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<v Speaker 1>You know, in modern terms, your father's Donald Trump. You

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<v Speaker 1>know you're next in the line. All the real estate,

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<v Speaker 1>all the money, everything's going to be yours. The keys

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<v Speaker 1>to the kingdom are yours.

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<v Speaker 2>And you come in and you're from trading stocks all

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<v Speaker 2>day or whatever. And if your younger brother sitting on

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<v Speaker 2>the couch eating Doritos and you're like, hey, man, I'm starve,

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<v Speaker 2>I'm going to get some of those deridos, He's like, yeah, sure,

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<v Speaker 2>just sign up with the company and everything you're going

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<v Speaker 2>to inherent Ay, sure, what Eust's burger?

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<v Speaker 1>That to me when I'm dead, taking makes no sense.

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<v Speaker 1>None of us would do.

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<v Speaker 3>And the disclaimer to the fair season Karen's out there,

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<v Speaker 3>oh dad you All guests on the show do not

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<v Speaker 3>reflect the opinions of the host. The purpose of the

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<v Speaker 3>show is to have interesting conversations, stretch.

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<v Speaker 4>Our minds and grow, not what we want.

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<v Speaker 3>If you are looking for an echo chamber viewer and

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<v Speaker 3>listener discretion, used.

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<v Speaker 4>You spalk about extreme dollars, We were guilty from the

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<v Speaker 4>super They don't fear the questions, they fear the fuck

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<v Speaker 4>So we'rue just to see the coros thank him. But

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<v Speaker 4>by the dark and only show what.

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<v Speaker 5>A real.

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<v Speaker 2>Okay, guys, justin Doc Brown here today with his book

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<v Speaker 2>The Epic of Esau, we're gonna talk about Esau aka Bigfoot, right.

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<v Speaker 1>Yeah, Biblical big Foot.

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<v Speaker 2>Biblical big foot man. Yeah, people know him as Bigfoot.

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<v Speaker 2>But how did the Esau name come about?

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<v Speaker 1>Well, honestly grew up Christian, you know, majority of my

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<v Speaker 1>life and heard the story of Esau from the Book

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<v Speaker 1>of Genesis many times. But just one day, man, it

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<v Speaker 1>just hit me different. I was reading in it, you know,

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<v Speaker 1>for those it's not familiar, it says the first one

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<v Speaker 1>came out red, covered in hair from head to toe,

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<v Speaker 1>like a Harry cloak, And I was like, man, that

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<v Speaker 1>sounds pretty squatchy to me. And growing up they would

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<v Speaker 1>just explain that away as symbol is or poetic language.

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<v Speaker 1>Oh he just had a good beard, you know, or

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<v Speaker 1>he's like your uncle takes his shirt off and got

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<v Speaker 1>that Harry back underneath his shirts, you know. But no, man,

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<v Speaker 1>if you take the story and just let it say

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<v Speaker 1>what it says, he was covered in hair from head

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<v Speaker 1>to toe, so much so that in the Book of Genesis,

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<v Speaker 1>his twin brother to fool their blind father, kills a

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<v Speaker 1>goat and wraps it around him like a blanket to

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<v Speaker 1>fool his blind father. So you know, this wasn't poetic language.

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<v Speaker 1>He was literally that Harry Wow.

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<v Speaker 2>So he was a enoughl one is what they call him. Yeah,

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<v Speaker 2>I believe so wow.

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<v Speaker 1>A lot of people don't interpret it that way, right, right.

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<v Speaker 1>It's not the typical you know, Christian perspective on it

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<v Speaker 1>or how it's been taught. But me, I just I'm

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<v Speaker 1>that Christian that some people call a heretic. But it's

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<v Speaker 1>just I want truth, man.

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<v Speaker 2>Yeah.

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<v Speaker 1>I read the text, and I let the text say

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<v Speaker 1>what it says and leave my preconceived notions and stuff

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<v Speaker 1>like that out the door. And I just try to

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<v Speaker 1>seek it out, man, and just I don't try to

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<v Speaker 1>dance around it and twist it into this bow that

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<v Speaker 1>fits my interpretation. And that's where I came to.

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<v Speaker 2>And you're reading text some of them predate the Bible, right,

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<v Speaker 2>these ancient texts, Well, some of these.

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<v Speaker 1>Are you know, all around that same time, you have

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<v Speaker 1>a bunch of apocryphal books, you know, like Enoch and Jasher, Jubileese,

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<v Speaker 1>all those stories that didn't make it into the you know,

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<v Speaker 1>quote unquote Cannon. But uh, I read those and I

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<v Speaker 1>tell people I try to stay away from like the

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<v Speaker 1>nog Hamadi text those are more like Gnostic leaning texts.

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<v Speaker 1>I don't get into those. But like jash or jubileeze Uh,

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<v Speaker 1>I tell people, man, I know how to eat chicken.

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<v Speaker 1>I eat the meat and throw the bone over my

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<v Speaker 1>shoulder and keep going. So I like doctor Michael Heizer,

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<v Speaker 1>you know, he was a biblical scholar, and he says

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<v Speaker 1>something that's always took out to me, And he says

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<v Speaker 1>something doesn't have to be divine inspired for historical and

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<v Speaker 1>cultural contexts. So we tend to forget this is an

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<v Speaker 1>ancient book written by ancient people, four ancient people, So

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<v Speaker 1>we need to step into their shoes, their mindset, their culture,

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<v Speaker 1>and then that way we can better understand the true

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<v Speaker 1>meaning of the writings that they were writing.

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<v Speaker 2>That's a key distinction, right, because a lot of people

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<v Speaker 2>try to interpret it literally in today's world. Yes, but

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<v Speaker 2>these texts, some of them are what tens of thousands

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<v Speaker 2>of years old?

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<v Speaker 1>Well, you know, these are some of them, and we

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<v Speaker 1>can debate, you know, if Moses was the one that

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<v Speaker 1>wrote like the first five books of the toy or not.

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<v Speaker 1>But in the very least I mean we're looking at

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<v Speaker 1>you know, three thousand years old. Okay, So I mean

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<v Speaker 1>they're pretty old. But then you also have the Mesopotamian

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<v Speaker 1>text with the Ananochy and things like that, and me

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<v Speaker 1>with my worldview, that's the same story. It was Genesis six. Well,

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<v Speaker 1>because Genesis six says the benaha eloheim in Hebrew, and

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<v Speaker 1>every time that word is used, it's talking about divine

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<v Speaker 1>heavenly beings. It says that the sons of God came

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<v Speaker 1>down and bred with the daughters of men and made

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<v Speaker 1>Nephelom giants, and the Anaachi come down. They made a

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<v Speaker 1>race of people. You know, when we're worshiped as gods.

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<v Speaker 1>You get into the Greek texts, they had this pantheon

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<v Speaker 1>of gods and Zeus and all these other gods there.

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<v Speaker 1>They come down, they breed with women.

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<v Speaker 2>What do they make.

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<v Speaker 1>They make hybrid races. They make the demigods, Hercules and Perseus.

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<v Speaker 1>And so with me, I just I look at all

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<v Speaker 1>those things because I love compared to mythology. So if

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<v Speaker 1>I see the same story over and over again throughout

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<v Speaker 1>every culture, every time, there has to be something to that.

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<v Speaker 2>It has to be right.

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<v Speaker 1>Because these arems from an ancient source.

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<v Speaker 2>Yeah, because these are cultures that aren't communicating with each

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<v Speaker 2>other and they're writing about the same topics.

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<v Speaker 1>Yes, sames might be different, but the story is the same.

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<v Speaker 2>Right. Yeah. Names are just what they give the name to, right,

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<v Speaker 2>there's not really significance or not. But they're talking about

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<v Speaker 2>the same exact things. Yeah. In the Native.

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<v Speaker 1>Americans, you know, North America. I have a lot of

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<v Speaker 1>Native American friends and they talk about they have the

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<v Speaker 1>same stories. Wow, they call them the star people. The

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<v Speaker 1>Star People came down Bread with the dollars of me

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<v Speaker 1>in and they were cannibalistic and violent war tribes. So

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<v Speaker 1>it's like once again, another story, same plot line. Interesting,

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<v Speaker 1>names are different.

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<v Speaker 2>What do you think hopp into the Nephlom these days?

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<v Speaker 2>Because now there's people that have TV shows hunting them down.

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<v Speaker 2>It seems like they're not as abundant, right.

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<v Speaker 1>Yeah, see me, I think it's h when we look

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<v Speaker 1>at like science, for instance, you know, the theory of entropy,

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<v Speaker 1>we can physically observe. You know, Sean, if you set

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<v Speaker 1>an apple on this table and walked away a week

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<v Speaker 1>from now, that they're will be rotten in on itself. Right,

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<v Speaker 1>Bridges if they go and unmaintained, they rushed up and

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<v Speaker 1>they fall apart. So nothing gets better with time, and

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<v Speaker 1>we can physically observe everything gets worse with time. So

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<v Speaker 1>I think the bloodlines are the same. Gary Wayne talks

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<v Speaker 1>about that they were having reproduction and breeding issues and

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<v Speaker 1>so therefore they couldn't reproduce and repopulate. So then they

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<v Speaker 1>started intermarrying, you know, with the human race. And after

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<v Speaker 1>a while, it just gets so deluded that those those

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<v Speaker 1>traits and stuff just kind of fade away.

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<v Speaker 2>Interesting because you're actually seen that right right now with humans,

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<v Speaker 2>we're having a fertility issue. Yeah, and that's a worldwide

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<v Speaker 2>thing going on right now. There's certain countries that are

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<v Speaker 2>losing population because we can't reproduce quick enough. Yeah. Wow,

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<v Speaker 2>so that could help into humans. Oh yeah, for sure,

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<v Speaker 2>I guess.

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<v Speaker 1>Yeah. Nothing nothing gets better over time. And but this

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<v Speaker 1>this guy here, when I seen that, you know, I

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<v Speaker 1>was like, man, that guy, he sounds pretty squatchy. And

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<v Speaker 1>so then I got to looking at the story a

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<v Speaker 1>little more and it says that you know, Rebecca, his mother,

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<v Speaker 1>when she becomes pregnant, the Angel of the Lord comes

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<v Speaker 1>to her and he says, two nations, two peoples, are

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<v Speaker 1>in your womb, and they battle with each other in

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<v Speaker 1>the womb. And he said, you know there would be

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<v Speaker 1>enmity between the two. And so when we get to Genesis,

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<v Speaker 1>you know at the garden, what happens when God gives

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<v Speaker 1>the cursings to them. He looks at the woman and

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<v Speaker 1>he says, I will put enmity between her seed and

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<v Speaker 1>thy seed, talking to the English translation the servants, But

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<v Speaker 1>Hebrew that means nakash. Now, the Hebrew language is like

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<v Speaker 1>any other language. One work can have multiple meanings, so

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<v Speaker 1>it's important we go back and see all the various

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<v Speaker 1>translations and insert them all in to see which one

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<v Speaker 1>fits better with the context. So another translation for Nakash

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<v Speaker 1>can be the shining one or the one who practices

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<v Speaker 1>of a nation. So to me, what makes more sense?

