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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, episode fourteen, brought

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<v Speaker 1>to you by Cult the Conspiracy Podcasts. I'm your host,

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<v Speaker 1>Josh Monday. If you don't know me, I'm a Christian rapper,

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<v Speaker 1>devoted husband, father, and Army veteran. And if you're watching

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<v Speaker 1>on a Patreon then you will see that I shaved

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<v Speaker 1>my beard. It was a total accident. I had it

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<v Speaker 1>on a one. I was shaving and then my daughter

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<v Speaker 1>was kind of I kind of took it off to

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<v Speaker 1>kind of line it up, and I forgot and I

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<v Speaker 1>was like talking to my daughter, eh, and shaved it

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<v Speaker 1>right off. So anyways, you see my military face is

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<v Speaker 1>what I he just look like in the Army all

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<v Speaker 1>the time. So anyways, yeah, so thank you guys so

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<v Speaker 1>much for the comments. My goodness. I have a few

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<v Speaker 1>to go over and a few shout outs from Sunday Service.

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<v Speaker 1>We have seven comments, Praise God. I have one from

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<v Speaker 1>Shannon Aiden. Okay, so thanks again for a good Bible study.

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<v Speaker 1>What version of the Bible would you wreck? Men? I'm

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<v Speaker 1>pretty new to all this, okay. So the one that

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<v Speaker 1>I use on the show is the new King James version.

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<v Speaker 1>You'll see some denominations that'll be King James only I

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<v Speaker 1>see that they are, you know, if they're gonna change, like,

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<v Speaker 1>if they're gonna come out with a new version of

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<v Speaker 1>the Bible, it has to be at least ten percent

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<v Speaker 1>different than the other one, you know, than the past one.

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<v Speaker 1>So I'm just letting you know that some people do

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<v Speaker 1>feel that King James is the best represented version of

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<v Speaker 1>the Bible. So you'll hear different different different people would

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<v Speaker 1>say different things. But I use the new King James

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<v Speaker 1>because for me, when I'm reading it to you guys,

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<v Speaker 1>I want it to be easy to digest. I don't

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<v Speaker 1>want you to be reading the Bible to you and

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<v Speaker 1>you guys not be able to understand what I'm saying.

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<v Speaker 1>And sometimes when I'm reading the King James and it's

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<v Speaker 1>not as fluent for me when i'm reading, So it

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<v Speaker 1>doesn't like if you notice a lot on on the

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<v Speaker 1>Bible studies that I'm doing. I'm reading through the Bible

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<v Speaker 1>and I'm trying to do commentary and then read through

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<v Speaker 1>and then i'm doing commentary, and I'm just gonna be

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<v Speaker 1>honest sometimes that I slip up a little bit when

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<v Speaker 1>I'm reading the King James version. I can do it.

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<v Speaker 1>But I think since there's people like you, Shannon, where

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<v Speaker 1>some people are new to the Bible, others are probably

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<v Speaker 1>veterans to the Bible that are listening to this. So

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<v Speaker 1>I want to make sure that I compromise and I

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<v Speaker 1>have a happy medium. So if I was just going

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<v Speaker 1>King James only, then it might not be as easy

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<v Speaker 1>for you or other people to digest. So I'm going

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<v Speaker 1>with the New King James, which is a newer version

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<v Speaker 1>than the King James, but it's a lot of it

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<v Speaker 1>is very similar and there is it just flows more

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<v Speaker 1>nicely for me and easier to read. So I will

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<v Speaker 1>let you know so that some other versions are a

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<v Speaker 1>little watered down, so be careful, Shannon. Okay, not trying

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<v Speaker 1>to talk bad about like a lot of different versions

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<v Speaker 1>of the Bible. But Shannon, what I do, what I'm

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<v Speaker 1>doing my studies is I will read in different versions,

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<v Speaker 1>you know, not all different versions, but I'll go to

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<v Speaker 1>a few different versions to see what interpretation they used,

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<v Speaker 1>and then I go back to something called the Strongs concordance,

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<v Speaker 1>which you can find on Bible Hub, which is if

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<v Speaker 1>you go to Bible hub. Let me see, let me

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<v Speaker 1>see what the app is called, so I can recommend

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<v Speaker 1>it for you. The app is a Blue Letter Bible, okay.

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<v Speaker 1>And when you go to Blue Letter Bible and you

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<v Speaker 1>go to any versus in the Bible, you can click

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<v Speaker 1>on a word and it'll give you the definition of

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<v Speaker 1>that word. That is very, very good for studying. So

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<v Speaker 1>what I would recommend is you go to your app

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<v Speaker 1>store and download the BLB Blue Letter Bible app. It's blue.

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<v Speaker 1>I hope you get the correct one. I don't want

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<v Speaker 1>to lead you to some other thing, but it'll say

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<v Speaker 1>BLB and it is the one that I use on

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<v Speaker 1>If you guys have pat If you have Patreon, you

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<v Speaker 1>can see it on Patreon. If not, it's okay. You

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<v Speaker 1>will be able to just google it if you have

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<v Speaker 1>an issue with it. But that's a good one, Shannon. Okay,

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<v Speaker 1>And since you're new to this, I really appreciate you

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<v Speaker 1>sticking around and listening, and I recommend it because Shannon,

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<v Speaker 1>I'm gonna tell you something that Romans ten seventeen says.

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<v Speaker 1>It says faith cometh by hearing and hearing by the

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<v Speaker 1>Word of God. So when I'm doing this commentary and

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<v Speaker 1>kind of going through the Bible with you, me just

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<v Speaker 1>reading it to you and you digesting it is actually

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<v Speaker 1>the nutrients. You know. It's kind of like it's similar.

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<v Speaker 1>I'll just say this, it's very similar to if you're

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<v Speaker 1>exercising right A to get physically strong, which I do

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<v Speaker 1>like to lift weights. Uh, to get physically physically strong,

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<v Speaker 1>you have to have food and nutrients, right, and it's

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<v Speaker 1>diet along with exercise, right. So the word of God,

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<v Speaker 1>Shannon is Uh, it's going to be the food or

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<v Speaker 1>the nutrients, and then the exercise in spiritually is going

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<v Speaker 1>to be taking the stuff that you learned and putting

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<v Speaker 1>it into action. It's called exercising your faith. So uh yeah,

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<v Speaker 1>So I really recommend sticking around. Bible studies are very

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<v Speaker 1>good and Shannon, if you ever have any questions, I

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<v Speaker 1>don't know if you have an Instagram or Shannon, but

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<v Speaker 1>you can you can always DM me at Josh Monday

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<v Speaker 1>Underscore Podcasts or Shannon. You can also email me at

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<v Speaker 1>Josh Monday at RocketMail dot com. That's r O c

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<v Speaker 1>K E T M a I L dot com. So

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<v Speaker 1>I can assist you with any questions you may have.

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<v Speaker 1>And if you're new to this, I want to make

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<v Speaker 1>sure that I answer any questions that you have. Shannon,

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<v Speaker 1>thank you and it's very nice to meet you. I'm

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<v Speaker 1>Josh Monday and I'm so glad that I got to

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<v Speaker 1>see your message. Justice Wabashaw. We made it. We're officially

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<v Speaker 1>four fists through the Torah. Yes. Amen, thank you for

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<v Speaker 1>your faithfulness to God and your comment commitment to help

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<v Speaker 1>deliver his word. Yes, God is so great. God bless

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<v Speaker 1>you brother. I appreciate the comment. I Garza made it

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<v Speaker 1>to the end. Yes, thank you. Thank you for sticking around.

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<v Speaker 1>And Angela Kelly, I never knew that we were not

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<v Speaker 1>supposed to make about Yeah, that's very interesting that that

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<v Speaker 1>whole numbers twenty nine through thirty six, Angela was very interesting.

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<v Speaker 1>Some stuff I learned as well. I wonder why that

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<v Speaker 1>is finished the Book of numbers. Yes, another great episode.

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<v Speaker 1>Thank you God, bless you. Flicking a Boogers. Very interesting

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<v Speaker 1>Spotify name. Thank you for your word sharing. This is

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<v Speaker 1>my church. I never catch the live show but always

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<v Speaker 1>catch it really does Oh it really does my heart good.

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<v Speaker 1>Thanks again, thank you, Thank you Flicking Boogers. I haven't

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<v Speaker 1>seen you comment yet, so thank you for commenting on Spotify.

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<v Speaker 1>Alex and kayn Z, thank you so much. As well.

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<v Speaker 1>I really appreciate you so you listen to the end.

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<v Speaker 1>Thank you, thank you, enjoyed it as usual. Thank you,

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<v Speaker 1>thank you, thank you. I appreciate you, Flicking Boogers, thank

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<v Speaker 1>you for your first comment. And I do enjoy seeing

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<v Speaker 1>your guys' comments. So everybody that commented, please fill up

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<v Speaker 1>this Luke eight through maybe eight through ten, whatever it's

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<v Speaker 1>gonna be, fill it up with comments. I really appreciate it,

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<v Speaker 1>and it pushes us up the algorithm, and then we

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<v Speaker 1>get new people listening like Shannon, and it looks like

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<v Speaker 1>Flicking Booger says, you never missed it, so you probably

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<v Speaker 1>have already been listening, just never commented. But I want

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<v Speaker 1>to try to get as many new listeners as I can.

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<v Speaker 1>This is not like, oh the more listeners I have,

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<v Speaker 1>the more I get paid. That's not what it's about.

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<v Speaker 1>I don't even get paid more if I have more listeners.

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<v Speaker 1>I don't even know how many people listen to it anyway,

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<v Speaker 1>because it's on both conspiracies up channel. But I just

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<v Speaker 1>want to say I wanted to get to as many

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<v Speaker 1>people as possible, especially people in the conspiracy community, because

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<v Speaker 1>it is much needed. There is the new Age swallowing

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<v Speaker 1>up the conspiracy community. Uh Tartaria new age stuff. That's

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<v Speaker 1>that's itchy, you know, like it's it's it's like honey

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<v Speaker 1>to the ears. They want to hear all this stuff

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<v Speaker 1>and then they dig down, you know, the people will

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<v Speaker 1>We'll tell them all these conspiracies and they use it

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<v Speaker 1>at the conspiracy as bait and then they lead them

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<v Speaker 1>to spirituality and they lead them away from the Word

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<v Speaker 1>of God. I my whole goal since I started podcasting

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<v Speaker 1>four years ago is to lead people to the Bible,

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<v Speaker 1>to the truth, to Jesus, get them saved. You know.

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<v Speaker 1>So if you guys can help me by commenting as

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<v Speaker 1>many as you can, because it's it's it's gonna keep

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<v Speaker 1>this show on the air. As many comments as I

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<v Speaker 1>get the better, you know why, because it pushes the

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<v Speaker 1>algorithm up and it pushes it to more people. And

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<v Speaker 1>it also will make it so that could Conspiracy keeps

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<v Speaker 1>me on their platform because they have a bigger audience

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<v Speaker 1>than I have on Josh Monday Christian Conspiracy podcast, so

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<v Speaker 1>it will assist more people. Okay, so thank you everybody

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<v Speaker 1>that comments, from Shannon to Justice to i Garza to

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<v Speaker 1>Angela to Alex to flicking boogers. Even if you have

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<v Speaker 1>the funniest name on Spotify, I appreciate you. I like

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<v Speaker 1>that name, dude is really funny. And then I appreciate

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<v Speaker 1>everybody that commented on last week's last week's Wednesday service.

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<v Speaker 1>So we're on episode fourteen this time, and we were

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<v Speaker 1>on episode thirteen last time. Alex, Mitch, TC, Stavo, Angela,

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<v Speaker 1>I Garza, Glenn and Shannon. You also commented last time.

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<v Speaker 1>Thank you, thank you, God bless you. I really appreciate

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<v Speaker 1>you and I look forward to you guys's comments. And

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<v Speaker 1>if you have any thing that you want to ever

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<v Speaker 1>ask me, like I said, follow me on Instagram, Josh Monday,

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<v Speaker 1>Underscore podcast and dm me. I actually answer everybody. I've

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<v Speaker 1>never missed anybody ever and I have some people that

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<v Speaker 1>definitely asked me questions. But if I don't know the answer,

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<v Speaker 1>I promise you I will find it. So thank you,

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<v Speaker 1>and we are now on. We are going to be

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<v Speaker 1>on Luke eight today. Let me go ahead and share

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<v Speaker 1>the screen for those that are watching on video. And also,

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<v Speaker 1>God healed my throat if it starts acting up at

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<v Speaker 1>the end of the show that happened last time. Last time,

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<v Speaker 1>I was like, I'm healed, and then by the middle

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<v Speaker 1>of the show, I'm like, ah, so anyways, all right,

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<v Speaker 1>so and soon I think I might be on a

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<v Speaker 1>cult conspiracy show. They asked me, they invited me. I

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<v Speaker 1>told them the times that I have to do because

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<v Speaker 1>I have three shows that I'm running right now. My

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<v Speaker 1>time is limited. So hopefully soon I'll be on Jonathan

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<v Speaker 1>and Jacob's actual show where they're interviewing me, and then

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<v Speaker 1>you guys can hear some other stuff about me. All right,

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<v Speaker 1>let's start this up. Let me get to my notes,

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<v Speaker 1>and then those that also leave comments on Apple, I

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<v Speaker 1>really appreciate you, speaker Box, any other people Patreon, anybody

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<v Speaker 1>that has left any comments on Patreon, I appreciate you.

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<v Speaker 1>I don't really get to see Patreon like I get

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<v Speaker 1>to see the Spotify because Spotify is available for the public.

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<v Speaker 1>And like I said, this is not my platform. This

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<v Speaker 1>is cult to conspiracies. And I'm just a guest okay,

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<v Speaker 1>a guest speaker. So anybody, if I miss you on Patreon,

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<v Speaker 1>I apologize, but I appreciate you commenting there as well.

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<v Speaker 1>Thank you. Let's go to Luke eight and let me

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<v Speaker 1>pull this up really quick. Boom, Luke. All right, there

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<v Speaker 1>we go, Luke eight, I have it pulled up here,

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<v Speaker 1>there we go. I got those notes up and oops,

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<v Speaker 1>keep those notes up. And also all right, coming right

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<v Speaker 1>up here? Oops? Where is my regular notes? Okay, sorry, guys,

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<v Speaker 1>I am just kind of making sure I'm set up

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<v Speaker 1>before we start. And here we go. All right, So

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<v Speaker 1>here's Luke eight. Since I don't start till then, let's

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<v Speaker 1>go here Luke eight. Many women minister to Jesus Us.

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<v Speaker 1>Now it came to pass. This is Luke eight one.

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<v Speaker 1>Now it came to pass afterward that he went through

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<v Speaker 1>every city and village, preaching and bringing the glad tidings

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<v Speaker 1>of the Kingdom of God. And the Twelve were with them,

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<v Speaker 1>and certain women who had been healed of evil spirits

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<v Speaker 1>and infirmities Mary called Magdalene, out of whom had come

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<v Speaker 1>seven demons. And Joanna, the wife of Choosa Herod Stuart

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<v Speaker 1>and Susannah and many others were provided for him for

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<v Speaker 1>their substance. Okay, so it looks like Joanna the wife

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<v Speaker 1>of Choosa Herod Stewart. So it looks like one of

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<v Speaker 1>Herod's Herod King Herod Stewarts. Joanna the wife of Choose. Yeah,

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<v Speaker 1>so Choosah is one of Herod Stewarts, and the wife

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<v Speaker 1>of one of Herod Stewart's is a follower of Jesus.

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<v Speaker 1>That's awesome. Too bad Joanna, the wife of Joanna didn't

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<v Speaker 1>get to talk to us, you know, convinced Herod that,

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<v Speaker 1>you know, Jesus' is not you know, so he didn't

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<v Speaker 1>think so bad about him because Herod wanted to actually

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<v Speaker 1>kill Jesus. Could have put in a good word for him,

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<v Speaker 1>all right. So yeah, so not really much there. That's

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<v Speaker 1>now we're going to go to the parable of the sower.

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<v Speaker 1>So let me go to my other notes. Flipped to there. Wow,

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<v Speaker 1>first fifteen minutes and my voice started going weird already,

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<v Speaker 1>all right, So let's go to the parable of the sower.

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<v Speaker 1>So we're at Luke eight, verse four. And when a

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<v Speaker 1>great multitude had gathered and had come to him from

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<v Speaker 1>every city, he spoke by a parable. A sower went

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<v Speaker 1>out to sow his seed, And as he sowed, some

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<v Speaker 1>fell by the wayside, and it trampled down, and the

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<v Speaker 1>birds of the air devoured it. So birds of the

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<v Speaker 1>air sometimes are referring to Sometime birds of the air

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<v Speaker 1>could be referring to demons. So I'm just letting you

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<v Speaker 1>guys know that the birds of the air devoured it.

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<v Speaker 1>Some fell on rock, and as soon as it sprang up,

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<v Speaker 1>it withered away because it lacked the moisture. Some fell

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<v Speaker 1>among thorns, and the thorns sprang up with it and

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<v Speaker 1>choked it. But others fell on good grounds, sprang up

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<v Speaker 1>and yielded a crop of one hundredfold. When he had

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<v Speaker 1>said these things, he cried, he who has ears, let

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<v Speaker 1>him hear. So the parable of the sower is going

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<v Speaker 1>to be explained by Jesus, and then I'll go to

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<v Speaker 1>my notes. After that it says this is the purpose

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<v Speaker 1>of parables. Then his disciples asked them, why what does

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<v Speaker 1>this parable mean? And he said to you, it is

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<v Speaker 1>given to know the mysteries of the Kingdom of God.

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<v Speaker 1>But to the rest it is given in parables, that

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<v Speaker 1>seeing that that may not see, and hearing, they may

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<v Speaker 1>not understand. Now the parable is this. The seed is

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<v Speaker 1>the word of God. Those by the wayside are those

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<v Speaker 1>who hear. Then the devil comes and takes away the

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<v Speaker 1>word out of their hearts, lest they should believe and

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<v Speaker 1>be saved. M But the excuse me, but the ones

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<v Speaker 1>on the rock, excuse me, but the ones on the

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<v Speaker 1>rock are those who, when they hear, receive the Word

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<v Speaker 1>with joy, And these have no root, who believe for

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<v Speaker 1>a while, and in time the temptation and the time

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<v Speaker 1>of temptation fall away. And now the ones that fell

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<v Speaker 1>among the thorns are those who, when they have heard,

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<v Speaker 1>go out and are choked with the cares, riches and

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<v Speaker 1>pleasure of life, and bring no fruit to maturity. But

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<v Speaker 1>the ones that fell on the good ground are those

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<v Speaker 1>who have heard the Word with a noble and good heart,

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<v Speaker 1>keep it and bear fruit with patience. So it's it's

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<v Speaker 1>it's cool how he how he kind of parallels the

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<v Speaker 1>word with the seed, because a seed is alive and

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<v Speaker 1>also it can bear fruit, right, and then also you

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<v Speaker 1>know the tree will grow. So I think that's that's interesting.

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<v Speaker 1>So and I just want to say this. Some people

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<v Speaker 1>think that each one of these explanations is is is

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<v Speaker 1>how people are like for the rest of their life.

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<v Speaker 1>But no, like, there's levels to becoming a believer, right,

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<v Speaker 1>there's levels to it. Sometimes when you first get saved,

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<v Speaker 1>you're gonna be on fire for the Lord, and you're

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<v Speaker 1>gonna be you're gonna be devout the word and you're

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<v Speaker 1>gonna you're gonna be doing everything you can. But sometimes

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<v Speaker 1>that fire slowly goes out sometimes then you know, sometimes

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<v Speaker 1>you know in the beginning though it says this, but

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<v Speaker 1>the ones, uh, but the ones on the rock of

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<v Speaker 1>those when they hear receive the Word with joy and

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<v Speaker 1>these have no root, who believe for a while and

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<v Speaker 1>in time of temptation fall away. See that's that's the

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<v Speaker 1>ones that they first get saved, right because they hear

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<v Speaker 1>the word, and that they hear it with joy, you know,

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<v Speaker 1>because they're super excited, you know, to hear the word.

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<v Speaker 1>But they have no root. You know, they don't have

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<v Speaker 1>they don't have faith, they don't have like deep faith.

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<v Speaker 1>So soon as temptation comes, they fall away. If they

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<v Speaker 1>were reading the Word every day, if they were into

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<v Speaker 1>the Word every day and they're praying every day, and

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<v Speaker 1>they were making that faith, that that shield of faith,

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<v Speaker 1>because you know, like I said, faith come with by

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<v Speaker 1>hearing and hearing by the word of God. If they

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<v Speaker 1>were in the Word every day, then they would have

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<v Speaker 1>more root, so their root would be good. And then

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<v Speaker 1>when the temptation comes, they're not going to fall away.

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<v Speaker 1>They're going to resist the devil, so he should flee.

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<v Speaker 1>See you put on the armor of God, and what

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<v Speaker 1>is it. It's going to be the helmet of salvation,

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<v Speaker 1>the breastplate of righteousness. It's going to be the guard

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<v Speaker 1>of truth which holds everything together. And it's going to

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<v Speaker 1>be the sandals of salvation, right and also I'm sorry,

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<v Speaker 1>the sandals of the gospel message. Right. And then you

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<v Speaker 1>have a sword, which is the word of God. That's

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<v Speaker 1>your offensive weapon. And then you're going to have a shield.

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<v Speaker 1>And the more faith you have, the bigger the shield,

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<v Speaker 1>and it's used to dods the wiles of the devil.

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<v Speaker 1>How do you build faith well, obviously through prayer, supplication,

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<v Speaker 1>but also by reading the Word of God Romans ten seventeen.

