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<v Speaker 1>You see, something's going to happen. What's going to happen?

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<v Speaker 1>What we welcome to the Occult Rejects. Today we've got

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<v Speaker 1>a returning guest. I think it's his third time back

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<v Speaker 1>on and it was always it was always a pleasure

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<v Speaker 1>in a blast the other two times, so I figured

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<v Speaker 1>when I getting back on again. But before we introduced Alexander,

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<v Speaker 1>we're going to introduce the other rejects. My man, we

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<v Speaker 1>got the Headless Giant. Just got done doing a show.

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<v Speaker 1>It was nice enough to jump back on here. These

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<v Speaker 1>guys a gangster. Thank you very much. Hitdlus let him

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<v Speaker 1>know what what you got going on there and all

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<v Speaker 1>your endeavors. Thank you.

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<v Speaker 2>Yeah, you can find me at the Headless Giant podcast

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<v Speaker 2>on YouTube and on Twitter x anything like that. So

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<v Speaker 2>I've got a bunch of shows. I was just doing

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<v Speaker 2>the Trialogus with my buddies Ethan and Ricardo and that

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<v Speaker 2>was a good time. So check that out.

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<v Speaker 1>Thank you awesome, Thank you very much, sir and Brandon

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<v Speaker 1>Magas in the media, what is going on?

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<v Speaker 3>Hello, Hello everyone, I'm excited for this wonderful talk with Alexander.

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<v Speaker 3>Everyone out there, head over to Magason the Media YouTube channel.

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<v Speaker 4>X TikTok Instagram. We're hitting all the things.

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<v Speaker 3>YouTube channels are the big one where you hit all

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<v Speaker 3>my video essays, live streams, my breakdowns of all kinds.

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<v Speaker 3>All you nerds out there, all your magicians, philosophers, academics,

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<v Speaker 3>we're all coming together and we're all taking on the

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<v Speaker 3>archons together.

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<v Speaker 1>I love it you definitely. I do have to say.

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<v Speaker 1>You definitely cover a plethora of different topics over it stuff.

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<v Speaker 1>That's why I love it. I really do. It's great stuff, man,

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<v Speaker 1>And we got out, Like I said before, we got

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<v Speaker 1>Alexander returning with us. Please, sir, let everybody know what

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<v Speaker 1>your dealer is. Promote any of your books. I do

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<v Speaker 1>have your link for the book in the bottom, but

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<v Speaker 1>let people know what what's going on with you.

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<v Speaker 5>Thanks for having me on again. As you mentioned third

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<v Speaker 5>time on your show. I really enjoy it as always.

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<v Speaker 5>My name is Alexandra Tishkevitch. You can find me, as

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<v Speaker 5>with most of the people today on plenty of social

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<v Speaker 5>media YouTube, Facebook, Instagram. Just copy paste Alexander Tishkevich and

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<v Speaker 5>you will find me easily. My book is Daja Who

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<v Speaker 5>has Everything Already Been? You can again find find it

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<v Speaker 5>in amazons like in US, Canada, UK, Australia and many more.

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<v Speaker 5>Deja who has everything already been? The best way, the

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<v Speaker 5>easiest way is just copy and paste my name and surname.

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<v Speaker 1>Very nice, that's very nice. So I know you approached

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<v Speaker 1>me and you wanted to come back on again. I

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<v Speaker 1>know you said there was like I guess, new things

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<v Speaker 1>since being in school. So I guess wherever you want

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<v Speaker 1>to take us, wherever you want to start with that,

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<v Speaker 1>it's your floor, Yah sir.

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<v Speaker 5>Yes, there have been plenty of new things going on,

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<v Speaker 5>both with my life research but also when it comes

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<v Speaker 5>to like media, new discoveries, archaeological, historical, and plenty of

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<v Speaker 5>new things. And before we had two conversations, first introductory

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<v Speaker 5>one about lost history and similar to this, you know

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<v Speaker 5>title of our live stream science Our history is older.

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<v Speaker 5>We're talking about that. Then in the second one we

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<v Speaker 5>talked mostly about science, philosophy of science, the limitations, how

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<v Speaker 5>it all works, and how science is never in the

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<v Speaker 5>present form, in the current form able to go and

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<v Speaker 5>achieve the truth, the final truth or something like that.

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<v Speaker 5>And today I wanted to compile all of that knowledge

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<v Speaker 5>and also give plenty of new things. And as you

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<v Speaker 5>mentioned with my school. I started a bachelor degree with

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<v Speaker 5>history in history here at my local University of Gdynsk,

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<v Speaker 5>and I was actually positively surprised because I was given

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<v Speaker 5>my book to some like professors doctors in history ancient

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<v Speaker 5>one and they said that they do not agree as

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<v Speaker 5>scholars with everything with lots of civilizations atlantis, but they

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<v Speaker 5>were pretty happy that people are that much interested at

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<v Speaker 5>my age when it comes to this all the history,

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<v Speaker 5>which is, according to them, the least wanted one. Everyone

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<v Speaker 5>when it comes to history wants to you know, learn

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<v Speaker 5>world wars and stuff like that, but when it comes

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<v Speaker 5>to this prehistory, when it comes to like younger generations,

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<v Speaker 5>it isn't that very often that people are interested. So

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<v Speaker 5>I was welcomed to some extent. I was given like

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<v Speaker 5>private schedule to meet my interest to have specializations in

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<v Speaker 5>you know, ancient times, ancient.

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<v Speaker 4>Middle East history, religion.

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<v Speaker 5>And stuff like that. And I will be also soon

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<v Speaker 5>writing Purvid articles this time, and I wanted with all

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<v Speaker 5>that experience, and you know, it's been a few months there,

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<v Speaker 5>I wanted to you know, compare like academic knowledge with

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<v Speaker 5>alternative history, how it's all connected and what are the differences,

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<v Speaker 5>And also I wanted to include some new stuff both

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<v Speaker 5>that I've learned, but not only when it comes to

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<v Speaker 5>my studies there, but also when it comes to just

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<v Speaker 5>you know, my research via books, internet, et cetera. And

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<v Speaker 5>how as it's mentioned in the title, the science is

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<v Speaker 5>finally catching up with, you know, all the conspiracy theories

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<v Speaker 5>about our most deepest periods of our history, of our past,

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<v Speaker 5>with especially prehistory dates like the dates of Atlantis before

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<v Speaker 5>first civilizations and so on and so forth. So I

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<v Speaker 5>think I will start with.

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<v Speaker 4>All of that.

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<v Speaker 5>Let's say, according to maybe let's start not with history

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<v Speaker 5>like civilizations like ancient Sumer Egypt, but let's start with

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<v Speaker 5>humanity at all. And you know, when I started studying,

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<v Speaker 5>I wanted to know, to learn more academic history, you know,

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<v Speaker 5>I got access to the library, et cetera. And for instance,

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<v Speaker 5>when I was writing a few years ago, like five

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<v Speaker 5>years ago, my book an automatically modern humans were Apperiod

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<v Speaker 5>about two hundred thousand years ago according to genetic studies

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<v Speaker 5>two hundred thousand, and again first settlements ten thousand BCS

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<v Speaker 5>or twelve thousand years ago, ancient summer about five thousand

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<v Speaker 5>years ago. So still there was a huge gap, right,

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<v Speaker 5>now when it comes to like the current academic knowledge,

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<v Speaker 5>it is stated that an automically modern humans appeared three

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<v Speaker 5>hundred fifteen thousand years ago, so more than one hundred

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<v Speaker 5>thousand years before, you know, just five or six years ago,

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<v Speaker 5>not two hundred thousand, but three hundred fifteen thousand, with

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<v Speaker 5>an additional note that probably they diverged from other home

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<v Speaker 5>in it about half a million years ago, half a

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<v Speaker 5>million years ago, and still civilization just about five thousand

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<v Speaker 5>years ago, so still huge gap in our history that

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<v Speaker 5>I'm explaining, I've explained in the first episode and of

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<v Speaker 5>course in my book and other works. And what is

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<v Speaker 5>interested interesting. What is interesting in that is we were

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<v Speaker 5>given some like textbooks and academic books to learn about prehistory,

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<v Speaker 5>and I got one very cool one from two thousand

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<v Speaker 5>and four. And in two thousand and four it was stated,

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<v Speaker 5>I remember, you know, the exact quote, that an automookly

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<v Speaker 5>modern humans appeared fifty thousand years ago, maximum of one

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<v Speaker 5>hundred thousand. So you see how in the last twenty

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<v Speaker 5>years or twenty five or something, you know, we took

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<v Speaker 5>the roots of anatomically modern humans similar to us right now,

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<v Speaker 5>not like different home inies previous like ape men or

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<v Speaker 5>something like that, but anatomically modern human genetically speaking from

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<v Speaker 5>fifty thousand to one hundred thousand, then to two hundred thousand,

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<v Speaker 5>and now to about three hundred fifteen thousand, two half

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<v Speaker 5>a million years ago. So we are taking the roots

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<v Speaker 5>of humanity back so much like in the last twenty

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<v Speaker 5>five thirty years. So imagine how our knowledge will be

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<v Speaker 5>in like the next twenty or fifty years and how

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<v Speaker 5>you know, back or maybe not, we'll take the roots

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<v Speaker 5>of humanity. So I've always asked when I first when

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<v Speaker 5>I was writing my book, we're asking myself, you know

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<v Speaker 5>how all this civilization like why only five thousand tiears ago?

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<v Speaker 5>Approximately when two hundred thousand years of anatomicly modern humans.

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<v Speaker 5>And I think that right now we are even more

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<v Speaker 5>and more taking.

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<v Speaker 4>The roots of civilization back.

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<v Speaker 5>So this was the you know, genetics, anthropology, prehistory, so

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<v Speaker 5>before written history, before civilizations. But right now when it

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<v Speaker 5>comes to history, and these are like very recent recent news.

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<v Speaker 5>Last December I think it was approximately the same, like

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<v Speaker 5>fifteenth December, twelfth December something like that. So about a

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<v Speaker 5>month ago, there was an an archaeologist as criologists, Irvin

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<v Speaker 5>Finkel on the Lex Friedman podcast, and he mentioned that

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<v Speaker 5>this is his own like controversial theory as an academic,

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<v Speaker 5>but even thinkl isn't like just a researcher alternative history now,

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<v Speaker 5>he is, you know, true academic person, very strigged, very conservative,

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<v Speaker 5>and he said that we might be on a blink

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<v Speaker 5>of a bit of revolution. That the writing system was

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<v Speaker 5>not first found in ancient Summer or Proto Sumerian scrut

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<v Speaker 5>but it may be as old as gobeicly tape, so

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<v Speaker 5>it may be taken back from let's say thirty five

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<v Speaker 5>hundred BC to about nine thousand BC and more. And

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<v Speaker 5>he said it's his controversial opinion, but he's very let's

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<v Speaker 5>say conservative, and he mentioned some evidence for that. And

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<v Speaker 5>at gobekletape, you know this famous side about twelve years

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<v Speaker 5>ago with all of these mega leaves that change a

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<v Speaker 5>bit are understanding when it comes to human history. We

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<v Speaker 5>found some stones with some kind of inscriptions similar to

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<v Speaker 5>proto Proto Sumerian cunniform script that, according to this assyriologists,

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<v Speaker 5>may be actually used as some kind of stamps, you know,

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<v Speaker 5>stone engraved with some kind of script, you know, put

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<v Speaker 5>on clay like a stamp. But of course these clay

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<v Speaker 5>tablets didn't survive because it isn't that much again, because

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<v Speaker 5>I'm telling you right now like very academic stuff. Because

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<v Speaker 5>before we were talking about conspiracies and alternative history. But

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<v Speaker 5>the more you know, I was attending the classes and

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<v Speaker 5>the more I'm learning the academic stuff right now, the

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<v Speaker 5>more I actually found I found what I was thinking before,

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<v Speaker 5>the more like it's all, you know, the evidence comes

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<v Speaker 5>together that what you know, Graham Hankok was talking about

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<v Speaker 5>is or decades ago, what other alternative historians, what I've

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<v Speaker 5>been speculating about for the last few years. The more

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<v Speaker 5>I'm in this academic the more I'm learning academic stuff,

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<v Speaker 5>the more connections I see that it's making the picture.

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<v Speaker 5>So contrary to the belief of many skeptics that the

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<v Speaker 5>more you learn academic stuff, the less you believe in

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<v Speaker 5>loss of civilizations or in Atlantis or something. Maybe it's

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<v Speaker 5>not that I'm more believing, because you know, I did

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<v Speaker 5>my own research before. But I see connections and I

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<v Speaker 5>see how you know, we will be changing very soon

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<v Speaker 5>our history, that it's coming, you know, everything is being

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<v Speaker 5>taken back more and more by thousands of years. We

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<v Speaker 5>are talking about here, let's say sumerianscript about thirty five

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<v Speaker 5>hundred BC. The starting point maybe before one thousand BC,

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<v Speaker 5>you know, the earliest Proto script or something like that.

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<v Speaker 5>But now we are taking nine thousand years so twice

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<v Speaker 5>the time as that the times of approximately Atlantists, and

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<v Speaker 5>we are saying that the script is taken back.

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<v Speaker 4>So if there was a script, if there.

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<v Speaker 5>Was megalithic strutt, if there were megalithic constructions like these

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<v Speaker 5>found out goblicly tape, we see that there was some

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<v Speaker 5>kind of civilization at the times of Atlantis or just

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<v Speaker 5>a little bit after that. And you know, there are

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<v Speaker 5>so many more discoveries right now or in the least

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<v Speaker 5>ten fifteen years in the academic circles that I think

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<v Speaker 5>the more and more theories like the theory of Atlantis

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<v Speaker 5>or lost civilizations are plausible. And I you know, when

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<v Speaker 5>I'm saying that right now, I'm thinking that in twenty years,

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<v Speaker 5>thirty years, maybe fifty years, the theory that civilization or

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<v Speaker 5>some kind of sophisticated culture started let's say ten or

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<v Speaker 5>twenty or more thousand years ago will be plausible. So

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<v Speaker 5>this is huge if you've got some questions. If not,

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<v Speaker 5>I will go and take it further, I will dream Alexander.

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<v Speaker 2>There. I think what a lot of the institution, the

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<v Speaker 2>academic institution does is they try to limit the amount

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<v Speaker 2>of understanding of state secrets. Right, So if we're going

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<v Speaker 2>to take state secrets as an example and then just

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<v Speaker 2>put that back into history, things start to make a

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<v Speaker 2>little bit more sense when when you see the library

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<v Speaker 2>of Alexandria being burned down and all of these different

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<v Speaker 2>civilizations sort of keeping all of the knowledge of metallurgy

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<v Speaker 2>to themselves, like this was a highly valuable state secret.

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<v Speaker 2>That state secrecy institution has sort of been in place

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<v Speaker 2>since the Bronze Age, since way back when, and I

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<v Speaker 2>don't think academia is ready to, you know, fully come

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<v Speaker 2>out and say, hey, yeah, there's kind of been a

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<v Speaker 2>state secret thing with us and all this transatlantic travel

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<v Speaker 2>going on in prehistory that we can't really talk about

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<v Speaker 2>because it affects the political situation today. But all of

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<v Speaker 2>these different ideas really come apart when you realize how

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<v Speaker 2>much older civilization is. Then we're being given right now.

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<v Speaker 2>So I don't know if that was a question, but.

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<v Speaker 4>Now that's brilliant. I agree, Headless, it's interesting.

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<v Speaker 3>The more I work with academia myself. There's so much

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<v Speaker 3>bureaucracy and administration that and it's interesting, how, you know,

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<v Speaker 3>we talk about the governmental slash, the deep state and

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<v Speaker 3>black ops and all these different things, there's so many

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<v Speaker 3>different ego like the conspiracies.

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<v Speaker 4>It's like they're all trying to vie for power.

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<v Speaker 3>So even on the microcosmic level of in academia, you

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<v Speaker 3>can't get one professor who's like, I know, a man

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<v Speaker 3>who's in the humanities department in like a really big

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<v Speaker 3>school of like something as seamlessly as say like architecture,

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<v Speaker 3>different things like that, And then you have your other

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<v Speaker 3>more positivest professors in that same department, and they're at

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<v Speaker 3>odds and they're like trying to stop this kind of

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<v Speaker 3>thing that you're talking about, those words like they're trying

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<v Speaker 3>to stop and even Alexander, they're trying to stop this

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<v Speaker 3>the mythopoetic human like more quadrivium like nature of what

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<v Speaker 3>the academia even was back in the day. So it's like,

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<v Speaker 3>I wonder, how can even in the next twenty years,

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<v Speaker 3>especially as the powers that be try to control the narratives,

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<v Speaker 3>how you know, even though we're expanding things by thousands

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<v Speaker 3>of years, Like how really, like really do we think

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<v Speaker 3>that we can like all of a sudden.

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<v Speaker 4>Realize our nature?

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<v Speaker 3>As Graham Hancock talks about it as like a we

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<v Speaker 3>are a civilization within amnesia.

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<v Speaker 4>You know what I mean? Yes, I understand.

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<v Speaker 5>I didn't want I didn't want to include conspiracy at

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<v Speaker 5>first because I was actually very welcomed. And I think

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<v Speaker 5>that there are, of course plenty of conspiracy, plenty of

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<v Speaker 5>as you mentioned, bureaucratic things when it comes to academia.

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<v Speaker 5>But from my own experience, maybe it's just a few months,

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<v Speaker 5>and you know, not with like tens or dozens of

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<v Speaker 5>profit source, but just if you I've experienced that people

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<v Speaker 5>even you know, at this level, some people are very open,

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<v Speaker 5>very curious, and not everywhere, but of course at the

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<v Speaker 5>higher level, like publishing level, if you wanted to publish

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<v Speaker 5>something very controversial or something, yes, of course, but the

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<v Speaker 5>conspiracy isn't everywhere. And still, you know, when we try

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<v Speaker 5>to make an appearance that there is no conspiracy, things

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<v Speaker 5>are getting through this new discovery is this neey stuff?

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<v Speaker 5>So I didn't want to know to start with such conspiracy.

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<v Speaker 5>And I think that you know, not in entire academia.

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<v Speaker 5>There is a conspiracy even you know I mentioned that,

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<v Speaker 5>you know, I'm on such podcasts, et cetera. They were asking,

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<v Speaker 5>you know, ancient aliens and stuff like that, lots of

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<v Speaker 5>civilizations and what they said about you know, being academic,

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<v Speaker 5>being an academic historian. And as I mentioned, there is

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<v Speaker 5>a conspiracy, especially when it comes to let's say Polish history,

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<v Speaker 5>because maybe you know, here in Poland ancient times, prehistoric,

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<v Speaker 5>no one cursed because it's not.

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<v Speaker 4>Politically very dangerous.

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<v Speaker 5>Still maybe on the other side of the world, of

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<v Speaker 5>course it is, but here still it isn't. But when

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<v Speaker 5>it comes to the Polish for instance, megothic sides. I

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<v Speaker 5>had a few people telling me about their experiences that,

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<v Speaker 5>you know, they couldn't go in places that you know

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<v Speaker 5>are very accessible to casual tourists. But you know, when

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<v Speaker 5>they got some kind of a paratus like glider or something,

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<v Speaker 5>you know, they were men in black, came men in

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<v Speaker 5>black of course as a meta for some kind of agents,

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<v Speaker 5>and they said, no, you cannot do that, better relief,

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<v Speaker 5>it will be in dangerous. I know people you know

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<v Speaker 5>firsthand who were telling me that, and had a few

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<v Speaker 5>of such things.

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<v Speaker 4>But what I mentioned I.

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<v Speaker 5>Didn't want such a conspiracy because for the last few

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<v Speaker 5>months I didn't experience it. And why they said, you

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<v Speaker 5>know that historian is like a job. Like let's say

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<v Speaker 5>you are a judge and you need to you know,

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<v Speaker 5>do your judge things. No matter you know who the

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<v Speaker 5>suspect is, is it your family member or do know

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<v Speaker 5>the truth? You need to go you know, through all

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<v Speaker 5>the methodologists. You need to know logically, rationally, you know,

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<v Speaker 5>analyze everything. And the same is with the historian. Even

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<v Speaker 5>though you have some ideas, even though you have some

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<v Speaker 5>opinions in peer reviewed papers, in the official academic statements,

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<v Speaker 5>you need to be you know, using historical methodologists, you

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<v Speaker 5>need to be objective. No matter what do you believe

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<v Speaker 5>in Atlantis or not, you need to follow the guide. So,

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<v Speaker 5>as I mentioned before, we had this conversation about limitations

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<v Speaker 5>of science. That's why I believe, you know, science will

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<v Speaker 5>never at the current firm come to the you know,

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<v Speaker 5>final truth like you know, spiritual even truth, metaphysical truths.

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<v Speaker 4>And that's what I.

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<v Speaker 5>Wanted to know today, to show from my experience that

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<v Speaker 5>it's not that all academics and you know from my experience,

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<v Speaker 5>I you know, as I'm in such a podcast, even

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<v Speaker 5>bigger ones, I get plenty of critics. I get plenty

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<v Speaker 5>you know, of people calling me some kind of crap

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<v Speaker 5>et cetera, different words. But actually, when you know, I

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<v Speaker 5>went studying, and you know, I know a few of

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<v Speaker 5>academic members of high ranking here in Poland, at least

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<v Speaker 5>I've experienced that these kinds of people that are, oh,

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<v Speaker 5>we need to debank Graham ham Kok, Oh, Graham Kuangkok

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<v Speaker 5>is racist, et cetera. These are you know, just as

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<v Speaker 5>in politics, there are some very strong voices.

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<v Speaker 4>You know, these they.

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<v Speaker 5>Aren't like representing the official academic stuff. They are we know,

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<v Speaker 5>in this like one kind of group that wants to

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<v Speaker 5>debank everything and wants to have this kind of opinion.

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<v Speaker 5>And even right now here we are learning about different

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<v Speaker 5>kinds of approaches, maybe not as let's say, controversial as

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<v Speaker 5>Graham Hamkok's ideas, but we are talking. Okay, some people

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<v Speaker 5>believe in that, but some people are completely in opposition

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<v Speaker 5>to that. Even when it comes to actually such things

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<v Speaker 5>that academia should you know, everything is in the current

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<v Speaker 5>part I know, for instance, the chronol and day things

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<v Speaker 5>of ancient Egypt. There is still a debate and you know,

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<v Speaker 5>there is one academic group that thinks there were some

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<v Speaker 5>kind of one hundred years in the ancient Egyptian history,

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<v Speaker 5>and there is the other group who is rejecting entire

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<v Speaker 5>one hundred years of history, which in the result is

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<v Speaker 5>completely changing the chronology.

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<v Speaker 4>So I wanted to share, you know, without.

