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<v Speaker 1>This thing at.

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<v Speaker 2>School lost on hm.

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<v Speaker 3>I welcome, Welcome in our daily lesson is a work

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<v Speaker 3>book of a quasi miracles. I'm just gonna leave the

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<v Speaker 3>music a little bit in the background and express hre

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<v Speaker 3>my gratitude for coming here together with you and you

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<v Speaker 3>being here with me in this practice of Lesson fourteen,

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<v Speaker 3>and Jesus gives us here a quite revolutionary idea on

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<v Speaker 3>the way in our daily affairs. God did not create

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<v Speaker 3>a meaningless word? Well, who thought that? If God did

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<v Speaker 3>not create a meaningless word, then who did? And those

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<v Speaker 3>are really questions we had to face. And only the mind,

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<v Speaker 3>once it is ready by experience, A mind made ready

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<v Speaker 3>through and by experience, will come to immediately. Yeah, have

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<v Speaker 3>a good laughter, because everyone who had an experience of

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<v Speaker 3>singular mind knows the causation of one's own mind and

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<v Speaker 3>doesn't believe anymore. Nor I can really successfully prochecked outside

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<v Speaker 3>himself the cause of the world he sees, and that

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<v Speaker 3>takes care of everything. You know, it is amazing that

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<v Speaker 3>we can't be believer us. We can adore God, we

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<v Speaker 3>can pray to God, we can make thousands of rituals

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<v Speaker 3>and still believe that God made up disaster sickness, people

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<v Speaker 3>being prosecuted and killed, and you know, any idea of loss,

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<v Speaker 3>any idea of death, and then at the end turn

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<v Speaker 3>against him and say, well, now I'm not gonna have

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<v Speaker 3>anything to do with you anymore, God, because I'm just

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<v Speaker 3>in pain and suffering all the time. And it is

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<v Speaker 3>a really small step to come to that recognition of seeing,

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<v Speaker 3>Oh my God, this is my dream, this is my hallucination,

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<v Speaker 3>this is what I'm making up. This has nothing to

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<v Speaker 3>do with my creator. God doesn't even know anything of that.

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<v Speaker 3>And since we are in us, so that should work again.

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<v Speaker 3>Thank you, Thank you for every notice that was an

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<v Speaker 3>empty battery in the microphone. So I was speaking about them.

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<v Speaker 3>Moment that we are talking about creation, we are no

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<v Speaker 3>longer looking at making up, and that is also we

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<v Speaker 3>are no longer into a dreaming and making up of

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<v Speaker 3>illusions in our mind. And that is where we want

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<v Speaker 3>to get in this with the lessons in this mind

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<v Speaker 3>training sequence using a cross of miracles. And so what's

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<v Speaker 3>showing us our meaningless thoughts is exactly that meaningless world

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<v Speaker 3>of our own making right, and of course that is

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<v Speaker 3>upsetting us and then gender us fear, and so today

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<v Speaker 3>Jesus goes along, and lets us admit that all that

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<v Speaker 3>we suffered and all the pain that we experienced through disaster,

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<v Speaker 3>and whatever idea we could imagine that separates us from

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<v Speaker 3>our sauce is really just an effect of our own

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<v Speaker 3>insane thoughts. And we do have that power of decision.

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<v Speaker 3>We do have that power in our mind to align

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<v Speaker 3>our mind to the truth which isn't has to be

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<v Speaker 3>to free God from making up that meaningless word. So

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<v Speaker 3>if you feel motivated with those ideas, please stick here

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<v Speaker 3>with me for a moment. And we are here on

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<v Speaker 3>sprinker dot com right life, and it is less than

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<v Speaker 3>fourteen today in the voice from heaven, in that voice

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<v Speaker 3>that is showing us that we are actually really no

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<v Speaker 3>longer listening to the eco's voice, and therefore we are

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<v Speaker 3>on the way home, and it is already reflecting the

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<v Speaker 3>freedom of our mind, the freedom of ourselfs because we

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<v Speaker 3>were created free. So I'd be right back. Thank you.

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<v Speaker 2>To the.