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<v Speaker 1>A talking snake caused the rebellion of Man? Or was

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<v Speaker 1>it divine heavenly being on God's holy mountain, a member

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<v Speaker 1>of his divine council that rebelled. So to me, that

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<v Speaker 1>makes a lot more sense. So but that cursing, though,

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<v Speaker 1>he tells them the enmity between the two seeds, and

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<v Speaker 1>he says that one will bruise one's head. But the

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<v Speaker 1>other will bruise the other's heel. And this ancient text,

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<v Speaker 1>you know, it was a scroll, it wasn't a book,

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<v Speaker 1>it didn't have chapters. So just a few verses away

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<v Speaker 1>from that event, we have the birth of Esau, and

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<v Speaker 1>so she says, two nations, two peoples, they're in your womb.

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<v Speaker 1>Then it says when they're born, the first one come

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<v Speaker 1>out red, covered in hair from head to toe like

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<v Speaker 1>a Harry cloak. And then it gives this extra little

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<v Speaker 1>detail that Jacob, his brother, is clutching the heel. So

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<v Speaker 1>if he's coming out first, you can easily imagine that

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<v Speaker 1>his foot pushing on the head of his younger brother

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<v Speaker 1>to exsit the womb, bruising the head. And then here

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<v Speaker 1>he is bruising the heel. So it's a polaroid picture

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<v Speaker 1>in my eyes, of the curse in Genesis three fifteen.

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<v Speaker 1>And that would have been the first thing that the

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<v Speaker 1>ancient reader thought about, because they just read this event

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<v Speaker 1>in the garden. You're gonna putity between the two. The

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<v Speaker 1>angel says, two nations, two people are in your womb.

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<v Speaker 1>Ne're battling amongst themselves. One would bruise one's head, the

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<v Speaker 1>other world bruise the heel, then at the birth that's

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<v Speaker 1>exactly what you see. I mean is a polaroid picture.

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<v Speaker 2>That's crazy. You're good. I connect in the dots. I

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<v Speaker 2>enjoy it.

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<v Speaker 1>Man, it's a treasure hunt.

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<v Speaker 2>Yeah, no, it for real is because if you're just

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<v Speaker 2>reading one source, you're not You're never gonna know that stuff. No, No,

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<v Speaker 2>that is crazy.

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<v Speaker 6>Starting something new isn't just hard, it's terrifying. When I

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<v Speaker 6>started this podcast, I wasn't even sure what I was doing.

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<v Speaker 6>What if no one listens? What if I make a

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<v Speaker 6>fool out of myself? What if no one buys my product?

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<v Speaker 6>Now I know that I was right in believing in

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<v Speaker 6>myself and launching my podcast despite all the fears and hesitations.

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<v Speaker 6>It also helps when you have a partner like Shopify

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<v Speaker 1>That was one of the more famous stories known in

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<v Speaker 1>the Bible. It was the trading of the burs Ride

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<v Speaker 1>and in that story you have e Soyl. He was

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<v Speaker 1>known as the Mighty Hunter, described as what would call

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<v Speaker 1>on our modern vernacular a sas squad, a huge man

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<v Speaker 1>covered in hair from head to toe. And uh, it

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<v Speaker 1>just says in Genesis that he comes in from the

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<v Speaker 1>field exhausted and he sees his brother preparing red stew

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<v Speaker 1>and he says, hey, give me some of that red stew.

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<v Speaker 1>He's like sure, but you're gonna trade me your birthright

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<v Speaker 1>And he's like, ah, sure, and he kind of makes

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<v Speaker 1>this remark that I thought was kind of like a

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<v Speaker 1>little caddy smart look remark. But he's like, what use

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<v Speaker 1>is a birthright to me when I'm dead?

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<v Speaker 2>Take it?

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<v Speaker 1>I was like, that makes absolutely no sense to me.

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<v Speaker 1>You know, in modern terms, your father's Donald Trump. You know,

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<v Speaker 1>you're next in the line. All the real estate, all

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<v Speaker 1>the money, everything's going to be yours. The keys to

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<v Speaker 1>the kingdom are yours. And you come in and you're

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<v Speaker 1>from trading stocks all day or whatever, and your brother,

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<v Speaker 1>your younger brother, sitting on the couch eating Doritos and

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<v Speaker 1>you're like, hey, Maen, I'm starving. Let me get some

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<v Speaker 1>of those dorito's. He's like, yeah, sure, just sign over

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<v Speaker 1>the company and everything you're going to inherit Ah. Sure,

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<v Speaker 1>what useless birth right to me when I'm dead? Taking

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<v Speaker 1>it makes no sense. None of us would do that.

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<v Speaker 1>But when I got into the book of Jashure, it

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<v Speaker 1>filled in the dots, and I tell people, you know,

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<v Speaker 1>like I said earlier, the whole you know, something not

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<v Speaker 1>being divine inspired can be important for history and for

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<v Speaker 1>culture context. Well, when you get into there, it says

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<v Speaker 1>that that Esau is out into the field. He's known

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<v Speaker 1>as the Mighty Man or the mighty Hunter, and then

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<v Speaker 1>it inserts Nimrod, and Nimrod was also known as the

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<v Speaker 1>Mighty Hunter. So I tell people, I kind of seen

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<v Speaker 1>that as like the Highlander, you know, there can only

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<v Speaker 1>be one baby, so they're going to fight it out

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<v Speaker 1>and see who the real mighty man was. And it

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<v Speaker 1>says that Nimrod built up hatred and jealousy and envy

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<v Speaker 1>toward Esau all his days, and it words it like,

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<v Speaker 1>he goes out to hunt this hairy beast of a man,

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<v Speaker 1>kind of like beauty and the beast gassed on going

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<v Speaker 1>after the wild animal, you know, the beast. But it

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<v Speaker 1>says that Esau sees him coming with a hunt party,

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<v Speaker 1>and they don't they don't give it like an exact number,

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<v Speaker 1>but it just says a hunting party, and one bit

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<v Speaker 1>of the party goes one way, and him and two

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<v Speaker 1>of his gible rim go with him. And that Hebrew word,

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<v Speaker 1>more often than not, when it's used, it's associated with

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<v Speaker 1>Nephel giants, So it kind of insinuates here that you know,

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<v Speaker 1>these were three giant men hunting after him, and it

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<v Speaker 1>says that he jumps out and surprises him, cuts off

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<v Speaker 1>Neimrod's head with the sword, and then he battles the

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<v Speaker 1>other two Gibirim to the death. So this guy, single

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<v Speaker 1>handedly in combat kills three gibble ring And it says

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<v Speaker 1>the hunting party hears the screams in the commotion, then

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<v Speaker 1>comes to run to see what's going on. So he's

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<v Speaker 1>had this battle with three giants, just killed the king,

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<v Speaker 1>probably sustained some life threatening injuries. And it says that

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<v Speaker 1>he takes the time to remove Neimrod's garments, and then

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<v Speaker 1>it says he goes home hides those garments, and then

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<v Speaker 1>he goes into his brother's tent and and so there

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<v Speaker 1>it dove tells perfectly into the Genesis story where it

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<v Speaker 1>says he comes in from the field exhausted. Well, yeah,

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<v Speaker 1>he come in from the field exhausted, all right, if

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<v Speaker 1>we take the story of the book at Jashure, he

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<v Speaker 1>just killed the king, he's on the run, just killed

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<v Speaker 1>two other giants, probably sustained some life threatening injury. So

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<v Speaker 1>he's desperate. So he's got I think the red soup

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<v Speaker 1>that never made sense before makes sense now. But the

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<v Speaker 1>red soup was, in my opinion, basically allegory for you know,

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<v Speaker 1>sustain me, give me life saving care, hide me I'm

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<v Speaker 1>on the run, and Jacob takes advantage, and that's now

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<v Speaker 1>it makes a whole lot more sense when he says,

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<v Speaker 1>what use is a birthright to me? When I'm dead?

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<v Speaker 2>Take it?

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<v Speaker 1>And I was like, oh my gosh.

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<v Speaker 3>Wow.

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<v Speaker 1>So I was like, I have to search these things out,

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<v Speaker 1>and now I'm going to look at all these ancient

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<v Speaker 1>legends and extra biblical books because just from me reading

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<v Speaker 1>that little piece cleared up some of the most ambiguous

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<v Speaker 1>questions that I had about the text. And I believe

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<v Speaker 1>they're that way not to be nefarious. I just think

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<v Speaker 1>these ancient writers went and thinking of us thousands of

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<v Speaker 1>years later, Yeah, who would be right? Yeah, They're like

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<v Speaker 1>everybody knows about Esa.

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<v Speaker 2>Huh Yeah.

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<v Speaker 1>Same thing with Genesis six. You get this little blurb

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<v Speaker 1>and then it moves on and we're like, whoa, whoa.

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<v Speaker 1>I want some more contact with them. But they're like, ah,

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<v Speaker 1>everybody's got the Book of Enoch. Everybody knows. We're not

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<v Speaker 1>going to be a dead horse here. So I think

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<v Speaker 1>that's something that we are missing and that we're suffering

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<v Speaker 1>from it.

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<v Speaker 2>M M. Yes, you're on a giant puzzle hunk. Yeah,

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<v Speaker 2>trying to connect all the dots. Yeah, what other questions

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<v Speaker 2>are you trying to solve right now?

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<v Speaker 1>Well, when I went through that, after that happened, I

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<v Speaker 1>was like, my first question was, well, what is so

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<v Speaker 1>special about those garments? And the king had that he

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<v Speaker 1>took the time to steal and then hide in his

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<v Speaker 1>tent before receiving life's saving care. Well, the Book of Josure,

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<v Speaker 1>when you go a little farther, it answers that I

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<v Speaker 1>tell people, we can debate, you know, this is historical fiction,

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<v Speaker 1>you know, right, wrong, whatever, but we cannot, you know,

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<v Speaker 1>debate that this was the beliefs of the people of

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<v Speaker 1>the time. So I think it's important to study it out.

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<v Speaker 1>But it says that basically those garments were the supernatural

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<v Speaker 1>garments from the Garden of God given to Adam when

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<v Speaker 1>he discovered his nakedness, because Genesis says that God gives

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<v Speaker 1>them a covering, and of course some English translations say skins,

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<v Speaker 1>but when you go to the original Hebrew, it says

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<v Speaker 1>that he he abcious Adam's nakedness with a connonent and

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<v Speaker 1>that word is translated more often than not as just

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<v Speaker 1>a tunic. So this was the birthright. It was the

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<v Speaker 1>symbol of kingship. And priesthood. So Adam was the first

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<v Speaker 1>king and priest of creation. He was given dominion, and

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<v Speaker 1>then it was passed off, you know, to the his

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<v Speaker 1>son through the righteous line, and it traced him going

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<v Speaker 1>all the way through you know, Enoch, Methuselah to Noah.

