.519 --> 00:31:21.880
<v Speaker 4>revealing about bigfoot behavior. Oh about the poopy well up

622
00:31:21.880 --> 00:31:25.079
<v Speaker 4>at this lake. I was up higher coming back to

623
00:31:25.160 --> 00:31:27.920
<v Speaker 4>the lake, and I found this pile of scat. Now

624
00:31:27.960 --> 00:31:31.519
<v Speaker 4>it wasn't huge, but it was probably maybe a foot long.

625
00:31:31.960 --> 00:31:36.160
<v Speaker 4>It was gray, kind of a gelatinous quite gray material,

626
00:31:36.319 --> 00:31:38.960
<v Speaker 4>looked tery like vegetation. I have no idea what it

627
00:31:39.000 --> 00:31:42.119
<v Speaker 4>was composed of. I didn't find any animal matter in it.

628
00:31:42.119 --> 00:31:46.920
<v Speaker 4>It looked like tutsie rolls. They had been broken, and

629
00:31:47.319 --> 00:31:49.880
<v Speaker 4>they were in a perfect line, like it was stacked towardward.

630
00:31:50.680 --> 00:31:54.279
<v Speaker 4>They all were a straight line, none of them overlapped

631
00:31:54.279 --> 00:31:57.839
<v Speaker 4>each other. They were stacked like putty rolls, and they

632
00:31:57.839 --> 00:32:03.000
<v Speaker 4>all were stacked evenly. I've never seen that. I brought

633
00:32:03.000 --> 00:32:06.359
<v Speaker 4>it home, talked to several bear experts. We talked about wolf,

634
00:32:06.400 --> 00:32:09.200
<v Speaker 4>we talked about bear. Oh, we knew it wasn't elk.

635
00:32:09.920 --> 00:32:16.160
<v Speaker 4>They they had no answer for what I'd found. So

636
00:32:16.200 --> 00:32:17.880
<v Speaker 4>I don't know what it is. I found the same

637
00:32:17.920 --> 00:32:22.079
<v Speaker 4>thing up at this particular lake I mentioned Eastern Monroe.

638
00:32:22.119 --> 00:32:23.599
<v Speaker 4>I found these. I get the same kind of a

639
00:32:25.240 --> 00:32:29.039
<v Speaker 4>bunch of poope on the road in two places. So

640
00:32:29.119 --> 00:32:31.880
<v Speaker 4>I got it here by this time. I don't know

641
00:32:31.880 --> 00:32:35.000
<v Speaker 4>who could analyze it, but so I still got that.

642
00:32:35.279 --> 00:32:38.000
<v Speaker 3>Well, you know about the DNA study with Darby or

643
00:32:38.039 --> 00:32:41.039
<v Speaker 3>cut through the North Carolina University, Right, it's free. All

644
00:32:41.039 --> 00:32:42.680
<v Speaker 3>you have to do is fill out a thing online

645
00:32:42.680 --> 00:32:44.240
<v Speaker 3>and send it to them and they will get back

646
00:32:44.279 --> 00:32:47.960
<v Speaker 3>to you guaranteed. This is the first university sponsored one

647
00:32:48.000 --> 00:32:51.400
<v Speaker 3>ever and they guarantee you will get the results back.

648
00:32:51.759 --> 00:32:54.839
<v Speaker 3>And with whatever it is. They're not looking for bigfoot stuff,

649
00:32:54.880 --> 00:32:56.759
<v Speaker 3>even though they kind of are. We had Darby on

650
00:32:56.839 --> 00:32:58.759
<v Speaker 3>as I yest a few weeks ago. They're looking at

651
00:32:58.960 --> 00:33:03.799
<v Speaker 3>unknown samples in an effort to identify what they are, you.

