WEBVTT

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<v Speaker 1>Hey, everyone looks like I got a guest with me today.

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<v Speaker 1>What's up? Thomas?

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<v Speaker 2>Hey? How are you man?

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<v Speaker 1>Doing good? Doing good? Just log down and waiting for

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<v Speaker 1>everybody to uh catch up here? How's your how's your

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<v Speaker 1>Sunday gone?

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<v Speaker 2>It's going fine?

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<v Speaker 1>Uh?

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<v Speaker 2>I realize that kind of a bought on Sunday. I

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<v Speaker 2>kind of go into repose, you know, So don't take

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<v Speaker 2>a person.

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<v Speaker 1>That's fine, no problem. Are we watching a movie tonight.

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<v Speaker 2>I'll see what I feel depending on how long this goes.

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<v Speaker 2>How's that. I don't mean to be flaky, but I'm okay, yeah,

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<v Speaker 2>no problem. My level's gonna dirty. But we'll go as

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<v Speaker 2>long as you watch on the stream.

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<v Speaker 1>Sure, okay, cool. So I wanted to have you on today.

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<v Speaker 1>To this whole occupation regime that we've been that we've

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<v Speaker 1>been suffering. There's a lot of people who, once they discover,

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<v Speaker 1>you know, things like the JQ and things like that,

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<v Speaker 1>they they believe that everyone that the world is basically

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<v Speaker 1>fallen to it, and that it controls everyone, and to

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<v Speaker 1>the point where they don't think that an independent like country,

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<v Speaker 1>a country could actually have a Jewish population and organized

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<v Speaker 1>Jewish population and not be controlled by them, So I guess,

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<v Speaker 1>you know, first this came up, this just a whole

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<v Speaker 1>Russia thing yesterday because apparently Putin is Putin has been

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<v Speaker 1>called habadnik how without even addressing the Russian thing, because

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<v Speaker 1>I think it's stupid the idea that a country cannot

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<v Speaker 1>have an organized Jewish population and still be a country

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<v Speaker 1>that isn't run by them. How does that in your head?

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<v Speaker 1>How does that work?

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<v Speaker 2>Well? The problem is that lay people. I don't like

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<v Speaker 2>that terminology, but I can't think of a better way

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<v Speaker 2>to characterize it. They don't understand politics, and they don't

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<v Speaker 2>understand historical processes, and they don't understand the anthropological aspects

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<v Speaker 2>of these things. It's like these guys who, you know what.

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<v Speaker 2>I don't know to be too hard on Alex Jones,

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<v Speaker 2>because I think in some ways he does good things.

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<v Speaker 2>And I'd rather I've got to wonder to convincing normies

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<v Speaker 2>of anything. But I'd way rather people can consume that kind

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<v Speaker 2>of stuff than say, like Fox News. But even like

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<v Speaker 2>a bunch of Alex Jones fanboys, they'll claim stuff like

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<v Speaker 2>the Cold War or with some sort of alleged main

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<v Speaker 2>and I mean that's just not how a human society

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<v Speaker 2>at scale worse, and that's not how humans interface with technology.

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<v Speaker 2>You know, you don't you know, you know, you don't

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<v Speaker 2>kill off one hundreds of thousands of people, like pretending

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<v Speaker 2>to wage proxy wars against the Soviet Union, and you don't.

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<v Speaker 2>You don't devise weapons platforms that cost billions and billions

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<v Speaker 2>of dollars at the end of the day, that deploy

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<v Speaker 2>to orbital space and can wipe out entire cities so

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<v Speaker 2>that you can pretend that you're fighting some sort of

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<v Speaker 2>ideological conflict to fool people. I mean, if you think that,

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<v Speaker 2>you're a complete idiot. But I mean more people think

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<v Speaker 2>that way than you might suspect, because the variables are

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<v Speaker 2>too complex, or they're too nuanced, or there's an intuition

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<v Speaker 2>required to kind of perceive these things that's just beyond them.

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<v Speaker 2>So their view is that the world's organized like their

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<v Speaker 2>workplace or something, where intercende rivalries don't compromise the core

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<v Speaker 2>mission of the firm or something, and ordinary people just

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<v Speaker 2>subject to these designs of more powerful people. It's like

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<v Speaker 2>a symbolance character the way things really are. And I

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<v Speaker 2>think when people think about desionism, their idea such that

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<v Speaker 2>they can perceive it at all, is that Jews are

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<v Speaker 2>bad guys or they're like rich guys who are some

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<v Speaker 2>sort of machiavellian global elite who just control everything like

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<v Speaker 2>some sort of like some sort of majority shareholder population

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<v Speaker 2>and a big company, you know. And like I said,

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<v Speaker 2>it's it's a case of people not understanding of human

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<v Speaker 2>population is in or act, and how conceptual horizons of

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<v Speaker 2>respective populations collide, and how even people who don't necessarily

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<v Speaker 2>have personal enmity towards one another or some sort of

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<v Speaker 2>horrible cultural clash, and how they live among each other.

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<v Speaker 2>Sometimes the existence of one has a deleterious effect on

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<v Speaker 2>the way of life that they're tofore dominant culture, and

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<v Speaker 2>that leads to violence. I mean, honestly, there's that aspect

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<v Speaker 2>in post Soviet Russia between Slavs and Jews. I don't

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<v Speaker 2>think those Slavs hate Jews or vice versa. I think

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<v Speaker 2>they look down on each other, okay, but they don't

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<v Speaker 2>look at each other the way, you know, like white

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<v Speaker 2>folks and blacks did during like the worst days that

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<v Speaker 2>like the sixties and early nineties, And they don't look

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<v Speaker 2>at each other the way like Palestinians and Israeli's new.

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<v Speaker 2>You know, people who think that like politics has to

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<v Speaker 2>do with like people you personally don't like, Like that

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<v Speaker 2>has nothing to do with it either, you know. But

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<v Speaker 2>there's the same people too think that, Like the grand

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<v Speaker 2>question is, like there's too many Mexicans and I don't

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<v Speaker 2>want to live by black people, like neither one of

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<v Speaker 2>which is a political problem. There's political actions of both

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<v Speaker 2>of those things, but those are social problems. You know.

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<v Speaker 2>This is exactly why you're an idiot if you pretend that,

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<v Speaker 2>like people voting somehow dictates the course of actual event

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<v Speaker 2>to the disposition of elites, Like even if there was

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<v Speaker 2>some ethical characteristic to mass enfranchisement, which there isn't, right,

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<v Speaker 2>even if there was, these people can't understand the subject matter,

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<v Speaker 2>So what it would be like it'd be like consulting

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<v Speaker 2>people who can't do math on how to like design

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<v Speaker 2>and build a bridge that will be able to bear

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<v Speaker 2>a load or something. You know. It's that kind of stuff.

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<v Speaker 2>And people, particularly people born after the Cold War. I'm

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<v Speaker 2>not transfing young people at all. I don't do that,

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<v Speaker 2>and I think young people with scale actually have a

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<v Speaker 2>lot of insights older people don't. But I think people

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<v Speaker 2>unless they unless they have been like insinuating to the culture,

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<v Speaker 2>or they're kind of part of the minority. It's a

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<v Speaker 2>growing minority, but it's still the minority of people who

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<v Speaker 2>like travel a lot and like spend time in the

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<v Speaker 2>oldest block. They don't understand the Russians, Like they just don't.

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<v Speaker 2>But they think like Russia is like the EU, but

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<v Speaker 2>they're just kind of different. Or they got this idea

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<v Speaker 2>that Russians are these kinds of malicious bad guys, but

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<v Speaker 2>they don't understand that there's a really tragic and really

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<v Speaker 2>dysfunctional relationship between the Jews and the majority there. You know,

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<v Speaker 2>like sold the needs and wrote an entire book on that.

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<v Speaker 2>This characterized the Soviet Union for seven years. They literally

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<v Speaker 2>went to war with Israel. You know, the a catalyzing moment.

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<v Speaker 2>One of the major plane hijackings, one of the few

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<v Speaker 2>were successful. Direct action team was able to liberate the

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<v Speaker 2>aircraft without killing all the hostages. It was an early

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<v Speaker 2>success at GSG nine. They were like the bundesfair like

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<v Speaker 2>counter terrorism unit. It was not surprising that the crowds

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<v Speaker 2>did this well. Okay, but flight Leutan's a flight one

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<v Speaker 2>eighty one. It was hijacked by the Popular Front Floration

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<v Speaker 2>of Palestine in general command. They're the same guy as

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<v Speaker 2>he blew up the discotheque in West Berlin. But interestingly,

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<v Speaker 2>and people would know this, it was like three men

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<v Speaker 2>and a woman who were the hijacked team. And that

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<v Speaker 2>was the first time anybody ever wore like a shade

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<v Speaker 2>rivera vessage on their shirt, like the PFLP did that

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<v Speaker 2>because they were saying that, like, you know, Palestine's the

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<v Speaker 2>front line of the struggle against you know, capitalism, you know,

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<v Speaker 2>and like the Jews of these are oppress or standard

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<v Speaker 2>bearers of of you know, America, you know. And uh, incidentally,

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<v Speaker 2>that's why guys like Horseta Mahler and other like national

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<v Speaker 2>Socialist Partisans, you know, we're involved with like the Wrolth

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<v Speaker 2>Army for action and things. But it was understood during

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<v Speaker 2>the Cold War, like the mortal enemies of Israel are

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<v Speaker 2>the East Block, Okay, I mean this one without saying

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<v Speaker 2>everybody understood that there, you know, basically, like the main

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<v Speaker 2>enemy of Jewry and political terms is Russia. Okay. It

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<v Speaker 2>was without saying, you know, and that that didn't go

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<v Speaker 2>away after the Cold War and the Ukraine War. I

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<v Speaker 2>the enemies of the Russian Federation, which show me the

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<v Speaker 2>bit to do that. Anyway, Like NATO was looking for

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<v Speaker 2>another make Ork deployment, but it was mainly returned to

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<v Speaker 2>serve because the Russian Federation deployed to Syria and and

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<v Speaker 2>routed the Israelis. You know, Russia's allied with his Blah.

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<v Speaker 2>They were allied with a sad they sold out a

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<v Speaker 2>sod that the Russians do. But I don't really, I

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<v Speaker 2>don't really understand how unless you're a complete idiot, like

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<v Speaker 2>you couldn't notice that, you know, and so to you

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<v Speaker 2>like Putin was just kidding when the parts of the

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<v Speaker 2>Russian Federation deployed, you know, basically to provide combined arms

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<v Speaker 2>or Hesblah and the Syrian Arab army against the Ief

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<v Speaker 2>and their allies. And then this guy who's like randomly,

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<v Speaker 2>this Jewish zigon is somehow gets installed in Ukraine and

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<v Speaker 2>then suddenly there's like this massive escalation. That's just a coincidence.

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<v Speaker 2>But like Putin actually loves Israel and their friends. I mean,

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<v Speaker 2>I that's so stupid. I'm not gonna entertain it, Okay,

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<v Speaker 2>I mean it's I don't argue with people like that

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<v Speaker 2>the Semmons don't argue with people who tell me that

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<v Speaker 2>like the when landing was fake or that like nine

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<v Speaker 2>to one was fake. I mean, you're you're I mean

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<v Speaker 2>you're you're you're you're mentally retarded if you think that way.

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<v Speaker 2>But yeah, nad, I mean that's why. But the same

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<v Speaker 2>reason people, I mean, I don't really try my aps

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<v Speaker 2>say because like generally I don't respect them, Like the

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<v Speaker 2>only ops I respected in my life, like we're all

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<v Speaker 2>dead by now, like the ones that it's just now,

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<v Speaker 2>like just don't cut it. But like these internet I get,

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<v Speaker 2>I get like hate ship all the time and like

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<v Speaker 2>generally don't read it, but occasionally they do and like, uh,

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<v Speaker 2>I think I don't know exactly what they were talking about.

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<v Speaker 2>And I'm not trying to personalize this, but like it's

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<v Speaker 2>it's illustrated. Like uh, it's like Artie Chick. I don't

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<v Speaker 2>want to Hyde Park. She's like the Jewish broad. I mean,

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<v Speaker 2>she she's cool. She's a friend of mine, you know,

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<v Speaker 2>like sometimes we go off for drinks or something and

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<v Speaker 2>I'm you know, uh, she knows some of the same

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<v Speaker 2>people that do we reacha Chicago, but you know, she

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<v Speaker 2>like pulls up some selfies with me, which is fine.

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<v Speaker 2>You know. I like it when girls want to take photos

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<v Speaker 2>of me and people are like, you're a phony because

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<v Speaker 2>you like don't hate Jews. I'm like, well, why would

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<v Speaker 2>I hate Jews? They around like hating people, Like what

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<v Speaker 2>what does that even mean? You know? Like I I

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<v Speaker 2>walk around, I'm like, it's hack mode, and I'm like,

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<v Speaker 2>this person's my enemy, and political terms, I'm gonna go

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<v Speaker 2>either house or like murder them, Like, I.

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<v Speaker 1>Mean what, well, it also it's you becoming them. I mean,

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<v Speaker 1>they have a genuine hatred of people who they consider

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<v Speaker 1>to be their enemies.

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<v Speaker 2>And it's also insane. I mean, for the record, this

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<v Speaker 2>chicks like anti Zionist. That's only way in common, you know,

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<v Speaker 2>but like it's I mean, obviously okay, otherwise why would

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<v Speaker 2>she associate with me? But but the point is, like,

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<v Speaker 2>you know, it's that you feel like a rational person.

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<v Speaker 2>I mean, sitting around hating people's unmanly anyway, It's not

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<v Speaker 2>that's not what a rational men do. It's unerryan, it's unchristian.

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<v Speaker 2>But it's also now politics are about, you know, I mean,

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<v Speaker 2>God forbid, uh, God forbid if some sort of early

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<v Speaker 2>nineties or like nineteen sixty eight situation jumped off here

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<v Speaker 2>and like black folks were gutting for me for the

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<v Speaker 2>color of my skin. I would not hesitate to like

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<v Speaker 2>walk and low and throw shots they have them to

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<v Speaker 2>defend myself. That doesn't mean like I hate the black guys.

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<v Speaker 2>I know, like again, like why why was the one

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<v Speaker 2>thing going to do with the other? You know, does

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<v Speaker 2>that mean that your country goes to war, You're only

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<v Speaker 2>gonna answer the call if like you personally hate the

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<v Speaker 2>people down range of your field of fire. That's only

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<v Speaker 2>like little girls think about stuff. Yeah, you know.

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<v Speaker 1>It also takes away from the historic respect of one's enemy, that.

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<v Speaker 2>Too, Yeah yeah, well yeah, it's not personal. I mean,

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<v Speaker 2>I get a. I mean, it's for better or worse,

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<v Speaker 2>the natural state of the of this world is conflict.

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<v Speaker 2>Conflicts endemic. I mean, like I'm like saying, I mean,

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<v Speaker 2>general warfare at scale is rare, but conflict is endemic.

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<v Speaker 2>And I mean that's it's literally authored into every aspect

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<v Speaker 2>of sociological existence. And it wouldn't make any sense to

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<v Speaker 2>be upset about that. I mean, the kinds of people

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<v Speaker 2>who can't accept reality are these kinds of ridiculous. You know, uh,

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<v Speaker 2>progressive types who thankfully are mostly gonna die off with

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<v Speaker 2>the elder generation. But they're the only people who think

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<v Speaker 2>it's incorrect that the world is this way, and we've

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<v Speaker 2>got social engineer that away. You know, you're you're claim

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<v Speaker 2>to be right winging, but your wholele kink is like

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<v Speaker 2>I hate X, Y, and Z people and that's what

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<v Speaker 2>informs my politics, is like I just hate people like this,

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<v Speaker 2>you know, like I said, that's not the way, that's

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<v Speaker 2>not the way. That's unmanly, aside from the fact it's

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<v Speaker 2>got nothing to do with existential realities.

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<v Speaker 1>Well, here's a question, and I'll as somebody who maybe

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<v Speaker 1>may be Catholic but also has a pretty good education

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<v Speaker 1>in Calvinist theology. So hate is always irrational. God made

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<v Speaker 1>a mistake by providing that particular emotion. God provided everything,

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<v Speaker 1>and some things are a sin.

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<v Speaker 2>Yeah, So that's like saying that, like God approves of

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<v Speaker 2>rape because like men rape women at war. You know,

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<v Speaker 2>like that's not you know what under saying Christianity. If

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<v Speaker 2>that's the way you think about it. Yeah, if there

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<v Speaker 2>was no sin, there'd be like no point to human

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<v Speaker 2>what if and there there'll also be no piety and

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<v Speaker 2>there'd be no cele asian.

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<v Speaker 1>Yeah. So one of the things I wanted to say

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<v Speaker 1>about Russia was I have a friend he's been on

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<v Speaker 1>the show a couple of times, Ferris Modad. He's he's

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<v Speaker 1>from Lebanon originally, he lives in Britain, in England now.

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<v Speaker 1>And something he said about Putin was Putin can accept

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<v Speaker 1>the fact that there are people in his country that

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<v Speaker 1>are talking about communism. People can accept the Putin can

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<v Speaker 1>accept the fact that there are people in his country

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<v Speaker 1>even talking about fascism, but Putin cannot accept that there

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<v Speaker 1>is anyone promoting liberalism in his country. He goes when Putin,

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<v Speaker 1>when people start to promote liberalism, which is probably the

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<v Speaker 1>most derascinating and chaos inducing system, he has to put

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<v Speaker 1>that person down.

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<v Speaker 2>He has to be yeah, what's also people don't understand,

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<v Speaker 2>like the Russians are anti high Nazi, so they must

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<v Speaker 2>like Zionism or like liberals. It's like, do you realize

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<v Speaker 2>these people lost one in six of their population in

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<v Speaker 2>four years, so twenty five million of them went down

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<v Speaker 2>fighting the German Reich, and they supposed to be like, yeah,

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<v Speaker 2>we we love Nazism. It's like you fucking retarded. I mean,

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<v Speaker 2>like what like how else? Why? Why? Why? Why? Why

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<v Speaker 2>the actual fuck would the Russians like national socialism or

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<v Speaker 2>think they're like that's cool, like that's there. It makes

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<v Speaker 2>perfect sense the Ivans to hold out the German Reich

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<v Speaker 2>as they're like ultimate like Toluric evil. That makes perfect sense.

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<v Speaker 2>Like what else would they how else do they conceptualize it?

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<v Speaker 2>You know, but it's it's not it's not that, it's

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<v Speaker 2>not there Russians who built Holocaust music, you knows, it's

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<v Speaker 2>not that Russians do. When the Russians conquered the the

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<v Speaker 2>Eastern occupation zone, they encouraged the nozal Vokes Army to

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<v Speaker 2>preserve the traditions of the Wehrmacht. They said, we're not

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<v Speaker 2>We're not. We're not gonna build them a more old jewelry.

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<v Speaker 2>We we lost twenty million people fighting the fascists. We're

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<v Speaker 2>the victims of fascism. You know, they went to war

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<v Speaker 2>with Israel. You know, you can't pull that card that,

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<v Speaker 2>you know, stupid on purpose card that because the Russians

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<v Speaker 2>don't they don't like the German Reich and they don't

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<v Speaker 2>appreciate it. When he's like confused white in words in

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<v Speaker 2>Ukraine like pretend that they're Nazis by like fighting for

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<v Speaker 2>greater Judea. You know, the fact that the Russians don't

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<v Speaker 2>appreciate that doesn't like make them a bunch of like

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<v Speaker 2>anti fascist liberals. But again, I mean, some people are

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<v Speaker 2>too stupid to be alive, and the people who propose

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<v Speaker 2>those things constitute that class.

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<v Speaker 1>Yeah, so I think people see that Putin would go

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<v Speaker 1>out of his way to protect the Jewish population in

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<v Speaker 1>his country, which is also something that Asad did, which

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<v Speaker 1>is also which is also something that Iran does right now.

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<v Speaker 1>So I guess if you do that to some people,

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<v Speaker 1>that means that you have to you're bowing down to

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<v Speaker 1>them they somehow control you. It just doesn't make it

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<v Speaker 1>doesn't make any sense. It only makes sense if you've

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<v Speaker 1>bought into these people can control or in control of everything.

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<v Speaker 2>Well, It's like I said, that's why, that's why most

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<v Speaker 2>most Normanies like shouldn't try and understand these things, because

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<v Speaker 2>apparently they're not capable. I also think that most people like,

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<v Speaker 2>for better or worse, I kind of a weird upbring

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<v Speaker 2>because again, you know, like my mom was a rich

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<v Speaker 2>kid from La. My dad was like this third port

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<v Speaker 2>Oki who wounded up becoming very successful. But I'm kind

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<v Speaker 2>of like as a red Niggish person who grew up

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<v Speaker 2>in Chicago and specifically I grew up in like a

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<v Speaker 2>very Jewish hood. Okay, I was like around these people

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<v Speaker 2>my whole life. I'm like still around them. Like that

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<v Speaker 2>doesn't mean I have like any grand insight. But when

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<v Speaker 2>there's guys from like the middle of nowhere or from

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<v Speaker 2>like mall of America geography and nowhere places, they developed

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<v Speaker 2>this kind of like weird idea of like Jews that's

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<v Speaker 2>like no basis in reality. You know. This goes for

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<v Speaker 2>like the megatures retards who think Jews are like these

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<v Speaker 2>like Viking super rians who like love democracy or whatever.

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<v Speaker 2>And it goes to these guys who think that they're

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<v Speaker 2>like these like super being bad guys control everything, like

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<v Speaker 2>they don't understand them as a people. I think that

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<v Speaker 2>I do. I think frankly, that's part of it, you know.

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<v Speaker 1>Yeah, yeah, I was talking to doctor Johnson the other day,

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<v Speaker 1>Matthew R. F Al Johnson and him just like I

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<v Speaker 1>mean that part of Jersey he grew up in was

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<v Speaker 1>Jewish and Italian same people. Yeah, yeah, and he and

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<v Speaker 1>he says, he says this, He goes, when I'm talking

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<v Speaker 1>about jewelry, I'm not talking about my dentist. I'm not

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<v Speaker 1>talking about I'm talking about an organize. I'm talking about

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<v Speaker 1>an organization, A an inclination. A. Yeah, he goes. Something

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<v Speaker 1>that something that can't just be laid off on one person.

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<v Speaker 1>It's something you know, and you know we're covering. You know,

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<v Speaker 1>so wrote wrote the book on this and gave us

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<v Speaker 1>a whole history of one country and how they dealt

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<v Speaker 1>with it, and we're covering this. And even even Solisan

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<v Speaker 1>shows that early in the book, in the Scheeddel system,

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<v Speaker 1>that it was five percent of the population of that

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<v Speaker 1>system that had any power, any wealth, anything, and they

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<v Speaker 1>were just as apt to destroy or oppress their own

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<v Speaker 1>people as they were anyone else.

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<v Speaker 2>People also don't understand that. I mean, they don't understand.

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<v Speaker 2>I mean, they don't understand the political I mean, you're

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<v Speaker 2>talking about impersonal forces of a historical nature at literally

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<v Speaker 2>global scale. You know, it's just it's just it'd be

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<v Speaker 2>like it'd be like saying it'd be like it'd be

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<v Speaker 2>like judging a variable in economics, or like uh, or

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<v Speaker 2>like a scale economic actor by how this guy you

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<v Speaker 2>know spends his money and invests like it's not that's

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<v Speaker 2>not what we're talking about, you know, And it's maybe

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<v Speaker 2>it's also the reason why it failed. In these like

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<v Speaker 2>American Renaissance types act like Asians or some super race.

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<v Speaker 2>They don't commit crimes. It's like, you know, your enemy

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<v Speaker 2>in political terms is your enemy because him asserting his

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<v Speaker 2>own politics constituents or repudiation of your way of life.

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<v Speaker 2>Like maybe this population are a bunch of great guys

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<v Speaker 2>and they're saintly or maybe they're like reprobate savages and criminals.

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<v Speaker 2>It doesn't matter because that's not how we judge politics.

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<v Speaker 2>I don't want to be ruled by the Chinese because

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<v Speaker 2>they don't go out and steal cars, you know that.

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<v Speaker 2>And if you think about it that way again, you're

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<v Speaker 2>you're you're a bourgeois simpleton, you know. Well, I mean

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<v Speaker 2>it's guys or maybe maybe or maybe they're terrible people. Generally,

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<v Speaker 2>it doesn't matter because Jewish politics consumes are repudiation of

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<v Speaker 2>my way of life. What are the kind of guys

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<v Speaker 2>I don't want to have over for cocktails or to

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<v Speaker 2>talk about women? In the NFL or whether they're like

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<v Speaker 2>guys who are like scumbags and I can't stand the

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<v Speaker 2>sight of that's totally irrelevant.

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<v Speaker 1>The so you can look at things like this. I

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<v Speaker 1>love reading the Jerusalem Post because they basically will tell you.

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<v Speaker 1>It's almost like it's like, is that old joke about

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<v Speaker 1>you see a headline or you read something in a

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<v Speaker 1>Jewish periodical. It's like, okay, is this the Daily Forward

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<v Speaker 1>or the Daily Stormer? I can't tell, yeah, yeah, yeah, yeah.

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<v Speaker 1>So they had this article and shout out to the

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<v Speaker 1>guys on the Third Rail podcast for pointing this out.

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<v Speaker 1>It's from two weeks ago. It says, if New York

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<v Speaker 1>falls to country follows, is the future of American Jewry

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<v Speaker 1>at risk? And they're talking to this rabbi, doctor Hank Scheimkoff,

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<v Speaker 1>and this is what he says. Okay, he says. This

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<v Speaker 1>is the way they describe him. Shimkoff has worked on

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<v Speaker 1>over seven hundred political campaigns in fourteen countries, in four continents,

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<v Speaker 1>and in forty four US states. Some names among his

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<v Speaker 1>previous clientele Bill Clinton, Michael Bloomberg, Mexican President Leonel Fernandez.

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<v Speaker 1>People read that and it's obvious that there is organized jewelry.

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<v Speaker 1>If this guy is on four continents promoting elections, he's

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<v Speaker 1>I guarantee you he's not promoting elections that are not

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<v Speaker 1>in his best interest or or whoever.

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<v Speaker 2>He'sn't a piece that says this guy they're talking about

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<v Speaker 2>he's running from here in New York. You sound like

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<v Speaker 2>pussy liberal. Uh. You know, if you find this guy scary,

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<v Speaker 2>you're either a demented old woman or you're some crazy

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<v Speaker 2>Zionist who like when the wind blows you claim you're

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<v Speaker 2>about to be pogrammed. So I mean, like the fact

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<v Speaker 2>is these people are slipping because I hold up to

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<v Speaker 2>remember when they didn't talk that way. There's actually like

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<v Speaker 2>something slick about their propaganda. You know, like in nineteen

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<v Speaker 2>eighty five, if you'd read the j Post, it'd be like,

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<v Speaker 2>you know, for example, they'd be saying like, you know,

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<v Speaker 2>the Soviet Union brutalizes, you know, a nonconforming except where

400
00:26:00.480 --> 00:26:03.240
<v Speaker 2>they go, look at what they're doing in Afghanistan. You know,

401
00:26:03.680 --> 00:26:07.119
<v Speaker 2>Soviet jewelry loves freedom and wants wants to live like Americans,

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00:26:07.160 --> 00:26:11.680
<v Speaker 2>and the Stalinist depressors are are abusing them. Now. I mean,

403
00:26:11.799 --> 00:26:14.480
<v Speaker 2>obviously a narrative like that is laden with propaganda too,

404
00:26:14.640 --> 00:26:17.920
<v Speaker 2>but it's like actually credible in a certain way, like

405
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<v Speaker 2>uh claiming some like claiming some cornball like Berkeley type

406
00:26:24.039 --> 00:26:26.400
<v Speaker 2>guy who claims to be Maslam but like goes to

407
00:26:26.519 --> 00:26:29.200
<v Speaker 2>like his gay friend's weddings and shit, he's like he's

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00:26:29.200 --> 00:26:33.279
<v Speaker 2>gonna po gram us. It's like he look like a

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<v Speaker 2>fucking idiot, you know. I mean it's like and then yeah,

410
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<v Speaker 2>like and then it'll be like this guy like ry

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<v Speaker 2>By like shicky like fuck bock. It's like he owns

412
00:26:42.119 --> 00:26:44.079
<v Speaker 2>you know, like a uh he owns like a gay

413
00:26:44.119 --> 00:26:47.519
<v Speaker 2>pornography label, and like he's involved in human trafficking and

414
00:26:47.839 --> 00:26:50.200
<v Speaker 2>you know he's on the staff of like freedom loving

415
00:26:50.200 --> 00:26:53.680
<v Speaker 2>Blade musawood Ski and like this Italian mafia boss and

416
00:26:53.720 --> 00:26:57.559
<v Speaker 2>like he was a friend of Jeffrey Epstein. And then

417
00:26:57.640 --> 00:26:59.799
<v Speaker 2>like when people like on the internet like start dropping

418
00:26:59.799 --> 00:27:02.960
<v Speaker 2>con it's like, you know, this guy sounds like a

419
00:27:03.000 --> 00:27:06.599
<v Speaker 2>super villain or something. You know, they like banish all

420
00:27:06.640 --> 00:27:08.680
<v Speaker 2>comments and stuff. It's like, man, like are you guys?

