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<v Speaker 1>The poop is did the poop is singing with the

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<v Speaker 1>choir invisible the poop or the poop has both. The

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<v Speaker 1>farm is pushing up daisies, the poop is normal, and

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<v Speaker 1>there's a conspiracy theory that JD. Evans had everything to

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<v Speaker 1>do with it.

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<v Speaker 2>Did he?

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<v Speaker 1>We do not know. But Stephen is here to have

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<v Speaker 1>a gue at the story.

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<v Speaker 2>Stephen, thank you so much. Cynthia. Yes, Jessica Monopoly of

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<v Speaker 2>Reuter's reports that Pope Francis ten years Sorry, one moment,

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<v Speaker 2>we will know.

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<v Speaker 3>Right here to the editors edit.

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<v Speaker 1>Yeah, either that or I can do that whole The

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<v Speaker 1>Pope is dead all over again. I have no problem

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<v Speaker 1>with that. It was kind of fun.

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<v Speaker 2>Francis's ten years served to deepen. Okay, sorry, sorry for

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<v Speaker 2>blocking that and then having my kid walk in.

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<v Speaker 3>But you shall start from the beginning of a sentence.

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<v Speaker 1>Probably she had a cut, definitely, or did you want

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<v Speaker 1>me to start? Did you want me to start, Chris?

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<v Speaker 1>Or at the pope is dead.

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<v Speaker 4>If you want to do it again, I won't stop you. Otherwise,

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<v Speaker 4>Stephen can just take it from the receiving it getting

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<v Speaker 4>thrown to him, and he can just step from there.

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<v Speaker 1>I want to say the pope is dead again because you.

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<v Speaker 2>Got it.

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<v Speaker 1>All right. Uh, producer's privilege, You got it all right.

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<v Speaker 4>Here's are from the top. Segment one. Here we go,

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<v Speaker 4>uh this time for sure. Segment one coming at you

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<v Speaker 4>in five four three.

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<v Speaker 1>The poop is dead. The poop is singing with the

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<v Speaker 1>choir invisible. The poop has both the farm and it's

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<v Speaker 1>pushing up the daisies. The Pope is no more. And

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<v Speaker 1>do we may have a problem with the vice president

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<v Speaker 1>happened to do something with it?

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<v Speaker 2>We do not know.

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<v Speaker 1>It is conspiracy theory that is in the interwebs at

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<v Speaker 1>this particular moment in time, but we shall discuss it.

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<v Speaker 1>Seven has a story, Sevin.

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<v Speaker 2>Thank you so much, Cynthia. Yes. Jessica Dinopoly of Reuter's

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<v Speaker 2>reports that Pope Francis's tenure served to deepen divisions within

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<v Speaker 2>the Catholic Church. Many American Catholics, especially conservatives, turned against

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<v Speaker 2>his progressive stances on immigration, climate change, and LGBTQ plus inclusion,

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<v Speaker 2>favoring conservative Catholic media organizations instead. Danapoli says that this

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<v Speaker 2>pulled American Catholic identity closer to right wing politics and

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<v Speaker 2>pitted the Vatican's call for a more inclusive church against

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<v Speaker 2>the national push for stricter traditionalism. This story covered by

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<v Speaker 2>Jessica Dinopoli of Reuters on April twenty second, twenty twenty five.

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<v Speaker 1>Thank you seven, And I have new idea why I'm

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<v Speaker 1>still speaking like this, but I might do it for

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<v Speaker 1>the entire segment. So bear with me. If I go

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<v Speaker 1>back to my recon American accent, I will let you

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<v Speaker 1>know or not. But Stephen, I'm going to stick with you.

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<v Speaker 1>Excuse me, So, Stephen, thank you for actually introducing the story.

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<v Speaker 1>I'm going to say this in my regular voice right now,

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<v Speaker 1>but I have a question for you. What does the

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<v Speaker 1>United States Catholic Church conservative shift say about the broader

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<v Speaker 1>you see that, the broader relationship, broader relationship between religion

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<v Speaker 1>there you go and public political power.