652
00:33:03.720 --> 00:33:06.359
<v Speaker 4>Know, and that's even better, that's the perfect setup. You

653
00:33:06.359 --> 00:33:08.839
<v Speaker 4>don't want someone who's got a Bigfoot bias, as you

654
00:33:08.880 --> 00:33:11.440
<v Speaker 4>well know. And some of the most fascinating books I've

655
00:33:11.480 --> 00:33:14.119
<v Speaker 4>read had nothing to do with their interest in Bigfoot,

656
00:33:14.160 --> 00:33:16.680
<v Speaker 4>but just by the way things that happened to them.

657
00:33:16.680 --> 00:33:19.119
<v Speaker 4>So I would trust those people more than somebody with

658
00:33:19.160 --> 00:33:21.519
<v Speaker 4>a preconceived notion of what they're getting. And I'll talk

659
00:33:21.559 --> 00:33:23.839
<v Speaker 4>to Paul because we've got quite a few hair samples.

660
00:33:24.200 --> 00:33:28.799
<v Speaker 4>I've got the scat sample, and I would love to

661
00:33:28.799 --> 00:33:29.599
<v Speaker 4>send it to them.

662
00:33:29.880 --> 00:33:30.480
<v Speaker 2>It's free.

663
00:33:30.640 --> 00:33:34.599
<v Speaker 3>It's absolutely free and university sponsored. And I encourage anybody,

664
00:33:34.960 --> 00:33:37.880
<v Speaker 3>especially you, because who have a backlog of samples, who

665
00:33:37.880 --> 00:33:41.160
<v Speaker 3>has a backloag to send stuff to them because they're

666
00:33:41.279 --> 00:33:43.640
<v Speaker 3>rare to go and they're waiting for samples to work on.

667
00:33:44.359 --> 00:33:48.119
<v Speaker 4>Well you you just send me the information. I'll be

668
00:33:48.160 --> 00:33:51.359
<v Speaker 4>happy to We will do that now. The other sideline

669
00:33:51.640 --> 00:33:54.640
<v Speaker 4>I have one thing lead to another. But speaking of

670
00:33:54.680 --> 00:33:58.480
<v Speaker 4>museums in general, that includes museums in India, museums here

671
00:33:58.519 --> 00:34:05.640
<v Speaker 4>in other places, who are sent remains of primates. In

672
00:34:05.680 --> 00:34:07.720
<v Speaker 4>some cases up in India, as you know, they sent

673
00:34:07.799 --> 00:34:11.760
<v Speaker 4>the remains of what clearly had been a yetty to

674
00:34:11.880 --> 00:34:16.199
<v Speaker 4>a museum there and they never heard anything again. Now

675
00:34:16.880 --> 00:34:19.639
<v Speaker 4>I'm telling people this, you can go up and beat

676
00:34:19.679 --> 00:34:22.920
<v Speaker 4>the woods forever. Go look in the dusty halls of

677
00:34:22.960 --> 00:34:25.719
<v Speaker 4>the museum, go to the basement of they' lechi in.

678
00:34:26.320 --> 00:34:29.000
<v Speaker 4>I think we're going to find a wealth of evidence

679
00:34:29.440 --> 00:34:33.800
<v Speaker 4>on what we're looking for. In these museums. They get

680
00:34:33.840 --> 00:34:36.239
<v Speaker 4>things that they are unclassified. They do know what they are,

681
00:34:36.519 --> 00:34:39.079
<v Speaker 4>they may know what they are, and they simply leave

682
00:34:39.119 --> 00:34:41.840
<v Speaker 4>them down there because they don't have a rational explanation

683
00:34:41.920 --> 00:34:45.079
<v Speaker 4>for them. And if they'll let you in, I think

684
00:34:45.119 --> 00:34:47.559
<v Speaker 4>you could get a wealth of information that would help

685
00:34:47.639 --> 00:34:48.079
<v Speaker 4>us a lot.

686
00:34:50.199 --> 00:34:53.559
<v Speaker 3>Stay tuned for more Bigfoot and Beyond with Cliff and Bogo.

