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<v Speaker 1>Welcome to Universe Unveiled, the podcast where we explore the

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<v Speaker 1>mysteries that challenge our understanding of history and the universe.

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<v Speaker 1>I'm Jacqueline and I'm Sarah. Today we have another UU

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<v Speaker 1>Cruise session. We have our panel of experts here. We

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<v Speaker 1>do this about once a month so that we can

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<v Speaker 1>visit what the others are learning about and try to

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<v Speaker 1>expand our knowledge. So, Jacqueline, if you want to go

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<v Speaker 1>around and let everyone introduce their self, Okay, We're gonna

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<v Speaker 1>start with you, Tyrone. Tell the people who you are

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<v Speaker 1>and where they can find you.

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<v Speaker 2>Thank you, thank you. I appreciate it. Thank you for

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<v Speaker 2>having me here today.

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<v Speaker 3>Thank you everybody for letting me I have an opportunity

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<v Speaker 3>to listen to what you guys have to say today.

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<v Speaker 3>Everything you can find on me is on my Westside

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<v Speaker 3>rebirth at the.

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<v Speaker 2>Word dot com.

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<v Speaker 1>Perfect. Thank you, Thank you for being here. And Shaman.

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<v Speaker 2>So Jason Huffman screen name Shaman seven eleven. You can

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<v Speaker 2>find me on YouTube, ex and Rumble investigating all things

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<v Speaker 2>Native American and all things Antique Deluvian here in America

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<v Speaker 2>and excited to be here with you guys as always

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<v Speaker 2>to hear what Nick's got to offer us today.

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<v Speaker 1>Well, it's a delight to have you, thanks for coming.

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<v Speaker 1>And next the padre.

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<v Speaker 4>Hello everyone, thank you for having me. So my name

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<v Speaker 4>is Ricardo Calvari. You can find me at x at

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<v Speaker 4>Ricad Calvary one. I would also want to recommend the

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<v Speaker 4>Institute Finatal Philosophy that this panel is well aware of,

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<v Speaker 4>and you can find out the website. You can find

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<v Speaker 4>our magazine and in the Academia a do you can

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<v Speaker 4>find the papers that we've been working on. So thank

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<v Speaker 4>you for having me and looking forward to hear from

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<v Speaker 4>what Nick is going to present today.

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<v Speaker 1>Okay, and last but not least, we have cousin Nicholas,

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<v Speaker 1>who is doing our presentation today. Nick, tell everyone who

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<v Speaker 1>you are.

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<v Speaker 5>Thank you very much. Nick from Nicole Rejects podcast you

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<v Speaker 5>can find out a bit you rumble YouTube and all

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<v Speaker 5>major podcasts today will be covering herbs, resins and incense

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<v Speaker 5>and ritual magic and their effects on the body and

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<v Speaker 5>mind and the cranial nerves.

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<v Speaker 1>Yeah, I'm definitely looking forward to.

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<v Speaker 5>This and the nervous system.

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<v Speaker 1>Yeah, without any more delay, Nick, all right.

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<v Speaker 2>We haven't had delay yet, have we right?

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<v Speaker 5>What we did for a second with Jacqueline all right,

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<v Speaker 5>So here we go kick it off. Uh, all right,

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<v Speaker 5>So it's herbs, resins and incense and ritual magic and

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<v Speaker 5>their effects on the body and mind and the cranial

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<v Speaker 5>nerves and the nervous system. For millennia, practitioners of ritual

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<v Speaker 5>magic and witchcraft have burned incense and crafted potions for

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<v Speaker 5>sacred plants, not only for symbolic reasons, but also to

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<v Speaker 5>harness their very real effects on the human body and consciousness.

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<v Speaker 5>Art and science recognizes twelve cranial nerves that mediate our

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<v Speaker 5>senses smell, sight, taste, hearing, touch, and vital functions. Interestingly,

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<v Speaker 5>many traditional ritual herbs engage these same pathways. Aromatic incenses

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<v Speaker 5>like frankensense in stage stimulate the olfactory nerves the CN one,

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<v Speaker 5>directly influencing the limbic system, the brain's emotional center, to

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<v Speaker 5>induce calm or trance. Pungred spices like peppermint and clove

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<v Speaker 5>activate the trigeminal nerves CN five, creating sensations of cooling

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<v Speaker 5>or numbness. Even infinous witching herbs like mandrake contain alkaloids

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<v Speaker 5>affecting their oculomotor nerve CN three, dilating pupils and the

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<v Speaker 5>vagus nerve. The CNX is the cn ten slowing the heart. Thus,

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<v Speaker 5>the magical effects of these botanicals often have concrete neurological correlates,

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<v Speaker 5>and this paper will explore a pantheon of herbs, resins,

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<v Speaker 5>and incenses, from common kitchen herbs like rosemary and peppermint

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<v Speaker 5>to temple incenses like mer dealing, both detailing both their

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<v Speaker 5>traditional magical uses and psychological and psychological physiological sorry effects,

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<v Speaker 5>especially on the senses and nerves. Each plant or resin

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<v Speaker 5>is discussed separately to highlight its unique virtues. Through this

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<v Speaker 5>comprehensive analysis, we see how ritual magic's herbal lore interweaves

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<v Speaker 5>spiritual intention in pharmacology, aligning the energy of plants with

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<v Speaker 5>tangible sensations inhaling responses. Here is my thesis. In plain terms,

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<v Speaker 5>much of what passes for spells in deity contact in

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<v Speaker 5>ritual in my opinion, is a finely tuned psychodrama driven

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<v Speaker 5>by chemistry and staging. Not God's incense. Just smell isn't

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<v Speaker 5>just smell. It's pharmacology routed straight through the olfactory nerve

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<v Speaker 5>and trigeminal system into the limbic brain. Lenolol is in

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<v Speaker 5>lavender lower's arousal menthol empepperment snaps attention while cooling the

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<v Speaker 5>face in sensul acetate and frankincense promotes a warm, antiolotic,

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<v Speaker 5>antiolytic calm. Spicy eugenols and turpenes tweak pain and breath, nudging,

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<v Speaker 5>vagal tone towards safety, dim lights, chant, rhythm, and expectation.

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<v Speaker 5>To do the rest, the body shifts first, slower heart,

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<v Speaker 5>looser muscles, easier breath, and the mind backfills a grandiose

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<v Speaker 5>story to explain the shift. The story is typically a

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<v Speaker 5>presence entered the room and why not? I'm so special

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<v Speaker 5>and smart. Under pressure, the psyche prefers agency over accident,

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<v Speaker 5>so once the chemicals have softened, anxiety ritual furnishes both

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<v Speaker 5>an answer, a belevanant, a benevolent helper, and a villain

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<v Speaker 5>a hexer arkhan, a planetary mal effect to absorb blame

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<v Speaker 5>for we can't fix or when comprehension stings or is

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<v Speaker 5>at a loss completely, the relief you feel becomes proof

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<v Speaker 5>the helper is real, and so are the delusions. This

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<v Speaker 5>is the exact point when the so called magician becomes

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<v Speaker 5>a slave to the gods and to the terrified mind

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<v Speaker 5>that has constructed to bring on ease and relief, typically

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<v Speaker 5>in a lie. In my view, most witches and magicians

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<v Speaker 5>are running this loop far more often than they are

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<v Speaker 5>contacting anything external, and even far less of the internal.

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<v Speaker 5>By the time you have finished reading this or listening

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<v Speaker 5>to this, Scott Cunningham's books on herbs should look like

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<v Speaker 5>Doctor Seuss to any serious alchemist magician in occultists. Now

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<v Speaker 5>I will continue on to lavender. Lavender. Lavender is cherished

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<v Speaker 5>and magic for its ability to bring peace, clarity, and healing.

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<v Speaker 5>It is often used in spells to comtensions, attract gentle love,

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<v Speaker 5>and provide psychic protection. In witchcraft editions, lavender is associated

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<v Speaker 5>with spiritual purification and the third Eye tracker. Its sweet

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<v Speaker 5>aroma helps clear the mind, enhance into a division, and

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<v Speaker 5>invite RESTful sleep. Healers burn a lavender or use its

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<v Speaker 5>oil to cleanse a space of negative vibes and to

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<v Speaker 5>lift the spirits with loving Venusian energy. Folklore notes lavender's

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<v Speaker 5>power to protect against the evil eye and to soothe

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<v Speaker 5>heartbreak or grief. Dry lavender blossoms are added to sassays

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<v Speaker 5>for love and tranquility, and its common ingredient in dream

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<v Speaker 5>pillows to prevent nightmare. In short, lavender's magical correspondence spans

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<v Speaker 5>from love to romance, to protection and peace. The relaxing

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<v Speaker 5>reputation of lavender has a well established biochemical basis. Its

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<v Speaker 5>essential oil is rich in linelol and linylyl acetate, which

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<v Speaker 5>have sedative, aiolytic, anxiety reducing effects on the nervous system. Inhandling,

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<v Speaker 5>lavender engages the ol factory nerve, the CN one, and

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<v Speaker 5>directly influences brain regions governing stress. Medical studies show that

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<v Speaker 5>lavender's aroma enhances GABBA new transmission, which quiets the central

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<v Speaker 5>nervous system, much like like anti anxiety medications, but gentler.

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<v Speaker 5>This GABBA modulating effect explains why lavender oil can improve

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<v Speaker 5>sweet sleep quality and even compared to low dose tranquilizers

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<v Speaker 5>and efficacy. Clinically, a specific lavender extract known as silxin

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<v Speaker 5>has been shown to reduce anxiety and promote deep slow

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<v Speaker 5>wave sleep without sedation. Additionally, lavender scent lower's heart rate

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<v Speaker 5>and blood pressure via the vaguus nerve, inducing a state

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<v Speaker 5>of paris and para sympathetic calm. Some hospitals now use

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<v Speaker 5>lavender romatherapy for patients as reliably as it reliably reduces

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<v Speaker 5>agitation and improves moved. Thus, when a witch burns lavender

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<v Speaker 5>sprague is to concentrate a ritual or anoints yourself with

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<v Speaker 5>lavender oil before meditation, there is a dual action. Spiritually,

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<v Speaker 5>it purifies and uplifts physically. It actually quiets the mind

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<v Speaker 5>and calms the cranial nerves, preparing one for focused intent

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<v Speaker 5>we wonder. Lavender has been called Nature's tranquilizer. By soothing

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<v Speaker 5>frazzled nerves and easing anxiety, lavender creates an ideal mental

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<v Speaker 5>state for prayer, healing work, or drift into prophetic dreams.

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<v Speaker 5>I don't know if anybody wants to add to that.

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<v Speaker 5>Before I go to the next one, we'll do it

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<v Speaker 5>like that, So I'll just keep running my mouth.

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<v Speaker 1>I think I just wanted to make a comment on

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<v Speaker 1>your on your thesis statement, and I was.

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<v Speaker 5>A little rough, but I mean that's how I see

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<v Speaker 5>a lot of.

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<v Speaker 1>This stuff that's fair. I actually want to agree with you.

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<v Speaker 1>I think most of that stuff is it's implied, and

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<v Speaker 1>therefore like it's implied, and people take it on as

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<v Speaker 1>though it's something that is more concrete than it really is,

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<v Speaker 1>Like it's a you know, power suggestion more than anything

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<v Speaker 1>in my opinion, like Okay, it smells nice or this,

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<v Speaker 1>you know, but they don't specifically, just smelling something doesn't

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<v Speaker 1>change a physical state or a mental state inside like

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<v Speaker 1>chemically inside your brain in my opinion, unless you're smelling

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<v Speaker 1>something that is, you know, a toxin.

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<v Speaker 6>Right.

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<v Speaker 5>So yeah, well you step in dog shit, that might

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<v Speaker 5>change your fucking attitude.

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<v Speaker 1>Yeah, that's going to ruin your day a little bit,

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<v Speaker 1>I believe. Yeah, But yeah, I think in maybe to

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<v Speaker 1>a very small degree, because it alters your state of

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<v Speaker 1>mind because you're allowing it to or you're convinced that

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<v Speaker 1>it is doing so it has you know, it does

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<v Speaker 1>have some slight effect, but it doesn't actually alter or

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<v Speaker 1>change anything at like a molecular level, you know. So

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<v Speaker 1>I would agree with that statement.

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<v Speaker 2>Yeah, anyway, started, I like that you started with you

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<v Speaker 2>want to agree, you know, I want to agree as well.

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<v Speaker 2>I can't wait to hear where you go with it.

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<v Speaker 2>You know, I'm always going to lean towards absolutely everything

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<v Speaker 2>that we interpret as physical has its echo and correlation

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<v Speaker 2>in spiritual right, that's all. It's like, you know, I

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<v Speaker 2>feel the need to always temper that premise with that,

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<v Speaker 2>you know, And that's all.

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<v Speaker 1>Well, I would add, probably unbeknownst to most people here,

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<v Speaker 1>I'm actually in Canada registered herbalists. So I would say that,

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<v Speaker 1>aside from ingesting or directly applying, as the cases needed,

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<v Speaker 1>from herb to herber, concoction to concoction, just inhaling something

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<v Speaker 1>does not have a significant effect, if any like, it's

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<v Speaker 1>only psychological to the effect that you allow it to be.

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<v Speaker 2>Yeah, your consciousness. It can alter your consciousness. So if

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<v Speaker 2>we call it sense memory, right, if I smell lavender

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<v Speaker 2>and that takes me back to third grade when I

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<v Speaker 2>first right, my level of consciousness goes somewhere, I travel

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<v Speaker 2>back to that place, I could literally sense it, right.

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<v Speaker 1>So yeah, well the old factory is definitely connecting to memory.

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<v Speaker 2>Yeah, yeah, yeah, So that's all. If lavender is as

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<v Speaker 2>you say, Nick, for prepare for focused intention, right, Okay, Well,

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<v Speaker 2>I'm looking for a consciousness shift if I'm looking for

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<v Speaker 2>my focused intention. So if I'm using it, you know,

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<v Speaker 2>where is the correlation?

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<v Speaker 4>You know?

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<v Speaker 2>Is an interesting question, but I think it boils down

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<v Speaker 2>to your consciousness and your experience, right.

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<v Speaker 5>I think a lot of the feelings people get from

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<v Speaker 5>these when they're in putting themselves into a ritual or

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<v Speaker 5>spell or whatever is making them think something's actually happening.

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<v Speaker 4>Yeah, but you can consider it a form of alchemy because.

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<v Speaker 5>You are well. Yeah, I mean I burn a piece

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<v Speaker 5>of trash. I created alchemy. There's smoke in the end though,

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<v Speaker 5>sures like India.

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<v Speaker 2>Now.

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<v Speaker 4>Yeah, but if you inhale Erwin, it will have an

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<v Speaker 4>effect on you. It all depend on what you are in. Haley.

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<v Speaker 5>Well, that's what I'm getting at. And most of these

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<v Speaker 5>things have effects, all right, So anything else, I don't know.

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<v Speaker 4>You get to hear the rest, all right.

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<v Speaker 5>So ginger, that's the next one. Ginger root is beloved

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<v Speaker 5>ingredient and folk magic, renown for its fiery speed up energy.

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<v Speaker 5>In many traditions, ginger is considered a powerful magical catalyst.

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<v Speaker 5>I remember that, but from back in the day, it

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<v Speaker 5>was like, oh, just torst ginger and anything, and it

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<v Speaker 5>makes it stronger spell. It is added to spells to

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<v Speaker 5>amplify their effect and to bring faster results. Roots, natural warmth,

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<v Speaker 5>and spice correspond to the element of fire and the

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<v Speaker 5>planet Mars, symbolizing courage, passion, and move which is used

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<v Speaker 5>ginger and workings for prosperity and success, for example, sprinking, sprinkling,

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<v Speaker 5>powdered ginger, and money drawing charm bags because its energy

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<v Speaker 5>attracts wealth and abundance quickly. Likewise and love magic, Ginger's

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<v Speaker 5>heat is employed to spark or intensive passion. A bit

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<v Speaker 5>of ginger and a love oil or potion is believed

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<v Speaker 5>to attract romance and stimulate desire. Ginger is also used

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<v Speaker 5>for protection. Burning ginger or carrying a piece can ward

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<v Speaker 5>off negativity and evil, creating a protective fiery barrier around

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<v Speaker 5>the practitioner. Some Hudu traditions annoy candles with ginger or

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<v Speaker 5>eat a sliver of ginger before spell work to empower

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<v Speaker 5>their personal aura, essentially to increase one's own magical potency

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<v Speaker 5>and courage. As some modern occultist source notes, ginger's magical

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<v Speaker 5>properties includes amplification, attraction, love, courage, strength and mars, prosperity, protection,

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<v Speaker 5>and healing. In simple terms, ginger puts more heat into

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<v Speaker 5>any spell, accelerating its workings and boildening the spellcaster. Medieval

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<v Speaker 5>magicians even associated ginger with the fiery breadth of the dragon,

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<v Speaker 5>a fitting image for its ability to energize and add

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<v Speaker 5>bite to rituals. The neural and physiological effects Ginger's fiery

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<v Speaker 5>magic is mere and its tangible effects on the body's

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<v Speaker 5>nerves and circulation. When you ingest ginger or even smell

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<v Speaker 5>its sharp aroma, it activates the trigeminal nerve endings responsible

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<v Speaker 5>for sensing spice and heat. The phenolic phenolic compounds like

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<v Speaker 5>ginger role and ginger cause that warm, tingling zing on

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<v Speaker 5>the tongue trigeminal stimulation similar to chili peppers. Though mild,

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<v Speaker 5>The stimulation triggers the release of endorphins and increased blood flow,

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<v Speaker 5>producing a gentle, whole body warming and energizing effect. Indeed,

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<v Speaker 5>an herbal medicine, ginger is known as a circular circulatory

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<v Speaker 5>stimulant and digestive fire kindler. Ginger's impact on the vagus

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<v Speaker 5>nerve is also notable. It ags digestion by promoting vaginal

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<v Speaker 5>facal tone in the gut, which is why ginger tea

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<v Speaker 5>relieves nausea and stomach upset. Neurologically, ginger may enhance cognitive

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<v Speaker 5>function by modestly boosting metabolism. And blood supply to the

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<v Speaker 5>Some studies suggest ginger can improve attention and memory in

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<v Speaker 5>middle aged women, for example, likely due to its antioxidant

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<v Speaker 5>and anti inflammatory effects. At minimum, Ginger' zesty scent is

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<v Speaker 5>invigorating to the senses. In aromatherapy tests, gings aroma tends

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<v Speaker 5>to increase alertness and enhance reaction times. It even influences

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<v Speaker 5>pain pathways. Gingerole and related compounds can be combined to

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<v Speaker 5>pain receptors, which is partly why ginger alleviates muscle pain

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<v Speaker 5>and headaches a bit like in natural pain come. In short,

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<v Speaker 5>ginger warms up the nervous system. It literally makes our

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<v Speaker 5>skin feel hot and our heart pump faster, and in

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<v Speaker 5>magical terms, this translates to an increase in personal energy

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<v Speaker 5>and will. Next time a practitioner choose on ginger or

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<v Speaker 5>drinks ginger tea before ritual, they are not only following

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<v Speaker 5>folklore to increase magical power, they are also raising their

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<v Speaker 5>bodies metabolic and neural activity, entering the spell with heightened

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<v Speaker 5>vigor and focus. This fiery stimulation of nerves and blood,

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<v Speaker 5>but it is the perfect complement to Ginger's mars like

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<v Speaker 5>magical persona as the herb of courage in swift action.