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<v Speaker 1>Like I said earlier, faith cometh by hearing, hearing by

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<v Speaker 1>the word of God. And it's also impossible to please

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<v Speaker 1>God without faith. Faith is huge, right, So the root

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<v Speaker 1>is going to be faith. I believe, right. It says,

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<v Speaker 1>who believe for a while, and in time tempatient fall away,

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<v Speaker 1>and then it says, let's go to the top one

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<v Speaker 1>those by the ways that are those who hear. Then

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<v Speaker 1>the devil comes and takes away the word out of

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<v Speaker 1>their hearts lest they should should believe and be saved.

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<v Speaker 1>So these ones are one foot in the world, one

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<v Speaker 1>foot in Christianity. Right. So they hear the word, and

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<v Speaker 1>the devil's able to come and take away the word. Right,

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<v Speaker 1>so we have that the next one is going to be. Now,

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<v Speaker 1>the ones that fell among thorns are those who, when

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<v Speaker 1>they have heard, go out and are choked with cares, riches,

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<v Speaker 1>pleasures of life, and bring no fruit of to maturity.

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<v Speaker 1>So they go to church, right, they listen to the Bible,

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<v Speaker 1>and then what happens is for the rest of the

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<v Speaker 1>week they have the cares of riches, your job, taxes,

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<v Speaker 1>pleasures in life, and they bring no fruit to maturity.

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<v Speaker 1>So they listen to the Word of God and they

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<v Speaker 1>hear it, but they're not able to put it into

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<v Speaker 1>action or exercise it. Right, they don't. They they're not

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<v Speaker 1>We're bringing no fruit to maturity. Right. But the ones

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<v Speaker 1>that fell on the good ground are those who, having

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<v Speaker 1>heard the word with noble and a good heart, keep

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<v Speaker 1>it and bear fruit with patience. So you see, those

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<v Speaker 1>are the ones that you want to be. But I

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<v Speaker 1>just want to put it this way. I've been in

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<v Speaker 1>every one of these positions. It's not like just it's

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<v Speaker 1>not just you know, one of these soil types is

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<v Speaker 1>in the you know, will be like your whole life,

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<v Speaker 1>you're going to be like that. No, no, no, no, there's

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<v Speaker 1>just different seasons of being a believer. So sometimes you'll

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<v Speaker 1>be in that first category, you know, you know, in

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<v Speaker 1>the beginning of your walk, and then as you start

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<v Speaker 1>building faith, you kind of go to the next step,

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<v Speaker 1>you know, and you know, temptation might hit you, you

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<v Speaker 1>might fall away the next one. You know, you might start,

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<v Speaker 1>you know, getting a little bit more into the word.

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<v Speaker 1>But but you know, you get these these the cares

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<v Speaker 1>of riches pleasures, right, you know, you're basically your your

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<v Speaker 1>your flesh starts taking over and then you can bring

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<v Speaker 1>no future fruit to maturity. Obviously you want to be

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<v Speaker 1>in this fourth category. But the ones that fell on

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<v Speaker 1>the good ground, right, that so the word fell on

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<v Speaker 1>the good ground or the good heart, and having heard

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<v Speaker 1>the word with the noble and good heart, kept it

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<v Speaker 1>and bear fruit with patience. Right. So for some people

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<v Speaker 1>their faith depends on their situation or condition or their circumstance.

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<v Speaker 1>So that's kind of the ones that that would be

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<v Speaker 1>in that category of you know with cares of riches,

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<v Speaker 1>pleasures of life, and bring no fruit to maturity. You know,

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<v Speaker 1>their faith is depending on their their circumstances at the time,

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<v Speaker 1>right like, Oh, God hasn't you know, God hasn't lived

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<v Speaker 1>up to my expectations. He's not helping me as much

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<v Speaker 1>as I feel like he should. You know that that's

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<v Speaker 1>not how it works. You know, that's not how it

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<v Speaker 1>should work at all. And that verse Romans ten sixteen

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<v Speaker 1>through seventeen, it says, but they have not obebayed all

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<v Speaker 1>the but they have not all obeyed the gospel. For

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<v Speaker 1>Isaiah says Lord, who has believed our report. So then

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<v Speaker 1>faith comes by hearing and hearing by the word of God. Yes,

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<v Speaker 1>amen to that. And then we got another verse that

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<v Speaker 1>I have right here written in my notes is two

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<v Speaker 1>Timothy four, verses three through five. For the time will

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<v Speaker 1>come when they will not endure sound action, but according

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<v Speaker 1>to their own desires, because they have itching ears, they

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<v Speaker 1>will heap up for themselves teachers, and they will turn

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<v Speaker 1>their ears away from the truth and be turned aside

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<v Speaker 1>to fables. But you are watchful in all things and

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<v Speaker 1>door inflictions. Do the work of an evangelist, fulfill your ministry,

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<v Speaker 1>so it's kind of telling you to be fruitful at

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<v Speaker 1>the end there, right, all right, So now we're going

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<v Speaker 1>to go to the parable of the revealed Light. This

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<v Speaker 1>is gonna be luke. Let me see if there's any

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<v Speaker 1>teaching points on that part on that that I can

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<v Speaker 1>kind of go over for you guys. Okay, Jesus tells

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<v Speaker 1>a parable to a large crowd of a sewer who

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<v Speaker 1>scatters seat on different types of soil, resulting in varied

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<v Speaker 1>growth and yield. The parable illustrates the different responses to

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<v Speaker 1>the word of God. So that's kind of what it

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<v Speaker 1>is illustrating. It's illustrating how your heart reacts to the

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<v Speaker 1>word of God. Okay, So that's kind of is that.

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<v Speaker 1>And then let me see if I'm missing anything in

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<v Speaker 1>my notes places practical apputations, okay. And then for the

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<v Speaker 1>parable of the sower, Jesus is the parable illustrate the

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<v Speaker 1>different sponsor the word of God. The seed represents the Word,

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<v Speaker 1>and the various types of soil represents the condition of

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<v Speaker 1>the human heart. So that way you know exactly what

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<v Speaker 1>that parable is referencing to. And next up we're going

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<v Speaker 1>to have the uh oops, I don't want to lose that.

413
00:25:42.839 --> 00:25:48.160
<v Speaker 1>Now we have the the parable of the revealed light. Okay,

414
00:25:48.240 --> 00:25:54.200
<v Speaker 1>so Luke eight verse sixteen, the parable of the revealed light.

415
00:25:54.880 --> 00:25:57.599
<v Speaker 1>No one, when he has a lit lamp, covers it

416
00:25:57.680 --> 00:26:00.200
<v Speaker 1>with a vessel or puts it under a bed, but

417
00:26:00.319 --> 00:26:03.200
<v Speaker 1>sets it on a lamp stand for those who enter

418
00:26:03.880 --> 00:26:06.839
<v Speaker 1>may see the light. For nothing is secret that will

419
00:26:06.839 --> 00:26:09.640
<v Speaker 1>not be revealed, nor anything hidden that will not be

420
00:26:09.799 --> 00:26:14.839
<v Speaker 1>known and come to light. Therefore, take heed from how

421
00:26:14.880 --> 00:26:19.000
<v Speaker 1>you hear, for whoever has to him more will be given,

422
00:26:19.039 --> 00:26:22.279
<v Speaker 1>and whoever does not have, even what he seems to have,

423
00:26:23.039 --> 00:26:26.839
<v Speaker 1>will be taken away. So the core message of this

424
00:26:26.960 --> 00:26:29.400
<v Speaker 1>parable is he uses the image of a lamp to

425
00:26:29.480 --> 00:26:33.119
<v Speaker 1>illustrate that truth and knowledge, like a lit lamp, are

426
00:26:33.160 --> 00:26:36.720
<v Speaker 1>meant to be shared and seen, not hidden or concealed.

427
00:26:37.160 --> 00:26:39.759
<v Speaker 1>So you don't want to conceal your light. You want

428
00:26:39.759 --> 00:26:41.880
<v Speaker 1>to show your light. You don't put it underneath the bed.

429
00:26:42.640 --> 00:26:47.400
<v Speaker 1>You want to have everybody see your light. Jesus uses

430
00:26:47.400 --> 00:26:49.720
<v Speaker 1>the analogy of a lamp to represent the message of

431
00:26:49.759 --> 00:26:53.279
<v Speaker 1>the Gospel, which is intended to illuminate and guide people.

432
00:26:53.640 --> 00:26:56.960
<v Speaker 1>So the lamp is represent the message of the gospel.

433
00:26:57.000 --> 00:26:59.440
<v Speaker 1>So you don't want to hide the gospel message. You

434
00:26:59.440 --> 00:27:01.440
<v Speaker 1>want to spread the gospel message. You don't want to

435
00:27:02.759 --> 00:27:06.480
<v Speaker 1>have hidden knowledge or esoteric or hold it. You want

436
00:27:06.519 --> 00:27:09.279
<v Speaker 1>to spread it and tell everybody about the good News.

437
00:27:10.400 --> 00:27:13.480
<v Speaker 1>The parable suggests that if someone lights a lamp, they

438
00:27:13.839 --> 00:27:16.119
<v Speaker 1>wouldn't cover it or put it under a bed, but

439
00:27:16.240 --> 00:27:18.920
<v Speaker 1>rather place it on a stand so that everyone in

440
00:27:18.960 --> 00:27:23.279
<v Speaker 1>the house can see the light. Implication to followers, this

441
00:27:23.319 --> 00:27:25.960
<v Speaker 1>paraboley has a powerful message for those who have received

442
00:27:25.960 --> 00:27:29.119
<v Speaker 1>the truth and knowledge of the Gospel, they're called to

443
00:27:29.160 --> 00:27:31.519
<v Speaker 1>share it openly and let their lives be a light

444
00:27:31.599 --> 00:27:37.319
<v Speaker 1>to others. And then Matthew five fourteen through sixteen actually

445
00:27:37.400 --> 00:27:40.599
<v Speaker 1>expands on this idea, stating that believers are the light

446
00:27:40.680 --> 00:27:43.079
<v Speaker 1>of the world and are called to let their good

447
00:27:43.160 --> 00:27:46.720
<v Speaker 1>deeds shine so that others might see them and glorify God.

448
00:27:46.880 --> 00:27:51.279
<v Speaker 1>So we don't do good deeds to boast. We don't

449
00:27:51.279 --> 00:27:53.839
<v Speaker 1>do good deeds to brag. We don't do good deeds

450
00:27:53.839 --> 00:27:56.240
<v Speaker 1>so someone comes up to us and says, hey, Josh,

451
00:27:56.519 --> 00:28:01.039
<v Speaker 1>great job. No, we do it so that we should people.

452
00:28:01.039 --> 00:28:03.839
<v Speaker 1>We do it to glorify God, first of all, but

453
00:28:04.000 --> 00:28:07.079
<v Speaker 1>also to show people. You know, we want people to say,

454
00:28:07.119 --> 00:28:10.599
<v Speaker 1>what does that guy have that I don't have. Why

455
00:28:10.640 --> 00:28:12.599
<v Speaker 1>does he have that kind of person like, why is

456
00:28:12.640 --> 00:28:14.720
<v Speaker 1>he always smiling? Why does he have joy? Why does

457
00:28:14.759 --> 00:28:17.799
<v Speaker 1>he have peace? Why does he always assist people and

458
00:28:17.880 --> 00:28:22.000
<v Speaker 1>help people without wanting any recognition. Well, you know why,

459
00:28:22.400 --> 00:28:24.559
<v Speaker 1>because I'm saved. You know, that's kind of what you

460
00:28:24.559 --> 00:28:26.440
<v Speaker 1>want to tell them, you know, because I'm saved and

461
00:28:26.519 --> 00:28:30.160
<v Speaker 1>you can also be saved. It's a way to start

462
00:28:30.240 --> 00:28:37.519
<v Speaker 1>conversation and get people to talk about the gospel message. Right, So, okay,

463
00:28:37.559 --> 00:28:40.359
<v Speaker 1>that's good there. Let me go to my other notes

464
00:28:40.480 --> 00:28:49.400
<v Speaker 1>and see if I'm missing anything. So the lamp, the

465
00:28:49.480 --> 00:28:52.079
<v Speaker 1>lamp on the lamp sand, Jesus urges his listeners to

466
00:28:52.119 --> 00:28:54.920
<v Speaker 1>be careful how they listen, as those who will be

467
00:28:55.000 --> 00:28:58.920
<v Speaker 1>given more while from those who do not have, even

468
00:28:59.240 --> 00:29:04.680
<v Speaker 1>they think that have will be taken away. Jesus emasized

469
00:29:04.680 --> 00:29:07.000
<v Speaker 1>the portance of living out our faith openly and letting

470
00:29:07.000 --> 00:29:10.279
<v Speaker 1>our light shine before others and spreading the gospel. That's

471
00:29:10.680 --> 00:29:16.319
<v Speaker 1>what the lamp on the lampstand is about. And do

472
00:29:16.359 --> 00:29:23.160
<v Speaker 1>we have anything? So let's see what this one says.

473
00:29:23.200 --> 00:29:25.720
<v Speaker 1>So just a good little teaching point. Jesus teaches that

474
00:29:25.759 --> 00:29:28.440
<v Speaker 1>no one lights a lamp and hides it and set

475
00:29:28.519 --> 00:29:30.519
<v Speaker 1>his place on a stand so that those who enter

476
00:29:30.920 --> 00:29:33.240
<v Speaker 1>may see the light. He emphasized the importance of hearing

477
00:29:33.319 --> 00:29:36.000
<v Speaker 1>and responding to the word of God. All right, let's

478
00:29:36.000 --> 00:29:40.559
<v Speaker 1>continue now we're in Luke eight, verse nineteen. Jesus's mother

479
00:29:40.680 --> 00:29:45.200
<v Speaker 1>and brothers come to him. Then his mother and brothers

480
00:29:45.400 --> 00:29:48.200
<v Speaker 1>came to him and could not approach him because of

481
00:29:48.240 --> 00:29:51.440
<v Speaker 1>the crowd. And it was told to him by some

482
00:29:51.559 --> 00:29:54.440
<v Speaker 1>who said, your mother, your brothers are standing outside desiring

483
00:29:54.480 --> 00:29:57.319
<v Speaker 1>to see you. But he answered and said to them,

484
00:29:57.400 --> 00:30:00.079
<v Speaker 1>my mother and my brothers are those who hear the

485
00:30:00.119 --> 00:30:05.680
<v Speaker 1>word of God and do it. So what he's saying is,

486
00:30:06.759 --> 00:30:10.240
<v Speaker 1>I'm trying to speak to all of you guys, because

487
00:30:10.279 --> 00:30:12.279
<v Speaker 1>he wants to get them to the point to where

488
00:30:12.279 --> 00:30:14.359
<v Speaker 1>they hear the God, the word of God and they

489
00:30:14.400 --> 00:30:17.279
<v Speaker 1>do it. See, He's like, he's saying, Hey, they already,

490
00:30:17.400 --> 00:30:19.079
<v Speaker 1>they already hear the word of God and do it.

491
00:30:19.799 --> 00:30:22.279
<v Speaker 1>So they're not important to me. Right now, I'm trying

492
00:30:22.319 --> 00:30:25.519
<v Speaker 1>to speak to you guys. You guys are important. You

493
00:30:25.559 --> 00:30:28.880
<v Speaker 1>see how he's placing the will of God first over everything.

494
00:30:31.880 --> 00:30:36.279
<v Speaker 1>We'll see what my teaching, my steady guide says. It

495
00:30:36.400 --> 00:30:38.720
<v Speaker 1>says Jesus' mother and brothers came to see him, but

496
00:30:38.759 --> 00:30:41.480
<v Speaker 1>he uses the opportunity to teach that those who hear

497
00:30:41.599 --> 00:30:44.960
<v Speaker 1>and do the word of God are his true family.

498
00:30:45.039 --> 00:30:47.920
<v Speaker 1>Oh that's a that's a good point. And then what's

499
00:30:47.920 --> 00:30:55.039
<v Speaker 1>a good teaching point for this? Oh? Yeah, they don't.

500
00:30:55.079 --> 00:31:00.599
<v Speaker 1>There's nothing here for that, So all right, we'll continue.

501
00:31:01.480 --> 00:31:07.720
<v Speaker 1>Luke eight twenty two. Wind and wave, obey Jesus Luke

502
00:31:07.880 --> 00:31:10.359
<v Speaker 1>eight twenty two. Now what happened on a certain day

503
00:31:10.400 --> 00:31:12.960
<v Speaker 1>that he got into a boat with his disciples, and

504
00:31:13.039 --> 00:31:14.960
<v Speaker 1>he said to them, let us cross over to the

505
00:31:15.000 --> 00:31:18.640
<v Speaker 1>other side of the lake, and they launched out. But

506
00:31:18.759 --> 00:31:21.799
<v Speaker 1>as they sailed, he fell asleep, and a windstorm came

507
00:31:21.880 --> 00:31:24.720
<v Speaker 1>on the lake, and they were filling with water and

508
00:31:24.759 --> 00:31:27.519
<v Speaker 1>were in jeopardy. And they came to him and awoke

509
00:31:27.599 --> 00:31:32.000
<v Speaker 1>him and saying, Master, we are perishing. And then he

510
00:31:32.079 --> 00:31:35.359
<v Speaker 1>arose and rebuked the wind and the raging of the water,

511
00:31:37.200 --> 00:31:39.640
<v Speaker 1>and they seized, and there was a calm. But he

512
00:31:39.680 --> 00:31:43.720
<v Speaker 1>said to them, where is your faith? And they were

513
00:31:43.759 --> 00:31:47.640
<v Speaker 1>afraid and marveled, which means that they were amazed, saying

514
00:31:47.680 --> 00:31:51.119
<v Speaker 1>to one another, who can this be? For he commands

515
00:31:51.160 --> 00:31:53.240
<v Speaker 1>even the winds in the water to obey, and they

516
00:31:53.279 --> 00:32:03.920
<v Speaker 1>obey him. So let's pause there. So so I thought

517
00:32:04.599 --> 00:32:07.839
<v Speaker 1>that everybody says that Jesus doesn't claim to be God.

518
00:32:08.680 --> 00:32:15.680
<v Speaker 1>Now he right here, he is definitely doing what That's

519
00:32:15.680 --> 00:32:18.519
<v Speaker 1>why they're saying that who can this be? He commands

520
00:32:18.559 --> 00:32:21.720
<v Speaker 1>the winds and water and they obey him, because there

521
00:32:21.720 --> 00:32:24.680
<v Speaker 1>are so many examples in the Bible of God, the

522
00:32:24.759 --> 00:32:35.119
<v Speaker 1>Father God controlling the weather. Okay, so here's here's a

523
00:32:35.119 --> 00:32:38.519
<v Speaker 1>couple passages I'm gonna I'm gonna show you. And obviously

524
00:32:38.680 --> 00:32:41.640
<v Speaker 1>they they know the Old Testament, they know the Torah, right,

525
00:32:42.400 --> 00:32:46.279
<v Speaker 1>but let me just go over a few Psalms one

526
00:32:45.880 --> 00:32:50.319
<v Speaker 1>forty seven, verse eight. He covers the sky with clouds.

527
00:32:50.319 --> 00:32:53.400
<v Speaker 1>He supplies the earth with rain, and makes grass grow

528
00:32:53.480 --> 00:32:57.119
<v Speaker 1>on the hills. Speaking of God, he supplies the earth

529
00:32:57.160 --> 00:33:01.559
<v Speaker 1>with rain Joe thirty seven six three team, and he

530
00:33:01.599 --> 00:33:04.079
<v Speaker 1>directs the snow to fall on the ground and tells

531
00:33:04.119 --> 00:33:09.519
<v Speaker 1>the rain to pour down. He directs the snow, which

532
00:33:09.559 --> 00:33:16.079
<v Speaker 1>means he God controls the weather. Psalms Verse eight, fire

533
00:33:16.119 --> 00:33:19.000
<v Speaker 1>and hell snow and clouds, stormy wind, fulfilling his word.

534
00:33:19.960 --> 00:33:23.319
<v Speaker 1>Jonah won four but the Lord hurled a great wind

535
00:33:23.400 --> 00:33:26.160
<v Speaker 1>upon the sea, and there was a mighty temptess on

536
00:33:26.200 --> 00:33:29.680
<v Speaker 1>the sea, so the ship threatened to break up. They're

537
00:33:29.720 --> 00:33:34.079
<v Speaker 1>probably paraphrasing in these that I'm reading. Genesis eight twenty two.