687
00:34:53.760 --> 00:35:02.800
<v Speaker 3>Will be right back after these messages. So, John, you've

688
00:35:02.840 --> 00:35:05.679
<v Speaker 3>brought a number of audio recordings to the podcast here

689
00:35:05.679 --> 00:35:06.760
<v Speaker 3>to share with our listeners.

690
00:35:07.000 --> 00:35:09.320
<v Speaker 2>Yeah, I've been in contact with your partner Paul. Paul

691
00:35:09.360 --> 00:35:11.920
<v Speaker 2>Grace has been a guest on our show before, and

692
00:35:12.000 --> 00:35:14.000
<v Speaker 2>he was telling me he was so excited about these

693
00:35:14.039 --> 00:35:17.320
<v Speaker 2>recordings you got that you just got like a couple

694
00:35:17.320 --> 00:35:20.119
<v Speaker 2>of weeks ago from Wanacchi National Forest. Can you tell

695
00:35:20.159 --> 00:35:21.239
<v Speaker 2>us about that? We'll play that.

696
00:35:21.840 --> 00:35:24.599
<v Speaker 4>Well, we went to this spot that had a long

697
00:35:24.679 --> 00:35:28.119
<v Speaker 4>history of stuff going on. We camped out within twenty

698
00:35:28.119 --> 00:35:30.320
<v Speaker 4>feet of a road that goes through there. We were

699
00:35:30.360 --> 00:35:31.840
<v Speaker 4>there for a day and a half and only two

700
00:35:31.880 --> 00:35:35.960
<v Speaker 4>cars drove by an entire time, showing you how remote

701
00:35:36.000 --> 00:35:39.920
<v Speaker 4>it is or how unused it is. We got cozy

702
00:35:39.920 --> 00:35:41.960
<v Speaker 4>in our sleeping bags, and the next thing we know,

703
00:35:42.039 --> 00:35:45.000
<v Speaker 4>we hear this big, huge ruckus just outside of our tent.

704
00:35:45.440 --> 00:35:48.679
<v Speaker 4>Paul and I wake up and sleepily say to each other, Oh, man,

705
00:35:48.760 --> 00:35:50.760
<v Speaker 4>did you hear that? Oh yeah, what do you suppose

706
00:35:50.800 --> 00:35:53.239
<v Speaker 4>it was? Oh blah blah blah blah blah. We went

707
00:35:53.320 --> 00:35:56.280
<v Speaker 4>back to bed. We woke up knowing nothing else but that.

708
00:35:56.920 --> 00:36:00.559
<v Speaker 4>I took my tape recorder home and gee whiz I

709
00:36:00.599 --> 00:36:04.000
<v Speaker 4>started playing it and within about half an hour before

710
00:36:04.159 --> 00:36:07.280
<v Speaker 4>all that took place, you can hear this boom boom

711
00:36:07.280 --> 00:36:10.400
<v Speaker 4>boom boom boom boom boom, boom, boom boom right up

712
00:36:10.440 --> 00:36:12.719
<v Speaker 4>to our tent. Right up to our tent. We have

713
00:36:12.800 --> 00:36:15.239
<v Speaker 4>a lot of rocks and pine cones or something being

714
00:36:15.280 --> 00:36:17.800
<v Speaker 4>thrown at our tent during the time we were there.

