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<v Speaker 1>How are we doing God? I can tell you're happy.

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<v Speaker 1>Prayer the Lord. Let's stand and prayer over the word. Amen.

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<v Speaker 1>See if I can get us into this holy spirit.

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<v Speaker 1>You're good. We just make room for you right now.

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<v Speaker 1>Thank you for your word. Let your word touch our hearts.

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<v Speaker 1>Let every person be lifted into higher thoughts, higher realms

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<v Speaker 1>of understanding. Thank you for it. Come on, just say

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<v Speaker 1>it with me. I leave the low behind. Say it again.

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<v Speaker 1>I leave the low behind, the mundane, the week, the unproductive.

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<v Speaker 1>I leave it behind in Jesus' name. Amen. Amen, you

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<v Speaker 1>may be seated. So Colaussians one. I want to start

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<v Speaker 1>at the end. So who's back there helping me? Johnny?

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<v Speaker 1>Is that you? All right? So I want to start

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<v Speaker 1>at the end. I start at the beginning, So we'll

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<v Speaker 1>start at the end. Colossians one, fifteen through twenty. The

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<v Speaker 1>sun is the image of the invisible God, the firstborn

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<v Speaker 1>over all creation. For in him all things were created.

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<v Speaker 1>Everybody say all things. All things were created, things in

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<v Speaker 1>heaven and on earth, visible and invisible, Whether thrones or powers,

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<v Speaker 1>or rulers or authorities, all things. Everybody say, all things,

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<v Speaker 1>all things have been created through him and for him.

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<v Speaker 1>He is before all things. In mm all things hold together.

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<v Speaker 1>That's crazy. He is before all things, and in him

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<v Speaker 1>all things hold together. Not amazing. And he is the

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<v Speaker 1>head of the body of the church. In other words,

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<v Speaker 1>if it's not in him, it's going to fall apart.

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<v Speaker 1>If it's not in him, it's going to fly apart. Right.

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<v Speaker 1>If it's not in him, it's not going to last.

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<v Speaker 1>If it's not in him, it's going to create turmoil.

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<v Speaker 1>Right in him, all things hold together. He is the

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<v Speaker 1>head of the body the church. This is like, this

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<v Speaker 1>is an addendum. He's throwing this on. And he is

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<v Speaker 1>the head of the body the Church. He is the

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<v Speaker 1>beginning and the firstborn from among the dead, so that

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<v Speaker 1>in everything he might have supremacy. For God was pleased

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<v Speaker 1>to have all of his fullness swell in him, how

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<v Speaker 1>much all of his fullness well in him and through him,

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<v Speaker 1>to reconcile to himself. That's to buy back, to bring back,

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<v Speaker 1>to heal, to mend what was broken, to reconcile all

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<v Speaker 1>things to himself, whether things on earth or things in heaven,

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<v Speaker 1>making peace through his blood shed on the cross. We

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<v Speaker 1>want to read one more verse. Let's go over to

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<v Speaker 1>second Trinthians ten three through five. This is not the

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<v Speaker 1>end of my verses, but trying to go somewhere. Sec.

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<v Speaker 1>Trinthians ten, ten three through five. You know it, maybe

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<v Speaker 1>here as kind of a warfare passage Trent. For though

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<v Speaker 1>we live in the world, we do not wage war

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<v Speaker 1>as the world does. The weapons we fight with are

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<v Speaker 1>not the weapons of the world. On the contrary, they

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<v Speaker 1>have divine power to demolish strongholds. We demolish arguments and

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<v Speaker 1>every pretension that sets itself up against the knowledge of God. Now,

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<v Speaker 1>the Bible says that as the kingdom grows, the knowledge

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<v Speaker 1>of the Lord and the knowledge of his glory will

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<v Speaker 1>cover the earth. You ever driven behind a Sherwin Williams truck,

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<v Speaker 1>No anybody ever used Sherman Williams paint. They have a

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<v Speaker 1>high opinion of their paint. If you want to pay

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<v Speaker 1>one hundred dollars a gallon by Sherman Williams faint, you

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<v Speaker 1>better get at the contractor's discount. That's all I can say. So, yeah, so,

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<v Speaker 1>I don't know how some Peter that I know, I

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<v Speaker 1>don't know who it is, might have been Steve if

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<v Speaker 1>he's in the building. Thing. You know, love Sherwin Williams faint. Well,

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<v Speaker 1>I was frustrated with my raw to paint, so okay,

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<v Speaker 1>I'll try some of that stuff. Right, they had some

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<v Speaker 1>products I wanted, so I started paying attention to Sherwin

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<v Speaker 1>Williams paint. I never paid it tension to shore everyone

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<v Speaker 1>William's faint before. But I started seeing Shrewan Williams trucks, right,

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<v Speaker 1>And they have a globe and above the globe is

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<v Speaker 1>the can of paint, and the pan of paint is

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<v Speaker 1>dumping paint over the globe. And it says cover the earth.

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<v Speaker 1>That's the glory of God. The glory of God is

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<v Speaker 1>going to cover the earth, and the knowledge of his

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<v Speaker 1>glory is going to cover the earth. When before the rapture, Yeah,

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<v Speaker 1>did I say that? Yeah? Yeah, before the rapture, before

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<v Speaker 1>he wraps this thing up, He's going to cover the

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<v Speaker 1>earth with the knowledge of his glory. Yeah. I'm prettying

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<v Speaker 1>better than your suting. So I want you to see

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<v Speaker 1>this though, I want you to see this in a

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<v Speaker 1>different I want you to see some of this in

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<v Speaker 1>a different con Next, this says that our warfare is

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<v Speaker 1>to demolish strongholds. Now, the word arguments or strongholds. There

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<v Speaker 1>is each logismos in the Greek logic and reasoning, and

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<v Speaker 1>those strongholds are bulwarks. This is the Greek interlinear Bible.

