Speaker 1: You know, in modern terms, your father's Donald Trump. You
Speaker 1: know you're next in the line. All the real estate,
Speaker 1: all the money, everything's going to be yours. The keys
Speaker 1: to the kingdom are yours.
Speaker 2: And you come in and you're from trading stocks all
Speaker 2: day or whatever. And if your younger brother sitting on
Speaker 2: the couch eating Doritos and you're like, hey, man, I'm starve,
Speaker 2: I'm going to get some of those deridos, He's like, yeah, sure,
Speaker 2: just sign up with the company and everything you're going
Speaker 2: to inherent Ay, sure, what Eust's burger?
Speaker 1: That to me when I'm dead, taking makes no sense.
Speaker 1: None of us would do.
Speaker 3: And the disclaimer to the fair season Karen's out there,
Speaker 3: oh dad you All guests on the show do not
Speaker 3: reflect the opinions of the host. The purpose of the
Speaker 3: show is to have interesting conversations, stretch.
Speaker 4: Our minds and grow, not what we want.
Speaker 3: If you are looking for an echo chamber viewer and
Speaker 3: listener discretion, used.
Speaker 4: You spalk about extreme dollars, We were guilty from the
Speaker 4: super They don't fear the questions, they fear the fuck
Speaker 4: So we'rue just to see the coros thank him. But
Speaker 4: by the dark and only show what.
Speaker 5: A real.
Speaker 2: Okay, guys, justin Doc Brown here today with his book
Speaker 2: The Epic of Esau, we're gonna talk about Esau aka Bigfoot, right.
Speaker 1: Yeah, Biblical big Foot.
Speaker 2: Biblical big foot man. Yeah, people know him as Bigfoot.
Speaker 2: But how did the Esau name come about?
Speaker 1: Well, honestly grew up Christian, you know, majority of my
Speaker 1: life and heard the story of Esau from the Book
Speaker 1: of Genesis many times. But just one day, man, it
Speaker 1: just hit me different. I was reading in it, you know,
Speaker 1: for those it's not familiar, it says the first one
Speaker 1: came out red, covered in hair from head to toe,
Speaker 1: like a Harry cloak, And I was like, man, that
Speaker 1: sounds pretty squatchy to me. And growing up they would
Speaker 1: just explain that away as symbol is or poetic language.
Speaker 1: Oh he just had a good beard, you know, or
Speaker 1: he's like your uncle takes his shirt off and got
Speaker 1: that Harry back underneath his shirts, you know. But no, man,
Speaker 1: if you take the story and just let it say
Speaker 1: what it says, he was covered in hair from head
Speaker 1: to toe, so much so that in the Book of Genesis,
Speaker 1: his twin brother to fool their blind father, kills a
Speaker 1: goat and wraps it around him like a blanket to
Speaker 1: fool his blind father. So you know, this wasn't poetic language.
Speaker 1: He was literally that Harry Wow.
Speaker 2: So he was a enoughl one is what they call him. Yeah,
Speaker 2: I believe so wow.
Speaker 1: A lot of people don't interpret it that way, right, right.
Speaker 1: It's not the typical you know, Christian perspective on it
Speaker 1: or how it's been taught. But me, I just I'm
Speaker 1: that Christian that some people call a heretic. But it's
Speaker 1: just I want truth, man.
Speaker 2: Yeah.
Speaker 1: I read the text, and I let the text say
Speaker 1: what it says and leave my preconceived notions and stuff
Speaker 1: like that out the door. And I just try to
Speaker 1: seek it out, man, and just I don't try to
Speaker 1: dance around it and twist it into this bow that
Speaker 1: fits my interpretation. And that's where I came to.
Speaker 2: And you're reading text some of them predate the Bible, right,
Speaker 2: these ancient texts, Well, some of these.
Speaker 1: Are you know, all around that same time, you have
Speaker 1: a bunch of apocryphal books, you know, like Enoch and Jasher, Jubileese,
Speaker 1: all those stories that didn't make it into the you know,
Speaker 1: quote unquote Cannon. But uh, I read those and I
Speaker 1: tell people I try to stay away from like the
Speaker 1: nog Hamadi text those are more like Gnostic leaning texts.
Speaker 1: I don't get into those. But like jash or jubileeze Uh,
Speaker 1: I tell people, man, I know how to eat chicken.
Speaker 1: I eat the meat and throw the bone over my
Speaker 1: shoulder and keep going. So I like doctor Michael Heizer,
Speaker 1: you know, he was a biblical scholar, and he says
Speaker 1: something that's always took out to me, And he says
Speaker 1: something doesn't have to be divine inspired for historical and
Speaker 1: cultural contexts. So we tend to forget this is an
Speaker 1: ancient book written by ancient people, four ancient people, So
Speaker 1: we need to step into their shoes, their mindset, their culture,
Speaker 1: and then that way we can better understand the true
Speaker 1: meaning of the writings that they were writing.
Speaker 2: That's a key distinction, right, because a lot of people
Speaker 2: try to interpret it literally in today's world. Yes, but
Speaker 2: these texts, some of them are what tens of thousands
Speaker 2: of years old?
Speaker 1: Well, you know, these are some of them, and we
Speaker 1: can debate, you know, if Moses was the one that
Speaker 1: wrote like the first five books of the toy or not.
Speaker 1: But in the very least I mean we're looking at
Speaker 1: you know, three thousand years old. Okay, So I mean
Speaker 1: they're pretty old. But then you also have the Mesopotamian
Speaker 1: text with the Ananochy and things like that, and me
Speaker 1: with my worldview, that's the same story. It was Genesis six. Well,
Speaker 1: because Genesis six says the benaha eloheim in Hebrew, and
Speaker 1: every time that word is used, it's talking about divine
Speaker 1: heavenly beings. It says that the sons of God came
Speaker 1: down and bred with the daughters of men and made
Speaker 1: Nephelom giants, and the Anaachi come down. They made a
Speaker 1: race of people. You know, when we're worshiped as gods.
Speaker 1: You get into the Greek texts, they had this pantheon
Speaker 1: of gods and Zeus and all these other gods there.
Speaker 1: They come down, they breed with women.
Speaker 2: What do they make.
Speaker 1: They make hybrid races. They make the demigods, Hercules and Perseus.
Speaker 1: And so with me, I just I look at all
Speaker 1: those things because I love compared to mythology. So if
Speaker 1: I see the same story over and over again throughout
Speaker 1: every culture, every time, there has to be something to that.
Speaker 2: It has to be right.
Speaker 1: Because these arems from an ancient source.
Speaker 2: Yeah, because these are cultures that aren't communicating with each
Speaker 2: other and they're writing about the same topics.