715
00:36:18.239 --> 00:36:21.280
<v Speaker 4>You can hear them clunk plunk hitting our tent. During

716
00:36:21.320 --> 00:36:25.199
<v Speaker 4>and after the big stomping goes on, and then you

717
00:36:25.199 --> 00:36:28.719
<v Speaker 4>can hear a big moving noise outside of the tent,

718
00:36:29.719 --> 00:36:32.320
<v Speaker 4>and that's when we woke up, and so that would

719
00:36:32.320 --> 00:37:17.280
<v Speaker 4>be the one when they're coming into camp. So that

720
00:37:17.400 --> 00:37:19.880
<v Speaker 4>was the first thing that happened. And then sometime during

721
00:37:19.880 --> 00:37:22.039
<v Speaker 4>the night and now Paul tells me he has two

722
00:37:22.079 --> 00:37:26.159
<v Speaker 4>more of those long calls or they call in a

723
00:37:26.239 --> 00:37:29.679
<v Speaker 4>distance that David Ellis brought up and amplified and it's

724
00:37:29.719 --> 00:37:32.079
<v Speaker 4>been looped three times, and so I guess that's the

725
00:37:32.159 --> 00:37:32.840
<v Speaker 4>next one you'll have.

726
00:37:33.480 --> 00:37:35.679
<v Speaker 3>Okay, so these are these will be three the same

727
00:37:35.760 --> 00:37:39.480
<v Speaker 3>call loop three different times by Dave Ellis, like he's

728
00:37:39.519 --> 00:37:41.960
<v Speaker 3>the guy who analyzed it and made it loop. But

729
00:37:42.079 --> 00:37:44.280
<v Speaker 3>this was recorded the same night as the previous recording

730
00:37:44.280 --> 00:37:44.800
<v Speaker 3>we just heard.

731
00:37:45.199 --> 00:37:46.280
<v Speaker 4>Yeah, yeah, right.

732
00:37:46.639 --> 00:38:16.599
<v Speaker 3>Okay, very good. Let's take a listen. Yeah, no question

733
00:38:16.639 --> 00:38:17.199
<v Speaker 3>about that one.

734
00:38:17.199 --> 00:38:20.719
<v Speaker 4>Then. Yeah, now I think it's very good and we

735
00:38:20.800 --> 00:38:23.519
<v Speaker 4>might have some more to add to that. David Als

736
00:38:23.519 --> 00:38:27.119
<v Speaker 4>told me it's one of the more interesting recordings he

737
00:38:27.159 --> 00:38:29.599
<v Speaker 4>has because he said there's so much going on. He

738
00:38:29.639 --> 00:38:32.719
<v Speaker 4>thinks there's a language it's being spoken in there. We

739
00:38:32.840 --> 00:38:36.599
<v Speaker 4>have the growls. He thinks at one point it's imitating

740
00:38:36.960 --> 00:38:40.639
<v Speaker 4>my snoring sounds that I heard, and they were much

741
00:38:40.679 --> 00:38:44.079
<v Speaker 4>deeper and lower, So they're imitating me while I'm snoring,

742
00:38:44.920 --> 00:38:47.840
<v Speaker 4>and then when I'm turning back and forth having a

743
00:38:47.920 --> 00:38:50.119
<v Speaker 4>rough night of it, that they're taking advantage of that

744
00:38:50.199 --> 00:38:52.440
<v Speaker 4>and making a lot of noise in the background. So

745
00:38:53.480 --> 00:38:56.719
<v Speaker 4>he's got a ton of things going on during that

746
00:38:56.760 --> 00:38:59.639
<v Speaker 4>particular evening when and Paul and I are concerned, by

747
00:38:59.679 --> 00:39:03.719
<v Speaker 4>the way about going back up there because a lady disappeared.

748
00:39:03.760 --> 00:39:07.480
<v Speaker 4>I guess we talked about that. No, Yeah, this is

749
00:39:07.519 --> 00:39:10.320
<v Speaker 4>a scary part about. There was a lady from the

750
00:39:10.400 --> 00:39:13.679
<v Speaker 4>University of Washington, an older lady. Gosh, she probably my

751
00:39:13.760 --> 00:39:17.079
<v Speaker 4>age makes her ancient, right, So she's up there, and

752
00:39:17.199 --> 00:39:19.119
<v Speaker 4>this has been several years ago when she parked right