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<v Speaker 2>What does it say? Like it's it like it it

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<v Speaker 2>makes sense, like honestly, like religion is more about identity

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<v Speaker 2>than spiritual formation in a lot of circles. You can't

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<v Speaker 2>wash everything with the exact same brush. But because religion

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<v Speaker 2>is something that is, it's vapor right, It's a belief

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<v Speaker 2>that you want to perpetuate for yourself. There's nothing actually

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<v Speaker 2>tangible about it other than the thoughts that are going

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<v Speaker 2>on in your head and the thoughts that are shared

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<v Speaker 2>with other people. So by taking that vapor of political

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<v Speaker 2>belief and shrouding a political identity, whether it's conservative, evangelicalism,

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<v Speaker 2>what have you, it gives that vapor some actual bones,

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<v Speaker 2>because that political thought is something that can be an

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<v Speaker 2>identity that people can actually share an action on. So

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<v Speaker 2>makes it makes sense that an entire branch of a

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<v Speaker 2>religion can drift one way politically, and it shows that

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<v Speaker 2>the two have always been linked, that religion in and

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<v Speaker 2>of itself has never really or in very few cases,

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<v Speaker 2>has ever really existed aside from a political identity. It's

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<v Speaker 2>a tale as old as time, right. Their religion and

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<v Speaker 2>politics have always been connected, and it's just another example

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<v Speaker 2>of politicians and popes sucking each other off for their

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<v Speaker 2>own benefit.

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<v Speaker 1>Indeed, we know throughout history, especially when we're looking at

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<v Speaker 1>European history, how integral the Catholic Church and especially the

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<v Speaker 1>pope has been to basically working with whatever authoritorian happened

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<v Speaker 1>to be in office at that time. We're on the throne,

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<v Speaker 1>because for the majority of Europe's existence it has been monarchies, right,

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<v Speaker 1>So we know when you pissed the pope off, Like

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<v Speaker 1>the Pope got pissed off back in the fifteen hundreds

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<v Speaker 1>when Hinry the eighth came into power, when he decided

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<v Speaker 1>to go ahead and break off because he wanted to

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<v Speaker 1>get some of that pou nini from am Boln legally,

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<v Speaker 1>and she promised.

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<v Speaker 2>Him a son.

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<v Speaker 1>So she's He's like, bye, Catherine, hello Ann and you know,

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<v Speaker 1>and said, and I'm going to declare myself the head

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<v Speaker 1>of the touch.

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<v Speaker 2>You know.

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<v Speaker 1>The pope at the time was like reme in the

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<v Speaker 1>cash head, you know, and Henry was like, man, yeah,

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<v Speaker 1>but like but you know, but like but we even

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<v Speaker 1>seen this type of political wilding from uh, you know,

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<v Speaker 1>from Catholic had had some church state nation state rather

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<v Speaker 1>even in modern day times, remember when there was talk

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<v Speaker 1>from some of the cardinals that was in you know,

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<v Speaker 1>the popst cabinet, cabinet even in the United States about

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<v Speaker 1>excommunicating Joe Biden because even though that he was a Catholic,

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<v Speaker 1>he still supported you know, a woman's right to choose,

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<v Speaker 1>you know, a birthing person's right to choose, and and

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<v Speaker 1>that did not sit well with them. So we we

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<v Speaker 1>know that a lot of times, there's this authority that

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<v Speaker 1>you know, the Pope and the Catholic Church has basically

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<v Speaker 1>uh touched that they had because it was God given

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<v Speaker 1>and they had the moral authority according to their edith

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<v Speaker 1>to that this is something that they can and will

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<v Speaker 1>do a j Why don't you talk a little bit

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<v Speaker 1>more about the moral authority, especially when it comes to

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<v Speaker 1>the pope right here and right now.