Speaker 1: Yes, sames might be different, but the story is the same.
Speaker 2: Right. Yeah. Names are just what they give the name to, right,
Speaker 2: there's not really significance or not. But they're talking about
Speaker 2: the same exact things. Yeah. In the Native.
Speaker 1: Americans, you know, North America. I have a lot of
Speaker 1: Native American friends and they talk about they have the
Speaker 1: same stories. Wow, they call them the star people. The
Speaker 1: Star People came down Bread with the dollars of me
Speaker 1: in and they were cannibalistic and violent war tribes. So
Speaker 1: it's like once again, another story, same plot line. Interesting,
Speaker 1: names are different.
Speaker 2: What do you think hopp into the Nephlom these days?
Speaker 2: Because now there's people that have TV shows hunting them down.
Speaker 2: It seems like they're not as abundant, right.
Speaker 1: Yeah, see me, I think it's h when we look
Speaker 1: at like science, for instance, you know, the theory of entropy,
Speaker 1: we can physically observe. You know, Sean, if you set
Speaker 1: an apple on this table and walked away a week
Speaker 1: from now, that they're will be rotten in on itself. Right,
Speaker 1: Bridges if they go and unmaintained, they rushed up and
Speaker 1: they fall apart. So nothing gets better with time, and
Speaker 1: we can physically observe everything gets worse with time. So
Speaker 1: I think the bloodlines are the same. Gary Wayne talks
Speaker 1: about that they were having reproduction and breeding issues and
Speaker 1: so therefore they couldn't reproduce and repopulate. So then they
Speaker 1: started intermarrying, you know, with the human race. And after
Speaker 1: a while, it just gets so deluded that those those
Speaker 1: traits and stuff just kind of fade away.
Speaker 2: Interesting because you're actually seen that right right now with humans,
Speaker 2: we're having a fertility issue. Yeah, and that's a worldwide
Speaker 2: thing going on right now. There's certain countries that are
Speaker 2: losing population because we can't reproduce quick enough. Yeah. Wow,
Speaker 2: so that could help into humans. Oh yeah, for sure,
Speaker 2: I guess.
Speaker 1: Yeah. Nothing nothing gets better over time. And but this
Speaker 1: this guy here, when I seen that, you know, I
Speaker 1: was like, man, that guy, he sounds pretty squatchy. And
Speaker 1: so then I got to looking at the story a
Speaker 1: little more and it says that you know, Rebecca, his mother,
Speaker 1: when she becomes pregnant, the Angel of the Lord comes
Speaker 1: to her and he says, two nations, two peoples, are
Speaker 1: in your womb, and they battle with each other in
Speaker 1: the womb. And he said, you know there would be
Speaker 1: enmity between the two. And so when we get to Genesis,
Speaker 1: you know at the garden, what happens when God gives
Speaker 1: the cursings to them. He looks at the woman and
Speaker 1: he says, I will put enmity between her seed and
Speaker 1: thy seed, talking to the English translation the servants, But
Speaker 1: Hebrew that means nakash. Now, the Hebrew language is like
Speaker 1: any other language. One work can have multiple meanings, so
Speaker 1: it's important we go back and see all the various
Speaker 1: translations and insert them all in to see which one
Speaker 1: fits better with the context. So another translation for Nakash
Speaker 1: can be the shining one or the one who practices
Speaker 1: of a nation. So to me, what makes more sense?
Speaker 1: A talking snake caused the rebellion of Man? Or was
Speaker 1: it divine heavenly being on God's holy mountain, a member
Speaker 1: of his divine council that rebelled. So to me, that
Speaker 1: makes a lot more sense. So but that cursing, though,
Speaker 1: he tells them the enmity between the two seeds, and
Speaker 1: he says that one will bruise one's head. But the
Speaker 1: other will bruise the other's heel. And this ancient text,
Speaker 1: you know, it was a scroll, it wasn't a book,
Speaker 1: it didn't have chapters. So just a few verses away
Speaker 1: from that event, we have the birth of Esau, and
Speaker 1: so she says, two nations, two peoples, they're in your womb.
Speaker 1: Then it says when they're born, the first one come
Speaker 1: out red, covered in hair from head to toe like
Speaker 1: a Harry cloak. And then it gives this extra little
Speaker 1: detail that Jacob, his brother, is clutching the heel. So
Speaker 1: if he's coming out first, you can easily imagine that
Speaker 1: his foot pushing on the head of his younger brother
Speaker 1: to exsit the womb, bruising the head. And then here
Speaker 1: he is bruising the heel. So it's a polaroid picture
Speaker 1: in my eyes, of the curse in Genesis three fifteen.
Speaker 1: And that would have been the first thing that the
Speaker 1: ancient reader thought about, because they just read this event
Speaker 1: in the garden. You're gonna putity between the two. The
Speaker 1: angel says, two nations, two people are in your womb.
Speaker 1: Ne're battling amongst themselves. One would bruise one's head, the
Speaker 1: other world bruise the heel, then at the birth that's
Speaker 1: exactly what you see. I mean is a polaroid picture.
Speaker 2: That's crazy. You're good. I connect in the dots. I
Speaker 2: enjoy it.
Speaker 1: Man, it's a treasure hunt.
Speaker 2: Yeah, no, it for real is because if you're just
Speaker 2: reading one source, you're not You're never gonna know that stuff. No, No,
Speaker 2: that is crazy.
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Speaker 1: That was one of the more famous stories known in
Speaker 1: the Bible. It was the trading of the burs Ride
Speaker 1: and in that story you have e Soyl. He was
Speaker 1: known as the Mighty Hunter, described as what would call
Speaker 1: on our modern vernacular a sas squad, a huge man
Speaker 1: covered in hair from head to toe. And uh, it
Speaker 1: just says in Genesis that he comes in from the
Speaker 1: field exhausted and he sees his brother preparing red stew
Speaker 1: and he says, hey, give me some of that red stew.
Speaker 1: He's like sure, but you're gonna trade me your birthright
Speaker 1: And he's like, ah, sure, and he kind of makes
Speaker 1: this remark that I thought was kind of like a
Speaker 1: little caddy smart look remark. But he's like, what use
Speaker 1: is a birthright to me when I'm dead?
Speaker 2: Take it?
Speaker 1: I was like, that makes absolutely no sense to me.
Speaker 1: You know, in modern terms, your father's Donald Trump. You know,
Speaker 1: you're next in the line. All the real estate, all
Speaker 1: the money, everything's going to be yours. The keys to
Speaker 1: the kingdom are yours. And you come in and you're
Speaker 1: from trading stocks all day or whatever, and your brother,
Speaker 1: your younger brother, sitting on the couch eating Doritos and
Speaker 1: you're like, hey, Maen, I'm starving. Let me get some
Speaker 1: of those dorito's. He's like, yeah, sure, just sign over
Speaker 1: the company and everything you're going to inherit Ah. Sure,
Speaker 1: what useless birth right to me when I'm dead? Taking
Speaker 1: it makes no sense. None of us would do that.