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<v Speaker 1>Those strongholds are bulwarks of logic and reasoning. And then

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<v Speaker 1>it goes on to say every pretension or imagination, and

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<v Speaker 1>that is every high thing, every high thought lifted up

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<v Speaker 1>against the knowledge of God. And it says that our

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<v Speaker 1>warfare is to bring those into captivity and to make

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<v Speaker 1>them obey, or to bring them into obedience. Now this

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<v Speaker 1>is part of God reconciling all things to the sun.

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<v Speaker 1>So part of what He's reconciling. And I wanted to

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<v Speaker 1>I wanted you to see this picture of the seven

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<v Speaker 1>Mountains of influence. Here are the seven mountains of influence.

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<v Speaker 1>So this is globally over culture. And we we would

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<v Speaker 1>sometimes call them seven spheres, right, So seven mountains, seven

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<v Speaker 1>spheres of influence over culture. And this is this is

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<v Speaker 1>what Satan has been seeking to seize. And even when

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<v Speaker 1>he took Jesus up on a high place, as it's

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<v Speaker 1>recorded in Luke four and Matthew four, and he showed

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<v Speaker 1>him all the kingdoms of this world, I wouldn't be

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<v Speaker 1>surprised if part of what he showed him was his

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<v Speaker 1>dominion over the kingdoms of influence, over economy, over family,

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<v Speaker 1>over arts and entertainment, over religion, over government, over education,

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<v Speaker 1>over media. And he was ruling over them. And part

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<v Speaker 1>of why he was ruling over them is because he

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<v Speaker 1>controlled the narrative. He controlled the narraputive of how we

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<v Speaker 1>understand those mountains of influence and the narrative is like

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<v Speaker 1>the disciplines of study. And at our universities today we

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<v Speaker 1>have featured there the disciplines of study. We have sociology,

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<v Speaker 1>we have science, we have medicine, we have law, we

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<v Speaker 1>have all of these disciplines of study. Right we have history,

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<v Speaker 1>we have archaeology, we have literature, all of these disciplines

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<v Speaker 1>of study. And it's the perspective on the disciplines of

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<v Speaker 1>study that determines who will reign over the mountain of influence.

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<v Speaker 1>And what we've seen is that the enemy possessed authority

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<v Speaker 1>over these. But as the kingdom has grown, and as

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<v Speaker 1>the kingdom grew, what happened is that the word of

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<v Speaker 1>God and the works of God began to invade our

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<v Speaker 1>perspective on the disciplines and reshape the disciplines and to

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<v Speaker 1>reconcile the disciplines under God. And as the disciplines were

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<v Speaker 1>reconciled under God, we began to see science through the

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<v Speaker 1>lens of God, history through the lens of God, literature

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<v Speaker 1>through the lens of God, language through the lens of God, medicine,

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<v Speaker 1>as through the lens of God. As we began to

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<v Speaker 1>see these through the lens of God, then they begin

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<v Speaker 1>to be reclaimed, and the influence of righteousness began to

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<v Speaker 1>grow in each of the mountains. And this is even

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<v Speaker 1>how we've come to so much illumination and innovation. Is

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<v Speaker 1>that at one time the early Church was only to

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<v Speaker 1>study the Word of God, and the Word of God

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<v Speaker 1>was the parameter, and it became, almost, as it were,

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<v Speaker 1>the limitation on understanding. But then a revelation came to

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<v Speaker 1>the early Church fathers that not only were they to

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<v Speaker 1>study the Word of God, but God had disclosed himself

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<v Speaker 1>in the works of God, and that they also were

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<v Speaker 1>to discover God and find God in the works of God.

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<v Speaker 1>And if they would discover God in the works of

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<v Speaker 1>God and not only the Word of God, then they

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<v Speaker 1>could understand how to bring forth all that God desired

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<v Speaker 1>and What they were building toward was this, They were

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<v Speaker 1>building toward Heaven on earth. How many of you think

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<v Speaker 1>it's better to write in a chariot to church this

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<v Speaker 1>morning than to walk. How many of you would have

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<v Speaker 1>rather walked to church. How many of you might have

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<v Speaker 1>chosen the church closer to home if you had to walk.

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<v Speaker 1>You know, I'm talking about innovation and breakthroughs were released

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<v Speaker 1>in a powerful way in culture when they begin to

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<v Speaker 1>study not only the word of God but the works

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<v Speaker 1>of God, and they begin to marry the two together

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<v Speaker 1>and then thrust that study into the disciplines that feed

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<v Speaker 1>into the foundation of the seven spheres, of the seven

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<v Speaker 1>mountains of influence. Now God desires the same for us.

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<v Speaker 1>God God desires that the narrative of all of life

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<v Speaker 1>flows out of His word and out of his works,

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<v Speaker 1>and that we recognize Christ has come to reconcile everything

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<v Speaker 1>to himself. We don't have to be afraid of science.

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<v Speaker 1>God is reconciling science to himself through the Christ. We

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<v Speaker 1>don't have to be afraid of medicine. We don't have

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<v Speaker 1>to be afraid of economic principles. We don't have to

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<v Speaker 1>be afraid of sociology. We don't have to be afraid

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<v Speaker 1>of philosophy. We don't. There's nothing that we need to fear.

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<v Speaker 1>The fact is we need to immerse ourselves in the

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<v Speaker 1>disciplines because God is redeeming the disciplines, reconcile to himself,

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<v Speaker 1>that he might bring righteousness to the apex, to the

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<v Speaker 1>pinnacle of every mountain of culture. Now, this is part

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<v Speaker 1>of how the kingdom grows. This is if we immerse

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<v Speaker 1>ourselves in churchism only and in the religious mountain only,

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<v Speaker 1>and in they hear what I'm saying, then what happens

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<v Speaker 1>is we become shortsighted and the enemy is able to

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<v Speaker 1>reinvade and take ground back that he had to give

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<v Speaker 1>up because the growing emerging church stole it from him.