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<v Speaker 5>Next to have peppermint, fambody will sent well, okay, all

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<v Speaker 5>right peppermint. Peppermin's bright, crisp energy has made it as

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<v Speaker 5>staple in witchcraft for cleansing, healing, and mental clarity. In magic,

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<v Speaker 5>peppermint and mints generally are often used to purify a

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<v Speaker 5>space or one's or, for example by sprinkling mint leaves

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<v Speaker 5>in bath water or burning peppermint incense to dispel negative vibrations.

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<v Speaker 5>This refreshing scent is believed to increase the vibrations of

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<v Speaker 5>an area, driving away low or harmful energies and inviting positivity.

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<v Speaker 5>Peppermint is also strongly tied to psychic powers and alertness.

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<v Speaker 5>Many practitioners will inhale peppermint oil or keep any keep

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<v Speaker 5>a peppermint plant on the altar to sharpen their mind

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<v Speaker 5>before divination. As one herbal compendium notes, peppermints magical properties

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<v Speaker 5>are associated with heat, feeling, purification, psychic powers, sleep, and love.

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<v Speaker 5>It is said to enhance third eye awareness and even

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<v Speaker 5>induce prophetic dreams when placed under a pillow. For this reason,

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<v Speaker 5>peppermint is a common ingredient in dream pillows. Alongside lavender

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<v Speaker 5>and mugwork and whodo. Peppermint sometimes cold mint leaves is

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<v Speaker 5>used in mojo bags for financial success and good luck.

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<v Speaker 5>Owing to its reputation for attracting positive, high vibration influences,

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<v Speaker 5>peppermint can also be employed in healing spells. It's soothing

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<v Speaker 5>cooling that nature symbolically cools, fevers, tempers anger, and relieves

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<v Speaker 5>emotional pain. Placing fresh peppermint around the home is even

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<v Speaker 5>thought to invite friendly spirits and ward or malicious ones. Overall,

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<v Speaker 5>peppermint's magic is one of upliftment and protection. It clears

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<v Speaker 5>away negativity, awakens the mind, and surrounds one with invigorating,

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<v Speaker 5>healthy or no wonder folks. No wonder folks saying claim

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<v Speaker 5>No wonder folks sayings claim that thriving peppermint in one's

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<v Speaker 5>garden brings peace to the household an abundance to the wallet.

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<v Speaker 5>Modern science confirms peppermint's remarkable effect on both mind and body,

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<v Speaker 5>especially through its impact on our sensory nerves. The cooling

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<v Speaker 5>menthol and peppermint directly activates the trigeminal nerve endings and

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<v Speaker 5>mucous membranes. When you apply peppermint oil or inhale its vapor.

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<v Speaker 5>Menthol binds to thr PM eight receptors, fooling the nerves

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<v Speaker 5>into sensing coal. This creates that distinct cooling, refreshing sensation

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<v Speaker 5>in the sinuses and on the skin. The trigeminal activation

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<v Speaker 5>by menthol has system has systemic consequences. You can relieve

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<v Speaker 5>tension headaches by desensitizing pain fibers. Hence, peppermint oil rubbed

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<v Speaker 5>on the temples eases headache pain as the menthol num

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<v Speaker 5>trigeminal nerve reduces headache sensation. Peppermint scent also has a

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<v Speaker 5>strong cognitive effect. Controlled studies have shown that peppermint aroma

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<v Speaker 5>enhances memory and increases alertness in test subjects. One study,

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<v Speaker 5>people working in a peppermint scented environment had better performance

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<v Speaker 5>on memory recall and felt more awake than those in

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<v Speaker 5>unscented or line length scented rooms. Wherever say that one

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<v Speaker 5>this aligns with traditional uses. Students in ah and Greece

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<v Speaker 5>wore sprigs of mint to stay sharp during exams. Peppermint

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<v Speaker 5>additionally clears the respiratory passages. Its mental stimulates cold receptors

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<v Speaker 5>in the nose and lungs, leading to a feeling of

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<v Speaker 5>clear breathing and even causing a reflex dilation of ronchial passages.

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<v Speaker 5>This is partly why peppermint is used for colds and congestion.

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<v Speaker 5>Through the ol factory nerves and trigeminal pathways, peppermint directly

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<v Speaker 5>impacts the olympic system and a reticular activating system, leading

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<v Speaker 5>to an awake but calm mental state. One fascinating study

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<v Speaker 5>found that prolonged low level exposure to peppermint aroma improved

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<v Speaker 5>participants concentration and reduced mental fatigue, and in drivers, sniffing

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<v Speaker 5>peppermint was shown to decrease frustration and increase alertness, potentially

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<v Speaker 5>reducing aggressive driving. On the digestive front, peppermint's effect on

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<v Speaker 5>the vagus nerve is notable. It relaxes the gastro intestinal

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<v Speaker 5>smooth muscle smooth muscle dea anti spasmodic action, alleviating an

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<v Speaker 5>indigestion and nausea. This fagile soothing can translate to an

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<v Speaker 5>overall relaxation response in the body. In summary, peppermint activates

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<v Speaker 5>and soothes simultaneously. It clears your head, heightens your senses,

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<v Speaker 5>yet also eases pain. And tention. The dual action perfectly

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<v Speaker 5>mirrors its magical profile. It clears away negativity and enhances

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<v Speaker 5>psychic clarity, while also promoting healing in OLM. When a

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<v Speaker 5>witch burns peppermint during a ritual for focus or places

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<v Speaker 5>mint in a charm forul luck, they are unknowingly engaging

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<v Speaker 5>the very nerves that heighten focus in improved mood. The

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<v Speaker 5>scientific verdict aligns with the magical lore. Peppermint true is

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<v Speaker 5>an herb to refresh the spirit and invigorate the mind.

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<v Speaker 5>Then I'll go on tomorrow. Unhist anybody has anything.

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<v Speaker 1>I would say, I would say, of of all the herbs,

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<v Speaker 1>probably peppermint is the one that does actually have an

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<v Speaker 1>effect upon inhalation almost instantaneously, And there's lots of studies

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<v Speaker 1>that back that up. Like it's the same reason. Remember

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<v Speaker 1>when you're a kid, like campher based products like have

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<v Speaker 1>the same sort of effect, like your mom will put

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<v Speaker 1>the vix on your chest.

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<v Speaker 2>So like it hit away.

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<v Speaker 1>Yeah yeah, it's the same, like the same thing. It's

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<v Speaker 1>it opens up the bronchio dialates and opens up the air.

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<v Speaker 5>Their school memories, man, yeah.

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<v Speaker 1>Yeah, put a little bit underneath you those you can breathe. Yeah,

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<v Speaker 1>and for sure, there's been lots of lots of studies

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<v Speaker 1>that indicate that it does have an effect for people

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<v Speaker 1>who suffer migraines or like even people that with you know,

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<v Speaker 1>I cute headaches. Like it's not as though it's oh,

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<v Speaker 1>they're curing all these things are taking away the pain completely,

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<v Speaker 1>but it does ease the severity for sure.

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<v Speaker 6>That's exactly what I was gonna say, Jacqueline, because you know,

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<v Speaker 6>and most of y'all know, I have really bad chronic migraines.

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<v Speaker 6>At some point I'm gonna have to like cancel or

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<v Speaker 6>whatever because of a migraine. I mean, it's just completely debilitating.

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<v Speaker 6>But peppermint is one of the things that I use,

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<v Speaker 6>and I use that more than any other herb. It's

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<v Speaker 6>peppermint because it helps more than anything else. I mean,

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<v Speaker 6>it's kind of like Shaman was saying about part of

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<v Speaker 6>it being your memories and your consciousness, like you were saying,

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<v Speaker 6>your mom coming in and putting the vis on you

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<v Speaker 6>when you're sick. Part of that is consciousness, but part

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<v Speaker 6>of that is actually physical. It works, it helps alleviate

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<v Speaker 6>symptoms of pain, and I can personally vouch for that one,

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<v Speaker 6>so yeah.

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<v Speaker 1>Like it's short lived. The effect is short lived, so

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<v Speaker 1>it's something that you have to continuously apply or like

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<v Speaker 1>I've seen like those little inhalers that you can just

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<v Speaker 1>stick it in your nose like and they actually sell

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<v Speaker 1>the vix ones like that too. But I yeah, I've

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<v Speaker 1>bought from a practitioner, like especially prepared one that had peppermint.

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<v Speaker 1>You can get spearmint also, but that's a little less effective.

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<v Speaker 2>Yeah, I think ginger has I mean, I'm gonna not

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<v Speaker 2>argue with you here, but it's add ginger to the

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<v Speaker 2>list of when you inhale it. So I'll use ginger

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<v Speaker 2>for I see, Nick Coffinker reminds me lungs, right, anytime

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<v Speaker 2>I have an issue with my lungs, I'll just chunk

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<v Speaker 2>up ginger and boil it right and make that tea

385
00:25:40.480 --> 00:25:45.160
<v Speaker 2>and drink it instantaneously. You mentioned bronchio dilate right instantaneously. Man,

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00:25:45.240 --> 00:25:48.200
<v Speaker 2>you can feel the lungs open, right, So I started

387
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<v Speaker 2>just putting my head over with a towel and inhale it,

388
00:25:50.519 --> 00:25:53.000
<v Speaker 2>and the aroma will have the same effect as you

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<v Speaker 2>say warming. You can feel the blood warm, you know,

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<v Speaker 2>you can feel the lungs sort of bronchio dilate. Maybe

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00:25:59.160 --> 00:26:01.440
<v Speaker 2>it's consciousness, but I didn't do that as a kid,

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<v Speaker 2>so you know it's me wanting it to work, or

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<v Speaker 2>it does have that effect.

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<v Speaker 4>Indeed, well, in since medieval times in Iberia they use

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<v Speaker 4>ilka lip cliffs, so they put it into water a

396
00:26:15.960 --> 00:26:18.680
<v Speaker 4>towel above it, and they breath into it, and it

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00:26:18.759 --> 00:26:23.799
<v Speaker 4>was considered actual medicine until like the nineteenth century for

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<v Speaker 4>respiratory problems.

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<v Speaker 5>So now that's interesting. It makes me think about like

400
00:26:29.319 --> 00:26:31.960
<v Speaker 5>like if you ever got to like like a massage place,

401
00:26:32.119 --> 00:26:33.640
<v Speaker 5>or like you go on our vacation or what to

402
00:26:33.680 --> 00:26:35.759
<v Speaker 5>a result, they always give you those towels that smell

403
00:26:35.880 --> 00:26:36.359
<v Speaker 5>like that shit.

404
00:26:37.119 --> 00:26:41.559
<v Speaker 4>Yeah, but my fascination with all of what you're saying

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<v Speaker 4>is who found out all about this? Who tested all

406
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<v Speaker 4>of these herbs right to get their results and document them?

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<v Speaker 4>So because it didn't it didn't happen by well it

408
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<v Speaker 4>might have happened by accident by the person that is

409
00:26:58.039 --> 00:27:00.839
<v Speaker 4>testing them, but it's not something that they're joe with,

410
00:27:01.200 --> 00:27:04.480
<v Speaker 4>Oh I have this problem, let me grab some peppermintons

411
00:27:04.519 --> 00:27:06.839
<v Speaker 4>like saying, let me get some butter and put it

412
00:27:06.839 --> 00:27:10.319
<v Speaker 4>in my nose and see if it works right, it's

413
00:27:10.359 --> 00:27:15.400
<v Speaker 4>it's it's yeah. So it's if someone someone had.

414
00:27:15.200 --> 00:27:20.079
<v Speaker 2>To come up with that. True, there was scientific research,

415
00:27:20.200 --> 00:27:22.920
<v Speaker 2>you know. I mean oftentimes we call shaman or whatever,

416
00:27:23.000 --> 00:27:25.920
<v Speaker 2>but you know, it's whatever it whatever you call it,

417
00:27:25.920 --> 00:27:28.680
<v Speaker 2>it's the person that's out there over generations, you know.

418
00:27:30.200 --> 00:27:31.599
<v Speaker 5>Like, oh, if I stick this up, my ass will

419
00:27:31.640 --> 00:27:34.680
<v Speaker 5>work better. Yeah. Well look, look I was a repository

420
00:27:34.720 --> 00:27:35.319
<v Speaker 5>who came up with that.

421
00:27:36.200 --> 00:27:39.599
<v Speaker 4>I was probably six or seven years old and gone

422
00:27:39.640 --> 00:27:42.960
<v Speaker 4>to a physician office for some reason I can't remember.

423
00:27:43.440 --> 00:27:46.160
<v Speaker 4>And there is this poster on the wall speaking about

424
00:27:46.160 --> 00:27:51.759
<v Speaker 4>this Chinese guy in in BC Times that tried ten

425
00:27:51.880 --> 00:27:54.319
<v Speaker 4>thousand herbs on itself and documented.

426
00:27:54.359 --> 00:27:55.559
<v Speaker 5>There was about that.

427
00:27:55.680 --> 00:27:58.279
<v Speaker 4>I've heard about it, but I looked for it on

428
00:27:58.279 --> 00:28:01.319
<v Speaker 4>online and it doesn't appear. Only thing appears is this

429
00:28:01.799 --> 00:28:06.680
<v Speaker 4>huge chin that in the fourteen fifteen hundreds tested the

430
00:28:06.920 --> 00:28:10.519
<v Speaker 4>eleven hundred herbs and documented them. And he was a

431
00:28:10.559 --> 00:28:15.759
<v Speaker 4>physician for the Ming dynasty. So but the other guy,

432
00:28:15.799 --> 00:28:17.880
<v Speaker 4>I never, I never, I never found it. But someone

433
00:28:17.920 --> 00:28:20.160
<v Speaker 4>has to do it. And this guy was supposedly on

434
00:28:20.200 --> 00:28:22.759
<v Speaker 4>a cave testing all of these herbs and just documented.

435
00:28:22.839 --> 00:28:25.400
<v Speaker 4>So it's it's I don't know how he survived all

436
00:28:25.400 --> 00:28:28.720
<v Speaker 4>of that being alone and documented that.

437
00:28:28.920 --> 00:28:32.440
<v Speaker 2>But curiosity did not kill the cat.

438
00:28:32.480 --> 00:28:33.799
<v Speaker 4>But it did result in this.

439
00:28:34.720 --> 00:28:37.359
<v Speaker 2>It did result in this stick of ginger up my

440
00:28:37.559 --> 00:28:39.799
<v Speaker 2>bumb so it's burning.

441
00:28:43.799 --> 00:28:46.559
<v Speaker 4>I'm breathing better. I cannot sit down, but I'm breathing

442
00:28:46.599 --> 00:28:47.079
<v Speaker 4>much better.

443
00:28:50.519 --> 00:28:54.119
<v Speaker 2>Really opened things up for me there, Yeah, about my

444
00:28:54.160 --> 00:28:55.079
<v Speaker 2>water out my nose.

445
00:28:55.599 --> 00:28:57.720
<v Speaker 5>I made the mistake by putting cinnamon oil into a

446
00:28:57.799 --> 00:28:58.440
<v Speaker 5>ritual bath.

447
00:28:58.559 --> 00:29:03.799
<v Speaker 6>Do not do that, Oh God that you fire.

448
00:29:04.359 --> 00:29:09.519
<v Speaker 1>Yeah, very spicy, very very spicy.

449
00:29:10.599 --> 00:29:11.200
<v Speaker 6>Live and learn.