421
00:27:09.000 --> 00:27:11.519
<v Speaker 2>You guys are like something out of Austin Powers or something. Man,

422
00:27:11.559 --> 00:27:13.480
<v Speaker 2>It's like what happened to you did? Y'all? Like will

423
00:27:13.480 --> 00:27:17.079
<v Speaker 2>bottomize yourselves or something like, I mean, that's kind of

424
00:27:17.160 --> 00:27:18.200
<v Speaker 2>stilly rants.

425
00:27:20.920 --> 00:27:24.359
<v Speaker 1>And you can tell and you can tell how bad

426
00:27:24.400 --> 00:27:27.559
<v Speaker 1>off they have it where they still have to go

427
00:27:27.640 --> 00:27:31.000
<v Speaker 1>to the Russia evil well, and then they go then

428
00:27:31.039 --> 00:27:35.079
<v Speaker 1>they go to like Iran and Syria and Asad Syria

429
00:27:35.119 --> 00:27:38.119
<v Speaker 1>in places like that, which anyone who like can do

430
00:27:38.240 --> 00:27:40.559
<v Speaker 1>a search on Google can find out that there are

431
00:27:40.680 --> 00:27:43.839
<v Speaker 1>huge Jewish communities there have been for thousands, you know,

432
00:27:43.920 --> 00:27:47.720
<v Speaker 1>for a thousand years, and they're protected by the government.

433
00:27:48.079 --> 00:27:51.359
<v Speaker 1>And here's another here's another thing. If you if you

434
00:27:51.519 --> 00:27:55.480
<v Speaker 1>say that there are people you know who like just

435
00:27:55.519 --> 00:27:57.880
<v Speaker 1>found out about the JQ a month ago, who will

436
00:27:57.920 --> 00:28:01.200
<v Speaker 1>be like, well, why are they protecting Jews? Would why

437
00:28:01.200 --> 00:28:06.319
<v Speaker 1>would Vladimir Putin care about Russian Jews being in danger anywhere?

438
00:28:06.559 --> 00:28:08.279
<v Speaker 1>He should want to kill them? All right?

439
00:28:09.440 --> 00:28:13.359
<v Speaker 2>Yeah, because it's like this like Retardo politics. It's like

440
00:28:13.400 --> 00:28:16.400
<v Speaker 2>Retardo non politics. What's also too, I mean, the problem

441
00:28:16.440 --> 00:28:19.759
<v Speaker 2>is Zion is I mean, and I'm not gonna sit here.

442
00:28:20.039 --> 00:28:22.720
<v Speaker 2>I mean, obviously I don't think Israel was ever like

443
00:28:22.720 --> 00:28:26.519
<v Speaker 2>anything but a totally dysfunctional political system, but it did

444
00:28:26.599 --> 00:28:29.839
<v Speaker 2>actually used to be a multi party system before Rabine

445
00:28:30.000 --> 00:28:37.720
<v Speaker 2>was assassinated, and uh, you know, they the policy in

446
00:28:37.839 --> 00:28:42.200
<v Speaker 2>terms of direct administration of conquered territories, and obviously the

447
00:28:42.279 --> 00:28:47.559
<v Speaker 2>founding action of Israel was a mass ethnic cleansing operation

448
00:28:47.640 --> 00:28:51.480
<v Speaker 2>and you can't like erase that. But moving forward, you

449
00:28:51.519 --> 00:28:53.680
<v Speaker 2>can't have a leeku in one party state that's like

450
00:28:53.680 --> 00:29:00.160
<v Speaker 2>this openly racial state that uh regularly assaults in to

451
00:29:01.720 --> 00:29:07.240
<v Speaker 2>this kind of mass concentration camp that is Gaza, to

452
00:29:07.400 --> 00:29:09.839
<v Speaker 2>quite literally thin the ranks that people've identified to the

453
00:29:10.000 --> 00:29:12.680
<v Speaker 2>racial enemies. You can't do that then turn around and

454
00:29:12.720 --> 00:29:17.119
<v Speaker 2>talk about how like, well, we're an especially victimized population

455
00:29:17.279 --> 00:29:20.079
<v Speaker 2>because racists don't like us. Like that just doesn't work,

456
00:29:20.720 --> 00:29:22.599
<v Speaker 2>you know, even a simpleton. And that's one of the

457
00:29:22.640 --> 00:29:28.079
<v Speaker 2>reasons why, like, world opinion is totally shifted. I mean,

458
00:29:28.079 --> 00:29:30.559
<v Speaker 2>part of it's the Cold War ending and the wh

459
00:29:30.680 --> 00:29:36.240
<v Speaker 2>paradigm ending. But world opinion doesn't matter. Whether that's right

460
00:29:36.359 --> 00:29:41.119
<v Speaker 2>or not, it isn't important. You know, you can't you

461
00:29:41.160 --> 00:29:44.240
<v Speaker 2>can't make yourself a pariah and then appeal to like

462
00:29:44.480 --> 00:29:47.559
<v Speaker 2>Neuremberg morality to say no, I'm not a pariah, I'm

463
00:29:47.559 --> 00:29:50.920
<v Speaker 2>a victim. That doesn't work. That's what I'm always saying

464
00:29:50.960 --> 00:29:54.279
<v Speaker 2>it's like late Soviet and nature, you know, both to

465
00:29:54.319 --> 00:29:56.400
<v Speaker 2>propaganda from the Partment of State as well as out

466
00:29:56.400 --> 00:29:59.680
<v Speaker 2>of the Tel Aviv. It's like, these people don't understand.

467
00:29:59.680 --> 00:30:04.839
<v Speaker 2>There's got to be context, you know, otherwise it doesn't

468
00:30:04.880 --> 00:30:08.880
<v Speaker 2>serve a purpose. Otherwise it's your it's self defeating. It's

469
00:30:08.880 --> 00:30:10.880
<v Speaker 2>worse than neutral, it's self defeating.

470
00:30:12.160 --> 00:30:18.039
<v Speaker 1>Yes's it really is with how people can access so

471
00:30:18.119 --> 00:30:21.799
<v Speaker 1>much information and then they can talk in public now

472
00:30:21.839 --> 00:30:24.440
<v Speaker 1>through social media and different platforms. I can start a

473
00:30:24.440 --> 00:30:27.000
<v Speaker 1>podcast and everything. It really just goes to show you

474
00:30:27.039 --> 00:30:30.440
<v Speaker 1>how people don't understand politics. Like if you were to say,

475
00:30:31.119 --> 00:30:34.759
<v Speaker 1>if you were to tell people, ask people the question, okay,

476
00:30:34.799 --> 00:30:38.759
<v Speaker 1>so basically the Vietnam War was a proxy war with

477
00:30:39.000 --> 00:30:45.559
<v Speaker 1>World Communism and the United States, and okay, okay, so

478
00:30:45.880 --> 00:30:49.160
<v Speaker 1>well why was the United States? You know, why was

479
00:30:49.200 --> 00:30:52.119
<v Speaker 1>your grain trade between the United States and the Soviet

480
00:30:52.240 --> 00:30:55.759
<v Speaker 1>Union during the Cold War. They can't they can't wrap

481
00:30:55.799 --> 00:30:57.880
<v Speaker 1>their head around that. You can't wrap your head around

482
00:30:57.920 --> 00:31:01.279
<v Speaker 1>how you can have your You can try with like

483
00:31:01.400 --> 00:31:03.559
<v Speaker 1>your biggest enemy on the planet, and.

484
00:31:05.440 --> 00:31:09.279
<v Speaker 2>Well, they don't understand, they don't understand globalism. But I

485
00:31:09.319 --> 00:31:12.920
<v Speaker 2>realized that too, even people who otherwise I think I

486
00:31:12.920 --> 00:31:15.440
<v Speaker 2>started really realizing this, you know, and like I rejoined

487
00:31:15.440 --> 00:31:19.599
<v Speaker 2>the world and stuff, and you know, October twenty twenty.

488
00:31:20.559 --> 00:31:23.240
<v Speaker 2>Before that, you know, it has been a few years

489
00:31:23.319 --> 00:31:25.039
<v Speaker 2>or any times I got my life together and stuff.

490
00:31:25.039 --> 00:31:26.839
<v Speaker 2>But like when I was on probation and stuff, I

491
00:31:26.880 --> 00:31:29.960
<v Speaker 2>was still writing. But I was basically just say, going

492
00:31:30.000 --> 00:31:34.079
<v Speaker 2>to Washington Library and Instant Library and like writing stuff

493
00:31:34.079 --> 00:31:37.039
<v Speaker 2>and going on on research. And there was like two

494
00:31:37.160 --> 00:31:41.640
<v Speaker 2>or three guys who I'd run into, like around the city,

495
00:31:42.000 --> 00:31:45.920
<v Speaker 2>who I'd talked to about these things. But I didn't

496
00:31:45.920 --> 00:31:48.039
<v Speaker 2>really realize the depth of people's ignorance. So I remember,

497
00:31:48.039 --> 00:31:53.000
<v Speaker 2>I write, when I got online again, I I was

498
00:31:53.000 --> 00:31:57.599
<v Speaker 2>trying to explain to this guy kind of my interpretation

499
00:31:57.680 --> 00:32:01.720
<v Speaker 2>and the Great Depression, and I realized he was talking

500
00:32:01.759 --> 00:32:05.440
<v Speaker 2>about national states, which is something you probably picked him

501
00:32:05.440 --> 00:32:08.519
<v Speaker 2>in college. He's like talking about the world like it

502
00:32:08.559 --> 00:32:10.519
<v Speaker 2>was the year nineteen thirty and like that there are

503
00:32:10.640 --> 00:32:14.319
<v Speaker 2>no more states, you know, there's there's something nominally called

504
00:32:14.319 --> 00:32:17.119
<v Speaker 2>the United States of America, where like power is concentrated

505
00:32:17.599 --> 00:32:20.519
<v Speaker 2>periodically has cracked. Douns on, like the free flow of

506
00:32:20.680 --> 00:32:23.319
<v Speaker 2>persons and commerce across the borders what you're seeing now.

507
00:32:24.720 --> 00:32:27.880
<v Speaker 2>But this idea that there's like these discrete, self contained

508
00:32:28.000 --> 00:32:32.400
<v Speaker 2>loci of power that are essentially insular from one another,

509
00:32:32.440 --> 00:32:35.880
<v Speaker 2>it's like that that honestly hasn't existed since nineteen eighteen.

510
00:32:36.440 --> 00:32:39.319
<v Speaker 2>This is a fiction. You know, it's a fiction, and

511
00:32:39.359 --> 00:32:41.319
<v Speaker 2>it's I'm not even saying it's like ledgered nain by

512
00:32:41.359 --> 00:32:45.599
<v Speaker 2>porrible people like people invoke these concepts more or less

513
00:32:45.640 --> 00:32:51.079
<v Speaker 2>to kind of conceptualize the world because otherwise we're talking

514
00:32:51.119 --> 00:32:55.599
<v Speaker 2>in abstraction and there's not like a common conceptual vocabulary.

515
00:32:56.880 --> 00:32:59.279
<v Speaker 2>I mean, like, yeah, there's a place called France, there's

516
00:32:59.279 --> 00:33:02.519
<v Speaker 2>a place called England, there's a place called Japan. But

517
00:33:03.880 --> 00:33:06.839
<v Speaker 2>those places have been called that for thousands of years.

518
00:33:07.559 --> 00:33:12.000
<v Speaker 2>You know, this idea of like Westphalian style states that's

519
00:33:12.039 --> 00:33:18.759
<v Speaker 2>not some permanent thing. And essentially the three hundred years

520
00:33:20.680 --> 00:33:29.960
<v Speaker 2>subsequent were like moves towards you know, a limited modality

521
00:33:29.960 --> 00:33:33.079
<v Speaker 2>of globalism, which is the superpower era, which is why

522
00:33:33.119 --> 00:33:37.400
<v Speaker 2>World War two happened. The Cold War was the grand

523
00:33:37.480 --> 00:33:41.799
<v Speaker 2>struggle between two globalisms. Now there is one globalism, Like

524
00:33:41.839 --> 00:33:44.480
<v Speaker 2>where are these other forms of government? Don't say like

525
00:33:44.559 --> 00:33:47.640
<v Speaker 2>North Korea with just some weird garrison state because unfortunately

526
00:33:47.640 --> 00:33:50.279
<v Speaker 2>for them, they border Russia and China. And I'm talking

527
00:33:50.319 --> 00:33:52.359
<v Speaker 2>about some like random kingdom of like one hundred and

528
00:33:52.359 --> 00:33:56.480
<v Speaker 2>fifty thousand people. I'm talking about like real, at scale

529
00:33:56.640 --> 00:34:01.200
<v Speaker 2>political organization. There's only one form of government, the under

530
00:34:01.279 --> 00:34:05.559
<v Speaker 2>the Department of States. Illiterate, there's not democracy and not democracy.

531
00:34:05.759 --> 00:34:07.400
<v Speaker 2>What's the not democracy? Is there?

532
00:34:07.480 --> 00:34:07.519
<v Speaker 1>Is?

533
00:34:07.559 --> 00:34:11.920
<v Speaker 2>There is there an Eastern block? I thought it went away.

534
00:34:12.480 --> 00:34:14.599
<v Speaker 2>I seem to remember watching the Berlin wallfall when I

535
00:34:14.679 --> 00:34:19.679
<v Speaker 2>was a kid. What's the not democracy? But I mean

536
00:34:19.679 --> 00:34:23.119
<v Speaker 2>this cuts to the whole the literacy. I mean, I

537
00:34:23.159 --> 00:34:28.039
<v Speaker 2>mean Israel is a particularly extreme case because they're very

538
00:34:28.079 --> 00:34:30.639
<v Speaker 2>unus There's this weird outlier like in terms of their

539
00:34:30.679 --> 00:34:35.760
<v Speaker 2>political values and their security situation within the rationality of

540
00:34:35.760 --> 00:34:40.679
<v Speaker 2>those values. But there's not there's not like dozens of

541
00:34:40.719 --> 00:34:45.039
<v Speaker 2>forms of governments. You know, there's only one. It doesn't

542
00:34:45.039 --> 00:34:50.920
<v Speaker 2>make sense to talk otherwise. But the State Department Israel

543
00:34:51.119 --> 00:34:58.400
<v Speaker 2>this entire constellation of the dominant globalist fiction they speak

544
00:34:58.400 --> 00:35:02.519
<v Speaker 2>because if it's nineteen eighty because they're illiterate and they

545
00:35:02.519 --> 00:35:04.679
<v Speaker 2>they don't know how to characterize the world anymore. I mean,

546
00:35:04.719 --> 00:35:06.960
<v Speaker 2>part of that is problematic because of post cools and

547
00:35:07.000 --> 00:35:10.639
<v Speaker 2>their narrated But even aside from that, there's like a

548
00:35:10.719 --> 00:35:13.199
<v Speaker 2>monumental of literacy and conceptual terms there.

549
00:35:16.000 --> 00:35:19.440
<v Speaker 1>So doctor Johnson and I are reading two hundred years together.

550
00:35:19.559 --> 00:35:21.760
<v Speaker 1>We're sixty one episodes in on that.

551
00:35:22.000 --> 00:35:22.960
<v Speaker 2>Oh well that's a lot.

552
00:35:23.000 --> 00:35:26.000
<v Speaker 1>We're not We're not even halfway done. We're just getting

553
00:35:26.039 --> 00:35:27.159
<v Speaker 1>the halfway on the book.

554
00:35:27.159 --> 00:35:27.800
<v Speaker 2>I've forgotten that.

555
00:35:28.000 --> 00:35:34.760
<v Speaker 1>Yeah, you know, no problem. And you know, like Carl

556
00:35:34.800 --> 00:35:37.599
<v Speaker 1>Doll and I just did an episode on uh yeah,

557
00:35:37.800 --> 00:35:41.119
<v Speaker 1>my front. Yeah, he's a good guy. And we just

558
00:35:41.119 --> 00:35:43.840
<v Speaker 1>did an episode on Kadriannu and the Iron Guard, and

559
00:35:44.519 --> 00:35:49.679
<v Speaker 1>you know how Accusa was such a inspiration on them

560
00:35:50.440 --> 00:35:53.400
<v Speaker 1>because of his talk of how jewelry was taking over Romania.

561
00:35:54.000 --> 00:35:57.320
<v Speaker 1>What is the benefit, like, what do you see as

562
00:35:57.360 --> 00:36:02.400
<v Speaker 1>the benefit of talking about that now? Talking about jewry historically?

563
00:36:03.719 --> 00:36:09.000
<v Speaker 1>How zog? Now, what's the benefit of doing I mean,

564
00:36:09.159 --> 00:36:11.320
<v Speaker 1>and I mean I could take arrows on this one

565
00:36:11.400 --> 00:36:13.360
<v Speaker 1>from you if you want to play is there what

566
00:36:13.599 --> 00:36:16.280
<v Speaker 1>is the benefit of me doing all of this and

567
00:36:16.320 --> 00:36:17.159
<v Speaker 1>talking about all.

568
00:36:17.079 --> 00:36:19.719
<v Speaker 2>Of this because you're not gonna be able to nobody's

569
00:36:19.760 --> 00:36:21.480
<v Speaker 2>gonna make it able to make sense of the current

570
00:36:23.960 --> 00:36:29.400
<v Speaker 2>political and sociological paradigm. Lets they understand these things. And

571
00:36:29.400 --> 00:36:32.559
<v Speaker 2>and let's you understand the Second World War and that

572
00:36:33.480 --> 00:36:36.400
<v Speaker 2>the variables that led to it. You're not gonna understand

573
00:36:36.400 --> 00:36:38.639
<v Speaker 2>the twentieth century. If you understand the twentieth century, you

574
00:36:38.639 --> 00:36:43.360
<v Speaker 2>don't understand today. And everything that happens today is derivative

575
00:36:43.400 --> 00:36:53.760
<v Speaker 2>at precedent. And particularly the these actors in the Islamic world,

576
00:36:54.599 --> 00:37:01.960
<v Speaker 2>the Russian Federation, Israel, you know, uh, the Jews as

577
00:37:01.960 --> 00:37:07.480
<v Speaker 2>a people, like globally, the globally asked for the disposition

578
00:37:07.559 --> 00:37:10.559
<v Speaker 2>of America, which is not like the legacy government of

579
00:37:10.559 --> 00:37:14.039
<v Speaker 2>George Washington or something. It's the legacy government of the

580
00:37:14.119 --> 00:37:18.519
<v Speaker 2>New Deal regime. That's the only conceptualize these things. And

581
00:37:18.559 --> 00:37:21.280
<v Speaker 2>plus two, like you know, you know Schumpeter and when

582
00:37:21.280 --> 00:37:23.480
<v Speaker 2>you I mean Schumpeter was actually like a pure political

583
00:37:23.480 --> 00:37:25.280
<v Speaker 2>economists in a lot of ways, anything we can talk

584
00:37:25.320 --> 00:37:28.519
<v Speaker 2>about like a pure economics and the way we can

585
00:37:28.559 --> 00:37:33.559
<v Speaker 2>talk about like neoliberal economics, we're talking about Shumpter. But uh,

586
00:37:34.159 --> 00:37:38.000
<v Speaker 2>you know how we talk about condetry of waves like

587
00:37:38.039 --> 00:37:44.000
<v Speaker 2>in economics. Okay, maybe if I'm portunying that pronunciation, but

588
00:37:44.039 --> 00:37:48.599
<v Speaker 2>basically in his book business cycles like Cavils is also

589
00:37:48.639 --> 00:37:51.239
<v Speaker 2>on the democracy is kind of the most accessible book,

590
00:37:51.440 --> 00:37:53.320
<v Speaker 2>and that was his book that sold the best. It's

591
00:37:53.320 --> 00:37:56.000
<v Speaker 2>the most important. What was business cycles, which one of

592
00:37:56.039 --> 00:37:58.960
<v Speaker 2>other things is like a huge repudiation to teens. But

593
00:37:59.119 --> 00:38:02.239
<v Speaker 2>it's very very damn it. It's two volumes. It's very difficult,

594
00:38:03.360 --> 00:38:05.920
<v Speaker 2>but it's in my opinion, it's a seminal statement on

595
00:38:05.960 --> 00:38:10.519
<v Speaker 2>ployal economy like the last like five years. Probably okay,

596
00:38:11.559 --> 00:38:16.719
<v Speaker 2>But his whole point was, Look, you can't everybody else

597
00:38:16.719 --> 00:38:20.400
<v Speaker 2>that's thrown with Keeams that entire paradigm. You can't look

598
00:38:20.440 --> 00:38:26.079
<v Speaker 2>at like a thirty year increment of macroeconomic activity and

599
00:38:28.239 --> 00:38:30.639
<v Speaker 2>scaled actors they're in. You've got to look at this

600
00:38:30.679 --> 00:38:34.719
<v Speaker 2>over at minimum, probably two hundred and fifty years, honestly,

601
00:38:34.920 --> 00:38:37.199
<v Speaker 2>probably more like three hundred years. If you want to

602
00:38:37.199 --> 00:38:42.639
<v Speaker 2>get a conceptual picture of economic development at scale and

603
00:38:43.119 --> 00:38:47.239
<v Speaker 2>what business cycles truly represent, you've got to get politics

604
00:38:47.239 --> 00:38:50.039
<v Speaker 2>the same way. If I take like the last thirty years,

605
00:38:50.079 --> 00:38:52.360
<v Speaker 2>for example, I say I'm gonna study from nineteen ninety

606
00:38:52.400 --> 00:38:57.320
<v Speaker 2>five to you know, August tenth, twenty twenty five, that

607
00:38:57.400 --> 00:39:00.719
<v Speaker 2>doesn't tell me anything, you know, I mean, so okay,

608
00:39:00.719 --> 00:39:04.400
<v Speaker 2>I can break down. I can break down like riders

609
00:39:04.440 --> 00:39:08.760
<v Speaker 2>of battle and casualties and geostrategic nuances of like the

610
00:39:08.800 --> 00:39:15.800
<v Speaker 2>Gulf War, you know, and then person who's like beIN

611
00:39:15.960 --> 00:39:18.360
<v Speaker 2>Lott and then how they were able to corral you know,

612
00:39:20.239 --> 00:39:24.360
<v Speaker 2>guys would combat experience as like you know, direct action

613
00:39:24.880 --> 00:39:27.719
<v Speaker 2>elements and terrorist activity, and then can talk about like

614
00:39:27.760 --> 00:39:30.280
<v Speaker 2>the response to nine to eleven, but in of itself

615
00:39:30.320 --> 00:39:36.920
<v Speaker 2>that's meaningless, Like that's like, uh, it'd be like it'd

616
00:39:36.920 --> 00:39:40.079
<v Speaker 2>be like if accident investigators like these days, I know this.

617
00:39:40.239 --> 00:39:42.199
<v Speaker 2>I'm on foot a lot. I'm on footer on CTA

618
00:39:42.559 --> 00:39:44.239
<v Speaker 2>and like forgive this to the scene was like an

619
00:39:44.280 --> 00:39:48.159
<v Speaker 2>old person tangent, but I'm walking. The other day when

620
00:39:48.159 --> 00:39:50.280
<v Speaker 2>I did, I took the bus back from the city

621
00:39:50.320 --> 00:39:53.360
<v Speaker 2>and I disembarked like two miles from my house and

622
00:39:53.360 --> 00:39:56.159
<v Speaker 2>there was like this big accident at this intersection by

623
00:39:56.239 --> 00:40:01.719
<v Speaker 2>ninety four and there's a this lady police and she

624
00:40:01.840 --> 00:40:03.679
<v Speaker 2>was like doing something with her phone with this weird

625
00:40:03.719 --> 00:40:06.599
<v Speaker 2>app and I'm like, uh, I like excuse me, man,

626
00:40:06.679 --> 00:40:10.079
<v Speaker 2>like what are you doing? You know? And she's like, oh, well,

627
00:40:10.199 --> 00:40:11.920
<v Speaker 2>you know this is like what we use to like

628
00:40:11.960 --> 00:40:16.280
<v Speaker 2>try and you know, basically you know, try and like

629
00:40:16.360 --> 00:40:19.599
<v Speaker 2>restructure like accidents and things. And I'm sure this is

630
00:40:19.639 --> 00:40:21.519
<v Speaker 2>just like a simple app to help with the report.

631
00:40:22.239 --> 00:40:24.639
<v Speaker 2>And I'm like, okay, thanks, that's interesting. So when I

632
00:40:24.679 --> 00:40:28.199
<v Speaker 2>got home, like I started researching, like how they like

633
00:40:28.280 --> 00:40:31.679
<v Speaker 2>how this guy evidences admitted in cored and stuff, and

634
00:40:31.719 --> 00:40:34.760
<v Speaker 2>the guys who actually do like the insurance adjusted types.

635
00:40:34.880 --> 00:40:36.800
<v Speaker 2>They use some greid to that app. But they do

636
00:40:36.840 --> 00:40:38.880
<v Speaker 2>all this like modeling, okay, to try and see if

637
00:40:38.880 --> 00:40:40.559
<v Speaker 2>like the physics of what they think happened like could

638
00:40:40.599 --> 00:40:44.599
<v Speaker 2>have happened. Okay, all right, trying to just take like

639
00:40:44.599 --> 00:40:47.559
<v Speaker 2>a twenty or thirty year increment of history. They'd be

640
00:40:47.760 --> 00:40:52.440
<v Speaker 2>like if these accident guys came on an accident and said, no, no, no,

641
00:40:52.400 --> 00:40:56.280
<v Speaker 2>we're not gonna model anything that happened before. I only

642
00:40:56.320 --> 00:40:59.280
<v Speaker 2>care about what happened at the moment of impact. That's

643
00:40:59.280 --> 00:41:02.320
<v Speaker 2>how we're gonna solve sad accidents that wouldn't tell you anything.

644
00:41:02.480 --> 00:41:04.360
<v Speaker 2>They like tell you how the body is ragged old.

645
00:41:05.000 --> 00:41:06.880
<v Speaker 2>They tell you about how like a tesla when it

646
00:41:06.920 --> 00:41:10.320
<v Speaker 2>collides with like a gep Cherokee. They tell you like

647
00:41:10.360 --> 00:41:14.039
<v Speaker 2>how the conventions come apart, or like how the airbag deploys.