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<v Speaker 3>I think, you know, as far as like there not

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<v Speaker 3>necessarily the moral authority, but like the current environment that

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<v Speaker 3>we find ourselves in as far as the politics and religion,

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<v Speaker 3>I think in the US, the Catholic Church leaders, especially

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<v Speaker 3>in the general Catholic population, but especially their leaders who

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<v Speaker 3>a much more conservative view than what Francis did right

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<v Speaker 3>in the very beginning of his papacy, like in twenty fifteen.

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<v Speaker 3>I think he came into the Vatican in twenty thirteen court,

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<v Speaker 3>so by two years into it, his approval in America

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<v Speaker 3>was ninety percent by Catholics. Obviously not all Americans, sure sure,

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<v Speaker 3>myank goodness, so like ninety percent of Catholic Americans saw

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<v Speaker 3>him favorably. But this change as the time went on

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<v Speaker 3>and Francis was, you know, his more progressive personal opinions

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<v Speaker 3>were made public, and by last year and twenty twenty four,

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<v Speaker 3>his approval rating by you as Catholics had gone down

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<v Speaker 3>to seventy five percent. I would say that's quite a job.

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<v Speaker 3>That is quite a job.

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<v Speaker 1>I mean, heck, it's better than our our leaders that

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<v Speaker 1>we have in office right now.

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<v Speaker 3>So yeah, I mean he was he was just not

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<v Speaker 3>as conservative as they like, as they wanted him to be,

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<v Speaker 3>and it goes to show that they believe what they believe,

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<v Speaker 3>and if a new idea is introduced and they don't

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<v Speaker 3>like it, even if it comes from their ultimate leader,

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<v Speaker 3>the representative of God, they're still not going to accept it, right,

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<v Speaker 3>you know, they're they're stuck in this two thousand year

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<v Speaker 3>old ideology and they're not going to move on from it,

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<v Speaker 3>no matter how many popes told him about it. I mean,

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<v Speaker 3>he even tried to stock the Vatican with cardinals from

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<v Speaker 3>places that had never had them before, like you know

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<v Speaker 3>that that were beyond Europe, like Tongue and Haiti, Mongolia.

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<v Speaker 3>He wanted to make sure that there was more representation

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<v Speaker 3>beyond Europe. But unfortunately, we are seeing a lot of

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<v Speaker 3>rumors that this didn't help much and that unfortunately there's

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<v Speaker 3>already names in line for the next book that are

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<v Speaker 3>as conservative as the previous ones.

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<v Speaker 1>So sadly, yeah, there is I forgot the cardinal's name.

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<v Speaker 1>I believe that he's from Africa. Yeah, yeah, you know,

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<v Speaker 1>I could do a quick Google search, real quick, let

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<v Speaker 1>me see afric and the cardinals.

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<v Speaker 3>But he is one of the ones that has been

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<v Speaker 3>floated around who is extremely conservative as far as all

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<v Speaker 3>kinds of you. It's like homosexuality, climate change, immigration rights,

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<v Speaker 3>woman's rights.

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<v Speaker 1>Yeah, there's there's two that's kind of floating around. One

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<v Speaker 1>is Peter Turkson from Ghana, and then there's another one

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<v Speaker 1>called Cardinal fre Dolan and Bongo from the Dominican I'm sorry,

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<v Speaker 1>Democratic Republic of Congo. And I know that the the

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<v Speaker 1>Ghananese cardinal is extremely conservative. But you know, when you

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<v Speaker 1>think about the Catholic Church, especially in like some of

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<v Speaker 1>those and some other I would say, like nation states

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<v Speaker 1>that's in Africa and also like in the in like

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<v Speaker 1>you know, the Caribbean and and so on and so forth,

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<v Speaker 1>you know, they are not the religious the religious leadership

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<v Speaker 1>is not progressive at all. They're they're just not I

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<v Speaker 1>you know, I I remember, like you know, with my

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<v Speaker 1>my mom being Jamaican and even though that she was

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<v Speaker 1>raised in the Anglican Church.

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<v Speaker 3>Uh.

