WEBVTT

1
00:00:04.839 --> 00:00:35.560
<v Speaker 1>So in.

2
00:00:24.120 --> 00:00:58.439
<v Speaker 2>So insane, it's so insane.

3
00:01:02.560 --> 00:01:15.480
<v Speaker 3>Bunker bunker, bunker locker.

4
00:01:26.640 --> 00:01:31.040
<v Speaker 4>I got married. I got married to a funko who.

5
00:01:34.920 --> 00:01:39.680
<v Speaker 5>We got wedded, come joined in the subway, he shocked.

6
00:01:43.359 --> 00:01:46.799
<v Speaker 4>I am married, I'm married.

7
00:01:46.400 --> 00:01:52.519
<v Speaker 3>To a funco. But do we get joined?

8
00:01:53.680 --> 00:01:57.040
<v Speaker 4>Go watch the singer subway? Who shot or.

9
00:01:59.359 --> 00:02:03.640
<v Speaker 6>Specimens and biscuits and minerals they come to me to

10
00:02:04.359 --> 00:02:05.879
<v Speaker 6>my whole life is spent?

11
00:02:06.680 --> 00:02:08.360
<v Speaker 7>What to h.

12
00:02:16.439 --> 00:02:22.800
<v Speaker 3>M hmm, what of.

13
00:02:27.159 --> 00:02:34.280
<v Speaker 5>I'm married to a longer who but we got wedding,

14
00:02:35.199 --> 00:02:37.439
<v Speaker 5>but we got joining in the subway?

15
00:02:37.719 --> 00:02:44.080
<v Speaker 8>Shut over the roads and minerals they come to you

16
00:02:44.360 --> 00:02:49.120
<v Speaker 8>to listen, and minerals they come from this year too,

17
00:02:55.280 --> 00:02:56.960
<v Speaker 8>dot for for.

18
00:03:00.520 --> 00:03:00.759
<v Speaker 6>Fuck.

19
00:03:15.159 --> 00:03:19.599
<v Speaker 3>I got married, I got married to my fult goober.

20
00:03:20.240 --> 00:03:27.560
<v Speaker 5>Oh we got waded, we got joined in the subwhere

21
00:03:27.639 --> 00:03:28.400
<v Speaker 5>he shut.

22
00:03:31.560 --> 00:03:33.039
<v Speaker 7>The sight?

23
00:03:33.319 --> 00:03:35.639
<v Speaker 6>What should I do with the first sight? Put it

24
00:03:35.719 --> 00:03:37.280
<v Speaker 6>in my head, throw it on the ground.

25
00:03:37.479 --> 00:03:38.000
<v Speaker 7>Who knows?

26
00:03:38.520 --> 00:03:39.199
<v Speaker 6>Just what would I do?

27
00:03:43.280 --> 00:03:49.199
<v Speaker 3>Sweet enjoyed the subway? He shut the lover.

28
00:04:01.080 --> 00:04:10.360
<v Speaker 9>The human guinea pig stuff in Africa. It is so insane,

29
00:04:20.279 --> 00:04:29.560
<v Speaker 9>the human guinea pig stuff in Africa, it's so insane,

30
00:04:48.079 --> 00:04:48.319
<v Speaker 9>is so.

31
00:04:48.480 --> 00:05:30.120
<v Speaker 10>Inc so insane, it's so insane.

32
00:05:45.839 --> 00:06:21.399
<v Speaker 11>Funker Funcker boo fuco fucker bot.

33
00:06:12.040 --> 00:06:23.839
<v Speaker 4>I got a fund.

34
00:06:20.319 --> 00:06:21.160
<v Speaker 3>Come joint.

35
00:06:27.439 --> 00:06:32.199
<v Speaker 6>All right, welcome to another open debate today. Uh I

36
00:06:32.319 --> 00:06:40.079
<v Speaker 6>decided to postpone my music industry stream. I know that

37
00:06:40.600 --> 00:06:44.959
<v Speaker 6>everyone is concerned. We all hope the best for Diddy.

38
00:06:45.240 --> 00:06:45.839
<v Speaker 3>We're all.

39
00:06:47.199 --> 00:06:50.839
<v Speaker 6>We've all got our fingers crossed. We might have our

40
00:06:50.879 --> 00:06:55.639
<v Speaker 6>hands a little bit like this when they're crossed. But listen,

41
00:06:56.600 --> 00:07:00.839
<v Speaker 6>as a VG comby said, my favorite brother out there,

42
00:07:01.639 --> 00:07:04.360
<v Speaker 6>we all know this is what all the elites do.

43
00:07:04.519 --> 00:07:07.920
<v Speaker 6>The only reason that they're going after Diddy is because

44
00:07:07.959 --> 00:07:11.319
<v Speaker 6>of his skin color. And look, I know everybody's interested.

45
00:07:11.439 --> 00:07:14.160
<v Speaker 6>They want to know what is j Loo up to?

46
00:07:15.120 --> 00:07:19.839
<v Speaker 6>Why if j Lo and Baffleck split, were they seen

47
00:07:19.959 --> 00:07:24.759
<v Speaker 6>kissing again? Those are the issues that concern us, I know.

48
00:07:27.399 --> 00:07:31.240
<v Speaker 6>But listen, I'm gonna have all the hot scoops, all

49
00:07:31.319 --> 00:07:37.680
<v Speaker 6>the hot goss, the hottest gossip around available for you tomorrow.

50
00:07:38.800 --> 00:07:42.439
<v Speaker 6>But because Francis seemingly doubled down, and we're gonna look

51
00:07:42.480 --> 00:07:46.120
<v Speaker 6>at the responses and no, no, he's not doubling down.

52
00:07:46.240 --> 00:07:50.920
<v Speaker 6>It's all misunderstandings. He's talking about diversity amongst Christians.

53
00:07:51.959 --> 00:07:52.160
<v Speaker 7>Is he.

54
00:07:55.759 --> 00:07:59.759
<v Speaker 6>There's stacks of books five feet five feet high. So Jamie,

55
00:08:00.319 --> 00:08:02.199
<v Speaker 6>Jamie doesn't know where to set things because there's so

56
00:08:02.279 --> 00:08:05.720
<v Speaker 6>many books everywhere. Okay, well that's gonna fall over if

57
00:08:05.720 --> 00:08:11.399
<v Speaker 6>you put it up there. Thank you. She brought me

58
00:08:11.560 --> 00:08:17.040
<v Speaker 6>a plate of treats. She brought me a plate of

59
00:08:17.079 --> 00:08:20.560
<v Speaker 6>treats to calm my beat us rage in case I

60
00:08:20.680 --> 00:08:24.439
<v Speaker 6>get mad. So she may be a homemade keto bite

61
00:08:25.600 --> 00:08:29.079
<v Speaker 6>and a ginger chew for when the beat us attacks,

62
00:08:29.120 --> 00:08:31.160
<v Speaker 6>when I get angry, beat us to the callers that

63
00:08:31.279 --> 00:08:35.960
<v Speaker 6>call in. So I got the sugars.

64
00:08:36.159 --> 00:08:39.840
<v Speaker 12>I got a bad case of the sugars. This old

65
00:08:39.879 --> 00:08:42.080
<v Speaker 12>Francis over here gets me a little angry. I get

66
00:08:42.159 --> 00:08:45.240
<v Speaker 12>bad cases of the sugars. That starts shaking, and I

67
00:08:45.320 --> 00:08:47.879
<v Speaker 12>get really angry and screaming and cussing up a.

68
00:08:47.919 --> 00:08:51.480
<v Speaker 13>Storm of people. Mama wouldn't be happy about that. So

69
00:08:52.320 --> 00:08:55.039
<v Speaker 13>Mama told me to eat much sugars. Make sure I

70
00:08:55.159 --> 00:08:59.360
<v Speaker 13>calm down and not get hungry. I'm drinking too many

71
00:08:59.519 --> 00:09:04.639
<v Speaker 13>express Oh I gotta calm down. Oh man, So let's see.

72
00:09:04.679 --> 00:09:06.240
<v Speaker 6>Okay, I'm not gonna play the video because I think

73
00:09:06.240 --> 00:09:08.279
<v Speaker 6>it's in a foreign language. My nose hair isn't making me.

74
00:09:08.399 --> 00:09:12.399
<v Speaker 6>It's like crazy. Do you two snort cocaine? He snorts cocaine.

75
00:09:12.440 --> 00:09:17.120
<v Speaker 6>You get him exposed, exposed? Clip it, clip it, clip it.

76
00:09:17.639 --> 00:09:18.639
<v Speaker 3>He's exposed.

77
00:09:24.279 --> 00:09:27.399
<v Speaker 6>Now the explanation once again, we have Francis here. Let's

78
00:09:27.399 --> 00:09:29.240
<v Speaker 6>see to read the quote. Now this is the official

79
00:09:29.399 --> 00:09:34.679
<v Speaker 6>Vatican uh whatever. This man is Vatican man here with

80
00:09:34.879 --> 00:09:37.519
<v Speaker 6>the beard and whatnot. And doesn't he look like the

81
00:09:37.639 --> 00:09:41.720
<v Speaker 6>ultimate trade cat with his tie and his little thin

82
00:09:41.799 --> 00:09:45.879
<v Speaker 6>little beard. Man Michael Heenes, I mean, I don't even

83
00:09:45.879 --> 00:09:46.519
<v Speaker 6>know how he talks.

84
00:09:46.600 --> 00:09:52.399
<v Speaker 14>But senior Vatican correspondent with Michael Heenes, now he's the

85
00:09:52.480 --> 00:09:57.120
<v Speaker 14>one that's really been championing this latest information about Francis.

86
00:10:01.000 --> 00:10:04.000
<v Speaker 6>Unity is not uniformity. The diversity of our cultural religious

87
00:10:04.039 --> 00:10:08.000
<v Speaker 6>identities is a gift from God. Unity and diversity. Now,

88
00:10:08.080 --> 00:10:12.120
<v Speaker 6>the cope to today's apparent doubling down is, oh, this

89
00:10:12.279 --> 00:10:15.879
<v Speaker 6>is just within the Christian sphere. Wait a minute, there's

90
00:10:15.960 --> 00:10:20.159
<v Speaker 6>not religious diversity within the Christian sphere because that's the

91
00:10:20.240 --> 00:10:25.200
<v Speaker 6>same religion. There might be cultural diversity within the Christian sphere.

92
00:10:26.039 --> 00:10:30.840
<v Speaker 6>So this whole cope is preposterous. Every cope is preposterous.

93
00:10:30.879 --> 00:10:33.120
<v Speaker 6>It's always the same word games to try to make

94
00:10:33.759 --> 00:10:38.159
<v Speaker 6>it mean anything other than what he clearly says. And

95
00:10:38.240 --> 00:10:40.720
<v Speaker 6>what's what's ironic is that what he clearly says is

96
00:10:40.799 --> 00:10:46.120
<v Speaker 6>also clearly weaponized ambiguity. So there's a bit of a

97
00:10:46.320 --> 00:10:49.440
<v Speaker 6>catch twenty two there. I admit it's a paradox. But

98
00:10:49.519 --> 00:10:51.679
<v Speaker 6>how do I know what he quote clearly says. Well,

99
00:10:51.679 --> 00:10:53.600
<v Speaker 6>I'm gonna show you how I know what he clearly says,

100
00:10:53.720 --> 00:10:58.639
<v Speaker 6>because he's referencing back to and by the way, the

101
00:10:58.720 --> 00:11:00.679
<v Speaker 6>fact that he says, well, he talks about Mary's, so

102
00:11:00.759 --> 00:11:03.960
<v Speaker 6>he must only mean Catholics. This is what every Roman

103
00:11:04.039 --> 00:11:07.200
<v Speaker 6>Catholic does when there's these problems in their documents. They say, well,

104
00:11:07.240 --> 00:11:11.039
<v Speaker 6>here's this other quote over here that is not saying

105
00:11:11.120 --> 00:11:15.519
<v Speaker 6>what the first quote says. Oh, well, that's a contradiction.

106
00:11:15.960 --> 00:11:18.919
<v Speaker 6>That doesn't mean that the quotes harmonized. That just tells

107
00:11:19.000 --> 00:11:22.279
<v Speaker 6>me that he's saying double speak. The Vatican has been

108
00:11:22.679 --> 00:11:26.879
<v Speaker 6>masters at this bureaucratic double speak for probably many centuries.

109
00:11:27.360 --> 00:11:29.360
<v Speaker 6>To be fair, to be fair, to be clear, here

110
00:11:30.919 --> 00:11:33.080
<v Speaker 6>we are all pilgrims of hope walking in search of

111
00:11:33.120 --> 00:11:35.320
<v Speaker 6>the truth. Now here's another problem in this quote, in

112
00:11:35.399 --> 00:11:39.399
<v Speaker 6>this statement, which was in the other gaff heresy. Gaff

113
00:11:39.440 --> 00:11:41.759
<v Speaker 6>the other day, I think he says in here we're

114
00:11:41.759 --> 00:11:47.759
<v Speaker 6>all children of God or something like that. Let's see. Well, No,

115
00:11:47.840 --> 00:11:50.519
<v Speaker 6>he says God loves every man and makes no difference

116
00:11:50.559 --> 00:11:53.559
<v Speaker 6>among us. No, that's not true. Some of us are wicked,

117
00:11:53.639 --> 00:11:57.399
<v Speaker 6>and some of us are sons of devils, sons of Satan, etcetera.

118
00:11:57.480 --> 00:12:00.879
<v Speaker 6>Spiritually speaking, so no, it's not true that there's no

119
00:12:01.039 --> 00:12:04.279
<v Speaker 6>differentiation amongst human beings. That's not true. And in the

120
00:12:05.840 --> 00:12:08.080
<v Speaker 6>gaff the other day he said that we're all sons

121
00:12:08.080 --> 00:12:09.559
<v Speaker 6>of God. No, that's not true. You're a son of

122
00:12:09.639 --> 00:12:12.120
<v Speaker 6>God through baptism. You're not a son of God by

123
00:12:12.200 --> 00:12:14.360
<v Speaker 6>merely being a son of Adam. In fact, those who

124
00:12:14.399 --> 00:12:17.240
<v Speaker 6>are sons of Adam or under the spirit and influence

125
00:12:17.320 --> 00:12:21.279
<v Speaker 6>of the wicked one. Now you're potentially a son of God,

126
00:12:22.159 --> 00:12:24.360
<v Speaker 6>but you're not de facto a son of God by

127
00:12:24.399 --> 00:12:27.679
<v Speaker 6>being a son of Adam. And so there's always this

128
00:12:27.799 --> 00:12:30.519
<v Speaker 6>ambiguous language that goes on here. And he goes on

129
00:12:30.679 --> 00:12:36.840
<v Speaker 6>to talk about it sounds like his typical worship illegal

130
00:12:37.080 --> 00:12:41.960
<v Speaker 6>migrants type speech. But notice if it was merely a

131
00:12:42.120 --> 00:12:46.399
<v Speaker 6>case of my nose, there's crazy. It's because the ragweed

132
00:12:47.559 --> 00:12:50.240
<v Speaker 6>in this area is like at a level seven right now.

133
00:12:52.039 --> 00:12:56.759
<v Speaker 6>He says, the richness of God wants us to be

134
00:12:56.879 --> 00:13:02.360
<v Speaker 6>diverse through different traditions, different religious identities, is a gift

135
00:13:02.440 --> 00:13:06.960
<v Speaker 6>of God. Again, if he's speaking to Christians, there's not

136
00:13:07.159 --> 00:13:12.440
<v Speaker 6>differences of religions amongst Christians or amongst Catholics. Maybe in

137
00:13:12.519 --> 00:13:14.919
<v Speaker 6>Francis's mind there actually is though, because you know, to

138
00:13:15.039 --> 00:13:17.840
<v Speaker 6>be clear, you can be a Uniate and deny half

139
00:13:17.879 --> 00:13:20.720
<v Speaker 6>of the papal dogmas and still be a quote good

140
00:13:20.799 --> 00:13:23.519
<v Speaker 6>standing Catholic, or you can be a trad cat who

141
00:13:23.720 --> 00:13:25.639
<v Speaker 6>thinks that all the things that the Uniates believe are

142
00:13:26.559 --> 00:13:29.840
<v Speaker 6>heretical and damnable heresies, because it's the same position of

143
00:13:29.919 --> 00:13:32.759
<v Speaker 6>the Orthodox in terms of Palmism. So maybe he does

144
00:13:32.879 --> 00:13:35.279
<v Speaker 6>mean there's a lot of different religions within rogue Thalicism.

145
00:13:35.519 --> 00:13:40.679
<v Speaker 6>So that's another option too. And of course, ever so,

146
00:13:40.799 --> 00:13:44.639
<v Speaker 6>Michael often says the patriarchs have the humanism amongst them.

147
00:13:44.720 --> 00:13:45.200
<v Speaker 15>Yeah, I know that.

148
00:13:45.399 --> 00:13:48.440
<v Speaker 6>How many times have we addressed this argument? I've addressed

149
00:13:48.440 --> 00:13:54.600
<v Speaker 6>it in every stream this week, every video. And why

150
00:13:54.720 --> 00:13:56.519
<v Speaker 6>is that a two quoque way, Because if I'm doing

151
00:13:56.559 --> 00:13:59.639
<v Speaker 6>an eternal critique of his system, it doesn't work to say,

152
00:13:59.720 --> 00:14:03.399
<v Speaker 6>but you have accumunist bishops too. If the argument was

153
00:14:03.639 --> 00:14:06.039
<v Speaker 6>the true Church is the one with no ecumunist bishops,

154
00:14:06.879 --> 00:14:09.960
<v Speaker 6>then Michael Watton's reply would work. But nobody has made

155
00:14:10.000 --> 00:14:12.799
<v Speaker 6>the argument that the true Church is proven by quote

156
00:14:12.879 --> 00:14:16.879
<v Speaker 6>no ecumenist bishops or impeccable bishops, or bishops that have

157
00:14:17.000 --> 00:14:21.919
<v Speaker 6>no errors or no sense. That's not the argument. I've

158
00:14:22.159 --> 00:14:25.519
<v Speaker 6>figured out that these people are literally incapable of an

159
00:14:25.559 --> 00:14:29.679
<v Speaker 6>internal critique. They don't understand that. After that, in almost

160
00:14:30.000 --> 00:14:33.039
<v Speaker 6>twenty years of debating with Thomas off and on, and

161
00:14:33.159 --> 00:14:39.559
<v Speaker 6>it being a Thomas, I don't care if Sam Schmun

162
00:14:39.639 --> 00:14:42.120
<v Speaker 6>wants to come after me. We had a conversation, a

163
00:14:42.240 --> 00:14:44.279
<v Speaker 6>friendly conversation about this, and he wants to do a

164
00:14:44.360 --> 00:14:47.279
<v Speaker 6>roundtable where me and UBI and others come in debate.

165
00:14:48.159 --> 00:14:52.559
<v Speaker 6>And I said, of course I'm down for that. But

166
00:14:52.720 --> 00:14:56.399
<v Speaker 6>what I'm saying about internal critiques, I think that they

167
00:14:56.480 --> 00:14:59.600
<v Speaker 6>just don't understand what that is. And they think that, oh, well,

168
00:14:59.639 --> 00:15:02.039
<v Speaker 6>if you some problems in my system, you have problems

169
00:15:02.080 --> 00:15:05.440
<v Speaker 6>in your system too. But not all problems are the same,

170
00:15:05.639 --> 00:15:09.720
<v Speaker 6>Not all problems are created equal. Some problems are systemic

171
00:15:10.320 --> 00:15:17.919
<v Speaker 6>or so fundamental that they demonstrate the incompatibility, the incoherency

172
00:15:18.000 --> 00:15:20.320
<v Speaker 6>of the system as a whole. For example, if you

173
00:15:20.320 --> 00:15:22.799
<v Speaker 6>remember when I debated tomorrow, I said, what would it

174
00:15:22.840 --> 00:15:25.559
<v Speaker 6>take Eric, and he said, if you can produce a

175
00:15:25.679 --> 00:15:29.639
<v Speaker 6>papal dogmatic contradiction, that would be enough. Yeah, exactly, it

176
00:15:29.759 --> 00:15:33.759
<v Speaker 6>only takes one dogmatic contradiction to invalidate this system, because

177
00:15:33.799 --> 00:15:36.360
<v Speaker 6>the system claims that for this entire system there are

178
00:15:36.440 --> 00:15:41.600
<v Speaker 6>no papal dogmatic contradictions. So the burden of proof, by

179
00:15:41.639 --> 00:15:44.759
<v Speaker 6>the way, is on those who have the extraordinary claims

180
00:15:44.879 --> 00:15:47.519
<v Speaker 6>that the Church always taught the Vatican one views. That's

181
00:15:47.559 --> 00:15:50.399
<v Speaker 6>what Vatican one says, that's what Leo the thirteenth stat

182
00:15:50.519 --> 00:15:53.679
<v Speaker 6>is called mutum says. So actually the burden of proof

183
00:15:53.720 --> 00:15:55.600
<v Speaker 6>with their outlandish claim is on them, I would say,

184
00:15:58.440 --> 00:16:00.519
<v Speaker 6>and we've seen over and over that they're actually ever

185
00:16:00.639 --> 00:16:05.240
<v Speaker 6>demonstrate that what they demonstrate is reading into various quotes.

186
00:16:09.440 --> 00:16:12.039
<v Speaker 6>So how do I know what Francis meant? Well, Francis

187
00:16:12.159 --> 00:16:15.879
<v Speaker 6>is repeating what he said in the Document on Human

188
00:16:15.919 --> 00:16:19.159
<v Speaker 6>Fraternity from twenty nineteen which he signed with the Grand Imam.

189
00:16:19.759 --> 00:16:22.120
<v Speaker 6>Do you see that? And it was a big scandal

190
00:16:22.159 --> 00:16:25.080
<v Speaker 6>at the time because Francis said, God wills all of

191
00:16:25.159 --> 00:16:28.159
<v Speaker 6>the religious diversity, all the pagan religions, God wants them

192
00:16:28.200 --> 00:16:30.399
<v Speaker 6>to be there. And what did all the Roman Catholics

193
00:16:30.399 --> 00:16:32.440
<v Speaker 6>say at the time, Oh, he doesn't mean in terms

194
00:16:32.480 --> 00:16:35.480
<v Speaker 6>of his intentional will. He just means it in terms

195
00:16:35.519 --> 00:16:40.639
<v Speaker 6>of lying providence. Interesting. So now when Francis says the

196
00:16:40.720 --> 00:16:44.120
<v Speaker 6>exact same thing, and he clearly says that God wills

197
00:16:44.840 --> 00:16:50.960
<v Speaker 6>religious diversity, now they're admitting that he is saying religious diversity,

198
00:16:51.000 --> 00:16:53.080
<v Speaker 6>but it just means amongst Catholics. So well, wait a minute.

199
00:16:53.080 --> 00:16:55.639
<v Speaker 6>When he said religious diversity back in back here in

200
00:16:55.679 --> 00:16:59.399
<v Speaker 6>twenty nineteen, it didn't mean that. It only meant God's

201
00:16:59.440 --> 00:17:03.279
<v Speaker 6>permission of many different systems, not of the wanted many

202
00:17:03.440 --> 00:17:09.519
<v Speaker 6>false religions. So you see how they will the same phraseology,

203
00:17:09.599 --> 00:17:14.319
<v Speaker 6>the same terminology is given a totally different sense by

204
00:17:14.400 --> 00:17:17.039
<v Speaker 6>the Roman Catholics to fit the needs to make the

205
00:17:17.119 --> 00:17:21.079
<v Speaker 6>system work. So their system is unfalsifiable. But the problem

206
00:17:21.160 --> 00:17:24.920
<v Speaker 6>with unfalsifiable systems is that that's actually a demonstration of

207
00:17:25.000 --> 00:17:28.319
<v Speaker 6>its tremendous weakness. Why would you have to be constantly

208
00:17:28.400 --> 00:17:32.759
<v Speaker 6>propping up all of these blatant contradictions, all these blatant,

209
00:17:32.880 --> 00:17:37.559
<v Speaker 6>compromised papal scandals that aren't just scandals of sin, they're

210
00:17:37.599 --> 00:17:42.039
<v Speaker 6>scandals of doctrinal error, contradiction, and absurdity. Why would you

211
00:17:42.119 --> 00:17:44.000
<v Speaker 6>have to keep doing this if this was such an

212
00:17:44.079 --> 00:17:51.680
<v Speaker 6>obviously true, manifest, globally universal, unified system. It's like Luigi

213
00:17:51.759 --> 00:17:53.519
<v Speaker 6>said the other day when he was debating with somebody,

214
00:17:53.599 --> 00:17:56.680
<v Speaker 6>he said, you guys have dogmatized so many things that

215
00:17:57.039 --> 00:18:00.240
<v Speaker 6>it's too difficult to keep up with and make the

216
00:18:00.279 --> 00:18:07.920
<v Speaker 6>whole thing work. That's the problem. And just think of

217
00:18:08.039 --> 00:18:12.799
<v Speaker 6>the Prima Fassia absurdity of a thousand years ago calling

218
00:18:12.880 --> 00:18:16.240
<v Speaker 6>crusades against Muslims, and I'll grant that it was a

219
00:18:16.400 --> 00:18:24.079
<v Speaker 6>defensive posture versus now signing joint declarations and documents that

220
00:18:24.240 --> 00:18:29.079
<v Speaker 6>God wills Islam and Catholicism and the other religions and

221
00:18:29.200 --> 00:18:31.559
<v Speaker 6>then building the Abu Dhabi Faith Center as a result

222
00:18:31.599 --> 00:18:34.119
<v Speaker 6>of this document. Did you know that this document that

223
00:18:34.200 --> 00:18:41.200
<v Speaker 6>he signed with the grant Imam was signed as the

224
00:18:41.279 --> 00:18:45.440
<v Speaker 6>basis to build the multi faith center where there's a mosque.

225
00:18:47.640 --> 00:18:47.920
<v Speaker 7>And a.

226
00:18:49.680 --> 00:18:56.519
<v Speaker 6>Wait a minute, I've got it right here, synagogue, the

227
00:18:56.599 --> 00:18:59.440
<v Speaker 6>cultural landmark of the UAE capital, which includes a synagogue,

228
00:18:59.440 --> 00:19:00.759
<v Speaker 6>a church, and a MoMA is meant to be a

229
00:19:00.839 --> 00:19:05.759
<v Speaker 6>beacon of understanding and peaceful co exists, bra coexists, brah

230
00:19:06.279 --> 00:19:11.400
<v Speaker 6>bumpersticker theology inspired by what the document on human fraternity?

231
00:19:11.920 --> 00:19:14.319
<v Speaker 6>What's the document on human fraternity? This thing right here

232
00:19:15.480 --> 00:19:17.920
<v Speaker 6>where Francis says, God wills all the religions, he wants

233
00:19:17.960 --> 00:19:20.880
<v Speaker 6>them to all be there. Now again, he just said

234
00:19:20.960 --> 00:19:23.480
<v Speaker 6>two days ago or three days ago, that they're all

235
00:19:23.559 --> 00:19:26.400
<v Speaker 6>paths to God. Like there's many different languages. Now, that's

236
00:19:26.440 --> 00:19:29.400
<v Speaker 6>a false equivalence. The fact that there's many different languages

237
00:19:29.799 --> 00:19:31.799
<v Speaker 6>and many different religions does not mean that they all

238
00:19:31.839 --> 00:19:35.200
<v Speaker 6>get you to the end goal. There's only one way

239
00:19:35.240 --> 00:19:37.680
<v Speaker 6>to have it, according to the New Testament, according to Christ,

240
00:19:38.000 --> 00:19:40.880
<v Speaker 6>and according to even the Roman Catholic teaching all the

241
00:19:40.920 --> 00:19:44.200
<v Speaker 6>way up until Vatican Two's no Strataute in Lemagentium sixteen,

242
00:19:44.279 --> 00:19:49.799
<v Speaker 6>which again I argued, clearly implies that the plan of

243
00:19:49.880 --> 00:19:54.079
<v Speaker 6>salvation includes Muslims. Okay, well, that's kind of ambiguous. Does

244
00:19:54.160 --> 00:19:55.920
<v Speaker 6>that mean that Muslims can be saved?

245
00:19:55.960 --> 00:19:56.039
<v Speaker 15>Well?

246
00:19:56.079 --> 00:19:57.880
<v Speaker 6>First of all, who doubted that Muslims could convert and

247
00:19:57.960 --> 00:20:02.319
<v Speaker 6>be saved? Nobody? Well, the interpretation that we're supposed to have. Well,

248
00:20:02.359 --> 00:20:04.799
<v Speaker 6>that just means that they can be saved. The plan

249
00:20:04.880 --> 00:20:10.000
<v Speaker 6>of salvation includes Muslims. Did anyone ever think Muslims couldn't

250
00:20:10.000 --> 00:20:14.839
<v Speaker 6>convert to Christianity. That's a preposterous, absurd, you know, non

251
00:20:14.960 --> 00:20:19.680
<v Speaker 6>necessary statement. In the first place. Amongst those who can

252
00:20:20.079 --> 00:20:23.000
<v Speaker 6>be saved are those that acknowledge the Creator. So wait

253
00:20:23.039 --> 00:20:27.440
<v Speaker 6>a minute, now, Jesus, isn't necessary Muslims profess to hold

254
00:20:27.440 --> 00:20:30.200
<v Speaker 6>the faith of Abraham and along with us they adore

255
00:20:30.279 --> 00:20:33.240
<v Speaker 6>the merciful One, merciful God. Now that says that they

256
00:20:33.319 --> 00:20:36.039
<v Speaker 6>do adorn it, and every romancality will so. But it

257
00:20:36.119 --> 00:20:39.400
<v Speaker 6>suys profess. That doesn't mean that they do. Oh but

258
00:20:39.519 --> 00:20:42.119
<v Speaker 6>this isn't the only Vatican through document. There's also no

259
00:20:42.200 --> 00:20:45.839
<v Speaker 6>stratate which qualifies this statement and goes even further to

260
00:20:45.960 --> 00:20:49.240
<v Speaker 6>say that they do have the faith of Abraham. No

261
00:20:49.359 --> 00:20:55.839
<v Speaker 6>sratat III. The Church esteems the Muslims. Imagine this language.

262
00:20:55.839 --> 00:20:59.599
<v Speaker 6>Imagine telling Hillar Belook, the famous Roman Catholic writer and

263
00:20:59.640 --> 00:21:04.720
<v Speaker 6>a Paulist from a century prior who wrote famous essays

264
00:21:04.799 --> 00:21:09.319
<v Speaker 6>calling Islam antichrist. Think about the medieval popes who called

265
00:21:09.319 --> 00:21:13.920
<v Speaker 6>it the wicked, demonic religion of Mohammed, the anti Christ

266
00:21:14.000 --> 00:21:18.359
<v Speaker 6>religion of Mohammed. Now, according to the dogmatic teaching a

267
00:21:18.400 --> 00:21:21.640
<v Speaker 6>Vatican through the Church esteems Muslims, oh, we esteem Antichrist.

268
00:21:21.720 --> 00:21:24.640
<v Speaker 6>Now we used to go to war and call defensive

269
00:21:24.680 --> 00:21:28.599
<v Speaker 6>crusades against the wicked Mohammedans. Now we esteem them.

270
00:21:28.799 --> 00:21:29.000
<v Speaker 15>Just that.

271
00:21:29.240 --> 00:21:31.880
<v Speaker 6>Right there is enough to tell you the spirit of

272
00:21:31.960 --> 00:21:36.400
<v Speaker 6>Vatican two, it's not the Holy Spirit. Muslims adore the

273
00:21:36.480 --> 00:21:39.759
<v Speaker 6>one God. Well, actually they don't, because every Muslim who

274
00:21:39.839 --> 00:21:42.160
<v Speaker 6>knows the first thing about Islam will tell you Allah

275
00:21:42.160 --> 00:21:45.519
<v Speaker 6>has no sons. So that right there totally destroys the

276
00:21:45.680 --> 00:21:46.799
<v Speaker 6>lie that will.

277
00:21:47.359 --> 00:21:50.640
<v Speaker 16>As Trent Horn says Joseph, Christians worship the sabe Old

278
00:21:50.680 --> 00:21:52.279
<v Speaker 16>test of but God because they believe it.

279
00:21:52.359 --> 00:21:52.839
<v Speaker 17>What God.

280
00:21:53.519 --> 00:21:56.119
<v Speaker 16>I'm tritt Hord. Look at my curly haired by triple chit.

281
00:21:56.200 --> 00:21:58.359
<v Speaker 16>I'm trit Hord. I know a lot about theology. Look,

282
00:21:58.400 --> 00:22:00.000
<v Speaker 16>I don't know what the word triad beads. I think

283
00:22:00.160 --> 00:22:03.200
<v Speaker 16>it's a word that beats at Trinitarians will, even though

284
00:22:03.200 --> 00:22:05.680
<v Speaker 16>it's the most Covid used day of bebokes.

285
00:22:05.319 --> 00:22:07.079
<v Speaker 6>Greek Catholics for the Trinity. But I don't know what

286
00:22:07.119 --> 00:22:12.480
<v Speaker 6>that word beads, a tride horne, no trent horn. The

287
00:22:12.599 --> 00:22:16.079
<v Speaker 6>fact that they believe in one God is not even

288
00:22:16.160 --> 00:22:20.319
<v Speaker 6>the Old Testament God because Jews, maybe you could make

289
00:22:20.359 --> 00:22:22.759
<v Speaker 6>this argument about Jews that they worship the same Old

290
00:22:22.759 --> 00:22:25.480
<v Speaker 6>Testament God because they call him Father, He's the father

291
00:22:25.599 --> 00:22:30.160
<v Speaker 6>of Israel. Jew Muslims explicitly say no, it is Allah

292
00:22:30.240 --> 00:22:30.839
<v Speaker 6>has no sons.

293
00:22:30.920 --> 00:22:31.759
<v Speaker 4>Alaiah is no father.

294
00:22:33.319 --> 00:22:35.920
<v Speaker 6>It's Islam one oh one that Allah is not father.

295
00:22:36.839 --> 00:22:40.480
<v Speaker 6>So this statement is false. They adore the one God

296
00:22:40.519 --> 00:22:43.920
<v Speaker 6>that lives and subsists in himself. Okay, guess what are

297
00:22:44.000 --> 00:22:47.200
<v Speaker 6>you familiar with the doctrine of the Trinity. The Doctor

298
00:22:47.200 --> 00:22:50.119
<v Speaker 6>of the Trinity is not Unitarianism, that there's one divine

299
00:22:50.160 --> 00:22:55.000
<v Speaker 6>person who lives and subsists in himself. Now, if you're

300
00:22:55.039 --> 00:22:57.640
<v Speaker 6>a monarchical Trinitarian, you can say, well, that's true about

301
00:22:57.680 --> 00:22:59.920
<v Speaker 6>the Father. But the Father did not live and subsist

302
00:23:00.079 --> 00:23:02.960
<v Speaker 6>only in himself, as if he was there from the beginning.

303
00:23:02.960 --> 00:23:05.640
<v Speaker 6>And then there's later on this second thing known as

304
00:23:05.720 --> 00:23:08.920
<v Speaker 6>the Sun, and then there's this third thing spirit. No,

305
00:23:09.160 --> 00:23:14.720
<v Speaker 6>there was always an eternal triad, eternally begotten. So you

306
00:23:14.759 --> 00:23:17.839
<v Speaker 6>see how absurd from the outset this is as if

307
00:23:17.839 --> 00:23:22.000
<v Speaker 6>there's a common religion between Muslims and Christians. Because here's

308
00:23:22.039 --> 00:23:26.519
<v Speaker 6>the reasoning. Well, Muslims believe that there's some attributes that

309
00:23:26.640 --> 00:23:31.839
<v Speaker 6>overlap with Christianity, So what a Satanist could believe there's

310
00:23:31.839 --> 00:23:35.759
<v Speaker 6>some attributes that overlap, and so you can get well,

311
00:23:35.799 --> 00:23:38.200
<v Speaker 6>but what about the sense and the reference they intend

312
00:23:38.279 --> 00:23:40.920
<v Speaker 6>it to be. It doesn't matter what they intend, and

313
00:23:41.039 --> 00:23:43.759
<v Speaker 6>it doesn't matter what the reference is ultimately, because every

314
00:23:44.279 --> 00:23:47.759
<v Speaker 6>Catholic that I ask, I said, do you believe that

315
00:23:48.000 --> 00:23:50.400
<v Speaker 6>a Mormon worships the same God as you? You understand

316
00:23:50.440 --> 00:23:55.000
<v Speaker 6>they linguistically profess Father, Son, holy Spirit, and that Jesus

317
00:23:55.240 --> 00:23:58.720
<v Speaker 6>is the Son of God in some sense. Does that

318
00:23:58.920 --> 00:24:02.160
<v Speaker 6>mean because of the linguistic similarities, that we have the

319
00:24:02.240 --> 00:24:05.920
<v Speaker 6>same God as the Mormons. Every Catholic tells me no

320
00:24:06.039 --> 00:24:10.759
<v Speaker 6>when I ask him that, And then these goofballs turn

321
00:24:10.839 --> 00:24:16.759
<v Speaker 6>around and tell me that Mormons don't have that Muslims

322
00:24:16.799 --> 00:24:22.519
<v Speaker 6>have the same God. I mean, if anything, a Mormon

323
00:24:23.079 --> 00:24:29.440
<v Speaker 6>might have a closer linguistic grammatical sense than than a Muslim.

324
00:24:31.079 --> 00:24:33.559
<v Speaker 6>I mean, I think Mormonism is ridiculous, it's a stupid heresy,

325
00:24:33.640 --> 00:24:37.039
<v Speaker 6>But I mean they at least say Jesus is divine.

326
00:24:37.039 --> 00:24:40.799
<v Speaker 6>I mean, he's one of many gods. And they at

327
00:24:40.880 --> 00:24:42.759
<v Speaker 6>least say God is the Father. I mean they think

328
00:24:42.799 --> 00:24:45.599
<v Speaker 6>God has a body, and I mean it's all stupid, right,

329
00:24:45.920 --> 00:24:52.799
<v Speaker 6>just nonsense. But like, on what basis is a Muslim

330
00:24:52.920 --> 00:24:57.759
<v Speaker 6>closer to Catholicism than a Mormon. It doesn't make no sense. Oh,

331
00:24:57.880 --> 00:25:03.240
<v Speaker 6>because of monotheism. It is Monotheism. What does that mean? Oh,

332
00:25:03.359 --> 00:25:06.720
<v Speaker 6>it means, as Trent Horne argued, the Old Testament Unitarian God.

333
00:25:07.039 --> 00:25:10.960
<v Speaker 6>There is no Old Testament Unitarian God. Why can anyone

334
00:25:11.039 --> 00:25:13.720
<v Speaker 6>not fathom this? Do you know why they can't fathom it?

335
00:25:15.240 --> 00:25:19.880
<v Speaker 6>I'm gonna shock you because in the mind of the

336
00:25:20.000 --> 00:25:24.880
<v Speaker 6>Roman Catholic there's two conflicting positions. When I was dming

337
00:25:24.960 --> 00:25:27.599
<v Speaker 6>with Tim Gordon the other day, we had a long

338
00:25:27.720 --> 00:25:30.799
<v Speaker 6>back and forth basically the entire morning we were dming

339
00:25:30.839 --> 00:25:34.960
<v Speaker 6>and voice messaging back and forth on Twitter. And I'm

340
00:25:34.960 --> 00:25:37.799
<v Speaker 6>not knocking Tim. This is my analysis of that conversation.

341
00:25:38.440 --> 00:25:40.440
<v Speaker 6>There is, on the one hand, the Tim Gordon, who

342
00:25:40.720 --> 00:25:45.920
<v Speaker 6>wants to be in line with what obviously divine revelation

343
00:25:46.039 --> 00:25:50.720
<v Speaker 6>says Moses and Abraham knew the Son of God directly

344
00:25:50.799 --> 00:25:54.279
<v Speaker 6>through the Theophanes and thus had a worship of the Trinity.

345
00:25:54.880 --> 00:25:57.440
<v Speaker 6>It doesn't matter that they knew the word trinity. If

346
00:25:57.480 --> 00:26:00.839
<v Speaker 6>they knew God, the Father, his angel, a messenger who

347
00:26:00.960 --> 00:26:03.119
<v Speaker 6>they ate with face to face, and that he had

348
00:26:03.160 --> 00:26:05.759
<v Speaker 6>a spirit, which is all over the Old Testament, that's

349
00:26:05.839 --> 00:26:11.640
<v Speaker 6>sufficient to know that that three person unity in the

350
00:26:11.680 --> 00:26:14.279
<v Speaker 6>Old Testament is the Trinity, whether they knew the word

351
00:26:14.319 --> 00:26:18.000
<v Speaker 6>trinity or not. And I can prove this again against

352
00:26:18.359 --> 00:26:20.920
<v Speaker 6>the stupid Trent Horne thinks, how do.

353
00:26:20.960 --> 00:26:23.680
<v Speaker 16>They know the Trinity when the word trinity wasn't used yet,

354
00:26:24.000 --> 00:26:25.640
<v Speaker 16>so therefore they didn't know the Trinity.

355
00:26:26.240 --> 00:26:28.279
<v Speaker 6>Do you understand how dumb that argument is. That means

356
00:26:28.319 --> 00:26:30.599
<v Speaker 6>that the New Testament doesn't teach the Trinity because the

357
00:26:30.640 --> 00:26:35.279
<v Speaker 6>word trinity wasn't used. That's so stupid. So Justin Martin

358
00:26:35.440 --> 00:26:37.799
<v Speaker 6>wasn't arguing for the Trinity against Trifle the jew because

359
00:26:37.839 --> 00:26:40.400
<v Speaker 6>he wasn't using the word trendititass Yet, this is so silly.

360
00:26:40.880 --> 00:26:43.119
<v Speaker 6>This is the level of argumentation and debate that we

361
00:26:43.240 --> 00:26:49.160
<v Speaker 6>have to use with these people that we're dealing with. Now,

362
00:26:49.200 --> 00:26:51.359
<v Speaker 6>we're going to open this up to debate. It's not

363
00:26:51.519 --> 00:26:54.440
<v Speaker 6>just about Catholicism today because obviously this topic relates to

364
00:26:54.440 --> 00:26:56.200
<v Speaker 6>the Muslims. Well, again, let's go through the rest of

365
00:26:56.240 --> 00:27:01.039
<v Speaker 6>the statement again, because this statement, which qualifies limagentium statement,

366
00:27:01.279 --> 00:27:03.720
<v Speaker 6>makes it clear that Vatican too is saying, no, they

367
00:27:03.799 --> 00:27:06.480
<v Speaker 6>do have the faith of Abraham. They adore the one

368
00:27:06.559 --> 00:27:09.599
<v Speaker 6>God living in Saint himself, creator of having an earth,

369
00:27:09.720 --> 00:27:14.039
<v Speaker 6>who has spoken to men. Now, if you listen to

370
00:27:14.200 --> 00:27:17.039
<v Speaker 6>many of the streams of Sam chamun Uh, and if

371
00:27:17.079 --> 00:27:22.000
<v Speaker 6>you listen to what Islam itself says about Allah, that

372
00:27:22.079 --> 00:27:25.359
<v Speaker 6>he is the greatest of deceivers, and that he wills

373
00:27:25.440 --> 00:27:30.759
<v Speaker 6>and creates evil, and that he duped his followers by

374
00:27:30.839 --> 00:27:34.079
<v Speaker 6>tricking them about Jesus on the cross, on and on on.

375
00:27:35.880 --> 00:27:37.559
<v Speaker 6>Does that sound like the one true God of the

376
00:27:37.559 --> 00:27:41.319
<v Speaker 6>Old Testament or does that sound like another spirit that

377
00:27:41.440 --> 00:27:45.559
<v Speaker 6>Jesus talks about. Jesus said that Satan was a liar

378
00:27:45.720 --> 00:27:48.920
<v Speaker 6>from the beginning. If Islam says there, God is the

379
00:27:48.960 --> 00:27:50.640
<v Speaker 6>greatest of deceivers.

380
00:27:51.079 --> 00:27:51.720
<v Speaker 3>Who does that sound?

381
00:27:51.839 --> 00:27:55.839
<v Speaker 6>Oh, that sounds more like Satan, doesn't it? According to

382
00:27:55.880 --> 00:28:01.160
<v Speaker 6>the biblical perspective. Now, remember Mohammed had said Allah has

383
00:28:01.240 --> 00:28:04.079
<v Speaker 6>no sons in a spiritual or in a literal sense.

384
00:28:05.799 --> 00:28:09.200
<v Speaker 6>That means that the God of Jesus, whom Jesus calls

385
00:28:09.319 --> 00:28:13.759
<v Speaker 6>Father a zillion times over in the Gospels, is not

386
00:28:13.920 --> 00:28:18.359
<v Speaker 6>the God of Islam. That's an immediate disqualifier for them

387
00:28:18.440 --> 00:28:24.079
<v Speaker 6>being the same reference or the same intended intentional context

388
00:28:27.119 --> 00:28:30.319
<v Speaker 6>because of romancatholical Say, well, here we go. This is

389
00:28:30.480 --> 00:28:34.960
<v Speaker 6>ed Faser's explanation. Muslims have the wrong idea, but they

390
00:28:35.039 --> 00:28:39.400
<v Speaker 6>intended to reference the right thing. Okay, but you just

391
00:28:40.079 --> 00:28:43.119
<v Speaker 6>if I asked you about Mormons, Mormons don't worship the

392
00:28:43.160 --> 00:28:47.440
<v Speaker 6>same god. Oh well, you see, there's basic characteristics of

393
00:28:47.480 --> 00:28:51.759
<v Speaker 6>what monotheism constitutes. How do we know what the basic obvious,

394
00:28:51.799 --> 00:28:55.880
<v Speaker 6>self evident characteristics of monotheism are. Oh well, we don't.

395
00:28:57.000 --> 00:29:01.359
<v Speaker 6>Now doctor Khalil, for example, and I said this to Tim.

396
00:29:01.440 --> 00:29:04.279
<v Speaker 6>I said, Tim, watch this stream by doctor Khalil, because

397
00:29:04.359 --> 00:29:09.440
<v Speaker 6>doctor Khalil says, if I begin with natural theology, which

398
00:29:09.559 --> 00:29:13.519
<v Speaker 6>Muslims do, and then I reason to what the self

399
00:29:13.559 --> 00:29:16.640
<v Speaker 6>evident principles of metaphysics show me about what divine simplicity is,

400
00:29:18.039 --> 00:29:20.599
<v Speaker 6>I don't get a triad. I get an absolutely simple

401
00:29:21.240 --> 00:29:26.079
<v Speaker 6>Islamic deity of Shia Islam, which is neoplatonism. Now I

402
00:29:26.119 --> 00:29:28.640
<v Speaker 6>don't believe that there are these self evident metaphysical principles

403
00:29:28.720 --> 00:29:30.400
<v Speaker 6>like that. But what I'm saying is that here you

404
00:29:30.519 --> 00:29:34.200
<v Speaker 6>have doctor Khalil and Tim Gordon with the same presuppositions

405
00:29:34.240 --> 00:29:36.960
<v Speaker 6>about what divine simplicity is when it is in terms

406
00:29:36.960 --> 00:29:40.880
<v Speaker 6>of it self evidence and the type of absolutely simple

407
00:29:40.960 --> 00:29:44.880
<v Speaker 6>God that it demonstrates without any reference to scripture or

408
00:29:44.880 --> 00:29:48.839
<v Speaker 6>divine revelation. And doctor Khalil comes to the conclusion of

409
00:29:49.559 --> 00:29:53.559
<v Speaker 6>Islamic Shia neoplatonism. But wait a minute, Tim Gordon comes

410
00:29:53.599 --> 00:30:00.960
<v Speaker 6>to the conclusion of Aristotelian tomism. What I thought that

411
00:30:01.079 --> 00:30:06.720
<v Speaker 6>there was a self evident, obvious Unitarian monotheism that we'd

412
00:30:06.759 --> 00:30:09.319
<v Speaker 6>all agree on. Then we could later down the road

413
00:30:09.359 --> 00:30:11.720
<v Speaker 6>downstream from that argue Trinity in the deed of Christ.

414
00:30:12.960 --> 00:30:15.400
<v Speaker 6>The whole thing is false. That whole thing is wrong.

415
00:30:16.279 --> 00:30:19.160
<v Speaker 6>There is no one Unitarian God that you reason about,

416
00:30:19.599 --> 00:30:22.759
<v Speaker 6>and then Trinity down the road, there is only the Trinity.

417
00:30:24.279 --> 00:30:26.440
<v Speaker 6>So the whole problem with all of this is the

418
00:30:26.519 --> 00:30:30.559
<v Speaker 6>natural theology, the assumptions of Unitarianism, the belief that is

419
00:30:31.000 --> 00:30:36.480
<v Speaker 6>patently false that Abraham worshiped a generic Unitarian God, which

420
00:30:36.559 --> 00:30:40.440
<v Speaker 6>Trent Horne constantly repeats, which Jesus refutes when he argues

421
00:30:40.440 --> 00:30:43.559
<v Speaker 6>with the Pharisees, you have neither seen him nor known him.

422
00:30:44.000 --> 00:30:47.160
<v Speaker 6>I knew him. Abraham worshiped me. Moses wrote about me.

423
00:30:47.480 --> 00:30:49.400
<v Speaker 6>If you follow Moses, you would believe in me because

424
00:30:49.400 --> 00:30:51.599
<v Speaker 6>he was talking about me, because I ate with him

425
00:30:51.599 --> 00:30:55.759
<v Speaker 6>face to face. Roman Catholics don't read the Old Testament.

426
00:30:56.079 --> 00:30:59.359
<v Speaker 6>They are idiots about Biblical commentary. I'm not talking about

427
00:30:59.359 --> 00:31:04.240
<v Speaker 6>their jesuit liberal hierocritical scholars who specialize in making the

428
00:31:04.279 --> 00:31:07.039
<v Speaker 6>Bible fak and gray. They're very good at that, because

429
00:31:07.039 --> 00:31:10.160
<v Speaker 6>they're faking gray. I'm talking about the pawp apologist who

430
00:31:10.200 --> 00:31:16.240
<v Speaker 6>don't even know the Old Testament. And so when I

431
00:31:16.359 --> 00:31:20.680
<v Speaker 6>asked him that Tim, there's the Tim Gordon that believes, Hey, wait,

432
00:31:20.759 --> 00:31:24.920
<v Speaker 6>the Bible clearly is teaching the Theophanes and that Jesus

433
00:31:24.920 --> 00:31:27.880
<v Speaker 6>is clearly saying that he's the one eating with Abraham,

434
00:31:27.960 --> 00:31:31.279
<v Speaker 6>and he's the one on the mountain eating with Moses.

435
00:31:32.359 --> 00:31:35.480
<v Speaker 6>Have Romcalich's read Exodus? Do they know what's in Exodus

436
00:31:35.559 --> 00:31:39.519
<v Speaker 6>thirty three? I don't think they've even read it. Who

437
00:31:39.799 --> 00:31:40.319
<v Speaker 6>is being who?

438
00:31:40.599 --> 00:31:40.720
<v Speaker 7>Oh?

439
00:31:40.839 --> 00:31:44.319
<v Speaker 6>Is it's an angel? Does the angel? The angel does

440
00:31:44.440 --> 00:31:49.519
<v Speaker 6>eating Theophanes. The angels. Oh, okay, so now you believe

441
00:31:49.599 --> 00:31:52.920
<v Speaker 6>in created angels that are called Yahweh, that are redeemers,

442
00:31:52.960 --> 00:31:55.039
<v Speaker 6>that forgive sins, and that are worshiped, and that Jesus

443
00:31:55.119 --> 00:31:58.400
<v Speaker 6>identifies himself as so are you an arian? Is Jesus

444
00:31:58.519 --> 00:32:00.400
<v Speaker 6>a creature now? Because he's the one that was eating

445
00:32:00.480 --> 00:32:06.279
<v Speaker 6>with Abraham and Moses? Are you arians? I actually think

446
00:32:06.359 --> 00:32:11.920
<v Speaker 6>they are becoming arians. They are becoming Muslims in their theology,

447
00:32:11.960 --> 00:32:17.599
<v Speaker 6>because that's more consistent with their stupid natural theology presuppositions.

448
00:32:26.920 --> 00:32:31.000
<v Speaker 6>The Church regards with esteem the Muslims. Although in the

449
00:32:31.039 --> 00:32:34.079
<v Speaker 6>Middle Ages we call them wicked Muhammedans, we call them demnable,

450
00:32:34.079 --> 00:32:36.200
<v Speaker 6>heretics and anti christ, now we esteem them. How do

451
00:32:36.279 --> 00:32:40.599
<v Speaker 6>you esteem Antichrist? I mean, I understand how because Francis

452
00:32:40.839 --> 00:32:43.279
<v Speaker 6>is not at all they are Christian in any sense.

453
00:32:43.359 --> 00:32:50.000
<v Speaker 6>He's a complete apostate herotic. But imagine the insanity of

454
00:32:50.039 --> 00:32:52.920
<v Speaker 6>trying to smush all this together. Imagine Sam Chamount after

455
00:32:53.000 --> 00:32:56.839
<v Speaker 6>all the years of talking about how the Allah of

456
00:32:57.000 --> 00:33:00.079
<v Speaker 6>the Muslims is Satan, and now he wants to go

457
00:33:00.160 --> 00:33:04.920
<v Speaker 6>in the direction of this. He's gonna have to throw

458
00:33:04.960 --> 00:33:07.079
<v Speaker 6>out all these apologetics that he's been doing for so long,

459
00:33:07.519 --> 00:33:15.319
<v Speaker 6>which are so effectual. I'm not saying he's a heretic.

460
00:33:15.400 --> 00:33:17.440
<v Speaker 6>I'm saying if he goes in this direction and he

461
00:33:17.519 --> 00:33:23.359
<v Speaker 6>adopts these positions, that's where he will end up. So

462
00:33:23.839 --> 00:33:26.039
<v Speaker 6>do you want to give up all that previous apologetics?

463
00:33:28.559 --> 00:33:32.519
<v Speaker 6>And remember every Roman Catholic God I've asked, I've asked.

464
00:33:33.480 --> 00:33:36.440
<v Speaker 6>So wait a minute. Is a Mormon worshiping the same

465
00:33:36.519 --> 00:33:40.640
<v Speaker 6>God as you? When it's the same terms and same words?

466
00:33:40.839 --> 00:33:42.839
<v Speaker 6>Oh no, Well, what does it count? Because you see

467
00:33:42.839 --> 00:33:45.160
<v Speaker 6>they're not really mono theos and blah blah blah blah blah. Okay,

468
00:33:45.200 --> 00:33:48.319
<v Speaker 6>but what why does that not apply it with a Muslim? Well,

469
00:33:48.359 --> 00:33:50.480
<v Speaker 6>because they do acknowledge one God. Oh but when I'm

470
00:33:50.519 --> 00:33:52.960
<v Speaker 6>a Satanist, a theistic Satanist, and I say there's one God,

471
00:33:53.000 --> 00:33:55.279
<v Speaker 6>does that count? No, that doesn't call because I'm still

472
00:33:55.319 --> 00:33:57.599
<v Speaker 6>talking about the wrong glow of God. Yeah, that's the

473
00:33:57.680 --> 00:34:02.119
<v Speaker 6>thing in question. I mean, it's arbitrary, is the point.

474
00:34:02.599 --> 00:34:06.400
<v Speaker 6>There's no self evident idea about what the monotheism God is.

475
00:34:06.799 --> 00:34:09.400
<v Speaker 6>If you read the Garybee paper, the first five pages

476
00:34:09.440 --> 00:34:13.320
<v Speaker 6>point this out. He destroys Swinburne for making this stupid

477
00:34:13.400 --> 00:34:16.199
<v Speaker 6>argument that there's self evident principles as to what tell

478
00:34:16.280 --> 00:34:20.320
<v Speaker 6>us what lowest common denominator monotheism is. There is no

479
00:34:20.519 --> 00:34:25.119
<v Speaker 6>lois common nominator Unitarian monotheism. It just doesn't exist. And

480
00:34:25.199 --> 00:34:26.920
<v Speaker 6>by the way, when you realize that, guess what that

481
00:34:27.039 --> 00:34:31.239
<v Speaker 6>cuts off? Judaism, Islam and all this nonsense. All of

482
00:34:31.280 --> 00:34:36.159
<v Speaker 6>this goes out the window. There is only the eternal Triad.

483
00:34:36.480 --> 00:34:40.800
<v Speaker 6>There is only the monarchical Trinity. That's it from the

484
00:34:40.920 --> 00:34:44.559
<v Speaker 6>very beginning. Do you see now why it's so crucial

485
00:34:44.599 --> 00:34:48.639
<v Speaker 6>for them to deny Theophanes? And again, some Roman Catholics

486
00:34:48.679 --> 00:34:51.519
<v Speaker 6>are better than the theology. They realize that this is

487
00:34:51.559 --> 00:34:55.320
<v Speaker 6>a powerful apologetic, clearly as Church fathers argued against the

488
00:34:55.519 --> 00:34:59.920
<v Speaker 6>Eunomians and the Jews and the Unitarian heretics by using

489
00:35:00.079 --> 00:35:03.000
<v Speaker 6>Old Testament Theophanies. So maybe I try, I kind of

490
00:35:03.000 --> 00:35:06.320
<v Speaker 6>want to use that apologetic, but my dumb idiot Vatican

491
00:35:06.360 --> 00:35:08.800
<v Speaker 6>has told me no, they actually all worship the same God.