538
00:33:34.279 --> 00:33:37.319
<v Speaker 1>While the earth remains sea, time and harvest, cold and heat,

539
00:33:37.319 --> 00:33:42.680
<v Speaker 1>summer and winter, day and night shall not cease. Exodus

540
00:33:42.720 --> 00:33:46.559
<v Speaker 1>fourteen twenty one, God causes the wind to blow, parting

541
00:33:46.599 --> 00:33:50.519
<v Speaker 1>the Red Sea. Also during the flood. After the flood,

542
00:33:50.599 --> 00:33:53.960
<v Speaker 1>God also sent a great wind to dry up the water,

543
00:33:54.839 --> 00:34:00.440
<v Speaker 1>which I think that's Genesis eight twenty two. So the

544
00:34:00.519 --> 00:34:03.160
<v Speaker 1>Exodus fourteen twenty two, God sends the wind to blow

545
00:34:03.200 --> 00:34:07.559
<v Speaker 1>and parts the Red Sea. Jeremiah ten thirteen. He is

546
00:34:07.599 --> 00:34:10.400
<v Speaker 1>the one who makes thunder and lightning, who brings rain

547
00:34:10.480 --> 00:34:15.679
<v Speaker 1>and makes the earth fruitful. In Joke thirty six twenty

548
00:34:15.719 --> 00:34:18.400
<v Speaker 1>six through thirty three, God controls the water cycle, bring

549
00:34:18.519 --> 00:34:22.079
<v Speaker 1>rain and mist Psalms one thirty five seven, He sends

550
00:34:22.079 --> 00:34:23.920
<v Speaker 1>the rain to the earth and makes the grass grow

551
00:34:24.000 --> 00:34:26.960
<v Speaker 1>on the hills. If you were following along in our

552
00:34:27.000 --> 00:34:30.880
<v Speaker 1>Bible study, in the Old Testament, it said that God

553
00:34:30.960 --> 00:34:32.800
<v Speaker 1>is going to cause it to not rain, or he

554
00:34:32.800 --> 00:34:34.960
<v Speaker 1>could cause it to rain. I don't remember that verse,

555
00:34:35.039 --> 00:34:42.159
<v Speaker 1>but it is definitely there. And you know, the Bible

556
00:34:43.400 --> 00:34:47.760
<v Speaker 1>shows that God has ultimate authority controlling everything in creation,

557
00:34:50.039 --> 00:34:56.000
<v Speaker 1>even weather patterns, weather everything. Obviously, God created the weather,

558
00:34:56.159 --> 00:35:02.519
<v Speaker 1>so he's able to control it, and sometimes he uses

559
00:35:02.599 --> 00:35:06.599
<v Speaker 1>weather to as a judgment. Okay, so we need to

560
00:35:06.679 --> 00:35:10.400
<v Speaker 1>understand that sometimes he uses weather as a blessing when

561
00:35:10.880 --> 00:35:13.119
<v Speaker 1>it's rain and the crops are growing and it's green

562
00:35:13.159 --> 00:35:16.079
<v Speaker 1>and it's looking good. Then you know, God's able to

563
00:35:16.079 --> 00:35:19.480
<v Speaker 1>do that. But also sometimes there's a judgment of famine

564
00:35:19.519 --> 00:35:21.360
<v Speaker 1>over the land. You know, we see that in the

565
00:35:21.400 --> 00:35:24.760
<v Speaker 1>Book of Exodus. Weather events can be seen as signs

566
00:35:24.800 --> 00:35:28.760
<v Speaker 1>of God's power and presence. So I just want to

567
00:35:28.840 --> 00:35:35.639
<v Speaker 1>let you guys know that. So Jesus is able to speak,

568
00:35:38.400 --> 00:35:42.039
<v Speaker 1>he arose, rebuked the wind right and the raging of

569
00:35:42.079 --> 00:35:45.400
<v Speaker 1>the water, and they seized and there was a calm,

570
00:35:45.880 --> 00:35:48.119
<v Speaker 1>but he said, where's your faith? See, they've been with

571
00:35:48.239 --> 00:35:51.360
<v Speaker 1>him the whole time. And these are all fishermen, a

572
00:35:51.400 --> 00:35:52.719
<v Speaker 1>lot of them, not all of them, but a lot

573
00:35:52.719 --> 00:35:56.360
<v Speaker 1>of them are fishermen. Okay, A good amount of these

574
00:35:56.360 --> 00:36:00.679
<v Speaker 1>guys are fishermen. They've been on the highst they've been

575
00:36:00.719 --> 00:36:06.000
<v Speaker 1>in danger before they know that they're in danger right here,

576
00:36:09.239 --> 00:36:11.880
<v Speaker 1>they know because they might they probably even know people

577
00:36:11.880 --> 00:36:16.880
<v Speaker 1>that have died in that situation. And Luke even you know,

578
00:36:17.039 --> 00:36:21.320
<v Speaker 1>is Is is alluding to the fact that they're in danger. Right.

579
00:36:22.760 --> 00:36:25.639
<v Speaker 1>That's why they say, Master, Master, we are perishing because

580
00:36:25.920 --> 00:36:30.360
<v Speaker 1>they think they're gonna die. And it even says and

581
00:36:30.400 --> 00:36:32.559
<v Speaker 1>a windstorm came down on the lake and they were

582
00:36:32.599 --> 00:36:35.960
<v Speaker 1>filling with water. They were in jeopardy, right, they were

583
00:36:36.000 --> 00:36:38.199
<v Speaker 1>in danger. That's what that word means, jeopardy. It means

584
00:36:38.239 --> 00:36:44.639
<v Speaker 1>they were in danger. So they saw him cast out demons,

585
00:36:45.280 --> 00:36:48.719
<v Speaker 1>you know, they saw him heal the sick. They saw him,

586
00:36:49.199 --> 00:36:53.679
<v Speaker 1>you know, doing miracles, right, But this is on a

587
00:36:53.679 --> 00:36:58.000
<v Speaker 1>different level to them because there's some Pharisees that were

588
00:36:58.079 --> 00:37:00.639
<v Speaker 1>casting out demons. I don't know if there was any

589
00:37:00.679 --> 00:37:03.079
<v Speaker 1>Pharisees that were healing the sick, but what Jesus did

590
00:37:03.480 --> 00:37:07.000
<v Speaker 1>or the paraplegic or you know, obviously they're not able

591
00:37:07.000 --> 00:37:09.320
<v Speaker 1>to do it. Only God can. So God probably was

592
00:37:09.360 --> 00:37:14.599
<v Speaker 1>doing that. But I don't know. I know that Elijah

593
00:37:14.800 --> 00:37:17.480
<v Speaker 1>was able to raise someone from the dead. I know

594
00:37:17.519 --> 00:37:20.639
<v Speaker 1>that Elijah had that, you know, had that kind of

595
00:37:20.639 --> 00:37:26.119
<v Speaker 1>faith to where God would do that, you know, for him,

596
00:37:26.159 --> 00:37:29.880
<v Speaker 1>But I just want to let you know that him

597
00:37:30.000 --> 00:37:33.719
<v Speaker 1>able to control the weather is more something that they

598
00:37:33.760 --> 00:37:39.400
<v Speaker 1>would portray to God, you know, something that God can do.

599
00:37:40.039 --> 00:37:44.440
<v Speaker 1>That's why they're amazed. And they're also like, who can

600
00:37:44.679 --> 00:38:00.519
<v Speaker 1>this be? Right, let's continue, I'll see if there's anything Luke. Yeah,

601
00:38:00.559 --> 00:38:04.480
<v Speaker 1>so let's see what this says. This miracle demonstrates Jesus'

602
00:38:04.639 --> 00:38:09.440
<v Speaker 1>authority over nature and challenges us to trust him even

603
00:38:09.480 --> 00:38:14.079
<v Speaker 1>in life's storms. Yes, it definitely challenges us. That's what

604
00:38:14.159 --> 00:38:17.440
<v Speaker 1>you can get from a you know, like a metaphorical perspective,

605
00:38:18.239 --> 00:38:22.199
<v Speaker 1>is to trust him even in life storms. From a

606
00:38:22.239 --> 00:38:26.639
<v Speaker 1>practical perspective, you can see that it's it's pointing towards

607
00:38:27.119 --> 00:38:32.119
<v Speaker 1>his divinity. Okay, this is pointing towards his divinity and

608
00:38:32.280 --> 00:38:39.280
<v Speaker 1>also pointing towards his faith. You know, as a man

609
00:38:39.639 --> 00:38:44.880
<v Speaker 1>on earth. He's a man. You know, he took he

610
00:38:44.920 --> 00:38:53.440
<v Speaker 1>took manship when he was here. You know. I want

611
00:38:53.480 --> 00:39:01.320
<v Speaker 1>to see if there was any teaching points for that.

612
00:39:01.440 --> 00:39:05.519
<v Speaker 1>This theme demonstrates Jesus authority over nature, reinforcing his divine power,

613
00:39:05.519 --> 00:39:08.239
<v Speaker 1>which I said, the call to faith in the face

614
00:39:08.280 --> 00:39:12.639
<v Speaker 1>of fear. The Greek word at tamu used for rebuke

615
00:39:12.800 --> 00:39:20.119
<v Speaker 1>indicates a command with authority. Okay, so he has authority.

616
00:39:20.440 --> 00:39:31.400
<v Speaker 1>I love that, and we'll go back up to my notes. Okay, cool,

617
00:39:31.480 --> 00:39:34.519
<v Speaker 1>we'll stay there, all right. This is a demon possessed

618
00:39:34.639 --> 00:39:39.280
<v Speaker 1>man healed. This is a Luke eight twenty six. Then

619
00:39:39.320 --> 00:39:46.800
<v Speaker 1>they sail to the country of the Gardeners Gardar RNAs,

620
00:39:47.639 --> 00:39:50.360
<v Speaker 1>which is opposite of Galilee. And when he stepped out

621
00:39:50.440 --> 00:39:53.039
<v Speaker 1>on the land, there met a certain man from the

622
00:39:53.119 --> 00:39:57.239
<v Speaker 1>city who had d men's plural with an S for

623
00:39:57.360 --> 00:40:00.480
<v Speaker 1>a long time. He wore no clothes. He was running

624
00:40:00.480 --> 00:40:03.400
<v Speaker 1>around naked. Nor did you live in a house but

625
00:40:03.519 --> 00:40:06.840
<v Speaker 1>in the tombs? Okay, he lived around the dead, right.

626
00:40:07.079 --> 00:40:12.239
<v Speaker 1>He was having some major issues here. When he saw Jesus,

627
00:40:12.360 --> 00:40:15.639
<v Speaker 1>he cried out, fell down before him with a loud voice,

628
00:40:15.679 --> 00:40:19.519
<v Speaker 1>and said, what have I do? What have I to

629
00:40:19.639 --> 00:40:22.280
<v Speaker 1>do with you, Jesus, Son of the Most High God?

630
00:40:22.760 --> 00:40:25.639
<v Speaker 1>I beg you do not torment me? For he had

631
00:40:25.719 --> 00:40:27.880
<v Speaker 1>commanded the unclean spirit to come out of the man,

632
00:40:28.480 --> 00:40:32.440
<v Speaker 1>for it had been, for it had often seized him.

633
00:40:32.960 --> 00:40:36.960
<v Speaker 1>And he was kept under guard, bound with chains and shackles.

634
00:40:37.360 --> 00:40:39.280
<v Speaker 1>And he broke the bombs and was driven by the

635
00:40:39.320 --> 00:40:43.199
<v Speaker 1>demon into the wilderness. Jesus asked him, saying, what is

636
00:40:43.239 --> 00:40:47.440
<v Speaker 1>your name? And he said legion, because many demons had

637
00:40:47.599 --> 00:40:50.000
<v Speaker 1>entered him and they begged him that he would not

638
00:40:50.119 --> 00:40:54.079
<v Speaker 1>command them to go into the abyss. See, they know

639
00:40:54.559 --> 00:40:59.679
<v Speaker 1>where they're going to go, right, they know their ultimate faith.

640
00:41:01.639 --> 00:41:04.280
<v Speaker 1>They're fate, not their faith. Their ultimate fate is going

641
00:41:04.360 --> 00:41:07.400
<v Speaker 1>to be to be put into the abyss. And legion.

642
00:41:08.239 --> 00:41:13.960
<v Speaker 1>That word legion, it means many. Okay, So that word

643
00:41:14.119 --> 00:41:18.920
<v Speaker 1>means many. So it's a title. Okay, it's not the

644
00:41:19.079 --> 00:41:21.880
<v Speaker 1>name of the of the of the demon. Is what

645
00:41:23.440 --> 00:41:26.039
<v Speaker 1>what I was studying says? I don't know, because Jesus says,

646
00:41:26.079 --> 00:41:28.760
<v Speaker 1>what is your name? And he said legion, But it

647
00:41:28.800 --> 00:41:31.440
<v Speaker 1>says here because many demons had entered him and they

648
00:41:31.480 --> 00:41:33.000
<v Speaker 1>begged him that he would not command them to go

649
00:41:33.039 --> 00:41:35.840
<v Speaker 1>on the abyss. Right, So just letting you know, a

650
00:41:36.039 --> 00:41:41.000
<v Speaker 1>legion of Roman soldiers is a thousand to six thousand soldiers.

651
00:41:41.559 --> 00:41:43.960
<v Speaker 1>I know some pastors are going to say that means

652
00:41:44.000 --> 00:41:47.559
<v Speaker 1>he had six thousand demons. Well, it means he had

653
00:41:47.559 --> 00:41:50.400
<v Speaker 1>a lot of demons. Okay. Legion means many, right, Okay,

654
00:41:50.519 --> 00:41:54.519
<v Speaker 1>So does it mean he had six thousand? I don't know.

655
00:41:54.719 --> 00:41:57.119
<v Speaker 1>Did it mean he have one thousand? I don't know,

656
00:41:57.440 --> 00:42:01.239
<v Speaker 1>but I don't think just because know it says a

657
00:42:01.400 --> 00:42:03.519
<v Speaker 1>legion can be a thousand to six thousand, that you

658
00:42:03.599 --> 00:42:05.639
<v Speaker 1>could just say, oh, well, six thousand demons. I mean,

659
00:42:06.239 --> 00:42:09.519
<v Speaker 1>I think that it just means he had many demons.

660
00:42:10.000 --> 00:42:14.760
<v Speaker 1>That's why it said because many demons had entered him legion. Okay,

661
00:42:15.400 --> 00:42:19.440
<v Speaker 1>so m M. Just want to let you guys know

662
00:42:19.559 --> 00:42:25.239
<v Speaker 1>that it says, now a herd of many swine we're

663
00:42:25.320 --> 00:42:29.719
<v Speaker 1>feeding there on the mountain. So they begged him that

664
00:42:29.800 --> 00:42:32.679
<v Speaker 1>he would permit them to enter them, and he permitted them.

665
00:42:32.920 --> 00:42:36.039
<v Speaker 1>Then the demons went out of the men and entered

666
00:42:36.079 --> 00:42:39.480
<v Speaker 1>the swine and the herd ran. The herd ran violently

667
00:42:39.639 --> 00:42:45.280
<v Speaker 1>down the steep place into the lake and drowned. So

668
00:42:45.480 --> 00:42:52.159
<v Speaker 1>does that mean that the demons died and they're done forever. No,

669
00:42:52.320 --> 00:42:55.440
<v Speaker 1>they're actually a spirit. So when they went into the

670
00:42:55.519 --> 00:42:59.840
<v Speaker 1>water and they drowned, all that did to them because

671
00:42:59.840 --> 00:43:01.800
<v Speaker 1>they didn't want Jesus to send him into the Abyss.

672
00:43:02.320 --> 00:43:05.920
<v Speaker 1>So they begged, like, just put me into swine. Please,

673
00:43:06.639 --> 00:43:08.679
<v Speaker 1>please don't send me to the abyss. Put me into

674
00:43:08.719 --> 00:43:12.480
<v Speaker 1>the swine. Because Jesus has authority not only over the weather,

675
00:43:13.320 --> 00:43:16.679
<v Speaker 1>but he also has authority over these demons where they

676
00:43:16.760 --> 00:43:22.039
<v Speaker 1>can be sent obviously. See, they know that Jesus from

677
00:43:22.159 --> 00:43:25.000
<v Speaker 1>the being you know from They know that Jesus was

678
00:43:25.000 --> 00:43:27.760
<v Speaker 1>there in the beginning of creation. They know that Jesus

679
00:43:27.880 --> 00:43:31.440
<v Speaker 1>is the son of God. They know okay, know a

680
00:43:31.480 --> 00:43:34.639
<v Speaker 1>lot of us have our time believing this, but they

681
00:43:34.760 --> 00:43:38.519
<v Speaker 1>know who Jesus is and they know that he has

682
00:43:38.559 --> 00:43:42.760
<v Speaker 1>authority over them. So they were just begging him to

683
00:43:42.800 --> 00:43:49.639
<v Speaker 1>be put into a swine. Now does that mean that

684
00:43:50.199 --> 00:43:53.559
<v Speaker 1>demons can just go into animals and now all the

685
00:43:53.639 --> 00:43:57.159
<v Speaker 1>animals are gonna be possessed, gonna they're gonna be going

686
00:43:57.239 --> 00:44:03.280
<v Speaker 1>crazy and eating your neck. I don't see that, you know,

687
00:44:03.400 --> 00:44:05.639
<v Speaker 1>I see that here. But they had to ask for

688
00:44:05.760 --> 00:44:10.320
<v Speaker 1>permission to go into you know, to be sent into

689
00:44:10.679 --> 00:44:14.760
<v Speaker 1>the swine. Right, So it's very important, you know. It's

690
00:44:14.840 --> 00:44:21.280
<v Speaker 1>like they need permission to enter a vessel from the person.

691
00:44:24.079 --> 00:44:28.280
<v Speaker 1>They need permission, right. They can't just enter you unless

692
00:44:28.320 --> 00:44:32.920
<v Speaker 1>you are unsaved and you are dabbling into something that

693
00:44:33.039 --> 00:44:37.920
<v Speaker 1>would cause that to happen. But you know, when you're saved,

694
00:44:38.559 --> 00:44:40.760
<v Speaker 1>they're they're not just gonna be able to inhabit you.

695
00:44:41.039 --> 00:44:43.360
<v Speaker 1>Or take over your body or anything like that. You know,

696
00:44:43.440 --> 00:44:47.559
<v Speaker 1>you have the Holy Spirit, and Jesus has authority over

697
00:44:47.840 --> 00:44:54.000
<v Speaker 1>these demons obviously. That's why they I beg you do

698
00:44:54.199 --> 00:45:00.280
<v Speaker 1>not torment me. That's what they say to the of

699
00:45:01.239 --> 00:45:02.960
<v Speaker 1>the Son of the Most High God, and says, I

700
00:45:03.000 --> 00:45:06.599
<v Speaker 1>beg you not to torment me. See, he could command

701
00:45:06.880 --> 00:45:14.280
<v Speaker 1>them to come out right, So all right, and then

702
00:45:14.280 --> 00:45:17.440
<v Speaker 1>they went into the water, you know, and they drowned.

703
00:45:19.039 --> 00:45:24.559
<v Speaker 1>And there's some people believe that, you know, there's water

704
00:45:24.679 --> 00:45:27.039
<v Speaker 1>spirits and there's you know, there's land spirits. I mean,

705
00:45:27.719 --> 00:45:29.599
<v Speaker 1>I don't know, man like I just can kind of

706
00:45:29.639 --> 00:45:33.719
<v Speaker 1>go with what the Bible says. And then I want

707
00:45:33.719 --> 00:45:37.199
<v Speaker 1>to let you know this. In Matthew twenty eight eighteen,

708
00:45:37.920 --> 00:45:40.760
<v Speaker 1>it says and Jesus came and spoke to them, saying,

709
00:45:41.000 --> 00:45:44.920
<v Speaker 1>all authority has been given to me in heaven and

710
00:45:45.239 --> 00:45:49.599
<v Speaker 1>on earth. So he has all authority on earth and

711
00:45:49.719 --> 00:45:54.440
<v Speaker 1>in heaven and under the earth as well. That's why

712
00:45:55.000 --> 00:45:59.280
<v Speaker 1>tewod Philippia Philippians eleven I think it is says every

713
00:45:59.360 --> 00:46:04.159
<v Speaker 1>need will bow in heaven, on earth, and under the earth,

714
00:46:04.280 --> 00:46:11.440
<v Speaker 1>which is hell. Okay, shield, okay, that's what it'd be called, So,

715
00:46:13.920 --> 00:46:21.000
<v Speaker 1>let me go to my notes and see if teaching

716
00:46:21.079 --> 00:46:24.239
<v Speaker 1>points for Jesus' Okay, So, jesus encounter with the demon

717
00:46:24.320 --> 00:46:28.159
<v Speaker 1>possessed man shows his power over evil and his compassion

718
00:46:28.760 --> 00:46:37.280
<v Speaker 1>for the marginalized, for the needy. Right, let's see if

719
00:46:37.320 --> 00:46:46.920
<v Speaker 1>there's any I just want to see if there's anything here. Okay,

720
00:46:47.039 --> 00:46:50.639
<v Speaker 1>So Jesus cast out demons from a man in the

721
00:46:50.719 --> 00:46:56.519
<v Speaker 1>region of the Guaranus Garah census, showing his power over

722
00:46:56.639 --> 00:47:01.960
<v Speaker 1>evil spirits. The Greek daemonion refer to the demons, and

723
00:47:02.400 --> 00:47:08.440
<v Speaker 1>extormal means to come out. That's in Greek exto maye

724
00:47:08.800 --> 00:47:12.639
<v Speaker 1>ex jo may means to come out. All right, let's

725
00:47:12.679 --> 00:47:16.840
<v Speaker 1>continue Luke eight thirty four. When those who fed them

726
00:47:17.199 --> 00:47:20.480
<v Speaker 1>saw what had happened, they fled and told it in

727
00:47:20.599 --> 00:47:23.239
<v Speaker 1>the city in the country, and they went out to

728
00:47:23.280 --> 00:47:26.159
<v Speaker 1>see what had happened, and came to Jesus and found

729
00:47:26.199 --> 00:47:28.920
<v Speaker 1>a man for whom the demons had departed, sitting at

730
00:47:28.960 --> 00:47:32.199
<v Speaker 1>the feet of Jesus, clothed in his right mind. And

731
00:47:32.320 --> 00:47:35.519
<v Speaker 1>they were afraid. They also had seen it told by

732
00:47:36.800 --> 00:47:40.079
<v Speaker 1>told them by what means, he who had been demon

733
00:47:40.159 --> 00:47:44.639
<v Speaker 1>possessed was healed. Then the whole multitude of the surrounding

734
00:47:44.719 --> 00:47:50.519
<v Speaker 1>region of the Goodarinis also asked them to depart from them,

735
00:47:51.440 --> 00:47:53.960
<v Speaker 1>for they were seized with great fear. And he got

736
00:47:54.039 --> 00:47:57.880
<v Speaker 1>into the boat and returned. Obviously, this guy, he had

737
00:47:58.000 --> 00:48:00.960
<v Speaker 1>many demons, So they've been afraid this guy. They see

738
00:48:01.000 --> 00:48:03.840
<v Speaker 1>that he's walking, been running around naked in the tombs.