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<v Speaker 1>She she talked about how, you know, the slightest thing

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<v Speaker 1>if if it looks like a church leader was into

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<v Speaker 1>something that you know, may have been deemed sinful or

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<v Speaker 1>even like you know saying, I recognize that L G B,

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<v Speaker 1>T quy A plus people exist defraged, you know, and

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<v Speaker 1>this is not a sensibility that I really you know,

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<v Speaker 1>don't necessarily think that has you know, left a lot

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<v Speaker 1>of those particular nations, and especially when you are looking

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<v Speaker 1>at nations where there is no church, there is no

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<v Speaker 1>church state separation, and like oftentimes that they can definitely

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<v Speaker 1>bring those ideals to them to Rome to basically like

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<v Speaker 1>reinforce them. And if there even have been like some

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<v Speaker 1>possible steps in the right direction by proprances, it's not

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<v Speaker 1>necessarily going to be something that sticks depending on who's

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<v Speaker 1>going to be in the seat next time when the

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<v Speaker 1>white smoke goes up. But Stephen, I wanted to ask

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<v Speaker 1>you about your you cheering for the Catholic Church splinters.

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<v Speaker 2>What's going on with that? No, I don't mince words

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<v Speaker 2>when it comes to the Catholic Church being an organization

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<v Speaker 2>that does crime. And if it's and like power corrupts, right,

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<v Speaker 2>that's just like a given that as for where we're

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<v Speaker 2>at in our development as human beings, power is so

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<v Speaker 2>I don't know if it's an absolute, but power will

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<v Speaker 2>corrupt eventually. And the Catholic Church has been very powerful

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<v Speaker 2>for a very long time, and they have been corrupt

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<v Speaker 2>for such a long time. And sure they may do good,

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<v Speaker 2>but they also do so much evil, they do so

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<v Speaker 2>much harm. So if this is a chink in their armor,

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<v Speaker 2>that there is a division fomenting now between you know,

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<v Speaker 2>American conservative Catholics and the rest of the world, I'm

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<v Speaker 2>not too sure where exactly those lines get drawn, But

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<v Speaker 2>especially if that chink is driven by questions of compassion

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<v Speaker 2>and empathy, I think I think that's a really good weakness.

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<v Speaker 2>I would think it's it's good for the curtain to

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<v Speaker 2>get pulled back so that the people who are in

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<v Speaker 2>that religion and are in touch with that empathy and

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<v Speaker 2>in touch with compassion, and they're able to say, oh,

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<v Speaker 2>this organization that I identify with is not championing that cause.

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<v Speaker 2>It's good for them to become cognizant of that. And

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<v Speaker 2>if that causes them to you know, if that, especially

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<v Speaker 2>if seeing the church you know, dig into conservative ideas

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<v Speaker 2>entrench in them, and if that causes more people to leave,

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<v Speaker 2>then I think that's that's wonderful. I think I hope

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<v Speaker 2>that we can we will see the breaking of disillusionment

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<v Speaker 2>through you know, by just people being honest and like saying, okay, yeah,

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<v Speaker 2>this is this is the bulb shit that is going on.

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<v Speaker 1>You know, you you mentioned something about compassion and also empathy,

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<v Speaker 1>but I think that we all can think of examples

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<v Speaker 1>where on an organizational level that the cathol Church has

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<v Speaker 1>not been that at all. I know, AJ you are

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<v Speaker 1>were talking about a bit concerning about billions of dollars

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<v Speaker 1>to protect abusers in the Catholic Church. You want to

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<v Speaker 1>talk about that a little bit more.

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<v Speaker 3>Absolutely, Yeah, And what Steven was just saying, it's on point,

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<v Speaker 3>like you can't ignore the harms that they are doing.

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<v Speaker 3>That they've been doing for hundreds of years. It's not

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<v Speaker 3>a recent thing. It's not a new thing.

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<v Speaker 1>Okay, actually over millennia.

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<v Speaker 3>Yeah, they have a fund for protecting against sexual abuse

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<v Speaker 3>accusations towards the church all around the world have this

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<v Speaker 3>fund has billions allocated to these protections for the church leaders.