Speaker 1: But when I got into the book of Jashure, it
Speaker 1: filled in the dots, and I tell people, you know,
Speaker 1: like I said earlier, the whole you know, something not
Speaker 1: being divine inspired can be important for history and for
Speaker 1: culture context. Well, when you get into there, it says
Speaker 1: that that Esau is out into the field. He's known
Speaker 1: as the Mighty Man or the mighty Hunter, and then
Speaker 1: it inserts Nimrod, and Nimrod was also known as the
Speaker 1: Mighty Hunter. So I tell people, I kind of seen
Speaker 1: that as like the Highlander, you know, there can only
Speaker 1: be one baby, so they're going to fight it out
Speaker 1: and see who the real mighty man was. And it
Speaker 1: says that Nimrod built up hatred and jealousy and envy
Speaker 1: toward Esau all his days, and it words it like,
Speaker 1: he goes out to hunt this hairy beast of a man,
Speaker 1: kind of like beauty and the beast gassed on going
Speaker 1: after the wild animal, you know, the beast. But it
Speaker 1: says that Esau sees him coming with a hunt party,
Speaker 1: and they don't they don't give it like an exact number,
Speaker 1: but it just says a hunting party, and one bit
Speaker 1: of the party goes one way, and him and two
Speaker 1: of his gible rim go with him. And that Hebrew word,
Speaker 1: more often than not, when it's used, it's associated with
Speaker 1: Nephel giants, So it kind of insinuates here that you know,
Speaker 1: these were three giant men hunting after him, and it
Speaker 1: says that he jumps out and surprises him, cuts off
Speaker 1: Neimrod's head with the sword, and then he battles the
Speaker 1: other two Gibirim to the death. So this guy, single
Speaker 1: handedly in combat kills three gibble ring And it says
Speaker 1: the hunting party hears the screams in the commotion, then
Speaker 1: comes to run to see what's going on. So he's
Speaker 1: had this battle with three giants, just killed the king,
Speaker 1: probably sustained some life threatening injuries. And it says that
Speaker 1: he takes the time to remove Neimrod's garments, and then
Speaker 1: it says he goes home hides those garments, and then
Speaker 1: he goes into his brother's tent and and so there
Speaker 1: it dove tells perfectly into the Genesis story where it
Speaker 1: says he comes in from the field exhausted. Well, yeah,
Speaker 1: he come in from the field exhausted, all right, if
Speaker 1: we take the story of the book at Jashure, he
Speaker 1: just killed the king, he's on the run, just killed
Speaker 1: two other giants, probably sustained some life threatening injury. So
Speaker 1: he's desperate. So he's got I think the red soup
Speaker 1: that never made sense before makes sense now. But the
Speaker 1: red soup was, in my opinion, basically allegory for you know,
Speaker 1: sustain me, give me life saving care, hide me I'm
Speaker 1: on the run, and Jacob takes advantage, and that's now
Speaker 1: it makes a whole lot more sense when he says,
Speaker 1: what use is a birthright to me? When I'm dead?
Speaker 2: Take it?
Speaker 1: And I was like, oh my gosh.
Speaker 3: Wow.
Speaker 1: So I was like, I have to search these things out,
Speaker 1: and now I'm going to look at all these ancient
Speaker 1: legends and extra biblical books because just from me reading
Speaker 1: that little piece cleared up some of the most ambiguous
Speaker 1: questions that I had about the text. And I believe
Speaker 1: they're that way not to be nefarious. I just think
Speaker 1: these ancient writers went and thinking of us thousands of
Speaker 1: years later, Yeah, who would be right? Yeah, They're like
Speaker 1: everybody knows about Esa.
Speaker 2: Huh Yeah.
Speaker 1: Same thing with Genesis six. You get this little blurb
Speaker 1: and then it moves on and we're like, whoa, whoa.
Speaker 1: I want some more contact with them. But they're like, ah,
Speaker 1: everybody's got the Book of Enoch. Everybody knows. We're not
Speaker 1: going to be a dead horse here. So I think
Speaker 1: that's something that we are missing and that we're suffering
Speaker 1: from it.
Speaker 2: M M. Yes, you're on a giant puzzle hunk. Yeah,
Speaker 2: trying to connect all the dots. Yeah, what other questions
Speaker 2: are you trying to solve right now?
Speaker 1: Well, when I went through that, after that happened, I
Speaker 1: was like, my first question was, well, what is so
Speaker 1: special about those garments? And the king had that he
Speaker 1: took the time to steal and then hide in his
Speaker 1: tent before receiving life's saving care. Well, the Book of Josure,
Speaker 1: when you go a little farther, it answers that I
Speaker 1: tell people, we can debate, you know, this is historical fiction,
Speaker 1: you know, right, wrong, whatever, but we cannot, you know,
Speaker 1: debate that this was the beliefs of the people of
Speaker 1: the time. So I think it's important to study it out.
Speaker 1: But it says that basically those garments were the supernatural
Speaker 1: garments from the Garden of God given to Adam when
Speaker 1: he discovered his nakedness, because Genesis says that God gives
Speaker 1: them a covering, and of course some English translations say skins,
Speaker 1: but when you go to the original Hebrew, it says
Speaker 1: that he he abcious Adam's nakedness with a connonent and
Speaker 1: that word is translated more often than not as just
Speaker 1: a tunic. So this was the birthright. It was the
Speaker 1: symbol of kingship. And priesthood. So Adam was the first
Speaker 1: king and priest of creation. He was given dominion, and
Speaker 1: then it was passed off, you know, to the his
Speaker 1: son through the righteous line, and it traced him going
Speaker 1: all the way through you know, Enoch, Methuselah to Noah.
Speaker 1: It said Noah had them going over the flood. And
Speaker 1: then it says in Ham's going out that Ham steals
Speaker 1: the garments and that he gives them to Cush, and
Speaker 1: it says Cush hides them, and it says that he
Speaker 1: has Nimrod, and it says that Nimrod was the child
Speaker 1: of his old age, whom he loved exceedingly. And then
Speaker 1: at the coming of age at twenty years old, he
Speaker 1: gives Nimrod the garments, and it says he puts them
Speaker 1: on and he becomes a gibbling. And so it even
Speaker 1: matches the Book of Genesis to some things that a
Speaker 1: lot of people theorizes on and ask questions about. It
Speaker 1: doesn't say Nimrod was born a gibble rim. It says
Speaker 1: he becomes a gibbering, and people's like, so what did
Speaker 1: he do to he do some you know, ritual occult
Speaker 1: sex magic, you know, like Austra Crowley or some kind
Speaker 1: of sacrificial thing deal.