739
00:48:04.639 --> 00:48:08.519
<v Speaker 1>They're afraid. They have fear. Right, when you see something

740
00:48:08.599 --> 00:48:15.280
<v Speaker 1>that's supernatural, you're gonna be fearful. Now, obviously they should be.

741
00:48:16.159 --> 00:48:19.519
<v Speaker 1>They should be a happy praising God like you know,

742
00:48:19.639 --> 00:48:23.000
<v Speaker 1>and they should be excited. But it says here that

743
00:48:23.119 --> 00:48:26.840
<v Speaker 1>they that they were, that they were seized with great fear.

744
00:48:31.000 --> 00:48:34.239
<v Speaker 1>They weren't ready for Jesus yet, right, you could tell

745
00:48:38.760 --> 00:48:41.760
<v Speaker 1>Luke eight thirty eight. Now, the man from whom the

746
00:48:41.840 --> 00:48:44.920
<v Speaker 1>demons had departed, begged him that he might be with him,

747
00:48:45.639 --> 00:48:48.079
<v Speaker 1>But Jesus sent him away, saying, return to your own

748
00:48:48.159 --> 00:48:51.360
<v Speaker 1>house and tell what great things God has done for you.

749
00:48:52.039 --> 00:48:54.079
<v Speaker 1>And he went his way and proclaimed throughout the whole

750
00:48:54.119 --> 00:48:57.239
<v Speaker 1>city the great things Jesus had done for him. Notice,

751
00:48:57.320 --> 00:49:02.079
<v Speaker 1>sometimes Jesus says, don't tell anybody. Sometimes Jesus says, to

752
00:49:02.199 --> 00:49:05.880
<v Speaker 1>go tell everybody what I did, or what you know,

753
00:49:05.960 --> 00:49:11.840
<v Speaker 1>what he did, And probably the reason is because these

754
00:49:11.880 --> 00:49:14.719
<v Speaker 1>people were filled with great fear and they were seizing, right,

755
00:49:15.519 --> 00:49:18.000
<v Speaker 1>So he wants them to go back to that city

756
00:49:18.119 --> 00:49:20.239
<v Speaker 1>and start telling him about what God did for him

757
00:49:21.119 --> 00:49:25.400
<v Speaker 1>so that they start building faith. Because some of these

758
00:49:25.440 --> 00:49:28.480
<v Speaker 1>people need miracles, they need signs, they need they need

759
00:49:28.679 --> 00:49:35.239
<v Speaker 1>they need signs and miracles for them to believe. So

760
00:49:35.440 --> 00:49:39.239
<v Speaker 1>Jesus offously knows. So sometimes when Jesus is like around Pharisees,

761
00:49:39.400 --> 00:49:42.519
<v Speaker 1>or they're they're going into a city where their Pharisees are,

762
00:49:43.480 --> 00:49:46.599
<v Speaker 1>he might tell them to not tell a bunch of people,

763
00:49:47.960 --> 00:49:52.440
<v Speaker 1>you know, because when he does something that's supernatural that

764
00:49:52.559 --> 00:49:55.800
<v Speaker 1>only God can do in some ways, he doesn't want

765
00:49:56.400 --> 00:50:00.079
<v Speaker 1>the Pharisees to think that, you know, trying to I

766
00:50:00.199 --> 00:50:04.159
<v Speaker 1>think he's committing blasphemy. That's what I'm seeing, Okay, Am

767
00:50:04.199 --> 00:50:08.079
<v Speaker 1>I right? Maybe maybe I'm not, but I've just noticed

768
00:50:08.119 --> 00:50:10.840
<v Speaker 1>that when I'm going through these gospels. You know, we've

769
00:50:10.840 --> 00:50:13.800
<v Speaker 1>already gone through Matthew, we've gone through Mark. Now we're

770
00:50:13.880 --> 00:50:18.800
<v Speaker 1>going through Luke. And by the way, most pastors, first

771
00:50:18.840 --> 00:50:21.800
<v Speaker 1>of all, most pastors only teach for forty five minutes

772
00:50:21.840 --> 00:50:24.559
<v Speaker 1>to an hour each week. We're doing two hour studies,

773
00:50:24.599 --> 00:50:29.519
<v Speaker 1>so it's awesome. And most pastors they don't go from

774
00:50:29.599 --> 00:50:33.119
<v Speaker 1>Matthew to Mark to Luke because they feel like it's

775
00:50:33.199 --> 00:50:36.840
<v Speaker 1>repetitive because a lot of this stuff has already been said.

776
00:50:38.199 --> 00:50:40.119
<v Speaker 1>But the cool thing is I have this study Bible,

777
00:50:40.199 --> 00:50:42.960
<v Speaker 1>which is awesome, so I can kind of tell you

778
00:50:43.039 --> 00:50:46.000
<v Speaker 1>guys all this stuff. And also we are going through

779
00:50:46.079 --> 00:50:50.360
<v Speaker 1>the Word. We're gonna go Genesis, the Revelation, so we

780
00:50:50.440 --> 00:50:52.639
<v Speaker 1>don't care if we've heard some of this stuff or

781
00:50:52.679 --> 00:50:55.000
<v Speaker 1>it's kind of similar or whatever. We're going to continue

782
00:50:55.039 --> 00:50:59.559
<v Speaker 1>to do this and we're going to go through. Praise God.

783
00:51:00.800 --> 00:51:07.559
<v Speaker 1>Praise God. Okay, Luke eight verse forty, a girl restored

784
00:51:07.599 --> 00:51:11.840
<v Speaker 1>to life and a woman is healed. So it was

785
00:51:11.920 --> 00:51:15.760
<v Speaker 1>when Jesus returned that the multitude welcomed him, for they

786
00:51:15.800 --> 00:51:18.880
<v Speaker 1>were waiting for him. And behold, there came a man

787
00:51:19.039 --> 00:51:24.960
<v Speaker 1>named Jerrus Jeris, and he was a ruler of the synagogue.

788
00:51:25.199 --> 00:51:28.760
<v Speaker 1>And he fell down at Jesus's feet and begged him

789
00:51:28.840 --> 00:51:31.679
<v Speaker 1>to come to his house, for he had only he

790
00:51:31.840 --> 00:51:35.440
<v Speaker 1>had an only daughter, about twelve years of age, and

791
00:51:35.639 --> 00:51:39.960
<v Speaker 1>she was dying. First of all, I want to let

792
00:51:39.960 --> 00:51:44.039
<v Speaker 1>you guys, know that this story hits me a lot

793
00:51:44.199 --> 00:51:46.519
<v Speaker 1>different than when I used to read the Bible before

794
00:51:46.559 --> 00:51:50.159
<v Speaker 1>I had kids. Okay, this is gonna this is gonna

795
00:51:50.239 --> 00:51:55.800
<v Speaker 1>hit me differently because I have three girls, three daughters, right,

796
00:51:56.360 --> 00:51:59.199
<v Speaker 1>so I don't have an only daughter like this gentleman.

797
00:51:59.519 --> 00:52:05.320
<v Speaker 1>But I do have three daughters. And you know, I

798
00:52:05.360 --> 00:52:08.000
<v Speaker 1>can imagine how I would be feeling if this is happening.

799
00:52:09.920 --> 00:52:14.079
<v Speaker 1>But as he went, but as he went, the multitudes

800
00:52:14.199 --> 00:52:17.079
<v Speaker 1>thronged him. Now a woman having a flow of blood

801
00:52:17.159 --> 00:52:21.760
<v Speaker 1>for twelve years, who had spent all her livelihood on physicians,

802
00:52:22.639 --> 00:52:25.639
<v Speaker 1>so spent all of her money on physicians, could not

803
00:52:25.760 --> 00:52:29.280
<v Speaker 1>be healed by any came from behind and touched the

804
00:52:29.400 --> 00:52:33.719
<v Speaker 1>border of his garments, and immediately her fill of blood stopped.

805
00:52:34.360 --> 00:52:38.039
<v Speaker 1>And Jesus said, who touched me? When he denied it,

806
00:52:38.760 --> 00:52:42.159
<v Speaker 1>Peter and those with him, master the multitudes throng and

807
00:52:42.320 --> 00:52:47.119
<v Speaker 1>press you, and you say, who touched me? But Jesus said,

808
00:52:47.199 --> 00:52:50.800
<v Speaker 1>somebody touched me, for I perceived power going out from me.

809
00:52:52.880 --> 00:52:56.840
<v Speaker 1>So Peters saying, we're walking through a whole crowd. Everybody's

810
00:52:56.920 --> 00:53:00.760
<v Speaker 1>touching you. You know, he's just like he's kind of

811
00:53:00.800 --> 00:53:05.360
<v Speaker 1>confused because he doesn't understand. But Jesus, when he heals

812
00:53:05.840 --> 00:53:08.800
<v Speaker 1>and he feels faith, he's gonna feel it. And he

813
00:53:08.840 --> 00:53:12.280
<v Speaker 1>said he felt the power coming out going out from him,

814
00:53:14.840 --> 00:53:21.039
<v Speaker 1>which is very powerful. Now, when the woman saw that

815
00:53:21.239 --> 00:53:25.679
<v Speaker 1>she was not hidden, she came trembling, falling down before him.

816
00:53:26.039 --> 00:53:28.519
<v Speaker 1>She declared to him, in the presence of all the people,

817
00:53:28.920 --> 00:53:31.679
<v Speaker 1>the reasons she had touched him, and how she was

818
00:53:31.760 --> 00:53:35.639
<v Speaker 1>healed immediately. And he said to her, daughter, be of

819
00:53:35.760 --> 00:53:38.800
<v Speaker 1>good cheer. Your faith has made you well. Go in peace.

820
00:53:39.639 --> 00:53:42.840
<v Speaker 1>So she had so much faith that she was going

821
00:53:42.880 --> 00:53:44.599
<v Speaker 1>to be able to be healed. She just wanted to

822
00:53:44.679 --> 00:53:50.559
<v Speaker 1>touch his garment, you know. So I think it's fascinating

823
00:53:51.639 --> 00:53:57.000
<v Speaker 1>that she had that kind of faith. You know, obviously

824
00:53:57.079 --> 00:54:02.079
<v Speaker 1>she spent all her money on trying to get well.

825
00:54:03.960 --> 00:54:06.400
<v Speaker 1>It seems like she was having her you know, heavy

826
00:54:06.480 --> 00:54:08.880
<v Speaker 1>blood flow, seems like a like a heavy you know,

827
00:54:09.039 --> 00:54:20.119
<v Speaker 1>menstrual cycle, heavy menstrual cycle. So it says a woman

828
00:54:20.320 --> 00:54:24.519
<v Speaker 1>is healed by touching Jesus's garment, demonstrating face power. The

829
00:54:24.719 --> 00:54:31.960
<v Speaker 1>Greek hapatomai means to touch, indicating her act of faith.

830
00:54:35.000 --> 00:54:40.039
<v Speaker 1>And let's see if there's any other teaching points I

831
00:54:40.119 --> 00:54:44.239
<v Speaker 1>can kind of Jesus. He's a woman who had been

832
00:54:44.239 --> 00:54:47.679
<v Speaker 1>suffering from bleeding for twelve years. By touching your cloak. Okay,

833
00:54:48.079 --> 00:54:52.119
<v Speaker 1>now let's continue. Uh, this is gonna be Luke eight.

834
00:54:57.880 --> 00:55:01.679
<v Speaker 1>It's gonna be Luke eight eight. And he said to

835
00:55:01.760 --> 00:55:04.159
<v Speaker 1>her daughter, be of good cheer. Your faith has made

836
00:55:04.199 --> 00:55:07.840
<v Speaker 1>you well. Go in peace. While he was still speaking,

837
00:55:08.039 --> 00:55:10.559
<v Speaker 1>someone came from the ruler of the synagogue's house, saying

838
00:55:10.599 --> 00:55:13.760
<v Speaker 1>to him, your daughter is dead. Do not trouble the teacher.

839
00:55:14.559 --> 00:55:19.239
<v Speaker 1>Oh can you imagine this woman stopped him. He's trying

840
00:55:19.320 --> 00:55:22.880
<v Speaker 1>to get to this guy's daughter, but other people are

841
00:55:23.000 --> 00:55:25.440
<v Speaker 1>kind of doing things. He can't get through the crowd,

842
00:55:26.039 --> 00:55:29.880
<v Speaker 1>and the guy that the leader of the synagogue is

843
00:55:30.079 --> 00:55:33.519
<v Speaker 1>literally probably going crazy, like his patience is probably wearing

844
00:55:33.599 --> 00:55:36.440
<v Speaker 1>so thin, and he's just like, please, please come with me. Please.

845
00:55:36.880 --> 00:55:39.360
<v Speaker 1>He's probably feeling so sad. And then all of a

846
00:55:39.360 --> 00:55:41.559
<v Speaker 1>sudden he gets the news that your daughter is dead.

847
00:55:42.000 --> 00:55:44.800
<v Speaker 1>Do not be troubled and says, do not trouble the teacher.

848
00:55:44.880 --> 00:55:48.079
<v Speaker 1>So they're saying that she's dead now, so stop asking him.

849
00:55:49.360 --> 00:55:51.519
<v Speaker 1>But when Jesus heard it, he answered him saying, do

850
00:55:51.679 --> 00:55:55.440
<v Speaker 1>not be afraid, only believe and she will be made well.

851
00:55:57.519 --> 00:56:00.840
<v Speaker 1>This is another time they probably maybe heard of Elijah

852
00:56:00.920 --> 00:56:05.280
<v Speaker 1>doing this. They probably heard of that story, you know.

853
00:56:06.400 --> 00:56:10.599
<v Speaker 1>But let's see. It says when he came into the house,

854
00:56:10.679 --> 00:56:13.719
<v Speaker 1>he permitted no one to go up, and except Peter,

855
00:56:14.280 --> 00:56:17.920
<v Speaker 1>James and John and the father and mother of the girl.

856
00:56:18.599 --> 00:56:21.480
<v Speaker 1>Now all wept and warned for her. But he said,

857
00:56:21.599 --> 00:56:25.360
<v Speaker 1>do not weep. She is not dead but sleeping. And

858
00:56:25.480 --> 00:56:30.000
<v Speaker 1>they ridiculed him, knowing that she was dead. Okay, so

859
00:56:30.159 --> 00:56:33.599
<v Speaker 1>they made fun of him, saying she's dead. You know.

860
00:56:33.840 --> 00:56:37.599
<v Speaker 1>I don't know what they said, but they're probably just

861
00:56:37.679 --> 00:56:41.039
<v Speaker 1>telling him like she's already dead, like nothing you could

862
00:56:41.079 --> 00:56:51.559
<v Speaker 1>do or whatever, ridiculing him. And he says, do not weep,

863
00:56:51.679 --> 00:56:57.280
<v Speaker 1>she is not dead but sleeping. And Luke eight fifty

864
00:56:57.360 --> 00:57:00.280
<v Speaker 1>four says, but he put them all outside, all right,

865
00:57:00.920 --> 00:57:04.440
<v Speaker 1>took her by the hand and called, saying, little girl arise.

866
00:57:05.400 --> 00:57:09.920
<v Speaker 1>Then her spirit returned, and she arose immediately, and he

867
00:57:10.039 --> 00:57:12.840
<v Speaker 1>commanded that she'd be given something to eat. And her

868
00:57:12.880 --> 00:57:17.039
<v Speaker 1>parents were astonished, but he charged them to tell no

869
00:57:17.239 --> 00:57:21.320
<v Speaker 1>one what had happened, because this is a whole different

870
00:57:21.639 --> 00:57:29.199
<v Speaker 1>ball game. Okay, her spirit was gone, okay, probably going

871
00:57:29.599 --> 00:57:40.079
<v Speaker 1>into uh maybe Abraham's bosom, you know, because if you look,

872
00:57:40.320 --> 00:57:42.360
<v Speaker 1>you know, when we get into Luke sixteen, you're gonna

873
00:57:42.360 --> 00:57:44.159
<v Speaker 1>see what I'm talking about. We're gonna I won't tell

874
00:57:44.199 --> 00:57:45.559
<v Speaker 1>you guys now because I want to wait till we

875
00:57:45.599 --> 00:57:50.760
<v Speaker 1>get there, but you'll see what I mean. So her

876
00:57:50.840 --> 00:57:56.719
<v Speaker 1>spirit was gone, right, So this is the type of

877
00:57:56.800 --> 00:57:59.920
<v Speaker 1>thing he didn't want people to know. Is it good

878
00:58:00.159 --> 00:58:02.960
<v Speaker 1>for people to know that Jesus could do this? Of course,

879
00:58:03.480 --> 00:58:06.440
<v Speaker 1>that's why we're hearing it in the Bible. But it

880
00:58:06.599 --> 00:58:09.599
<v Speaker 1>wasn't good for Jesus at the time for these Pharisees

881
00:58:09.719 --> 00:58:13.840
<v Speaker 1>and these people to know about things like this, because

882
00:58:14.360 --> 00:58:17.880
<v Speaker 1>these are things that only God can do, or these

883
00:58:17.920 --> 00:58:21.400
<v Speaker 1>are things that are supernatural that are on another level.

884
00:58:21.840 --> 00:58:33.400
<v Speaker 1>You know. Let's see what the teaching points is. So yeah,

885
00:58:33.559 --> 00:58:39.800
<v Speaker 1>So it says he raises Jerius Jeris's daughter from the dead,

886
00:58:39.880 --> 00:58:44.960
<v Speaker 1>demonstrating his power over sickness and of death. That's why

887
00:58:45.000 --> 00:58:50.639
<v Speaker 1>I told you about Matthew twenty eight eighteen. And Jesus

888
00:58:50.719 --> 00:58:52.519
<v Speaker 1>came and spoke to them, saying, all authoritya has have

889
00:58:52.519 --> 00:58:55.840
<v Speaker 1>been given to me in heaven and on earth, all

890
00:58:56.039 --> 00:58:59.880
<v Speaker 1>authority over death, over sickness, over demons, I mean all

891
00:59:00.119 --> 00:59:16.519
<v Speaker 1>authority means all okay, okay, and all right. So now

892
00:59:16.599 --> 00:59:21.760
<v Speaker 1>let's go to practical applications. So examine your heart. Reflect

893
00:59:21.840 --> 00:59:24.559
<v Speaker 1>on the condition of your heart. Are you receptive to

894
00:59:24.679 --> 00:59:28.079
<v Speaker 1>God's word like the good soil? Or are there obstacles

895
00:59:28.840 --> 00:59:35.639
<v Speaker 1>preventing growth? So obviously there's different seasons to your faith,

896
00:59:35.760 --> 00:59:39.239
<v Speaker 1>and there's different seasons to your walk with God. I'll

897
00:59:39.320 --> 00:59:43.239
<v Speaker 1>tell you one thing. Okay, I'll tell you a few things,

898
00:59:43.280 --> 00:59:45.599
<v Speaker 1>but something I'll tell you about what's been going on

899
00:59:45.760 --> 00:59:49.239
<v Speaker 1>in my life ever since I started this Bible study.

900
00:59:49.760 --> 00:59:52.639
<v Speaker 1>I'm telling you, ever since I started this Bible study,

901
00:59:52.679 --> 00:59:55.519
<v Speaker 1>and I'm dipping into the Word for the first two

902
00:59:55.599 --> 00:59:58.199
<v Speaker 1>days of my work week and then the second two

903
00:59:58.280 --> 01:00:01.920
<v Speaker 1>days of my work week, and then do these shows. Uh,

904
01:00:02.119 --> 01:00:05.679
<v Speaker 1>there's been a major change in my life, A major

905
01:00:06.000 --> 01:00:09.400
<v Speaker 1>change in my life. I'm noticing it. I'm able to

906
01:00:09.599 --> 01:00:14.280
<v Speaker 1>fast in certain areas I couldn't fasten before certain areas

907
01:00:14.320 --> 01:00:16.719
<v Speaker 1>in my life. I'm able to resist the devil more.

908
01:00:17.000 --> 01:00:19.360
<v Speaker 1>I'm not trying to boast or brag at all. I'm

909
01:00:19.440 --> 01:00:21.639
<v Speaker 1>just trying to give you some practical applications for your

910
01:00:21.679 --> 01:00:25.480
<v Speaker 1>life that this type of these type of studies will

911
01:00:25.559 --> 01:00:29.280
<v Speaker 1>assist you in your walk. You're hearing the word of God.

912
01:00:29.360 --> 01:00:35.880
<v Speaker 1>Like I said, you're building faith. Just understand that it

913
01:00:36.239 --> 01:00:39.440
<v Speaker 1>don't if you get knocked down like that song says,

914
01:00:39.519 --> 01:00:42.199
<v Speaker 1>then get back up again. You know, like you're gonna

915
01:00:42.320 --> 01:00:46.519
<v Speaker 1>probably have. You're gonna have some struggles in your life

916
01:00:46.599 --> 01:00:50.599
<v Speaker 1>in your walk with God. You're gonna have struggles, but

917
01:00:50.760 --> 01:00:55.559
<v Speaker 1>everybody does. But I just want you, guys to stick

918
01:00:55.639 --> 01:00:58.199
<v Speaker 1>with this Bible study, or if you don't stick with

919
01:00:58.280 --> 01:01:01.079
<v Speaker 1>my Bible study, stick with enough the one. I just

920
01:01:01.199 --> 01:01:03.920
<v Speaker 1>want you to be fed the word of God. I

921
01:01:04.119 --> 01:01:06.079
<v Speaker 1>want you, guys to be fed the word of God,

922
01:01:06.119 --> 01:01:10.119
<v Speaker 1>and I want it to hit the good soil. And

923
01:01:10.239 --> 01:01:13.440
<v Speaker 1>I want you to be fruitful. Okay, that's what I

924
01:01:13.480 --> 01:01:15.880
<v Speaker 1>would love. That's my whole goal. I want you to

925
01:01:15.960 --> 01:01:18.519
<v Speaker 1>be fruitful. I want you to understand the Gospel message,

926
01:01:18.920 --> 01:01:22.960
<v Speaker 1>and I want you to be a disciple for God

927
01:01:23.480 --> 01:01:27.000
<v Speaker 1>after these studies. You know, I want you to be

928
01:01:27.079 --> 01:01:33.480
<v Speaker 1>a disciple. Maybe you go on to teach your kids.