450
00:29:12.039 --> 00:29:18.079
<v Speaker 5>That should hurt. All right, shake the next one. I

451
00:29:18.160 --> 00:29:22.400
<v Speaker 5>left Frankenson's out, unfortunately, just because the time, but I

452
00:29:22.400 --> 00:29:23.000
<v Speaker 5>will be covered.

453
00:29:23.039 --> 00:29:26.680
<v Speaker 2>I hate Frankinson's next cinnamon.

454
00:29:27.519 --> 00:29:29.680
<v Speaker 1>But why do you hate Frankinson, Sarah?

455
00:29:31.200 --> 00:29:31.799
<v Speaker 5>Why do you hate?

456
00:29:34.839 --> 00:29:37.640
<v Speaker 6>I don't want to say, because it's my favorite. I

457
00:29:37.680 --> 00:29:44.279
<v Speaker 6>don't want to get canceled. Okay, it smells like a

458
00:29:44.279 --> 00:29:48.599
<v Speaker 6>gas station. Okay, I'm sorry. I can see that. I'm sorry.

459
00:29:48.799 --> 00:29:50.119
<v Speaker 6>I'm so sorry.

460
00:29:52.480 --> 00:29:55.519
<v Speaker 5>Okay, all right, so we'll go on tomorrow. No Frankencense,

461
00:29:55.559 --> 00:29:56.279
<v Speaker 5>fuck Frankinsons.

462
00:29:57.160 --> 00:30:02.200
<v Speaker 2>Okay, frank did not make any sense. No, I don't

463
00:30:02.240 --> 00:30:05.200
<v Speaker 2>know how he smelled like a gas station. But we'll

464
00:30:05.319 --> 00:30:10.160
<v Speaker 2>just roll forward. There's a backstory there, Sarah. I think

465
00:30:10.720 --> 00:30:11.559
<v Speaker 2>it's itching, you know.

466
00:30:11.599 --> 00:30:13.240
<v Speaker 5>I'm fucked up and I got it, or that I'm

467
00:30:13.279 --> 00:30:18.799
<v Speaker 5>just totally not getting that either. I don't know. Murr

468
00:30:18.799 --> 00:30:23.519
<v Speaker 5>is the bitter sweet sister of frankensince off impaired together

469
00:30:23.559 --> 00:30:27.400
<v Speaker 5>in incense blends for church rituals and spells and magic.

470
00:30:27.480 --> 00:30:29.920
<v Speaker 5>Murr is associated with the divine Feminine, the Great Mother,

471
00:30:30.119 --> 00:30:34.480
<v Speaker 5>with rights of purification and consecration. Ancient Egyptians used murr

472
00:30:34.519 --> 00:30:37.920
<v Speaker 5>in written balming and funeral ceremonies, so it became linked

473
00:30:37.960 --> 00:30:40.200
<v Speaker 5>to honoring the dead and the journey of the soul.

474
00:30:41.200 --> 00:30:45.319
<v Speaker 5>Burning mur is thought to elevate vibrations, aid meditation and

475
00:30:45.400 --> 00:30:49.519
<v Speaker 5>forced a healing and wisdom burns. Before ritual, murr rids

476
00:30:49.559 --> 00:30:53.200
<v Speaker 5>the area of negative vibrations. It helps cultivate wisdom and

477
00:30:53.240 --> 00:30:57.160
<v Speaker 5>self healing. Indeed, murr is commonly included in incense to

478
00:30:57.279 --> 00:30:59.920
<v Speaker 5>cleanse a sacred place or to bless and anoint altars.

479
00:31:00.640 --> 00:31:04.240
<v Speaker 5>Biblical lore, muhr was one of the gifts to the

480
00:31:04.359 --> 00:31:09.559
<v Speaker 5>Christ Child, foreshadowing his death. It was used at his burial. Hence,

481
00:31:09.640 --> 00:31:14.880
<v Speaker 5>muhr symbolizes sacrifice, suffering, and also spiritual immortality. Protection is

482
00:31:14.880 --> 00:31:19.160
<v Speaker 5>another key of the magical properties. Murr's smoke drives out

483
00:31:19.200 --> 00:31:21.559
<v Speaker 5>evil influences and is said to guard the soul of

484
00:31:21.599 --> 00:31:24.880
<v Speaker 5>one who carries it. In medieval Europe, Muhr was hung

485
00:31:24.920 --> 00:31:29.000
<v Speaker 5>in sachets to prevent hauntings or psychic attacks. Murr is

486
00:31:29.039 --> 00:31:33.319
<v Speaker 5>also sacred to the goddess Isis Mary and Venus. In

487
00:31:33.359 --> 00:31:37.400
<v Speaker 5>her sorrowful aspect, it represents the bitter tears of the goddess.

488
00:31:38.079 --> 00:31:40.680
<v Speaker 5>In witchcraft, Murr can be burned to communicate with the

489
00:31:40.720 --> 00:31:44.640
<v Speaker 5>dead or as an offering when working with ancestors, as

490
00:31:44.720 --> 00:31:49.160
<v Speaker 5>its vibration is believed to bridge living in the spirit. Notably,

491
00:31:49.240 --> 00:31:52.559
<v Speaker 5>the Greek magical papyri or the PGM, include recipes where

492
00:31:52.599 --> 00:31:56.480
<v Speaker 5>Muhr is burned to invoke love or attraction. One PGM

493
00:31:56.559 --> 00:31:59.720
<v Speaker 5>spell instructs chanting a lover's name over burning Murr to

494
00:31:59.839 --> 00:32:04.079
<v Speaker 5>en flame her with love. Thus beyond somber uses, Murr

495
00:32:04.119 --> 00:32:07.200
<v Speaker 5>also figures in love and healing spells as a catalyst

496
00:32:07.240 --> 00:32:11.839
<v Speaker 5>to open the heart by releasing past pain. Overall, Murr's

497
00:32:11.920 --> 00:32:15.920
<v Speaker 5>magical identity is complex. It purifies and protects like Frankensnse,

498
00:32:16.559 --> 00:32:20.559
<v Speaker 5>but with a more introspective underworld quality forstering meditation in

499
00:32:20.559 --> 00:32:23.880
<v Speaker 5>a healing and a safe passage through grief or spiritual trials.

500
00:32:24.720 --> 00:32:27.519
<v Speaker 5>It's often said that frankensense is the light and Murr

501
00:32:27.640 --> 00:32:31.559
<v Speaker 5>is the dark, complementary resins balancing each other in sense

502
00:32:31.599 --> 00:32:37.200
<v Speaker 5>of power. Now the neural, neural and physiological effects Murr's

503
00:32:37.200 --> 00:32:40.680
<v Speaker 5>resinous smoke like Franklin sense, FRANKENSNSE has notable effects on

504
00:32:40.680 --> 00:32:46.319
<v Speaker 5>the body's senses and nervous system. Chemically, BURR contains compounds

505
00:32:46.359 --> 00:32:50.519
<v Speaker 5>such as this word I'll spell it out f U

506
00:32:50.759 --> 00:32:54.480
<v Speaker 5>r A n O s E s q u I

507
00:32:54.599 --> 00:32:59.160
<v Speaker 5>t e r p n O I d S I

508
00:32:59.200 --> 00:33:03.519
<v Speaker 5>don't know what that is, some kind of penoids and

509
00:33:03.519 --> 00:33:04.279
<v Speaker 5>and also but.

510
00:33:04.279 --> 00:33:05.839
<v Speaker 4>We want to hear you say.

511
00:33:09.880 --> 00:33:11.279
<v Speaker 2>To be used in a sentence.

512
00:33:15.279 --> 00:33:20.359
<v Speaker 5>And the cess square terpene alcohols that give it a

513
00:33:20.440 --> 00:33:27.000
<v Speaker 5>stringent and anti microbio properties. The nervous system is mildly

514
00:33:27.039 --> 00:33:31.160
<v Speaker 5>sedative and uh, you know, helps with pain. In tradition, medicine,

515
00:33:31.200 --> 00:33:33.640
<v Speaker 5>mirror resin was applied to wounds to numb pain and

516
00:33:33.680 --> 00:33:38.440
<v Speaker 5>prevent infection. Modern analysis shows MURR and activate opioid receptors

517
00:33:38.480 --> 00:33:42.079
<v Speaker 5>in mouse brains hinting at a pain relief mechanism. This

518
00:33:42.160 --> 00:33:44.799
<v Speaker 5>could relate to its effect on the trigeminal nerve pain

519
00:33:45.000 --> 00:33:48.960
<v Speaker 5>fibers in wounds, perhaps why it sues tuesthaches when applied

520
00:33:48.960 --> 00:33:52.799
<v Speaker 5>to gums. In fact, aromatherapy inhaling, mr oils tend to

521
00:33:52.839 --> 00:33:56.359
<v Speaker 5>have a grounding, centering effect. Some describe it as a

522
00:33:56.440 --> 00:34:01.079
<v Speaker 5>calming the nerves, but focusing the mind likely engages olfactory pathways.

523
00:34:01.119 --> 00:34:06.240
<v Speaker 5>Similarly to frankincense, Murr's aroma is earthier and more melancholic.

524
00:34:06.960 --> 00:34:10.360
<v Speaker 5>Some researchers suggest Murr's scent can reduce heart rate and

525
00:34:10.400 --> 00:34:18.559
<v Speaker 5>blood pressures slightly, indicating parasympathetic vagial activation. Interestingly, why frankinsense

526
00:34:18.840 --> 00:34:25.639
<v Speaker 5>insul acetate causes euphoria, Murr's sesquid quidterpenes or whatever may

527
00:34:25.679 --> 00:34:29.679
<v Speaker 5>cause a more introspective mood, not depression, but a thoughtful

528
00:34:29.719 --> 00:34:33.280
<v Speaker 5>calm On a sensory note, burning mr produces a somewhat

529
00:34:33.440 --> 00:34:37.119
<v Speaker 5>bitter medicinal aroma. The bitterness on the tongue and nose

530
00:34:37.159 --> 00:34:45.320
<v Speaker 5>can stimulate the gluscle pharyngeal nervesx CN four and trigeminal nerves,

531
00:34:45.320 --> 00:34:52.039
<v Speaker 5>causing a mild expert expectoration and tightening of mucous membranes. Hence,

532
00:34:52.079 --> 00:34:57.280
<v Speaker 5>it dries the air. This estrigency is associated with clearing congestion. Indeed,

533
00:34:57.360 --> 00:35:01.719
<v Speaker 5>MURR tincture helps dry up excess mucous in chitis. Meanwhile,

534
00:35:01.840 --> 00:35:05.320
<v Speaker 5>Murr's influence on brain ways has not been studied as

535
00:35:05.559 --> 00:35:09.000
<v Speaker 5>studies as much as Frankensnse. Fran Consense actually was a

536
00:35:09.039 --> 00:35:12.880
<v Speaker 5>lot more detailed, but many mediators report that combining the

537
00:35:12.920 --> 00:35:17.079
<v Speaker 5>two resins yield a deeper meditative state than either alone.

538
00:35:17.760 --> 00:35:20.679
<v Speaker 5>It may be that mur complements frank concense by prolonging

539
00:35:20.719 --> 00:35:26.000
<v Speaker 5>the calming alpha brain waves after initial relax relaxation. In effect,

540
00:35:26.079 --> 00:35:29.800
<v Speaker 5>Frankensnse lifts the mood and Muhr grounds and centers it,

541
00:35:29.920 --> 00:35:33.480
<v Speaker 5>preventing the mind from wandering. In the ritual context, when

542
00:35:33.519 --> 00:35:37.920
<v Speaker 5>Muhr is burned, the participants often describe feeling solemn or reverent.

543
00:35:38.599 --> 00:35:42.039
<v Speaker 5>This is likely a mix of psychological expectation and genuine

544
00:35:42.559 --> 00:35:48.079
<v Speaker 5>mirror physiology. Slower breathing lower to arousal. Moreover, the combination

545
00:35:48.119 --> 00:35:50.920
<v Speaker 5>of Frankensense and Murr has been found to have a

546
00:35:50.960 --> 00:35:56.800
<v Speaker 5>synergistic anti microbial effects, literally cleansing the air of bacteria,

547
00:35:57.159 --> 00:36:00.000
<v Speaker 5>which could translate to easier breathing and a subtle relief

548
00:36:00.119 --> 00:36:04.440
<v Speaker 5>of physiological stress. Summing up, MRR has a quieting, healing

549
00:36:04.519 --> 00:36:08.119
<v Speaker 5>touch on the nerves, does not bless one with stimulation. Rather,

550
00:36:08.199 --> 00:36:14.599
<v Speaker 5>it just gently gently does and encourages introspection and magical thinking.

551
00:36:14.639 --> 00:36:17.840
<v Speaker 5>This equates to inner purification. MURR helps numb the pain

552
00:36:17.920 --> 00:36:21.559
<v Speaker 5>of old wounds, physical or emotional, allowing one to process

553
00:36:21.599 --> 00:36:24.440
<v Speaker 5>and release trauma. Hence it's used to heal personal sorrow.

554
00:36:24.880 --> 00:36:28.039
<v Speaker 5>It's a fine example of a plant whose bitter medicine ensues,

555
00:36:28.519 --> 00:36:32.280
<v Speaker 5>bridging the gap between physiological and spiritual cleansing of one's being.

556
00:36:34.079 --> 00:36:36.000
<v Speaker 5>Everybody wants to add anything to MR.

557
00:36:36.639 --> 00:36:40.000
<v Speaker 4>I just want to ask you as a practitioner, I

558
00:36:40.079 --> 00:36:46.000
<v Speaker 4>understand the physiological effects and their study, but who and

559
00:36:46.039 --> 00:36:50.360
<v Speaker 4>when or why? It's more easy Perhaps they started to

560
00:36:50.400 --> 00:36:54.440
<v Speaker 4>apply that to a spell when it's not a physiological

561
00:36:54.559 --> 00:36:59.079
<v Speaker 4>or a psychological effect, but it's an practical effect at distance.

562
00:37:00.119 --> 00:37:04.000
<v Speaker 4>So it is the symbology of the Arab itself that

563
00:37:04.119 --> 00:37:07.079
<v Speaker 4>then is applied to a magical practice or a magical

564
00:37:07.159 --> 00:37:11.000
<v Speaker 4>ritual or how how do you see that coming to

565
00:37:11.039 --> 00:37:15.800
<v Speaker 4>be the use of certain plans for magical rituals when

566
00:37:15.840 --> 00:37:19.639
<v Speaker 4>they are not implied to create a physical or psychological effect,

567
00:37:19.719 --> 00:37:23.079
<v Speaker 4>but to create some effect from practical magical effect at

568
00:37:23.199 --> 00:37:25.480
<v Speaker 4>distance to someone or something.

569
00:37:27.599 --> 00:37:31.760
<v Speaker 5>Uh my opinion, I think when it comes to magic,

570
00:37:33.639 --> 00:37:38.039
<v Speaker 5>I think it all applies to oneself, and I do

571
00:37:38.199 --> 00:37:40.800
<v Speaker 5>think at some point, I mean, this is something I've

572
00:37:40.840 --> 00:37:43.599
<v Speaker 5>even gone on about in my own shows. We're going

573
00:37:43.639 --> 00:37:45.639
<v Speaker 5>back to the sixteen hundreds to seventeen hundreds. You have

574
00:37:45.639 --> 00:37:48.400
<v Speaker 5>people drawing more just as detailed pictures of the brain

575
00:37:48.440 --> 00:37:51.960
<v Speaker 5>and the eyeballs and books that we see with microscopes. Now.

576
00:37:52.559 --> 00:37:55.239
<v Speaker 5>I think they understood science in the past. I think

577
00:37:55.280 --> 00:37:58.039
<v Speaker 5>they have understood it for a long long time. And

578
00:37:58.079 --> 00:38:00.159
<v Speaker 5>I think most of these things are actually suppo to

579
00:38:00.199 --> 00:38:03.800
<v Speaker 5>be used on oneself to help them honestly ride the

580
00:38:03.880 --> 00:38:06.639
<v Speaker 5>lightning to have a magical experience. That's why I think

581
00:38:06.679 --> 00:38:08.679
<v Speaker 5>a lot of them even help with breathing, to help

582
00:38:08.679 --> 00:38:10.840
<v Speaker 5>with the anxiety, with the fear behind of what you're doing,

583
00:38:10.920 --> 00:38:14.159
<v Speaker 5>to calm you down. I think an actual ritual to

584
00:38:14.239 --> 00:38:18.400
<v Speaker 5>actually have a magical experience, you are committing somewhat temporary suicide.

585
00:38:18.960 --> 00:38:21.119
<v Speaker 5>You want to start changing the world around you and

586
00:38:21.159 --> 00:38:23.840
<v Speaker 5>start changing other things you're a fucking with black magic.

587
00:38:26.920 --> 00:38:29.000
<v Speaker 5>This stuff is supposed to be used on yourself and

588
00:38:29.039 --> 00:38:31.880
<v Speaker 5>not to change anything else around you, because then you're

589
00:38:31.960 --> 00:38:33.800
<v Speaker 5>enforcing your will onto the word.

590
00:38:33.800 --> 00:38:39.239
<v Speaker 1>It's almost like it's almost like it Applying a herb

591
00:38:40.239 --> 00:38:43.880
<v Speaker 1>or a resin or anything like that to a spell,

592
00:38:44.000 --> 00:38:47.679
<v Speaker 1>or integrating into your magical ritual is almost like setting

593
00:38:47.719 --> 00:38:48.519
<v Speaker 1>personal intention.