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<v Speaker 1>They didn't steal it from him just with deliverance. I

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<v Speaker 1>want you to hear what I'm saying. You don't steal

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<v Speaker 1>from the enemy that which he's possessed in terms of

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<v Speaker 1>leadership in the nations or in the influence of culture.

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<v Speaker 1>With deliverance only, with prayer meetings only, with worship services only.

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<v Speaker 1>We're gonna worship, but we're going to go out and

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<v Speaker 1>we're going to be involved in vehicles with combustion we're

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<v Speaker 1>gonna partake of things that comes from science. We're going

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<v Speaker 1>to need medication, we need good nutrition, we need education,

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<v Speaker 1>we're gonna deal with the philosophies of mankind. You're going

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<v Speaker 1>to leave this service and immerse yourself in all sorts

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<v Speaker 1>of things that aren't just prayer, worship and Bible. But

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<v Speaker 1>he's reconciled all those things to himself. But he's called

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<v Speaker 1>us also to be engaged. We're actually to be the

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<v Speaker 1>center point of the reconciliation. He's not reconciling those things

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<v Speaker 1>through the unbelieving, or through the wicked or the ungodly.

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<v Speaker 1>He reconciled those things through the righteous. And so this

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<v Speaker 1>was happening as the church grew. But now what's happening

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<v Speaker 1>kind of like a bad day in the stock market.

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<v Speaker 1>What's happening now is we're seeing some downturn, and we're

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<v Speaker 1>seeing downturn in terms of a macro view of our

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<v Speaker 1>place in history. We're seeing some of that downturn because

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<v Speaker 1>we've narrowed our focus. And as we've narrowed our focus

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<v Speaker 1>to church, churchism, salvation, evangelism, prayer, worship, personal devotions. And

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<v Speaker 1>part of this is we've actually even allowed the Evangelical

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<v Speaker 1>Church has actually narrowed its focus down to personal salvation.

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<v Speaker 1>Do you hear what I'm talking about? Do you hear

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<v Speaker 1>what I'm saying? This is the goal now, this is

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<v Speaker 1>the goal of the American Church or the Evangelical Church.

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<v Speaker 1>This is the goal because we don't believe in heaven

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<v Speaker 1>on earth. We actually believe that the promise of the

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<v Speaker 1>promised Land and heaven on earth is actually it's a metaphor,

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<v Speaker 1>it's a parable, it's a metaphor, it's actually a language

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<v Speaker 1>that means heaven. So the Evangelical Church has taken God's word,

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<v Speaker 1>the words of the Lord about the Kingdom of Heaven

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<v Speaker 1>and the Kingdom of God, which are synonymous in the

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<v Speaker 1>New Testament, and we've just transliterated that into our own doctrinal,

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<v Speaker 1>denominational translation and interpretation, and that is, Oh, he's talking

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<v Speaker 1>about heaven. So life's going to be bad. Life's going

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<v Speaker 1>to be terrible. But God's in charge, God's sovereign. I

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<v Speaker 1>guess he's going to work something out of this mess.

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<v Speaker 1>But thank the Lord, I've got a promised land. Thank

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<v Speaker 1>the Lord, I've got heaven. I've got the Kingdom of

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<v Speaker 1>Heaven and someday in the sweep by and bye all

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<v Speaker 1>fly away, Oh glory, you hear what I'm saying. And

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<v Speaker 1>so what happens in that mind and Satan knows this,

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<v Speaker 1>Satan knows all of this bad thinking, and what happens

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<v Speaker 1>in that is we become super focused on personal salvation.

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<v Speaker 1>So it really doesn't matter what we do with the

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<v Speaker 1>rest of our time or the rest of our lives.

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<v Speaker 1>I don't need to know anything about literature. I don't

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<v Speaker 1>need to know anything about history. I don't need to

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<v Speaker 1>know about archaeology. I don't need to know about science.

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<v Speaker 1>I don't need to know about medicine. I don't need

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<v Speaker 1>to know about nutrition. I don't need to know about

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<v Speaker 1>any of that kind of stuff. Give me and that

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<v Speaker 1>are television program There's a thousand channels. Let's see if

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<v Speaker 1>we can find one today that will bless me and

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<v Speaker 1>turn me on. Why Because we've made this about personal salvation,

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<v Speaker 1>not about the Kingdom of Heaven on earth. It's Heaven

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<v Speaker 1>on earth, and it's the Kingdom of Heaven on earth.

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<v Speaker 1>It's not the Kingdom of Heaven to come. It's the

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<v Speaker 1>Kingdom of Heaven on Earth, the Kingdom of God, the

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<v Speaker 1>Kingdom of Heaven is the Kingdom of Heaven on earth.

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<v Speaker 1>You're not convinced until you get convinced we're going nowhere.

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<v Speaker 1>You got to get convinced that this is what God's ordained.

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<v Speaker 1>God has more for you than personal salvation. And this

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<v Speaker 1>is a trick, in a scheme of the demonic realm

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<v Speaker 1>to keep us from engaging with culture and to keep

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<v Speaker 1>us from building up one another being knit together a

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<v Speaker 1>holy habitation, wherein together we emanate His glory and build

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<v Speaker 1>for him a habitation of glory in the earth. He's

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<v Speaker 1>coming back for a glorious charch. The parallel, you know,

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<v Speaker 1>there's a great parallel, and we're supposed to learn from

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<v Speaker 1>this parallel. The parallel is the children of Israel going

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<v Speaker 1>into the Promised Land. And the Old Testament is this

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<v Speaker 1>intricate tapestry, absolutely beyond intricate tapestry of what we are

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<v Speaker 1>to be building toward and what we're to walk in

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<v Speaker 1>in the New Testament on this side of the And

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<v Speaker 1>I just want to go through just a few little

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<v Speaker 1>nuggets of this and then kind of, you know, get

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<v Speaker 1>to where we're going on this. But listen to me

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<v Speaker 1>as I can to describe it. They were promised a

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<v Speaker 1>land of milk and honey, gold, silver and precious stones,

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<v Speaker 1>a land like Eden. Now they were promised a literal land.