929
01:01:33.559 --> 01:01:35.480
<v Speaker 1>Maybe you're going to teach a bunch of people on

930
01:01:35.519 --> 01:01:38.559
<v Speaker 1>a podcast. I don't even know. Whatever, however, God wants

931
01:01:38.639 --> 01:01:40.719
<v Speaker 1>to use you. Maybe you go to serve it a church.

932
01:01:41.079 --> 01:01:48.320
<v Speaker 1>Maybe you just go to serve people your whole life. Whatever, however,

933
01:01:48.360 --> 01:01:49.920
<v Speaker 1>it can change you for the for the good is

934
01:01:50.159 --> 01:01:52.880
<v Speaker 1>going to be awesome, and only God can do that.

935
01:01:53.039 --> 01:01:54.920
<v Speaker 1>All I could do is read the Word to you

936
01:01:55.039 --> 01:01:59.559
<v Speaker 1>and plant some seeds. So let's continue for a practical

937
01:01:59.559 --> 01:02:03.079
<v Speaker 1>application and shine your light. Consider ways you can actively

938
01:02:03.199 --> 01:02:05.719
<v Speaker 1>share your faith and be a light in your community.

939
01:02:06.119 --> 01:02:08.000
<v Speaker 1>That's kind of goes along with exactly what I was

940
01:02:08.039 --> 01:02:12.159
<v Speaker 1>talking about. Trust in storms. Identify areas in your life

941
01:02:12.199 --> 01:02:16.960
<v Speaker 1>where you need to trust Jesus more, especially during difficult times.

942
01:02:18.079 --> 01:02:21.280
<v Speaker 1>Of course, you keep your eye on Jesus and you're

943
01:02:21.320 --> 01:02:23.320
<v Speaker 1>not going to fall in the lake or the water.

944
01:02:24.039 --> 01:02:28.719
<v Speaker 1>You see, Peter was like seeing Jesus walk on water

945
01:02:28.880 --> 01:02:32.199
<v Speaker 1>and he's like, can I come out? Teacher? Sure? Our Master?

946
01:02:32.360 --> 01:02:35.239
<v Speaker 1>Can I come out? Sure? And he started walking on water.

947
01:02:35.599 --> 01:02:38.880
<v Speaker 1>What did he do? Well, I'm in water. He lost

948
01:02:38.960 --> 01:02:42.079
<v Speaker 1>his focus. He was focusing on Jesus. He had the faith.

949
01:02:42.199 --> 01:02:44.079
<v Speaker 1>But as soon as he realizes in the water, he

950
01:02:44.239 --> 01:02:46.440
<v Speaker 1>sank and Jesus had to pull him out right. So

951
01:02:46.599 --> 01:02:48.239
<v Speaker 1>we got to keep focused, We got to keep our

952
01:02:48.280 --> 01:02:51.239
<v Speaker 1>eye on Jesus. Put God first in everything you do.

953
01:02:51.719 --> 01:02:57.400
<v Speaker 1>Seek God first and everything else will follow. Trust in storms, identify, Okay,

954
01:02:57.400 --> 01:03:00.719
<v Speaker 1>already talked about that, show compassion. Look for opportunities to

955
01:03:00.840 --> 01:03:04.639
<v Speaker 1>extend compassion and help those who are marginalized or in need,

956
01:03:05.039 --> 01:03:09.440
<v Speaker 1>the homeless, marginalized people that are in poverty. Whatever you

957
01:03:09.519 --> 01:03:12.599
<v Speaker 1>could do, you know, to to help those in need,

958
01:03:13.960 --> 01:03:19.599
<v Speaker 1>show compassion. Just be careful when you're doing that because

959
01:03:19.800 --> 01:03:24.880
<v Speaker 1>some people are you know. Just pray, have faith, and

960
01:03:25.119 --> 01:03:28.119
<v Speaker 1>you know, do your best there at it. Exercise faith.

961
01:03:28.199 --> 01:03:31.760
<v Speaker 1>Strengthen your faith by remembering past instances where God has

962
01:03:31.920 --> 01:03:35.360
<v Speaker 1>worked in your life and trust Him for future challenges.

963
01:03:35.800 --> 01:03:39.000
<v Speaker 1>That is so important to remember what God has done.

964
01:03:39.199 --> 01:03:43.679
<v Speaker 1>We all have a testimony, right. God has done things

965
01:03:43.760 --> 01:03:47.159
<v Speaker 1>that we don't even know he's doing. There's spiritual battles

966
01:03:47.199 --> 01:03:51.079
<v Speaker 1>happening in every decision that we make, and sometimes God

967
01:03:51.199 --> 01:03:53.440
<v Speaker 1>is doing things that we don't even know, we don't see.

968
01:03:54.000 --> 01:03:59.360
<v Speaker 1>But always trust God and understand, you know, trust Him

969
01:03:59.360 --> 01:04:02.719
<v Speaker 1>for future challenges you have. Everything else has worked out

970
01:04:02.760 --> 01:04:04.559
<v Speaker 1>in your life in a certain way. Maybe things were

971
01:04:04.639 --> 01:04:08.519
<v Speaker 1>tough rough here, but you know you're at this point right,

972
01:04:08.719 --> 01:04:12.280
<v Speaker 1>so it's worked out. You're alive. Yeah, Wiggle your fingers

973
01:04:12.360 --> 01:04:15.360
<v Speaker 1>and toes appreciate what God has given you, you know.

974
01:04:18.000 --> 01:04:21.039
<v Speaker 1>So all right, that's good. I think I've I'm kind

975
01:04:21.079 --> 01:04:30.360
<v Speaker 1>of went through everything for the teaching points and uh,

976
01:04:30.679 --> 01:04:34.840
<v Speaker 1>let's see there's no there's no versus to connect. Okay, cool,

977
01:04:35.000 --> 01:04:40.239
<v Speaker 1>So we'll go to Luke nine kind of a more

978
01:04:40.280 --> 01:04:42.440
<v Speaker 1>in depth teaching. But you know, it's okay, I just

979
01:04:43.639 --> 01:04:47.159
<v Speaker 1>kind of got to uh kind of got to digest

980
01:04:47.199 --> 01:04:52.599
<v Speaker 1>a lot of that that chapter. Now we're gonna be

981
01:04:52.679 --> 01:04:55.760
<v Speaker 1>talking about Luke nine. I'll bring up my other notes here.

982
01:04:57.599 --> 01:05:01.119
<v Speaker 1>Luke nine, I kind of already talked about the diet

983
01:05:01.239 --> 01:05:05.559
<v Speaker 1>and exercised thing already in the very beginning. Very important

984
01:05:05.599 --> 01:05:16.159
<v Speaker 1>for us to to take that and put it into action. Okay,

985
01:05:16.360 --> 01:05:22.079
<v Speaker 1>here we go. This is Luke nine, Verse one. Then

986
01:05:22.159 --> 01:05:25.239
<v Speaker 1>he called his disciples together and gave them power and

987
01:05:25.360 --> 01:05:30.320
<v Speaker 1>authority over all demons and to cure diseases. He sent

988
01:05:30.400 --> 01:05:32.920
<v Speaker 1>them to preach the Kingdom of God and to heal

989
01:05:33.000 --> 01:05:36.320
<v Speaker 1>the sick. And they and he said to them, take

990
01:05:36.480 --> 01:05:42.360
<v Speaker 1>nothing for your journey, neither staffs nor bag, nor bread

991
01:05:43.079 --> 01:05:47.400
<v Speaker 1>nor money. And do not have two tunics a piece,

992
01:05:49.719 --> 01:05:53.159
<v Speaker 1>And do not have two tunics apiece. Whatever house do

993
01:05:53.199 --> 01:05:57.760
<v Speaker 1>you enter stay there and from their depart and whoever

994
01:05:58.159 --> 01:06:00.920
<v Speaker 1>will not receive you when you go out to that city,

995
01:06:01.079 --> 01:06:04.199
<v Speaker 1>shake off the very dust from your feet as a

996
01:06:04.280 --> 01:06:09.880
<v Speaker 1>testimony against them. So they departed and went through the towns,

997
01:06:10.320 --> 01:06:23.000
<v Speaker 1>preaching the gospel and healing everywhere. So let's see, so

998
01:06:23.119 --> 01:06:27.039
<v Speaker 1>basically they took no material possessions for their journey. What

999
01:06:27.719 --> 01:06:33.400
<v Speaker 1>is Jesus trying to build? Well, First of all, he

1000
01:06:35.079 --> 01:06:41.000
<v Speaker 1>is giving them authority and power over all demons and

1001
01:06:41.239 --> 01:06:47.639
<v Speaker 1>the cure diseases. So they have this power. He sent

1002
01:06:47.679 --> 01:06:49.719
<v Speaker 1>them to preach the Kingdom of God and to heal

1003
01:06:49.840 --> 01:06:55.719
<v Speaker 1>the sick. So he's telling them that, you know, I'm

1004
01:06:55.760 --> 01:07:00.000
<v Speaker 1>gonna give you this power, but you're gonna have to sacrifice.

1005
01:07:00.760 --> 01:07:05.840
<v Speaker 1>And this sacrifice by taking nothing on your journey, no

1006
01:07:05.920 --> 01:07:09.079
<v Speaker 1>material possessions, no no staff, no bag, no money. You

1007
01:07:09.280 --> 01:07:13.920
<v Speaker 1>are now trusting God to give you these things that

1008
01:07:14.000 --> 01:07:16.679
<v Speaker 1>you normally would be able to go and buy or

1009
01:07:17.039 --> 01:07:19.639
<v Speaker 1>you would normally have on you. You would normally, like

1010
01:07:19.800 --> 01:07:22.079
<v Speaker 1>you know, pack a bunch of stuff ready for a journey.

1011
01:07:22.639 --> 01:07:31.119
<v Speaker 1>He's saying, ah, nothing, trust God. So it's actually building

1012
01:07:31.159 --> 01:07:32.840
<v Speaker 1>their faith. Let's see what it says here in the

1013
01:07:36.280 --> 01:07:39.320
<v Speaker 1>Jesus empowers the disciples with authority over demons the diseases,

1014
01:07:39.360 --> 01:07:42.719
<v Speaker 1>sending them to proclaim the Kingdom of God. This highlights

1015
01:07:42.760 --> 01:07:48.519
<v Speaker 1>the importance of mission and reliance reliance on God's provision. Definitely,

1016
01:07:51.599 --> 01:07:56.639
<v Speaker 1>Herod seeks to see Jesus now. Herod the Tetriarch heard

1017
01:07:56.760 --> 01:07:59.239
<v Speaker 1>of all that was done by him, and he was

1018
01:07:59.320 --> 01:08:02.480
<v Speaker 1>perplexed because it was said by some that John had

1019
01:08:02.599 --> 01:08:06.960
<v Speaker 1>risen from the dead, and by some that Elijah had appeared,

1020
01:08:07.679 --> 01:08:10.679
<v Speaker 1>and by others that one of the old prophets had

1021
01:08:10.760 --> 01:08:15.000
<v Speaker 1>risen again. Herod said, John I have beheaded, But who

1022
01:08:15.119 --> 01:08:17.720
<v Speaker 1>is this of whom I hear such things? So he

1023
01:08:17.920 --> 01:08:24.439
<v Speaker 1>sought to see him. Obviously, people are gonna say certain things.

1024
01:08:25.920 --> 01:08:30.880
<v Speaker 1>John the Baptist and Jesus were seen together, obviously, you know,

1025
01:08:31.159 --> 01:08:35.800
<v Speaker 1>during John's the one that baptized Jesus. So obviously these

1026
01:08:35.840 --> 01:08:38.880
<v Speaker 1>are just rumors or what people are saying. You know

1027
01:08:39.000 --> 01:08:41.079
<v Speaker 1>that John the Baptist has risen from the dead, well,

1028
01:08:41.159 --> 01:08:43.720
<v Speaker 1>I mean, hello, Jesus was alive when John the Baptist

1029
01:08:43.800 --> 01:08:48.079
<v Speaker 1>was alive, and John the Baptists baptized Jesus, So obviously

1030
01:08:48.199 --> 01:08:51.479
<v Speaker 1>this is just hearsay. Things that people are saying that

1031
01:08:51.760 --> 01:09:00.800
<v Speaker 1>they're not even they don't even know. So yeah, so

1032
01:09:01.239 --> 01:09:03.920
<v Speaker 1>word got out the King Herod right about Jesus. So

1033
01:09:04.880 --> 01:09:10.159
<v Speaker 1>obviously it's gonna it's gonna make him want to see

1034
01:09:10.239 --> 01:09:14.920
<v Speaker 1>him and seek him. So he's probably a little nervous.

1035
01:09:15.399 --> 01:09:17.680
<v Speaker 1>And someone comes in ruffles the feathers like that, and

1036
01:09:18.279 --> 01:09:22.319
<v Speaker 1>people were you know, look at when David and versus Goliath.

1037
01:09:22.479 --> 01:09:26.760
<v Speaker 1>You know, King Saul was the king and then David

1038
01:09:26.920 --> 01:09:31.640
<v Speaker 1>killed Goliath. Now everybody's screaming David. David, you know, kind

1039
01:09:31.640 --> 01:09:35.279
<v Speaker 1>of started getting a little nervous when the King of kings,

1040
01:09:35.319 --> 01:09:37.920
<v Speaker 1>the real king of kings comes around, not David, but

1041
01:09:38.039 --> 01:09:40.039
<v Speaker 1>you know, Jesus, that's what King Herod. He's getting a

1042
01:09:40.039 --> 01:09:46.399
<v Speaker 1>little nervous. So Tetriarch Herod hears about Jesus activity, so

1043
01:09:46.439 --> 01:09:48.520
<v Speaker 1>it's puzzle him and stir rumors that John the Baptis

1044
01:09:48.520 --> 01:09:50.720
<v Speaker 1>has been raised from the dead. That's probably another thing

1045
01:09:50.760 --> 01:09:52.520
<v Speaker 1>he was kind of worried about, like John the Baptist

1046
01:09:52.640 --> 01:09:56.520
<v Speaker 1>raised from the dead. Oh no, maybe felt a little

1047
01:09:56.520 --> 01:10:02.880
<v Speaker 1>conviction there, uh Luke Verse ten, Feeding the five thousand

1048
01:10:03.800 --> 01:10:06.159
<v Speaker 1>and the Apostles when they had returned, told them all

1049
01:10:06.239 --> 01:10:09.000
<v Speaker 1>that they had done, and he took them and went

1050
01:10:09.039 --> 01:10:12.920
<v Speaker 1>aside privately into a deserted place belonging to the city

1051
01:10:13.039 --> 01:10:17.079
<v Speaker 1>called beth Sayda. But when the multitudes knew it, they

1052
01:10:17.199 --> 01:10:19.640
<v Speaker 1>followed him, and he received them and spoke to them

1053
01:10:19.720 --> 01:10:22.680
<v Speaker 1>about the Kingdom of God, and healed those who had

1054
01:10:22.840 --> 01:10:26.000
<v Speaker 1>need of yealing. When the day had begun to wear away,

1055
01:10:26.439 --> 01:10:29.800
<v Speaker 1>the twelve came and said to him, send the multitude away,

1056
01:10:30.359 --> 01:10:32.960
<v Speaker 1>that they may go into the surrounding towns and country

1057
01:10:33.039 --> 01:10:35.800
<v Speaker 1>and lodge and get provisions, for we are in a

1058
01:10:35.920 --> 01:10:39.279
<v Speaker 1>deserted place here. And he said to them, you give

1059
01:10:39.319 --> 01:10:43.439
<v Speaker 1>them something to eat, And they said, we have no

1060
01:10:43.560 --> 01:10:46.199
<v Speaker 1>more than five loaves and two fish unless we go

1061
01:10:46.319 --> 01:10:51.920
<v Speaker 1>and buy food for all these people, for there were

1062
01:10:51.960 --> 01:10:57.760
<v Speaker 1>about five thousand men. So you see how they constantly

1063
01:10:57.800 --> 01:11:01.600
<v Speaker 1>are thinking of the physical world world, which we're guilty

1064
01:11:01.640 --> 01:11:04.560
<v Speaker 1>of as humans. We don't think of the spiritual. I've

1065
01:11:04.640 --> 01:11:07.159
<v Speaker 1>told you guys several times that you got to think

1066
01:11:07.199 --> 01:11:11.119
<v Speaker 1>of the spiritual. Physical things are happening here on earth, yes,

1067
01:11:12.039 --> 01:11:14.880
<v Speaker 1>but we need to think of the spiritual things are

1068
01:11:14.920 --> 01:11:17.399
<v Speaker 1>happening in the spiritual world that are caused, you know,

1069
01:11:17.840 --> 01:11:21.359
<v Speaker 1>when we make certain decisions in the physical world. So

1070
01:11:23.000 --> 01:11:26.760
<v Speaker 1>we're guilty of it as humans not thinking of the spiritual,

1071
01:11:27.560 --> 01:11:32.039
<v Speaker 1>and they're guilty right here basically telling Jesus like, unless

1072
01:11:32.079 --> 01:11:35.520
<v Speaker 1>we go buy food for these people, Like he said,

1073
01:11:35.680 --> 01:11:38.279
<v Speaker 1>what Jesus said, you give them something to eat. They're like,

1074
01:11:41.239 --> 01:11:45.920
<v Speaker 1>they're like, you want us to go buy food for

1075
01:11:45.960 --> 01:11:50.640
<v Speaker 1>all these people, you know? And then he said to

1076
01:11:50.720 --> 01:11:53.159
<v Speaker 1>his disciples, make them sit down in groups of fifty,

1077
01:11:53.439 --> 01:11:56.000
<v Speaker 1>and they did so, and made them all sit down.

1078
01:11:56.680 --> 01:11:58.880
<v Speaker 1>Then he took the five loaves and the two fish,

1079
01:11:59.720 --> 01:12:02.840
<v Speaker 1>and looking up to heaven, he blessed and broke them

1080
01:12:03.319 --> 01:12:05.880
<v Speaker 1>and gave them to the disciples to set them before

1081
01:12:05.920 --> 01:12:09.039
<v Speaker 1>the multitude. So they all ate and were filled, and

1082
01:12:09.159 --> 01:12:13.279
<v Speaker 1>twelve baskets of the leftover fragments were taken up by them.

1083
01:12:14.439 --> 01:12:22.880
<v Speaker 1>So five thousand men. Okay, these men obviously had women

1084
01:12:22.960 --> 01:12:27.720
<v Speaker 1>and children, so there's probably more people there. But it

1085
01:12:27.840 --> 01:12:29.399
<v Speaker 1>was just letting you know that there were about five

1086
01:12:29.479 --> 01:12:33.039
<v Speaker 1>thousand men, right. So he made him sit in groups

1087
01:12:33.079 --> 01:12:37.439
<v Speaker 1>of fifty and he fed all. What a what a

1088
01:12:38.880 --> 01:12:43.319
<v Speaker 1>very interesting uh part right here? Let's see what it

1089
01:12:43.359 --> 01:12:48.600
<v Speaker 1>says here in the these forem's a miracle of multiplication,

1090
01:12:49.239 --> 01:12:54.920
<v Speaker 1>multiplication teaching us about his compassion and the sufficiency of

1091
01:12:55.000 --> 01:12:59.680
<v Speaker 1>his provision. That's what one of the teaching points were.

1092
01:13:05.079 --> 01:13:08.399
<v Speaker 1>Let's see if there's it. After the apostles return, Jesus

1093
01:13:08.439 --> 01:13:10.720
<v Speaker 1>takes them to a secluded place, but the crowds follow.

1094
01:13:10.840 --> 01:13:13.640
<v Speaker 1>Jesus welcomes them, speaks about the Kingdom of God, and

1095
01:13:13.680 --> 01:13:16.520
<v Speaker 1>heals those in need. As the day ends, he miraculously

1096
01:13:16.560 --> 01:13:22.600
<v Speaker 1>feeds about five thousand men with five loaves and two fish. Amen. Okay,

1097
01:13:22.760 --> 01:13:31.279
<v Speaker 1>so now we're in Luke nine, verse eighteen. Let's see

1098
01:13:31.319 --> 01:13:44.039
<v Speaker 1>if I have anything in so we'll continue that. This

1099
01:13:44.199 --> 01:13:51.439
<v Speaker 1>is Peter confesses that Jesus as the Christ. Peter confesses

1100
01:13:51.520 --> 01:13:55.199
<v Speaker 1>Jesus as the Christ. This is Luke nine eighteen. And

1101
01:13:55.319 --> 01:13:58.560
<v Speaker 1>it happened when he was alone praying that his disciples

1102
01:13:58.680 --> 01:14:01.840
<v Speaker 1>joined him and asked them, say, who do the crowds

1103
01:14:01.920 --> 01:14:04.600
<v Speaker 1>say that I am? So they answered to said John

1104
01:14:04.640 --> 01:14:08.159
<v Speaker 1>the Baptist, but some say Elijah, and others say one

1105
01:14:08.199 --> 01:14:12.239
<v Speaker 1>of the old prophets have risen again. He said to them,

1106
01:14:12.720 --> 01:14:16.039
<v Speaker 1>but who do you say that I am? And Peter

1107
01:14:16.199 --> 01:14:20.800
<v Speaker 1>answered and said, the Christ of God. Okay, the Messiah

1108
01:14:20.920 --> 01:14:24.680
<v Speaker 1>of God is what that means. Let's go ahead, and

1109
01:14:24.960 --> 01:14:28.720
<v Speaker 1>you know that's where it ends in Luke. But you know,

1110
01:14:28.880 --> 01:14:32.279
<v Speaker 1>in Matthew gives us a little more detailed. So it

1111
01:14:32.359 --> 01:14:38.920
<v Speaker 1>says Simon, Peter, Peter. Simon Peter answered and said, this

1112
01:14:39.119 --> 01:14:43.039
<v Speaker 1>is Matthew sixteen sixteen through nineteen. It says you are

1113
01:14:43.119 --> 01:14:46.199
<v Speaker 1>the Christ, the Son of the Living God. Jesus answered

1114
01:14:46.239 --> 01:14:49.600
<v Speaker 1>and said to him, blessed are you, Simon bar Jonah,

1115
01:14:50.479 --> 01:14:53.359
<v Speaker 1>which is Peter, for flesh and blood has not revealed

1116
01:14:53.399 --> 01:14:55.720
<v Speaker 1>this to you, But my Father who is in Heaven.