594
00:38:49.159 --> 00:38:50.639
<v Speaker 5>I mean, one thing I'm not even covering on the

595
00:38:50.679 --> 00:38:52.920
<v Speaker 5>show is something I'm going to add which I was

596
00:38:52.960 --> 00:38:54.320
<v Speaker 5>going to leave out because I didn't even want to

597
00:38:54.360 --> 00:38:56.519
<v Speaker 5>go there, but unfortunately, I think it hammers in what

598
00:38:56.559 --> 00:38:59.800
<v Speaker 5>I wanted to get at. How many spells have all

599
00:38:59.880 --> 00:39:02.840
<v Speaker 5>these clients that could possibly kill you that you're putting

600
00:39:02.840 --> 00:39:07.639
<v Speaker 5>into your potions? It's because you need to die, m h.

601
00:39:10.079 --> 00:39:12.400
<v Speaker 5>Same thing shaman should understand this From people going through

602
00:39:12.400 --> 00:39:14.559
<v Speaker 5>shamanistic work, what do you think they're doing. They're pushing

603
00:39:14.599 --> 00:39:15.639
<v Speaker 5>themselves to the edge of debt.

604
00:39:16.599 --> 00:39:20.159
<v Speaker 2>Yeah, yeah, it echoes all the way from you know,

605
00:39:20.199 --> 00:39:23.079
<v Speaker 2>whether you're talking to psilocybin experience right, which just is

606
00:39:23.360 --> 00:39:24.599
<v Speaker 2>a concrete.

607
00:39:24.280 --> 00:39:25.960
<v Speaker 5>That's even another thing I'm red including to it.

608
00:39:26.079 --> 00:39:26.280
<v Speaker 4>Ego.

609
00:39:26.679 --> 00:39:29.199
<v Speaker 2>Ego goes right like it literally goes, you know, the

610
00:39:29.239 --> 00:39:30.920
<v Speaker 2>last one. I could think I was waiting for somebody

611
00:39:30.920 --> 00:39:32.440
<v Speaker 2>to come get me after I had my tea, or

612
00:39:32.519 --> 00:39:33.920
<v Speaker 2>to come meet me, you know, to do to have

613
00:39:34.000 --> 00:39:36.159
<v Speaker 2>tea with me. And I went ahead, and in my

614
00:39:36.159 --> 00:39:39.960
<v Speaker 2>brain I'm thinking, hey, where is And just in that instant,

615
00:39:40.000 --> 00:39:42.480
<v Speaker 2>my brain goes, what do you mean? Where is somebody else? Who?

616
00:39:42.599 --> 00:39:44.800
<v Speaker 2>How is there somebody else who? And I lose the

617
00:39:44.880 --> 00:39:50.320
<v Speaker 2>ability right, ego goes. But like you said, the shamanistic process, man,

618
00:39:50.440 --> 00:39:55.559
<v Speaker 2>is your life right, it's it's it's transmuting the pain.

619
00:39:56.079 --> 00:39:56.239
<v Speaker 1>Right.

620
00:39:56.719 --> 00:40:00.800
<v Speaker 2>It's an alchemy of as you say, yourself right. All

621
00:40:00.880 --> 00:40:03.440
<v Speaker 2>of these things I think, at their heart, of course,

622
00:40:03.519 --> 00:40:06.760
<v Speaker 2>my experience tells me is about yourself, right, no matter

623
00:40:06.760 --> 00:40:09.840
<v Speaker 2>how you're coming at any spiritual aspect, which is when

624
00:40:09.880 --> 00:40:12.400
<v Speaker 2>we talk about magic, you know, we're talking about untangible,

625
00:40:12.400 --> 00:40:16.519
<v Speaker 2>We're talking about spirit. Right, It's all about you, right,

626
00:40:16.639 --> 00:40:20.440
<v Speaker 2>aiming it at you, transforming you, dying as Nick says,

627
00:40:20.639 --> 00:40:23.960
<v Speaker 2>right to you to your understanding of everything so that

628
00:40:24.039 --> 00:40:27.440
<v Speaker 2>you can't step across that veil, or have that veil finned.

629
00:40:27.920 --> 00:40:30.639
<v Speaker 2>Have what Nick calls a magical experience, have what I

630
00:40:30.760 --> 00:40:36.400
<v Speaker 2>might call an afternoon and fourth dimensional consciousness, you know, right.

631
00:40:36.320 --> 00:40:37.880
<v Speaker 5>It's a names for it. Yeah, have the same thing.

632
00:40:38.639 --> 00:40:42.559
<v Speaker 2>Yeah, it's it's where we're going, you know. And what

633
00:40:42.599 --> 00:40:45.400
<v Speaker 2>we're trying to do and we're doing here is when

634
00:40:45.440 --> 00:40:48.599
<v Speaker 2>we go there, right, when we take our consciousness there,

635
00:40:49.000 --> 00:40:51.639
<v Speaker 2>what happens we put up kind of a scaffolding from

636
00:40:51.679 --> 00:40:53.800
<v Speaker 2>if we want to call it third D consciousness up

637
00:40:53.800 --> 00:40:56.679
<v Speaker 2>to four D or non magical experience to magical. Right,

638
00:40:57.039 --> 00:40:59.480
<v Speaker 2>once I go there, I have that experience, I can

639
00:40:59.559 --> 00:41:01.840
<v Speaker 2>use world is a scaffolding, is how I word it,

640
00:41:02.119 --> 00:41:06.280
<v Speaker 2>to bring my three D consciousness, my non magical experience consciousness,

641
00:41:06.519 --> 00:41:09.840
<v Speaker 2>bring that baseline up closer to what I experience when

642
00:41:09.880 --> 00:41:12.800
<v Speaker 2>I'm when I'm having those experiences. Right, So what is

643
00:41:12.840 --> 00:41:15.280
<v Speaker 2>my goal this whole time, even when going there. It's

644
00:41:15.280 --> 00:41:18.239
<v Speaker 2>so that I bring back to myself, build this scaffolding

645
00:41:18.360 --> 00:41:23.000
<v Speaker 2>and raise my own consciousness base level up and I'll

646
00:41:23.000 --> 00:41:25.239
<v Speaker 2>stop there. But it's all about what we do with

647
00:41:25.360 --> 00:41:28.800
<v Speaker 2>us to echo next point, not what we we try

648
00:41:28.880 --> 00:41:30.800
<v Speaker 2>to do out there in the world. You know. That's

649
00:41:31.360 --> 00:41:31.840
<v Speaker 2>it's you go.

650
00:41:32.679 --> 00:41:34.840
<v Speaker 5>I mean, that's a lot of ifs for my theory

651
00:41:34.840 --> 00:41:36.920
<v Speaker 5>that you have to actually believe people understood this shit

652
00:41:36.920 --> 00:41:38.119
<v Speaker 5>in the past, But I do think that.

653
00:41:38.519 --> 00:41:42.079
<v Speaker 2>Well, it's how we change, It's how we change guys everything, right,

654
00:41:42.119 --> 00:41:43.960
<v Speaker 2>And like Nick said, if you want to change something

655
00:41:43.960 --> 00:41:46.719
<v Speaker 2>out there, do you go this short circuit black magic

656
00:41:46.800 --> 00:41:49.119
<v Speaker 2>route or do you take the painful route?

657
00:41:49.119 --> 00:41:49.880
<v Speaker 4>Do you go in?

658
00:41:50.039 --> 00:41:52.159
<v Speaker 2>Do you do the fucking work? Do you do what's

659
00:41:52.239 --> 00:41:55.280
<v Speaker 2>necessary to then find yourself one day through the pain

660
00:41:55.800 --> 00:41:59.039
<v Speaker 2>walking hand in hand with this mystery whatever we want

661
00:41:59.039 --> 00:42:01.760
<v Speaker 2>to label it, right, and walking at a much higher

662
00:42:01.840 --> 00:42:04.760
<v Speaker 2>level because you have personally put in the work to

663
00:42:04.840 --> 00:42:05.599
<v Speaker 2>go there, do it?

664
00:42:06.239 --> 00:42:16.000
<v Speaker 1>Sure, the transformative work, transformative platforming, scaffolding, as you said, exactly, yes, yeah,

665
00:42:17.000 --> 00:42:19.599
<v Speaker 1>which is hard work, right, It's all hard work. So

666
00:42:19.800 --> 00:42:23.159
<v Speaker 1>if whatever you need to use to get you there,

667
00:42:23.480 --> 00:42:28.079
<v Speaker 1>so like if you're taking like a hero dose of psilocybin,

668
00:42:28.599 --> 00:42:32.360
<v Speaker 1>or you know, or you think that it's gonna calm

669
00:42:32.360 --> 00:42:35.360
<v Speaker 1>your nerves to sniff some lavender, whatever you use to

670
00:42:35.360 --> 00:42:40.159
<v Speaker 1>build your scaffolding, right, Which is why I stated in

671
00:42:40.199 --> 00:42:42.639
<v Speaker 1>the beginning that a lot of that stuff, like Nick said,

672
00:42:42.800 --> 00:42:48.159
<v Speaker 1>is it's psychological. It's bolstering your psychological or your mindset

673
00:42:48.480 --> 00:42:52.280
<v Speaker 1>to prepare you to perform something that you feel is

674
00:42:52.639 --> 00:42:53.440
<v Speaker 1>a bit of a feat.

675
00:42:55.199 --> 00:42:58.320
<v Speaker 3>Right, is the psychological is that the same thing as

676
00:42:58.360 --> 00:43:03.000
<v Speaker 3>the placebo effect that you guys Noah, Yes, just wanted

677
00:43:03.039 --> 00:43:03.960
<v Speaker 3>to make sure I verify.

678
00:43:04.000 --> 00:43:05.760
<v Speaker 2>I understand I.

679
00:43:05.760 --> 00:43:09.400
<v Speaker 1>Would agree with that. Yeah, not like to say that

680
00:43:09.440 --> 00:43:12.079
<v Speaker 1>it has no effect isn't really true because they do

681
00:43:12.119 --> 00:43:15.599
<v Speaker 1>have effects, but they're very short lived or they're very minimal.

682
00:43:16.599 --> 00:43:20.159
<v Speaker 1>So for me, my understanding of my experience is that

683
00:43:20.199 --> 00:43:22.039
<v Speaker 1>it's largely psychological.

684
00:43:23.239 --> 00:43:26.159
<v Speaker 3>Well, I was just going to say, because I agree

685
00:43:26.199 --> 00:43:28.079
<v Speaker 3>with both what you guys say and when you say

686
00:43:28.119 --> 00:43:31.840
<v Speaker 3>psychological and then doesn't have an effect, right, Psychological we

687
00:43:32.000 --> 00:43:37.079
<v Speaker 3>know that we have certain CBD and THAC things in

688
00:43:37.119 --> 00:43:40.639
<v Speaker 3>our brains, anything that's sent we have the ability within

689
00:43:40.679 --> 00:43:43.159
<v Speaker 3>ourselves to do all the dopamine type of stuff that

690
00:43:43.199 --> 00:43:44.480
<v Speaker 3>we want to do on ourselves.

691
00:43:44.559 --> 00:43:47.239
<v Speaker 2>So the smell of it does it activate?

692
00:43:47.400 --> 00:43:49.719
<v Speaker 3>Is that the you know, the trigger that can help

693
00:43:49.760 --> 00:43:52.519
<v Speaker 3>some people that can't do it naturally they need an

694
00:43:52.519 --> 00:43:55.960
<v Speaker 3>outside element. Is something that I probably I'm thinking about

695
00:43:56.320 --> 00:43:58.719
<v Speaker 3>I understand better on the concept of what you guys

696
00:43:58.719 --> 00:44:01.639
<v Speaker 3>are saying, because if I smell, if I take a

697
00:44:01.760 --> 00:44:05.440
<v Speaker 3>jar of marijuana and I smell, I probably would get

698
00:44:05.480 --> 00:44:07.320
<v Speaker 3>that effect of saying, oh, this might help me a

699
00:44:07.360 --> 00:44:13.599
<v Speaker 3>little bit, right, and then not necessarily high, but the

700
00:44:14.000 --> 00:44:16.480
<v Speaker 3>like I'm like Sarah, I have a y'all already know

701
00:44:16.519 --> 00:44:18.440
<v Speaker 3>I have a traumatic brain injury. So I get headaches

702
00:44:18.559 --> 00:44:21.360
<v Speaker 3>all the time, all the time, and I can tell

703
00:44:21.400 --> 00:44:25.280
<v Speaker 3>you certain smells will relieve my headaches for only maybe

704
00:44:25.920 --> 00:44:28.519
<v Speaker 3>five ten minutes, it's not too long, and then the

705
00:44:28.559 --> 00:44:31.039
<v Speaker 3>intensity it will come back. But it does help a

706
00:44:31.039 --> 00:44:34.159
<v Speaker 3>little bit if I'm surrounded by certain smells. I spray

707
00:44:34.280 --> 00:44:36.760
<v Speaker 3>lavender on my pillows and certain stuff like that when

708
00:44:36.760 --> 00:44:38.000
<v Speaker 3>I'm laying down and going to sleep.

709
00:44:38.039 --> 00:44:40.440
<v Speaker 2>So when I hear the word.

710
00:44:40.360 --> 00:44:43.480
<v Speaker 3>Psychological or the placebo effect, I usually just take it

711
00:44:43.519 --> 00:44:46.400
<v Speaker 3>as you know, it's an outside element helping me do

712
00:44:46.480 --> 00:44:49.159
<v Speaker 3>something that I can't naturally do within myself.

713
00:44:50.599 --> 00:44:54.960
<v Speaker 4>Well, I would say in Sarah and Tyrone, if you

714
00:44:55.079 --> 00:44:59.239
<v Speaker 4>have migrains, I have a question for you. That is,

715
00:45:00.159 --> 00:45:05.039
<v Speaker 4>it is something that apparently is unescapable unless you take

716
00:45:05.119 --> 00:45:09.320
<v Speaker 4>something or use something to minor its effects or it's pain.

717
00:45:10.039 --> 00:45:13.639
<v Speaker 4>But do you experience, for very short periods of time

718
00:45:13.760 --> 00:45:18.079
<v Speaker 4>that can be five seconds, it can be three minutes,

719
00:45:18.480 --> 00:45:21.360
<v Speaker 4>when your mind goes to something and focus on something,

720
00:45:21.559 --> 00:45:24.559
<v Speaker 4>and it's only after that period ends that you realize, oh,

721
00:45:24.599 --> 00:45:28.599
<v Speaker 4>I have a headache because during that period it completely

722
00:45:28.599 --> 00:45:32.400
<v Speaker 4>disappears because you've focused on something or something called to

723
00:45:32.440 --> 00:45:35.239
<v Speaker 4>your attention, and it disappears because it happens with me.

724
00:45:35.360 --> 00:45:38.840
<v Speaker 4>So I realized that the pain is there because I

725
00:45:38.880 --> 00:45:43.159
<v Speaker 4>am having the pain. But I can also completely eradicate

726
00:45:43.199 --> 00:45:45.320
<v Speaker 4>it for if I can do it for short periods

727
00:45:45.360 --> 00:45:48.000
<v Speaker 4>of time, if I learn to control that, I can

728
00:45:48.159 --> 00:45:50.840
<v Speaker 4>completely eradicate it for the full time of it. Right,

729
00:45:50.920 --> 00:45:53.599
<v Speaker 4>So it's a bit frustrating that I can't. But do

730
00:45:53.679 --> 00:45:58.039
<v Speaker 4>you experience that or is just a constant for me?

731
00:45:58.280 --> 00:46:01.000
<v Speaker 3>Mine is more constant just because I have a low

732
00:46:01.039 --> 00:46:02.639
<v Speaker 3>blood flow to the right side of my brain, So

733
00:46:02.679 --> 00:46:05.639
<v Speaker 3>that's more physical than anything. Like I literally had two

734
00:46:05.639 --> 00:46:09.599
<v Speaker 3>strokes before, so having poor blood to the flow, the

735
00:46:09.639 --> 00:46:11.320
<v Speaker 3>poor blood flow to the rights of my brain is

736
00:46:11.639 --> 00:46:14.079
<v Speaker 3>something that I always feel like I always have pressure

737
00:46:14.119 --> 00:46:18.000
<v Speaker 3>over the right side of my eye. But I can

738
00:46:18.039 --> 00:46:21.400
<v Speaker 3>tell you when I meditate, and I do intense meditation,

739
00:46:22.480 --> 00:46:24.480
<v Speaker 3>and I do it very hard too, Like I'll sit

740
00:46:24.519 --> 00:46:26.079
<v Speaker 3>out there two three hours and I don't do it

741
00:46:26.119 --> 00:46:28.000
<v Speaker 3>when there's any sound around. I do it like two

742
00:46:28.039 --> 00:46:30.039
<v Speaker 3>three o'clock in the morning, go in the backyard, sitting

743
00:46:30.280 --> 00:46:32.360
<v Speaker 3>back and just meditate twenty thirty minutes.

744
00:46:32.760 --> 00:46:35.039
<v Speaker 2>It doesn't get rid of my headache, but it helps

745
00:46:35.079 --> 00:46:37.920
<v Speaker 2>me cope better with it. That if that helps you

746
00:46:38.000 --> 00:46:39.360
<v Speaker 2>understand like.

747
00:46:39.880 --> 00:46:41.639
<v Speaker 3>A pain, like with a broken arm, you know when

748
00:46:41.639 --> 00:46:43.639
<v Speaker 3>you had a cast on your hand and you could

749
00:46:43.639 --> 00:46:46.280
<v Speaker 3>feel the pain still throbbing a little bit, but it

750
00:46:46.320 --> 00:46:48.599
<v Speaker 3>wasn't too bad. You just could feel it whenever, you know,

751
00:46:49.519 --> 00:46:51.239
<v Speaker 3>basically stood still kind of thing.