Speaker 2: With the devil. You know what is this?
Speaker 1: Well, the ancient legends attribute it to these garments, and
Speaker 1: so this was the basically the crown, you know, it
Speaker 1: was the king of or symbol of kingship and priesthood.
Speaker 1: And once again my mind was blown of another commonly
Speaker 1: misunderstood story that never made sense, just like the Red
Speaker 1: stew and it tied in here beautifully. And so when
Speaker 1: you go to that story of the flood for those
Speaker 1: that's not familiar, it says that Ham uncovers his father's
Speaker 1: nakedness and then he's cursed. But actually he's not cursed.
Speaker 1: His firstborn son, Canaan, is cursed. And so if you're
Speaker 1: reading it chronologically, he ain't even born yet. So it's like, okay,
Speaker 1: Ham is the one that did the wrong, but instead
Speaker 1: of him being cursed, his firstborn son that's not born
Speaker 1: yet is cursed.
Speaker 7: Why.
Speaker 1: Well, when you go to Leviticus chapter seventeen, it says,
Speaker 1: to uncover thy father's nakedness is to sleep with thy
Speaker 1: father's wife, for it is your father's nakedness. And once again,
Speaker 1: doctor Michael hiser I lean in on a lot of
Speaker 1: these people. I mean, I have very few original thoughts.
Speaker 1: I'm just a puzzle piece gatherer, you know, and not
Speaker 1: how they give credit where credit is due.
Speaker 2: I think most people don't have original thoughts.
Speaker 1: Oh yeah, we're being honest. Hubres has a lot to
Speaker 1: play with that sometimes.
Speaker 2: Yeah. No, there's a lot of memes about how like
Speaker 2: there's no original thoughts on social media, like everything we
Speaker 2: thought of as kids. Someone are already high.
Speaker 1: Yeah, it's a bilical thing too. Solomon said, you know,
Speaker 1: nothing new is under the sun. We will marvel and say, oh,
Speaker 1: we've discovered this new thing. But no, it is an
Speaker 1: old thing that's been forgotten and only now being you know, rediscovered.
Speaker 1: But in that story, I was like, okay, he slept
Speaker 1: with his mother. Why well, Doctor Michael Hiser addressed it,
Speaker 1: and he said that this was an act of rebellion
Speaker 1: in the ancient world, as sick as it sounds, but
Speaker 1: this is how you flexed on your old man back
Speaker 1: in the day. And he used other biblical examples to
Speaker 1: prove it. And he said, you know, look at King
Speaker 1: David in Absolom. Absolom was his son, and Absolom runs
Speaker 1: David out of the kingdom and takes over well. His
Speaker 1: first active business, it says he pitches a tent on
Speaker 1: David's house and goes into all of David's concubines. Don't
Speaker 1: excuse me, in the sight of all of Israel. And
Speaker 1: then again you see it with Reuben. To take over
Speaker 1: the household, he sleeps with his father's concubines. So this was,
Speaker 1: you know, repeated and proven that this was, you know,
Speaker 1: an actual rebellion back then. And it makes sense with
Speaker 1: the cursings now with that context, because if you're trying
Speaker 1: to assert your dominance and take over the household, you
Speaker 1: want everybody to serve you, right, So the cursing, he
Speaker 1: gets the exact opposite, instead of him being served and
Speaker 1: his lineages being served, they will in fact be serving
Speaker 1: the other brothers. But then he says, curse would be
Speaker 1: Canaan a servant to thy brothers Shim and Jabos, he
Speaker 1: shall be, And I was like, they're not brothers. That
Speaker 1: Canaan is the nephew sim and Japoth would be his uncle.
Speaker 1: The only way they could be brothers is if, oh
Speaker 1: my god, they had the same mother. M So that
Speaker 1: act of rebellion, so on an incest seed line. Wow,
Speaker 1: and that's why Canaan was cursed. He said, you know,
Speaker 1: he'd be a cursed lineage and I was like that, yeah, man,
Speaker 1: that makes a lot more sense. And then the garments
Speaker 1: they're in that story, but if they're hidden in the
Speaker 1: original languages, wow, holy crab.
Speaker 2: Okay.
Speaker 1: So in that story it says that sim and Japoth
Speaker 1: refuse the rebellion and that they take a garment and
Speaker 1: place on their backs, walk backwards and cover their fathers nakedness.
Speaker 1: So when you go to the original languages, it doesn't
Speaker 1: say a garment. It has a definite article assigned to it,
Speaker 1: so it says they took the garment, walk backwards, covered
Speaker 1: their father's nakedness. So it even makes perfect sense theologically,
Speaker 1: he's trying to rebel, he's trying to take over the
Speaker 1: power position, so then they symbolically take the crown, refuse
Speaker 1: the rebellion, and place it back upon their father. So
Speaker 1: it's just mind blowing.
Speaker 2: That's nuts.
Speaker 1: And like I said, I've been called a heretic and
Speaker 1: a file's teacher all this kind of stuff. Man, It's
Speaker 1: like I'm just reading all the historical accounts and books
Speaker 1: and putting the pieces together, and yeah, it's not what
Speaker 1: you've typically been told, but it makes a lot more sense.
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Speaker 2: Don't sleep on this one. Let's go. We got to
Speaker 2: track down where these garments are these days.
Speaker 1: Yeah, I'd say I've been asked that too.
Speaker 2: Where does the trail end there?
Speaker 1: And that's we don't know, so it's all speculative. But
Speaker 1: once you. It's like the blue Honda. You know, you
Speaker 1: never see the blue Honda until.
Speaker 4: You buy one.
Speaker 2: Yeah, ridicular acts, you see them everywhere. Yeah.
Speaker 1: So once I was aware of these garments, I got
Speaker 1: to look in through the text and man, it's littered
Speaker 1: out throughout the text. It's there at covern of Noah's nakedness,
Speaker 1: it's given to Nimrod. And then the deception of Jacob
Speaker 1: stealing the birth right. You know, I mentioned it briefly
Speaker 1: earlier that they pretended to be Esau, killed a goat,
Speaker 1: served the beat to their father, and then put a
Speaker 1: goat skin around him to make him think it was Esau.
Speaker 1: And the garments are in there, but it's so subtle
Speaker 1: you'll miss it if you're not paying attention. So it's
Speaker 1: like the final cherry on top. And I think it
Speaker 1: just affirms the Book of Jasher. It says that Rebecca
Speaker 1: then takes the time and goes into Esau's tent and
Speaker 1: places on him Esauces special garments. So I think that's
Speaker 1: what those were. Wow, And I'm trying to thank Elisha.