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<v Speaker 5>The conspiracy, from my own experience, that you know, such

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<v Speaker 5>kind of let's say, mild academia, not like very politically

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00:20:27.039 --> 00:20:32.079
<v Speaker 5>or conspiratorially interested people. You know, it's like a job

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<v Speaker 5>that you need to follow the methodologists. You need to

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<v Speaker 5>follow that this is our method. Like let's say I'm

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<v Speaker 5>some kind of engineer or someone or car mechanic. I

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<v Speaker 5>am one hundred percent experts, you know, in car mechanics,

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<v Speaker 5>I'm like one of the best. But when it comes

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<v Speaker 5>to for instance, some there will be there will come

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<v Speaker 5>a current and I cannot do my own mechanic magic,

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<v Speaker 5>mechanical magic because she would say no, it's not like

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<v Speaker 5>that or something, and I will get sued by her.

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<v Speaker 5>So like you know what I mean, So the same

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<v Speaker 5>you need to follow the guidelines in the academic but

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<v Speaker 5>you can have like your own opinions and you know,

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<v Speaker 5>your own stuff. It will be sometimes ridiculed at such

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<v Speaker 5>antil I wanted, you know, to omit for a moment,

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<v Speaker 5>this conspiracy power, just to show you know how everything

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<v Speaker 5>from my own experience, how I experienced and how it

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<v Speaker 5>shocked me because I also before had this. You know,

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<v Speaker 5>oh I will go, I will be called a pseudo

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<v Speaker 5>scientist or something. It will be so only the borrowing

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<v Speaker 5>stuff there wouldn't be anything. And the same the more

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<v Speaker 5>I'm learning from these academic books, like I started, you know,

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<v Speaker 5>more heavily before I also was reading academic books, but

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<v Speaker 5>I am more heavily focused because of the classes on

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<v Speaker 5>the academic stuff. The more I see how actually, finally

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<v Speaker 5>on this level, the bs of the bankers that oh

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<v Speaker 5>Atlantis never existed, and so one is stopping making any

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<v Speaker 5>sense because you see, for instance that at such a

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<v Speaker 5>high academic level, people are very open.

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<v Speaker 4>We do not know much about our history.

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<v Speaker 5>We find only a few examples of this, how minutes,

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<v Speaker 5>and we still don't know if there were others, like

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<v Speaker 5>between the ones that we found, we do not know that,

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<v Speaker 5>you know, if history started here because we have a

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<v Speaker 5>different example here. So this was like positively shocking to

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<v Speaker 5>me that finally, at this level the stuff I'm talking about, Oh,

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<v Speaker 5>we are speculating maybe history is older, maybe civilization is older,

385
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<v Speaker 5>maybe there was Atlantis. These kind of things is are

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<v Speaker 5>completely ridiculed. Like when we are talking in some kind

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<v Speaker 5>of you know, academic de bunker, we'll say, oh, it's

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<v Speaker 5>all bs.

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<v Speaker 4>But when you.

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<v Speaker 5>Start reading yourself high academic stuff, you will see there

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<v Speaker 5>are even debates about, you know, if this was influenced

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<v Speaker 5>by that or by that things that you know, we

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<v Speaker 5>as alternative historians are doing like asking questions, can it

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<v Speaker 5>be older?

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<v Speaker 4>Can it be the case that we do.

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<v Speaker 5>Not have plenty of things that were preserved from let's

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<v Speaker 5>say ancient summer or any other kind of distant past.

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<v Speaker 5>So this was what positively shocked me.

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<v Speaker 3>That's amazing. I think I'm fascinating Alexander. I love your

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<v Speaker 3>ability to continue that train of thought that was that

401
00:23:19.359 --> 00:23:22.720
<v Speaker 3>was That was awesome. I think it's important to understand

402
00:23:22.960 --> 00:23:27.640
<v Speaker 3>what the difference between conspiracy as in theory and conspiracy

403
00:23:27.799 --> 00:23:31.960
<v Speaker 3>as in to conspire, don't you think? And and that's

404
00:23:32.000 --> 00:23:35.000
<v Speaker 3>what a lot of people don't understand is we continually

405
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<v Speaker 3>want to talk about what like maybe the more new

406
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<v Speaker 3>age idea of what Atlantis is in comparison to tamaeis

407
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<v Speaker 3>from Plato and his idea of Atlantis in how it

408
00:23:45.440 --> 00:23:48.720
<v Speaker 3>stems very in between to how A Graham Hancock talks.

409
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<v Speaker 3>But then can you can you speak to me on

410
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<v Speaker 3>how you deal with the hermeneutics of the subjects in

411
00:23:53.720 --> 00:23:57.200
<v Speaker 3>like your own historical lenses, because that is something that

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<v Speaker 3>then when you add in the ability to fire and

413
00:24:01.240 --> 00:24:05.319
<v Speaker 3>having all these different academic agents like the bureaucracy of administration,

414
00:24:05.599 --> 00:24:08.359
<v Speaker 3>and the idea of trying to tenure yourself, is that

415
00:24:08.480 --> 00:24:12.680
<v Speaker 3>you're going to want to maybe conform to a certain

416
00:24:12.720 --> 00:24:16.759
<v Speaker 3>idea so it's easier for you to get a job

417
00:24:16.880 --> 00:24:18.759
<v Speaker 3>and be able to pay your bills. So you're not

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<v Speaker 3>a professor who's in his car and then teaching his students.

419
00:24:23.200 --> 00:24:25.839
<v Speaker 3>Because that seems to be a massive thing that's going on,

420
00:24:26.079 --> 00:24:28.000
<v Speaker 3>not only in the United States but across the world.

421
00:24:29.079 --> 00:24:31.759
<v Speaker 5>Do you know what I'm saying that, yes, I will

422
00:24:31.759 --> 00:24:34.519
<v Speaker 5>start with this conforming and I think yes, plenty of

423
00:24:34.720 --> 00:24:38.440
<v Speaker 5>professors are probably conforming to you know, all the pressure

424
00:24:38.559 --> 00:24:42.200
<v Speaker 5>from above on them and you know, changing their minds

425
00:24:42.279 --> 00:24:45.880
<v Speaker 5>and you know privately thinking something different. Fortunately, you know,

426
00:24:46.079 --> 00:24:49.240
<v Speaker 5>I went, I'm just I just started the first year

427
00:24:49.319 --> 00:24:53.720
<v Speaker 5>of bachelor degree. I have like publishing house, but not

428
00:24:53.799 --> 00:24:56.480
<v Speaker 5>with many books here in Poland. So you know, I

429
00:24:56.559 --> 00:25:00.759
<v Speaker 5>with all of this because I started, before I started studying,

430
00:25:00.839 --> 00:25:04.519
<v Speaker 5>I was into you know, conspiracy theories, alternative history. So

431
00:25:04.640 --> 00:25:08.440
<v Speaker 5>I'm with a mindset that, you know, okay, I won't

432
00:25:08.559 --> 00:25:11.799
<v Speaker 5>be like very high ranking professors something. I'm just going

433
00:25:11.839 --> 00:25:14.599
<v Speaker 5>and doing it for myself. But when it comes to

434
00:25:14.799 --> 00:25:18.000
<v Speaker 5>let's say, conforming, the only thing I'm conforming to is,

435
00:25:18.039 --> 00:25:22.960
<v Speaker 5>for instance, it was university's initiative if I'm a writer

436
00:25:23.160 --> 00:25:27.480
<v Speaker 5>to write some articles on subjects of ancient history pre history,

437
00:25:27.480 --> 00:25:30.359
<v Speaker 5>because not many people in Poland are writing on that.

438
00:25:30.720 --> 00:25:32.960
<v Speaker 5>And I'm okay, And they said even I can write

439
00:25:33.000 --> 00:25:36.319
<v Speaker 5>sometimes about Atlantis or the Pyramids. But what I need

440
00:25:36.359 --> 00:25:39.759
<v Speaker 5>to do I need to know to get into these guidelines.

441
00:25:39.799 --> 00:25:42.440
<v Speaker 5>I need to know to be critical of everything, and

442
00:25:42.559 --> 00:25:47.079
<v Speaker 5>you know, but privately I'm still you know, into conspiracy theories,

443
00:25:47.079 --> 00:25:49.880
<v Speaker 5>into theories, and I will come to the conspiracy theories

444
00:25:50.000 --> 00:25:53.039
<v Speaker 5>and to conspire in a moment. But what I mean,

445
00:25:53.279 --> 00:25:56.599
<v Speaker 5>and yes, when writing this purific article, I will be critical.

446
00:25:56.720 --> 00:25:58.799
<v Speaker 5>I even said, I can be you know, do a

447
00:25:58.839 --> 00:26:03.799
<v Speaker 5>critical analysis of something because it's a good exercise, you know,

448
00:26:03.960 --> 00:26:07.559
<v Speaker 5>of logic of analysis. And I think, as I mentioned,

449
00:26:07.640 --> 00:26:10.400
<v Speaker 5>the job of a historian is to be extremely critical

450
00:26:10.440 --> 00:26:13.519
<v Speaker 5>of everything. We may live in Atlantis and everything. But

451
00:26:13.759 --> 00:26:16.599
<v Speaker 5>it's like a job. If you are a police officer.

452
00:26:16.839 --> 00:26:19.839
<v Speaker 5>You also cannot you know, oh, I will you know,

453
00:26:20.000 --> 00:26:22.400
<v Speaker 5>bit this person because it's a bad person. No, you

454
00:26:22.680 --> 00:26:26.240
<v Speaker 5>need to calm down and you know, get this person handcuffed.

455
00:26:26.279 --> 00:26:29.119
<v Speaker 5>So I think it's the same with a job or

456
00:26:29.400 --> 00:26:31.759
<v Speaker 5>just being a historian, because you know, in plenty of

457
00:26:31.839 --> 00:26:34.319
<v Speaker 5>people's mind, historian is of course not a job. So

458
00:26:34.400 --> 00:26:37.119
<v Speaker 5>I will conform with these articles, but you know my

459
00:26:37.200 --> 00:26:40.480
<v Speaker 5>books are not conforming, or what I'm talking here is

460
00:26:40.640 --> 00:26:44.480
<v Speaker 5>also not conforming. But okay, I agree that if I

461
00:26:44.559 --> 00:26:47.519
<v Speaker 5>want to know an article for a journal, I need

462
00:26:47.559 --> 00:26:51.720
<v Speaker 5>to you know, do a little bit of mind bending exercise.

463
00:26:51.960 --> 00:26:54.079
<v Speaker 5>And okay, let's be critical for a mont. I think

464
00:26:54.119 --> 00:26:57.359
<v Speaker 5>it's a good exercise, even for any kind of research.

465
00:26:57.400 --> 00:27:00.559
<v Speaker 5>You know, to try to get into the issues of

466
00:27:00.960 --> 00:27:03.799
<v Speaker 5>the most extreme skeptic. I sometimes do that, you know,

467
00:27:04.200 --> 00:27:07.680
<v Speaker 5>check what the skeptics, the bunkers have to say about it.

468
00:27:07.720 --> 00:27:08.400
<v Speaker 4>You need to know.

469
00:27:09.000 --> 00:27:11.200
<v Speaker 5>Balance between the two sides and then you can go

470
00:27:11.319 --> 00:27:14.640
<v Speaker 5>to the truth. So no, I won't be like conformed

471
00:27:14.759 --> 00:27:19.279
<v Speaker 5>and you know, suppressed by all of that, hopefully, but yeah,

472
00:27:19.279 --> 00:27:20.160
<v Speaker 5>it's a thing.

473
00:27:20.480 --> 00:27:20.960
<v Speaker 4>You're right.

474
00:27:21.000 --> 00:27:24.319
<v Speaker 5>And when it comes also to conspiracy theory, you mentioned

475
00:27:24.400 --> 00:27:28.799
<v Speaker 5>conspiracy theories and you know true conspiracy, but also, you know,

476
00:27:29.160 --> 00:27:33.880
<v Speaker 5>Graham Hancocks, let's say, for instance, ideas of loss civilizations atlantis,

477
00:27:34.599 --> 00:27:38.279
<v Speaker 5>in my opinion, are not conspiracy theories, because conspiracy theory

478
00:27:38.359 --> 00:27:41.400
<v Speaker 5>is a theory in which there is a conspiracy. Okay,

479
00:27:41.440 --> 00:27:45.400
<v Speaker 5>maybe Graham is saying about some kind of you know,

480
00:27:45.519 --> 00:27:50.359
<v Speaker 5>the clothes stuff or the Egypt that people are hiding something.

481
00:27:50.400 --> 00:27:52.519
<v Speaker 5>Let's say academics are not open. Okay, there is a

482
00:27:52.559 --> 00:27:55.599
<v Speaker 5>little bit of conspiracy there. But you know, the idea

483
00:27:55.720 --> 00:27:59.839
<v Speaker 5>of loss civilization or our now speculations about is his

484
00:28:00.319 --> 00:28:03.319
<v Speaker 5>older cannot be older? Can there be atlantis? It's not

485
00:28:03.359 --> 00:28:05.440
<v Speaker 5>a conspiracy theory. It's you know, just.

486
00:28:05.480 --> 00:28:06.759
<v Speaker 4>People in the media.

487
00:28:07.200 --> 00:28:11.359
<v Speaker 5>Everything for them that it's outside of what should be

488
00:28:11.400 --> 00:28:14.960
<v Speaker 5>true according to the mainstream is conspiracy theory to them.

489
00:28:15.240 --> 00:28:18.680
<v Speaker 5>Even though most of these theories are not conspiracy theories

490
00:28:18.759 --> 00:28:22.720
<v Speaker 5>because there is no conspiracy involved. I sometimes mentioned conspiracies too.

491
00:28:22.880 --> 00:28:25.559
<v Speaker 5>I even mentioned whole conspiracy theories. But I would say,

492
00:28:25.559 --> 00:28:30.079
<v Speaker 5>you know, my basic speculation about the history, prehistory, even

493
00:28:30.119 --> 00:28:34.039
<v Speaker 5>the nature of the universe, spirituality are not conspiracy theories.

494
00:28:34.079 --> 00:28:37.000
<v Speaker 5>So that's another thing for our viewers, you know, to

495
00:28:37.200 --> 00:28:41.359
<v Speaker 5>think when someone is called conspiracy theoriess, is he really

496
00:28:42.000 --> 00:28:46.359
<v Speaker 5>that are his theories about conspiracy or maybe he's just speculating,

497
00:28:46.440 --> 00:28:49.319
<v Speaker 5>he's just questioning things, asking questions.

498
00:28:51.759 --> 00:28:55.440
<v Speaker 1>Yeah, nice, Do you think maybe because well, I mean,

499
00:28:55.480 --> 00:28:57.279
<v Speaker 1>I hate to go back to conspiracy theories again, but

500
00:28:57.319 --> 00:28:59.400
<v Speaker 1>like maybe because of the way the world is, the

501
00:28:59.440 --> 00:29:01.559
<v Speaker 1>way the world is a little bit open more to

502
00:29:02.240 --> 00:29:08.799
<v Speaker 1>other ideas that maybe people in the academic field don't

503
00:29:08.799 --> 00:29:10.880
<v Speaker 1>have to feel so criticized if they come out and

504
00:29:10.920 --> 00:29:14.160
<v Speaker 1>say they actually question X, Y and z, or maybe

505
00:29:14.160 --> 00:29:16.920
<v Speaker 1>they have this idea. Do you think it's maybe just

506
00:29:17.359 --> 00:29:19.680
<v Speaker 1>starting to feel more comfortable because of the way society

507
00:29:19.759 --> 00:29:20.119
<v Speaker 1>is going.

508
00:29:21.279 --> 00:29:24.559
<v Speaker 5>I don't think it's a major thing when it comes

509
00:29:24.599 --> 00:29:28.799
<v Speaker 5>to academic people. I think it's just, you know, there

510
00:29:28.799 --> 00:29:31.440
<v Speaker 5>were times, you know, especially you know here in Poland

511
00:29:31.519 --> 00:29:34.279
<v Speaker 5>we are under partitions by German and Russia and we

512
00:29:34.319 --> 00:29:38.920
<v Speaker 5>are talking about something called Prusky drill, so like Prussian school,

513
00:29:38.960 --> 00:29:42.799
<v Speaker 5>like hardcore you need to be critical one hundred person discipline,

514
00:29:42.920 --> 00:29:46.319
<v Speaker 5>no emotions, et cetera. And I think and maybe yes,

515
00:29:46.400 --> 00:29:50.519
<v Speaker 5>because you're saying about the openness. Because of the openness

516
00:29:50.559 --> 00:29:53.279
<v Speaker 5>in our case here in Poland from the West, people

517
00:29:53.359 --> 00:29:56.559
<v Speaker 5>you know are calmer and they don't care that much

518
00:29:56.599 --> 00:29:59.279
<v Speaker 5>about being very strict. And if you can like mother

519
00:29:59.319 --> 00:30:02.119
<v Speaker 5>and let's say his storians, academics with like previous ones

520
00:30:02.599 --> 00:30:06.559
<v Speaker 5>previously like ninety nine percent tried to be extremely strictive

521
00:30:06.559 --> 00:30:09.200
<v Speaker 5>and if it was, you know, not in their hearts

522
00:30:09.240 --> 00:30:11.440
<v Speaker 5>that you know you need to be like that. It's like,

523
00:30:11.519 --> 00:30:15.759
<v Speaker 5>you know this like modern kind of grind set that

524
00:30:15.799 --> 00:30:18.279
<v Speaker 5>I need to grind. I cannot have emotion, you know,

525
00:30:18.759 --> 00:30:23.039
<v Speaker 5>this polarization that you know, no feelings, no spirituality, just

526
00:30:23.119 --> 00:30:25.960
<v Speaker 5>you know, I need to know be the best discipline,

527
00:30:25.960 --> 00:30:28.559
<v Speaker 5>et cetera. So I think it was like that, but

528
00:30:28.960 --> 00:30:31.680
<v Speaker 5>within academia that you needed to be you know, you

529
00:30:31.720 --> 00:30:34.799
<v Speaker 5>need to double check everything one hundred times, you need

530
00:30:34.799 --> 00:30:38.559
<v Speaker 5>to be so precise, so exact that then you have

531
00:30:38.720 --> 00:30:42.960
<v Speaker 5>all of these German mostly German philosophers who when you're

532
00:30:43.000 --> 00:30:46.599
<v Speaker 5>reading you don't understand what they are talking about because

533
00:30:46.599 --> 00:30:49.839
<v Speaker 5>they are so precise. They are even creating their own

534
00:30:49.920 --> 00:30:52.960
<v Speaker 5>words to describe some kind of phenomenon, because you know,

535
00:30:53.200 --> 00:30:57.200
<v Speaker 5>you must be precise, you must be so kind. This

536
00:30:57.359 --> 00:31:02.559
<v Speaker 5>extreme extreme, someone would say, is discipline extreme, you know,

537
00:31:02.640 --> 00:31:06.440
<v Speaker 5>being critically extreme. So I think it's a little bit

538
00:31:06.480 --> 00:31:10.880
<v Speaker 5>that she said that because publicly everything is more open minded,

539
00:31:10.920 --> 00:31:13.799
<v Speaker 5>it's changing the academy. But I would say that, you know,

540
00:31:13.880 --> 00:31:17.400
<v Speaker 5>there isn't much pressure from the public to do that.

541
00:31:18.200 --> 00:31:20.319
<v Speaker 4>But I think that we should go into.

542
00:31:20.079 --> 00:31:23.799
<v Speaker 5>More mysteries because you know, philosophy's conspiracies. But let's say,

543
00:31:24.000 --> 00:31:26.960
<v Speaker 5>you know how science is at least to some extent,

544
00:31:27.000 --> 00:31:31.400
<v Speaker 5>of course catching up. And as I mentioned this, the

545
00:31:31.400 --> 00:31:35.640
<v Speaker 5>more I'm learning, the more I'm reading academic articles or

546
00:31:36.359 --> 00:31:40.640
<v Speaker 5>papers anything like books, textbooks, the more I see what

547
00:31:40.839 --> 00:31:43.799
<v Speaker 5>I've been talking about in my boo book, Deja has

548
00:31:43.799 --> 00:31:47.400
<v Speaker 5>everything already been? Because I was asking question, now, how

549
00:31:47.519 --> 00:31:52.720
<v Speaker 5>much of the previous time survived until nowadays? And I

550
00:31:52.799 --> 00:31:55.400
<v Speaker 5>was speculating, and I had the opinion that, you know,

551
00:31:55.599 --> 00:31:58.440
<v Speaker 5>when it comes to the rate of decay of casual things,

552
00:31:59.319 --> 00:32:02.559
<v Speaker 5>things from ten thousand years ago, twenty thousand years ago,

553
00:32:02.559 --> 00:32:05.359
<v Speaker 5>one hundred thousands or something like that, there is nothing

554
00:32:05.480 --> 00:32:08.680
<v Speaker 5>much and you know with this idea, plenty of skeptics,

555
00:32:08.680 --> 00:32:13.400
<v Speaker 5>even at lower actually educational levels of my journey, like

556
00:32:13.400 --> 00:32:15.720
<v Speaker 5>in high school, or some people say, no, it's not

557
00:32:15.880 --> 00:32:18.920
<v Speaker 5>the case. Lots of things are surviving. Look at how

558
00:32:18.960 --> 00:32:24.039
<v Speaker 5>many let's say, flint stones we have, for instance, from prehistory,

559
00:32:24.160 --> 00:32:27.519
<v Speaker 5>or at how many tablets we have from Mesopotamia. So

560
00:32:27.599 --> 00:32:33.400
<v Speaker 5>this was like semi advanced level, like advanced level of confidence.

561
00:32:33.000 --> 00:32:34.440
<v Speaker 4>But not of true knowledge.

562
00:32:34.680 --> 00:32:38.000
<v Speaker 5>But then when I started again reading the academic stuff,

563
00:32:38.039 --> 00:32:40.279
<v Speaker 5>it was the same that I've been talked about, and

564
00:32:40.359 --> 00:32:42.759
<v Speaker 5>I've been criticized for that.

565
00:32:43.359 --> 00:32:46.160
<v Speaker 4>From you can read it everywhere from.