648
00:41:14.239 --> 00:41:17.280
<v Speaker 2>It would tell you nothing about the causal variables at

649
00:41:17.280 --> 00:41:20.599
<v Speaker 2>an accident. Do you see what I mean? That jumped

650
00:41:20.639 --> 00:41:23.760
<v Speaker 2>out of me because of the the kind of research

651
00:41:23.800 --> 00:41:25.519
<v Speaker 2>that I do. I guess that was like the connection

652
00:41:25.599 --> 00:41:27.800
<v Speaker 2>I made when this lady told me that, and when

653
00:41:27.800 --> 00:41:30.280
<v Speaker 2>I got home and started like google fooling the ship.

654
00:41:31.840 --> 00:41:34.159
<v Speaker 2>But that's why you got to look at it. So

655
00:41:34.199 --> 00:41:37.679
<v Speaker 2>that's why it's important. Let's do the Iron Guard specifically.

656
00:41:37.719 --> 00:41:40.360
<v Speaker 2>It is a weird not weird in negative terms, it's

657
00:41:40.519 --> 00:41:44.559
<v Speaker 2>it's it's unusual, it's unusual phenomenon. That's why so much

658
00:41:44.559 --> 00:41:46.360
<v Speaker 2>has written about it in Romania. You know, think of

659
00:41:46.440 --> 00:41:52.280
<v Speaker 2>Romania as this country that has this monumental impact on

660
00:41:52.480 --> 00:41:59.559
<v Speaker 2>European culture generally because it it's it's it's a other

661
00:41:59.639 --> 00:42:01.800
<v Speaker 2>than all stirring in the troubles. It's really the only

662
00:42:02.039 --> 00:42:06.320
<v Speaker 2>and I realized that this the sectarian the sympathies were

663
00:42:06.400 --> 00:42:09.559
<v Speaker 2>very different in each case, but it's really the only

664
00:42:09.639 --> 00:42:14.239
<v Speaker 2>case of like late modern Christian populations developing like a

665
00:42:14.280 --> 00:42:21.639
<v Speaker 2>holy warrior element. Okay, and uh, that's highly significant. And

666
00:42:21.920 --> 00:42:25.519
<v Speaker 2>there's a parallel there between that and the Islamic Awakening,

667
00:42:28.960 --> 00:42:31.400
<v Speaker 2>and that makes it relevant to to today in a

668
00:42:31.440 --> 00:42:36.400
<v Speaker 2>way that not in ethical terms, but in formal and

669
00:42:36.440 --> 00:42:40.039
<v Speaker 2>structural terms. You know, things like things like these most

670
00:42:40.039 --> 00:42:43.559
<v Speaker 2>fascist parties and like the national socialist movement, aren't you know,

671
00:42:43.639 --> 00:42:46.159
<v Speaker 2>there's like a national it's it's relevant to study the

672
00:42:46.159 --> 00:42:50.599
<v Speaker 2>German Reich. But you know, again like that dialectically it

673
00:42:50.679 --> 00:42:53.960
<v Speaker 2>was so bound up with like the labor movement and

674
00:42:54.320 --> 00:42:59.800
<v Speaker 2>direct antithetical resistance and communism and stuff. You know, again

675
00:43:00.159 --> 00:43:03.440
<v Speaker 2>the ethical foundation of his perennial, but the structure of

676
00:43:03.480 --> 00:43:08.039
<v Speaker 2>it is kind of historically contingent. The Iron Guard is

677
00:43:08.039 --> 00:43:14.679
<v Speaker 2>an outlawer and I mean all all all political modes

678
00:43:14.679 --> 00:43:18.480
<v Speaker 2>of warfare and mobilization they're in or are historically contingent.

679
00:43:18.559 --> 00:43:23.239
<v Speaker 2>But that has a more uh that that has a

680
00:43:23.280 --> 00:43:26.119
<v Speaker 2>more timeless significance, you know, even though that's tim poorly

681
00:43:26.159 --> 00:43:29.480
<v Speaker 2>modally everything else too. That's why we'll think the significant.

682
00:43:30.159 --> 00:43:34.039
<v Speaker 1>I think one of the interesting things that that Carl Dahl,

683
00:43:34.199 --> 00:43:37.960
<v Speaker 1>that Carl said about the Iron Guard was that they

684
00:43:37.960 --> 00:43:43.039
<v Speaker 1>were they were early they're doing what they were doing

685
00:43:43.360 --> 00:43:46.320
<v Speaker 1>what we're doing now. They were going around the country

686
00:43:46.320 --> 00:43:49.000
<v Speaker 1>building social capital with people. They were going around the

687
00:43:49.039 --> 00:43:54.119
<v Speaker 1>country building parallel institutions. Yeah, they were, they were doing

688
00:43:54.239 --> 00:43:57.039
<v Speaker 1>things that we should be doing now, which a lot

689
00:43:57.039 --> 00:44:01.000
<v Speaker 1>of the same people who you know, can't get their

690
00:44:01.039 --> 00:44:04.239
<v Speaker 1>head out of their ass, you know who who should

691
00:44:04.880 --> 00:44:07.239
<v Speaker 1>you know, who should be sympathetic to the things that

692
00:44:07.280 --> 00:44:09.320
<v Speaker 1>we talk about, But they can't get their head out

693
00:44:09.360 --> 00:44:11.920
<v Speaker 1>of their ass because they think that this is all

694
00:44:11.960 --> 00:44:13.760
<v Speaker 1>going to be solved on the national level.

695
00:44:14.480 --> 00:44:16.119
<v Speaker 2>Well, yeah, because they don't get it, because they're still

696
00:44:16.119 --> 00:44:20.519
<v Speaker 2>thinking in terms of this this they're imprisoned by twentieth

697
00:44:20.559 --> 00:44:27.079
<v Speaker 2>century thinking, you know. Yeah, that's why that was the

698
00:44:27.119 --> 00:44:34.519
<v Speaker 2>whole point of I mean, that's another thing is that, uh,

699
00:44:35.039 --> 00:44:38.360
<v Speaker 2>these Romanian guys they were they weren't they weren't reactionaries,

700
00:44:39.400 --> 00:44:41.599
<v Speaker 2>you know, but they also weren't these like secular like

701
00:44:41.719 --> 00:44:45.159
<v Speaker 2>art futures, you know, they and that. But that's why

702
00:44:45.239 --> 00:44:47.880
<v Speaker 2>that's why I met Mercia Eliotti, who really was kind

703
00:44:47.880 --> 00:44:52.239
<v Speaker 2>of their like a lot of uh, a lot of

704
00:44:52.280 --> 00:44:57.440
<v Speaker 2>average types who kind of wanted them murk him exaggerated

705
00:44:57.559 --> 00:45:01.280
<v Speaker 2>is uh his and direct the action type of stuff

706
00:45:01.320 --> 00:45:03.719
<v Speaker 2>in the Iron Guard. But marceli Audi he really was,

707
00:45:04.679 --> 00:45:08.800
<v Speaker 2>you know, like a philosopher of the Romanian dissident, right,

708
00:45:08.920 --> 00:45:10.880
<v Speaker 2>And that's why he was an important theologian, and that's

709
00:45:10.920 --> 00:45:15.360
<v Speaker 2>also why he had That's why he was conceptually sophisticated

710
00:45:15.400 --> 00:45:19.440
<v Speaker 2>on anthropology and theology and stuff like that, you know,

711
00:45:19.480 --> 00:45:23.119
<v Speaker 2>any because he had a he had a very progressive

712
00:45:23.199 --> 00:45:26.559
<v Speaker 2>view of politics and direct action. They're not not progressive

713
00:45:26.559 --> 00:45:30.840
<v Speaker 2>in values terms, I mean progressive in uh like formal terms,

714
00:45:30.840 --> 00:45:35.320
<v Speaker 2>and you know that's remarkable, but a lot of I mean,

715
00:45:35.400 --> 00:45:37.719
<v Speaker 2>Romania is a great country and a great people. I'm

716
00:45:37.719 --> 00:45:40.800
<v Speaker 2>not saying bad things about them, but Romania traditionally is

717
00:45:41.480 --> 00:45:44.800
<v Speaker 2>you know, someone underdeveloped, you know, and there's there's structural

718
00:45:44.880 --> 00:45:48.639
<v Speaker 2>difficulties there, but that's those that kinds of situations were

719
00:45:48.639 --> 00:45:53.039
<v Speaker 2>off and you get very sophisticated revolutionaries emergent from you know,

720
00:45:54.400 --> 00:45:58.159
<v Speaker 2>proudly because those people have a difficult life and you know,

721
00:45:58.239 --> 00:46:02.519
<v Speaker 2>the the kind of intelligency among them. You know, they

722
00:46:02.639 --> 00:46:05.320
<v Speaker 2>they spend a lot of time thinking about things, especially

723
00:46:05.320 --> 00:46:08.480
<v Speaker 2>in comparative terms, you know, because they because the stuff

724
00:46:08.480 --> 00:46:11.480
<v Speaker 2>aregglying takes your life, you know, if you're if you're

725
00:46:11.480 --> 00:46:15.360
<v Speaker 2>a comparatively comfortable guy, you know, in the United States

726
00:46:15.920 --> 00:46:17.519
<v Speaker 2>or even even at this day, like in a place

727
00:46:17.559 --> 00:46:18.960
<v Speaker 2>like a lot of the UK's in my stuff. But

728
00:46:19.039 --> 00:46:23.599
<v Speaker 2>like in a London or something like generally you're not

729
00:46:23.639 --> 00:46:27.960
<v Speaker 2>really thinking about nor do you care about, you know,

730
00:46:28.039 --> 00:46:30.880
<v Speaker 2>what what life is like for people where you know,

731
00:46:30.960 --> 00:46:35.559
<v Speaker 2>things like the things like you know, religiosity is as

732
00:46:35.599 --> 00:46:38.159
<v Speaker 2>like a day to day significance and kind of immediate

733
00:46:38.440 --> 00:46:41.719
<v Speaker 2>conceptual terms, you know. I mean I think about that stuff,

734
00:46:41.719 --> 00:46:44.519
<v Speaker 2>but I I mean that sound likes smarter than anybody.

735
00:46:44.599 --> 00:46:47.320
<v Speaker 2>But I I have like kind of a weird life.

736
00:46:47.360 --> 00:46:50.880
<v Speaker 2>And there been times where, in part like due to

737
00:46:50.880 --> 00:46:53.679
<v Speaker 2>my own doing, I was like really poor or like

738
00:46:53.719 --> 00:46:56.920
<v Speaker 2>I I was doing difficulties surviving and stuff, and like

739
00:46:57.000 --> 00:47:01.679
<v Speaker 2>you you know, generally like, uh, that's not like an

740
00:47:01.800 --> 00:47:04.360
<v Speaker 2>entirely bad experience, like I mean that point before, I mean,

741
00:47:04.360 --> 00:47:06.920
<v Speaker 2>I don't at my age now, I prefer not to

742
00:47:06.960 --> 00:47:11.559
<v Speaker 2>go through that again. But uh, you know, you get

743
00:47:11.960 --> 00:47:17.719
<v Speaker 2>it promotes like, you know, meaningful reflection on stuff, you know,

744
00:47:18.920 --> 00:47:22.639
<v Speaker 2>and uh you compair like different modes of life, you know,

745
00:47:23.880 --> 00:47:26.079
<v Speaker 2>and so I think that's part of it. But also

746
00:47:26.920 --> 00:47:31.840
<v Speaker 2>Eliadi Uh Romania is an interesting I mean Romania is

747
00:47:31.840 --> 00:47:35.320
<v Speaker 2>a they're they're literally like a Latin culture. I mean

748
00:47:35.320 --> 00:47:40.079
<v Speaker 2>it was like a Roman lost battalion who basically uh

749
00:47:40.639 --> 00:47:45.639
<v Speaker 2>bred with you know Docians and stuff. You have like

750
00:47:45.719 --> 00:47:48.880
<v Speaker 2>Romanians and like they the language they speak is closest

751
00:47:48.880 --> 00:47:51.320
<v Speaker 2>to the Latin of living languages. But they're like a

752
00:47:51.320 --> 00:47:53.800
<v Speaker 2>big but they're like they belong to Byzantium. You know,

753
00:47:53.800 --> 00:47:58.480
<v Speaker 2>they're like very orthodox, So they straddle this like weird

754
00:47:58.960 --> 00:48:04.480
<v Speaker 2>kind of civilization diad and uh, I think that's part

755
00:48:04.480 --> 00:48:12.079
<v Speaker 2>of it. You know, that tends to prompt uh reflections

756
00:48:12.079 --> 00:48:17.360
<v Speaker 2>and things of you know, like an ontological nature. But

757
00:48:17.519 --> 00:48:20.039
<v Speaker 2>I don't know, but they but there's a there's a

758
00:48:20.119 --> 00:48:26.119
<v Speaker 2>tenor of mysticism in remedia and religiosity too that was

759
00:48:26.199 --> 00:48:32.760
<v Speaker 2>able to remain alive even as uh, the ontological shock

760
00:48:32.840 --> 00:48:35.400
<v Speaker 2>of modernity kind of stripped that kind of thing away.

761
00:48:36.239 --> 00:48:38.280
<v Speaker 2>That's also why, I mean, that's why I've been a

762
00:48:38.320 --> 00:48:42.199
<v Speaker 2>load and gravitated to Afghanistan. Like people make jokes, people

763
00:48:42.320 --> 00:48:44.239
<v Speaker 2>make it jokes and stuff. I mean some of I mean,

764
00:48:44.239 --> 00:48:46.760
<v Speaker 2>it's fine. I'm not saying people shouldn't joke about ethnic stuff.

765
00:48:46.800 --> 00:48:50.159
<v Speaker 2>But you know, bin Laden his first destination was Sudan.

766
00:48:50.719 --> 00:48:53.440
<v Speaker 2>You know, he funded a bunch of infrastructural products projects

767
00:48:53.440 --> 00:48:55.840
<v Speaker 2>there because he thought that he was looking at replace

768
00:48:55.960 --> 00:48:58.800
<v Speaker 2>like a pure Islam could thrive and people superficially the

769
00:48:58.800 --> 00:49:00.639
<v Speaker 2>way they come out that the way they come at

770
00:49:00.679 --> 00:49:04.079
<v Speaker 2>that as Oh, well, he's talking about primitive conditions or

771
00:49:04.599 --> 00:49:06.800
<v Speaker 2>you know places where you know, like a local emop

772
00:49:06.880 --> 00:49:08.639
<v Speaker 2>so there's a lot of cloud. No, No, that's not

773
00:49:08.679 --> 00:49:12.159
<v Speaker 2>what he's talking about. You're talking about like an intuitive

774
00:49:12.159 --> 00:49:16.800
<v Speaker 2>way of life where this kind of awareness of pre

775
00:49:16.960 --> 00:49:20.639
<v Speaker 2>rational things was like a part of the living faith.

776
00:49:21.239 --> 00:49:23.679
<v Speaker 2>And he had the inclusion that Sudan was not that place.

777
00:49:24.079 --> 00:49:25.639
<v Speaker 2>You know, people like Sudanese or a bunch of like

778
00:49:25.639 --> 00:49:28.320
<v Speaker 2>bombs right around in Toyota's with like class and acrosts

779
00:49:28.320 --> 00:49:35.679
<v Speaker 2>and there's something there's something to but uh in Afghanistan,

780
00:49:35.760 --> 00:49:38.719
<v Speaker 2>I mean, Afghanistan is probably more primitive than Sudan. But

781
00:49:38.760 --> 00:49:42.199
<v Speaker 2>he's like among these past dunes, you know, there's like

782
00:49:42.239 --> 00:49:45.559
<v Speaker 2>a like true Islam can thrive if they're like receptive

783
00:49:46.000 --> 00:49:49.599
<v Speaker 2>to it, and you know they it's you know, and

784
00:49:49.639 --> 00:49:53.239
<v Speaker 2>I them being like a warrior race, I'm sure has

785
00:49:53.280 --> 00:49:57.119
<v Speaker 2>something to do with it. But you know, I'm not

786
00:49:57.159 --> 00:49:59.880
<v Speaker 2>sure just sing something like Romanians or like, you know,

787
00:50:00.119 --> 00:50:05.639
<v Speaker 2>their conditions are is are as primitive? Is that of passions?

788
00:50:05.800 --> 00:50:09.360
<v Speaker 2>But I'm just saying a complimentary thing of both populations,

789
00:50:09.880 --> 00:50:13.079
<v Speaker 2>you know, so that's something they consider, you know, but

790
00:50:13.079 --> 00:50:16.320
<v Speaker 2>there's one of the reasons why I like religiosity and

791
00:50:16.400 --> 00:50:18.559
<v Speaker 2>the practice of it is mysterious, you know.

792
00:50:21.360 --> 00:50:25.280
<v Speaker 1>So there are a lot of people who have this, uh,

793
00:50:26.360 --> 00:50:29.719
<v Speaker 1>this romantic if you want to call it romantic notion

794
00:50:30.480 --> 00:50:34.639
<v Speaker 1>of that. The way that you know, the the United

795
00:50:34.719 --> 00:50:38.559
<v Speaker 1>States is going to be d zoged or you know,

796
00:50:38.639 --> 00:50:41.800
<v Speaker 1>the globalism will be kicked from it is the country

797
00:50:41.840 --> 00:50:44.440
<v Speaker 1>is going to become one ten. It's going to be Oh,

798
00:50:44.480 --> 00:50:46.480
<v Speaker 1>they've been kicked out of one hundred and nine countries

799
00:50:46.960 --> 00:50:48.960
<v Speaker 1>and the United States is going to be the one

800
00:50:49.039 --> 00:50:51.559
<v Speaker 1>hundred and tenth country that get kicked out of I

801
00:50:51.559 --> 00:50:55.000
<v Speaker 1>have a tendency to believe that that's not going to happen.

802
00:50:55.519 --> 00:50:58.960
<v Speaker 1>So I guess the question the question is is how

803
00:50:59.119 --> 00:51:01.800
<v Speaker 1>is zog How is this occupation defeated?

804
00:51:01.880 --> 00:51:08.400
<v Speaker 2>Ultimately, because uh, his historical processes are taking it down,

805
00:51:09.480 --> 00:51:14.800
<v Speaker 2>and you know, the the only strength of it is

806
00:51:15.239 --> 00:51:22.360
<v Speaker 2>the strength of it is the ability to manipulate sociological

807
00:51:22.400 --> 00:51:29.000
<v Speaker 2>factors and doing forced social engineering. Well, that apparatusis is

808
00:51:29.039 --> 00:51:35.360
<v Speaker 2>going away, you know. And ironically, as true globalism sets

809
00:51:35.360 --> 00:51:40.000
<v Speaker 2>in economically. I mean, the multilateral system is dead. But

810
00:51:40.039 --> 00:51:45.000
<v Speaker 2>that's that's a different thing. Like what matters, I mean,

811
00:51:45.039 --> 00:51:47.000
<v Speaker 2>don't get me wrong. Like that's that's the one thing

812
00:51:47.039 --> 00:51:50.880
<v Speaker 2>I like that the administration is doing. Is there, you know,

813
00:51:50.920 --> 00:51:55.639
<v Speaker 2>they they've realized a workable return to bilateral trade arrangement

814
00:51:55.840 --> 00:51:59.559
<v Speaker 2>to the essential because we're running massive, running massive deficits.

815
00:51:59.800 --> 00:52:04.320
<v Speaker 2>That that that's catastrophic, okay. But the issue. The issue

816
00:52:04.360 --> 00:52:08.079
<v Speaker 2>isn't imports and exports as regards to globalism. It's uh,

817
00:52:08.159 --> 00:52:13.159
<v Speaker 2>it's the velocity and mobility of money. And that's not

818
00:52:13.239 --> 00:52:18.400
<v Speaker 2>going away, that's here to stay. It's it's becoming more integrated. Okay.

819
00:52:19.360 --> 00:52:22.920
<v Speaker 2>So anywhere on this planet, I can do business and

820
00:52:23.000 --> 00:52:27.039
<v Speaker 2>access money, and so can any other man Okay, unless

821
00:52:27.079 --> 00:52:32.719
<v Speaker 2>he's like in a kind ofitentiary or something, obviously. But

822
00:52:33.239 --> 00:52:39.920
<v Speaker 2>concomonant with that, political globalism is becoming decentralized because there's

823
00:52:39.920 --> 00:52:46.760
<v Speaker 2>no other choice. So free association is returning by necessity,

824
00:52:46.840 --> 00:52:48.599
<v Speaker 2>but also because it's not the political will to try

825
00:52:48.639 --> 00:52:57.719
<v Speaker 2>and break it up, you know. And uh, as there's

826
00:52:57.800 --> 00:53:02.239
<v Speaker 2>a the court of global opinion truly becomes this positive.

827
00:53:03.400 --> 00:53:06.800
<v Speaker 2>People won't tolerate these imperatives anymore. It's already happening. The

828
00:53:06.920 --> 00:53:12.639
<v Speaker 2>entire world despises Israel. You know this idea that uh

829
00:53:13.199 --> 00:53:14.920
<v Speaker 2>you know, like I've said before too, like you know,

830
00:53:15.039 --> 00:53:18.440
<v Speaker 2>even even policing twenty centers, policing is coming to an end.

831
00:53:18.960 --> 00:53:23.119
<v Speaker 2>So it's like, okay, like moving forward over the next

832
00:53:23.119 --> 00:53:25.519
<v Speaker 2>two to three centuries. I mean, it's already happening in earnest,

833
00:53:25.519 --> 00:53:27.480
<v Speaker 2>but I'm saying, like, yeah, this gets more fully realized

834
00:53:27.639 --> 00:53:29.599
<v Speaker 2>to go. Here's a community that's like a ninety percent

835
00:53:29.679 --> 00:53:32.480
<v Speaker 2>white is like a community like Harvey. It's like it's

836
00:53:32.480 --> 00:53:35.559
<v Speaker 2>like nine nine percent like black folks. You know, Here's

837
00:53:35.559 --> 00:53:38.960
<v Speaker 2>like a community, you know, like like Pilson is now

838
00:53:39.199 --> 00:53:44.760
<v Speaker 2>where it's basically like Spanish. Ohkait, what what's gonna happen?

839
00:53:44.880 --> 00:53:47.440
<v Speaker 2>Is like the National guardin was Salt and say we

840
00:53:47.559 --> 00:53:49.920
<v Speaker 2>demand you stop living this way or what you're you're

841
00:53:49.920 --> 00:53:53.880
<v Speaker 2>gonna shoot us all? Try it? How's that going to

842
00:53:53.960 --> 00:53:56.159
<v Speaker 2>work for you? How's it gonna work on? Like you're

843
00:53:56.199 --> 00:54:01.239
<v Speaker 2>live streaming guys like opening up on like regular guys

844
00:54:01.239 --> 00:54:03.599
<v Speaker 2>and their wives and kids for like not having enough

845
00:54:03.639 --> 00:54:05.400
<v Speaker 2>of black people live there or at the gast of

846
00:54:05.400 --> 00:54:09.639
<v Speaker 2>black folks, like not being integrated enough that's done. That's unthinkable.

847
00:54:11.119 --> 00:54:11.800
<v Speaker 2>That's how.

848
00:54:14.360 --> 00:54:16.239
<v Speaker 1>I think what a lot of I think what a

849
00:54:16.239 --> 00:54:19.519
<v Speaker 1>lot of people will argue is is that whether you

850
00:54:19.599 --> 00:54:23.679
<v Speaker 1>take the Kevin McDonald route about evolution you know how

851
00:54:23.960 --> 00:54:27.920
<v Speaker 1>how Jews have evolved through revolutionary processes to be so insular,

852
00:54:28.440 --> 00:54:31.199
<v Speaker 1>or you take the Michael Jones where you know they

853
00:54:31.320 --> 00:54:33.920
<v Speaker 1>denied logos and at the cross you know they've been

854
00:54:35.239 --> 00:54:38.559
<v Speaker 1>since then. I have a tendency to take a mixture

855
00:54:38.599 --> 00:54:43.920
<v Speaker 1>of both. I believe both have both have validity to

856
00:54:43.960 --> 00:54:47.440
<v Speaker 1>it that as long as they're there there, as long

857
00:54:47.480 --> 00:54:50.199
<v Speaker 1>as they're amongst you, they are going to be seeking

858
00:54:50.280 --> 00:54:52.960
<v Speaker 1>to subvert. So how can you live with them?

859
00:54:53.000 --> 00:54:55.239
<v Speaker 2>Because that's not because people don't understand the reason why

860
00:54:55.320 --> 00:55:02.199
<v Speaker 2>is reach such such intent. Hana or Runt, who Wasger's accolyte,

861
00:55:02.800 --> 00:55:05.840
<v Speaker 2>you know she her book The Origin of Totalitarianism, is

862
00:55:05.840 --> 00:55:07.360
<v Speaker 2>a really good book. You know, the title is a

863
00:55:07.400 --> 00:55:15.840
<v Speaker 2>little weird. She basically breaks down exactly like what Jewish

864
00:55:15.920 --> 00:55:20.000
<v Speaker 2>power is. And you know, before before the end of

865
00:55:20.000 --> 00:55:26.000
<v Speaker 2>the nineteenth century, Jews had no political power. Economic power

866
00:55:26.199 --> 00:55:31.800
<v Speaker 2>that's not like a small thing, but they had no

867
00:55:31.840 --> 00:55:36.800
<v Speaker 2>they had no political clout. That was laughable. Suddenly in

868
00:55:36.800 --> 00:55:40.199
<v Speaker 2>the twentieth century they did, and gee, look what happened.

869
00:55:40.320 --> 00:55:44.639
<v Speaker 2>Isn't that interesting? You know? It's also too like I'm

870
00:55:44.679 --> 00:55:47.880
<v Speaker 2>not saying that the people in the Pale Settlement are that,

871
00:55:49.360 --> 00:55:53.519
<v Speaker 2>you know, the Jewish minority in England in you know,

872
00:55:54.159 --> 00:55:57.719
<v Speaker 2>twelve to eighty, like was doing good things in the

873
00:55:57.800 --> 00:56:00.440
<v Speaker 2>country or was benign. But the reason why people like

874
00:56:00.559 --> 00:56:02.440
<v Speaker 2>Edward kicked them out was because he didn't want to

875
00:56:02.440 --> 00:56:04.639
<v Speaker 2>pay him back. It's not because he's like, I'm a

876
00:56:04.639 --> 00:56:06.719
<v Speaker 2>white man and to help with these Jews who aren't

877
00:56:06.719 --> 00:56:10.480
<v Speaker 2>white and they're comedies. It was okay you guys like

878
00:56:10.519 --> 00:56:14.119
<v Speaker 2>funding my war against the French, but you know, I

879
00:56:14.119 --> 00:56:16.599
<v Speaker 2>don't like the fact that you're shylocking me on these

880
00:56:16.639 --> 00:56:19.440
<v Speaker 2>on interest and I can't pay right now anyway, I'm

881
00:56:19.440 --> 00:56:21.079
<v Speaker 2>the king. What are you gonna do? Oh you don't

882
00:56:21.159 --> 00:56:25.079
<v Speaker 2>like it? Get out those few rights you had, they're gone.

883
00:56:25.800 --> 00:56:28.800
<v Speaker 2>That's what it was. It wasn't like he was based

884
00:56:28.800 --> 00:56:31.599
<v Speaker 2>and Cromwell was like a liberal who like Jews like that.