Speaker 1: He's that famous story. He was taken up into a
Speaker 1: whirlwind right the Chariots of Heaven. It says that his
Speaker 1: mantle is all that remained. What's the Hebrew word cutting
Speaker 1: on it, And it says that Elisha takes the mantle,
Speaker 1: goes to the Jordan river and slaps it onto the
Speaker 1: river and that the water's part and let him walk
Speaker 1: across on dry land. So I was like that, I
Speaker 1: think that could be the garments. That famous story of Joseph.
Speaker 1: Once again, the wording is just like the one with Nimrod.
Speaker 1: Remember I said Cush said that Demrod was the child
Speaker 1: of his old age, whom he loved exceedingly and bestowed
Speaker 1: upon him the garments. Well, the book of can't remember
Speaker 1: is Genesis still, but Joseph says that Israel that Jacob
Speaker 1: was the child of his old age. It specifically says
Speaker 1: it the child of his old age, whom he loved exceedingly,
Speaker 1: and he gave him a coat of many colors. And
Speaker 1: when you go to Ezekiel twenty eight, that's the condemnation
Speaker 1: to the King of Tire, but the language changes and
Speaker 1: it's talking to Satan, the spirit behind the king. He says,
Speaker 1: every precious stone was your covering barrel onyx, topaz jasper onyx,
Speaker 1: you know, and all this stuff gold was your inlays,
Speaker 1: and they were perfect today. You were created and you
Speaker 1: were beautiful in all your ways until iniquity was found
Speaker 1: in you. Well, that's another polaroid picture of the priestly
Speaker 1: Ephought with the twelve stones, that would definitely be you know,
Speaker 1: many colored garment, you know. So I think that's what
Speaker 1: they're talking about there, And I think it's painting Satan
Speaker 1: before the fall as a priest he has on the
Speaker 1: Ephought and then if there's any doubt, just a verse
Speaker 1: or two down it eliminates all doubt. It says that
Speaker 1: he also had a sanctuary and that he profaned his sanctuary.
Speaker 1: And so I think the garments were this epot and
Speaker 1: it was the coverings of the necaution. At the fall,
Speaker 1: he's the stripped of his position, doubt, the garments were
Speaker 1: taken from him and given to Adam, so he was
Speaker 1: given dominion and he was the first king and priests
Speaker 1: of all creations. So that those garments were originally Satan's. Wow,
Speaker 1: And that alone gives you a reason why Satan hates
Speaker 1: you so much. Because Timothy Alberino just had him on. Yeah,
Speaker 1: he changed my perspective on a lot of things, especially
Speaker 1: the birthright and the family. He's like, if you look
Speaker 1: at in the family aspect, the angelic race are the
Speaker 1: elder brothers. They were created first, we are the younger brother.
Speaker 1: And he said, so his position of authority was taken
Speaker 1: away and it was given to the younger brother. And
Speaker 1: throughout the Bible time and time again, it's like micro cosms,
Speaker 1: you know, the stories within the stories, the micro narratives.
Speaker 1: There's always twins. Yeah, there's always brothers, and who does
Speaker 1: God favor every single time the younger brother us humanity
Speaker 1: interesting and we're walking around with his authority and the garment.
Speaker 1: So yeah, he hates you. He wants back what was
Speaker 1: taken from him. So getting all that context and stuff, dude,
Speaker 1: it was just life changing, honestly. And then I think
Speaker 1: the last time we see them is in the Book
Speaker 1: of Revelation. It talks about Christ coming back and it
Speaker 1: says that he has on this beautiful garment and it
Speaker 1: describes this garment and that it's soaked in blood, you know,
Speaker 1: up to the bridle. Well, that mirrors back to Joseph
Speaker 1: because when he was given this coat of many colors,
Speaker 1: all of a sudden he starts having supernatural dreams and visions.
Speaker 1: He says, the weed of the field bow before me.
Speaker 1: The stars of heaven, which was symbolically the angelic host,
Speaker 1: bow before me. And then he looks at these brothers
Speaker 1: and he says, and you, my brothers, you also bowed
Speaker 1: before me and serve me. And so they're like hell no.
Speaker 2: Yeah.
Speaker 1: So that's the story where they rip the garment from him,
Speaker 1: they soak it in blood, and they trade him off
Speaker 1: to Egypt to slave traders, and he returns with the
Speaker 1: garment soaked in blood. Oh, this is all that's left up,
Speaker 1: your son. So the Jewish people they hold to two messiahs.
Speaker 1: They have the Messiah being Joseph Joseph, and then they're
Speaker 1: returning conquering king. But the Jewish people reject Christ as
Speaker 1: their messiah. So I think theologically in that Book of Revelation,
Speaker 1: he's pointing back to Joseph, the one that they do
Speaker 1: believe in and holding such high regard. And now Christ
Speaker 1: has on the supernatural garments that the crown, the symbol
Speaker 1: of kingship and priesthood, and it's soaked in blood just
Speaker 1: like Joseph's was, and on the thigh, says King of
Speaker 1: kings and Lord of lords. So I think that that
Speaker 1: is those garments. And he comes back and he's trying
Speaker 1: to signal to his people, Hey, this guy that you
Speaker 1: hold in such high regard, Look, I'm the successor. I'm
Speaker 1: the one coming. Even scripture tells you Jesus was the
Speaker 1: second Adam because the first one screwed it up. Wow,
Speaker 1: I mean it all fits hand in glove. Man, it's
Speaker 1: a beautiful story. If you take their perspective and look
Speaker 1: at these stories and these narratives within the Bible in
Speaker 1: their proper context.
Speaker 2: Yeah, you're not going to learn that such church, No,
Speaker 2: they're not. This is like taking it next level.
Speaker 1: I feel like, yeah, And I think that's what we're
Speaker 1: told to do. Man, if you get into scripture, you know,
Speaker 1: it says in Proverbs that it is the glory of
Speaker 1: God to conceal a thing, but it's the glory of
Speaker 1: kings to search things out. Jesus taught in parables, right,
Speaker 1: so he didn't just come right out and spell it
Speaker 1: for you.
Speaker 2: Yeah.
Speaker 1: And even some of the stories he was telling, even
Speaker 1: his apostles didn't know what he was talking about, you know.
Speaker 1: And one of the stories I can't remember his Matthew,
Speaker 1: but they came back after the sermon and they're like,
Speaker 1: you know, Rabbi, you know, what was the meaning of
Speaker 1: this story? You told so that they didn't even get it.