566
00:32:45.960 --> 00:32:50.119
<v Speaker 5>Prehistory, do not have plenty of things that survive because

567
00:32:50.160 --> 00:32:53.240
<v Speaker 5>everything is fragile, different conditions and so forth. This is

568
00:32:53.279 --> 00:32:56.359
<v Speaker 5>what I've been speculating years ago, or from ancient for

569
00:32:56.359 --> 00:33:00.519
<v Speaker 5>instance Mesopotamia, so many thousands, even hundreds of thousands of

570
00:33:00.599 --> 00:33:04.440
<v Speaker 5>clay tablets. But if you study like higher academic levels,

571
00:33:04.440 --> 00:33:07.519
<v Speaker 5>you see that, for instance, clay tablets mostly survived from

572
00:33:07.640 --> 00:33:11.519
<v Speaker 5>single cities. Let's say there were twenty great cities at

573
00:33:11.519 --> 00:33:13.960
<v Speaker 5>this time, and from this time period, we have only

574
00:33:14.000 --> 00:33:17.880
<v Speaker 5>tablets from two cities, and we know that there is

575
00:33:17.960 --> 00:33:20.480
<v Speaker 5>not all of them because for instance, they are being

576
00:33:20.559 --> 00:33:23.960
<v Speaker 5>numbered and we see that huge number is missing. Or

577
00:33:24.000 --> 00:33:29.519
<v Speaker 5>for instance, only these tablets with cunniform scripts survived to

578
00:33:29.559 --> 00:33:33.640
<v Speaker 5>our times because the city was burnt down. Armies attacked

579
00:33:33.960 --> 00:33:37.400
<v Speaker 5>burnt down the city. Of course they were inscribed these

580
00:33:37.440 --> 00:33:42.240
<v Speaker 5>inscriptions in clay. Clay with heat was you know, hardened,

581
00:33:42.440 --> 00:33:45.279
<v Speaker 5>and because it hardened, it survived to our times. But

582
00:33:45.440 --> 00:33:48.400
<v Speaker 5>still you see, at such high academic levels, people are

583
00:33:48.440 --> 00:33:51.079
<v Speaker 5>telling you that now we do not have plenty and

584
00:33:51.200 --> 00:33:55.079
<v Speaker 5>it's like five one to three percent of all the

585
00:33:55.160 --> 00:34:00.319
<v Speaker 5>tablets that possibly existed during these chronological times except by

586
00:34:00.400 --> 00:34:05.160
<v Speaker 5>the academia. So at this advanced level, you know, there

587
00:34:05.279 --> 00:34:07.559
<v Speaker 5>is this notion that we do not know much about

588
00:34:07.559 --> 00:34:10.039
<v Speaker 5>our past, that we have only like one three five

589
00:34:10.079 --> 00:34:13.119
<v Speaker 5>percent of the evidence for that. Or just let's say

590
00:34:14.079 --> 00:34:17.159
<v Speaker 5>herod TuS vision of the pyramid was one two thousand

591
00:34:17.280 --> 00:34:20.920
<v Speaker 5>years after they were built, and b it was completely

592
00:34:20.960 --> 00:34:24.760
<v Speaker 5>you know, just you know, random guys were telling the

593
00:34:24.840 --> 00:34:27.880
<v Speaker 5>legends to him, and you know they wanted maybe you know,

594
00:34:28.000 --> 00:34:30.639
<v Speaker 5>to show the strength of Egypt or something plenty. You know,

595
00:34:30.679 --> 00:34:33.239
<v Speaker 5>it's much more complicated than that, but you know, just

596
00:34:33.280 --> 00:34:37.360
<v Speaker 5>to see that, you know, when the critics are attacking Rahamhankok.

597
00:34:37.400 --> 00:34:39.639
<v Speaker 5>When the critics are attacking any kind of idea of

598
00:34:39.679 --> 00:34:42.280
<v Speaker 5>and all their civilization, they say, you know, they give

599
00:34:42.320 --> 00:34:47.239
<v Speaker 5>these arguments which on semi professional level, even you know,

600
00:34:47.360 --> 00:34:49.400
<v Speaker 5>let's say you've read a lot, or you are a

601
00:34:49.480 --> 00:34:52.880
<v Speaker 5>high school teacher or something, are completely valid and theories

602
00:34:52.960 --> 00:34:55.960
<v Speaker 5>are breaking down. Let's say, but when you start, you know,

603
00:34:56.039 --> 00:34:59.159
<v Speaker 5>reading advanced academic textbooks about you know, a single city

604
00:34:59.159 --> 00:35:01.880
<v Speaker 5>of summer or a s period of ancient consumer, you

605
00:35:02.000 --> 00:35:05.119
<v Speaker 5>see that. Okay, we did not know much, and academics

606
00:35:05.199 --> 00:35:08.320
<v Speaker 5>know that, and it is very well known in higher circles.

607
00:35:08.360 --> 00:35:11.599
<v Speaker 5>The same with the previously mentioned how many species? You know,

608
00:35:11.679 --> 00:35:16.039
<v Speaker 5>how many howminies there were? You know, right now are

609
00:35:16.079 --> 00:35:19.159
<v Speaker 5>the only times we are alone as hominies on earth

610
00:35:19.400 --> 00:35:22.480
<v Speaker 5>because before that, let's say, a few tens of thousands

611
00:35:22.519 --> 00:35:24.639
<v Speaker 5>of years ago, hundreds of thousands of years ago, there

612
00:35:24.639 --> 00:35:26.719
<v Speaker 5>were at least a few how many species, not only

613
00:35:26.800 --> 00:35:30.119
<v Speaker 5>let's say us, but at one point the biggest number

614
00:35:30.199 --> 00:35:32.360
<v Speaker 5>that we know about, but it may be even bigger,

615
00:35:32.480 --> 00:35:36.280
<v Speaker 5>is we plus five hominy species. And right now you see,

616
00:35:36.320 --> 00:35:41.360
<v Speaker 5>for instance, oh giants, what stupid conspiracy theory people's people

617
00:35:41.440 --> 00:35:45.079
<v Speaker 5>believe in? Giants, you know, academic people or the bankers

618
00:35:45.119 --> 00:35:50.320
<v Speaker 5>are telling that, But we coexisted with others. One home many,

619
00:35:50.480 --> 00:35:53.760
<v Speaker 5>for instance, with whom we co existed was Homoflores Census.

620
00:35:53.760 --> 00:35:57.199
<v Speaker 5>We know about him, this Hobbits one meter tall. So

621
00:35:57.400 --> 00:36:00.679
<v Speaker 5>if we anatomically modern humans co existed from one meter

622
00:36:00.840 --> 00:36:04.840
<v Speaker 5>toll beings home in its advanced maybe there were also

623
00:36:04.880 --> 00:36:08.000
<v Speaker 5>giants that we haven't discovered yet. And of course the

624
00:36:08.079 --> 00:36:11.000
<v Speaker 5>bankers will say, no, we will never we know everything

625
00:36:11.000 --> 00:36:13.960
<v Speaker 5>about hominutes. It's not true. And if you start, the

626
00:36:14.039 --> 00:36:16.719
<v Speaker 5>more you study, even the academic one, even let's say

627
00:36:16.960 --> 00:36:19.960
<v Speaker 5>for a moment omit conspiracy theory, that's you know, the

628
00:36:20.000 --> 00:36:23.960
<v Speaker 5>biggest clue of this episode. Let's form an omit conspiracy theory.

629
00:36:24.000 --> 00:36:27.320
<v Speaker 5>But even if you learn more and more of let's say,

630
00:36:27.360 --> 00:36:30.760
<v Speaker 5>academically accept technoledge, you see that those the bankers are

631
00:36:30.800 --> 00:36:33.239
<v Speaker 5>not right and do not know much, and that it

632
00:36:33.280 --> 00:36:35.719
<v Speaker 5>is commonly accepted that we do not know much about

633
00:36:35.760 --> 00:36:39.280
<v Speaker 5>our preyer history, about ancient civilizations. And right now we're

634
00:36:39.360 --> 00:36:43.280
<v Speaker 5>taking the roots of civilization back by many times. Maybe

635
00:36:43.320 --> 00:36:45.000
<v Speaker 5>some questions here we're laughing.

636
00:36:45.880 --> 00:36:48.320
<v Speaker 3>No, no laughing, I think that's great. I just again

637
00:36:48.360 --> 00:36:51.719
<v Speaker 3>I love you fucking just it's just coming out. It's

638
00:36:51.800 --> 00:36:54.119
<v Speaker 3>just and it's beautiful. I think what's interesting is as

639
00:36:54.119 --> 00:36:58.159
<v Speaker 3>a historian, do you like, I think something that's being

640
00:36:58.239 --> 00:37:01.800
<v Speaker 3>missed by historians is that from aneric understanding, and and

641
00:37:01.880 --> 00:37:05.760
<v Speaker 3>somebody commented on here, it's how important narrative.

642
00:37:05.400 --> 00:37:06.320
<v Speaker 4>And story is.

643
00:37:06.840 --> 00:37:08.760
<v Speaker 3>And so do you think one of these things that

644
00:37:08.840 --> 00:37:13.239
<v Speaker 3>we historians tend to not integrate into their thinking and

645
00:37:13.320 --> 00:37:16.519
<v Speaker 3>helping us date these things and understand the human story

646
00:37:16.599 --> 00:37:18.960
<v Speaker 3>is that what about the mythology of the times and

647
00:37:19.000 --> 00:37:20.480
<v Speaker 3>the spaces that we're talking about.

648
00:37:20.519 --> 00:37:23.320
<v Speaker 4>Can that add a little little help help.

649
00:37:23.679 --> 00:37:26.599
<v Speaker 5>I think it's a great question. And again, people at

650
00:37:26.639 --> 00:37:29.920
<v Speaker 5>lower level do tend oh, there are narratives, but and

651
00:37:30.039 --> 00:37:32.960
<v Speaker 5>I also thought, let's say a few months ago, like that,

652
00:37:33.039 --> 00:37:35.800
<v Speaker 5>oh they are in their own narrative. I'm let's say,

653
00:37:35.800 --> 00:37:38.639
<v Speaker 5>in my own Atlantis narrative. But I learned that no,

654
00:37:39.039 --> 00:37:43.559
<v Speaker 5>as historians, you know, at higher level, we even analyze

655
00:37:43.639 --> 00:37:48.000
<v Speaker 5>some puy Refit articles, they are actually you know, analyzing

656
00:37:48.039 --> 00:37:51.480
<v Speaker 5>different narratives, even the commonly accepted paradigm. It's not that

657
00:37:51.519 --> 00:37:54.360
<v Speaker 5>people say, oh, paradigm staste and there is no paradigm

658
00:37:54.360 --> 00:37:56.719
<v Speaker 5>shift Okay, there is not yet a paradigm shift, but

659
00:37:57.079 --> 00:38:01.280
<v Speaker 5>the current paradigm is constantly under pressure. Maybe, of course

660
00:38:01.280 --> 00:38:04.800
<v Speaker 5>we do not change. Let's say tomorrow there will be

661
00:38:04.920 --> 00:38:07.039
<v Speaker 5>a consensus that Atlanta schools.

662
00:38:07.079 --> 00:38:07.440
<v Speaker 1>We all know.

663
00:38:07.639 --> 00:38:13.360
<v Speaker 5>But still, these narratives are compared, contrasted, you know, critically analyzed.

664
00:38:13.400 --> 00:38:15.599
<v Speaker 4>And I was like, wow, it's so amazing.

665
00:38:15.639 --> 00:38:18.599
<v Speaker 5>You mentioned about methodologies and stuff that historians do.

666
00:38:19.400 --> 00:38:21.280
<v Speaker 4>This is what you know I love about.

667
00:38:21.559 --> 00:38:24.760
<v Speaker 5>Before that was very heavily into philosophy of science, history

668
00:38:24.760 --> 00:38:27.719
<v Speaker 5>of science, and the same. You know, plenty of people

669
00:38:27.719 --> 00:38:30.760
<v Speaker 5>are saying, oh, well, we know everything about you know this,

670
00:38:32.440 --> 00:38:36.000
<v Speaker 5>We know everything about these civilizations. But at this level again,

671
00:38:36.039 --> 00:38:38.880
<v Speaker 5>I was telling people, you know, for many years now

672
00:38:38.920 --> 00:38:40.639
<v Speaker 5>that less than two hundred.

673
00:38:40.440 --> 00:38:42.119
<v Speaker 4>Years ago we knew almost.

674
00:38:41.719 --> 00:38:45.559
<v Speaker 5>Nothing about any kind of civilization of Mesopotamia. We have

675
00:38:45.599 --> 00:38:51.239
<v Speaker 5>plenty of mentions of Assyrians, Submerians, Babylonans and Chaldeans, Acadience

676
00:38:51.280 --> 00:38:53.880
<v Speaker 5>and other ones, but less than two hundred years ago,

677
00:38:53.920 --> 00:38:58.119
<v Speaker 5>because most of the excavation in the Middle East started

678
00:38:58.159 --> 00:39:00.920
<v Speaker 5>in the eighteen forties. And I was saying that for

679
00:39:00.960 --> 00:39:03.960
<v Speaker 5>many years, and this year, I, you know, found true

680
00:39:03.960 --> 00:39:06.360
<v Speaker 5>sources that are telling us that yes, we didn't know

681
00:39:06.440 --> 00:39:09.159
<v Speaker 5>almost anything about Mesopotama, so the same could be about

682
00:39:09.159 --> 00:39:13.159
<v Speaker 5>any other kind of civilization, Atlantis, Lemuria, the other kind.

683
00:39:13.480 --> 00:39:17.000
<v Speaker 5>But yes, as you mentioned these narratives, it is one

684
00:39:17.039 --> 00:39:19.679
<v Speaker 5>of the coolest things I'm learning right now and also

685
00:39:19.800 --> 00:39:22.800
<v Speaker 5>the biggest shocked to me that it's not the job

686
00:39:22.840 --> 00:39:26.199
<v Speaker 5>of a historian is not about, you know, going into

687
00:39:26.280 --> 00:39:29.039
<v Speaker 5>this narrative, but actually the true job of a historian

688
00:39:29.119 --> 00:39:33.159
<v Speaker 5>would be criticizing a narrative, showing this is only a narrative,

689
00:39:33.199 --> 00:39:36.280
<v Speaker 5>This isn't you know true, This isn't a consensus when

690
00:39:36.320 --> 00:39:39.119
<v Speaker 5>it comes to knowledge. So yes, and you know I'm

691
00:39:39.360 --> 00:39:41.639
<v Speaker 5>open to do that, so you know, it's as I mentioned,

692
00:39:41.679 --> 00:39:44.719
<v Speaker 5>I wanted such a conversation and a little bit omission

693
00:39:44.760 --> 00:39:48.440
<v Speaker 5>from conspiracy theories because I was positively shocked at what

694
00:39:48.679 --> 00:39:51.239
<v Speaker 5>is going on here, at least in Poland, maybe though

695
00:39:51.280 --> 00:39:54.480
<v Speaker 5>in some other countries it's a bit different, maybe in

696
00:39:54.480 --> 00:39:58.239
<v Speaker 5>the West, but maybe at some university is similar because

697
00:39:58.639 --> 00:40:01.440
<v Speaker 5>you know, everything is being criticized, even you know, everyone

698
00:40:01.639 --> 00:40:05.480
<v Speaker 5>was talking, Oh you're you are not telling about history,

699
00:40:05.599 --> 00:40:08.480
<v Speaker 5>you are your channel is not his, even you know,

700
00:40:08.639 --> 00:40:10.679
<v Speaker 5>I had a channel fear in Poland, and I wasn't

701
00:40:10.800 --> 00:40:13.880
<v Speaker 5>very heavy into conspiracy theories. I was into ellon atlant Is,

702
00:40:14.039 --> 00:40:17.079
<v Speaker 5>megal expiramis and stuff like that. And they said, oh,

703
00:40:17.239 --> 00:40:20.760
<v Speaker 5>conspiracy theory channel, it's not history. And I said, where

704
00:40:20.800 --> 00:40:23.679
<v Speaker 5>is the conspiracy theory else, you know speaking maybe pyrabtal

705
00:40:24.079 --> 00:40:27.320
<v Speaker 5>or older, maybe megal is our order, et cetera. And

706
00:40:27.920 --> 00:40:30.679
<v Speaker 5>you know, it's it was very shocking to me to

707
00:40:30.800 --> 00:40:33.960
<v Speaker 5>experience that. But right now we are analyzing at classes

708
00:40:34.079 --> 00:40:37.920
<v Speaker 5>some very cool articles, one's so called of the best

709
00:40:37.960 --> 00:40:40.320
<v Speaker 5>as examples, and they are doing the same.

710
00:40:40.360 --> 00:40:43.719
<v Speaker 4>They are speculating that maybe right.

711
00:40:43.519 --> 00:40:46.039
<v Speaker 5>Now we think about that, but there is another possibility,

712
00:40:46.440 --> 00:40:48.719
<v Speaker 5>you know, just as we are speculating. Okay, maybe we

713
00:40:48.840 --> 00:40:52.760
<v Speaker 5>now think consumer was the first civilization academically speaking, but

714
00:40:52.840 --> 00:40:55.599
<v Speaker 5>maybe there was another one. This is what's being done

715
00:40:55.679 --> 00:40:57.719
<v Speaker 5>by the best of the best when it comes to

716
00:40:57.800 --> 00:40:59.679
<v Speaker 5>scientific articles. And I was shocked by that.

717
00:40:59.760 --> 00:40:59.960
<v Speaker 4>You know.

718
00:41:00.000 --> 00:41:02.800
<v Speaker 5>So it's what I'm doing, and I'm called on the

719
00:41:02.840 --> 00:41:07.719
<v Speaker 5>internet conspiracy theories or some kind of you know, bad words,

720
00:41:07.760 --> 00:41:10.159
<v Speaker 5>et cetera. But they are doing that, and you know,

721
00:41:11.039 --> 00:41:15.079
<v Speaker 5>this was what I wanted to show the differentiation between

722
00:41:15.320 --> 00:41:19.519
<v Speaker 5>those who are truly at work as historians maybe philosophers

723
00:41:19.519 --> 00:41:23.360
<v Speaker 5>of science and someone like that, and the media, you know,

724
00:41:23.800 --> 00:41:27.639
<v Speaker 5>very loud speakers. So Graham hongkongy is racist, your conspiracy

725
00:41:27.679 --> 00:41:32.360
<v Speaker 5>theories and stuff like that. But let's say, because I

726
00:41:32.440 --> 00:41:35.599
<v Speaker 5>will forget about what I was talking about again within

727
00:41:35.679 --> 00:41:38.760
<v Speaker 5>that summer was the sorry, but you know, I think

728
00:41:38.800 --> 00:41:42.039
<v Speaker 5>I explained it very well and answer to your question.

729
00:41:42.159 --> 00:41:47.039
<v Speaker 5>But again the academic casual thing is that you know,

730
00:41:47.159 --> 00:41:51.000
<v Speaker 5>ancient Zumer was the first. But actually right now I

731
00:41:51.119 --> 00:41:52.960
<v Speaker 5>got some cool news.

732
00:41:53.000 --> 00:41:54.199
<v Speaker 4>It's not like news news.

733
00:41:54.280 --> 00:41:57.199
<v Speaker 5>But from the last ten or fifteen years here in

734
00:41:57.280 --> 00:42:03.000
<v Speaker 5>eastern Europe, not maybe in Poland, but in Romeia, modern Ukraine, Balkans,

735
00:42:03.519 --> 00:42:07.320
<v Speaker 5>there were Proto civilizations, even a few Proto also before

736
00:42:07.360 --> 00:42:12.119
<v Speaker 5>pre civilizations, and they for instance, had cities of thirty

737
00:42:12.440 --> 00:42:15.599
<v Speaker 5>thousand people, so pretty decent cities. Right now I'm living,

738
00:42:15.840 --> 00:42:18.840
<v Speaker 5>you know, it's a descent city in Poland, and it

739
00:42:18.960 --> 00:42:22.320
<v Speaker 5>has between two hundred and four hundred thousand people, so

740
00:42:22.599 --> 00:42:26.719
<v Speaker 5>thirty thousand people thousands of years before Submerians. It's still

741
00:42:26.760 --> 00:42:30.159
<v Speaker 5>impressive if we are looking from you know, academic standpoint

742
00:42:30.199 --> 00:42:33.159
<v Speaker 5>of how our history unfollowed this very deep pass and

743
00:42:33.199 --> 00:42:35.440
<v Speaker 5>even you know, ancient Sumerian cities at you know, the

744
00:42:35.559 --> 00:42:39.320
<v Speaker 5>highest had similar numbers of thirty ten thousand people, twenty

745
00:42:39.400 --> 00:42:41.199
<v Speaker 5>thousand people and so forth.

746
00:42:41.480 --> 00:42:43.840
<v Speaker 4>And you find plenty of things.

747
00:42:43.559 --> 00:42:47.880
<v Speaker 5>For instance, you know, first chariots thousands of years before,

748
00:42:47.920 --> 00:42:51.440
<v Speaker 5>Submarrians from these regions, and plenty of other things. For instance,

749
00:42:51.480 --> 00:42:54.760
<v Speaker 5>these proto civilizations. And you know, if we accepted that

750
00:42:54.920 --> 00:42:57.960
<v Speaker 5>these were civilizations because they were huge, they were having

751
00:42:58.280 --> 00:43:01.360
<v Speaker 5>you know, some kind of hierarchy, they were living like

752
00:43:01.480 --> 00:43:04.920
<v Speaker 5>civilized people. It was not like hundred gatherers or something.

753
00:43:04.960 --> 00:43:09.719
<v Speaker 5>But the only thing that it's again this methodology of science,

754
00:43:09.760 --> 00:43:13.559
<v Speaker 5>you know, the strictness maybe you know, bureaucracy and stuff

755
00:43:13.599 --> 00:43:16.960
<v Speaker 5>like that, we cannot accept them as civilizations because they

756
00:43:16.960 --> 00:43:20.400
<v Speaker 5>didn't have script. They had script, but we haven't deciphered

757
00:43:20.400 --> 00:43:24.199
<v Speaker 5>them yet. And because we have we haven't deciphered this

758
00:43:24.599 --> 00:43:28.280
<v Speaker 5>script yet, we cannot say it's a script. So it's

759
00:43:28.320 --> 00:43:32.920
<v Speaker 5>you know, shockingly, someone would call stupid, you know, crazy

760
00:43:33.360 --> 00:43:35.960
<v Speaker 5>to think like that because we haven't deciphered something that

761
00:43:36.000 --> 00:43:38.800
<v Speaker 5>looks like script. And it really it's not like just

762
00:43:38.920 --> 00:43:41.559
<v Speaker 5>some kind of carvings. No, it looks like script really,

763
00:43:41.920 --> 00:43:44.760
<v Speaker 5>but just because we haven't deciphered it we cannot say

764
00:43:44.760 --> 00:43:48.599
<v Speaker 5>that thousand years before Sumerians there was a civilization in

765
00:43:48.639 --> 00:43:52.320
<v Speaker 5>the eastern Europe about it's even a bit more than

766
00:43:52.360 --> 00:43:53.039
<v Speaker 5>thousand years.

767
00:43:53.079 --> 00:43:54.199
<v Speaker 4>There were different ones.

768
00:43:54.440 --> 00:43:59.159
<v Speaker 5>I think the famous name in the you know, English media,

769
00:43:59.360 --> 00:44:02.760
<v Speaker 5>there are some YouTube even videos about that it was

770
00:44:02.840 --> 00:44:06.320
<v Speaker 5>Vincha culture. But it wasn't the one Vincha culture. There

771
00:44:06.360 --> 00:44:09.159
<v Speaker 5>were a few others. They predated by thousands of years

772
00:44:09.199 --> 00:44:12.880
<v Speaker 5>Ancient Summer, and they were pretty advanced to say the least. So,

773
00:44:13.360 --> 00:44:15.280
<v Speaker 5>as I mentioned, we are taking the roots of our

774
00:44:15.320 --> 00:44:19.119
<v Speaker 5>civilization back because we agree that this was some kind

775
00:44:19.159 --> 00:44:24.360
<v Speaker 5>of pre civilization proto civilization. And again some people were saying, oh,

776
00:44:24.440 --> 00:44:28.880
<v Speaker 5>no Atlantis. But if we are again to goblicly tepees,

777
00:44:29.119 --> 00:44:32.559
<v Speaker 5>we just took the roots of script back, maybe we

778
00:44:32.599 --> 00:44:37.039
<v Speaker 5>do not. Again this mentioned I mentioned these cunny formed tablets,

779
00:44:37.159 --> 00:44:41.239
<v Speaker 5>very famous ones and Nucky Gilgamesh, flood and so forth.