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<v Speaker 1>It said Noah had them going over the flood. And

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<v Speaker 1>then it says in Ham's going out that Ham steals

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<v Speaker 1>the garments and that he gives them to Cush, and

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<v Speaker 1>it says Cush hides them, and it says that he

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<v Speaker 1>has Nimrod, and it says that Nimrod was the child

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<v Speaker 1>of his old age, whom he loved exceedingly. And then

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<v Speaker 1>at the coming of age at twenty years old, he

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<v Speaker 1>gives Nimrod the garments, and it says he puts them

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<v Speaker 1>on and he becomes a gibbling. And so it even

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<v Speaker 1>matches the Book of Genesis to some things that a

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<v Speaker 1>lot of people theorizes on and ask questions about. It

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<v Speaker 1>doesn't say Nimrod was born a gibble rim. It says

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<v Speaker 1>he becomes a gibbering, and people's like, so what did

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<v Speaker 1>he do to he do some you know, ritual occult

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<v Speaker 1>sex magic, you know, like Austra Crowley or some kind

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<v Speaker 1>of sacrificial thing deal.

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<v Speaker 2>With the devil. You know what is this?

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<v Speaker 1>Well, the ancient legends attribute it to these garments, and

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<v Speaker 1>so this was the basically the crown, you know, it

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<v Speaker 1>was the king of or symbol of kingship and priesthood.

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<v Speaker 1>And once again my mind was blown of another commonly

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<v Speaker 1>misunderstood story that never made sense, just like the Red

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<v Speaker 1>stew and it tied in here beautifully. And so when

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<v Speaker 1>you go to that story of the flood for those

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<v Speaker 1>that's not familiar, it says that Ham uncovers his father's

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<v Speaker 1>nakedness and then he's cursed. But actually he's not cursed.

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<v Speaker 1>His firstborn son, Canaan, is cursed. And so if you're

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<v Speaker 1>reading it chronologically, he ain't even born yet. So it's like, okay,

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<v Speaker 1>Ham is the one that did the wrong, but instead

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<v Speaker 1>of him being cursed, his firstborn son that's not born

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<v Speaker 1>yet is cursed.

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<v Speaker 7>Why.

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<v Speaker 1>Well, when you go to Leviticus chapter seventeen, it says,

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<v Speaker 1>to uncover thy father's nakedness is to sleep with thy

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<v Speaker 1>father's wife, for it is your father's nakedness. And once again,

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<v Speaker 1>doctor Michael hiser I lean in on a lot of

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<v Speaker 1>these people. I mean, I have very few original thoughts.

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<v Speaker 1>I'm just a puzzle piece gatherer, you know, and not

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<v Speaker 1>how they give credit where credit is due.

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<v Speaker 2>I think most people don't have original thoughts.

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<v Speaker 1>Oh yeah, we're being honest. Hubres has a lot to

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<v Speaker 1>play with that sometimes.

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00:20:32.160 --> 00:20:34.039
<v Speaker 2>Yeah. No, there's a lot of memes about how like

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00:20:34.519 --> 00:20:36.960
<v Speaker 2>there's no original thoughts on social media, like everything we

392
00:20:37.039 --> 00:20:39.039
<v Speaker 2>thought of as kids. Someone are already high.

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<v Speaker 1>Yeah, it's a bilical thing too. Solomon said, you know,

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00:20:41.400 --> 00:20:44.599
<v Speaker 1>nothing new is under the sun. We will marvel and say, oh,

395
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<v Speaker 1>we've discovered this new thing. But no, it is an

396
00:20:46.720 --> 00:20:50.440
<v Speaker 1>old thing that's been forgotten and only now being you know, rediscovered.

397
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<v Speaker 1>But in that story, I was like, okay, he slept

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<v Speaker 1>with his mother. Why well, Doctor Michael Hiser addressed it,

399
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<v Speaker 1>and he said that this was an act of rebellion

400
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<v Speaker 1>in the ancient world, as sick as it sounds, but

401
00:21:04.279 --> 00:21:06.519
<v Speaker 1>this is how you flexed on your old man back

402
00:21:06.599 --> 00:21:09.400
<v Speaker 1>in the day. And he used other biblical examples to

403
00:21:09.519 --> 00:21:11.759
<v Speaker 1>prove it. And he said, you know, look at King

404
00:21:11.880 --> 00:21:16.480
<v Speaker 1>David in Absolom. Absolom was his son, and Absolom runs

405
00:21:16.599 --> 00:21:18.920
<v Speaker 1>David out of the kingdom and takes over well. His

406
00:21:19.039 --> 00:21:22.279
<v Speaker 1>first active business, it says he pitches a tent on

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<v Speaker 1>David's house and goes into all of David's concubines. Don't

408
00:21:26.079 --> 00:21:29.720
<v Speaker 1>excuse me, in the sight of all of Israel. And

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00:21:29.920 --> 00:21:33.119
<v Speaker 1>then again you see it with Reuben. To take over

410
00:21:33.200 --> 00:21:36.279
<v Speaker 1>the household, he sleeps with his father's concubines. So this was,

411
00:21:36.400 --> 00:21:39.680
<v Speaker 1>you know, repeated and proven that this was, you know,

412
00:21:40.519 --> 00:21:43.200
<v Speaker 1>an actual rebellion back then. And it makes sense with

413
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<v Speaker 1>the cursings now with that context, because if you're trying

414
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<v Speaker 1>to assert your dominance and take over the household, you

415
00:21:49.920 --> 00:21:54.160
<v Speaker 1>want everybody to serve you, right, So the cursing, he

416
00:21:54.240 --> 00:21:57.799
<v Speaker 1>gets the exact opposite, instead of him being served and

417
00:21:57.920 --> 00:22:01.960
<v Speaker 1>his lineages being served, they will in fact be serving

418
00:22:02.200 --> 00:22:06.359
<v Speaker 1>the other brothers. But then he says, curse would be

419
00:22:06.480 --> 00:22:12.480
<v Speaker 1>Canaan a servant to thy brothers Shim and Jabos, he

420
00:22:12.599 --> 00:22:17.319
<v Speaker 1>shall be, And I was like, they're not brothers. That

421
00:22:17.559 --> 00:22:21.599
<v Speaker 1>Canaan is the nephew sim and Japoth would be his uncle.

422
00:22:22.279 --> 00:22:25.359
<v Speaker 1>The only way they could be brothers is if, oh

423
00:22:25.440 --> 00:22:28.079
<v Speaker 1>my god, they had the same mother. M So that

424
00:22:28.200 --> 00:22:32.640
<v Speaker 1>act of rebellion, so on an incest seed line. Wow,

425
00:22:33.119 --> 00:22:36.039
<v Speaker 1>and that's why Canaan was cursed. He said, you know,

426
00:22:36.400 --> 00:22:40.480
<v Speaker 1>he'd be a cursed lineage and I was like that, yeah, man,

427
00:22:40.559 --> 00:22:42.839
<v Speaker 1>that makes a lot more sense. And then the garments

428
00:22:42.839 --> 00:22:44.480
<v Speaker 1>they're in that story, but if they're hidden in the

429
00:22:44.519 --> 00:22:46.799
<v Speaker 1>original languages, wow, holy crab.

430
00:22:46.960 --> 00:22:47.240
<v Speaker 2>Okay.

431
00:22:47.400 --> 00:22:51.599
<v Speaker 1>So in that story it says that sim and Japoth

432
00:22:52.000 --> 00:22:56.160
<v Speaker 1>refuse the rebellion and that they take a garment and

433
00:22:56.279 --> 00:23:00.680
<v Speaker 1>place on their backs, walk backwards and cover their fathers nakedness.

434
00:23:02.559 --> 00:23:05.200
<v Speaker 1>So when you go to the original languages, it doesn't

435
00:23:05.240 --> 00:23:08.480
<v Speaker 1>say a garment. It has a definite article assigned to it,

436
00:23:08.720 --> 00:23:15.200
<v Speaker 1>so it says they took the garment, walk backwards, covered

437
00:23:15.200 --> 00:23:19.279
<v Speaker 1>their father's nakedness. So it even makes perfect sense theologically,

438
00:23:20.039 --> 00:23:22.079
<v Speaker 1>he's trying to rebel, he's trying to take over the

439
00:23:22.119 --> 00:23:27.119
<v Speaker 1>power position, so then they symbolically take the crown, refuse

440
00:23:27.240 --> 00:23:31.240
<v Speaker 1>the rebellion, and place it back upon their father. So

441
00:23:31.759 --> 00:23:33.599
<v Speaker 1>it's just mind blowing.

442
00:23:33.880 --> 00:23:34.559
<v Speaker 2>That's nuts.

443
00:23:34.759 --> 00:23:36.599
<v Speaker 1>And like I said, I've been called a heretic and

444
00:23:36.880 --> 00:23:39.200
<v Speaker 1>a file's teacher all this kind of stuff. Man, It's

445
00:23:39.279 --> 00:23:43.440
<v Speaker 1>like I'm just reading all the historical accounts and books

446
00:23:43.480 --> 00:23:47.039
<v Speaker 1>and putting the pieces together, and yeah, it's not what

447
00:23:47.200 --> 00:23:51.519
<v Speaker 1>you've typically been told, but it makes a lot more sense.

448
00:23:51.839 --> 00:23:54.119
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449
00:23:54.200 --> 00:23:57.920
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450
00:23:58.079 --> 00:24:00.319
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451
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452
00:24:03.160 --> 00:24:06.119
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454
00:24:09.400 --> 00:24:11.720
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455
00:24:11.880 --> 00:24:14.119
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456
00:24:14.200 --> 00:24:16.519
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457
00:24:16.599 --> 00:24:19.599
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458
00:24:19.720 --> 00:24:24.119
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459
00:24:24.200 --> 00:24:26.319
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460
00:24:26.480 --> 00:24:28.640
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461
00:24:28.720 --> 00:24:31.279
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462
00:24:31.359 --> 00:24:33.279
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463
00:24:33.400 --> 00:24:35.599
<v Speaker 2>Don't sleep on this one. Let's go. We got to

464
00:24:35.599 --> 00:24:37.240
<v Speaker 2>track down where these garments are these days.

465
00:24:37.400 --> 00:24:39.400
<v Speaker 1>Yeah, I'd say I've been asked that too.

466
00:24:39.960 --> 00:24:41.039
<v Speaker 2>Where does the trail end there?