492
00:35:09.920 --> 00:35:13.960
<v Speaker 6>It's not that difficult. This is just the same arguments

493
00:35:14.000 --> 00:35:18.079
<v Speaker 6>I made against Trent Horn in our debate. So do

494
00:35:18.159 --> 00:35:20.480
<v Speaker 6>you do you see that all the stuff I argue

495
00:35:20.519 --> 00:35:25.599
<v Speaker 6>to Trent Horn is manifesting through Francis himself and what

496
00:35:25.760 --> 00:35:33.519
<v Speaker 6>he says, and these idiots double down, triple down. I

497
00:35:33.559 --> 00:35:35.960
<v Speaker 6>don't know why. I don't know what is it about

498
00:35:36.039 --> 00:35:39.960
<v Speaker 6>this ridiculous system that anybody even wants I mean, unless

499
00:35:39.960 --> 00:35:42.000
<v Speaker 6>your skittles, I don't know why you would even want

500
00:35:42.039 --> 00:35:43.679
<v Speaker 6>to be in this system. What are you getting out

501
00:35:43.679 --> 00:35:47.719
<v Speaker 6>of this? I mean, do you enjoy going to have

502
00:35:47.960 --> 00:35:51.760
<v Speaker 6>some big, fat sixty year old woman on a liturgical

503
00:35:51.880 --> 00:35:55.239
<v Speaker 6>council telling you what to do in a church? Do

504
00:35:55.320 --> 00:35:56.239
<v Speaker 6>you enjoy altar?

505
00:35:56.360 --> 00:35:56.639
<v Speaker 7>Girls?

506
00:35:56.679 --> 00:35:58.440
<v Speaker 6>I don't know what are you? Do you enjoy the

507
00:35:59.280 --> 00:36:09.599
<v Speaker 6>skittles pre trying to give you spiritual advice? What is

508
00:36:09.679 --> 00:36:14.159
<v Speaker 6>in the system that you find so wonderful, beautiful, convincing.

509
00:36:15.239 --> 00:36:24.960
<v Speaker 6>I don't get it. I don't get it. I mean,

510
00:36:25.039 --> 00:36:27.519
<v Speaker 6>do you guys not understand how weak this is on

511
00:36:27.599 --> 00:36:32.320
<v Speaker 6>the part of Lofton. This has been Lofton's response for

512
00:36:32.480 --> 00:36:36.280
<v Speaker 6>the last seven years on this topic. All he's ever

513
00:36:36.400 --> 00:36:39.360
<v Speaker 6>said is they got a bunch of acumenists too. Dog.

514
00:36:40.199 --> 00:36:44.880
<v Speaker 6>If I look at the patriarchal whatever, he's the ecumenists too. Look,

515
00:36:45.639 --> 00:36:49.519
<v Speaker 6>you got the same problems, dog. But the argument was

516
00:36:49.599 --> 00:36:53.360
<v Speaker 6>never Which system has no problems, which system has no ecumenism?

517
00:36:53.559 --> 00:37:00.239
<v Speaker 6>The question is which dogmatic decrees and teachings contradicts such

518
00:37:00.320 --> 00:37:07.039
<v Speaker 6>that the system is not true. Now again, Islam takes

519
00:37:07.599 --> 00:37:14.239
<v Speaker 6>pains to submit to God's inscrutable decrees, just as Abraham,

520
00:37:15.360 --> 00:37:18.400
<v Speaker 6>who with whom the faith of Islam takes pleasure to

521
00:37:18.440 --> 00:37:23.960
<v Speaker 6>link itself submitted to God. So notice here they do

522
00:37:24.199 --> 00:37:27.400
<v Speaker 6>submit to God, and it is the faith of Abraham,

523
00:37:28.559 --> 00:37:33.559
<v Speaker 6>just like Abraham. Now everybody who's a Christian knows that

524
00:37:33.719 --> 00:37:35.880
<v Speaker 6>the first thing you would do in a debate or

525
00:37:36.039 --> 00:37:38.119
<v Speaker 6>in talking to a Muslim if you loved a Muslim,

526
00:37:38.159 --> 00:37:41.639
<v Speaker 6>would say, listen, I understand you think you have the Abraham,

527
00:37:41.760 --> 00:37:44.119
<v Speaker 6>the faith of Abraham, but you are deluded. You do

528
00:37:44.280 --> 00:37:46.519
<v Speaker 6>not have the faith of Abraham because you have a

529
00:37:46.599 --> 00:37:52.519
<v Speaker 6>generic anti Trinitarian unitarianism. Do you see? This all comes

530
00:37:52.559 --> 00:37:56.119
<v Speaker 6>down to whether Abraham believed in Jesus and worship the

531
00:37:56.159 --> 00:37:58.760
<v Speaker 6>Trinity or not. All of this hinges on that point.

532
00:38:00.440 --> 00:38:02.599
<v Speaker 6>And if you go in the direction of Vatican two

533
00:38:03.599 --> 00:38:06.280
<v Speaker 6>and it's a humanism, you must surrender that, you must

534
00:38:06.320 --> 00:38:08.800
<v Speaker 6>give up the Theophanes. That's why the Roman Calloty Church

535
00:38:08.920 --> 00:38:12.719
<v Speaker 6>stop teaching Theophanes in the Middle Ages, in the confrontation

536
00:38:12.840 --> 00:38:18.920
<v Speaker 6>with Palamas, Barleam and Acandinos explicitly reject these positions. They say,

537
00:38:18.960 --> 00:38:21.960
<v Speaker 6>it is not the uncreated light at Mount Tabor in

538
00:38:22.000 --> 00:38:25.639
<v Speaker 6>Matthew seventeen, it is a created light, and by extension

539
00:38:25.719 --> 00:38:28.599
<v Speaker 6>that Theophanes have to be created angelic beings and not

540
00:38:28.760 --> 00:38:34.800
<v Speaker 6>the son of God himself. Thus, the Old Testament religion

541
00:38:34.960 --> 00:38:39.159
<v Speaker 6>is a unitarian religion. That's the logic of Attican two.

542
00:38:39.559 --> 00:38:43.599
<v Speaker 6>That's the logic of Roman Catholicism's natural theology. That's the

543
00:38:43.719 --> 00:38:48.960
<v Speaker 6>logic of Islam. The same argumentation, the same presuppositions the

544
00:38:49.039 --> 00:38:52.280
<v Speaker 6>doctor Khalil has in his lectures on Islamic natural theology

545
00:38:53.760 --> 00:39:00.679
<v Speaker 6>lead to the conclusion of Islamic unitarianism and Neoplatonism. So, Tim,

546
00:39:01.920 --> 00:39:04.119
<v Speaker 6>all you other Roman Catholics, when are you going to

547
00:39:04.159 --> 00:39:09.920
<v Speaker 6>become a Muslim? Because they're natural theology presuppositions. Clearly, it's

548
00:39:10.039 --> 00:39:14.039
<v Speaker 6>self evident, isn't it. Why wouldn't you conclude with Shia

549
00:39:14.199 --> 00:39:27.519
<v Speaker 6>Islam on the basis of natural theology, they find moral

550
00:39:27.639 --> 00:39:31.239
<v Speaker 6>life and worship God. Especially, they value the moral life

551
00:39:31.280 --> 00:39:34.000
<v Speaker 6>and worship God through prayer, alms, giving, and fascinating. This

552
00:39:34.119 --> 00:39:37.679
<v Speaker 6>clearly says again proving my point that when voti continue

553
00:39:37.719 --> 00:39:40.920
<v Speaker 6>uses the word adoration, the Muslims adore the One True God,

554
00:39:41.360 --> 00:39:45.800
<v Speaker 6>they mean worship because it's restated. The Muslims worship that is, God,

555
00:39:45.880 --> 00:39:49.239
<v Speaker 6>accepts the Islamic prayers and the Islamic attributions of who

556
00:39:49.320 --> 00:39:52.800
<v Speaker 6>God is, even though again they don't believe he's a father.

557
00:39:53.920 --> 00:39:57.440
<v Speaker 6>Allah is not a father. How in the world are

558
00:39:57.519 --> 00:39:59.519
<v Speaker 6>we going to link this to the supposed God of

559
00:39:59.519 --> 00:40:02.400
<v Speaker 6>the Old test when one of the most obvious facts

560
00:40:02.400 --> 00:40:04.360
<v Speaker 6>about the Old Testament is that the God of the

561
00:40:04.400 --> 00:40:07.599
<v Speaker 6>Old Testament is God the Father. Even if you're a Unitarian,

562
00:40:07.639 --> 00:40:11.159
<v Speaker 6>even if you're an anti Trinitarian, even Unitarians and Jews

563
00:40:11.199 --> 00:40:13.119
<v Speaker 6>can recognize that the God of the Old Testament is

564
00:40:13.239 --> 00:40:16.280
<v Speaker 6>God the Father. So this is how stupid Islam is.

565
00:40:16.960 --> 00:40:20.880
<v Speaker 6>They think they have a commonality with the Old Testament

566
00:40:21.400 --> 00:40:24.239
<v Speaker 6>while being so foolish as to reject the idea that

567
00:40:24.880 --> 00:40:30.880
<v Speaker 6>God is the Father. That immediately cuts you off from

568
00:40:30.960 --> 00:40:35.000
<v Speaker 6>the most obvious name of the God of the Old Testament,

569
00:40:36.039 --> 00:40:40.239
<v Speaker 6>the Father. This is so preposterous to me, And yet

570
00:40:40.360 --> 00:40:46.480
<v Speaker 6>Vatican two says Muslims worship God through their prayers and

571
00:40:46.519 --> 00:40:50.079
<v Speaker 6>their alm giving, and they're fasting. But that is not

572
00:40:50.199 --> 00:40:54.000
<v Speaker 6>the God of the Old Testament. I mean, imagine me

573
00:40:54.119 --> 00:41:02.239
<v Speaker 6>saying I explicitly reject God, God the Father, and a

574
00:41:02.280 --> 00:41:05.920
<v Speaker 6>Catholic says, brother, don't worry about it. We all worship

575
00:41:06.000 --> 00:41:10.719
<v Speaker 6>the same God. Again, the point has proven with Mormons.

576
00:41:11.519 --> 00:41:14.000
<v Speaker 6>Every Catholic I've asked says, no, I don't worship the

577
00:41:14.039 --> 00:41:16.880
<v Speaker 6>same God as a Mormon. And yet they turn around

578
00:41:17.280 --> 00:41:21.559
<v Speaker 6>and say, but it is the same God of Islam. Again,

579
00:41:22.039 --> 00:41:24.719
<v Speaker 6>why is a Mormon actually not closer than a Muslim

580
00:41:26.239 --> 00:41:28.320
<v Speaker 6>if it's based on the terms that are used. A

581
00:41:28.440 --> 00:41:31.519
<v Speaker 6>Mormon says the terms father, son, spirit, and Jesus is

582
00:41:31.599 --> 00:41:34.360
<v Speaker 6>divine and is the son of God. Those are terms

583
00:41:35.400 --> 00:41:40.719
<v Speaker 6>that's grammar closer to you. Oh, it's not about the

584
00:41:40.760 --> 00:41:42.840
<v Speaker 6>words and the terms of what they mean. Oh, it's

585
00:41:42.840 --> 00:41:46.679
<v Speaker 6>about what they mean. Oh exactly. So then Muslims don't

586
00:41:46.880 --> 00:41:48.840
<v Speaker 6>have the same God because they don't mean a God

587
00:41:48.880 --> 00:41:51.599
<v Speaker 6>who is trinitarian. You see how either way they go

588
00:41:51.719 --> 00:41:54.960
<v Speaker 6>in this argument, they collapse, They destroy their own position.

589
00:42:00.880 --> 00:42:03.960
<v Speaker 6>And again, why isn't Vatican too simply saying what the

590
00:42:04.440 --> 00:42:08.119
<v Speaker 6>traditional trade cat teaching always said that Islam is Antichrist.

591
00:42:08.440 --> 00:42:11.639
<v Speaker 6>Why wouldn't it just say what supposedly had always said?

592
00:42:15.599 --> 00:42:18.599
<v Speaker 6>Why are we having all of this weaponized ambiguity, which

593
00:42:19.480 --> 00:42:21.920
<v Speaker 6>here at least is not very ambiguous. So when I

594
00:42:22.000 --> 00:42:25.039
<v Speaker 6>read these statements and then I go over here and

595
00:42:25.079 --> 00:42:28.320
<v Speaker 6>I see Francis saying the Document of Human Fraternity that

596
00:42:28.400 --> 00:42:42.639
<v Speaker 6>God wills all the religions, why wouldn't we think that

597
00:42:42.800 --> 00:42:52.880
<v Speaker 6>it's the same meaning as what's in Vatican two. I'm

598
00:42:52.880 --> 00:42:57.480
<v Speaker 6>trying to find this specific statement in this document because

599
00:42:57.519 --> 00:43:05.000
<v Speaker 6>it was it was a famous fussed about thing in

600
00:43:05.039 --> 00:43:19.800
<v Speaker 6>twenty nineteen. So remember this is the joint declaration with

601
00:43:19.920 --> 00:43:22.880
<v Speaker 6>the Imam. We who believe in God, Well, we don't

602
00:43:22.880 --> 00:43:25.280
<v Speaker 6>believe in the same God as I mom, though, So

603
00:43:25.639 --> 00:43:27.960
<v Speaker 6>how is it? How is the document starts out with

604
00:43:28.039 --> 00:43:35.079
<v Speaker 6>a ridiculous position. The first and most important aim of

605
00:43:35.159 --> 00:43:41.039
<v Speaker 6>religions is to believe in God. So what I'm trying

606
00:43:41.079 --> 00:43:43.440
<v Speaker 6>to get across to you, I think, which is the

607
00:43:43.519 --> 00:43:52.360
<v Speaker 6>key point here, is that if you don't understand that

608
00:43:52.559 --> 00:43:56.039
<v Speaker 6>the Old Testament teaches the Trinity, and if you don't

609
00:43:56.119 --> 00:43:59.880
<v Speaker 6>understand that Jesus is saying that in John five, no,

610
00:44:01.119 --> 00:44:03.639
<v Speaker 6>I can't understand or fathom how you could call yourself

611
00:44:03.719 --> 00:44:05.559
<v Speaker 6>or be a Christian. It doesn't make sense to me

612
00:44:06.559 --> 00:44:09.159
<v Speaker 6>because these are mutually exclusive positions. It cannot be the

613
00:44:09.280 --> 00:44:12.400
<v Speaker 6>case that the Old Testament teaches the Trinity and that

614
00:44:12.559 --> 00:44:16.360
<v Speaker 6>Jesus says that, and that the Old Testament's unitarian. But

615
00:44:16.480 --> 00:44:29.199
<v Speaker 6>those are mutually exclusive. But it can't be both. I'm

616
00:44:29.239 --> 00:44:31.280
<v Speaker 6>trying to find this statement in this document where it

617
00:44:31.599 --> 00:44:46.079
<v Speaker 6>says that God wills all the religions. Maybe it's religions.

618
00:44:46.840 --> 00:45:10.159
<v Speaker 6>Let's try that, Okay, Let's see. Freedom is a right

619
00:45:10.239 --> 00:45:14.039
<v Speaker 6>of every person. Each individual enjoys the freedom of belief, thought, expression,

620
00:45:14.119 --> 00:45:16.960
<v Speaker 6>and action. By the way, that was actually condemned proposition.

621
00:45:17.280 --> 00:45:20.760
<v Speaker 6>Formerly the Ron Macalliy Church used to condemn the Protestant

622
00:45:20.840 --> 00:45:23.440
<v Speaker 6>doctrine of the freedom of conscience and freedom of worship.

623
00:45:24.800 --> 00:45:28.599
<v Speaker 6>That's something that Vatican two contradicted on. And yes, I

624
00:45:28.679 --> 00:45:31.000
<v Speaker 6>know they have a million copes to explain how that's

625
00:45:31.039 --> 00:45:34.000
<v Speaker 6>not a contradiction, but I mean, flat out, I mean

626
00:45:34.079 --> 00:45:36.280
<v Speaker 6>Martin Luther's positions on these were condemned a the time

627
00:45:36.280 --> 00:45:42.360
<v Speaker 6>of the Reformation. There are statements in the Syllabus of

628
00:45:42.440 --> 00:45:45.199
<v Speaker 6>Errors that condemned the idea of the freedom of conscience,

629
00:45:45.239 --> 00:45:47.920
<v Speaker 6>freedom of religion. And now this is a vaticant too teaching,

630
00:45:47.960 --> 00:45:51.760
<v Speaker 6>and it's restated here. So that's one dogmatic contradiction right there.

631
00:45:54.880 --> 00:45:57.920
<v Speaker 6>The pluralism and the diversity of the religions, the color,

632
00:45:58.039 --> 00:46:01.079
<v Speaker 6>the sex, the relay, race, and language are willed by

633
00:46:01.119 --> 00:46:04.239
<v Speaker 6>God in his wisdom through which he created human beings.

634
00:46:04.280 --> 00:46:09.079
<v Speaker 6>There it is so, God, through creation willed there to

635
00:46:09.199 --> 00:46:13.480
<v Speaker 6>be various religions. So notice the cope that they used

636
00:46:13.519 --> 00:46:19.079
<v Speaker 6>on today's statement that when Francis says, where was it?

637
00:46:21.800 --> 00:46:21.960
<v Speaker 7>Oh?

638
00:46:22.159 --> 00:46:26.400
<v Speaker 6>Oh, when Francis says this, you see, this just means

639
00:46:27.840 --> 00:46:30.719
<v Speaker 6>the diversity of the Catholic traditions. That was one of

640
00:46:30.760 --> 00:46:36.559
<v Speaker 6>the Catholic apologists copes today. I saw, Oh, really, why

641
00:46:36.599 --> 00:46:39.360
<v Speaker 6>if he's speaking the Catholics, does he call it multiple religions?

642
00:46:39.599 --> 00:46:43.880
<v Speaker 6>Are there multiple religions amongst Catholicism? I mean, actually there are,

643
00:46:44.079 --> 00:46:48.599
<v Speaker 6>which is funny. Unity is not uniformity, and the diversity

644
00:46:48.639 --> 00:46:50.880
<v Speaker 6>of our culture, religions and identities is a gift from God.

645
00:46:50.960 --> 00:46:56.480
<v Speaker 6>It's unity and diversity, religions plural Well guess what, that's

646
00:46:56.519 --> 00:47:00.280
<v Speaker 6>exactly what his twenty nineteen document with the Grandy Moms said,

647
00:47:01.440 --> 00:47:09.360
<v Speaker 6>God wills all of these different religions. So again to

648
00:47:09.519 --> 00:47:11.800
<v Speaker 6>highlight be I want you to be clear and understand

649
00:47:11.800 --> 00:47:13.519
<v Speaker 6>the argument I make it because a lot of you

650
00:47:13.599 --> 00:47:16.960
<v Speaker 6>are not going to understand the argument. When this document

651
00:47:17.000 --> 00:47:20.519
<v Speaker 6>came out in twenty nineteen, their explanation was no, no,

652
00:47:20.719 --> 00:47:24.960
<v Speaker 6>this just means God wills it in a general providential

653
00:47:25.079 --> 00:47:27.719
<v Speaker 6>sense and that he passively accepts. It's not that he

654
00:47:27.880 --> 00:47:32.880
<v Speaker 6>wants it. So the language here is interpreter to mean

655
00:47:34.199 --> 00:47:39.000
<v Speaker 6>not diversity, not a real diversity that he wants. The

656
00:47:39.119 --> 00:47:44.119
<v Speaker 6>same language over here, Oh, it's a diversity that he wants,

657
00:47:44.320 --> 00:47:48.480
<v Speaker 6>you see, but only amongst Catholics, even though it says

658
00:47:49.719 --> 00:47:54.400
<v Speaker 6>various religions plural. So they've contradicted themselves in interpreting the

659
00:47:54.480 --> 00:47:59.119
<v Speaker 6>same language to fit to make it work. Do you

660
00:47:59.159 --> 00:47:59.800
<v Speaker 6>see what I'm saying?

661
00:47:59.840 --> 00:47:59.920
<v Speaker 7>Do you?

662
00:48:00.199 --> 00:48:08.159
<v Speaker 6>That's a very specific, precise argument. Here, various religions does

663
00:48:08.280 --> 00:48:13.280
<v Speaker 6>not mean actual religions. It just means God permits it. Oh,

664
00:48:13.360 --> 00:48:17.360
<v Speaker 6>but over here it does mean God wills different religions,

665
00:48:18.199 --> 00:48:23.639
<v Speaker 6>meaning different Catholic traditions. That's their code. So the same

666
00:48:23.920 --> 00:48:28.039
<v Speaker 6>phraseology is given totally different meanings to make this dumb

667
00:48:28.119 --> 00:48:31.880
<v Speaker 6>system work, which means it's an unfalsifiable system, which means

668
00:48:31.920 --> 00:48:35.880
<v Speaker 6>it's a weak system, because any system that is constantly

669
00:48:35.960 --> 00:48:41.480
<v Speaker 6>propped up with unfalsifiability with Kazustri is a totally weak system.

670
00:48:41.559 --> 00:48:44.519
<v Speaker 6>But remember, this was supposed to be the rock of Peter,

671
00:48:44.679 --> 00:48:47.159
<v Speaker 6>the rock of the papacy that would stand firm until

672
00:48:47.159 --> 00:48:51.119
<v Speaker 6>the end of time, as the visible testament to the

673
00:48:51.320 --> 00:48:56.519
<v Speaker 6>unity of the true Roman papal faith. And that's why

674
00:48:56.679 --> 00:48:58.800
<v Speaker 6>I wrote my essay and I made it public. You

675
00:48:58.880 --> 00:49:02.159
<v Speaker 6>can go read all the actual quotes that also deal

676
00:49:02.199 --> 00:49:04.079
<v Speaker 6>with the copes from a couple of days ago. I'm

677
00:49:04.079 --> 00:49:05.719
<v Speaker 6>not going to repeat this. We already covered this in

678
00:49:05.760 --> 00:49:08.960
<v Speaker 6>two live streams on a video. I'm not gonna again.

679
00:49:10.079 --> 00:49:12.119
<v Speaker 6>They don't read Vatican One. They don't know what Vatican

680
00:49:12.159 --> 00:49:18.360
<v Speaker 6>one says. Because Vatican one says there will be popes

681
00:49:18.719 --> 00:49:22.360
<v Speaker 6>as the attesters too and the protectors of this visible

682
00:49:22.360 --> 00:49:26.960
<v Speaker 6>global unity until the end of time. So no great

683
00:49:27.000 --> 00:49:29.280
<v Speaker 6>apostasy where there's no pope for fifty years or a

684
00:49:29.320 --> 00:49:32.039
<v Speaker 6>hundred years. That's not there because it's until the end

685
00:49:32.079 --> 00:49:35.400
<v Speaker 6>of time. There will be shepherds until the end of time.

686
00:49:35.840 --> 00:49:39.039
<v Speaker 6>This is talking about the Petrine Office. This is Vatican

687
00:49:39.079 --> 00:49:45.599
<v Speaker 6>one that institution will be permanent and will retain its

688
00:49:45.719 --> 00:49:49.239
<v Speaker 6>nature that it has until the end of time, not

689
00:49:49.440 --> 00:49:52.880
<v Speaker 6>until the end times, giving this out for them to

690
00:49:52.960 --> 00:49:57.679
<v Speaker 6>have a vast apostasy. Even if there's an apostasy in

691
00:49:57.760 --> 00:50:01.159
<v Speaker 6>the Roman Catholic system, it has to still be the

692
00:50:01.239 --> 00:50:03.960
<v Speaker 6>case that the Roman Sea maintains the faith until the

693
00:50:04.000 --> 00:50:06.760
<v Speaker 6>return of Christ. So let's say, if we wanted to

694
00:50:06.840 --> 00:50:09.360
<v Speaker 6>have an apostasy that fits with the Vatican one view.

695
00:50:10.400 --> 00:50:14.000
<v Speaker 6>It means that all the let's say, all the bishops fail,

696
00:50:14.800 --> 00:50:17.800
<v Speaker 6>but the Sea of Peter cannot fail. That's the Vatican

697
00:50:17.880 --> 00:50:22.760
<v Speaker 6>one position. You can't go with apparitions to Trump. Vatican one,

698
00:50:23.199 --> 00:50:27.159
<v Speaker 6>Vatican one, Trump's apparitions. In the Roman Catholic system, you

699
00:50:27.320 --> 00:50:31.480
<v Speaker 6>follow the dogmas, you follow the teaching of the Roman

700
00:50:31.559 --> 00:50:36.280
<v Speaker 6>Sea in Catholicism. You don't get to take an apparition

701
00:50:36.440 --> 00:50:38.400
<v Speaker 6>and say, oh, well, Lasilette says that there's going to

702
00:50:38.440 --> 00:50:42.079
<v Speaker 6>be an apostasy in Rome. Yeah, but Losilette was prior

703
00:50:42.119 --> 00:50:46.880
<v Speaker 6>to Vatican one and Vatican one. Trump's las Lette. I

704
00:50:47.000 --> 00:50:49.360
<v Speaker 6>kid you not. When I was scrolling through Roman Catholic

705
00:50:49.360 --> 00:50:51.840
<v Speaker 6>comments the past couple of days, what are they all

706
00:50:51.920 --> 00:50:54.920
<v Speaker 6>turning to a vast clump of them are turning to

707
00:50:55.000 --> 00:51:00.320
<v Speaker 6>Marian apparitions. This is the foolishness of this religion to

708
00:51:00.519 --> 00:51:05.719
<v Speaker 6>turn to goofy contradictory Maryan apparitions and not even go

709
00:51:05.920 --> 00:51:11.639
<v Speaker 6>with their own freaking Vatican one dogmas, no wonder their

710
00:51:11.719 --> 00:51:16.199
<v Speaker 6>skittles in effeminate. They follow a woman's apparitions that they

711
00:51:16.239 --> 00:51:18.119
<v Speaker 6>think are merry, which they can never proves Mary, by

712
00:51:18.159 --> 00:51:22.119
<v Speaker 6>the way, because every time they try to argue that

713
00:51:22.199 --> 00:51:26.000
<v Speaker 6>it's really Mary, and I bring up Mary appearing to

714
00:51:26.119 --> 00:51:30.400
<v Speaker 6>the Coptics, Well that one doesn't count. That one doesn't count.

715
00:51:31.480 --> 00:51:33.760
<v Speaker 6>What about Mary appearing to Orthodox churches, Well that one

716
00:51:33.800 --> 00:51:34.320
<v Speaker 6>doesn't count.

717
00:51:34.360 --> 00:51:35.039
<v Speaker 1>That's not Mary.

718
00:51:37.440 --> 00:51:40.559
<v Speaker 6>Get out of here. We're not gonna have stupid Christian

719
00:51:40.599 --> 00:51:47.119
<v Speaker 6>identity heretics in here. Get out of here. Remember that

720
00:51:47.239 --> 00:51:50.320
<v Speaker 6>rom Akelloching a month ago, he literally sat here for

721
00:51:50.400 --> 00:51:53.639
<v Speaker 6>two hours trying to figure out how to make the

722
00:51:53.719 --> 00:51:58.960
<v Speaker 6>Maryan apparitions work as proofs when he wouldn't accept the

723
00:51:59.039 --> 00:52:04.920
<v Speaker 6>married apparitions of the Coptics. And then eventually he was like, Okay,

724
00:52:04.960 --> 00:52:07.719
<v Speaker 6>well maybe the Coptic a versions are true, and Mary

725
00:52:07.800 --> 00:52:10.360
<v Speaker 6>is saying that Coptics are also Roman Catholics. Okay, well,

726
00:52:10.400 --> 00:52:12.639
<v Speaker 6>thank you for admitting that Mary is telling us now

727
00:52:12.679 --> 00:52:15.079
<v Speaker 6>that we don't need the papacy because the Coptics haven't

728
00:52:15.119 --> 00:52:20.320
<v Speaker 6>accepted the papacy for centuries. So it's like everywhere they turn,

729
00:52:20.440 --> 00:52:24.119
<v Speaker 6>the whole position, the whole system is canceled out and

730
00:52:24.199 --> 00:52:26.920
<v Speaker 6>they can't get it wide because they won't think about,

731
00:52:27.039 --> 00:52:31.400
<v Speaker 6>or listen or understand critiques at a system level. They

732
00:52:31.440 --> 00:52:33.519
<v Speaker 6>cannot grasp this is what I figured out today. They

733
00:52:33.599 --> 00:52:37.880
<v Speaker 6>can't grasp an internal critique. Lofton cannot grasp this, Ibarro

734
00:52:37.960 --> 00:52:41.880
<v Speaker 6>cannot grasp this. That's why I Loten thinks that it's

735
00:52:41.920 --> 00:52:47.480
<v Speaker 6>a sufficient reply to say you go to a Cumanists too. Yeah,

736
00:52:47.519 --> 00:52:50.519
<v Speaker 6>but if I thought that the patriarch of Alexandria was

737
00:52:51.079 --> 00:52:53.440
<v Speaker 6>what Vatican One claims, that might be a good argument.

738
00:52:55.360 --> 00:52:57.760
<v Speaker 6>Like Snack always says, well, there goes my faith in

739
00:52:57.800 --> 00:53:03.559
<v Speaker 6>the infallible, indefectible see of alexand Andrea. It's like, why

740
00:53:03.679 --> 00:53:08.760
<v Speaker 6>can they not understand an internal critique. It's baffling. Remember

741
00:53:08.800 --> 00:53:10.559
<v Speaker 6>when I was debating a barrow, it's the same situation.

742
00:53:11.559 --> 00:53:15.039
<v Speaker 6>If you could show a contradiction between paopal dogmas, that

743
00:53:15.119 --> 00:53:22.320
<v Speaker 6>would be enough. Okay, all it takes is one contradiction, right, supposedly,

744
00:53:22.599 --> 00:53:25.760
<v Speaker 6>isn't that enough to I mean, the nature of I'm

745
00:53:25.800 --> 00:53:27.480
<v Speaker 6>beginning to think they don't understand the nature of the

746
00:53:27.559 --> 00:53:30.480
<v Speaker 6>Roman Catholic system is such that if there's a dogmatic contradiction,

747
00:53:30.840 --> 00:53:36.559
<v Speaker 6>the system doesn't work. It falls apart. That's all that's

748
00:53:36.639 --> 00:53:43.679
<v Speaker 6>necessary for an internal critique to disprove the system at

749
00:53:43.719 --> 00:53:48.519
<v Speaker 6>a systemic level, and for Michael often to say, but

750
00:53:48.599 --> 00:53:51.320
<v Speaker 6>you have the same problem with a Cumuinus bishops dog

751
00:53:53.880 --> 00:53:57.440
<v Speaker 6>it doesn't work because he's importing his system on the mind.

752
00:54:00.360 --> 00:54:02.440
<v Speaker 6>I mean, this is such a low level response. It's

753
00:54:02.599 --> 00:54:05.840
<v Speaker 6>baffling to me that, And I think really Lofton has

754
00:54:05.920 --> 00:54:08.920
<v Speaker 6>kind of retired into just going for the lowest common

755
00:54:08.960 --> 00:54:12.159
<v Speaker 6>that like the lowest tier of converting people. He's just

756
00:54:12.239 --> 00:54:15.679
<v Speaker 6>going for like super low tier numbers because there's no

757
00:54:15.719 --> 00:54:18.119
<v Speaker 6>way he's ever going to debate anybody of anything. He's

758
00:54:18.159 --> 00:54:19.079
<v Speaker 6>never debated anybody.

759
00:54:20.119 --> 00:54:20.159
<v Speaker 7>No.

760
00:54:20.400 --> 00:54:22.760
<v Speaker 6>Uh, he challenged you to a debate, you wouldn't do it.

761
00:54:23.280 --> 00:54:26.400
<v Speaker 6>He challenged me to a written debate, a written debate

762
00:54:26.480 --> 00:54:28.960
<v Speaker 6>in twenty twenty four. Don't nobody do written debates? Dude?

763
00:54:29.000 --> 00:54:33.199
<v Speaker 6>Get out of here with that boomer crap. That's the

764
00:54:33.280 --> 00:54:37.400
<v Speaker 6>same thing that Lecoutis did. I can't debate you. I

765
00:54:37.440 --> 00:54:40.440
<v Speaker 6>have hiccups. That was his excuse. I'm not joking by

766
00:54:40.480 --> 00:54:42.880
<v Speaker 6>the way. He then went and debated. Didn't he debate UBI?

767
00:54:44.400 --> 00:54:47.360
<v Speaker 6>So he can debate UBI? But he wouldn't debate me

768
00:54:47.400 --> 00:54:52.639
<v Speaker 6>because he has hiccup disorder? What hiccup disorder? And then

769
00:54:52.679 --> 00:54:56.320
<v Speaker 6>he said, I'll debate you written for him written. I'm

770
00:54:56.360 --> 00:55:00.760
<v Speaker 6>not writing a book against romeccality's. I can just refute

771
00:55:00.760 --> 00:55:04.719
<v Speaker 6>this in a live stream. Nobody does book written debates. Dude.

772
00:55:04.760 --> 00:55:09.280
<v Speaker 6>This is not two thousand and seven blog warfare. Oh bro,

773
00:55:09.360 --> 00:55:11.440
<v Speaker 6>I'm gonna get on my zanga and I will destroy

774
00:55:11.519 --> 00:55:14.960
<v Speaker 6>you on my zanga tonight. Do people they don't even

775
00:55:14.960 --> 00:55:20.239
<v Speaker 6>know what zanga is. In two thousand and six, dude,

776
00:55:20.280 --> 00:55:23.280
<v Speaker 6>all of the warfare was zanga. You gotta go where

777
00:55:23.320 --> 00:55:26.559
<v Speaker 6>the battle is. This is a two thousand and six man.

778
00:55:26.639 --> 00:55:30.480
<v Speaker 6>Nobody's on zanga. Nobody's writing twenty page blog responses anymore.

779
00:55:31.440 --> 00:55:40.599
<v Speaker 6>This twenty twenty four. Bro, all right, I've been yapping

780
00:55:40.679 --> 00:55:45.440
<v Speaker 6>long enough. It's open topics, man, and I want if

781
00:55:45.480 --> 00:55:47.760
<v Speaker 6>you disagree, you want to come debate. You come, you'll

782
00:55:47.800 --> 00:55:50.239
<v Speaker 6>go to the head of the line. Please don't ask

783
00:55:50.280 --> 00:55:53.960
<v Speaker 6>me orthodox FQ questions. Please don't. I'm asking, I'm humbly

784
00:55:54.039 --> 00:55:57.159
<v Speaker 6>requesting you to not do that tonight. If you want

785
00:55:57.400 --> 00:56:01.000
<v Speaker 6>to answer your Orthodox FAQ questions, guess what you should do.

786
00:56:01.119 --> 00:56:03.360
<v Speaker 6>You should go to your Orthodox church and learn it.

787
00:56:05.639 --> 00:56:09.480
<v Speaker 6>Enough of this internet stuff, too much time online. Go

788
00:56:09.639 --> 00:56:12.679
<v Speaker 6>to the real church, the actual, living, embodied church, not

789
00:56:12.800 --> 00:56:16.239
<v Speaker 6>the abstract one in the internet sphere, because that's the

790
00:56:16.320 --> 00:56:21.920
<v Speaker 6>only one. If you want the basics everybody needs to

791
00:56:21.960 --> 00:56:25.880
<v Speaker 6>get Orthodox dogmatic theology by Palmazansky. You can go watch

792
00:56:26.159 --> 00:56:29.360
<v Speaker 6>FDA's lectures. He's been working through this book for months.

793
00:56:30.199 --> 00:56:32.639
<v Speaker 6>Go to his channel Patristic Faith. You can go through

794
00:56:33.199 --> 00:56:35.199
<v Speaker 6>his lectures. If you don't have a priest or anybody, right,

795
00:56:35.280 --> 00:56:38.639
<v Speaker 6>that's where you get your catechisis. Don't get your catechisas

796
00:56:38.719 --> 00:56:42.199
<v Speaker 6>from debate streams. If they help you out, that's good.

797
00:56:44.719 --> 00:56:48.079
<v Speaker 6>But the more that I've read this book over time,

798
00:56:48.559 --> 00:56:54.320
<v Speaker 6>I think it is a really good catechism. And most

799
00:56:54.400 --> 00:56:57.760
<v Speaker 6>of the controversial topics within Orthodoxy that come up, he's

800
00:56:57.800 --> 00:57:00.880
<v Speaker 6>got pretty good accounts of how to deal with those,

801
00:57:01.679 --> 00:57:08.360
<v Speaker 6>whether it's Augustinianism or you know, Philly ok Way or whatever.

802
00:57:10.159 --> 00:57:13.920
<v Speaker 6>It's treated very well overall in this book. So remember

803
00:57:14.039 --> 00:57:15.840
<v Speaker 6>you need to get the basics before you try to

804
00:57:15.840 --> 00:57:18.719
<v Speaker 6>get into the nitty gritty of Oh, I'm gonna jump

805
00:57:18.800 --> 00:57:22.320
<v Speaker 6>right into the eternal manifestation of the movement of the Energies.

806
00:57:22.559 --> 00:57:25.480
<v Speaker 6>Get the basics down first, Okay, before you try to

807
00:57:25.519 --> 00:57:28.440
<v Speaker 6>get into that stuff. Too many people, twenty year old

808
00:57:28.519 --> 00:57:32.719
<v Speaker 6>people try to immediately go into the most difficult Orthodox

809
00:57:32.800 --> 00:57:37.239
<v Speaker 6>doctrines and that's usually ends up in disaster and then

810
00:57:37.239 --> 00:57:39.199
<v Speaker 6>they'll mess up and they miss some basic thing that

811
00:57:39.239 --> 00:57:41.760
<v Speaker 6>they should have laid the groundwork first. So remember what

812
00:57:41.880 --> 00:57:46.440
<v Speaker 6>Paul says, lay a strong foundation. You gotta lay the

813
00:57:46.519 --> 00:57:50.079
<v Speaker 6>foundation before you try to jump to the THHD doctor

814
00:57:50.079 --> 00:57:56.920
<v Speaker 6>Bradshaw level stuff. So if you need Kateakisis, read the

815
00:57:56.960 --> 00:58:02.679
<v Speaker 6>Pomazansky book. Don't ask me about your marriage problems, don't

816
00:58:02.719 --> 00:58:05.480
<v Speaker 6>ask me about your fasting questions, don't ask me about

817
00:58:05.480 --> 00:58:08.079
<v Speaker 6>your canon law questions. None of that is me. I

818
00:58:08.159 --> 00:58:11.880
<v Speaker 6>don't do that, and it's not appropriate for Internet nerds

819
00:58:11.920 --> 00:58:15.920
<v Speaker 6>to be doing that. Anyway. We got a couple of supertests,

820
00:58:15.960 --> 00:58:19.039
<v Speaker 6>then we're going to open it up for debate. I'm

821
00:58:19.079 --> 00:58:20.840
<v Speaker 6>a list of topics for you. If you don't listen,

822
00:58:20.880 --> 00:58:23.159
<v Speaker 6>if you don't come with the topics, it's immediate boot.

823
00:58:23.280 --> 00:58:25.320
<v Speaker 6>We're not going to listen to your poetry. I don't

824
00:58:25.360 --> 00:58:28.119
<v Speaker 6>care about your slam poetry. I don't care how good

825
00:58:28.159 --> 00:58:30.599
<v Speaker 6>you think your bars are. I bet I spit better bars.

826
00:58:30.599 --> 00:58:32.559
<v Speaker 6>I guarantee you that I don't care how good you

827
00:58:32.639 --> 00:58:36.039
<v Speaker 6>think you're sing. I don't care about your What else

828
00:58:36.199 --> 00:58:41.800
<v Speaker 6>is there storytelling? Your gnostic ancient alien storytelling? Actually that's

829
00:58:41.840 --> 00:58:43.880
<v Speaker 6>pretty entertaining. So if you're a Gnostic and you want

830
00:58:43.880 --> 00:58:45.679
<v Speaker 6>to come tell me about ancient aliens and all that stuff,

831
00:58:45.880 --> 00:58:47.559
<v Speaker 6>you go to the head of the line. Chris JD.

832
00:58:47.719 --> 00:58:51.960
<v Speaker 6>Three dollars. Is it not exhausting if you're a papist

833
00:58:52.119 --> 00:58:54.519
<v Speaker 6>or a papal lawyer to continue covering for this system.

834
00:58:54.559 --> 00:58:57.639
<v Speaker 6>It's crazy. It is exhausting. And I did it. So

835
00:58:58.199 --> 00:59:00.719
<v Speaker 6>to again stress this point, all the stuff that you're

836
00:59:00.719 --> 00:59:03.079
<v Speaker 6>seeing everybody go through right now, I did all this.

837
00:59:03.320 --> 00:59:04.920
<v Speaker 6>I went through all this in the year of two

838
00:59:04.920 --> 00:59:07.480
<v Speaker 6>thousand and four or five, six, seven, eight nine. I

839
00:59:07.639 --> 00:59:11.920
<v Speaker 6>was doing all I struggle with all this, and that's

840
00:59:11.960 --> 00:59:17.039
<v Speaker 6>why I know the Roman Catholic doctrines and documents like

841
00:59:17.199 --> 00:59:22.440
<v Speaker 6>Sam Schmoun knows the Hot Deaths and the Qur'an. I

842
00:59:22.599 --> 00:59:26.400
<v Speaker 6>know Denzinger. Let's go to Denzinger. You guys have seen

843
00:59:26.480 --> 00:59:32.559
<v Speaker 6>my Denzinger. It's all sticky notes. I live this, I

844
00:59:32.679 --> 00:59:39.639
<v Speaker 6>breathe this, the Roman system, and that's why for years

845
00:59:39.719 --> 00:59:45.360
<v Speaker 6>their excuse, well, he's you mean bumblebee three dollars. Do

846
00:59:45.440 --> 00:59:47.000
<v Speaker 6>you think this is shaping up to be a religion

847
00:59:47.039 --> 00:59:51.000
<v Speaker 6>of Antichrist? It certainly could be. We don't know if

848
00:59:51.039 --> 00:59:53.719
<v Speaker 6>it's the end of the world. It could be. I

849
00:59:53.800 --> 00:59:56.119
<v Speaker 6>do think there are certain prophecies and the Orthodox tradition

850
00:59:56.199 --> 00:59:58.519
<v Speaker 6>that we clearly think have to be fulfilled to have

851
00:59:58.679 --> 01:00:02.159
<v Speaker 6>me fulfilled. So I wouldn't rush to say, oh, this

852
01:00:02.280 --> 01:00:05.199
<v Speaker 6>is the end of the world. But you know, it's

853
01:00:05.239 --> 01:00:08.880
<v Speaker 6>also possible that those prophecies could happen quick For example,

854
01:00:08.960 --> 01:00:11.159
<v Speaker 6>the conversion of the Jews, the conversion of the world

855
01:00:11.199 --> 01:00:14.639
<v Speaker 6>in mass those could happen within a small frame of time.

856
01:00:15.239 --> 01:00:19.280
<v Speaker 6>So perhaps, but then again, we may have another thousand years.

857
01:00:19.360 --> 01:00:24.159
<v Speaker 6>We don't know, but it does look like given the

858
01:00:24.760 --> 01:00:26.679
<v Speaker 6>topic that we look at quite often over here on

859
01:00:26.719 --> 01:00:29.599
<v Speaker 6>this channel, which is the geopolitics of the papacy and

860
01:00:29.639 --> 01:00:33.519
<v Speaker 6>the geopolitics of religion in general, including within the Orthodox Church.

861
01:00:33.599 --> 01:00:36.480
<v Speaker 6>So this is another falsehood, the Rome mecaloicy. So you

862
01:00:36.519 --> 01:00:39.400
<v Speaker 6>won't talk about ecumenist bishops and the Orthodox Church. Yes

863
01:00:39.480 --> 01:00:44.000
<v Speaker 6>I have for years. Not true, but if you don't

864
01:00:44.039 --> 01:00:45.800
<v Speaker 6>listen to my streams, you wouldn't.

865
01:00:45.480 --> 01:00:45.679
<v Speaker 7>Know that.

866
01:00:54.800 --> 01:01:01.840
<v Speaker 6>Where was the loss of the super chat But that,

867
01:01:02.000 --> 01:01:03.920
<v Speaker 6>by the way, is why we have for many years

868
01:01:04.039 --> 01:01:08.480
<v Speaker 6>covered the close connection between the Vatican and the world

869
01:01:08.559 --> 01:01:12.199
<v Speaker 6>power of the geopolitical power leader the West, the Atlantis

870
01:01:12.360 --> 01:01:17.440
<v Speaker 6>power block, et cetera. And remember when we started, you know,

871
01:01:17.599 --> 01:01:21.440
<v Speaker 6>really hammering that home, especially during the Kouf. Remember that

872
01:01:21.880 --> 01:01:26.760
<v Speaker 6>Lofton and Trent and probably still have this. They act

873
01:01:26.880 --> 01:01:31.039
<v Speaker 6>like this doesn't exist. Trent and Lofton have consistently says

874
01:01:31.079 --> 01:01:33.880
<v Speaker 6>this about twenty twenty, maybe twenty nineteen. There's no such

875
01:01:33.920 --> 01:01:37.000
<v Speaker 6>thing as a push for world government. That's all crazy conspiracy.

876
01:01:37.199 --> 01:01:40.159
<v Speaker 6>Imagine thinking that these people who have absolutely no discernment

877
01:01:40.239 --> 01:01:44.159
<v Speaker 6>about the times and where we are, no knowledge whatsoever

878
01:01:44.320 --> 01:01:47.280
<v Speaker 6>of a real push for a global governance world in

879
01:01:47.320 --> 01:01:50.880
<v Speaker 6>comy form, Davos, all this stuff. They have no knowledge

880
01:01:50.920 --> 01:01:53.480
<v Speaker 6>of this. They still deny it, but they're going to

881
01:01:53.519 --> 01:01:58.719
<v Speaker 6>tell you about through their discernment the papacy, Francis and

882
01:01:58.760 --> 01:02:00.679
<v Speaker 6>all this nonsense. How are they going to do that?

883
01:02:00.760 --> 01:02:03.280
<v Speaker 6>They can't even what does Jesus say to the Pharisees?

884
01:02:03.400 --> 01:02:05.639
<v Speaker 6>Do you not know the times? Are you so ignorant?

885
01:02:05.639 --> 01:02:08.360
<v Speaker 6>You can't understand the time? Meaning that they didn't understand

886
01:02:08.400 --> 01:02:11.719
<v Speaker 6>that it was the time of his coming, So they

887
01:02:11.760 --> 01:02:14.599
<v Speaker 6>had no discernment the Pharisees and the Jews of his day,

888
01:02:14.960 --> 01:02:19.000
<v Speaker 6>according to this critique, and I'm saying this same principle

889
01:02:19.039 --> 01:02:23.000
<v Speaker 6>applies to Lofton and Trent Horne. They have absolutely no

890
01:02:23.079 --> 01:02:26.320
<v Speaker 6>discernment or knowledge of global governance or the push for

891
01:02:26.440 --> 01:02:29.239
<v Speaker 6>any of this. They're still acting like this doesn't exist.

892
01:02:29.679 --> 01:02:32.880
<v Speaker 6>These people are completely clueless. And that's why, by the way,

893
01:02:32.960 --> 01:02:35.360
<v Speaker 6>I also challenged all the Roman calics. I went out

894
01:02:35.400 --> 01:02:38.719
<v Speaker 6>looking for academic Roman Catholics historians to debate me on

895
01:02:38.760 --> 01:02:41.159
<v Speaker 6>the geopolitics of the papacy. None of them will do it.

896
01:02:42.000 --> 01:02:44.280
<v Speaker 6>I've asked probably a dozen of them. None of them

897
01:02:44.280 --> 01:02:49.400
<v Speaker 6>will do it. I put out multiple public requests with

898
01:02:49.800 --> 01:02:53.719
<v Speaker 6>hundreds of likes, hundreds of shares. None of them will

899
01:02:53.719 --> 01:02:56.760
<v Speaker 6>do it. They don't want to talk about the wim

900
01:02:56.800 --> 01:02:58.679
<v Speaker 6>Hoff book. They don't want to talk about Gladio, they

901
01:02:58.679 --> 01:03:00.719
<v Speaker 6>don't want to talk about any of this stuff which

902
01:03:00.760 --> 01:03:05.039
<v Speaker 6>I've read countless books on, and maybe they know that

903
01:03:06.280 --> 01:03:08.360
<v Speaker 6>they would rather retreat into.

904
01:03:08.840 --> 01:03:11.639
<v Speaker 16>Oh, that's a bunch of Jack chick track stuff.

905
01:03:11.800 --> 01:03:13.280
<v Speaker 6>That's crazy conspiracy stuff.

906
01:03:13.320 --> 01:03:13.719
<v Speaker 18>Ha haa.

907
01:03:14.039 --> 01:03:17.280
<v Speaker 16>I'm so smug and so I'm so pious and knowledgeable,

908
01:03:17.800 --> 01:03:20.079
<v Speaker 16>and I just still act like it doesn't exist. And

909
01:03:20.159 --> 01:03:22.639
<v Speaker 16>my audience is so stupid they follow me thinking that

910
01:03:22.719 --> 01:03:23.320
<v Speaker 16>it doesn't exist.

911
01:03:25.599 --> 01:03:33.159
<v Speaker 6>That gets a hand fart, that's what that gets, Dree

912
01:03:33.719 --> 01:03:36.159
<v Speaker 6>one dollar. Sam Shimun did a series in the Turn

913
01:03:36.199 --> 01:03:38.599
<v Speaker 6>of the Old Testament. I know I saw one of

914
01:03:38.639 --> 01:03:41.599
<v Speaker 6>the videos. I didn't see the whole series, and I

915
01:03:41.679 --> 01:03:43.400
<v Speaker 6>did a series as well. I did one video on it.

916
01:03:43.440 --> 01:03:46.039
<v Speaker 6>We did a three hour a total of almost three

917
01:03:46.159 --> 01:03:51.199
<v Speaker 6>over three hours of just Torah Torah Trinity. Sam said

918
01:03:51.239 --> 01:03:53.119
<v Speaker 6>that the Angel of the Lord is clearly Jesus. He

919
01:03:53.159 --> 01:03:55.199
<v Speaker 6>covered all the theophanies. Of course, He's used that argument

920
01:03:55.239 --> 01:03:58.920
<v Speaker 6>a million times for a long time. Has he given

921
01:03:58.960 --> 01:04:01.199
<v Speaker 6>any thought to the Essen Centner distinction? How Roman Catholic

922
01:04:01.239 --> 01:04:05.039
<v Speaker 6>doesn't Romantholicism doesn't affirm this. I don't know. That's a

923
01:04:05.079 --> 01:04:08.119
<v Speaker 6>good question. I don't know that he has dealt with that,

924
01:04:08.280 --> 01:04:11.760
<v Speaker 6>Daniel ten dollars. Mormons do all the same stuff. Once

925
01:04:11.840 --> 01:04:14.639
<v Speaker 6>they see that their prophets contradict their teachings and their

926
01:04:14.679 --> 01:04:18.119
<v Speaker 6>theology and that they're weird epistemologies all over the place,

927
01:04:18.480 --> 01:04:20.840
<v Speaker 6>they then turn to the testimony of Joseph Smith that

928
01:04:20.920 --> 01:04:24.639
<v Speaker 6>he quotes saw God the Father. They are cults and

929
01:04:24.719 --> 01:04:28.400
<v Speaker 6>they rely on a lot of mental gymnastics. I think

930
01:04:28.480 --> 01:04:32.639
<v Speaker 6>that that is eventually a sign that it's a cult

931
01:04:32.679 --> 01:04:36.159
<v Speaker 6>thing is when you start to see people double down

932
01:04:36.199 --> 01:04:39.400
<v Speaker 6>and use a lot of mental gymnastics. And think of

933
01:04:39.440 --> 01:04:47.280
<v Speaker 6>the commonalities here between Mormons, Muslims, Roman Catholics, who else

934
01:04:47.599 --> 01:04:54.800
<v Speaker 6>like you see? You notice the same patterns here, Dance

935
01:04:54.840 --> 01:04:58.320
<v Speaker 6>Commander fifty dollars, thank you for these apologetics at a

936
01:04:58.360 --> 01:05:00.639
<v Speaker 6>strengthen my faith. Do you know about roma Manian Saints

937
01:05:00.679 --> 01:05:06.320
<v Speaker 6>of the Prisons? Yeah, I think Father Deacon has told

938
01:05:06.360 --> 01:05:10.360
<v Speaker 6>me some of this. I've actually met Father Julian, who

939
01:05:10.519 --> 01:05:14.480
<v Speaker 6>was very kind to me. And Father Julian was in

940
01:05:14.559 --> 01:05:17.960
<v Speaker 6>a Romanian prison for a while. I think I think

941
01:05:18.039 --> 01:05:20.760
<v Speaker 6>or he was persecuted and fled here, so he's a

942
01:05:20.800 --> 01:05:25.559
<v Speaker 6>pretty well known Orthodox person. But and I've heard him

943
01:05:25.639 --> 01:05:33.000
<v Speaker 6>tell the stories of Romanian saints of the prisons, there

944
01:05:33.079 --> 01:05:39.039
<v Speaker 6>is a certain commission that is blocking their canonization because

945
01:05:39.079 --> 01:05:42.800
<v Speaker 6>they spoke out against the liberalism of the EU. Well,

946
01:05:42.840 --> 01:05:45.639
<v Speaker 6>that doesn't surprise me, and I believe that that makes

947
01:05:45.679 --> 01:05:55.480
<v Speaker 6>perfect sense. So justin we're going to open it up

948
01:05:55.519 --> 01:05:58.320
<v Speaker 6>right here. Please please do not weigh me down with

949
01:05:58.800 --> 01:06:04.480
<v Speaker 6>your questions about fasting and those kinds of stuff. Please

950
01:06:04.519 --> 01:06:07.039
<v Speaker 6>don't please. And it never fails because every time we

951
01:06:07.119 --> 01:06:09.360
<v Speaker 6>open it up, half of the people just want to

952
01:06:09.400 --> 01:06:13.360
<v Speaker 6>ask me questions about what about the jurisdictions of the

953
01:06:13.639 --> 01:06:17.519
<v Speaker 6>EP versus the MPU. What's going to happen If I

954
01:06:17.599 --> 01:06:19.840
<v Speaker 6>don't know what's going to happen. If there's a ex

955
01:06:19.880 --> 01:06:22.119
<v Speaker 6>communication of those two, there'll be a giant split down

956
01:06:22.159 --> 01:06:25.320
<v Speaker 6>the church. That's the best I could tell you. But

957
01:06:25.400 --> 01:06:26.960
<v Speaker 6>by the way, that's happened in the history of the Church.

958
01:06:27.079 --> 01:06:30.159
<v Speaker 6>There have been patriarch its excommunicating one another. That's happened

959
01:06:30.199 --> 01:06:33.719
<v Speaker 6>in church history. So how would that if that is

960
01:06:33.840 --> 01:06:40.000
<v Speaker 6>in itself a defeater for the church, then do Roman

961
01:06:40.079 --> 01:06:43.159
<v Speaker 6>Catholics not understand that If the Roman Catholic Church is

962
01:06:43.239 --> 01:06:45.519
<v Speaker 6>the church of the first thousand years, that's a defeater

963
01:06:45.679 --> 01:06:50.519
<v Speaker 6>for your system. Dummy. If you're arguing that patriarch it's

964
01:06:50.559 --> 01:06:54.280
<v Speaker 6>excommunicating each other is a defeater for the system, then

965
01:06:54.840 --> 01:06:57.840
<v Speaker 6>the excommunications of patriarchs in the first thousand years of

966
01:06:57.880 --> 01:07:00.440
<v Speaker 6>the church are a defeater for your sistem. You don't

967
01:07:00.440 --> 01:07:04.880
<v Speaker 6>see how silly that is. It's such a it's like

968
01:07:04.960 --> 01:07:07.360
<v Speaker 6>they're they're actually I think they're blinded to these things.

969
01:07:07.639 --> 01:07:11.280
<v Speaker 6>I really think you can't. You're blinded to these things.

970
01:07:11.360 --> 01:07:13.920
<v Speaker 6>You don't see these things unless there's a kind of

971
01:07:15.239 --> 01:07:19.400
<v Speaker 6>humility and a willingness to to think maybe you're wrong.

972
01:07:22.239 --> 01:07:24.480
<v Speaker 6>Jay did a three hour Torah stream on the tour

973
01:07:24.559 --> 01:07:27.519
<v Speaker 6>the Trinity in the Torah with who with myself. Literally,

974
01:07:27.639 --> 01:07:30.400
<v Speaker 6>just go to my channel. You lazy people that constantly

975
01:07:30.440 --> 01:07:32.639
<v Speaker 6>ask me where is this? Will go to my channel

976
01:07:32.679 --> 01:07:37.320
<v Speaker 6>and scroll down the Trinity in the Torah. It's right there.