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<v Speaker 3>Oh yeah, thank you for this wonderful song and sounds.

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<v Speaker 3>And let's have a look at the key lesson number fourteen.

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<v Speaker 3>God did not create a meaningless word. And already looking

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<v Speaker 3>at the first sentences or even this first paragraph, it's

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<v Speaker 3>just extraordinary that we're hearing here that this idea for

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<v Speaker 3>today is, of course the reason why a meaningless word

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<v Speaker 3>is impossible. A meaningless word is impossible, and it is

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<v Speaker 3>impossible because it hasn't been really created. What God did

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<v Speaker 3>not create doesn't exist, and just came across in that

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<v Speaker 3>booklet I'm using for the lessons there is in chapter

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<v Speaker 3>twenty there a couple of questions that make that also

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<v Speaker 3>very clear. If you just look at those questions, and

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<v Speaker 3>I just want to insert those at this point in

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<v Speaker 3>the beginning of this lesson for today, and the questions are,

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<v Speaker 3>what if you recognized this word is an hallucination? What

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<v Speaker 3>if you recognized this world you see right now, everything,

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<v Speaker 3>anything that you see with your eyes is an hallucination.

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<v Speaker 3>And what if you really understood you made it up?

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<v Speaker 3>What if you realized that those who seem to walk

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<v Speaker 3>about in it, all those dream figures that you see,

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<v Speaker 3>and those who walk about in it to sin and die, die,

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<v Speaker 3>attack and murder and destroy themselves are wholly unreal. Amazing

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<v Speaker 3>isn't it that there's no reality in any of those

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<v Speaker 3>dream figures? Demonstrating and representing the denial represents a word

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<v Speaker 3>that doesn't reflect only peace of God. And if we

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<v Speaker 3>just look at those questions very clearly, very plainly, right there,

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<v Speaker 3>we see immediately that God it cannot have anything to

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<v Speaker 3>do with God. But God did not create, doesn't exist,

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<v Speaker 3>and everything that does exist, he continues in less than

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<v Speaker 3>fourteen exists as He created it. And here is the bummer, right,

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<v Speaker 3>The world you see has nothing to do with reality.

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<v Speaker 3>It is of your own making and it doesn't exist.

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<v Speaker 3>Let's repeat that whole first paragraph once again. The idea

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<v Speaker 3>for the day is, of course, the reason why meaningless

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<v Speaker 3>world is impossible. What God did not create does not exist,

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<v Speaker 3>and everything that does exist exists as He created it.

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<v Speaker 3>The world you see has nothing to do with reality.

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<v Speaker 3>It is of your own making and it doesn't exist.

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<v Speaker 3>And it feels always good to just speak that for ourselves.

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<v Speaker 3>You know, the world I see has nothing to do

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<v Speaker 3>with reality. It is of my own making and it

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<v Speaker 3>doesn't exist. And the exercises for today are to be

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<v Speaker 3>practiced with eyes closed throughout, and the mind searching period

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<v Speaker 3>should be short a minute at most. Do not have

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<v Speaker 3>more than three practice periods with today's idea unless you

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<v Speaker 3>find them comfortable, And if you do, it will be

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<v Speaker 3>because you really are understand what they are for. So

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<v Speaker 3>we are just asked to have three practice periods in

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<v Speaker 3>the application, and we have a mind searching period of

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<v Speaker 3>one minute, and we can you can already prepare yourself

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<v Speaker 3>for that. We will go straight into the practice of

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<v Speaker 3>that lesson, and he says, gives us some very important

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<v Speaker 3>sentences on the way. The idea for today is another

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<v Speaker 3>step in learning to let go the thoughts that you

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<v Speaker 3>have written on the world, to let them go and

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<v Speaker 3>see the Word of God in their place. You see,

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<v Speaker 3>we have the hope, and we have to already focus

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<v Speaker 3>on the replacement of what we see. It is the

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<v Speaker 3>faculty of the Holy Spirit that replaces that with the

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<v Speaker 3>light of our mind, light of creation that created action,