885
00:56:32.079 --> 00:56:36.400
<v Speaker 2>You can't like extrapolate current conditions back then, you know,

886
00:56:38.320 --> 00:56:41.559
<v Speaker 2>and uh where the rubber met the road, Yeah, you

887
00:56:41.679 --> 00:56:46.000
<v Speaker 2>had especially like I mean pauland Ukraine, which were like

888
00:56:46.039 --> 00:56:49.320
<v Speaker 2>the same territory for a long time. That was basically

889
00:56:49.400 --> 00:56:54.280
<v Speaker 2>like a goy of slave plantation. You know, the most

890
00:56:54.559 --> 00:56:58.079
<v Speaker 2>the you know, the most enslaved populations were like North Africans,

891
00:56:58.079 --> 00:57:02.639
<v Speaker 2>Arabs and Slavs, you know. And so yeah, I mean

892
00:57:02.800 --> 00:57:06.800
<v Speaker 2>I'm not saying that's like a minor thing, but people

893
00:57:06.920 --> 00:57:10.559
<v Speaker 2>this idea that like the political paradigms of like the

894
00:57:10.639 --> 00:57:14.320
<v Speaker 2>nineteen thirties existed in like the eleven thirties, and like

895
00:57:14.440 --> 00:57:17.280
<v Speaker 2>that's why you Jews were disliked Like that, that makes

896
00:57:17.280 --> 00:57:23.559
<v Speaker 2>no sense, you know, And like I said, okay, move

897
00:57:23.639 --> 00:57:27.639
<v Speaker 2>forward like two hundred years where there's like not really

898
00:57:27.639 --> 00:57:29.679
<v Speaker 2>a United States of America. Then kind of like in

899
00:57:29.800 --> 00:57:34.719
<v Speaker 2>name only, law enforcement and military power is like almost

900
00:57:34.800 --> 00:57:39.719
<v Speaker 2>exclusively private, you know, if you or it's like self

901
00:57:39.719 --> 00:57:46.119
<v Speaker 2>help oriented. You know. There's no more public school, there's

902
00:57:46.199 --> 00:57:49.440
<v Speaker 2>a the bully pulpit of media as exists in the

903
00:57:49.440 --> 00:57:54.920
<v Speaker 2>twentieth century is gone forever. There's no possibility of something

904
00:57:54.960 --> 00:57:57.840
<v Speaker 2>like a Cold War happening again because true globalism is

905
00:57:57.920 --> 00:58:01.159
<v Speaker 2>now centuries old. Like what what is the federal government

906
00:58:01.199 --> 00:58:03.719
<v Speaker 2>gonna do with people? Like I said, they're gonna they're

907
00:58:03.719 --> 00:58:06.440
<v Speaker 2>gonna get a bunch of pinkertons. So like, shoot, everybody

908
00:58:06.519 --> 00:58:10.400
<v Speaker 2>who's not diverse in the community live in that's laughable,

909
00:58:11.880 --> 00:58:14.199
<v Speaker 2>you know, like it's this is coming to an end,

910
00:58:14.199 --> 00:58:18.800
<v Speaker 2>and people don't understand that, and I try and tell

911
00:58:18.840 --> 00:58:20.480
<v Speaker 2>them again and again and they don't listen to me.

912
00:58:21.400 --> 00:58:24.559
<v Speaker 2>Old people do know some things. When I was like

913
00:58:24.599 --> 00:58:29.920
<v Speaker 2>a teenager, like half of the places I going out regularly,

914
00:58:30.760 --> 00:58:34.280
<v Speaker 2>like nighttime or daytime, if I went there, I might

915
00:58:34.320 --> 00:58:37.800
<v Speaker 2>have gotten fucking killed. Like black people would literally like

916
00:58:37.920 --> 00:58:42.880
<v Speaker 2>kill me. Now that's unthinkable. Thirty years ago, Bill Clinton,

917
00:58:44.239 --> 00:58:47.639
<v Speaker 2>he'd say to the DNC, like, you know, they're like

918
00:58:48.079 --> 00:58:51.760
<v Speaker 2>fifty years what would be one race? People like whooh, yeah,

919
00:58:52.039 --> 00:58:54.760
<v Speaker 2>it's type racism. Like if a president can't say that

920
00:58:54.840 --> 00:58:58.960
<v Speaker 2>now people want to fucking lynch him. You'll be like outraged.

921
00:58:59.719 --> 00:59:03.960
<v Speaker 2>I mean, can you imagine that? You know? Now people

922
00:59:04.000 --> 00:59:06.320
<v Speaker 2>act like you're rather corny and they roll their eyes

923
00:59:06.320 --> 00:59:09.039
<v Speaker 2>at you or they tell you're like a total piece

924
00:59:09.079 --> 00:59:11.519
<v Speaker 2>of shit. If you're like stumped for Israel, unless you're

925
00:59:11.519 --> 00:59:15.079
<v Speaker 2>in like some like dumb hick town, or unless you're

926
00:59:15.119 --> 00:59:17.519
<v Speaker 2>like in Skokie, Illinois, you were like ninety people are

927
00:59:17.559 --> 00:59:20.800
<v Speaker 2>Jewish or something. You live on a different planet than

928
00:59:20.840 --> 00:59:26.079
<v Speaker 2>thirty years ago in this regard, like it's it's like

929
00:59:26.159 --> 00:59:30.079
<v Speaker 2>a different country, you know, and people act like this

930
00:59:30.199 --> 00:59:33.079
<v Speaker 2>shit like somehow like a staying power. It's ridiculous.

931
00:59:36.039 --> 00:59:45.079
<v Speaker 1>People also think that the that this was forced upon us,

932
00:59:45.880 --> 00:59:47.880
<v Speaker 1>And yeah, in a way, you do have a social

933
00:59:47.920 --> 00:59:51.360
<v Speaker 1>engineering regime, but you also have to have people who

934
00:59:51.400 --> 00:59:53.599
<v Speaker 1>are willing to go along with it and also willing

935
00:59:53.840 --> 00:59:56.960
<v Speaker 1>people who are willing to collude. Yeah. I tell people

936
00:59:57.000 --> 00:59:59.920
<v Speaker 1>this all the time. I'm like, if you're if you

937
01:00:00.800 --> 01:00:03.559
<v Speaker 1>if you want to complain about this, jew did this

938
01:00:03.719 --> 01:00:05.800
<v Speaker 1>and in history and it led to this, and it

939
01:00:05.880 --> 01:00:08.360
<v Speaker 1>led to this and everything. They didn't do it alone.

940
01:00:09.159 --> 01:00:09.639
<v Speaker 1>What's the heck?

941
01:00:10.920 --> 01:00:13.519
<v Speaker 2>That's all point of parables about people like Nero and

942
01:00:13.599 --> 01:00:17.679
<v Speaker 2>Julian the Apostate. You know these guys, these guys were

943
01:00:17.760 --> 01:00:22.519
<v Speaker 2>Roman patricians, you know, they they thought that they were gods. Basically,

944
01:00:23.119 --> 01:00:26.320
<v Speaker 2>you know the fact that uh, I mean even even

945
01:00:26.400 --> 01:00:29.199
<v Speaker 2>like Donald Trump's like that, you know, like I call

946
01:00:29.280 --> 01:00:31.280
<v Speaker 2>him like Trump episode he is a piece of shit.

947
01:00:31.480 --> 01:00:34.039
<v Speaker 2>But Trump Trump doesn't care about Jews. Trump heres about

948
01:00:34.039 --> 01:00:38.719
<v Speaker 2>Donald Trump. Like if every you think of Israel see

949
01:00:38.760 --> 01:00:42.719
<v Speaker 2>to exist tomorrow. Trump would care, You wouldn't care. You'd

950
01:00:42.760 --> 01:00:45.920
<v Speaker 2>be like, these guys can no longer pay me, you know,

951
01:00:46.079 --> 01:00:49.320
<v Speaker 2>you find somebody else to pay him, and somebody else

952
01:00:49.360 --> 01:00:53.480
<v Speaker 2>would you know? I mean, in some way you think

953
01:00:53.519 --> 01:00:56.639
<v Speaker 2>that's worse than like being a part of the inferialing people,

954
01:00:56.719 --> 01:00:59.119
<v Speaker 2>even in a warped way that's like against the God

955
01:00:59.280 --> 01:01:02.360
<v Speaker 2>like Zions are. But that's a whole point, you know.

956
01:01:02.440 --> 01:01:06.800
<v Speaker 2>And it's like also, I mean, like I said, if

957
01:01:06.800 --> 01:01:13.159
<v Speaker 2>you don't part of the reason why I'm writing this manuscript,

958
01:01:13.280 --> 01:01:15.159
<v Speaker 2>I mean, it's for a lot of reasons because you know,

959
01:01:15.360 --> 01:01:17.320
<v Speaker 2>like I mentioned you the other day, because I don't

960
01:01:17.320 --> 01:01:20.960
<v Speaker 2>have children, which I'm totally fine with, and I can't

961
01:01:21.039 --> 01:01:23.320
<v Speaker 2>sing and dance, you know, I kind of like to

962
01:01:23.400 --> 01:01:25.679
<v Speaker 2>leave something behind own a small way. So that's like

963
01:01:25.719 --> 01:01:30.360
<v Speaker 2>this book I'm writing, and I'm trying to explain the

964
01:01:30.400 --> 01:01:33.599
<v Speaker 2>twentieth century in one value that's like not too cumbersome,

965
01:01:33.639 --> 01:01:38.280
<v Speaker 2>it is actually something readable. You've got to look at

966
01:01:38.599 --> 01:01:41.400
<v Speaker 2>the Jewish diaspora like as a people, like as a

967
01:01:41.400 --> 01:01:43.000
<v Speaker 2>as a true nation in the asshe you got to

968
01:01:43.000 --> 01:01:45.320
<v Speaker 2>look at them as like a combatant actor in World

969
01:01:45.320 --> 01:01:50.039
<v Speaker 2>War two as everybody get in the era frankly and

970
01:01:51.400 --> 01:01:56.239
<v Speaker 2>America and the Soviet Union allied with that actor country

971
01:01:56.280 --> 01:02:01.159
<v Speaker 2>Europe and the Empire Japan. Okay, then as glo as

972
01:02:01.440 --> 01:02:06.440
<v Speaker 2>this divided globalism set in the Soviet Union turned on

973
01:02:08.000 --> 01:02:13.599
<v Speaker 2>America and this nation in diaspora which now had representation

974
01:02:13.679 --> 01:02:17.360
<v Speaker 2>in international law, like in the state of Israel. So

975
01:02:17.480 --> 01:02:24.280
<v Speaker 2>you're talking about like the winning coalition of the victorious

976
01:02:24.280 --> 01:02:31.679
<v Speaker 2>element in the twentieth century. Like that's why, okay, And

977
01:02:31.719 --> 01:02:35.360
<v Speaker 2>that's something I try and explicate. I'm drawing things for

978
01:02:36.239 --> 01:02:41.039
<v Speaker 2>the SEGA conceptual intelligibility. I'm kind of drawing this in

979
01:02:41.079 --> 01:02:43.360
<v Speaker 2>broad strokes, but that's the short answer.

980
01:02:46.480 --> 01:02:53.920
<v Speaker 1>Yeah, I think that we I think everything. So we

981
01:02:53.960 --> 01:02:56.000
<v Speaker 1>live in a world and I think I heard you

982
01:02:56.039 --> 01:02:59.599
<v Speaker 1>say this recently. It's like people want to be like, oh,

983
01:02:59.639 --> 01:03:02.000
<v Speaker 1>I didn't know this, and I can't. I can't be

984
01:03:02.119 --> 01:03:05.800
<v Speaker 1>educated in this, even though like literally there every book

985
01:03:05.800 --> 01:03:07.519
<v Speaker 1>in the world is in the palm of their hand

986
01:03:07.599 --> 01:03:10.840
<v Speaker 1>with the phone and they can find out anything they want.

987
01:03:11.119 --> 01:03:16.119
<v Speaker 1>And yeah, I think that the you're people are not

988
01:03:16.199 --> 01:03:22.239
<v Speaker 1>going to understand exactly what's happened until you start blaming.

989
01:03:23.320 --> 01:03:26.360
<v Speaker 1>You don't just blame one group, you blame, you blame

990
01:03:26.400 --> 01:03:27.599
<v Speaker 1>everyone who was in on this.

991
01:03:28.000 --> 01:03:31.800
<v Speaker 2>Well, they understand historical processes. Like I said, I one

992
01:03:31.800 --> 01:03:33.719
<v Speaker 2>thing I do think of on Mesians are on too.

993
01:03:34.639 --> 01:03:42.119
<v Speaker 2>I don't accept their whole. Uh, I don't accept their practice,

994
01:03:42.559 --> 01:03:46.760
<v Speaker 2>you know, or anything. But something I write about is

995
01:03:47.480 --> 01:03:51.159
<v Speaker 2>you do need some kind of intuition to interpret business cycles.

996
01:03:51.280 --> 01:03:54.960
<v Speaker 2>I mean Stumping made that point too. That's not it's

997
01:03:55.000 --> 01:03:58.599
<v Speaker 2>not that's not any mystical. It doesn't I'm not any

998
01:03:58.599 --> 01:04:02.599
<v Speaker 2>reference or drawing around like a read or something. But

999
01:04:02.679 --> 01:04:06.639
<v Speaker 2>you either have that you don't. The whole is greater

1000
01:04:06.639 --> 01:04:08.599
<v Speaker 2>than the sum of its part. Sometimes the water like

1001
01:04:08.719 --> 01:04:12.239
<v Speaker 2>reading the discrete codable variables. It's the same thing with

1002
01:04:12.320 --> 01:04:16.119
<v Speaker 2>politics and historical phenomenon or cultural things. I mean Eliot

1003
01:04:16.480 --> 01:04:20.239
<v Speaker 2>pointing into you either it's like, oh, you know, he

1004
01:04:20.320 --> 01:04:24.440
<v Speaker 2>was talking about shamanism and the prime symbols between very

1005
01:04:24.599 --> 01:04:27.599
<v Speaker 2>urus cultures. What commonalities are He's like, yeah, I can

1006
01:04:27.719 --> 01:04:31.559
<v Speaker 2>list variables that I can identify synonymous according to some

1007
01:04:31.559 --> 01:04:37.880
<v Speaker 2>sem arbitrary criteria, you know, ideas of edification and suffering

1008
01:04:37.960 --> 01:04:41.000
<v Speaker 2>and things that are and feelings that are universal the

1009
01:04:41.079 --> 01:04:45.920
<v Speaker 2>human condition. But they don't like tell us anything like

1010
01:04:45.920 --> 01:04:48.880
<v Speaker 2>like a sacred experience and things that are symbolic of it.

1011
01:04:48.920 --> 01:04:51.679
<v Speaker 2>In psychological terms, you know them when you see them,

1012
01:04:51.800 --> 01:04:55.760
<v Speaker 2>or you don't foresee these things, Okay, And I suppose

1013
01:04:55.800 --> 01:05:00.440
<v Speaker 2>that's what a talent is for religion. A miss culttures

1014
01:05:00.760 --> 01:05:02.760
<v Speaker 2>ones that have stronger and more vogative symbols of this

1015
01:05:02.880 --> 01:05:04.960
<v Speaker 2>nature or a stronger in that regard. Ones that don't

1016
01:05:04.960 --> 01:05:13.320
<v Speaker 2>are weaker. Okay, but that's part of it. Like even

1017
01:05:13.400 --> 01:05:16.280
<v Speaker 2>people are intelligent, and I'm not like a super smart person.

1018
01:05:16.719 --> 01:05:19.360
<v Speaker 2>I don't think I'm stupid, but I'm the last persons

1019
01:05:19.400 --> 01:05:21.480
<v Speaker 2>gonna pretend like I'm some kind of like genius or

1020
01:05:21.519 --> 01:05:24.159
<v Speaker 2>like I'm so much smarter than the norm. Because I'm not.

1021
01:05:25.519 --> 01:05:28.440
<v Speaker 2>I can perceive things in my field of concentration that

1022
01:05:28.519 --> 01:05:33.320
<v Speaker 2>other people can't. Okay. There's guys who trade stocks, and

1023
01:05:33.360 --> 01:05:36.360
<v Speaker 2>there's guys who trade for its. They can do that

1024
01:05:36.519 --> 01:05:42.000
<v Speaker 2>with financial quantities and things like that and financial instruments.

1025
01:05:42.800 --> 01:05:45.679
<v Speaker 2>I can't do that with that kind of stuff. I

1026
01:05:45.760 --> 01:05:49.679
<v Speaker 2>can with macroagonomics and politics. And if you can't, you're

1027
01:05:49.840 --> 01:05:53.519
<v Speaker 2>tripping over your dick because you're just looking at variables

1028
01:05:53.519 --> 01:05:56.599
<v Speaker 2>and treating it like some sort of formal equation or something,

1029
01:05:57.480 --> 01:06:01.280
<v Speaker 2>you know, and if that was the case, you guys

1030
01:06:01.320 --> 01:06:05.039
<v Speaker 2>like Metternich or Henry Kissinger James Baker wouldn't exist. If

1031
01:06:05.079 --> 01:06:07.760
<v Speaker 2>you were a king or like a president or like

1032
01:06:07.800 --> 01:06:10.159
<v Speaker 2>a warlord, you just like hire a guy from MI

1033
01:06:10.360 --> 01:06:12.920
<v Speaker 2>T and be like, okay, code code, what's gonna happen?

1034
01:06:13.480 --> 01:06:16.519
<v Speaker 2>You know, what's what? What's the Soviet Union gonna do?

1035
01:06:16.639 --> 01:06:19.400
<v Speaker 2>Like code these variables? Now? Well know for certain nobody

1036
01:06:19.400 --> 01:06:21.079
<v Speaker 2>can do that because that does because that's not what

1037
01:06:21.119 --> 01:06:24.400
<v Speaker 2>it is. But somehow guys like Metroanach and Kissinger and

1038
01:06:24.440 --> 01:06:27.199
<v Speaker 2>Baker like knew what was going to happen. It's not

1039
01:06:27.239 --> 01:06:30.880
<v Speaker 2>as a psychic, you know. I'm not saying like I'm

1040
01:06:30.880 --> 01:06:34.119
<v Speaker 2>anywhere near guys like that obviously, but on the spectrum

1041
01:06:34.320 --> 01:06:36.960
<v Speaker 2>or scale spectrum said that if you were going to

1042
01:06:37.000 --> 01:06:40.280
<v Speaker 2>call me a retard, but on the scale of the

1043
01:06:40.280 --> 01:06:43.079
<v Speaker 2>way my mind is wired. I that's where my skill

1044
01:06:43.159 --> 01:06:43.800
<v Speaker 2>set is. Okay.

1045
01:06:45.760 --> 01:06:48.199
<v Speaker 1>Well, one of the points made here, and I'm just

1046
01:06:48.239 --> 01:06:51.760
<v Speaker 1>doing a bunch of Devil's Advocate at this point, is

1047
01:06:51.840 --> 01:06:56.679
<v Speaker 1>that the monetary system allows them to go, you know,

1048
01:06:56.920 --> 01:06:58.480
<v Speaker 1>do a lot of the things that they can do.

1049
01:06:58.760 --> 01:07:01.519
<v Speaker 1>That's part do you see that. Do you see the

1050
01:07:01.559 --> 01:07:03.519
<v Speaker 1>dollar going away?

1051
01:07:04.440 --> 01:07:06.400
<v Speaker 2>Yeah, it's gonna be It's not gonna just disappear, and

1052
01:07:06.400 --> 01:07:09.519
<v Speaker 2>there's not gonna be some punctuated collapse like nineteen twenty nine,

1053
01:07:10.119 --> 01:07:14.199
<v Speaker 2>but that you know, wipes out the dollars of reserve

1054
01:07:14.239 --> 01:07:17.679
<v Speaker 2>currency in some punctuated way, Like the dollar is gonna

1055
01:07:17.679 --> 01:07:20.400
<v Speaker 2>be kind of devalued to the point where it's just

1056
01:07:20.840 --> 01:07:23.559
<v Speaker 2>in a de fact a way, even if they're still

1057
01:07:23.559 --> 01:07:26.039
<v Speaker 2>gonna be incentive to maintain it the reserve currency, so

1058
01:07:26.039 --> 01:07:28.280
<v Speaker 2>you can still like encourage America to do business with

1059
01:07:28.360 --> 01:07:31.880
<v Speaker 2>you in the way that America wants to, you know.

1060
01:07:32.000 --> 01:07:34.280
<v Speaker 2>And like a lot of countries, I mean, China is

1061
01:07:34.280 --> 01:07:36.920
<v Speaker 2>the most prominent, but you know, they arn't eventually peg

1062
01:07:37.000 --> 01:07:41.920
<v Speaker 2>their currency against the dollar, you know, so that's gonna

1063
01:07:41.960 --> 01:07:45.519
<v Speaker 2>endure for a while. But gradually, even countries that insist

1064
01:07:45.559 --> 01:07:48.079
<v Speaker 2>that like the dollar is still the reserve currency, they're

1065
01:07:48.079 --> 01:07:50.079
<v Speaker 2>gonna deal like what Bricks does. I'm not one of

1066
01:07:50.079 --> 01:07:52.159
<v Speaker 2>these guys is like Bricks is the future because when

1067
01:07:52.159 --> 01:07:57.039
<v Speaker 2>that that's the Kremlin being stupid. But uh, and Coping

1068
01:07:57.159 --> 01:08:00.159
<v Speaker 2>is like the youngsters ce but uh, their model of

1069
01:08:00.239 --> 01:08:04.519
<v Speaker 2>like maintaining like a floating basket of currencies as a

1070
01:08:05.519 --> 01:08:10.039
<v Speaker 2>you know, to flesh out their reserves. That's going to

1071
01:08:10.039 --> 01:08:12.400
<v Speaker 2>become the norm. You know.

1072
01:08:13.280 --> 01:08:16.279
<v Speaker 1>Yeah, well what you know, I think what I hear

1073
01:08:16.319 --> 01:08:18.439
<v Speaker 1>a lot of people say is it's like, oh, the

1074
01:08:18.920 --> 01:08:22.039
<v Speaker 1>you know, the government's doing bitcoin reserves. El Salvador has

1075
01:08:22.079 --> 01:08:26.279
<v Speaker 1>bitcoin reserves. We still have gold reserves. And but what

1076
01:08:27.239 --> 01:08:27.720
<v Speaker 1>the dollar?

1077
01:08:28.000 --> 01:08:31.359
<v Speaker 2>Like, Bitcoin's not a currency, you know what bitcoin is.

1078
01:08:31.359 --> 01:08:34.319
<v Speaker 2>There's there's nothing wrong with crypto, but it's not a currency.

1079
01:08:35.760 --> 01:08:38.039
<v Speaker 2>It's a non traditional bond and it's a way of

1080
01:08:38.119 --> 01:08:43.119
<v Speaker 2>banking without being availed to the enforcement mechanism and control

1081
01:08:43.239 --> 01:08:47.279
<v Speaker 2>and possible seizure of federal authorities. You don't have a

1082
01:08:47.359 --> 01:08:50.640
<v Speaker 2>currency when the only store and value when your currency

1083
01:08:50.760 --> 01:08:54.399
<v Speaker 2>is pegged to the dollar, right.

1084
01:08:55.920 --> 01:08:57.560
<v Speaker 1>Yeah, I made that point about that. I made that

1085
01:08:57.600 --> 01:08:59.960
<v Speaker 1>point about gold. It's like anything that you're trying to

1086
01:09:00.079 --> 01:09:04.520
<v Speaker 1>you identify as a potential m one currency so that

1087
01:09:04.560 --> 01:09:09.079
<v Speaker 1>you can, you know, stop fractional reserve banking. That's not

1088
01:09:09.079 --> 01:09:11.640
<v Speaker 1>what stops tractional or reserve banking. What stops fractional or

1089
01:09:11.680 --> 01:09:15.000
<v Speaker 1>reserve banking is people in charge who don't want to

1090
01:09:15.399 --> 01:09:20.800
<v Speaker 1>fractionally reserve the.

1091
01:09:19.079 --> 01:09:22.479
<v Speaker 2>Banking also something insidious thing in of itself, Like that's

1092
01:09:22.600 --> 01:09:26.640
<v Speaker 2>antiquated thinking, you know, like what's the alternative we should have,

1093
01:09:26.680 --> 01:09:30.239
<v Speaker 2>like an Islamic banking system where you're basically like when

1094
01:09:30.239 --> 01:09:31.880
<v Speaker 2>you take out a loan from a bank, you're basically

1095
01:09:32.039 --> 01:09:35.920
<v Speaker 2>lend them stock, and you know you're selling them like

1096
01:09:36.000 --> 01:09:39.760
<v Speaker 2>perennial stock, like beyond the scope of their investment. I

1097
01:09:39.760 --> 01:09:44.560
<v Speaker 2>mean like lending it, lending it interest in a way

1098
01:09:44.600 --> 01:09:49.159
<v Speaker 2>that's not usurious. That that's that's what fuels business and innovation.

1099
01:09:49.279 --> 01:09:53.239
<v Speaker 2>That's not like evil somehow. But the same people too,

1100
01:09:53.439 --> 01:09:56.119
<v Speaker 2>like the people equate like banking is evil with the

1101
01:09:56.119 --> 01:10:00.520
<v Speaker 2>same people claim like gold is is a is somehow

1102
01:10:00.560 --> 01:10:04.880
<v Speaker 2>like immune to interest rate manipulation. Gold is literally a

1103
01:10:04.920 --> 01:10:09.239
<v Speaker 2>shiny rock, like shiny rocks aren't real, and like bearer

1104
01:10:09.279 --> 01:10:12.439
<v Speaker 2>papers not fake, Like how's like a shiny rock real?

1105
01:10:14.399 --> 01:10:17.640
<v Speaker 2>You know? Like I think gold is cool. I like

1106
01:10:17.680 --> 01:10:20.279
<v Speaker 2>to see stuff meat out of it. It's nice to

1107
01:10:20.319 --> 01:10:23.520
<v Speaker 2>give you your girlfriend or something. I'm not anti gold,

1108
01:10:24.119 --> 01:10:28.640
<v Speaker 2>but it's a shiny rock. I mean that's what it is.

1109
01:10:30.640 --> 01:10:32.079
<v Speaker 1>All Right, I'm gonna get us out of here. Let

1110
01:10:32.119 --> 01:10:35.199
<v Speaker 1>me just read a couple of super chats here. Uh,

1111
01:10:35.479 --> 01:10:39.600
<v Speaker 1>ex coboron Rumble says, and I don't believe this for

1112
01:10:39.640 --> 01:10:41.960
<v Speaker 1>one second. I mean, I believe the second part. I

1113
01:10:41.960 --> 01:10:44.680
<v Speaker 1>don't believe the first part. Says I've never met a Jew,

1114
01:10:44.720 --> 01:10:47.039
<v Speaker 1>but I did shake George Bush's hand when I was

1115
01:10:47.079 --> 01:10:49.720
<v Speaker 1>ten in two thousand, in the year two thousand, so

1116
01:10:49.840 --> 01:10:50.560
<v Speaker 1>close enough.

1117
01:10:50.960 --> 01:10:51.560
<v Speaker 2>That's awesome.

1118
01:10:54.479 --> 01:11:00.399
<v Speaker 1>So yeah, yeah, right, yeah, Sully the amount like kite

1119
01:11:00.399 --> 01:11:04.399
<v Speaker 1>subscribe for five, thank you. Carl Yen, says Pete. Did

1120
01:11:04.479 --> 01:11:06.920
<v Speaker 1>you ever see any gigs at the Brass Mug in Tampa?