1117
01:14:56.159 --> 01:14:58.319
<v Speaker 1>And I also say to you that you are Peter.

1118
01:14:58.840 --> 01:15:00.680
<v Speaker 1>And on this rock I will build my church, and

1119
01:15:00.760 --> 01:15:04.159
<v Speaker 1>the gates of Hades shall not prevail against it. And

1120
01:15:04.279 --> 01:15:06.159
<v Speaker 1>I will give you the keys of the Kingdom of Heaven.

1121
01:15:06.239 --> 01:15:08.600
<v Speaker 1>And whatever you bind on earth will be bound in Heaven,

1122
01:15:08.640 --> 01:15:10.479
<v Speaker 1>and whatever you loose on earth will be looser in Heaven.

1123
01:15:10.840 --> 01:15:13.800
<v Speaker 1>You guys know that whole verse. But you see right there.

1124
01:15:16.279 --> 01:15:20.319
<v Speaker 1>See in Matthew he says the son of the Living God.

1125
01:15:21.920 --> 01:15:24.479
<v Speaker 1>You are the Christ, the Messiah, the Son of the

1126
01:15:24.560 --> 01:15:28.840
<v Speaker 1>Living God. Here it says the Christ of God, right,

1127
01:15:28.960 --> 01:15:34.199
<v Speaker 1>the Messiah of God. So very interesting. I kind of

1128
01:15:34.279 --> 01:15:37.840
<v Speaker 1>like to sometimes read the more detailed accounts sometimes so

1129
01:15:38.000 --> 01:15:41.760
<v Speaker 1>that you kind of get a better grasp on what's

1130
01:15:41.840 --> 01:15:48.960
<v Speaker 1>going on there, and we'll continue. See if I'm missing

1131
01:15:49.000 --> 01:15:56.880
<v Speaker 1>any notes over here. Yeah, I got all these dogs barking.

1132
01:15:57.000 --> 01:16:01.720
<v Speaker 1>I hopefully you guys don't hear that. Oh, let's see teaching.

1133
01:16:07.760 --> 01:16:10.920
<v Speaker 1>Peter declares Jesus as the Messiah, emphasizes the necessity of

1134
01:16:10.960 --> 01:16:16.159
<v Speaker 1>recognizing Jesus' true identity. Yep, that's a good little teaching

1135
01:16:16.199 --> 01:16:22.079
<v Speaker 1>point there. Okay. So Jesus predicts his death and resurrection.

1136
01:16:22.239 --> 01:16:26.000
<v Speaker 1>This is Luke nine, verse twenty one. And he strictly

1137
01:16:26.119 --> 01:16:29.239
<v Speaker 1>warned and commanded them to tell this to no one, saying,

1138
01:16:29.840 --> 01:16:33.640
<v Speaker 1>the son of Man must suffer many things and be

1139
01:16:33.800 --> 01:16:36.520
<v Speaker 1>rejected by the elders in chief, priests and scribes, and

1140
01:16:36.600 --> 01:16:41.600
<v Speaker 1>be killed and be raised on the third day. So

1141
01:16:44.079 --> 01:16:51.199
<v Speaker 1>the they're not really getting it though, you know, even

1142
01:16:51.239 --> 01:16:57.560
<v Speaker 1>though he's saying that, they're not getting it because they

1143
01:16:57.680 --> 01:17:02.199
<v Speaker 1>keep on they keep on living as if that's not happening.

1144
01:17:02.239 --> 01:17:05.000
<v Speaker 1>You know, they keep on sleeping. Sometimes when he's praying,

1145
01:17:05.079 --> 01:17:08.119
<v Speaker 1>he's asking he stay awake from me or stay with me,

1146
01:17:08.600 --> 01:17:14.960
<v Speaker 1>and they're not getting it. The disciples will continue Luke nine,

1147
01:17:16.880 --> 01:17:26.000
<v Speaker 1>verse twenty three, take up the cross and follow me

1148
01:17:26.119 --> 01:17:28.920
<v Speaker 1>is what the title is of this, he says. Then

1149
01:17:28.960 --> 01:17:32.680
<v Speaker 1>he said to them, if anyone desires to come after me,

1150
01:17:33.000 --> 01:17:36.760
<v Speaker 1>let him deny himself and take up his cross daily

1151
01:17:36.880 --> 01:17:40.119
<v Speaker 1>and follow me. For whoever desires to save his life

1152
01:17:40.159 --> 01:17:43.000
<v Speaker 1>will lose it. But whoever loses his life for my

1153
01:17:43.279 --> 01:17:47.560
<v Speaker 1>sake will save it. For what profit is it to

1154
01:17:47.680 --> 01:17:50.680
<v Speaker 1>a man if he gains the whole world and is

1155
01:17:50.760 --> 01:17:55.560
<v Speaker 1>himself destroyed or lost. For whoever is ashamed of me

1156
01:17:55.840 --> 01:17:58.600
<v Speaker 1>and my words of him, the son of man will

1157
01:17:58.600 --> 01:18:00.800
<v Speaker 1>be a shame when it comes to his own glory

1158
01:18:01.640 --> 01:18:06.279
<v Speaker 1>and in his father's and the holy he who comes

1159
01:18:06.319 --> 01:18:08.680
<v Speaker 1>in his own glory and in his father's and of

1160
01:18:08.800 --> 01:18:12.560
<v Speaker 1>the holy angels. But I tell you truly, there is

1161
01:18:12.640 --> 01:18:16.159
<v Speaker 1>some standing here who shall not taste death till they

1162
01:18:16.279 --> 01:18:26.239
<v Speaker 1>see the Kingdom of God. So Jesus messages to deny yourself,

1163
01:18:26.359 --> 01:18:31.119
<v Speaker 1>love others and love others. The world would say to

1164
01:18:31.279 --> 01:18:35.079
<v Speaker 1>love yourself before you can love others. That's what the

1165
01:18:35.159 --> 01:18:44.439
<v Speaker 1>world would say. And also also the world would also say,

1166
01:18:46.800 --> 01:18:53.239
<v Speaker 1>to fulfill all your pleasures, fulfill your materialistic needs. You

1167
01:18:53.319 --> 01:18:59.680
<v Speaker 1>know you need to not deny yourself. You know there's

1168
01:18:59.680 --> 01:19:09.439
<v Speaker 1>so much any things out there about about trusting yourself right,

1169
01:19:09.600 --> 01:19:14.039
<v Speaker 1>or loving yourself or or you know, and Jesus's messages

1170
01:19:14.199 --> 01:19:19.880
<v Speaker 1>is different. Deny yourself and love others right, serve others

1171
01:19:21.079 --> 01:19:26.119
<v Speaker 1>totally different than what the world would say. Right. For

1172
01:19:26.239 --> 01:19:30.159
<v Speaker 1>whoever desires to save his life will lose it, But

1173
01:19:30.279 --> 01:19:35.600
<v Speaker 1>whoever loses his life for my sake will save it. Amen,

1174
01:19:37.920 --> 01:19:46.319
<v Speaker 1>let's see what excuse me? Let's see what Paul says

1175
01:19:46.319 --> 01:19:51.239
<v Speaker 1>about denying yourself and Philippians two, verses one through four. Therefore,

1176
01:19:51.640 --> 01:19:56.880
<v Speaker 1>if there is any consolation in Christ, if any comfort

1177
01:19:56.960 --> 01:20:00.600
<v Speaker 1>of love, if any fellowship of the spirit, if any

1178
01:20:00.640 --> 01:20:04.640
<v Speaker 1>affliction and mercy, fulfill my joy by being like minded,

1179
01:20:05.119 --> 01:20:09.319
<v Speaker 1>having the same love, being of one accord of one mind,

1180
01:20:10.039 --> 01:20:13.319
<v Speaker 1>Let nothing be done. This is the part. Let nothing

1181
01:20:13.399 --> 01:20:18.520
<v Speaker 1>be done through selfish ambition or conceit, but a loneliness

1182
01:20:18.760 --> 01:20:25.319
<v Speaker 1>of mind. Let each esteem others better than himself. Let

1183
01:20:25.439 --> 01:20:29.279
<v Speaker 1>each of you look out only for his not only

1184
01:20:29.399 --> 01:20:34.239
<v Speaker 1>for his own interests, but also for the interest of others.

1185
01:20:35.039 --> 01:20:37.640
<v Speaker 1>Do you see how that is completely opposite of what

1186
01:20:37.800 --> 01:20:49.439
<v Speaker 1>the world is teaching, completely opposite. And then this verse

1187
01:20:49.640 --> 01:20:53.000
<v Speaker 1>it shows how denying yourself plays out in our relationship

1188
01:20:53.039 --> 01:21:06.359
<v Speaker 1>with God. This is James four thirteen, James four thirteen

1189
01:21:06.399 --> 01:21:11.239
<v Speaker 1>through fifteen. Come on, come now, you who say today

1190
01:21:11.399 --> 01:21:14.079
<v Speaker 1>or tomorrow we will go to such and such a city,

1191
01:21:14.199 --> 01:21:18.000
<v Speaker 1>spend a year there, buy and sell and make a profit.

1192
01:21:18.640 --> 01:21:21.680
<v Speaker 1>Whereas you do not know what will happen tomorrow. But

1193
01:21:21.800 --> 01:21:24.640
<v Speaker 1>what is your life? It is even a vapor that

1194
01:21:24.760 --> 01:21:28.720
<v Speaker 1>appears for a little time and then vanishes away. Instead,

1195
01:21:28.800 --> 01:21:32.000
<v Speaker 1>you want to say, if the Lord wills, we shall

1196
01:21:32.119 --> 01:21:35.680
<v Speaker 1>live and do this or that. So we live by

1197
01:21:35.800 --> 01:21:42.239
<v Speaker 1>God's will. God's will is to deny yourself and love others. Right,

1198
01:21:42.760 --> 01:21:46.239
<v Speaker 1>So it's I think it's vastly important for us to

1199
01:21:46.439 --> 01:21:57.000
<v Speaker 1>know that and understand that Jesus transfigured on the mount.

1200
01:21:57.319 --> 01:22:02.319
<v Speaker 1>This is Luke nine eight. Let's see if I have

1201
01:22:02.439 --> 01:22:08.119
<v Speaker 1>any other notes for that specific part the cost of discipleship.

1202
01:22:08.319 --> 01:22:10.840
<v Speaker 1>Jesus calls his followers to deny themselves, to take up

1203
01:22:10.840 --> 01:22:14.720
<v Speaker 1>the cross daily and follow him, underscoring the sacrificial nature

1204
01:22:14.920 --> 01:22:19.600
<v Speaker 1>of true discipleship. And like I was saying, we need

1205
01:22:19.880 --> 01:22:30.079
<v Speaker 1>to become disciples. Okay, true disciples. Let me see if

1206
01:22:34.319 --> 01:22:41.800
<v Speaker 1>twenty eight okay, Jesus his own Jesus predicts his own

1207
01:22:41.840 --> 01:22:43.880
<v Speaker 1>death and resurrection. We already kind of went over that.

1208
01:22:44.119 --> 01:22:50.039
<v Speaker 1>Now we're gonna be on the transfiguration, okay, Luke nine

1209
01:22:50.159 --> 01:22:54.119
<v Speaker 1>twenty eight. This is Jesus transfigured on the mount Now

1210
01:22:54.159 --> 01:22:57.199
<v Speaker 1>it came to pass about eight days after these sayings

1211
01:22:57.479 --> 01:23:01.079
<v Speaker 1>that he took Peter, John and James and went up

1212
01:23:01.159 --> 01:23:04.560
<v Speaker 1>on the mountain to pray. As he prayed, the appearance

1213
01:23:04.600 --> 01:23:07.359
<v Speaker 1>of his face was altered, and his robe became white

1214
01:23:07.520 --> 01:23:12.119
<v Speaker 1>and glistening. And behold, two men talked with him, who

1215
01:23:12.199 --> 01:23:18.359
<v Speaker 1>were Moses and Elijah, who appeared in glory and spoke

1216
01:23:18.439 --> 01:23:22.880
<v Speaker 1>of his decease, which he was about to accomplish at Jerusalem.

1217
01:23:26.279 --> 01:23:29.960
<v Speaker 1>But Peter and those with him were heavy with sleep,

1218
01:23:30.600 --> 01:23:32.880
<v Speaker 1>and when they were fully awake, they saw his glory

1219
01:23:33.000 --> 01:23:36.000
<v Speaker 1>and the two men who stood with him. Then it happened,

1220
01:23:36.039 --> 01:23:39.319
<v Speaker 1>as they were parting from him, that Peter said to Jesus, Master,

1221
01:23:40.079 --> 01:23:42.279
<v Speaker 1>is it good for us to be here? And let

1222
01:23:42.399 --> 01:23:45.359
<v Speaker 1>us make three tabernacles, one for you, one for Moses,

1223
01:23:45.399 --> 01:23:50.560
<v Speaker 1>and one for Elijah. Not knowing what he said. While

1224
01:23:50.560 --> 01:23:54.760
<v Speaker 1>he was saying this, a cloud came and overshowered, overshadowed them,

1225
01:23:55.319 --> 01:23:58.720
<v Speaker 1>and they were fearful as they entered the cloud, and

1226
01:23:58.880 --> 01:24:01.079
<v Speaker 1>a voice came out of the cloud saying, this is

1227
01:24:01.159 --> 01:24:05.279
<v Speaker 1>my beloved son. Hear him. When the voice had seized,

1228
01:24:05.319 --> 01:24:08.920
<v Speaker 1>Jesus was found alone, but they kept quiet and told

1229
01:24:09.079 --> 01:24:12.640
<v Speaker 1>no one in those days of any of these things.

1230
01:24:15.039 --> 01:24:18.800
<v Speaker 1>Teaching points for this is Jesus takes Peter, John and

1231
01:24:18.920 --> 01:24:20.680
<v Speaker 1>James up a mountain to pray. As he prais, his

1232
01:24:20.720 --> 01:24:24.600
<v Speaker 1>appearance changes, his clothes become dazzling white. Moses and Elijah

1233
01:24:24.600 --> 01:24:27.720
<v Speaker 1>appierre speaking with him about his departure. The Greek word

1234
01:24:27.800 --> 01:24:36.720
<v Speaker 1>for departure is exodus, exodus, indicating his upcoming death and ascension. Now,

1235
01:24:38.479 --> 01:24:47.079
<v Speaker 1>there was a lot of things happening here, you know, Jesus.

1236
01:24:49.520 --> 01:24:52.079
<v Speaker 1>A lot of people believe that Jesus is the Lord

1237
01:24:52.239 --> 01:24:54.479
<v Speaker 1>in the Old Testament that spoke to Moses. A lot

1238
01:24:54.479 --> 01:24:56.600
<v Speaker 1>of people think that Jesus is the Angel of the

1239
01:24:56.680 --> 01:25:04.079
<v Speaker 1>Lord that spoke to Moses. So that's probably why Moses

1240
01:25:04.199 --> 01:25:10.279
<v Speaker 1>and Elijah recognized him in his transfigured body. Okay, that

1241
01:25:10.600 --> 01:25:15.720
<v Speaker 1>is speculation, Okay, Do I believe that? Yeah, I do

1242
01:25:15.920 --> 01:25:22.800
<v Speaker 1>believe that. I do believe that, But it's still speculation, Okay,

1243
01:25:23.239 --> 01:25:26.399
<v Speaker 1>But it's very interesting when you kind of dig deep

1244
01:25:26.439 --> 01:25:29.399
<v Speaker 1>into it. If you do believe in the Trinity, or

1245
01:25:29.479 --> 01:25:34.920
<v Speaker 1>you believe that Jesus was there during creation, which I

1246
01:25:35.000 --> 01:25:38.199
<v Speaker 1>believe Colossians, you know, one point fifteen kind of explains

1247
01:25:38.800 --> 01:25:42.199
<v Speaker 1>and other passages explained that Jesus is there. You know

1248
01:25:42.359 --> 01:25:46.319
<v Speaker 1>John one one that you know, the word was with God,

1249
01:25:46.359 --> 01:25:49.039
<v Speaker 1>the word was God. You know, the word became fleshed,

1250
01:25:49.119 --> 01:25:54.039
<v Speaker 1>all that stuff, you guys can already know. So there's

1251
01:25:54.039 --> 01:25:57.159
<v Speaker 1>speculation that Jesus is the Lord, the one that came

1252
01:25:57.239 --> 01:26:00.319
<v Speaker 1>to spoke to Moses face to face. It's it's like,

1253
01:26:03.359 --> 01:26:09.520
<v Speaker 1>it's almost like whenever because in John it says no

1254
01:26:09.600 --> 01:26:12.119
<v Speaker 1>one has seen the invisible God, like no one has

1255
01:26:12.119 --> 01:26:17.359
<v Speaker 1>seen the invisible Father, right, but people have seen Jesus, right,

1256
01:26:17.520 --> 01:26:21.520
<v Speaker 1>Jesus when he walked the earth, came in flesh. Right. Also,

1257
01:26:21.640 --> 01:26:25.640
<v Speaker 1>I do believe personally that he is the Lord that's

1258
01:26:25.640 --> 01:26:29.239
<v Speaker 1>speaking to Aaron and marry him. Also the Lord that

1259
01:26:29.359 --> 01:26:32.840
<v Speaker 1>came to speak to Abraham with the two angels. I

1260
01:26:32.920 --> 01:26:35.760
<v Speaker 1>do believe that that's Jesus in the Old Testament. Some

1261
01:26:35.920 --> 01:26:39.359
<v Speaker 1>people would say that that's not. Some people are Unitarians

1262
01:26:39.439 --> 01:26:42.920
<v Speaker 1>that believe that Jesus was born of a virgin and

1263
01:26:43.079 --> 01:26:45.680
<v Speaker 1>that God gave him that power that he is the

1264
01:26:45.760 --> 01:26:48.640
<v Speaker 1>son of God. But God gave him the power, and

1265
01:26:49.319 --> 01:26:53.159
<v Speaker 1>you know he's not divine, right, doesn't have divinity. So

1266
01:26:53.680 --> 01:26:55.960
<v Speaker 1>there's different thoughts on that. I just want to kind

1267
01:26:55.960 --> 01:26:58.159
<v Speaker 1>of throw that out there so people kind of know.

1268
01:27:00.239 --> 01:27:14.199
<v Speaker 1>But topics themes. Okay, let's see if there's okay, we

1269
01:27:14.239 --> 01:27:17.079
<v Speaker 1>already talked about that. Okay, cool, let's continue. The boy

1270
01:27:17.279 --> 01:27:22.520
<v Speaker 1>is healed Luke nine thirty seven. Now, what happened on

1271
01:27:22.600 --> 01:27:24.960
<v Speaker 1>the next day when they had come down from the mountain,

1272
01:27:25.319 --> 01:27:28.439
<v Speaker 1>that a great multitude met him. Suddenly a man from

1273
01:27:28.479 --> 01:27:32.039
<v Speaker 1>the multitude cried out, saying, teacher, I implore you to

1274
01:27:32.159 --> 01:27:35.640
<v Speaker 1>look on my son, for he is my only child.

1275
01:27:35.760 --> 01:27:39.640
<v Speaker 1>And behold, a spirit seizes him, and he suddenly cries out.

1276
01:27:40.279 --> 01:27:42.600
<v Speaker 1>It convulses him so that he foams at the mouth,

1277
01:27:43.079 --> 01:27:46.039
<v Speaker 1>and it departs from him with great difficulty, bruising him.

1278
01:27:46.479 --> 01:27:49.000
<v Speaker 1>So I implored your disciples to cast it out, but

1279
01:27:49.199 --> 01:27:53.640
<v Speaker 1>they could not. And Jesus said, oh, fakeless and perverse generation,

1280
01:27:53.800 --> 01:27:56.239
<v Speaker 1>how long shall I be with you? Bear with you,

1281
01:27:57.479 --> 01:28:01.439
<v Speaker 1>and bear with you. Bring your son here, and he

1282
01:28:02.039 --> 01:28:04.479
<v Speaker 1>as he is still coming that the demon threw him

1283
01:28:04.600 --> 01:28:08.039
<v Speaker 1>down and convulsed him. Then Jesus rebuked the unclean spirit,

1284
01:28:08.439 --> 01:28:10.840
<v Speaker 1>healed the child and gave him back to his father,

1285
01:28:13.399 --> 01:28:16.000
<v Speaker 1>faithless and perverse generation. How long shall I be with

1286
01:28:16.119 --> 01:28:19.359
<v Speaker 1>you and bear with you? Bring your son here? Wow,

1287
01:28:22.880 --> 01:28:26.800
<v Speaker 1>So this is going to be a little teaching point here.