977
01:07:41.440 --> 01:07:41.599
<v Speaker 7>By.

978
01:07:41.719 --> 01:07:46.519
<v Speaker 6>You see, I end up, I end up ranting for

979
01:07:46.559 --> 01:07:46.920
<v Speaker 6>an hour.

980
01:07:49.119 --> 01:07:52.480
<v Speaker 19>Yes, hi, I'm learning to ask you about it. I

981
01:07:52.639 --> 01:07:54.639
<v Speaker 19>just saw a clip I think it got posted today.

982
01:07:55.039 --> 01:07:57.440
<v Speaker 19>Debate you had with the more Men and he had

983
01:07:57.480 --> 01:08:01.920
<v Speaker 19>asked you how you know the Bible true, and I

984
01:08:02.039 --> 01:08:06.440
<v Speaker 19>believe you said it was the transcendental argument, and that

985
01:08:08.320 --> 01:08:12.000
<v Speaker 19>because the the Trinity is necessary for knowledge and the

986
01:08:12.079 --> 01:08:14.239
<v Speaker 19>Trinity is only revealed in the Bible.

987
01:08:15.000 --> 01:08:15.639
<v Speaker 7>Is that correct?

988
01:08:16.560 --> 01:08:16.680
<v Speaker 13>Uh?

989
01:08:17.000 --> 01:08:20.840
<v Speaker 6>Pretty much, that's the route I would go, Yeah, okay.

990
01:08:21.279 --> 01:08:25.319
<v Speaker 19>So then I mean, how does that argue for say,

991
01:08:25.520 --> 01:08:33.319
<v Speaker 19>the validity of Ruth chapter two or Second Samuel chapter five.

992
01:08:34.439 --> 01:08:36.960
<v Speaker 6>Hold on, you're spitting these things out. What specifically is

993
01:08:37.000 --> 01:08:38.680
<v Speaker 6>in Ruth two that's supposed to be a problem.

994
01:08:40.039 --> 01:08:41.760
<v Speaker 7>Oh well, I don't know. I mean, I guess the

995
01:08:41.840 --> 01:08:42.960
<v Speaker 7>point is, you know.

996
01:08:43.119 --> 01:08:44.600
<v Speaker 6>What I mean, you don't know? Why are you signing

997
01:08:44.680 --> 01:08:45.640
<v Speaker 6>rod too? If you don't know why?

998
01:08:47.239 --> 01:08:50.520
<v Speaker 7>Well, the point is it's irrelevant what's what's in there?

999
01:08:50.840 --> 01:08:53.560
<v Speaker 19>The point is, how does that? How does that prove

1000
01:08:53.680 --> 01:08:56.520
<v Speaker 19>that the whole Bible is true? Every part of the Bible.

1001
01:08:56.479 --> 01:08:59.680
<v Speaker 6>Because part of the worldview includes that the wholest it's

1002
01:08:59.680 --> 01:09:02.159
<v Speaker 6>a wholestic arguments and arguing for the entire worldview.

1003
01:09:05.560 --> 01:09:11.039
<v Speaker 19>So you would need all every every book, every version

1004
01:09:11.079 --> 01:09:13.640
<v Speaker 19>of the Bible to be true for the Trinity to

1005
01:09:13.760 --> 01:09:14.159
<v Speaker 19>be true.

1006
01:09:16.439 --> 01:09:18.880
<v Speaker 6>Well, God didn't have to reveal himself in the Trinity

1007
01:09:18.960 --> 01:09:21.560
<v Speaker 6>but that's the means that he chose to use, right,

1008
01:09:21.760 --> 01:09:25.279
<v Speaker 6>is divine revelation in scripture and tradition. So in the

1009
01:09:25.359 --> 01:09:27.680
<v Speaker 6>sense that because that's the means he used, yes, but

1010
01:09:27.800 --> 01:09:30.720
<v Speaker 6>it's not the Bible wasn't necessary, right, I mean God was,

1011
01:09:31.439 --> 01:09:33.359
<v Speaker 6>God had a relationship with Adam and Eve before there

1012
01:09:33.439 --> 01:09:35.720
<v Speaker 6>was anything written down, and the Trinity was there in

1013
01:09:35.840 --> 01:09:39.119
<v Speaker 6>Genesis right before anything that was recorded or written. So

1014
01:09:39.319 --> 01:09:41.039
<v Speaker 6>there's not there's it's not like it has to be

1015
01:09:41.119 --> 01:09:45.279
<v Speaker 6>written or something like that. It's just how providentially within

1016
01:09:45.399 --> 01:09:47.399
<v Speaker 6>history it came down to us. So what I'm saying

1017
01:09:47.520 --> 01:09:50.640
<v Speaker 6>is that there's a fixed body of beliefs, and it

1018
01:09:50.680 --> 01:09:52.399
<v Speaker 6>would still be true even if it wasn't written down

1019
01:09:52.520 --> 01:09:54.279
<v Speaker 6>because the early Church, many of the many of the

1020
01:09:55.319 --> 01:09:57.760
<v Speaker 6>members of the Church in the first few centuries, they

1021
01:09:57.800 --> 01:10:00.359
<v Speaker 6>couldn't read, and they didn't have access to a complete

1022
01:10:00.399 --> 01:10:02.439
<v Speaker 6>canon of scripture, and yet they still have the faith.

1023
01:10:02.880 --> 01:10:06.560
<v Speaker 6>So the written version is just another kind of attestation

1024
01:10:07.119 --> 01:10:10.359
<v Speaker 6>that helps demonstrate that it's true. It's not like it's

1025
01:10:10.720 --> 01:10:14.359
<v Speaker 6>it's the religion is dependent upon something being written down

1026
01:10:14.399 --> 01:10:14.760
<v Speaker 6>per se.

1027
01:10:16.760 --> 01:10:20.319
<v Speaker 7>Yes, Okay, I really understand that.

1028
01:10:20.439 --> 01:10:24.520
<v Speaker 19>I just don't see how the Trinity being necessary.

1029
01:10:24.119 --> 01:10:27.159
<v Speaker 7>For knowledge proves the entire Bible is true and in

1030
01:10:27.439 --> 01:10:28.800
<v Speaker 7>every job.

1031
01:10:28.800 --> 01:10:32.199
<v Speaker 6>In till them, because it's an argument not just for

1032
01:10:32.359 --> 01:10:35.399
<v Speaker 6>the Trinity before the entire Christian worldview, and part of

1033
01:10:35.479 --> 01:10:38.800
<v Speaker 6>the Christian worldview is that the Bible is true and

1034
01:10:38.880 --> 01:10:43.520
<v Speaker 6>that it's necessary for faith, et cetera. So I think

1035
01:10:43.880 --> 01:10:45.880
<v Speaker 6>you keep thinking of it as an argument just for

1036
01:10:46.159 --> 01:10:49.600
<v Speaker 6>a trinity. There's no such thing as trinity in isolation

1037
01:10:49.920 --> 01:10:54.000
<v Speaker 6>from incarnation or trinity in isolation from what Jesus teaches

1038
01:10:54.039 --> 01:10:56.800
<v Speaker 6>in the Gospels. It's a package deal, is the argument.

1039
01:10:58.520 --> 01:11:03.560
<v Speaker 19>Okay, So when you say trinity, that's what you're referring to,

1040
01:11:03.800 --> 01:11:05.720
<v Speaker 19>is that the whole Christian.

1041
01:11:05.680 --> 01:11:09.840
<v Speaker 7>Faith, orthodox Christian faith exactly. Okay.

1042
01:11:10.039 --> 01:11:13.039
<v Speaker 19>So, so you need all of Christian teaching that as

1043
01:11:13.079 --> 01:11:15.680
<v Speaker 19>a foundation for any knowledge, and if any one of

1044
01:11:15.800 --> 01:11:20.399
<v Speaker 19>those points is missing, then than then justified true.

1045
01:11:20.239 --> 01:11:23.960
<v Speaker 7>Belief is not is not founded properly.

1046
01:11:24.920 --> 01:11:30.199
<v Speaker 6>Basically, Yeah, really sure. I mean, in other words, it

1047
01:11:30.239 --> 01:11:33.439
<v Speaker 6>wouldn't make sense to say, well, I believe in the

1048
01:11:33.560 --> 01:11:38.039
<v Speaker 6>Christian revelation and I can ground my my epistemology in

1049
01:11:38.119 --> 01:11:41.039
<v Speaker 6>that revelation, but I don't believe in the incarnation like

1050
01:11:41.119 --> 01:11:44.199
<v Speaker 6>that that's a key piece, right, So you wouldn't be

1051
01:11:44.199 --> 01:11:45.119
<v Speaker 6>able to ground it anymore.

1052
01:11:46.079 --> 01:11:50.600
<v Speaker 7>And so I couldn't. I couldn't affirm.

1053
01:11:51.960 --> 01:11:57.920
<v Speaker 19>The fact that A and not A can can both

1054
01:11:58.000 --> 01:12:00.399
<v Speaker 19>be true at the same time, the same in the

1055
01:12:00.479 --> 01:12:04.479
<v Speaker 19>same sense, unless I believe the virgin birth.

1056
01:12:06.000 --> 01:12:07.319
<v Speaker 6>Ultimately that would be the case.

1057
01:12:07.399 --> 01:12:12.039
<v Speaker 7>Yes, could you like flesh that out?

1058
01:12:12.319 --> 01:12:15.960
<v Speaker 6>No, because because the principle behind the law of non

1059
01:12:16.000 --> 01:12:19.600
<v Speaker 6>contradiction requires some kind of metaphysic and some kind of

1060
01:12:19.680 --> 01:12:23.439
<v Speaker 6>reality to ground it. Namely, I argue and we demonstrate

1061
01:12:23.479 --> 01:12:25.560
<v Speaker 6>that it is the Christian worldview and the Christian metaphysic,

1062
01:12:25.800 --> 01:12:28.439
<v Speaker 6>and that's the package deal that includes the virgin birth.

1063
01:12:28.760 --> 01:12:31.119
<v Speaker 6>So it's not directly the case. It's not. It's an

1064
01:12:31.159 --> 01:12:34.359
<v Speaker 6>indirect reference to the whole of the of the religion.

1065
01:12:34.880 --> 01:12:38.000
<v Speaker 6>But more directly speaking, it would be grounded in the

1066
01:12:38.079 --> 01:12:40.560
<v Speaker 6>type of God that you're using or arguing for, and

1067
01:12:40.840 --> 01:12:43.359
<v Speaker 6>that God also says that the vergin of Earth is

1068
01:12:43.399 --> 01:12:44.880
<v Speaker 6>a crucial part of this paradigm.

1069
01:12:47.039 --> 01:12:52.039
<v Speaker 19>Okay, So if if one verse of the Bible were true,

1070
01:12:52.520 --> 01:12:54.520
<v Speaker 19>or yeah, let's just say one verse.

1071
01:12:54.439 --> 01:12:57.800
<v Speaker 7>Of the Bible were not true, it's made an incorrect.

1072
01:12:57.800 --> 01:13:03.800
<v Speaker 19>Statement, then then no one would have any any foundation

1073
01:13:04.039 --> 01:13:05.279
<v Speaker 19>for logic.

1074
01:13:05.079 --> 01:13:05.640
<v Speaker 7>For a reason.

1075
01:13:06.680 --> 01:13:08.800
<v Speaker 6>I mean, this can get a little technical with the

1076
01:13:08.920 --> 01:13:11.920
<v Speaker 6>specific verses per se. I don't think that every verse

1077
01:13:12.000 --> 01:13:14.439
<v Speaker 6>has to be I mean, because there are scribal errors.

1078
01:13:15.000 --> 01:13:17.039
<v Speaker 6>And that's why I argued a minute ago that it's

1079
01:13:17.119 --> 01:13:19.640
<v Speaker 6>not a matter of whether everything that's written down is

1080
01:13:19.680 --> 01:13:22.159
<v Speaker 6>perfectly written down, because we're not Protestants, We're not worshiping

1081
01:13:22.199 --> 01:13:24.640
<v Speaker 6>a book. You could have the religion with nothing being

1082
01:13:24.680 --> 01:13:28.279
<v Speaker 6>written down. It could all be or it could listen, listen,

1083
01:13:28.359 --> 01:13:30.720
<v Speaker 6>it could all be oral tradition. So I could be

1084
01:13:30.760 --> 01:13:32.600
<v Speaker 6>a Christian in the year three hundred who can't read

1085
01:13:32.640 --> 01:13:36.279
<v Speaker 6>and doesn't have access to the whole Gospel. Right, It's

1086
01:13:36.319 --> 01:13:41.199
<v Speaker 6>not I didn't fart, it's my feet are sweaty. People

1087
01:13:41.239 --> 01:13:44.640
<v Speaker 6>think I'm working over here. My feet sweat on this thing,

1088
01:13:44.680 --> 01:13:47.279
<v Speaker 6>and if I scoot it sounds like it farts. We've

1089
01:13:47.319 --> 01:13:50.279
<v Speaker 6>had this come up many times. But anyway, if I

1090
01:13:50.319 --> 01:13:51.880
<v Speaker 6>do fart, I will let you guys. I'll let you

1091
01:13:51.920 --> 01:13:55.199
<v Speaker 6>guys all know, and I'll just fart freely anyway. You

1092
01:13:55.319 --> 01:13:58.199
<v Speaker 6>back to your question. Ahead, back to your question.

1093
01:14:00.159 --> 01:14:03.680
<v Speaker 19>So I guess what I'm I'm saying is so you

1094
01:14:03.800 --> 01:14:05.600
<v Speaker 19>said that you believe that the Bible is true in

1095
01:14:05.640 --> 01:14:08.800
<v Speaker 19>the way you can know that is because the Christian

1096
01:14:08.840 --> 01:14:12.560
<v Speaker 19>worldview is a foundation for all truth claims.

1097
01:14:12.800 --> 01:14:14.520
<v Speaker 6>In other words, the world view, the worldview, and the

1098
01:14:14.600 --> 01:14:16.880
<v Speaker 6>argument could be the same even if nothing was written down.

1099
01:14:18.039 --> 01:14:21.079
<v Speaker 19>Yes, I understand like the Bible didn't hasn't existed for

1100
01:14:21.119 --> 01:14:25.439
<v Speaker 19>all eternity, but truth in God has yet, so if

1101
01:14:25.479 --> 01:14:27.680
<v Speaker 19>we were to so I'm just trying to like take

1102
01:14:27.760 --> 01:14:32.359
<v Speaker 19>that argument and apply it to a specific verse of

1103
01:14:32.439 --> 01:14:35.600
<v Speaker 19>the Bible. Let's pick a verse that's not content there.

1104
01:14:35.840 --> 01:14:38.840
<v Speaker 19>Let's say there's a verse that has no textual variants.

1105
01:14:38.960 --> 01:14:42.279
<v Speaker 19>All manuscripts agree in the rendering of this verse. I'm

1106
01:14:42.279 --> 01:14:45.159
<v Speaker 19>sure there are many like that that are just exactly

1107
01:14:45.279 --> 01:14:53.079
<v Speaker 19>the same and there's no no variation in the manuscript tradition. Okay, So,

1108
01:14:53.680 --> 01:14:56.960
<v Speaker 19>and let's say that that verse had said something wrong

1109
01:14:57.439 --> 01:15:01.760
<v Speaker 19>incorrect in it about the location of some you know,

1110
01:15:02.119 --> 01:15:03.159
<v Speaker 19>village and.

1111
01:15:03.520 --> 01:15:08.159
<v Speaker 7>You know, in in the period or something like that.

1112
01:15:09.560 --> 01:15:13.760
<v Speaker 19>How would how how So you believe that every verse

1113
01:15:13.800 --> 01:15:17.279
<v Speaker 19>of the Bible is true, right, and and you believe

1114
01:15:17.319 --> 01:15:20.399
<v Speaker 19>that because of the Christian worldview as a foundation for knowledge,

1115
01:15:21.359 --> 01:15:25.000
<v Speaker 19>So how would you how would you deal with that

1116
01:15:25.239 --> 01:15:27.960
<v Speaker 19>if there was a verse that was was not true

1117
01:15:28.159 --> 01:15:29.640
<v Speaker 19>or was contested like.

1118
01:15:29.720 --> 01:15:32.960
<v Speaker 6>That, Well, if it's contested, that doesn't really mean it's

1119
01:15:33.039 --> 01:15:35.239
<v Speaker 6>That doesn't necessarily mean it's not true because it's contested.

1120
01:15:36.000 --> 01:15:39.560
<v Speaker 6>But the fact that I mean, you said, if there's

1121
01:15:39.680 --> 01:15:45.279
<v Speaker 6>no scribal variations in this in this example, then why

1122
01:15:45.279 --> 01:15:47.960
<v Speaker 6>would why why what would the presupposition be that it's false? Like,

1123
01:15:48.000 --> 01:15:50.000
<v Speaker 6>how would I why would I know it's false? How

1124
01:15:50.000 --> 01:15:50.880
<v Speaker 6>would we know it's false?

1125
01:15:53.199 --> 01:15:56.920
<v Speaker 7>Well, you would know it's false by.

1126
01:15:58.760 --> 01:16:01.760
<v Speaker 19>I don't know, by his historians telling you that that's

1127
01:16:01.880 --> 01:16:04.840
<v Speaker 19>not possible, that you know this is that this place

1128
01:16:04.920 --> 01:16:07.880
<v Speaker 19>didn't exist until later in history or something along.

1129
01:16:07.720 --> 01:16:09.239
<v Speaker 6>Those world I mean, that's where it comes down to

1130
01:16:09.319 --> 01:16:12.760
<v Speaker 6>presubpositions that why am I going to trust unbelieving historians

1131
01:16:12.960 --> 01:16:15.800
<v Speaker 6>to tell me the truth about my book when the

1132
01:16:15.920 --> 01:16:19.119
<v Speaker 6>questions are more fundamental that unbelieving historians can't give an

1133
01:16:19.119 --> 01:16:22.800
<v Speaker 6>account for their worldview, Right.

1134
01:16:22.800 --> 01:16:26.680
<v Speaker 19>I understand that, But so so your presupposition is going

1135
01:16:26.720 --> 01:16:30.119
<v Speaker 19>into it is the Bible is true, this particular verse

1136
01:16:30.239 --> 01:16:30.920
<v Speaker 19>is true.

1137
01:16:31.119 --> 01:16:33.800
<v Speaker 7>Even though people say it's it's wrong. It has an error,

1138
01:16:33.880 --> 01:16:34.600
<v Speaker 7>And I know that.

1139
01:16:35.319 --> 01:16:41.239
<v Speaker 19>Because the Christian worldview is the foundation for knowledge, and this.

1140
01:16:42.000 --> 01:16:44.039
<v Speaker 6>Your whole argument is just yeah, this whole argument is

1141
01:16:44.079 --> 01:16:46.520
<v Speaker 6>just hinging on a Protestant view of scripture, like like

1142
01:16:46.640 --> 01:16:49.039
<v Speaker 6>that that we're book worshiper. It's like a Muslim idea

1143
01:16:49.039 --> 01:16:51.199
<v Speaker 6>about the Quran. But that's not the orthodox view of

1144
01:16:51.279 --> 01:16:52.479
<v Speaker 6>what our divine revelation is.

1145
01:16:54.520 --> 01:16:57.239
<v Speaker 19>Okay, so you're okay with with a verse here they're

1146
01:16:57.439 --> 01:16:59.600
<v Speaker 19>just saying something incorrect.

1147
01:17:00.319 --> 01:17:02.840
<v Speaker 6>No, I'm just simply saying that I don't think that

1148
01:17:02.920 --> 01:17:06.520
<v Speaker 6>there's incorrect versus. I think there's variant manuscripts and there

1149
01:17:06.520 --> 01:17:09.319
<v Speaker 6>are scribal errors, but that doesn't that doesn't mean that

1150
01:17:09.479 --> 01:17:10.960
<v Speaker 6>there's erroneous theology.

1151
01:17:13.079 --> 01:17:14.720
<v Speaker 7>Okay, Yeah, all right.

1152
01:17:14.800 --> 01:17:18.840
<v Speaker 19>I was just trying to use your your epistemology to

1153
01:17:18.960 --> 01:17:21.399
<v Speaker 19>try and think of like a thought experiment.

1154
01:17:21.800 --> 01:17:24.560
<v Speaker 6>No, I'm sure it's it's a fair question. Yeah, it's

1155
01:17:24.600 --> 01:17:28.479
<v Speaker 6>a fair question to say, Well, like, if it's a

1156
01:17:28.560 --> 01:17:31.560
<v Speaker 6>package deal, then does every piece of the package have

1157
01:17:31.720 --> 01:17:35.119
<v Speaker 6>the same necessity? And I would actually argue no. In

1158
01:17:35.199 --> 01:17:38.720
<v Speaker 6>other words, obviously there are there are some doctrines that

1159
01:17:38.800 --> 01:17:42.399
<v Speaker 6>are more fundamental than other doctrines. So even though it's

1160
01:17:42.439 --> 01:17:44.680
<v Speaker 6>a package deal, that doesn't mean that I have to

1161
01:17:45.119 --> 01:17:48.920
<v Speaker 6>know every aspect of the package to have a justification,

1162
01:17:49.520 --> 01:17:51.279
<v Speaker 6>because that would be the that would be impossible for

1163
01:17:51.359 --> 01:17:54.680
<v Speaker 6>any worldview. Nobody could have all of the facts of

1164
01:17:54.800 --> 01:17:57.199
<v Speaker 6>their worldview if that was what was needed for justification

1165
01:17:57.279 --> 01:17:58.560
<v Speaker 6>of a worldview. Does that make sense.

1166
01:17:59.520 --> 01:18:05.119
<v Speaker 19>Yeah, there's different tiers of facts, so obviously, like the Trinity,

1167
01:18:05.199 --> 01:18:07.920
<v Speaker 19>the incarnation, these will be a top tier type of thing.

1168
01:18:08.760 --> 01:18:13.840
<v Speaker 19>So you said that you have made that argument where

1169
01:18:13.920 --> 01:18:17.159
<v Speaker 19>you where you go through the full argument of how

1170
01:18:17.319 --> 01:18:20.520
<v Speaker 19>the Christian worldview is needed as a foundation for knowledge.

1171
01:18:20.920 --> 01:18:22.199
<v Speaker 6>Yeah, I've done it many many times.

1172
01:18:23.279 --> 01:18:26.840
<v Speaker 7>Okay, do you recall offhand a title or a video?

1173
01:18:26.920 --> 01:18:28.159
<v Speaker 6>Well, I mean, how about I just do it right

1174
01:18:28.199 --> 01:18:31.560
<v Speaker 6>now because everybody always asks this question. So anytime you

1175
01:18:31.840 --> 01:18:34.840
<v Speaker 6>say predicate at all, if you make a sentence, that

1176
01:18:34.960 --> 01:18:37.560
<v Speaker 6>requires a certain kind of metaphysic, a certain kind of world,

1177
01:18:38.000 --> 01:18:42.640
<v Speaker 6>a certain kind of construct to where there's universals, there

1178
01:18:42.640 --> 01:18:46.840
<v Speaker 6>are particulars, there's identity over time, there is a self,

1179
01:18:47.199 --> 01:18:51.800
<v Speaker 6>there's a nowhere like, there's objective knowledge, there are laws

1180
01:18:51.840 --> 01:18:54.600
<v Speaker 6>of logic. You understand that all those things are necessary

1181
01:18:54.760 --> 01:18:57.640
<v Speaker 6>to make a sentence, and so that kind of world

1182
01:18:58.399 --> 01:19:00.720
<v Speaker 6>is the world that they're just so hops the Christian

1183
01:19:00.760 --> 01:19:03.640
<v Speaker 6>God creates the universals are grounded in him. It's a

1184
01:19:03.720 --> 01:19:08.159
<v Speaker 6>form of divine conceptualism. Therefore it's Christian theism. That's I mean,

1185
01:19:08.239 --> 01:19:10.640
<v Speaker 6>there's more to it. But how's that for a short summation.

1186
01:19:13.520 --> 01:19:15.159
<v Speaker 7>Uh, yeah, I'll have to listen back to that.

1187
01:19:16.119 --> 01:19:18.119
<v Speaker 19>It's kind of a lot fast, and I'm not familiar

1188
01:19:18.159 --> 01:19:20.159
<v Speaker 19>with a lot of those terms, so I appreciate you

1189
01:19:21.079 --> 01:19:21.279
<v Speaker 19>for me.

1190
01:19:21.439 --> 01:19:23.760
<v Speaker 6>Yeah. No, I mean they're great questions. I welcome those questions.

1191
01:19:24.920 --> 01:19:26.159
<v Speaker 7>Cool. Thank you.

1192
01:19:27.840 --> 01:19:38.600
<v Speaker 6>X X cyber shout out to fifteen hundred. Uh, this

1193
01:19:38.800 --> 01:19:41.760
<v Speaker 6>is more than my usual audience, so I'm glad to

1194
01:19:41.800 --> 01:19:45.479
<v Speaker 6>have fifteen hundred live. That's a little bit more than usual.

1195
01:19:45.640 --> 01:19:52.279
<v Speaker 6>So the last two live streams have had more than normal.

1196
01:19:53.319 --> 01:19:58.239
<v Speaker 6>You got to immune x X see why I'm mute.

1197
01:19:59.560 --> 01:20:03.600
<v Speaker 7>Thank you for the mic. Well, this is my whole issue.

1198
01:20:04.359 --> 01:20:07.720
<v Speaker 20>So my entire life, I identified as being a Christian,

1199
01:20:08.000 --> 01:20:10.600
<v Speaker 20>and I always felt there was something off with the

1200
01:20:10.640 --> 01:20:13.279
<v Speaker 20>Bible because it was written by man. I do understand

1201
01:20:13.319 --> 01:20:16.960
<v Speaker 20>that it was inspired by the Holy Spirit, but I

1202
01:20:17.239 --> 01:20:19.680
<v Speaker 20>went through a really hard time and after sitting there

1203
01:20:19.800 --> 01:20:21.439
<v Speaker 20>and identifying, up till.

1204
01:20:21.279 --> 01:20:23.680
<v Speaker 7>The age of thirty six, I had this.

1205
01:20:23.840 --> 01:20:27.079
<v Speaker 20>Thought pop in my head, and it was, what if

1206
01:20:27.079 --> 01:20:29.439
<v Speaker 20>I pray to my father God in heaven and asked

1207
01:20:29.479 --> 01:20:32.319
<v Speaker 20>my father God to allow my brother to feel the

1208
01:20:32.319 --> 01:20:33.279
<v Speaker 20>shame of the guilt.

1209
01:20:33.079 --> 01:20:35.159
<v Speaker 17>Of allowing his pride to get the best of him.

1210
01:20:35.760 --> 01:20:38.199
<v Speaker 20>And what if my brother forgave me for hating him

1211
01:20:38.199 --> 01:20:40.600
<v Speaker 20>my entire life without ever getting to know him, because

1212
01:20:40.640 --> 01:20:42.720
<v Speaker 20>it's all I knew, because it's all I was taught.

1213
01:20:43.359 --> 01:20:46.079
<v Speaker 20>And then what if he accepted Jesus as his Lord

1214
01:20:46.119 --> 01:20:48.800
<v Speaker 20>and savior aka has check in balance.

1215
01:20:48.560 --> 01:20:50.479
<v Speaker 15>To ensure he could never do what he did before again?

1216
01:20:51.319 --> 01:20:54.640
<v Speaker 20>And then what if he took accountability and responsibility and

1217
01:20:54.720 --> 01:20:56.720
<v Speaker 20>went to his father and asked for forgiveness and his

1218
01:20:56.840 --> 01:20:57.600
<v Speaker 20>father forgave him.

1219
01:20:58.199 --> 01:21:00.880
<v Speaker 17>And then what if his father asked for his forgiveness?

1220
01:21:00.960 --> 01:21:03.039
<v Speaker 20>Because there's no manual on how to be a perfectly

1221
01:21:03.760 --> 01:21:05.239
<v Speaker 20>perfect parent, because we're.

1222
01:21:05.039 --> 01:21:06.960
<v Speaker 7>All made perfectly imperfect.

1223
01:21:07.520 --> 01:21:11.119
<v Speaker 20>We're all pieces of God's creation and He loves us all.

1224
01:21:11.319 --> 01:21:14.720
<v Speaker 7>So in that moment, I thought, we've all talked about

1225
01:21:14.720 --> 01:21:16.960
<v Speaker 7>world peace. Why can't there be world peace?

1226
01:21:22.359 --> 01:21:25.760
<v Speaker 6>Was there a question in that somewhere? I'm totally lost?

1227
01:21:27.640 --> 01:21:30.119
<v Speaker 21>Yeah, Why why does it say that there's no salvation

1228
01:21:30.279 --> 01:21:30.720
<v Speaker 21>for Satan.

1229
01:21:32.800 --> 01:21:36.000
<v Speaker 6>Wait, how what he's about world peace and forgiveness?

1230
01:21:36.079 --> 01:21:36.239
<v Speaker 7>Not? What?

1231
01:21:36.520 --> 01:21:38.399
<v Speaker 6>How are you at this? I don't understand.

1232
01:21:39.760 --> 01:21:43.640
<v Speaker 20>Right, Well, most most religions have different views on you know,

1233
01:21:43.880 --> 01:21:47.640
<v Speaker 20>Jesus and whether or not Satan can be forgiven, and

1234
01:21:47.920 --> 01:21:51.000
<v Speaker 20>Christians they're hung up on Satan will never be forgiven,

1235
01:21:51.600 --> 01:21:54.840
<v Speaker 20>and I don't understand how that is.

1236
01:21:57.600 --> 01:22:02.960
<v Speaker 6>Well. I think the God holds humans less responsible because

1237
01:22:03.359 --> 01:22:08.880
<v Speaker 6>of the exceeding gifts and higher place that the angels

1238
01:22:08.920 --> 01:22:13.359
<v Speaker 6>were given. So they're a lot more accountable than Adam

1239
01:22:13.399 --> 01:22:17.159
<v Speaker 6>and Eve were because of their sin. And so we

1240
01:22:17.279 --> 01:22:21.479
<v Speaker 6>also believe that in the Christian view, Christ was always

1241
01:22:21.560 --> 01:22:25.000
<v Speaker 6>going to become incarnate, even whether there was a fall

1242
01:22:25.119 --> 01:22:27.439
<v Speaker 6>or not. The fall is not the reason who became incarnate.

1243
01:22:27.600 --> 01:22:30.760
<v Speaker 6>And so one of the reasons that Satan was motivated

1244
01:22:30.880 --> 01:22:34.279
<v Speaker 6>to hate mankind was out of envy, because the son

1245
01:22:34.359 --> 01:22:37.039
<v Speaker 6>of God was going to raise human nature, and that

1246
01:22:37.199 --> 01:22:40.319
<v Speaker 6>made the angels that rebelled with him envious that man

1247
01:22:40.399 --> 01:22:42.640
<v Speaker 6>would be raised to that status. They didn't feel like

1248
01:22:43.560 --> 01:22:46.920
<v Speaker 6>man should be given that. So the the envy and

1249
01:22:47.159 --> 01:22:52.920
<v Speaker 6>the greater responsibility and accountability is why the demons cannot

1250
01:22:52.960 --> 01:23:00.279
<v Speaker 6>be forgiven. Hello.

1251
01:23:02.079 --> 01:23:05.840
<v Speaker 21>Yes, So I'm wondering if a linguistic.

1252
01:23:06.159 --> 01:23:08.800
<v Speaker 6>You're what you're cutting out.

1253
01:23:08.840 --> 01:23:09.720
<v Speaker 7>I'm wondering if.

1254
01:23:11.239 --> 01:23:12.359
<v Speaker 6>Can you start over your cutting?

1255
01:23:14.359 --> 01:23:16.119
<v Speaker 7>Is that better? Ahead?

1256
01:23:17.920 --> 01:23:23.159
<v Speaker 22>I'm wondering if linguistic experts ever got together and translated

1257
01:23:23.399 --> 01:23:24.840
<v Speaker 22>the original doctrines.

1258
01:23:26.399 --> 01:23:29.159
<v Speaker 6>I mean, I think every translation is some group of

1259
01:23:29.279 --> 01:23:30.760
<v Speaker 6>linguistic experts. So what do you mean?

1260
01:23:34.039 --> 01:23:37.039
<v Speaker 20>So it's like in the Bible it says at the

1261
01:23:37.159 --> 01:23:39.640
<v Speaker 20>beginning was the Word, and the word was God.

1262
01:23:40.319 --> 01:23:45.039
<v Speaker 17>And that means so much more than we were loized, because.

1263
01:23:45.159 --> 01:23:51.840
<v Speaker 22>Words can be either the greatest weapons or the greatest inspiration.

1264
01:23:52.880 --> 01:23:54.600
<v Speaker 6>Do you do you know in the in Genesis one

1265
01:23:54.720 --> 01:23:57.479
<v Speaker 6>what that Greek word is in the in the Steps?

1266
01:23:59.840 --> 01:24:00.319
<v Speaker 7>I do not.

1267
01:24:01.960 --> 01:24:09.319
<v Speaker 6>Yes, it is phronsia. The Greek term when God creates

1268
01:24:09.439 --> 01:24:13.000
<v Speaker 6>is phronsia. And then if you go down a couple

1269
01:24:13.079 --> 01:24:17.880
<v Speaker 6>more verses, you'll see uh Cabernet Sauvignon, and you'll see

1270
01:24:18.239 --> 01:24:26.720
<v Speaker 6>uh sweet Valley Red to quote Steve sweet Cherry Red.

1271
01:24:26.880 --> 01:24:27.399
<v Speaker 6>Did you know that?

1272
01:24:30.600 --> 01:24:33.000
<v Speaker 21>I didn't do that, But I will tell you I

1273
01:24:33.640 --> 01:24:37.199
<v Speaker 21>have been looking for, you know, Jesus' words in this

1274
01:24:37.720 --> 01:24:40.880
<v Speaker 21>and have you been to archive dot organ like the

1275
01:24:41.359 --> 01:24:42.840
<v Speaker 21>Jesus in his own words.

1276
01:24:44.560 --> 01:24:47.279
<v Speaker 6>Uh, no, tell me about that, because I'm going to argue.

1277
01:24:47.439 --> 01:24:49.199
<v Speaker 6>You can see where I'm going to go with this, right,

1278
01:24:49.239 --> 01:24:52.760
<v Speaker 6>If Genesis one is using uh, Cabernet Sauvignon and someone

1279
01:24:52.840 --> 01:24:55.520
<v Speaker 6>on blanc and Phronsia, I'm gonna automatically argue that in

1280
01:24:55.640 --> 01:24:59.000
<v Speaker 6>the Book of Matthew, the actual Hebrew translation of those

1281
01:24:59.079 --> 01:25:07.039
<v Speaker 6>texts is the is merlou. And I forget the barefoot

1282
01:25:07.359 --> 01:25:09.560
<v Speaker 6>because that's another key brand you have to be aware of.

1283
01:25:11.720 --> 01:25:16.680
<v Speaker 6>Are you aware of barefoot? Yeah? But logos in Logos

1284
01:25:16.760 --> 01:25:23.760
<v Speaker 6>in Hebrew is actually Merlou. See, people don't know about

1285
01:25:23.760 --> 01:25:26.600
<v Speaker 6>the Hebrew translation of Matthew. Everybody thinks, oh, Matthew is

1286
01:25:26.600 --> 01:25:28.880
<v Speaker 6>written in Greek. No, no, no, no, I'm talking about

1287
01:25:28.920 --> 01:25:33.279
<v Speaker 6>the original Hebrew, early Hebrew roots Jewish Christians of the

1288
01:25:33.319 --> 01:25:37.079
<v Speaker 6>first century who translated correctly the Book of Matthew to

1289
01:25:37.239 --> 01:25:47.760
<v Speaker 6>include Merleau and Cabernet Sauvignon vic. I forgot. Yes, that's

1290
01:25:47.800 --> 01:25:50.800
<v Speaker 6>a great point, sir. Eclipse a lot Shiraz is also

1291
01:25:50.880 --> 01:25:56.159
<v Speaker 6>a key a key component as well. Now some say

1292
01:25:56.319 --> 01:26:00.479
<v Speaker 6>that there's variant texts that include Virginia Slims. I actually

1293
01:26:00.560 --> 01:26:04.039
<v Speaker 6>think those are false. Manuscripts. Those were Gnostic additions to

1294
01:26:04.199 --> 01:26:09.159
<v Speaker 6>include the Virginia Slam variant VIC.

1295
01:26:10.399 --> 01:26:11.920
<v Speaker 17>Hey, just a quick question.

1296
01:26:12.159 --> 01:26:14.199
<v Speaker 23>I've been reading some of Greg bond Sin's work, and

1297
01:26:14.279 --> 01:26:19.479
<v Speaker 23>I was curious as to do any of his Calvinists

1298
01:26:19.760 --> 01:26:24.920
<v Speaker 23>like positions or views influence his apologetic in.

1299
01:26:24.960 --> 01:26:27.159
<v Speaker 7>A way that we as Orthodox should.

1300
01:26:26.880 --> 01:26:27.319
<v Speaker 17>Be aware of.

1301
01:26:28.079 --> 01:26:32.560
<v Speaker 6>Yes, I think the inconsistency about the notion of total depravity.

1302
01:26:33.520 --> 01:26:35.920
<v Speaker 6>I had a long email back and forth back in

1303
01:26:35.960 --> 01:26:39.159
<v Speaker 6>the day with John Framan about this, the idea that

1304
01:26:40.159 --> 01:26:46.000
<v Speaker 6>total pravity is always affecting our noetic understanding, including after

1305
01:26:46.279 --> 01:26:49.239
<v Speaker 6>we're saved, such that we could never really have a

1306
01:26:49.439 --> 01:26:53.319
<v Speaker 6>certain interpretation of any text, and thus the Church could

1307
01:26:53.359 --> 01:26:59.359
<v Speaker 6>never actually after the Apostles infallibly state or believe anything.

1308
01:26:59.840 --> 01:27:01.760
<v Speaker 6>But the problem is that, well that's the case, then

1309
01:27:01.960 --> 01:27:04.800
<v Speaker 6>what did the same thing apply to my knowledge of

1310
01:27:04.840 --> 01:27:07.239
<v Speaker 6>the Trinity and my interpretation of the text or my

1311
01:27:07.640 --> 01:27:10.359
<v Speaker 6>deriving the Trinity from the text. So that seems to

1312
01:27:10.399 --> 01:27:12.720
<v Speaker 6>be me to be kind of an insoluble problem for

1313
01:27:13.479 --> 01:27:16.399
<v Speaker 6>total depravity believing Calvinists. If you're if you believe in tag.

1314
01:27:17.560 --> 01:27:20.520
<v Speaker 6>Greg Bonnson has a position kind of similar to James

1315
01:27:20.600 --> 01:27:25.600
<v Speaker 6>White that he thinks that there's a plain meaning persepecuity

1316
01:27:25.640 --> 01:27:27.680
<v Speaker 6>of the texts. The text just mean what they say,

1317
01:27:27.720 --> 01:27:29.600
<v Speaker 6>and they say what they mean. And yet at the

1318
01:27:29.640 --> 01:27:33.199
<v Speaker 6>same time he believes that you have to have a

1319
01:27:33.319 --> 01:27:38.359
<v Speaker 6>holistic canonical view that harmonizes all of these things. And

1320
01:27:38.479 --> 01:27:40.279
<v Speaker 6>so once again, I think that's a really problem, a

1321
01:27:40.439 --> 01:27:43.000
<v Speaker 6>real deep problem for a Protestant, because, I mean, the

1322
01:27:43.279 --> 01:27:46.439
<v Speaker 6>Doctor the Trinity is in scripture and the Saints believed it,

1323
01:27:46.600 --> 01:27:49.680
<v Speaker 6>but it also requires a lot of these patristic terms

1324
01:27:49.720 --> 01:27:53.000
<v Speaker 6>and argumentation to solidify it and to make it clear.

1325
01:27:53.520 --> 01:27:55.359
<v Speaker 6>And so I think there's a there's a back, and

1326
01:27:55.479 --> 01:27:59.159
<v Speaker 6>there's an inconsistency when Protestants think that the text clearly

1327
01:27:59.239 --> 01:28:02.159
<v Speaker 6>teaches the Trinity, and yet they go into all this depth,

1328
01:28:02.279 --> 01:28:05.720
<v Speaker 6>with all this metaphysics which the Church Fathers explicate to

1329
01:28:05.760 --> 01:28:08.520
<v Speaker 6>help understand the Trinity, which are not immediately apparent in

1330
01:28:08.600 --> 01:28:12.800
<v Speaker 6>the texts. So how is he how are you gonna

1331
01:28:13.239 --> 01:28:18.039
<v Speaker 6>ground your epistemology in the Trinity if total depravity is

1332
01:28:18.079 --> 01:28:22.800
<v Speaker 6>true and if the Trinity isn't actually explicitly taught in

1333
01:28:22.880 --> 01:28:24.920
<v Speaker 6>the way that the New Testament, or excuse me, that

1334
01:28:25.039 --> 01:28:32.560
<v Speaker 6>the Church fathers teaching in the Bible Bonson teaches an

1335
01:28:32.960 --> 01:28:36.760
<v Speaker 6>absolute divine simplicity, which is the Augustinian view, which ultimately

1336
01:28:36.800 --> 01:28:39.159
<v Speaker 6>would collapse nature in person. It would result in a

1337
01:28:39.239 --> 01:28:43.319
<v Speaker 6>neoplatonic monad. And that wouldn't work to ground that your

1338
01:28:43.960 --> 01:28:48.640
<v Speaker 6>knowledge because there's no essence inary distinction. Van Til said

1339
01:28:48.640 --> 01:28:52.479
<v Speaker 6>the essence of God is a person, which is obviously heretical.

1340
01:28:53.600 --> 01:28:55.840
<v Speaker 6>I don't know if Bonson ever rejected that or if

1341
01:28:55.880 --> 01:28:58.199
<v Speaker 6>he ever talked about it, but obviously that's not true.

1342
01:28:58.600 --> 01:29:01.239
<v Speaker 6>So I mean, it's funny because Van Till has the

1343
01:29:01.359 --> 01:29:04.199
<v Speaker 6>right idea about making the distinction between nature and person,

1344
01:29:04.640 --> 01:29:10.720
<v Speaker 6>and he was obviously confused and was grasping for monarchical trinitarianism,

1345
01:29:10.800 --> 01:29:13.119
<v Speaker 6>but he didn't know about that. So what he's his

1346
01:29:13.319 --> 01:29:16.159
<v Speaker 6>mistake is hitting upon what's missing, one of the things

1347
01:29:16.159 --> 01:29:21.039
<v Speaker 6>that's missing, which is monarchical trinitarianism. Anyway, I mean, there's

1348
01:29:21.600 --> 01:29:24.399
<v Speaker 6>you could keep going, but those are I think good.

1349
01:29:25.399 --> 01:29:27.920
<v Speaker 6>You could argue too that their version of tag is

1350
01:29:31.600 --> 01:29:33.680
<v Speaker 6>because it doesn't have the essence centery distinction. It would

1351
01:29:33.720 --> 01:29:37.279
<v Speaker 6>be like the way William Lane Craig argues for divine conceptualism,

1352
01:29:37.319 --> 01:29:39.960
<v Speaker 6>which ends up being platonism. And so if you think

1353
01:29:40.079 --> 01:29:45.119
<v Speaker 6>universals are God. Now you got a problem because are

1354
01:29:45.199 --> 01:29:49.239
<v Speaker 6>they divine essence is a universal the divine person? How

1355
01:29:49.359 --> 01:29:52.479
<v Speaker 6>is a universal God? I mean in the Orthodox view,

1356
01:29:52.479 --> 01:29:54.880
<v Speaker 6>their logi or well, the universal are creative, but they're

1357
01:29:55.000 --> 01:29:57.640
<v Speaker 6>they're based on uncreated logi. So if you don't have

1358
01:29:57.680 --> 01:30:00.000
<v Speaker 6>a logos, logi doctrine, I don't think you're gonna be

1359
01:30:00.039 --> 01:30:06.920
<v Speaker 6>able to make it work. Beacon. Those are elements that

1360
01:30:07.000 --> 01:30:07.479
<v Speaker 6>come to mind.

1361
01:30:11.600 --> 01:30:11.920
<v Speaker 17>Hey, j.

1362
01:30:14.039 --> 01:30:16.520
<v Speaker 7>So I have two very short questions.

1363
01:30:16.640 --> 01:30:19.119
<v Speaker 24>So I'm in the Protestant apologetic The three that you

1364
01:30:19.960 --> 01:30:24.199
<v Speaker 24>arguments you see get wheeled around a lot, cosmological, teleological, moral,

1365
01:30:25.399 --> 01:30:29.560
<v Speaker 24>Did you cover any of those three in your debate.

1366
01:30:29.399 --> 01:30:30.039
<v Speaker 7>With Trent Horn?

1367
01:30:30.319 --> 01:30:32.600
<v Speaker 24>Because I'm trying to find some good resources because I've

1368
01:30:32.600 --> 01:30:35.520
<v Speaker 24>heard you say that even Bertrand Russell pointed out that

1369
01:30:35.600 --> 01:30:42.359
<v Speaker 24>the cosmological is a uh non sequitur makes this infinite?

1370
01:30:44.760 --> 01:30:48.000
<v Speaker 24>Oh sorry, they to my apologies. Do you do you

1371
01:30:48.159 --> 01:30:51.279
<v Speaker 24>have any good papers or past debates you've done refuting these.

1372
01:30:52.640 --> 01:30:52.960
<v Speaker 17>Arguments.

1373
01:30:53.239 --> 01:30:57.479
<v Speaker 6>Just read the doctor Gary p paper Theistic Fallacies. That's

1374
01:30:57.600 --> 01:31:00.840
<v Speaker 6>got it one of the best right here, and we

1375
01:31:01.000 --> 01:31:03.800
<v Speaker 6>have multiple live streams that we've done for years. If

1376
01:31:03.840 --> 01:31:10.520
<v Speaker 6>you can scroll down here to critiquing papacy, critiquing the

1377
01:31:10.520 --> 01:31:17.760
<v Speaker 6>classical arguments Matt Dill Hunty dire debate aquinas in classical

1378
01:31:17.960 --> 01:31:21.479
<v Speaker 6>theism critiqued right here on the front page of my channel.

1379
01:31:21.479 --> 01:31:24.279
<v Speaker 6>There's two This is four and a half hours on that.

1380
01:31:25.000 --> 01:31:28.359
<v Speaker 6>You can go down here to my traditional metaphysics talks

1381
01:31:28.600 --> 01:31:37.359
<v Speaker 6>the one, two, three, four right here, Law and natural

1382
01:31:37.399 --> 01:31:41.960
<v Speaker 6>theology don't exist, God's existence, natural revelation, and logie right there,

1383
01:31:43.199 --> 01:31:46.640
<v Speaker 6>those all cover that. Well, thank you for those questions,

1384
01:31:47.359 --> 01:31:51.840
<v Speaker 6>but yeah, go ahead, go ahead. We just hit eighteen hundred.

1385
01:31:51.880 --> 01:31:53.479
<v Speaker 6>That's crazy. Go ahead.

1386
01:31:56.840 --> 01:31:59.000
<v Speaker 7>And me go ahead. I just told you I forgot

1387
01:31:59.039 --> 01:31:59.880
<v Speaker 7>my own questions that.

1388
01:32:00.000 --> 01:32:01.600
<v Speaker 6>Oh I thought you said I have one other question.

1389
01:32:01.760 --> 01:32:04.159
<v Speaker 17>That's fine, Oh I did. I just forgot it.

1390
01:32:04.319 --> 01:32:08.520
<v Speaker 6>Okay, that's fine. What's up that boy, that boy in

1391
01:32:08.600 --> 01:32:16.319
<v Speaker 6>the house. I'm about the foot fart on your face? Boy? Then,

1392
01:32:16.520 --> 01:32:19.640
<v Speaker 6>and I box wine that Virginia slams is giving me gas. Baby,

1393
01:32:23.279 --> 01:32:27.760
<v Speaker 6>my uncreated foot had according to the classical traditional sahi

1394
01:32:27.840 --> 01:32:31.560
<v Speaker 6>hadeth of foot farting. My perfect look. Isn't a foot

1395
01:32:31.600 --> 01:32:34.479
<v Speaker 6>that farts more perfect than a foot that doesn't fart?

1396
01:32:34.560 --> 01:32:37.279
<v Speaker 6>If your foot they didn't fart, it would like inflate

1397
01:32:37.399 --> 01:32:41.159
<v Speaker 6>and pop. So a foot that farts is actually more

1398
01:32:41.279 --> 01:32:43.920
<v Speaker 6>perfect according to the logic of itment.

1399
01:32:43.720 --> 01:32:49.680
<v Speaker 7>To me, what's up that boy, Hello, Pastor Randy.

1400
01:32:50.399 --> 01:32:54.000
<v Speaker 6>I'm great. By the way, it doesn't an uncreated farting

1401
01:32:54.079 --> 01:32:55.439
<v Speaker 6>foot fart perfectly.

1402
01:32:56.439 --> 01:32:58.840
<v Speaker 7>H Yeah, I was just gonna say, my foot does

1403
01:32:58.920 --> 01:32:59.439
<v Speaker 7>not fart.

1404
01:33:00.159 --> 01:33:02.720
<v Speaker 25>Wish it did, because it looks like I have elephantitus

1405
01:33:02.880 --> 01:33:04.840
<v Speaker 25>of the Achilles heel.

1406
01:33:04.640 --> 01:33:05.079
<v Speaker 7>At the moment.

1407
01:33:05.239 --> 01:33:07.560
<v Speaker 6>So that's gallop, buddy, that's you've got some gollop over there.

1408
01:33:08.159 --> 01:33:09.000
<v Speaker 7>Okay, thank you.

1409
01:33:10.039 --> 01:33:11.640
<v Speaker 6>If you put your hands on the screen, I can

1410
01:33:11.720 --> 01:33:12.359
<v Speaker 6>heal your gallop.

1411
01:33:13.119 --> 01:33:15.279
<v Speaker 7>Oh okay, I'm actually putting my foot on it.

1412
01:33:15.640 --> 01:33:21.239
<v Speaker 6>Oh it's getting dirty up in here. Hey, go ahead.

1413
01:33:21.479 --> 01:33:26.039
<v Speaker 25>So my wife and I recently became catechumen in the church,

1414
01:33:27.039 --> 01:33:31.399
<v Speaker 25>and one thing that's come up for us is the

1415
01:33:32.520 --> 01:33:35.720
<v Speaker 25>not just the veneration of the Cross, but the worshiping

1416
01:33:36.279 --> 01:33:40.680
<v Speaker 25>of the cross and praying to the cross. And it

1417
01:33:40.840 --> 01:33:44.479
<v Speaker 25>seems I guess it's probably maybe obvious why that would

1418
01:33:44.520 --> 01:33:46.239
<v Speaker 25>be weird for a Protestant.

1419
01:33:46.359 --> 01:33:47.479
<v Speaker 7>To see that.

1420
01:33:47.760 --> 01:33:51.439
<v Speaker 25>And you know, I understand praying to saints, venerating saints

1421
01:33:52.640 --> 01:33:54.479
<v Speaker 25>worshiping through the icon of Christ.

1422
01:33:55.359 --> 01:33:57.960
<v Speaker 7>But what's up with this worshiping the cross?

1423
01:33:58.640 --> 01:34:03.479
<v Speaker 6>Well, again, worship is veneration. It's not the same worship

1424
01:34:03.560 --> 01:34:06.039
<v Speaker 6>that's given to the uncreated. So we honor the cross

1425
01:34:06.119 --> 01:34:09.479
<v Speaker 6>because it's the instrument of our salvation. Uh, it's the

1426
01:34:09.800 --> 01:34:13.199
<v Speaker 6>and so as John Damascus says, the honor given to

1427
01:34:13.600 --> 01:34:16.880
<v Speaker 6>the type passes to the prototype. So we're honoring Christ

1428
01:34:16.960 --> 01:34:19.399
<v Speaker 6>by honoring the cross. It's not that we worship a

1429
01:34:19.439 --> 01:34:20.039
<v Speaker 6>piece of wood.

1430
01:34:21.720 --> 01:34:22.000
<v Speaker 7>Okay.

1431
01:34:22.159 --> 01:34:26.800
<v Speaker 25>So I guess why is why is their prayers to

1432
01:34:27.359 --> 01:34:30.520
<v Speaker 25>the to the cross if the cross is not sentient

1433
01:34:31.159 --> 01:34:32.119
<v Speaker 25>you know, I mean it's a cross.

1434
01:34:32.119 --> 01:34:33.720
<v Speaker 7>I mean at the end, it's it's still a cross.

1435
01:34:33.760 --> 01:34:37.760
<v Speaker 6>Like well, I mean there's like there's there's adulation to

1436
01:34:38.039 --> 01:34:40.800
<v Speaker 6>this instrument. I don't know that anyone's asking the cross

1437
01:34:40.920 --> 01:34:43.199
<v Speaker 6>to do things like it's personal. But if there is

1438
01:34:43.239 --> 01:34:45.920
<v Speaker 6>a statement like that, the assumption is that the one

1439
01:34:45.960 --> 01:34:48.279
<v Speaker 6>who died on the cross is it's that it's passing

1440
01:34:48.359 --> 01:34:49.159
<v Speaker 6>to the prototype.

1441
01:34:50.079 --> 01:34:50.359
<v Speaker 7>Okay.

1442
01:34:50.479 --> 01:34:53.600
<v Speaker 25>So when when worship or prayer is done toward the cross,

1443
01:34:53.760 --> 01:34:56.479
<v Speaker 25>it's being pointed towards Christ.

1444
01:34:56.399 --> 01:34:59.359
<v Speaker 6>Not yes, not the cross itself. And no one thinks

1445
01:34:59.439 --> 01:35:01.680
<v Speaker 6>that piece of wood in itself does anything.

1446
01:35:01.800 --> 01:35:02.199
<v Speaker 7>But the.

1447
01:35:04.239 --> 01:35:06.760
<v Speaker 6>Form of the cross is what burns the demons, because

1448
01:35:06.800 --> 01:35:08.119
<v Speaker 6>it's the instrument of our salvation.

1449
01:35:08.640 --> 01:35:12.479
<v Speaker 7>So the let God Arise prayer to the Holy Cross.

1450
01:35:14.600 --> 01:35:19.199
<v Speaker 25>It's the prayer speaks to the cross and then makes

1451
01:35:19.239 --> 01:35:22.880
<v Speaker 25>the distinction between the Cross and Christ. I don't have

1452
01:35:22.960 --> 01:35:24.840
<v Speaker 25>it pulled up in front of me, but it's I mean,

1453
01:35:24.880 --> 01:35:27.319
<v Speaker 25>it's pretty simple to find it. Like the first thing

1454
01:35:27.359 --> 01:35:31.800
<v Speaker 25>that pulls up and you type in let God arise, I.

1455
01:35:31.880 --> 01:35:36.520
<v Speaker 6>Mean it's so. Let God arise, and let his enemies

1456
01:35:36.560 --> 01:35:38.319
<v Speaker 6>be scattered. Let those who hate him flee from his

1457
01:35:38.399 --> 01:35:41.079
<v Speaker 6>face a smoke vanishes. Let them vanish as wax melts

1458
01:35:41.079 --> 01:35:43.079
<v Speaker 6>from the presidents of fire. So let the demons pairs

1459
01:35:43.079 --> 01:35:45.079
<v Speaker 6>from the presidents of those who love God and who

1460
01:35:45.119 --> 01:35:46.840
<v Speaker 6>signed themselves with a sign of the cross, and say,

1461
01:35:46.920 --> 01:35:49.960
<v Speaker 6>with gladness Hell, most precious life, giving cross to the Lord.

1462
01:35:50.560 --> 01:35:52.560
<v Speaker 6>You drive away the demons by the power of the Lord.

1463
01:35:52.640 --> 01:35:54.720
<v Speaker 6>So it's not the wood that's doing it. It's the

1464
01:35:55.119 --> 01:35:57.520
<v Speaker 6>power of the Lord through the Cross that does it.

1465
01:35:57.960 --> 01:36:00.760
<v Speaker 6>For it was Christ. It was cruticified on ye, and

1466
01:36:00.880 --> 01:36:03.039
<v Speaker 6>you went down into hell and trampled on the power

1467
01:36:03.079 --> 01:36:06.039
<v Speaker 6>of the devil his honorable Cross for driving away the enemies.

1468
01:36:06.159 --> 01:36:09.560
<v Speaker 6>So you understand that we believe that created things can

1469
01:36:09.600 --> 01:36:12.760
<v Speaker 6>be endued with this power via the divine energies. This

1470
01:36:12.880 --> 01:36:15.600
<v Speaker 6>is the whole idea behind icons and why icons are holy.

1471
01:36:15.920 --> 01:36:19.000
<v Speaker 6>It's not because they're just because they're creatures. It's because

1472
01:36:19.000 --> 01:36:21.079
<v Speaker 6>they're creatures who have been endude with this power via

1473
01:36:21.119 --> 01:36:22.159
<v Speaker 6>the uncreated energies.

1474
01:36:23.439 --> 01:36:25.720
<v Speaker 7>Okay, so I guess it.