1121
01:11:06.960 --> 01:11:09.479
<v Speaker 1>I saw some great bands back then. Yeah, that was

1122
01:11:09.520 --> 01:11:12.319
<v Speaker 1>like the freakin' There was a lot of punk stuff

1123
01:11:12.319 --> 01:11:15.159
<v Speaker 1>there and hardcore stuff, and like at that time when

1124
01:11:15.159 --> 01:11:17.960
<v Speaker 1>I was in Tampa, I just wasn't into it. I've

1125
01:11:17.960 --> 01:11:21.439
<v Speaker 1>been to the Mouse Down there too, yeah, yeah, yeah,

1126
01:11:21.520 --> 01:11:24.319
<v Speaker 1>and that was that was kind of blowing up when

1127
01:11:24.800 --> 01:11:26.720
<v Speaker 1>when I was there too. But yeah, I was more

1128
01:11:26.720 --> 01:11:29.920
<v Speaker 1>into like the there was like a big goth glam

1129
01:11:30.000 --> 01:11:31.960
<v Speaker 1>scene there and everything, and that was like most of

1130
01:11:32.000 --> 01:11:34.239
<v Speaker 1>my friends that I was hanging out with were like

1131
01:11:34.640 --> 01:11:40.760
<v Speaker 1>into goth clam and everything. So yeah, Sully the Malki,

1132
01:11:40.840 --> 01:11:43.199
<v Speaker 1>says Pete. Did reading The Last Crusade have anything to

1133
01:11:43.279 --> 01:11:46.199
<v Speaker 1>do with you getting back to your Catholic roots. Understand

1134
01:11:46.239 --> 01:11:49.880
<v Speaker 1>you likely were on your way, but wow, Carol's Carol's

1135
01:11:49.880 --> 01:11:54.319
<v Speaker 1>work really pulls me that way too. For a for

1136
01:11:54.399 --> 01:11:57.880
<v Speaker 1>a bunch of years, like I was just getting put in,

1137
01:11:58.800 --> 01:12:02.439
<v Speaker 1>like Catholic heart core Catholics were getting put into, like

1138
01:12:03.640 --> 01:12:06.640
<v Speaker 1>my friends were, like everyone that I was coming into

1139
01:12:06.640 --> 01:12:09.199
<v Speaker 1>contact with was a hardcore Catholic and everything. And then

1140
01:12:09.920 --> 01:12:12.039
<v Speaker 1>I guess what cinched it was when I moved to

1141
01:12:12.079 --> 01:12:16.880
<v Speaker 1>this little town in East Alabama that has, you know,

1142
01:12:17.159 --> 01:12:21.960
<v Speaker 1>more like one hundred times more chickens than people, and

1143
01:12:22.000 --> 01:12:25.520
<v Speaker 1>there's this little Catholic parish in this town, and I'm

1144
01:12:25.560 --> 01:12:27.600
<v Speaker 1>just like, oh, let me go visit that and everything.

1145
01:12:27.640 --> 01:12:29.600
<v Speaker 1>And that's what That's basically what pulled me back in

1146
01:12:29.640 --> 01:12:33.399
<v Speaker 1>and got me for some of my first confession in decades,

1147
01:12:33.439 --> 01:12:38.279
<v Speaker 1>which was a load of fun. And then all right,

1148
01:12:38.399 --> 01:12:42.560
<v Speaker 1>and our buddy Kreig says, always great to see Pete

1149
01:12:42.560 --> 01:12:47.359
<v Speaker 1>and Thomas on a Sunday night stream after work, Creek

1150
01:12:47.439 --> 01:12:50.880
<v Speaker 1>coming in from Austria. That's awesome. But all right, man,

1151
01:12:50.920 --> 01:12:53.520
<v Speaker 1>I'm gonna let you go. I I appreciate you joining

1152
01:12:53.520 --> 01:12:56.640
<v Speaker 1>me for this stream, and I appreciate everybody. You know,

1153
01:12:57.159 --> 01:12:59.840
<v Speaker 1>I was, I was reading the comments, you know, and

1154
01:13:00.000 --> 01:13:03.119
<v Speaker 1>and I just wasn't responding to him because I thought

1155
01:13:03.119 --> 01:13:05.760
<v Speaker 1>this was a conversation that needed to be had at

1156
01:13:05.760 --> 01:13:09.199
<v Speaker 1>this time. So I want to thank Thomas for joining

1157
01:13:09.239 --> 01:13:14.199
<v Speaker 1>me once again. And yeah, man oh and by the way, everyone,

1158
01:13:14.560 --> 01:13:17.319
<v Speaker 1>in about an hour and fifteen minutes, the next episode

1159
01:13:17.359 --> 01:13:20.600
<v Speaker 1>with Thomas comes out. It's part four of the Radical

1160
01:13:20.640 --> 01:13:27.840
<v Speaker 1>Traditionalist School where Thomas talks about Marciliatti and Julius Evila. Yeah,

1161
01:13:28.199 --> 01:13:31.800
<v Speaker 1>so tune in. Thank you, Thomas. I appreciate it.

1162
01:13:32.359 --> 01:13:32.880
<v Speaker 2>Yeah, thank you.

1163
01:13:33.000 --> 01:13:36.800
<v Speaker 1>Man. Want to welcome everyone back to the Pekingano Show.

1164
01:13:37.359 --> 01:13:40.800
<v Speaker 1>Thomas is back, and I guess maybe this will be

1165
01:13:40.920 --> 01:13:43.359
<v Speaker 1>like a part two of what we talked about in

1166
01:13:43.359 --> 01:13:44.560
<v Speaker 1>the live stream last week.

1167
01:13:45.479 --> 01:13:49.319
<v Speaker 2>Yeah, that's sense of will characterize it as such, What

1168
01:13:49.359 --> 01:13:51.920
<v Speaker 2>do you got for us? I refer to Hannah or

1169
01:13:51.920 --> 01:13:53.439
<v Speaker 2>rent a Lot. I mean I cite her a Lot

1170
01:13:53.439 --> 01:13:57.079
<v Speaker 2>as one of my sources. I mean, she was an

1171
01:13:57.119 --> 01:14:03.960
<v Speaker 2>important historian. She was an Akolata Heidegger, and she wrote

1172
01:14:04.000 --> 01:14:12.399
<v Speaker 2>specifically about the historical experience of Jewish and European hostility.

1173
01:14:12.840 --> 01:14:17.199
<v Speaker 2>And that's important because it's not something people understand and unfortunately.

1174
01:14:21.359 --> 01:14:24.000
<v Speaker 2>I mean, I honestly don't understand where people get their

1175
01:14:24.000 --> 01:14:27.239
<v Speaker 2>ideas from them. I guess maybe they think internet memes

1176
01:14:27.279 --> 01:14:29.680
<v Speaker 2>constitute some sort of education on things.

1177
01:14:29.479 --> 01:14:33.880
<v Speaker 1>Or oh, you know, you don't even have to guess that.

1178
01:14:34.000 --> 01:14:37.199
<v Speaker 1>I've had people tell me, like when I was a

1179
01:14:37.239 --> 01:14:40.680
<v Speaker 1>libertarian and I would talk about, you know, narco capitalism,

1180
01:14:40.960 --> 01:14:43.399
<v Speaker 1>how do people tell me? Everything I know I'm in

1181
01:14:43.399 --> 01:14:45.600
<v Speaker 1>a narco capitalist and everything I know about a narco

1182
01:14:45.640 --> 01:14:47.359
<v Speaker 1>capitalist I learned from memes.

1183
01:14:47.880 --> 01:14:50.479
<v Speaker 2>Yeah, And I mean, just like the terminology the one

1184
01:14:50.439 --> 01:14:56.399
<v Speaker 2>invoke it's this weird poemical stuff that doesn't really have

1185
01:14:56.439 --> 01:15:01.239
<v Speaker 2>a context, and you know, which is like whatever, I

1186
01:15:01.239 --> 01:15:03.920
<v Speaker 2>don't I prefer people like that didn't have the capability

1187
01:15:03.960 --> 01:15:11.560
<v Speaker 2>to poison our conversations. But you know, it's something, Uh,

1188
01:15:11.920 --> 01:15:16.640
<v Speaker 2>it's something that's ill understood, and uh, it's not reducible

1189
01:15:17.399 --> 01:15:21.279
<v Speaker 2>the subject matter. I mean, it's not reducible to polemic

1190
01:15:21.439 --> 01:15:29.279
<v Speaker 2>or things like that. And you can't, I regard, regardless

1191
01:15:29.319 --> 01:15:37.079
<v Speaker 2>of what's pathological or dysfunctional about you know, telemun of judaism,

1192
01:15:37.479 --> 01:15:42.079
<v Speaker 2>you can't project current political conditions into the distant past,

1193
01:15:42.199 --> 01:15:46.520
<v Speaker 2>as if that this is just some sort of structural

1194
01:15:46.600 --> 01:15:50.119
<v Speaker 2>schema that's always existed. And the reason why things became

1195
01:15:50.199 --> 01:15:56.600
<v Speaker 2>so anybody became so violent in the twentieth century is

1196
01:15:56.600 --> 01:15:59.840
<v Speaker 2>because there was a there was issues of first impression, emergent,

1197
01:16:00.119 --> 01:16:05.720
<v Speaker 2>a structure that was new. You know. One of our

1198
01:16:05.720 --> 01:16:08.560
<v Speaker 2>Ren's big points is that, first of all, the Third

1199
01:16:08.640 --> 01:16:11.760
<v Speaker 2>Reich was not at all in nationalist government. In some ways,

1200
01:16:11.760 --> 01:16:16.079
<v Speaker 2>it was the opposite. They looked at their mandate and

1201
01:16:16.119 --> 01:16:22.760
<v Speaker 2>their mission and their ideological imperative as as civilizational you know,

1202
01:16:22.800 --> 01:16:28.359
<v Speaker 2>their velt politic was a superpower politique. Hitler was always

1203
01:16:28.399 --> 01:16:33.199
<v Speaker 2>talking about how how Germany is the actual pivot of

1204
01:16:33.239 --> 01:16:37.600
<v Speaker 2>Europe and ustrategic terms, Europe is the air. It's a

1205
01:16:37.680 --> 01:16:43.119
<v Speaker 2>classical civilization. And that's what we've got to understand ourselves.

1206
01:16:43.399 --> 01:16:49.520
<v Speaker 2>Nationalism is this Westphalian contrivance that was a mile wide

1207
01:16:49.600 --> 01:16:53.560
<v Speaker 2>and a centimeter deep, you know. And I think by

1208
01:16:53.600 --> 01:16:56.279
<v Speaker 2>the point before the national socialists they'd contempt for the

1209
01:16:56.399 --> 01:17:02.239
<v Speaker 2>narrowness and nationalism and their early enemy he's I'm talking

1210
01:17:02.920 --> 01:17:06.159
<v Speaker 2>like when Drexler was heading the party, before Hitler even

1211
01:17:07.079 --> 01:17:11.560
<v Speaker 2>you know, came on the scene with the DAP, these

1212
01:17:11.600 --> 01:17:15.199
<v Speaker 2>like region, these regional nationalists were the guys they fight

1213
01:17:15.239 --> 01:17:19.079
<v Speaker 2>with a lot of the time because these people were

1214
01:17:20.279 --> 01:17:24.279
<v Speaker 2>stunted in their perspective, and that that's not what national

1215
01:17:24.319 --> 01:17:29.960
<v Speaker 2>socialism or any of the dominated theological strains that were

1216
01:17:29.960 --> 01:17:32.640
<v Speaker 2>actually having an impact in the world affairs, like like

1217
01:17:32.720 --> 01:17:36.920
<v Speaker 2>nobody thought that way anymore. Who was actually engaged, you know,

1218
01:17:36.960 --> 01:17:39.279
<v Speaker 2>in the way the way to understand Jewish power is

1219
01:17:39.319 --> 01:17:45.000
<v Speaker 2>that it was kind of the legacy of the balance

1220
01:17:45.039 --> 01:17:50.560
<v Speaker 2>of power system in Europe, you know, the slow development

1221
01:17:50.800 --> 01:17:56.720
<v Speaker 2>of nation states under kind of the tutelage and domain

1222
01:17:56.800 --> 01:18:03.000
<v Speaker 2>of absolute monarchs. You know. One of the ways they

1223
01:18:03.079 --> 01:18:07.880
<v Speaker 2>kind of were able to project power across the national frontiers,

1224
01:18:07.960 --> 01:18:11.039
<v Speaker 2>especially in the terms of fluid capitals such as it

1225
01:18:11.119 --> 01:18:16.199
<v Speaker 2>existed then, was through Jewish financial concerns. And this also

1226
01:18:16.279 --> 01:18:21.520
<v Speaker 2>the unofficial means that diplomacy, so such that Jews were

1227
01:18:21.600 --> 01:18:27.560
<v Speaker 2>kind of the de facto integrated banking structure of you know,

1228
01:18:27.640 --> 01:18:31.479
<v Speaker 2>What'stphalian Europe, you know, and to be clear, that didn't

1229
01:18:31.520 --> 01:18:34.800
<v Speaker 2>convey any direct political power. As a matter of law,

1230
01:18:35.039 --> 01:18:41.000
<v Speaker 2>Jews had no political power, you know, so when people

1231
01:18:41.119 --> 01:18:45.600
<v Speaker 2>act like in Cromwell's error or something, Jews were these

1232
01:18:45.720 --> 01:18:52.560
<v Speaker 2>bad guys who were sabotaging political events or engaged in

1233
01:18:52.760 --> 01:18:59.359
<v Speaker 2>social revolutionary activity. That's asinine, like whatever hostilities existed sociologically,

1234
01:18:59.439 --> 01:19:03.359
<v Speaker 2>it didn't try angelate to that kind of paradigm because

1235
01:19:03.399 --> 01:19:10.119
<v Speaker 2>that wasn't possible. It's just ignorant to suggest otherwise, you know.

1236
01:19:11.680 --> 01:19:19.319
<v Speaker 2>And after the French Revolution, the degree to which everything

1237
01:19:19.359 --> 01:19:28.199
<v Speaker 2>abruptly changed across the continent that can't be overemphasized. You know,

1238
01:19:28.520 --> 01:19:32.279
<v Speaker 2>among other things, a siding the sociological disruptions and the

1239
01:19:32.319 --> 01:19:38.039
<v Speaker 2>kind of onthological shock of it. Political power started to

1240
01:19:38.079 --> 01:19:44.199
<v Speaker 2>become global, you know, in an ascent way, and the

1241
01:19:44.319 --> 01:19:48.920
<v Speaker 2>nation states that still existed, their concerns became more and

1242
01:19:49.000 --> 01:19:54.520
<v Speaker 2>more scaled, and an exponentially larger amount of capital and

1243
01:19:54.600 --> 01:19:59.439
<v Speaker 2>credit needed to be placed at a government or a

1244
01:19:59.479 --> 01:20:07.000
<v Speaker 2>monarch disposal, you know, and this caused a consolidation. These

1245
01:20:07.079 --> 01:20:13.000
<v Speaker 2>kinds of smaller concern financial concerns were wiped out. Jews

1246
01:20:13.039 --> 01:20:18.159
<v Speaker 2>were downwardly mobile during that period, and that radicalized a

1247
01:20:18.159 --> 01:20:24.560
<v Speaker 2>lot of them. The combined assets of the wealthiest strata

1248
01:20:25.520 --> 01:20:31.039
<v Speaker 2>of Western and Central European jewry became more and more consolidated,

1249
01:20:31.920 --> 01:20:35.560
<v Speaker 2>and then that became a political concern just because of

1250
01:20:35.600 --> 01:20:43.479
<v Speaker 2>the power that wielded and suddenly the fortunes of that

1251
01:20:43.640 --> 01:20:48.319
<v Speaker 2>sort of financial structure was no longer abstract from politics

1252
01:20:48.319 --> 01:20:53.000
<v Speaker 2>and political events, you know, and there were certain show

1253
01:20:53.119 --> 01:20:59.880
<v Speaker 2>points whereby access to that kind of fluid capital dependent

1254
01:21:00.079 --> 01:21:07.319
<v Speaker 2>upon you know, political imperatives. And so you had ambitious

1255
01:21:07.439 --> 01:21:14.079
<v Speaker 2>men within these remaining Jewish financial concerns who became who

1256
01:21:14.119 --> 01:21:18.359
<v Speaker 2>became political actors, you know, in part because that will

1257
01:21:18.479 --> 01:21:22.119
<v Speaker 2>was always there and couldn't be realized, and also partly

1258
01:21:22.119 --> 01:21:28.600
<v Speaker 2>by necessity, you know. And to be clear, this is

1259
01:21:28.600 --> 01:21:33.880
<v Speaker 2>a fairly formalized structure. Long before, you know, a lot

1260
01:21:33.880 --> 01:21:36.239
<v Speaker 2>of court of stories had this idea, and even people

1261
01:21:36.279 --> 01:21:41.880
<v Speaker 2>who have someone of a visionist perspective, they view the

1262
01:21:41.960 --> 01:21:48.239
<v Speaker 2>kind of weird interdependence between European monarchs and aristocrats and

1263
01:21:48.399 --> 01:21:57.119
<v Speaker 2>jury as suddenly after you know, emancipation and the granting

1264
01:21:57.119 --> 01:22:03.560
<v Speaker 2>a political rights to people across credle divides. You know,

1265
01:22:03.640 --> 01:22:07.520
<v Speaker 2>this was suddenly when Jews started appearing at European court.

1266
01:22:07.760 --> 01:22:14.760
<v Speaker 2>That's totally inaccurate. Pretty much every noble house, every monarch,

1267
01:22:15.840 --> 01:22:20.239
<v Speaker 2>every royal court, they had some representative of Jewish financial

1268
01:22:20.279 --> 01:22:25.760
<v Speaker 2>concerns literally posted at court to handle this kind of business,

1269
01:22:25.800 --> 01:22:30.920
<v Speaker 2>you know, and these guys it was almost always a

1270
01:22:30.960 --> 01:22:33.000
<v Speaker 2>single individual. It was almost you know, it was almost

1271
01:22:33.000 --> 01:22:40.479
<v Speaker 2>always a single man who wasn't tethered the intrigues by

1272
01:22:40.680 --> 01:22:44.560
<v Speaker 2>virtual like the woman he was married due he almost

1273
01:22:44.600 --> 01:22:52.159
<v Speaker 2>always had contacts, familial contacts across national frontiers and ideally

1274
01:22:52.279 --> 01:22:56.159
<v Speaker 2>he'd have some sort of in with whoever the primary

1275
01:22:56.239 --> 01:22:59.680
<v Speaker 2>rial the court he served, you know, was was so

1276
01:22:59.840 --> 01:23:07.960
<v Speaker 2>in gauged. And uh, that was kind of the start

1277
01:23:08.119 --> 01:23:12.399
<v Speaker 2>of Jewish political power as we think of it, you know,

1278
01:23:12.479 --> 01:23:18.560
<v Speaker 2>despite what people think. I mean, yeah, in the modern era,

1279
01:23:18.960 --> 01:23:22.880
<v Speaker 2>like post Westphalian peace, money you took on an outside

1280
01:23:22.920 --> 01:23:26.960
<v Speaker 2>significance in political life. But it's the idea that having

1281
01:23:27.039 --> 01:23:32.600
<v Speaker 2>money aximatically makes you political powerful, pultically powerful. Is uh,

1282
01:23:34.199 --> 01:23:38.279
<v Speaker 2>that's a non sequator. It doesn't. I mean, even today,

1283
01:23:38.640 --> 01:23:44.279
<v Speaker 2>they're they're two different things. There's ah an interdependence there

1284
01:23:44.760 --> 01:23:51.119
<v Speaker 2>that's natural and financial power and political power. There's there's

1285
01:23:51.119 --> 01:23:57.800
<v Speaker 2>an there's incestuous aspects to the human component of who

1286
01:23:57.920 --> 01:24:04.600
<v Speaker 2>serves these concerns. But one doesn't somehow translate to the

1287
01:24:04.680 --> 01:24:10.000
<v Speaker 2>other automatically, you know, So it's not the thing of Jews.

1288
01:24:10.079 --> 01:24:13.800
<v Speaker 2>Is rich guys like that's not That doesn't tell us anything.

1289
01:24:14.119 --> 01:24:21.800
<v Speaker 2>All kinds of people have money, you know, in terms

1290
01:24:21.840 --> 01:24:26.840
<v Speaker 2>of control of wealth at scale, the Japanese and the

1291
01:24:26.840 --> 01:24:30.680
<v Speaker 2>Saudis control an astronomical amount of money. The world's not

1292
01:24:30.800 --> 01:24:34.920
<v Speaker 2>run by Japan and Saudi Arabia, okay, And that's not

1293
01:24:34.960 --> 01:24:47.399
<v Speaker 2>an accident. The U plus two production of commodities at scale,

1294
01:24:47.680 --> 01:24:53.920
<v Speaker 2>it had this kind of homogenizing effect on European economies,

1295
01:24:53.960 --> 01:24:58.479
<v Speaker 2>at least in the West of Europe. And that changes

1296
01:24:58.520 --> 01:25:04.399
<v Speaker 2>things too, because if basically every nation state it's it's

1297
01:25:04.479 --> 01:25:10.239
<v Speaker 2>national economy, you know, accounting for comparative advantage as they

1298
01:25:10.239 --> 01:25:13.560
<v Speaker 2>can be said to exist in microeconomics, is engaged in

1299
01:25:13.640 --> 01:25:19.479
<v Speaker 2>basically the same kind of business, financial concerns and financial

1300
01:25:19.760 --> 01:25:24.439
<v Speaker 2>financial houses that service them, they basically start gambling on

1301
01:25:24.840 --> 01:25:31.600
<v Speaker 2>the same imperatives and futures and outcomes, you know. And

1302
01:25:31.680 --> 01:25:36.359
<v Speaker 2>that's got the effect of not just driving up the

1303
01:25:36.399 --> 01:25:43.399
<v Speaker 2>cost of doing business, but you know it it allows

1304
01:25:43.439 --> 01:25:51.479
<v Speaker 2>for a certain homogenization of how of how of how

1305
01:25:51.520 --> 01:25:58.359
<v Speaker 2>capital functions at continental scale, you know. And to be

1306
01:25:58.439 --> 01:26:01.159
<v Speaker 2>clear too, this is I think I'm made this point before,

1307
01:26:01.560 --> 01:26:06.760
<v Speaker 2>probably not polemically, but going back to the Middle Ages

1308
01:26:06.920 --> 01:26:12.000
<v Speaker 2>through the late modern period, this is the big reason

1309
01:26:12.000 --> 01:26:16.359
<v Speaker 2>why kings fell out with Jews. It wasn't because Jews

1310
01:26:16.359 --> 01:26:20.680
<v Speaker 2>don't like white people and their commies. It was I'm

1311
01:26:20.720 --> 01:26:24.720
<v Speaker 2>in a hawk to these people, and the big I'm

1312
01:26:24.720 --> 01:26:29.680
<v Speaker 2>paying them is positively usurious, and I think I'll not

1313
01:26:29.840 --> 01:26:33.680
<v Speaker 2>pay them and I'll banish them from my kingdom. You know.

1314
01:26:33.760 --> 01:26:37.760
<v Speaker 2>That's what it came down to, and that is the

1315
01:26:37.800 --> 01:26:43.680
<v Speaker 2>effect of you've basically gotta handle your banking needs by

1316
01:26:43.720 --> 01:26:49.199
<v Speaker 2>proxy through some other friendly government, or you've got to

1317
01:26:49.239 --> 01:26:54.239
<v Speaker 2>stake out some sort of path of autarchy and a

1318
01:26:54.359 --> 01:26:57.039
<v Speaker 2>crew massive At that time, I would have been in

1319
01:26:57.119 --> 01:27:01.439
<v Speaker 2>gold and silver reserves and try to go it alone.

1320
01:27:02.159 --> 01:27:07.720
<v Speaker 2>This had a profoundly negative effect and your ability to

1321
01:27:07.720 --> 01:27:11.640
<v Speaker 2>do business if you did that. Okay, but that's that

1322
01:27:11.800 --> 01:27:19.159
<v Speaker 2>was the main catalyst for Jews being banished from the court.

1323
01:27:20.319 --> 01:27:23.920
<v Speaker 2>It wasn't people deciding that Jews are bad because I'm

1324
01:27:23.920 --> 01:27:26.520
<v Speaker 2>based so I don't want them here anymore. There was

1325
01:27:26.600 --> 01:27:30.560
<v Speaker 2>absolutely peasant revolts and programs against Jews that were born

1326
01:27:30.600 --> 01:27:39.600
<v Speaker 2>of hostility and Jewish financial and labor concerns. Abusing those

1327
01:27:39.640 --> 01:27:43.680
<v Speaker 2>people that don't number scent happened, But at the level

1328
01:27:43.680 --> 01:27:49.000
<v Speaker 2>of royals and Edict's formally banishing Jews from these territories.

1329
01:27:49.039 --> 01:27:52.319
<v Speaker 2>It was what I just said, it was. It wasn't

1330
01:27:52.319 --> 01:27:57.399
<v Speaker 2>this fantasy of what people seem to think, and you

1331
01:27:57.479 --> 01:28:05.840
<v Speaker 2>can't corral that new some sort of common paradigm with

1332
01:28:06.000 --> 01:28:10.159
<v Speaker 2>the current situation or as things have been since you know,

1333
01:28:10.239 --> 01:28:20.079
<v Speaker 2>the close of the nineteenth century or whatever. The UH.

1334
01:28:22.000 --> 01:28:26.239
<v Speaker 2>This started coming somewhat to an end, at least in

1335
01:28:28.119 --> 01:28:34.680
<v Speaker 2>you know, and by the time Germany was united, the

1336
01:28:34.720 --> 01:28:41.119
<v Speaker 2>whole schema of how national military endeavors were funded it changed.

1337
01:28:42.199 --> 01:28:45.960
<v Speaker 2>But in a lot of Europe this endured really until

1338
01:28:47.399 --> 01:28:53.960
<v Speaker 2>the Great War, the UH, the the austri the Austro

1339
01:28:54.079 --> 01:28:59.600
<v Speaker 2>Prussian War of eighteen sixty six. One of the big

1340
01:28:59.640 --> 01:29:03.039
<v Speaker 2>bank concerned, one of the big Prussian Jewish banking concerns,

1341
01:29:03.800 --> 01:29:09.279
<v Speaker 2>was a bleak Roter, and bleek Roter himself, gersanvan bleek Roter.

1342
01:29:10.640 --> 01:29:18.039
<v Speaker 2>He and Bismarck had this fairly tight business relationship, contemptions

1343
01:29:18.039 --> 01:29:24.680
<v Speaker 2>of the may have been otherwise, and one of the

1344
01:29:24.680 --> 01:29:31.800
<v Speaker 2>things that sort of solidified their partnership, you know, Bismarck

1345
01:29:31.960 --> 01:29:36.239
<v Speaker 2>was not he was not some that the ights Consler

1346
01:29:36.319 --> 01:29:39.840
<v Speaker 2>was not some sort of absolute monarch or something. He

1347
01:29:39.880 --> 01:29:45.159
<v Speaker 2>had to appeal the Parliament if he wanted to fund

1348
01:29:45.199 --> 01:29:50.960
<v Speaker 2>any kind of military activity. And when the Parliament cut

1349
01:29:51.000 --> 01:30:00.600
<v Speaker 2>the purse strings Bismarck, he made his case to somewhat

1350
01:30:00.600 --> 01:30:03.319
<v Speaker 2>prescious traditional allies, and when they weren't biting, he went

1351
01:30:03.359 --> 01:30:08.159
<v Speaker 2>to bleak Roter and uh essentially found himself in a

1352
01:30:08.239 --> 01:30:19.359
<v Speaker 2>hat you know, the uh, the the Jewish Berliner, you know,

1353
01:30:19.520 --> 01:30:23.640
<v Speaker 2>banking structure that'll do the last time that happened at scale.

1354
01:30:23.960 --> 01:30:27.800
<v Speaker 2>And this is one thing that's interesting, Like if you

1355
01:30:27.880 --> 01:30:30.079
<v Speaker 2>read the Numberg laws and if you read kind of

1356
01:30:30.119 --> 01:30:35.199
<v Speaker 2>the what what if you read like what Gerbel was

1357
01:30:35.239 --> 01:30:39.279
<v Speaker 2>writing in his diaries about like what the cadres were saying.