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<v Speaker 1>We are promised heaven on earth. They said, Lord, we've

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<v Speaker 1>been hanging out with you and watching you and spending

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<v Speaker 1>time with you, and we're watching John's disciples, and we

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<v Speaker 1>want you to teach us how to pray. How in

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<v Speaker 1>the world should we pray? What should we pray for? Right?

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<v Speaker 1>And he said, pray this way, Thy Kingdom, come right,

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<v Speaker 1>Thy will be done in heaven as it is in heaven.

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<v Speaker 1>What do you say on earth as it is in heaven.

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<v Speaker 1>This is the central This is the central focus. The

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<v Speaker 1>central focus of what Father has in mind is redeeming

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<v Speaker 1>the earth, redeeming the people of the earth, reconciling all

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<v Speaker 1>things to himself as it pertains to the earth and

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<v Speaker 1>the sons of men. So then secondly they were put

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<v Speaker 1>in bondage. They were promised this land of milk and honey.

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<v Speaker 1>But then they were put in bondage under a Satanic pharaoh.

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<v Speaker 1>So like the sons of Adam. Yeah, then they were

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<v Speaker 1>delivered out of Egypt, out of this clutch of the

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<v Speaker 1>pharaoh's hand. And these ten demon spirits that were the

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<v Speaker 1>principalities and the powers of Egypt. They were delivered out

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<v Speaker 1>of Egypt by the blood of a lamb. It was

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<v Speaker 1>the type of salvation. Then they were delivered from them,

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<v Speaker 1>reaching and pulling them back into bondage through the Red Sea,

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<v Speaker 1>which is a type of baptism where the enemy was

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<v Speaker 1>cut off from them. Then they wandered in the wilderness

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<v Speaker 1>until they matured in faith, which is a type of sanctification.

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<v Speaker 1>So even after we're even after we're baptized in water,

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<v Speaker 1>we mature in sanctification because now we understand and now

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<v Speaker 1>we have transpired over us a legal cutting off of

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<v Speaker 1>the demonic realm. So now we grow in our sanctification

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<v Speaker 1>like they matured in faith. Wondering in the wilderness. You're

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<v Speaker 1>going to wonder in your wilderness until you mature in sanctification.

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<v Speaker 1>Then they crossed over the Jordan to go into the

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<v Speaker 1>Promised Land, and the waters were stopped at a town

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<v Speaker 1>called Adam. It says the water's piled up at a

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<v Speaker 1>town called Adam. That was a type for us to know.

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<v Speaker 1>For them, it's what cleared the way for them to

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<v Speaker 1>go in to the Promised Land. For us, it's a

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<v Speaker 1>picture that the curse is cut off, The curse over

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<v Speaker 1>your life is cut off as you come through sanctification

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<v Speaker 1>and come into a fullness of faith. The curse of

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<v Speaker 1>your life is cut off so that you can go

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<v Speaker 1>in to heaven on earth. It's so that you can

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<v Speaker 1>go into your promised land. Well, you'll notice everything I'm saying.

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<v Speaker 1>I'm opening every single statement with they. Everybody say they.

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<v Speaker 1>You'll notice they did this together. You'll notice this wasn't

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<v Speaker 1>a personal walk. This was a corporate walk. This wasn't

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<v Speaker 1>a personal work. It was a corporate work. You'll notice

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<v Speaker 1>that they wondered in the wilderness until they all came

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<v Speaker 1>into faith. That's what it says. They wandered in the

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<v Speaker 1>wilderness until they all came into faith. And when they

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<v Speaker 1>went in to possess the promised land, there was none

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<v Speaker 1>feeble and none in unbelief. They all went in with faith.

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<v Speaker 1>It was a corporate and I want you to see this.

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<v Speaker 1>This is like the major focus I believe of Holy

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<v Speaker 1>Spirit today is that we go together, that we possess together,

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<v Speaker 1>we dispossess the enemy together. We are knit together. We

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<v Speaker 1>need each other. That you don't go in to your

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<v Speaker 1>promise land alone. And this is the big lie that

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<v Speaker 1>I believe Holy Spirit wants to pinpoint today that you

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<v Speaker 1>have a personal promise land that isn't interconnected to the body,

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<v Speaker 1>and that you should just focus on your personal salvation.

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<v Speaker 1>That is so shortsighted and it's unattainable. It's unattainable because

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<v Speaker 1>your victory is my victory, and my victory is your victory,

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<v Speaker 1>and your failure is my failure. And the entire kingdom

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<v Speaker 1>is moving forward as we move forward, not as I

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<v Speaker 1>move forward. They were to dispossess the enemies of God

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<v Speaker 1>in the land, which is the type of spiritual warfare

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<v Speaker 1>for us, dispossessing the demonic realm in our land. And

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<v Speaker 1>what that showed us is that God fights when we fight.

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<v Speaker 1>God fights for us when we fight. If we will

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<v Speaker 1>not fight, he won't fight. It's as easy as that.

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<v Speaker 1>Every time they went forward and fought with God, God

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<v Speaker 1>fought with them. Every time they went forward under the

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<v Speaker 1>command of the Lord, then the Lord was there with them.

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<v Speaker 1>It's totally a picture. And now remember their leader was Jesus.

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<v Speaker 1>Their leader was Joshua. Joshua is the Hebrew word for Jesus.

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<v Speaker 1>Jesus is the Greek of Joshua. Joshua was their leader.

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<v Speaker 1>This was a type of Matthew sixteen nineteen. Whatever you

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<v Speaker 1>bind will be bound. If you bind it, I'll see

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<v Speaker 1>tooth that it gets bound. Whatever you lose, they'll be loosed.

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<v Speaker 1>If you'll lose it, I'll see tooth that it gets loosed.

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<v Speaker 1>This was a type of that, because whenever they fought,

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<v Speaker 1>he fought for them. So they would just show up

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<v Speaker 1>with swords and he'd rain hailstones down. He had miracle

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<v Speaker 1>after miracle after miracle that gave them the victory. If

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<v Speaker 1>they would just show up for battle and do their part.