467
00:24:42.039 --> 00:24:44.599
<v Speaker 1>And that's we don't know, so it's all speculative. But

468
00:24:45.160 --> 00:24:47.720
<v Speaker 1>once you. It's like the blue Honda. You know, you

469
00:24:47.839 --> 00:24:49.319
<v Speaker 1>never see the blue Honda until.

470
00:24:49.119 --> 00:24:49.759
<v Speaker 4>You buy one.

471
00:24:49.880 --> 00:24:52.559
<v Speaker 2>Yeah, ridicular acts, you see them everywhere. Yeah.

472
00:24:52.960 --> 00:24:54.839
<v Speaker 1>So once I was aware of these garments, I got

473
00:24:54.880 --> 00:24:56.839
<v Speaker 1>to look in through the text and man, it's littered

474
00:24:56.920 --> 00:25:01.359
<v Speaker 1>out throughout the text. It's there at covern of Noah's nakedness,

475
00:25:01.960 --> 00:25:06.640
<v Speaker 1>it's given to Nimrod. And then the deception of Jacob

476
00:25:06.680 --> 00:25:08.720
<v Speaker 1>stealing the birth right. You know, I mentioned it briefly

477
00:25:08.759 --> 00:25:13.119
<v Speaker 1>earlier that they pretended to be Esau, killed a goat,

478
00:25:13.279 --> 00:25:16.240
<v Speaker 1>served the beat to their father, and then put a

479
00:25:16.279 --> 00:25:19.440
<v Speaker 1>goat skin around him to make him think it was Esau.

480
00:25:20.559 --> 00:25:24.599
<v Speaker 1>And the garments are in there, but it's so subtle

481
00:25:24.640 --> 00:25:27.200
<v Speaker 1>you'll miss it if you're not paying attention. So it's

482
00:25:27.279 --> 00:25:30.400
<v Speaker 1>like the final cherry on top. And I think it

483
00:25:30.519 --> 00:25:35.079
<v Speaker 1>just affirms the Book of Jasher. It says that Rebecca

484
00:25:35.440 --> 00:25:39.559
<v Speaker 1>then takes the time and goes into Esau's tent and

485
00:25:40.440 --> 00:25:46.279
<v Speaker 1>places on him Esauces special garments. So I think that's

486
00:25:46.319 --> 00:25:50.000
<v Speaker 1>what those were. Wow, And I'm trying to thank Elisha.

487
00:25:50.720 --> 00:25:52.839
<v Speaker 1>He's that famous story. He was taken up into a

488
00:25:52.880 --> 00:25:56.680
<v Speaker 1>whirlwind right the Chariots of Heaven. It says that his

489
00:25:57.240 --> 00:26:01.440
<v Speaker 1>mantle is all that remained. What's the Hebrew word cutting

490
00:26:01.480 --> 00:26:04.839
<v Speaker 1>on it, And it says that Elisha takes the mantle,

491
00:26:05.279 --> 00:26:08.440
<v Speaker 1>goes to the Jordan river and slaps it onto the

492
00:26:08.519 --> 00:26:11.400
<v Speaker 1>river and that the water's part and let him walk

493
00:26:11.440 --> 00:26:14.079
<v Speaker 1>across on dry land. So I was like that, I

494
00:26:14.160 --> 00:26:18.079
<v Speaker 1>think that could be the garments. That famous story of Joseph.

495
00:26:19.240 --> 00:26:22.680
<v Speaker 1>Once again, the wording is just like the one with Nimrod.

496
00:26:23.079 --> 00:26:25.279
<v Speaker 1>Remember I said Cush said that Demrod was the child

497
00:26:25.319 --> 00:26:27.960
<v Speaker 1>of his old age, whom he loved exceedingly and bestowed

498
00:26:28.039 --> 00:26:31.319
<v Speaker 1>upon him the garments. Well, the book of can't remember

499
00:26:31.440 --> 00:26:37.599
<v Speaker 1>is Genesis still, but Joseph says that Israel that Jacob

500
00:26:37.720 --> 00:26:40.559
<v Speaker 1>was the child of his old age. It specifically says

501
00:26:40.599 --> 00:26:43.559
<v Speaker 1>it the child of his old age, whom he loved exceedingly,

502
00:26:44.480 --> 00:26:50.240
<v Speaker 1>and he gave him a coat of many colors. And

503
00:26:50.880 --> 00:26:54.960
<v Speaker 1>when you go to Ezekiel twenty eight, that's the condemnation

504
00:26:55.119 --> 00:26:57.160
<v Speaker 1>to the King of Tire, but the language changes and

505
00:26:57.240 --> 00:27:01.400
<v Speaker 1>it's talking to Satan, the spirit behind the king. He says,

506
00:27:01.480 --> 00:27:05.640
<v Speaker 1>every precious stone was your covering barrel onyx, topaz jasper onyx,

507
00:27:05.720 --> 00:27:08.759
<v Speaker 1>you know, and all this stuff gold was your inlays,

508
00:27:08.759 --> 00:27:10.640
<v Speaker 1>and they were perfect today. You were created and you

509
00:27:10.759 --> 00:27:13.559
<v Speaker 1>were beautiful in all your ways until iniquity was found

510
00:27:13.599 --> 00:27:18.319
<v Speaker 1>in you. Well, that's another polaroid picture of the priestly

511
00:27:18.480 --> 00:27:22.559
<v Speaker 1>Ephought with the twelve stones, that would definitely be you know,

512
00:27:22.720 --> 00:27:25.880
<v Speaker 1>many colored garment, you know. So I think that's what

513
00:27:25.960 --> 00:27:29.160
<v Speaker 1>they're talking about there, And I think it's painting Satan

514
00:27:30.599 --> 00:27:34.039
<v Speaker 1>before the fall as a priest he has on the

515
00:27:34.119 --> 00:27:37.680
<v Speaker 1>Ephought and then if there's any doubt, just a verse

516
00:27:37.759 --> 00:27:41.960
<v Speaker 1>or two down it eliminates all doubt. It says that

517
00:27:42.119 --> 00:27:47.000
<v Speaker 1>he also had a sanctuary and that he profaned his sanctuary.

518
00:27:48.599 --> 00:27:55.000
<v Speaker 1>And so I think the garments were this epot and

519
00:27:55.079 --> 00:27:57.559
<v Speaker 1>it was the coverings of the necaution. At the fall,

520
00:27:58.160 --> 00:28:02.000
<v Speaker 1>he's the stripped of his position, doubt, the garments were

521
00:28:02.279 --> 00:28:05.319
<v Speaker 1>taken from him and given to Adam, so he was

522
00:28:05.559 --> 00:28:07.720
<v Speaker 1>given dominion and he was the first king and priests

523
00:28:07.720 --> 00:28:11.440
<v Speaker 1>of all creations. So that those garments were originally Satan's. Wow,

524
00:28:11.880 --> 00:28:14.839
<v Speaker 1>And that alone gives you a reason why Satan hates

525
00:28:14.880 --> 00:28:19.160
<v Speaker 1>you so much. Because Timothy Alberino just had him on. Yeah,

526
00:28:19.160 --> 00:28:22.160
<v Speaker 1>he changed my perspective on a lot of things, especially

527
00:28:22.240 --> 00:28:25.039
<v Speaker 1>the birthright and the family. He's like, if you look

528
00:28:25.079 --> 00:28:27.960
<v Speaker 1>at in the family aspect, the angelic race are the

529
00:28:28.079 --> 00:28:31.759
<v Speaker 1>elder brothers. They were created first, we are the younger brother.

530
00:28:32.759 --> 00:28:36.680
<v Speaker 1>And he said, so his position of authority was taken

531
00:28:36.720 --> 00:28:39.400
<v Speaker 1>away and it was given to the younger brother. And

532
00:28:39.480 --> 00:28:42.480
<v Speaker 1>throughout the Bible time and time again, it's like micro cosms,

533
00:28:42.519 --> 00:28:45.119
<v Speaker 1>you know, the stories within the stories, the micro narratives.

534
00:28:45.880 --> 00:28:49.599
<v Speaker 1>There's always twins. Yeah, there's always brothers, and who does

535
00:28:49.680 --> 00:28:55.400
<v Speaker 1>God favor every single time the younger brother us humanity

536
00:28:55.880 --> 00:29:01.400
<v Speaker 1>interesting and we're walking around with his authority and the garment.

537
00:29:02.319 --> 00:29:05.119
<v Speaker 1>So yeah, he hates you. He wants back what was

538
00:29:05.160 --> 00:29:09.200
<v Speaker 1>taken from him. So getting all that context and stuff, dude,

539
00:29:09.240 --> 00:29:13.079
<v Speaker 1>it was just life changing, honestly. And then I think

540
00:29:13.119 --> 00:29:14.799
<v Speaker 1>the last time we see them is in the Book

541
00:29:14.799 --> 00:29:18.640
<v Speaker 1>of Revelation. It talks about Christ coming back and it

542
00:29:18.720 --> 00:29:22.319
<v Speaker 1>says that he has on this beautiful garment and it

543
00:29:22.359 --> 00:29:26.319
<v Speaker 1>describes this garment and that it's soaked in blood, you know,

544
00:29:26.440 --> 00:29:30.240
<v Speaker 1>up to the bridle. Well, that mirrors back to Joseph

545
00:29:30.640 --> 00:29:33.119
<v Speaker 1>because when he was given this coat of many colors,

546
00:29:33.559 --> 00:29:36.640
<v Speaker 1>all of a sudden he starts having supernatural dreams and visions.

547
00:29:37.559 --> 00:29:39.960
<v Speaker 1>He says, the weed of the field bow before me.

548
00:29:40.160 --> 00:29:43.599
<v Speaker 1>The stars of heaven, which was symbolically the angelic host,

549
00:29:44.279 --> 00:29:46.160
<v Speaker 1>bow before me. And then he looks at these brothers

550
00:29:46.160 --> 00:29:50.160
<v Speaker 1>and he says, and you, my brothers, you also bowed

551
00:29:50.200 --> 00:29:53.920
<v Speaker 1>before me and serve me. And so they're like hell no.

552
00:29:54.599 --> 00:29:54.799
<v Speaker 2>Yeah.

553
00:29:54.920 --> 00:29:57.759
<v Speaker 1>So that's the story where they rip the garment from him,

554
00:29:57.799 --> 00:29:59.680
<v Speaker 1>they soak it in blood, and they trade him off

555
00:29:59.799 --> 00:30:03.119
<v Speaker 1>to Egypt to slave traders, and he returns with the

556
00:30:03.200 --> 00:30:06.079
<v Speaker 1>garment soaked in blood. Oh, this is all that's left up,

557
00:30:06.079 --> 00:30:11.400
<v Speaker 1>your son. So the Jewish people they hold to two messiahs.