1475
01:36:25.960 --> 01:36:28.159
<v Speaker 25>It would be fair to say it's a poetic or

1476
01:36:28.520 --> 01:36:31.640
<v Speaker 25>you know, some sort of poetic language to speak to

1477
01:36:31.720 --> 01:36:35.159
<v Speaker 25>the Cross, but like in the spiritual.

1478
01:36:34.720 --> 01:36:37.159
<v Speaker 6>Reality, Yeah, I mean it's poetic language you you drive

1479
01:36:37.239 --> 01:36:40.479
<v Speaker 6>away the power of the demons speaking to it, but

1480
01:36:41.039 --> 01:36:42.000
<v Speaker 6>it literally does that.

1481
01:36:44.039 --> 01:36:48.520
<v Speaker 7>Yeah, yeah, okay, cool, Yeah, that's a I think that's

1482
01:36:48.520 --> 01:36:48.960
<v Speaker 7>all I get.

1483
01:36:49.960 --> 01:36:53.119
<v Speaker 6>That's okay, that's a good question. I've actually I've actually

1484
01:36:53.159 --> 01:36:57.399
<v Speaker 6>never had that question. So that was an interesting question. Dallas,

1485
01:36:57.439 --> 01:37:03.359
<v Speaker 6>what's up, dude, Globe?

1486
01:37:03.960 --> 01:37:08.680
<v Speaker 26>Yep, Yeah, I would just argue that the Virginia Slim

1487
01:37:09.039 --> 01:37:10.119
<v Speaker 26>variant should be there.

1488
01:37:10.920 --> 01:37:12.760
<v Speaker 6>Okay. I mean, you're gonna have to give me at

1489
01:37:12.880 --> 01:37:16.239
<v Speaker 6>least two or three wine moms that have actually within

1490
01:37:16.319 --> 01:37:18.079
<v Speaker 6>the history of the church back that up. I'm not

1491
01:37:18.159 --> 01:37:21.039
<v Speaker 6>going to just accept your arbitrary accusation that the Virginia

1492
01:37:21.079 --> 01:37:23.920
<v Speaker 6>Slam variant is valid unless you give me proof of that.

1493
01:37:24.439 --> 01:37:26.800
<v Speaker 6>Name three wine name three wine moms that prove that.

1494
01:37:28.199 --> 01:37:30.560
<v Speaker 7>Well, think Bud the Wise are actually quoted it.

1495
01:37:30.640 --> 01:37:31.920
<v Speaker 6>Okay, that's one. That's one.

1496
01:37:32.920 --> 01:37:34.199
<v Speaker 7>And if you actually look in.

1497
01:37:34.199 --> 01:37:36.399
<v Speaker 27>The verse before, we also have the variant reading of

1498
01:37:36.640 --> 01:37:38.319
<v Speaker 27>Paul maul menthol.

1499
01:37:39.199 --> 01:37:42.000
<v Speaker 6>And actually, okay, I mean that's contested, but I'll grant

1500
01:37:42.000 --> 01:37:43.520
<v Speaker 6>you that's only two. Dude, I give you. I said

1501
01:37:43.560 --> 01:37:49.119
<v Speaker 6>give me three exactly exactly. You can't do it. You

1502
01:37:49.119 --> 01:37:53.880
<v Speaker 6>can't do it exactly. I mean, you understand the sonoticon

1503
01:37:55.279 --> 01:38:00.439
<v Speaker 6>excommunicates you for that, right, you understand that. Yeah, I'm

1504
01:38:01.319 --> 01:38:04.199
<v Speaker 6>nation exactly. So again, the whole chat is laughing at you.

1505
01:38:04.399 --> 01:38:08.960
<v Speaker 6>You just got refuted, You just got burnt. What's up, man,

1506
01:38:09.119 --> 01:38:09.520
<v Speaker 6>what's up?

1507
01:38:10.119 --> 01:38:12.000
<v Speaker 28>I don't I don't have an organ I just can't

1508
01:38:12.039 --> 01:38:14.600
<v Speaker 28>believe some of the questions.

1509
01:38:14.319 --> 01:38:15.359
<v Speaker 3>People as well.

1510
01:38:15.359 --> 01:38:15.640
<v Speaker 18>You know what?

1511
01:38:15.760 --> 01:38:20.600
<v Speaker 6>That makes it a fruitful cornucopia of a wide Look,

1512
01:38:20.920 --> 01:38:24.720
<v Speaker 6>as Francis says, God wills the various religious expressions of

1513
01:38:24.800 --> 01:38:27.960
<v Speaker 6>all of the wine moms, all of the dostic, ancient aliens,

1514
01:38:28.039 --> 01:38:30.479
<v Speaker 6>all of the slam poetry people, God wills, all of that.

1515
01:38:30.600 --> 01:38:33.239
<v Speaker 6>Did you not listen to Francis? It's part of the

1516
01:38:33.319 --> 01:38:34.520
<v Speaker 6>diversity of the human experience.

1517
01:38:34.600 --> 01:38:38.520
<v Speaker 7>Bro Listen if I listened to Francis being haled tonight.

1518
01:38:39.159 --> 01:38:40.479
<v Speaker 10>Well just put it that way.

1519
01:38:40.720 --> 01:38:45.239
<v Speaker 6>Look, the question really is which are the fart hadiths

1520
01:38:45.359 --> 01:38:47.359
<v Speaker 6>that we're supposed to follow? I mean, my foot's been

1521
01:38:47.399 --> 01:38:50.000
<v Speaker 6>fart and since the beginning of this live stream is

1522
01:38:50.079 --> 01:38:52.640
<v Speaker 6>that sahi? Do I need to do an ablution?

1523
01:38:53.760 --> 01:38:54.279
<v Speaker 7>Is it? What?

1524
01:38:54.640 --> 01:38:55.680
<v Speaker 6>Was it a perfect fart?

1525
01:38:55.760 --> 01:38:56.079
<v Speaker 7>Do we know?

1526
01:38:57.399 --> 01:38:59.800
<v Speaker 18>Was it in prayer? Because then you have to total

1527
01:39:00.039 --> 01:39:00.399
<v Speaker 18>he again?

1528
01:39:00.520 --> 01:39:02.720
<v Speaker 6>Right, that's what I'm saying. Does the stream have to

1529
01:39:02.760 --> 01:39:05.840
<v Speaker 6>start all over? We gotta start all over. I just

1530
01:39:06.039 --> 01:39:08.800
<v Speaker 6>dirtied the stream by my foot fart and against this

1531
01:39:09.079 --> 01:39:12.720
<v Speaker 6>sweaty ass chair. So you didn't have a question. You

1532
01:39:12.840 --> 01:39:15.600
<v Speaker 6>just try to argue with me over the Virginia slim variant. Well, look, man,

1533
01:39:16.319 --> 01:39:19.039
<v Speaker 6>you gave two arguments and not a third. So you're

1534
01:39:19.439 --> 01:39:27.119
<v Speaker 6>you're refuted, You're defeated. Context Saint Fransia is one of

1535
01:39:27.159 --> 01:39:31.199
<v Speaker 6>the most famous Latin saints of the early Renaissance period.

1536
01:39:32.600 --> 01:39:35.039
<v Speaker 6>She does have a lot of key argumentation. She's got

1537
01:39:35.079 --> 01:39:38.920
<v Speaker 6>a lot of wise things to say, but look, I

1538
01:39:39.079 --> 01:39:45.640
<v Speaker 6>just can't accept that she's a saint. I'm sorry, context,

1539
01:39:45.680 --> 01:39:51.000
<v Speaker 6>what's up again on you? What's it's called? She's called

1540
01:39:51.720 --> 01:39:52.960
<v Speaker 6>Saint Fransia the Woozy.

1541
01:39:56.039 --> 01:39:58.760
<v Speaker 7>I have a question about orthodox.

1542
01:39:58.600 --> 01:40:02.239
<v Speaker 6>Okay, brother? What does your question? Yeah?

1543
01:40:02.279 --> 01:40:05.560
<v Speaker 7>Why there's so many gropers in Orthodoxy online?

1544
01:40:07.439 --> 01:40:10.159
<v Speaker 6>There's not. The gropers are almost always trad cats. What

1545
01:40:10.159 --> 01:40:10.680
<v Speaker 6>do you mean.

1546
01:40:12.720 --> 01:40:15.199
<v Speaker 7>Now? I see a lot of jew hating gropers in

1547
01:40:15.319 --> 01:40:16.159
<v Speaker 7>the authosphere.

1548
01:40:17.000 --> 01:40:19.000
<v Speaker 6>Well, I mean that's the minority. So I don't know

1549
01:40:19.079 --> 01:40:21.800
<v Speaker 6>what you're talking about. I mean, literally, they're all tradecats.

1550
01:40:21.840 --> 01:40:22.560
<v Speaker 6>What are you talking about?

1551
01:40:24.359 --> 01:40:28.720
<v Speaker 29>Go check an account called Conscious Philosopher one hundred k followers.

1552
01:40:29.079 --> 01:40:30.119
<v Speaker 7>It's not a small account.

1553
01:40:30.119 --> 01:40:31.920
<v Speaker 6>I mean, I'm not. Okay, So there's one. I mean,

1554
01:40:32.039 --> 01:40:33.680
<v Speaker 6>but what about it? Do you have an argument? What's

1555
01:40:33.720 --> 01:40:36.840
<v Speaker 6>your argument? Yeah?

1556
01:40:37.000 --> 01:40:41.239
<v Speaker 29>Well, my argument is that it seems like Orthodoxy is

1557
01:40:41.239 --> 01:40:43.359
<v Speaker 29>a gateway into anti Semitism.

1558
01:40:43.520 --> 01:40:47.159
<v Speaker 6>Oh sure, And what's your worldview.

1559
01:40:48.640 --> 01:40:49.039
<v Speaker 7>Christian?

1560
01:40:49.800 --> 01:40:50.680
<v Speaker 6>What kind of Christian?

1561
01:40:51.960 --> 01:40:52.960
<v Speaker 7>Non denominational?

1562
01:40:53.159 --> 01:40:55.199
<v Speaker 6>Uh huh? And why so we're supposed to believe in

1563
01:40:55.239 --> 01:41:02.920
<v Speaker 6>no denominational Christianity. So you're a social justice for you. No,

1564
01:41:03.199 --> 01:41:22.680
<v Speaker 6>not really, get out here, magic, Mike, what.

1565
01:41:24.199 --> 01:41:24.880
<v Speaker 18>How are you doing?

1566
01:41:26.479 --> 01:41:30.119
<v Speaker 6>My foot's farting NonStop? And I need to start the

1567
01:41:30.239 --> 01:41:33.439
<v Speaker 6>stream over why I in no way?

1568
01:41:33.479 --> 01:41:35.600
<v Speaker 18>So I wanted to talk a little bit about the

1569
01:41:36.000 --> 01:41:38.319
<v Speaker 18>Old Testament and the Trinity. I mean, I've heard you

1570
01:41:38.399 --> 01:41:42.680
<v Speaker 18>say that there's trinity in the Old Testament and Abraham

1571
01:41:42.760 --> 01:41:46.399
<v Speaker 18>believed that that God was a trying God. But I mean,

1572
01:41:46.720 --> 01:41:49.840
<v Speaker 18>how do you justify any of that because, like, for example,

1573
01:41:49.880 --> 01:41:52.039
<v Speaker 18>when he goes to the Old Testament, right, you see

1574
01:41:52.199 --> 01:41:54.760
<v Speaker 18>God saying that, you know, if there's a prophet coming

1575
01:41:54.800 --> 01:41:58.239
<v Speaker 18>along saying that you should worship, for example, a different God,

1576
01:41:58.319 --> 01:42:00.880
<v Speaker 18>you have to stone that stuff less profit, you know.

1577
01:42:01.479 --> 01:42:04.159
<v Speaker 6>Hold on, before you start spitting out these verses. Have

1578
01:42:04.319 --> 01:42:06.920
<v Speaker 6>you watched my three hour livestream going through all the

1579
01:42:07.039 --> 01:42:08.359
<v Speaker 6>verses on the trinity in the Torah?

1580
01:42:09.960 --> 01:42:11.039
<v Speaker 7>Okay?

1581
01:42:11.279 --> 01:42:13.239
<v Speaker 6>Have you read any Have you read any of the

1582
01:42:13.319 --> 01:42:17.800
<v Speaker 6>Jewish scholars nowadays like Sommer Barn and others that admit

1583
01:42:18.359 --> 01:42:24.119
<v Speaker 6>that there's difference in persons in God in the Old Testament? Okay, fine,

1584
01:42:24.359 --> 01:42:27.159
<v Speaker 6>and hold on. I asked you a question, are you

1585
01:42:27.159 --> 01:42:27.520
<v Speaker 6>aware of it?

1586
01:42:27.720 --> 01:42:28.119
<v Speaker 18>I haven't.

1587
01:42:28.159 --> 01:42:30.359
<v Speaker 6>Okay, are you aware of the basic text where we

1588
01:42:30.439 --> 01:42:31.560
<v Speaker 6>make these arguments.

1589
01:42:31.239 --> 01:42:35.239
<v Speaker 18>From a little bit of familiarity.

1590
01:42:35.680 --> 01:42:37.800
<v Speaker 6>I think, okay, so like, what's what's one or two

1591
01:42:37.800 --> 01:42:39.119
<v Speaker 6>of the what's one of the two of the verses

1592
01:42:39.159 --> 01:42:39.640
<v Speaker 6>that we go to.

1593
01:42:40.680 --> 01:42:45.159
<v Speaker 18>I think Angel of the Lord Exodus three, that's one. Yeah, yeah,

1594
01:42:45.319 --> 01:42:47.359
<v Speaker 18>so there. I mean, I can't think of on top

1595
01:42:47.399 --> 01:42:49.159
<v Speaker 18>of my head, but I do know, okay, that you

1596
01:42:49.359 --> 01:42:51.479
<v Speaker 18>talk about a few. So for example, I mean, okay,

1597
01:42:51.600 --> 01:42:53.840
<v Speaker 18>you can, let's say that there is a little bit

1598
01:42:53.880 --> 01:42:57.920
<v Speaker 18>of multiplicity within the God had the Old Testament, But

1599
01:42:58.000 --> 01:43:00.000
<v Speaker 18>how do you derive I mean, that's not doesn't happen

1600
01:43:00.000 --> 01:43:01.479
<v Speaker 18>to be the Trinity explicitly?

1601
01:43:01.760 --> 01:43:05.159
<v Speaker 6>Okay, throughout the Old Testament there's only three that are mentioned.

1602
01:43:05.680 --> 01:43:10.359
<v Speaker 6>There's the Yahweh, his Angel, Covenant, Messenger, and Spirit. Those

1603
01:43:10.399 --> 01:43:12.640
<v Speaker 6>three are mentioned. So how many how many more would

1604
01:43:12.680 --> 01:43:12.880
<v Speaker 6>there be?

1605
01:43:13.920 --> 01:43:16.760
<v Speaker 18>So for okay, sure you can say that there's three.

1606
01:43:16.800 --> 01:43:17.840
<v Speaker 18>Why is the spirit?

1607
01:43:17.960 --> 01:43:19.560
<v Speaker 6>Well no, wait a minute, you just said why would

1608
01:43:19.560 --> 01:43:21.119
<v Speaker 6>you just said why would hold on? You just said

1609
01:43:21.119 --> 01:43:22.880
<v Speaker 6>why would it be trinity? And now you're saying, okay,

1610
01:43:22.920 --> 01:43:25.560
<v Speaker 6>there's three, So exactly.

1611
01:43:25.399 --> 01:43:27.439
<v Speaker 18>I can see I see your point that you know

1612
01:43:27.600 --> 01:43:30.439
<v Speaker 18>that only three are mentioned I get that, But for example,

1613
01:43:30.479 --> 01:43:33.960
<v Speaker 18>why does the spirit of God has to be interpreted

1614
01:43:34.079 --> 01:43:35.720
<v Speaker 18>as a separate person instead of.

1615
01:43:35.800 --> 01:43:39.359
<v Speaker 6>Just because he's spoken of as he. He's spoken of

1616
01:43:39.479 --> 01:43:40.760
<v Speaker 6>as a he who does things.

1617
01:43:42.960 --> 01:43:45.439
<v Speaker 18>So why wouldn't the spirit of God, for example, just

1618
01:43:45.560 --> 01:43:47.880
<v Speaker 18>be like God the Father? You know, just one?

1619
01:43:47.960 --> 01:43:49.680
<v Speaker 6>Why do you have to make it because of what

1620
01:43:49.880 --> 01:43:51.560
<v Speaker 6>I just did? You not hear what I just said?

1621
01:43:53.399 --> 01:43:54.479
<v Speaker 18>Your boys could offer.

1622
01:43:55.880 --> 01:43:59.119
<v Speaker 6>It's he has spoken of as a he, a person

1623
01:43:59.239 --> 01:44:02.000
<v Speaker 6>a subject to do or an actor who does things?

1624
01:44:02.359 --> 01:44:03.279
<v Speaker 6>Who is not the Father?

1625
01:44:06.119 --> 01:44:06.359
<v Speaker 7>Can he?

1626
01:44:06.439 --> 01:44:08.439
<v Speaker 18>Can he give an example in the Bible or in

1627
01:44:08.520 --> 01:44:09.640
<v Speaker 18>the Old Testament.

1628
01:44:12.239 --> 01:44:34.279
<v Speaker 6>This, let's see, I'm pulling up the text. So just

1629
01:44:34.359 --> 01:44:40.560
<v Speaker 6>one second. So Moses went out and told the people

1630
01:44:40.640 --> 01:44:42.479
<v Speaker 6>the words of the Lord. And he gathered seventy men,

1631
01:44:42.880 --> 01:44:44.840
<v Speaker 6>men of the elders and of the people, and placed

1632
01:44:44.880 --> 01:44:47.560
<v Speaker 6>them around the tabernacle. And the Lord came down in

1633
01:44:47.720 --> 01:44:50.680
<v Speaker 6>the cloud and spoke to him and took of the

1634
01:44:50.800 --> 01:44:53.560
<v Speaker 6>spirit that was upon him and placed that same spirit

1635
01:44:53.760 --> 01:44:55.720
<v Speaker 6>upon the elders. And then if you read the rest

1636
01:44:55.760 --> 01:44:57.159
<v Speaker 6>of the text, it goes on to talk about it

1637
01:44:57.279 --> 01:44:59.840
<v Speaker 6>being the spirit of the Lord. The Lord would put

1638
01:45:00.079 --> 01:45:02.760
<v Speaker 6>his spirit on them. The reason it can't be the Father.

1639
01:45:03.000 --> 01:45:05.680
<v Speaker 6>Is that the Father is not in time and space

1640
01:45:06.199 --> 01:45:09.319
<v Speaker 6>in the sense of being incarnate or manifesting. No one

1641
01:45:09.399 --> 01:45:11.600
<v Speaker 6>has seen the Father at any time according to Jesus

1642
01:45:11.640 --> 01:45:15.119
<v Speaker 6>in John five. There's no image, there's no manifestation of

1643
01:45:15.199 --> 01:45:18.079
<v Speaker 6>the of the Father in this way. And so the

1644
01:45:18.399 --> 01:45:22.319
<v Speaker 6>Lord that came down is putting this spirit upon them.

1645
01:45:22.680 --> 01:45:24.920
<v Speaker 6>So it has to be a third It cannot be

1646
01:45:25.079 --> 01:45:28.399
<v Speaker 6>someone else. It's not the Father in this passage. Now

1647
01:45:28.600 --> 01:45:35.720
<v Speaker 6>there's about hold on to say one, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve, thirteen, fourteen, fifteen,

1648
01:45:35.720 --> 01:45:38.359
<v Speaker 6>sixty seven, eighteen, nine, twenty. I've got and this is

1649
01:45:38.439 --> 01:45:40.600
<v Speaker 6>not all of them, but I've got twenty two passages

1650
01:45:41.920 --> 01:45:44.920
<v Speaker 6>of the Holy Spirit's actions and work in the Old Testament.

1651
01:45:44.960 --> 01:45:46.239
<v Speaker 6>So we can go through as many of these as

1652
01:45:46.319 --> 01:45:48.159
<v Speaker 6>you want. I can keep going. We go to Psalm

1653
01:45:49.680 --> 01:45:53.359
<v Speaker 6>one O three, I think, and what we notice from

1654
01:45:53.479 --> 01:45:55.760
<v Speaker 6>all of these passages, we can't just we don't just

1655
01:45:55.800 --> 01:45:58.359
<v Speaker 6>take one passage and say, well, that could be the Father.

1656
01:45:59.079 --> 01:46:01.760
<v Speaker 6>I mean, it's all he's spoken of as this differentiation,

1657
01:46:01.920 --> 01:46:06.800
<v Speaker 6>and he's spoken of as having a personal relationship, and

1658
01:46:06.960 --> 01:46:10.520
<v Speaker 6>that he does certain unique things do you want do

1659
01:46:10.520 --> 01:46:11.920
<v Speaker 6>you want to keep going through the passages?

1660
01:46:12.840 --> 01:46:12.880
<v Speaker 7>No?

1661
01:46:13.199 --> 01:46:15.479
<v Speaker 18>I get that point. S For the only reason I

1662
01:46:15.680 --> 01:46:18.640
<v Speaker 18>was making that argument is because, for example, I wouldn't

1663
01:46:18.720 --> 01:46:22.239
<v Speaker 18>say that the spirit of Jay is something that's separate

1664
01:46:22.359 --> 01:46:24.439
<v Speaker 18>from from from you. It's like a second person.

1665
01:46:25.960 --> 01:46:29.039
<v Speaker 6>That's a false analogy because I'm a single person, and

1666
01:46:29.880 --> 01:46:33.159
<v Speaker 6>my soul or spirit would be aspects of my person

1667
01:46:33.319 --> 01:46:35.560
<v Speaker 6>that would be parts of me. The Holy Spirit is

1668
01:46:35.640 --> 01:46:37.840
<v Speaker 6>not a part. God doesn't have parts. He's not composed

1669
01:46:37.920 --> 01:46:41.439
<v Speaker 6>or put together. He always was Father, Son, and Holy Spirit.

1670
01:46:41.520 --> 01:46:44.199
<v Speaker 6>So it's an eternal triad. So that's that's why it's

1671
01:46:44.199 --> 01:46:45.600
<v Speaker 6>a false analogy to a creature.

1672
01:46:47.840 --> 01:46:49.920
<v Speaker 18>So is it possible for God to be that? To

1673
01:46:50.560 --> 01:46:54.359
<v Speaker 18>be a minitarian god or be a quaternity? Is that

1674
01:46:54.439 --> 01:46:55.960
<v Speaker 18>possible or is it always?

1675
01:46:56.439 --> 01:46:58.319
<v Speaker 6>Well, you just admitted a minute ago that it's three

1676
01:46:58.399 --> 01:46:59.680
<v Speaker 6>in the Old Testament, So how would it be a

1677
01:46:59.760 --> 01:47:01.359
<v Speaker 6>quatternity if you admitted those three?

1678
01:47:02.199 --> 01:47:04.319
<v Speaker 18>Like I'm just like, I'm asking, like, why does God

1679
01:47:04.439 --> 01:47:06.159
<v Speaker 18>have to be a triune god?

1680
01:47:06.399 --> 01:47:08.560
<v Speaker 6>Because he's revealed himself to be that way. That's wine

1681
01:47:08.880 --> 01:47:10.359
<v Speaker 6>It's that's what his revelation is.

1682
01:47:11.520 --> 01:47:13.720
<v Speaker 18>Okay, Okay, I'll get your point. So what about the

1683
01:47:13.760 --> 01:47:17.079
<v Speaker 18>Old Testament? For example, when the Muslims say, you know,

1684
01:47:17.119 --> 01:47:20.239
<v Speaker 18>the Bible is corrupted, right, And then even when I've

1685
01:47:20.359 --> 01:47:23.880
<v Speaker 18>taken some Bible courses at a university and even the

1686
01:47:23.920 --> 01:47:28.000
<v Speaker 18>professors are talking about how the Old Testament and even

1687
01:47:28.039 --> 01:47:31.119
<v Speaker 18>the Torah it's put together by Jewish rabbis and they

1688
01:47:31.159 --> 01:47:33.640
<v Speaker 18>have edited some stuff out, or you don't.

1689
01:47:33.640 --> 01:47:36.000
<v Speaker 6>Well, those are that's all assertions. So by the way,

1690
01:47:36.079 --> 01:47:40.159
<v Speaker 6>Psalm one four in the Mesoretic text, you sent forth

1691
01:47:40.239 --> 01:47:42.640
<v Speaker 6>your Holy Spirit and they are created. You renew the

1692
01:47:42.680 --> 01:47:44.479
<v Speaker 6>face of the earth. So here the Holy Spirit is

1693
01:47:44.520 --> 01:47:50.079
<v Speaker 6>being called a creator. So if the Father and the

1694
01:47:50.199 --> 01:47:52.479
<v Speaker 6>Son send forth the Spirit and the spirit's creating, then

1695
01:47:52.520 --> 01:47:55.880
<v Speaker 6>the spirit is divine. Now that there's I mean, we

1696
01:47:55.960 --> 01:47:59.359
<v Speaker 6>can keep going. There's like plenty more examples. There's like

1697
01:47:59.439 --> 01:47:59.880
<v Speaker 6>twenty more.

1698
01:48:01.560 --> 01:48:03.279
<v Speaker 18>Yeah, I know, I get that. I was talking about

1699
01:48:03.359 --> 01:48:05.079
<v Speaker 18>the Old Testament, for example.

1700
01:48:04.800 --> 01:48:06.680
<v Speaker 6>And I'm reading the Psalms. You don't think the Psalms

1701
01:48:06.680 --> 01:48:07.399
<v Speaker 6>are the Old Testament?

1702
01:48:08.279 --> 01:48:08.439
<v Speaker 7>Yeah?

1703
01:48:08.479 --> 01:48:11.039
<v Speaker 18>Yeah, it's the Old Testament. Both Torah for example. Do

1704
01:48:11.079 --> 01:48:14.000
<v Speaker 18>you think it's a bit edited by Jews, Jewish scribes

1705
01:48:14.079 --> 01:48:19.119
<v Speaker 18>and the priests. No, it's so who's the author of.

1706
01:48:19.119 --> 01:48:25.560
<v Speaker 7>Torah Moses and Joshua, so they both are the author.

1707
01:48:25.680 --> 01:48:28.239
<v Speaker 18>There's so that you don't think that there's like there's

1708
01:48:28.319 --> 01:48:30.680
<v Speaker 18>no part of the Old Testament that's edited out. It's

1709
01:48:30.840 --> 01:48:32.960
<v Speaker 18>just written perfectly on what they.

1710
01:48:33.239 --> 01:48:35.960
<v Speaker 6>So what's the basis to believe that those are just assertions?

1711
01:48:37.439 --> 01:48:39.640
<v Speaker 18>Well, I'm just going off of by what the let's

1712
01:48:39.640 --> 01:48:39.880
<v Speaker 18>say this.

1713
01:48:40.279 --> 01:48:42.439
<v Speaker 7>My Bible scholars is saying, what the okay?

1714
01:48:42.439 --> 01:48:45.359
<v Speaker 6>Again, those are assertions? So do you want me to

1715
01:48:45.439 --> 01:48:48.319
<v Speaker 6>cite you conservative scholars that don't agree? What is that?

1716
01:48:48.399 --> 01:48:48.720
<v Speaker 6>What does that?

1717
01:48:49.760 --> 01:48:49.960
<v Speaker 7>Yeah?

1718
01:48:50.000 --> 01:48:52.199
<v Speaker 18>Can you name some books too on the Old Testament

1719
01:48:52.279 --> 01:48:56.640
<v Speaker 18>reliability where you have Moses as the author, and you know, uh,

1720
01:48:57.359 --> 01:48:59.920
<v Speaker 18>each book having its own author. And for example, even

1721
01:49:00.319 --> 01:49:02.640
<v Speaker 18>I have an Orthodox Study Bible, right some of the

1722
01:49:02.680 --> 01:49:04.960
<v Speaker 18>authors are unknown. You don't even know who kind of

1723
01:49:05.039 --> 01:49:07.880
<v Speaker 18>like put it together. I think some of the introductions

1724
01:49:07.920 --> 01:49:09.520
<v Speaker 18>for the Orthodox Study I don't have it with you

1725
01:49:09.640 --> 01:49:11.239
<v Speaker 18>right now because I'm on in the car, but it

1726
01:49:11.279 --> 01:49:13.159
<v Speaker 18>says that it was kind of like compiled together by

1727
01:49:13.239 --> 01:49:16.720
<v Speaker 18>Jewish scribes or priests and the authors.

1728
01:49:16.439 --> 01:49:17.119
<v Speaker 7>Kind of unknown.

1729
01:49:17.600 --> 01:49:19.399
<v Speaker 18>I think you can some of the books are also

1730
01:49:19.520 --> 01:49:24.680
<v Speaker 18>the Wisdom books that says that the authors are most like,

1731
01:49:24.800 --> 01:49:26.920
<v Speaker 18>where's the reliability of any of this?

1732
01:49:27.680 --> 01:49:30.239
<v Speaker 6>Well, I mean it's reliable because it's the tradition of

1733
01:49:30.279 --> 01:49:32.319
<v Speaker 6>the Church. You can't separate the tradition of the Church

1734
01:49:32.399 --> 01:49:34.720
<v Speaker 6>from the authorship of the text. And what we I mean,

1735
01:49:34.960 --> 01:49:37.680
<v Speaker 6>the Matthew doesn't tell you that it's Matthew the disciple

1736
01:49:37.720 --> 01:49:39.880
<v Speaker 6>of Jesus. It's the tradition of the church that says that.

1737
01:49:40.479 --> 01:49:43.239
<v Speaker 6>So bound up with the text is the pre supposition

1738
01:49:43.319 --> 01:49:45.039
<v Speaker 6>of the church. So no, you're not going to like

1739
01:49:45.600 --> 01:49:49.079
<v Speaker 6>just go to texts and like figure out the religion

1740
01:49:49.520 --> 01:49:54.159
<v Speaker 6>per se just from tax alone. You can't. You can't

1741
01:49:54.159 --> 01:49:57.560
<v Speaker 6>divorce the text from the community which has passed these

1742
01:49:57.640 --> 01:49:57.960
<v Speaker 6>texts on.

1743
01:49:58.800 --> 01:50:01.079
<v Speaker 18>Yeah, but the community is thing that they don't even know.

1744
01:50:01.159 --> 01:50:03.239
<v Speaker 6>The author, And no, it's not that's not the no

1745
01:50:03.439 --> 01:50:06.800
<v Speaker 6>you're citing. First of all, knowing the author is not

1746
01:50:07.039 --> 01:50:09.359
<v Speaker 6>necessary for us to say whether it's part of our

1747
01:50:09.399 --> 01:50:13.279
<v Speaker 6>tradition or not. I mean, the text cite extra canonical

1748
01:50:13.319 --> 01:50:14.680
<v Speaker 6>books with true tradition.

1749
01:50:14.520 --> 01:50:19.079
<v Speaker 18>Like the Book of Enoch, so the yah, yeah, it

1750
01:50:19.159 --> 01:50:22.039
<v Speaker 18>doesn't cite those books as scripture. But for example, if

1751
01:50:22.079 --> 01:50:24.720
<v Speaker 18>you have a book that's considered divine from God right

1752
01:50:24.760 --> 01:50:27.720
<v Speaker 18>at least you should know who's bringing that message about

1753
01:50:27.800 --> 01:50:30.720
<v Speaker 18>who's the author, who's writing it down, Like, for example, was.

1754
01:50:30.720 --> 01:50:31.359
<v Speaker 7>It a prophet?

1755
01:50:31.399 --> 01:50:31.960
<v Speaker 18>Who it was?

1756
01:50:32.840 --> 01:50:32.880
<v Speaker 7>No?

1757
01:50:33.039 --> 01:50:33.479
<v Speaker 18>It doesn't.

1758
01:50:33.840 --> 01:50:37.000
<v Speaker 6>No, So you're talking about wisdom text like cyric or

1759
01:50:37.039 --> 01:50:40.319
<v Speaker 6>something like that. They don't have to be necessarily from

1760
01:50:40.600 --> 01:50:45.000
<v Speaker 6>any specific person to be commonly used wisdom text amongst

1761
01:50:45.039 --> 01:50:46.880
<v Speaker 6>the Jews, like the pi k a vote, which is

1762
01:50:46.920 --> 01:50:50.279
<v Speaker 6>a it's just like proverbs, but it's a later collection

1763
01:50:50.439 --> 01:50:53.119
<v Speaker 6>of proverbs. We don't have to know necessarily who wrote

1764
01:50:53.159 --> 01:50:55.399
<v Speaker 6>every proverb to know whether it's true or whether it's

1765
01:50:56.079 --> 01:50:57.960
<v Speaker 6>part of tradition or not. Why would we have to

1766
01:50:58.039 --> 01:50:58.239
<v Speaker 6>know that?

1767
01:50:59.199 --> 01:51:01.319
<v Speaker 18>So, I mean, how with that book to considered that's

1768
01:51:01.359 --> 01:51:04.520
<v Speaker 18>it inspired without you citing your like saying that, oh yeah,

1769
01:51:04.520 --> 01:51:07.640
<v Speaker 18>that the church, you know, your tradition Orthodox Church accepted that.

1770
01:51:07.920 --> 01:51:10.439
<v Speaker 6>Well, but I don't know. I don't say you can

1771
01:51:10.520 --> 01:51:13.399
<v Speaker 6>divorce inspiration from the from the Church. You can't. That's

1772
01:51:13.479 --> 01:51:16.039
<v Speaker 6>my point. So you're approaching this like a Protestant or

1773
01:51:16.079 --> 01:51:18.479
<v Speaker 6>like a like a Muslim. That's not how we view

1774
01:51:18.520 --> 01:51:21.199
<v Speaker 6>the text and divine revelation. We're not book worshipers.

1775
01:51:22.479 --> 01:51:24.439
<v Speaker 18>Okay, I get that, But what's let's say what is

1776
01:51:24.479 --> 01:51:27.560
<v Speaker 18>the justification in the Orthodox Church for accepting a book

1777
01:51:27.640 --> 01:51:28.720
<v Speaker 18>without knowing its author.

1778
01:51:30.079 --> 01:51:33.680
<v Speaker 6>There's no reason why something like the Proverbs you mentioned

1779
01:51:33.720 --> 01:51:37.039
<v Speaker 6>an example of wisdom texts that we have to know

1780
01:51:37.159 --> 01:51:39.159
<v Speaker 6>the author of the Proverbs to know that those are

1781
01:51:39.279 --> 01:51:43.600
<v Speaker 6>true proverbs or that they have a historical attestation amongst

1782
01:51:43.640 --> 01:51:44.399
<v Speaker 6>Jewish communities.

1783
01:51:46.319 --> 01:51:48.880
<v Speaker 18>No, what I'm trying to get at is like, what

1784
01:51:49.079 --> 01:51:51.319
<v Speaker 18>is the mechanism for example, Like you know you have

1785
01:51:51.399 --> 01:51:53.399
<v Speaker 18>a certain book, right, let's look at.

1786
01:51:53.960 --> 01:51:57.399
<v Speaker 6>The mechanism is tradition. There's no academic mechanism.

1787
01:51:57.520 --> 01:52:00.800
<v Speaker 7>That's my point, Like, what's the crisis because.

1788
01:52:00.760 --> 01:52:02.720
<v Speaker 6>The tradition of the church is the criteria. That's what

1789
01:52:02.720 --> 01:52:03.319
<v Speaker 6>I'm trying to tell you.

1790
01:52:06.000 --> 01:52:07.760
<v Speaker 18>I don't know, because the thing is that in the

1791
01:52:07.880 --> 01:52:10.359
<v Speaker 18>in the New Testament, right, they have certain criterias that.

1792
01:52:10.399 --> 01:52:11.960
<v Speaker 6>Are laid out like again noa, NOA.

1793
01:52:11.840 --> 01:52:16.159
<v Speaker 7>Doesn't Yeah, I mean that's what the canon or like

1794
01:52:16.279 --> 01:52:17.640
<v Speaker 7>it has to know.

1795
01:52:17.880 --> 01:52:19.800
<v Speaker 6>The New Testament doesn't give you a canon. It's only

1796
01:52:19.840 --> 01:52:22.000
<v Speaker 6>from the tradition of the Church. You're just asserting all

1797
01:52:22.039 --> 01:52:23.439
<v Speaker 6>the church, even from.

1798
01:52:23.359 --> 01:52:25.640
<v Speaker 18>The tradition of the church, right, like the Church Fathers

1799
01:52:25.680 --> 01:52:27.760
<v Speaker 18>for example. That's what I learned in my class that

1800
01:52:28.119 --> 01:52:29.920
<v Speaker 18>there was at least a little bit of a criteria

1801
01:52:30.000 --> 01:52:31.840
<v Speaker 18>for a book to be accepted as scripture.

1802
01:52:31.880 --> 01:52:33.840
<v Speaker 6>For example, it happen, and do you know it, Okay,

1803
01:52:34.000 --> 01:52:35.439
<v Speaker 6>do you know any of those criteria?

1804
01:52:36.760 --> 01:52:38.640
<v Speaker 18>I know, I know, I don't know like every single

1805
01:52:38.720 --> 01:52:40.000
<v Speaker 18>one of them. But it had to go back to

1806
01:52:40.039 --> 01:52:43.479
<v Speaker 18>the apostles or their associates, and then for example, it

1807
01:52:43.560 --> 01:52:46.079
<v Speaker 18>had to like match up to what you know, they

1808
01:52:46.159 --> 01:52:47.000
<v Speaker 18>already believed.

1809
01:52:47.239 --> 01:52:49.319
<v Speaker 6>So there was a little all along. So so so

1810
01:52:49.600 --> 01:52:52.239
<v Speaker 6>that's not actually so, did the church fathers in general

1811
01:52:52.560 --> 01:52:53.600
<v Speaker 6>accept the Deutero canon?

1812
01:52:55.800 --> 01:52:57.760
<v Speaker 18>Did they accept that? I think there's a there's a

1813
01:52:57.800 --> 01:53:01.279
<v Speaker 18>difference in there in every one of their canons. I

1814
01:53:01.359 --> 01:53:04.199
<v Speaker 18>think one church father accepts some of the other one.

1815
01:53:04.359 --> 01:53:10.399
<v Speaker 6>In general, did they accept the Duro canon? The answer

1816
01:53:10.479 --> 01:53:13.880
<v Speaker 6>is yes, they did so. And the Deuero canon is

1817
01:53:13.920 --> 01:53:17.199
<v Speaker 6>not from the Apostles. Now, Paul utilizes and cites it

1818
01:53:17.279 --> 01:53:19.000
<v Speaker 6>quite a bit. The New Testament cites it quite a bit.

1819
01:53:19.279 --> 01:53:21.680
<v Speaker 6>But even citation of the New Testament doesn't necessarily mean

1820
01:53:21.720 --> 01:53:24.479
<v Speaker 6>that it's canonical, because the Book of nich is not canonical.

1821
01:53:24.680 --> 01:53:27.479
<v Speaker 6>So again, all all of the things that you're talking

1822
01:53:27.520 --> 01:53:29.720
<v Speaker 6>about are really just a lot of like Protestant or

1823
01:53:29.800 --> 01:53:33.840
<v Speaker 6>Muslim sort of arguments that are spat out and they're

1824
01:53:33.880 --> 01:53:36.600
<v Speaker 6>based on presuppositions that are Muslim or Protestant. That the

1825
01:53:36.680 --> 01:53:38.800
<v Speaker 6>only way that we know what the text is is

1826
01:53:38.880 --> 01:53:40.760
<v Speaker 6>if we do or whether it's true is if we

1827
01:53:40.840 --> 01:53:44.680
<v Speaker 6>do a bunch of textual scholarship and historical research to

1828
01:53:44.760 --> 01:53:47.720
<v Speaker 6>find out. And that's not the way that we go

1829
01:53:47.840 --> 01:53:50.640
<v Speaker 6>about it. It's it's the church is the presupposition. The

1830
01:53:50.760 --> 01:53:52.399
<v Speaker 6>Church is the pillar and ground of true Paul says,

1831
01:53:52.479 --> 01:53:53.079
<v Speaker 6>not the texts.

1832
01:53:54.479 --> 01:53:58.560
<v Speaker 18>So you do you take that words, for example, what

1833
01:53:58.640 --> 01:54:01.359
<v Speaker 18>Paul is saying to interpret that the church's infallible. That

1834
01:54:01.479 --> 01:54:03.039
<v Speaker 18>can't be wrong or what not.

1835
01:54:03.239 --> 01:54:05.720
<v Speaker 6>It cannot be wrong in dogmatic universal teaching.

1836
01:54:07.520 --> 01:54:12.239
<v Speaker 18>So it's infallible and it's dogma right, yes, So how

1837
01:54:12.279 --> 01:54:14.359
<v Speaker 18>do you even how do you come to that conclusion

1838
01:54:14.439 --> 01:54:18.039
<v Speaker 18>without let's say, committing to the fellows to circular reasoning

1839
01:54:18.359 --> 01:54:20.560
<v Speaker 18>or you know, you know, because it's like the Bible

1840
01:54:20.640 --> 01:54:21.199
<v Speaker 18>is infallible.

1841
01:54:21.279 --> 01:54:22.840
<v Speaker 7>You go to the Bible, and then you have.

1842
01:54:22.920 --> 01:54:24.880
<v Speaker 18>To go to the Church, which is also infallible.

1843
01:54:25.119 --> 01:54:28.199
<v Speaker 6>And you know, because all world views are ultimately recursive

1844
01:54:28.439 --> 01:54:31.279
<v Speaker 6>and self referencing and so it's inescapable at the most

1845
01:54:31.319 --> 01:54:36.239
<v Speaker 6>fundamental level. There's no way around that. So there's that's

1846
01:54:36.279 --> 01:54:37.439
<v Speaker 6>why I argue tagged.

1847
01:54:38.479 --> 01:54:43.000
<v Speaker 18>Okay, I see. So do you think Jesus in your review,

1848
01:54:43.039 --> 01:54:46.079
<v Speaker 18>do you think he believes in the Judo canon books

1849
01:54:46.239 --> 01:54:46.840
<v Speaker 18>of the Bible.

1850
01:54:47.479 --> 01:54:49.199
<v Speaker 6>Yeah, he cites them multiple times.

1851
01:54:49.720 --> 01:54:52.199
<v Speaker 18>He cites can you give me one example.

1852
01:54:51.880 --> 01:54:52.680
<v Speaker 7>Where he sides.

1853
01:54:54.199 --> 01:54:56.800
<v Speaker 6>He's well, he's prophesied in the Book of Wisdom, for example,

1854
01:54:56.880 --> 01:54:59.439
<v Speaker 6>he's the righteous man. That's why the church fathers included

1855
01:54:59.479 --> 01:55:02.079
<v Speaker 6>Wisdom in the canon is there's a significant prophecy of

1856
01:55:02.159 --> 01:55:05.079
<v Speaker 6>the person of Christ there. But many of the parables

1857
01:55:05.520 --> 01:55:09.319
<v Speaker 6>Jesus is alluding to or citing the parable of the

1858
01:55:10.439 --> 01:55:17.159
<v Speaker 6>guy who hastily wants to build his barns and retire.

1859
01:55:17.680 --> 01:55:21.760
<v Speaker 6>Jesus says that that will going from memory here because

1860
01:55:21.760 --> 01:55:23.119
<v Speaker 6>I haven't looked at this in many years, but that

1861
01:55:23.359 --> 01:55:26.199
<v Speaker 6>is an allusion to something of this in the dudocononical texts.

1862
01:55:28.039 --> 01:55:32.119
<v Speaker 6>There's many you can search online just New Testament references

1863
01:55:32.159 --> 01:55:34.000
<v Speaker 6>to the Duro Canon. There's like sixty of them.

1864
01:55:35.079 --> 01:55:38.079
<v Speaker 18>Okay, I got you. And why doesn't Jesus, for example,

1865
01:55:38.840 --> 01:55:42.039
<v Speaker 18>I know he makes claims of divinity for example, why

1866
01:55:42.119 --> 01:55:46.199
<v Speaker 18>doesn't he explicitly tell his audience that he is God?

1867
01:55:46.279 --> 01:55:48.840
<v Speaker 18>For example? When he has the opportunity to do so, he.

1868
01:55:48.880 --> 01:55:51.159
<v Speaker 6>Does it many times. So this is just your ignorance

1869
01:55:51.199 --> 01:55:53.079
<v Speaker 6>of the Old Testament and of the Gospels. He does

1870
01:55:53.119 --> 01:55:56.159
<v Speaker 6>this countless times. I mean every chapter, every chapter of

1871
01:55:56.199 --> 01:55:58.960
<v Speaker 6>the Gospel of John includes references to the deity of

1872
01:55:59.000 --> 01:55:59.920
<v Speaker 6>Christ and or the Trinity.

1873
01:56:01.079 --> 01:56:03.279
<v Speaker 18>So I mean, why doesn't I know he makes his

1874
01:56:03.439 --> 01:56:05.720
<v Speaker 18>claims of you know, Divinity for himself, but why not

1875
01:56:05.920 --> 01:56:08.119
<v Speaker 18>just mentioned the Father, Son, and Holy Spirit altogether?

1876
01:56:08.239 --> 01:56:09.880
<v Speaker 6>Have you not read the Gospel of John? He does

1877
01:56:09.960 --> 01:56:12.840
<v Speaker 6>this all the time, especially John fifteen. John fifteen to

1878
01:56:12.880 --> 01:56:14.880
<v Speaker 6>seventeen he does this constantly. What are you talking about?

1879
01:56:18.760 --> 01:56:18.960
<v Speaker 7>Hello?

1880
01:56:19.479 --> 01:56:24.159
<v Speaker 6>Yeah, John fifteen to seventeen he does this constantly. So no,

1881
01:56:24.359 --> 01:56:29.039
<v Speaker 6>because okay, I mean no, yes, have you read John

1882
01:56:29.079 --> 01:56:30.000
<v Speaker 6>fifteen to seventeen.

1883
01:56:31.399 --> 01:56:33.399
<v Speaker 18>I've read that, but I don't know which is exactly Like.

1884
01:56:33.840 --> 01:56:36.840
<v Speaker 6>Those three chapters are constantly him talking about the relationship

1885
01:56:36.920 --> 01:56:40.439
<v Speaker 6>of the Father and the Son to the Spirit. It's

1886
01:56:40.479 --> 01:56:42.359
<v Speaker 6>the high priestly prayer. You don't you don't know this,

1887
01:56:42.439 --> 01:56:43.479
<v Speaker 6>You've not heard of this. It's like one of the

1888
01:56:43.520 --> 01:56:44.720
<v Speaker 6>most famous things in all the mind.

1889
01:56:45.680 --> 01:56:47.720
<v Speaker 18>I've heard, I've heard of it, I've read this in

1890
01:56:47.800 --> 01:56:48.960
<v Speaker 18>the Orthodox Study Bible.

1891
01:56:49.359 --> 01:56:51.560
<v Speaker 6>So but you just said, why doesn't Jesus openly talk

1892
01:56:51.640 --> 01:56:56.039
<v Speaker 6>about stop talking? You just said, why doesn't Jesus stop talking?

1893
01:56:57.039 --> 01:57:03.079
<v Speaker 6>Stop talking? Shut up up? Didn't even mention that you

1894
01:57:04.520 --> 01:57:07.159
<v Speaker 6>are you going to shut up or not? Why are

1895
01:57:07.199 --> 01:57:10.399
<v Speaker 6>you yapping over me? At every point you get refuted

1896
01:57:10.439 --> 01:57:15.039
<v Speaker 6>and you just keep yapping. Okay, you're blocked. Are you

1897
01:57:15.159 --> 01:57:23.880
<v Speaker 6>listening to me? Are you listening? All right? Maybe he

1898
01:57:23.960 --> 01:57:29.680
<v Speaker 6>can't hear. But like everything I respond with, he blows

1899
01:57:29.760 --> 01:57:32.000
<v Speaker 6>past to the next thing. It's like, did you not

1900
01:57:32.079 --> 01:57:34.279
<v Speaker 6>want to go through the twenty plus text that I

1901
01:57:34.319 --> 01:57:36.479
<v Speaker 6>have about the relationship the Holy Spirit of the Old Testament?

1902
01:57:37.840 --> 01:57:41.159
<v Speaker 6>They angered him at the waters of Strife so that

1903
01:57:41.319 --> 01:57:43.199
<v Speaker 6>it went ill with Moses on account of them, and

1904
01:57:43.199 --> 01:57:47.800
<v Speaker 6>they rebelled against his Holy Spirit. So I start going

1905
01:57:47.840 --> 01:57:49.399
<v Speaker 6>into this and he blows past, wants to go to

1906
01:57:49.439 --> 01:57:51.520
<v Speaker 6>the next thing. Well, what in Jesus talk about the Trinity?

1907
01:57:51.840 --> 01:57:54.359
<v Speaker 6>He did John seven fifteen to seventeen, and like three,

1908
01:57:54.600 --> 01:57:58.279
<v Speaker 6>you can't go read three chapters? Oh well I don't

1909
01:57:58.279 --> 01:58:01.640
<v Speaker 6>have time for that, And okay, well whatever like, literally,

1910
01:58:01.680 --> 01:58:04.560
<v Speaker 6>the entire chapter is the relationship of John stepping between

1911
01:58:04.600 --> 01:58:06.720
<v Speaker 6>him and the Holy Spirit and the Father. Like the

1912
01:58:06.800 --> 01:58:09.119
<v Speaker 6>whole chapters are about that. What are you talking about?

1913
01:58:22.800 --> 01:58:27.760
<v Speaker 6>John sixteen, The entire section about the sending of the

1914
01:58:27.800 --> 01:58:34.000
<v Speaker 6>Holy Spirit from the Father through the Son. It's called

1915
01:58:34.000 --> 01:58:36.920
<v Speaker 6>the High Priestly Prayer. It's all about the Trinity. I

1916
01:58:37.039 --> 01:58:39.239
<v Speaker 6>read all that. Well, then, what do you mean he

1917
01:58:39.319 --> 01:58:41.840
<v Speaker 6>never talks about the trinity and the relationship of the person.

1918
01:58:41.840 --> 01:58:45.359
<v Speaker 6>It's like, Josh.

1919
01:58:51.960 --> 01:58:53.520
<v Speaker 17>Out of sheer necessity.

1920
01:58:53.960 --> 01:58:58.920
<v Speaker 7>I thought I'd riff on the Fhronsier mom debate there.

1921
01:58:59.600 --> 01:59:01.039
<v Speaker 6>Well, bodied, so.

1922
01:59:03.199 --> 01:59:04.039
<v Speaker 7>You definitely did.

1923
01:59:04.239 --> 01:59:07.239
<v Speaker 27>I also think you should maybe press the cross up

1924
01:59:07.279 --> 01:59:08.039
<v Speaker 27>against your foot.

1925
01:59:08.159 --> 01:59:11.439
<v Speaker 7>It might help to reduce the scent or you know,

1926
01:59:11.800 --> 01:59:16.880
<v Speaker 7>the sound. A couple of questions.

1927
01:59:16.960 --> 01:59:20.199
<v Speaker 18>One is, have you ever read.

1928
01:59:21.399 --> 01:59:22.520
<v Speaker 7>The Fire That Consumes?

1929
01:59:23.079 --> 01:59:29.359
<v Speaker 26>No, it's it's in my former Protestant days in my explorations.

1930
01:59:29.439 --> 01:59:32.520
<v Speaker 18>It was like the guy's name is Edward Fudge, and

1931
01:59:32.640 --> 01:59:33.840
<v Speaker 18>he's like the point guy.

1932
01:59:35.560 --> 01:59:42.079
<v Speaker 26>Yes, yes, yes, no no joking and uh he uh,

1933
01:59:42.399 --> 01:59:46.840
<v Speaker 26>he's like the point guy for conditionalism or annihilationism. It's

1934
01:59:46.880 --> 01:59:48.920
<v Speaker 26>like it's like a five hundred page book and it's

1935
01:59:48.960 --> 01:59:52.319
<v Speaker 26>pretty interesting, even though it's coming from again more of

1936
01:59:52.359 --> 01:59:55.520
<v Speaker 26>a Protestant bent, But some of how he goes about

1937
01:59:55.880 --> 01:59:58.159
<v Speaker 26>reading the Ole Testament, like a lot of the.

1938
01:59:58.199 --> 02:00:01.279
<v Speaker 7>Passages that talk about Hell or destr all that stuff.

1939
02:00:01.359 --> 02:00:04.000
<v Speaker 26>So I just was wondering if you, in your previous

1940
02:00:04.079 --> 02:00:06.079
<v Speaker 26>Protestant days came across that.

1941
02:00:06.640 --> 02:00:09.560
<v Speaker 6>Yes, and the solution is you need to read the

1942
02:00:09.600 --> 02:00:20.000
<v Speaker 6>book On the Brink by Damon Duck. Okay, awesome, I

1943
02:00:20.239 --> 02:00:22.079
<v Speaker 6>can only find a good picture of Damon Duck. I

1944
02:00:22.119 --> 02:00:25.039
<v Speaker 6>remember finding this book when I was a Protestant. Oh,

1945
02:00:25.039 --> 02:00:28.199
<v Speaker 6>here's a good picture of Damon Duck. Here's Damon Duck,

1946
02:00:29.800 --> 02:00:32.560
<v Speaker 6>and he will teach you the solution to all Biblical

1947
02:00:33.800 --> 02:00:38.359
<v Speaker 6>prophecies with On the Brink by Damon Duck. No, I apologize,

1948
02:00:38.359 --> 02:00:40.319
<v Speaker 6>I've never heard of what you're talking about, and I

1949
02:00:40.680 --> 02:00:43.520
<v Speaker 6>don't know what that is the point man for annihilationism.

1950
02:00:44.520 --> 02:00:49.319
<v Speaker 6>I mean, there's so many passages that pretty clearly teach

1951
02:00:49.399 --> 02:00:51.720
<v Speaker 6>that the soul continues on after death, like Jesus talking

1952
02:00:51.760 --> 02:00:54.000
<v Speaker 6>about the rich man and the parable the rich man

1953
02:00:54.079 --> 02:00:58.199
<v Speaker 6>who dies and goes to Hades and he's there and

1954
02:00:58.239 --> 02:01:01.079
<v Speaker 6>he's talking about Abraham's Bosom. I mean, is I just

1955
02:01:01.359 --> 02:01:06.199
<v Speaker 6>where do people come up with these ideas. It's not

1956
02:01:07.680 --> 02:01:09.880
<v Speaker 6>FAQ day, so we're looking for people to disagree. We've

1957
02:01:09.920 --> 02:01:11.359
<v Speaker 6>got a lot of people here we get. We hit

1958
02:01:11.520 --> 02:01:17.880
<v Speaker 6>nineteen thousand, nineteen hundred, a Q minist we hit nineteen hundred,

1959
02:01:19.319 --> 02:01:23.239
<v Speaker 6>which was a first. So maybe people dumped their chat

1960
02:01:23.319 --> 02:01:23.840
<v Speaker 6>into my chat.

1961
02:01:23.840 --> 02:01:24.319
<v Speaker 7>I don't know, but.

1962
02:01:26.239 --> 02:01:29.560
<v Speaker 6>Darkwing Duck is the best End Times theologian out there.

1963
02:01:29.680 --> 02:01:35.079
<v Speaker 6>For sure. He's better than John Hagy justin ten dollars

1964
02:01:36.039 --> 02:01:38.960
<v Speaker 6>an argument for the honorific language. Saint Cyril is closer

1965
02:01:39.000 --> 02:01:43.119
<v Speaker 6>in approximation to ephesis than Pope Saint Celotine. Celestine. Cyril

1966
02:01:43.159 --> 02:01:46.880
<v Speaker 6>presides over the council primarily and helps Cyril's Celestine with

1967
02:01:47.000 --> 02:01:50.640
<v Speaker 6>his within his jurisdiction as an apostolic. See interesting, Yeah,

1968
02:01:50.840 --> 02:01:53.119
<v Speaker 6>there's a lot of examples of this that really conflict

1969
02:01:53.199 --> 02:02:00.439
<v Speaker 6>with the Vatican One presubpositions. In fact, again, Sashinsky in

1970
02:02:00.600 --> 02:02:09.000
<v Speaker 6>the chapter of the second to seventh century, that's whole

1971
02:02:09.079 --> 02:02:11.159
<v Speaker 6>chapter deals with all those, and we did a whole

1972
02:02:12.039 --> 02:02:13.560
<v Speaker 6>we did a whole run through of those the other day.

1973
02:02:14.720 --> 02:02:26.199
<v Speaker 6>Let's see that got dropped off a qmanist. Are you there, good.

1974
02:02:26.079 --> 02:02:26.640
<v Speaker 7>Evening, Joe.

1975
02:02:28.439 --> 02:02:32.039
<v Speaker 26>So actually the person earlier who was asking about the

1976
02:02:32.199 --> 02:02:35.399
<v Speaker 26>relationships when in Genesis won twenty six kind of answer

1977
02:02:35.479 --> 02:02:37.399
<v Speaker 26>that when it says our image.