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<v Speaker 3>From two thousand and four through twenty twenty three, they

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<v Speaker 3>spent over five billion dollars to protect themselves from allegations

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<v Speaker 3>of abuse of sexual abuse against minors, children kids. Okay,

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<v Speaker 3>so about three and a half billion of that was

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<v Speaker 3>paid to the victims hush money. Hush money for sure.

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<v Speaker 3>I mean, they just went to sweep these things, these

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<v Speaker 3>accusations under the round and keep people quiet, keep these

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<v Speaker 3>children and their families quiet. So they tucked them up

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<v Speaker 3>with a little bit of green and that's it. Then

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<v Speaker 3>seven hundred and fifty million of that was spent on

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<v Speaker 3>attorney fees to defend the clerk. And Francis became pope

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<v Speaker 3>in twenty thirteen, which means that he was the leader

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<v Speaker 3>of this institution during a lot of the time that

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<v Speaker 3>these figures that I just mentioned, these payments that were made,

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<v Speaker 3>and these accusations were being made, and ultimately he did nothing.

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<v Speaker 3>He approved, if anything, he wants more than likely approve

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<v Speaker 3>of those payments. And you know, nothing has changed since then.

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<v Speaker 3>He wasn't accomplished to the abuse of those children.

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<v Speaker 1>Yeah, I know that, Like we've talked about on past episodes,

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<v Speaker 1>concerning Pope Francis and how there's this one portion of

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<v Speaker 1>him that seems more progressive than the other popes, even

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<v Speaker 1>acknowledging the trauma, the pain, the agony that formally abused

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<v Speaker 1>members have suffered under clergy, and even condemned some of

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<v Speaker 1>the action of dioceses moving priests from church to church

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<v Speaker 1>after they've been found out that they have been, you know, credibly,

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<v Speaker 1>you know, accused of abuse, right, but when it came

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<v Speaker 1>to really doing the due diligence in order to make

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<v Speaker 1>sure that people who are still in in in priestly

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<v Speaker 1>attire that have been accused be brought to justice. Uh,

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<v Speaker 1>you know, I I can think of so many stories

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<v Speaker 1>where even though the Catholic Church, I want to say

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<v Speaker 1>about a few years ago produced a list of people

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<v Speaker 1>who have been accused or even possibly found liable for

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<v Speaker 1>abuse a clergy, members, leadership, etc. But the majority of

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<v Speaker 1>the names were from people who were deceased or retired

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<v Speaker 1>outside of the statute, uh, statue limitations. And I don't

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<v Speaker 1>know when you can a jail did person. I don't

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<v Speaker 1>think that there's something that can happen at this particular

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<v Speaker 1>moment in time. You know, we can work on it.

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<v Speaker 1>But I'm just saying, yeah, it's gonna be a little

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<v Speaker 1>bit difficult, you know. But they still had people who

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<v Speaker 1>were in the office of Priests and things of that

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<v Speaker 1>nature that have been credibly accused of abuse and never

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<v Speaker 1>went through their due diligence of making sure that these

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<v Speaker 1>people are prosecuted to the letter of the law. They

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<v Speaker 1>had for a very long time a code of silence,

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<v Speaker 1>and also this whole idea that the church can deal

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<v Speaker 1>with its own. But if we had almost a millennia

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<v Speaker 1>of documented abuse cases, I think that the earliest abuse

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<v Speaker 1>case that I've seen was like in the eight hundreds,

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<v Speaker 1>you know, I mean, like, this is this that's insane,

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<v Speaker 1>And if this is and if this is to the

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<v Speaker 1>point where now the actions of clergy are institutionalized, because

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<v Speaker 1>they've happened for so long. They've happened on every continent

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<v Speaker 1>that a Catholic Church diocese has been set up. In

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<v Speaker 1>every nation where a church diocese has been set up,

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<v Speaker 1>there has been allegations, a lot of them are very credible,

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<v Speaker 1>of priestly abuse. Yeah, and yet and still no action

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<v Speaker 1>that is even worth like a dollar to its name

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<v Speaker 1>being taken by the leadership, including proferences to make sure

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<v Speaker 1>that these people came to justice agent. What were we

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<v Speaker 1>going to say?