1288
01:28:28.399 --> 01:28:33.560
<v Speaker 1>Let me get to that section real quick. Jesus demonstrates

1289
01:28:33.600 --> 01:28:38.199
<v Speaker 1>his power over evil, teaching the importance of faith and prayer.

1290
01:28:41.840 --> 01:28:46.600
<v Speaker 1>Let's continue. Jesus predicts his death. This is Luke nine,

1291
01:28:47.000 --> 01:28:50.800
<v Speaker 1>verse forty three. And they were amazed at the majesty

1292
01:28:50.880 --> 01:28:54.800
<v Speaker 1>of God. But why everyone marveled or were amazed at

1293
01:28:54.840 --> 01:28:58.479
<v Speaker 1>all the things which Jesus did. He said to his disciples,

1294
01:28:58.600 --> 01:29:01.880
<v Speaker 1>let these words sink down into your ears, for the

1295
01:29:02.000 --> 01:29:04.159
<v Speaker 1>son of Man is about to be betrayed into the

1296
01:29:04.279 --> 01:29:07.600
<v Speaker 1>hands of men. But they did not understand this saying,

1297
01:29:08.199 --> 01:29:10.359
<v Speaker 1>and it was hidden from them, so they did not

1298
01:29:10.560 --> 01:29:13.439
<v Speaker 1>perceive it, and they were afraid to ask him about

1299
01:29:13.479 --> 01:29:27.840
<v Speaker 1>his sayings. Forty six. Okay, So next is going to

1300
01:29:27.880 --> 01:29:37.840
<v Speaker 1>be Luke eight. Okay, let's see if yeah, Luke eight

1301
01:29:38.000 --> 01:29:43.880
<v Speaker 1>forty six, Luke nine forty six, Sorry, who is the greatest?

1302
01:29:44.039 --> 01:29:48.359
<v Speaker 1>Then a dispute among those among them as to which

1303
01:29:48.439 --> 01:29:51.439
<v Speaker 1>of them would be greatest, and Jesus, perceiving the thought

1304
01:29:51.479 --> 01:29:56.079
<v Speaker 1>of their heart, took a child and set him by

1305
01:29:56.199 --> 01:29:59.800
<v Speaker 1>him and said to them, whoever receives this little child

1306
01:30:00.119 --> 01:30:03.840
<v Speaker 1>my name, receives me. Whoever receives me, receives him who

1307
01:30:03.960 --> 01:30:07.840
<v Speaker 1>sent me. For he who is least among you will

1308
01:30:07.880 --> 01:30:13.600
<v Speaker 1>be great. So there's also other verse that says, whoever

1309
01:30:13.720 --> 01:30:15.880
<v Speaker 1>is the greatest on earth will be the least in heaven.

1310
01:30:15.920 --> 01:30:17.560
<v Speaker 1>Whoever is the least on earth will be the greatest

1311
01:30:17.600 --> 01:30:20.359
<v Speaker 1>in heaven. So whoever is least among you be great.

1312
01:30:20.760 --> 01:30:23.239
<v Speaker 1>You need to come to Jesus with the faith of

1313
01:30:23.359 --> 01:30:32.520
<v Speaker 1>a child. Because children, they have faith in their parents, right.

1314
01:30:32.640 --> 01:30:34.479
<v Speaker 1>They have faith that their parents are going to take

1315
01:30:34.520 --> 01:30:38.399
<v Speaker 1>care of them. They have faith that when you give

1316
01:30:38.439 --> 01:30:41.640
<v Speaker 1>your child money and you tell them it's a twenty

1317
01:30:41.720 --> 01:30:44.840
<v Speaker 1>dollars and they have faith that that's true and they

1318
01:30:44.880 --> 01:30:46.960
<v Speaker 1>just put it in their wallet. They go even if

1319
01:30:47.000 --> 01:30:50.680
<v Speaker 1>they can't count, you know, it's like they just have

1320
01:30:50.800 --> 01:30:53.640
<v Speaker 1>this faith with their parents. And that's something we need

1321
01:30:53.640 --> 01:30:56.399
<v Speaker 1>to have, like childlike faith. We don't need to come

1322
01:30:56.479 --> 01:30:59.520
<v Speaker 1>to the Bible and come to Jesus as theologians like

1323
01:30:59.560 --> 01:31:02.359
<v Speaker 1>we know everything. We need to come to God as

1324
01:31:02.560 --> 01:31:08.199
<v Speaker 1>innocent children. Ready to be taught. And also take all

1325
01:31:08.239 --> 01:31:11.479
<v Speaker 1>of our preconceived biases and put him to the side,

1326
01:31:12.039 --> 01:31:17.760
<v Speaker 1>and let God build up, build you up with the truth,

1327
01:31:18.159 --> 01:31:21.960
<v Speaker 1>because we have all these preconceived biases that are untrue.

1328
01:31:22.479 --> 01:31:28.439
<v Speaker 1>Coming into the Word of God, we need to we

1329
01:31:28.560 --> 01:31:34.680
<v Speaker 1>need to be built up in faith, right, we need

1330
01:31:34.760 --> 01:31:36.800
<v Speaker 1>to be built up in the truth. And we have

1331
01:31:36.920 --> 01:31:39.760
<v Speaker 1>a You know, when you have a little bit of

1332
01:31:39.840 --> 01:31:42.079
<v Speaker 1>lies and a little bit of truth in you, take

1333
01:31:42.119 --> 01:31:44.800
<v Speaker 1>those preconcy biases, put him to the side. Pray to

1334
01:31:44.880 --> 01:31:47.399
<v Speaker 1>God before you read the Bible. Pray that the Holy

1335
01:31:47.479 --> 01:31:51.239
<v Speaker 1>Spirit's going to show you what you need to know.

1336
01:31:51.600 --> 01:31:55.119
<v Speaker 1>You know, and God will open up the Word to you,

1337
01:31:55.239 --> 01:32:01.920
<v Speaker 1>and you will definitely be fruitful and multiply. You will

1338
01:32:01.960 --> 01:32:03.840
<v Speaker 1>be fruitful, as in you will get a lot of

1339
01:32:03.880 --> 01:32:09.439
<v Speaker 1>people in your disciple. Correctly, So, Jesus teaches that true

1340
01:32:09.479 --> 01:32:13.560
<v Speaker 1>greatness comes from humility and serving others. That's kind of

1341
01:32:13.600 --> 01:32:18.880
<v Speaker 1>what that whole thing is about, right there, Jesus forbids Okay,

1342
01:32:18.960 --> 01:32:24.119
<v Speaker 1>so here we go. Now this is Luke nine, verse

1343
01:32:24.199 --> 01:32:27.640
<v Speaker 1>forty nine. Now John answered and said, Master, we saw

1344
01:32:27.760 --> 01:32:30.800
<v Speaker 1>someone casting out demons in your name, and we forbid

1345
01:32:30.920 --> 01:32:34.479
<v Speaker 1>him because he does not follow with us. But Jesus

1346
01:32:34.520 --> 01:32:36.960
<v Speaker 1>said to him, do not forbid him, for he is

1347
01:32:37.079 --> 01:32:43.880
<v Speaker 1>not against us, is on our side. So he's just saying,

1348
01:32:43.920 --> 01:32:50.239
<v Speaker 1>you know, he's casting him out of my name just

1349
01:32:50.319 --> 01:32:53.800
<v Speaker 1>because he's not walking with us. He said, he's on

1350
01:32:53.960 --> 01:33:04.960
<v Speaker 1>our side. Okay, So now we're going to continue. So

1351
01:33:05.119 --> 01:33:11.359
<v Speaker 1>a Samaritan woman rejects the Savior. This is Luke nine,

1352
01:33:11.479 --> 01:33:13.720
<v Speaker 1>verse fifty one. Now it came to pass, when that

1353
01:33:13.880 --> 01:33:17.439
<v Speaker 1>time had come for him to be received up, that

1354
01:33:17.560 --> 01:33:20.760
<v Speaker 1>he steadfastly set his face to go to Jerusalem and

1355
01:33:20.840 --> 01:33:24.279
<v Speaker 1>set messengers before his face. And they went, and they

1356
01:33:24.399 --> 01:33:29.640
<v Speaker 1>entered a village of the Samaritans to prepare for him,

1357
01:33:30.119 --> 01:33:32.279
<v Speaker 1>but they did not receive him because his face was

1358
01:33:32.319 --> 01:33:36.239
<v Speaker 1>set on the journey to Jerusalem. When his disciples James

1359
01:33:36.319 --> 01:33:38.920
<v Speaker 1>and John saw this, they said, Lord, do you want

1360
01:33:38.960 --> 01:33:40.920
<v Speaker 1>us to command fire to come down from heaven to

1361
01:33:41.000 --> 01:33:44.439
<v Speaker 1>consume them, just as Elijah did. But He turned to

1362
01:33:44.560 --> 01:33:47.560
<v Speaker 1>rebuke them and said, you did not know what manner

1363
01:33:47.640 --> 01:33:50.239
<v Speaker 1>of spirit you are of, for the Son of Man

1364
01:33:50.319 --> 01:33:53.640
<v Speaker 1>did not come to destroy men's life, but to save them.

1365
01:33:54.239 --> 01:34:01.720
<v Speaker 1>And they went to another village. So they're pagans, right.

1366
01:34:01.800 --> 01:34:07.800
<v Speaker 1>The Samaritan village, they reject the Savior and Uh, James

1367
01:34:07.880 --> 01:34:10.880
<v Speaker 1>and John, they were kind of getting a little bit cocky,

1368
01:34:11.000 --> 01:34:16.079
<v Speaker 1>it seems like, and forgetting the mission. Jesus knows the mission,

1369
01:34:16.439 --> 01:34:21.159
<v Speaker 1>knows what he needs to do. That noise is just

1370
01:34:21.319 --> 01:34:24.039
<v Speaker 1>a little bit of a honey to soothe my voice.

1371
01:34:25.920 --> 01:34:33.199
<v Speaker 1>I'm just trying to keep it up from messing up

1372
01:34:33.239 --> 01:34:38.399
<v Speaker 1>on me here, So let's continue. See, they wanted to

1373
01:34:38.439 --> 01:34:41.720
<v Speaker 1>command fire to come down like Elijah did, and they

1374
01:34:41.800 --> 01:34:45.159
<v Speaker 1>want that. They want that. They want that Messiah. They

1375
01:34:45.239 --> 01:34:49.600
<v Speaker 1>want that Son of God to be like a more

1376
01:34:49.680 --> 01:34:52.479
<v Speaker 1>of a what they thought the Messiah was gonna be

1377
01:34:53.800 --> 01:34:57.279
<v Speaker 1>like war hungry, like you know that was gonna cause peace,

1378
01:34:57.399 --> 01:35:00.920
<v Speaker 1>but gonna be powerful and like make an army and

1379
01:35:01.079 --> 01:35:03.720
<v Speaker 1>make it is real strong, you know, order to make

1380
01:35:03.760 --> 01:35:07.920
<v Speaker 1>the Jews strong. But he did not come here to

1381
01:35:08.039 --> 01:35:12.039
<v Speaker 1>destroy men's lives, but to save them. He's here for salvation.

1382
01:35:14.239 --> 01:35:20.760
<v Speaker 1>Ya Shua, God's salvation, Yashua, the Mashiah, God salvation. The

1383
01:35:20.880 --> 01:35:27.880
<v Speaker 1>Messiah just a very powerful You do not know what

1384
01:35:28.319 --> 01:35:31.039
<v Speaker 1>manner of spirit you are of. If you're looking to

1385
01:35:31.159 --> 01:35:34.720
<v Speaker 1>destroy them, you're not of him, You're not of the

1386
01:35:34.760 --> 01:35:37.600
<v Speaker 1>Holy Spirit. That's why he said that for the sentiment

1387
01:35:37.640 --> 01:35:40.760
<v Speaker 1>did not come to destroy men's life, but to save them.

1388
01:35:42.239 --> 01:35:52.920
<v Speaker 1>Let's see what the cost of discipleship is now. It

1389
01:35:53.359 --> 01:35:55.880
<v Speaker 1>happened as they've journeyed on the road, that someone said

1390
01:35:55.920 --> 01:35:58.520
<v Speaker 1>to him, Lord, I will follow you wherever you go.

1391
01:35:59.560 --> 01:36:04.079
<v Speaker 1>And Jesus said to him, foxes have holes, and birds

1392
01:36:04.119 --> 01:36:07.439
<v Speaker 1>have the air. Birds of the air have nest, But

1393
01:36:07.600 --> 01:36:09.760
<v Speaker 1>the son of man has nowhere to lay his head.

1394
01:36:10.640 --> 01:36:14.880
<v Speaker 1>Then he said to another follow me. But he said, Lord,

1395
01:36:15.560 --> 01:36:19.760
<v Speaker 1>let me first go and bury my father. Jesus said

1396
01:36:19.760 --> 01:36:23.119
<v Speaker 1>to him, let the dead bury their own dead, But

1397
01:36:23.279 --> 01:36:26.279
<v Speaker 1>you go and preach the kingdom of God. And another

1398
01:36:26.399 --> 01:36:28.720
<v Speaker 1>also said, Lord, I will follow you, but let me

1399
01:36:28.800 --> 01:36:31.119
<v Speaker 1>first go and bid them farewell. Who are at my house?

1400
01:36:31.720 --> 01:36:34.640
<v Speaker 1>But Jesus said to him, and no one having his

1401
01:36:34.760 --> 01:36:40.279
<v Speaker 1>hand on the plow and looking back is fit for

1402
01:36:40.359 --> 01:36:49.920
<v Speaker 1>the Kingdom of God. So so Jesus has challenged them, right,

1403
01:36:50.800 --> 01:36:55.119
<v Speaker 1>Jesus is challenged challenging these potential followers and emphasizes the

1404
01:36:55.239 --> 01:37:01.279
<v Speaker 1>need for total commitment. Put Jesus first over your family,

1405
01:37:01.600 --> 01:37:07.600
<v Speaker 1>over your job, over everything, Put God first over everything,

1406
01:37:08.920 --> 01:37:11.720
<v Speaker 1>your daughters, your sons. I know it's hard to do.

1407
01:37:12.199 --> 01:37:14.840
<v Speaker 1>You love your kids so much. You know, my daughter's

1408
01:37:14.880 --> 01:37:17.880
<v Speaker 1>always asked me, do you love me more than anything?

1409
01:37:18.640 --> 01:37:21.359
<v Speaker 1>And I say, no, I don't love you more than God.

1410
01:37:22.359 --> 01:37:25.399
<v Speaker 1>And they're like, I would just say that. I'm like,

1411
01:37:25.720 --> 01:37:30.920
<v Speaker 1>you have to love God more than everything. Is that

1412
01:37:31.000 --> 01:37:34.239
<v Speaker 1>offensive to say to your kids? No, My wife she

1413
01:37:34.520 --> 01:37:36.000
<v Speaker 1>asked me the same thing, do you love me more

1414
01:37:36.039 --> 01:37:37.800
<v Speaker 1>than everything? Nope, I don't love you more than God.

1415
01:37:37.840 --> 01:37:40.399
<v Speaker 1>I love God more than anything. He's the one that

1416
01:37:40.479 --> 01:37:43.720
<v Speaker 1>created me. He's the one that gave me everything. All

1417
01:37:43.840 --> 01:37:48.119
<v Speaker 1>glory to God for everything, including my kids. He formed

1418
01:37:48.159 --> 01:37:51.119
<v Speaker 1>them in the womb. He's the reason why we have

1419
01:37:51.239 --> 01:37:55.399
<v Speaker 1>everything right, So of course I'm gonna love him more

1420
01:37:55.439 --> 01:37:58.760
<v Speaker 1>than anything. That's why Jesus wants. That's why he's saying

1421
01:37:59.439 --> 01:38:03.159
<v Speaker 1>the dead and bury the dead. Preaching to the kingdom

1422
01:38:03.239 --> 01:38:05.479
<v Speaker 1>is way more important than going to bury your family.

1423
01:38:07.640 --> 01:38:11.800
<v Speaker 1>But in Jewish tradition, it's really like looked highly upon,

1424
01:38:11.880 --> 01:38:16.840
<v Speaker 1>free to take care of your family. That's why this

1425
01:38:16.920 --> 01:38:18.479
<v Speaker 1>guy said, Lord, I will follow you, but let me

1426
01:38:18.560 --> 01:38:20.800
<v Speaker 1>first go and bid farewell to you know, let me

1427
01:38:20.800 --> 01:38:24.279
<v Speaker 1>say buye now my family first. Jesus said no, having

1428
01:38:24.720 --> 01:38:27.279
<v Speaker 1>no one, having put his hand to the plow and

1429
01:38:27.399 --> 01:38:30.720
<v Speaker 1>looking back is fit for the Kingdom of God. Like

1430
01:38:30.840 --> 01:38:33.199
<v Speaker 1>you start your work and you look, you know, it's

1431
01:38:33.239 --> 01:38:35.359
<v Speaker 1>like looking like, well, I want to go back. I

1432
01:38:35.439 --> 01:38:37.680
<v Speaker 1>want to go back and live. I can't go yet.

1433
01:38:41.399 --> 01:38:43.039
<v Speaker 1>You don't think that there's a time when I when

1434
01:38:43.039 --> 01:38:46.000
<v Speaker 1>I'm doing this podcast, where I'm exhausted and I'm like,

1435
01:38:46.199 --> 01:38:48.520
<v Speaker 1>oh my gosh, like this is going to be so

1436
01:38:48.640 --> 01:38:51.000
<v Speaker 1>hard to do. Right now, I'm so tired because I've

1437
01:38:51.039 --> 01:38:53.680
<v Speaker 1>been working all day. I have a very tough day.

1438
01:38:54.199 --> 01:38:56.199
<v Speaker 1>I'm cooking for my you know, I get home, I'm

1439
01:38:56.239 --> 01:38:59.359
<v Speaker 1>cooking for my kids. I'm cleaning. Sometimes I am beat.

1440
01:38:59.640 --> 01:39:04.319
<v Speaker 1>I'm spent, of course, but I don't care. I set up,

1441
01:39:04.640 --> 01:39:07.840
<v Speaker 1>I cleaned the table off, I set up everything, and

1442
01:39:08.079 --> 01:39:11.279
<v Speaker 1>I start and then it just goes from there. But

1443
01:39:11.560 --> 01:39:13.560
<v Speaker 1>that's kind of the same thing that Jesus is saying.

1444
01:39:14.399 --> 01:39:18.520
<v Speaker 1>You know, you put your hand to the plow, and

1445
01:39:18.640 --> 01:39:20.560
<v Speaker 1>looking back is not fear for the Kingdom of God.

1446
01:39:20.720 --> 01:39:30.359
<v Speaker 1>Like place God first. The cost of following. Jesus begins

1447
01:39:30.399 --> 01:39:32.399
<v Speaker 1>his journey in Jerusalem. Along the way, he teaches about

1448
01:39:32.399 --> 01:39:36.079
<v Speaker 1>the challenges and sacrifices inherent in choosing to follow him.

1449
01:39:38.079 --> 01:39:45.800
<v Speaker 1>Of course, so we can get into a couple of

1450
01:39:45.840 --> 01:39:50.239
<v Speaker 1>the practical applications here. One of them would be to

1451
01:39:50.399 --> 01:39:53.840
<v Speaker 1>embrace the mission. Like the disciples, we are called to

1452
01:39:53.920 --> 01:39:56.039
<v Speaker 1>share the Gospel, and we relay on God, rely on

1453
01:39:56.119 --> 01:40:01.199
<v Speaker 1>God's provisions in our mission fields. That's what Jesus says.

1454
01:40:02.479 --> 01:40:07.800
<v Speaker 1>The birds don't have a barn, but they end up

1455
01:40:07.800 --> 01:40:15.960
<v Speaker 1>eating all day, relying on God's provisions. What more important

1456
01:40:16.039 --> 01:40:20.520
<v Speaker 1>are you than a bird? So God's going to take

1457
01:40:20.520 --> 01:40:27.600
<v Speaker 1>care of you. Rely on him. Trust in God's provision,

1458
01:40:27.680 --> 01:40:29.840
<v Speaker 1>it says, in times of need, remember that Jesus is

1459
01:40:29.920 --> 01:40:39.600
<v Speaker 1>able to provide abundantly beyond our expectations. Of course, recognize

1460
01:40:39.680 --> 01:40:45.359
<v Speaker 1>Jesus's identity regularly, affirm and deeping your understanding of who

1461
01:40:45.560 --> 01:40:49.920
<v Speaker 1>Jesus is as the Messiah and Lord of your life,

1462
01:40:50.960 --> 01:40:57.560
<v Speaker 1>Master of your life, Son of God, mediator between man

1463
01:40:58.279 --> 01:41:03.439
<v Speaker 1>and God. Recognize that he died on the cross for

1464
01:41:03.600 --> 01:41:06.920
<v Speaker 1>our sins and that he rose again after three days.

1465
01:41:07.439 --> 01:41:11.640
<v Speaker 1>And his blood is what we are saved by or

1466
01:41:11.720 --> 01:41:14.079
<v Speaker 1>saved by his blood. There's life in his blood right,

1467
01:41:14.199 --> 01:41:20.680
<v Speaker 1>so we're saved by him living perfect life, being that

1468
01:41:20.800 --> 01:41:25.680
<v Speaker 1>perfect sacrificial lamb okay, And you got to have faith

1469
01:41:26.239 --> 01:41:33.960
<v Speaker 1>in that. Commit to discipleship. Evaluate areas in their life

1470
01:41:34.000 --> 01:41:37.239
<v Speaker 1>where you need to deny yourself, take up your cross

1471
01:41:37.319 --> 01:41:41.840
<v Speaker 1>to follow Jesus more closely. Evaluate areas in your life.