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<v Speaker 3>the word, the Word of God capitalized. And the early

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<v Speaker 3>steps in this exchange, which can truly be called salvation,

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<v Speaker 3>can be quite difficult and even quite painful, and some

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<v Speaker 3>of them will lead you directly into fear. We are

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<v Speaker 3>hearing that in the beginning regularly that this cause will

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<v Speaker 3>lead you directly into fear. And he does, but not

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<v Speaker 3>because there's any intention that you should be in fear

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<v Speaker 3>or should be deroorrized by that fear, but simply because

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<v Speaker 3>the defense mechanism doesn't work. And on the moment the

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<v Speaker 3>light comes in. By doing these lessons, all the defenses

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<v Speaker 3>that we utilized all our lifelong or many lifelong are

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<v Speaker 3>falling away. And what will you face and see? Straight away?

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<v Speaker 3>You will see first your fears. You will feel first

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<v Speaker 3>the denial, the separation thought, those thoughts that crucified yourselves,

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<v Speaker 3>that made you the victim, or made you the doer

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<v Speaker 3>or the perpetrator. You will feel that as an anxiety

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<v Speaker 3>of being separate. So some of ideas work. When you

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<v Speaker 3>look in your mind and make a mind searching about

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<v Speaker 3>he will call it further down of your personal repertory

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<v Speaker 3>of horrors. You will touch that fear. It has to

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<v Speaker 3>be that way because it has to be brought to light.

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<v Speaker 3>So don't worry about that. You're not alone in it.

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<v Speaker 3>Help is there, Your brother is there. We are standing

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<v Speaker 3>together in that, we are releasing that fear into that

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<v Speaker 3>light right now, and we remember together as one mind

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<v Speaker 3>that there's nothing to fear. That will be a lesson

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<v Speaker 3>coming up very soon. That is the truth. There is

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<v Speaker 3>nothing to fear. You will not be left there. See,

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<v Speaker 3>he tells you straight directly. You will go far beyond it.

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<v Speaker 3>We will go far beyond fear. And our direction is

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<v Speaker 3>to a perfect safety and perfect peace, because that is

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<v Speaker 3>what we ask for. That is our inheritance, that is

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<v Speaker 3>who we are in God, perfect safety, perfect peace, because

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<v Speaker 3>the reflection or the representation of His mind as creative

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<v Speaker 3>thought itself is perfect peace. Okay, So let's go to

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<v Speaker 3>that practice. With ice closed, think of all the horrors

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<v Speaker 3>in the world that cross your mind. With eyes closed,

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<v Speaker 3>think of all the horrors in the world that cross

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<v Speaker 3>your mind. I might just have a look of what

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<v Speaker 3>you have heard on the news and what is going

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<v Speaker 3>on and wars and areas and problems, no matter if

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<v Speaker 3>there's too much snow and avalanches are threatening people or

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<v Speaker 3>burying people, or if there's a tsunami or an earthquake,

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<v Speaker 3>and all those horrors that seemingly are going on in

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<v Speaker 3>your mind, name each one as it occurs to you,

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<v Speaker 3>and then and here is our practice. How we gonna

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<v Speaker 3>go along today. Then deny its reality. God did not

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<v Speaker 3>create it, and so it isn't real. So say, for example,

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<v Speaker 3>God did not create that war, and so it is

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<v Speaker 3>not real. God did not create that airplane crash, and

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<v Speaker 3>so it is not real. God did not create that disaster,

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<v Speaker 3>and then you should specify this disaster and so it

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<v Speaker 3>is not real. And suitable subjects for the application of

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<v Speaker 3>today's idea also include anything you have read might happen

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<v Speaker 3>to you or to anyone about whom you are concerned.