780
00:44:41.320 --> 00:44:44.719
<v Speaker 5>But as I mentioned before, most of them survived because

781
00:44:45.119 --> 00:44:48.760
<v Speaker 5>cities were burned, and not all cities were burned or

782
00:44:48.960 --> 00:44:52.280
<v Speaker 5>you know, were being destroyed in different manners. So it's

783
00:44:52.360 --> 00:44:55.880
<v Speaker 5>like one to five percent of all the let's say,

784
00:44:55.920 --> 00:44:59.760
<v Speaker 5>clay tablets from the Ancient Summer and later civilizations of

785
00:44:59.760 --> 00:45:04.559
<v Speaker 5>an in Mesopotamia. But you know, and again even even

786
00:45:04.599 --> 00:45:09.559
<v Speaker 5>conservative archeologists and assyriologists I mentioned this, even Finkle guy

787
00:45:09.960 --> 00:45:12.800
<v Speaker 5>are telling you, okay, they didn't survive, but we see

788
00:45:12.840 --> 00:45:16.559
<v Speaker 5>that probably it was used as a stamp to you know,

789
00:45:16.800 --> 00:45:19.519
<v Speaker 5>just engrave this kind of from script in a different

790
00:45:19.599 --> 00:45:22.880
<v Speaker 5>manner and to the tablets didn't survive. But again the

791
00:45:22.960 --> 00:45:26.480
<v Speaker 5>script could have been dated not to do three thousand,

792
00:45:26.679 --> 00:45:29.519
<v Speaker 5>three thousand BC, but to more than nine thousand BC.

793
00:45:30.039 --> 00:45:32.800
<v Speaker 5>So we are taking the roots of everything back the same.

794
00:45:32.840 --> 00:45:37.360
<v Speaker 5>You know, before I was very into the early let's say,

795
00:45:37.400 --> 00:45:41.159
<v Speaker 5>conspiracy theories Irish Fondanik and you know how they tried

796
00:45:41.159 --> 00:45:44.559
<v Speaker 5>to debank all of that, Graham Hancock later, you know,

797
00:45:44.960 --> 00:45:48.400
<v Speaker 5>Robert Shaw and his dating of these things. And actually

798
00:45:48.400 --> 00:45:52.239
<v Speaker 5>in the seventies and eighties, the main argument against such

799
00:45:52.320 --> 00:45:56.079
<v Speaker 5>things and against academics even going into you know, our

800
00:45:56.159 --> 00:45:59.719
<v Speaker 5>the permits older, are the pyramits from ten thousand and

801
00:45:59.719 --> 00:46:04.000
<v Speaker 5>five hundred BC? Or did Atlantis exist? Was that they

802
00:46:04.039 --> 00:46:07.559
<v Speaker 5>didn't have anything to reference that people of ten thousand

803
00:46:07.599 --> 00:46:10.119
<v Speaker 5>BC could build the Sphinx.

804
00:46:09.760 --> 00:46:10.559
<v Speaker 4>Or the pyramids.

805
00:46:10.599 --> 00:46:13.079
<v Speaker 5>They said that we have the argument, we do not

806
00:46:13.199 --> 00:46:16.239
<v Speaker 5>have any evidence that people were capable of doing that,

807
00:46:16.360 --> 00:46:20.440
<v Speaker 5>so we are sticking with our mainstream Egyptian chronology. But

808
00:46:20.519 --> 00:46:23.320
<v Speaker 5>then the famous Gobecle tape in nineteen ninety four, so

809
00:46:24.000 --> 00:46:26.239
<v Speaker 5>a bit recent. Let's say, when it comes to all

810
00:46:26.239 --> 00:46:30.079
<v Speaker 5>the discoveries these megalthic pillars right now, plenty of other

811
00:46:30.480 --> 00:46:36.239
<v Speaker 5>Krahn tape and plenty o Goblaketype cylinder seals. Yeah, this

812
00:46:36.360 --> 00:46:38.880
<v Speaker 5>is a green stone. This is what they talked about.

813
00:46:38.920 --> 00:46:41.760
<v Speaker 5>You can you know zoom and yes this or the

814
00:46:41.840 --> 00:46:46.960
<v Speaker 5>other ones that it was again very conservative, higher ranking

815
00:46:47.119 --> 00:46:50.400
<v Speaker 5>assyriologists even filmclas said that this stone was used to

816
00:46:50.519 --> 00:46:55.800
<v Speaker 5>actually see even its comparison with some later examples of

817
00:46:56.000 --> 00:47:00.920
<v Speaker 5>true you know cylinder seals as was mentioned, but kind

818
00:47:00.960 --> 00:47:05.119
<v Speaker 5>of stones were used to engrave these in clay, so yes,

819
00:47:05.320 --> 00:47:09.800
<v Speaker 5>thanks for showing it. And again the goba Ce type

820
00:47:09.920 --> 00:47:12.920
<v Speaker 5>show that you know, hunter gatherers could build mega lifts.

821
00:47:12.960 --> 00:47:15.920
<v Speaker 5>So maybe there were also civilizations much older than that.

822
00:47:16.280 --> 00:47:18.280
<v Speaker 4>And right now, when it comes to.

823
00:47:19.519 --> 00:47:23.360
<v Speaker 2>These symbolic studies on a lot of these cylinder seals

824
00:47:23.920 --> 00:47:27.679
<v Speaker 2>without this is they really do have a connection to

825
00:47:27.800 --> 00:47:30.519
<v Speaker 2>like trade goods and stuff like that, so they would

826
00:47:30.559 --> 00:47:33.079
<v Speaker 2>they would use these cylinder seals to sort of mark

827
00:47:33.360 --> 00:47:36.639
<v Speaker 2>or you know, label their stuff as they were sending

828
00:47:36.679 --> 00:47:40.159
<v Speaker 2>it out into the world. And yes, it's linguistic to me.

829
00:47:40.320 --> 00:47:43.159
<v Speaker 2>I mean, I don't know what they're defining it as,

830
00:47:43.199 --> 00:47:45.519
<v Speaker 2>but that's a language they're they're sending it out with

831
00:47:45.840 --> 00:47:47.000
<v Speaker 2>brand label on it.

832
00:47:47.519 --> 00:47:50.400
<v Speaker 5>So yeah, I agree because you know, as I mentioned,

833
00:47:50.920 --> 00:47:53.800
<v Speaker 5>why I'm having this conversation to do and speaking so

834
00:47:53.960 --> 00:47:57.559
<v Speaker 5>much about academic stuff to show your comparison that you know,

835
00:47:58.079 --> 00:48:01.039
<v Speaker 5>science is catching out. Things are getting older, as Graham

836
00:48:01.079 --> 00:48:05.519
<v Speaker 5>Hankerk once said, and you know, previously alternative history or

837
00:48:05.559 --> 00:48:09.039
<v Speaker 5>conspiracy theories are starting to you know, be true even

838
00:48:09.320 --> 00:48:12.039
<v Speaker 5>when it comes to you know, academic stuff. And you

839
00:48:12.079 --> 00:48:12.559
<v Speaker 5>mentioned it.

840
00:48:12.679 --> 00:48:16.280
<v Speaker 4>Great. I've been recently learning again.

841
00:48:16.039 --> 00:48:19.360
<v Speaker 5>From you know, very advanced the stuff sometimes so boring,

842
00:48:19.400 --> 00:48:22.159
<v Speaker 5>but you know again very cool stuff that yes, you're right.

843
00:48:22.719 --> 00:48:26.360
<v Speaker 5>Actually script it's you know, common theory, like mainstream theory.

844
00:48:26.400 --> 00:48:27.639
<v Speaker 4>How the script appeared.

845
00:48:28.039 --> 00:48:33.000
<v Speaker 5>It appeared to actually for products, for goods, for wheat,

846
00:48:33.159 --> 00:48:35.719
<v Speaker 5>for barely do you know just you know.

847
00:48:35.760 --> 00:48:39.480
<v Speaker 4>Okay, we need to know how much food.

848
00:48:39.239 --> 00:48:41.719
<v Speaker 5>We have, so we are you know, in inscribing okay,

849
00:48:41.760 --> 00:48:44.679
<v Speaker 5>this much, this much. So it all started with as

850
00:48:44.679 --> 00:48:48.039
<v Speaker 5>you mentioned, labeling goods showing how much we have. And

851
00:48:48.079 --> 00:48:52.239
<v Speaker 5>this is commonly accepted theory. So it's like very very

852
00:48:52.280 --> 00:48:56.159
<v Speaker 5>speculative or some kind of like drageous conspiracy theory, it's

853
00:48:56.320 --> 00:48:59.719
<v Speaker 5>actually considered it to be true. So that's how, according

854
00:48:59.760 --> 00:49:03.840
<v Speaker 5>to it all started. And as I mentioned, proto civilization

855
00:49:04.000 --> 00:49:07.800
<v Speaker 5>thousands of year at least eight thousand years before the Submerians.

856
00:49:07.840 --> 00:49:10.519
<v Speaker 5>So who knows, you know, script nine thousand BCS, So

857
00:49:10.559 --> 00:49:13.760
<v Speaker 5>who knows if maybe we'll find soon some kind of

858
00:49:13.880 --> 00:49:17.400
<v Speaker 5>Atlantis or something. As I mentioned, most of the Middle

859
00:49:17.480 --> 00:49:22.000
<v Speaker 5>Eastern discoveries, the famous you know zicuas everything was only

860
00:49:22.039 --> 00:49:25.880
<v Speaker 5>found in eighteen forties, and only because in the Middle East,

861
00:49:26.360 --> 00:49:29.840
<v Speaker 5>in the region of Mesopotamia it was there were very

862
00:49:29.840 --> 00:49:32.480
<v Speaker 5>good conditions. Because it's another thing I'm saying, you know,

863
00:49:32.559 --> 00:49:36.000
<v Speaker 5>in my Daijavving already been my first chapter is about

864
00:49:36.800 --> 00:49:40.639
<v Speaker 5>how our modern civilization would decompose. Let's say, if there

865
00:49:40.679 --> 00:49:44.239
<v Speaker 5>was a cataclysm or if everything was abandoned by humans.

866
00:49:44.280 --> 00:49:46.840
<v Speaker 5>And I mentioned that it would be pretty fast, let's

867
00:49:46.840 --> 00:49:49.719
<v Speaker 5>say a few thousand years, maybe ten twenty thousand years.

868
00:49:49.880 --> 00:49:52.679
<v Speaker 5>They would be of course some specific materials that would

869
00:49:52.719 --> 00:49:54.360
<v Speaker 5>last longer, but it wouldn't be that long.

870
00:49:54.559 --> 00:49:56.880
<v Speaker 4>And skeptic say, no, in ten.

871
00:49:56.760 --> 00:49:59.800
<v Speaker 5>Thousand years we will have all the evidence for moderns

872
00:50:00.000 --> 00:50:02.760
<v Speaker 5>realization and so on. But it all depends on so

873
00:50:02.800 --> 00:50:05.519
<v Speaker 5>many factors. And I included it back then. I was

874
00:50:05.639 --> 00:50:09.800
<v Speaker 5>thinking multi dimensionally that okay, in you know, some kind

875
00:50:09.880 --> 00:50:13.639
<v Speaker 5>of conditions, like in the desert, things are preserved for

876
00:50:13.719 --> 00:50:18.039
<v Speaker 5>much longer certain times, because maybe something that is very

877
00:50:18.719 --> 00:50:21.599
<v Speaker 5>wet isn't that much preserved because it's you know, a

878
00:50:21.880 --> 00:50:24.679
<v Speaker 5>very dry place. But you know, other things are very

879
00:50:24.679 --> 00:50:27.719
<v Speaker 5>well preserved. That's why we have moonmies, for instance, movies

880
00:50:27.719 --> 00:50:30.559
<v Speaker 5>of ten thousand even years in some kind of deserts,

881
00:50:30.599 --> 00:50:33.880
<v Speaker 5>not the Egyptian one, but you know, in the New Himalayas,

882
00:50:33.960 --> 00:50:36.039
<v Speaker 5>Tibetan stuff and so on.

883
00:50:36.159 --> 00:50:37.199
<v Speaker 1>And you know, I was.

884
00:50:37.199 --> 00:50:40.199
<v Speaker 5>Speculating about that, and the banker said, no, you know,

885
00:50:40.400 --> 00:50:41.440
<v Speaker 5>stupid speculation.

886
00:50:41.559 --> 00:50:43.880
<v Speaker 4>It's not true. But it is true.

887
00:50:43.920 --> 00:50:47.480
<v Speaker 5>And when you're reading advance again academic textbooks, you see

888
00:50:47.480 --> 00:50:51.639
<v Speaker 5>that they are taken into consideration that. For instance, again,

889
00:50:51.679 --> 00:50:55.599
<v Speaker 5>another one cool thing that right now, I think last year,

890
00:50:55.679 --> 00:50:59.280
<v Speaker 5>because it's the New Year, excavation at the Sumerian city

891
00:50:59.320 --> 00:51:03.199
<v Speaker 5>of Ur were at twenty two meters below ground twenty

892
00:51:03.239 --> 00:51:06.679
<v Speaker 5>two meters, and they approximately knew because there were some

893
00:51:06.760 --> 00:51:10.719
<v Speaker 5>inscriptions that this place was I don't remember exactly let's

894
00:51:10.719 --> 00:51:14.039
<v Speaker 5>say twenty three hundred BC. They knew, we found at

895
00:51:14.039 --> 00:51:16.639
<v Speaker 5>the twenty two meters that it is from this period.

896
00:51:17.000 --> 00:51:20.239
<v Speaker 5>So imagine how deep beneath the ground would be the

897
00:51:20.320 --> 00:51:25.039
<v Speaker 5>Atlantean layer of you know, some kind of anything that

898
00:51:25.679 --> 00:51:30.800
<v Speaker 5>was preserved for tens of ten thousand, ten thousand years,

899
00:51:30.800 --> 00:51:33.920
<v Speaker 5>approximately twelve thousand actually.

900
00:51:33.880 --> 00:51:34.880
<v Speaker 4>So you know what I mean.

901
00:51:34.920 --> 00:51:37.559
<v Speaker 5>The more you learn, the more you see that previously

902
00:51:37.599 --> 00:51:42.519
<v Speaker 5>conspiracy theories, Atlantis related stuff. Graham Hankok, it's all coming together,

903
00:51:42.679 --> 00:51:45.400
<v Speaker 5>and we see that science is to some extent catching

904
00:51:45.480 --> 00:51:48.639
<v Speaker 5>up again, not to like the biggest extent, but some

905
00:51:48.679 --> 00:51:51.800
<v Speaker 5>extent catching up, and we are taking the roots of

906
00:51:51.800 --> 00:51:56.880
<v Speaker 5>our civilization back many times, the same with civilization, pre civilizations,

907
00:51:56.920 --> 00:52:00.599
<v Speaker 5>home minies. Again, I remember critics saying, oh, I do

908
00:52:00.719 --> 00:52:04.920
<v Speaker 5>not know shit about prehistory, about homonies, or about our

909
00:52:05.119 --> 00:52:09.800
<v Speaker 5>let's say two hundred thousand yas or millions of years.

910
00:52:09.800 --> 00:52:12.599
<v Speaker 5>We have plenty of examples from all around the world.

911
00:52:13.159 --> 00:52:16.360
<v Speaker 5>But actually, when you truly analyze that, again, we have

912
00:52:16.440 --> 00:52:19.920
<v Speaker 5>plenty of examples, but sometimes they span millions of years

913
00:52:20.000 --> 00:52:23.880
<v Speaker 5>between each other. Sometimes we found one place with one

914
00:52:23.960 --> 00:52:28.599
<v Speaker 5>hundred thousands of human cut stones, let's say this flint

915
00:52:29.000 --> 00:52:31.159
<v Speaker 5>like tools, one hundred thousand at.

916
00:52:31.079 --> 00:52:34.840
<v Speaker 4>One place or something. So the more you.

917
00:52:34.920 --> 00:52:38.840
<v Speaker 5>Learn, even academic stuff, the more you see casual the

918
00:52:38.920 --> 00:52:42.119
<v Speaker 5>bankings which are going on all day long in the

919
00:52:42.199 --> 00:52:44.960
<v Speaker 5>social media of Graham Hunkrik and others, they do not

920
00:52:45.199 --> 00:52:49.639
<v Speaker 5>make sense and they are not what is actually true

921
00:52:49.679 --> 00:52:52.440
<v Speaker 5>even within academic circles. And the more you see that

922
00:52:52.480 --> 00:52:56.760
<v Speaker 5>there is even within academic not including conspiracies or any

923
00:52:56.880 --> 00:53:00.440
<v Speaker 5>kind of bureaucracy or something like that, there is a huge,

924
00:53:00.800 --> 00:53:04.880
<v Speaker 5>huge potential that there was something more in our past

925
00:53:05.280 --> 00:53:07.400
<v Speaker 5>that you know, there was some kind of civilization like

926
00:53:07.440 --> 00:53:11.840
<v Speaker 5>Atlantis on whatever level of advancements they were. So yeah,

927
00:53:12.079 --> 00:53:13.199
<v Speaker 5>there is some example.

928
00:53:13.199 --> 00:53:13.559
<v Speaker 1>I think.

929
00:53:14.000 --> 00:53:15.800
<v Speaker 2>I think this one kind of went under the radar

930
00:53:15.840 --> 00:53:18.719
<v Speaker 2>for a lot of people. Earliest fire making dated back

931
00:53:18.760 --> 00:53:22.800
<v Speaker 2>to four hundred thousand years ago on Earth and Suffolk, England. Now,

932
00:53:23.280 --> 00:53:28.159
<v Speaker 2>whether or not this was humans, anatomically current humans or not,

933
00:53:28.480 --> 00:53:32.440
<v Speaker 2>it's still it says a lot. Right, This sort of

934
00:53:32.519 --> 00:53:35.679
<v Speaker 2>blows the hole out of Africa theory, out of the water.

935
00:53:35.519 --> 00:53:40.480
<v Speaker 5>Right, yes, yes, and remember it's only one fine, and

936
00:53:40.519 --> 00:53:44.519
<v Speaker 5>we haven't digged the entire planet first and the second

937
00:53:44.559 --> 00:53:48.559
<v Speaker 5>one it's one thing that survived for so long four

938
00:53:48.639 --> 00:53:53.559
<v Speaker 5>hundred thousand years, so imagine how many other examples like

939
00:53:53.639 --> 00:53:58.159
<v Speaker 5>that are there that either one haven't survived to our time.

940
00:53:58.280 --> 00:54:02.039
<v Speaker 5>So we will mostly never know in like casual paradigm

941
00:54:02.119 --> 00:54:06.239
<v Speaker 5>without some kind of extra sensory perception or some spiritual means,

942
00:54:06.679 --> 00:54:10.199
<v Speaker 5>but b will not find versions because we are not

943
00:54:10.360 --> 00:54:13.639
<v Speaker 5>digging everywhere. So you see, there is a huge potential.

944
00:54:13.880 --> 00:54:17.159
<v Speaker 5>The same with out of Africa. There even right now

945
00:54:17.159 --> 00:54:21.039
<v Speaker 5>they're saying, okay, out of Africa, but it's changed that

946
00:54:21.159 --> 00:54:23.800
<v Speaker 5>there were a few waves even before humans that how

947
00:54:23.880 --> 00:54:27.320
<v Speaker 5>minutes before us already left the Africa millions of years ago,

948
00:54:27.360 --> 00:54:31.280
<v Speaker 5>so it's it's all being a little bit updated from

949
00:54:31.360 --> 00:54:34.039
<v Speaker 5>the time zone. Even I was shocked that, you know,

950
00:54:34.199 --> 00:54:38.360
<v Speaker 5>during such classes, we're we're having alternative views both. I

951
00:54:38.480 --> 00:54:41.840
<v Speaker 5>remember to out of Africa theory one but it was

952
00:54:42.000 --> 00:54:45.719
<v Speaker 5>very criticized and yes I've seen it was with some flaws,

953
00:54:45.760 --> 00:54:49.360
<v Speaker 5>but it was mentioned still at the first day of history. Wow,

954
00:54:49.480 --> 00:54:51.599
<v Speaker 5>and then we have another one when it comes to

955
00:54:51.880 --> 00:54:56.480
<v Speaker 5>here the our Polish region these Slavs, because the consensus

956
00:54:56.559 --> 00:55:01.920
<v Speaker 5>is that Slavs appeared about six b six century eighty,

957
00:55:02.079 --> 00:55:05.400
<v Speaker 5>so very late, just before the Middle Ages, and plenty

958
00:55:05.400 --> 00:55:08.559
<v Speaker 5>of people say no, these Slavs were here for many

959
00:55:08.639 --> 00:55:12.599
<v Speaker 5>thousands of years, et cetera. And we were seeing and

960
00:55:12.719 --> 00:55:15.000
<v Speaker 5>we were shown that, Okay, this is what we are

961
00:55:15.079 --> 00:55:17.840
<v Speaker 5>learning that Slavs were very late appeared here in Poland

962
00:55:17.920 --> 00:55:21.440
<v Speaker 5>or in Eastern Europe. But there is at least one professor,

963
00:55:21.599 --> 00:55:24.599
<v Speaker 5>high ranking Polish professor, who's thinking the other way that

964
00:55:24.639 --> 00:55:27.000
<v Speaker 5>it couldn't be the case. So we were shown a

965
00:55:27.119 --> 00:55:28.400
<v Speaker 5>few alternatives.

966
00:55:29.400 --> 00:55:32.320
<v Speaker 3>Yeah, I think what we also are missing in this

967
00:55:32.599 --> 00:55:35.239
<v Speaker 3>is that how fast and I know an e direct

968
00:55:35.239 --> 00:55:37.559
<v Speaker 3>example from the area that I'm from, but how fast

969
00:55:37.679 --> 00:55:41.559
<v Speaker 3>you discover new things by pulling up sites and you

970
00:55:41.599 --> 00:55:47.480
<v Speaker 3>find new arrowheads or extinct races of bison or buffalo

971
00:55:47.599 --> 00:55:50.639
<v Speaker 3>or animals, And then how fast the military comes in,

972
00:55:51.039 --> 00:55:54.159
<v Speaker 3>scoops those things up, brings them off into a bunker

973
00:55:54.239 --> 00:55:56.599
<v Speaker 3>somewhere and it's never heard of again, only by a

974
00:55:56.639 --> 00:56:00.440
<v Speaker 3>select few of individuals who may be working on this site.