558
00:30:11.440 --> 00:30:17.359
<v Speaker 1>They have the Messiah being Joseph Joseph, and then they're

559
00:30:17.559 --> 00:30:21.359
<v Speaker 1>returning conquering king. But the Jewish people reject Christ as

560
00:30:21.400 --> 00:30:27.480
<v Speaker 1>their messiah. So I think theologically in that Book of Revelation,

561
00:30:27.920 --> 00:30:30.359
<v Speaker 1>he's pointing back to Joseph, the one that they do

562
00:30:30.559 --> 00:30:34.720
<v Speaker 1>believe in and holding such high regard. And now Christ

563
00:30:34.839 --> 00:30:38.160
<v Speaker 1>has on the supernatural garments that the crown, the symbol

564
00:30:38.200 --> 00:30:40.920
<v Speaker 1>of kingship and priesthood, and it's soaked in blood just

565
00:30:41.039 --> 00:30:45.079
<v Speaker 1>like Joseph's was, and on the thigh, says King of

566
00:30:45.200 --> 00:30:48.839
<v Speaker 1>kings and Lord of lords. So I think that that

567
00:30:49.000 --> 00:30:52.519
<v Speaker 1>is those garments. And he comes back and he's trying

568
00:30:52.519 --> 00:30:55.000
<v Speaker 1>to signal to his people, Hey, this guy that you

569
00:30:55.519 --> 00:30:58.720
<v Speaker 1>hold in such high regard, Look, I'm the successor. I'm

570
00:30:58.759 --> 00:31:02.960
<v Speaker 1>the one coming. Even scripture tells you Jesus was the

571
00:31:03.240 --> 00:31:08.440
<v Speaker 1>second Adam because the first one screwed it up. Wow,

572
00:31:09.359 --> 00:31:11.319
<v Speaker 1>I mean it all fits hand in glove. Man, it's

573
00:31:11.319 --> 00:31:15.279
<v Speaker 1>a beautiful story. If you take their perspective and look

574
00:31:15.359 --> 00:31:19.279
<v Speaker 1>at these stories and these narratives within the Bible in

575
00:31:19.359 --> 00:31:20.480
<v Speaker 1>their proper context.

576
00:31:21.920 --> 00:31:23.920
<v Speaker 2>Yeah, you're not going to learn that such church, No,

577
00:31:26.000 --> 00:31:28.680
<v Speaker 2>they're not. This is like taking it next level.

578
00:31:28.720 --> 00:31:30.839
<v Speaker 1>I feel like, yeah, And I think that's what we're

579
00:31:31.519 --> 00:31:35.160
<v Speaker 1>told to do. Man, if you get into scripture, you know,

580
00:31:35.240 --> 00:31:37.880
<v Speaker 1>it says in Proverbs that it is the glory of

581
00:31:37.960 --> 00:31:43.359
<v Speaker 1>God to conceal a thing, but it's the glory of

582
00:31:43.480 --> 00:31:48.279
<v Speaker 1>kings to search things out. Jesus taught in parables, right,

583
00:31:48.759 --> 00:31:50.160
<v Speaker 1>so he didn't just come right out and spell it

584
00:31:50.240 --> 00:31:50.440
<v Speaker 1>for you.

585
00:31:50.720 --> 00:31:50.920
<v Speaker 2>Yeah.

586
00:31:51.079 --> 00:31:53.240
<v Speaker 1>And even some of the stories he was telling, even

587
00:31:53.359 --> 00:31:56.160
<v Speaker 1>his apostles didn't know what he was talking about, you know.

588
00:31:56.279 --> 00:31:58.119
<v Speaker 1>And one of the stories I can't remember his Matthew,

589
00:31:58.799 --> 00:32:01.279
<v Speaker 1>but they came back after the sermon and they're like,

590
00:32:01.400 --> 00:32:03.359
<v Speaker 1>you know, Rabbi, you know, what was the meaning of

591
00:32:03.440 --> 00:32:06.839
<v Speaker 1>this story? You told so that they didn't even get it.

592
00:32:07.720 --> 00:32:09.759
<v Speaker 1>And Jesus looked at him and he said, I speak

593
00:32:09.799 --> 00:32:12.720
<v Speaker 1>to them in parables, because to them the mystery has

594
00:32:12.799 --> 00:32:16.519
<v Speaker 1>not been given, but to you the mystery has been given.

595
00:32:17.359 --> 00:32:20.000
<v Speaker 1>And still you ask me, Rabbi, Rabbi, what is the

596
00:32:20.079 --> 00:32:25.920
<v Speaker 1>meaning of this? So there's lots of symbolism and lots

597
00:32:25.960 --> 00:32:29.599
<v Speaker 1>of esoteric stuff in the Bible that you have to

598
00:32:29.759 --> 00:32:33.799
<v Speaker 1>dig and find out. Now, is it detrimental to your

599
00:32:33.880 --> 00:32:34.680
<v Speaker 1>faith and salvation?

600
00:32:34.920 --> 00:32:34.960
<v Speaker 8>No?

601
00:32:35.440 --> 00:32:38.240
<v Speaker 1>I think he made that stuff so simple a child

602
00:32:38.319 --> 00:32:41.359
<v Speaker 1>can understand it. But for people like me and you,

603
00:32:41.480 --> 00:32:43.599
<v Speaker 1>Shaan that want to go deeper, we have to know

604
00:32:43.759 --> 00:32:46.799
<v Speaker 1>these things and go dig. And He's planted I believe,

605
00:32:46.960 --> 00:32:50.400
<v Speaker 1>lots of little treasure troves and boxes of treasure with

606
00:32:50.480 --> 00:32:52.640
<v Speaker 1>lots of gold nuggets for us that go and seek them.

607
00:32:52.880 --> 00:32:54.880
<v Speaker 2>Yeah, there's all sorts of rivals in the Bible. There's

608
00:32:54.880 --> 00:32:56.680
<v Speaker 2>even ticks that UFOs are mentioned.

609
00:32:56.799 --> 00:33:00.279
<v Speaker 1>Now, Yeah, to me, that's just a perspective too, something

610
00:33:00.319 --> 00:33:03.079
<v Speaker 1>I learned from Timothy Alborno too. You know, he said

611
00:33:03.079 --> 00:33:05.200
<v Speaker 1>we get hung up on verbage. I had him on

612
00:33:05.279 --> 00:33:07.599
<v Speaker 1>the show a while back and he was talking about that,

613
00:33:07.720 --> 00:33:13.440
<v Speaker 1>and he said, yeah, he said, God, the devil, angels, demons,

614
00:33:14.319 --> 00:33:17.559
<v Speaker 1>all of these things. He said, textbook definition. They're not

615
00:33:17.680 --> 00:33:21.519
<v Speaker 1>of this world, so it would not be wrong to

616
00:33:22.039 --> 00:33:27.240
<v Speaker 1>call them extraterrestrial or alien, he said. It's just perspective

617
00:33:27.279 --> 00:33:29.079
<v Speaker 1>and verbiage. He said, but the story is the same.

618
00:33:29.480 --> 00:33:31.880
<v Speaker 2>Yeah. Yeah, people get caught up in definitions and meanings

619
00:33:31.960 --> 00:33:35.240
<v Speaker 2>of words, and they used that to like argue, but

620
00:33:35.359 --> 00:33:37.319
<v Speaker 2>it's all like irrelevant, right, Yeah.

621
00:33:37.400 --> 00:33:39.480
<v Speaker 1>Well, Im Shakespeare, you know, he says, you know what

622
00:33:39.680 --> 00:33:42.680
<v Speaker 1>is in a name? If you're looking at it, I say,

623
00:33:43.240 --> 00:33:47.799
<v Speaker 1>that's a beautiful red rose over there, and you're like, oh, no,

624
00:33:47.920 --> 00:33:50.680
<v Speaker 1>that's a beautiful red orchid. And I'm like, no, it's

625
00:33:50.720 --> 00:33:53.880
<v Speaker 1>a rose, that it's an orchid. And next thing you know,

626
00:33:53.920 --> 00:33:55.599
<v Speaker 1>we're screaming at each other and we've lost the whole

627
00:33:55.640 --> 00:33:57.759
<v Speaker 1>reason of the beautiful thing that we were looking at

628
00:33:57.839 --> 00:34:00.599
<v Speaker 1>and appreciating. True, because we're so for one want to

629
00:34:00.680 --> 00:34:03.960
<v Speaker 1>argue to who's right. That's why I'm careful with labels. Yeah,

630
00:34:04.039 --> 00:34:06.079
<v Speaker 1>a lot of people label themselves a certain religion and

631
00:34:06.079 --> 00:34:08.679
<v Speaker 1>a certain political affiliation, and I think it kind of

632
00:34:08.760 --> 00:34:09.360
<v Speaker 1>boxes you in.

633
00:34:09.480 --> 00:34:12.000
<v Speaker 2>Oh it does. You know it does, because then you

634
00:34:12.360 --> 00:34:16.400
<v Speaker 2>can't have other perspectives, you know, yep, it does.

635
00:34:16.639 --> 00:34:21.639
<v Speaker 1>It depends you down. And I tell people, I love

636
00:34:21.760 --> 00:34:24.400
<v Speaker 1>talking to people that have other religious beliefs than me.

637
00:34:25.119 --> 00:34:28.199
<v Speaker 1>I love looking into these other comparative mythologies and things

638
00:34:28.320 --> 00:34:29.519
<v Speaker 1>like that to see what rights.

639
00:34:30.199 --> 00:34:30.920
<v Speaker 2>I think that.

640
00:34:32.800 --> 00:34:35.199
<v Speaker 1>All of us have pieces to the puzzle. Sean, Yeah,

641
00:34:36.000 --> 00:34:37.920
<v Speaker 1>not one person has it all figured out, not one

642
00:34:38.000 --> 00:34:41.440
<v Speaker 1>religion has it all figured out. So we need to

643
00:34:41.480 --> 00:34:44.280
<v Speaker 1>have these conversations. We need to exchange these puzzle pieces

644
00:34:45.079 --> 00:34:47.800
<v Speaker 1>and put together this mosaic so we have a better

645
00:34:47.880 --> 00:34:50.159
<v Speaker 1>understanding of thirty thousand foot view of this thing what

646
00:34:50.320 --> 00:34:54.039
<v Speaker 1>we call life. And if you think you got it

647
00:34:54.119 --> 00:34:55.920
<v Speaker 1>all figured out, and the people around you all do,

648
00:34:56.400 --> 00:34:58.440
<v Speaker 1>you're just going to remain ignorant your whole life because

649
00:34:58.519 --> 00:35:04.719
<v Speaker 1>you're only fooling yourself. And uh, it's just a shame

650
00:35:04.880 --> 00:35:07.719
<v Speaker 1>to be that narrow minded to put yourself in that.

651
00:35:08.039 --> 00:35:09.239
<v Speaker 2>Kind of box. For sure.