753
00:39:19.119 --> 00:39:22.480
<v Speaker 4>across from where we spent the night, and she was

754
00:39:22.559 --> 00:39:26.639
<v Speaker 4>up I think in the fall picking mushrooms, and she

755
00:39:26.719 --> 00:39:28.760
<v Speaker 4>knew there. If she'd been up there, she wasn't a

756
00:39:28.800 --> 00:39:32.679
<v Speaker 4>stranger to the outdoors. She disappeared without a trace and

757
00:39:32.679 --> 00:39:37.760
<v Speaker 4>they never found her, and Paul was involved in the

758
00:39:38.079 --> 00:39:41.480
<v Speaker 4>manhunt for her. The dogs traced her to a certain

759
00:39:41.599 --> 00:39:46.159
<v Speaker 4>area a short distance away and they lost it and

760
00:39:46.199 --> 00:39:48.960
<v Speaker 4>nothing was found there. Was no indications of a struggle,

761
00:39:49.000 --> 00:39:52.760
<v Speaker 4>no blood, no claw marks, nothing. She just simply vanished.

762
00:39:53.360 --> 00:39:57.119
<v Speaker 4>And so when we hear those aggressive sounds come up

763
00:39:57.159 --> 00:39:59.800
<v Speaker 4>to our car, up to our tent, we're just kind

764
00:39:59.800 --> 00:40:02.320
<v Speaker 4>of wondering kind of what we're doing there, you know.

765
00:40:02.760 --> 00:40:04.960
<v Speaker 2>Yeah, Paul told me. He he says he's there twenty

766
00:40:05.039 --> 00:40:07.159
<v Speaker 2>years by himself, like no words, he said, now he

767
00:40:07.920 --> 00:40:09.519
<v Speaker 2>will not go there alone anymore.

768
00:40:10.119 --> 00:40:12.960
<v Speaker 4>Yeah, No, we both agreed that we're and I fact,

769
00:40:12.960 --> 00:40:16.320
<v Speaker 4>i'd recommend everybody, of course, never go by yourself. I

770
00:40:16.400 --> 00:40:19.079
<v Speaker 4>used to go a lot by myself when I was ignorant.

771
00:40:19.280 --> 00:40:21.840
<v Speaker 4>Getting older now and I've had a good life. If

772
00:40:21.840 --> 00:40:23.480
<v Speaker 4>it ends, and you know, I had a lot happen,

773
00:40:23.639 --> 00:40:26.159
<v Speaker 4>but I don't want it to end that way. And

774
00:40:26.519 --> 00:40:29.559
<v Speaker 4>we know there's been things are going on in the peninsula.

775
00:40:29.599 --> 00:40:32.480
<v Speaker 4>I've got stories about another one, as you know, about

776
00:40:32.960 --> 00:40:35.519
<v Speaker 4>up at the border of Canada, a horrible thing that happened.

777
00:40:35.320 --> 00:40:37.079
<v Speaker 3>Up there with the Sasquatch.

778
00:40:37.679 --> 00:40:38.920
<v Speaker 4>Yeah outliers.

779
00:40:39.480 --> 00:40:41.320
<v Speaker 3>Well yeah, yeah, why don't we save that for the

780
00:40:41.360 --> 00:40:43.519
<v Speaker 3>members section because I'd like to hear about those stories.

781
00:40:43.559 --> 00:40:46.719
<v Speaker 3>Because I'm advocate. I'm an advocate, and I try to

782
00:40:46.719 --> 00:40:48.719
<v Speaker 3>say this as much as possible, that these are not

783
00:40:48.800 --> 00:40:54.000
<v Speaker 3>your forest friends. These are not you know, necessarily benign

784
00:40:54.679 --> 00:40:56.559
<v Speaker 3>beings that are you know, looking out for the good

785
00:40:56.559 --> 00:41:00.639
<v Speaker 3>of humanity from you know, the overseer in the sky,