975
00:56:00.639 --> 00:56:02.639
<v Speaker 3>And the only reason anybody ever knows about it because

976
00:56:02.639 --> 00:56:05.320
<v Speaker 3>they leak it just because if they're mostly a mundane

977
00:56:05.320 --> 00:56:07.719
<v Speaker 3>person who's just doing their job, and then they tell

978
00:56:07.800 --> 00:56:09.760
<v Speaker 3>some people and then no one ever knows about it.

979
00:56:10.159 --> 00:56:12.639
<v Speaker 3>And so I think when like the article you pulled

980
00:56:12.719 --> 00:56:15.320
<v Speaker 3>up about the four hundred thousand year old fire making,

981
00:56:15.840 --> 00:56:18.440
<v Speaker 3>it's like, how many times are these things happening but

982
00:56:18.519 --> 00:56:22.119
<v Speaker 3>nobody hears about it just because of how fast and

983
00:56:22.400 --> 00:56:27.000
<v Speaker 3>due to the techno oligorical AI system, how fast can

984
00:56:27.039 --> 00:56:31.280
<v Speaker 3>they scan regions and send out their men in black

985
00:56:31.360 --> 00:56:34.599
<v Speaker 3>to go pick up those things? As conspiracy theory, it's

986
00:56:34.760 --> 00:56:37.119
<v Speaker 3>not conspiracy at all. I can think of three direct

987
00:56:37.159 --> 00:56:38.880
<v Speaker 3>references of those things happening.

988
00:56:40.039 --> 00:56:40.239
<v Speaker 4>Right.

989
00:56:40.519 --> 00:56:42.880
<v Speaker 2>What a lot of people don't understand about the military

990
00:56:43.119 --> 00:56:47.119
<v Speaker 2>is it's a lot of top secret people working right

991
00:56:47.199 --> 00:56:48.920
<v Speaker 2>next to janitors.

992
00:56:49.320 --> 00:56:53.679
<v Speaker 4>Yeah, exactly, nailed its. Yeah yeah, no, you're so right.

993
00:56:53.800 --> 00:56:58.400
<v Speaker 3>Janitors or people with pickaxes and shovels who are digging

994
00:56:58.480 --> 00:57:01.920
<v Speaker 3>up those sites and they just stumble across these things,

995
00:57:02.320 --> 00:57:04.199
<v Speaker 3>who are just trying to get feed their families and

996
00:57:04.199 --> 00:57:05.079
<v Speaker 3>they're like, okay.

997
00:57:04.800 --> 00:57:06.360
<v Speaker 4>Whatever, can I get back to work now?

998
00:57:06.440 --> 00:57:11.320
<v Speaker 5>Or yeah, I agree, But I wanted, you know, to

999
00:57:11.400 --> 00:57:16.599
<v Speaker 5>show this before in this conversation, this non conspirational part

1000
00:57:16.719 --> 00:57:19.679
<v Speaker 5>that there exists this part, but I agree, as I

1001
00:57:19.760 --> 00:57:23.199
<v Speaker 5>mentioned before, I know, first had a few people that's

1002
00:57:23.480 --> 00:57:25.480
<v Speaker 5>got this, you know, they were trying.

1003
00:57:25.719 --> 00:57:29.519
<v Speaker 4>It was like casual tourist site, but very mysterious.

1004
00:57:29.000 --> 00:57:31.360
<v Speaker 5>Like you know, like the Pyramits of Giza. We do

1005
00:57:31.440 --> 00:57:33.400
<v Speaker 5>not know, you know, how they built it. So similar

1006
00:57:33.400 --> 00:57:35.639
<v Speaker 5>here in Poland maybe of course not on that scale,

1007
00:57:35.679 --> 00:57:39.559
<v Speaker 5>but you know, strange place. But the tourists hundreds of

1008
00:57:39.639 --> 00:57:43.199
<v Speaker 5>tourists every day. But when they started to do something else,

1009
00:57:43.320 --> 00:57:46.000
<v Speaker 5>then just you know, take pictures and you know, read

1010
00:57:46.360 --> 00:57:47.119
<v Speaker 5>the labels.

1011
00:57:47.159 --> 00:57:48.840
<v Speaker 4>They will immediate, you know, and.

1012
00:57:48.760 --> 00:57:51.360
<v Speaker 5>They said, okay, you may be here, but you are

1013
00:57:51.679 --> 00:57:54.400
<v Speaker 5>you may be you know, threatend, you may be dangered.

1014
00:57:54.440 --> 00:57:57.000
<v Speaker 5>So I also agree with that the same you know,

1015
00:57:57.280 --> 00:58:02.079
<v Speaker 5>this is again the conspiration, the con spiratory part. There

1016
00:58:02.239 --> 00:58:05.880
<v Speaker 5>was no conspiratory part. But in the middle part in between,

1017
00:58:06.000 --> 00:58:10.519
<v Speaker 5>have conspiracy, have just you know, no conspiracy we know

1018
00:58:10.880 --> 00:58:13.800
<v Speaker 5>that you know about I don't know, depending on the museum,

1019
00:58:13.920 --> 00:58:18.400
<v Speaker 5>depending on the archive, seventy to eighty percent is still

1020
00:58:18.559 --> 00:58:23.880
<v Speaker 5>let's say clay tablets or something undeciphered being somewhere, you know, lockdown.

1021
00:58:24.239 --> 00:58:26.920
<v Speaker 5>And as I mentioned, the knowledge let's say from the

1022
00:58:26.960 --> 00:58:30.320
<v Speaker 5>academic textbooks. It's based on what is de siffered, what

1023
00:58:30.519 --> 00:58:33.679
<v Speaker 5>is being you know classified, and you know what is

1024
00:58:33.719 --> 00:58:38.320
<v Speaker 5>being described each kind of piece that we find underground.

1025
00:58:38.519 --> 00:58:41.639
<v Speaker 5>But if you know at some kind of sites museum,

1026
00:58:41.760 --> 00:58:43.559
<v Speaker 5>eighty percent is still.

1027
00:58:43.280 --> 00:58:44.679
<v Speaker 4>You know, unclassified.

1028
00:58:44.719 --> 00:58:48.880
<v Speaker 5>Again, you know not how different our history even you know,

1029
00:58:49.719 --> 00:58:53.719
<v Speaker 5>being in the middle between this hardcore conspiracy and non conspiracy,

1030
00:58:53.760 --> 00:58:57.440
<v Speaker 5>you know how much potential for a different.

1031
00:58:57.480 --> 00:58:58.880
<v Speaker 4>Turn off events there is.

1032
00:58:58.960 --> 00:59:02.719
<v Speaker 5>So yes, this is an amazing you know conversation, so

1033
00:59:02.880 --> 00:59:08.880
<v Speaker 5>much in a conspiracy. Academic stuff hardcore like learning, logical analyticle,

1034
00:59:09.000 --> 00:59:13.960
<v Speaker 5>but also philosophic stuff. But yes, I need to think

1035
00:59:14.000 --> 00:59:17.199
<v Speaker 5>of what I've also wanted to share. So if you

1036
00:59:17.400 --> 00:59:18.440
<v Speaker 5>have something there.

1037
00:59:18.400 --> 00:59:20.639
<v Speaker 3>Oh yeah, while you're while you're thinking about that, Alexander,

1038
00:59:20.679 --> 00:59:23.800
<v Speaker 3>I mean it's really important to while you're in the

1039
00:59:23.840 --> 00:59:26.480
<v Speaker 3>academic world, because I've been in it myself, is and

1040
00:59:26.559 --> 00:59:29.679
<v Speaker 3>I'm still participating in it. Is that you're all like

1041
00:59:29.880 --> 00:59:32.559
<v Speaker 3>you as a student are only as good as the

1042
00:59:32.599 --> 00:59:35.480
<v Speaker 3>teachers that you have, and those teachers that you have

1043
00:59:35.840 --> 00:59:38.000
<v Speaker 3>are only as good as the works that they've read

1044
00:59:38.039 --> 00:59:41.079
<v Speaker 3>slash professors that they've had, so on and so forth.

1045
00:59:41.119 --> 00:59:44.000
<v Speaker 3>As it comes down, and so you can only read

1046
00:59:44.079 --> 00:59:46.679
<v Speaker 3>so much, You only have the ability to integrate so

1047
00:59:46.679 --> 00:59:49.079
<v Speaker 3>many articles into your own papers.

1048
00:59:49.480 --> 00:59:53.320
<v Speaker 4>And so it's like, how do you as a person as.

1049
00:59:53.920 --> 00:59:56.719
<v Speaker 3>Getting going and wanting to move forth like your book

1050
00:59:56.800 --> 00:59:58.800
<v Speaker 3>and your work, but also how do you not get

1051
00:59:58.840 --> 01:00:03.280
<v Speaker 3>caught up in the mechanism and the rationale of a

1052
01:00:03.400 --> 01:00:06.960
<v Speaker 3>static mind, which your mind isn't that? So how do

1053
01:00:07.039 --> 01:00:11.800
<v Speaker 3>you continue to make sure that you are writing concretely

1054
01:00:12.039 --> 01:00:17.559
<v Speaker 3>while still breaking the edges of the scientific historical paradigm.

1055
01:00:18.239 --> 01:00:21.679
<v Speaker 5>I would say that this, you know, my academic journey

1056
01:00:21.760 --> 01:00:24.679
<v Speaker 5>is like a side quest, a big one, okay, but

1057
01:00:24.800 --> 01:00:26.400
<v Speaker 5>you know it's not my main thing.

1058
01:00:26.760 --> 01:00:28.400
<v Speaker 4>I actually went there, you know, every.

1059
01:00:28.800 --> 01:00:31.559
<v Speaker 5>We were asked, you know, we were asked at first

1060
01:00:31.639 --> 01:00:35.280
<v Speaker 5>lessons why you went here? And people say, oh, I'm

1061
01:00:35.320 --> 01:00:37.880
<v Speaker 5>interested in that, oh and that, And I said that,

1062
01:00:38.159 --> 01:00:40.519
<v Speaker 5>and people said plenty of people because I'm part of

1063
01:00:40.599 --> 01:00:43.119
<v Speaker 5>time studying, so at the weekends only because I don't

1064
01:00:43.159 --> 01:00:45.639
<v Speaker 5>want to know all day it would be boring eight

1065
01:00:45.719 --> 01:00:49.480
<v Speaker 5>to ten places. You know, I've been always autodidact, learning

1066
01:00:49.519 --> 01:00:53.039
<v Speaker 5>myself everything. So as I mentioned, it's a side quest,

1067
01:00:53.079 --> 01:00:56.119
<v Speaker 5>you know, you know, gets check out and again and

1068
01:00:56.280 --> 01:01:00.559
<v Speaker 5>I mentioned, it's you know, for my own personal research

1069
01:01:00.760 --> 01:01:04.920
<v Speaker 5>business stuff, you know, books, et cetera, like videos, media

1070
01:01:05.239 --> 01:01:07.679
<v Speaker 5>content creation. So I said, it's you know, another fun

1071
01:01:07.920 --> 01:01:10.920
<v Speaker 5>because hearing polant history is like something boring, you know,

1072
01:01:11.440 --> 01:01:13.599
<v Speaker 5>not useful in personal life.

1073
01:01:13.679 --> 01:01:15.800
<v Speaker 4>And when it comes to jobs.

1074
01:01:15.400 --> 01:01:18.719
<v Speaker 5>Et cetera, and you know they were what that, you know,

1075
01:01:18.800 --> 01:01:21.519
<v Speaker 5>it's just it will help me. You know, I have

1076
01:01:21.639 --> 01:01:23.920
<v Speaker 5>more things to talk, I have more experience, I have

1077
01:01:23.960 --> 01:01:28.519
<v Speaker 5>more access because before that I as an independent teenage

1078
01:01:28.679 --> 01:01:32.280
<v Speaker 5>or twenty year old researcher, I had problems with accessing

1079
01:01:32.360 --> 01:01:35.280
<v Speaker 5>some text. Now I can access most of the libraries

1080
01:01:35.320 --> 01:01:37.519
<v Speaker 5>of the tire words. So I said, you know, so

1081
01:01:38.119 --> 01:01:40.159
<v Speaker 5>it's no problem for me. You know, it's just a

1082
01:01:40.239 --> 01:01:43.480
<v Speaker 5>side request making you know, even a bit. You know this,

1083
01:01:43.719 --> 01:01:47.320
<v Speaker 5>I got private studies schedule, you know, a bit more

1084
01:01:47.400 --> 01:01:51.920
<v Speaker 5>lessons but you know, under tutoring of a process or

1085
01:01:51.960 --> 01:01:54.360
<v Speaker 5>et cetera, and you know the article, so I you know,

1086
01:01:54.480 --> 01:01:57.760
<v Speaker 5>making okay, more side quest pydequest. But you know, I'm

1087
01:01:57.800 --> 01:02:01.280
<v Speaker 5>being independent when it comes to everything else. And as

1088
01:02:01.280 --> 01:02:04.199
<v Speaker 5>I mentioned before, it's not a risk for me that

1089
01:02:04.239 --> 01:02:07.400
<v Speaker 5>they won't like me. I was going there that they

1090
01:02:07.480 --> 01:02:11.159
<v Speaker 5>will not like my research. And I was positively shocked

1091
01:02:11.159 --> 01:02:13.079
<v Speaker 5>to some extent that they say, Okay, they do not

1092
01:02:13.199 --> 01:02:17.119
<v Speaker 5>agree with this, this and that, but you know, such speculation,

1093
01:02:17.639 --> 01:02:21.239
<v Speaker 5>such interest in these topics, ancient texts and such knowledge,

1094
01:02:21.280 --> 01:02:23.840
<v Speaker 5>it's valuable to them. And they say, even if it

1095
01:02:23.920 --> 01:02:27.360
<v Speaker 5>is considered pseudoscience or something by others, it is still

1096
01:02:27.639 --> 01:02:31.519
<v Speaker 5>they are happy that people are interested in history in

1097
01:02:31.559 --> 01:02:34.519
<v Speaker 5>our past because you know, even as academic historians, they

1098
01:02:34.840 --> 01:02:37.119
<v Speaker 5>want to you know, people be more interested. You know,

1099
01:02:37.199 --> 01:02:41.480
<v Speaker 5>it's like they're probably from above that they need to,

1100
01:02:41.519 --> 01:02:44.440
<v Speaker 5>you know, make people interested in history.

1101
01:02:44.480 --> 01:02:47.280
<v Speaker 4>But they say, okay. So I was positively shocked.

1102
01:02:47.280 --> 01:02:50.360
<v Speaker 5>I went, you know, with the most negative scenarios in mind.

1103
01:02:50.440 --> 01:02:53.559
<v Speaker 5>Maybe they will even kick me out in some time.

1104
01:02:53.719 --> 01:02:56.079
<v Speaker 5>But as I mentioned some only a site thing, I'm

1105
01:02:56.119 --> 01:02:59.039
<v Speaker 5>doing my own stuff, and if I ever don't agree

1106
01:02:59.079 --> 01:03:02.840
<v Speaker 5>with something, that's not a problem for me. If they say,

1107
01:03:02.840 --> 01:03:07.639
<v Speaker 5>oh I kind of maybe continue something now, that's completely

1108
01:03:08.000 --> 01:03:10.880
<v Speaker 5>not a problem for me. And I had an idea,

1109
01:03:11.119 --> 01:03:13.920
<v Speaker 5>you can you can also add something. But I had

1110
01:03:13.960 --> 01:03:17.960
<v Speaker 5>an idea of also what to mention. Okay, you have

1111
01:03:18.039 --> 01:03:19.639
<v Speaker 5>something else want to ask.

1112
01:03:19.559 --> 01:03:20.800
<v Speaker 4>Well, yeah, just the integration.

1113
01:03:20.840 --> 01:03:24.079
<v Speaker 3>I want you to integrate what you're you're thinking about,

1114
01:03:24.280 --> 01:03:27.800
<v Speaker 3>but also integrate it into what is your thesis, Like

1115
01:03:27.840 --> 01:03:30.960
<v Speaker 3>what are you? What is your idea about history and

1116
01:03:31.039 --> 01:03:32.920
<v Speaker 3>why you care about it? And then integrate it into

1117
01:03:32.960 --> 01:03:34.039
<v Speaker 3>your idea about that.

1118
01:03:34.840 --> 01:03:39.079
<v Speaker 5>Yes, I would say, and it would send may be illogical,

1119
01:03:39.239 --> 01:03:43.079
<v Speaker 5>but I am a little bit into irrational stuff and speculation.

1120
01:03:43.159 --> 01:03:46.159
<v Speaker 5>I would say that I do not have like a thesis.

1121
01:03:46.239 --> 01:03:49.079
<v Speaker 5>I try also to be critical. You know, I'm telling, oh,

1122
01:03:49.239 --> 01:03:52.159
<v Speaker 5>history is older, et cetera. So I'm, let's say, acting

1123
01:03:52.360 --> 01:03:55.480
<v Speaker 5>on this thesis and showing some evidence. But I do

1124
01:03:55.559 --> 01:03:58.400
<v Speaker 5>not have like thesis. Oh, I want to prove Atlantis

1125
01:03:58.480 --> 01:04:01.159
<v Speaker 5>was real. All I want to do that. I and

1126
01:04:01.639 --> 01:04:04.599
<v Speaker 5>I just want to explore the biggest secrets of our past,

1127
01:04:04.679 --> 01:04:09.079
<v Speaker 5>biggest secrets of the universe. That's all spirituality, metaphysics, how

1128
01:04:09.119 --> 01:04:12.079
<v Speaker 5>it all came about. I won't say that I'm going

1129
01:04:12.119 --> 01:04:14.840
<v Speaker 5>with a thesis that was problematic forout the ears that

1130
01:04:14.960 --> 01:04:17.079
<v Speaker 5>you know, I need to do thesis, et cetera. But

1131
01:04:17.199 --> 01:04:20.280
<v Speaker 5>you know, I don't have like strict thesis that history

1132
01:04:20.320 --> 01:04:22.400
<v Speaker 5>is older and I'm going to prove that and research that.

1133
01:04:22.960 --> 01:04:26.079
<v Speaker 5>And no, I'm just you know, it's I'm very fluid

1134
01:04:26.159 --> 01:04:29.840
<v Speaker 5>when it comes to research. You know, I'm very open minded.

1135
01:04:29.960 --> 01:04:33.800
<v Speaker 5>I just want, you know, to show this openness that

1136
01:04:33.840 --> 01:04:37.199
<v Speaker 5>there's oh maybe one thesis on some level would be

1137
01:04:37.519 --> 01:04:41.039
<v Speaker 5>show the possibilities both when it comes to the history

1138
01:04:41.079 --> 01:04:44.119
<v Speaker 5>the best, but also when it comes to science existence,

1139
01:04:44.280 --> 01:04:48.800
<v Speaker 5>everything that exists, like physics, metaphysics, spirituality. I want to

1140
01:04:48.840 --> 01:04:51.960
<v Speaker 5>show that there is. I want to show the possibilities

1141
01:04:51.960 --> 01:04:55.599
<v Speaker 5>because throughout the years of my education, of my life,

1142
01:04:55.679 --> 01:04:59.760
<v Speaker 5>I've always seen that people are very close to possibilities.

1143
01:05:00.119 --> 01:05:04.159
<v Speaker 5>I cannot do that. It's impossible said, it's true, it's

1144
01:05:04.199 --> 01:05:06.800
<v Speaker 5>not told we know everything. No, I want to show that,

1145
01:05:07.440 --> 01:05:10.719
<v Speaker 5>show the possibilities. I sometimes, you know, see the possibilities

1146
01:05:10.760 --> 01:05:13.760
<v Speaker 5>maybe spiritually or something like that. I want just to

1147
01:05:13.840 --> 01:05:18.400
<v Speaker 5>show possibilities, not that there is much more according to

1148
01:05:18.679 --> 01:05:21.280
<v Speaker 5>when it comes to in comparison to some people's thinking.

1149
01:05:21.320 --> 01:05:25.039
<v Speaker 5>But I want to, you know, explore all the possibilities,

1150
01:05:25.079 --> 01:05:32.480
<v Speaker 5>like when it comes to spirituality, existence, philosophical metaphysical ones. Yes,

1151
01:05:33.400 --> 01:05:36.559
<v Speaker 5>I want it. I don't know Nick how long we

1152
01:05:36.920 --> 01:05:37.360
<v Speaker 5>can go.

1153
01:05:37.480 --> 01:05:38.440
<v Speaker 1>But you can.

1154
01:05:40.599 --> 01:05:45.000
<v Speaker 2>Have a question about Poland. Are the wing Hussars the

1155
01:05:45.000 --> 01:05:48.039
<v Speaker 2>people who helped in the in the war against the

1156
01:05:48.239 --> 01:05:52.639
<v Speaker 2>Muslims in Austria. Are they considered sort of a Christian

1157
01:05:52.679 --> 01:05:58.320
<v Speaker 2>cultural figure, like a pre Christian sort of cultural figure.

1158
01:05:57.960 --> 01:06:00.840
<v Speaker 4>At Christian times. No, it was already at Christian times.

1159
01:06:00.880 --> 01:06:05.280
<v Speaker 5>It was like fifteen hundred, sixteen hundreds, et cetera, maybe

1160
01:06:05.360 --> 01:06:08.719
<v Speaker 5>late fourteen hundred and fifteen sixty. It was already in

1161
01:06:08.760 --> 01:06:11.159
<v Speaker 5>a Christian We were a Christian country back then.

1162
01:06:11.840 --> 01:06:13.360
<v Speaker 4>Yeah, it's interesting one.

1163
01:06:13.719 --> 01:06:16.679
<v Speaker 5>You know the swing two stars from a historical perspective,

1164
01:06:16.760 --> 01:06:20.079
<v Speaker 5>they were having these wings, these were out of metal

1165
01:06:20.159 --> 01:06:24.559
<v Speaker 5>and probably you know the sound of the metal wings

1166
01:06:24.599 --> 01:06:28.599
<v Speaker 5>when they were charging was you know, making enemies or

1167
01:06:28.719 --> 01:06:30.360
<v Speaker 5>enemy horses, you know, shocked?

1168
01:06:30.440 --> 01:06:31.360
<v Speaker 4>What is it? You know?

1169
01:06:31.519 --> 01:06:34.679
<v Speaker 5>Danger? So it was like att active and very cool.

1170
01:06:34.880 --> 01:06:37.519
<v Speaker 5>You know, as I mentioned in lots of podcast, people

1171
01:06:37.599 --> 01:06:41.880
<v Speaker 5>are asking me, you know, we have very rich maybe

1172
01:06:41.920 --> 01:06:44.559
<v Speaker 5>not old history. Again, we have some old history, but

1173
01:06:44.679 --> 01:06:47.800
<v Speaker 5>maybe not like ours, but we have very rich history

1174
01:06:47.840 --> 01:06:52.280
<v Speaker 5>as false. We were under partitions for one hundred twenty

1175
01:06:52.360 --> 01:06:55.599
<v Speaker 5>three years, one hundred twenty three years without Polish nation.