652
00:35:09.440 --> 00:35:12.559
<v Speaker 1>Even the stuff that we've talked about today, I'm jokingly,

653
00:35:13.079 --> 00:35:17.519
<v Speaker 1>half jokingly, mainly serious. To old people, I'm like, okay

654
00:35:17.920 --> 00:35:20.320
<v Speaker 1>with what we're talking about here, let's just put our

655
00:35:20.639 --> 00:35:25.760
<v Speaker 1>put ourselves into it, and our culture, our worldview. If

656
00:35:26.559 --> 00:35:29.719
<v Speaker 1>for some reason, some kind of cataclysm happened to America

657
00:35:30.039 --> 00:35:32.800
<v Speaker 1>and buried us under, you know, hundreds of feet of soil,

658
00:35:33.400 --> 00:35:37.280
<v Speaker 1>wipes out our civilization. A thousand years or two later,

659
00:35:38.119 --> 00:35:41.239
<v Speaker 1>an archaeologist comes over here, starts digging, and he finds

660
00:35:41.320 --> 00:35:44.760
<v Speaker 1>this great, big book and it's called The Histories of America.

661
00:35:46.440 --> 00:35:48.440
<v Speaker 1>They're like, okay, this has got everything in it.

662
00:35:49.480 --> 00:35:50.960
<v Speaker 2>It's all here. No, it's not.

663
00:35:52.599 --> 00:35:57.480
<v Speaker 1>And then beside they find a Cosmopolitan magazine, they find

664
00:35:57.519 --> 00:36:01.199
<v Speaker 1>a sports illustrated magazine, they find in New Yorker, you know,

665
00:36:02.079 --> 00:36:04.840
<v Speaker 1>throw whatever you know, label you want on it. I

666
00:36:05.000 --> 00:36:09.559
<v Speaker 1>hope that those archaeologists don't take the perspective and opinion

667
00:36:09.599 --> 00:36:12.840
<v Speaker 1>of most modern Christians, and I'm alluding to, you know,

668
00:36:12.920 --> 00:36:15.320
<v Speaker 1>the extra biblical text and stuff that we've been talking

669
00:36:15.360 --> 00:36:18.760
<v Speaker 1>about today. I hope that the archaeologist doesn't have their

670
00:36:19.119 --> 00:36:22.199
<v Speaker 1>worldview and be like, oh, that's the devil Barnett. Throw

671
00:36:22.199 --> 00:36:24.079
<v Speaker 1>it away, don't read it. Everything we need to know

672
00:36:24.320 --> 00:36:26.519
<v Speaker 1>is in the Histories of America. Look how big this

673
00:36:26.639 --> 00:36:31.559
<v Speaker 1>thing is. It's like, no, I mean, are those magazines

674
00:36:31.599 --> 00:36:37.239
<v Speaker 1>the history of America. No, but by reading those you're

675
00:36:37.320 --> 00:36:41.039
<v Speaker 1>going to get a lot better view of us as

676
00:36:41.079 --> 00:36:44.320
<v Speaker 1>a people, what we believed, how we were dressing, what

677
00:36:44.440 --> 00:36:47.400
<v Speaker 1>we were eating, all these type of things. That's going

678
00:36:47.480 --> 00:36:51.320
<v Speaker 1>to help you better understand that histories of America. So

679
00:36:51.440 --> 00:36:54.280
<v Speaker 1>I think that's how I look at these texts and

680
00:36:54.440 --> 00:36:56.800
<v Speaker 1>gathering these pieces now makes science. Are you working on

681
00:36:56.880 --> 00:36:59.199
<v Speaker 1>another book right now, or another series or anything?

682
00:36:59.719 --> 00:36:59.920
<v Speaker 2>Yep?

683
00:37:00.039 --> 00:37:01.519
<v Speaker 1>I got a couple books in my head. I just

684
00:37:01.679 --> 00:37:04.760
<v Speaker 1>recently went full time now, so now I have the

685
00:37:04.840 --> 00:37:09.360
<v Speaker 1>time to write books and do more documentaries and stuff.

686
00:37:09.360 --> 00:37:11.119
<v Speaker 1>I filmed a couple of documentaries. I just have to

687
00:37:11.159 --> 00:37:13.840
<v Speaker 1>piece them together. Uh, But I got a couple in

688
00:37:13.920 --> 00:37:16.599
<v Speaker 1>my head. But I think my next one. It was

689
00:37:16.599 --> 00:37:19.000
<v Speaker 1>actually a suggestion for one of my listeners. They were

690
00:37:19.000 --> 00:37:20.480
<v Speaker 1>listening to the show and I did a show on

691
00:37:21.400 --> 00:37:23.960
<v Speaker 1>Earth as it is in Heaven and showing all the

692
00:37:24.519 --> 00:37:28.400
<v Speaker 1>mirrored images and stuff throughout the Bible, and they were like, oh,

693
00:37:28.440 --> 00:37:31.039
<v Speaker 1>this is fascinating this. You should do a book on this,

694
00:37:31.239 --> 00:37:34.679
<v Speaker 1>and I'm like, I probably should. That would be pretty cool.

695
00:37:34.920 --> 00:37:37.159
<v Speaker 2>So Earth on having you said, on Earth as it

696
00:37:37.280 --> 00:37:39.519
<v Speaker 2>is in heaven, so you believe heaven is here on

697
00:37:39.639 --> 00:37:40.559
<v Speaker 2>earth or well.

698
00:37:40.480 --> 00:37:46.079
<v Speaker 1>Like mirrored images. And once again that's a cultural context.

699
00:37:46.239 --> 00:37:51.800
<v Speaker 1>So like for instance, the building of the Tabernacle. God

700
00:37:51.880 --> 00:37:54.559
<v Speaker 1>gives Moses all these instructions to do these things, and

701
00:37:54.599 --> 00:37:59.519
<v Speaker 1>he tells you these are reflections of the bigger, real thing.

702
00:37:59.639 --> 00:38:03.960
<v Speaker 1>And so the temple was supposed to reflect the heavenly temple.

703
00:38:04.800 --> 00:38:07.199
<v Speaker 1>This e thought that they were told to make and

704
00:38:07.280 --> 00:38:11.800
<v Speaker 1>wear mirror images the priest in heaven what he wears.

705
00:38:12.599 --> 00:38:14.960
<v Speaker 1>And it says that the inner Sactom, the Holiest of

706
00:38:15.000 --> 00:38:17.599
<v Speaker 1>Holies is gated up, it's boxed off. That's where the

707
00:38:17.679 --> 00:38:21.039
<v Speaker 1>presence of God is. That is the Garden of Eden,

708
00:38:22.280 --> 00:38:24.519
<v Speaker 1>and it says that to get in there, they have

709
00:38:24.679 --> 00:38:28.480
<v Speaker 1>these huge curtains and has the cherub them depicted standing there.

710
00:38:29.239 --> 00:38:31.719
<v Speaker 1>What says that the cherubm guard the way to the

711
00:38:31.800 --> 00:38:33.599
<v Speaker 1>Tree of Life. So you have to get through the

712
00:38:33.719 --> 00:38:36.480
<v Speaker 1>cherub them to get into the Holiest of Holies Eden.

713
00:38:37.000 --> 00:38:41.280
<v Speaker 1>So all these things were mirrored images of what was

714
00:38:41.320 --> 00:38:46.119
<v Speaker 1>going on in heaven like a shadow. When when Moses

715
00:38:46.199 --> 00:38:50.400
<v Speaker 1>talks about the stages of building those it says that

716
00:38:50.800 --> 00:38:57.039
<v Speaker 1>there was six stages. Well, it is mirroring creation and

717
00:38:57.159 --> 00:38:59.360
<v Speaker 1>in the seventh and final stage, it says that god

718
00:38:59.800 --> 00:39:03.679
<v Speaker 1>Is presence come and rested in the Tibernacle. Well, that

719
00:39:03.960 --> 00:39:07.239
<v Speaker 1>is a mirrored image reflection of creation. There was six

720
00:39:07.440 --> 00:39:13.480
<v Speaker 1>days of creation, right, and on the seventh day he rested.

721
00:39:13.679 --> 00:39:15.320
<v Speaker 1>It ain't that he kicked his feet up on the

722
00:39:15.360 --> 00:39:18.320
<v Speaker 1>table and watched the football game. You know, he resided.

723
00:39:18.760 --> 00:39:22.599
<v Speaker 1>His presence was there within his creation. And so those

724
00:39:22.639 --> 00:39:26.480
<v Speaker 1>things were mirrored images of each other. Because what God

725
00:39:26.599 --> 00:39:31.440
<v Speaker 1>is creating, to the ancient viewpoint, was earth is what

726
00:39:31.960 --> 00:39:35.840
<v Speaker 1>it's a temple. But what does every temple have. Every

727
00:39:35.880 --> 00:39:39.679
<v Speaker 1>temple has an image of the God. We're told in

728
00:39:39.719 --> 00:39:42.960
<v Speaker 1>Genesis that we are made in the image of God.

729
00:39:43.559 --> 00:39:46.480
<v Speaker 1>So that's why we make no graving images, because you know,

730
00:39:46.559 --> 00:39:50.119
<v Speaker 1>we are the images humanity. But then Exodus says that

731
00:39:50.760 --> 00:39:57.000
<v Speaker 1>his people, Israel, is the nation of priests. So that's

732
00:39:57.000 --> 00:39:58.599
<v Speaker 1>the other thing. A temple has to have a priest,

733
00:39:58.840 --> 00:40:01.760
<v Speaker 1>and so we have that with cret aation, and so

734
00:40:01.880 --> 00:40:03.840
<v Speaker 1>it's just all those little fun things that you see,

735
00:40:04.760 --> 00:40:07.000
<v Speaker 1>even down to the encampment in Exodus.

736
00:40:07.280 --> 00:40:11.239
<v Speaker 2>Yeah, it talks about you know, so many people of

737
00:40:11.320 --> 00:40:13.280
<v Speaker 2>this tribe was on the left hand side, so many

738
00:40:13.360 --> 00:40:15.159
<v Speaker 2>people of this tribe was on the right hand side,

739
00:40:15.239 --> 00:40:18.119
<v Speaker 2>so many people on the north end, and it lays

740
00:40:18.159 --> 00:40:21.679
<v Speaker 2>it out. It's across in the middle is the holiest

741
00:40:21.719 --> 00:40:26.159
<v Speaker 2>of holies, the Tibernacle, where the presence of God resides. Well,

742
00:40:26.239 --> 00:40:29.840
<v Speaker 2>when you go into Genesis, when Israel is given his

743
00:40:29.960 --> 00:40:33.440
<v Speaker 2>blessings to his children, the four that are mentioned on

744
00:40:33.519 --> 00:40:37.440
<v Speaker 2>the outside are referred to as animals in that blessing.