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<v Speaker 1>They had to do their part. And it's not all

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<v Speaker 1>it's not all cussing out devils. We have to do

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<v Speaker 1>our part. We have to turn off our televisions. We

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<v Speaker 1>have to turn off our movies. We need to stop

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<v Speaker 1>bragging to eat one another about how many movies we

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<v Speaker 1>watched this year. We need to start bragging about how

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<v Speaker 1>many books we've read. We need to start excelling again

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<v Speaker 1>as the early Church did, in the disciplines of study

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<v Speaker 1>that are the foundation stones of influence, because otherwise we're

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<v Speaker 1>just going to be a bunch of spirit filled born

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<v Speaker 1>again dumb Christians. I said it here, and you might

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<v Speaker 1>get somebody born again, but you won't be able to

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<v Speaker 1>have a conversation about philosophy or literature, or history, or science,

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<v Speaker 1>or nutrition or medicine, or the arts or music. You'll

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<v Speaker 1>be as dumb as the brick because you've had your

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<v Speaker 1>head in Comcast Exfinity one thousand channels into the movie

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<v Speaker 1>parlor ten times this year, and you're wasting your life

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<v Speaker 1>away when God's called you to be a partner with

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<v Speaker 1>Jesus in reconciling all things back to God. Not reconciling

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<v Speaker 1>the church back to God. Reconciling all things back to

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<v Speaker 1>God because in Him, in Him, they were created, and

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<v Speaker 1>they are created for His glory. Well they don't. I

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<v Speaker 1>wasn't done yet with the parable. They were not to

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<v Speaker 1>intermarry or compromise, and any evil they tolerated would become

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<v Speaker 1>thorns to them. As a type of how we are

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<v Speaker 1>to completely drive the enemy out, we aren't just supposed

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<v Speaker 1>to drive the enemy out of the church. We aren't

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<v Speaker 1>supposed to just on a microcosm or a microcosm drive

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<v Speaker 1>the enemy out of us. Part of us understanding what

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<v Speaker 1>God wants to do to bring heaven on earth. Is

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<v Speaker 1>that we're supposed to drive the lies, the distortions, the

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<v Speaker 1>perversions of thinking out of the disciplines of study. We're

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<v Speaker 1>supposed to bring higher truth, higher wisdom, higher thought to

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<v Speaker 1>the disciplines of study, and in that way drive the

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<v Speaker 1>enemy out. And anything we won't drive out, anything we tolerate,

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<v Speaker 1>anything we allow, anything we ignore, will become a thorn

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<v Speaker 1>to us and a thorn to our side. As it

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<v Speaker 1>was with them, and it spoiled the land for them,

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<v Speaker 1>It harmed their promise. It kept them from fully actualizing

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<v Speaker 1>and enjoying what they were promised in the Promised Land

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<v Speaker 1>because they whimped out and they didn't fully dispossess the

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<v Speaker 1>enemy in much of their regions and their territories. And

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<v Speaker 1>it's not that God was not willing or able, it's

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<v Speaker 1>just that they ceased from war were given an example

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<v Speaker 1>of something with them in Joshua seven. Right. Joshua seven,

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<v Speaker 1>I think gives us an insight into not only them

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<v Speaker 1>as the children of Israel and the twelve tribes, where

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<v Speaker 1>they were to fight for one another. Like even the tribes,

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<v Speaker 1>they would leave their territory if they were getting victories,

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<v Speaker 1>and they would run over to Benjamin's territory, or they

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<v Speaker 1>would run over to Asher's territory, or they would run

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<v Speaker 1>over to you know, one of the others, and they

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<v Speaker 1>would fight for one another. And we see this corporate,

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<v Speaker 1>this corporate thing happening even here in Joshua chapter seven.

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<v Speaker 1>Because Aiken held on to some of the devoted stuff,

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<v Speaker 1>one person sinned and it harmed their assent into the

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<v Speaker 1>fullness of their promised land. Their next battle was Ai,

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<v Speaker 1>and they went out to Ai, and they lost the battle.

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<v Speaker 1>They lost the battle at Aim. They lost the battle

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<v Speaker 1>because Aikin sent a held on to devoted stuff. The

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<v Speaker 1>whole corporate Israel suffered. Two million plus people suffered because

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<v Speaker 1>one person hung on to some devoted stuff. Hello, someboddy

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<v Speaker 1>and several people perished in the Battle of Ai. Several

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<v Speaker 1>people died because one guy hung on to some devoted

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<v Speaker 1>stuff and they had a fall. In the stock market, right,

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<v Speaker 1>Kingdom was going up looking real good boy, this promised

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<v Speaker 1>land stuff is tasting good boom bad day. Well, I

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<v Speaker 1>guess it's all over. I guess it's curtains. I guess

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<v Speaker 1>the anti crisis is coming. The raptures any moment. Gaes no, no, no,

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<v Speaker 1>that wasn't the end of the story. Find aken, straighten

412
00:33:37.200 --> 00:33:40.680
<v Speaker 1>him out, and let's move forward. Let's keep building because

413
00:33:40.799 --> 00:33:45.640
<v Speaker 1>it is an increasing kingdom. But I want you to

414
00:33:45.680 --> 00:33:51.240
<v Speaker 1>see the corporate implication. The corporate implication in this metaphor

415
00:33:51.759 --> 00:33:56.759
<v Speaker 1>is clear. Your sins do matter. You're not an island.

416
00:33:56.799 --> 00:34:00.799
<v Speaker 1>Your sins are affecting me right now, are affecting you.