1176
01:06:56.119 --> 01:06:59.119
<v Speaker 5>We survived, our culture survived. Plenty of things of course

1177
01:06:59.159 --> 01:07:02.360
<v Speaker 5>didn't survive. But I think because of that people are

1178
01:07:02.599 --> 01:07:07.000
<v Speaker 5>very here skeptical. I would say that we have much

1179
01:07:07.079 --> 01:07:12.360
<v Speaker 5>higher percentage of conspiracy theory people here because people were

1180
01:07:12.440 --> 01:07:15.719
<v Speaker 5>not only before under partitions and they wanted plenty of

1181
01:07:15.760 --> 01:07:19.760
<v Speaker 5>times to change our history. They wanted to eliminate Polish culture,

1182
01:07:20.519 --> 01:07:25.159
<v Speaker 5>germanize us, rucifies us, so make us Russian and German,

1183
01:07:25.239 --> 01:07:27.800
<v Speaker 5>you know, no Polish language. And then later you know,

1184
01:07:28.239 --> 01:07:32.239
<v Speaker 5>the war's First World War, okay, in the first inter

1185
01:07:33.000 --> 01:07:35.880
<v Speaker 5>between the wars, then the Second World War, and then

1186
01:07:35.920 --> 01:07:37.000
<v Speaker 5>after the war we were.

1187
01:07:36.920 --> 01:07:38.400
<v Speaker 4>Under the communist regime.

1188
01:07:38.480 --> 01:07:42.920
<v Speaker 5>We weren't like independent independent, and people knew that there.

1189
01:07:43.000 --> 01:07:46.239
<v Speaker 5>You know, it was very common in the seventies, sixties

1190
01:07:46.280 --> 01:07:49.519
<v Speaker 5>and eighties to know that what is officially what they

1191
01:07:49.599 --> 01:07:53.079
<v Speaker 5>talk officially tell you, it's a lie, it's not true,

1192
01:07:53.119 --> 01:07:57.079
<v Speaker 5>it's just propaganda. It was commonly known commonly, and we

1193
01:07:57.159 --> 01:08:02.199
<v Speaker 5>have so many examples of you know, our history textbooks

1194
01:08:02.199 --> 01:08:04.039
<v Speaker 5>being changed, even recently.

1195
01:08:04.039 --> 01:08:07.000
<v Speaker 4>You know, I'm twenty to twenty three right now.

1196
01:08:07.440 --> 01:08:11.559
<v Speaker 5>During my educational journey, I've experienced twice changing a little

1197
01:08:11.639 --> 01:08:13.880
<v Speaker 5>bit because you know, in modern times it cannot change

1198
01:08:13.920 --> 01:08:17.199
<v Speaker 5>a lot because people know there is internet and so forth.

1199
01:08:17.239 --> 01:08:19.199
<v Speaker 4>But I've experienced twice.

1200
01:08:18.920 --> 01:08:22.399
<v Speaker 5>During my educational journey changes in history depending on the

1201
01:08:22.439 --> 01:08:26.159
<v Speaker 5>political people in power, and it wasn't, as I mentioned,

1202
01:08:26.239 --> 01:08:29.760
<v Speaker 5>very huge because people have access to the internet, you know,

1203
01:08:30.399 --> 01:08:31.920
<v Speaker 5>English language.

1204
01:08:31.439 --> 01:08:31.920
<v Speaker 4>Et cetera.

1205
01:08:32.079 --> 01:08:36.159
<v Speaker 5>But for instance, one very major even from our history

1206
01:08:36.239 --> 01:08:40.199
<v Speaker 5>was completely omitted, even from let's say advanced high school stuff,

1207
01:08:40.239 --> 01:08:43.239
<v Speaker 5>and it was there before. Or another one was you

1208
01:08:43.279 --> 01:08:48.840
<v Speaker 5>know a little bit in propaganda manners. You know, they

1209
01:08:49.319 --> 01:08:53.199
<v Speaker 5>added false narrative onto it, you know, to prove some

1210
01:08:53.279 --> 01:08:56.720
<v Speaker 5>political point. Nowadays, so I've experienced that people as I

1211
01:08:56.840 --> 01:09:00.600
<v Speaker 5>mentioned before nineteen ninety knew very well that it's all paganda.

1212
01:09:00.680 --> 01:09:05.680
<v Speaker 5>We are under communistic regime, etc. So hew, people older ones,

1213
01:09:05.720 --> 01:09:08.880
<v Speaker 5>because modern ones there's you know, still rise in you know,

1214
01:09:09.359 --> 01:09:13.039
<v Speaker 5>everything we know is true. Your conspiracy series. Yes, there

1215
01:09:13.039 --> 01:09:15.039
<v Speaker 5>are people of course like that right now. But I

1216
01:09:15.079 --> 01:09:18.960
<v Speaker 5>would say that in most older people forty plus forty

1217
01:09:18.960 --> 01:09:21.920
<v Speaker 5>plus and even you know what I would say, mostly

1218
01:09:21.960 --> 01:09:25.239
<v Speaker 5>forty plus people are very skeptical. They say you need

1219
01:09:25.359 --> 01:09:29.039
<v Speaker 5>to do that, it's something wrong. If they say it's

1220
01:09:29.119 --> 01:09:32.600
<v Speaker 5>better you stay at home something, you know, so it

1221
01:09:32.960 --> 01:09:36.399
<v Speaker 5>So we're talking about conspiracies. We have we at least

1222
01:09:36.479 --> 01:09:39.760
<v Speaker 5>used to have different mindset when it comes to such things.

1223
01:09:39.800 --> 01:09:43.279
<v Speaker 5>But if we have some time the first thing, because

1224
01:09:43.600 --> 01:09:47.600
<v Speaker 5>we had like presentations. Everyone was ordered here at the

1225
01:09:47.720 --> 01:09:52.119
<v Speaker 5>university first yeah, first semester to make some presentation about

1226
01:09:52.159 --> 01:09:55.279
<v Speaker 5>something that interests them in the ancient past. Of course,

1227
01:09:55.359 --> 01:09:58.119
<v Speaker 5>not everything, but I said, and they knew I had.

1228
01:09:58.319 --> 01:10:02.000
<v Speaker 5>I have a book research about great flood and right

1229
01:10:02.039 --> 01:10:06.039
<v Speaker 5>now I will be soon. I like, I'm in the middle,

1230
01:10:06.079 --> 01:10:09.359
<v Speaker 5>maybe the bigger middle, sixty percent in the research about

1231
01:10:09.439 --> 01:10:13.960
<v Speaker 5>flood similarities between ancient Mesopotamian sources before the Bible, the Bible,

1232
01:10:14.439 --> 01:10:19.000
<v Speaker 5>but also for instance, ancient India texts. And actually, when

1233
01:10:19.039 --> 01:10:22.560
<v Speaker 5>I showed these presentations in front of the class and

1234
01:10:22.640 --> 01:10:25.079
<v Speaker 5>in front of course of one of the professors, he

1235
01:10:25.239 --> 01:10:28.239
<v Speaker 5>was shocked because no one here in Poland talked or

1236
01:10:28.279 --> 01:10:32.119
<v Speaker 5>published about that. So they ordered me that I should

1237
01:10:32.199 --> 01:10:35.319
<v Speaker 5>write an article. We reviewed this first one in my

1238
01:10:35.479 --> 01:10:38.359
<v Speaker 5>career about you know, similarities of the flood and how

1239
01:10:38.399 --> 01:10:41.159
<v Speaker 5>the transfer of knowledge. And I've started this research and

1240
01:10:41.199 --> 01:10:43.560
<v Speaker 5>I was shocked again when it comes to you know,

1241
01:10:43.640 --> 01:10:48.560
<v Speaker 5>game changers, conspiracy conspiracies about how we understand our past

1242
01:10:49.359 --> 01:10:52.119
<v Speaker 5>because we think, okay, right now, I think it's mostly

1243
01:10:52.239 --> 01:10:56.800
<v Speaker 5>within our circles common knowledge that you know, Sumerian or

1244
01:10:56.920 --> 01:11:01.119
<v Speaker 5>Acadian versions of the flood story or similar to the Bible.

1245
01:11:01.479 --> 01:11:04.000
<v Speaker 5>But what if I told you that, in my opinion

1246
01:11:04.079 --> 01:11:07.840
<v Speaker 5>it is the Biblical version could be even considered a

1247
01:11:07.920 --> 01:11:11.119
<v Speaker 5>plaguiarism of this previous version. And I was, you know,

1248
01:11:11.399 --> 01:11:14.279
<v Speaker 5>very very shocked. And again plenty of people are comparing

1249
01:11:14.279 --> 01:11:17.680
<v Speaker 5>the Biblical, for instance, version with the epic of a

1250
01:11:17.760 --> 01:11:21.640
<v Speaker 5>tra Hazies, epic of Gilgamesh and other sources and saying, oh,

1251
01:11:21.760 --> 01:11:26.079
<v Speaker 5>this proves Biblical Lot was real. But they are not

1252
01:11:26.279 --> 01:11:30.880
<v Speaker 5>considering that the Biblical version actually was written down somewhere

1253
01:11:30.960 --> 01:11:35.119
<v Speaker 5>between five hundred to three hundred BC, so not that

1254
01:11:35.239 --> 01:11:39.520
<v Speaker 5>long ago. And the oldest Mesopotamian versions are for instance,

1255
01:11:39.520 --> 01:11:43.920
<v Speaker 5>from the eighteen hundreds, so a thousand, five hundred ye

1256
01:11:44.000 --> 01:11:47.880
<v Speaker 5>is before that, but the oldest one Sumerians are from

1257
01:11:47.960 --> 01:11:51.760
<v Speaker 5>about twenty six hundred twenty three hundred, depending on the version,

1258
01:11:51.800 --> 01:11:54.359
<v Speaker 5>et cetera. About it is, of course everything it's relative.

1259
01:11:54.439 --> 01:11:56.439
<v Speaker 5>We do not know exact dates when it comes to

1260
01:11:56.479 --> 01:12:00.760
<v Speaker 5>these very very distant pass but it's you that before.

1261
01:12:00.800 --> 01:12:03.479
<v Speaker 4>But I was showed that plenty of people still.

1262
01:12:03.199 --> 01:12:07.119
<v Speaker 5>Think that, you know, these are powerul version and the

1263
01:12:07.199 --> 01:12:10.800
<v Speaker 5>Mesopotamian stories of the flood are just confirming the Bible.

1264
01:12:10.920 --> 01:12:15.319
<v Speaker 5>No the Bible plagiarized them. And before that, already in

1265
01:12:15.319 --> 01:12:19.039
<v Speaker 5>my book a few years ago, I showed that, for instance,

1266
01:12:19.600 --> 01:12:22.399
<v Speaker 5>number of people taken onto the ark of Noah was

1267
01:12:22.800 --> 01:12:25.920
<v Speaker 5>seventh plus the main hero, because Noah took his wife,

1268
01:12:26.039 --> 01:12:30.000
<v Speaker 5>three sons of his wife, and three wives of the songs,

1269
01:12:30.600 --> 01:12:33.720
<v Speaker 5>so seven people plus Noah. And the way for instance,

1270
01:12:33.720 --> 01:12:37.560
<v Speaker 5>seven abclus seven sages taken onto the arc in the

1271
01:12:37.600 --> 01:12:41.319
<v Speaker 5>Mesopotamian versions. Depending on the version, there are different things.

1272
01:12:41.439 --> 01:12:44.319
<v Speaker 5>And again seven rishis. I think we even talked about

1273
01:12:44.319 --> 01:12:47.159
<v Speaker 5>it in the first episode here on the Awkward Project,

1274
01:12:47.279 --> 01:12:49.279
<v Speaker 5>that the same number of people is taken in India,

1275
01:12:49.640 --> 01:12:53.119
<v Speaker 5>Mesopotamia and the Bible. But I was shocked that, for instance,

1276
01:12:53.680 --> 01:12:59.640
<v Speaker 5>even the name Noah was probably stupidly taken from Mesopotamian sources,

1277
01:12:59.680 --> 01:13:04.119
<v Speaker 5>because even I found a few Asseologists, I don't remember

1278
01:13:04.199 --> 01:13:06.920
<v Speaker 5>their name exactly, but a few academic people saying that

1279
01:13:07.079 --> 01:13:10.560
<v Speaker 5>Noah is not like name, like the biblical name of

1280
01:13:10.640 --> 01:13:15.079
<v Speaker 5>the Noah was actually an epithet of atra Hesis from

1281
01:13:15.479 --> 01:13:20.479
<v Speaker 5>previous story. So it seems like the Biblical writers where

1282
01:13:20.520 --> 01:13:25.800
<v Speaker 5>you know, writing down copying these Sumerians Sumerian or Acadian

1283
01:13:25.920 --> 01:13:30.439
<v Speaker 5>or later Babylonian flat stories, and they were so maybe stupid,

1284
01:13:30.479 --> 01:13:33.439
<v Speaker 5>maybe they you know, were not very well worsed in

1285
01:13:33.479 --> 01:13:37.960
<v Speaker 5>these languages like Acadian Sumerian, that they even took it

1286
01:13:38.039 --> 01:13:42.279
<v Speaker 5>was epithet, so it means that, for instance, the great Utrahyasis,

1287
01:13:42.279 --> 01:13:45.479
<v Speaker 5>so the great is the epithet or the strong Atrohsis,

1288
01:13:45.880 --> 01:13:49.600
<v Speaker 5>and Noah seems to be one of the epithets of Atrahyasis.

1289
01:13:49.640 --> 01:13:53.520
<v Speaker 5>So they even plagiarized the name unknowingly. Probably they were

1290
01:13:53.600 --> 01:13:56.399
<v Speaker 5>just you know, writing things down. They didn't understand the

1291
01:13:56.479 --> 01:14:00.479
<v Speaker 5>full stories, so they copied everything. So again I was

1292
01:14:00.560 --> 01:14:03.439
<v Speaker 5>actually shocked about that. I'm still in the process of

1293
01:14:03.520 --> 01:14:07.199
<v Speaker 5>research because there's much more to that, and I would

1294
01:14:07.239 --> 01:14:11.079
<v Speaker 5>say I am even I am intending in the near

1295
01:14:11.119 --> 01:14:16.039
<v Speaker 5>future even to go into the entire Genesis and you know,

1296
01:14:16.159 --> 01:14:19.399
<v Speaker 5>books of the Old Testament to show that maybe they

1297
01:14:19.399 --> 01:14:25.079
<v Speaker 5>are also plagiarized from the earlier Mesopotamian sources. So yeah,

1298
01:14:25.119 --> 01:14:28.319
<v Speaker 5>that's crazy. Not plenty of people know that. But one

1299
01:14:28.520 --> 01:14:33.920
<v Speaker 5>last thing about the flood, I was also conspiracy theory

1300
01:14:33.960 --> 01:14:37.279
<v Speaker 5>this time that you know, how the flood story, either

1301
01:14:37.279 --> 01:14:40.680
<v Speaker 5>in Mesopotamia or in the Bible, that the arc was

1302
01:14:40.840 --> 01:14:44.520
<v Speaker 5>somewhere after the flood in the high mountains, whether it

1303
01:14:44.640 --> 01:14:47.920
<v Speaker 5>was the famous Mount arad Zagros or another one, depending

1304
01:14:47.920 --> 01:14:51.800
<v Speaker 5>on the story. And from these mountains, people from the

1305
01:14:51.920 --> 01:14:55.640
<v Speaker 5>arc started against civilization, and you know how no lessic

1306
01:14:55.640 --> 01:15:00.039
<v Speaker 5>revolution started, so the first sedentary lifestyle, you know, the

1307
01:15:00.039 --> 01:15:03.159
<v Speaker 5>times of the Gobaktepe and so forth. It started in

1308
01:15:03.239 --> 01:15:06.640
<v Speaker 5>the mountains, mountains and highlands, not in the lowlands that

1309
01:15:07.039 --> 01:15:11.760
<v Speaker 5>were later in which later Sumerian cities appeared. It all

1310
01:15:11.880 --> 01:15:16.239
<v Speaker 5>started us in these stories of the flood in high mountains,

1311
01:15:16.319 --> 01:15:20.640
<v Speaker 5>in the highlands, and from then from these kind of highlands,

1312
01:15:20.880 --> 01:15:25.640
<v Speaker 5>first domesticated plants went down. So again conspiracy maybe some

1313
01:15:25.760 --> 01:15:28.920
<v Speaker 5>kind of flood was real, and civilization at the Northic

1314
01:15:28.960 --> 01:15:33.039
<v Speaker 5>revolution kicks started again from you know, some kind of

1315
01:15:33.199 --> 01:15:36.720
<v Speaker 5>let's say arc was on this mountain. People went down

1316
01:15:36.760 --> 01:15:41.000
<v Speaker 5>from the mountains through highlands and then back gave the

1317
01:15:41.039 --> 01:15:46.439
<v Speaker 5>civilization to the lowlands and then later first civilization of

1318
01:15:47.279 --> 01:15:50.479
<v Speaker 5>at least this region the ancient summer appeared. So plenty

1319
01:15:50.520 --> 01:15:55.119
<v Speaker 5>of interesting stuff, right yeah, nice, Yeah, that was.

1320
01:15:55.640 --> 01:15:57.600
<v Speaker 2>I got on the on the screen the atom and

1321
01:15:57.600 --> 01:16:02.720
<v Speaker 2>Eve cylinder seal which was found, yeah yeah, which really

1322
01:16:02.800 --> 01:16:05.000
<v Speaker 2>kind of shows exactly what we're talking about with the

1323
01:16:05.199 --> 01:16:07.760
<v Speaker 2>kind of the same idea here. So this cylinder scale

1324
01:16:08.000 --> 01:16:11.880
<v Speaker 2>was used as a way of marketing products and things

1325
01:16:11.920 --> 01:16:17.079
<v Speaker 2>like that, and it's post Akkadian origin. So again you've

1326
01:16:17.079 --> 01:16:18.960
<v Speaker 2>got all of the elements of the Atom and Eve

1327
01:16:19.039 --> 01:16:22.520
<v Speaker 2>stories put all into the seal and they were you know,

1328
01:16:22.760 --> 01:16:26.600
<v Speaker 2>distributed widely, so it was sort of understood that this

1329
01:16:26.720 --> 01:16:30.319
<v Speaker 2>could be one of these earlier stories that.

1330
01:16:30.239 --> 01:16:31.199
<v Speaker 4>Were great example.

1331
01:16:31.520 --> 01:16:35.439
<v Speaker 5>I want to academically actually analyze everything because I don't

1332
01:16:35.520 --> 01:16:40.119
<v Speaker 5>see that besides conspiracy theory, alternative history. People are talking

1333
01:16:40.159 --> 01:16:42.960
<v Speaker 5>about that, even you, my professor said that it's a

1334
01:16:43.000 --> 01:16:46.800
<v Speaker 5>great thing to do academically, of course critically, but I

1335
01:16:46.880 --> 01:16:49.840
<v Speaker 5>want to, you know, focus on that. And again you

1336
01:16:49.880 --> 01:16:53.319
<v Speaker 5>can ask a question, Brandon, you have some no, yeah.

1337
01:16:53.199 --> 01:16:55.439
<v Speaker 3>Yeah, nice, I do. You can tell me scorming over here.

1338
01:16:55.680 --> 01:16:58.359
<v Speaker 3>So academically, I think it's really important. But at the

1339
01:16:58.399 --> 01:17:02.439
<v Speaker 3>same time as the you know, I think we tend

1340
01:17:02.520 --> 01:17:04.840
<v Speaker 3>to fall too far into conspiratorial thinking.

1341
01:17:04.880 --> 01:17:05.359
<v Speaker 4>I hear you.

1342
01:17:05.760 --> 01:17:11.119
<v Speaker 3>But Joseph Campbell is a brilliant contemporary mythologist and religious expert,

1343
01:17:11.399 --> 01:17:14.079
<v Speaker 3>and he has and I was looking for it really fast.

1344
01:17:14.079 --> 01:17:15.399
<v Speaker 4>That's what you caught me Scuorman on.

1345
01:17:15.600 --> 01:17:19.000
<v Speaker 3>I have the book, and he actually breaks down this image,

1346
01:17:19.039 --> 01:17:22.960
<v Speaker 3>showing it symbolically and how each image of this and

1347
01:17:23.000 --> 01:17:26.720
<v Speaker 3>how these same stories through time keep getting told and

1348
01:17:26.760 --> 01:17:30.479
<v Speaker 3>then why and through breaking down through that more symbolic

1349
01:17:30.640 --> 01:17:34.640
<v Speaker 3>narrative of the mythological structure of our unconscious mind. I

1350
01:17:34.680 --> 01:17:37.800
<v Speaker 3>think that's really important because we shouldn't deem that to

1351
01:17:37.840 --> 01:17:42.680
<v Speaker 3>be conspiratorial. That can be broken down academically and symbolically,

1352
01:17:43.000 --> 01:17:46.439
<v Speaker 3>so to not just leave the historical framework of what

1353
01:17:46.560 --> 01:17:50.479
<v Speaker 3>literary the literary, you know, like people want to deem

1354
01:17:50.600 --> 01:17:53.079
<v Speaker 3>this is like, oh, the flood had to happen in

1355
01:17:53.159 --> 01:17:56.800
<v Speaker 3>real life. It's like those things happen within the unconscious

1356
01:17:56.840 --> 01:18:00.239
<v Speaker 3>and subconscious and conscious mind of the human person. So

1357
01:18:00.279 --> 01:18:03.359
<v Speaker 3>it's then through the symbols of those things that was

1358
01:18:03.359 --> 01:18:06.720
<v Speaker 3>on screen where we can truly understand the psyche, thus

1359
01:18:06.760 --> 01:18:09.880
<v Speaker 3>the collective psyche of our of humanity as a whole,

1360
01:18:10.199 --> 01:18:12.680
<v Speaker 3>especially in the time frames that we're in right now,

1361
01:18:12.880 --> 01:18:17.560
<v Speaker 3>where we are always stemming to be in everyday apocalypse,

1362
01:18:17.640 --> 01:18:19.800
<v Speaker 3>especially in the United States. I can't speak for Poland,

1363
01:18:20.239 --> 01:18:23.239
<v Speaker 3>but it's such an interesting.

1364
01:18:24.279 --> 01:18:26.000
<v Speaker 4>It's an interesting thing to come to.

1365
01:18:26.319 --> 01:18:29.680
<v Speaker 5>Yeah, I agree, with that, and I actually mentioned during

1366
01:18:29.800 --> 01:18:35.439
<v Speaker 5>this presentation during my classes about you know, the mythological, philosophical,

1367
01:18:35.479 --> 01:18:37.159
<v Speaker 5>to some extent esoteric meaning.

1368
01:18:36.960 --> 01:18:37.439
<v Speaker 4>Of the flood.