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<v Speaker 3>In each case, name the disaster quite specifically. Okay, this

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<v Speaker 3>is important that this is done specifically. Do not use

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<v Speaker 3>general terms. For example, do not say God did not

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<v Speaker 3>create illness. But God did not create cancer. God did

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<v Speaker 3>not create heart attacks. And whatever may arouse fear in

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<v Speaker 3>you that this is your personal repertory of horrors. He

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<v Speaker 3>calls it at which you are looking. These things are

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<v Speaker 3>bad of the world you see, and some of them

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<v Speaker 3>are shared illusions, and others are bad of your personal hell,

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<v Speaker 3>Jesus tells us. But it doesn't matter. What God did

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<v Speaker 3>not create can only be in your own mind apart

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<v Speaker 3>from his. Therefore, and here it is again, it has

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<v Speaker 3>no meaning. And in recognition of this fact, conclude the

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<v Speaker 3>practice periods by repeating the day's idea. God did not

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<v Speaker 3>create a meaningless word. God did not create a meaningless word,

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<v Speaker 3>and the idea for to theay can of course be

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<v Speaker 3>applied to anything that disturbs you during the day. Aside

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<v Speaker 3>from those three practice periods, we are asked to and

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<v Speaker 3>be very specific in applying it. He says, say, God

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<v Speaker 3>did not create a meaningless word. He did not create

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<v Speaker 3>specify the situation which is disturbing you, Okay, and so

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<v Speaker 3>it isn't real. It did. God did not create, as

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<v Speaker 3>we said, these avalanches, and so it is not real.

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<v Speaker 3>God did not create this war in Syria, and so

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<v Speaker 3>it is not real. Let's just take another moment instead.

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<v Speaker 3>And as you just heard before when his last paragraph

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<v Speaker 3>I was sharing with you where it was said that

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<v Speaker 3>what God did not create can only be in your

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<v Speaker 3>own mind a bat from his Yeah, And that is

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<v Speaker 3>an expression of be always very careful and cautious not

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<v Speaker 3>to link that what is in your mind, what you

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<v Speaker 3>made up, what you think is so really happening to

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<v Speaker 3>you that that would have something to do with God.

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<v Speaker 3>Now it is a bat from his mind, It has

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<v Speaker 3>really nothing to do with him. And I will just

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<v Speaker 3>emphasize that today's lesson and what today's lesson is really

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<v Speaker 3>teaching us, because it does teach us full responsibility about

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<v Speaker 3>our dreaming here or making up figures a whole world

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<v Speaker 3>and just kind of seeing what and understanding what that

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<v Speaker 3>involves or includes in the mind that it even comes

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<v Speaker 3>to such a perspective of yeah, let's say, blaming God

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<v Speaker 3>for what we are seeing. And it is in a

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<v Speaker 3>way later lesson, but still in that first part, in

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<v Speaker 3>that first undoing bath of the first two hundred twenty lessons,

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<v Speaker 3>I'm going just a moment, I give you a few

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<v Speaker 3>sentences what you will practice in less than one fifty

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<v Speaker 3>two the power of decision is my own and those

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<v Speaker 3>who are new with this cause. And two for the

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<v Speaker 3>first time the workbook lessons, don't worry about It's just

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<v Speaker 3>about a few sentences we want to include in in

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<v Speaker 3>order to make that emphasis what we actually learning in

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<v Speaker 3>today's key lesson, and he tells here he talks to

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<v Speaker 3>us that about what we believe to think. And he

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<v Speaker 3>puts it in a question to have a look what

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<v Speaker 3>you think. Do you think this is arrogant or do

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<v Speaker 3>you think this is who you are? And he asks

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<v Speaker 3>the question, is it not strange that you believe to

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<v Speaker 3>think you believe to think you made the world. You see,

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<v Speaker 3>human being needs to come to that and once it

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<v Speaker 3>finds out, but to believe to think you made up

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<v Speaker 3>the world is arrogant? Is that not a strange idea

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<v Speaker 3>to believe that that would be arrogant. It must be

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<v Speaker 3>God who made it, because to say I made it

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<v Speaker 3>that's considered arrogant. That's how they ego twisted the whole

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<v Speaker 3>thing that you would never find out that God has

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<v Speaker 3>nothing to do with the world as you made it up.

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<v Speaker 3>And then he clarifies it in the next sentence in

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<v Speaker 3>four letters, God made it, not God did not make

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<v Speaker 3>the word. You see of this, you can be sure?