752
00:46:54.800 --> 00:46:56.800
<v Speaker 6>I would agree that the problem for me is that

753
00:46:56.840 --> 00:47:00.400
<v Speaker 6>I can't focus on anything else because it literally feels

754
00:47:00.440 --> 00:47:02.559
<v Speaker 6>like someone has an ice pick and a hammer and

755
00:47:02.599 --> 00:47:08.480
<v Speaker 6>they're just forever. So, I mean, the only thing that

756
00:47:08.559 --> 00:47:11.639
<v Speaker 6>really as far as focus, I mean, you're limited on

757
00:47:11.719 --> 00:47:14.760
<v Speaker 6>what you can you can attempt to focus on because

758
00:47:14.800 --> 00:47:18.119
<v Speaker 6>you have things like photophobia where the lights are just

759
00:47:18.400 --> 00:47:22.800
<v Speaker 6>excruciating and sound can be excruciating. The only thing I

760
00:47:22.840 --> 00:47:25.840
<v Speaker 6>can manage to focus on is music, and it has

761
00:47:25.880 --> 00:47:28.480
<v Speaker 6>to be a specific kind of music, something with like

762
00:47:28.519 --> 00:47:32.760
<v Speaker 6>a repeating pattern, and then I'll focus in on that pattern,

763
00:47:32.880 --> 00:47:35.480
<v Speaker 6>and then that can make some time go by where

764
00:47:35.519 --> 00:47:38.519
<v Speaker 6>I'm not just completely miserable, but for the most part,

765
00:47:38.559 --> 00:47:43.199
<v Speaker 6>I'm still just completely miserable. I mean, it gives you

766
00:47:43.280 --> 00:47:46.119
<v Speaker 6>something to distract yourself with with one two three four

767
00:47:46.159 --> 00:47:48.519
<v Speaker 6>one two three four one two three So.

768
00:47:49.519 --> 00:47:51.920
<v Speaker 3>Hemmy Sink is really good for that. Hemmy Sink. I

769
00:47:52.039 --> 00:47:54.760
<v Speaker 3>use a lot of programs from him too, I.

770
00:47:54.719 --> 00:47:58.719
<v Speaker 4>Think a lot of I think, Sarah, that what you're

771
00:47:58.760 --> 00:48:02.880
<v Speaker 4>saying is explains I probably why you find so many

772
00:48:03.239 --> 00:48:06.800
<v Speaker 4>Neanderthal skulls and that have holes in them. That they

773
00:48:06.840 --> 00:48:12.679
<v Speaker 4>did surgery too, that archaeologists think it's to relieve pressure or.

774
00:48:12.679 --> 00:48:14.199
<v Speaker 2>That's what you feel like you need to do.

775
00:48:14.599 --> 00:48:16.880
<v Speaker 4>So yeah, I need I needed to open right here

776
00:48:16.960 --> 00:48:19.599
<v Speaker 4>because that's that's when it hurts, so open and we've

777
00:48:19.599 --> 00:48:22.400
<v Speaker 4>released the pressure. So I always thought it was because

778
00:48:22.440 --> 00:48:25.199
<v Speaker 4>of the acause of my migraines. And it reminds me

779
00:48:25.280 --> 00:48:28.360
<v Speaker 4>when I saw the holes, I thought, oh, feeling the

780
00:48:28.400 --> 00:48:29.880
<v Speaker 4>pressure open right here.

781
00:48:30.440 --> 00:48:33.039
<v Speaker 6>So I know, I wonder if it helped, because I mean,

782
00:48:33.159 --> 00:48:36.119
<v Speaker 6>like when you're in the middle of a migraine episode,

783
00:48:36.920 --> 00:48:39.840
<v Speaker 6>you would do anything to get rid of that. You know,

784
00:48:39.880 --> 00:48:42.480
<v Speaker 6>if someone said eat this dog shit and it'll help you,

785
00:48:42.920 --> 00:48:46.360
<v Speaker 6>I'm gonna eat that dog shit, just not a second

786
00:48:46.360 --> 00:48:48.280
<v Speaker 6>thought about it. I'm gonna do it, and there's no

787
00:48:48.360 --> 00:48:51.639
<v Speaker 6>way you can stop me, because you will do anything

788
00:48:51.679 --> 00:48:54.679
<v Speaker 6>to get rid of it. So it makes me wonder

789
00:48:54.719 --> 00:48:55.480
<v Speaker 6>if I could just.

790
00:48:56.159 --> 00:49:01.159
<v Speaker 4>Well it is. It is a tradition in Africa eating coal,

791
00:49:01.679 --> 00:49:05.960
<v Speaker 4>especially when women are pregnant and having pain, they eat coal,

792
00:49:06.760 --> 00:49:08.840
<v Speaker 4>which is to me is weird because I thought it

793
00:49:08.880 --> 00:49:12.920
<v Speaker 4>was highly toxic but apparently not. So that's one of

794
00:49:13.000 --> 00:49:19.039
<v Speaker 4>the things they do for magarines for pain pain. Yeah,

795
00:49:19.199 --> 00:49:20.440
<v Speaker 4>especially when they're pregnant.

796
00:49:21.360 --> 00:49:25.079
<v Speaker 1>I get why you would do that. I get why

797
00:49:25.079 --> 00:49:29.239
<v Speaker 1>they would do that because like coal, charcoal is used

798
00:49:29.400 --> 00:49:34.000
<v Speaker 1>to like purge your body of toxins right in the

799
00:49:34.039 --> 00:49:36.559
<v Speaker 1>digestive tract. So that does make sense to.

800
00:49:36.639 --> 00:49:39.440
<v Speaker 6>Something realizes everything, and it's think.

801
00:49:39.239 --> 00:49:41.840
<v Speaker 1>About actually doing that. It would be so awful that

802
00:49:42.079 --> 00:49:46.639
<v Speaker 1>unless it actually had an effect, a positive effect, would

803
00:49:46.639 --> 00:49:47.400
<v Speaker 1>you really do it?

804
00:49:47.719 --> 00:49:51.119
<v Speaker 2>So it must be uneficial in the hospital, you know.

805
00:49:51.599 --> 00:49:53.920
<v Speaker 1>Yeah, yeah, if you go in and you're you know,

806
00:49:54.280 --> 00:49:57.599
<v Speaker 1>you've drink too much alcohol specifically in that you know,

807
00:49:58.199 --> 00:50:01.239
<v Speaker 1>then they pump your stomach full of liquid charcoal to

808
00:50:01.800 --> 00:50:03.639
<v Speaker 1>purge your system.

809
00:50:04.079 --> 00:50:11.639
<v Speaker 2>So yeah, learn that that checks out firsthand. My daughter,

810
00:50:11.679 --> 00:50:14.599
<v Speaker 2>Oh god, that's a negative experience. Yeah, we won't go there,

811
00:50:14.679 --> 00:50:18.719
<v Speaker 2>but yeah, they do use charcoal. So like Nikota, let

812
00:50:18.760 --> 00:50:20.280
<v Speaker 2>you keep going. But what came to my mind when

813
00:50:20.320 --> 00:50:24.199
<v Speaker 2>Sarah was talking about the migraines and riccard Tyrone mentioned

814
00:50:24.280 --> 00:50:27.719
<v Speaker 2>the placebo placebo. I think it can be taken a

815
00:50:27.719 --> 00:50:30.480
<v Speaker 2>couple of ways, right, Because when you look at it

816
00:50:30.519 --> 00:50:37.239
<v Speaker 2>just subjectively, you're you're saying that I a disease or something,

817
00:50:37.239 --> 00:50:40.480
<v Speaker 2>a symptom was cured, but I didn't have the remedy

818
00:50:40.599 --> 00:50:43.840
<v Speaker 2>which you were testing for. Right, So you're saying I

819
00:50:44.119 --> 00:50:49.159
<v Speaker 2>cured myself, right, is essentially what a placebo effect is, right,

820
00:50:49.280 --> 00:50:52.280
<v Speaker 2>I gave myself the effect that medication was supposed to

821
00:50:52.320 --> 00:50:57.719
<v Speaker 2>get me. Right, Okay, So if everything, if absolutely everything, Ricardo,

822
00:50:57.760 --> 00:51:01.239
<v Speaker 2>you were talking about the trialogus yesterday, holograph versus simulation.

823
00:51:01.400 --> 00:51:03.920
<v Speaker 2>You know, if we say that word holograph, we're and

824
00:51:04.000 --> 00:51:07.440
<v Speaker 2>we talk about everything in the physical having its own

825
00:51:07.679 --> 00:51:11.320
<v Speaker 2>not mirror, but aperture, you know, its own appendage in

826
00:51:11.400 --> 00:51:15.400
<v Speaker 2>the spiritual. Right, where these two are constantly correlating, then

827
00:51:15.440 --> 00:51:18.440
<v Speaker 2>we can say that anything going on in the physical

828
00:51:18.559 --> 00:51:21.480
<v Speaker 2>can be addressed in the spiritual. Right, So when you

829
00:51:21.519 --> 00:51:24.320
<v Speaker 2>start tapping into something like you know, Christ or all

830
00:51:24.320 --> 00:51:27.079
<v Speaker 2>these different various forms of energetic healing, you know, which

831
00:51:27.079 --> 00:51:29.880
<v Speaker 2>we know from the east, right, what are they addressing.

832
00:51:29.960 --> 00:51:33.719
<v Speaker 2>They're addressing the spiritual manifestation to try to get the

833
00:51:34.239 --> 00:51:37.039
<v Speaker 2>physical manifestation. Now, how does that apply to something like

834
00:51:37.079 --> 00:51:40.199
<v Speaker 2>a migraine? Okay, well, if you zoom way out, I've

835
00:51:40.199 --> 00:51:42.960
<v Speaker 2>got a bad back, right. My back hurts every single

836
00:51:43.079 --> 00:51:45.599
<v Speaker 2>day of my life. Right now, you guys know me

837
00:51:45.639 --> 00:51:48.599
<v Speaker 2>as an extremely active, always out there, always on it, right,

838
00:51:48.880 --> 00:51:51.480
<v Speaker 2>Well I am, but it also always hurts.

839
00:51:51.800 --> 00:51:52.039
<v Speaker 4>Right.

840
00:51:52.880 --> 00:51:54.880
<v Speaker 2>What does that do for me? That does a lot

841
00:51:54.880 --> 00:51:57.159
<v Speaker 2>of things for me. That teaches me to push through pain.

842
00:51:57.360 --> 00:52:01.639
<v Speaker 2>That gives my soul, my spirit aspect, a resilience of strength.

843
00:52:01.880 --> 00:52:05.679
<v Speaker 2>It also gives me physically. I learned to push through pain.

844
00:52:05.800 --> 00:52:08.480
<v Speaker 2>I learned to keep going right, you can see where

845
00:52:08.480 --> 00:52:12.440
<v Speaker 2>I'm going. I then my soul, my reflection of my

846
00:52:12.480 --> 00:52:16.320
<v Speaker 2>physical body, picks up all of this training, this understanding.

847
00:52:16.400 --> 00:52:18.159
<v Speaker 2>I can even take you to the point of like Sarah,

848
00:52:18.239 --> 00:52:20.639
<v Speaker 2>let's say her migrains, right, I don't know how long

849
00:52:20.679 --> 00:52:22.639
<v Speaker 2>she's had them, probably most of her adult life.

850
00:52:22.719 --> 00:52:22.840
<v Speaker 5>Right.

851
00:52:23.079 --> 00:52:25.519
<v Speaker 2>What happens with that migraine. It's sends her somewhere, right,

852
00:52:25.559 --> 00:52:27.880
<v Speaker 2>she can't get up, she can't go. So maybe if

853
00:52:27.920 --> 00:52:30.360
<v Speaker 2>Sarah didn't have migraines. Sarah might be out living some

854
00:52:30.519 --> 00:52:33.599
<v Speaker 2>active life doing something that would have not had her

855
00:52:33.840 --> 00:52:37.119
<v Speaker 2>right here where she is running this podcast with all

856
00:52:37.159 --> 00:52:40.599
<v Speaker 2>of us. Right, so you see how my brain starts

857
00:52:40.599 --> 00:52:42.920
<v Speaker 2>to work and see the correlations of all of this

858
00:52:43.039 --> 00:52:47.960
<v Speaker 2>physical stuff exists for the purpose of spiritual right, so

859
00:52:48.480 --> 00:52:50.639
<v Speaker 2>all of it. I can get the growth effects, you know,

860
00:52:50.719 --> 00:52:54.599
<v Speaker 2>and I can see them in my life in yours anyway.

861
00:52:54.679 --> 00:52:58.000
<v Speaker 2>So when I go to see here placebo effect, I go, Okay,

862
00:52:57.760 --> 00:53:00.000
<v Speaker 2>so we're tapping into that spiritual reacs.

863
00:53:00.280 --> 00:53:01.039
<v Speaker 5>It's what we're doing.

864
00:53:03.400 --> 00:53:06.920
<v Speaker 4>But it doesn't it doesn't deny the fact that it

865
00:53:07.079 --> 00:53:10.480
<v Speaker 4>is being proven that by the whatever you want to

866
00:53:10.519 --> 00:53:13.239
<v Speaker 4>call it, the placebo effect, the self actuation as I

867
00:53:13.320 --> 00:53:18.280
<v Speaker 4>call it, you can actually control your biasuit. It leads

868
00:53:18.320 --> 00:53:20.840
<v Speaker 4>you to the conclusion that this is a biasuit. This

869
00:53:20.920 --> 00:53:25.159
<v Speaker 4>is not you. This is just the interface into this

870
00:53:27.639 --> 00:53:31.559
<v Speaker 4>holographic or simulation or whatever you want to call it. Right,

871
00:53:31.639 --> 00:53:37.159
<v Speaker 4>Because reality is but a quantum entanglement of of elements

872
00:53:37.199 --> 00:53:44.079
<v Speaker 4>that are brought into into reality by the refraction of light.

873
00:53:44.199 --> 00:53:48.920
<v Speaker 4>So in itself, the description itself shows us that it's

874
00:53:49.000 --> 00:53:53.960
<v Speaker 4>it's like a magical environment. So if by that that

875
00:53:54.039 --> 00:53:59.679
<v Speaker 4>definition alone, if you can see yourself as just interacting

876
00:53:59.800 --> 00:54:06.119
<v Speaker 4>with it instead of being under its rules and regulations,

877
00:54:06.159 --> 00:54:09.920
<v Speaker 4>you can interfere with it. You can change that reality

878
00:54:10.039 --> 00:54:13.559
<v Speaker 4>to yourself at least right. So that's how I see

879
00:54:13.960 --> 00:54:17.559
<v Speaker 4>Placeboy fats like the rubber arm experience. How is it

880
00:54:17.599 --> 00:54:21.079
<v Speaker 4>that your body suddenly starts receiving signals from a rubber

881
00:54:21.159 --> 00:54:25.079
<v Speaker 4>arm because you believe it's your own right? So it's

882
00:54:25.119 --> 00:54:29.159
<v Speaker 4>its biology of of of belief by Bruce Lipton is

883
00:54:31.199 --> 00:54:35.360
<v Speaker 4>the morphogenetic field from rupert chldrec all of these things

884
00:54:35.639 --> 00:54:39.840
<v Speaker 4>that are not woo, they are actual science shows us

885
00:54:39.880 --> 00:54:44.480
<v Speaker 4>that we can indeed control ourselves, control this body right

886
00:54:44.840 --> 00:54:47.320
<v Speaker 4>to a certain degree. You have wim Hoff, the iceman

887
00:54:47.760 --> 00:54:53.280
<v Speaker 4>that takes this ten people to the hospital with where

888
00:54:53.320 --> 00:54:57.440
<v Speaker 4>they are injected with this neurotoxin along with ten other

889
00:54:57.480 --> 00:55:01.639
<v Speaker 4>people that didn't wear into his one week training, and

890
00:55:02.199 --> 00:55:05.400
<v Speaker 4>is ten people get out of the hospital with no symptoms,

891
00:55:05.480 --> 00:55:08.440
<v Speaker 4>no consequences from the neurotoxin, and the ten people that

892
00:55:08.519 --> 00:55:11.159
<v Speaker 4>were injected and had not the training, some of them

893
00:55:11.199 --> 00:55:15.320
<v Speaker 4>were three days in the hospital to get better. So

894
00:55:16.239 --> 00:55:18.639
<v Speaker 4>I think there's something to be learned here. It's a

895
00:55:18.639 --> 00:55:21.760
<v Speaker 4>bit frustrating that we can control like Sarah cannot say

896
00:55:22.199 --> 00:55:24.719
<v Speaker 4>I want my headache to stop, and it stops, right.

897
00:55:25.159 --> 00:55:27.039
<v Speaker 4>But I believe there is a process where we can

898
00:55:27.119 --> 00:55:29.679
<v Speaker 4>learn to do that and go above that and control

899
00:55:29.760 --> 00:55:30.199
<v Speaker 4>the body.

900
00:55:30.679 --> 00:55:36.920
<v Speaker 2>So I think so until like we say, until it's

901
00:55:36.920 --> 00:55:39.239
<v Speaker 2>done serving its purpose, I mean, we don't, you know,

902
00:55:39.360 --> 00:55:41.079
<v Speaker 2>at the end of the day, know why Sarah has

903
00:55:41.119 --> 00:55:43.719
<v Speaker 2>these headaches, And like I say, it might be to

904
00:55:43.800 --> 00:55:45.960
<v Speaker 2>orchestrate her life in such a way that she's where

905
00:55:46.000 --> 00:55:47.559
<v Speaker 2>she needs to be when she needs to be there.