Speaker 1: And Jesus looked at him and he said, I speak
Speaker 1: to them in parables, because to them the mystery has
Speaker 1: not been given, but to you the mystery has been given.
Speaker 1: And still you ask me, Rabbi, Rabbi, what is the
Speaker 1: meaning of this? So there's lots of symbolism and lots
Speaker 1: of esoteric stuff in the Bible that you have to
Speaker 1: dig and find out. Now, is it detrimental to your
Speaker 1: faith and salvation?
Speaker 8: No?
Speaker 1: I think he made that stuff so simple a child
Speaker 1: can understand it. But for people like me and you,
Speaker 1: Shaan that want to go deeper, we have to know
Speaker 1: these things and go dig. And He's planted I believe,
Speaker 1: lots of little treasure troves and boxes of treasure with
Speaker 1: lots of gold nuggets for us that go and seek them.
Speaker 2: Yeah, there's all sorts of rivals in the Bible. There's
Speaker 2: even ticks that UFOs are mentioned.
Speaker 1: Now, Yeah, to me, that's just a perspective too, something
Speaker 1: I learned from Timothy Alborno too. You know, he said
Speaker 1: we get hung up on verbage. I had him on
Speaker 1: the show a while back and he was talking about that,
Speaker 1: and he said, yeah, he said, God, the devil, angels, demons,
Speaker 1: all of these things. He said, textbook definition. They're not
Speaker 1: of this world, so it would not be wrong to
Speaker 1: call them extraterrestrial or alien, he said. It's just perspective
Speaker 1: and verbiage. He said, but the story is the same.
Speaker 2: Yeah. Yeah, people get caught up in definitions and meanings
Speaker 2: of words, and they used that to like argue, but
Speaker 2: it's all like irrelevant, right, Yeah.
Speaker 1: Well, Im Shakespeare, you know, he says, you know what
Speaker 1: is in a name? If you're looking at it, I say,
Speaker 1: that's a beautiful red rose over there, and you're like, oh, no,
Speaker 1: that's a beautiful red orchid. And I'm like, no, it's
Speaker 1: a rose, that it's an orchid. And next thing you know,
Speaker 1: we're screaming at each other and we've lost the whole
Speaker 1: reason of the beautiful thing that we were looking at
Speaker 1: and appreciating. True, because we're so for one want to
Speaker 1: argue to who's right. That's why I'm careful with labels. Yeah,
Speaker 1: a lot of people label themselves a certain religion and
Speaker 1: a certain political affiliation, and I think it kind of
Speaker 1: boxes you in.
Speaker 2: Oh it does. You know it does, because then you
Speaker 2: can't have other perspectives, you know, yep, it does.
Speaker 1: It depends you down. And I tell people, I love
Speaker 1: talking to people that have other religious beliefs than me.
Speaker 1: I love looking into these other comparative mythologies and things
Speaker 1: like that to see what rights.
Speaker 2: I think that.
Speaker 1: All of us have pieces to the puzzle. Sean, Yeah,
Speaker 1: not one person has it all figured out, not one
Speaker 1: religion has it all figured out. So we need to
Speaker 1: have these conversations. We need to exchange these puzzle pieces
Speaker 1: and put together this mosaic so we have a better
Speaker 1: understanding of thirty thousand foot view of this thing what
Speaker 1: we call life. And if you think you got it
Speaker 1: all figured out, and the people around you all do,
Speaker 1: you're just going to remain ignorant your whole life because
Speaker 1: you're only fooling yourself. And uh, it's just a shame
Speaker 1: to be that narrow minded to put yourself in that.
Speaker 2: Kind of box. For sure.
Speaker 1: Even the stuff that we've talked about today, I'm jokingly,
Speaker 1: half jokingly, mainly serious. To old people, I'm like, okay
Speaker 1: with what we're talking about here, let's just put our
Speaker 1: put ourselves into it, and our culture, our worldview. If
Speaker 1: for some reason, some kind of cataclysm happened to America
Speaker 1: and buried us under, you know, hundreds of feet of soil,
Speaker 1: wipes out our civilization. A thousand years or two later,
Speaker 1: an archaeologist comes over here, starts digging, and he finds
Speaker 1: this great, big book and it's called The Histories of America.
Speaker 1: They're like, okay, this has got everything in it.
Speaker 2: It's all here. No, it's not.
Speaker 1: And then beside they find a Cosmopolitan magazine, they find
Speaker 1: a sports illustrated magazine, they find in New Yorker, you know,
Speaker 1: throw whatever you know, label you want on it. I
Speaker 1: hope that those archaeologists don't take the perspective and opinion
Speaker 1: of most modern Christians, and I'm alluding to, you know,
Speaker 1: the extra biblical text and stuff that we've been talking
Speaker 1: about today. I hope that the archaeologist doesn't have their
Speaker 1: worldview and be like, oh, that's the devil Barnett. Throw
Speaker 1: it away, don't read it. Everything we need to know
Speaker 1: is in the Histories of America. Look how big this
Speaker 1: thing is. It's like, no, I mean, are those magazines
Speaker 1: the history of America. No, but by reading those you're
Speaker 1: going to get a lot better view of us as
Speaker 1: a people, what we believed, how we were dressing, what
Speaker 1: we were eating, all these type of things. That's going
Speaker 1: to help you better understand that histories of America. So
Speaker 1: I think that's how I look at these texts and
Speaker 1: gathering these pieces now makes science. Are you working on
Speaker 1: another book right now, or another series or anything?
Speaker 2: Yep?
Speaker 1: I got a couple books in my head. I just
Speaker 1: recently went full time now, so now I have the
Speaker 1: time to write books and do more documentaries and stuff.
Speaker 1: I filmed a couple of documentaries. I just have to
Speaker 1: piece them together. Uh, But I got a couple in
Speaker 1: my head. But I think my next one. It was
Speaker 1: actually a suggestion for one of my listeners. They were
Speaker 1: listening to the show and I did a show on
Speaker 1: Earth as it is in Heaven and showing all the
Speaker 1: mirrored images and stuff throughout the Bible, and they were like, oh,
Speaker 1: this is fascinating this. You should do a book on this,
Speaker 1: and I'm like, I probably should. That would be pretty cool.
Speaker 2: So Earth on having you said, on Earth as it
Speaker 2: is in heaven, so you believe heaven is here on
Speaker 2: earth or well.
Speaker 1: Like mirrored images. And once again that's a cultural context.
Speaker 1: So like for instance, the building of the Tabernacle. God
Speaker 1: gives Moses all these instructions to do these things, and
Speaker 1: he tells you these are reflections of the bigger, real thing.
Speaker 1: And so the temple was supposed to reflect the heavenly temple.
Speaker 1: This e thought that they were told to make and
Speaker 1: wear mirror images the priest in heaven what he wears.