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<v Speaker 3>Or can he know of the ephemerald? What can he

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<v Speaker 3>know of the sinful? Or can he know of the guilty,

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<v Speaker 3>their friend, the suffering and lonely and the mind that

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<v Speaker 3>lives within a body that must die? Or can God

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<v Speaker 3>know of that? And you know perfectly well as I do,

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<v Speaker 3>that he doesn't know anything of it. He knows us only,

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<v Speaker 3>and so everyone as his perfect creation, completely whole, completely

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<v Speaker 3>one with him, love itself. That's how he knows us.

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<v Speaker 3>But you but accuse him of insanity to think he

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<v Speaker 3>made a word where such things seem to have reality.

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<v Speaker 3>But God, he is not mad. It only madness makes

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<v Speaker 3>a word like this To think that God made chaos,

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<v Speaker 3>contradicts his will, invented opposites to truth, and suffers death

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<v Speaker 3>to triumph over life. If all this is arrogant, see

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<v Speaker 3>this is now the alignment of being taught how we

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<v Speaker 3>actually made it up ourselves, blamed it on God. And

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<v Speaker 3>now we have to find out first that this actually

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<v Speaker 3>is arrogance. This is arrogance to believe that the suffering

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<v Speaker 3>of death and opposite to truth would have any reality

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<v Speaker 3>and could affect us. Possibly it's really just thought and

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<v Speaker 3>hallucinated that it could affect us. What does affect us? HM? Amazing,

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<v Speaker 3>isn't it? Yean? Do I have anything else to share

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<v Speaker 3>with you? And chapter twenty one in the second section,

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<v Speaker 3>I also I found here a clear expression of what

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<v Speaker 3>Lesson fourteen is teaching us today. It is as needful

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<v Speaker 3>that you recognize you made the world you see as

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<v Speaker 3>that you recognize that you did not create yourself you

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<v Speaker 3>see this day at the same mistake. You know, it's

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<v Speaker 3>the same mistake to believe that you created yourself, or

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<v Speaker 3>to project that you have not made the world you

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<v Speaker 3>see and projected unto God. And let God God. Now

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<v Speaker 3>God is the cause of all your suffering. The same mistake.

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<v Speaker 3>Nothing created, not by your creator, has any influence over you.

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<v Speaker 3>Nothing created not by your creator has any influence over you.

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<v Speaker 3>So the world you made has no influence over you.

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<v Speaker 3>And if you think what you have made can tell

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<v Speaker 3>you what you see and feel and place your face

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<v Speaker 3>in its ability to do so, you're denying your creator

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<v Speaker 3>and believing that you made yourself. For if you think

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<v Speaker 3>the world you made has power to make you what

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<v Speaker 3>it wills, you're confusing son and father effect and source,

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<v Speaker 3>and of that confusion. We want to wake up now

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<v Speaker 3>that confusion. We want to have chort. We want to

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<v Speaker 3>have healed forever in our mind. We don't want to

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<v Speaker 3>confuse any longer son and father effect and source effect

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<v Speaker 3>and cause. You know, there's this wonderful lesson. I'm forever

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<v Speaker 3>an effect of God and he is my cause and

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<v Speaker 3>nothing else, nobody else. So thank you. Yeah. I don't

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<v Speaker 3>have really much anymore today except I wanna share with

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<v Speaker 3>you or again a little clip and let the master

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<v Speaker 3>teacher speak to us about this lesson or in context

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<v Speaker 3>with this lesson, and just remind us once again that

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<v Speaker 3>this lesson fourteen, God did not create a meaningless word.

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<v Speaker 3>We are asked to practice three times with a mind

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<v Speaker 3>searching period of one minute only and really look at

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<v Speaker 3>our own personal repertory of horrors. Whatever comes in our

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<v Speaker 3>mind and we we think is threatening us or punishing us.