1369
01:18:37.479 --> 01:18:41.119
<v Speaker 5>I agree with that, but as I mentioned, academically historically,

1370
01:18:41.199 --> 01:18:45.600
<v Speaker 5>because as for instance, with this case of biblical version

1371
01:18:45.760 --> 01:18:51.199
<v Speaker 5>of the flood being plagiarized from previous mesopotainment sources, you

1372
01:18:51.279 --> 01:18:54.279
<v Speaker 5>may interpret again that is, you know, universal, but also

1373
01:18:54.439 --> 01:18:57.920
<v Speaker 5>if you, for instance, have this epithet Noah taken from

1374
01:18:57.960 --> 01:19:01.680
<v Speaker 5>this older one right now, aizing historically and you see

1375
01:19:01.880 --> 01:19:05.039
<v Speaker 5>that it's not in this case universal, but that they

1376
01:19:05.039 --> 01:19:08.760
<v Speaker 5>took historically it throughout the period. So it's a different thing.

1377
01:19:08.840 --> 01:19:12.520
<v Speaker 5>But I agree. And also into these topics, you know,

1378
01:19:12.920 --> 01:19:16.840
<v Speaker 5>the heroes journey and stuff like that. That's for another conversation,

1379
01:19:16.960 --> 01:19:20.000
<v Speaker 5>because the flat is also about cosmology. You know, there's

1380
01:19:20.079 --> 01:19:23.119
<v Speaker 5>plenty of stuff about that that you know, it's too

1381
01:19:23.199 --> 01:19:26.960
<v Speaker 5>much for today, sorry, but again I'm also into these topics.

1382
01:19:26.960 --> 01:19:30.640
<v Speaker 5>These are great topics, but I want to historically go that, Okay,

1383
01:19:30.880 --> 01:19:34.520
<v Speaker 5>this may be they took the universal themes from before,

1384
01:19:34.600 --> 01:19:37.880
<v Speaker 5>but we have historically, we can historically prove that they

1385
01:19:37.920 --> 01:19:41.359
<v Speaker 5>took them and it wasn't that. Okay, they also created

1386
01:19:41.399 --> 01:19:45.680
<v Speaker 5>them because we see how the transmission of knowledge went

1387
01:19:46.079 --> 01:19:49.119
<v Speaker 5>and you know how, for instance, the number of people

1388
01:19:49.159 --> 01:19:51.079
<v Speaker 5>taken onto the arc of K seven.

1389
01:19:51.159 --> 01:19:52.520
<v Speaker 4>It also has some meaning.

1390
01:19:52.600 --> 01:19:56.720
<v Speaker 5>But for instance, this Noah's epithet is directly taken from

1391
01:19:56.960 --> 01:20:00.560
<v Speaker 5>previous sources. Or for instance that we know from the

1392
01:20:00.600 --> 01:20:05.159
<v Speaker 5>Bible that Noah is sending one bird. This bird is returning,

1393
01:20:05.279 --> 01:20:08.399
<v Speaker 5>so this bird couldn't find safe place, so it means

1394
01:20:08.439 --> 01:20:11.359
<v Speaker 5>to know that everywhere else is water, he cannot you know,

1395
01:20:11.520 --> 01:20:13.800
<v Speaker 5>find a place to stay.

1396
01:20:14.239 --> 01:20:15.359
<v Speaker 4>And again, after.

1397
01:20:15.279 --> 01:20:18.720
<v Speaker 5>Some days he's sending another bird and this bird is

1398
01:20:18.760 --> 01:20:22.119
<v Speaker 5>not returning, meaning he found some safe place. The same

1399
01:20:22.199 --> 01:20:25.199
<v Speaker 5>is in the epic of Googa Mesh. He's sending one

1400
01:20:25.279 --> 01:20:29.079
<v Speaker 5>bird returning, the other not returning, so it's safe. So

1401
01:20:30.119 --> 01:20:35.399
<v Speaker 5>one way, I'm always interdisciplinary, and again I show that

1402
01:20:36.119 --> 01:20:40.119
<v Speaker 5>in my at my university, and you know it's another

1403
01:20:40.199 --> 01:20:42.960
<v Speaker 5>advantage of mine that I also want to analyze it

1404
01:20:43.000 --> 01:20:46.640
<v Speaker 5>from this perspective. But you know, we can also see,

1405
01:20:46.920 --> 01:20:49.960
<v Speaker 5>you know, we need to you know, analytically different kind

1406
01:20:50.039 --> 01:20:54.560
<v Speaker 5>of layers. Okay, this is the metaphorical layer, mythological, psychological,

1407
01:20:54.640 --> 01:20:55.960
<v Speaker 5>but this is a layer.

1408
01:20:55.840 --> 01:20:58.600
<v Speaker 4>Textual, philological. To be exact, that.

1409
01:20:58.640 --> 01:21:02.119
<v Speaker 5>Okay, we see that this text was copied from that,

1410
01:21:02.159 --> 01:21:03.439
<v Speaker 5>this was from that, et cetera.

1411
01:21:03.520 --> 01:21:04.680
<v Speaker 4>But that's good point.

1412
01:21:05.039 --> 01:21:07.800
<v Speaker 5>And the flood, as I mentioned, is meaning, for instance,

1413
01:21:07.840 --> 01:21:10.760
<v Speaker 5>in cosmologies of ancient ones.

1414
01:21:11.640 --> 01:21:13.920
<v Speaker 1>I wanted to bring this up real quick. Hell, Lis,

1415
01:21:13.960 --> 01:21:15.479
<v Speaker 1>can you go back and show the other one where

1416
01:21:15.479 --> 01:21:17.960
<v Speaker 1>the regular cylinder is on the sure?

1417
01:21:18.640 --> 01:21:22.479
<v Speaker 2>Yeah, because all of these cylinders were used for pressing

1418
01:21:22.600 --> 01:21:24.840
<v Speaker 2>lots and lots of clay tablets.

1419
01:21:26.279 --> 01:21:29.079
<v Speaker 1>Did find something interesting, just like in the if you

1420
01:21:29.119 --> 01:21:32.319
<v Speaker 1>see this image right there, and then if you were

1421
01:21:32.359 --> 01:21:34.680
<v Speaker 1>to go back to the clay one. Now I'm not

1422
01:21:34.720 --> 01:21:38.119
<v Speaker 1>discrediting that this isn't Adam, Adam and Eve. But now

1423
01:21:38.199 --> 01:21:40.640
<v Speaker 1>if you go look at that other one, just by

1424
01:21:40.680 --> 01:21:43.319
<v Speaker 1>removing that snake behind him that's attached to that square,

1425
01:21:43.319 --> 01:21:45.600
<v Speaker 1>you're gonna automatically think even more it's Adam and Eve

1426
01:21:45.600 --> 01:21:47.199
<v Speaker 1>because now the snake isn't near him and it's just

1427
01:21:47.239 --> 01:21:50.560
<v Speaker 1>near her. So I mean that's kind of like playing

1428
01:21:50.600 --> 01:21:52.319
<v Speaker 1>with the image in my opinion, cutting that out on

1429
01:21:52.319 --> 01:21:55.880
<v Speaker 1>the other side. Oh right, he see what I'm getting at.

1430
01:21:55.920 --> 01:21:57.840
<v Speaker 1>You're removing on the other side. Now you don't see

1431
01:21:57.840 --> 01:21:59.439
<v Speaker 1>a snake and it's all that's definitely got to be

1432
01:21:59.479 --> 01:22:02.520
<v Speaker 1>Adam and Eve. Well maybe maybe that's the Caduceus pulled

1433
01:22:02.560 --> 01:22:04.079
<v Speaker 1>apart now, I mean I don't know.

1434
01:22:04.199 --> 01:22:06.600
<v Speaker 3>Right, No, I love that and the great marriage, the

1435
01:22:06.640 --> 01:22:10.159
<v Speaker 3>sacred marriage of the Cadusius is the masculine feminine coming

1436
01:22:10.199 --> 01:22:14.239
<v Speaker 3>together to reach that level of enlightenment through one individual.

1437
01:22:13.760 --> 01:22:14.920
<v Speaker 5>Through two type of idea.

1438
01:22:15.239 --> 01:22:18.359
<v Speaker 3>Yeah, that's super propagandic to remove that fucking image right there.

1439
01:22:18.439 --> 01:22:19.960
<v Speaker 1>Yeah. When I caught that, I was like, well, that's

1440
01:22:20.000 --> 01:22:22.840
<v Speaker 1>insinuating it. Now if you remove one of the snakes

1441
01:22:22.880 --> 01:22:24.880
<v Speaker 1>and you're only associated with her, I mean, of course,

1442
01:22:24.920 --> 01:22:26.079
<v Speaker 1>now you're going to think Adam and Eve.

1443
01:22:27.079 --> 01:22:30.159
<v Speaker 2>Here's here's something to consider. So, like we were talking about,

1444
01:22:30.159 --> 01:22:33.600
<v Speaker 2>these cylinders were like an agent form of branding. So

1445
01:22:34.359 --> 01:22:37.439
<v Speaker 2>the story about him and Eve is basically an advertisement

1446
01:22:37.880 --> 01:22:40.800
<v Speaker 2>that they pup off the ground. And they're they really

1447
01:22:41.880 --> 01:22:44.680
<v Speaker 2>creating a story out of like we'll look at the

1448
01:22:44.720 --> 01:22:49.600
<v Speaker 2>back of you know, cereal boxes to get our history from.

1449
01:22:49.720 --> 01:22:50.880
<v Speaker 4>Right No.

1450
01:22:51.000 --> 01:22:53.479
<v Speaker 3>I yeah, that's interesting, And especially because they only tell

1451
01:22:53.479 --> 01:22:55.199
<v Speaker 3>you that Adam and Eve's story. They never tell you

1452
01:22:55.239 --> 01:22:58.640
<v Speaker 3>that Genesis has two stories in it right.

1453
01:22:58.479 --> 01:23:01.840
<v Speaker 4>Away that you know that, like, yeah, exactly.

1454
01:23:03.159 --> 01:23:04.680
<v Speaker 1>Maybe it's like a movie advertisement.

1455
01:23:08.920 --> 01:23:11.560
<v Speaker 3>It's like ancient Marcus theater is trying to tell you

1456
01:23:11.640 --> 01:23:13.000
<v Speaker 3>exactly what you're supposed to think.

1457
01:23:13.119 --> 01:23:18.239
<v Speaker 4>Buy my popcorn. Believe you know, like believe in my Judom.

1458
01:23:19.359 --> 01:23:25.079
<v Speaker 1>It's one of the original Adam and Eve stories. Movie.

1459
01:23:25.479 --> 01:23:28.000
<v Speaker 2>It's very controversial to say that this is Adam and

1460
01:23:28.039 --> 01:23:32.439
<v Speaker 2>Eve because it uses the motif of the banquet, right,

1461
01:23:32.680 --> 01:23:36.079
<v Speaker 2>So you would want to show off the Akkadian wealth.

1462
01:23:36.560 --> 01:23:40.399
<v Speaker 2>So they had these agents tablets to show off their wealth,

1463
01:23:40.560 --> 01:23:42.720
<v Speaker 2>and so to call it the Adam and Eve thing,

1464
01:23:42.760 --> 01:23:46.680
<v Speaker 2>they get kind of touchy. But I think, you know,

1465
01:23:46.840 --> 01:23:48.800
<v Speaker 2>this is a lot of what was going on in

1466
01:23:48.800 --> 01:23:53.319
<v Speaker 2>the area, was showing off your wealth through these tablets

1467
01:23:53.319 --> 01:23:56.800
<v Speaker 2>and the and the goods that were attached to them.

1468
01:23:57.039 --> 01:23:59.479
<v Speaker 4>Yes, yes, it's great fun.

1469
01:23:59.520 --> 01:24:03.239
<v Speaker 5>I think that it's one hundred percent sure it was

1470
01:24:03.279 --> 01:24:05.960
<v Speaker 5>an inspiration for Adem and If, But again it's only

1471
01:24:06.039 --> 01:24:09.600
<v Speaker 5>one that survived, so imagine how many more. Maybe there

1472
01:24:09.600 --> 01:24:13.720
<v Speaker 5>were the entire stories of aidm and If in Acadian,

1473
01:24:13.880 --> 01:24:17.520
<v Speaker 5>in Sumerian, or you know, in other later civilizations that

1474
01:24:17.840 --> 01:24:18.760
<v Speaker 5>just didn't survive.

1475
01:24:19.199 --> 01:24:22.319
<v Speaker 4>That word the inspiration for the biblical one.

1476
01:24:22.319 --> 01:24:24.680
<v Speaker 5>But again, to show people on the other side of

1477
01:24:24.720 --> 01:24:29.319
<v Speaker 5>the spectrum who see, oh, Mesopotamian sources are confirming the Bible.

1478
01:24:30.319 --> 01:24:33.760
<v Speaker 4>No, it's that's ridiculous, that's ridiculous.

1479
01:24:34.560 --> 01:24:36.880
<v Speaker 3>Well, it's more for me, it seems like it confirms

1480
01:24:37.119 --> 01:24:41.319
<v Speaker 3>the the great work. It confirms the story that is

1481
01:24:41.359 --> 01:24:44.479
<v Speaker 3>coming and stemming from the unconscious mind that is continually

1482
01:24:44.479 --> 01:24:47.159
<v Speaker 3>being told throughout all cultures. And it's not a perennial story,

1483
01:24:47.239 --> 01:24:50.680
<v Speaker 3>meaning it's not one that happens literally, but stems throughout

1484
01:24:50.720 --> 01:24:53.079
<v Speaker 3>the entire planet, Which is then why I I've always

1485
01:24:53.119 --> 01:24:55.520
<v Speaker 3>thought that out of Africa theory it was a complete

1486
01:24:55.560 --> 01:24:58.760
<v Speaker 3>notther nonsense that it's like, okay, we're going to try

1487
01:24:58.760 --> 01:25:01.479
<v Speaker 3>to tell everybody that everything stem from this one place,

1488
01:25:01.520 --> 01:25:02.880
<v Speaker 3>even though the planet is this.

1489
01:25:03.359 --> 01:25:05.439
<v Speaker 4>Total global sphere.

1490
01:25:05.560 --> 01:25:07.680
<v Speaker 3>You know, no hatred to you flat earthers out there,

1491
01:25:07.720 --> 01:25:09.800
<v Speaker 3>but that's not quite nonsense, especially if you believe in

1492
01:25:09.800 --> 01:25:13.119
<v Speaker 3>astrology and you know the harmony of the spheres through

1493
01:25:13.119 --> 01:25:17.039
<v Speaker 3>a Pythagorean sense is that you get to see these

1494
01:25:17.079 --> 01:25:21.439
<v Speaker 3>same mythopoetic currents stemming up through all of history, and

1495
01:25:21.479 --> 01:25:25.000
<v Speaker 3>that we can prove it because even though history continues

1496
01:25:25.039 --> 01:25:27.920
<v Speaker 3>to be covered over, we have the ability to pull

1497
01:25:28.000 --> 01:25:32.319
<v Speaker 3>up these small little evidential, concrete examples of these same

1498
01:25:32.399 --> 01:25:34.960
<v Speaker 3>symbolic stories throughout the entire planet.

1499
01:25:36.279 --> 01:25:39.600
<v Speaker 5>Yeah, that's for another conversation, because it.

1500
01:25:39.760 --> 01:25:40.479
<v Speaker 1>Wasn't too much.

1501
01:25:41.000 --> 01:25:44.199
<v Speaker 5>I have like much in my book about you know,

1502
01:25:44.399 --> 01:25:49.560
<v Speaker 5>these symbols, you know, astrology. You know, maybe if someone

1503
01:25:49.640 --> 01:25:52.279
<v Speaker 5>is interested, we can the least in my book it's

1504
01:25:52.359 --> 01:25:55.840
<v Speaker 5>deja vicathing already been. And this daja v is about

1505
01:25:56.159 --> 01:25:59.680
<v Speaker 5>the cyclicality of nature, of time, of history and the

1506
01:25:59.800 --> 01:26:03.000
<v Speaker 5>end I talk about, you know, cycles of our ancient

1507
01:26:03.039 --> 01:26:06.399
<v Speaker 5>answer stores and if you are talking about you know,

1508
01:26:06.640 --> 01:26:13.079
<v Speaker 5>astro theology astrology. I found, not myself, but after other researchers,

1509
01:26:13.119 --> 01:26:16.840
<v Speaker 5>that history seems to repeat, at least to some extent

1510
01:26:17.119 --> 01:26:21.520
<v Speaker 5>through zodical ages, like through the procession of the equinoxies

1511
01:26:21.600 --> 01:26:24.880
<v Speaker 5>of the twenty five thousand, nine hundred and twenty years

1512
01:26:24.920 --> 01:26:27.479
<v Speaker 5>of the Platonic grade year. And if we divide it

1513
01:26:27.600 --> 01:26:30.720
<v Speaker 5>into twelves of the x science not thirteen thirteen actually

1514
01:26:30.760 --> 01:26:35.000
<v Speaker 5>doesn't make sense with this at least discreplining history, but

1515
01:26:35.319 --> 01:26:39.560
<v Speaker 5>twelve it makes And I found after, for instance, David

1516
01:26:39.600 --> 01:26:42.119
<v Speaker 5>will Cook a few examples of repeated history in the

1517
01:26:42.159 --> 01:26:45.760
<v Speaker 5>next cycle. So two one hundred and sixty years after

1518
01:26:45.960 --> 01:26:49.960
<v Speaker 5>that similar Like again we are talking about universal stuff,

1519
01:26:50.000 --> 01:26:54.640
<v Speaker 5>so we could say similar energy, similar archetypes, but completely different.

1520
01:26:55.199 --> 01:26:58.720
<v Speaker 5>There was ancient Rome and not modern modern but let's

1521
01:26:58.760 --> 01:27:02.800
<v Speaker 5>say nineteen and twentieth century history of the USA. We

1522
01:27:02.880 --> 01:27:06.840
<v Speaker 5>still the same motives, the same dark characters, you know,

1523
01:27:07.239 --> 01:27:11.000
<v Speaker 5>similar errors being made. So again it's a very interesting one.

1524
01:27:11.039 --> 01:27:13.439
<v Speaker 5>And you've mentioned about the harmony of this fist. So

1525
01:27:13.840 --> 01:27:17.960
<v Speaker 5>I'm also mentioning about the geometry of the Solar system.

1526
01:27:18.000 --> 01:27:21.119
<v Speaker 5>And actually I think I need to add that to

1527
01:27:21.199 --> 01:27:25.399
<v Speaker 5>my website because already in high school we needed to

1528
01:27:25.439 --> 01:27:29.239
<v Speaker 5>write essays on I was having history.

1529
01:27:29.479 --> 01:27:30.359
<v Speaker 4>Word, religions.

1530
01:27:30.399 --> 01:27:34.359
<v Speaker 5>This was that I've chosen, and mathematics, And on the

1531
01:27:34.399 --> 01:27:38.840
<v Speaker 5>mathematics essay, I made an essay on the geometry of

1532
01:27:38.880 --> 01:27:40.960
<v Speaker 5>the Solar system. There is a bit in my book,

1533
01:27:41.000 --> 01:27:45.720
<v Speaker 5>but I was calculating and everywhere in the ratious from

1534
01:27:45.800 --> 01:27:48.680
<v Speaker 5>planets to Sun, for instance, everywhere there was one hundred

1535
01:27:48.800 --> 01:27:51.840
<v Speaker 5>eight four three two golden ratio. So it was crazy.

1536
01:27:52.119 --> 01:27:55.000
<v Speaker 5>Even the planets may be distributed from the Sun and

1537
01:27:55.039 --> 01:27:57.960
<v Speaker 5>the golden ratio, so it was epic. We may have,

1538
01:27:58.399 --> 01:28:01.920
<v Speaker 5>like I had polished presentation about it, but it's crazy

1539
01:28:01.960 --> 01:28:06.119
<v Speaker 5>everywhere you know, not maybe exactly to you know ten

1540
01:28:06.399 --> 01:28:12.359
<v Speaker 5>the simal place, but approximately it's very very harmonic, very geometric,

1541
01:28:12.680 --> 01:28:14.920
<v Speaker 5>as I mentioned for free to one hundred and eight

1542
01:28:15.800 --> 01:28:20.800
<v Speaker 5>golden ratio everywhere in the solar system. So already back there.

1543
01:28:20.960 --> 01:28:23.600
<v Speaker 5>And when it comes to this word religion, essay I

1544
01:28:23.680 --> 01:28:28.560
<v Speaker 5>did about consciousness as the source of the universe, analyzing

1545
01:28:28.560 --> 01:28:32.319
<v Speaker 5>you know, different philosophical and religious thoughts. So already in

1546
01:28:32.439 --> 01:28:36.520
<v Speaker 5>high school they threatened me that, oh, you know, someone

1547
01:28:36.960 --> 01:28:40.159
<v Speaker 5>at a higher level won't accept them, and I won't pass.

1548
01:28:40.279 --> 01:28:41.119
<v Speaker 4>But I passed.

1549
01:28:41.159 --> 01:28:44.600
<v Speaker 5>You know, they were like sixty seventy percent because they

1550
01:28:44.600 --> 01:28:47.840
<v Speaker 5>didn't like the topics, but still they were accepted. And

1551
01:28:47.920 --> 01:28:51.760
<v Speaker 5>from history I did about prehistoric measures of the Earth,

1552
01:28:51.880 --> 01:28:54.840
<v Speaker 5>another you know, cool topic, and another one you know

1553
01:28:54.960 --> 01:28:59.520
<v Speaker 5>this we mentioned today cosmologist universal stuff, So that would

1554
01:28:59.560 --> 01:29:01.199
<v Speaker 5>be for another conversation.

1555
01:29:02.760 --> 01:29:07.279
<v Speaker 3>Yeah, nice, Yeah, Alexander, Alexander. Sorry, do you have any

1556
01:29:07.479 --> 01:29:11.760
<v Speaker 3>embodied practice? Do you do? Do you have like an

1557
01:29:11.880 --> 01:29:16.760
<v Speaker 3>esochair practice, meditation, kung fu magic or anything like that

1558
01:29:17.079 --> 01:29:20.199
<v Speaker 3>or are we just strictly in the intellectual spheres here?

1559
01:29:20.720 --> 01:29:24.079
<v Speaker 5>No, No, and just you know a bit, I would

1560
01:29:24.119 --> 01:29:26.520
<v Speaker 5>say that parallel to my research and I sat very

1561
01:29:26.520 --> 01:29:29.439
<v Speaker 5>early when I was teenager, and I always mentioned that

1562
01:29:29.479 --> 01:29:32.960
<v Speaker 5>it was the masculine part, like hardcore history research, because

1563
01:29:32.960 --> 01:29:35.039
<v Speaker 5>you know, my book is full of you know, also

1564
01:29:35.039 --> 01:29:38.279
<v Speaker 5>academic stuff like full of footnotes, bibliography, et cetera. So

1565
01:29:38.760 --> 01:29:40.640
<v Speaker 5>parallel to that, at the same time, I was.

1566
01:29:40.600 --> 01:29:44.319
<v Speaker 4>Having like spiritual journey. And I say always that it was.