417
00:34:02.559 --> 00:34:05.839
<v Speaker 1>I don't live to myself. It's not personal salvation. It's

418
00:34:06.000 --> 00:34:09.320
<v Speaker 1>the kingdom of heaven on earth. God's trying to build

419
00:34:09.360 --> 00:34:12.559
<v Speaker 1>something significant. And if we just get in this realm,

420
00:34:12.719 --> 00:34:15.280
<v Speaker 1>then well, if I sin a little bit, big deal. Well,

421
00:34:15.320 --> 00:34:17.280
<v Speaker 1>if I struggle a little bit more than I should,

422
00:34:17.360 --> 00:34:19.800
<v Speaker 1>big deal. Well, when God's ready for me to get

423
00:34:19.800 --> 00:34:22.920
<v Speaker 1>done with this, I guess big deal. No, it is

424
00:34:22.960 --> 00:34:28.320
<v Speaker 1>a big deal. Wake up, sleeper, arise from your slumber

425
00:34:28.519 --> 00:34:32.239
<v Speaker 1>to Seephesian five. Let God shine on you and bring

426
00:34:32.280 --> 00:34:41.440
<v Speaker 1>illumination to your folly, because you are harming the entire kingdom.

427
00:34:43.039 --> 00:34:45.800
<v Speaker 1>This is the truth of the metaphor is we can't

428
00:34:45.880 --> 00:34:54.119
<v Speaker 1>go in by ourselves. You have to go in with me.

429
00:34:54.840 --> 00:34:58.480
<v Speaker 1>You have to we go in together. So that's why,

430
00:34:59.039 --> 00:35:03.239
<v Speaker 1>that's why we're that's why the word says, provoke one

431
00:35:03.239 --> 00:35:06.199
<v Speaker 1>another done to good deeds. That's why the word says,

432
00:35:06.280 --> 00:35:10.440
<v Speaker 1>let no ye look at Hebrews twelve fifteen, Let no

433
00:35:10.760 --> 00:35:14.440
<v Speaker 1>one falls short of the grace of God. Let no

434
00:35:14.480 --> 00:35:17.039
<v Speaker 1>one fall short of the grace of God. Good luck

435
00:35:17.039 --> 00:35:18.960
<v Speaker 1>on that one. How are we gonna do that one? Well,

436
00:35:18.960 --> 00:35:21.119
<v Speaker 1>you're gonna have to have relationships. You're gonna have to

437
00:35:21.159 --> 00:35:23.239
<v Speaker 1>have friendships. You're gonna have to know one another. You're

438
00:35:23.239 --> 00:35:25.000
<v Speaker 1>gonna have to pray for each other. You're gonna have

439
00:35:25.039 --> 00:35:26.800
<v Speaker 1>to be near one another. You're gonna have to cover

440
00:35:26.880 --> 00:35:29.239
<v Speaker 1>for one another. You're gonna have to strengthen one another.

441
00:35:29.320 --> 00:35:32.320
<v Speaker 1>You're gonna have to Oh you mean I gotta live

442
00:35:32.400 --> 00:35:39.000
<v Speaker 1>outside of my personal promised land? Yes, yes, the church

443
00:35:39.079 --> 00:35:43.480
<v Speaker 1>is a we group. We are in also a group.

444
00:35:43.519 --> 00:35:57.599
<v Speaker 1>We are in us group. Think about it. If this

445
00:35:57.639 --> 00:36:00.719
<v Speaker 1>is all about your promised land, then you could contentment

446
00:36:00.760 --> 00:36:02.800
<v Speaker 1>in your personal breakthrough. You could look the other way

447
00:36:02.840 --> 00:36:05.719
<v Speaker 1>when you see evil around you. You could abandon your

448
00:36:05.760 --> 00:36:08.679
<v Speaker 1>brother and sister. You could abandon the church. And how

449
00:36:08.679 --> 00:36:13.079
<v Speaker 1>many have done that? In the fugees sound twenty percent

450
00:36:13.119 --> 00:36:16.079
<v Speaker 1>of the population says they're born again, but will not

451
00:36:16.239 --> 00:36:20.719
<v Speaker 1>darken the door of a church. Twenty percent of our

452
00:36:20.800 --> 00:36:24.360
<v Speaker 1>population in the Puget Sound region says they're born again

453
00:36:24.480 --> 00:36:28.360
<v Speaker 1>and they are Christian, but they will not engage with

454
00:36:28.559 --> 00:36:36.960
<v Speaker 1>the church because they've been fed doctrines of demons. This

455
00:36:37.159 --> 00:36:43.199
<v Speaker 1>is a lie. You aren't meant to go in by yourself,

456
00:36:43.559 --> 00:36:45.800
<v Speaker 1>and you can't come into the fullness of what God

457
00:36:45.840 --> 00:36:49.480
<v Speaker 1>has for you by yourself. And it's not just about

458
00:36:49.519 --> 00:36:59.360
<v Speaker 1>you getting to heaven. That's a lie. If you were

459
00:36:59.360 --> 00:37:02.199
<v Speaker 1>all about our promised land, we could immerse ourselves in

460
00:37:02.559 --> 00:37:04.880
<v Speaker 1>personal endeavor, and maybe that's why so many of us do.

461
00:37:05.280 --> 00:37:07.320
<v Speaker 1>We could let others rot. We could ignore the poor,

462
00:37:07.360 --> 00:37:09.719
<v Speaker 1>we could ignore the prisoner. We could be careless if

463
00:37:09.719 --> 00:37:12.320
<v Speaker 1>our schools were filled with trash. Our government is perverse

464
00:37:12.760 --> 00:37:15.679
<v Speaker 1>and poorly managed. We could be careless about the next generation.

465
00:37:19.239 --> 00:37:22.599
<v Speaker 1>But it's not that it's not one that God has

466
00:37:22.599 --> 00:37:43.880
<v Speaker 1>in mind. God has something bigger in mind. Ten the

467
00:37:43.920 --> 00:37:47.320
<v Speaker 1>prayer he taught them, it starts with my Father, who

468
00:37:47.440 --> 00:37:54.559
<v Speaker 1>art in heaven. No, it doesn't starts with our father.