786
00:41:01.000 --> 00:41:03.559
<v Speaker 3>you know, as they're often painted by various people in

787
00:41:03.559 --> 00:41:06.639
<v Speaker 3>the Bigfoot community. These are wild animals and perhaps and

788
00:41:06.639 --> 00:41:08.079
<v Speaker 3>I don't think they're out to get us. I'm not

789
00:41:08.119 --> 00:41:11.280
<v Speaker 3>saying that. I'm not saying that they are they're evil

790
00:41:11.320 --> 00:41:14.400
<v Speaker 3>monsters and devils trying to get it. They are potentially

791
00:41:14.599 --> 00:41:17.840
<v Speaker 3>very dangerous. They are wild animals that are very human

792
00:41:17.960 --> 00:41:19.559
<v Speaker 3>like in a lot of ways, which might make them

793
00:41:19.559 --> 00:41:22.719
<v Speaker 3>even more dangerous in some ways. I don't think they're

794
00:41:22.800 --> 00:41:25.400
<v Speaker 3>out to get us, And as evidence, I always say,

795
00:41:25.440 --> 00:41:27.360
<v Speaker 3>look around. If they were out to get us, there'd

796
00:41:27.400 --> 00:41:30.119
<v Speaker 3>be very few of us left. But I do think

797
00:41:30.119 --> 00:41:32.440
<v Speaker 3>there are probably some bad apples out there and they

798
00:41:32.480 --> 00:41:34.920
<v Speaker 3>should be treated with the respect that you would give

799
00:41:34.960 --> 00:41:38.239
<v Speaker 3>something like say a brown bear, something like that.

800
00:41:39.400 --> 00:41:41.840
<v Speaker 4>And I would certainly agree. And the stories I have,

801
00:41:41.920 --> 00:41:44.840
<v Speaker 4>which are brief, you know me, I don't elaborate a lot,

802
00:41:44.960 --> 00:41:49.280
<v Speaker 4>but the two I know about repeating the public is

803
00:41:49.280 --> 00:41:50.920
<v Speaker 4>hard for me because I don't want people to think

804
00:41:50.960 --> 00:41:53.280
<v Speaker 4>every time they go out, they're going to disappear. And

805
00:41:53.360 --> 00:41:57.280
<v Speaker 4>yet when you hear these stories, if I know the area,

806
00:41:57.480 --> 00:41:59.719
<v Speaker 4>which I do know, I wouldn't go there. Period.

807
00:42:00.119 --> 00:42:01.880
<v Speaker 3>You always bring a shark cage.

808
00:42:02.519 --> 00:42:04.239
<v Speaker 4>Yeah right, you're in it.

809
00:42:04.199 --> 00:42:04.559
<v Speaker 2>Not them.

810
00:42:04.840 --> 00:42:07.079
<v Speaker 3>You know exactly exactly.

811
00:42:07.079 --> 00:42:10.000
<v Speaker 4>Who you protected? You well, number one, I guess. Well.

812
00:42:10.079 --> 00:42:12.079
<v Speaker 4>The other thing is we have to recognize we know

813
00:42:12.199 --> 00:42:16.199
<v Speaker 4>nothing about the calls we put out, at least mostly

814
00:42:16.440 --> 00:42:19.159
<v Speaker 4>what are we saying to them. Number two is we

815
00:42:19.199 --> 00:42:22.599
<v Speaker 4>may be very close to their heartland. They're going to

816
00:42:22.599 --> 00:42:24.719
<v Speaker 4>be stressed out if we get too close to them.

817
00:42:24.920 --> 00:42:27.079
<v Speaker 4>We know none of these things, and we can put

818
00:42:27.079 --> 00:42:30.719
<v Speaker 4>ourselves right in harms way migration routes and things like

819
00:42:30.760 --> 00:42:34.400
<v Speaker 4>that and not even know it. And so there's so

820
00:42:34.480 --> 00:42:38.440
<v Speaker 4>much we don't know we could put ourselves in harm's way.