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<v Speaker 3>No, I was going to say, speaking of unspoken abuse

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<v Speaker 3>within the Catholic Church. I was recently reading about the

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<v Speaker 3>little girls that are in the non convents, and they

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<v Speaker 3>are there are so many cases of these little girls

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<v Speaker 3>being also sexually, mentally and physically abused, and it's hardly

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<v Speaker 3>spoken about. Like we mostly focused on priests abusing little bolds,

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<v Speaker 3>which I'm not going to take away from that, but

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<v Speaker 3>I just wanted to point out that that it happens

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<v Speaker 3>all over the Catholic church.

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<v Speaker 1>All yeah, yeah, it's it's not just it's not just

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<v Speaker 1>young boys that have been abused. It has been young girls.

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<v Speaker 1>It has been none, you know, they're There was a

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<v Speaker 1>book that my mom was telling me about that she

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<v Speaker 1>read years and years ago that was talking about how

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<v Speaker 1>nuns were being you know, abused by priests and you know,

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<v Speaker 1>got pregnant and either they had to go through forced

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<v Speaker 1>abortions or they would have to or they would sell

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<v Speaker 1>their babies up for adoption.

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<v Speaker 3>The very thing that they prey upon abortion very interesting.

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<v Speaker 1>Yeah, yeah, exactly. I mean the very thing that they

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<v Speaker 1>that they want to pray away, right, is the very

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<v Speaker 1>thing that they that their own people who have been

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<v Speaker 1>through ordination, who have been through their whole schooling and

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<v Speaker 1>things of that nature, through their preest education, you know,

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<v Speaker 1>have done this. And and it's and and and the

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<v Speaker 1>crazy thing about it is it's like this is this

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<v Speaker 1>you know, uh, Stephen, as you said, this is a

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<v Speaker 1>tale as old as time, like this is something that

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<v Speaker 1>we're constantly hearing again and again and and unfortunately, you know,

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<v Speaker 1>as much as like some people want to celebrate the

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<v Speaker 1>life of Pope, Francis is being this like you know,

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<v Speaker 1>beacon of Pope light because like he acknowledged you know that,

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<v Speaker 1>you know, LGBTQ people should be able to they're not marry,

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<v Speaker 1>but we can bless their unions. Right, But he still

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<v Speaker 1>thinks as a sin. But you know, they're not necessarily

335
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<v Speaker 1>going to hell or are they. I don't know, We'll

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<v Speaker 1>see still praying on that. You know, it's it's this

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<v Speaker 1>whole he does. He constantly was doing this dance back

338
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<v Speaker 1>and forth between you know today, I feel like being

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<v Speaker 1>a liberal scratch that. Now I'm going to be a

340
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<v Speaker 1>religious you know, a religious fanatic today. You know that

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<v Speaker 1>this is this is something that unfortunately has been you know,

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<v Speaker 1>part and parcel of the behavior of this of this pope,

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<v Speaker 1>and and and as much as I would love to,

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<v Speaker 1>you know, celebrate somebody who actually kind of broke the

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<v Speaker 1>mold of what you know, the office of the pope

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<v Speaker 1>has traditionally been, I I can't because as he has

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<v Speaker 1>not always broke the mode himself. But I want to

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<v Speaker 1>give you guys a chance to you give your final thoughts. First, Stephen,

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<v Speaker 1>I'm going to go to you, and then I'm going

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<v Speaker 1>to go to you aj.