906
00:55:48.159 --> 00:55:52.280
<v Speaker 2>You know. Now some people balk at that, right, but

907
00:55:52.960 --> 00:55:55.320
<v Speaker 2>that has been an answer that's worked for me because

908
00:55:55.360 --> 00:55:58.360
<v Speaker 2>all the things I've done, I've overcome, paigned, I've had

909
00:55:58.400 --> 00:56:01.119
<v Speaker 2>situations I didn't like it as a result, once I

910
00:56:01.159 --> 00:56:04.039
<v Speaker 2>got through that situation, I realized, well, that's why that's

911
00:56:04.039 --> 00:56:06.119
<v Speaker 2>why that ship was there. You know, if that shit

912
00:56:06.239 --> 00:56:07.679
<v Speaker 2>hadn't have been there, I wouldn't have been where I

913
00:56:07.719 --> 00:56:10.480
<v Speaker 2>needed to be. But at the end of the day, Ricardo,

914
00:56:10.599 --> 00:56:13.320
<v Speaker 2>I think what you're saying is accurate. Man, if you

915
00:56:13.360 --> 00:56:15.480
<v Speaker 2>can get to a place where you could find what

916
00:56:15.679 --> 00:56:18.639
<v Speaker 2>is the what is it in the spiritual that this

917
00:56:18.719 --> 00:56:23.159
<v Speaker 2>thing that has my head aching latching onto right, then

918
00:56:23.199 --> 00:56:27.920
<v Speaker 2>you should theoretically be able to clear it, but I

919
00:56:27.960 --> 00:56:31.480
<v Speaker 2>always run into us. Having complete control over this place

920
00:56:31.639 --> 00:56:34.000
<v Speaker 2>kind of blows up my dynamic of there being a

921
00:56:34.079 --> 00:56:38.719
<v Speaker 2>creator in control, right, And when I'm doing that, I

922
00:56:38.840 --> 00:56:41.599
<v Speaker 2>then can see purpose and plan behind so much of

923
00:56:41.679 --> 00:56:45.079
<v Speaker 2>what we might call suffering, like my back or your head.

924
00:56:45.880 --> 00:56:49.440
<v Speaker 4>Yeah, but when you were playing an open map game,

925
00:56:49.679 --> 00:56:51.519
<v Speaker 4>there is a creative of the game and you still

926
00:56:51.559 --> 00:56:56.519
<v Speaker 4>have freedom to do whatever you want correct correct, right.

927
00:56:56.480 --> 00:57:00.679
<v Speaker 2>So yeah, it's.

928
00:56:59.119 --> 00:57:01.559
<v Speaker 4>It's when people take this further they go, it's a

929
00:57:01.559 --> 00:57:05.280
<v Speaker 4>simulation within a simulation within a simulation, because we don't

930
00:57:05.280 --> 00:57:07.920
<v Speaker 4>know how level, how many levels of simulation we are

931
00:57:07.960 --> 00:57:10.480
<v Speaker 4>embedded in, right based reality, right.

932
00:57:10.559 --> 00:57:13.679
<v Speaker 2>Yeah, because that's why I like holograph better, because you know,

933
00:57:13.960 --> 00:57:15.559
<v Speaker 2>holograph just record.

934
00:57:16.599 --> 00:57:19.480
<v Speaker 4>As I said yesterday, I believe that the holographic is

935
00:57:19.719 --> 00:57:25.280
<v Speaker 4>the result of the simulation. The simulation creates a holographic scenery. Right.

936
00:57:25.360 --> 00:57:27.519
<v Speaker 4>Instead of trying to choose between one and another, I

937
00:57:27.519 --> 00:57:30.880
<v Speaker 4>think they're both interconnected. Like the simulation is the coding

938
00:57:30.920 --> 00:57:34.480
<v Speaker 4>and the holographic is the reality that we experience. That's

939
00:57:34.480 --> 00:57:42.599
<v Speaker 4>how it represents itself. So sorry, we went a little

940
00:57:42.599 --> 00:57:45.639
<v Speaker 4>bit off track, but you continue because it's you that

941
00:57:45.800 --> 00:57:46.800
<v Speaker 4>is simulating all of this.

942
00:57:48.199 --> 00:57:50.840
<v Speaker 5>Thank you the rules. We'll go on to the rules.

943
00:57:52.280 --> 00:57:54.199
<v Speaker 5>The ruse is synonymous with love and beauty in the

944
00:57:54.199 --> 00:57:57.480
<v Speaker 5>world of magic. It's soft pedals and exclusit perfume have

945
00:57:57.559 --> 00:58:01.119
<v Speaker 5>made it an emblem of Venusian energy. Everything to do

946
00:58:01.199 --> 00:58:04.920
<v Speaker 5>with love, from romance to self love, attraction, and emotional healing,

947
00:58:05.800 --> 00:58:08.480
<v Speaker 5>which is a mystic. Use roses in countless ways. Rose

948
00:58:08.519 --> 00:58:11.800
<v Speaker 5>petals sprinkled in a bath to attract love, rosebud and

949
00:58:11.840 --> 00:58:15.639
<v Speaker 5>sachets to promote friendship, rose water to consecrate the altar

950
00:58:15.760 --> 00:58:20.320
<v Speaker 5>with vibrations of peace and harmony. It's typically known roses

951
00:58:20.320 --> 00:58:24.119
<v Speaker 5>are used for love spells, healing, protection, and spiritual connection,

952
00:58:24.559 --> 00:58:27.280
<v Speaker 5>and are considered a conduit for energy and a bridge

953
00:58:27.280 --> 00:58:31.280
<v Speaker 5>between worlds. They are also protective in a gentle way.

954
00:58:31.440 --> 00:58:34.320
<v Speaker 5>For instance, a rose bush planted by the door is

955
00:58:34.320 --> 00:58:39.679
<v Speaker 5>said to keep out envy and intrusion, divination in psychic

956
00:58:39.719 --> 00:58:43.119
<v Speaker 5>wisdom or another aspect. Some traditions anoint the third eye

957
00:58:43.119 --> 00:58:45.360
<v Speaker 5>with rose oil or keep a rose on the table

958
00:58:45.480 --> 00:58:49.800
<v Speaker 5>during tower readings, believing and invites guidance from loving spirits.

959
00:58:49.840 --> 00:58:54.920
<v Speaker 5>And enhances intuition. In angelic or devotional magic, the scent

960
00:58:55.000 --> 00:58:59.639
<v Speaker 5>of roses is thought to attract angels and benevolent entities. Furthermore,

961
00:58:59.719 --> 00:59:03.000
<v Speaker 5>due to their association with the blessed Mother in Christianity

962
00:59:03.079 --> 00:59:07.760
<v Speaker 5>and goddess ishtar and aphrodite, roses carry a spiritual authority

963
00:59:07.800 --> 00:59:11.840
<v Speaker 5>for blessing and consecration. They can sanctify holy water hence

964
00:59:11.920 --> 00:59:14.760
<v Speaker 5>rose water and church rituals, and are used to bless

965
00:59:14.760 --> 00:59:19.800
<v Speaker 5>people in ceremonies like handfastings or baby blessings. Darker workings

966
00:59:19.880 --> 00:59:23.800
<v Speaker 5>dried rose thorns can act as subtle banishers or bindings.

967
00:59:24.159 --> 00:59:28.519
<v Speaker 5>Their prickly nature holds or repels, but overwhelmingly the roses

968
00:59:28.599 --> 00:59:32.800
<v Speaker 5>magic is positive and healing, which is sometimes meditate on

969
00:59:32.840 --> 00:59:35.480
<v Speaker 5>a mental inner rose blooming in the heart as a

970
00:59:35.480 --> 00:59:40.000
<v Speaker 5>way to awaken self love and psychic sight, with correspondences

971
00:59:40.039 --> 00:59:42.679
<v Speaker 5>to water emotions in Friday, the day of Venus. The

972
00:59:42.760 --> 00:59:46.199
<v Speaker 5>rose is arguably one of the most magical flowers. It

973
00:59:46.280 --> 00:59:50.480
<v Speaker 5>is literally considered a high vibration plant modern energy healers.

974
00:59:50.519 --> 00:59:53.440
<v Speaker 5>Clean roses have one of the highest energetic frequencies of

975
00:59:53.480 --> 00:59:59.159
<v Speaker 5>any herb. Magical correspondences of the rose as a planet, Venus,

976
00:59:59.239 --> 01:00:03.320
<v Speaker 5>delement water. In deities of love Aphrodite, Venus and Eros,

977
01:00:03.840 --> 01:00:07.639
<v Speaker 5>the chakra would be the heart and properties again beloved, friendship, beauty,

978
01:00:07.719 --> 01:00:12.280
<v Speaker 5>psychic protection, luck in love, and prophetic dreams, especially when

979
01:00:12.280 --> 01:00:18.320
<v Speaker 5>combined with mugwort and peace. Neural and psychologic and physiological effects.

980
01:00:18.519 --> 01:00:21.079
<v Speaker 5>The fragrance of roses has a well known calming and

981
01:00:21.159 --> 01:00:24.920
<v Speaker 5>uplifting effect on the human nervous system. Rose essential oil

982
01:00:25.039 --> 01:00:27.800
<v Speaker 5>extracted from rose petals has been studied and found to

983
01:00:27.840 --> 01:00:32.920
<v Speaker 5>reduce anxiety and promote relaxation with subject inhale rose oil,

984
01:00:33.039 --> 01:00:36.280
<v Speaker 5>they are measurable drops, and there are measurable drops in

985
01:00:36.280 --> 01:00:41.280
<v Speaker 5>blood pressure, breathing rate, and cortisol levels, indicating activation of

986
01:00:41.320 --> 01:00:44.880
<v Speaker 5>the paris sympathetic nervous system and a reduction of the

987
01:00:44.920 --> 01:00:49.320
<v Speaker 5>flight or the fight or flight response. One study found

988
01:00:49.360 --> 01:00:54.519
<v Speaker 5>that rose oil or aromatherapy significantly decreased anxiety and postpartum women,

989
01:00:55.440 --> 01:00:58.320
<v Speaker 5>likely through modulation of GABBA or dopamine in the brain

990
01:00:59.239 --> 01:01:01.639
<v Speaker 5>of the sensory love. The scent of rose engages the

991
01:01:01.639 --> 01:01:07.199
<v Speaker 5>olfactory nerve, which relays directly to the olympic system, the hippocampus,

992
01:01:07.920 --> 01:01:10.960
<v Speaker 5>and other parts of the brain. Rose aroma tends to

993
01:01:11.039 --> 01:01:16.559
<v Speaker 5>increase feelings of comfort and decrease stress responses in the amygdilla,

994
01:01:16.840 --> 01:01:20.880
<v Speaker 5>partly explaining why it's associated with feelings of love in safety.

995
01:01:21.000 --> 01:01:23.920
<v Speaker 5>There's also an interesting connection between rose scent and memory,

996
01:01:24.320 --> 01:01:27.800
<v Speaker 5>because many people have positive emotional memories linked to roses,

997
01:01:28.360 --> 01:01:31.519
<v Speaker 5>gift from loved ones, gardens, et cetera, kind of like

998
01:01:31.559 --> 01:01:35.440
<v Speaker 5>I think what shaman was getting at earlier memories. The

999
01:01:35.480 --> 01:01:40.960
<v Speaker 5>smell can trigger release of oxytocin, the bonding hormone and endorphins,

1000
01:01:41.320 --> 01:01:45.000
<v Speaker 5>giving a mild euphoria of sense of emotional warmth. From

1001
01:01:45.079 --> 01:01:48.679
<v Speaker 5>a cranial nerve perspective, rose interacts chiefly with the c

1002
01:01:48.880 --> 01:01:52.000
<v Speaker 5>on one the ol factory. However, if one applies with

1003
01:01:52.119 --> 01:01:55.599
<v Speaker 5>rose oil to the skin or in a massage, trigeminal

1004
01:01:55.639 --> 01:01:59.280
<v Speaker 5>nerve CN five endings might pick up a slight cooling

1005
01:01:59.400 --> 01:02:05.800
<v Speaker 5>or soothing sensation from the lineal or geraneal components. These

1006
01:02:05.840 --> 01:02:10.199
<v Speaker 5>components also have mild painkiller effects. One trial noted that

1007
01:02:10.280 --> 01:02:14.679
<v Speaker 5>rose oil topically reduced menstrual cramp pain, possibly by relaxing

1008
01:02:14.719 --> 01:02:20.760
<v Speaker 5>smooth muscle via the autonomic nerves. Another fascinating aspect the

1009
01:02:20.920 --> 01:02:26.239
<v Speaker 5>electro in the EEG pattern associated with rose. Essential inhalation

1010
01:02:26.679 --> 01:02:29.920
<v Speaker 5>shows an increase in alpha and theata ways, indicating a

1011
01:02:29.960 --> 01:02:34.599
<v Speaker 5>relaxed but alert mental state similar to meditation. This aligns

1012
01:02:34.599 --> 01:02:40.639
<v Speaker 5>with rose's use in spiritual practices to elevate conscious consciousness gently. Furthermore,

1013
01:02:40.639 --> 01:02:43.239
<v Speaker 5>a Japanese study found that sleeping in a rose scented

1014
01:02:43.360 --> 01:02:46.280
<v Speaker 5>room led to more reports of pleasant dreams, suggesting rose

1015
01:02:46.320 --> 01:02:50.599
<v Speaker 5>aroma can influence the content of dreams, perhaps by biasing

1016
01:02:50.679 --> 01:02:55.039
<v Speaker 5>emotional tone towards positive. This might be why folklore claims

1017
01:02:55.119 --> 01:02:58.920
<v Speaker 5>rose under the pillow encourages prophetic or loving dreams. In

1018
01:02:59.000 --> 01:03:01.559
<v Speaker 5>terms of hormonal effing, fact, some small studies hint that

1019
01:03:01.679 --> 01:03:04.760
<v Speaker 5>rose oil can reduce adrenaline levels. It maybe increase libido

1020
01:03:05.159 --> 01:03:10.639
<v Speaker 5>by lowering stress, linking it to its aphrodisiacs reputation not

1021
01:03:10.760 --> 01:03:14.000
<v Speaker 5>just a symbol, but physically as a relaxant that allows sensuality.

1022
01:03:14.800 --> 01:03:17.760
<v Speaker 5>As for protective qualities, one could argue that by stabling

1023
01:03:17.800 --> 01:03:22.159
<v Speaker 5>mood and promoting optimism, rose indirectly armours the psyche against

1024
01:03:22.480 --> 01:03:26.239
<v Speaker 5>negative thought patterns, which magicians might interpret as warding off

1025
01:03:26.320 --> 01:03:30.719
<v Speaker 5>evil influences. Interestingly, modern research has even looked at a

1026
01:03:30.800 --> 01:03:35.400
<v Speaker 5>rose extract as an antidepressant. In traditional Persian medicine, rose

1027
01:03:35.480 --> 01:03:39.320
<v Speaker 5>was used for melancholy. In some contemporary her herbalist use

1028
01:03:39.480 --> 01:03:44.760
<v Speaker 5>rosa the mascina atract to alleviate depression and grief. It

1029
01:03:44.800 --> 01:03:49.440
<v Speaker 5>appears to interact with serotonin and opioid receptors, producing calm happiness.

1030
01:03:50.280 --> 01:03:53.760
<v Speaker 5>In summary, rose affects the brain and body primarily by

1031
01:03:53.800 --> 01:03:57.800
<v Speaker 5>reducing stress and enhancing emotional well balance being. Its smell

1032
01:03:57.880 --> 01:04:01.480
<v Speaker 5>literally communicates you are safe. You are to the olympic system.

1033
01:04:01.800 --> 01:04:04.559
<v Speaker 5>It's a gentle, sedative and mood brightener wrapped in one.

1034
01:04:05.159 --> 01:04:07.960
<v Speaker 5>So when a magical practitioner surrounds herself for himself with

1035
01:04:08.000 --> 01:04:10.400
<v Speaker 5>the scent and sight of roses to do a love

1036
01:04:10.400 --> 01:04:13.840
<v Speaker 5>spell or a healing meditation, the roses are biologically helping

1037
01:04:13.880 --> 01:04:19.639
<v Speaker 5>them achieve the necessary emotion's emotional state open, trusting, positive

1038
01:04:19.840 --> 01:04:23.079
<v Speaker 5>for the magic to work. The phrase stop and smell

1039
01:04:23.079 --> 01:04:26.119
<v Speaker 5>of the roses has wisdom. It activates all criminal nerves

1040
01:04:26.119 --> 01:04:28.360
<v Speaker 5>in a way that forces a pause, a deep breath,

1041
01:04:28.400 --> 01:04:30.920
<v Speaker 5>and a smile. On the subtle level, one could say

1042
01:04:31.000 --> 01:04:33.559
<v Speaker 5>roses at tune our nervous system to the frequency of love.

1043
01:04:34.159 --> 01:04:37.960
<v Speaker 5>On the other literal level, they cause measurable shifts towards

1044
01:04:37.960 --> 01:04:42.840
<v Speaker 5>a calm heart scented physiology. Anybody want to talk on

1045
01:04:43.159 --> 01:04:46.199
<v Speaker 5>rose before I go next? Yeah?

1046
01:04:46.639 --> 01:04:50.440
<v Speaker 4>Is there any any chain, any definition about the callers

1047
01:04:50.440 --> 01:04:51.760
<v Speaker 4>of the roast to be used?