1978
02:02:37.079 --> 02:02:42.039
<v Speaker 6>Our likeness, it would but only on the trinitarian presupposition,

1979
02:02:42.199 --> 02:02:44.520
<v Speaker 6>because people always say, oh, that's just the royal we

1980
02:02:44.760 --> 02:02:46.520
<v Speaker 6>it's just God and the angels. So they already have

1981
02:02:46.680 --> 02:02:48.520
<v Speaker 6>like a patent response. That's why I think it's better

1982
02:02:48.600 --> 02:02:52.159
<v Speaker 6>to go to other explicit attacks. I just didn't even

1983
02:02:52.159 --> 02:02:54.119
<v Speaker 6>get to them. There's many more. He just blew past it.

1984
02:02:56.640 --> 02:03:01.039
<v Speaker 6>I mean there's judges. There's Joel three, Ezekiel one, Daniel

1985
02:03:01.039 --> 02:03:03.880
<v Speaker 6>four nine, Exodus fifteen eight to ten, Exodus forty twenty

1986
02:03:03.920 --> 02:03:06.159
<v Speaker 6>eight to thirty. Palm won thirty eight seven, so I

1987
02:03:06.279 --> 02:03:08.159
<v Speaker 6>won forty two to ten, Joe thirty three four, Joe

1988
02:03:08.239 --> 02:03:12.239
<v Speaker 6>thirty eight one, and two judges thirteen twenty five, fourteen

1989
02:03:12.319 --> 02:03:20.439
<v Speaker 6>five nineteen. Zech Arie won six. Micah, I can't read

1990
02:03:20.479 --> 02:03:22.760
<v Speaker 6>what my note is there Genesis forty one thirty eight.

1991
02:03:22.880 --> 02:03:25.119
<v Speaker 6>I mean, there's there's tons of passages about the the

1992
02:03:25.159 --> 02:03:26.359
<v Speaker 6>Holy Spirit and the Old Testpent go.

1993
02:03:26.359 --> 02:03:30.359
<v Speaker 26>Ahead, right, and then also this is not necessarily an

1994
02:03:30.439 --> 02:03:32.600
<v Speaker 26>argument against you, but I did see Hebrew roots in

1995
02:03:32.640 --> 02:03:34.800
<v Speaker 26>the title, and I kind of wanted to ask if

1996
02:03:35.520 --> 02:03:41.039
<v Speaker 26>there's numbers chapter or verse twenty seven, eighteen through twenty three,

1997
02:03:41.119 --> 02:03:44.880
<v Speaker 26>wouldn't that be a direct refutation of Hebrew roots considering

1998
02:03:45.520 --> 02:03:47.319
<v Speaker 26>Moses is laying on hands and.

1999
02:03:47.359 --> 02:03:50.039
<v Speaker 6>Transferring hold on numbers? What number one numbers?

2000
02:03:50.079 --> 02:03:52.319
<v Speaker 17>What numbers twenty seven?

2001
02:03:52.560 --> 02:03:58.880
<v Speaker 26>Verse eighteen through twenty three, because Moses is it's a congregation,

2002
02:03:59.039 --> 02:04:03.600
<v Speaker 26>it's inaugurated and giving power, it's giving some sort of authority.

2003
02:04:03.800 --> 02:04:05.359
<v Speaker 26>And I don't think they believe in that at all.

2004
02:04:05.520 --> 02:04:07.159
<v Speaker 26>So I thought that was their whole thing.

2005
02:04:07.359 --> 02:04:09.000
<v Speaker 6>By the way, here's the Holy Spirit. Again, I didn't

2006
02:04:09.000 --> 02:04:11.239
<v Speaker 6>have this one written down, so let me write that down.

2007
02:04:14.720 --> 02:04:22.640
<v Speaker 6>Numbers twenty seven and it's eight.

2008
02:04:24.399 --> 02:04:25.520
<v Speaker 17>Eighteen through twenty three.

2009
02:04:25.640 --> 02:04:27.199
<v Speaker 6>Yeah, I'm just looking for the Holy Spirit reference.

2010
02:04:27.439 --> 02:04:33.039
<v Speaker 7>It's verse eighteen, all right, Yeah, the spirit is there.

2011
02:04:33.359 --> 02:04:36.079
<v Speaker 6>Take Joshua, the son of non in whom is the Spirit,

2012
02:04:36.119 --> 02:04:38.560
<v Speaker 6>and lay your hands on him. Right, So yeah, that

2013
02:04:38.680 --> 02:04:42.479
<v Speaker 6>has to be that's the Spirit of God obviously. And

2014
02:04:42.600 --> 02:04:47.279
<v Speaker 6>so you're saying, well, Hebrew Richs don't believe in any

2015
02:04:47.399 --> 02:04:48.319
<v Speaker 6>kind of succession.

2016
02:04:49.520 --> 02:04:51.159
<v Speaker 18>Yeah, like you know, the New Testament with.

2017
02:04:53.000 --> 02:04:55.840
<v Speaker 26>Breathing on the Holy Spirit and then retaining remitting sins.

2018
02:04:56.000 --> 02:04:57.319
<v Speaker 7>I don't think they believe in that for.

2019
02:04:57.399 --> 02:04:59.560
<v Speaker 26>Starters, But if they're going to be following the Old

2020
02:04:59.640 --> 02:05:02.199
<v Speaker 26>test Man, that same thing is in the Old Testament

2021
02:05:02.359 --> 02:05:04.680
<v Speaker 26>in that scripture.

2022
02:05:04.279 --> 02:05:08.720
<v Speaker 6>Right there with Well, what if they tend to default

2023
02:05:08.760 --> 02:05:11.039
<v Speaker 6>to like rabbinic stuff, So maybe they would say, well,

2024
02:05:11.079 --> 02:05:14.399
<v Speaker 6>that was what was proper to Israel at that time,

2025
02:05:14.880 --> 02:05:16.960
<v Speaker 6>but this is before the rise of you know, the

2026
02:05:17.039 --> 02:05:19.399
<v Speaker 6>rabbinical structure, so they would probably say something like now

2027
02:05:19.479 --> 02:05:24.239
<v Speaker 6>it's the Israel is governed by the rabbin or something.

2028
02:05:24.960 --> 02:05:26.920
<v Speaker 26>It is interesting because they thought it was their whole

2029
02:05:26.960 --> 02:05:30.239
<v Speaker 26>thing to not be like rabbinical Jews, but to try

2030
02:05:30.279 --> 02:05:32.079
<v Speaker 26>and reconstruct something that was lost.

2031
02:05:32.319 --> 02:05:34.880
<v Speaker 6>Well that's okay, interesting. I mean I think they will

2032
02:05:34.920 --> 02:05:37.640
<v Speaker 6>default to Rabbinic stuff when it suits them. Like in

2033
02:05:37.720 --> 02:05:42.000
<v Speaker 6>the debate with Bryson, he would randomly start citing rabbis

2034
02:05:42.039 --> 02:05:44.479
<v Speaker 6>and rabbinical stuff, but then he's not into that, but

2035
02:05:44.560 --> 02:05:46.079
<v Speaker 6>he is when he needs it. So it's kind of

2036
02:05:46.119 --> 02:05:48.199
<v Speaker 6>I think they're just arbitrary. They're there, but that's a

2037
02:05:48.239 --> 02:05:51.560
<v Speaker 6>good point. So they're trying to reconstruct something ancient. Okay, well, yeah,

2038
02:05:51.560 --> 02:05:53.920
<v Speaker 6>why wouldn't Why wouldn't this be the case if you're

2039
02:05:53.920 --> 02:05:55.520
<v Speaker 6>reconstructing the ancient system.

2040
02:05:55.319 --> 02:05:58.720
<v Speaker 26>Right, Well, the church would have been you know, case

2041
02:05:58.760 --> 02:06:00.800
<v Speaker 26>of hell would have prevailed, So that doesn't make sense.

2042
02:06:00.800 --> 02:06:01.760
<v Speaker 6>Well, that's true, that's true.

2043
02:06:01.960 --> 02:06:03.760
<v Speaker 7>Yeah, all right, thank you so much.

2044
02:06:03.760 --> 02:06:06.039
<v Speaker 6>No, that's an interesting angle. I would like to see

2045
02:06:06.079 --> 02:06:07.960
<v Speaker 6>how if we have any Hebrew roots in the audience,

2046
02:06:08.279 --> 02:06:12.279
<v Speaker 6>if you want to come explain to us how it's

2047
02:06:12.279 --> 02:06:15.159
<v Speaker 6>supposed to be governed, and where is your where is

2048
02:06:15.199 --> 02:06:17.920
<v Speaker 6>your approximation to what's going on here in numbers? You're

2049
02:06:17.960 --> 02:06:34.359
<v Speaker 6>welcome to hop on. Michael, Michael, your foot's farting. What's up?

2050
02:06:34.920 --> 02:06:36.439
<v Speaker 6>We can hear you, We can hear you.

2051
02:06:40.840 --> 02:06:42.560
<v Speaker 7>What's up out Sidy.

2052
02:06:45.119 --> 02:06:46.880
<v Speaker 27>I've been I've been wanting to ask you. I'm glad

2053
02:06:46.920 --> 02:06:49.880
<v Speaker 27>I was kind of able to come on. So have

2054
02:06:50.039 --> 02:06:51.960
<v Speaker 27>you heard of Frank Took? I tried to look into

2055
02:06:52.039 --> 02:06:55.119
<v Speaker 27>him because I know you you a feuded William Lane craig.

2056
02:06:56.600 --> 02:06:58.199
<v Speaker 27>But I'm pretty sure you've heard of Frank Tuk.

2057
02:06:58.920 --> 02:07:00.800
<v Speaker 6>I've heard this name. What is he? I don't I

2058
02:07:00.840 --> 02:07:02.239
<v Speaker 6>don't so I.

2059
02:07:02.319 --> 02:07:05.039
<v Speaker 27>Believe and that that's kind of the question, right, So

2060
02:07:06.000 --> 02:07:08.479
<v Speaker 27>I believe he's a Protestant, but I don't believe he

2061
02:07:08.560 --> 02:07:11.359
<v Speaker 27>believed that William Wayne Craig believes, or kids Roll or

2062
02:07:12.000 --> 02:07:15.760
<v Speaker 27>any of the other people. My question is, I've reviewed

2063
02:07:15.800 --> 02:07:20.199
<v Speaker 27>your videos on tag and everything, and I reviewed your

2064
02:07:20.399 --> 02:07:23.039
<v Speaker 27>videos on why you're not an atheist, a Protestant, a

2065
02:07:23.199 --> 02:07:27.000
<v Speaker 27>Roman Catholic, you know why you're an Orthodox. What do

2066
02:07:27.119 --> 02:07:31.640
<v Speaker 27>you think of the creation creator argument for like an atheist.

2067
02:07:32.039 --> 02:07:34.479
<v Speaker 27>I've been wanting to get your opinion on that. If

2068
02:07:34.520 --> 02:07:38.079
<v Speaker 27>you don't know what that is, it's well, okay, So

2069
02:07:39.039 --> 02:07:43.439
<v Speaker 27>what he says is, so we know that everything has

2070
02:07:43.520 --> 02:07:47.359
<v Speaker 27>a creator, right, Like, uh, you know I have a creator.

2071
02:07:47.640 --> 02:07:50.560
<v Speaker 27>You know a book, you know, something wrote this, somebody

2072
02:07:50.640 --> 02:07:54.479
<v Speaker 27>built this, right, And so if we know that we

2073
02:07:54.600 --> 02:07:55.800
<v Speaker 27>know everything has a creator?

2074
02:07:55.960 --> 02:07:57.439
<v Speaker 6>Oh well, I mean I could just if I was

2075
02:07:57.479 --> 02:07:59.640
<v Speaker 6>a smart atheist, I would just from the outset say,

2076
02:08:00.239 --> 02:08:01.479
<v Speaker 6>how do we know that? How do we know that

2077
02:08:01.880 --> 02:08:03.079
<v Speaker 6>that universal claim.

2078
02:08:02.920 --> 02:08:03.359
<v Speaker 7>Is the case?

2079
02:08:04.399 --> 02:08:07.039
<v Speaker 27>Well, I would say, so, see, that's that's I'm kind

2080
02:08:07.079 --> 02:08:09.479
<v Speaker 27>of glad that we debate. So I would say that

2081
02:08:09.680 --> 02:08:12.319
<v Speaker 27>you can look around and see that everything has a creator.

2082
02:08:12.880 --> 02:08:16.439
<v Speaker 6>Again, that's well, that's breaking the question. So how as

2083
02:08:16.720 --> 02:08:20.199
<v Speaker 6>a finite being looking around, do I know the universal

2084
02:08:20.319 --> 02:08:24.960
<v Speaker 6>claim everything has a creator? That's that's the illogical leap

2085
02:08:25.079 --> 02:08:30.279
<v Speaker 6>there to get from finite particular experiences to universal state

2086
02:08:30.319 --> 02:08:31.840
<v Speaker 6>of affairs as a non sequitur.

2087
02:08:32.720 --> 02:08:36.560
<v Speaker 27>Yeah, no, I get you. I think. I think because

2088
02:08:36.600 --> 02:08:38.960
<v Speaker 27>then he goes from well, that has a creator, and

2089
02:08:39.000 --> 02:08:43.239
<v Speaker 27>then we know that that thing that had a creator

2090
02:08:43.359 --> 02:08:46.800
<v Speaker 27>had to be intelligent, loving like because we know how

2091
02:08:46.840 --> 02:08:47.199
<v Speaker 27>we are.

2092
02:08:47.439 --> 02:08:50.279
<v Speaker 6>Well again, all of these arguments that are just variations

2093
02:08:50.359 --> 02:08:53.720
<v Speaker 6>on other classical apologetic arguments. They missed the point of

2094
02:08:54.159 --> 02:08:58.199
<v Speaker 6>the their They don't even realize how much stuff they're assuming. Okay,

2095
02:08:58.239 --> 02:09:00.680
<v Speaker 6>so how do we know, first of all, that that's

2096
02:09:00.760 --> 02:09:02.279
<v Speaker 6>the case, And how do we know that all of

2097
02:09:02.399 --> 02:09:04.960
<v Speaker 6>this specific attributes that you listed are part of this

2098
02:09:05.600 --> 02:09:09.399
<v Speaker 6>so called creator? These are all just they're just arbitrary

2099
02:09:10.000 --> 02:09:14.199
<v Speaker 6>like assumptions. There's nothing about if we're remember classical argumentation

2100
02:09:14.279 --> 02:09:18.760
<v Speaker 6>and apologetics is assuming neutrality. Oh we're assuming neutrality, then

2101
02:09:18.920 --> 02:09:21.159
<v Speaker 6>how are we supposed to Why am I supposed to

2102
02:09:21.199 --> 02:09:24.199
<v Speaker 6>accept all these metaphysical baggage claims that you're making about

2103
02:09:24.520 --> 02:09:28.159
<v Speaker 6>something that was supposed to be neutral? Those are all

2104
02:09:28.239 --> 02:09:28.920
<v Speaker 6>non sequitors.

2105
02:09:29.960 --> 02:09:33.479
<v Speaker 27>Okay, well I kind of so, I kind of just

2106
02:09:33.680 --> 02:09:35.680
<v Speaker 27>putting that aside. I kind of watched your debate on

2107
02:09:35.760 --> 02:09:39.399
<v Speaker 27>Matt Dilla Hunty and I didn't agree, and I kind

2108
02:09:39.439 --> 02:09:42.640
<v Speaker 27>of think he's an a hole. Sometimes, I do think

2109
02:09:42.760 --> 02:09:45.399
<v Speaker 27>that you'll argument, and I talked to my fiance about this.

2110
02:09:45.800 --> 02:09:48.920
<v Speaker 27>I think you'll argument your orthodox augment pretty much refute

2111
02:09:48.920 --> 02:09:51.760
<v Speaker 27>a lot of the points that a lot of people make.

2112
02:09:51.840 --> 02:09:54.439
<v Speaker 27>Like you said, well, that's the Protestant like Protestants believe

2113
02:09:54.479 --> 02:09:58.000
<v Speaker 27>in solar script. Protestants would believe that as Orthodox, we

2114
02:09:58.039 --> 02:10:01.880
<v Speaker 27>don't believe that. Do you feel like as an Orthodox

2115
02:10:02.199 --> 02:10:04.399
<v Speaker 27>obviously because you know that it's true, But do you

2116
02:10:04.479 --> 02:10:07.039
<v Speaker 27>think that makes it very difficult, especially when you bring

2117
02:10:07.079 --> 02:10:09.520
<v Speaker 27>in the tag argument for an atheist to refute you,

2118
02:10:09.880 --> 02:10:12.119
<v Speaker 27>because I feel like that's what I've seen a lot.

2119
02:10:12.960 --> 02:10:17.279
<v Speaker 30>Yeah, absolutely, Yeah, Okay, Well, I mean, look, I've debated

2120
02:10:17.319 --> 02:10:19.800
<v Speaker 30>a lot of atheists, and there are smart atheists, and

2121
02:10:19.880 --> 02:10:21.880
<v Speaker 30>so the reason I don't go with all these classical

2122
02:10:22.000 --> 02:10:24.640
<v Speaker 30>forms of arguments is that smart atheists know how to

2123
02:10:25.399 --> 02:10:27.479
<v Speaker 30>point out that they're bad, flawed arguments.

2124
02:10:28.319 --> 02:10:32.000
<v Speaker 27>Yeah, no, that's a good point. I will rewatch him

2125
02:10:32.279 --> 02:10:34.159
<v Speaker 27>and then I'll come back on the stream.

2126
02:10:35.039 --> 02:10:38.000
<v Speaker 6>Yeah, tell me some more. I'm not familiar with Frank Trick,

2127
02:10:38.079 --> 02:10:44.479
<v Speaker 6>but he looks like an evangelical, evidentialist apologist so Hades.

2128
02:10:51.159 --> 02:10:54.560
<v Speaker 6>Oh yes, sir, so.

2129
02:10:55.159 --> 02:11:00.520
<v Speaker 31>Saint Phronsie she operated to me appear to me. That

2130
02:11:00.640 --> 02:11:01.439
<v Speaker 31>was kind of crazy.

2131
02:11:03.000 --> 02:11:05.239
<v Speaker 6>Did she give you a new public divine revelation or

2132
02:11:05.319 --> 02:11:07.000
<v Speaker 6>is it a private revelation? Yeah?

2133
02:11:07.199 --> 02:11:09.680
<v Speaker 31>Yeah, no, she told me that the whole church has

2134
02:11:09.680 --> 02:11:11.920
<v Speaker 31>been corrupt, and I got to start the Phronsie at church.

2135
02:11:12.279 --> 02:11:16.960
<v Speaker 6>We got okay, yeah, St. Pronsia the Woozy. I hope

2136
02:11:17.000 --> 02:11:19.079
<v Speaker 6>that that that you have a special place for single

2137
02:11:19.159 --> 02:11:19.680
<v Speaker 6>moms in.

2138
02:11:21.199 --> 02:11:23.520
<v Speaker 31>It's gonna be it's me all wine moms and there's

2139
02:11:23.520 --> 02:11:25.640
<v Speaker 31>only be like one male pastor and he's going to

2140
02:11:25.720 --> 02:11:28.039
<v Speaker 31>kind of like, you know, control all the wine.

2141
02:11:27.840 --> 02:11:31.880
<v Speaker 6>Moms the cathedral when you build it. Instead of having gargoyles,

2142
02:11:31.920 --> 02:11:34.239
<v Speaker 6>you have pit bulls, right, and.

2143
02:11:34.239 --> 02:11:37.079
<v Speaker 31>They're going to be having like holding jugs of wine

2144
02:11:37.119 --> 02:11:37.840
<v Speaker 31>into our fountain.

2145
02:11:38.039 --> 02:11:39.000
<v Speaker 7>So that's gonna be pretty cool.

2146
02:11:39.880 --> 02:11:42.119
<v Speaker 6>Yeah. Well, single, single wine moms are big fans of

2147
02:11:42.159 --> 02:11:43.920
<v Speaker 6>pit bulls, so that's that's that's true.

2148
02:11:44.000 --> 02:11:49.079
<v Speaker 31>Yeah, okay, Well, first before I get to my question,

2149
02:11:49.119 --> 02:11:50.680
<v Speaker 31>I want to ask, did you did you see that

2150
02:11:51.279 --> 02:11:56.760
<v Speaker 31>uh Redeemed Zoomer had a debate with a neo platonic

2151
02:11:57.039 --> 02:11:58.079
<v Speaker 31>liberal Christian.

2152
02:11:58.840 --> 02:11:59.159
<v Speaker 6>I did not.

2153
02:12:00.439 --> 02:12:02.479
<v Speaker 7>Well, if you want to get a lot.

2154
02:12:02.359 --> 02:12:04.159
<v Speaker 31>Of views on YouTube, you can. You can do a

2155
02:12:04.399 --> 02:12:06.920
<v Speaker 31>scuff debate review. I would call it like cringe cord.

2156
02:12:09.760 --> 02:12:11.720
<v Speaker 31>It was like a fun dumb and dummer.

2157
02:12:11.560 --> 02:12:12.239
<v Speaker 7>Debating each other.

2158
02:12:12.359 --> 02:12:16.199
<v Speaker 31>So it sounds fun maybe anyway, So I'm not gonna

2159
02:12:16.239 --> 02:12:19.840
<v Speaker 31>I know, I'm an Orthodox obviously, so I know about TAG.

2160
02:12:19.960 --> 02:12:22.560
<v Speaker 31>But I was talking to an agnostic and I had

2161
02:12:22.640 --> 02:12:24.399
<v Speaker 31>asked them if they had heard of TAG, and they

2162
02:12:24.439 --> 02:12:27.359
<v Speaker 31>said that yes, and it sounded unsound, and so I

2163
02:12:27.439 --> 02:12:30.560
<v Speaker 31>asked for a reason why, and they gave this reason.

2164
02:12:30.640 --> 02:12:32.479
<v Speaker 7>I was just hoping that you could go over it.

2165
02:12:32.640 --> 02:12:34.840
<v Speaker 31>I did say that they should come and speak to you,

2166
02:12:35.000 --> 02:12:36.800
<v Speaker 31>but they said they would rather drag their hand over

2167
02:12:36.920 --> 02:12:37.600
<v Speaker 31>a cheese grater.

2168
02:12:37.720 --> 02:12:40.520
<v Speaker 6>They talked to you, what I'm talking about, Well, you

2169
02:12:40.640 --> 02:12:43.920
<v Speaker 6>tell him, you tell him. If he comes so comes

2170
02:12:43.960 --> 02:12:48.000
<v Speaker 6>and talks to me, he's gonna get the uncreated farting

2171
02:12:48.079 --> 02:12:49.359
<v Speaker 6>foot boom.

2172
02:12:49.800 --> 02:12:51.039
<v Speaker 7>You're gonna show him that I'm creative.

2173
02:12:51.039 --> 02:12:51.880
<v Speaker 6>That's where he's gonna get.

2174
02:12:52.600 --> 02:12:57.880
<v Speaker 31>Yes, Okay, So he said that TAG is unsound and

2175
02:12:57.960 --> 02:12:59.600
<v Speaker 31>this obviously this is on Twitter, so it's a very

2176
02:12:59.600 --> 02:13:02.720
<v Speaker 31>short on it. He says it unhinges on the semantic

2177
02:13:02.840 --> 02:13:07.399
<v Speaker 31>tool as five, that possibility can infer necessity something that

2178
02:13:07.600 --> 02:13:11.079
<v Speaker 31>is not uncontroversial. It also depends on a quite narrow

2179
02:13:11.199 --> 02:13:14.239
<v Speaker 31>restrain of what logic and reason is. So I was

2180
02:13:14.279 --> 02:13:17.560
<v Speaker 31>wondering what would be the refutation for that. In regards

2181
02:13:17.600 --> 02:13:18.840
<v Speaker 31>to tag.

2182
02:13:21.119 --> 02:13:23.479
<v Speaker 6>It sounds like more of a critique of It's the

2183
02:13:23.560 --> 02:13:26.239
<v Speaker 6>type of critique that very Stroud does of transcendent arguments

2184
02:13:26.279 --> 02:13:29.560
<v Speaker 6>in general, or contient transcendent arguments, which it sounds like

2185
02:13:29.680 --> 02:13:33.359
<v Speaker 6>it's critiquing the fact that the CONTs way of trying

2186
02:13:33.399 --> 02:13:36.840
<v Speaker 6>to do or transit arguments assumes a lot of things

2187
02:13:36.840 --> 02:13:38.359
<v Speaker 6>that are not yet proven or not that are not

2188
02:13:38.520 --> 02:13:44.199
<v Speaker 6>yet demonstrated demonstrated, like the fact that, okay, let's say

2189
02:13:44.239 --> 02:13:48.560
<v Speaker 6>that you prove a coherent transcendental system. That doesn't tell

2190
02:13:48.640 --> 02:13:50.920
<v Speaker 6>us necessarily that it's working in the world. That's another

2191
02:13:50.960 --> 02:13:53.399
<v Speaker 6>thing you have to assume. So I think that yes,

2192
02:13:53.840 --> 02:13:59.000
<v Speaker 6>that is a valid critique of bare transcendental secular argumentation.

2193
02:14:00.359 --> 02:14:03.800
<v Speaker 6>The difference is that we're not making contient transcendental arguments.

2194
02:14:03.880 --> 02:14:07.920
<v Speaker 6>We're making a transcendental argument for God and for the

2195
02:14:08.000 --> 02:14:10.760
<v Speaker 6>Christian paradigm. And I think FDA wants to speak on this.

2196
02:14:10.920 --> 02:14:15.119
<v Speaker 6>He probably he's he's more skilled in modal logic than me,

2197
02:14:15.239 --> 02:14:17.399
<v Speaker 6>so he would probably speak to this part of them.

2198
02:14:17.600 --> 02:14:17.840
<v Speaker 6>I would.

2199
02:14:17.840 --> 02:14:19.239
<v Speaker 7>I would like to hear what he has to say too.

2200
02:14:19.920 --> 02:14:21.600
<v Speaker 17>All right, forgive me, because I'm.

2201
02:14:21.479 --> 02:14:22.319
<v Speaker 6>About to leave a little bit.

2202
02:14:22.359 --> 02:14:27.039
<v Speaker 17>I've got to play the bluegrass band called string being.

2203
02:14:27.760 --> 02:14:30.920
<v Speaker 17>It's like a mix between Heidegger and uh.

2204
02:14:33.439 --> 02:14:37.479
<v Speaker 6>Beans. This is precisely a string being that will cause

2205
02:14:37.560 --> 02:14:38.840
<v Speaker 6>the foot to fart, foot fart.

2206
02:14:39.039 --> 02:14:43.439
<v Speaker 32>Yes, So it's interesting he brought this. Somebody brought this

2207
02:14:43.960 --> 02:14:47.760
<v Speaker 32>guy up, wrote me or something. I got a message

2208
02:14:47.760 --> 02:14:50.680
<v Speaker 32>about this, and I can't remember. It's the problem with

2209
02:14:50.720 --> 02:14:51.119
<v Speaker 32>the internet.

2210
02:14:51.199 --> 02:14:55.199
<v Speaker 4>You've got going to put you on something you can't remember.

2211
02:14:54.960 --> 02:15:00.600
<v Speaker 17>What message right. So from what I remember, I think

2212
02:15:00.720 --> 02:15:02.199
<v Speaker 17>the individual.

2213
02:15:03.520 --> 02:15:08.640
<v Speaker 33>Is possibly confusing with the S five modal logic.

2214
02:15:12.600 --> 02:15:16.800
<v Speaker 34>Something that's probably similar to kind of more modern like

2215
02:15:16.920 --> 02:15:22.640
<v Speaker 34>gradell ontological arguments that the possible being with these properties,

2216
02:15:22.680 --> 02:15:23.880
<v Speaker 34>then it must be necessary.

2217
02:15:26.319 --> 02:15:29.359
<v Speaker 33>I could be wrong on that, but the way that

2218
02:15:29.439 --> 02:15:31.920
<v Speaker 33>I construte that argument, and it's not dependent on S

2219
02:15:32.039 --> 02:15:34.600
<v Speaker 33>five modal logic, it's just people wanted to see it

2220
02:15:35.600 --> 02:15:40.439
<v Speaker 33>done in S five modal logic. None of that stuff

2221
02:15:40.800 --> 02:15:45.479
<v Speaker 33>is what I did in that argument is formally invalid.

2222
02:15:45.760 --> 02:15:49.279
<v Speaker 33>That all comes from both the k axiom and the

2223
02:15:51.640 --> 02:15:52.800
<v Speaker 33>I'm trying to remember the other.

2224
02:15:55.159 --> 02:15:56.680
<v Speaker 17>Axiom that I used.

2225
02:15:58.640 --> 02:16:02.000
<v Speaker 35>With that, So I don't know what he's really kind

2226
02:16:02.039 --> 02:16:04.640
<v Speaker 35>of talking about. I know a lot of people might

2227
02:16:04.720 --> 02:16:07.880
<v Speaker 35>not be familiar with S five modal logic.

2228
02:16:11.039 --> 02:16:12.239
<v Speaker 6>He might be one of them.

2229
02:16:12.159 --> 02:16:13.960
<v Speaker 7>Too, And so it is confusing.

2230
02:16:14.119 --> 02:16:24.239
<v Speaker 17>How can, for example, just from possibility you move to necessity. Again,

2231
02:16:24.880 --> 02:16:33.879
<v Speaker 17>this is quite complicated modal logic. And again I just used.

2232
02:16:35.840 --> 02:16:40.200
<v Speaker 35>The axioms like the k axiom in some various other

2233
02:16:40.280 --> 02:16:41.920
<v Speaker 35>thing straight just from.

2234
02:16:43.319 --> 02:16:44.040
<v Speaker 17>The modal logic.

2235
02:16:44.159 --> 02:16:48.360
<v Speaker 35>So there's nothing formally invalid about about that.

2236
02:16:51.319 --> 02:16:56.040
<v Speaker 17>Now, Jay is correct if he is hinting at.

2237
02:16:58.840 --> 02:17:02.559
<v Speaker 35>An objection to trans in and anal arguments itself, such

2238
02:17:02.680 --> 02:17:07.440
<v Speaker 35>that they're well, they're fulfilling possibly an epistemic or a

2239
02:17:07.559 --> 02:17:08.319
<v Speaker 35>modal condition.

2240
02:17:08.479 --> 02:17:12.000
<v Speaker 17>But that doesn't get you to what's called a.

2241
02:17:15.040 --> 02:17:18.399
<v Speaker 35>Verification principle, that the thing exists beyond the cost space

2242
02:17:18.479 --> 02:17:19.079
<v Speaker 35>of reasons.

2243
02:17:19.840 --> 02:17:21.639
<v Speaker 17>That is the Barry Stroud.

2244
02:17:24.000 --> 02:17:29.639
<v Speaker 35>Argument argument, which just misses the whole point that again

2245
02:17:29.760 --> 02:17:34.600
<v Speaker 35>we're not system building. And my whole argument is our

2246
02:17:34.760 --> 02:17:43.479
<v Speaker 35>argument is premised on the radical dichotomy between an autonomous

2247
02:17:43.559 --> 02:17:46.280
<v Speaker 35>epistemology and a revealed epistemology.

2248
02:17:46.479 --> 02:17:49.479
<v Speaker 17>So I think that Barry Stroud's.

2249
02:17:49.079 --> 02:17:52.639
<v Speaker 35>Argument is exactly the argument when we want I accept

2250
02:17:52.840 --> 02:17:56.840
<v Speaker 35>and be like exactly like all these So people will

2251
02:17:56.920 --> 02:17:58.959
<v Speaker 35>point like, well, what do you how do you do

2252
02:17:59.399 --> 02:18:03.319
<v Speaker 35>with Chisholm's problem of criterion, how do you deal with

2253
02:18:04.200 --> 02:18:05.200
<v Speaker 35>Barry Straus's army.

2254
02:18:05.440 --> 02:18:07.200
<v Speaker 17>Those are all arguments for TAG.

2255
02:18:09.360 --> 02:18:12.920
<v Speaker 35>They all prove our point that even if you try

2256
02:18:13.040 --> 02:18:15.479
<v Speaker 35>to take the form of the argument and do this,

2257
02:18:15.719 --> 02:18:17.600
<v Speaker 35>try to pull this stuff off, it doesn't work.

2258
02:18:18.200 --> 02:18:18.399
<v Speaker 15>Why.

2259
02:18:19.000 --> 02:18:20.719
<v Speaker 35>It's not because the form of the arguments, because of

2260
02:18:20.840 --> 02:18:26.479
<v Speaker 35>the the it's the pretended autonomy starting from an autonomous position.

2261
02:18:28.479 --> 02:18:30.559
<v Speaker 7>I see, Okay, people miss that because.

2262
02:18:30.319 --> 02:18:33.040
<v Speaker 18>We're just so tall, like caught up in.

2263
02:18:36.680 --> 02:18:39.159
<v Speaker 15>And our own autonomy and these systems.

2264
02:18:40.520 --> 02:18:43.079
<v Speaker 31>Right, Yeah, I think that was a great explanation. I

2265
02:18:43.120 --> 02:18:45.440
<v Speaker 31>had it recommended him you because I know that, you know,

2266
02:18:46.000 --> 02:18:48.879
<v Speaker 31>you're really good of TAG and stuff. But apparently he

2267
02:18:48.959 --> 02:18:50.840
<v Speaker 31>had better things to do, and apparently he thought that

2268
02:18:51.719 --> 02:18:53.520
<v Speaker 31>self harm was better than talking to Jay.

2269
02:18:53.719 --> 02:18:56.520
<v Speaker 17>So and I was just like, I saw that someone

2270
02:18:56.719 --> 02:18:59.440
<v Speaker 17>saw something. He says, I'd rather crate my hand through

2271
02:18:59.520 --> 02:19:00.680
<v Speaker 17>a great.

2272
02:19:02.079 --> 02:19:03.760
<v Speaker 6>I mean when you come over here.

2273
02:19:03.639 --> 02:19:05.879
<v Speaker 15>You brother, that is haram.

2274
02:19:06.120 --> 02:19:08.959
<v Speaker 7>She's greater hand handed, she's greater brother.

2275
02:19:09.040 --> 02:19:10.719
<v Speaker 6>You're going to get the farting foot over here. And

2276
02:19:10.879 --> 02:19:14.159
<v Speaker 6>I don't blame people because that can be a traumatic event.

2277
02:19:14.239 --> 02:19:21.440
<v Speaker 6>Rash one. What's up, by the way, that's sahe. The

2278
02:19:21.520 --> 02:19:27.879
<v Speaker 6>farting foot is saw he. For those of doubt, that

2279
02:19:28.040 --> 02:19:30.639
<v Speaker 6>is not daif that is sah. What's up?

2280
02:19:30.719 --> 02:19:30.840
<v Speaker 10>Man?

2281
02:19:31.959 --> 02:19:33.680
<v Speaker 6>Hello? Are you an star seed?

2282
02:19:33.760 --> 02:19:40.600
<v Speaker 7>Brother? Is it okay? If I ask you some things

2283
02:19:40.600 --> 02:19:41.600
<v Speaker 7>about council don.

2284
02:19:43.760 --> 02:19:45.040
<v Speaker 6>Yeah? What's what's on your mind?

2285
02:19:45.920 --> 02:19:51.159
<v Speaker 7>I'm to know, just to introduce some Oriental luisidox.

2286
02:19:52.159 --> 02:19:55.319
<v Speaker 6>Okay, Uh, not really the topics, but what's on your mind?

2287
02:19:56.440 --> 02:19:59.280
<v Speaker 29>If if it's if it's not appropriate for this live,

2288
02:19:59.360 --> 02:20:00.719
<v Speaker 29>I can read you in another time.

2289
02:20:01.559 --> 02:20:02.520
<v Speaker 6>What what's the question?

2290
02:20:04.239 --> 02:20:07.840
<v Speaker 7>Well, it's uh, it's on the letter of the bus.

2291
02:20:10.920 --> 02:20:14.239
<v Speaker 6>I don't know specifically or have a hard position on

2292
02:20:15.479 --> 02:20:19.159
<v Speaker 6>ibs of Odessa and the letters or whatever. I mean, Calcadan,

2293
02:20:19.280 --> 02:20:23.000
<v Speaker 6>don't they like reject like they say the guys weren't bad,

2294
02:20:23.079 --> 02:20:25.879
<v Speaker 6>but the letters are false or something like that. I

2295
02:20:25.920 --> 02:20:27.440
<v Speaker 6>haven't looked so, I haven't looked at this in a

2296
02:20:27.479 --> 02:20:27.840
<v Speaker 6>long time.

2297
02:20:29.159 --> 02:20:32.280
<v Speaker 29>Okay, So so you're not sure on the position whether

2298
02:20:32.440 --> 02:20:33.879
<v Speaker 29>this letter is Orthodox or not.

2299
02:20:34.159 --> 02:20:37.399
<v Speaker 6>No, I'm just trying to remember that doesn't Calcadan says

2300
02:20:37.520 --> 02:20:43.159
<v Speaker 6>something like the guys are bad, but the guys are

2301
02:20:43.200 --> 02:20:44.120
<v Speaker 6>okay with the letters are bad?

2302
02:20:44.200 --> 02:20:45.159
<v Speaker 7>Is that? Do you do? You?

2303
02:20:46.719 --> 02:20:47.760
<v Speaker 6>Is that the is that the point?

2304
02:20:49.159 --> 02:20:56.719
<v Speaker 7>I've heard the Oriental argument that the Fifth Council it

2305
02:20:57.440 --> 02:20:59.079
<v Speaker 7>says that the letter is Orthodox.

2306
02:20:59.200 --> 02:21:00.719
<v Speaker 6>So the Fifth Council.

2307
02:21:01.440 --> 02:21:11.959
<v Speaker 29>Yeah, like a Constantinople too. Oh okay, so that would

2308
02:21:12.000 --> 02:21:13.239
<v Speaker 29>obviously propose an.

2309
02:21:13.120 --> 02:21:17.079
<v Speaker 6>Issue because okay, so the accusation is about Monopstism, not

2310
02:21:17.360 --> 02:21:21.079
<v Speaker 6>Thestorianism I thought you were talking about. I'm getting this

2311
02:21:21.159 --> 02:21:23.200
<v Speaker 6>mixed up with like Theodore of Cyrus and the idea

2312
02:21:23.280 --> 02:21:29.040
<v Speaker 6>that but the idea is that, uh, he was a

2313
02:21:29.079 --> 02:21:32.639
<v Speaker 6>supporter of Cyril, right, mhmm.

2314
02:21:34.879 --> 02:21:35.879
<v Speaker 7>So I'm just.

2315
02:21:36.360 --> 02:21:39.200
<v Speaker 29>Because it's important for me to for you to tell

2316
02:21:39.319 --> 02:21:42.719
<v Speaker 29>me if the letter is Orthodox or not because the letter,

2317
02:21:43.280 --> 02:21:45.840
<v Speaker 29>like it directly attacks Cyril.

2318
02:21:46.000 --> 02:21:51.200
<v Speaker 6>So oh IBus attacks Cyril. Yeah, I haven't read this letter.

2319
02:21:51.239 --> 02:21:52.600
<v Speaker 6>I don't remember, honestly.

2320
02:21:54.079 --> 02:21:54.559
<v Speaker 7>Okay, So.

2321
02:21:56.200 --> 02:21:58.239
<v Speaker 29>Is it okay if I talk to you another time,

2322
02:21:58.920 --> 02:22:03.799
<v Speaker 29>because because I'm not here, you know, to debate or

2323
02:22:03.879 --> 02:22:05.000
<v Speaker 29>to expose you or anything.

2324
02:22:05.079 --> 02:22:10.799
<v Speaker 6>So so wait, so it is about historian stuff.

2325
02:22:12.239 --> 02:22:15.159
<v Speaker 7>Well, no it's not. I'm not accusing you of being

2326
02:22:15.159 --> 02:22:15.639
<v Speaker 7>an historian.

2327
02:22:15.719 --> 02:22:16.959
<v Speaker 6>No, I'm talking about Ibis.

2328
02:22:18.920 --> 02:22:23.520
<v Speaker 7>Well, he clearly identifies Cyril as an office.

2329
02:22:23.959 --> 02:22:31.079
<v Speaker 6>So well, aside from all this, like I can tell

2330
02:22:31.120 --> 02:22:33.680
<v Speaker 6>you what the position on the actual theology is like

2331
02:22:33.760 --> 02:22:34.879
<v Speaker 6>in terms of the Fifth Council?

2332
02:22:36.920 --> 02:22:37.399
<v Speaker 7>Is that do?

2333
02:22:37.559 --> 02:22:39.559
<v Speaker 6>Is that like a would you take issue with that

2334
02:22:39.639 --> 02:22:40.440
<v Speaker 6>or would you agree with that?

2335
02:22:42.959 --> 02:22:46.280
<v Speaker 7>If the formula and the Fifth Council's Orthodox are not.

2336
02:22:47.760 --> 02:22:50.680
<v Speaker 6>Well, I'm saying a lot of a lot of Orientals

2337
02:22:51.440 --> 02:22:53.479
<v Speaker 6>believe that it is. So are you coming from the

2338
02:22:54.120 --> 02:22:56.440
<v Speaker 6>like a Coptic type position or like an Eastern Syrian?

2339
02:22:56.799 --> 02:22:57.920
<v Speaker 7>Yeah, I'm Coptic.

2340
02:22:58.600 --> 02:23:02.319
<v Speaker 6>Okay. So oftentimes you guys agree that the Fifth Council

2341
02:23:02.600 --> 02:23:05.239
<v Speaker 6>is correct, that it's stating the fact that the subject

2342
02:23:05.799 --> 02:23:06.600
<v Speaker 6>is only divine.

2343
02:23:07.760 --> 02:23:10.040
<v Speaker 7>I've heard that, Yes, I've heard this few.

2344
02:23:10.600 --> 02:23:13.520
<v Speaker 6>Yeah, well that's I mean every Orthodox person says that

2345
02:23:13.520 --> 02:23:15.319
<v Speaker 6>if you read Kenneth Wesh's book, if you read the

2346
02:23:15.920 --> 02:23:17.840
<v Speaker 6>Gutkans book, I mean, it's that's what he's saying.

2347
02:23:19.079 --> 02:23:24.000
<v Speaker 29>My my argument was, if you, as an Eastern Orthodox

2348
02:23:24.079 --> 02:23:27.680
<v Speaker 29>hold that all your ecmmenical councils are you know, insoluble.

2349
02:23:29.360 --> 02:23:33.120
<v Speaker 7>A letter of IBus being Orthodox would propose a huge issue.

2350
02:23:37.159 --> 02:23:41.520
<v Speaker 6>I don't have my book, my book which would cover this,

2351
02:23:41.799 --> 02:23:46.159
<v Speaker 6>so I don't know what he says about the IBIS issue.

2352
02:23:46.319 --> 02:23:46.959
<v Speaker 6>I don't remember.

2353
02:23:48.239 --> 02:23:50.159
<v Speaker 7>Yeah, okay, that's fine, but we don't have to talk

2354
02:23:50.200 --> 02:23:52.239
<v Speaker 7>about it if you if you don't have it right now.

2355
02:23:54.479 --> 02:23:56.079
<v Speaker 6>Yeah, I'd have to brush up on this, honest, I

2356
02:23:56.079 --> 02:23:56.479
<v Speaker 6>don't remember.

2357
02:23:58.360 --> 02:23:58.959
<v Speaker 7>Okay, will you?

2358
02:23:59.280 --> 02:24:02.680
<v Speaker 29>Will you in the few sure actually do videos on

2359
02:24:02.840 --> 02:24:03.840
<v Speaker 29>Oriental Orthodox?

2360
02:24:03.879 --> 02:24:06.239
<v Speaker 7>You're not because you you rarely do something.

2361
02:24:08.040 --> 02:24:11.600
<v Speaker 6>I mean, we did plenty of those with David Rhim

2362
02:24:11.799 --> 02:24:13.520
<v Speaker 6>So yeah.

2363
02:24:13.319 --> 02:24:15.239
<v Speaker 7>I've watched his debates with Daniel, but.

2364
02:24:17.719 --> 02:24:21.879
<v Speaker 29>They were mainly on the definitions of hypostasis in all

2365
02:24:22.000 --> 02:24:22.879
<v Speaker 29>these words.

2366
02:24:23.120 --> 02:24:26.959
<v Speaker 6>Right, so at the Fifth at the Fifth Council, they

2367
02:24:27.200 --> 02:24:31.879
<v Speaker 6>stress that hoypostasis refers to the subject, not the incarnated nature.

2368
02:24:32.360 --> 02:24:34.120
<v Speaker 6>And most of the time, most of the time, you

2369
02:24:34.280 --> 02:24:38.319
<v Speaker 6>guys are sticking with what hypostasis meant at the time

2370
02:24:38.360 --> 02:24:42.079
<v Speaker 6>of Nicea, and so after the Cappadocians and Letter thirty

2371
02:24:42.120 --> 02:24:45.840
<v Speaker 6>eight of what's called Letter Basil's Letter thirty eight, hypostasis

2372
02:24:45.920 --> 02:24:48.680
<v Speaker 6>becomes more precisely the subject that has the nature and

2373
02:24:48.760 --> 02:24:53.200
<v Speaker 6>not just the incarnated nature. And that's why you guys

2374
02:24:53.280 --> 02:24:56.239
<v Speaker 6>thought that we're saying, or Calcidon is saying, that there's

2375
02:24:56.280 --> 02:24:59.719
<v Speaker 6>two subjects. So my assumption would be that probably they

2376
02:24:59.760 --> 02:25:02.120
<v Speaker 6>can usion or the debate about this letter would relate

2377
02:25:02.200 --> 02:25:02.639
<v Speaker 6>to that too.

2378
02:25:05.000 --> 02:25:08.840
<v Speaker 7>Well, yeah sure, but I'm my My main point is

2379
02:25:08.920 --> 02:25:11.399
<v Speaker 7>that if Cyril is a saint in your church, he

2380
02:25:11.520 --> 02:25:13.959
<v Speaker 7>can't be attacked in But.

2381
02:25:14.040 --> 02:25:16.760
<v Speaker 6>If the attack is over the confusion as to whether

2382
02:25:17.000 --> 02:25:20.959
<v Speaker 6>hypostasis means an individuated nature or the subject, then that's

2383
02:25:21.000 --> 02:25:22.479
<v Speaker 6>what that's the source of the confusion.

2384
02:25:24.479 --> 02:25:30.200
<v Speaker 7>Yeah, sure, yeah, okay, but yeah, I guess your point.

2385
02:25:31.879 --> 02:25:36.600
<v Speaker 7>It's just that I don't I don't. I don't really

2386
02:25:36.760 --> 02:25:40.600
<v Speaker 7>understand why. For example, I don't understand.

2387
02:25:40.639 --> 02:25:44.239
<v Speaker 6>So according to Orthodox wiki, and this is just like

2388
02:25:44.399 --> 02:25:48.639
<v Speaker 6>the standard Orthodox position. Ibs later reconciled with Cyril. Cyril

2389
02:25:48.680 --> 02:25:51.879
<v Speaker 6>and during the Fourth Council of Calcedon, he anathematized the

2390
02:25:51.959 --> 02:25:54.319
<v Speaker 6>story us both orally and in writing. And so that's

2391
02:25:54.760 --> 02:25:56.680
<v Speaker 6>that's what I thought was the case, but I wasn't

2392
02:25:56.680 --> 02:25:59.280
<v Speaker 6>sure because I didn't remember. But that's what I was

2393
02:25:59.319 --> 02:26:00.879
<v Speaker 6>referring to the getting of this discussion.

2394
02:26:01.719 --> 02:26:05.600
<v Speaker 29>Well, I I fully I agree that the Eastern Orthodox

2395
02:26:05.719 --> 02:26:06.879
<v Speaker 29>Church an athematizes.

2396
02:26:07.399 --> 02:26:09.639
<v Speaker 6>No, it's said IBus. Did you not hear what I said?

2397
02:26:10.399 --> 02:26:14.639
<v Speaker 7>Yeah, I understand that I was an athematizes, as.

2398
02:26:15.319 --> 02:26:17.000
<v Speaker 6>It says, reconciled with Cyril.

2399
02:26:19.479 --> 02:26:23.280
<v Speaker 7>Well, when when Ibis wrote the letters through was already dead.

2400
02:26:23.159 --> 02:26:26.600
<v Speaker 6>Though, I mean, well, I guess this will be the

2401
02:26:26.639 --> 02:26:30.440
<v Speaker 6>point of contention then, because our position is that Ibis

2402
02:26:30.520 --> 02:26:33.479
<v Speaker 6>later reconciled with Cyril, and during the Fourth Council of Calcidon,

2403
02:26:33.879 --> 02:26:36.639
<v Speaker 6>a mathematized and Astorias both early and in writing. The

2404
02:26:36.719 --> 02:26:39.479
<v Speaker 6>fathers of the council then rehabilitated and declared him to

2405
02:26:39.479 --> 02:26:42.040
<v Speaker 6>be Orthodox. So it sounds like you're citing the thing

2406
02:26:42.239 --> 02:26:44.399
<v Speaker 6>that is not taking this into account.

2407
02:26:48.120 --> 02:26:48.319
<v Speaker 7>Yeah.

2408
02:26:48.360 --> 02:26:51.559
<v Speaker 29>But but if your counsels are infallible and they called

2409
02:26:51.680 --> 02:26:55.120
<v Speaker 29>this this letter of accusing Cyril asm and office.

2410
02:26:56.399 --> 02:26:57.600
<v Speaker 7>And where is that?

2411
02:26:58.239 --> 02:26:58.920
<v Speaker 6>Where are you getting that?

2412
02:27:02.559 --> 02:27:06.120
<v Speaker 7>Where do I get that? The letters?

2413
02:27:07.319 --> 02:27:12.280
<v Speaker 6>Well, I just read you Calcidon saying that he anathematizes Cyril.

2414
02:27:15.159 --> 02:27:16.559
<v Speaker 7>Who anathematizes Cyril?

2415
02:27:17.520 --> 02:27:19.760
<v Speaker 6>I mean, excuse me, anathematizing stories, not Cyril. Excuse me?

2416
02:27:20.799 --> 02:27:23.680
<v Speaker 7>Yeah, I agree. Here a mathematizes and stories. That's not

2417
02:27:23.799 --> 02:27:24.200
<v Speaker 7>my point.

2418
02:27:27.120 --> 02:27:29.280
<v Speaker 6>This is what happens then, So you guys, then this

2419
02:27:29.360 --> 02:27:30.840
<v Speaker 6>is what you guys tend to do, which is like

2420
02:27:30.959 --> 02:27:34.840
<v Speaker 6>you hinge on like these really legalistic ideas of like

2421
02:27:35.239 --> 02:27:37.719
<v Speaker 6>the terms like have you read this first and second

2422
02:27:37.799 --> 02:27:39.200
<v Speaker 6>letter to six Census by Cyril?

2423
02:27:40.360 --> 02:27:40.600
<v Speaker 7>Sure?

2424
02:27:41.200 --> 02:27:43.239
<v Speaker 6>Okay? Does he say there's two natures.

2425
02:27:45.280 --> 02:27:46.600
<v Speaker 7>After the union?

2426
02:27:47.440 --> 02:27:49.600
<v Speaker 6>Yeah? Does Cyril say that in the in the first

2427
02:27:49.639 --> 02:27:51.000
<v Speaker 6>and second letters to six Census?

2428
02:27:53.200 --> 02:27:53.559
<v Speaker 7>No? Not?

2429
02:27:53.879 --> 02:27:58.159
<v Speaker 6>Yes he does, Yes, he does. He says there's two natures.

2430
02:27:58.559 --> 02:28:00.440
<v Speaker 6>This is why you guys typically don't like the two

2431
02:28:00.520 --> 02:28:01.399
<v Speaker 6>letters to sucsensus.

2432
02:28:02.639 --> 02:28:05.399
<v Speaker 7>No. If he says there are two natures after the union,

2433
02:28:05.920 --> 02:28:07.559
<v Speaker 7>that would be an issue. He doesn't see that.

2434
02:28:07.760 --> 02:28:09.879
<v Speaker 6>Yes, you doesn't say that that's the point of those letters.

2435
02:28:10.559 --> 02:28:12.079
<v Speaker 6>Why would it? And but why would it be an issue?

2436
02:28:12.079 --> 02:28:13.399
<v Speaker 6>Why would it be an issue to say there's two

2437
02:28:13.440 --> 02:28:14.040
<v Speaker 6>natures after.

2438
02:28:13.920 --> 02:28:17.520
<v Speaker 7>The union, after the union, because that would be him

2439
02:28:17.600 --> 02:28:18.639
<v Speaker 7>contradicting himself.

2440
02:28:19.520 --> 02:28:21.520
<v Speaker 6>Know what, It would be your misunderstanding and would be

2441
02:28:21.600 --> 02:28:22.799
<v Speaker 6>proving that your position is wrong.

2442
02:28:23.920 --> 02:28:27.520
<v Speaker 29>If he uses the words feces to one time only

2443
02:28:27.639 --> 02:28:29.920
<v Speaker 29>once after the union, then he says two after the union,

2444
02:28:29.959 --> 02:28:30.959
<v Speaker 29>that would be contradicted.

2445
02:28:31.399 --> 02:28:34.879
<v Speaker 6>So you so, so you think that the divine nature

2446
02:28:35.079 --> 02:28:36.280
<v Speaker 6>suffered on the cross.

2447
02:28:38.520 --> 02:28:41.680
<v Speaker 7>The twelfth Anathema states the Word of God suffered in depression.

2448
02:28:42.000 --> 02:28:45.239
<v Speaker 6>That's the subject, right, So the divine nature didn't suffer, right?

2449
02:28:46.479 --> 02:28:48.680
<v Speaker 6>Did it undergo? Can it undergo change?

2450
02:28:50.360 --> 02:28:53.399
<v Speaker 7>I don't. I don't use the separation of natures.

2451
02:28:53.840 --> 02:28:57.399
<v Speaker 6>It's not a separation. Distinguishing is not separating. That's that's kind,

2452
02:28:58.399 --> 02:29:01.079
<v Speaker 6>that's kind. Any well then then there's nothing wrong with

2453
02:29:01.159 --> 02:29:06.600
<v Speaker 6>distinguishing even after the union. Sure yeah, sure, Well then

2454
02:29:06.680 --> 02:29:08.079
<v Speaker 6>that just contradicts what you just said.

2455
02:29:09.079 --> 02:29:12.319
<v Speaker 7>No I said, I I don't. I don't say the

2456
02:29:12.440 --> 02:29:13.600
<v Speaker 7>divine nature died.

2457
02:29:13.799 --> 02:29:14.120
<v Speaker 17>I don't.

2458
02:29:14.159 --> 02:29:17.000
<v Speaker 6>I don't persona No I said, didn't undergo any change

2459
02:29:17.239 --> 02:29:20.840
<v Speaker 6>or any alteration in the death. The answer is no, Right,

2460
02:29:22.719 --> 02:29:23.559
<v Speaker 6>we don't.

2461
02:29:23.319 --> 02:29:25.760
<v Speaker 29>Speak of it that way because we only believe in

2462
02:29:25.799 --> 02:29:26.319
<v Speaker 29>one nature.

2463
02:29:28.239 --> 02:29:30.040
<v Speaker 6>So what died on the cross?

2464
02:29:32.319 --> 02:29:34.079
<v Speaker 7>The Word of God.

2465
02:29:34.000 --> 02:29:36.840
<v Speaker 6>Died in his In what way.

2466
02:29:38.520 --> 02:29:40.799
<v Speaker 7>He died? Is soul separated from his?

2467
02:29:40.879 --> 02:29:43.000
<v Speaker 6>Oh, and that's a feature of his human nature?

2468
02:29:43.040 --> 02:29:43.159
<v Speaker 10>Right?

2469
02:29:45.360 --> 02:29:47.319
<v Speaker 7>Well, he only has one nature.

2470
02:29:47.520 --> 02:29:50.760
<v Speaker 6>Now again, so did the did the human nature become

2471
02:29:50.879 --> 02:29:54.239
<v Speaker 6>transformed into the uncreated? So see, you're making the tertim

2472
02:29:54.280 --> 02:29:56.440
<v Speaker 6>quid argument. This is why your hair I'm not saying

2473
02:29:56.559 --> 02:29:58.360
<v Speaker 6>the human this is why your hare to it. But

2474
02:29:58.680 --> 02:30:01.120
<v Speaker 6>then then what you just said is because you said

2475
02:30:01.479 --> 02:30:04.200
<v Speaker 6>his death is the severance of his human soul from

2476
02:30:04.239 --> 02:30:06.479
<v Speaker 6>his human body. Okay, that's not something that's a property

2477
02:30:06.520 --> 02:30:07.239
<v Speaker 6>of the divine nature.

2478
02:30:07.959 --> 02:30:10.559
<v Speaker 7>I didn't say the severance of the human nature.

2479
02:30:10.280 --> 02:30:16.120
<v Speaker 6>From the human No, the human soul from the human body. Sure, okay,

2480
02:30:16.280 --> 02:30:19.239
<v Speaker 6>then the change or alteration or death was what the

2481
02:30:19.280 --> 02:30:21.399
<v Speaker 6>divine subject experienced in his human nature.

2482
02:30:23.280 --> 02:30:23.479
<v Speaker 7>Sure.

2483
02:30:24.159 --> 02:30:26.399
<v Speaker 6>Well, that's the orthodox position that contradicts what you just said.

2484
02:30:26.399 --> 02:30:27.680
<v Speaker 6>A minute ago. You said there's one nature.