745
00:40:38.320 --> 00:40:42.880
<v Speaker 2>One was an eagle, one was a bull, one was

746
00:40:43.760 --> 00:40:45.199
<v Speaker 2>I can't remember all of them now, but it was

747
00:40:45.480 --> 00:40:48.239
<v Speaker 2>basically it was the four faces of the chair of them.

748
00:40:49.639 --> 00:40:54.559
<v Speaker 1>So on earth as it is in heaven. Those were constellations,

749
00:40:54.800 --> 00:40:55.480
<v Speaker 1>those animals.

750
00:40:55.599 --> 00:40:55.840
<v Speaker 4>Wow.

751
00:40:56.039 --> 00:40:59.239
<v Speaker 1>So it's the four cardinal points of the Babylonian zodiac.

752
00:41:00.880 --> 00:41:03.320
<v Speaker 1>So it was a mirrored image of Heaven with the

753
00:41:03.360 --> 00:41:07.360
<v Speaker 1>holiest of holies in the center. And once again, it's

754
00:41:07.440 --> 00:41:11.639
<v Speaker 1>so cool. On the day of Atonement, they would do

755
00:41:11.719 --> 00:41:14.039
<v Speaker 1>the sacrifice and sprinkle the blood on the mercy seat,

756
00:41:14.599 --> 00:41:18.599
<v Speaker 1>and only the Levites knew the personal name of God.

757
00:41:18.760 --> 00:41:23.320
<v Speaker 1>The tetragrammaton the old hey vob hey right. Well, when

758
00:41:23.320 --> 00:41:30.480
<v Speaker 1>you go into the ancient pictorial writings that says behold

759
00:41:30.559 --> 00:41:39.039
<v Speaker 1>the hand, symbolically behold the hand behold the nail, Christ,

760
00:41:39.599 --> 00:41:43.000
<v Speaker 1>behold the hand, Behold the nail the sacrifice. On the

761
00:41:43.079 --> 00:41:45.159
<v Speaker 1>day Atonement, the blood was sprinkled on the mercy seat,

762
00:41:45.199 --> 00:41:48.440
<v Speaker 1>and they said this name in the middle of the

763
00:41:48.599 --> 00:41:51.960
<v Speaker 1>four constellations, the Babylonian Zodiact, the center of all time

764
00:41:52.039 --> 00:41:56.519
<v Speaker 1>and space. So it's just beautiful as imagery. And there's

765
00:41:56.519 --> 00:41:58.079
<v Speaker 1>so many more. I don't want to bore you with them,

766
00:41:58.400 --> 00:41:59.840
<v Speaker 1>but there's a lot there.

767
00:42:00.159 --> 00:42:02.320
<v Speaker 2>Yeah, that's impressive that you can connect these dots.

768
00:42:02.400 --> 00:42:02.480
<v Speaker 6>Man.

769
00:42:03.079 --> 00:42:06.079
<v Speaker 1>And like I said, I mean, it ain't me, it's

770
00:42:06.119 --> 00:42:08.719
<v Speaker 1>other people that I've read. But it's just like I said,

771
00:42:08.800 --> 00:42:12.119
<v Speaker 1>everybody has pieces. Yeah, so it's like the more books

772
00:42:12.159 --> 00:42:14.960
<v Speaker 1>you read on the same subject. And oh, I like

773
00:42:15.039 --> 00:42:17.639
<v Speaker 1>this guy's idea, but I don't really like that idea.

774
00:42:17.760 --> 00:42:20.320
<v Speaker 1>But this guy he got it wrong where he got

775
00:42:20.320 --> 00:42:22.480
<v Speaker 1>it right, But I agree with this other piece right.

776
00:42:22.800 --> 00:42:25.880
<v Speaker 1>And so I just kind of put them together, and man,

777
00:42:26.079 --> 00:42:27.280
<v Speaker 1>if the shoe fits, I wear it.

778
00:42:27.440 --> 00:42:29.440
<v Speaker 2>That's why I love reading books. You kind of take

779
00:42:29.679 --> 00:42:32.480
<v Speaker 2>a little bit from everyone, yes, and then you take

780
00:42:32.559 --> 00:42:34.039
<v Speaker 2>the best of the best. I mean, these guys are

781
00:42:34.079 --> 00:42:36.239
<v Speaker 2>putting their lives work into one book. So if you

782
00:42:36.280 --> 00:42:38.519
<v Speaker 2>can take a little key bits here and there. It's good.

783
00:42:39.800 --> 00:42:41.480
<v Speaker 2>You mentioned Israel a few times. Have you been there

784
00:42:41.559 --> 00:42:44.119
<v Speaker 2>yet to explore all the historical sites. No, I want to,

785
00:42:44.360 --> 00:42:47.159
<v Speaker 2>so I will before I die. Yeah. Yeah, a lot

786
00:42:47.199 --> 00:42:49.440
<v Speaker 2>of history over there. Oh yeah, man, I love I

787
00:42:49.519 --> 00:42:51.000
<v Speaker 2>love museums and history like that.

788
00:42:51.599 --> 00:42:53.119
<v Speaker 1>That was my favorite subject in school.

789
00:42:53.239 --> 00:42:53.400
<v Speaker 2>Yeah.

790
00:42:54.039 --> 00:42:57.679
<v Speaker 1>You mix Bible and ancient lore and legends lost civilizations

791
00:42:57.719 --> 00:42:59.320
<v Speaker 1>with the mythology and history.

792
00:42:59.400 --> 00:43:02.239
<v Speaker 2>Man, I feel that there's so yeah, I feel like

793
00:43:02.280 --> 00:43:06.639
<v Speaker 2>there's so much history that's not taught or unknown or suppressive.

794
00:43:06.719 --> 00:43:11.679
<v Speaker 1>And you know, and I tell people this is another

795
00:43:11.719 --> 00:43:14.800
<v Speaker 1>thing that gets me labeled a heretic. But I think

796
00:43:14.880 --> 00:43:18.159
<v Speaker 1>that the Bible is very important. I think, like I

797
00:43:18.199 --> 00:43:21.159
<v Speaker 1>said earlier, made salvation so easy a child could understand

798
00:43:21.159 --> 00:43:25.039
<v Speaker 1>because that was the important thing. But not everything is

799
00:43:25.119 --> 00:43:29.719
<v Speaker 1>in there, you know. So we hear about a creation

800
00:43:30.280 --> 00:43:34.920
<v Speaker 1>of flood and at the end destroyed by fire. So

801
00:43:35.239 --> 00:43:38.440
<v Speaker 1>when you go across the other cultures and countries and stuff,

802
00:43:38.880 --> 00:43:41.760
<v Speaker 1>they all talk about similar things. There was a flood

803
00:43:41.920 --> 00:43:45.400
<v Speaker 1>and that it's going to end with a fire. The Mayans,

804
00:43:45.480 --> 00:43:48.519
<v Speaker 1>the Hindus, so many other people groups that talk about

805
00:43:48.639 --> 00:43:51.320
<v Speaker 1>like we're in the fourth world or fifth world, you know,

806
00:43:51.480 --> 00:43:55.079
<v Speaker 1>fourth or fifth reset. I think that's plausible, and I

807
00:43:55.119 --> 00:43:57.280
<v Speaker 1>think that's why we find out of place artifacts. That's

808
00:43:57.280 --> 00:43:59.880
<v Speaker 1>why the timeline is so messed up. I think we

809
00:44:00.159 --> 00:44:03.320
<v Speaker 1>been through several resets, and just because the Bible doesn't

810
00:44:03.400 --> 00:44:07.760
<v Speaker 1>say that doesn't mean it's not true. And to me

811
00:44:07.920 --> 00:44:10.480
<v Speaker 1>that it would make sense of a lot of other

812
00:44:11.000 --> 00:44:14.480
<v Speaker 1>ambiguous things. I think there's been at least like two

813
00:44:14.599 --> 00:44:17.679
<v Speaker 1>or three yeah, like undeniable at this point. So the

814
00:44:17.719 --> 00:44:20.199
<v Speaker 1>Bible doesn't say any reset at all. It just talks

815
00:44:20.199 --> 00:44:24.519
<v Speaker 1>about the flood reset at the end with the revelation

816
00:44:24.679 --> 00:44:27.840
<v Speaker 1>and fire. And what's crazy is all the other religions too,

817
00:44:29.320 --> 00:44:32.519
<v Speaker 1>they talk about the last one is by fire. Also

818
00:44:32.679 --> 00:44:35.199
<v Speaker 1>the Hindu's talk about at the Maya, all of them.

819
00:44:35.320 --> 00:44:38.159
<v Speaker 1>So once again it's another story that that rhymes.

820
00:44:38.360 --> 00:44:40.920
<v Speaker 2>I mean, I've had on a lot of ancient civilization experts,

821
00:44:41.000 --> 00:44:43.480
<v Speaker 2>so I feel like there was definitely a reset before

822
00:44:43.719 --> 00:44:44.960
<v Speaker 2>the one the Bible's talking about.

823
00:44:45.000 --> 00:44:47.159
<v Speaker 1>Personally, No, yeah, And it makes sense why there's so

824
00:44:47.239 --> 00:44:51.239
<v Speaker 1>much forgotten history too, in my opinion, because if we

825
00:44:51.360 --> 00:44:56.159
<v Speaker 1>take that viewpoint, we know that if something were to happen,

826
00:44:56.239 --> 00:44:59.199
<v Speaker 1>some kind of great cataclysm, we're pretty advanced civilization right now.

827
00:45:00.199 --> 00:45:02.599
<v Speaker 1>But the people that are going to survive this cataclysm

828
00:45:03.519 --> 00:45:05.639
<v Speaker 1>are going to be your good old.

829
00:45:05.519 --> 00:45:07.880
<v Speaker 2>Boys and girls. Yeah, people in the rainforest that know

830
00:45:07.960 --> 00:45:10.840
<v Speaker 2>how to plant crops, how to hunt, how to live

831
00:45:10.920 --> 00:45:12.320
<v Speaker 2>off the land and survive. Yeah.

832
00:45:12.440 --> 00:45:14.239
<v Speaker 1>Do you think those people know how to build a computer?

833
00:45:14.880 --> 00:45:14.920
<v Speaker 6>No?