1567
01:29:44.239 --> 01:29:50.560
<v Speaker 5>Like masculine this research research and feminine this, you know, intuition, dreams,

1568
01:29:50.600 --> 01:29:54.239
<v Speaker 5>spiritual experience, synchronicities at such a and I would say

1569
01:29:54.680 --> 01:29:57.920
<v Speaker 5>my history was interesting because before that I was on

1570
01:29:58.000 --> 01:30:01.319
<v Speaker 5>the etheistic maybe agnostic site. And then I say, wait

1571
01:30:01.319 --> 01:30:04.279
<v Speaker 5>a second, it's too much. It cannot be logically explained.

1572
01:30:04.279 --> 01:30:06.920
<v Speaker 5>There is much more. So, yes, I am into spirituality.

1573
01:30:06.960 --> 01:30:10.600
<v Speaker 5>I don't have like practice all the time, but I use,

1574
01:30:10.720 --> 01:30:15.159
<v Speaker 5>for instance, to reach people's auras in high school or later. So,

1575
01:30:15.359 --> 01:30:18.000
<v Speaker 5>but I do not have like strict that every day

1576
01:30:18.119 --> 01:30:22.279
<v Speaker 5>or every something I'm practicing. I'm more like suddenly something

1577
01:30:22.680 --> 01:30:26.560
<v Speaker 5>cool happens. But I say, for many years, when it

1578
01:30:26.600 --> 01:30:30.920
<v Speaker 5>comes to systematically, I was having dream journals, like I

1579
01:30:30.960 --> 01:30:36.199
<v Speaker 5>have twelve or something this like like a few books

1580
01:30:36.439 --> 01:30:39.159
<v Speaker 5>of dream journals. I did that for many years. But

1581
01:30:39.239 --> 01:30:42.680
<v Speaker 5>I found out that if I'm not that strict with it,

1582
01:30:42.680 --> 01:30:45.199
<v Speaker 5>it's getting better when it comes to dreams.

1583
01:30:45.760 --> 01:30:46.239
<v Speaker 4>It's nice.

1584
01:30:46.279 --> 01:30:50.359
<v Speaker 3>I'd be interested to see how you could integrate a

1585
01:30:50.439 --> 01:30:54.359
<v Speaker 3>practice and embodied like daily practice into your work and

1586
01:30:54.399 --> 01:30:58.359
<v Speaker 3>see how your work blossoms and blooms and doesn't only grow,

1587
01:30:58.520 --> 01:31:02.720
<v Speaker 3>becomes even more concret creed, and how you're thinking starts

1588
01:31:02.800 --> 01:31:08.960
<v Speaker 3>to really like just kind of stretch itself out. Because

1589
01:31:09.039 --> 01:31:11.600
<v Speaker 3>it seems that an embodied practice is something that most

1590
01:31:11.640 --> 01:31:16.640
<v Speaker 3>academics don't have, not even academics, but even though more

1591
01:31:16.880 --> 01:31:19.640
<v Speaker 3>spiritually new age woo woo, they think they have a practice.

1592
01:31:19.680 --> 01:31:23.039
<v Speaker 3>But what's important about practice is that it's a dedication,

1593
01:31:23.640 --> 01:31:25.960
<v Speaker 3>and that it's a dedication.

1594
01:31:25.520 --> 01:31:27.159
<v Speaker 4>That yoga whatever it is.

1595
01:31:27.159 --> 01:31:29.600
<v Speaker 3>And I don't mean yoga as and you're fucking like

1596
01:31:29.640 --> 01:31:32.479
<v Speaker 3>going to your yoga class, but I mean actually having

1597
01:31:32.520 --> 01:31:36.800
<v Speaker 3>that body mind synthesis that happens when you're dedicated to

1598
01:31:36.880 --> 01:31:40.439
<v Speaker 3>something larger than yourself, you know, So something interesting I

1599
01:31:40.439 --> 01:31:41.560
<v Speaker 3>think about I.

1600
01:31:41.520 --> 01:31:44.199
<v Speaker 5>Would say that I have something like that, and I'm

1601
01:31:44.319 --> 01:31:48.359
<v Speaker 5>using like not only today was very logical talk because

1602
01:31:48.399 --> 01:31:51.399
<v Speaker 5>of the topic and you know of my recent experiences.

1603
01:31:51.479 --> 01:31:54.800
<v Speaker 5>And also I would say that right now, I've been,

1604
01:31:54.880 --> 01:31:58.159
<v Speaker 5>but I'm again getting a little bit in balance with

1605
01:31:58.319 --> 01:32:03.680
<v Speaker 5>this you know, verse trigged irrational thinking and irrationality spirituality

1606
01:32:03.720 --> 01:32:07.640
<v Speaker 5>because in the past, like past few years ago, I

1607
01:32:07.840 --> 01:32:11.279
<v Speaker 5>was too much, because I went again from this atheistic

1608
01:32:11.359 --> 01:32:15.560
<v Speaker 5>agnostic like in the material world and then suddenly so

1609
01:32:15.760 --> 01:32:18.840
<v Speaker 5>crazy spiritual things that I would say I went out

1610
01:32:18.840 --> 01:32:25.159
<v Speaker 5>of balance into spirituality, not being grounded enough with you know, logic, rationalism,

1611
01:32:25.199 --> 01:32:25.640
<v Speaker 5>et cetera.

1612
01:32:25.720 --> 01:32:27.439
<v Speaker 4>So right now I'm but moance.

1613
01:32:27.520 --> 01:32:31.119
<v Speaker 5>That's why you know, I'm not that heavily and systematically

1614
01:32:31.239 --> 01:32:33.840
<v Speaker 5>doing because I was the other way. I was systematically

1615
01:32:34.039 --> 01:32:41.520
<v Speaker 5>again re learning rationalism, logic, you know, research that one.

1616
01:32:41.560 --> 01:32:44.399
<v Speaker 5>You know, I even started playing some like chess on

1617
01:32:44.479 --> 01:32:47.239
<v Speaker 5>the side or something because I was too into this

1618
01:32:47.399 --> 01:32:51.960
<v Speaker 5>creativity spirituality too much, so I did the other way around.

1619
01:32:52.439 --> 01:32:58.119
<v Speaker 4>Have you ever studied phenomenology? I have the book by Hegel,

1620
01:32:58.199 --> 01:33:00.079
<v Speaker 4>but not like very no no.

1621
01:33:00.119 --> 01:33:01.720
<v Speaker 3>No no no, no no no no. I'm gonna stop

1622
01:33:01.760 --> 01:33:06.560
<v Speaker 3>you right there. Hegel is only good for base like.

1623
01:33:06.880 --> 01:33:10.079
<v Speaker 3>Hegel's fine, but that's not phenomenology. What I'm talking about

1624
01:33:10.119 --> 01:33:12.920
<v Speaker 3>is husserl, Heidiger, Merleu, Ponti.

1625
01:33:13.000 --> 01:33:13.880
<v Speaker 4>And lev Nas.

1626
01:33:14.039 --> 01:33:16.520
<v Speaker 3>These are the characters that I think you should deeply,

1627
01:33:17.039 --> 01:33:20.159
<v Speaker 3>you know, get into, because what ends up happening is

1628
01:33:20.199 --> 01:33:23.560
<v Speaker 3>we start to understand that what happened is the Cartesianism

1629
01:33:23.920 --> 01:33:26.239
<v Speaker 3>came into being with Descartes all the way up.

1630
01:33:26.239 --> 01:33:27.399
<v Speaker 4>Until finally Heidegger.

1631
01:33:27.479 --> 01:33:30.079
<v Speaker 3>And it's still in our modern zeitgeist of the academic

1632
01:33:30.119 --> 01:33:34.319
<v Speaker 3>spheres where you separated subject and object, and the idea

1633
01:33:34.680 --> 01:33:39.439
<v Speaker 3>is that that is a convoluted illusion. Subject and object

1634
01:33:39.560 --> 01:33:42.039
<v Speaker 3>is not how we experience the world. We experience it

1635
01:33:42.079 --> 01:33:45.000
<v Speaker 3>through our first person experience with things and feelings, and

1636
01:33:45.039 --> 01:33:48.359
<v Speaker 3>it's got a very concrete way of how we see

1637
01:33:48.359 --> 01:33:50.520
<v Speaker 3>the world. And so I think it would be very

1638
01:33:50.720 --> 01:33:53.439
<v Speaker 3>I think it'd be fascinating to see where your work

1639
01:33:53.479 --> 01:33:58.000
<v Speaker 3>goes once you integrate the phenomenalgical reduction.

1640
01:33:58.399 --> 01:34:00.439
<v Speaker 5>Yeah, yeah, I would try to get and I have

1641
01:34:00.520 --> 01:34:02.840
<v Speaker 5>a few projects because you know, I may be a

1642
01:34:02.840 --> 01:34:05.800
<v Speaker 5>bit like tired or something at least a bit bad.

1643
01:34:05.960 --> 01:34:08.640
<v Speaker 5>You know, recently I had plenty of stuff going on.

1644
01:34:08.760 --> 01:34:11.000
<v Speaker 5>But you know, in a few months I will finish,

1645
01:34:11.039 --> 01:34:13.880
<v Speaker 5>you know, the old ones, and you know, finally be

1646
01:34:14.239 --> 01:34:17.640
<v Speaker 5>more free as I used to when I started the research.

1647
01:34:17.680 --> 01:34:19.880
<v Speaker 4>And I of course would have to say that.

1648
01:34:19.840 --> 01:34:23.199
<v Speaker 5>I've regressed a bit when it comes to my research,

1649
01:34:23.319 --> 01:34:26.720
<v Speaker 5>but I'm still trying to deliver in my best. But

1650
01:34:26.840 --> 01:34:29.079
<v Speaker 5>I was better when it comes to everything like that,

1651
01:34:29.199 --> 01:34:32.760
<v Speaker 5>as probably because you know of this kind of spirituality

1652
01:34:33.199 --> 01:34:36.000
<v Speaker 5>and you know, maybe being you know, being more free

1653
01:34:36.000 --> 01:34:38.880
<v Speaker 5>of course, and you know, focusing more time on that.

1654
01:34:39.079 --> 01:34:43.800
<v Speaker 5>But I think there are cycles, there are seasons to everything,

1655
01:34:43.960 --> 01:34:49.720
<v Speaker 5>and oh, that's that's too much for I think to explain.

1656
01:34:50.760 --> 01:34:51.439
<v Speaker 4>Thank you again.

1657
01:34:51.920 --> 01:34:55.520
<v Speaker 5>I see that, you know, people at least some comments

1658
01:34:55.600 --> 01:34:56.680
<v Speaker 5>that people really like.

1659
01:34:56.800 --> 01:34:57.119
<v Speaker 4>Today.

1660
01:34:57.119 --> 01:35:01.439
<v Speaker 5>As I mentioned, today was a bit logical because of

1661
01:35:01.479 --> 01:35:05.640
<v Speaker 5>the recent a few months, just because that's how I wanted,

1662
01:35:05.640 --> 01:35:09.159
<v Speaker 5>you know, to show something, but again show something that

1663
01:35:10.039 --> 01:35:12.920
<v Speaker 5>science is starting to at least a bit catching up,

1664
01:35:13.399 --> 01:35:15.920
<v Speaker 5>so there may be some hope at least at least

1665
01:35:15.920 --> 01:35:18.840
<v Speaker 5>to some extent. Of course, as we mentioned and discussed,

1666
01:35:19.600 --> 01:35:23.000
<v Speaker 5>so thank you Nick. Once again, I think we also, oh,

1667
01:35:23.119 --> 01:35:26.439
<v Speaker 5>so many topics right now. We also before that on

1668
01:35:26.479 --> 01:35:30.000
<v Speaker 5>the second one, it was also logically about limitations and

1669
01:35:30.039 --> 01:35:32.920
<v Speaker 5>philosophy of science. We mentioned that we need to talk

1670
01:35:32.960 --> 01:35:33.920
<v Speaker 5>about Atlantis.

1671
01:35:33.920 --> 01:35:34.399
<v Speaker 4>This would be.

1672
01:35:34.399 --> 01:35:38.560
<v Speaker 5>Another one, but you know, so many topics today appeared

1673
01:35:38.600 --> 01:35:43.000
<v Speaker 5>that whatever you like the next time, if you want

1674
01:35:43.119 --> 01:35:46.159
<v Speaker 5>so we can discuss and thanks Brandon, you need to

1675
01:35:46.640 --> 01:35:50.760
<v Speaker 5>maybe we need to you know, message each other too,

1676
01:35:51.159 --> 01:35:52.119
<v Speaker 5>so you can give me this.

1677
01:35:53.159 --> 01:35:55.319
<v Speaker 3>Oh, I would love to, Alexander. I would love to

1678
01:35:55.319 --> 01:35:57.079
<v Speaker 3>give you those sources. Yeah, that sounds good. I'll message

1679
01:35:57.119 --> 01:36:00.359
<v Speaker 3>you on the definitely Instagram.

1680
01:36:00.399 --> 01:36:04.239
<v Speaker 1>All all of stuff as usual, Alexander. So thank you

1681
01:36:04.319 --> 01:36:06.680
<v Speaker 1>very much for coming on, Audie. Really you had my

1682
01:36:06.720 --> 01:36:11.520
<v Speaker 1>attention double time, so definitely help me. Thank you. You

1683
01:36:11.560 --> 01:36:13.680
<v Speaker 1>want to remind everybody where they can find your book

1684
01:36:13.680 --> 01:36:15.920
<v Speaker 1>and stuff. I did let for the people listening. His

1685
01:36:16.079 --> 01:36:18.199
<v Speaker 1>links are in there, already was in there before I start.

1686
01:36:18.319 --> 01:36:20.560
<v Speaker 5>Yes, but you want to let every links My book

1687
01:36:21.039 --> 01:36:24.760
<v Speaker 5>is again Desia visas everything already been. It's mostly about

1688
01:36:24.840 --> 01:36:27.840
<v Speaker 5>you know, history, lots of civilizations, Atlantis and stuff like that,

1689
01:36:27.960 --> 01:36:31.680
<v Speaker 5>but also, as the title suggests, about cyclical time, and

1690
01:36:31.720 --> 01:36:35.600
<v Speaker 5>there is a bit at the end of metaphysics, spirituality

1691
01:36:36.119 --> 01:36:39.880
<v Speaker 5>and so on. So mostly history, but I would say

1692
01:36:39.920 --> 01:36:42.680
<v Speaker 5>also twenty percent of how it connects on a bigger level.

1693
01:36:43.279 --> 01:36:44.359
<v Speaker 4>And I think that the.

1694
01:36:44.319 --> 01:36:46.960
<v Speaker 5>Best way is just copy paste my name and surname,

1695
01:36:47.000 --> 01:36:50.119
<v Speaker 5>because plenty of people are have hard time, you know,

1696
01:36:50.279 --> 01:36:52.760
<v Speaker 5>typing it or something. Just copy and paste and you

1697
01:36:52.800 --> 01:36:55.920
<v Speaker 5>will find me. My book can be found on Amazon's

1698
01:36:56.119 --> 01:36:59.960
<v Speaker 5>like US, UK, Australia, Canada and a few more. Just

1699
01:37:00.079 --> 01:37:02.239
<v Speaker 5>you know, surge day ja if has everything already been

1700
01:37:02.279 --> 01:37:04.880
<v Speaker 5>our copy and paste my name and surname. I'm a

1701
01:37:04.920 --> 01:37:10.000
<v Speaker 5>bit on YouTube, Facebook, Instagram, but maybe just by typing,

1702
01:37:10.439 --> 01:37:12.439
<v Speaker 5>you know, copying my name in Sturnam, you will find

1703
01:37:12.479 --> 01:37:17.359
<v Speaker 5>me probably faster on some other interviews, like bigger ones,

1704
01:37:17.399 --> 01:37:20.199
<v Speaker 5>because my English social media isn't big right now, but

1705
01:37:20.680 --> 01:37:25.000
<v Speaker 5>you know, I had this work, so I will try

1706
01:37:25.039 --> 01:37:30.920
<v Speaker 5>to make it better because my Polish one is significantly bigger.

1707
01:37:30.960 --> 01:37:32.800
<v Speaker 5>But I want right now to focus small on the

1708
01:37:32.840 --> 01:37:36.880
<v Speaker 5>Polish one, on the English one, and soon and right now,

1709
01:37:36.960 --> 01:37:39.800
<v Speaker 5>because I'm on a little bit podcast journey, you can

1710
01:37:39.880 --> 01:37:43.680
<v Speaker 5>find me on a few bigger channels, but not all

1711
01:37:43.720 --> 01:37:47.560
<v Speaker 5>are published yet, so you will find me probably on

1712
01:37:47.800 --> 01:37:49.560
<v Speaker 5>some channels that you follow soon.

1713
01:37:50.079 --> 01:37:55.399
<v Speaker 1>Nice, really great, it's tough man and uh Brandon, please

1714
01:37:56.039 --> 01:37:57.720
<v Speaker 1>let everybody know well first, thank you for coming on.

1715
01:37:57.800 --> 01:38:00.359
<v Speaker 1>Really appreciate it. And please let everybody know what the

1716
01:38:00.399 --> 01:38:02.000
<v Speaker 1>deal is with you when they can find all yourself.

1717
01:38:02.920 --> 01:38:05.640
<v Speaker 3>Yeah, nice, everyone out there, thank you for joining us.

1718
01:38:05.640 --> 01:38:08.399
<v Speaker 3>Thank you Alexander it's fascinating. I love your mind, I

1719
01:38:08.439 --> 01:38:10.760
<v Speaker 3>love the way everything sounds, and I look forward to

1720
01:38:10.800 --> 01:38:15.039
<v Speaker 3>getting deeper into your work. My channel is magas in

1721
01:38:15.119 --> 01:38:20.720
<v Speaker 3>the media, where we break down anime, comic books, literature, film,

1722
01:38:21.279 --> 01:38:25.960
<v Speaker 3>and media of all kinds through the mythological, philosophical, esoteric, occult,

1723
01:38:26.119 --> 01:38:29.119
<v Speaker 3>anything that's stemming from my mind. We're breaking it down

1724
01:38:29.239 --> 01:38:30.920
<v Speaker 3>and where I'm trying to get it out there to

1725
01:38:31.479 --> 01:38:33.960
<v Speaker 3>all of you. We live in a strange time where

1726
01:38:34.680 --> 01:38:37.800
<v Speaker 3>meaning is lacking and no one really knows where they're going,

1727
01:38:37.880 --> 01:38:41.119
<v Speaker 3>and so we're trying to not only myself but Nick

1728
01:38:41.199 --> 01:38:44.319
<v Speaker 3>on a daily basis, so make sure everyone is continually

1729
01:38:44.800 --> 01:38:48.560
<v Speaker 3>watching all of the fascinating and brilliant content content that

1730
01:38:48.680 --> 01:38:51.720
<v Speaker 3>Nick is coming out with all times of certain people. Yeah, Nick,

1731
01:38:51.720 --> 01:38:54.239
<v Speaker 3>you're Kroushner right now. The amount of content you punt

1732
01:38:54.239 --> 01:38:57.000
<v Speaker 3>out is is fucking wild, and so.

1733
01:38:58.680 --> 01:39:00.560
<v Speaker 4>It's amazing. And the same with myself.

1734
01:39:00.680 --> 01:39:04.359
<v Speaker 3>I you know, this strange time, it's all about getting

1735
01:39:04.399 --> 01:39:08.359
<v Speaker 3>back into the soul and getting back into the body,

1736
01:39:08.680 --> 01:39:12.119
<v Speaker 3>and I think we're missing that in an overrationalized, over

1737
01:39:12.279 --> 01:39:15.840
<v Speaker 3>post like modern logical positivist framework.

1738
01:39:16.239 --> 01:39:17.039
<v Speaker 4>And it's the.

1739
01:39:17.079 --> 01:39:22.680
<v Speaker 3>Stories and it's our media that is showing us how

1740
01:39:22.720 --> 01:39:25.359
<v Speaker 3>to lead a better life. We just have to be

1741
01:39:25.399 --> 01:39:28.199
<v Speaker 3>able to see it either through the lens of they're

1742
01:39:28.199 --> 01:39:30.960
<v Speaker 3>showing us how not to live, or the symbols are

1743
01:39:31.000 --> 01:39:33.640
<v Speaker 3>coming from them and we are showing us how to live.

1744
01:39:33.680 --> 01:39:36.279
<v Speaker 4>Anyway, I'm on all the.

1745
01:39:36.199 --> 01:39:41.600
<v Speaker 3>Social media platforms, so just type in magas in the media, subscribe, like,

1746
01:39:41.640 --> 01:39:44.079
<v Speaker 3>and share, and let's enlighten the world together.

1747
01:39:44.279 --> 01:39:45.920
<v Speaker 4>That's my long winded thank you.

1748
01:39:46.159 --> 01:39:50.439
<v Speaker 1>Thank you, thank you very much, great message. Definitely go

1749
01:39:50.520 --> 01:39:52.279
<v Speaker 1>check out how social media it does put out. It

1750
01:39:52.359 --> 01:39:55.319
<v Speaker 1>puts out a real quite often, so yeah, definitely definitely

1751
01:39:55.359 --> 01:40:00.399
<v Speaker 1>doing it yourself too, my man. I am again thank

1752
01:40:00.439 --> 01:40:03.680
<v Speaker 1>you so much, Alexander, thank you everybody in the chat.

1753
01:40:03.720 --> 01:40:05.720
<v Speaker 1>That was a great chat. I was stuck on that

1754
01:40:05.760 --> 01:40:07.439
<v Speaker 1>for a little bit too. Read in the comments and

1755
01:40:07.600 --> 01:40:10.239
<v Speaker 1>just great stuff, and I'm glad everybody enjoyed it. I

1756
01:40:10.279 --> 01:40:12.840
<v Speaker 1>thought it was great and definitely look forward to having

1757
01:40:12.840 --> 01:40:13.760
<v Speaker 1>you back on again, sir.

1758
01:40:13.960 --> 01:40:17.800
<v Speaker 5>So sure, sure, so so many topics even today, we

1759
01:40:18.119 --> 01:40:20.000
<v Speaker 5>came up with so many.

1760
01:40:20.279 --> 01:40:22.720
<v Speaker 1>Definitely definitely keep on having it one, sir.

1761
01:40:22.760 --> 01:40:25.000
<v Speaker 5>Thank you for having me on. I really enjoyed it

1762
01:40:25.039 --> 01:40:31.159
<v Speaker 5>as always, truly fascinating, nice that you are having different

1763
01:40:31.279 --> 01:40:34.760
<v Speaker 5>minds also here in our conversation, because you know, we

1764
01:40:34.840 --> 01:40:37.279
<v Speaker 5>are giving more and more and everyone is thinking a

1765
01:40:37.319 --> 01:40:40.800
<v Speaker 5>bit differently even though we mostly agreed, but still new

1766
01:40:40.880 --> 01:40:43.920
<v Speaker 5>thoughts and we may you know, discover.

1767
01:40:43.680 --> 01:40:46.760
<v Speaker 1>New things exactly. That's what I connect. The dots make

1768
01:40:46.840 --> 01:40:51.079
<v Speaker 1>so magic. So yeah, yeah, and then until the next one,

1769
01:40:51.239 --> 01:40:52.920
<v Speaker 1>everybody be well later