2485
02:30:29.479 --> 02:30:32.760
<v Speaker 7>Yeah, we believe in one. Composite nature includes both natures.

2486
02:30:32.840 --> 02:30:37.360
<v Speaker 6>So a composite nature means that then there's still two.

2487
02:30:37.600 --> 02:30:40.000
<v Speaker 6>If you say it's composite and that the human nature

2488
02:30:40.040 --> 02:30:44.639
<v Speaker 6>experiences that severance, then then he retains what's proper to

2489
02:30:44.719 --> 02:30:47.159
<v Speaker 6>those two natures, even after the union. That was the

2490
02:30:47.200 --> 02:30:49.239
<v Speaker 6>whole point of two six zerials, two letters to his

2491
02:30:49.239 --> 02:30:52.440
<v Speaker 6>sixth census. He says, even after the union, he still

2492
02:30:52.559 --> 02:30:55.319
<v Speaker 6>retains those properties to the things that are proper to

2493
02:30:55.399 --> 02:30:55.959
<v Speaker 6>those natures.

2494
02:30:59.280 --> 02:31:01.760
<v Speaker 7>No, I'm I'm sorry, I don't understand what you mean.

2495
02:31:03.799 --> 02:31:08.600
<v Speaker 6>In the Death of Christ, do you distinguish nature in person?

2496
02:31:10.920 --> 02:31:16.200
<v Speaker 7>Nature and person? Sure? Okay, do you because I don't

2497
02:31:16.239 --> 02:31:17.000
<v Speaker 7>really understand?

2498
02:31:17.680 --> 02:31:20.200
<v Speaker 6>So this is okay. So the whole debate, which is

2499
02:31:20.239 --> 02:31:23.040
<v Speaker 6>about nature in person? You say, now you don't understand that.

2500
02:31:24.440 --> 02:31:26.959
<v Speaker 7>No, I'm not saying I don't understand what I'm saying.

2501
02:31:27.079 --> 02:31:31.360
<v Speaker 29>I don't understand what you mean by differentiating the nature

2502
02:31:31.399 --> 02:31:31.799
<v Speaker 29>in person.

2503
02:31:32.280 --> 02:31:33.920
<v Speaker 6>How do you do the trinity if you don't distinguish

2504
02:31:34.000 --> 02:31:34.600
<v Speaker 6>nature in person?

2505
02:31:36.280 --> 02:31:36.399
<v Speaker 26>Oh?

2506
02:31:36.440 --> 02:31:36.719
<v Speaker 6>Okay?

2507
02:31:36.879 --> 02:31:39.520
<v Speaker 7>So yeah, I don't believe that Jesus has the same

2508
02:31:39.600 --> 02:31:44.920
<v Speaker 7>nature as the Father. What are you now?

2509
02:31:44.959 --> 02:31:49.559
<v Speaker 6>You're an area? He doesn't have the same divinity as

2510
02:31:49.600 --> 02:31:49.920
<v Speaker 6>the Father.

2511
02:31:50.799 --> 02:31:52.559
<v Speaker 7>No, he has the same essence as the Father and

2512
02:31:52.680 --> 02:31:53.479
<v Speaker 7>not the same nature.

2513
02:31:54.319 --> 02:31:57.280
<v Speaker 6>What's how is nature distinguished from essence? They mean the

2514
02:31:57.319 --> 02:32:00.799
<v Speaker 6>same thing in the Patristic teaching. No, we don't believe

2515
02:32:00.840 --> 02:32:04.559
<v Speaker 6>that this is your whole religion is confused and constantly

2516
02:32:05.079 --> 02:32:08.079
<v Speaker 6>just contradicting over stupid terms. What matters is the meaning

2517
02:32:08.120 --> 02:32:10.879
<v Speaker 6>of the terms. So is there a distinction in nature

2518
02:32:10.920 --> 02:32:11.879
<v Speaker 6>in person? In the trinity?

2519
02:32:15.559 --> 02:32:18.600
<v Speaker 7>We don't believe that the nature of Jesus right now

2520
02:32:18.719 --> 02:32:19.920
<v Speaker 7>is the same nature as the Father.

2521
02:32:20.319 --> 02:32:22.319
<v Speaker 6>Oh, then he didn't save anybody, and then you're a

2522
02:32:22.360 --> 02:32:25.639
<v Speaker 6>stupid heretic. Exactly like I said from the beginning, How

2523
02:32:26.079 --> 02:32:27.959
<v Speaker 6>does he reconcile us to God if he's not both

2524
02:32:28.000 --> 02:32:31.440
<v Speaker 6>God and man? He is fully okay, But you just

2525
02:32:31.440 --> 02:32:33.000
<v Speaker 6>said he doesn't have the same nature as the.

2526
02:32:33.000 --> 02:32:37.280
<v Speaker 7>Father because we believe that the union.

2527
02:32:38.520 --> 02:32:41.200
<v Speaker 6>So that's a tersham quid argument. So he doesn't save anybody.

2528
02:32:41.440 --> 02:32:43.559
<v Speaker 6>He's a third thing and he's not like anybody else.

2529
02:32:43.600 --> 02:32:45.559
<v Speaker 6>You just said he's not like the Father, then he's

2530
02:32:45.600 --> 02:32:48.319
<v Speaker 6>also not like us, so he's a tersham quid. You're

2531
02:32:48.360 --> 02:32:51.120
<v Speaker 6>not aware of the constant common critique of your position.

2532
02:32:53.239 --> 02:32:54.680
<v Speaker 7>No, I understand what you mean.

2533
02:32:54.719 --> 02:32:57.559
<v Speaker 6>I'm just how do you answer the tertiam quid critique? Then,

2534
02:32:57.639 --> 02:33:01.719
<v Speaker 6>since you know about it, I know about it. You

2535
02:33:01.840 --> 02:33:05.159
<v Speaker 6>just said, all right, you're a liar. You just said

2536
02:33:05.200 --> 02:33:06.600
<v Speaker 6>you do. You just said you know about it?

2537
02:33:06.639 --> 02:33:07.079
<v Speaker 10>What do you mean?

2538
02:33:07.639 --> 02:33:08.479
<v Speaker 18>No, I didn't tell you.

2539
02:33:08.600 --> 02:33:12.200
<v Speaker 7>I completely told you that. I don't understand what you

2540
02:33:12.239 --> 02:33:14.719
<v Speaker 7>mean by differentiating the nature at I don't know what

2541
02:33:14.840 --> 02:33:15.920
<v Speaker 7>you're getting it, because.

2542
02:33:16.200 --> 02:33:18.520
<v Speaker 6>How does he reconcile God and man if he's not

2543
02:33:18.799 --> 02:33:20.760
<v Speaker 6>like the do you think so? It sounds like you

2544
02:33:20.840 --> 02:33:23.360
<v Speaker 6>think nature is person. What we think person is? You

2545
02:33:23.399 --> 02:33:24.719
<v Speaker 6>think nature is? Is that what's going on?

2546
02:33:24.879 --> 02:33:27.920
<v Speaker 7>Don't I don't understand that. I don't think that nature.

2547
02:33:27.680 --> 02:33:31.440
<v Speaker 6>Is First, Oh God, then how is how is he?

2548
02:33:31.840 --> 02:33:33.879
<v Speaker 6>How does he reconciles to the Father If he doesn't

2549
02:33:33.920 --> 02:33:37.159
<v Speaker 6>have the nature of the Father, he has of the Father?

2550
02:33:37.319 --> 02:33:39.000
<v Speaker 6>You just said he doesn't have the nature of the Father?

2551
02:33:39.079 --> 02:33:40.520
<v Speaker 7>Oh my God, I said he has.

2552
02:33:40.600 --> 02:33:45.200
<v Speaker 6>But it's not that You're a confused quack. Get out

2553
02:33:45.239 --> 02:33:48.399
<v Speaker 6>of here. I can't take this anymore. This is what

2554
02:33:48.479 --> 02:33:51.280
<v Speaker 6>you people do. You you wander chasing your own tails

2555
02:33:51.280 --> 02:33:52.360
<v Speaker 6>in your stupid confusion.

2556
02:33:55.319 --> 02:33:55.799
<v Speaker 7>No, it is that.

2557
02:33:56.200 --> 02:33:58.319
<v Speaker 10>It is that it is now.

2558
02:33:58.440 --> 02:34:01.280
<v Speaker 6>You came here with God, which when I read you

2559
02:34:01.360 --> 02:34:04.239
<v Speaker 6>our position refuted your gotcha. And then when I start

2560
02:34:04.280 --> 02:34:06.920
<v Speaker 6>asking you about what you actually believe, you have no

2561
02:34:07.000 --> 02:34:10.200
<v Speaker 6>idea what you actually believe. In your continued I did

2562
02:34:10.360 --> 02:34:16.479
<v Speaker 6>because you're an idiot. Hello, everyone heard you contradict yourself

2563
02:34:16.520 --> 02:34:21.719
<v Speaker 6>as we actually got into the issues. Hey do you

2564
02:34:21.799 --> 02:34:22.040
<v Speaker 6>hear me?

2565
02:34:22.040 --> 02:34:22.360
<v Speaker 7>All right?

2566
02:34:22.680 --> 02:34:27.280
<v Speaker 28>Yeah, all right, So a orthodox I just wanted to

2567
02:34:28.120 --> 02:34:32.440
<v Speaker 28>comment on add something for the Holy Spirit texts in

2568
02:34:32.479 --> 02:34:36.440
<v Speaker 28>the Old Testament because that was relevant to a bit

2569
02:34:36.520 --> 02:34:42.040
<v Speaker 28>ago so there's a very clear one in second Savil

2570
02:34:42.760 --> 02:34:45.000
<v Speaker 28>twenty three. This is, by the way, all from sam

2571
02:34:45.120 --> 02:34:47.760
<v Speaker 28>chamoun I Binge watched his lectures in the Old Testament,

2572
02:34:48.799 --> 02:34:52.920
<v Speaker 28>so this records David's last words. So it goes, I'll

2573
02:34:52.959 --> 02:34:56.520
<v Speaker 28>read from one to three. Now these are the last

2574
02:34:56.559 --> 02:34:57.239
<v Speaker 28>words of David.

2575
02:34:57.479 --> 02:34:59.959
<v Speaker 7>That says David is Jesse. That says, the man.

2576
02:35:00.079 --> 02:35:02.799
<v Speaker 28>Raised up on high, the annointed of the God of Jacob,

2577
02:35:02.920 --> 02:35:05.840
<v Speaker 28>and the sweet saw mister Israel. Verse two, the Spirit

2578
02:35:06.040 --> 02:35:08.559
<v Speaker 28>of the Lord spoke by me, and his word was

2579
02:35:08.639 --> 02:35:11.760
<v Speaker 28>on my tongue. And then notice verse three, the God

2580
02:35:11.959 --> 02:35:14.559
<v Speaker 28>of Israel said, the Rock of Israel spoke to me.

2581
02:35:14.799 --> 02:35:17.280
<v Speaker 7>He who rules over men must be just realized.

2582
02:35:17.440 --> 02:35:20.440
<v Speaker 6>So the Holy Spirit is the God of Israel, correct exactly.

2583
02:35:21.120 --> 02:35:24.600
<v Speaker 7>And then there's a very nice passage.

2584
02:35:24.600 --> 02:35:25.360
<v Speaker 6>I love it so much.

2585
02:35:25.639 --> 02:35:30.000
<v Speaker 28>In Isaiah sixty three. There's nine to ten which mentions

2586
02:35:30.120 --> 02:35:34.200
<v Speaker 28>the Holy Trinity correct saying in all the affliction he

2587
02:35:34.319 --> 02:35:39.200
<v Speaker 28>was afflicted, and the Angel of his Presence, the Angel

2588
02:35:39.239 --> 02:35:42.600
<v Speaker 28>of the Father, the Angel of the Lord, and the

2589
02:35:42.639 --> 02:35:44.719
<v Speaker 28>Angel of his Presence saved them in his love and

2590
02:35:44.799 --> 02:35:47.079
<v Speaker 28>his pity. He redeemed them, and he bore them and

2591
02:35:47.159 --> 02:35:49.319
<v Speaker 28>carried them all the days of old verse ten. But

2592
02:35:49.440 --> 02:35:52.719
<v Speaker 28>they rebelled and grieved his Holy Spirit. So he turned

2593
02:35:52.760 --> 02:35:54.959
<v Speaker 28>himself against them as an enemy, and he fought against them.

2594
02:35:55.319 --> 02:35:59.280
<v Speaker 28>So mentioning the Holy Spirit here it says grieved his

2595
02:35:59.399 --> 02:36:04.200
<v Speaker 28>Holy Spirit. It basically an active force or an impersonal

2596
02:36:04.280 --> 02:36:05.680
<v Speaker 28>object cannot be grieved.

2597
02:36:06.040 --> 02:36:09.200
<v Speaker 7>So this person had. And then just a few verses

2598
02:36:09.280 --> 02:36:12.319
<v Speaker 7>later verse fourteen. Yes, very interesting.

2599
02:36:12.840 --> 02:36:15.360
<v Speaker 28>So as a peace goes down into the valley and

2600
02:36:15.559 --> 02:36:17.799
<v Speaker 28>the spirit of the Lord causes him to rest, So

2601
02:36:17.920 --> 02:36:20.440
<v Speaker 28>you lead your people, you make yourself a glorious name.

2602
02:36:21.000 --> 02:36:24.239
<v Speaker 28>What's good to point out here is it says the

2603
02:36:24.319 --> 02:36:29.479
<v Speaker 28>spirit of the Lord causes him to rest. The Hebrew

2604
02:36:29.600 --> 02:36:33.399
<v Speaker 28>word there is Nuah, and the same word as an

2605
02:36:33.479 --> 02:36:38.680
<v Speaker 28>excess thirty three fourteen, where God's where God says, and

2606
02:36:38.840 --> 02:36:42.520
<v Speaker 28>he said, rather, Moses, I suppose, But and he said,

2607
02:36:43.040 --> 02:36:46.079
<v Speaker 28>my presence will go with you, and I will give

2608
02:36:46.120 --> 02:36:48.719
<v Speaker 28>you rest. The same word that is attributed to God

2609
02:36:48.879 --> 02:36:52.479
<v Speaker 28>in excesses thirty three fourteen is used of the Holy

2610
02:36:52.559 --> 02:36:54.520
<v Speaker 28>Spirit in Isaiah Sics three fourteen.

2611
02:36:56.600 --> 02:37:00.200
<v Speaker 6>Yes, great points, thank you. Yeah. My list was not

2612
02:37:00.760 --> 02:37:03.600
<v Speaker 6>in any way supposed to be comprehensive. I had only

2613
02:37:03.719 --> 02:37:11.200
<v Speaker 6>worked up through the Torah judges and a little bit

2614
02:37:11.280 --> 02:37:13.479
<v Speaker 6>of the Psalms, and so I had not yet gotten

2615
02:37:13.520 --> 02:37:15.920
<v Speaker 6>to there's many in Isaiah. Thank you for that one.

2616
02:37:16.200 --> 02:37:21.600
<v Speaker 6>And Samuel, there's a few in the minor profits, a

2617
02:37:21.719 --> 02:37:23.959
<v Speaker 6>couple in job that I mentioned, But yeah, there's more

2618
02:37:24.159 --> 02:37:25.959
<v Speaker 6>to be had. I just haven't even gotten to them all.

2619
02:37:26.000 --> 02:37:29.159
<v Speaker 6>But thank you for that. Appreciate that, right. Okay, So

2620
02:37:29.479 --> 02:37:31.520
<v Speaker 6>to the people in the chat talking smack again, I

2621
02:37:31.600 --> 02:37:39.079
<v Speaker 6>keep putting the link there for you. So what do

2622
02:37:39.159 --> 02:37:42.040
<v Speaker 6>you mean? Sam does have an X. Sam Shimun is

2623
02:37:42.079 --> 02:37:46.040
<v Speaker 6>on Twitter. He wants to have a round table, So

2624
02:37:46.079 --> 02:37:49.040
<v Speaker 6>I don't know why you're trying to get provoke him

2625
02:37:49.040 --> 02:37:50.520
<v Speaker 6>into debating. I don't care if he wants to come

2626
02:37:50.520 --> 02:37:53.479
<v Speaker 6>here and ask questions. He's welcome to anybody on X

2627
02:37:53.520 --> 02:38:00.840
<v Speaker 6>can pop in here. I don't care. But we're looking

2628
02:38:00.879 --> 02:38:08.840
<v Speaker 6>for people who disagree today review. So if you disagree,

2629
02:38:09.200 --> 02:38:10.559
<v Speaker 6>raise your hand, you come to the head of line.

2630
02:38:11.120 --> 02:38:12.760
<v Speaker 6>Every time we do this, we get a million Orthodox

2631
02:38:12.799 --> 02:38:14.440
<v Speaker 6>people and acquire some cate of cumens who want to

2632
02:38:14.440 --> 02:38:16.920
<v Speaker 6>ask a bunch of questions. And what we're looking for

2633
02:38:17.079 --> 02:38:19.559
<v Speaker 6>is people who disagree want to debate. The topics are

2634
02:38:20.520 --> 02:38:24.440
<v Speaker 6>listed in the top of the stream is the pope,

2635
02:38:24.479 --> 02:38:30.760
<v Speaker 6>heretic Islam, Protestantism, Gnosticism, Hebrew roots. You can also bring

2636
02:38:30.879 --> 02:38:38.959
<v Speaker 6>up the Qur'an, Calvinism, etc. We just spent freaking thirty

2637
02:38:39.000 --> 02:38:44.760
<v Speaker 6>minutes with a Coptic person who literally contradict himself like

2638
02:38:44.799 --> 02:38:47.559
<v Speaker 6>five times and said he's not and it was a

2639
02:38:47.600 --> 02:38:53.520
<v Speaker 6>big nightmare. Review Dickers, that doesn't your connection isn't working.

2640
02:38:55.600 --> 02:39:07.600
<v Speaker 6>Countish Options, what's up? Mm hmm. You gotta unmute, man,

2641
02:39:12.000 --> 02:39:12.760
<v Speaker 6>you have to unmute.

2642
02:39:17.280 --> 02:39:18.920
<v Speaker 2>Yeah, sty.

2643
02:39:20.959 --> 02:39:21.399
<v Speaker 1>Listening to.

2644
02:39:23.920 --> 02:39:24.959
<v Speaker 6>What's wanting a lot.

2645
02:39:27.399 --> 02:39:28.799
<v Speaker 7>What I felt?

2646
02:39:30.120 --> 02:39:33.280
<v Speaker 6>I can't You're you're your accident is so thiate bro.

2647
02:39:33.360 --> 02:39:36.079
<v Speaker 6>I can't understand half of what you're saying. Man, Beacon,

2648
02:39:36.159 --> 02:39:39.639
<v Speaker 6>what's up? Didn't we already go to you? We're looking

2649
02:39:39.639 --> 02:39:41.799
<v Speaker 6>for people disagree, so please don't ask me a bunch

2650
02:39:41.840 --> 02:39:47.000
<v Speaker 6>of inquirer questions like acquirers. You guys can't be lazy.

2651
02:39:47.079 --> 02:39:48.799
<v Speaker 6>You gotta go and read the books and do the

2652
02:39:49.239 --> 02:39:54.479
<v Speaker 6>do the research. It's Stephen Cook five dollars. I always

2653
02:39:54.559 --> 02:39:57.120
<v Speaker 6>enjoyed reading the Cabernet savignan On translation. It is the

2654
02:39:57.840 --> 02:40:02.239
<v Speaker 6>most readable and accessible translation. Snago Beasts five dollars. One

2655
02:40:02.239 --> 02:40:04.200
<v Speaker 6>of the things that easy forgets the demons and angels.

2656
02:40:04.959 --> 02:40:07.879
<v Speaker 6>They aren't created in the metaphysic of time, correct, They're

2657
02:40:08.120 --> 02:40:11.479
<v Speaker 6>in the aon So their choice was in an instant

2658
02:40:12.520 --> 02:40:16.079
<v Speaker 6>and that's why they're not given multiple chances. They do

2659
02:40:16.239 --> 02:40:18.239
<v Speaker 6>not have a nature that varies from day to day.

2660
02:40:18.319 --> 02:40:34.239
<v Speaker 6>As man can go ahead, Are you there, shaba Ranks?

2661
02:40:34.360 --> 02:40:36.120
<v Speaker 6>We got a roster man in the chat. What's up?

2662
02:40:38.719 --> 02:40:40.120
<v Speaker 6>Shaba rank and file? What's up?

2663
02:40:42.520 --> 02:40:42.920
<v Speaker 7>Yo? Yo?

2664
02:40:44.520 --> 02:40:46.680
<v Speaker 36>Probably don't have too much to debate with you with

2665
02:40:46.879 --> 02:40:50.600
<v Speaker 36>although I was talking to a Roman Catholic today and

2666
02:40:50.680 --> 02:40:54.239
<v Speaker 36>they mentioned how because I was making the argument with

2667
02:40:54.360 --> 02:40:57.559
<v Speaker 36>him about how and you bring this up as well,

2668
02:40:57.920 --> 02:41:01.639
<v Speaker 36>how the Pope says that we can.

2669
02:41:01.559 --> 02:41:03.559
<v Speaker 17>Pray alongside Muslims and Jews.

2670
02:41:03.639 --> 02:41:07.120
<v Speaker 36>And he tried to argue that, well, the Russian Orthodox

2671
02:41:07.280 --> 02:41:09.280
<v Speaker 36>is doing the same thing by you know, trying to

2672
02:41:09.360 --> 02:41:09.840
<v Speaker 36>set up a.

2673
02:41:11.360 --> 02:41:14.639
<v Speaker 17>You know, a shared space for like a church or

2674
02:41:14.760 --> 02:41:15.719
<v Speaker 17>templar or whatever.

2675
02:41:15.520 --> 02:41:16.639
<v Speaker 7>It is in Russia.

2676
02:41:18.159 --> 02:41:22.479
<v Speaker 36>Would you be interested in, like, I guess, given your

2677
02:41:22.559 --> 02:41:25.280
<v Speaker 36>argument for that, I am inquiring an Orthodoxy and I

2678
02:41:25.360 --> 02:41:26.360
<v Speaker 36>think it is different.

2679
02:41:26.520 --> 02:41:28.360
<v Speaker 7>But what would like you respond to that?

2680
02:41:28.520 --> 02:41:31.360
<v Speaker 6>Well, even if it's not different, like a patriarch being

2681
02:41:31.399 --> 02:41:34.079
<v Speaker 6>a hairtic is not the equivalent of what Vatican one

2682
02:41:34.159 --> 02:41:36.399
<v Speaker 6>says about the pope and the impossibility of the pope

2683
02:41:36.399 --> 02:41:36.959
<v Speaker 6>being a hairtic.

2684
02:41:38.280 --> 02:41:40.120
<v Speaker 17>Okay, all right, thank you sir.

2685
02:41:40.399 --> 02:41:45.319
<v Speaker 6>Yeah, I mean I appreciate that. I mean, again, as

2686
02:41:45.360 --> 02:41:48.200
<v Speaker 6>we said the first hour of this talk, it's two

2687
02:41:48.239 --> 02:42:01.840
<v Speaker 6>different systems. Man in the chemo hat. They I mean,

2688
02:42:02.280 --> 02:42:10.000
<v Speaker 6>they just literally can't understand a system defeater. I think

2689
02:42:10.040 --> 02:42:12.280
<v Speaker 6>I I just realized why they don't understand that. They

2690
02:42:12.319 --> 02:42:15.159
<v Speaker 6>don't understand why that's a system defeater because they don't

2691
02:42:15.200 --> 02:42:17.120
<v Speaker 6>know what Vatican one actually says about the pope. That's

2692
02:42:17.159 --> 02:42:20.639
<v Speaker 6>why they don't. They don't understand this. That's I think

2693
02:42:20.680 --> 02:42:23.399
<v Speaker 6>that's finally dawned on me. What's up man?

2694
02:42:25.680 --> 02:42:26.600
<v Speaker 7>Oh can you hear me?

2695
02:42:28.479 --> 02:42:31.360
<v Speaker 6>Yes? So to the guy in the chat, Christopher Augustin,

2696
02:42:31.559 --> 02:42:34.399
<v Speaker 6>unblocked me and I will join. I need to know

2697
02:42:34.440 --> 02:42:36.280
<v Speaker 6>you're handled. Unblock you. I don't know. I have like

2698
02:42:36.399 --> 02:42:38.559
<v Speaker 6>a thousand people blocked. Dude, I know idea who you are?

2699
02:42:39.520 --> 02:42:42.200
<v Speaker 6>What's up? Yeah?

2700
02:42:43.040 --> 02:42:44.799
<v Speaker 32>So I was wondering, have you heard of a guy

2701
02:42:44.920 --> 02:42:48.040
<v Speaker 32>named Grayson Brock I think he is on YouTube?

2702
02:42:48.399 --> 02:42:48.440
<v Speaker 7>No?

2703
02:42:50.200 --> 02:42:55.680
<v Speaker 24>Uh, yeah, he's a he's a Protestant guy who is

2704
02:42:55.760 --> 02:42:56.600
<v Speaker 24>a universalist.

2705
02:42:56.639 --> 02:42:59.520
<v Speaker 17>I guess you could say like he he claims he

2706
02:42:59.639 --> 02:43:02.520
<v Speaker 17>read the Bible in one day, the Quran in one day.

2707
02:43:02.680 --> 02:43:04.959
<v Speaker 27>And like a bunch of other religious books in one days.

2708
02:43:05.000 --> 02:43:07.479
<v Speaker 19>And he's like, he's like, well you after I read

2709
02:43:07.520 --> 02:43:09.120
<v Speaker 19>all these books, what do you Okay?

2710
02:43:09.280 --> 02:43:13.200
<v Speaker 6>So he's just a retard. No, don't have time for retards. Sorry,

2711
02:43:13.959 --> 02:43:16.120
<v Speaker 6>sell By, you didn't read all those books on one day.

2712
02:43:17.440 --> 02:43:30.319
<v Speaker 6>Sell Biology. What's your handling? Unblock you? Dude? Aug twenty eighteen. Okay,

2713
02:43:30.719 --> 02:43:41.840
<v Speaker 6>what's up? Man? Got on mute? Hello? You got on mute?

2714
02:43:53.120 --> 02:43:53.239
<v Speaker 15>Uh?

2715
02:43:53.559 --> 02:43:56.760
<v Speaker 6>Tradcat traditional Latin mass enjoy or and he's sharing Pope

2716
02:43:56.760 --> 02:44:06.719
<v Speaker 6>Benedict Bishopstright when, oh, all right, you're on muted or

2717
02:44:06.799 --> 02:44:16.959
<v Speaker 6>you're unblocked whatever your name is, Augie or whatever, Leith,

2718
02:44:23.920 --> 02:44:28.399
<v Speaker 6>you're unblocked, dude Leth, I mean Augie Leith? What's up?

2719
02:44:30.879 --> 02:44:31.440
<v Speaker 7>What's up there?

2720
02:44:33.959 --> 02:44:35.799
<v Speaker 37>I just I wanted to see if you could, uh

2721
02:44:36.079 --> 02:44:42.239
<v Speaker 37>like clarify your contention with the like metaphysics in Islam. Okay,

2722
02:44:44.200 --> 02:44:46.680
<v Speaker 37>So from how I like see it and from how

2723
02:44:46.879 --> 02:44:47.920
<v Speaker 37>like I've debated it.

2724
02:44:48.639 --> 02:44:53.040
<v Speaker 38>Would it be that the essence is dependent on the

2725
02:44:53.159 --> 02:44:56.879
<v Speaker 38>attributes to define it, and that if they're eternal and

2726
02:44:57.040 --> 02:45:01.360
<v Speaker 38>uncreated alongside the essence, then that's why a dependence relationship.

2727
02:45:02.159 --> 02:45:04.440
<v Speaker 6>Well, that dependence relationship has to do with when they

2728
02:45:04.559 --> 02:45:08.879
<v Speaker 6>say that if the son and the spirit lack a sayety,

2729
02:45:09.040 --> 02:45:11.920
<v Speaker 6>they can't be fully divine because the divinity must have

2730
02:45:14.200 --> 02:45:18.079
<v Speaker 6>a sayity to be divine. And we make the same critique,

2731
02:45:18.120 --> 02:45:21.079
<v Speaker 6>then well, don't you think that the attributes are fully

2732
02:45:21.079 --> 02:45:25.239
<v Speaker 6>Allah even if they're not identical to Allah's essence and

2733
02:45:25.440 --> 02:45:27.559
<v Speaker 6>they are other than Allah. So they have the same

2734
02:45:27.639 --> 02:45:32.280
<v Speaker 6>type of dependence relationship when we talk about the son

2735
02:45:32.360 --> 02:45:35.959
<v Speaker 6>being dependent on the father, that the attributes are dependent

2736
02:45:36.079 --> 02:45:38.760
<v Speaker 6>upon a lot. And so hence the critique and the

2737
02:45:39.280 --> 02:45:43.719
<v Speaker 6>only school that wouldn't work against like a Shia position

2738
02:45:43.799 --> 02:45:45.719
<v Speaker 6>where they don't think there's a real distinction between all

2739
02:45:45.760 --> 02:45:46.479
<v Speaker 6>of his attributes.

2740
02:45:47.600 --> 02:45:48.920
<v Speaker 7>Okay, that makes sense.

2741
02:45:49.840 --> 02:45:51.920
<v Speaker 6>Yeah, if you watch the if you watch the debate

2742
02:45:52.000 --> 02:45:54.680
<v Speaker 6>between Jake and doctor bo Branson, the whole debate ends

2743
02:45:54.680 --> 02:45:55.479
<v Speaker 6>of being that question.

2744
02:45:56.559 --> 02:45:57.639
<v Speaker 17>Okay, sounds good.

2745
02:45:57.840 --> 02:46:05.360
<v Speaker 6>Yeah, it's a really good debate too. By the way, Augie,

2746
02:46:05.440 --> 02:46:07.079
<v Speaker 6>where are you? I thought you were coming to debate?

2747
02:46:18.040 --> 02:46:20.799
<v Speaker 6>If he doesn't come to Bate. Just ban him. These

2748
02:46:20.840 --> 02:46:33.159
<v Speaker 6>people are disgusting magic Mike, Yeah, God, Yeah.

2749
02:46:33.159 --> 02:46:36.600
<v Speaker 39>I don't know what happened earlier. I just maybe got disconnected,

2750
02:46:37.040 --> 02:46:38.760
<v Speaker 39>but it was a good talk with you.

2751
02:46:38.920 --> 02:46:39.440
<v Speaker 6>Thank you for that.

2752
02:46:39.840 --> 02:46:40.639
<v Speaker 7>I wanted to ask you.

2753
02:46:40.799 --> 02:46:42.040
<v Speaker 6>I don't know what were you. I don't remember what

2754
02:46:42.079 --> 02:46:42.680
<v Speaker 6>we're talking about.

2755
02:46:44.639 --> 02:46:48.120
<v Speaker 7>It was like about God and the Trinity and Jesus Christ,

2756
02:46:48.200 --> 02:46:49.440
<v Speaker 7>and so I.

2757
02:46:49.520 --> 02:46:52.719
<v Speaker 39>Wanted to ask you something, right, so for example in yogi,

2758
02:46:52.760 --> 02:46:57.200
<v Speaker 39>because I'm studying the Bible too, but I didn't Evangelical university.

2759
02:46:57.319 --> 02:47:00.559
<v Speaker 6>So now you're getting on my nerves. I'm ready to

2760
02:47:00.600 --> 02:47:08.959
<v Speaker 6>move on every What's up? Everything I said? You blew

2761
02:47:09.040 --> 02:47:24.639
<v Speaker 6>past what I said, So that's annoying. Where's Algie? I mean,

2762
02:47:24.680 --> 02:47:29.040
<v Speaker 6>he's sitting here saying he's gonna come to Bait. I'm

2763
02:47:29.120 --> 02:47:33.120
<v Speaker 6>even gonna link him the freaking chat here he is,

2764
02:47:41.879 --> 02:47:44.639
<v Speaker 6>Oh yep, hey Jay.

2765
02:47:44.799 --> 02:47:46.879
<v Speaker 40>Actually, I don't know if you remember this, but the

2766
02:47:47.120 --> 02:47:49.680
<v Speaker 40>stream where pinesapp kind of went a wall.

2767
02:47:50.200 --> 02:47:52.479
<v Speaker 15>You and I actually talked for like forty five minutes.

2768
02:47:52.559 --> 02:47:54.079
<v Speaker 15>I had to make an old account. I don't know

2769
02:47:54.079 --> 02:47:55.559
<v Speaker 15>why he had to be blocked one here because we

2770
02:47:55.600 --> 02:47:57.399
<v Speaker 15>didn't actually interact at all.

2771
02:47:58.520 --> 02:48:00.520
<v Speaker 6>Uh, well, I probably black people talk a lot of

2772
02:48:00.520 --> 02:48:02.760
<v Speaker 6>shit and other comments and places, so you probably like

2773
02:48:02.879 --> 02:48:06.559
<v Speaker 6>some skittles gay crap that I blocked skittles gay. I'm

2774
02:48:06.559 --> 02:48:08.600
<v Speaker 6>not on board with skittles, definitely not on Now I'm

2775
02:48:08.600 --> 02:48:11.360
<v Speaker 6>saying the positions that you liked were gay.

2776
02:48:13.000 --> 02:48:16.079
<v Speaker 15>I see, Okay, Well, I definitely.

2777
02:48:16.120 --> 02:48:18.040
<v Speaker 40>I also wanted to say I didn't have a chance

2778
02:48:18.120 --> 02:48:19.719
<v Speaker 40>last time, but I wanted to say I got a

2779
02:48:19.760 --> 02:48:20.520
<v Speaker 40>bone to pick about this.

2780
02:48:20.559 --> 02:48:23.079
<v Speaker 15>Whole funko pop song. Do you know how long that

2781
02:48:23.239 --> 02:48:24.000
<v Speaker 15>was stuck in my head?

2782
02:48:25.000 --> 02:48:27.600
<v Speaker 6>Oh that's that's what I do. I fight back in

2783
02:48:27.680 --> 02:48:31.000
<v Speaker 6>a lot of different ways with you guys. And then, well, I.

2784
02:48:31.000 --> 02:48:33.840
<v Speaker 15>Don't know that I have to do with with us. Actually,

2785
02:48:34.040 --> 02:48:35.159
<v Speaker 15>maybe I missed the point.

2786
02:48:35.239 --> 02:48:37.440
<v Speaker 6>Then, Yeah, you guys are the funko pop. You track

2787
02:48:37.520 --> 02:48:39.920
<v Speaker 6>cats are literally my embodiment of the funk Now, I'm

2788
02:48:39.920 --> 02:48:41.319
<v Speaker 6>just joking, man, doesn't have to do with you.

2789
02:48:42.799 --> 02:48:45.079
<v Speaker 17>I really missed that.

2790
02:48:45.239 --> 02:48:45.399
<v Speaker 7>Then.

2791
02:48:46.079 --> 02:48:48.840
<v Speaker 15>But last time we did talk about national theology.

2792
02:48:50.079 --> 02:48:52.719
<v Speaker 40>We talked about that for a good while, and uh,

2793
02:48:53.399 --> 02:48:56.840
<v Speaker 40>I remember when we were talking about that. You know,

2794
02:48:56.959 --> 02:49:01.360
<v Speaker 40>you were running through the argumentation that clearly, Paul, he's

2795
02:49:01.440 --> 02:49:03.079
<v Speaker 40>not talking to these people.

2796
02:49:04.600 --> 02:49:06.520
<v Speaker 15>Like deep philosophy, and that's what we.

2797
02:49:06.600 --> 02:49:10.719
<v Speaker 6>Were talking about. Acts seventeen. I kind of remember this, correct, correct, And.

2798
02:49:12.239 --> 02:49:14.280
<v Speaker 40>Now after we talked, I did go back and I

2799
02:49:14.360 --> 02:49:18.079
<v Speaker 40>looked at it, and it does mention that the philosophers

2800
02:49:18.159 --> 02:49:21.479
<v Speaker 40>were talking to Paul and they were saying like, oh,

2801
02:49:21.760 --> 02:49:24.680
<v Speaker 40>this is uh, this doctrine that you're teaching is completely

2802
02:49:24.719 --> 02:49:28.040
<v Speaker 40>different from us, is completely unknown to us. And that's

2803
02:49:28.079 --> 02:49:31.840
<v Speaker 40>the part that's immediately proceeding when Paul says, oh, you

2804
02:49:32.000 --> 02:49:34.200
<v Speaker 40>men of Athens, I see that you are in all things,

2805
02:49:34.280 --> 02:49:37.360
<v Speaker 40>very religious, et cetera, et cetera. So I was wondering,

2806
02:49:38.000 --> 02:49:41.680
<v Speaker 40>so you said before, you didn't think that he was

2807
02:49:41.879 --> 02:49:44.040
<v Speaker 40>talking about this one like a natural philosophy level. But

2808
02:49:44.840 --> 02:49:47.440
<v Speaker 40>don't you think that him debating with the philosophers, don't

2809
02:49:47.440 --> 02:49:49.360
<v Speaker 40>you think that that kind of points to that?

2810
02:49:49.600 --> 02:49:50.920
<v Speaker 17>Or what's your potential?

2811
02:49:51.120 --> 02:49:54.120
<v Speaker 6>I mean, I mean, what what do you guys think?

2812
02:49:54.159 --> 02:49:56.959
<v Speaker 6>What do you think natural theology is? And by the way,

2813
02:49:56.959 --> 02:49:58.959
<v Speaker 6>you're saying natural philosophy, I don't know if that means

2814
02:49:59.000 --> 02:50:01.639
<v Speaker 6>the same thing as what you believe is that I'm

2815
02:50:01.760 --> 02:50:04.399
<v Speaker 6>not natural theologect What do you believe that is in

2816
02:50:04.520 --> 02:50:05.040
<v Speaker 6>your tradition.

2817
02:50:06.520 --> 02:50:09.399
<v Speaker 40>Well, as far as my understanding, and by new means

2818
02:50:10.479 --> 02:50:13.000
<v Speaker 40>an expert, but as far as I've understood, it's that

2819
02:50:14.040 --> 02:50:17.440
<v Speaker 40>we can that there's certain things that we can know

2820
02:50:17.600 --> 02:50:19.879
<v Speaker 40>through reason alone, apart from revelation about God.

2821
02:50:20.399 --> 02:50:23.239
<v Speaker 6>Yeah. Correct, that's the that's your definition of it, correct,

2822
02:50:23.239 --> 02:50:27.040
<v Speaker 6>that's the John Paul used that definition. Protestants use that

2823
02:50:27.200 --> 02:50:29.280
<v Speaker 6>so correct. Just make sure we mean the same thing.

2824
02:50:29.959 --> 02:50:34.440
<v Speaker 40>Yeah, yeah, I'm sorry I spoke earlier, but yeah. So

2825
02:50:34.680 --> 02:50:39.200
<v Speaker 40>I think that him talking with the people, the philosophers

2826
02:50:39.239 --> 02:50:42.760
<v Speaker 40>of Athens, and then immediately following that, obviously it's you

2827
02:50:42.840 --> 02:50:43.559
<v Speaker 40>know whoever.

2828
02:50:44.840 --> 02:50:47.440
<v Speaker 15>It's it's a luke I believe who compiled acts. Correct,

2829
02:50:48.319 --> 02:50:51.959
<v Speaker 15>So he's telling the story. Uh, And I think that

2830
02:50:52.159 --> 02:50:56.680
<v Speaker 15>the fact that that that narrative is following in such

2831
02:50:56.680 --> 02:50:56.879
<v Speaker 15>a way.

2832
02:50:56.879 --> 02:50:59.840
<v Speaker 40>He's talking with the philosophers of Athens and then he's

2833
02:50:59.840 --> 02:51:02.360
<v Speaker 40>in immediately saying, are you men of Athens? I see

2834
02:51:02.399 --> 02:51:05.840
<v Speaker 40>that you are all, in all things, very religious, don't

2835
02:51:05.959 --> 02:51:07.159
<v Speaker 40>I mean, do you see the connection there?

2836
02:51:07.200 --> 02:51:08.920
<v Speaker 15>I'm wondering what your tagees.

2837
02:51:10.719 --> 02:51:12.920
<v Speaker 6>Yeah, but I mean my point has always been on

2838
02:51:13.000 --> 02:51:16.879
<v Speaker 6>this passage that he says, the one whom you worship

2839
02:51:16.959 --> 02:51:19.200
<v Speaker 6>without knowing is the one I proclaimed to you. And

2840
02:51:19.600 --> 02:51:22.079
<v Speaker 6>the whole argument of natural theology is that, well, they

2841
02:51:22.120 --> 02:51:26.239
<v Speaker 6>do know him because they've reason to get attributes about God. Correct,

2842
02:51:26.920 --> 02:51:29.600
<v Speaker 6>But he says you don't know him. He's the unknown God,

2843
02:51:30.479 --> 02:51:31.319
<v Speaker 6>so they don't know him.

2844
02:51:33.719 --> 02:51:35.479
<v Speaker 15>I mean, he says what you worship in error and then.

2845
02:51:38.159 --> 02:51:41.760
<v Speaker 6>Errorlaim it says what you worship without knowing. I proclaim

2846
02:51:41.840 --> 02:51:42.959
<v Speaker 6>to you the unknown God.

2847
02:51:43.760 --> 02:51:46.520
<v Speaker 40>So is it not worshiping or I means it seems

2848
02:51:46.680 --> 02:51:48.559
<v Speaker 40>I'm not trying to be like, uh, you know, I

2849
02:51:48.639 --> 02:51:49.079
<v Speaker 40>guess they were.

2850
02:51:49.159 --> 02:51:51.200
<v Speaker 15>Actually that I say, it says worship.

2851
02:51:51.399 --> 02:51:53.520
<v Speaker 17>It seems to me that that that is important, you

2852
02:51:53.600 --> 02:51:54.000
<v Speaker 17>know what I mean?

2853
02:51:54.120 --> 02:51:57.280
<v Speaker 6>Okay, So if I worship a stick and I think

2854
02:51:57.399 --> 02:51:59.639
<v Speaker 6>that stick is the one God? Am I worshiping the

2855
02:51:59.680 --> 02:52:01.600
<v Speaker 6>same as you as a Catholic because you believe in

2856
02:52:01.680 --> 02:52:04.239
<v Speaker 6>one God too, I.

2857
02:52:04.239 --> 02:52:07.360
<v Speaker 40>Wouldn't say, well it I think that when you're talking

2858
02:52:07.360 --> 02:52:09.559
<v Speaker 40>about idols and you're talking about it, you know it's

2859
02:52:09.719 --> 02:52:11.520
<v Speaker 40>the creator according.

2860
02:52:11.159 --> 02:52:15.399
<v Speaker 6>To Do you not know that this is an idol

2861
02:52:15.479 --> 02:52:17.840
<v Speaker 6>where they have an altar to the unknown God. This

2862
02:52:18.040 --> 02:52:19.120
<v Speaker 6>is exactly what you just said.

2863
02:52:20.079 --> 02:52:22.719
<v Speaker 40>Yeah, So the way I've understood that is that they're

2864
02:52:22.719 --> 02:52:24.959
<v Speaker 40>actually so it's a temple, but there's no idol to

2865
02:52:25.120 --> 02:52:27.360
<v Speaker 40>the god because it's to an unknown.

2866
02:52:27.040 --> 02:52:30.719
<v Speaker 6>No, that's totally false, he says later, that you attribute

2867
02:52:31.040 --> 02:52:35.760
<v Speaker 6>to the divine nature an idol, a created idle image.

2868
02:52:35.799 --> 02:52:37.120
<v Speaker 6>He says it in verse twenty nine.

2869
02:52:40.280 --> 02:52:42.799
<v Speaker 40>Why I didn't necessarily take it that it was talking

2870
02:52:42.840 --> 02:52:45.000
<v Speaker 40>about a specific idol in that temple. I thought that

2871
02:52:45.120 --> 02:52:47.079
<v Speaker 40>was more of a generic So you people in general,

2872
02:52:47.200 --> 02:52:48.840
<v Speaker 40>you do these things in your worship.

2873
02:52:49.120 --> 02:52:53.239
<v Speaker 6>Therefore, here we go with the typical casuistri. Right, So

2874
02:52:54.280 --> 02:52:56.920
<v Speaker 6>Paul is again saying, you're in you're all under the

2875
02:52:56.959 --> 02:52:59.280
<v Speaker 6>class of people who attribute to the divine nature of

2876
02:52:59.360 --> 02:53:02.520
<v Speaker 6>being a created datus. So, no, they're not. They're not

2877
02:53:02.719 --> 02:53:06.200
<v Speaker 6>unique idolators who think that this God cannot be imaged

2878
02:53:06.760 --> 02:53:09.360
<v Speaker 6>because the altar is an inscription to the unknown God.

2879
02:53:09.479 --> 02:53:11.680
<v Speaker 6>And he accuses them of being idol The whole point

2880
02:53:11.680 --> 02:53:15.120
<v Speaker 6>of the passages is their idolators. They're not. They're not

2881
02:53:15.239 --> 02:53:17.959
<v Speaker 6>pagan non idolators here, which is what you're trying to say.

2882
02:53:18.920 --> 02:53:20.719
<v Speaker 40>Well, I would just say, even in the case of

2883
02:53:20.760 --> 02:53:23.040
<v Speaker 40>this stick, I would say that obviously the stick isn't God.

2884
02:53:23.120 --> 02:53:26.319
<v Speaker 40>But they're they're just applying divine attributes to the sticks,

2885
02:53:26.319 --> 02:53:27.639
<v Speaker 40>and they're correct by the divine mutes.

2886
02:53:27.719 --> 02:53:30.879
<v Speaker 6>No they're not. No, that's a flat out contradiction. So

2887
02:53:31.120 --> 02:53:35.200
<v Speaker 6>how can is so if I call this this pen omniscient,

2888
02:53:35.680 --> 02:53:38.959
<v Speaker 6>does that mean that well, I actually mean God the Father,

2889
02:53:39.120 --> 02:53:40.319
<v Speaker 6>but I'm just mistaking it.

2890
02:53:40.319 --> 02:53:42.719
<v Speaker 17>For this pen And I wouldn't say it in that way.

2891
02:53:42.719 --> 02:53:44.239
<v Speaker 15>I would just say that if you say that, like,

2892
02:53:44.319 --> 02:53:47.840
<v Speaker 15>there is this one God, he has this this attribute,

2893
02:53:47.959 --> 02:53:50.440
<v Speaker 15>and this God is this stick, what's Well, the part

2894
02:53:50.520 --> 02:53:52.000
<v Speaker 15>that is an error.

2895
02:53:51.879 --> 02:53:54.879
<v Speaker 17>There is that that God is obviously not that stick.

2896
02:53:55.319 --> 02:53:58.559
<v Speaker 6>No, there's more error, is the point. And the point

2897
02:53:58.639 --> 02:54:03.120
<v Speaker 6>is that there's no one lowest common denominator list of

2898
02:54:03.159 --> 02:54:07.360
<v Speaker 6>attributes that tells you the Unitarian God. That's the error.

2899
02:54:08.200 --> 02:54:11.520
<v Speaker 40>I gotta uh, it's it seems unrelated. But there was

2900
02:54:11.600 --> 02:54:14.719
<v Speaker 40>a there was on Twitter today there was some talk

2901
02:54:14.920 --> 02:54:19.000
<v Speaker 40>about Wagner. He posted something where where he was talking

2902
02:54:19.000 --> 02:54:21.879
<v Speaker 40>about how if if like the Pope came out.

2903
02:54:21.840 --> 02:54:23.440
<v Speaker 15>Tomorrow when he said something heretical.

2904
02:54:24.159 --> 02:54:26.280
<v Speaker 40>Uh, somebody said something like, oh, would you just convert

2905
02:54:26.280 --> 02:54:29.920
<v Speaker 40>to Orthodox And He's like, well, obviously no, because I

2906
02:54:30.120 --> 02:54:31.920
<v Speaker 40>think I believe in Catholicism.

2907
02:54:32.000 --> 02:54:34.280
<v Speaker 15>And if Catholics is more to be proven untrue, I

2908
02:54:34.280 --> 02:54:37.239
<v Speaker 15>would I would like go off and I don't know

2909
02:54:37.280 --> 02:54:38.520
<v Speaker 15>what I would believe in at that point.

2910
02:54:38.600 --> 02:54:42.079
<v Speaker 40>And I think truly I was in there saying like, oh,

2911
02:54:42.760 --> 02:54:44.959
<v Speaker 40>these people, you know, they they would abandon Jesus.

2912
02:54:45.239 --> 02:54:47.959
<v Speaker 6>So you guys would rather than admit that orthodox is true,

2913
02:54:48.000 --> 02:54:49.959
<v Speaker 6>you guys would go be atheists. I think that says

2914
02:54:50.000 --> 02:54:50.239
<v Speaker 6>a lot.

2915
02:54:51.719 --> 02:54:52.520
<v Speaker 17>I'm not saying.

2916
02:54:53.479 --> 02:54:55.200
<v Speaker 40>What I was getting at though, is is I think

2917
02:54:55.280 --> 02:54:58.360
<v Speaker 40>that it's kind of, uh, in a roundabout way. I

2918
02:54:58.360 --> 02:55:01.000
<v Speaker 40>think it's almost you're taking like a low common denominator

2919
02:55:01.079 --> 02:55:03.559
<v Speaker 40>Christianity where it's like, oh, like the question it would

2920
02:55:03.559 --> 02:55:06.040
<v Speaker 40>be like if Orthodoxy was fake, would either be like

2921
02:55:06.079 --> 02:55:08.799
<v Speaker 40>a Protestant then like if Abosolic tradition was like you know,

2922
02:55:08.840 --> 02:55:12.799
<v Speaker 40>if the Orthodox Church had a council and came and uh,

2923
02:55:13.159 --> 02:55:13.479
<v Speaker 40>you know that.

2924
02:55:13.520 --> 02:55:15.000
<v Speaker 6>They what does any of this have to do with

2925
02:55:15.120 --> 02:55:17.719
<v Speaker 6>natural theology? Is the lowest common denominator? I don't understand.

2926
02:55:18.360 --> 02:55:20.399
<v Speaker 40>Well, so because it seems like it's like, oh, well,

2927
02:55:20.559 --> 02:55:23.239
<v Speaker 40>if if Orthodoxy is not true, well you know, I

2928
02:55:23.360 --> 02:55:26.520
<v Speaker 40>still you know, worship this sort of general idea of

2929
02:55:27.399 --> 02:55:29.360
<v Speaker 40>Christ according to like a general so it just.

2930
02:55:29.360 --> 02:55:30.959
<v Speaker 6>Has nothing to do with what's true or false. You're

2931
02:55:31.000 --> 02:55:33.559
<v Speaker 6>talking about what random Twitter people are saying. How does

2932
02:55:33.600 --> 02:55:36.360
<v Speaker 6>this translate to the lowest anything to do with natural

2933
02:55:36.399 --> 02:55:37.879
<v Speaker 6>theology's lowest common denominator?

2934
02:55:39.159 --> 02:55:41.840
<v Speaker 40>I'm I'm I was wondering if you had a specific

2935
02:55:41.879 --> 02:55:43.799
<v Speaker 40>take on that. I wasn't trying to go completely off topic,

2936
02:55:43.840 --> 02:55:45.680
<v Speaker 40>but my point was that it seems like there is

2937
02:55:45.799 --> 02:55:48.440
<v Speaker 40>this sort of there was a sort of admission there

2938
02:55:48.520 --> 02:55:50.719
<v Speaker 40>that there is this there's like a low and what's

2939
02:55:50.760 --> 02:55:52.319
<v Speaker 40>coming down denominator Christianity.

2940
02:55:52.360 --> 02:55:54.559
<v Speaker 6>If my part, I mean, I don't know what Craig

2941
02:55:54.719 --> 02:55:56.520
<v Speaker 6>is arguing. I have no idea what you're talking about.

2942
02:55:56.760 --> 02:55:59.399
<v Speaker 6>So okay, all right about I just make the clear

2943
02:55:59.479 --> 02:56:02.120
<v Speaker 6>point that what are the lowest common nominator attributes? And

2944
02:56:02.159 --> 02:56:02.520
<v Speaker 6>how do you know?

2945
02:56:04.879 --> 02:56:06.840
<v Speaker 15>I think that we would have to look to scripture and.

2946
02:56:07.079 --> 02:56:11.120
<v Speaker 6>No, no lowest common nominator attributes means natural theology. That

2947
02:56:11.200 --> 02:56:12.239
<v Speaker 6>means no looking to scripture.

2948
02:56:13.879 --> 02:56:17.719
<v Speaker 40>Okay, but you were saying that last time we spoke,

2949
02:56:18.479 --> 02:56:20.879
<v Speaker 40>I said, well, it seems like you would have to

2950
02:56:20.920 --> 02:56:25.840
<v Speaker 40>say that there are anybody who misunderstands God would would

2951
02:56:25.840 --> 02:56:26.600
<v Speaker 40>not be worshiping you out.

2952
02:56:26.639 --> 02:56:28.840
<v Speaker 15>You said, no, that there's you don't have to understand everything,

2953
02:56:29.000 --> 02:56:32.200
<v Speaker 15>but there's a certain criteria that you have to you

2954
02:56:32.360 --> 02:56:34.719
<v Speaker 15>have to believe in to be to call yourself, you know,

2955
02:56:34.799 --> 02:56:37.520
<v Speaker 15>to be truly worshiping God. Is that a mischaracterization of

2956
02:56:37.559 --> 02:56:39.239
<v Speaker 15>what you said, No, there have to be.

2957
02:56:39.479 --> 02:56:41.719
<v Speaker 6>That doesn't mean there's a lowest common nominator because it's

2958
02:56:41.719 --> 02:56:44.120
<v Speaker 6>a set of beliefs. So there's a difference between a

2959
02:56:44.239 --> 02:56:47.399
<v Speaker 6>set and that if you deny one of that set,

2960
02:56:47.639 --> 02:56:51.079
<v Speaker 6>that you no longer have the correct reference. That's there's

2961
02:56:51.079 --> 02:56:53.239
<v Speaker 6>a differ between that and saying that I'm saying there's

2962
02:56:53.239 --> 02:56:55.520
<v Speaker 6>the lowest common nominator. I'm saying it's a holistic set.

2963
02:56:56.000 --> 02:57:00.280
<v Speaker 6>So for example, all of the attributes that are hold

2964
02:57:00.399 --> 02:57:03.399
<v Speaker 6>to us about God are necessary. So for example, if

2965
02:57:03.440 --> 02:57:06.079
<v Speaker 6>I remove one of those, which is an essential attribute

2966
02:57:06.159 --> 02:57:09.639
<v Speaker 6>or one of those key components, then I don't have

2967
02:57:09.760 --> 02:57:13.200
<v Speaker 6>the same reference anymore. This is why a Mormon and

2968
02:57:13.280 --> 02:57:16.159
<v Speaker 6>a Muslim and a Eunomian don't have the same God

2969
02:57:16.319 --> 02:57:19.440
<v Speaker 6>in the tradition of the church. That that proves the point,

2970
02:57:19.520 --> 02:57:22.040
<v Speaker 6>that's the point of the Garibee paper is that think

2971
02:57:22.120 --> 02:57:26.000
<v Speaker 6>about card games, so's there's certain things that are in

2972
02:57:26.079 --> 02:57:30.879
<v Speaker 6>common between poker and playing GoFish. They have cards in common,

2973
02:57:31.280 --> 02:57:35.000
<v Speaker 6>they have hands in common. Both games have rules, so

2974
02:57:35.120 --> 02:57:36.920
<v Speaker 6>the having of rules is something they have in common.

2975
02:57:36.959 --> 02:57:38.639
<v Speaker 6>They don't have the same rules, but they have rules

2976
02:57:38.680 --> 02:57:42.040
<v Speaker 6>in common. Right, But that doesn't mean we wouldn't conclude

2977
02:57:42.079 --> 02:57:45.239
<v Speaker 6>from that because of those overlaps in commonalities that there's

2978
02:57:45.280 --> 02:57:48.760
<v Speaker 6>a lowest common denominator card game that is neither go

2979
02:57:48.959 --> 02:57:51.840
<v Speaker 6>fish nor poker. Do you agree?

2980
02:57:53.719 --> 02:57:53.840
<v Speaker 7>Uh?

2981
02:57:54.120 --> 02:57:56.840
<v Speaker 6>Yeah, I think I okay. So in the same way

2982
02:57:57.000 --> 02:58:00.239
<v Speaker 6>Garibi argues in the paper that there's no lowest and

2983
02:58:00.239 --> 02:58:03.760
<v Speaker 6>the nominator set of attributes that gets you the deity

2984
02:58:03.840 --> 02:58:07.440
<v Speaker 6>that isn't specifically Christianity, Islam or Judaism, but is the

2985
02:58:08.079 --> 02:58:12.239
<v Speaker 6>common deity that if that's true, that refutes natural theology.

2986
02:58:13.959 --> 02:58:14.159
<v Speaker 7>Yeah.

2987
02:58:14.239 --> 02:58:16.600
<v Speaker 15>See, the thing is is that I don't think that

2988
02:58:16.639 --> 02:58:19.680
<v Speaker 15>there's like a generic God in that sense.