Speaker 1: And it says that the inner Sactom, the Holiest of
Speaker 1: Holies is gated up, it's boxed off. That's where the
Speaker 1: presence of God is. That is the Garden of Eden,
Speaker 1: and it says that to get in there, they have
Speaker 1: these huge curtains and has the cherub them depicted standing there.
Speaker 1: What says that the cherubm guard the way to the
Speaker 1: Tree of Life. So you have to get through the
Speaker 1: cherub them to get into the Holiest of Holies Eden.
Speaker 1: So all these things were mirrored images of what was
Speaker 1: going on in heaven like a shadow. When when Moses
Speaker 1: talks about the stages of building those it says that
Speaker 1: there was six stages. Well, it is mirroring creation and
Speaker 1: in the seventh and final stage, it says that god
Speaker 1: Is presence come and rested in the Tibernacle. Well, that
Speaker 1: is a mirrored image reflection of creation. There was six
Speaker 1: days of creation, right, and on the seventh day he rested.
Speaker 1: It ain't that he kicked his feet up on the
Speaker 1: table and watched the football game. You know, he resided.
Speaker 1: His presence was there within his creation. And so those
Speaker 1: things were mirrored images of each other. Because what God
Speaker 1: is creating, to the ancient viewpoint, was earth is what
Speaker 1: it's a temple. But what does every temple have. Every
Speaker 1: temple has an image of the God. We're told in
Speaker 1: Genesis that we are made in the image of God.
Speaker 1: So that's why we make no graving images, because you know,
Speaker 1: we are the images humanity. But then Exodus says that
Speaker 1: his people, Israel, is the nation of priests. So that's
Speaker 1: the other thing. A temple has to have a priest,
Speaker 1: and so we have that with cret aation, and so
Speaker 1: it's just all those little fun things that you see,
Speaker 1: even down to the encampment in Exodus.
Speaker 2: Yeah, it talks about you know, so many people of
Speaker 2: this tribe was on the left hand side, so many
Speaker 2: people of this tribe was on the right hand side,
Speaker 2: so many people on the north end, and it lays
Speaker 2: it out. It's across in the middle is the holiest
Speaker 2: of holies, the Tibernacle, where the presence of God resides. Well,
Speaker 2: when you go into Genesis, when Israel is given his
Speaker 2: blessings to his children, the four that are mentioned on
Speaker 2: the outside are referred to as animals in that blessing.
Speaker 2: One was an eagle, one was a bull, one was
Speaker 2: I can't remember all of them now, but it was
Speaker 2: basically it was the four faces of the chair of them.
Speaker 1: So on earth as it is in heaven. Those were constellations,
Speaker 1: those animals.
Speaker 4: Wow.
Speaker 1: So it's the four cardinal points of the Babylonian zodiac.
Speaker 1: So it was a mirrored image of Heaven with the
Speaker 1: holiest of holies in the center. And once again, it's
Speaker 1: so cool. On the day of Atonement, they would do
Speaker 1: the sacrifice and sprinkle the blood on the mercy seat,
Speaker 1: and only the Levites knew the personal name of God.
Speaker 1: The tetragrammaton the old hey vob hey right. Well, when
Speaker 1: you go into the ancient pictorial writings that says behold
Speaker 1: the hand, symbolically behold the hand behold the nail, Christ,
Speaker 1: behold the hand, Behold the nail the sacrifice. On the
Speaker 1: day Atonement, the blood was sprinkled on the mercy seat,
Speaker 1: and they said this name in the middle of the
Speaker 1: four constellations, the Babylonian Zodiact, the center of all time
Speaker 1: and space. So it's just beautiful as imagery. And there's
Speaker 1: so many more. I don't want to bore you with them,
Speaker 1: but there's a lot there.
Speaker 2: Yeah, that's impressive that you can connect these dots.
Speaker 6: Man.
Speaker 1: And like I said, I mean, it ain't me, it's
Speaker 1: other people that I've read. But it's just like I said,
Speaker 1: everybody has pieces. Yeah, so it's like the more books
Speaker 1: you read on the same subject. And oh, I like
Speaker 1: this guy's idea, but I don't really like that idea.
Speaker 1: But this guy he got it wrong where he got
Speaker 1: it right, But I agree with this other piece right.
Speaker 1: And so I just kind of put them together, and man,
Speaker 1: if the shoe fits, I wear it.
Speaker 2: That's why I love reading books. You kind of take
Speaker 2: a little bit from everyone, yes, and then you take
Speaker 2: the best of the best. I mean, these guys are
Speaker 2: putting their lives work into one book. So if you
Speaker 2: can take a little key bits here and there. It's good.
Speaker 2: You mentioned Israel a few times. Have you been there
Speaker 2: yet to explore all the historical sites. No, I want to,
Speaker 2: so I will before I die. Yeah. Yeah, a lot
Speaker 2: of history over there. Oh yeah, man, I love I
Speaker 2: love museums and history like that.
Speaker 1: That was my favorite subject in school.
Speaker 2: Yeah.
Speaker 1: You mix Bible and ancient lore and legends lost civilizations
Speaker 1: with the mythology and history.
Speaker 2: Man, I feel that there's so yeah, I feel like
Speaker 2: there's so much history that's not taught or unknown or suppressive.
Speaker 1: And you know, and I tell people this is another
Speaker 1: thing that gets me labeled a heretic. But I think
Speaker 1: that the Bible is very important. I think, like I
Speaker 1: said earlier, made salvation so easy a child could understand
Speaker 1: because that was the important thing. But not everything is
Speaker 1: in there, you know. So we hear about a creation
Speaker 1: of flood and at the end destroyed by fire. So
Speaker 1: when you go across the other cultures and countries and stuff,
Speaker 1: they all talk about similar things. There was a flood
Speaker 1: and that it's going to end with a fire. The Mayans,
Speaker 1: the Hindus, so many other people groups that talk about
Speaker 1: like we're in the fourth world or fifth world, you know,
Speaker 1: fourth or fifth reset. I think that's plausible, and I
Speaker 1: think that's why we find out of place artifacts. That's
Speaker 1: why the timeline is so messed up. I think we
Speaker 1: been through several resets, and just because the Bible doesn't
Speaker 1: say that doesn't mean it's not true. And to me
Speaker 1: that it would make sense of a lot of other
Speaker 1: ambiguous things. I think there's been at least like two
Speaker 1: or three yeah, like undeniable at this point. So the
Speaker 1: Bible doesn't say any reset at all. It just talks
Speaker 1: about the flood reset at the end with the revelation
Speaker 1: and fire. And what's crazy is all the other religions too,
Speaker 1: they talk about the last one is by fire. Also
Speaker 1: the Hindu's talk about at the Maya, all of them.