1358
01:30:40.439 --> 01:30:43.359
<v Speaker 2>You know, this was a very political act. It was

1359
01:30:43.439 --> 01:30:45.560
<v Speaker 2>we're gonna get Jews out of the civil service, We're

1360
01:30:45.560 --> 01:30:48.439
<v Speaker 2>gonna get them out of the professions. You know, we're

1361
01:30:48.439 --> 01:30:52.600
<v Speaker 2>gonna we're basically gonna strip them of political rights. And

1362
01:30:52.680 --> 01:30:58.560
<v Speaker 2>if they try to mobilize, you know, for example, uh,

1363
01:30:58.960 --> 01:31:04.119
<v Speaker 2>some kpdre and like sick them on our people in

1364
01:31:04.239 --> 01:31:06.119
<v Speaker 2>Munich or whatever, we're gonna we're gonna throw them in

1365
01:31:06.159 --> 01:31:09.800
<v Speaker 2>a concentration camp. There's no talk of Jews are not

1366
01:31:09.880 --> 01:31:14.119
<v Speaker 2>allowed to conduct financial business. Because at the level we're

1367
01:31:14.159 --> 01:31:17.399
<v Speaker 2>talking about, that wasn't really an issue. You know. It's

1368
01:31:17.439 --> 01:31:20.840
<v Speaker 2>not like it's not like in Berlin in nineteen thirty four,

1369
01:31:22.600 --> 01:31:26.479
<v Speaker 2>if I needed a small business loan to like open

1370
01:31:26.520 --> 01:31:32.199
<v Speaker 2>my restaurant or to you know, by like building tools

1371
01:31:32.199 --> 01:31:34.399
<v Speaker 2>for my construction firm. It's not like it was like

1372
01:31:34.439 --> 01:31:39.279
<v Speaker 2>appealing to some Jewish guy and I had to basically

1373
01:31:39.319 --> 01:31:45.840
<v Speaker 2>cowtow whatever he wanted to get, you know, like some

1374
01:31:45.880 --> 01:31:49.119
<v Speaker 2>sort of line of equity. And I think people must

1375
01:31:49.199 --> 01:31:54.119
<v Speaker 2>understand that, you know, their absolutely Jews actually did, absolutely

1376
01:31:54.119 --> 01:31:58.680
<v Speaker 2>did wield financial power, particularly the UK and the USA,

1377
01:31:58.800 --> 01:32:02.359
<v Speaker 2>but not in the way we're talking about in you know,

1378
01:32:02.439 --> 01:32:07.439
<v Speaker 2>Westphalian Europe. Sociologically it played out totally differently, you know,

1379
01:32:07.600 --> 01:32:14.560
<v Speaker 2>and it was a political problem in the German Reich,

1380
01:32:14.600 --> 01:32:17.800
<v Speaker 2>it wasn't. It wasn't an economics problem or or a

1381
01:32:17.840 --> 01:32:25.479
<v Speaker 2>banking problem. You know, I'd even argue too. I mean

1382
01:32:25.840 --> 01:32:32.239
<v Speaker 2>the case I'm the first to stipulate, you know, a

1383
01:32:32.279 --> 01:32:35.800
<v Speaker 2>lot of America's involvement in World War One, they quite

1384
01:32:35.880 --> 01:32:40.760
<v Speaker 2>literally was Wall Street having the Wilson administration by the

1385
01:32:40.800 --> 01:32:44.199
<v Speaker 2>balls and demanding interventions. They didn't eat a billion dollar

1386
01:32:44.439 --> 01:32:51.159
<v Speaker 2>loss based on this unsecured line of credit was being

1387
01:32:51.159 --> 01:32:53.600
<v Speaker 2>afforded to the British Crown. But I mean that was

1388
01:32:55.039 --> 01:32:58.960
<v Speaker 2>JP Morgan was absolutely a war profiteering firm, But this

1389
01:32:59.119 --> 01:33:02.880
<v Speaker 2>wasn't jew manipulating an outcome from Wall Street. J. K.

1390
01:33:03.039 --> 01:33:05.720
<v Speaker 2>Morgan didn't care how the how it shook out. They

1391
01:33:05.760 --> 01:33:08.279
<v Speaker 2>wanted their money, you know. It so happened that they

1392
01:33:08.359 --> 01:33:11.399
<v Speaker 2>bet on the wrong horse, you know, So that's important too.

1393
01:33:12.560 --> 01:33:14.920
<v Speaker 2>It was uh, and and and and again that's an

1394
01:33:14.960 --> 01:33:18.479
<v Speaker 2>odd case in the late modern era. I mean, often

1395
01:33:18.560 --> 01:33:21.720
<v Speaker 2>the things about the First World War were strained, but

1396
01:33:22.640 --> 01:33:26.359
<v Speaker 2>that's important to say. I'm sure there are buttle is

1397
01:33:26.399 --> 01:33:29.039
<v Speaker 2>going to be coming from some body in the comments

1398
01:33:29.520 --> 01:33:35.520
<v Speaker 2>insisting that insisting that H. Wilson was owned by Jews

1399
01:33:35.600 --> 01:33:41.159
<v Speaker 2>because of JP Morgan wanted its money. But uh, you know,

1400
01:33:44.000 --> 01:33:51.359
<v Speaker 2>and this is uh, you know. Traditionally too, there was

1401
01:33:51.680 --> 01:33:57.439
<v Speaker 2>sometimes formally sometimes just the factoh, these European peace treaties

1402
01:33:57.680 --> 01:34:05.000
<v Speaker 2>that establish national boundaries and rights therein, and these territorial

1403
01:34:05.079 --> 01:34:11.760
<v Speaker 2>swaps and everything else that characterized Europe for centuries, there

1404
01:34:11.800 --> 01:34:15.199
<v Speaker 2>was pretty much always some sort of Jewish representation on

1405
01:34:15.479 --> 01:34:20.880
<v Speaker 2>deck when these things were fleshed out, and that by

1406
01:34:20.880 --> 01:34:23.239
<v Speaker 2>the end of the nineteenth century, that basically come to

1407
01:34:23.279 --> 01:34:27.560
<v Speaker 2>an end, you know, And one of the rent makes

1408
01:34:27.560 --> 01:34:31.680
<v Speaker 2>the point too, I mean, aside from the political structure

1409
01:34:31.760 --> 01:34:35.640
<v Speaker 2>and the characteristics that derive from that structure that was

1410
01:34:35.720 --> 01:34:42.760
<v Speaker 2>emergent as Europe truly entered late modernity, you know, as

1411
01:34:42.800 --> 01:34:49.439
<v Speaker 2>wars became total culminating in World War One, the metrics

1412
01:34:49.479 --> 01:34:53.000
<v Speaker 2>became victory or death for waging war. You're not gonna

1413
01:34:53.000 --> 01:34:55.840
<v Speaker 2>have You're not gonna have some financial representatives on deck

1414
01:34:56.359 --> 01:35:00.159
<v Speaker 2>running unofficial diplomacy with your enemy as to how are

1415
01:35:00.159 --> 01:35:03.920
<v Speaker 2>both going to kind of make sure are our economic

1416
01:35:04.000 --> 01:35:09.800
<v Speaker 2>concerns aren't aren't devastated by conflict when you're trying to

1417
01:35:09.880 --> 01:35:15.079
<v Speaker 2>annihilate your enemy in absolute capacities, you know, you're trying

1418
01:35:15.119 --> 01:35:18.439
<v Speaker 2>to physically annihilate him and his country even occupy it

1419
01:35:19.760 --> 01:35:26.439
<v Speaker 2>and then essentially either rape what remains figuratively and literally

1420
01:35:27.359 --> 01:35:32.479
<v Speaker 2>or reconstituted as you know, a kind of destination market,

1421
01:35:32.560 --> 01:35:38.000
<v Speaker 2>fear manufacturers, and financial instruments. Like You're not you're not

1422
01:35:38.000 --> 01:35:41.520
<v Speaker 2>gonna have some Jewish banking representative on deck from the

1423
01:35:41.640 --> 01:35:44.439
<v Speaker 2>enemy country to like negotiate with your people. I mean,

1424
01:35:44.439 --> 01:35:51.319
<v Speaker 2>that's that's absurd obviously, you know, and that's important too.

1425
01:35:52.159 --> 01:35:57.279
<v Speaker 2>Nascent globalism, you know, the the limited globalism that was

1426
01:35:57.359 --> 01:36:02.720
<v Speaker 2>emergent by over one basically precluded that kind of stuff,

1427
01:36:03.239 --> 01:36:08.680
<v Speaker 2>you know, So it's it's, uh, it's ridiculous to talk

1428
01:36:08.720 --> 01:36:12.520
<v Speaker 2>about the Jewish financial power in the twentieth and twenty

1429
01:36:12.600 --> 01:36:15.039
<v Speaker 2>verth centuries is driving from banking. That's not what it

1430
01:36:15.119 --> 01:36:22.119
<v Speaker 2>derives from. You know. Interestingly too, I mean back when

1431
01:36:23.279 --> 01:36:28.800
<v Speaker 2>during the the Merkel counselorship, you know when famously when

1432
01:36:30.680 --> 01:36:36.399
<v Speaker 2>when these Wall Street types, including Goldman Sachs, they were

1433
01:36:36.399 --> 01:36:41.399
<v Speaker 2>trying to they're basically trying to break the industrial national

1434
01:36:41.439 --> 01:36:45.840
<v Speaker 2>economics of the Buddhis Republic, and they approached these German

1435
01:36:46.000 --> 01:36:51.920
<v Speaker 2>banking concerns, which were largely goyish, and I'm talking like

1436
01:36:51.920 --> 01:36:55.319
<v Speaker 2>in the two thousands and uh when they tried to

1437
01:36:55.359 --> 01:36:58.600
<v Speaker 2>get this is ABZ pre two thousand and eight crash.

1438
01:36:59.279 --> 01:37:04.640
<v Speaker 2>Goldman Sachs is trying to get the Germans to sign

1439
01:37:04.720 --> 01:37:09.199
<v Speaker 2>on with funding these uh financial instruments and basically put

1440
01:37:09.199 --> 01:37:15.760
<v Speaker 2>their you know, integrate retirement funds and welfare outlays with

1441
01:37:15.800 --> 01:37:18.479
<v Speaker 2>like four to one K type structures and like and

1442
01:37:18.600 --> 01:37:21.600
<v Speaker 2>like the whole like German bank community like laughed in

1443
01:37:21.640 --> 01:37:24.159
<v Speaker 2>their face, like we don't invest in derivatives? What's wrong

1444
01:37:24.199 --> 01:37:30.680
<v Speaker 2>with you? You know, I mean like it's I mean

1445
01:37:30.680 --> 01:37:34.039
<v Speaker 2>that speaks for itself. You know that this is a

1446
01:37:36.760 --> 01:37:40.279
<v Speaker 2>Germany is literally an occupied country. It's it's being subjected

1447
01:37:40.319 --> 01:37:46.960
<v Speaker 2>to ethnic cleansing by social engineering. But the indigenous financial

1448
01:37:47.159 --> 01:37:49.600
<v Speaker 2>structure they like laugh at Wall Street when they try

1449
01:37:49.600 --> 01:37:54.039
<v Speaker 2>and get him in on these like Shylock. Uh, you know,

1450
01:37:57.319 --> 01:38:00.479
<v Speaker 2>con shell games at scale, you know, with respect to

1451
01:38:02.239 --> 01:38:05.880
<v Speaker 2>financial derivatives. I mean, frankly, I would have been surprised

1452
01:38:05.880 --> 01:38:09.079
<v Speaker 2>for it any other way. I mean, now, the the

1453
01:38:09.119 --> 01:38:11.960
<v Speaker 2>Europeans are literally mentally insane people now, I mean like

1454
01:38:12.000 --> 01:38:19.359
<v Speaker 2>you can't they're parently irrational. But uh, you know I

1455
01:38:19.399 --> 01:38:23.239
<v Speaker 2>when uh, there was when when when some kind of

1456
01:38:23.279 --> 01:38:28.319
<v Speaker 2>basic reason it's still prevailed even a messtonagoan occupation, you know,

1457
01:38:28.399 --> 01:38:32.680
<v Speaker 2>I mean that that speaks for itself. That you know,

1458
01:38:35.960 --> 01:38:41.239
<v Speaker 2>banking concerns are particularly uh on the side of financial capital,

1459
01:38:41.319 --> 01:38:45.000
<v Speaker 2>you know, not commercial banking. Obviously it was very very

1460
01:38:45.039 --> 01:38:50.319
<v Speaker 2>discreet from whatever the political situation was and the political

1461
01:38:50.319 --> 01:38:55.520
<v Speaker 2>culture was, and the duras this day because in uh,

1462
01:38:56.800 --> 01:39:02.479
<v Speaker 2>in some basic sense, you know, so there was this, uh,

1463
01:39:03.920 --> 01:39:08.119
<v Speaker 2>there's there's this odd contradiction where on the one hand,

1464
01:39:09.359 --> 01:39:15.479
<v Speaker 2>this uh, this uh Jewish diaspora which existed in terms

1465
01:39:15.479 --> 01:39:22.880
<v Speaker 2>of basic hostility with indigenous European majorities. The thing that

1466
01:39:22.960 --> 01:39:29.079
<v Speaker 2>built their power base was their peculiar insinuation in the

1467
01:39:29.199 --> 01:39:35.520
<v Speaker 2>financial affairs and life at court. But what ultimately created

1468
01:39:35.560 --> 01:39:41.439
<v Speaker 2>this terrible and catastrophic enmity between the two populations was

1469
01:39:42.239 --> 01:39:45.239
<v Speaker 2>an almost exclusively political matter that didn't really have anything

1470
01:39:45.239 --> 01:39:50.720
<v Speaker 2>to do with with high finance, you know. And uh,

1471
01:39:50.840 --> 01:39:53.279
<v Speaker 2>this isn't a trivial point or something that generally give

1472
01:39:53.359 --> 01:40:01.680
<v Speaker 2>interest to academics. It's actually important. But uh, moving on,

1473
01:40:03.199 --> 01:40:09.600
<v Speaker 2>I find my place here, you know. And this is

1474
01:40:09.600 --> 01:40:13.600
<v Speaker 2>one of the reasons why in the era, the era

1475
01:40:13.760 --> 01:40:18.399
<v Speaker 2>being you know, the nineteen thirties and forties and then

1476
01:40:18.439 --> 01:40:21.159
<v Speaker 2>beyond the Cold War, and even today this pops up

1477
01:40:21.159 --> 01:40:28.239
<v Speaker 2>in historical discussions people attack revisionists or people they perceive

1478
01:40:28.319 --> 01:40:32.640
<v Speaker 2>as being sympathetic to fascism of history or whatever, saying like, well,

1479
01:40:34.439 --> 01:40:38.800
<v Speaker 2>how can how can you quote blame Jews for revolutionary

1480
01:40:38.840 --> 01:40:44.720
<v Speaker 2>communism if they're these if they're these arch capitalists manipulators.

1481
01:40:45.560 --> 01:40:48.399
<v Speaker 2>I mean, that's a false dichotomy anyway, but also it's

1482
01:40:48.399 --> 01:40:53.039
<v Speaker 2>not one or the other. And again by the twentieth century,

1483
01:40:55.199 --> 01:41:01.600
<v Speaker 2>you know, other than at great scale, we're talking about

1484
01:41:02.199 --> 01:41:08.199
<v Speaker 2>massive fortunes. You know, in these consolidated financial concerns, Jews

1485
01:41:08.239 --> 01:41:16.119
<v Speaker 2>really weren't insinuated into finance. Erie Sleiskin makes the point,

1486
01:41:16.560 --> 01:41:18.359
<v Speaker 2>you know, he's a guy who wrote the Jewish Century.

1487
01:41:18.640 --> 01:41:25.279
<v Speaker 2>He's an interesting scholar. You know, obviously he's a you know,

1488
01:41:25.319 --> 01:41:30.119
<v Speaker 2>he's he's descended from pale settlement people, you know, so

1489
01:41:30.239 --> 01:41:35.199
<v Speaker 2>it can't be said that he's just some constitutional anti

1490
01:41:35.319 --> 01:41:42.039
<v Speaker 2>Semite or something. You know, he's got an anthropological in

1491
01:41:42.079 --> 01:41:44.840
<v Speaker 2>the traditional sense, you know, drawing upon the same kind

1492
01:41:44.840 --> 01:41:51.680
<v Speaker 2>of methodology as people like Domazil. You know, he talks

1493
01:41:51.680 --> 01:41:55.680
<v Speaker 2>about the Jewish conceptual horizon, how they view themselves, you know,

1494
01:41:55.720 --> 01:41:58.520
<v Speaker 2>as a people, and how they view the world outside themselves,

1495
01:41:59.520 --> 01:42:02.800
<v Speaker 2>and the prime symbols that constitute that worldview. You know,

1496
01:42:02.880 --> 01:42:05.800
<v Speaker 2>he's though, he's the guy who coined the phrase Mercurians

1497
01:42:06.720 --> 01:42:12.159
<v Speaker 2>to describe the Asganasm and Apollonians to describe these European

1498
01:42:12.239 --> 01:42:16.359
<v Speaker 2>populations that you are descended from. A warrior yalomenry and

1499
01:42:16.439 --> 01:42:20.079
<v Speaker 2>I identify with those kinds of values and things. You know,

1500
01:42:20.119 --> 01:42:24.279
<v Speaker 2>he very much borrows in the trifunctional hypothesis. But you know,

1501
01:42:25.239 --> 01:42:34.720
<v Speaker 2>the Mercourian view or cultural perspective or you know orientation,

1502
01:42:36.199 --> 01:42:40.520
<v Speaker 2>existential orientation. We're gonna look at it that way. It's

1503
01:42:40.880 --> 01:42:43.720
<v Speaker 2>not reducible to a belief in money and the power

1504
01:42:43.760 --> 01:42:47.560
<v Speaker 2>and advocacy of money or something. You know. It's uh,

1505
01:42:49.520 --> 01:42:52.640
<v Speaker 2>it's got an emphasis on abstractions as the way of

1506
01:42:52.640 --> 01:42:57.720
<v Speaker 2>doing business in lieu of agricultural activities. You know what

1507
01:42:57.840 --> 01:43:05.199
<v Speaker 2>kind of profit teering and negotiation sometimes which is perfectnesce

1508
01:43:05.199 --> 01:43:10.000
<v Speaker 2>in a hostile liberally in lieu of warfare, you know,

1509
01:43:12.479 --> 01:43:19.560
<v Speaker 2>an idea of the historical process as a being kind

1510
01:43:19.560 --> 01:43:25.159
<v Speaker 2>of related to concrete particulars and intrigues they're in, rather

1511
01:43:25.239 --> 01:43:29.039
<v Speaker 2>than you know, a kind of narrative hole that is

1512
01:43:29.119 --> 01:43:37.000
<v Speaker 2>a exists under a you know, the Christian God obviously,

1513
01:43:39.720 --> 01:43:41.880
<v Speaker 2>you know, and Stesley makes the point too, or sled

1514
01:43:41.920 --> 01:43:46.880
<v Speaker 2>Scheme makes the point too. At the turn of the

1515
01:43:46.880 --> 01:43:53.560
<v Speaker 2>twentieth century, the total population of European Jewry was about

1516
01:43:53.600 --> 01:43:57.760
<v Speaker 2>eight zero point seven million, and over five million of

1517
01:43:57.760 --> 01:44:00.720
<v Speaker 2>these people lived in the Russian Empire, where they were

1518
01:44:00.720 --> 01:44:05.600
<v Speaker 2>about four or five percent of the population, and most

1519
01:44:05.640 --> 01:44:09.640
<v Speaker 2>of the Russian Jews lived in the pale settlement and

1520
01:44:10.439 --> 01:44:16.840
<v Speaker 2>residency laws restricted them. There there were some slim minority

1521
01:44:17.479 --> 01:44:23.479
<v Speaker 2>who were farmers or factory workers like scattered about. But

1522
01:44:24.279 --> 01:44:30.720
<v Speaker 2>you know, his point was that breaking down these demographic realities,

1523
01:44:31.439 --> 01:44:34.000
<v Speaker 2>you know, you're you're not talking about something like cosmopolitan

1524
01:44:34.079 --> 01:44:38.960
<v Speaker 2>group of people. You're talking about a really kind of primitive,

1525
01:44:39.039 --> 01:44:46.600
<v Speaker 2>almost backwards living people, you know, in majoritarian terms, you know.

1526
01:44:47.079 --> 01:44:52.800
<v Speaker 2>So the idea that these this kind of cultural milew

1527
01:44:54.479 --> 01:45:00.840
<v Speaker 2>was giving rise this kind of worldly, uh conspiratorily sophisticated

1528
01:45:01.000 --> 01:45:06.520
<v Speaker 2>perspective is kind of nonsense. You're talking about very basic hostility, okay,

1529
01:45:09.439 --> 01:45:18.039
<v Speaker 2>from people who mostly were kind of incestuously insular, you know,

1530
01:45:18.079 --> 01:45:25.920
<v Speaker 2>and like within that uh kind of strange existence developing

1531
01:45:25.960 --> 01:45:30.880
<v Speaker 2>an increasing and curating, like an increasingly violent hostility to

1532
01:45:30.920 --> 01:45:39.039
<v Speaker 2>the world without you know, then that reality seems totally

1533
01:45:39.079 --> 01:45:43.560
<v Speaker 2>at odds with the kind of caricature that exists in

1534
01:45:43.560 --> 01:45:50.760
<v Speaker 2>people's minds of jewelry, you know. And Selenskin makes the

1535
01:45:50.760 --> 01:45:54.239
<v Speaker 2>point too that this a major component of them kind

1536
01:45:54.239 --> 01:46:01.800
<v Speaker 2>of home mercorean conceptual horizon. It's contingent on the outside

1537
01:46:01.840 --> 01:46:07.359
<v Speaker 2>world retaining this kind of strangeness, you know, and the

1538
01:46:07.439 --> 01:46:11.560
<v Speaker 2>cliche is that you know, you're asking us it's this

1539
01:46:11.680 --> 01:46:16.359
<v Speaker 2>paranoiac tendency and not just dislake for outsiders, but this

1540
01:46:16.560 --> 01:46:22.640
<v Speaker 2>idea that the outside world's dangerous. You know, that's very

1541
01:46:22.760 --> 01:46:29.520
<v Speaker 2>much the source of you know, internal cultural life here.

1542
01:46:30.680 --> 01:46:33.600
<v Speaker 2>You know, this this is the opposite of a sophisticated

1543
01:46:33.720 --> 01:46:45.800
<v Speaker 2>worldly perspective. You know, it's uh, it's it's incredibly it's

1544
01:46:45.840 --> 01:46:50.560
<v Speaker 2>a cultivated ignorance, you know, like it really it really is,

1545
01:46:51.640 --> 01:46:53.880
<v Speaker 2>you know, and and that that breathes on pathologies too.

1546
01:46:54.039 --> 01:46:56.560
<v Speaker 2>So what of the sort of the cultural pole stars

1547
01:46:57.600 --> 01:47:01.600
<v Speaker 2>and and and psychological meta tricks in terms of you know,

1548
01:47:01.760 --> 01:47:05.920
<v Speaker 2>historical memory. You know, oh, the Cossacks are programming us.

1549
01:47:06.680 --> 01:47:08.680
<v Speaker 2>You know, there's there's a World War two, is a

1550
01:47:08.720 --> 01:47:12.720
<v Speaker 2>world conspiracy against Jews. You know, like this kind of

1551
01:47:12.720 --> 01:47:20.239
<v Speaker 2>stuff would be laughable were it not you know, enshrine

1552
01:47:20.279 --> 01:47:29.279
<v Speaker 2>into this kind of reigning ideology of you know, that

1553
01:47:29.279 --> 01:47:33.000
<v Speaker 2>that that oppresses people at scale. You know, if you

1554
01:47:34.399 --> 01:47:37.479
<v Speaker 2>if you remove that aspect of it and the historical

1555
01:47:37.560 --> 01:47:41.159
<v Speaker 2>significance of it and the danger of it, you you'd

1556
01:47:41.159 --> 01:47:44.680
<v Speaker 2>pity and laugh at people who think that way, you know,

1557
01:47:48.159 --> 01:47:54.439
<v Speaker 2>and that uh, you know, to be clear, there's kind

1558
01:47:54.439 --> 01:48:02.760
<v Speaker 2>of a naturally built in, almost commissarial structure. Very few

1559
01:48:02.760 --> 01:48:04.880
<v Speaker 2>people talk about this. I think it's because a lot

1560
01:48:04.880 --> 01:48:12.680
<v Speaker 2>of Americans don't really have a taste for serious theology

1561
01:48:13.479 --> 01:48:19.359
<v Speaker 2>and anthropological characteristics that are related therein you know, the

1562
01:48:19.399 --> 01:48:25.560
<v Speaker 2>degree to which Jewish society became this sort of fractious

1563
01:48:25.760 --> 01:48:31.600
<v Speaker 2>remnant of a once complete cultural paradigm after seventy a

1564
01:48:31.800 --> 01:48:36.479
<v Speaker 2>d really can't be overstated. Like this idea of the

1565
01:48:36.680 --> 01:48:42.119
<v Speaker 2>synagogue being the center of cultural life, and these these

1566
01:48:42.199 --> 01:48:46.760
<v Speaker 2>rabbinic scholars who aren't priests, and I'm not sure people

1567
01:48:46.800 --> 01:48:51.760
<v Speaker 2>really understand that without a temple, there's no priesthood. Without

1568
01:48:51.760 --> 01:48:55.199
<v Speaker 2>a sacrificing priesthood, there is no judaism as is understood

1569
01:48:55.199 --> 01:49:02.560
<v Speaker 2>in biblical terms. But a rabbi is basic we he's

1570
01:49:02.640 --> 01:49:06.920
<v Speaker 2>kind of one part minister, but he's more almost kind

1571
01:49:06.960 --> 01:49:09.119
<v Speaker 2>of a scholar of the law, you know, like a

1572
01:49:09.199 --> 01:49:17.840
<v Speaker 2>juristic professorial type. You know, having men like that be

1573
01:49:18.720 --> 01:49:22.880
<v Speaker 2>kind of the cultural backbone and in lieu of a

1574
01:49:22.920 --> 01:49:28.439
<v Speaker 2>temple or a church, having a synagogue, which is basically

1575
01:49:31.439 --> 01:49:35.880
<v Speaker 2>which is basically an academic and political institution be the

1576
01:49:35.880 --> 01:49:40.640
<v Speaker 2>center of humanitarian life. That's very strange, you know, and

1577
01:49:40.680 --> 01:49:49.239
<v Speaker 2>that's also why, that's also why the kind of two

1578
01:49:49.479 --> 01:49:54.279
<v Speaker 2>pole stars of status among the Asganaism. We're being a

1579
01:49:54.399 --> 01:49:57.960
<v Speaker 2>learned man in Judaism, and again not not a priest

1580
01:49:58.039 --> 01:50:01.279
<v Speaker 2>and not a and not a kind of not a

1581
01:50:01.600 --> 01:50:06.000
<v Speaker 2>you know, like a learned man in Islam. You know what,

1582
01:50:06.279 --> 01:50:09.239
<v Speaker 2>people are gonna quotally call him mullah, which is improper

1583
01:50:09.279 --> 01:50:11.800
<v Speaker 2>for a lot of reasons. But that's something different too.