2989
02:58:19.719 --> 02:58:21.719
<v Speaker 6>Then you're not a proponent of natural theology.

2990
02:58:22.479 --> 02:58:24.399
<v Speaker 40>Well, no, because the last time we talked about this,

2991
02:58:24.680 --> 02:58:26.680
<v Speaker 40>I talked about how I thought that Trent the way

2992
02:58:26.719 --> 02:58:30.000
<v Speaker 40>he spoke about, for example, saying like it's basically is

2993
02:58:30.040 --> 02:58:32.440
<v Speaker 40>like he completely ignore the theophanies. He basically said, like,

2994
02:58:32.479 --> 02:58:34.840
<v Speaker 40>oh you know, Abraham, he worshiped with this Unitarian God.

2995
02:58:35.319 --> 02:58:37.440
<v Speaker 40>We don't have to hold that position, and that's that's

2996
02:58:37.799 --> 02:58:38.600
<v Speaker 40>he happened to hold that.

2997
02:58:38.799 --> 02:58:40.440
<v Speaker 17>But that's not something I hold well.

2998
02:58:40.280 --> 02:58:42.520
<v Speaker 6>I mean, every natural theology proponent believes that. So how

2999
02:58:42.559 --> 02:58:43.239
<v Speaker 6>do you not believe that?

3000
02:58:44.479 --> 02:58:47.479
<v Speaker 15>Well, I mean it depends on what you mean. I

3001
02:58:47.639 --> 02:58:50.360
<v Speaker 15>don't think that that Abraham necessarily knew every little.

3002
02:58:51.239 --> 02:58:53.719
<v Speaker 6>Now you're confusing that what. So again, remember what you

3003
02:58:53.840 --> 02:58:57.000
<v Speaker 6>define natural theology as at the beginning, right, It's what,

3004
02:58:57.239 --> 02:59:00.520
<v Speaker 6>for example, uh Aquinas does in the Simil Countridge Telays,

3005
02:59:00.879 --> 02:59:03.280
<v Speaker 6>which is that he uses the self evident principles of

3006
02:59:03.360 --> 02:59:08.879
<v Speaker 6>philosophy to delineate what an absolutely simple, a temporal, uncaused

3007
02:59:09.120 --> 02:59:14.799
<v Speaker 6>essence that is one must be. That's natural theology correct.

3008
02:59:15.719 --> 02:59:17.600
<v Speaker 40>But I'm not saying that there's like that there is

3009
02:59:18.120 --> 02:59:20.120
<v Speaker 40>so as a Christian, as a Catholic, I believe that

3010
02:59:20.159 --> 02:59:23.280
<v Speaker 40>there is only that there is only one God and

3011
02:59:23.399 --> 02:59:25.520
<v Speaker 40>he has the instributes that he has and people.

3012
02:59:25.520 --> 02:59:27.959
<v Speaker 6>So you're missing the whole point again. Do you what

3013
02:59:28.159 --> 02:59:30.639
<v Speaker 6>I don't know? I mean, do you guys not understand

3014
02:59:30.840 --> 02:59:31.879
<v Speaker 6>like what's going on here?

3015
02:59:32.639 --> 02:59:32.680
<v Speaker 7>Like?

3016
02:59:33.000 --> 02:59:35.520
<v Speaker 6>Do you you don't understand and understand how arbitrary that is.

3017
02:59:37.799 --> 02:59:38.280
<v Speaker 17>Help me out.

3018
02:59:38.719 --> 02:59:41.000
<v Speaker 6>Okay, So did you hear you said that you were

3019
02:59:41.000 --> 02:59:43.239
<v Speaker 6>talking about when I debated with Pintsapp? Was that the

3020
02:59:43.280 --> 02:59:46.559
<v Speaker 6>same stream or something I don't remember? Is that we talk? Okay?

3021
02:59:46.600 --> 02:59:48.239
<v Speaker 6>Do you remember what I was asking Pine Sap or

3022
02:59:48.280 --> 02:59:49.319
<v Speaker 6>do you want me to refresh you on that?

3023
02:59:50.120 --> 02:59:50.319
<v Speaker 17>Well?

3024
02:59:51.879 --> 02:59:54.040
<v Speaker 15>From what I remember, you guys were talking about the

3025
02:59:54.120 --> 02:59:55.479
<v Speaker 15>papacy if I.

3026
02:59:55.639 --> 02:59:58.159
<v Speaker 6>Remember, No, No, we're talking about epistemology. So let me

3027
02:59:58.239 --> 03:00:00.120
<v Speaker 6>refresh you all restate that what I was saying is

3028
03:00:00.159 --> 03:00:02.920
<v Speaker 6>that this is what natural theology is ultimately boiling down to, Like,

3029
03:00:04.079 --> 03:00:09.760
<v Speaker 6>how do you know what the essential divine attributes are

3030
03:00:10.040 --> 03:00:14.079
<v Speaker 6>apart from divine revelation in your Roman Catholic epistemology?

3031
03:00:16.239 --> 03:00:19.680
<v Speaker 40>So I would if I'm just breaking it down as

3032
03:00:19.959 --> 03:00:22.719
<v Speaker 40>there's some things that you can know about God apart

3033
03:00:22.840 --> 03:00:26.000
<v Speaker 40>from revelation. Right, So if you're if you're mentioning some

3034
03:00:26.120 --> 03:00:29.559
<v Speaker 40>attributes of God, if you're knowing things about God apart

3035
03:00:29.559 --> 03:00:32.680
<v Speaker 40>from revelation, then you're simply doing that, right.

3036
03:00:33.639 --> 03:00:34.879
<v Speaker 6>How do you how do you know what they are?

3037
03:00:35.520 --> 03:00:36.159
<v Speaker 6>List some of them?

3038
03:00:36.239 --> 03:00:36.360
<v Speaker 10>Tell?

3039
03:00:36.440 --> 03:00:37.600
<v Speaker 6>How do you know that those are the ones that

3040
03:00:37.639 --> 03:00:38.159
<v Speaker 6>are essential?

3041
03:00:41.040 --> 03:00:41.239
<v Speaker 17>Yeah?

3042
03:00:41.239 --> 03:00:43.600
<v Speaker 15>I guess that I see what you mean in the

3043
03:00:43.680 --> 03:00:45.440
<v Speaker 15>sense of that that could become arbitrary.

3044
03:00:45.840 --> 03:00:46.159
<v Speaker 7>I do it.

3045
03:00:46.239 --> 03:00:47.840
<v Speaker 6>It is arbitrary. How do you know?

3046
03:00:49.079 --> 03:00:49.120
<v Speaker 15>So?

3047
03:00:49.239 --> 03:00:52.959
<v Speaker 6>In other words, you have to start with the tonistic, medieval,

3048
03:00:53.040 --> 03:00:59.879
<v Speaker 6>scholastic metaphysic of natural philosophy, self evident axioms, first principles.

3049
03:01:00.440 --> 03:01:02.239
<v Speaker 6>Why am I supposed to start with those? And by

3050
03:01:02.280 --> 03:01:04.280
<v Speaker 6>the way, it isn't your natural theology then relying on

3051
03:01:04.680 --> 03:01:07.719
<v Speaker 6>these metaphysical principles, How do we know that those are

3052
03:01:07.760 --> 03:01:08.079
<v Speaker 6>the case?

3053
03:01:10.280 --> 03:01:12.760
<v Speaker 15>Yeah, I'm not an expert in that.

3054
03:01:13.319 --> 03:01:16.680
<v Speaker 6>Well, so the whole system is a presupposed classical foundationalist

3055
03:01:16.760 --> 03:01:20.040
<v Speaker 6>epistemology that just asserts all these things, and anybody who

3056
03:01:20.520 --> 03:01:23.159
<v Speaker 6>calls these things into question, the whole thing collapses. Why

3057
03:01:23.200 --> 03:01:26.639
<v Speaker 6>am I supposed to start with that? This is what

3058
03:01:26.719 --> 03:01:28.200
<v Speaker 6>I asked Tim Gordon the other day, because Tim and

3059
03:01:28.239 --> 03:01:30.399
<v Speaker 6>I were going back and forth in DMS about natural

3060
03:01:30.479 --> 03:01:33.760
<v Speaker 6>theology and its starting points, and I'm like, the reason

3061
03:01:33.840 --> 03:01:37.079
<v Speaker 6>that Vatican Two, in those documents is saying that Muslims

3062
03:01:37.120 --> 03:01:39.360
<v Speaker 6>and Christians and Jews all worship the same God is

3063
03:01:39.440 --> 03:01:42.959
<v Speaker 6>because of the assumptions of natural theology and the metaphysical

3064
03:01:43.120 --> 03:01:46.559
<v Speaker 6>just givens we're supposed to know, oh well, clearly, obviously,

3065
03:01:47.120 --> 03:01:52.120
<v Speaker 6>the one true God is absolutely simple, a temporal, uncreated,

3066
03:01:52.440 --> 03:01:56.879
<v Speaker 6>uncaused outside of time and space, non composite. Blah blah blah,

3067
03:01:57.840 --> 03:02:00.520
<v Speaker 6>says who I mean, this is so arbitrary, And if

3068
03:02:00.559 --> 03:02:03.159
<v Speaker 6>you read the Garabye paper like like, he literally just

3069
03:02:03.360 --> 03:02:11.159
<v Speaker 6>destroys swinburn the thumis by just savaging this completely arbitrary nonsense. Like,

3070
03:02:11.639 --> 03:02:13.079
<v Speaker 6>I mean, if you can come to the debate and

3071
03:02:13.159 --> 03:02:15.840
<v Speaker 6>just assert all those things, what's stopping me from coming

3072
03:02:15.879 --> 03:02:18.040
<v Speaker 6>to the table and saying, oh, well, my natural theology

3073
03:02:18.200 --> 03:02:19.360
<v Speaker 6>is the opposite of all those things.

3074
03:02:21.479 --> 03:02:24.280
<v Speaker 15>So how do you think that, like, for example, the

3075
03:02:24.360 --> 03:02:27.000
<v Speaker 15>law of non contradiction, that sort of thing would play

3076
03:02:27.040 --> 03:02:28.159
<v Speaker 15>in here because.

3077
03:02:28.079 --> 03:02:31.000
<v Speaker 6>I had some I mean, I believe those those are

3078
03:02:31.000 --> 03:02:32.840
<v Speaker 6>first principles. But that's why we go to tag and

3079
03:02:32.879 --> 03:02:34.200
<v Speaker 6>say that, how do I know that? How do I

3080
03:02:34.319 --> 03:02:40.680
<v Speaker 6>know what the self evident principles are? So do you

3081
03:02:40.760 --> 03:02:42.520
<v Speaker 6>have a do you have a divine list of the

3082
03:02:42.520 --> 03:02:43.559
<v Speaker 6>self evident principles?

3083
03:02:48.319 --> 03:02:50.840
<v Speaker 17>I mean, how would you answer that question?

3084
03:02:50.920 --> 03:02:53.639
<v Speaker 6>There is no answer to it. That's why there's no

3085
03:02:53.680 --> 03:02:55.760
<v Speaker 6>such thing as naturally This is the point. Natural theology

3086
03:02:55.760 --> 03:02:57.520
<v Speaker 6>doesn't work if you can be arbitr or I could

3087
03:02:57.520 --> 03:02:59.840
<v Speaker 6>be arbitry. So are you familiar with that? Are familiar

3088
03:02:59.840 --> 03:03:00.719
<v Speaker 6>with the criterion problem?

3089
03:03:02.440 --> 03:03:02.559
<v Speaker 17>Now?

3090
03:03:02.840 --> 03:03:06.120
<v Speaker 6>Okay, So the criterion problem is if you think that

3091
03:03:06.280 --> 03:03:09.639
<v Speaker 6>you have knowledge whatever it is, let's say it's first

3092
03:03:09.680 --> 03:03:13.559
<v Speaker 6>principles whatever, that assumes that criteria of knowledge, right, a

3093
03:03:13.639 --> 03:03:16.840
<v Speaker 6>criteria of pistemology. But to have a criteria of pistemology

3094
03:03:16.879 --> 03:03:20.719
<v Speaker 6>assumes knowledge, So you can't have knowledge of the criteria,

3095
03:03:20.760 --> 03:03:22.840
<v Speaker 6>and you can't have a criteria without having knowledge of

3096
03:03:22.920 --> 03:03:27.319
<v Speaker 6>the criteria. So there's an insoluble dilemma for any foundationalist

3097
03:03:27.440 --> 03:03:30.399
<v Speaker 6>or any classical foundationalists of pistemology. And the reason for

3098
03:03:30.479 --> 03:03:32.760
<v Speaker 6>this is that you guys just haven't caught up with

3099
03:03:32.879 --> 03:03:34.760
<v Speaker 6>the last five hundred years. You guys are living in

3100
03:03:34.799 --> 03:03:37.399
<v Speaker 6>the Middle Ages as if no one has done anything,

3101
03:03:37.879 --> 03:03:41.319
<v Speaker 6>and everything post Middle Ages is all atheist and bad.

3102
03:03:42.120 --> 03:03:44.920
<v Speaker 6>There's a lot of atheists. But that's a genetic fallacy.

3103
03:03:45.319 --> 03:03:47.360
<v Speaker 6>So when are you, Thomas going to get with the

3104
03:03:47.479 --> 03:03:50.399
<v Speaker 6>last five six hundred years of philosophical debate and realize

3105
03:03:50.440 --> 03:03:52.840
<v Speaker 6>that people have actually asked good questions. And that's why

3106
03:03:52.920 --> 03:03:54.879
<v Speaker 6>you guys don't do very good against atheist and debates.

3107
03:03:57.159 --> 03:04:03.399
<v Speaker 15>So, okay, So if you, for example, when I, uh,

3108
03:04:04.559 --> 03:04:06.280
<v Speaker 15>I had some Mormons actually coming to my door.

3109
03:04:06.520 --> 03:04:08.319
<v Speaker 17>Oddly enough, I had been waiting for that for a while.

3110
03:04:08.360 --> 03:04:09.680
<v Speaker 6>Now you want to go to Mormons. We're not going

3111
03:04:09.760 --> 03:04:12.440
<v Speaker 6>to tell you what I thought. We're homology, natural theology,

3112
03:04:12.440 --> 03:04:13.079
<v Speaker 6>and pistemology.

3113
03:04:14.319 --> 03:04:14.600
<v Speaker 7>I was.

3114
03:04:14.799 --> 03:04:17.440
<v Speaker 15>It seems unrelated. But the point was that the Mormons

3115
03:04:17.479 --> 03:04:20.520
<v Speaker 15>were coming to talk, and it's like, well, you know,

3116
03:04:20.719 --> 03:04:22.079
<v Speaker 15>They're like, oh, you want to become Mormon.

3117
03:04:22.120 --> 03:04:24.120
<v Speaker 40>I'm like, well no, because I can write off Mormon

3118
03:04:24.200 --> 03:04:32.920
<v Speaker 40>immediately because you polytheism is nonsensical, right, So would you

3119
03:04:33.000 --> 03:04:35.559
<v Speaker 40>disagree with that, like that that you can't that the

3120
03:04:35.600 --> 03:04:39.200
<v Speaker 40>one person couldn't, through reason alone, come to the conclusion

3121
03:04:39.239 --> 03:04:41.280
<v Speaker 40>that polytheism is nonsensical, or.

3122
03:04:42.440 --> 03:04:44.680
<v Speaker 6>How I mean, only on the assumption that there is

3123
03:04:44.840 --> 03:04:47.719
<v Speaker 6>one cause who's absolutely am Only on the assumption of

3124
03:04:47.799 --> 03:04:49.840
<v Speaker 6>all the I mean, okay, maybe it is, but why

3125
03:04:50.399 --> 03:04:52.879
<v Speaker 6>and if you're going to start appealing to these other things,

3126
03:04:53.719 --> 03:04:56.360
<v Speaker 6>how are the all those things also self evident? So

3127
03:04:56.399 --> 03:04:59.319
<v Speaker 6>I think you're missing the point of Like, I don't

3128
03:04:59.360 --> 03:05:03.200
<v Speaker 6>disagree with the fact that we can do apologetics and

3129
03:05:03.239 --> 03:05:07.399
<v Speaker 6>review positions, but if your argument is well, it's all

3130
03:05:07.479 --> 03:05:10.239
<v Speaker 6>built on things that are self evident and that are

3131
03:05:10.399 --> 03:05:13.399
<v Speaker 6>just arbitrary. Well, these are obviously the starting points. How

3132
03:05:13.440 --> 03:05:15.920
<v Speaker 6>do you know that? Why should I accept your arbitrary

3133
03:05:15.920 --> 03:05:18.200
<v Speaker 6>list of the starting points? What's the basis for that?

3134
03:05:19.079 --> 03:05:22.120
<v Speaker 15>I'm trying to understand. So do you arguing I basically

3135
03:05:22.159 --> 03:05:24.799
<v Speaker 15>may be the argument from the unmoved mover to them

3136
03:05:25.000 --> 03:05:26.120
<v Speaker 15>to try and you know, because.

3137
03:05:26.639 --> 03:05:29.120
<v Speaker 6>You're missing the point like why why am I supposed

3138
03:05:29.159 --> 03:05:31.079
<v Speaker 6>to accept that as the starting point?

3139
03:05:31.760 --> 03:05:34.040
<v Speaker 15>Well, I'm asking you where where did I er there?

3140
03:05:34.479 --> 03:05:36.559
<v Speaker 6>How do you know that you can start with the

3141
03:05:36.680 --> 03:05:38.840
<v Speaker 6>unmoved mover as your starting point in epistemology?

3142
03:05:40.120 --> 03:05:44.920
<v Speaker 15>Well because of the uh yeah, the first principle is obviously.

3143
03:05:44.639 --> 03:05:47.360
<v Speaker 6>So that's okay. So wait a minute. So that's a

3144
03:05:47.440 --> 03:05:52.399
<v Speaker 6>first principle love of causality that I think. Okay, So again,

3145
03:05:52.440 --> 03:05:54.799
<v Speaker 6>now you're just asserting the metaphysical positions that are in question.

3146
03:05:54.879 --> 03:05:56.840
<v Speaker 6>How do you know that causality is a first principle?

3147
03:05:59.360 --> 03:06:02.920
<v Speaker 17>Yeah, I mean I could. I mean, this seems that

3148
03:06:03.000 --> 03:06:03.879
<v Speaker 17>this is sort of a.

3149
03:06:03.920 --> 03:06:07.399
<v Speaker 6>Human absolutely, it is absolutely human.

3150
03:06:07.520 --> 03:06:08.639
<v Speaker 17>Yeah, and I'm not seeing that.

3151
03:06:09.079 --> 03:06:12.559
<v Speaker 15>I know that you've mentioned human before, of course, but

3152
03:06:12.920 --> 03:06:15.200
<v Speaker 15>and then CON tries to reason out of that, and

3153
03:06:15.440 --> 03:06:19.159
<v Speaker 15>it's just Con has nothing to do with it. He

3154
03:06:19.639 --> 03:06:21.680
<v Speaker 15>attempted to come up with solutions, but the CON.

3155
03:06:21.680 --> 03:06:24.319
<v Speaker 6>Has nothing to do with this objection, which is an

3156
03:06:24.360 --> 03:06:27.680
<v Speaker 6>objection to self evident first principles from David Hume and

3157
03:06:27.719 --> 03:06:28.559
<v Speaker 6>other skeptics.

3158
03:06:29.159 --> 03:06:31.079
<v Speaker 15>So I help me understand how you would how you

3159
03:06:31.120 --> 03:06:31.680
<v Speaker 15>would go about it.

3160
03:06:31.719 --> 03:06:35.680
<v Speaker 6>I'm not a classical foundationless. I'm saying that's what this is,

3161
03:06:35.719 --> 03:06:36.600
<v Speaker 6>what tag is all about.

3162
03:06:36.600 --> 03:06:39.680
<v Speaker 15>Bro, I'm not like saying there.

3163
03:06:39.719 --> 03:06:42.600
<v Speaker 6>Is no answer to these things. There is no solving

3164
03:06:43.239 --> 03:06:46.600
<v Speaker 6>on a secular humanist route. That's why we believe in

3165
03:06:46.639 --> 03:06:49.719
<v Speaker 6>a revelational epistemology because these are all dead ends and

3166
03:06:49.840 --> 03:06:54.360
<v Speaker 6>you can't avoid the arbitrariness of saying, here's my give me,

3167
03:06:54.440 --> 03:06:56.639
<v Speaker 6>grant me these metaphysics and I'll prove you my position.

3168
03:06:57.239 --> 03:06:58.959
<v Speaker 6>Why should I accept those metaphysics?

3169
03:07:00.600 --> 03:07:03.000
<v Speaker 15>So what things do you would you say that that

3170
03:07:03.159 --> 03:07:04.879
<v Speaker 15>have to be granted to know things?

3171
03:07:05.079 --> 03:07:07.520
<v Speaker 6>There's all kinds of things that there is no there

3172
03:07:07.600 --> 03:07:10.639
<v Speaker 6>is no basic set of things that's self evident. And

3173
03:07:10.799 --> 03:07:12.440
<v Speaker 6>then you look, I could give you another way to

3174
03:07:12.479 --> 03:07:14.000
<v Speaker 6>show this, which is that do you think that some

3175
03:07:14.079 --> 03:07:15.440
<v Speaker 6>things are self evident and some aren't.

3176
03:07:18.440 --> 03:07:20.399
<v Speaker 17>I don't even know how I would answer that question, right.

3177
03:07:20.319 --> 03:07:22.399
<v Speaker 6>So the list the answer would have to be if

3178
03:07:22.399 --> 03:07:24.760
<v Speaker 6>you foundationalists, yeah, some things are self evident, many or

3179
03:07:24.799 --> 03:07:28.200
<v Speaker 6>not many other things are inferential. Okay, Well, is the

3180
03:07:28.639 --> 03:07:31.040
<v Speaker 6>differentiation between the things that are self evident the ones

3181
03:07:31.079 --> 03:07:33.719
<v Speaker 6>that are not? Is that self evident? You see, it's

3182
03:07:33.719 --> 03:07:37.559
<v Speaker 6>another begging the question. It's just like in the trend debate,

3183
03:07:37.719 --> 03:07:41.639
<v Speaker 6>like there's just no, there's no it's there's no self

3184
03:07:41.680 --> 03:07:44.280
<v Speaker 6>evident principles that you allow you to build a system

3185
03:07:44.799 --> 03:07:47.840
<v Speaker 6>that aren't arbitrary. And the point of tag is that

3186
03:07:48.040 --> 03:07:51.479
<v Speaker 6>nobody can get out of this. Everybody's systems are ultimately

3187
03:07:51.600 --> 03:07:57.040
<v Speaker 6>recursive and self referencing at the starting point. That's why

3188
03:07:57.239 --> 03:07:59.639
<v Speaker 6>what grounds a position is the worldview as a whole,

3189
03:08:00.159 --> 03:08:02.879
<v Speaker 6>and not some random thing that Aristotle thinks as a

3190
03:08:02.920 --> 03:08:03.559
<v Speaker 6>first principle.

3191
03:08:05.479 --> 03:08:08.719
<v Speaker 40>I mean, so obviously we're not completely detached from revelation,

3192
03:08:09.639 --> 03:08:12.719
<v Speaker 40>and I think that we're sort of we're ground these

3193
03:08:12.799 --> 03:08:13.680
<v Speaker 40>principles are inside.

3194
03:08:13.799 --> 03:08:16.399
<v Speaker 6>But that's not going to get you anywhere with what

3195
03:08:16.600 --> 03:08:23.920
<v Speaker 6>natural theology says about first principles. How So, because natural

3196
03:08:23.959 --> 03:08:27.559
<v Speaker 6>theology presupposes neutrality, and that you're starting your reasoning without

3197
03:08:27.600 --> 03:08:30.959
<v Speaker 6>anything to do with divine revelation. You're beginning with reason alone,

3198
03:08:31.520 --> 03:08:35.920
<v Speaker 6>and you're building on self evident first principles. How do

3199
03:08:36.000 --> 03:08:37.920
<v Speaker 6>you know what the self evident first principles are without

3200
03:08:37.920 --> 03:08:38.520
<v Speaker 6>being arbitrary?

3201
03:08:39.879 --> 03:08:40.639
<v Speaker 17>So I have a question.

3202
03:08:40.760 --> 03:08:42.840
<v Speaker 15>I'm not trying to be a smart ass here. So

3203
03:08:43.120 --> 03:08:48.479
<v Speaker 15>the if somebody, so you believe that God has certain attributes,

3204
03:08:48.559 --> 03:08:52.000
<v Speaker 15>and if somebody were to somebody somebody's never had some

3205
03:08:52.040 --> 03:08:54.479
<v Speaker 15>sort of revelation, if they were to come to conclusions

3206
03:08:54.520 --> 03:08:56.760
<v Speaker 15>about anything, if you were talking to somebody that they're like, yeah,

3207
03:08:56.760 --> 03:08:58.840
<v Speaker 15>there's this one God and he has these attributes, and

3208
03:08:58.879 --> 03:09:01.200
<v Speaker 15>you agree with all these attributes up to a point,

3209
03:09:01.760 --> 03:09:04.280
<v Speaker 15>would you say like, basically they just got lucky or

3210
03:09:04.680 --> 03:09:07.920
<v Speaker 15>how would you like they arrived at are a proper

3211
03:09:08.000 --> 03:09:09.959
<v Speaker 15>conclusion based off of false reason?

3212
03:09:10.120 --> 03:09:13.879
<v Speaker 6>I think, like Paul says in Romans, one God, the Triad,

3213
03:09:13.959 --> 03:09:17.559
<v Speaker 6>the Trinity, the Logos is not far from anybody. The

3214
03:09:17.639 --> 03:09:20.280
<v Speaker 6>Word is near you, even in your hearts. Every man

3215
03:09:20.440 --> 03:09:24.079
<v Speaker 6>has a heart anoetic principle by which he directly relates

3216
03:09:24.159 --> 03:09:28.440
<v Speaker 6>to God and he has to reattach that relationship, that

3217
03:09:28.920 --> 03:09:33.079
<v Speaker 6>connectivity which happens through divine revelation. But I don't restrict

3218
03:09:33.079 --> 03:09:37.440
<v Speaker 6>divine revelation to I mean, the world itself is a theoteny.

3219
03:09:38.000 --> 03:09:40.840
<v Speaker 6>That's something that Thomas and you guys don't understand. Like

3220
03:09:41.360 --> 03:09:45.600
<v Speaker 6>the the cosmos, is that the oftening of Christ? What

3221
03:09:45.719 --> 03:09:46.200
<v Speaker 6>do you think of that?

3222
03:09:48.520 --> 03:09:50.079
<v Speaker 17>I mean, I think that.

3223
03:09:51.120 --> 03:09:54.879
<v Speaker 15>I mean I think you would definitely just push back

3224
03:09:54.920 --> 03:09:57.559
<v Speaker 15>and disagree with this, But my thought would be, yes,

3225
03:09:57.680 --> 03:10:00.200
<v Speaker 15>I agree, and that's why we're able to know these things.

3226
03:10:00.239 --> 03:10:03.920
<v Speaker 6>That's why we But that's now you're violating natural theology.

3227
03:10:04.559 --> 03:10:07.200
<v Speaker 6>The natural theology doesn't tell you anything about the Trinity.

3228
03:10:08.079 --> 03:10:10.239
<v Speaker 6>The Trinity is not a principal of natural theology. It's

3229
03:10:10.239 --> 03:10:13.360
<v Speaker 6>a principal divine revelation. All natural theology tells you is

3230
03:10:13.479 --> 03:10:17.319
<v Speaker 6>the lowest common denominator attributes of the absolutely simple essence.

3231
03:10:18.639 --> 03:10:20.920
<v Speaker 15>I don't think that's necessarily fair.

3232
03:10:21.959 --> 03:10:23.520
<v Speaker 6>No, what do you mean that's not fair that that's

3233
03:10:23.680 --> 03:10:26.440
<v Speaker 6>your theology unless you're like departing from Tumaism or something.

3234
03:10:27.440 --> 03:10:31.920
<v Speaker 40>No, I think what's if you're saying that what we're

3235
03:10:31.959 --> 03:10:36.120
<v Speaker 40>saying is that that humans can't wouldn't know about the Trinity.

3236
03:10:36.239 --> 03:10:38.360
<v Speaker 40>That doesn't mean that we can't recognize it after knowing

3237
03:10:38.440 --> 03:10:39.399
<v Speaker 40>it in nature.

3238
03:10:41.040 --> 03:10:42.840
<v Speaker 6>That has nothing to do with the fact that the

3239
03:10:42.920 --> 03:10:45.520
<v Speaker 6>trinity and the incarnation, the virgin birth are doctrines of

3240
03:10:45.680 --> 03:10:49.639
<v Speaker 6>supernatural divine revelation in Catholic theology. They are not aspects

3241
03:10:49.719 --> 03:10:52.879
<v Speaker 6>of natural theology. And what we're saying is there is

3242
03:10:52.959 --> 03:10:56.399
<v Speaker 6>notice that this is a false distinction. There's natural revelation,

3243
03:10:56.879 --> 03:10:59.719
<v Speaker 6>but that natural revelation is of the triad. You don't

3244
03:10:59.719 --> 03:11:03.360
<v Speaker 6>believe that. No, Thomas believes that you're not getting Nature

3245
03:11:03.479 --> 03:11:05.239
<v Speaker 6>is not teaching you Jesus and your theology.

3246
03:11:07.399 --> 03:11:08.719
<v Speaker 15>I mean I think that that's.

3247
03:11:11.200 --> 03:11:12.879
<v Speaker 6>Have you read the Semicontures in Tels.

3248
03:11:13.879 --> 03:11:15.079
<v Speaker 15>I've heard quite a bit of it.

3249
03:11:15.120 --> 03:11:17.239
<v Speaker 6>Okay, so volume one, what is it? Is there anything

3250
03:11:17.280 --> 03:11:18.079
<v Speaker 6>about trinity in there?

3251
03:11:18.959 --> 03:11:21.959
<v Speaker 15>No, it's it's the first most of the questions regarding

3252
03:11:22.280 --> 03:11:22.959
<v Speaker 15>God's nature.

3253
03:11:23.680 --> 03:11:25.680
<v Speaker 6>That's from what from natural theology?

3254
03:11:26.159 --> 03:11:26.479
<v Speaker 17>Correct?

3255
03:11:26.559 --> 03:11:26.879
<v Speaker 7>Correct?

3256
03:11:27.360 --> 03:11:29.479
<v Speaker 6>So there's nothing about trinity in there because trinity and

3257
03:11:29.520 --> 03:11:33.319
<v Speaker 6>incarnation are not part of natural theology. They're divine revelation,

3258
03:11:33.399 --> 03:11:36.559
<v Speaker 6>they're supernatural theology. This is like Thomas in One on

3259
03:11:36.639 --> 03:11:36.959
<v Speaker 6>One Man.

3260
03:11:37.360 --> 03:11:41.079
<v Speaker 40>So again that's why I was asking you before, So

3261
03:11:41.479 --> 03:11:45.959
<v Speaker 40>how would you proved God exists to a skeptica.

3262
03:11:46.719 --> 03:11:48.680
<v Speaker 6>Have you not heard me make tags as an art.

3263
03:11:48.719 --> 03:11:50.079
<v Speaker 6>I'm not trying to be mean. I'm just saying, like,

3264
03:11:51.200 --> 03:11:53.159
<v Speaker 6>you haven't heard me do this argument for like twenty years.

3265
03:11:53.239 --> 03:11:55.680
<v Speaker 15>Come on, if you've had me, you've had me blanches.

3266
03:11:55.719 --> 03:11:57.479
<v Speaker 15>I haven't been able to use your content as much

3267
03:11:57.479 --> 03:12:01.000
<v Speaker 15>as I used to. Please if you want to.

3268
03:12:01.120 --> 03:12:04.000
<v Speaker 6>I mean, there's a million public YouTube videos. You're not blocked.

3269
03:12:04.200 --> 03:12:05.920
<v Speaker 6>It's like you're blocked. You can't watch those?

3270
03:12:05.959 --> 03:12:06.360
<v Speaker 10>What do you mean?

3271
03:12:07.000 --> 03:12:10.079
<v Speaker 15>I just I haven't. I haven't engaged with your content

3272
03:12:10.120 --> 03:12:11.200
<v Speaker 15>as much as I used to.

3273
03:12:11.600 --> 03:12:12.120
<v Speaker 6>It's fine.

3274
03:12:12.239 --> 03:12:14.360
<v Speaker 15>I might have seen something like that and for simply

3275
03:12:14.399 --> 03:12:16.200
<v Speaker 15>forgotten it. I apologize for that.

3276
03:12:16.799 --> 03:12:18.360
<v Speaker 6>No, it's a I mean, you're in a system that

3277
03:12:18.440 --> 03:12:21.399
<v Speaker 6>doesn't allow you for you to understand system theology and

3278
03:12:21.479 --> 03:12:24.360
<v Speaker 6>internal critiques because you are in a classical foundation, let's

3279
03:12:24.559 --> 03:12:27.399
<v Speaker 6>building block system, and you think everything is proven by

3280
03:12:27.440 --> 03:12:29.200
<v Speaker 6>stacking a bunch of evidences. And when I do an

3281
03:12:29.200 --> 03:12:33.239
<v Speaker 6>internal critique, you guys go haywiter. It doesn't it doesn't

3282
03:12:33.239 --> 03:12:35.360
<v Speaker 6>make sense. Just it doesn't make sense. But I'm not

3283
03:12:35.440 --> 03:12:37.520
<v Speaker 6>trying to be rude, but like this illustrates I think

3284
03:12:37.559 --> 03:12:41.000
<v Speaker 6>everything that I've been saying like, there, how are you

3285
03:12:41.120 --> 03:12:44.719
<v Speaker 6>going to? Let me give you another example. Maybe this

3286
03:12:44.760 --> 03:12:50.360
<v Speaker 6>will help hammer it home. The doctrine of if you

3287
03:12:50.399 --> 03:12:52.040
<v Speaker 6>look out of the natural world. Let's say we're going

3288
03:12:52.079 --> 03:12:56.000
<v Speaker 6>to reason from uh, natural theology principles apart from divine revelation.

3289
03:12:57.520 --> 03:13:00.600
<v Speaker 6>When you look at the world, doesn't it include death?

3290
03:13:03.440 --> 03:13:03.680
<v Speaker 15>Sure?

3291
03:13:04.600 --> 03:13:07.239
<v Speaker 6>Would we conclude that death is natural from that?

3292
03:13:10.520 --> 03:13:10.840
<v Speaker 15>You could?

3293
03:13:10.959 --> 03:13:16.239
<v Speaker 6>Yes, right, you could. But divine revelation tells us that

3294
03:13:16.360 --> 03:13:20.319
<v Speaker 6>this world is actually fallen and that death is not natural,

3295
03:13:20.360 --> 03:13:24.399
<v Speaker 6>it's actually unnatural. And so I can't really understand this world?

3296
03:13:24.600 --> 03:13:26.920
<v Speaker 6>Can I The way that there's a predator prey relationship,

3297
03:13:26.959 --> 03:13:31.079
<v Speaker 6>the way there's corruption, decay, and death without what's in Genesis?

3298
03:13:31.200 --> 03:13:31.319
<v Speaker 29>Right?

3299
03:13:31.920 --> 03:13:36.120
<v Speaker 6>How can I accurately interpret nature without Genesis in the fall?

3300
03:13:38.120 --> 03:13:38.319
<v Speaker 40>Yeah?

3301
03:13:38.479 --> 03:13:41.440
<v Speaker 15>So, I mean I would say, so you can know

3302
03:13:41.600 --> 03:13:42.719
<v Speaker 15>some things, that doesn't.

3303
03:13:42.520 --> 03:13:43.639
<v Speaker 17>Mean that you can know everything.

3304
03:13:43.879 --> 03:13:45.799
<v Speaker 6>Well, how do I know the things that are What

3305
03:13:45.920 --> 03:13:47.520
<v Speaker 6>are the some things that I'm knowing when I look

3306
03:13:47.559 --> 03:13:49.840
<v Speaker 6>at at the world. And remember we're not going to

3307
03:13:49.920 --> 03:13:52.159
<v Speaker 6>reference divine revelation here, We're only going to be natural

3308
03:13:52.159 --> 03:13:54.799
<v Speaker 6>theology principles. You just said that, I mean, couldn't I

3309
03:13:54.840 --> 03:13:56.079
<v Speaker 6>conclude that death is natural.

3310
03:13:57.639 --> 03:13:57.799
<v Speaker 7>You know.

3311
03:13:58.319 --> 03:13:59.000
<v Speaker 17>That's that's why.

3312
03:13:58.920 --> 03:14:01.239
<v Speaker 40>I'm saying, we're not completely divorce for revelation in that sense,

3313
03:14:01.319 --> 03:14:03.399
<v Speaker 40>we would say look to revelation to know the things

3314
03:14:03.479 --> 03:14:04.840
<v Speaker 40>that No.

3315
03:14:04.879 --> 03:14:08.200
<v Speaker 6>No, now you're violating the principle of natural theology. So

3316
03:14:08.799 --> 03:14:10.559
<v Speaker 6>you're saying, oh, well, we can look to revelation. No,

3317
03:14:10.719 --> 03:14:14.079
<v Speaker 6>we're doing natural theology apart from divine revelation. My point

3318
03:14:14.159 --> 03:14:17.239
<v Speaker 6>is that you can't interpret the natural world correctly without genesis,

3319
03:14:18.040 --> 03:14:20.840
<v Speaker 6>because you're going to conclude, as the atheist did of

3320
03:14:20.920 --> 03:14:24.719
<v Speaker 6>the seventeen eighteenth century, that the natural world shows that death, decaying,

3321
03:14:24.760 --> 03:14:29.959
<v Speaker 6>corruption aren't natural and part of the process. And if

3322
03:14:30.000 --> 03:14:32.399
<v Speaker 6>you're going to say, oh, you're misinterpreting the natural world

3323
03:14:32.399 --> 03:14:36.040
<v Speaker 6>because of genesis, yeah, now you're not a natural theologian anymore.

3324
03:14:37.360 --> 03:14:40.520
<v Speaker 6>So you can't interpret the natural world correctly without divine revelation.

3325
03:14:40.600 --> 03:14:46.840
<v Speaker 6>As the point, yeah, I'm not disputing that that disproves

3326
03:14:46.920 --> 03:14:49.920
<v Speaker 6>natural theology. You can't even understand the basics of nature

3327
03:14:49.959 --> 03:14:50.719
<v Speaker 6>without revelation.

3328
03:14:53.879 --> 03:14:55.280
<v Speaker 17>I mean, like, for.

3329
03:14:55.319 --> 03:14:57.760
<v Speaker 15>Example, like we would a knit when it comes to God,

3330
03:14:58.079 --> 03:15:00.879
<v Speaker 15>that you can't fully understand God of part natural or

3331
03:15:01.959 --> 03:15:03.200
<v Speaker 15>a perferal revelation.

3332
03:15:03.159 --> 03:15:03.920
<v Speaker 17>That's the whole point.

3333
03:15:05.479 --> 03:15:08.319
<v Speaker 6>No, you're missing the point that you have two conflicting

3334
03:15:08.440 --> 03:15:11.799
<v Speaker 6>systems at work at once. One system is a natural

3335
03:15:11.879 --> 03:15:16.959
<v Speaker 6>theology atheistic approach, which there's no logical reason why I

3336
03:15:17.079 --> 03:15:20.280
<v Speaker 6>can't conclude on the base of natural theology that death

3337
03:15:20.399 --> 03:15:23.319
<v Speaker 6>is natural. And then you're saying, well, but I can

3338
03:15:23.319 --> 03:15:26.159
<v Speaker 6>also appeal to divine revelation. Well, now you're not doing

3339
03:15:26.280 --> 03:15:28.879
<v Speaker 6>natural theology anymore. So you're admitting my point that you

3340
03:15:29.040 --> 03:15:33.280
<v Speaker 6>need divine revelation to correctly interpret a fallen world. Otherwise,

3341
03:15:33.600 --> 03:15:35.479
<v Speaker 6>why wouldn't we conclude death is natural.

3342
03:15:36.479 --> 03:15:39.079
<v Speaker 15>Yeah, again, I don't see how that's an issue, because.

3343
03:15:38.840 --> 03:15:40.600
<v Speaker 17>That's the whole point. That's the whole point.

3344
03:15:40.639 --> 03:15:43.399
<v Speaker 15>That's why we have revelation. That's the whole purpose of revelation.

3345
03:15:43.840 --> 03:15:45.040
<v Speaker 15>I'm not trying to be as smart, and it just

3346
03:15:45.120 --> 03:15:47.840
<v Speaker 15>it seems to me that that's the purpose of revelation

3347
03:15:48.000 --> 03:15:49.920
<v Speaker 15>is so we can properly interpret these things.

3348
03:15:50.000 --> 03:15:52.520
<v Speaker 6>Then you just undercut the whole point of natural theology.

3349
03:15:52.559 --> 03:15:54.719
<v Speaker 6>When you try to interpret the natural world, you understand,

3350
03:15:55.040 --> 03:15:57.440
<v Speaker 6>your whole argument is like, oh, I can look at

3351
03:15:57.479 --> 03:16:00.440
<v Speaker 6>the world and I see causation, I see content, agency,

3352
03:16:01.600 --> 03:16:03.799
<v Speaker 6>don't you see death too. The point is that you're

3353
03:16:03.920 --> 03:16:08.760
<v Speaker 6>arbitrarily picking things and you're relying on your Christian presuppositions

3354
03:16:08.799 --> 03:16:11.440
<v Speaker 6>to interpret the natural world when we're not talking about

3355
03:16:11.440 --> 03:16:14.840
<v Speaker 6>the Christian revelation. We're talking about natural theology. So you're

3356
03:16:14.959 --> 03:16:18.360
<v Speaker 6>if I'm gonna play an atheist to you, okay, as

3357
03:16:18.719 --> 03:16:20.840
<v Speaker 6>as I'm playing the atheist, not wortholot so say I'm

3358
03:16:20.840 --> 03:16:24.000
<v Speaker 6>playing the atheist guy. Your position is totally incoherent and

3359
03:16:24.200 --> 03:16:27.559
<v Speaker 6>arbitrary and contradictory because you're telling me that without divine revelation,

3360
03:16:27.639 --> 03:16:31.040
<v Speaker 6>I can look at the world and see causation contingency. Uh,

3361
03:16:31.280 --> 03:16:34.360
<v Speaker 6>you know all of these principles te los, all these

3362
03:16:34.440 --> 03:16:36.600
<v Speaker 6>things that work in the world, and I can tell

3363
03:16:36.639 --> 03:16:40.040
<v Speaker 6>I can just simply respond by saying, I also see death. Therefore,

3364
03:16:40.159 --> 03:16:43.200
<v Speaker 6>death is a natural process. And if you admit death

3365
03:16:43.200 --> 03:16:45.680
<v Speaker 6>as a natural process, and there's no reason why I

3366
03:16:45.799 --> 03:16:48.520
<v Speaker 6>can't say that in a natural theology starting point position,

3367
03:16:49.040 --> 03:16:51.680
<v Speaker 6>then you've now undercut divine revelation and refuted yourself as

3368
03:16:51.719 --> 03:16:52.159
<v Speaker 6>a Christian.

3369
03:16:54.559 --> 03:16:54.920
<v Speaker 7>M hm.

3370
03:16:56.159 --> 03:16:56.600
<v Speaker 15>Okay, So.

3371
03:16:59.440 --> 03:17:01.559
<v Speaker 6>You don't unders saying what natural theology is, you keep

3372
03:17:01.600 --> 03:17:03.840
<v Speaker 6>importing divine revelation into it. That's not what it is

3373
03:17:04.239 --> 03:17:06.520
<v Speaker 6>you have to start with your starting points, which are

3374
03:17:06.559 --> 03:17:10.959
<v Speaker 6>self evident philosophical reasoning, rational principles. You can't appeal to

3375
03:17:11.000 --> 03:17:14.319
<v Speaker 6>divine revelation, your remember, this is your whole process. Thomas

3376
03:17:14.360 --> 03:17:16.520
<v Speaker 6>Aquinas doesn't appeal to the trinity in sum Countries and

3377
03:17:16.559 --> 03:17:20.600
<v Speaker 6>Telays One. He starts arguing philosophical, self evident principles that

3378
03:17:20.680 --> 03:17:22.959
<v Speaker 6>you have in common with unbelievers. You're trying to convince

3379
03:17:22.959 --> 03:17:24.760
<v Speaker 6>an atheist. I'm not going to listen to your appeals

3380
03:17:24.799 --> 03:17:28.000
<v Speaker 6>to Genesis, okay, And you're gonna say, okay, so you're

3381
03:17:28.000 --> 03:17:32.000
<v Speaker 6>appealing to things like causation, te los, contingency, the five

3382
03:17:32.079 --> 03:17:35.600
<v Speaker 6>proofs of Aquitas, the things he appeals to, right, yes,

3383
03:17:35.760 --> 03:17:38.559
<v Speaker 6>And I'm just simply saying, why are those the things

3384
03:17:38.600 --> 03:17:41.239
<v Speaker 6>that you pick out in the natural world as self

3385
03:17:41.319 --> 03:17:45.120
<v Speaker 6>evident principles. Why isn't death a self evident principle that's

3386
03:17:45.239 --> 03:17:47.479
<v Speaker 6>natural and part of the natural world. And if you

3387
03:17:47.559 --> 03:17:50.079
<v Speaker 6>admit that it is, you've undercut your Christianity.

3388
03:17:52.280 --> 03:17:55.399
<v Speaker 15>You could just say that, I mean, obviously that we

3389
03:17:55.520 --> 03:17:56.680
<v Speaker 15>provide reasons for that.

3390
03:17:56.840 --> 03:17:58.639
<v Speaker 6>Obviously, what are your reasons?

3391
03:17:59.600 --> 03:18:00.680
<v Speaker 17>Well, I mean, and you could say that.

3392
03:18:00.719 --> 03:18:04.520
<v Speaker 15>It appears that way due to our current fall in nature.

3393
03:18:04.360 --> 03:18:07.040
<v Speaker 6>The fall, So that's from Genesis. Just undercut the whole

3394
03:18:07.120 --> 03:18:08.719
<v Speaker 6>argument and prove my point. You have to pill to

3395
03:18:08.760 --> 03:18:10.639
<v Speaker 6>Genesis to unterpret the natural world correctly.

3396
03:18:10.719 --> 03:18:16.399
<v Speaker 15>Thank you great again. I'm not so you're separating natural

3397
03:18:16.479 --> 03:18:17.479
<v Speaker 15>theology completely.

3398
03:18:17.799 --> 03:18:20.040
<v Speaker 6>I did it separated completely? No, the point of it

3399
03:18:20.159 --> 03:18:23.239
<v Speaker 6>in apologetics in your system is to convince unbelievers on

3400
03:18:23.280 --> 03:18:26.559
<v Speaker 6>the basis of reasoning principles in common. And I'm an

3401
03:18:26.600 --> 03:18:29.440
<v Speaker 6>atheist who's saying you're arbitrary in what you pick out

3402
03:18:29.520 --> 03:18:33.319
<v Speaker 6>as the reasoning principles that are true. You're you're arbitrarily

3403
03:18:33.399 --> 03:18:37.360
<v Speaker 6>picking on the basis of Christian presubpositions, things like causation

3404
03:18:37.520 --> 03:18:39.639
<v Speaker 6>and order in the world and morality in the world.

3405
03:18:40.200 --> 03:18:42.559
<v Speaker 6>And I'm going to, arbitrarily, as an atheist, say I

3406
03:18:42.719 --> 03:18:46.399
<v Speaker 6>counter that by death, lack of order in the world,

3407
03:18:46.799 --> 03:18:50.520
<v Speaker 6>lack of design. Do you see, because we're not you

3408
03:18:50.559 --> 03:18:53.159
<v Speaker 6>can't appeal to divine revelation in a natural theology argument.

3409
03:18:54.319 --> 03:18:54.600
<v Speaker 17>Why not?

3410
03:18:55.479 --> 03:18:57.799
<v Speaker 6>Because it's not natural theology. You just defined it like

3411
03:18:57.879 --> 03:19:00.799
<v Speaker 6>five minutes ago as not appealing to divine reply according

3412
03:19:00.840 --> 03:19:01.760
<v Speaker 6>to you and your church.

3413
03:19:02.559 --> 03:19:04.600
<v Speaker 15>Yeah, so what I what I would say is is

3414
03:19:04.680 --> 03:19:08.399
<v Speaker 15>that like speaking to an atheist, Well, then I would say, well,

3415
03:19:08.440 --> 03:19:10.799
<v Speaker 15>you know, so there obviously would reach.

3416
03:19:10.760 --> 03:19:12.959
<v Speaker 6>I'm an atheist on an accept divine revelation, You're gonna

3417
03:19:13.040 --> 03:19:15.399
<v Speaker 6>argue with me on the basis of your self evident

3418
03:19:15.680 --> 03:19:17.920
<v Speaker 6>metaphysical principles and your classical tomism.

3419
03:19:19.159 --> 03:19:21.159
<v Speaker 15>So yeah, I mean, if you want to argue that

3420
03:19:21.879 --> 03:19:24.040
<v Speaker 15>divine revelation is impossible, which plenty.

3421
03:19:23.799 --> 03:19:26.319
<v Speaker 6>Of people do, no stop deflecting, has nothing to Maybe

3422
03:19:26.360 --> 03:19:28.760
<v Speaker 6>it is possible, But why am I supposed to accept

3423
03:19:28.799 --> 03:19:32.719
<v Speaker 6>your self evident first principles of design and whatever that

3424
03:19:32.840 --> 03:19:35.159
<v Speaker 6>you see out there in the world apart from divine revelation.

3425
03:19:35.719 --> 03:19:38.399
<v Speaker 6>You want me to adopt your common ground, and all

3426
03:19:38.479 --> 03:19:40.200
<v Speaker 6>I have to do to defeat you this is just

3427
03:19:40.280 --> 03:19:43.280
<v Speaker 6>a simple defeatter for your argument is I pick different

3428
03:19:43.360 --> 03:19:46.559
<v Speaker 6>starting points from the appearance of the natural world, namely

3429
03:19:46.639 --> 03:19:48.920
<v Speaker 6>that death is natural and that there is no order.

3430
03:19:49.159 --> 03:19:52.319
<v Speaker 6>There's a lack of order and design. There's chaos, there's decay,

3431
03:19:52.399 --> 03:19:55.360
<v Speaker 6>there's entropy. Those maybe those are the things that I'm

3432
03:19:55.360 --> 03:19:57.760
<v Speaker 6>supposed to look to. All this is illustrating is that

3433
03:19:57.840 --> 03:20:03.040
<v Speaker 6>your starting points are arbitrary. It's that simple, And.

3434
03:20:04.719 --> 03:20:06.920
<v Speaker 40>I'm not trying to say I'm not trying to say

3435
03:20:06.959 --> 03:20:09.319
<v Speaker 40>like too quickly or like you know what about it

3436
03:20:09.399 --> 03:20:10.440
<v Speaker 40>is that I'm actually curious.

3437
03:20:10.479 --> 03:20:13.079
<v Speaker 15>So you think that your position or you believe your position.

3438
03:20:13.280 --> 03:20:15.559
<v Speaker 6>No, I'm an atheist skeptic. I don't have to say that.

3439
03:20:15.840 --> 03:20:18.239
<v Speaker 6>My I'm saying. All I have to do to defeat

3440
03:20:18.280 --> 03:20:20.520
<v Speaker 6>your arbitrary in this is to say, well, my counter

3441
03:20:20.639 --> 03:20:23.600
<v Speaker 6>with these arbitraries, why am I supposed to accept that

3442
03:20:23.959 --> 03:20:26.280
<v Speaker 6>the natural world is ordered versus disordered?

3443
03:20:27.040 --> 03:20:28.239
<v Speaker 17>Yeah? But I mean you could do the same thing

3444
03:20:28.280 --> 03:20:28.799
<v Speaker 17>with a revelation.

3445
03:20:28.879 --> 03:20:30.559
<v Speaker 6>You could say, oh, why do you keep appilling to

3446
03:20:30.600 --> 03:20:32.760
<v Speaker 6>bind revelation? You can't do that in natural theology.

3447
03:20:33.319 --> 03:20:36.440
<v Speaker 15>Well, I'm saying even if even was to say that,

3448
03:20:36.680 --> 03:20:39.920
<v Speaker 15>you know, we're just we're doing exclusively revelation, if we

3449
03:20:40.000 --> 03:20:41.399
<v Speaker 15>were going off of that, I mean.

3450
03:20:41.479 --> 03:20:43.479
<v Speaker 6>Why do you keep appealing to the thing that is

3451
03:20:43.559 --> 03:20:47.079
<v Speaker 6>not relevant in natural theology? So you're proving my point

3452
03:20:47.159 --> 03:20:51.079
<v Speaker 6>that you can't that you it's inescapable to appeal to revelation.

3453
03:20:51.280 --> 03:20:56.479
<v Speaker 6>Why Because guess what, I agree that causation, tilos, order, morals,

3454
03:20:56.520 --> 03:20:59.719
<v Speaker 6>all that stuff exists, and it's necessary, but it's grounded

3455
03:20:59.760 --> 03:21:02.319
<v Speaker 6>in relation. And the very way that you operate. You

3456
03:21:02.440 --> 03:21:05.159
<v Speaker 6>keep going back to that proves my point that it's inescapable.

3457
03:21:05.840 --> 03:21:08.520
<v Speaker 6>That's why we do that as a better apologetic than

3458
03:21:09.040 --> 03:21:11.760
<v Speaker 6>this dumb idea that there's self evident principles that you

3459
03:21:11.840 --> 03:21:14.440
<v Speaker 6>can convince an atheist with. And if a smart atheist

3460
03:21:14.479 --> 03:21:17.399
<v Speaker 6>comes to this and says, this is arbitrary, why am

3461
03:21:17.440 --> 03:21:20.399
<v Speaker 6>I supposed to accept those things and not the other things?

3462
03:21:20.799 --> 03:21:21.719
<v Speaker 6>Can you tell me why.

3463
03:21:24.559 --> 03:21:27.319
<v Speaker 15>I would say that you would be I think that

3464
03:21:27.719 --> 03:21:29.920
<v Speaker 15>it would be you would be unable to reason with.

3465
03:21:30.319 --> 03:21:32.600
<v Speaker 6>Okay, maybe we don't. Maybe we can't. Maybe maybe we're

3466
03:21:32.680 --> 03:21:35.319
<v Speaker 6>deceiving ourselves and we can't reason. You understand, there's giant,

3467
03:21:35.440 --> 03:21:36.879
<v Speaker 6>giant millions of people that believe that.

3468
03:21:37.440 --> 03:21:38.040
<v Speaker 17>I understand.

3469
03:21:38.239 --> 03:21:39.920
<v Speaker 15>Yeah, I'm aware and that you know, I get the

3470
03:21:40.000 --> 03:21:43.520
<v Speaker 15>whole the cog two comes out of that, and yeah,

3471
03:21:43.680 --> 03:21:49.000
<v Speaker 15>I'm well aware. But well, I think we've uh, we've

3472
03:21:49.000 --> 03:21:51.360
<v Speaker 15>probably gotten to all the topics that I wanted to

3473
03:21:51.399 --> 03:21:52.799
<v Speaker 15>talk to, especially.

3474
03:21:52.680 --> 03:21:54.280
<v Speaker 6>Well, I mean, it was funny, right, but I think

3475
03:21:54.479 --> 03:21:56.479
<v Speaker 6>it illustrates we like when we got to the point

3476
03:21:56.520 --> 03:21:59.680
<v Speaker 6>where I said, why isn't death natural? And it's the

3477
03:21:59.760 --> 03:22:01.559
<v Speaker 6>act full principle that you usually look to rather than

3478
03:22:01.680 --> 03:22:04.319
<v Speaker 6>like causation or two last something like that, And you said, well,

3479
03:22:04.399 --> 03:22:07.239
<v Speaker 6>because of the fall. Yeah, but that's a doctrine from

3480
03:22:07.280 --> 03:22:10.520
<v Speaker 6>divine revelation. So you're admitting the point that you actually

3481
03:22:10.559 --> 03:22:14.399
<v Speaker 6>can't interpret the natural world without divine revelation, and that

3482
03:22:14.559 --> 03:22:15.719
<v Speaker 6>destroys natural theology.

3483
03:22:16.079 --> 03:22:19.280
<v Speaker 15>Hold on, I think the whole, the whole, the natural theology,

3484
03:22:19.319 --> 03:22:21.799
<v Speaker 15>the whole point is that we cannot fully understand the

3485
03:22:21.840 --> 03:22:23.760
<v Speaker 15>world apart from that from divine repoles.

3486
03:22:23.760 --> 03:22:25.719
<v Speaker 6>Okay, you can say that, but I'm pointing out how

3487
03:22:25.799 --> 03:22:28.879
<v Speaker 6>you can't even arbitrarily. You can't even consistently tell me

3488
03:22:28.920 --> 03:22:31.840
<v Speaker 6>which principle I'm supposed to follow without being arbitrary because

3489
03:22:31.840 --> 03:22:34.479
<v Speaker 6>you're saying, no, no, you're misinterpreting. It's not actually death

3490
03:22:34.559 --> 03:22:37.760
<v Speaker 6>that's natural, you see, because that's part of the fallen world. Well,

3491
03:22:37.760 --> 03:22:39.280
<v Speaker 6>you wouldn't know that apart from Genesis.