1048
01:04:51.920 --> 01:04:54.920
<v Speaker 5>Or it's no, I probably should have Yeah I did.

1049
01:04:54.920 --> 01:04:57.320
<v Speaker 5>Do you include that with the crystals? I thought about

1050
01:04:57.400 --> 01:05:02.480
<v Speaker 5>doing that with with the herbs myself too, after the fact.

1051
01:05:02.480 --> 01:05:04.360
<v Speaker 5>It's just, you know, I was just like, I don't

1052
01:05:04.360 --> 01:05:07.079
<v Speaker 5>know how many people like I don't know. I guess

1053
01:05:07.119 --> 01:05:08.800
<v Speaker 5>if you're looking at a big bag of it, I mean,

1054
01:05:09.000 --> 01:05:10.239
<v Speaker 5>you know, I don't know how that works. If I'm

1055
01:05:10.239 --> 01:05:12.079
<v Speaker 5>just sprinkling a couple of things on a charcoal. Was

1056
01:05:12.159 --> 01:05:14.480
<v Speaker 5>me looking at that that? I don't know? I don't know,

1057
01:05:14.519 --> 01:05:16.000
<v Speaker 5>But I have thought about looting that.

1058
01:05:16.519 --> 01:05:20.559
<v Speaker 4>Hmm. And and and this is a question for all

1059
01:05:20.679 --> 01:05:26.119
<v Speaker 4>the panel, but maybe Jacqueline knows better. Is that this

1060
01:05:26.199 --> 01:05:29.239
<v Speaker 4>is like the dieg or the chicken question.

1061
01:05:29.199 --> 01:05:32.639
<v Speaker 2>Because exactly what was going to come out of my mouth?

1062
01:05:35.840 --> 01:05:39.480
<v Speaker 4>Let's see, because what comes next? Because we have all

1063
01:05:39.599 --> 01:05:44.360
<v Speaker 4>the end or cabinite receptors, we had the cylocibin receptors,

1064
01:05:44.360 --> 01:05:48.320
<v Speaker 4>we have the opioid receptors. So why do we have

1065
01:05:48.519 --> 01:05:53.239
<v Speaker 4>all these receptors that makes us vulnerable to exactly the

1066
01:05:53.280 --> 01:05:58.079
<v Speaker 4>substances that you are mentioning. Right, So was it developed

1067
01:05:58.079 --> 01:06:00.960
<v Speaker 4>by the use of those herbs in pre times or

1068
01:06:01.599 --> 01:06:05.880
<v Speaker 4>did it come naturally with our body? Right? In evolutionary terms?

1069
01:06:06.400 --> 01:06:09.239
<v Speaker 4>So to what comes first?

1070
01:06:09.360 --> 01:06:13.639
<v Speaker 2>Right, Well, you're digging into Look why what came first?

1071
01:06:13.679 --> 01:06:16.159
<v Speaker 2>The what the rose? The effect the rose has? Like

1072
01:06:16.239 --> 01:06:19.119
<v Speaker 2>he said? Right, Okay, Now, why do I give roses

1073
01:06:19.159 --> 01:06:21.639
<v Speaker 2>to my daughter on opening night? Why do I give

1074
01:06:21.760 --> 01:06:24.360
<v Speaker 2>roses to a new woman when I'm meeting her? Right?

1075
01:06:24.440 --> 01:06:27.519
<v Speaker 2>Because I'm wanting the effects he listed. Right. I want

1076
01:06:27.599 --> 01:06:29.599
<v Speaker 2>you to feel safe. I want you to feel comfortable.

1077
01:06:29.599 --> 01:06:31.360
<v Speaker 2>I want you to feel relaxed, I want you to

1078
01:06:31.360 --> 01:06:35.920
<v Speaker 2>feel loved. Right, So what came first? These effects? Like

1079
01:06:36.000 --> 01:06:39.079
<v Speaker 2>he said, so that I would near here as an

1080
01:06:39.079 --> 01:06:40.559
<v Speaker 2>adult give roses to you.

1081
01:06:40.559 --> 01:06:42.159
<v Speaker 6>You see, I mean you can.

1082
01:06:42.119 --> 01:06:45.199
<v Speaker 4>Get yeah, but I can't understand the process. I can

1083
01:06:45.280 --> 01:06:49.400
<v Speaker 4>understand the process of you looking at variety of flowers

1084
01:06:49.440 --> 01:06:51.599
<v Speaker 4>and saying, oh, the rose is pretty. So if it

1085
01:06:51.679 --> 01:06:54.280
<v Speaker 4>is pretty to me, it is pretty to her too,

1086
01:06:54.599 --> 01:06:56.800
<v Speaker 4>or to whatever you want to give it to. Right,

1087
01:06:57.599 --> 01:07:01.280
<v Speaker 4>It doesn't mean that you have the sevy to know

1088
01:07:01.400 --> 01:07:05.039
<v Speaker 4>that he has properties that will make her like you

1089
01:07:05.199 --> 01:07:09.000
<v Speaker 4>more because you're giving her the rose, and that leads

1090
01:07:09.039 --> 01:07:11.760
<v Speaker 4>to the receptors. So what's the origin and what's the

1091
01:07:11.800 --> 01:07:15.480
<v Speaker 4>purpose of those receptors into this BioSuit as we are describing.

1092
01:07:15.960 --> 01:07:19.199
<v Speaker 4>Is it to make us open to this experience? Is

1093
01:07:19.239 --> 01:07:21.880
<v Speaker 4>it to make us vulnerable? It is to make us stronger?

1094
01:07:22.159 --> 01:07:24.719
<v Speaker 4>Maybe it can be used either way. I just find

1095
01:07:24.760 --> 01:07:29.159
<v Speaker 4>it funny that we have those receptors into our body,

1096
01:07:31.239 --> 01:07:34.119
<v Speaker 4>and most of the drugs that are considered bad by

1097
01:07:34.159 --> 01:07:39.599
<v Speaker 4>most people, we can produce them naturally by stimulating these receptors.

1098
01:07:40.199 --> 01:07:42.519
<v Speaker 4>So not to mention a lot of drugs that our

1099
01:07:42.519 --> 01:07:46.039
<v Speaker 4>body produced that we can obtain outside of it.

1100
01:07:49.159 --> 01:07:52.320
<v Speaker 1>Well, I would apply a little bit of logic to

1101
01:07:52.719 --> 01:07:57.440
<v Speaker 1>your question and say, if we you know, if you're

1102
01:07:57.480 --> 01:08:02.039
<v Speaker 1>asking about the chicken or the egg, if and I mean,

1103
01:08:02.960 --> 01:08:08.199
<v Speaker 1>I know, I always bring it back to the same substance.

1104
01:08:08.280 --> 01:08:11.639
<v Speaker 1>But if you know, somebody thought, hey, what is this

1105
01:08:11.760 --> 01:08:14.679
<v Speaker 1>mushroom you know, ten thousand years ago or one hundred

1106
01:08:14.679 --> 01:08:17.399
<v Speaker 1>thousand years ago, and they took it and it didn't

1107
01:08:17.439 --> 01:08:21.159
<v Speaker 1>do anything to them. Why if they didn't have the

1108
01:08:21.199 --> 01:08:25.640
<v Speaker 1>receptors to begin with, why would they continuously try to

1109
01:08:25.680 --> 01:08:28.760
<v Speaker 1>take the psilocybin to have a mystical experience if it

1110
01:08:29.000 --> 01:08:34.159
<v Speaker 1>had no effect, So I would say that our skin

1111
01:08:34.239 --> 01:08:40.079
<v Speaker 1>suit came equipped with said receptors because all the things

1112
01:08:40.079 --> 01:08:43.119
<v Speaker 1>we're talking about, first of all, are naturally occurring and

1113
01:08:43.159 --> 01:08:47.880
<v Speaker 1>they're in our environment. So we were equipped with the

1114
01:08:47.960 --> 01:08:54.039
<v Speaker 1>receptors from the beginning, and maybe at some point it

1115
01:08:54.119 --> 01:09:00.880
<v Speaker 1>was an evolutionary beginning to those receptors. But if it

1116
01:09:00.920 --> 01:09:03.000
<v Speaker 1>didn't have an effect, or it didn't you know, if

1117
01:09:03.039 --> 01:09:06.560
<v Speaker 1>the smelling the roses didn't calm you or make you feel,

1118
01:09:06.720 --> 01:09:09.640
<v Speaker 1>you know, even appreciative of the scent of the rose,

1119
01:09:10.000 --> 01:09:13.880
<v Speaker 1>then you wouldn't continue to smell it. That's my answer.

1120
01:09:15.399 --> 01:09:20.960
<v Speaker 4>So we were supposed from the beginning to drug ourselves out.

1121
01:09:22.000 --> 01:09:25.800
<v Speaker 2>Yes, what did you remember the Bill Hicks a bit

1122
01:09:25.920 --> 01:09:28.359
<v Speaker 2>the comedian when he's talking about God creating everything and

1123
01:09:28.399 --> 01:09:30.479
<v Speaker 2>he said he's got He's God on stage and he's

1124
01:09:30.479 --> 01:09:32.880
<v Speaker 2>got a handful of marijuana and he goes, oh me,

1125
01:09:33.079 --> 01:09:36.560
<v Speaker 2>oh my, I spilled plot everywhere. Now I've got to

1126
01:09:36.600 --> 01:09:39.399
<v Speaker 2>create Republicans to make it illegal.

1127
01:09:47.720 --> 01:09:53.239
<v Speaker 1>Those pesky Republicans.

1128
01:09:54.199 --> 01:09:56.119
<v Speaker 2>You know. I guess today it could be either it

1129
01:09:56.159 --> 01:09:57.600
<v Speaker 2>was back that was in the eighties when he was.

1130
01:09:59.119 --> 01:10:01.800
<v Speaker 2>But it's still too point of if it's by design,

1131
01:10:01.920 --> 01:10:04.159
<v Speaker 2>if I have the receptor in here, if I have

1132
01:10:04.239 --> 01:10:06.600
<v Speaker 2>the receptors in my body, and the only place I

1133
01:10:06.600 --> 01:10:09.880
<v Speaker 2>can acquire that fame for that receptor is in this plant.

1134
01:10:10.359 --> 01:10:13.520
<v Speaker 2>What kind of idiot doesn't see inherent design? Obviously you

1135
01:10:13.560 --> 01:10:16.119
<v Speaker 2>don't believe in the creator. If you don't see that.

1136
01:10:16.399 --> 01:10:19.680
<v Speaker 4>Well, they don't understand, Bill Hicks. Part of it's just

1137
01:10:19.720 --> 01:10:21.840
<v Speaker 4>the riot, right man?

1138
01:10:29.279 --> 01:10:35.840
<v Speaker 5>Do you want me to continue? All right? This one's

1139
01:10:36.239 --> 01:10:41.920
<v Speaker 5>lemon balm. Melissa fishianallis one of my personal favorites. Yeah, yes,

1140
01:10:43.279 --> 01:10:45.800
<v Speaker 5>why Yeah, that lavender was huge, so I'm sure I

1141
01:10:45.840 --> 01:10:50.039
<v Speaker 5>covered those magical uses. It's often called Melissa Greek for

1142
01:10:50.119 --> 01:10:53.640
<v Speaker 5>honeybee or hearts. The light. Lemon balm carries a light,

1143
01:10:53.840 --> 01:10:58.319
<v Speaker 5>bright energy, and magic. Lemon lee mint herb is famed

1144
01:10:58.319 --> 01:11:01.600
<v Speaker 5>for its ability to sue emotional pain and attract gentle love,

1145
01:11:02.520 --> 01:11:04.720
<v Speaker 5>which is used lemon balm and spells to heal from

1146
01:11:04.800 --> 01:11:08.600
<v Speaker 5>Greek grief or heartbreak, For example, drawing a tea of

1147
01:11:08.680 --> 01:11:11.119
<v Speaker 5>lemon balm and rose petals to drink during a waning

1148
01:11:11.159 --> 01:11:15.840
<v Speaker 5>moon ritual, releasing sadness and inviting self love. It is

1149
01:11:15.880 --> 01:11:18.920
<v Speaker 5>said to gladden the heart and was historically used in

1150
01:11:19.000 --> 01:11:22.760
<v Speaker 5>potions to cheer the mind and dispel melancholy and folk magic,

1151
01:11:22.840 --> 01:11:26.199
<v Speaker 5>lemon bamb is associated with positive energy, success and friendship.

1152
01:11:26.760 --> 01:11:29.319
<v Speaker 5>Adding it to sachets or baths is believed to draw

1153
01:11:29.399 --> 01:11:33.680
<v Speaker 5>in good luck and affectionate vibes. Healing and health are

1154
01:11:33.720 --> 01:11:38.720
<v Speaker 5>also part of its domain. Paracelsus, the famous physician and alchemists,

1155
01:11:38.720 --> 01:11:41.199
<v Speaker 5>claimed and a lixir of lemon bam could rejuvenate in

1156
01:11:41.239 --> 01:11:46.119
<v Speaker 5>prolonged life. Consequently, magical practices include lemonbam and healing charms

1157
01:11:46.159 --> 01:11:49.960
<v Speaker 5>to increase vitality and chase away illness. On an energetic level,

1158
01:11:50.840 --> 01:11:53.960
<v Speaker 5>some witches plant lemabam around their home or beehives to

1159
01:11:54.000 --> 01:12:00.159
<v Speaker 5>promote prosperity and healthy pollinators. As a lunar herb, lemonbam

1160
01:12:00.199 --> 01:12:03.199
<v Speaker 5>has a subtle psychic aspect. It can be used to

1161
01:12:03.279 --> 01:12:07.119
<v Speaker 5>enhance intuition and calm the mind for divination. A cup

1162
01:12:07.159 --> 01:12:10.520
<v Speaker 5>of lemon balm tea before scrying or meditating under the

1163
01:12:10.520 --> 01:12:13.680
<v Speaker 5>moonlight is thought to open the third eyes softly, allowing

1164
01:12:13.760 --> 01:12:17.760
<v Speaker 5>gentle visions or intuitive feelings. It's a common ingredient in

1165
01:12:17.840 --> 01:12:21.319
<v Speaker 5>dream pillows. Or psychic vision oils paired with things like

1166
01:12:21.399 --> 01:12:24.960
<v Speaker 5>mugwort and lavender because it raises the vibration but in

1167
01:12:25.000 --> 01:12:29.439
<v Speaker 5>a soothing way. In Hudu and Latin America, lemon balm,

1168
01:12:29.720 --> 01:12:34.239
<v Speaker 5>sometimes called ruda embra, though that can be confused with rue,

1169
01:12:34.600 --> 01:12:37.119
<v Speaker 5>is used in a spiritual is used in spiritual bats

1170
01:12:37.159 --> 01:12:41.520
<v Speaker 5>for love, joy and to attract admirers. It sweetens ones aurora,

1171
01:12:41.920 --> 01:12:46.560
<v Speaker 5>much like sugar and har spell the neural and psych

1172
01:12:46.800 --> 01:12:50.920
<v Speaker 5>physiological effects. Lemon balm is well known in herbal medicines

1173
01:12:50.960 --> 01:12:54.520
<v Speaker 5>for its calming and mo lifting effects, which correlates strongly

1174
01:12:54.560 --> 01:12:58.840
<v Speaker 5>with its magical uses for emotional healing and positivity. Positivity

1175
01:12:59.600 --> 01:13:06.640
<v Speaker 5>from a pharmacologically lemon bomb contains compounds such as rosemrinic acid, citral,

1176
01:13:06.960 --> 01:13:11.680
<v Speaker 5>and geronial. I'm saying that correct these constituents contribute to

1177
01:13:11.720 --> 01:13:17.279
<v Speaker 5>its enzyltic, anxiety reducing and mild sedative effects. Clinical studies

1178
01:13:17.319 --> 01:13:21.479
<v Speaker 5>have demonstrated that lemon balm extract can significantly reduce anxiety

1179
01:13:21.520 --> 01:13:26.520
<v Speaker 5>and improve sleek quality in people with anxiety disorder. It

1180
01:13:26.560 --> 01:13:30.039
<v Speaker 5>appears to our work by modulating gabba receptors in the brain.

1181
01:13:31.039 --> 01:13:37.640
<v Speaker 5>Rosemarinic as acid inhibits the gabba trans transimanes, increasing GABBA availability,

1182
01:13:37.840 --> 01:13:44.439
<v Speaker 5>which promotes calmness, similar to how benzodiazepine drugs increase gabba's effect. Therefore,

1183
01:13:44.479 --> 01:13:48.600
<v Speaker 5>consuming lemon balm, tea or tincture directly soothes the nervous system,

1184
01:13:48.760 --> 01:13:52.840
<v Speaker 5>lowering feelings of stress and agitation. One trial with healthy,

1185
01:13:53.000 --> 01:13:57.119
<v Speaker 5>healthy volunteers found that lemon balm not only reduced subjective anxiety,

1186
01:13:57.119 --> 01:14:02.279
<v Speaker 5>but also improve cognitive task perform mos. Interestingly, it can

1187
01:14:02.319 --> 01:14:06.319
<v Speaker 5>calm you without impairing your thinking. This alert calm is

1188
01:14:06.439 --> 01:14:12.600
<v Speaker 5>likely due to a balance of its colon energic and

1189
01:14:12.640 --> 01:14:17.399
<v Speaker 5>gabba urgic effects. Like its relative stage, lemon bomb also

1190
01:14:17.479 --> 01:14:23.720
<v Speaker 5>has some acid acid tilkoline receptor activity. I fucked that up.