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<v Speaker 3>Then to specify that in its the situation or the

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<v Speaker 3>picture that is recordognized and applied that in the practice

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<v Speaker 3>period of basically making a declaration that God did not

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<v Speaker 3>create that and therefore so it is not real. And

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<v Speaker 3>just if fear comes up and leads us directly there,

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<v Speaker 3>then we want to be very certain and clear about

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<v Speaker 3>that we will not be left there, that we're gonna

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<v Speaker 3>go far beyond it because our way, our direction is

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<v Speaker 3>to peace. Our direction is home, going home, and it

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<v Speaker 3>is as being being at peace in peace, and that

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<v Speaker 3>is correct how you're thinking it and feeling it. It

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<v Speaker 3>really does give relief of these tensions and worries that

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<v Speaker 3>we are carrying along for a long long time. And yeah,

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<v Speaker 3>I have projected outside ourselves and to our creator. And

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<v Speaker 3>of course there was no reaction to it because it

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<v Speaker 3>doesn't know of that. So hm, now we can already

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<v Speaker 3>start laughing about it because it becomes kind of really

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<v Speaker 3>hilarious and yeah, completely unnecessary, isn't it? So that section

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<v Speaker 3>I have chosen five minutes. So you just relax. Now

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<v Speaker 3>you know there's nothing to figure out. Let him, in

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<v Speaker 3>his speaking to us, guide you to that spot where

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<v Speaker 3>you see that there's nothing to fear, and fear is

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<v Speaker 3>released literally into the light. Okay, so get ready. That

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<v Speaker 3>will be the end of ull today's lesson. Thank you.

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<v Speaker 4>The admission the meaninglessness this is true of all human beings,

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<v Speaker 4>causes us a great deal of anxiety. We cannot not

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<v Speaker 4>begin to feel in our hearts and minds the futility

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<v Speaker 4>of the existence of this world. Sometimes that's expressed as

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<v Speaker 4>a realism, like everything I do is going to result

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<v Speaker 4>in that no matter where I look, I don't seem

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<v Speaker 4>to be able to find the solution to this. The

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<v Speaker 4>k the chaos of this world is no longer tolerable

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<v Speaker 4>to me. Okay. The enchendering of fear has so captured

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<v Speaker 4>me in the idea of the protective value of myself

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<v Speaker 4>that I'm unable to see that a fearful world is

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<v Speaker 4>not a product of our creator. And suddenly were at

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<v Speaker 4>less than number fourteen. And it's going to say God

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<v Speaker 4>did not create a fair, full world. It's going to

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<v Speaker 4>say that the world that you see is a representation

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<v Speaker 4>of a moment of separation from the reality of eternal

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<v Speaker 4>life that you now demonstrate on a continuing basis as

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<v Speaker 4>an alternative to the simple admission that you're whole and

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<v Speaker 4>perfect as you were created. God did not create a

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<v Speaker 4>meaningless world. Let me try this with you. I'm gonna

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<v Speaker 4>try it with you here, just for a minute. If

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<v Speaker 4>you can hear this, you won't be so concerned when

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<v Speaker 4>your prayers don't seem to be answered. That is, if

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<v Speaker 4>we are in admission that everything that you do is

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<v Speaker 4>a directive to yourself to participate in a particular reaction

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<v Speaker 4>to your old experiences, you cannot not get the result

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<v Speaker 4>that you want with in your own conceptual mind. Listen,

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<v Speaker 4>it's not true. It's not real, and it does not exist.

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<v Speaker 4>Anything that God creates, your single source of reality creates

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<v Speaker 4>is eternal and will be forever. And you are that,

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<v Speaker 4>and you have no alternative to it. If I can

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<v Speaker 4>get you ex to accept that there is no alternative

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<v Speaker 4>to you being whole and perfect as God created you,

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<v Speaker 4>remember the admonition of our savior, my savior, Jesus Christ.