821
00:42:38.800 --> 00:42:41.360
<v Speaker 3>Well, you know, well, let's let's perhaps maybe end this

822
00:42:41.440 --> 00:42:43.559
<v Speaker 3>session and go on to the member session and we

823
00:42:43.599 --> 00:42:45.960
<v Speaker 3>can hear about those stories and kind of compare notes

824
00:42:45.960 --> 00:42:47.920
<v Speaker 3>with some of the other things that we've heard about

825
00:42:47.960 --> 00:42:50.679
<v Speaker 3>sasquatches being less than friendly. All right, well, John, thank

826
00:42:50.719 --> 00:42:52.400
<v Speaker 3>you so much for coming on and spending the last

827
00:42:52.400 --> 00:42:54.599
<v Speaker 3>hour with us. We're going to continue this conversation in

828
00:42:54.599 --> 00:42:57.320
<v Speaker 3>our members section in just a few minutes, and everybody

829
00:42:57.400 --> 00:42:59.239
<v Speaker 3>can listen to that on Thursday. If you're a member,

830
00:42:59.280 --> 00:43:00.800
<v Speaker 3>if you want to become a member, he can go

831
00:43:00.840 --> 00:43:04.119
<v Speaker 3>to Big, Bigfoot and Beyond podcast dot com and hit

832
00:43:04.119 --> 00:43:06.039
<v Speaker 3>the membership button and I'll tell you all about it.

833
00:43:06.280 --> 00:43:08.320
<v Speaker 3>But in the meantime, thank you very much John for

834
00:43:08.360 --> 00:43:11.320
<v Speaker 3>being on the podcast with us. We really do appreciate

835
00:43:11.760 --> 00:43:13.719
<v Speaker 3>you sharing some of your experiences with us.

836
00:43:14.159 --> 00:43:17.239
<v Speaker 4>Thank you very much, Bobo, Cliff and Matt.

837
00:43:17.679 --> 00:43:19.320
<v Speaker 2>It was a long time getting on here, but it

838
00:43:19.360 --> 00:43:20.679
<v Speaker 2>was worth it. I mean, it's been a couple of

839
00:43:20.719 --> 00:43:22.840
<v Speaker 2>years I've been trying to get you going, so yeah,

840
00:43:22.880 --> 00:43:23.639
<v Speaker 2>thanks for showing up.

841
00:43:23.719 --> 00:43:25.920
<v Speaker 4>John, I know, no, no, thank you so much for

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00:43:25.920 --> 00:43:27.920
<v Speaker 4>having me, Bobo. This has been nice training for me.

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<v Speaker 2>All right. Well, cool, folks. That's John Andrews from Washington State.

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00:43:33.519 --> 00:43:37.159
<v Speaker 2>He's got some ongoing stuff. Now we're gonna hear more

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00:43:37.159 --> 00:43:38.960
<v Speaker 2>from him and Paul. They got some stuff they're working on.

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00:43:39.159 --> 00:43:41.079
<v Speaker 2>We'll be bringing them back on probably the next couple

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00:43:41.079 --> 00:43:44.000
<v Speaker 2>of months. But until then, you guys know what to

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00:43:44.039 --> 00:43:50.599
<v Speaker 2>do out there. Y'all. Keep it squatchy.

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<v Speaker 3>Thanks for listening to this week's episode of Bigfoot and Beyond.

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00:43:55.119 --> 00:43:57.400
<v Speaker 3>If you liked what you heard, please rate and review

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00:43:57.480 --> 00:44:00.679
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00:44:00.719 --> 00:44:03.519
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00:44:03.559 --> 00:44:07.440
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00:44:07.519 --> 00:44:10.880
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00:44:10.920 --> 00:44:13.960
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00:44:14.039 --> 00:44:16.760
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