Speaker 1: So once again it's another story that that rhymes.
Speaker 2: I mean, I've had on a lot of ancient civilization experts,
Speaker 2: so I feel like there was definitely a reset before
Speaker 2: the one the Bible's talking about.
Speaker 1: Personally, No, yeah, And it makes sense why there's so
Speaker 1: much forgotten history too, in my opinion, because if we
Speaker 1: take that viewpoint, we know that if something were to happen,
Speaker 1: some kind of great cataclysm, we're pretty advanced civilization right now.
Speaker 1: But the people that are going to survive this cataclysm
Speaker 1: are going to be your good old.
Speaker 2: Boys and girls. Yeah, people in the rainforest that know
Speaker 2: how to plant crops, how to hunt, how to live
Speaker 2: off the land and survive. Yeah.
Speaker 1: Do you think those people know how to build a computer?
Speaker 6: No?
Speaker 1: Do you think those people know how to make AI
Speaker 1: and GMO's and just all this you know stuff that
Speaker 1: we have. Now, that's why I think the stuff gets
Speaker 1: lost and we get these resets, because the people that
Speaker 1: survive are the ones that know how to survive. You know,
Speaker 1: they don't know they're not engineers and architects, you know,
Speaker 1: how to do all this stuff. So yeah, it takes
Speaker 1: a long time to get us back there. And I
Speaker 1: think that's what Solomon was alluding to, and he said
Speaker 1: nothing news under the sun will marvel and say this
Speaker 1: is a new thing, but no, it's something that's been
Speaker 1: forgotten and now being rediscovered.
Speaker 2: Some of those tribes are still around, which is crazy
Speaker 2: to me. You know, they've survived this long without modern
Speaker 2: technology or anything. It's unreal.
Speaker 1: And even like when you go to Egypt, all those
Speaker 1: depictions of like planes and light bulbs, and the archaeologists
Speaker 1: found the bagdad battery.
Speaker 2: Yeah, I mean that was the thing underneath right.
Speaker 6: Well.
Speaker 1: Yeah, like they found these little clay jars. Yeah, and
Speaker 1: inside of them they had like a jar inside of
Speaker 1: a jar with like a copper inductor. Wow, and that
Speaker 1: they would put like vinegar or something like that with it,
Speaker 1: and it was a battery. It was a power thing back.
Speaker 2: Then they have that. Yeah, they thought we thought they
Speaker 2: were using uh like fire right, yeah, candles, but who
Speaker 2: knows what they add back then.
Speaker 1: I mean we don't know, but we dig and we
Speaker 1: find that clearly in the fossil record and in the dirt.
Speaker 1: So they were using it.
Speaker 2: Yeah. Well, where can people watch your show, man and
Speaker 2: support you and all that?
Speaker 1: Man, I appreciate you having me, dude, absolutely loved opportunity
Speaker 1: to sit down and talk with you. But yeah, as
Speaker 1: far as like my show, it's called the Prometheus Lens Podcast.
Speaker 1: Make sure you put podcasts because it'll pull up that
Speaker 1: famous Destiny game in that gun. Yeah, so there was
Speaker 1: a little inspiration there, huh. But yeah, Prometheus Lens Podcast.
Speaker 1: Anywhere you can consume content, you can find me there, Apple, Spotify, YouTube,
Speaker 1: all the things. Same thing.
Speaker 2: With social media.
Speaker 1: Cool brand new website Prometheus lins podcast dot com. Uh,
Speaker 1: you can get my book on there if you get
Speaker 1: directly from me, you get a signed copy and you
Speaker 1: get a sticker pack and some other little goodies. So
Speaker 1: or you can just go to Amazon. Uh it's twenty
Speaker 1: bucks for the physical copy, ten for the digital And
Speaker 1: I just released the audible book too, and it's no
Speaker 1: no AI junk. You get this Southern yourself.
Speaker 2: Let's go. I'll listen to it on a good old
Speaker 2: two X speed, probably picking up four or five.
Speaker 1: Actually I'm kind of slowly. Oh yeah, how slow tone.
Speaker 2: I could do three on some people, but people that
Speaker 2: talk fast, I do like one five you know. Oh yeah,
Speaker 2: but you are a bit slow. Fah too, Maybe two
Speaker 2: five with you?
Speaker 1: Yeah, very slow now right, I think you send yourself short.
Speaker 2: You do three? Maybe? Well, thanks for coming on. I
Speaker 2: was all thinking. Consume you check them out, guys. Peace
Speaker 2: that told us.
Speaker 9: Miss m made a little smoke. Just stories carved in stone.
Speaker 9: Fire still burns the sane when you try to get
Speaker 9: on your own.
Speaker 7: Crowns build out of borrowed light thrones, wiring in the fear,
Speaker 7: truth chained out mountain walls, while voltures sircle near.
Speaker 9: If knowledge is a crime, we were guilty from the start.
Speaker 4: They don't fear the questions, They fear the fog. So
Speaker 4: we steal the fire. Not true, not train, just to
Speaker 4: see through smoking mirrors and call me my name. They say,
Speaker 4: the truth will cost you friends, confront me. Somebodys for savory,
Speaker 4: have a softer face. Swim fires, let us be.
Speaker 9: Tongs were split and lines were drawn while she said
Speaker 9: to rule. Whispers fed into the throngs, while schools trained
Speaker 9: obedy and fools. Serpents don't just.
Speaker 4: Lie with words, They plant them in the ground.
Speaker 9: Three troops wrapped around alive make wisdom sound. They said,
Speaker 9: lied without a sword, So awaken them without a rule.
Speaker 4: If the path avoids the crown say, it's not the truth,
Speaker 4: So we steal the.
Speaker 5: Fasterier, not to burn it down, but to warm the
Speaker 5: one still frozen.
Speaker 4: By the lights passed around.
Speaker 5: They call it dangerous thinking, They call it heresy. But
Speaker 5: fine doesn't fear the dark, only shoes.
Speaker 4: What a three? Who told you?
Speaker 6: That?
Speaker 3: Was it true?
Speaker 4: Did you search your or trust of your food?
Speaker 5: The foundation of first before you clim must thrust of smoke.
Speaker 5: We'll steal your.
Speaker 1: Serious with our truth.
Speaker 4: Slavery, we steal fire.
Speaker 5: Can we pass a hand a hand, not as cheese,
Speaker 5: not as master's, just as.
Speaker 4: That shows the stamp.
Speaker 8: Shif the truth makes you a strangers, you're closer than
Speaker 8: you think. The flame was never Master Gilvy, only try
Speaker 8: to keep
Speaker 4: Someho