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<v Speaker 4>He said, do you therefore be you perfect even as

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<v Speaker 4>your Father in Heaven is perfect. You are the way,

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<v Speaker 4>the truth, and the light. The salvation of the world

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<v Speaker 4>depends on you. Because the world, this world, you see

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<v Speaker 4>objectively as a product of your mind. Now, if you

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<v Speaker 4>intend to use your ole preoccupation with yourself, in your

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<v Speaker 4>conceptual self identity in association with this world, and let

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<v Speaker 4>this world, which is a previous projection of your own thoughts,

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<v Speaker 4>tell you who and what you are, how can you

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<v Speaker 4>expect to progress in this mind training? This mind training

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<v Speaker 4>is to train your mind systematically to a continuing release

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<v Speaker 4>of the defense of the forms that justify you in

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<v Speaker 4>this drain, and in that practice you will see all

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<v Speaker 4>around you the light of Heaven that tells us who

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<v Speaker 4>we are.

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<v Speaker 3>Now.

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<v Speaker 4>The reason we brought up a little music for you

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<v Speaker 4>to hear, right and here is We're gonna take just

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<v Speaker 4>a moment and practice this lesson, this lesson thirteen fourteen

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<v Speaker 4>and fifteen, because it will help us as as you

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<v Speaker 4>view me now and as I view as I view

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<v Speaker 4>this lay. Because the next lesson is going to say

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<v Speaker 4>to me that God is in this lamp. And well,

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<v Speaker 4>I know that's initially difficult for an untrained mind. It's

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<v Speaker 4>not necessary that you know that God is in the lamp,

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<v Speaker 4>but it is necessary that you admit that God eternal

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<v Speaker 4>life is in everything. It will make it easier for

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<v Speaker 4>you to view the lamp. This association of the symbols

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<v Speaker 4>that you have made in your own mind in a

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<v Speaker 4>new dedication to recognize them based on a self, a

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<v Speaker 4>new self of you that is emerging through the releases

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<v Speaker 4>by the training of the defense of your own mind,

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<v Speaker 4>your own association with yourself. So the music that you're

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<v Speaker 4>hearing in the back is my account.

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<v Speaker 3>Thank you so much for this sequence of those five

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<v Speaker 3>minutes and never coming from the mind training series Lessen

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<v Speaker 3>eight to fifteen. And yeah, you can review that in

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<v Speaker 3>on the Mastadicha dot TV today's video for today you

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<v Speaker 3>can share and join us. Will be in the New

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<v Speaker 3>Continuum of Time series and the titlest discontinuum is closed

401
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<v Speaker 3>exit laughing. So we'll have to no matter what disasters

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00:47:15.920 --> 00:47:19.880
<v Speaker 3>we discover in our mind and recognize that God did

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00:47:19.960 --> 00:47:22.840
<v Speaker 3>not make it and therefore it's not real. That should

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00:47:22.920 --> 00:47:27.760
<v Speaker 3>actually really make us very very happy. And that is

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<v Speaker 3>also the recognition that Okay, this old continuum of the

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<v Speaker 3>past is closed and we are leaving now together as

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<v Speaker 3>one exit laughing. We have to laugh about the insanity

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00:47:41.000 --> 00:47:44.760
<v Speaker 3>of the dream as we made it up for ourselves,

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<v Speaker 3>isn't it so? Thank you so much for being here.

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<v Speaker 3>I love it with all my heart. And I wish

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<v Speaker 3>your most most wonderful day wherever you go, whatever you do,

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00:47:57.119 --> 00:48:02.840
<v Speaker 3>and just carry that idea is you and practices. Jesus

413
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<v Speaker 3>asks you and gives you the instructions. And yeah, I

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<v Speaker 3>wish you a really nice wonderful day in christ mind,

415
00:48:12.880 --> 00:48:16.480
<v Speaker 3>in that remembrance of who you are and sharing and

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<v Speaker 3>giving yourself away. Thank you, Bye bye.

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<v Speaker 2>A technoy not nay and the many nay.

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<v Speaker 1>Ady deftly under the Sat twenty two, the cot.

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<v Speaker 2>Not then the no.

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<v Speaker 5>You have been listening to voice from Heaven live in

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<v Speaker 5>the Miracles Healing Center. Remember that God's voice speaks to

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<v Speaker 5>you all through the day, That God goes with you

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<v Speaker 5>wherever you go, and that God is the mind with

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<v Speaker 5>which you think. God bless us every one,