1584
01:50:11.880 --> 01:50:16.119
<v Speaker 2>You're gonna think of a you know, these guys in

1585
01:50:16.159 --> 01:50:18.800
<v Speaker 2>places like Iran, you know, and you find it across

1586
01:50:18.800 --> 01:50:22.520
<v Speaker 2>the sectarian divide like Sarsuni. You're kind of aspire to

1587
01:50:22.520 --> 01:50:24.600
<v Speaker 2>be like a learned man in Islam. That's kind of

1588
01:50:24.600 --> 01:50:27.159
<v Speaker 2>a different thing that's strong almost upon you know, like

1589
01:50:27.199 --> 01:50:29.399
<v Speaker 2>a tradition of mystics that's common to a lot of

1590
01:50:29.439 --> 01:50:36.039
<v Speaker 2>these a lot of these uh Islamic cultures. Like I'm

1591
01:50:36.039 --> 01:50:38.119
<v Speaker 2>not I'm not saying that's a lofty thing to aspire

1592
01:50:38.199 --> 01:50:41.520
<v Speaker 2>to either, but it's a different thing. You know. Uh,

1593
01:50:41.880 --> 01:50:44.720
<v Speaker 2>there's nothing there's there's there's nothing mystical about a rabbi.

1594
01:50:45.039 --> 01:50:50.800
<v Speaker 2>There's nothing, you know, it's uh like I said, it's

1595
01:50:50.800 --> 01:50:58.119
<v Speaker 2>fundamentally commissarial, you know. And uh so that role you know,

1596
01:50:58.239 --> 01:51:02.119
<v Speaker 2>being kind of coveted or like being able to crew money.

1597
01:51:02.760 --> 01:51:05.800
<v Speaker 2>You know. That's like however people feel about that and

1598
01:51:05.960 --> 01:51:09.960
<v Speaker 2>whether that's you know, moral or not. It's a strange

1599
01:51:10.000 --> 01:51:13.680
<v Speaker 2>thing to assign that kind of profound cultural value, Like

1600
01:51:13.800 --> 01:51:17.800
<v Speaker 2>most most developed culture is kind of view with the

1601
01:51:18.479 --> 01:51:21.479
<v Speaker 2>in terms of the opposite, you know, like, oh, he's

1602
01:51:21.520 --> 01:51:25.359
<v Speaker 2>a pious man, he foregoes an interest in you know,

1603
01:51:25.479 --> 01:51:27.079
<v Speaker 2>material things for their own sake.

1604
01:51:28.520 --> 01:51:28.720
<v Speaker 1>You know.

1605
01:51:29.840 --> 01:51:32.680
<v Speaker 2>So this is this is all very strange. And again,

1606
01:51:32.720 --> 01:51:35.880
<v Speaker 2>the way you understand it is that these tendencies derive

1607
01:51:36.079 --> 01:51:39.920
<v Speaker 2>from this self imposed isolation and kind of ignorance of

1608
01:51:39.960 --> 01:51:43.079
<v Speaker 2>the outside world and this sort of like incestuous and celerity.

1609
01:51:43.079 --> 01:51:46.439
<v Speaker 2>It doesn't derive from the kind of like cynical worldiness

1610
01:51:46.479 --> 01:51:49.399
<v Speaker 2>that comes from you know, running things and you know,

1611
01:51:49.399 --> 01:51:53.319
<v Speaker 2>knowing about the world and being urbane. That's preposterous. It's

1612
01:51:53.359 --> 01:51:59.399
<v Speaker 2>it's it's literally the opposite, you know. And this is

1613
01:51:59.479 --> 01:52:04.760
<v Speaker 2>a and this is one of the things too, where

1614
01:52:04.840 --> 01:52:12.159
<v Speaker 2>once that kind of interdependence that existed between European elites

1615
01:52:12.479 --> 01:52:16.760
<v Speaker 2>and Jewish elites, based again on kind of the how

1616
01:52:16.800 --> 01:52:19.840
<v Speaker 2>politics was done at court and things like. Once that

1617
01:52:19.960 --> 01:52:25.760
<v Speaker 2>I went away, you're talking about populations that are situated

1618
01:52:26.199 --> 01:52:31.880
<v Speaker 2>really as vicious enemies. And not only was there no

1619
01:52:31.960 --> 01:52:36.399
<v Speaker 2>longer any sort of interdependence that insinuated a kind of

1620
01:52:36.439 --> 01:52:44.520
<v Speaker 2>common objectivity about one another, if not respect, you know,

1621
01:52:44.520 --> 01:52:48.359
<v Speaker 2>once that went away, something horrible was going to happen.

1622
01:52:48.520 --> 01:52:54.079
<v Speaker 2>And that's exactly what did happen, you know. And to

1623
01:52:54.119 --> 01:52:55.720
<v Speaker 2>be clear too, I don't know if I got on

1624
01:52:55.800 --> 01:52:58.439
<v Speaker 2>this before, but like skin makes the point, you know,

1625
01:52:58.520 --> 01:53:05.279
<v Speaker 2>most well, most Jews didn't even speak the languages of

1626
01:53:05.439 --> 01:53:10.000
<v Speaker 2>the people they lived among, you know, like Ukrainian Jews

1627
01:53:10.039 --> 01:53:13.479
<v Speaker 2>spoke Yiddish. They didn't speak Ukrainian or Russian. You know,

1628
01:53:14.560 --> 01:53:17.840
<v Speaker 2>if you went to a if you went to a

1629
01:53:17.920 --> 01:53:22.760
<v Speaker 2>Jewish village in Latvia, even when that was situated you know, amiss,

1630
01:53:22.880 --> 01:53:25.079
<v Speaker 2>you know, like a larger constellation of towns or something.

1631
01:53:25.159 --> 01:53:28.439
<v Speaker 2>These people didn't speak Latvian. They didn't eat the same foods,

1632
01:53:28.439 --> 01:53:30.479
<v Speaker 2>they didn't go to the same places. They looked at

1633
01:53:30.479 --> 01:53:34.399
<v Speaker 2>each other as dirty, you know, as similarly, like unless

1634
01:53:34.399 --> 01:53:39.399
<v Speaker 2>you were some sort of linguistic scholar or something, or

1635
01:53:39.439 --> 01:53:43.199
<v Speaker 2>just by accident of being immersed in some sort of

1636
01:53:44.560 --> 01:53:49.960
<v Speaker 2>truly sort of cosmopolitan and multi racial city like casperg Vienna.

1637
01:53:51.600 --> 01:53:54.680
<v Speaker 2>You know, Nanjis didn't speak Yiddish, like why would they,

1638
01:53:55.680 --> 01:54:03.159
<v Speaker 2>you know, so there was It is possible, in late modernity,

1639
01:54:03.279 --> 01:54:06.720
<v Speaker 2>perhaps even especially in late modernity, to literally live next

1640
01:54:06.800 --> 01:54:10.319
<v Speaker 2>door to a people and remain totally insular from them,

1641
01:54:10.439 --> 01:54:11.760
<v Speaker 2>and I think a lot of people, I mean, that's

1642
01:54:11.800 --> 01:54:15.479
<v Speaker 2>one of the reasons why the whole narrative of globalism

1643
01:54:15.479 --> 01:54:18.880
<v Speaker 2>a scale fails. I mean that that's starting to fade out.

1644
01:54:18.880 --> 01:54:21.439
<v Speaker 2>People don't really you're you're you're finding those kinds of

1645
01:54:21.520 --> 01:54:28.479
<v Speaker 2>appeals to you know, moral platitudes and social propaganda, that

1646
01:54:28.479 --> 01:54:31.520
<v Speaker 2>that's that's becoming less and less common. But this idea

1647
01:54:31.600 --> 01:54:36.399
<v Speaker 2>that oh, in the modern uh, under modern conditions, you know,

1648
01:54:36.479 --> 01:54:38.880
<v Speaker 2>you live around over kinds of people. It's like yeah,

1649
01:54:38.920 --> 01:54:41.439
<v Speaker 2>and people got their face and the screen and like

1650
01:54:41.479 --> 01:54:44.840
<v Speaker 2>they hate each other. Like it's not you know, you're

1651
01:54:44.880 --> 01:54:46.840
<v Speaker 2>not going out to like work on a farm with

1652
01:54:46.880 --> 01:54:49.680
<v Speaker 2>like a you know, all these great people who work

1653
01:54:49.720 --> 01:54:52.600
<v Speaker 2>there with you or something or you know, and incrasingly,

1654
01:54:52.640 --> 01:54:54.760
<v Speaker 2>you're not even like you're not even passing Randall's on

1655
01:54:54.800 --> 01:54:57.479
<v Speaker 2>the street. Anymore if you don't want to, you know,

1656
01:54:57.640 --> 01:54:59.439
<v Speaker 2>I mean I kind of have to don't of a car,

1657
01:54:59.680 --> 01:55:03.680
<v Speaker 2>you know, like, but in uh, the uh, the degree

1658
01:55:03.680 --> 01:55:10.479
<v Speaker 2>to which, even prior to information age innovations, you could

1659
01:55:10.960 --> 01:55:14.359
<v Speaker 2>entire communities could avoid each other while being situated two

1660
01:55:14.399 --> 01:55:19.279
<v Speaker 2>miles apart. I mean that was the reality. You know,

1661
01:55:20.000 --> 01:55:33.520
<v Speaker 2>it's the uh. But that's you know, and it's obviously

1662
01:55:38.720 --> 01:55:46.640
<v Speaker 2>this is a bit tangential, but it's related, you know, uh,

1663
01:55:46.960 --> 01:55:49.439
<v Speaker 2>and it's particularly on point. It needs to be this

1664
01:55:49.520 --> 01:55:57.000
<v Speaker 2>kind of ongoing discussion about the reason for this profound

1665
01:55:57.319 --> 01:56:01.479
<v Speaker 2>and catastrophic enmity of the game to Russia. I mean

1666
01:56:01.479 --> 01:56:05.279
<v Speaker 2>they agree to which the readers asanasm hate the Russians

1667
01:56:05.319 --> 01:56:09.840
<v Speaker 2>can't be overstated, you know. And even even when you

1668
01:56:09.920 --> 01:56:14.600
<v Speaker 2>read this this kind of yeah Van Mishem type propaganda,

1669
01:56:15.560 --> 01:56:18.880
<v Speaker 2>like even within their own narrative they say stuff like,

1670
01:56:19.359 --> 01:56:23.800
<v Speaker 2>you know, Germany was a civilized and culture land and

1671
01:56:24.479 --> 01:56:28.199
<v Speaker 2>you know, Jewish blind Perlinners, you know, were patriotic Germans.

1672
01:56:28.439 --> 01:56:31.520
<v Speaker 2>You know, if if we were gonna suffer a horrible

1673
01:56:31.560 --> 01:56:34.960
<v Speaker 2>program anywhere, we'd have thought it would be Russia. I mean,

1674
01:56:35.119 --> 01:56:44.119
<v Speaker 2>Russia is the enemy to the ashcanasm you know and uh,

1675
01:56:44.600 --> 01:56:48.760
<v Speaker 2>I like, uh, you know that peace Stalin's willing executioners.

1676
01:56:48.840 --> 01:56:50.880
<v Speaker 2>It was originally a it was a paper that Kevin

1677
01:56:50.920 --> 01:56:56.399
<v Speaker 2>McDonald drafted, and then he expanded into this uh not

1678
01:56:56.479 --> 01:57:01.199
<v Speaker 2>quite book length essay, but the most of that piece.

1679
01:57:01.399 --> 01:57:04.319
<v Speaker 2>It's a review and a breakdown of sleds Skeen's book,

1680
01:57:05.079 --> 01:57:08.600
<v Speaker 2>because this is a huge aspect of what sleds Keen

1681
01:57:08.720 --> 01:57:14.560
<v Speaker 2>talks about, you know, and he fully acknowledges a huge

1682
01:57:14.640 --> 01:57:18.119
<v Speaker 2>amount of Jews joined the Cheka and they set about

1683
01:57:18.560 --> 01:57:24.800
<v Speaker 2>to massacre their Slavic neighbors who they viewed as oppressing them.

1684
01:57:25.159 --> 01:57:31.760
<v Speaker 2>You know, they hated these people, and Stalin exploited that,

1685
01:57:33.479 --> 01:57:35.960
<v Speaker 2>you know. And I don't know how anybody can look

1686
01:57:36.039 --> 01:57:40.319
<v Speaker 2>at how the Soviet the Russian Revolution developed. You literally

1687
01:57:40.399 --> 01:57:45.560
<v Speaker 2>had the Jewish population locking and loading, slaughtering these people

1688
01:57:45.560 --> 01:57:53.359
<v Speaker 2>that they hated, massacring their priests, destroying their churches, trying

1689
01:57:53.359 --> 01:57:57.880
<v Speaker 2>to wipe them out as a culture. And then when

1690
01:58:01.000 --> 01:58:04.800
<v Speaker 2>these criminal personalities like Stalin, after kind of the cycle

1691
01:58:04.840 --> 01:58:09.199
<v Speaker 2>like killing it run its course, and after the Second

1692
01:58:09.199 --> 01:58:12.319
<v Speaker 2>World War and the emergency wrought by the pass like

1693
01:58:12.319 --> 01:58:15.319
<v Speaker 2>what does Stalin do you being hanging and purging all

1694
01:58:15.359 --> 01:58:17.880
<v Speaker 2>of them because they were too dangerous to allow to

1695
01:58:17.960 --> 01:58:23.760
<v Speaker 2>survive in this kind of socialistic empire. That derived it's

1696
01:58:25.520 --> 01:58:28.439
<v Speaker 2>what you know, driving its internal cohesion and its legitimacy

1697
01:58:29.680 --> 01:58:31.720
<v Speaker 2>from this claim that, you know, the Russians are the

1698
01:58:31.760 --> 01:58:35.079
<v Speaker 2>first among the nationalities. Like how anybody can look at

1699
01:58:35.119 --> 01:58:40.279
<v Speaker 2>that and be like Prutin likes the Jews and Israel

1700
01:58:40.319 --> 01:58:43.920
<v Speaker 2>in Russia are allies. I mean, like you're you don't

1701
01:58:43.960 --> 01:58:46.479
<v Speaker 2>lose reality if you think that way, or I mean,

1702
01:58:46.479 --> 01:58:50.760
<v Speaker 2>you're so fucking stupid, I you probably are at risk

1703
01:58:50.800 --> 01:58:53.319
<v Speaker 2>of fretting to breathe, you know, and and then dying,

1704
01:58:54.760 --> 01:58:57.800
<v Speaker 2>you know, to say nothing to the fact that the

1705
01:58:57.880 --> 01:59:01.079
<v Speaker 2>Soviet Union was literally at war for Israel with Israel

1706
01:59:01.119 --> 01:59:05.760
<v Speaker 2>for decades. The Russians went to war against Israel again

1707
01:59:06.039 --> 01:59:10.439
<v Speaker 2>in twenty eleven and then as zion as the government

1708
01:59:10.800 --> 01:59:14.680
<v Speaker 2>was installed in Ukraine, it receeded to assault the Russian Federation.

1709
01:59:15.279 --> 01:59:21.479
<v Speaker 2>Like this isn't esoteric or crazy stuff that requires a

1710
01:59:21.479 --> 01:59:27.199
<v Speaker 2>lifetime of study and attention to subtle nuanced to to understand.

1711
01:59:28.159 --> 01:59:31.399
<v Speaker 2>Like if you look at a political map and if

1712
01:59:31.439 --> 01:59:37.439
<v Speaker 2>you turn on legacy media programming for five minutes, this

1713
01:59:37.479 --> 01:59:39.720
<v Speaker 2>is what jumps out at you, like, even if you're

1714
01:59:39.760 --> 01:59:46.520
<v Speaker 2>not an intelligent person. You know, that's why I just

1715
01:59:46.760 --> 01:59:49.119
<v Speaker 2>I refuse to engage with people who say such things

1716
01:59:49.159 --> 01:59:56.000
<v Speaker 2>anymore because some things are too stupid do acknowledge. But

1717
01:59:56.119 --> 02:00:00.960
<v Speaker 2>that's you know, that's that's the long and short of it.

1718
02:00:01.880 --> 02:00:03.439
<v Speaker 2>I mean, don't get me wrong, I've got my own

1719
02:00:03.479 --> 02:00:16.039
<v Speaker 2>theories on geopolitical affairs, and obviously I'm no environmentalist type

1720
02:00:16.079 --> 02:00:22.800
<v Speaker 2>of person. But the reality is that this voracious appetite

1721
02:00:22.800 --> 02:00:32.000
<v Speaker 2>for consumption and the conversion of you know, natural racism

1722
02:00:32.079 --> 02:00:36.279
<v Speaker 2>and commodities, in the in the in the usable value

1723
02:00:36.279 --> 02:00:41.920
<v Speaker 2>added things this has. You know, there's a limited caring

1724
02:00:41.960 --> 02:00:46.479
<v Speaker 2>addacity here. And one of the reasons America is the

1725
02:00:46.520 --> 02:00:53.000
<v Speaker 2>loci of world power is because it's it's it retains,

1726
02:00:53.159 --> 02:00:56.800
<v Speaker 2>you know, what remains that what remains the bounty of

1727
02:00:56.920 --> 02:01:05.359
<v Speaker 2>nature is situated here being rapidly depleted. The remainder, the

1728
02:01:05.439 --> 02:01:11.199
<v Speaker 2>other remainder of the world's natural resources are in Central Asia.

1729
02:01:12.199 --> 02:01:20.319
<v Speaker 2>You know, uh, oil, natural gas, arable land, you know,

1730
02:01:20.600 --> 02:01:30.000
<v Speaker 2>all all these things. Central Asia, the Russian heartland. It

1731
02:01:30.079 --> 02:01:34.039
<v Speaker 2>doesn't quite have what we do here, but it's compared

1732
02:01:34.039 --> 02:01:38.439
<v Speaker 2>to the rest of the planet, it's a tremendous wealth

1733
02:01:38.479 --> 02:01:43.239
<v Speaker 2>of resources, and uh so there is that incentive to

1734
02:01:43.239 --> 02:01:46.479
<v Speaker 2>to break up the Russian Federation and be able to

1735
02:01:46.520 --> 02:01:53.359
<v Speaker 2>access and exploit those things. You know. I mean that

1736
02:01:53.439 --> 02:01:56.920
<v Speaker 2>this this goes way back. So that's that's always a consideration,

1737
02:01:57.079 --> 02:01:59.399
<v Speaker 2>but that is that is far from the primary catalyst

1738
02:01:59.520 --> 02:02:06.800
<v Speaker 2>for the you know, adopting any irrational war footing towards

1739
02:02:06.840 --> 02:02:10.520
<v Speaker 2>the Russian Federation has happened in nineteen ninety nine and

1740
02:02:10.560 --> 02:02:14.560
<v Speaker 2>plus two. If that was the only if that if that,

1741
02:02:14.640 --> 02:02:18.720
<v Speaker 2>if that was the only objective, you will that's not

1742
02:02:18.800 --> 02:02:21.880
<v Speaker 2>that you don't go about it by waging some irrational

1743
02:02:22.760 --> 02:02:27.039
<v Speaker 2>crusade against the Russian Federation and transforming Ukraine into a

1744
02:02:27.119 --> 02:02:29.600
<v Speaker 2>kind of suicide torpedo. That's not how you do it,

1745
02:02:30.840 --> 02:02:34.119
<v Speaker 2>you know. So it doesn't it doesn't defeat or about

1746
02:02:34.159 --> 02:02:39.000
<v Speaker 2>the proposition to point out, you know, well it you know,

1747
02:02:39.079 --> 02:02:41.960
<v Speaker 2>these uh some of these energy concerns are trying to

1748
02:02:41.960 --> 02:02:45.239
<v Speaker 2>break Russian state control as far back as like you know,

1749
02:02:46.680 --> 02:02:49.439
<v Speaker 2>ninety nine, two thousand. Yeah, that that that did happen.

1750
02:02:49.479 --> 02:02:51.560
<v Speaker 2>That is happening, but like it's not one of the

1751
02:02:51.600 --> 02:03:03.000
<v Speaker 2>other you know. That's why too, the when the Bush

1752
02:03:03.039 --> 02:03:08.840
<v Speaker 2>Baker plan the Bush Baker Gorbachev model for the post

1753
02:03:08.880 --> 02:03:12.000
<v Speaker 2>Soviet era. You know, like I said before, it's really

1754
02:03:12.039 --> 02:03:18.439
<v Speaker 2>interesting because in part that plan called for the Soviet

1755
02:03:18.560 --> 02:03:24.079
<v Speaker 2>Union to remain until full disarmament had been realized, and

1756
02:03:24.119 --> 02:03:26.319
<v Speaker 2>then for the transition to something like the Common of

1757
02:03:26.319 --> 02:03:32.119
<v Speaker 2>Independent States. This kind of devolved federalism, but with the

1758
02:03:34.159 --> 02:03:41.239
<v Speaker 2>supremacy of Moscow as the political core remaining. But Rumsfeld,

1759
02:03:41.399 --> 02:03:49.119
<v Speaker 2>Cheney a bunch of the PNAC guys, they their big

1760
02:03:49.199 --> 02:03:55.239
<v Speaker 2>notion was to break the Soviet Union essentially into three pieces,

1761
02:03:55.760 --> 02:03:59.439
<v Speaker 2>you know, like the Siberian East or like, so what

1762
02:03:59.560 --> 02:04:03.880
<v Speaker 2>was Soviet of Asia? Then there was like basically, uh,

1763
02:04:04.720 --> 02:04:16.479
<v Speaker 2>the Greater Moscow Leningrad kind of constellation of uh of

1764
02:04:16.479 --> 02:04:21.399
<v Speaker 2>of territory, and then uh like Ukraine and like Belarus

1765
02:04:21.439 --> 02:04:25.159
<v Speaker 2>and like Western Russia. You know that that was kind

1766
02:04:25.159 --> 02:04:27.720
<v Speaker 2>of how it was supposed to break down, and uh,

1767
02:04:27.880 --> 02:04:31.239
<v Speaker 2>some sort of some sort of cipher like Yelson would

1768
02:04:31.239 --> 02:04:33.439
<v Speaker 2>be kind of like the dictator of you know, like

1769
02:04:33.520 --> 02:04:39.640
<v Speaker 2>American Commissariat Moscow there to the EU would be able

1770
02:04:39.640 --> 02:04:48.000
<v Speaker 2>to essentially cannibalize Ukraine, you know, uh with you know America.

1771
02:04:48.000 --> 02:04:51.800
<v Speaker 2>And the driver's seat obviously is the occupying element and

1772
02:04:51.880 --> 02:04:58.119
<v Speaker 2>then uh the uh the Soviet Far East would what

1773
02:04:58.319 --> 02:05:01.560
<v Speaker 2>had beened like the Soviet Far East that basically be

1774
02:05:02.520 --> 02:05:07.239
<v Speaker 2>like the territorial hedge against China, and that also be

1775
02:05:07.479 --> 02:05:13.079
<v Speaker 2>uh the origin point of deployment into Central Asia and

1776
02:05:13.079 --> 02:05:18.760
<v Speaker 2>stuff you know, in the subcontinent, what have you. And

1777
02:05:18.760 --> 02:05:22.760
<v Speaker 2>they would also facilitate pressure being brought to Baron Iran

1778
02:05:22.840 --> 02:05:26.560
<v Speaker 2>and stuff that's really interesting to contemplate.

1779
02:05:27.319 --> 02:05:33.279
<v Speaker 1>Well, well, the people who think that that Putin works

1780
02:05:33.319 --> 02:05:36.880
<v Speaker 1>for the Jews would have to believe that he basically

1781
02:05:36.960 --> 02:05:39.920
<v Speaker 1>is doing what Yeltsin was supposed to do as far

1782
02:05:39.960 --> 02:05:43.279
<v Speaker 1>as p Neck was the and which means that if

1783
02:05:43.279 --> 02:05:46.199
<v Speaker 1>he works for the Jews, he works for America. Yause,

1784
02:05:46.199 --> 02:05:48.680
<v Speaker 1>I mean, if if we're zog, that means that that

1785
02:05:48.800 --> 02:05:51.960
<v Speaker 1>means that Putin works for the United States. Is the

1786
02:05:52.520 --> 02:05:53.439
<v Speaker 1>United States government?

1787
02:05:54.039 --> 02:05:56.119
<v Speaker 2>The same people like I said, like, I don't I

1788
02:05:56.680 --> 02:06:00.359
<v Speaker 2>haven't followed him lately. Maybe he's become more center. I

1789
02:06:00.399 --> 02:06:03.239
<v Speaker 2>don't know. But I used to run under these guys

1790
02:06:03.239 --> 02:06:07.520
<v Speaker 2>who were like Info Wars fans, and they drop a

1791
02:06:07.520 --> 02:06:11.079
<v Speaker 2>lot of Alex Jones' talking points and they claim stuff

1792
02:06:11.199 --> 02:06:14.720
<v Speaker 2>like the Cold War was ledgered Maine and I'm an

1793
02:06:14.800 --> 02:06:18.199
<v Speaker 2>idiot because there was never any chance in nuclear wars.

1794
02:06:18.199 --> 02:06:21.560
<v Speaker 2>It was all fake and it's like, that's not how

1795
02:06:21.600 --> 02:06:24.720
<v Speaker 2>things work. I mean, that's stupid for all kinds of reasons.

1796
02:06:24.760 --> 02:06:28.600
<v Speaker 2>But it's like, so America and the Soviet Union, they're

1797
02:06:28.640 --> 02:06:34.840
<v Speaker 2>just maintaining these massive constellation of military forces. Then they

1798
02:06:34.840 --> 02:06:37.800
<v Speaker 2>were pretending to go to war in places like Vietnamine

1799
02:06:37.880 --> 02:06:40.600
<v Speaker 2>and Gola and killing a bunch of people just as

1800
02:06:40.840 --> 02:06:44.279
<v Speaker 2>part of like the Magicians act. Why would anybody do that?

1801
02:06:45.600 --> 02:06:48.800
<v Speaker 2>You know? But there's the same people who claim that,

1802
02:06:48.840 --> 02:06:51.920
<v Speaker 2>well nine to eleven was a controlled demolition. It's like, okay,

1803
02:06:52.479 --> 02:06:54.199
<v Speaker 2>but if you don't need to blow up the world

1804
02:06:54.239 --> 02:06:57.600
<v Speaker 2>trace and get a war man date, you know, you

1805
02:06:57.840 --> 02:07:02.680
<v Speaker 2>basasically to stir up war fever. You know, this isn't uh,

1806
02:07:03.359 --> 02:07:07.359
<v Speaker 2>this isn't nineteen forty where you got you know, President

1807
02:07:07.439 --> 02:07:10.640
<v Speaker 2>for life Roosevelt saying, how do I how can I

1808
02:07:10.720 --> 02:07:15.439
<v Speaker 2>mobilize twenty million men, you know and kill off they

1809
02:07:15.439 --> 02:07:17.640
<v Speaker 2>were from like a quarter million, like a million American

1810
02:07:17.720 --> 02:07:22.840
<v Speaker 2>boys in some unpopular war and basically shut down all

1811
02:07:22.880 --> 02:07:27.000
<v Speaker 2>activity other than this, you know, unrelated this unrelated to this,

1812
02:07:27.279 --> 02:07:29.920
<v Speaker 2>you know, massive war effort yeah, then you do need

1813
02:07:29.960 --> 02:07:32.560
<v Speaker 2>a pearl Harvard. I maink that happen. You don't need

1814
02:07:32.600 --> 02:07:34.479
<v Speaker 2>to You don't need to blow up New York City

1815
02:07:35.920 --> 02:07:39.520
<v Speaker 2>to invent a catalyst to intervene in the Middle East,

1816
02:07:39.800 --> 02:07:44.399
<v Speaker 2>you know, I mean did Bush that, did Bush forty

1817
02:07:44.439 --> 02:07:48.720
<v Speaker 2>one order some sort of bomb to be planted in

1818
02:07:48.800 --> 02:07:52.439
<v Speaker 2>Chicago or LA to intervene in the Gulf War? I

1819
02:07:52.439 --> 02:07:57.600
<v Speaker 2>mean like apparently not, you know, like because that's acidine.