1472
01:41:42.720 --> 01:41:45.920
<v Speaker 1>There's areas in our life that are stopping us from

1473
01:41:46.000 --> 01:41:50.560
<v Speaker 1>being able to be fully to fully pick up our cross. Right,

1474
01:41:52.279 --> 01:41:54.239
<v Speaker 1>where is it that we need to deny ourself? You know?

1475
01:41:54.359 --> 01:41:57.000
<v Speaker 1>Where is it we need to fast? Where is it

1476
01:41:57.159 --> 01:42:01.640
<v Speaker 1>that we are filling our splesh up with all these

1477
01:42:02.119 --> 01:42:05.680
<v Speaker 1>materialistic goods? Where is it that we are filling up

1478
01:42:05.840 --> 01:42:11.680
<v Speaker 1>our life with? You know, all these goods, you know,

1479
01:42:14.319 --> 01:42:19.479
<v Speaker 1>all these fleshly desires. Where do you need to deny yourself?

1480
01:42:20.760 --> 01:42:24.319
<v Speaker 1>Just understand that the world is going to always tell

1481
01:42:24.399 --> 01:42:28.239
<v Speaker 1>you to fulfill everything you know, not to deny yourself

1482
01:42:28.359 --> 01:42:32.720
<v Speaker 1>the opposite, because they want money, right, it's they want

1483
01:42:32.760 --> 01:42:36.680
<v Speaker 1>a materialistic world. They want you know, money makes the

1484
01:42:36.720 --> 01:42:40.640
<v Speaker 1>world go round. They say, just that's that's the one

1485
01:42:40.640 --> 01:42:42.720
<v Speaker 1>they want you to spend. So they're gonna they're gonna

1486
01:42:42.720 --> 01:42:44.680
<v Speaker 1>give you these little to put these little agendas out there.

1487
01:42:47.439 --> 01:42:49.520
<v Speaker 1>Just find out where you need to deny yourself so

1488
01:42:49.600 --> 01:42:52.479
<v Speaker 1>you can commit to discipleship, take up your cross and

1489
01:42:52.560 --> 01:42:56.880
<v Speaker 1>follow Jesus more closely. Believe me, you will have joy,

1490
01:42:57.399 --> 01:43:00.720
<v Speaker 1>you will have peace, you will be happy when you

1491
01:43:00.840 --> 01:43:05.920
<v Speaker 1>are following God closely. When you sin, it separates you

1492
01:43:06.000 --> 01:43:09.239
<v Speaker 1>from God and you were going to have regret, You're

1493
01:43:09.279 --> 01:43:13.800
<v Speaker 1>going to have you know, sin, the wages of sin

1494
01:43:13.960 --> 01:43:17.159
<v Speaker 1>is death, right, so it's going to cause spiritual death

1495
01:43:17.560 --> 01:43:20.239
<v Speaker 1>and it's going to separate you from God. Every time

1496
01:43:20.319 --> 01:43:22.960
<v Speaker 1>you sin. It's hard to go pick up that Bible

1497
01:43:23.039 --> 01:43:26.239
<v Speaker 1>again start reading when you sin, but you have to.

1498
01:43:26.560 --> 01:43:31.680
<v Speaker 1>But I'm just saying, the closer you are to God,

1499
01:43:31.880 --> 01:43:35.079
<v Speaker 1>the better you will feel, the joy you will have,

1500
01:43:37.600 --> 01:43:44.119
<v Speaker 1>and just a lot better. So pursue humility, seek opportunities

1501
01:43:44.239 --> 01:43:48.640
<v Speaker 1>to serve others, recognizing that true greatness and God's kingdom

1502
01:43:49.119 --> 01:43:57.640
<v Speaker 1>is found in humility. Humility, Yes, I really agree with that.

1503
01:44:00.800 --> 01:44:05.800
<v Speaker 1>See if there's any oh yeah, So if you go

1504
01:44:05.840 --> 01:44:09.119
<v Speaker 1>to John six, verses one through fourteen, that's another account

1505
01:44:09.880 --> 01:44:13.479
<v Speaker 1>of Jesus feeding the five thousand. If you go to

1506
01:44:13.560 --> 01:44:18.840
<v Speaker 1>Philippians two, verses five through eight, let's go there real quick.

1507
01:44:19.199 --> 01:44:29.319
<v Speaker 1>Philippians two five through eight. Alright, let me just go here.

1508
01:44:30.199 --> 01:44:38.920
<v Speaker 1>Philippians two, verses five through eight. The humble, then, Exalted Christ,

1509
01:44:39.920 --> 01:44:44.640
<v Speaker 1>let this mind be in you which also in Christ. Jesus,

1510
01:44:44.840 --> 01:44:47.760
<v Speaker 1>who being in the form of God, did not consider

1511
01:44:47.840 --> 01:44:50.880
<v Speaker 1>it robbery to be equal with God, but made himself

1512
01:44:51.199 --> 01:44:54.880
<v Speaker 1>of no reputation. Taking the form of a bond servant,

1513
01:44:55.399 --> 01:44:58.239
<v Speaker 1>and coming in the likeness of men, and being found

1514
01:44:58.279 --> 01:45:02.399
<v Speaker 1>in appearance as a man, humbled himself and became obedient

1515
01:45:02.520 --> 01:45:06.520
<v Speaker 1>to the point of death, even the death of the cross.

1516
01:45:07.359 --> 01:45:11.239
<v Speaker 1>Therefore God also has highly exalted him and given him

1517
01:45:11.279 --> 01:45:13.960
<v Speaker 1>the name which is above every name. That in the

1518
01:45:14.119 --> 01:45:18.760
<v Speaker 1>name of Jesus, every knee should bow to those in

1519
01:45:19.039 --> 01:45:23.319
<v Speaker 1>heaven and those on earth and those under the earth,

1520
01:45:23.800 --> 01:45:26.520
<v Speaker 1>and that every tongue should confess that Jesus Christ is

1521
01:45:26.720 --> 01:45:31.640
<v Speaker 1>Lord to the glory of God the Father. Obviously I

1522
01:45:31.760 --> 01:45:34.520
<v Speaker 1>read a little further than verse eight, but I needed

1523
01:45:34.560 --> 01:45:39.479
<v Speaker 1>you to hear those other parts. That's the humility of Christ,

1524
01:45:40.680 --> 01:45:43.800
<v Speaker 1>and that's an example for believers. Look what it says

1525
01:45:44.079 --> 01:45:48.560
<v Speaker 1>right there. It says, consider it robbery to be equal.

1526
01:45:48.640 --> 01:45:51.880
<v Speaker 1>It says, let this mind be in you, which also

1527
01:45:52.680 --> 01:45:56.000
<v Speaker 1>which was also in Christ. Jesus, who being in the

1528
01:45:56.199 --> 01:45:59.479
<v Speaker 1>form of God, did not consider it robbery to be

1529
01:45:59.600 --> 01:46:04.560
<v Speaker 1>equal with God, but made himself of no reputation. He

1530
01:46:04.680 --> 01:46:10.479
<v Speaker 1>didn't come here Jesus could have been having this grand alice,

1531
01:46:11.439 --> 01:46:14.920
<v Speaker 1>could have been richer than Solomon, could have had a

1532
01:46:15.039 --> 01:46:19.119
<v Speaker 1>bunch of servants, and he could have had his feet

1533
01:46:19.199 --> 01:46:24.840
<v Speaker 1>up and could have been king whatever they wanted. But

1534
01:46:24.960 --> 01:46:28.880
<v Speaker 1>he didn't. He came here with no reputation in the

1535
01:46:29.039 --> 01:46:33.399
<v Speaker 1>form of a bond servant, servant in the likeness of

1536
01:46:33.520 --> 01:46:40.279
<v Speaker 1>men right, and also was born to a poor family.

1537
01:46:40.479 --> 01:46:42.119
<v Speaker 1>The reason why I say that they were poor is

1538
01:46:42.199 --> 01:46:44.920
<v Speaker 1>because Mary, when she came to do the sacrifice when

1539
01:46:45.000 --> 01:46:48.079
<v Speaker 1>Jesus was born, she brought a pigeon and a dove,

1540
01:46:48.199 --> 01:46:52.000
<v Speaker 1>you know, two pigeons and doves or whatever. That's usually

1541
01:46:52.119 --> 01:46:56.960
<v Speaker 1>what two pigeons or two doves, Usually that turtle doves,

1542
01:46:56.960 --> 01:47:01.560
<v Speaker 1>I'm sorry. Usually that's what the poor would bring, the

1543
01:47:01.840 --> 01:47:12.159
<v Speaker 1>rich would bring. The Lamb says he humbled himself and

1544
01:47:12.239 --> 01:47:15.880
<v Speaker 1>became obedient to the point of death, even the death

1545
01:47:16.119 --> 01:47:19.479
<v Speaker 1>of the cross. Okay, so we need to follow that

1546
01:47:20.840 --> 01:47:25.720
<v Speaker 1>and then Romans twelve verses one to two, as they called,

1547
01:47:25.840 --> 01:47:30.000
<v Speaker 1>live sacrificially and be transformed by renewing our minds. Romans

1548
01:47:30.039 --> 01:47:32.600
<v Speaker 1>twelve verses one and two, will go there real quick,

1549
01:47:44.640 --> 01:47:47.800
<v Speaker 1>living sacrifices to God. I beseech you, therefore, brethren, by

1550
01:47:47.840 --> 01:47:51.239
<v Speaker 1>the mercies of God, that you present your bodies a

1551
01:47:51.399 --> 01:47:58.159
<v Speaker 1>living sacrifice holy acceptable to God, which is your reasonable service.

1552
01:47:58.720 --> 01:48:01.800
<v Speaker 1>And do not be confirmed conformed to this world, but

1553
01:48:01.960 --> 01:48:05.359
<v Speaker 1>be transformed by the renewing of your mind, that you

1554
01:48:05.520 --> 01:48:09.880
<v Speaker 1>may prove what is good and acceptable and perfect will

1555
01:48:10.680 --> 01:48:19.640
<v Speaker 1>of God. Okay, so great points there. So yeah, we

1556
01:48:19.800 --> 01:48:22.800
<v Speaker 1>we just want over two chapters today, a little deeper

1557
01:48:22.880 --> 01:48:25.720
<v Speaker 1>study than normal, but it's okay. I got a chance

1558
01:48:25.800 --> 01:48:29.199
<v Speaker 1>to kind of dig deep on these, uh these two chapters,

1559
01:48:29.880 --> 01:48:33.079
<v Speaker 1>and we're gonna we're gonna wrap up. Usually I wrap

1560
01:48:33.239 --> 01:48:37.119
<v Speaker 1>up after two hours, but we did about hour and

1561
01:48:37.359 --> 01:48:40.159
<v Speaker 1>fifty minutes, so that's not bad at all. Let me

1562
01:48:40.239 --> 01:48:45.079
<v Speaker 1>just stop share speak to you guys. I just first off,

1563
01:48:45.119 --> 01:48:47.000
<v Speaker 1>I want to say thank you guys for joining me,

1564
01:48:47.399 --> 01:48:50.960
<v Speaker 1>and thank you for listening to this. This show, this

1565
01:48:51.159 --> 01:48:53.560
<v Speaker 1>Bible study, like I said, has been helping me tremendously.

1566
01:48:54.119 --> 01:48:55.960
<v Speaker 1>If it's helping you, like I always say, you know,

1567
01:48:56.119 --> 01:48:59.279
<v Speaker 1>go to Spotify and please comment and blow up the

1568
01:48:59.640 --> 01:49:02.760
<v Speaker 1>spot comment section with hey, this is helping me in

1569
01:49:02.840 --> 01:49:06.399
<v Speaker 1>this way. Hey Josh, can you what's your advice on this?

1570
01:49:06.760 --> 01:49:10.840
<v Speaker 1>Or ask me about anything? That's in the book, you know,

1571
01:49:11.119 --> 01:49:13.560
<v Speaker 1>in the Gospel of Luke. Or ask me anything that

1572
01:49:13.720 --> 01:49:15.760
<v Speaker 1>you want there and I will answer you on the

1573
01:49:15.840 --> 01:49:18.439
<v Speaker 1>next show. And I will also shout your name out

1574
01:49:18.760 --> 01:49:22.279
<v Speaker 1>and thank you for commenting, because like I said, I'm

1575
01:49:22.319 --> 01:49:25.560
<v Speaker 1>not here to ask you guys for money. All I'm

1576
01:49:25.560 --> 01:49:28.479
<v Speaker 1>here to ask you for is your time. It takes

1577
01:49:28.520 --> 01:49:31.119
<v Speaker 1>you just a few minutes to write a comment and

1578
01:49:31.520 --> 01:49:35.520
<v Speaker 1>think of something. Even if you put great study whatever.

1579
01:49:36.159 --> 01:49:42.720
<v Speaker 1>It's nice because comments on a show is new to Spotify,

1580
01:49:42.800 --> 01:49:45.319
<v Speaker 1>and Spotify loves a bunch of comments, so they will

1581
01:49:45.359 --> 01:49:48.439
<v Speaker 1>kind of push that show more through the algorithm and

1582
01:49:48.560 --> 01:49:51.399
<v Speaker 1>that'll help. So thank you guys so much. I really

1583
01:49:51.439 --> 01:49:55.399
<v Speaker 1>appreciate you joining me for this show. And next week

1584
01:49:55.520 --> 01:49:58.399
<v Speaker 1>on Sunday Service, I'm going to be going over the

1585
01:49:58.439 --> 01:50:03.319
<v Speaker 1>Book of Deuteronomy. I'll go over you know, uh, I'll

1586
01:50:03.359 --> 01:50:07.479
<v Speaker 1>go over a nice little intro to the Book of

1587
01:50:07.520 --> 01:50:12.079
<v Speaker 1>Deuteronomy and we will get into Deuteronomy. So we're kind

1588
01:50:12.119 --> 01:50:16.560
<v Speaker 1>of over a giant hump, and the hump would be

1589
01:50:17.359 --> 01:50:21.439
<v Speaker 1>you know, Leviticus and numbers. There's a couple of tough

1590
01:50:21.840 --> 01:50:25.199
<v Speaker 1>teaching points there even for me, like numbers one through

1591
01:50:25.279 --> 01:50:28.199
<v Speaker 1>eight hard to get through that. As soon as we

1592
01:50:28.279 --> 01:50:31.520
<v Speaker 1>got through that started gaining momentum, right and kind of

1593
01:50:31.600 --> 01:50:34.479
<v Speaker 1>going into uh, you know, we went into the other parts,

1594
01:50:34.600 --> 01:50:37.800
<v Speaker 1>like there was some really really interesting parts in the

1595
01:50:37.840 --> 01:50:43.079
<v Speaker 1>Book of Numbers, but we're getting to points now, like

1596
01:50:43.199 --> 01:50:45.840
<v Speaker 1>the Book of Deuteronomy is gonna be great. So please,

1597
01:50:46.079 --> 01:50:49.399
<v Speaker 1>if you if you only tune into the to Wednesday's service,

1598
01:50:49.720 --> 01:50:52.520
<v Speaker 1>I just want to ask you to try to I

1599
01:50:52.600 --> 01:50:55.479
<v Speaker 1>gotta get these this chair. I need to tighten some

1600
01:50:55.560 --> 01:51:00.520
<v Speaker 1>of these screws. I feel like it's coming off. If

1601
01:51:00.560 --> 01:51:03.399
<v Speaker 1>you only listen to Wednesday service, I would definitely encourage

1602
01:51:03.439 --> 01:51:06.520
<v Speaker 1>you to go listen to Sunday service. It will definitely

1603
01:51:06.520 --> 01:51:08.880
<v Speaker 1>help you. You know, the Old Testament is the foundation

1604
01:51:09.760 --> 01:51:12.000
<v Speaker 1>of what you're gonna see in the New Testament, and

1605
01:51:12.079 --> 01:51:14.960
<v Speaker 1>it'll show you why we need Jesus in the first place. Right,

1606
01:51:15.439 --> 01:51:20.840
<v Speaker 1>So I really it courage that next week on Wednesday service,

1607
01:51:20.880 --> 01:51:24.840
<v Speaker 1>obviously we're gonna be going over Luke ten, probably eleven,

1608
01:51:26.039 --> 01:51:28.239
<v Speaker 1>maybe even twelve. I'm not sure. We'll see how deep

1609
01:51:28.279 --> 01:51:31.560
<v Speaker 1>I get into these chapters. But thank you so much

1610
01:51:31.600 --> 01:51:33.640
<v Speaker 1>for joining me. Like I always do, I end this

1611
01:51:33.800 --> 01:51:37.359
<v Speaker 1>in prayer. Let me just do something real quick before

1612
01:51:37.359 --> 01:51:42.399
<v Speaker 1>we start the prayer. All right, here we go, Father God,

1613
01:51:42.479 --> 01:51:44.159
<v Speaker 1>and the name of Jesus and the name of Your

1614
01:51:44.199 --> 01:51:46.640
<v Speaker 1>showing them a sheiak. We appreciate everything you do for us,

1615
01:51:47.000 --> 01:51:49.199
<v Speaker 1>everybody that's listening to the show. Lord. First of all,

1616
01:51:49.199 --> 01:51:51.760
<v Speaker 1>I appreciate you giving me an audience to even be

1617
01:51:51.800 --> 01:51:54.520
<v Speaker 1>able to speak to. I appreciate you giving us the

1618
01:51:54.560 --> 01:51:57.039
<v Speaker 1>word of God to be able to teach. I appreciate

1619
01:51:57.079 --> 01:51:59.000
<v Speaker 1>you giving us your word for us to be able

1620
01:51:59.079 --> 01:52:01.319
<v Speaker 1>to learn, for us to be able to grow together,

1621
01:52:01.720 --> 01:52:04.960
<v Speaker 1>for us to be able to understand what you're trying

1622
01:52:05.000 --> 01:52:08.159
<v Speaker 1>to say. Please assist me in teaching the Word of

1623
01:52:08.239 --> 01:52:12.680
<v Speaker 1>God to this audience, and assist them in learning, and

1624
01:52:12.800 --> 01:52:16.840
<v Speaker 1>also assist them in taking this information and applying it

1625
01:52:17.199 --> 01:52:21.000
<v Speaker 1>to their life. And also assist me in taking this

1626
01:52:21.159 --> 01:52:25.319
<v Speaker 1>information and applying it to my life. It is vastly important. Lord.

1627
01:52:25.399 --> 01:52:28.600
<v Speaker 1>I want the I want it to be on good

1628
01:52:28.720 --> 01:52:31.720
<v Speaker 1>soil and good heart. You know the word which is

1629
01:52:31.800 --> 01:52:33.960
<v Speaker 1>the seed. I want it to be planted on good

1630
01:52:34.039 --> 01:52:36.760
<v Speaker 1>soil with good heart. And I don't want us to

1631
01:52:36.920 --> 01:52:39.439
<v Speaker 1>fall the temptation. You know, I want us to I

1632
01:52:39.560 --> 01:52:41.840
<v Speaker 1>want you to break all those chains. If anybody has

1633
01:52:42.199 --> 01:52:45.760
<v Speaker 1>any issues with falling to temptation. You know they're they're

1634
01:52:45.760 --> 01:52:48.479
<v Speaker 1>receiving this word and they're falling after this. We don't

1635
01:52:48.479 --> 01:52:51.760
<v Speaker 1>want that, Lord, we don't want that. I know the

1636
01:52:51.800 --> 01:52:53.880
<v Speaker 1>people that are listening don't want that. And if they

1637
01:52:53.960 --> 01:52:56.199
<v Speaker 1>are falling, they don't want to fall. They're just falling

1638
01:52:56.279 --> 01:52:59.439
<v Speaker 1>because they're not able to stand up to the wills

1639
01:52:59.479 --> 01:53:02.600
<v Speaker 1>of the devil's So provide them with that faith. Provide

1640
01:53:02.640 --> 01:53:05.159
<v Speaker 1>them with that sword, Lord, give them that sword, that

1641
01:53:05.279 --> 01:53:07.359
<v Speaker 1>double edged sword. Give them that word so they could

1642
01:53:07.439 --> 01:53:11.399
<v Speaker 1>use that offensive weapon and resist the devil so that

1643
01:53:11.720 --> 01:53:15.960
<v Speaker 1>he will flee. Lord, please assist these people that are listening.

1644
01:53:16.000 --> 01:53:25.119
<v Speaker 1>They really need it. Help them to not do drugs, alcohol, cigarettes, nicotine.

1645
01:53:25.159 --> 01:53:28.079
<v Speaker 1>You know, any type of nicotine, any type of alcohol,

1646
01:53:28.479 --> 01:53:32.600
<v Speaker 1>any type of drugs, any type of pornography. I rebuke that,

1647
01:53:32.880 --> 01:53:37.479
<v Speaker 1>and you show it the Mischiak's name, Father Yahweh, and

1648
01:53:38.079 --> 01:53:44.239
<v Speaker 1>please assist us in breaking all those chains. Lord, thank you,

1649
01:53:45.159 --> 01:53:47.079
<v Speaker 1>thank you, thank you for everything you do for us.

1650
01:53:47.119 --> 01:53:50.840
<v Speaker 1>We love you in Jesus name a men. Thank you

1651
01:53:51.079 --> 01:53:54.640
<v Speaker 1>so much for listening. Join me on Sunday service. We're

1652
01:53:54.680 --> 01:53:57.000
<v Speaker 1>gonna be going over the Book of Deuteronomy. You guys

1653
01:53:57.039 --> 01:53:58.840
<v Speaker 1>are gonna love it. And then next week we'll be

1654
01:53:58.880 --> 01:54:02.000
<v Speaker 1>in the Gospel of Luke chapter ten. Thank you so

1655
01:54:02.119 --> 01:54:04.279
<v Speaker 1>much for listening. I love you and God bless you.