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<v Speaker 2>I'm just reminded of a quick anecdote when I was

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<v Speaker 2>working at a retreat center an event center. Only once

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<v Speaker 2>did we have like a very large gathering of Catholic

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<v Speaker 2>priests gathered there for their annual whatever it is for

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<v Speaker 2>the whole district, because they usually do those things in

356
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<v Speaker 2>their own place, but they booked our place, and it

357
00:22:35.039 --> 00:22:37.039
<v Speaker 2>was so interesting. One day I was in line, like

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<v Speaker 2>serving a meal to these folks, and the local priest

359
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<v Speaker 2>and his protege I saw them coming through the line.

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<v Speaker 2>They knew me because of my family's connection. And when

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<v Speaker 2>the protege saw me in line, oh my god, he's

362
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<v Speaker 2>like changing his hair and trying to be like he is.

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<v Speaker 2>It was just like you are ashamed for me to

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<v Speaker 2>recognize you here because you don't want me to know, Like,

365
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<v Speaker 2>what is going on in these shared bedrooms at this

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<v Speaker 2>retreat center with all this alcohol? What why you know it?

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<v Speaker 2>Never mind? I know my answer, was it even transfigurated?

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<v Speaker 1>That's alcohol transfigurated? Did it actually become the blood of Jesus?

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<v Speaker 1>Maybe maybe there's some sacrificial blood magic that you know

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<v Speaker 1>that they do when they do the mobile great gray

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<v Speaker 1>Foulgisa looking face on, you know, Gregorian chants over the alcohol.

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<v Speaker 3>Now got a little toasty in there.

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<v Speaker 2>Yeah, I bet, I bet it's all fronting that it's

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<v Speaker 2>just human nature and we see it all the time.

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<v Speaker 3>Yeah, the hypocrisy kills me a j that's biging of

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<v Speaker 3>fronting up. You know, you mentioned a minute ago about

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<v Speaker 3>the poor Francis stands on LGBTQ rights, and I think

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<v Speaker 3>the media had a lot to do with the way

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<v Speaker 3>people perceived for Francis thinking that he was progressive. I'm

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<v Speaker 3>not going to say that he wasn't more progressive than

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<v Speaker 3>other popes, but he wasn't progressive enough to be coprogressive

382
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<v Speaker 3>in my opinion, personal opinion here he's been praised over

383
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<v Speaker 3>his support of LGBTQ people, but that is not quite

384
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<v Speaker 3>true that the praise came from people seeing in the

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<v Speaker 3>media that he claimed to bless gay unions. And he

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<v Speaker 3>stated that being homosexual was not a crime, and the

387
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<v Speaker 3>laws criminalizing homosexuality are unjust, and that's perfectly fine, but

388
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<v Speaker 3>too simple. Last year, yes, last year, on the show

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<v Speaker 3>Sixty Minutes, he clarified his views. He was asked straight

390
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<v Speaker 3>up if it was supportive of gay marriage or gay unions,

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<v Speaker 3>and he corrected this reporter. He said, and I quote

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<v Speaker 3>what I allowed was not to bless the union. That

393
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<v Speaker 3>cannot be done because that is not the sacrament. But

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<v Speaker 3>to bless each person. Yes, the blessing, the blessing is

395
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<v Speaker 3>for everyone. So to bless a homosexual type union, however,

396
00:25:08.400 --> 00:25:11.359
<v Speaker 3>goes against the given rights and against the law of

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<v Speaker 3>the church. So yes, yes, insane. So ultimately I think

398
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<v Speaker 3>that perhaps he was just expressing his personal opinions and

399
00:25:19.839 --> 00:25:23.279
<v Speaker 3>trying not to be so harsh, but he clearly did

400
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<v Speaker 3>nothing to make sure that the church itself took these

401
00:25:26.599 --> 00:25:31.079
<v Speaker 3>same moral stances, or that they changed their official rules.

402
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<v Speaker 2>Okay, real leadership.

403
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<v Speaker 1>Yeah, yeah, exactly, And and to be honest, I think

404
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<v Speaker 1>that like as much as as I said before, as

405
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<v Speaker 1>we want to give the moniker to progress the pope,

406
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<v Speaker 1>he really was not, you know. He just happened to

407
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<v Speaker 1>be less shitty than the ones that came before,