1820
02:07:58.399 --> 02:08:01.399
<v Speaker 2>But the you know, I say, with the Russia thing,

1821
02:08:01.479 --> 02:08:05.439
<v Speaker 2>it's like, Okay, I understand in some cases we're talking

1822
02:08:05.439 --> 02:08:08.840
<v Speaker 2>about historical or plical phenomena, like trying to explain to people,

1823
02:08:09.960 --> 02:08:13.159
<v Speaker 2>especially people who don't really understand these topics in depth,

1824
02:08:14.199 --> 02:08:19.840
<v Speaker 2>why there was this incredibly violent enmity between you know,

1825
02:08:20.560 --> 02:08:23.960
<v Speaker 2>Jews and Germans. Okay, that's a complicated topic and it's subtle.

1826
02:08:25.520 --> 02:08:31.279
<v Speaker 2>The case of Russia and Israel, they both talks, both

1827
02:08:31.359 --> 02:08:34.680
<v Speaker 2>Russians and Israelis and Jews write books about how they

1828
02:08:34.720 --> 02:08:37.720
<v Speaker 2>hate each other, why they hate each other, they go

1829
02:08:37.800 --> 02:08:40.640
<v Speaker 2>to war constantly, and then people turn around and act

1830
02:08:40.720 --> 02:08:43.760
<v Speaker 2>like this is like they're like be fuddled by the

1831
02:08:43.800 --> 02:08:47.560
<v Speaker 2>reality of this, Like I don't it's very much above board,

1832
02:08:47.800 --> 02:08:53.000
<v Speaker 2>you know, like essentially the entire final phase of the

1833
02:08:53.000 --> 02:09:00.359
<v Speaker 2>Cold War, especially after you know, Southeast Asia and and

1834
02:09:00.399 --> 02:09:06.000
<v Speaker 2>the subcontinent and you know what, we're stabilized where they

1835
02:09:06.000 --> 02:09:08.720
<v Speaker 2>set a lit in this kind of divided paradigm and

1836
02:09:08.760 --> 02:09:10.960
<v Speaker 2>the sound of Soviets split was you know, kind of

1837
02:09:11.039 --> 02:09:16.079
<v Speaker 2>ossified into a new paradigm. Like basically the front line

1838
02:09:16.119 --> 02:09:21.319
<v Speaker 2>of the Cold War was Palestine. You know it, uh

1839
02:09:22.640 --> 02:09:25.880
<v Speaker 2>Moscow literally passed a law making it a crime to

1840
02:09:25.960 --> 02:09:32.039
<v Speaker 2>be a Zionist. Like this this goes back centuries. You know,

1841
02:09:32.119 --> 02:09:35.800
<v Speaker 2>it's it's I I don't understand it how you can

1842
02:09:35.840 --> 02:09:38.800
<v Speaker 2>be like that fucking stupid, but uh, you know, like

1843
02:09:38.840 --> 02:09:42.279
<v Speaker 2>I said, I just don't. I just don't engage with

1844
02:09:42.319 --> 02:09:45.039
<v Speaker 2>those people because they're I worry you might be contagious,

1845
02:09:45.079 --> 02:09:48.039
<v Speaker 2>Like I might become like unbelievably fucking stupid if I

1846
02:09:48.119 --> 02:09:49.920
<v Speaker 2>like catch whatever they have or something.

1847
02:09:51.439 --> 02:09:54.199
<v Speaker 1>Well, it's like the nine to eleven thing, the how

1848
02:09:54.359 --> 02:09:58.319
<v Speaker 1>not how nine eleven happened and how the buildings fell,

1849
02:09:58.399 --> 02:10:02.560
<v Speaker 1>why three buildings fell is really like that's for the

1850
02:10:02.600 --> 02:10:08.600
<v Speaker 1>low IQ people to talk about why it happened, and

1851
02:10:09.039 --> 02:10:11.279
<v Speaker 1>you know, why it was carried, why that mission was

1852
02:10:11.319 --> 02:10:17.000
<v Speaker 1>carried out is way more important, But people don't want

1853
02:10:17.039 --> 02:10:20.520
<v Speaker 1>to know the why because if you can figure out

1854
02:10:20.520 --> 02:10:23.319
<v Speaker 1>where the bomb was placed here and what happened here,

1855
02:10:23.840 --> 02:10:27.399
<v Speaker 1>you you seem to be a whole lot smarter.

1856
02:10:27.600 --> 02:10:27.760
<v Speaker 2>You know.

1857
02:10:27.800 --> 02:10:30.920
<v Speaker 1>It's like that's one of the things about conspiracies is

1858
02:10:31.199 --> 02:10:34.000
<v Speaker 1>and I'm not talking about conspiracy. There are conspiracies. There

1859
02:10:34.000 --> 02:10:35.960
<v Speaker 1>was a conspiracy to get the United States into World

1860
02:10:36.000 --> 02:10:40.880
<v Speaker 1>War One. We know this. I mean, that's that's inarguable.

1861
02:10:41.119 --> 02:10:45.439
<v Speaker 1>I'm talking about these conspiracies that are meant to divert

1862
02:10:45.560 --> 02:10:49.199
<v Speaker 1>you away from the things that you should be concentrating on.

1863
02:10:49.279 --> 02:10:52.119
<v Speaker 1>I mean, it's like you have people who believe that,

1864
02:10:52.239 --> 02:10:55.600
<v Speaker 1>like the reason pot the reason Putin is is a

1865
02:10:55.680 --> 02:10:59.479
<v Speaker 1>Jewish puppet is because he's crossing over border and killing

1866
02:10:59.520 --> 02:11:03.720
<v Speaker 1>white people. Yeah, well that's what that's what That's what

1867
02:11:03.800 --> 02:11:07.199
<v Speaker 1>Jews want, right, Jews want to kill white people. And

1868
02:11:08.800 --> 02:11:11.880
<v Speaker 1>even even if he's not working with him, he's so

1869
02:11:12.000 --> 02:11:13.880
<v Speaker 1>fucking stupid that he fell for it.

1870
02:11:14.720 --> 02:11:17.439
<v Speaker 2>Yeah, you can't. It's just like a totle lag of

1871
02:11:17.560 --> 02:11:22.119
<v Speaker 2>understanding of how the sociology function. That's scale too, Like,

1872
02:11:22.159 --> 02:11:27.119
<v Speaker 2>I don't I think Pelee's idea that if you're talking

1873
02:11:27.119 --> 02:11:30.560
<v Speaker 2>about a country or a political consolation of hundreds of

1874
02:11:30.600 --> 02:11:34.319
<v Speaker 2>millions of people. It functions kind of like the office

1875
02:11:34.399 --> 02:11:37.920
<v Speaker 2>they work at, just bigger or something like. They don't

1876
02:11:38.760 --> 02:11:42.039
<v Speaker 2>they don't understand that when you're talking about humanity at

1877
02:11:42.039 --> 02:11:46.800
<v Speaker 2>that scale, there's nobody really at the helm. You know,

1878
02:11:46.880 --> 02:11:55.159
<v Speaker 2>you've got politically powerful people they're responding to essentially apocal

1879
02:11:55.319 --> 02:11:57.720
<v Speaker 2>forces or acts of God, going to live it that

1880
02:11:57.760 --> 02:12:04.960
<v Speaker 2>way and identifying you know, when where and how. You know,

1881
02:12:05.000 --> 02:12:10.680
<v Speaker 2>a directive intervention by political or military means you know,

1882
02:12:10.880 --> 02:12:14.640
<v Speaker 2>can swing an outcome when where or the other you know,

1883
02:12:14.640 --> 02:12:16.520
<v Speaker 2>I know there's other things there too. I mean there's

1884
02:12:16.560 --> 02:12:21.439
<v Speaker 2>like what honor demands and you know, impulses relating to

1885
02:12:21.479 --> 02:12:26.000
<v Speaker 2>the passions and things and you know, uh, paradigms of

1886
02:12:26.039 --> 02:12:31.279
<v Speaker 2>religious belief that like inform conduct. But you know, I don't. Yeah,

1887
02:12:31.319 --> 02:12:35.000
<v Speaker 2>that's what people just don't even understand, like what what

1888
02:12:35.039 --> 02:12:37.640
<v Speaker 2>politics is like it's not or they think that the

1889
02:12:37.680 --> 02:12:41.600
<v Speaker 2>planet is like some sort of variant of whatever, like

1890
02:12:41.720 --> 02:12:44.560
<v Speaker 2>weird corner of America they live in, you know, like

1891
02:12:44.560 --> 02:12:51.600
<v Speaker 2>one of the things like you know, and uh, I

1892
02:12:51.640 --> 02:12:57.880
<v Speaker 2>think too, they've got this idea that warfare only emerges

1893
02:12:57.920 --> 02:13:01.399
<v Speaker 2>as some sort of as some sort of deliberate policy,

1894
02:13:01.520 --> 02:13:03.840
<v Speaker 2>and like you can you can just make it happen

1895
02:13:03.920 --> 02:13:07.600
<v Speaker 2>or make it not happen, like you can by tending

1896
02:13:07.600 --> 02:13:10.479
<v Speaker 2>your garden or something. You know, I mean, like war arrives,

1897
02:13:10.520 --> 02:13:15.119
<v Speaker 2>like the seasons, you can inspire to capitalizing conditions of

1898
02:13:15.279 --> 02:13:20.399
<v Speaker 2>enmity and push those conditions towards catastrophe, you know, like

1899
02:13:20.479 --> 02:13:27.079
<v Speaker 2>America is done in Ukraine, but it's uh the situation there.

1900
02:13:28.359 --> 02:13:33.720
<v Speaker 2>You're dealing with the totally dysfunctional culture and there's an

1901
02:13:33.760 --> 02:13:41.239
<v Speaker 2>irrational animosity there, particularly coming from the Ukrainian side. But

1902
02:13:41.600 --> 02:13:46.199
<v Speaker 2>that didn't like spontaneously emerge one day because you know,

1903
02:13:46.279 --> 02:13:50.560
<v Speaker 2>idiots the American Department of State have some ability to

1904
02:13:50.600 --> 02:13:56.760
<v Speaker 2>like mind control people or something. But I maintain and

1905
02:13:56.840 --> 02:14:00.840
<v Speaker 2>this isn't some sort of stupid flex are standing politics

1906
02:14:00.840 --> 02:14:03.720
<v Speaker 2>at scale. It's like anything else I don't understand, Like

1907
02:14:03.720 --> 02:14:06.000
<v Speaker 2>people just decide to understand this. It's like would you

1908
02:14:06.000 --> 02:14:09.319
<v Speaker 2>decide you understand nuclear physics? You know, like why do

1909
02:14:09.319 --> 02:14:10.840
<v Speaker 2>you think you have some say on this? You don't

1910
02:14:10.840 --> 02:14:12.960
<v Speaker 2>know what the fuck you're talking about. You know, you

1911
02:14:13.000 --> 02:14:15.800
<v Speaker 2>have no ability to perceive these things. But you're like, oh,

1912
02:14:15.920 --> 02:14:17.640
<v Speaker 2>this is what I think. It's like why because you

1913
02:14:17.680 --> 02:14:21.359
<v Speaker 2>watch you watch TV, like you know, it's really really

1914
02:14:21.399 --> 02:14:21.960
<v Speaker 2>really weird.

1915
02:14:23.119 --> 02:14:25.640
<v Speaker 1>Yeah, and you're not going to get it from podcasts either,

1916
02:14:25.920 --> 02:14:30.399
<v Speaker 1>and that's coming from a podcaster. Yeah, we can help

1917
02:14:30.439 --> 02:14:32.239
<v Speaker 1>you down the road, we can point you in the

1918
02:14:32.319 --> 02:14:36.159
<v Speaker 1>right direction. But if you're not leaving here, if you're

1919
02:14:36.159 --> 02:14:41.199
<v Speaker 1>not leaving this and reading Uri Sledskin or Hana our Rent,

1920
02:14:41.760 --> 02:14:45.000
<v Speaker 1>well you don't know what. You don't know what was

1921
02:14:45.079 --> 02:14:46.720
<v Speaker 1>just discussed, you know, And then you're going to have

1922
02:14:46.720 --> 02:14:49.600
<v Speaker 1>the people who are going to immediately say, well, you're

1923
02:14:49.600 --> 02:14:52.479
<v Speaker 1>invoking a rent and you're invoking Sledskin, and there are

1924
02:14:52.520 --> 02:14:54.880
<v Speaker 1>both Jews, and of course they're going to say that

1925
02:14:55.199 --> 02:15:01.399
<v Speaker 1>there the all the Jews, all the this blame needs

1926
02:15:01.439 --> 02:15:04.079
<v Speaker 1>to be deflected away from Jews because you know, they're

1927
02:15:04.079 --> 02:15:07.119
<v Speaker 1>trying to protect their own Yeah.

1928
02:15:07.199 --> 02:15:11.319
<v Speaker 2>I just don't I read. Uh. I remember, I take

1929
02:15:11.319 --> 02:15:13.359
<v Speaker 2>a layman in terms of like space science and stuff,

1930
02:15:13.359 --> 02:15:15.119
<v Speaker 2>and I listen to a lot of podcasts like by

1931
02:15:15.159 --> 02:15:18.079
<v Speaker 2>that guy Jean Michael Goadier, you know, he does the

1932
02:15:18.119 --> 02:15:22.560
<v Speaker 2>Event Horizon pod and stuff, and uh, whether people agree

1933
02:15:22.600 --> 02:15:25.079
<v Speaker 2>with the takes of him and these other guys, these

1934
02:15:25.119 --> 02:15:29.119
<v Speaker 2>guys are all like PGDs and physics. Like I'm not

1935
02:15:29.159 --> 02:15:33.920
<v Speaker 2>saying credentials mean you know something, But in that whole

1936
02:15:34.000 --> 02:15:37.279
<v Speaker 2>kind of sphere, there's not just like random guys who

1937
02:15:37.279 --> 02:15:40.319
<v Speaker 2>are like, yeah, I manage a Walmart, but today I'm

1938
02:15:40.319 --> 02:15:44.399
<v Speaker 2>gonna talk about you know, black hole cosmology because I

1939
02:15:44.439 --> 02:15:47.800
<v Speaker 2>watch TV, so I'm an expert like like literally in

1940
02:15:47.840 --> 02:15:49.840
<v Speaker 2>like the political sphere, that's what it is. It's like

1941
02:15:50.479 --> 02:15:53.159
<v Speaker 2>I'm some like random dickhead like Dan Bill's aria and

1942
02:15:53.560 --> 02:15:55.920
<v Speaker 2>you might remember me from like like how to pick

1943
02:15:55.960 --> 02:15:58.760
<v Speaker 2>Up Girls and like steroid guys stuff. But I don't

1944
02:15:58.800 --> 02:16:01.319
<v Speaker 2>like Israel now, you know. It's like where do these

1945
02:16:01.319 --> 02:16:04.560
<v Speaker 2>motherfuckers get their fucking balls? You know, It's like you

1946
02:16:04.800 --> 02:16:08.000
<v Speaker 2>got no you have no opinion on this, you know,

1947
02:16:08.119 --> 02:16:11.000
<v Speaker 2>like you like you know less than nothing. You know.

1948
02:16:11.119 --> 02:16:14.640
<v Speaker 2>That's that's weird about it. When I realized there was

1949
02:16:14.680 --> 02:16:18.279
<v Speaker 2>an entire legacy media culture that it's kind of tailored

1950
02:16:18.279 --> 02:16:22.800
<v Speaker 2>to confer these delusions upon randos that they were actually

1951
02:16:22.840 --> 02:16:25.479
<v Speaker 2>they actually understand politics. But I still maintain it's a

1952
02:16:25.479 --> 02:16:29.640
<v Speaker 2>fucking weird phenomenon. I literally spend like ten hours a

1953
02:16:29.720 --> 02:16:32.280
<v Speaker 2>day like studying this stuff, and I have for my

1954
02:16:32.520 --> 02:16:36.040
<v Speaker 2>entire life, and uh, I feel like I'm just scratching

1955
02:16:36.040 --> 02:16:38.719
<v Speaker 2>the service of things. But then there's like a billion

1956
02:16:38.840 --> 02:16:42.319
<v Speaker 2>randos who are like barely literate, who have like some

1957
02:16:42.440 --> 02:16:45.680
<v Speaker 2>hardest fuck opinion on politics, like it's retarded.

1958
02:16:47.479 --> 02:16:50.479
<v Speaker 1>Some of them have audiences too, no, so.

1959
02:16:50.559 --> 02:16:52.520
<v Speaker 2>Like yeah, that's like I said, like if you look

1960
02:16:52.559 --> 02:16:56.799
<v Speaker 2>at these these supposedly like right wing fags, it's just

1961
02:16:56.840 --> 02:16:59.000
<v Speaker 2>like random idiots, Like that's why he's that, Like Dan

1962
02:16:59.040 --> 02:17:02.079
<v Speaker 2>Bilderian guys like this, Like Jim bro guy. One day

1963
02:17:02.079 --> 02:17:05.559
<v Speaker 2>he's like, I don't like Israel, Like it's it's it's

1964
02:17:05.559 --> 02:17:07.879
<v Speaker 2>like a grift. But it's just weird. It's weird. These

1965
02:17:07.879 --> 02:17:10.680
<v Speaker 2>people think they understand that it's weird. They gravitate the

1966
02:17:10.719 --> 02:17:15.159
<v Speaker 2>total randos who they decide or authorities on you know,

1967
02:17:16.120 --> 02:17:19.840
<v Speaker 2>like photical theoretical affairs and stuff, and it's just like weird.

1968
02:17:19.879 --> 02:17:22.120
<v Speaker 2>They think that they're in they have a stake in

1969
02:17:22.159 --> 02:17:24.760
<v Speaker 2>this anyway. It's like it's like the rand whos have

1970
02:17:24.799 --> 02:17:28.319
<v Speaker 2>decided like Trump is ruining their life. It's like it's

1971
02:17:28.319 --> 02:17:31.879
<v Speaker 2>like it's like you don't understand these things. This has

1972
02:17:31.920 --> 02:17:34.200
<v Speaker 2>no impact on your life, Like why why are you

1973
02:17:34.239 --> 02:17:37.479
<v Speaker 2>convinced like Donald Trump is after you. It's like whoever

1974
02:17:37.520 --> 02:17:39.959
<v Speaker 2>the president is. It's like you're not capable of understanding

1975
02:17:39.959 --> 02:17:42.680
<v Speaker 2>this ship. Just like go about your goofy life and

1976
02:17:43.040 --> 02:17:45.840
<v Speaker 2>you know where you like work at Target or whatever,

1977
02:17:46.399 --> 02:17:49.520
<v Speaker 2>Like why why you decided You're like some Marvel Comics

1978
02:17:49.639 --> 02:17:52.600
<v Speaker 2>character and Donald Trump's a super villain who's trying to

1979
02:17:52.639 --> 02:17:54.920
<v Speaker 2>do things to you, you know, like that that you

1980
02:17:55.000 --> 02:17:58.760
<v Speaker 2>have like no bearing on your world, you know, like it.

1981
02:18:02.520 --> 02:18:09.520
<v Speaker 1>All right? Man? Yeah, yeah, it's it's it's just frustrating

1982
02:18:09.559 --> 02:18:13.479
<v Speaker 1>sometimes because you know, you you bury your heads the

1983
02:18:13.719 --> 02:18:17.440
<v Speaker 1>head in these books and you actually read them to

1984
02:18:17.520 --> 02:18:19.639
<v Speaker 1>people sometimes, you know how I like to do that

1985
02:18:19.760 --> 02:18:23.479
<v Speaker 1>and everything, and people still don't get it. It's still

1986
02:18:23.520 --> 02:18:27.200
<v Speaker 1>black and white. It's still this black and white good

1987
02:18:27.319 --> 02:18:30.479
<v Speaker 1>versus evil kind of thing, and it's there is no

1988
02:18:31.559 --> 02:18:33.719
<v Speaker 1>I mean, if you bring up if you bring up

1989
02:18:33.760 --> 02:18:39.760
<v Speaker 1>sociological issues, you know, within within the framework of two people,

1990
02:18:40.280 --> 02:18:43.760
<v Speaker 1>of two distinct peoples who just are not going to

1991
02:18:43.799 --> 02:18:45.399
<v Speaker 1>be able to get along with each other. I remember

1992
02:18:45.399 --> 02:18:48.239
<v Speaker 1>one time you and I talked about I think Jews

1993
02:18:48.280 --> 02:18:51.200
<v Speaker 1>in Spain. It's like, how the hell did Jews go

1994
02:18:51.319 --> 02:18:54.559
<v Speaker 1>into a Catholic country and both of those groups not

1995
02:18:54.680 --> 02:18:58.360
<v Speaker 1>immediately start killing each other. It just doesn't make any

1996
02:18:58.399 --> 02:19:02.520
<v Speaker 1>sense whatsoever. And why because there's a So it's not

1997
02:19:02.600 --> 02:19:05.159
<v Speaker 1>because one doesn't like the way the other one looks,

1998
02:19:05.360 --> 02:19:07.760
<v Speaker 1>one doesn't like the way the other one smells. It's

1999
02:19:07.799 --> 02:19:12.680
<v Speaker 1>because there is a fundamentally sociological issue there that is

2000
02:19:12.760 --> 02:19:16.120
<v Speaker 1>going to cause one of those groups to realize that

2001
02:19:16.200 --> 02:19:19.520
<v Speaker 1>the other is a grave threat to their to their

2002
02:19:19.559 --> 02:19:22.000
<v Speaker 1>survival in in that milieu.

2003
02:19:22.920 --> 02:19:27.000
<v Speaker 2>Well yeah, and it's yeah, exactly, Well no, and that's

2004
02:19:27.040 --> 02:19:31.639
<v Speaker 2>why that's why Gee keeps so hard and increasingly I'm

2005
02:19:31.760 --> 02:19:33.799
<v Speaker 2>a part of it because I'm like old and cantanke risks,

2006
02:19:33.799 --> 02:19:38.559
<v Speaker 2>but I'm just not I I'm not here to like

2007
02:19:38.639 --> 02:19:43.159
<v Speaker 2>trying spoonfeed knowledge to stupid people. They're like or disruptive

2008
02:19:43.200 --> 02:19:45.719
<v Speaker 2>or ignorant people. And it's like, I don't I think

2009
02:19:45.719 --> 02:19:47.360
<v Speaker 2>it really gets me. And like I said, I mean,

2010
02:19:47.360 --> 02:19:50.200
<v Speaker 2>I I'm trying to overreact to this stuff and I'm

2011
02:19:50.319 --> 02:19:52.239
<v Speaker 2>very fortunate and all hads of way. It's not better,

2012
02:19:52.360 --> 02:19:56.040
<v Speaker 2>but they'll be motherfuckers. They will literally plagiarize my shit

2013
02:19:56.280 --> 02:19:59.559
<v Speaker 2>and like say stuff I'd said word for word, and

2014
02:19:59.559 --> 02:20:01.680
<v Speaker 2>then like I'm an idiot and I don't know what

2015
02:20:01.719 --> 02:20:04.000
<v Speaker 2>I'm talking about. It's like, really, man, it's like you

2016
02:20:04.040 --> 02:20:07.079
<v Speaker 2>gotta have you built a content brand on plagiarizing me,

2017
02:20:08.200 --> 02:20:10.239
<v Speaker 2>you know, so it's like you must be a real

2018
02:20:10.319 --> 02:20:13.559
<v Speaker 2>idiot then, because like apparently I don't know anything, but

2019
02:20:13.760 --> 02:20:17.879
<v Speaker 2>your entire kink is like appropriating everything I say and write.

2020
02:20:18.079 --> 02:20:25.159
<v Speaker 2>But you know, and then like Thunders made the point

2021
02:20:25.159 --> 02:20:27.079
<v Speaker 2>that like people would they hate on him constantly and

2022
02:20:27.079 --> 02:20:28.760
<v Speaker 2>see he was like a junkie piece of ship, but

2023
02:20:28.760 --> 02:20:36.000
<v Speaker 2>then they'd like imitate everything he did, so I guess thing.

2024
02:20:36.159 --> 02:20:38.360
<v Speaker 1>Yeah, and then you got a chance to have a

2025
02:20:38.360 --> 02:20:40.879
<v Speaker 1>conversation where people who have been studying this for decades

2026
02:20:40.920 --> 02:20:43.920
<v Speaker 1>and like they're actually like real academics, and you have

2027
02:20:43.959 --> 02:20:49.000
<v Speaker 1>conversations with them and they're like they're not calling you

2028
02:20:49.040 --> 02:20:51.559
<v Speaker 1>an idiot like some fucking a non on Twitter.

2029
02:20:51.639 --> 02:20:55.760
<v Speaker 2>Will Well it's also too, I mean, frankly, like I said,

2030
02:20:56.079 --> 02:20:58.680
<v Speaker 2>I don't I don't think I'm I don't think I'm

2031
02:20:58.680 --> 02:21:00.440
<v Speaker 2>better than anybody. You don't think I'm like some kind

2032
02:21:00.440 --> 02:21:02.719
<v Speaker 2>of genius. But it's like, well, I don't know, man,

2033
02:21:02.799 --> 02:21:04.799
<v Speaker 2>I have that conversations about this kind of shit with

2034
02:21:04.840 --> 02:21:10.079
<v Speaker 2>people like Henry Kissinger and you know, I've never been

2035
02:21:10.120 --> 02:21:12.319
<v Speaker 2>told that I'm that I don't know what I'm talking about,

2036
02:21:12.440 --> 02:21:16.719
<v Speaker 2>that I'm an idiot, and like I said, it's like, okay, fine,

2037
02:21:16.719 --> 02:21:19.760
<v Speaker 2>I'm an idiot then while you motherfuckers stop plagiarizing me now,

2038
02:21:21.719 --> 02:21:23.719
<v Speaker 2>like I whatever.

2039
02:21:23.879 --> 02:21:27.840
<v Speaker 1>But yeah, yeah, all right, man, tell people where they

2040
02:21:27.840 --> 02:21:28.319
<v Speaker 1>can find you.

2041
02:21:29.799 --> 02:21:34.879
<v Speaker 2>Yeah, I mean, uh, the best spot remains substick. It's

2042
02:21:34.920 --> 02:21:39.399
<v Speaker 2>real Thomas seven seven seven dot substack dot com. You

2043
02:21:39.440 --> 02:21:41.559
<v Speaker 2>know that's from there you can get to my social

2044
02:21:41.639 --> 02:21:45.760
<v Speaker 2>media and all that shit. And uh, my website now

2045
02:21:45.920 --> 02:21:51.159
<v Speaker 2>is pretty like everything should be working right, It's number

2046
02:21:51.200 --> 02:21:54.399
<v Speaker 2>seven hm as seven seven seven dot com, Like go

2047
02:21:54.520 --> 02:21:56.159
<v Speaker 2>there first and foremost.

2048
02:21:57.239 --> 02:21:59.879
<v Speaker 1>Yes, sir. Oh one thing I took away from this

2049
02:22:00.200 --> 02:22:05.120
<v Speaker 1>you said it at the end. Gatekeep gatekeep gatekeep in

2050
02:22:05.200 --> 02:22:10.000
<v Speaker 1>your personal especially in your personal life if you're if

2051
02:22:10.000 --> 02:22:13.680
<v Speaker 1>you're out there gatekeeping on Twitter. Oh that guy over there,

2052
02:22:13.840 --> 02:22:18.239
<v Speaker 1>he won't name the Jew, so that means that means

2053
02:22:18.239 --> 02:22:23.799
<v Speaker 1>that he wants the Jews to take over Yeah, seek

2054
02:22:23.799 --> 02:22:25.559
<v Speaker 1>Canadian healthcare? Really?

2055
02:22:25.840 --> 02:22:31.159
<v Speaker 2>Yeah, why that's why you don't teach people to read exactly.

2056
02:22:31.440 --> 02:22:34.520
<v Speaker 1>Yeah, you take every other back