469
00:37:57.440 --> 00:38:01.960
<v Speaker 1>He's writing through the Ephesians in chapter six. It's recorded

470
00:38:02.000 --> 00:38:08.639
<v Speaker 1>for us I wrestle not against flesh and blood. No,

471
00:38:08.719 --> 00:38:14.239
<v Speaker 1>it says we we wrestle. We as a corporate assembly,

472
00:38:14.880 --> 00:38:19.119
<v Speaker 1>We as warriors together, we who are locked arm in arm,

473
00:38:19.440 --> 00:38:22.159
<v Speaker 1>We who care about one another, restore one another, prophesy

474
00:38:22.239 --> 00:38:25.639
<v Speaker 1>over one another, pray for one another, hold one another accountable,

475
00:38:26.000 --> 00:38:36.119
<v Speaker 1>hold one another's feet to the fire. We need longer

476
00:38:36.159 --> 00:38:40.280
<v Speaker 1>baptismal services. You know, you hold them down until they

477
00:38:40.280 --> 00:38:49.000
<v Speaker 1>stop sinning, right, So they used to do count longer one, two, three, four.

478
00:38:49.880 --> 00:38:51.599
<v Speaker 1>Then you wait for the Holy Spirit to say, yeah,

479
00:38:51.599 --> 00:38:55.199
<v Speaker 1>they're done. When you finally hear the Holy spirits say

480
00:38:55.239 --> 00:38:59.679
<v Speaker 1>they're done, oh okay, let them up, Let them up, waterboarded,

481
00:38:59.719 --> 00:39:02.880
<v Speaker 1>water for it good. You're done. Never going back to

482
00:39:02.920 --> 00:39:09.079
<v Speaker 1>that garbage, are you No? I won't come back. Our

483
00:39:09.320 --> 00:39:17.760
<v Speaker 1>struggle is not against flesh and blood our father, who

484
00:39:17.760 --> 00:39:22.719
<v Speaker 1>are in heaven. Holl it would be thy name. We

485
00:39:22.760 --> 00:39:32.119
<v Speaker 1>go together. We go together. Scripture after scripture right Ephesians four,

486
00:39:33.000 --> 00:39:37.920
<v Speaker 1>ten eleven through thirteen. I love it. The apostles, prophets, pastors, teachers, leaders,

487
00:39:38.599 --> 00:39:41.960
<v Speaker 1>these gifts that have been given to edify the body

488
00:39:41.960 --> 00:39:50.920
<v Speaker 1>of Christ. They continue until we all come in through

489
00:39:50.960 --> 00:39:57.360
<v Speaker 1>the unity. Johnny put it up. These gifts continue until

490
00:39:57.400 --> 00:40:00.559
<v Speaker 1>we all come into the unity of the faith to

491
00:40:00.639 --> 00:40:02.880
<v Speaker 1>the full measure of the stature that belonged to the sun.

492
00:40:05.559 --> 00:40:10.199
<v Speaker 1>Not a couple of us, not one, not two, not

493
00:40:10.280 --> 00:40:18.880
<v Speaker 1>the preachers, not the pastors. It's a corporate ascension, and

494
00:40:18.920 --> 00:40:21.880
<v Speaker 1>it's a corporate battle, and it's a corporate war, and

495
00:40:21.920 --> 00:40:25.360
<v Speaker 1>it's a corporate victory. And it's a corporate strengthening of

496
00:40:25.400 --> 00:40:28.679
<v Speaker 1>one another. And it's a corporate rallying of one to another,

497
00:40:28.920 --> 00:40:32.079
<v Speaker 1>and it's a corporate coming around one another. As we

498
00:40:32.119 --> 00:40:37.639
<v Speaker 1>seek to do what overcome every argument, all logic, all reasoning,

499
00:40:38.320 --> 00:40:43.039
<v Speaker 1>every imagination, every high thing, every lofty thing, every lofty expression,

500
00:40:43.079 --> 00:40:49.920
<v Speaker 1>every lofty word, every lofty doctrine, dogma, instruction, discipline that

501
00:40:50.039 --> 00:40:58.320
<v Speaker 1>had set itself up against the knowledge of God. What

502
00:40:58.400 --> 00:41:02.320
<v Speaker 1>are we going to overcomeing with? We've got a higher knowledge,

503
00:41:03.840 --> 00:41:06.599
<v Speaker 1>We've got a higher wisdom. We've got a higher knowledge.

504
00:41:06.880 --> 00:41:10.559
<v Speaker 1>It's not just a rebuke that we bring. No, there's

505
00:41:10.599 --> 00:41:15.239
<v Speaker 1>a renewed mind. Don't you need a renewed mind after

506
00:41:15.320 --> 00:41:17.199
<v Speaker 1>you've had a good deliverance. Don't you need a renewed,

507
00:41:17.280 --> 00:41:20.480
<v Speaker 1>renewed mind. Don't you want to buy into the renewal

508
00:41:20.519 --> 00:41:24.440
<v Speaker 1>of the spirit. Guess what, there's a renewed mind for science,

509
00:41:24.840 --> 00:41:29.199
<v Speaker 1>there's a renewed mind. For philosophy, for history, for archaeology,

510
00:41:29.559 --> 00:41:34.360
<v Speaker 1>for every discipline, there is a renewed mind, and that

511
00:41:34.599 --> 00:41:38.920
<v Speaker 1>is the mind of Christ that reconciled that discipline back

512
00:41:38.960 --> 00:41:41.880
<v Speaker 1>to God. And when you're in the middle of it,

513
00:41:42.320 --> 00:41:46.639
<v Speaker 1>you're doing exactly what you should do. You're redeeming economics,

514
00:41:46.719 --> 00:41:50.639
<v Speaker 1>business and real estate. You're redeeming arts and entertainment, you're

515
00:41:50.719 --> 00:41:57.079
<v Speaker 1>redeeming education. You're doing spiritual warfare. You could rejoice over

516
00:41:57.119 --> 00:42:02.239
<v Speaker 1>yourself a little bit more recognized in the middle of