3492
03:22:39.879 --> 03:22:40.200
<v Speaker 17>Correct.

3493
03:22:40.520 --> 03:22:41.920
<v Speaker 15>I'm conceding that I don't understand.

3494
03:22:41.920 --> 03:22:44.200
<v Speaker 6>Okay, then then you don't believe in natural theology anymore.

3495
03:22:43.920 --> 03:22:44.159
<v Speaker 7>Thank you.

3496
03:22:45.520 --> 03:22:50.000
<v Speaker 40>Yeah, Look, I obviously I think that if you if

3497
03:22:50.040 --> 03:22:51.879
<v Speaker 40>you read a Quinus, I don't think he's like, okay,

3498
03:22:51.920 --> 03:22:54.280
<v Speaker 40>so there's this natural theology thing, and then they're like

3499
03:22:55.319 --> 03:22:56.120
<v Speaker 40>they're built.

3500
03:22:55.959 --> 03:22:57.040
<v Speaker 17>Upon a year.

3501
03:22:57.120 --> 03:22:59.959
<v Speaker 6>You're no, that's absolutely what it is. The divine revelation.

3502
03:23:00.680 --> 03:23:04.520
<v Speaker 6>Grace builds on nature, SuperNature builds on nature. Revelation builds

3503
03:23:04.559 --> 03:23:06.840
<v Speaker 6>on first principles. So you're totally wrong. You don't even

3504
03:23:06.879 --> 03:23:11.159
<v Speaker 6>know your tumenism. You don't know that that's basic tumism.

3505
03:23:12.360 --> 03:23:12.760
<v Speaker 10>No I do.

3506
03:23:13.079 --> 03:23:18.319
<v Speaker 15>I feel like I'm struggling to put into words exactly

3507
03:23:18.600 --> 03:23:19.280
<v Speaker 15>where I think we're.

3508
03:23:19.440 --> 03:23:20.879
<v Speaker 6>Well, maybe it's because you're wrong.

3509
03:23:23.159 --> 03:23:30.159
<v Speaker 17>So okay, so you're asserting that these things happen.

3510
03:23:30.680 --> 03:23:33.319
<v Speaker 6>Okay, So all I've done throughout the whole conversation is

3511
03:23:33.399 --> 03:23:36.840
<v Speaker 6>illustrate that everything that your argument is built on arbitrariness

3512
03:23:36.959 --> 03:23:39.799
<v Speaker 6>and ad hoc and these are the self evident principles

3513
03:23:39.840 --> 03:23:41.840
<v Speaker 6>and we all just know this because it is. And

3514
03:23:42.000 --> 03:23:44.079
<v Speaker 6>all I have to do is simply say why on

3515
03:23:44.239 --> 03:23:46.559
<v Speaker 6>what basis? And if you start appealing to other things,

3516
03:23:46.600 --> 03:23:47.840
<v Speaker 6>guess what? Then they're not self evident.

3517
03:23:48.479 --> 03:23:50.959
<v Speaker 15>But can you appeal to radical down for any position?

3518
03:23:51.520 --> 03:23:51.799
<v Speaker 6>Say what?

3519
03:23:52.000 --> 03:23:54.879
<v Speaker 15>I just couldn't want to kield a radical down for

3520
03:23:54.920 --> 03:23:57.520
<v Speaker 15>any position. I don't see how that that's truly an issue.

3521
03:23:59.239 --> 03:24:02.079
<v Speaker 6>It doesn't even ass necessarily until radical doubts. These are

3522
03:24:02.159 --> 03:24:05.840
<v Speaker 6>just defeaters for your arbitra In ess, you.

3523
03:24:05.879 --> 03:24:08.680
<v Speaker 15>Could just say that any any use line of argumentation

3524
03:24:08.799 --> 03:24:11.920
<v Speaker 15>is arbitrary. It doesn't it seems like you could.

3525
03:24:12.159 --> 03:24:14.680
<v Speaker 6>No, No, it doesn't mean any any position is arbitrary.

3526
03:24:14.760 --> 03:24:17.360
<v Speaker 6>So your answer is that every position is arbitrary.

3527
03:24:18.200 --> 03:24:20.360
<v Speaker 15>No, No, I'm saying according if you want to, I'm

3528
03:24:20.399 --> 03:24:21.920
<v Speaker 15>saying it in a radical debt doubt sense.

3529
03:24:21.959 --> 03:24:23.520
<v Speaker 17>You can radically doubt what are we everything?

3530
03:24:23.600 --> 03:24:25.520
<v Speaker 6>I don't know. I don't actually think you can.

3531
03:24:26.719 --> 03:24:28.799
<v Speaker 15>Okay, So what sort of things can't you?

3532
03:24:29.639 --> 03:24:29.799
<v Speaker 7>Well?

3533
03:24:29.879 --> 03:24:33.040
<v Speaker 6>For example, I can't radically doubt the laws of logic

3534
03:24:33.239 --> 03:24:37.479
<v Speaker 6>because I would be assuming them to engage in denying them.

3535
03:24:38.399 --> 03:24:40.520
<v Speaker 15>Okay, And don't you think that like the law of

3536
03:24:40.559 --> 03:24:43.479
<v Speaker 15>non contradiction, for example, is built on logic.

3537
03:24:44.520 --> 03:24:46.920
<v Speaker 6>It is one of the classical laws of logic. It's

3538
03:24:46.920 --> 03:24:47.760
<v Speaker 6>not built on logic.

3539
03:24:47.799 --> 03:24:52.280
<v Speaker 17>It is logic correct correct, so or the like.

3540
03:24:53.879 --> 03:24:57.040
<v Speaker 6>So I think you're confusing, like what a thing is

3541
03:24:57.280 --> 03:25:01.280
<v Speaker 6>versus its justification. So we agree that there are laws

3542
03:25:01.319 --> 03:25:03.879
<v Speaker 6>of logic. There's a law of non contradiction, but that's

3543
03:25:03.959 --> 03:25:06.319
<v Speaker 6>different than giving an account for how it exists and

3544
03:25:06.360 --> 03:25:09.200
<v Speaker 6>how it's the case. So those are two different questions.

3545
03:25:09.239 --> 03:25:11.959
<v Speaker 6>So maybe you're confusing those two. So we both can

3546
03:25:12.079 --> 03:25:15.639
<v Speaker 6>commonly agree that there's laws of logic, But on what

3547
03:25:15.760 --> 03:25:18.719
<v Speaker 6>basis am I supposed to believe that Tonism in your

3548
03:25:18.719 --> 03:25:20.600
<v Speaker 6>worldview can give an account for the laws of logic?

3549
03:25:21.200 --> 03:25:23.399
<v Speaker 15>Well, so let me ask you this, So according to

3550
03:25:23.479 --> 03:25:28.159
<v Speaker 15>Europe if I wasn't okay, so would you say that

3551
03:25:28.680 --> 03:25:34.360
<v Speaker 15>somebody who has never received the revelation according you know,

3552
03:25:34.440 --> 03:25:37.239
<v Speaker 15>according to the Christian worldview, or I guess to your

3553
03:25:37.360 --> 03:25:42.840
<v Speaker 15>world viewing the orthodox worldview? That basically, like I said before,

3554
03:25:42.920 --> 03:25:44.879
<v Speaker 15>like if they arrive at these conclusions, like if they're

3555
03:25:44.920 --> 03:25:49.399
<v Speaker 15>able to talk about logic and the principle of non contradiction,

3556
03:25:49.680 --> 03:25:51.319
<v Speaker 15>the principles of causation, that.

3557
03:25:51.360 --> 03:25:53.840
<v Speaker 6>Doesn't mean they have an account for those things. Using

3558
03:25:53.920 --> 03:25:55.719
<v Speaker 6>them is not the same thing as justifying them.

3559
03:25:56.319 --> 03:25:58.399
<v Speaker 15>But you say that they are right, like they're recognizing

3560
03:25:58.479 --> 03:26:00.360
<v Speaker 15>things that are real, but they're coming up out it

3561
03:26:00.639 --> 03:26:01.159
<v Speaker 15>on their own.

3562
03:26:01.239 --> 03:26:02.000
<v Speaker 17>How are they doing that?

3563
03:26:02.920 --> 03:26:05.719
<v Speaker 6>They're real universal metaphor physical principles in the world. I

3564
03:26:05.760 --> 03:26:07.600
<v Speaker 6>don't deny them or doubt them. I just don't think

3565
03:26:07.680 --> 03:26:09.280
<v Speaker 6>that your argument's give an account for them.

3566
03:26:10.200 --> 03:26:12.360
<v Speaker 15>Okay, okay, But so you think that they're out there

3567
03:26:12.399 --> 03:26:13.799
<v Speaker 15>and that people can recognize them.

3568
03:26:14.079 --> 03:26:16.799
<v Speaker 6>Of course, they're absolutely necessary for the possibility of predication.

3569
03:26:16.840 --> 03:26:18.000
<v Speaker 6>They're transcendental categories.

3570
03:26:18.799 --> 03:26:19.399
<v Speaker 10>Okay, So.

3571
03:26:22.040 --> 03:26:25.239
<v Speaker 15>Okay, so people can recognize these things, but they're an

3572
03:26:25.319 --> 03:26:29.079
<v Speaker 15>error about other They can recognize true things, but they

3573
03:26:29.159 --> 03:26:31.559
<v Speaker 15>might be an error about other particular things.

3574
03:26:32.000 --> 03:26:34.319
<v Speaker 6>They're typically, in your case, in error about how to

3575
03:26:34.360 --> 03:26:35.319
<v Speaker 6>give an account for them.

3576
03:26:36.239 --> 03:26:40.559
<v Speaker 15>Okay, so you would just so would you say that

3577
03:26:40.680 --> 03:26:42.600
<v Speaker 15>my the conclusion.

3578
03:26:42.799 --> 03:26:45.360
<v Speaker 6>We're using a thing is not an epistemic justification for

3579
03:26:45.440 --> 03:26:45.680
<v Speaker 6>a thing.

3580
03:26:46.440 --> 03:26:49.040
<v Speaker 15>I'm not saying. I'm not not even going there.

3581
03:26:49.239 --> 03:26:50.879
<v Speaker 40>What I'm saying is that, Okay, So if I say

3582
03:26:51.920 --> 03:26:54.680
<v Speaker 40>I believe that there is this law of non contradiction,

3583
03:26:54.840 --> 03:26:57.840
<v Speaker 40>would you say that that's correct or incorrect based off

3584
03:26:57.879 --> 03:26:58.879
<v Speaker 40>of how I justified.

3585
03:27:00.040 --> 03:27:02.159
<v Speaker 6>You didn't give a justification. You just stated that you

3586
03:27:02.239 --> 03:27:04.440
<v Speaker 6>believe in it. I'm saying that, what do you think

3587
03:27:04.479 --> 03:27:05.200
<v Speaker 6>a justification is?

3588
03:27:05.280 --> 03:27:05.440
<v Speaker 7>First?

3589
03:27:05.479 --> 03:27:07.120
<v Speaker 6>Maybe that's the confusion. What do you think everystem of

3590
03:27:07.200 --> 03:27:07.840
<v Speaker 6>justification is?

3591
03:27:08.920 --> 03:27:13.360
<v Speaker 15>Well, what I'm saying is how one justifies it. If

3592
03:27:13.600 --> 03:27:15.680
<v Speaker 15>I'm saying if they justify it properly, then you would

3593
03:27:15.680 --> 03:27:18.399
<v Speaker 15>obviously say it's proper If they justify it in an

3594
03:27:18.680 --> 03:27:20.680
<v Speaker 15>incorrect way, you would say it's would you say that

3595
03:27:20.719 --> 03:27:22.159
<v Speaker 15>it's completely incorrect.

3596
03:27:21.799 --> 03:27:22.040
<v Speaker 7>Then.

3597
03:27:23.479 --> 03:27:25.120
<v Speaker 6>No, it would just mean that they don't have good

3598
03:27:25.159 --> 03:27:27.520
<v Speaker 6>reasons for believing in it. It still can still be true.

3599
03:27:27.920 --> 03:27:31.760
<v Speaker 6>Like I mean, I let's say I wash my hands

3600
03:27:31.799 --> 03:27:33.399
<v Speaker 6>every day after I go to the bathroom because I

3601
03:27:33.399 --> 03:27:35.920
<v Speaker 6>think it'll make bitcoin go up. I mean, it's still

3602
03:27:36.040 --> 03:27:37.719
<v Speaker 6>a good thing to wash your hands after you use

3603
03:27:37.760 --> 03:27:40.559
<v Speaker 6>the bathroom. But I have bad reasons for washing my hands.

3604
03:27:40.760 --> 03:27:42.719
<v Speaker 6>So it doesn't make the washing of the hands falls.

3605
03:27:42.799 --> 03:27:44.239
<v Speaker 6>It just means I have bad reasons for it.

3606
03:27:44.920 --> 03:27:47.120
<v Speaker 15>So this this seems to me like when we look

3607
03:27:47.239 --> 03:27:50.959
<v Speaker 15>at we look at other other religions, we say, Okay,

3608
03:27:51.040 --> 03:27:52.200
<v Speaker 15>they do believe in God.

3609
03:27:52.440 --> 03:27:54.440
<v Speaker 17>They just they do so for wrong reasons, or.

3610
03:27:54.479 --> 03:27:56.760
<v Speaker 6>They do so, No, they don't have the right deity.

3611
03:27:57.680 --> 03:28:00.920
<v Speaker 6>They do they they're they're not a on the right God.

3612
03:28:01.959 --> 03:28:03.840
<v Speaker 15>So do you think that I'm that I have like

3613
03:28:03.920 --> 03:28:06.639
<v Speaker 15>a different principle of non contradiction than you do if

3614
03:28:06.680 --> 03:28:08.040
<v Speaker 15>I justify it wrongly.

3615
03:28:09.360 --> 03:28:11.639
<v Speaker 6>How does that relate to the false theology of a

3616
03:28:11.680 --> 03:28:14.559
<v Speaker 6>false religion and not the principle non contradiction. I'm confused

3617
03:28:14.600 --> 03:28:17.399
<v Speaker 6>about You're asking one question about the principle non contradiction.

3618
03:28:17.479 --> 03:28:20.360
<v Speaker 6>They're saying, but the Pagan's attained to the true God.

3619
03:28:20.879 --> 03:28:22.200
<v Speaker 6>These are these are different questions.

3620
03:28:22.840 --> 03:28:27.600
<v Speaker 15>So what I'm saying is that there's Okay, so I

3621
03:28:27.760 --> 03:28:30.840
<v Speaker 15>can know that there is I could come to the

3622
03:28:30.879 --> 03:28:33.239
<v Speaker 15>conclusion that there is a law of non contradiction. I'm

3623
03:28:33.280 --> 03:28:35.280
<v Speaker 15>saying that that's akin to yeah, I could come to

3624
03:28:35.319 --> 03:28:39.360
<v Speaker 15>the conclusion ont of the things about the world through reason,

3625
03:28:39.440 --> 03:28:42.600
<v Speaker 15>And I'm saying, okay, so you could reason. It seems

3626
03:28:42.639 --> 03:28:43.159
<v Speaker 15>like the whole.

3627
03:28:43.479 --> 03:28:46.239
<v Speaker 6>It's a false analogy because saying that there's a law

3628
03:28:46.239 --> 03:28:48.319
<v Speaker 6>of non contradiction you believe in it and utilizing it

3629
03:28:48.479 --> 03:28:50.200
<v Speaker 6>is not the same thing as saying and I also

3630
03:28:50.280 --> 03:28:52.120
<v Speaker 6>believe that there's one God, so therefore it's all the

3631
03:28:52.159 --> 03:28:56.239
<v Speaker 6>same God. It's a non sequitor. It doesn't follow. I mean,

3632
03:28:56.280 --> 03:28:58.120
<v Speaker 6>do you think do you think Muslims and Christians worship

3633
03:28:58.120 --> 03:28:58.520
<v Speaker 6>the same God?

3634
03:28:59.159 --> 03:28:59.360
<v Speaker 7>Yes?

3635
03:29:00.120 --> 03:29:05.760
<v Speaker 6>How I mean everything we've talked about is the exact

3636
03:29:05.799 --> 03:29:08.120
<v Speaker 6>reason why that's not the case. I mean, I mean,

3637
03:29:08.200 --> 03:29:10.639
<v Speaker 6>all you do you want do you know what Muslims teach?

3638
03:29:11.520 --> 03:29:11.719
<v Speaker 17>Yes?

3639
03:29:12.120 --> 03:29:14.760
<v Speaker 6>What do they say about God or the Old Testament?

3640
03:29:15.879 --> 03:29:19.719
<v Speaker 17>So that they professed how he that. There's this difine.

3641
03:29:20.000 --> 03:29:21.040
<v Speaker 6>What do they say about the Father?

3642
03:29:23.799 --> 03:29:26.959
<v Speaker 15>The Father? They they don't believe in a trinity, so

3643
03:29:27.040 --> 03:29:28.879
<v Speaker 15>there's they say there is only the Father.

3644
03:29:29.000 --> 03:29:29.840
<v Speaker 17>Basically, I know.

3645
03:29:30.000 --> 03:29:31.559
<v Speaker 6>So you don't know, you do? You don't even know

3646
03:29:31.639 --> 03:29:33.639
<v Speaker 6>the basics of Muslim theology. They do not believe God

3647
03:29:33.719 --> 03:29:36.520
<v Speaker 6>is father. They specifically are premised on denying God his father.

3648
03:29:36.719 --> 03:29:37.680
<v Speaker 6>So you don't know who you're talking about.

3649
03:29:38.360 --> 03:29:40.120
<v Speaker 15>What I mean to say is that they know.

3650
03:29:40.479 --> 03:29:42.440
<v Speaker 6>Just say you don't know. Why are you acting like

3651
03:29:42.520 --> 03:29:44.440
<v Speaker 6>you knew when you said He's father? They do not

3652
03:29:44.520 --> 03:29:45.159
<v Speaker 6>believe his father.

3653
03:29:46.000 --> 03:29:48.520
<v Speaker 15>Yeah, I knew that. They don't say that. I understand that.

3654
03:29:48.520 --> 03:29:49.079
<v Speaker 15>They don't say that.

3655
03:29:49.200 --> 03:29:52.600
<v Speaker 6>No, they specifically deny that God has any sons and

3656
03:29:52.680 --> 03:29:55.360
<v Speaker 6>he is not a father. I are that okay, But

3657
03:29:55.399 --> 03:29:59.000
<v Speaker 6>you understand one of the most fundamental names or characteristics

3658
03:29:59.040 --> 03:30:00.639
<v Speaker 6>of God in the Old Testament is God the Father?

3659
03:30:00.799 --> 03:30:00.920
<v Speaker 8>Right?

3660
03:30:01.719 --> 03:30:02.040
<v Speaker 17>Correct?

3661
03:30:02.680 --> 03:30:05.159
<v Speaker 6>And yet you say, sit you saying that Muslims and

3662
03:30:05.200 --> 03:30:10.079
<v Speaker 6>Christians worship the same God when they explicitly deny God

3663
03:30:10.120 --> 03:30:14.559
<v Speaker 6>the Father. You see how silly this is. It may

3664
03:30:14.600 --> 03:30:17.479
<v Speaker 6>seem silly, No, it is silly. It doesn't seem that way.

3665
03:30:18.440 --> 03:30:18.719
<v Speaker 7>It is.

3666
03:30:20.479 --> 03:30:23.120
<v Speaker 15>So all I'm saying is that they have come to

3667
03:30:23.200 --> 03:30:26.639
<v Speaker 15>these so they've got me. They're misunderstanding God.

3668
03:30:26.680 --> 03:30:28.520
<v Speaker 17>They don't know God as he truly is.

3669
03:30:29.040 --> 03:30:32.760
<v Speaker 6>They specifically hate Christ or anti Christ, deny the Father,

3670
03:30:33.520 --> 03:30:37.760
<v Speaker 6>and you're saying you worship the same God. Correct, Yes,

3671
03:30:37.879 --> 03:30:38.479
<v Speaker 6>you're stupid.

3672
03:30:40.559 --> 03:30:42.799
<v Speaker 15>Look, I'm not trying to be not trying to be stupid.

3673
03:30:42.799 --> 03:30:44.440
<v Speaker 15>I'm just saying that these people, they are in error.

3674
03:30:44.719 --> 03:30:45.719
<v Speaker 15>I'm not saying that those things are.

3675
03:30:45.879 --> 03:30:49.680
<v Speaker 6>They explicitly deny the fundamental name that you that you

3676
03:30:49.840 --> 03:30:51.959
<v Speaker 6>recognize as the God of the Old Testament, and you

3677
03:30:52.040 --> 03:30:53.760
<v Speaker 6>say it's still the same God. You're stupid.

3678
03:30:54.440 --> 03:30:57.159
<v Speaker 15>They are. I'm saying that they're attempting to worship God.

3679
03:30:57.360 --> 03:30:59.479
<v Speaker 6>It doesn't matter what the attempt is. That people in

3680
03:30:59.600 --> 03:31:01.799
<v Speaker 6>acts are tempting to worship God and calling him sticks

3681
03:31:01.799 --> 03:31:07.479
<v Speaker 6>and rocks, and that doesn't it doesn't attain. No, this

3682
03:31:07.600 --> 03:31:09.600
<v Speaker 6>is how stupid and obstinate you are. Because Paul says

3683
03:31:09.639 --> 03:31:12.159
<v Speaker 6>it's an unknown God and you're an idolatry. It doesn't work.

3684
03:31:12.680 --> 03:31:14.360
<v Speaker 6>Do you think Muslims have the faith of Abraham?

3685
03:31:15.079 --> 03:31:15.920
<v Speaker 17>No, they did not.

3686
03:31:17.479 --> 03:31:22.120
<v Speaker 6>You just contradict yourself. Because Vatican twos and tates Vatican

3687
03:31:22.159 --> 03:31:23.840
<v Speaker 6>two says they have the faith of Abraham, and.

3688
03:31:26.000 --> 03:31:26.879
<v Speaker 17>They claim to Professor.

3689
03:31:26.959 --> 03:31:29.159
<v Speaker 6>No, it doesn't. I'm not talking about Lugentium. I'm talking

3690
03:31:29.159 --> 03:31:32.399
<v Speaker 6>about Tat's claim. So this is where you're again ignorant.

3691
03:31:33.200 --> 03:31:36.520
<v Speaker 6>Just as Abraham, who with the faith of Abe Abraham

3692
03:31:36.600 --> 03:31:39.319
<v Speaker 6>takes Islam takes pleasure in linking itself to God.

3693
03:31:41.680 --> 03:31:43.920
<v Speaker 15>I'm sorry, let me pull that up real quick.

3694
03:31:44.639 --> 03:31:47.879
<v Speaker 6>Tte three, not lumin Gentium sixteen, No Tte three.

3695
03:31:51.120 --> 03:31:57.200
<v Speaker 17>Okay? Is there a paragraph three? Three?

3696
03:31:57.600 --> 03:31:57.920
<v Speaker 10>Is okay?

3697
03:31:57.959 --> 03:31:58.479
<v Speaker 17>Paraph three?

3698
03:32:01.399 --> 03:32:04.319
<v Speaker 40>It says, okay, So they adore in the Church regards

3699
03:32:04.319 --> 03:32:06.280
<v Speaker 40>with esteem ust the Muslims. They adore the one God,

3700
03:32:06.360 --> 03:32:09.319
<v Speaker 40>living and subsisting in himself, merciful and all powerful, creator

3701
03:32:09.319 --> 03:32:10.200
<v Speaker 40>of heaven and earth, who.

3702
03:32:10.079 --> 03:32:10.760
<v Speaker 15>Has spoken of men.

3703
03:32:11.280 --> 03:32:14.479
<v Speaker 40>They take pains to submit wholeheartedly even to his inscrutable decrees,

3704
03:32:14.639 --> 03:32:17.440
<v Speaker 40>just as Abraham, with whom the faith of Islam takes pleasure.

3705
03:32:17.159 --> 03:32:21.120
<v Speaker 17>In linking itself submitting to God. Is that where you're

3706
03:32:21.120 --> 03:32:21.479
<v Speaker 17>getting at?

3707
03:32:21.559 --> 03:32:24.319
<v Speaker 6>Or yeah, I missed the passage? Okay, but what does

3708
03:32:24.360 --> 03:32:26.959
<v Speaker 6>that say that they It says what it says, don't lie?

3709
03:32:28.360 --> 03:32:31.319
<v Speaker 15>I honestly, I I really I don't. I don't think

3710
03:32:31.360 --> 03:32:34.079
<v Speaker 15>your your take on this is is I think you're

3711
03:32:34.280 --> 03:32:34.879
<v Speaker 15>you're conflating.

3712
03:32:35.040 --> 03:32:37.440
<v Speaker 6>The whole chat sees what it says and sees you

3713
03:32:37.719 --> 03:32:41.319
<v Speaker 6>right here, just as Abraham, with whom the faith of

3714
03:32:41.440 --> 03:32:45.319
<v Speaker 6>Islam takes pleasure in linking itself submitted to God. Now

3715
03:32:45.399 --> 03:32:47.920
<v Speaker 6>look at the last sentence in that paragraph. Finally, they

3716
03:32:48.000 --> 03:32:51.799
<v Speaker 6>have the moral life and worship God through prayer, alms giving,

3717
03:32:51.840 --> 03:32:52.319
<v Speaker 6>and festing.

3718
03:32:53.159 --> 03:32:56.079
<v Speaker 15>Yeah, I think that worship is not the same as

3719
03:32:56.120 --> 03:32:56.959
<v Speaker 15>having divine faith.

3720
03:32:58.360 --> 03:33:01.120
<v Speaker 6>That's even worst worst because it says they adore the

3721
03:33:01.159 --> 03:33:05.159
<v Speaker 6>One True God in Lemgitim sixteen and they worship him. Correct,

3722
03:33:05.719 --> 03:33:07.760
<v Speaker 6>that's not true. They don't you're do you know notice

3723
03:33:07.760 --> 03:33:10.600
<v Speaker 6>saying your own popes historically called this the wicked anti

3724
03:33:10.680 --> 03:33:13.079
<v Speaker 6>Christ religion. How do they worship and serve the One

3725
03:33:13.079 --> 03:33:15.200
<v Speaker 6>True God like Abraham if it's an Antichrist religion.

3726
03:33:16.239 --> 03:33:20.040
<v Speaker 40>So, like I said, worship just because somebody's worships like

3727
03:33:20.120 --> 03:33:22.280
<v Speaker 40>worshiping something, does not mean that they have divine faith.

3728
03:33:23.360 --> 03:33:26.079
<v Speaker 6>It says the faith of Islam is the faith of Abraham,

3729
03:33:26.239 --> 03:33:31.120
<v Speaker 6>just as Abraham. They take pains to submit wholeheartedly to

3730
03:33:31.239 --> 03:33:36.079
<v Speaker 6>God and his inscrutable decrees, just as Abraham. Do you

3731
03:33:36.159 --> 03:33:38.600
<v Speaker 6>think Abraham submitted to a Unitarian God.

3732
03:33:40.239 --> 03:33:40.360
<v Speaker 17>All?

3733
03:33:40.440 --> 03:33:43.239
<v Speaker 6>It's okay, So you're a liar and you have to

3734
03:33:43.360 --> 03:33:44.719
<v Speaker 6>reword what it clearly says.

3735
03:33:45.799 --> 03:33:47.719
<v Speaker 15>Again, look, I'm not trying to be I.

3736
03:33:47.719 --> 03:33:49.239
<v Speaker 6>Don't care what you're trying to be. This is because

3737
03:33:49.280 --> 03:33:51.520
<v Speaker 6>you're so hard headed and you're an idolator. You think

3738
03:33:51.600 --> 03:33:54.360
<v Speaker 6>the stupid heresy is true. You make me mad when

3739
03:33:54.360 --> 03:33:55.079
<v Speaker 6>you say this stuff.

3740
03:33:55.879 --> 03:33:59.639
<v Speaker 15>Okay, So the way that I'm from just going through word.

3741
03:33:59.520 --> 03:34:01.639
<v Speaker 6>By word, do you have to yap and try to

3742
03:34:01.719 --> 03:34:03.879
<v Speaker 6>make this say something that it doesn't clearly say? How

3743
03:34:03.920 --> 03:34:05.479
<v Speaker 6>come everybody else can figure out what this says?

3744
03:34:07.360 --> 03:34:08.120
<v Speaker 17>Everybody else?

3745
03:34:09.799 --> 03:34:12.600
<v Speaker 6>I mean, did Francis sign a joint declaration with a

3746
03:34:12.639 --> 03:34:14.879
<v Speaker 6>granty Mom that God wills all the world religions? Did

3747
03:34:14.920 --> 03:34:16.040
<v Speaker 6>that happen in twenty nineteen?

3748
03:34:16.959 --> 03:34:20.000
<v Speaker 15>And you know about the distinction between pass if an

3749
03:34:20.000 --> 03:34:21.000
<v Speaker 15>active will? Oh?

3750
03:34:21.120 --> 03:34:23.479
<v Speaker 6>Okay, and what was that at work today? When he

3751
03:34:23.559 --> 03:34:25.840
<v Speaker 6>said the exact same thing about all the world religions?

3752
03:34:28.520 --> 03:34:31.200
<v Speaker 17>Which which them are? You're referring to exactly.

3753
03:34:31.159 --> 03:34:33.520
<v Speaker 6>The statement that is going all over twitter today from

3754
03:34:33.559 --> 03:34:34.079
<v Speaker 6>the Vatican.

3755
03:34:34.479 --> 03:34:35.200
<v Speaker 17>Well, yeah, there was.

3756
03:34:35.280 --> 03:34:37.479
<v Speaker 15>There was two statements that have been going around last

3757
03:34:37.479 --> 03:34:37.799
<v Speaker 15>few years.

3758
03:34:37.799 --> 03:34:40.000
<v Speaker 6>Okay, and so it has nothing. No, the new statement,

3759
03:34:40.600 --> 03:34:44.000
<v Speaker 6>the new statement that he wills the religions and not

3760
03:34:44.159 --> 03:34:46.559
<v Speaker 6>one religion is better than another. It's all diversity. So

3761
03:34:47.079 --> 03:34:50.680
<v Speaker 6>he says there shouldn't be uniformity of the religions, there

3762
03:34:50.719 --> 03:34:53.799
<v Speaker 6>should be unity in the world religions. So that's an

3763
03:34:53.840 --> 03:34:56.600
<v Speaker 6>even stronger statement than what was in the twenty nineteen document.

3764
03:34:58.719 --> 03:35:02.440
<v Speaker 15>So obviously I heard you mentioned earlier. You're like, oh,

3765
03:35:02.520 --> 03:35:05.639
<v Speaker 15>this is the code that's going around and and I haven't.

3766
03:35:05.680 --> 03:35:09.280
<v Speaker 15>I haven't looked into it enough myself in the last.

3767
03:35:09.280 --> 03:35:12.159
<v Speaker 6>So again, is this the same church that calls the crusades,

3768
03:35:12.200 --> 03:35:13.959
<v Speaker 6>the one that says that it is the church regards

3769
03:35:14.000 --> 03:35:14.959
<v Speaker 6>with esteem the Muslims.

3770
03:35:17.040 --> 03:35:18.079
<v Speaker 15>Yes, I believe that.

3771
03:35:18.600 --> 03:35:21.760
<v Speaker 6>And you don't see a contradiction there. You can esteem

3772
03:35:21.799 --> 03:35:27.000
<v Speaker 6>the Muslims as you call crusades against this anti christ religion, correct, Yeah,

3773
03:35:27.079 --> 03:35:28.239
<v Speaker 6>and that's why you're stupid.

3774
03:35:29.239 --> 03:35:31.719
<v Speaker 15>I look, I'm not trying to So what of the

3775
03:35:31.760 --> 03:35:34.200
<v Speaker 15>things is that you can you can say that there

3776
03:35:34.479 --> 03:35:38.079
<v Speaker 15>are there's positive things even if they're in error.

3777
03:35:38.159 --> 03:35:44.639
<v Speaker 6>Does it say just as Abraham help me open? Okay,

3778
03:35:44.719 --> 03:35:46.159
<v Speaker 6>So you and you didn't want to, So what you

3779
03:35:46.239 --> 03:35:49.079
<v Speaker 6>wanted to cope and talk around this and you closed it.

3780
03:35:50.600 --> 03:35:52.360
<v Speaker 15>No, I just I just I have I opened up

3781
03:35:52.600 --> 03:35:55.319
<v Speaker 15>the Twitter page again. I just have to had to

3782
03:35:55.360 --> 03:36:00.559
<v Speaker 15>open it up again like the tab. So they adore

3783
03:36:00.680 --> 03:36:02.920
<v Speaker 15>the One God living in, subsisting in himself, merciful and

3784
03:36:02.959 --> 03:36:03.559
<v Speaker 15>all powerful.

3785
03:36:03.639 --> 03:36:05.639
<v Speaker 6>The career of the happening is adoration, worship.

3786
03:36:07.079 --> 03:36:11.120
<v Speaker 40>Yes, who has spoken to men? They take pains to

3787
03:36:11.159 --> 03:36:12.440
<v Speaker 40>submit wholehardly to us.

3788
03:36:12.520 --> 03:36:14.719
<v Speaker 6>Even what is the One God? By the way, before

3789
03:36:14.760 --> 03:36:16.520
<v Speaker 6>we go to that, that isn't the trinity? So you

3790
03:36:16.559 --> 03:36:18.680
<v Speaker 6>see this is the point right away. That's natural theology.

3791
03:36:19.079 --> 03:36:22.760
<v Speaker 6>Muslims worship the same one God, living and subsisting in himself.

3792
03:36:23.079 --> 03:36:24.559
<v Speaker 6>Do you understand that there is no such thing as

3793
03:36:24.639 --> 03:36:29.239
<v Speaker 6>the one God that lives in subsists in himself. That's unitarian.

3794
03:36:29.799 --> 03:36:32.520
<v Speaker 6>The One God is only trinitarian. The Old Testament reveals

3795
03:36:32.520 --> 03:36:32.959
<v Speaker 6>a trinity.

3796
03:36:33.879 --> 03:36:36.239
<v Speaker 15>Where are you saying that you think there's more there's

3797
03:36:36.280 --> 03:36:38.040
<v Speaker 15>more than one substance inside the Trinity?

3798
03:36:38.159 --> 03:36:39.840
<v Speaker 6>Did I say there's more than one substance? What the

3799
03:36:39.840 --> 03:36:40.719
<v Speaker 6>heck are you talking about?

3800
03:36:41.440 --> 03:36:44.719
<v Speaker 15>Okay, the subsistence is how do you understand subsistence?

3801
03:36:44.719 --> 03:36:48.040
<v Speaker 6>Then it says the one God living and subsisting in himself.

3802
03:36:48.760 --> 03:36:52.319
<v Speaker 6>That's a unitarian statement. There is no one God that

3803
03:36:52.440 --> 03:36:56.959
<v Speaker 6>lives and subsists in himself. That's unitarian. There's only the Trinity,

3804
03:36:57.280 --> 03:37:00.239
<v Speaker 6>the Father, eternally generating the Son and eternally spy reading

3805
03:37:00.280 --> 03:37:01.760
<v Speaker 6>the Spirit. That's all. That's the only God there is.

3806
03:37:02.360 --> 03:37:04.000
<v Speaker 6>So this first statement is not true.

3807
03:37:04.719 --> 03:37:06.760
<v Speaker 15>So you don't believe that the Trinity subsists in itself.

3808
03:37:08.399 --> 03:37:11.239
<v Speaker 6>The Trinity does not subsist in itself. No, that's heretical.

3809
03:37:11.319 --> 03:37:12.360
<v Speaker 6>This is why you're against stupid.

3810
03:37:14.280 --> 03:37:15.360
<v Speaker 15>I'm not trying to try.

3811
03:37:16.520 --> 03:37:18.600
<v Speaker 6>No, but you don't have the Trinity. That's the point.

3812
03:37:20.159 --> 03:37:22.360
<v Speaker 6>There's that is false to say that Trinity lives and

3813
03:37:22.399 --> 03:37:29.719
<v Speaker 6>subsists in it himself. He is the Father. He is

3814
03:37:29.799 --> 03:37:35.479
<v Speaker 6>the Father, I'm he There is no one God. That

3815
03:37:35.600 --> 03:37:38.239
<v Speaker 6>is not a reference to the entire triad. It doesn't that.

3816
03:37:38.399 --> 03:37:40.760
<v Speaker 6>That's not the case. What does the creed say, I

3817
03:37:40.840 --> 03:37:41.639
<v Speaker 6>believe in one God?

3818
03:37:41.760 --> 03:37:41.799
<v Speaker 7>What?

3819
03:37:45.440 --> 03:37:49.239
<v Speaker 6>So that's monarchical trinitarianism. This is saying that Muslims, together

3820
03:37:49.319 --> 03:37:54.120
<v Speaker 6>with Christians, worship the one living God who subsists in himself.

3821
03:37:54.559 --> 03:37:57.879
<v Speaker 6>That's unitarian. That doesn't exist. There is no such thing

3822
03:37:57.879 --> 03:38:03.239
<v Speaker 6>as one God himself. That's Unitarians.

3823
03:38:03.319 --> 03:38:05.799
<v Speaker 15>As I'm understanding, this is just saying that God exists

3824
03:38:06.200 --> 03:38:06.959
<v Speaker 15>by an oven like.

3825
03:38:07.680 --> 03:38:10.479
<v Speaker 6>That's not true. The Father does not exist in himself.

3826
03:38:10.600 --> 03:38:13.520
<v Speaker 6>He exists with the Son and the Spirit for all eternity.

3827
03:38:13.959 --> 03:38:15.600
<v Speaker 6>The whole point of the whole point is to have

3828
03:38:15.680 --> 03:38:18.479
<v Speaker 6>a commonality with Muslims, which are Unitarians. So they make

3829
03:38:18.520 --> 03:38:22.879
<v Speaker 6>a Unitarian statement and this is not trinitarian. There is

3830
03:38:22.959 --> 03:38:25.360
<v Speaker 6>no Unitarian God. And then you tackle on Trinity down

3831
03:38:25.360 --> 03:38:26.879
<v Speaker 6>the road. That's your tomistic error.

3832
03:38:29.280 --> 03:38:30.559
<v Speaker 15>No, I don't. I don't believe that there is a

3833
03:38:30.600 --> 03:38:31.159
<v Speaker 15>generic God.

3834
03:38:31.239 --> 03:38:34.280
<v Speaker 6>That's the yes you do, and it's right here now

3835
03:38:34.399 --> 03:38:37.319
<v Speaker 6>you're lying because you're arguing for natural theology and you,

3836
03:38:37.440 --> 03:38:39.440
<v Speaker 6>by the way, you said while back there is a

3837
03:38:39.520 --> 03:38:40.840
<v Speaker 6>generic God. What do you mean, don't believe in a

3838
03:38:40.879 --> 03:38:41.280
<v Speaker 6>generic God?

3839
03:38:41.360 --> 03:38:41.719
<v Speaker 1>Yes you do.

3840
03:38:42.120 --> 03:38:42.760
<v Speaker 6>Why are you lying?

3841
03:38:44.799 --> 03:38:46.799
<v Speaker 15>I've never said that there's a there's a generic God.

3842
03:38:47.040 --> 03:38:50.000
<v Speaker 6>By arguing for natural theology that is generic lowest common

3843
03:38:50.000 --> 03:38:50.760
<v Speaker 6>nominator God.

3844
03:38:51.559 --> 03:38:54.120
<v Speaker 17>It's just the things you can know about those.

3845
03:38:54.440 --> 03:38:56.639
<v Speaker 6>And we saw those were arbitrary. And the things that

3846
03:38:56.719 --> 03:38:58.879
<v Speaker 6>you can know are the things that aquinas Lists and

3847
03:38:58.879 --> 03:38:59.600
<v Speaker 6>Symagotrid and.

3848
03:38:59.639 --> 03:39:02.120
<v Speaker 17>Chiles I'm sorry, what's you saying.

3849
03:39:03.559 --> 03:39:05.680
<v Speaker 6>The things that you can so called know about God

3850
03:39:05.760 --> 03:39:08.479
<v Speaker 6>from natural theology are that he's absolutely simple, that he's

3851
03:39:08.479 --> 03:39:10.879
<v Speaker 6>a temporal, that he's uncaused and noncomposite. Blah blah blah

3852
03:39:10.879 --> 03:39:18.040
<v Speaker 6>blah blah. That's a Unitarian argument. That's a that's a

3853
03:39:18.159 --> 03:39:20.559
<v Speaker 6>generic God, that is the generic God. That's the point.

3854
03:39:21.799 --> 03:39:24.440
<v Speaker 6>You think that you can argue God without trinity that

3855
03:39:24.520 --> 03:39:25.159
<v Speaker 6>doesn't exist.

3856
03:39:27.200 --> 03:39:30.399
<v Speaker 15>Yeah, So I think the last time we talked to

3857
03:39:30.440 --> 03:39:31.760
<v Speaker 15>I think this came out and I didn't really have

3858
03:39:31.760 --> 03:39:32.079
<v Speaker 15>a chance.

3859
03:39:32.079 --> 03:39:33.600
<v Speaker 6>Well, now I know why I've blocked you because of this.

3860
03:39:35.079 --> 03:39:36.920
<v Speaker 15>Well we didn't. We did never even I never even

3861
03:39:36.959 --> 03:39:41.280
<v Speaker 15>talked on this account before. But yeah, okay, I uh,

3862
03:39:42.559 --> 03:39:44.639
<v Speaker 15>I'm sorry if I've made.

3863
03:39:44.680 --> 03:39:47.159
<v Speaker 6>I mean, I just think that you're completely like hard

3864
03:39:47.239 --> 03:39:51.920
<v Speaker 6>headed and engaged in the most ridiculous cazustrie. Because what's

3865
03:39:51.959 --> 03:39:58.120
<v Speaker 6>the next sentence following which one who has spoken to

3866
03:39:58.200 --> 03:40:00.920
<v Speaker 6>man they take pains? Do you think Muslims take pains

3867
03:40:00.959 --> 03:40:03.120
<v Speaker 6>to submit to God's decrees just like Abraham?

3868
03:40:05.959 --> 03:40:07.920
<v Speaker 15>I think that they're they're attempting to do so, just

3869
03:40:08.040 --> 03:40:11.120
<v Speaker 15>like Abraham. So Abraham was receiving divine revelation. And I

3870
03:40:11.159 --> 03:40:13.399
<v Speaker 15>don't believe that the Muslims are receiving divine revelation. I

3871
03:40:13.440 --> 03:40:14.639
<v Speaker 15>think that they've taken certain things.

3872
03:40:14.840 --> 03:40:16.520
<v Speaker 6>What does this say? I don't care what you think.

3873
03:40:16.600 --> 03:40:17.239
<v Speaker 6>What does this say?

3874
03:40:18.799 --> 03:40:18.959
<v Speaker 17>Oh?

3875
03:40:19.079 --> 03:40:19.319
<v Speaker 7>I mean?

3876
03:40:20.159 --> 03:40:23.639
<v Speaker 6>Does it say that Muslims submit to God just like Abraham?

3877
03:40:26.520 --> 03:40:26.559
<v Speaker 7>So?

3878
03:40:27.200 --> 03:40:29.760
<v Speaker 6>Does it say that? Just read the text, dude.

3879
03:40:30.239 --> 03:40:32.159
<v Speaker 40>It says they take pains to submit whole hardily to

3880
03:40:32.239 --> 03:40:35.280
<v Speaker 40>even his inscrutable decrease, just as Abraham, with whom the.

3881
03:40:35.280 --> 03:40:38.200
<v Speaker 17>Fame of HISLELM takes pleasure in winking itself submitted to God.

3882
03:40:45.159 --> 03:40:45.719
<v Speaker 6>What does that mean?

3883
03:40:45.799 --> 03:40:45.959
<v Speaker 1>Say?

3884
03:40:47.719 --> 03:40:49.520
<v Speaker 17>So, just as Abraham submitted to God?

3885
03:40:49.559 --> 03:40:51.680
<v Speaker 6>And Muslims. So you gotta read it for the fifth time.

3886
03:40:51.719 --> 03:40:53.200
<v Speaker 6>What does it mean? What is it clearly saying?

3887
03:40:55.440 --> 03:40:57.200
<v Speaker 15>Ye again?

3888
03:40:57.360 --> 03:41:01.520
<v Speaker 6>So yeah, good, get out of here. I'm so sick

3889
03:41:01.559 --> 03:41:04.879
<v Speaker 6>of these people. These are the most un dishonest pieces

3890
03:41:04.920 --> 03:41:06.920
<v Speaker 6>of trash. Out of here. I'm so sick of it.

3891
03:41:11.280 --> 03:41:25.360
<v Speaker 6>Every Well, now I know why I blocked him, and

3892
03:41:25.479 --> 03:41:27.000
<v Speaker 6>please go back and block him. I don't know every

3893
03:41:27.040 --> 03:41:29.200
<v Speaker 6>want to talk to him again. I just I can't

3894
03:41:29.239 --> 03:41:48.440
<v Speaker 6>take these people anymore. I'm mute, all right, he can't connect?

3895
03:41:54.040 --> 03:42:06.399
<v Speaker 6>H I mean the pope literally prays in mosques towards Mecca,

3896
03:42:07.000 --> 03:42:12.280
<v Speaker 6>and this guy is jumping through every hoop, leaps and

3897
03:42:12.399 --> 03:42:15.360
<v Speaker 6>bounds in every possible mental gymnastics, which, by the way,

3898
03:42:15.719 --> 03:42:18.799
<v Speaker 6>he never even gave any actual mental gymnastics. It was like, all,

3899
03:42:19.040 --> 03:42:21.440
<v Speaker 6>just like, I don't think it's saying that. I don't

3900
03:42:21.479 --> 03:42:26.200
<v Speaker 6>think that, dude, I don't care what you think. And again, like,

3901
03:42:26.280 --> 03:42:29.920
<v Speaker 6>if you can't see this stuff, like, go be with Fransis,

3902
03:42:29.959 --> 03:42:34.159
<v Speaker 6>then go be in your schedules church, Go put stuff

3903
03:42:34.200 --> 03:42:35.840
<v Speaker 6>in your butt like all your other guys want to do.

3904
03:42:39.000 --> 03:42:40.760
<v Speaker 6>That's what you guys want, that's the religion you want.

3905
03:42:40.840 --> 03:42:43.040
<v Speaker 6>Go for it, man. I mean again, if you can't

3906
03:42:43.079 --> 03:42:48.479
<v Speaker 6>see this, that this is in your face, like at

3907
03:42:48.479 --> 03:42:50.760
<v Speaker 6>a certain point, there's nothing else that can be it

3908
03:42:50.840 --> 03:43:02.200
<v Speaker 6>can be said, Is there anybody else? Be sure to

3909
03:43:02.239 --> 03:43:04.280
<v Speaker 6>head over to chalk dot com. You're seeing me wear

3910
03:43:04.360 --> 03:43:17.639
<v Speaker 6>the chalk dot com shirt. Chalk dot com. Be sure

3911
03:43:17.680 --> 03:43:19.680
<v Speaker 6>and have another user go j forty four life to

3912
03:43:19.719 --> 03:43:23.000
<v Speaker 6>get forty four all those all those great products, including

3913
03:43:23.280 --> 03:43:26.120
<v Speaker 6>the performance stack there that includes the tonk Catale that's

3914
03:43:26.159 --> 03:43:32.600
<v Speaker 6>my favorite. I highly recommend that if you don't keep

3915
03:43:32.600 --> 03:43:35.200
<v Speaker 6>it on topic, Uh, you're booted. What do you want?

3916
03:43:36.440 --> 03:43:37.280
<v Speaker 7>Hello? Uh?

3917
03:43:38.559 --> 03:43:42.000
<v Speaker 29>Okay, So I wasn't really ready, but I'm gonna go

3918
03:43:42.280 --> 03:43:43.600
<v Speaker 29>just because there's nobody else calling.

3919
03:43:43.840 --> 03:43:45.639
<v Speaker 6>You weren't ready. Why'd you request to speak if you

3920
03:43:45.680 --> 03:43:47.159
<v Speaker 6>weren't ready, Well.

3921
03:43:47.079 --> 03:43:49.040
<v Speaker 17>Because you're I thought you were gonna leave, and I

3922
03:43:49.159 --> 03:43:51.479
<v Speaker 17>wanted to ask you or just say a few things.

3923
03:43:52.399 --> 03:43:55.639
<v Speaker 17>So now I got to regain my.

3924
03:43:58.680 --> 03:44:02.200
<v Speaker 15>All Right, So when you said natural theology, I mean,

3925
03:44:04.879 --> 03:44:05.559
<v Speaker 15>I don't really know.

3926
03:44:06.159 --> 03:44:08.440
<v Speaker 6>What are you doing? Like, just trash and ship over there?

3927
03:44:09.520 --> 03:44:11.920
<v Speaker 6>Get out of here. I can't do it, man, I'm sorry,

3928
03:44:11.959 --> 03:44:15.600
<v Speaker 6>I can't. I just can't do this stuff anymore. Tonight.

3929
03:44:21.799 --> 03:44:24.680
<v Speaker 6>Dues over there like wrecking his car crash and trying

3930
03:44:24.719 --> 03:44:30.520
<v Speaker 6>to talk sounds like a sounds like a comedy comedy routine.

3931
03:44:31.200 --> 03:44:35.719
<v Speaker 6>Dudes over there doing three three stooges. Uh is Bromco

3932
03:44:35.840 --> 03:44:38.040
<v Speaker 6>J forty to get forty percent off those great products.

3933
03:44:38.360 --> 03:44:43.040
<v Speaker 6>Head on over to chalk dot com. I'm not gonna

3934
03:44:43.319 --> 03:44:45.680
<v Speaker 6>I'm not gonna do another hour on freaking natural theologoy man?

3935
03:44:46.079 --> 03:44:46.399
<v Speaker 7>What what?

3936
03:44:48.440 --> 03:44:48.719
<v Speaker 10>Hello?

3937
03:44:49.719 --> 03:44:49.760
<v Speaker 7>What?

3938
03:44:56.200 --> 03:44:56.239
<v Speaker 15>What?

3939
03:45:08.520 --> 03:45:10.520
<v Speaker 6>How many people were in here all the way? We

3940
03:45:10.559 --> 03:45:12.040
<v Speaker 6>got up to almost two thousands to night. That was

3941
03:45:12.079 --> 03:45:16.440
<v Speaker 6>pretty crazy. Anybody have any topics that are not natural theology.

3942
03:45:20.120 --> 03:45:23.440
<v Speaker 6>I had nineteen hundred to That was my first unless

3943
03:45:23.680 --> 03:45:26.680
<v Speaker 6>somebody dumped into the chat that I wasn't aware. Tonight

3944
03:45:26.840 --> 03:45:31.840
<v Speaker 6>was I think our biggest, our biggest organic audience of

3945
03:45:31.959 --> 03:45:35.159
<v Speaker 6>hitting nineteen hundred. But you know, I probably should stop

3946
03:45:35.520 --> 03:45:37.920
<v Speaker 6>now because I'm getting getting a little too sassy. That

3947
03:45:37.959 --> 03:45:41.360
<v Speaker 6>guy was getting me really frustrated because just the constant

3948
03:45:41.479 --> 03:45:45.200
<v Speaker 6>of twose sassy, he wasn't actually being that mean. It

3949
03:45:45.280 --> 03:45:50.360
<v Speaker 6>was just being so hard headed. Famine, famine, Sam.

3950
03:45:55.479 --> 03:45:56.000
<v Speaker 7>How's it going?

3951
03:45:56.079 --> 03:45:56.200
<v Speaker 19>Man?

3952
03:45:56.719 --> 03:45:57.159
<v Speaker 6>What's up?

3953
03:45:58.040 --> 03:46:01.799
<v Speaker 7>I was op with an argument today talking about God

3954
03:46:01.920 --> 03:46:04.680
<v Speaker 7>created evil. I don't know if you'd be willing to

3955
03:46:04.719 --> 03:46:05.520
<v Speaker 7>speak on that at all.

3956
03:46:07.159 --> 03:46:10.120
<v Speaker 6>Well, it's an impossibility because evil, in our view has

3957
03:46:10.159 --> 03:46:14.760
<v Speaker 6>no substance or being or real real existence. It's a privation,

3958
03:46:15.040 --> 03:46:18.120
<v Speaker 6>so it's not a thing. And therefore everything that God

3959
03:46:18.319 --> 03:46:21.520
<v Speaker 6>created has being or substance. And God created everything and

3960
03:46:21.680 --> 03:46:23.879
<v Speaker 6>declared it to be good. So there's no way that

3961
03:46:23.959 --> 03:46:27.200
<v Speaker 6>God could create evil. You would be a Manichean if

3962
03:46:27.239 --> 03:46:27.600
<v Speaker 6>you thought that.

3963
03:46:29.079 --> 03:46:33.680
<v Speaker 7>Oh okay, okay, so okay, could you maybe so?

3964
03:46:33.799 --> 03:46:35.639
<v Speaker 25>I hate to ask dumb the argument down a little

3965
03:46:35.639 --> 03:46:37.680
<v Speaker 25>bit because I was hit with that from a Muslim today,

3966
03:46:37.680 --> 03:46:39.000
<v Speaker 25>and I didn't really know how to combat it.

3967
03:46:39.079 --> 03:46:45.319
<v Speaker 6>But well, again, so if God creates evil, then God

3968
03:46:45.479 --> 03:46:48.319
<v Speaker 6>is both evil and good because he's the source of

3969
03:46:48.360 --> 03:46:51.239
<v Speaker 6>good and evil, and thus good and evil become relativized.

3970
03:46:51.639 --> 03:46:55.000
<v Speaker 6>And that's probably why Islam says, yeah, Allah is the

3971
03:46:55.120 --> 03:46:58.479
<v Speaker 6>greatest of deceivers. He's also the best at doing evil,

3972
03:46:58.719 --> 03:47:02.159
<v Speaker 6>as he is good relativized as good and evil. It

3973
03:47:02.239 --> 03:47:05.799
<v Speaker 6>makes the religion incoherent and nonsensical. And it's equivalent to

3974
03:47:05.959 --> 03:47:13.000
<v Speaker 6>the ancient Zoroastrian dualist Manichean position that that good and

3975
03:47:13.239 --> 03:47:17.079
<v Speaker 6>evil are kind of these eternal principles that exist. We

3976
03:47:17.239 --> 03:47:20.280
<v Speaker 6>don't believe that evil has any substance. It's not a thing.

3977
03:47:20.760 --> 03:47:24.280
<v Speaker 6>It's a privation, a lack an act against the good,

3978
03:47:24.879 --> 03:47:27.040
<v Speaker 6>but it's not a thing that God created.

3979
03:47:28.079 --> 03:47:30.799
<v Speaker 25>Okay, do you have any I guess anyone you would

3980
03:47:30.920 --> 03:47:32.680
<v Speaker 25>recommend specifically to read on it.

3981
03:47:35.280 --> 03:47:40.159
<v Speaker 6>Athanasius, the Church Fathers, they discuss the ontology of evil.

3982
03:47:43.079 --> 03:47:49.200
<v Speaker 6>I think in Adgentes, Ethanaians discusses it. The Kappadian Is

3983
03:47:49.239 --> 03:47:50.799
<v Speaker 6>discussed it, but I don't remember where else the top

3984
03:47:50.840 --> 03:48:01.000
<v Speaker 6>of my head. I would just it got like, uh,

3985
03:48:01.479 --> 03:48:04.959
<v Speaker 6>Church fathers on evil as privation or something like that,

3986
03:48:05.079 --> 03:48:07.000
<v Speaker 6>and you would probably you probably get some good articles

3987
03:48:07.479 --> 03:48:08.200
<v Speaker 6>on that, all right.

3988
03:48:10.040 --> 03:48:11.280
<v Speaker 7>Uh, not the.

3989
03:48:13.120 --> 03:48:15.200
<v Speaker 6>Series of debates that I thought we would have tonight.

3990
03:48:15.280 --> 03:48:17.760
<v Speaker 6>They definitely went a different different direction that I expected.

3991
03:48:18.440 --> 03:48:23.959
<v Speaker 6>Still very interesting discussion tonight, But thank you guys heading

3992
03:48:24.000 --> 03:48:25.799
<v Speaker 6>over to talk dot com. Use promo co J forty

3993
03:48:25.840 --> 03:48:28.319
<v Speaker 6>four Life, get access to those great products, and I

3994
03:48:28.399 --> 03:48:31.120
<v Speaker 6>will see you soon, maybe tomorrow. We'll go back to

3995
03:48:31.200 --> 03:48:32.239
<v Speaker 6>the normal stream.

3996
03:48:32.479 --> 03:48:32.600
<v Speaker 7>Uh.

3997
03:48:32.840 --> 03:48:35.959
<v Speaker 6>This was a diversion because because of Francis, so Frank

3998
03:48:36.680 --> 03:48:39.799
<v Speaker 6>kept doubling down, so I thought I would open it

3999
03:48:39.920 --> 03:48:41.559
<v Speaker 6>up for this. Everybody, have a good night.