834
00:45:15.639 --> 00:45:18.119
<v Speaker 1>Do you think those people know how to make AI

835
00:45:18.400 --> 00:45:22.280
<v Speaker 1>and GMO's and just all this you know stuff that

836
00:45:22.360 --> 00:45:24.320
<v Speaker 1>we have. Now, that's why I think the stuff gets

837
00:45:24.360 --> 00:45:26.639
<v Speaker 1>lost and we get these resets, because the people that

838
00:45:26.840 --> 00:45:30.599
<v Speaker 1>survive are the ones that know how to survive. You know,

839
00:45:30.679 --> 00:45:33.000
<v Speaker 1>they don't know they're not engineers and architects, you know,

840
00:45:33.039 --> 00:45:34.800
<v Speaker 1>how to do all this stuff. So yeah, it takes

841
00:45:34.840 --> 00:45:36.920
<v Speaker 1>a long time to get us back there. And I

842
00:45:37.079 --> 00:45:39.360
<v Speaker 1>think that's what Solomon was alluding to, and he said

843
00:45:39.440 --> 00:45:41.559
<v Speaker 1>nothing news under the sun will marvel and say this

844
00:45:41.679 --> 00:45:43.760
<v Speaker 1>is a new thing, but no, it's something that's been

845
00:45:43.840 --> 00:45:46.039
<v Speaker 1>forgotten and now being rediscovered.

846
00:45:46.159 --> 00:45:48.760
<v Speaker 2>Some of those tribes are still around, which is crazy

847
00:45:48.840 --> 00:45:52.199
<v Speaker 2>to me. You know, they've survived this long without modern

848
00:45:52.559 --> 00:45:54.559
<v Speaker 2>technology or anything. It's unreal.

849
00:45:54.880 --> 00:45:57.559
<v Speaker 1>And even like when you go to Egypt, all those

850
00:45:57.599 --> 00:46:02.719
<v Speaker 1>depictions of like planes and light bulbs, and the archaeologists

851
00:46:02.719 --> 00:46:04.360
<v Speaker 1>found the bagdad battery.

852
00:46:04.559 --> 00:46:07.400
<v Speaker 2>Yeah, I mean that was the thing underneath right.

853
00:46:07.960 --> 00:46:08.039
<v Speaker 6>Well.

854
00:46:08.119 --> 00:46:11.199
<v Speaker 1>Yeah, like they found these little clay jars. Yeah, and

855
00:46:11.320 --> 00:46:14.119
<v Speaker 1>inside of them they had like a jar inside of

856
00:46:14.159 --> 00:46:17.480
<v Speaker 1>a jar with like a copper inductor. Wow, and that

857
00:46:17.559 --> 00:46:19.559
<v Speaker 1>they would put like vinegar or something like that with it,

858
00:46:19.880 --> 00:46:22.360
<v Speaker 1>and it was a battery. It was a power thing back.

859
00:46:22.239 --> 00:46:24.719
<v Speaker 2>Then they have that. Yeah, they thought we thought they

860
00:46:24.760 --> 00:46:30.239
<v Speaker 2>were using uh like fire right, yeah, candles, but who

861
00:46:30.320 --> 00:46:31.199
<v Speaker 2>knows what they add back then.

862
00:46:31.320 --> 00:46:33.679
<v Speaker 1>I mean we don't know, but we dig and we

863
00:46:33.800 --> 00:46:37.480
<v Speaker 1>find that clearly in the fossil record and in the dirt.

864
00:46:37.599 --> 00:46:39.000
<v Speaker 1>So they were using it.

865
00:46:39.199 --> 00:46:41.880
<v Speaker 2>Yeah. Well, where can people watch your show, man and

866
00:46:42.199 --> 00:46:42.960
<v Speaker 2>support you and all that?

867
00:46:43.480 --> 00:46:46.119
<v Speaker 1>Man, I appreciate you having me, dude, absolutely loved opportunity

868
00:46:46.119 --> 00:46:48.199
<v Speaker 1>to sit down and talk with you. But yeah, as

869
00:46:48.239 --> 00:46:51.480
<v Speaker 1>far as like my show, it's called the Prometheus Lens Podcast.

870
00:46:52.360 --> 00:46:54.320
<v Speaker 1>Make sure you put podcasts because it'll pull up that

871
00:46:54.440 --> 00:46:59.039
<v Speaker 1>famous Destiny game in that gun. Yeah, so there was

872
00:46:59.079 --> 00:47:02.880
<v Speaker 1>a little inspiration there, huh. But yeah, Prometheus Lens Podcast.

873
00:47:02.920 --> 00:47:06.400
<v Speaker 1>Anywhere you can consume content, you can find me there, Apple, Spotify, YouTube,

874
00:47:06.440 --> 00:47:08.000
<v Speaker 1>all the things. Same thing.

875
00:47:08.039 --> 00:47:08.800
<v Speaker 2>With social media.

876
00:47:09.039 --> 00:47:12.920
<v Speaker 1>Cool brand new website Prometheus lins podcast dot com. Uh,

877
00:47:13.559 --> 00:47:15.880
<v Speaker 1>you can get my book on there if you get

878
00:47:15.960 --> 00:47:17.800
<v Speaker 1>directly from me, you get a signed copy and you

879
00:47:17.880 --> 00:47:20.800
<v Speaker 1>get a sticker pack and some other little goodies. So

880
00:47:21.119 --> 00:47:23.480
<v Speaker 1>or you can just go to Amazon. Uh it's twenty

881
00:47:23.519 --> 00:47:26.360
<v Speaker 1>bucks for the physical copy, ten for the digital And

882
00:47:26.480 --> 00:47:29.079
<v Speaker 1>I just released the audible book too, and it's no

883
00:47:29.400 --> 00:47:32.159
<v Speaker 1>no AI junk. You get this Southern yourself.

884
00:47:32.880 --> 00:47:34.920
<v Speaker 2>Let's go. I'll listen to it on a good old

885
00:47:34.960 --> 00:47:36.639
<v Speaker 2>two X speed, probably picking up four or five.

886
00:47:36.880 --> 00:47:39.880
<v Speaker 1>Actually I'm kind of slowly. Oh yeah, how slow tone.

887
00:47:40.000 --> 00:47:42.760
<v Speaker 2>I could do three on some people, but people that

888
00:47:42.880 --> 00:47:45.039
<v Speaker 2>talk fast, I do like one five you know. Oh yeah,

889
00:47:45.119 --> 00:47:47.639
<v Speaker 2>but you are a bit slow. Fah too, Maybe two

890
00:47:47.760 --> 00:47:48.199
<v Speaker 2>five with you?

891
00:47:48.519 --> 00:47:51.679
<v Speaker 1>Yeah, very slow now right, I think you send yourself short.

892
00:47:52.320 --> 00:47:54.840
<v Speaker 2>You do three? Maybe? Well, thanks for coming on. I

893
00:47:54.920 --> 00:47:58.599
<v Speaker 2>was all thinking. Consume you check them out, guys. Peace

894
00:48:18.280 --> 00:48:19.239
<v Speaker 2>that told us.

895
00:48:19.280 --> 00:48:24.159
<v Speaker 9>Miss m made a little smoke. Just stories carved in stone.

896
00:48:25.440 --> 00:48:29.239
<v Speaker 9>Fire still burns the sane when you try to get

897
00:48:29.400 --> 00:48:30.159
<v Speaker 9>on your own.

898
00:48:31.639 --> 00:48:36.480
<v Speaker 7>Crowns build out of borrowed light thrones, wiring in the fear,

899
00:48:37.800 --> 00:48:42.480
<v Speaker 7>truth chained out mountain walls, while voltures sircle near.

900
00:48:43.880 --> 00:48:48.719
<v Speaker 9>If knowledge is a crime, we were guilty from the start.

901
00:48:50.199 --> 00:48:55.159
<v Speaker 4>They don't fear the questions, They fear the fog. So

902
00:48:55.400 --> 00:49:02.360
<v Speaker 4>we steal the fire. Not true, not train, just to

903
00:49:02.519 --> 00:49:08.320
<v Speaker 4>see through smoking mirrors and call me my name. They say,

904
00:49:08.519 --> 00:49:15.519
<v Speaker 4>the truth will cost you friends, confront me. Somebodys for savory,

905
00:49:15.920 --> 00:49:20.280
<v Speaker 4>have a softer face. Swim fires, let us be.

906
00:49:27.280 --> 00:49:31.519
<v Speaker 9>Tongs were split and lines were drawn while she said

907
00:49:31.679 --> 00:49:37.320
<v Speaker 9>to rule. Whispers fed into the throngs, while schools trained

908
00:49:37.320 --> 00:49:40.880
<v Speaker 9>obedy and fools. Serpents don't just.

909
00:49:41.159 --> 00:49:44.559
<v Speaker 4>Lie with words, They plant them in the ground.

910
00:49:45.719 --> 00:49:51.760
<v Speaker 9>Three troops wrapped around alive make wisdom sound. They said,

911
00:49:51.960 --> 00:49:56.599
<v Speaker 9>lied without a sword, So awaken them without a rule.

912
00:49:57.559 --> 00:50:01.480
<v Speaker 4>If the path avoids the crown say, it's not the truth,

913
00:50:03.039 --> 00:50:04.159
<v Speaker 4>So we steal the.

914
00:50:04.280 --> 00:50:10.960
<v Speaker 5>Fasterier, not to burn it down, but to warm the

915
00:50:11.119 --> 00:50:12.920
<v Speaker 5>one still frozen.

916
00:50:12.920 --> 00:50:15.079
<v Speaker 4>By the lights passed around.

917
00:50:15.400 --> 00:50:22.320
<v Speaker 5>They call it dangerous thinking, They call it heresy. But

918
00:50:22.679 --> 00:50:27.880
<v Speaker 5>fine doesn't fear the dark, only shoes.

919
00:50:28.039 --> 00:50:36.880
<v Speaker 4>What a three? Who told you?

920
00:50:37.199 --> 00:50:37.239
<v Speaker 6>That?

921
00:50:39.840 --> 00:50:40.519
<v Speaker 3>Was it true?

922
00:50:42.360 --> 00:50:47.000
<v Speaker 4>Did you search your or trust of your food?

923
00:50:48.119 --> 00:50:55.360
<v Speaker 5>The foundation of first before you clim must thrust of smoke.

924
00:50:56.159 --> 00:50:57.599
<v Speaker 5>We'll steal your.

925
00:51:04.920 --> 00:51:06.519
<v Speaker 1>Serious with our truth.

926
00:51:08.239 --> 00:51:12.440
<v Speaker 4>Slavery, we steal fire.

927
00:51:13.840 --> 00:51:18.519
<v Speaker 5>Can we pass a hand a hand, not as cheese,

928
00:51:19.119 --> 00:51:21.599
<v Speaker 5>not as master's, just as.

929
00:51:21.599 --> 00:51:22.800
<v Speaker 4>That shows the stamp.

930
00:51:22.960 --> 00:51:27.519
<v Speaker 8>Shif the truth makes you a strangers, you're closer than

931
00:51:27.920 --> 00:51:35.440
<v Speaker 8>you think. The flame was never Master Gilvy, only try

932
00:51:35.719 --> 00:51:36.599
<v Speaker 8>to keep

933
00:52:24.440 --> 00:52:24.920
<v Speaker 4>Someho