517
00:42:02.280 --> 00:42:05.360
<v Speaker 1>your fight and in the middle of the embrace of

518
00:42:05.440 --> 00:42:11.440
<v Speaker 1>the disciplines that influence culture, you're doing battle. It's not

519
00:42:11.519 --> 00:42:13.400
<v Speaker 1>just when you have a rebuke on your mouth against

520
00:42:13.400 --> 00:42:17.079
<v Speaker 1>the enemy. You're doing battle when you're in the midst

521
00:42:17.440 --> 00:42:21.199
<v Speaker 1>of embracing the wisdom from above and bringing it together

522
00:42:21.320 --> 00:42:26.920
<v Speaker 1>in a marriage with the knowledge of God. And you're

523
00:42:27.000 --> 00:42:32.039
<v Speaker 1>confronting the lies in culture. If those are the lies

524
00:42:32.079 --> 00:42:36.880
<v Speaker 1>in the economy, the lies in education, the lies in government,

525
00:42:37.000 --> 00:42:41.559
<v Speaker 1>wherever those lies exist, you're doing a good fight. You're

526
00:42:41.760 --> 00:42:45.440
<v Speaker 1>bringing forth a good fight as you confront that reasoning

527
00:42:47.000 --> 00:42:50.079
<v Speaker 1>and we confron it together, we lock arms. Wow, you

528
00:42:50.159 --> 00:42:52.199
<v Speaker 1>got what I got what do you got covered? I

529
00:42:52.199 --> 00:42:55.280
<v Speaker 1>got this covered today? How about you and we strengthen

530
00:42:55.320 --> 00:43:02.760
<v Speaker 1>one another and we wean ourselves off of the binkies

531
00:43:02.760 --> 00:43:09.480
<v Speaker 1>of entertainment. Get off your entertainment binkie, Get off your

532
00:43:09.599 --> 00:43:13.800
<v Speaker 1>entertainment binkie. You are called to be a world changer

533
00:43:13.880 --> 00:43:19.599
<v Speaker 1>and an overcomer. You're called to be a world changer

534
00:43:19.599 --> 00:43:22.480
<v Speaker 1>and an overcomer, and you can't do that with the

535
00:43:22.519 --> 00:43:28.039
<v Speaker 1>binkie in your mouth. Come on, don't shout just because

536
00:43:28.039 --> 00:43:33.599
<v Speaker 1>I'm preaching. Good, fair team, come to the front with you.

537
00:43:34.480 --> 00:43:38.960
<v Speaker 1>I'm in every head, about every eye close across the building. Today.

538
00:43:40.440 --> 00:43:44.400
<v Speaker 1>God is calling you royalty. He's calling you royalty. He's

539
00:43:44.400 --> 00:43:48.719
<v Speaker 1>called you in your generation because you are royalty. You

540
00:43:48.800 --> 00:43:51.599
<v Speaker 1>are a king and a priest. You're a king and

541
00:43:51.679 --> 00:43:55.320
<v Speaker 1>a priest. You're a ruler. You're an overcomer. God has

542
00:43:55.440 --> 00:44:01.320
<v Speaker 1>destined and puts you in this generation to influence, to

543
00:44:01.400 --> 00:44:07.239
<v Speaker 1>make a difference, not only to flourish, but to impact.

544
00:44:09.920 --> 00:44:11.920
<v Speaker 1>And so Holy Spirit, we ask right now that you

545
00:44:12.039 --> 00:44:17.119
<v Speaker 1>will meet your word and meet this today, this word

546
00:44:17.119 --> 00:44:23.119
<v Speaker 1>from above, with downloads that raise us up into the

547
00:44:23.199 --> 00:44:27.039
<v Speaker 1>royalty You've called us to be, lift us up into

548
00:44:27.039 --> 00:44:33.000
<v Speaker 1>the royalty. You've called us to be quicken us out

549
00:44:33.000 --> 00:44:37.119
<v Speaker 1>of the mundane, out of the normal. We are not normal,

550
00:44:38.760 --> 00:44:43.039
<v Speaker 1>out of the natural. We're not natural. We're called the supernatural,

551
00:44:43.079 --> 00:44:49.559
<v Speaker 1>living and supernatural partnerships with the Supreme One, who's reconciling

552
00:44:49.599 --> 00:44:54.320
<v Speaker 1>all things back to himself. To here's today and giving

553
00:44:54.360 --> 00:44:56.000
<v Speaker 1>your life to the Lord. I want you to come.

554
00:44:56.280 --> 00:44:58.440
<v Speaker 1>This is your moment just to come and be prayed for.

555
00:44:58.880 --> 00:45:02.159
<v Speaker 1>Maybe earlier you are already prayed, but this is your

556
00:45:02.159 --> 00:45:05.920
<v Speaker 1>moment to receive an assurance of salvation. If you're here

557
00:45:05.960 --> 00:45:08.880
<v Speaker 1>today and you haven't been baptizing the Holy Spirit, and

558
00:45:08.920 --> 00:45:11.800
<v Speaker 1>you're not functioning and flowing in the gifts of the Spirit,

559
00:45:12.079 --> 00:45:14.920
<v Speaker 1>the supernatural gifts of God, then come be prayed for.

560
00:45:15.480 --> 00:45:18.159
<v Speaker 1>As we close today, just take a moment and allow

561
00:45:18.280 --> 00:45:21.039
<v Speaker 1>Holy Spirit to touch you in a powerful way. If

562
00:45:21.039 --> 00:45:24.920
<v Speaker 1>you're here you need a word from God about your future,

563
00:45:24.960 --> 00:45:28.400
<v Speaker 1>about your life, about your destiny. This is your moment.

564
00:45:28.480 --> 00:45:30.920
<v Speaker 1>Come and be ministered to. We're going to close with worship,

565
00:45:31.679 --> 00:45:34.079
<v Speaker 1>but we're going to seek Him as we go. Now,

566
00:45:34.119 --> 00:45:34.840
<v Speaker 1>bless your church,