1191
01:14:24.159 --> 01:14:27.279
<v Speaker 5>It's been observed to enhance memory and alertness in small doses.

1192
01:14:27.840 --> 01:14:31.920
<v Speaker 5>In fact, a controlled study at Northumbria University in two

1193
01:14:31.960 --> 01:14:35.960
<v Speaker 5>thousand and four found improved memory and attention of participants

1194
01:14:36.000 --> 01:14:40.840
<v Speaker 5>who took lemon balm along with increased calmness. So lemon

1195
01:14:40.880 --> 01:14:44.840
<v Speaker 5>Balm's effects on the brain is adaptogenic in a sense

1196
01:14:44.960 --> 01:14:49.840
<v Speaker 5>it can reduce anxiety while boosting cognitive function. There is

1197
01:14:49.880 --> 01:14:53.239
<v Speaker 5>a rare combination that justifies its historical use for uplifting

1198
01:14:53.239 --> 01:14:58.199
<v Speaker 5>the spirit without overstimulation. Lemon bomb also raises serotonin levels

1199
01:14:58.199 --> 01:15:02.119
<v Speaker 5>and animal studies which can explo its mood brightening properties.

1200
01:15:02.720 --> 01:15:06.439
<v Speaker 5>Many people simply feel happier after lemon balm, hence its

1201
01:15:06.640 --> 01:15:11.640
<v Speaker 5>chase melancholic. On a sensory level, lemon balm brightly. Lemon

1202
01:15:11.680 --> 01:15:15.279
<v Speaker 5>Balm's bright lemony scent via the olfactory nerve is invigorating

1203
01:15:15.760 --> 01:15:19.680
<v Speaker 5>yet not harsh citral. The lemon scent compound is known

1204
01:15:19.760 --> 01:15:25.000
<v Speaker 5>to be mood enhancing us in romatherapy or depression inhaling.

1205
01:15:25.079 --> 01:15:27.960
<v Speaker 5>Lemon balm essential oil can thus produce a quick sense

1206
01:15:27.960 --> 01:15:34.199
<v Speaker 5>of refreshment in slight euphoria. Citrus smells tend to spike dopamine. Meanwhile,

1207
01:15:34.279 --> 01:15:37.199
<v Speaker 5>the undertone of mint it's in the mint family, is

1208
01:15:37.239 --> 01:15:41.600
<v Speaker 5>a gentle cooling aspect through the trigeminal nerve some menthol presence,

1209
01:15:42.279 --> 01:15:47.079
<v Speaker 5>so lemon balm aroma might simultaneously be calm via trigenal

1210
01:15:47.199 --> 01:15:51.920
<v Speaker 5>cooling and uplift via ol factory citrus. Regarding the heart

1211
01:15:51.960 --> 01:15:56.760
<v Speaker 5>and body, lemon balm has mild cardiotropic effects. It's traditionally

1212
01:15:56.880 --> 01:15:59.680
<v Speaker 5>used to slow and over rapid heartbeat and lower blood

1213
01:15:59.680 --> 01:16:04.680
<v Speaker 5>pressure and anxious states. Scientific research supports that lemon balm

1214
01:16:04.840 --> 01:16:08.279
<v Speaker 5>can cause a modest reduction in blood pressure and heart

1215
01:16:08.359 --> 01:16:15.720
<v Speaker 5>rate by calming sympathetic nervous activity, likely through barrel receptor reflects,

1216
01:16:15.800 --> 01:16:20.920
<v Speaker 5>by reducing anxiety. It is also anti spasmodic on smooth muscles,

1217
01:16:20.920 --> 01:16:24.760
<v Speaker 5>so it relieves stomach cramps and mestral cramps. Trying to

1218
01:16:25.600 --> 01:16:29.359
<v Speaker 5>tying to its nurturing aspect, comforting physical pain as well

1219
01:16:29.399 --> 01:16:33.520
<v Speaker 5>as emotional. These effects are mediated by peripheral nerves, including

1220
01:16:33.560 --> 01:16:38.880
<v Speaker 5>the vagus nerve. By increasing vagial tone parisympathetic activity, lemon

1221
01:16:38.960 --> 01:16:42.319
<v Speaker 5>balm helps relax the gut and uterus. It's no wonder.

1222
01:16:42.359 --> 01:16:44.960
<v Speaker 5>A warm lemon balm tea is a folk remedy for

1223
01:16:45.000 --> 01:16:49.000
<v Speaker 5>tummy aches and a calming tonic before bed. Gently encourages

1224
01:16:49.159 --> 01:16:55.399
<v Speaker 5>digestive via vagial stimulation, often relieving indigestion that's to stress.

1225
01:16:56.680 --> 01:17:00.880
<v Speaker 5>Another notable effect. Lemon balm has some anti viral properties,

1226
01:17:00.960 --> 01:17:04.159
<v Speaker 5>especially against herpes virus and a topical use as well

1227
01:17:04.159 --> 01:17:09.840
<v Speaker 5>as antibacteria antibacterial due to citral and other compounds. Applied

1228
01:17:09.880 --> 01:17:14.680
<v Speaker 5>as a huh, but as a salve, it can help

1229
01:17:15.119 --> 01:17:19.000
<v Speaker 5>cold source heels or however you say that lemon bomb

1230
01:17:19.000 --> 01:17:22.119
<v Speaker 5>also reduces the time to fall asleep and improves sleep quality,

1231
01:17:22.279 --> 01:17:27.159
<v Speaker 5>likely by its gabbar urgic sedation and anxiety relief. This

1232
01:17:27.239 --> 01:17:30.920
<v Speaker 5>complements its lunar association in magic, aiding RESTful sleep and

1233
01:17:31.000 --> 01:17:36.560
<v Speaker 5>possibly encouraging dreams. As for cognitive dream states, lemon bom

1234
01:17:36.760 --> 01:17:39.960
<v Speaker 5>likely doesn't induce the vivid, intense dreams that mugwort might,

1235
01:17:40.359 --> 01:17:43.840
<v Speaker 5>but rather softens nightmares and allows more peaceful dream narratives,

1236
01:17:44.119 --> 01:17:49.439
<v Speaker 5>reflecting its gentle positivity. Summarizing lemon balm's neurological impact is

1237
01:17:49.520 --> 01:17:54.119
<v Speaker 5>largely tranquilizing and mood normal gently slows and overactive mind,

1238
01:17:54.239 --> 01:17:57.840
<v Speaker 5>lifts a depressed mind and sharpens a foggy mint, essentially

1239
01:17:57.880 --> 01:18:04.000
<v Speaker 5>restoring balance. Chemically, it's doing this by influencing gabba for calm,

1240
01:18:04.119 --> 01:18:08.319
<v Speaker 5>as a choline for memory, and possibly serotonin dopamine for mood.

1241
01:18:08.960 --> 01:18:12.119
<v Speaker 5>It's quiet elegant. It's quite elegant that an herb used

1242
01:18:12.119 --> 01:18:14.960
<v Speaker 5>for emotional healing and love literally causes your brain to

1243
01:18:15.039 --> 01:18:20.560
<v Speaker 5>feel safe, lowered anxiety, and feel content elevated mood, which

1244
01:18:20.600 --> 01:18:24.520
<v Speaker 5>are prerequisites for embracing love and joy. The way it

1245
01:18:24.520 --> 01:18:28.039
<v Speaker 5>lowers stress markers would correspond in magical thinking to banishing

1246
01:18:28.119 --> 01:18:30.960
<v Speaker 5>dark influences from the heart, and the way it improves

1247
01:18:31.039 --> 01:18:35.079
<v Speaker 5>cognitive clarity would equate to bringing light and understanding. It's

1248
01:18:35.119 --> 01:18:38.239
<v Speaker 5>also gentle enough not to cause radical shifts, fitting for

1249
01:18:38.319 --> 01:18:43.079
<v Speaker 5>an herb of gentle renewal rather than drastic transformation. Lemon

1250
01:18:43.159 --> 01:18:45.680
<v Speaker 5>balm is the subtle friend that over time rebuilds a

1251
01:18:45.760 --> 01:18:50.000
<v Speaker 5>battered spirit by quieting the fear centers amygdala and nudging

1252
01:18:50.000 --> 01:18:54.439
<v Speaker 5>the pleasure centers nucleus accumbance, et cetera. Thus, the nerves

1253
01:18:54.479 --> 01:18:58.520
<v Speaker 5>literally find relief from tension and can resume normal, healthy function,

1254
01:18:58.880 --> 01:19:04.680
<v Speaker 5>which we perceive as hope and cheerfulness. Attorney anything before

1255
01:19:04.680 --> 01:19:05.079
<v Speaker 5>I move.

1256
01:19:05.000 --> 01:19:10.079
<v Speaker 1>On, Yeah, I would say that every pretty much any

1257
01:19:10.760 --> 01:19:18.760
<v Speaker 1>formulation that would be recommended for a woman pre approaching

1258
01:19:18.840 --> 01:19:24.880
<v Speaker 1>and post metopausal like, they always include Melissa officiallys for sure,

1259
01:19:25.920 --> 01:19:30.079
<v Speaker 1>pretty much every single one I've ever read about. Yeah,

1260
01:19:30.239 --> 01:19:33.680
<v Speaker 1>like a tea, a tincture, like any kind of formulation

1261
01:19:33.840 --> 01:19:37.880
<v Speaker 1>that you would give to a woman that came reporting

1262
01:19:38.000 --> 01:19:43.680
<v Speaker 1>complaints of being a woman includes lemon bomb, So that

1263
01:19:43.800 --> 01:19:46.520
<v Speaker 1>checks for sure, all right?

1264
01:19:47.479 --> 01:19:52.520
<v Speaker 2>Anyway, else, No, no, I see why it's my favorite.

1265
01:19:52.520 --> 01:19:55.000
<v Speaker 2>Thanks for the inuation, man, I mean in an alert,

1266
01:19:55.039 --> 01:19:59.239
<v Speaker 2>calm and well, increased alert, decreased anxiety, and increased intuition.

1267
01:19:59.600 --> 01:20:04.680
<v Speaker 1>It's gonna get rid of those cramps too, Jason, I got.

1268
01:20:04.760 --> 01:20:06.720
<v Speaker 2>I've got two girls in the house, so.

1269
01:20:06.680 --> 01:20:10.520
<v Speaker 4>You know, valid and valuable. And it helps with your

1270
01:20:10.560 --> 01:20:11.600
<v Speaker 4>feminine side too.

1271
01:20:12.520 --> 01:20:19.560
<v Speaker 2>It's it's my most valuable side. How do you think

1272
01:20:19.600 --> 01:20:21.439
<v Speaker 2>I'm sand to talk to you so long? You had

1273
01:20:21.479 --> 01:20:25.399
<v Speaker 2>some devil? You just make my liver quiver? Whoa? I

1274
01:20:25.479 --> 01:20:29.960
<v Speaker 2>was suspicious as bad I was. What is happening?

1275
01:20:31.439 --> 01:20:34.880
<v Speaker 5>Okay? I think we have to.

1276
01:20:34.760 --> 01:20:36.880
<v Speaker 2>Thank in Living Color for that one. There was a

1277
01:20:36.920 --> 01:20:39.600
<v Speaker 2>skit on when I was a kid, I'm serious, and

1278
01:20:39.600 --> 01:20:42.960
<v Speaker 2>and they made remember they did the gay guys and

1279
01:20:43.000 --> 01:20:46.159
<v Speaker 2>so all the kids and I remember, yeah, I remember

1280
01:20:46.239 --> 01:20:48.159
<v Speaker 2>they loved that, and so my buddy and I started

1281
01:20:48.199 --> 01:20:51.119
<v Speaker 2>doing impressions and the girls loved it. I mean, what

1282
01:20:51.159 --> 01:20:53.600
<v Speaker 2>can I say? Take you home and put you on

1283
01:20:53.680 --> 01:20:56.479
<v Speaker 2>a biscuit, you know, and the girls were just they

1284
01:20:56.479 --> 01:21:03.119
<v Speaker 2>were all over it. Man. Sorry, it's your handsome face

1285
01:21:03.199 --> 01:21:06.279
<v Speaker 2>you keep side railing us. Now, you with that comfortable

1286
01:21:06.319 --> 01:21:07.560
<v Speaker 2>lounge chair, which I want, Well.

1287
01:21:07.520 --> 01:21:09.600
<v Speaker 4>I'm sorry, I just can't help it. It's my natural

1288
01:21:09.640 --> 01:21:10.880
<v Speaker 4>shower what's can I spec?

1289
01:21:12.279 --> 01:21:14.680
<v Speaker 2>Did y'all notice that he blinks with one eye a lot?

1290
01:21:14.760 --> 01:21:19.600
<v Speaker 2>Is that just me? Do I? So you're winking at me?

1291
01:21:19.840 --> 01:21:21.239
<v Speaker 4>Is that it? I knew you were winking at me.

1292
01:21:25.560 --> 01:21:27.960
<v Speaker 1>I got my eye on you, chasing I had I.

1293
01:21:27.920 --> 01:21:39.560
<v Speaker 7>Had some lemon balm okay, uh, you want me to continue?

1294
01:21:41.399 --> 01:21:44.239
<v Speaker 5>All right, I'm gonna jump over to us. Saint John's Ward.

1295
01:21:45.560 --> 01:21:47.880
<v Speaker 5>Saint John's Ward has a long history of use in

1296
01:21:47.920 --> 01:21:51.680
<v Speaker 5>folk magic, especially for protection and banishment of evil and

1297
01:21:51.760 --> 01:21:55.239
<v Speaker 5>European folklore, was often hung above doorways or icons to

1298
01:21:55.319 --> 01:21:59.239
<v Speaker 5>ward off maligned maloine spirits. One Latin nickname for it

1299
01:21:59.560 --> 01:22:05.359
<v Speaker 5>it is a fuga ammonium, meaning demon flight, reflecting its

1300
01:22:05.399 --> 01:22:10.039
<v Speaker 5>reputed power to drive away devils. Traditionally harvested around Midsummer

1301
01:22:10.159 --> 01:22:13.359
<v Speaker 5>Saint John's Day, its bright yellow flowers were said to

1302
01:22:13.439 --> 01:22:16.399
<v Speaker 5>embody the power of the sun. Bringing the fresh blossoms

1303
01:22:16.439 --> 01:22:19.840
<v Speaker 5>into the home on Midsummer's Eve was thought to confer

1304
01:22:19.960 --> 01:22:24.199
<v Speaker 5>protective and good fortune, which is in Healers also carried

1305
01:22:24.239 --> 01:22:27.279
<v Speaker 5>Saint John's Wart as a protective talisman against hexes and

1306
01:22:27.359 --> 01:22:32.199
<v Speaker 5>ill wishes. Burning Saint John's wart and bundles produces a

1307
01:22:32.239 --> 01:22:35.880
<v Speaker 5>purifying smoke. The dry herb was and still is burned

1308
01:22:35.920 --> 01:22:40.000
<v Speaker 5>to banish negativity and evil influences from a space. A

1309
01:22:40.039 --> 01:22:43.199
<v Speaker 5>modern rich craft, it's associated with the element of fire

1310
01:22:43.840 --> 01:22:47.119
<v Speaker 5>and the summer sun, used in spells to invoke courage, happiness,

1311
01:22:47.159 --> 01:22:50.920
<v Speaker 5>and strength. In short, Saint John's wart has been regarded

1312
01:22:50.960 --> 01:22:55.159
<v Speaker 5>as a bright guardian herb, simultaneously a physical wound healer

1313
01:22:55.199 --> 01:23:01.399
<v Speaker 5>and a spiritual protector capable of dispelling darkness neurological effects.

1314
01:23:02.119 --> 01:23:05.319
<v Speaker 5>The venerable reputation of Saint John's wort as a bomb

1315
01:23:05.399 --> 01:23:08.640
<v Speaker 5>for the nerves and lines with its scientifically observed effects

1316
01:23:08.640 --> 01:23:12.359
<v Speaker 5>on the nervous system. Additionally, is the most famous as

1317
01:23:12.359 --> 01:23:17.680
<v Speaker 5>an herbal, antidepressant, and solitic. Bio Chemical studies show that

1318
01:23:17.720 --> 01:23:21.439
<v Speaker 5>extracts of Saint John's wort inhibit a re uptake of

1319
01:23:21.560 --> 01:23:32.479
<v Speaker 5>several neurotransmitters serotonin, nor repinephrine, dopamine, GABBA, and glutamate, and

1320
01:23:32.600 --> 01:23:36.880
<v Speaker 5>even modulate receptors expression. In particular interest, it has an

1321
01:23:36.880 --> 01:23:41.880
<v Speaker 5>effect on the vegus nerve, the major parasympathetic nerve connecting

1322
01:23:41.960 --> 01:23:46.199
<v Speaker 5>brainstem to heart, lungs, and gut. Research has demonstrated that

1323
01:23:46.239 --> 01:23:50.640
<v Speaker 5>Saint John's wort can enhance aagal nerve activity. In vitro,

1324
01:23:50.760 --> 01:23:55.600
<v Speaker 5>experiments found the herb increases lutamate release from vagile nerve

1325
01:23:55.720 --> 01:23:59.600
<v Speaker 5>endings in the brain's nucleus of the solitary tract, effectively

1326
01:23:59.600 --> 01:24:04.479
<v Speaker 5>boost vegel neurotransmission. This suggests that Saint John's Wart can

1327
01:24:04.600 --> 01:24:11.000
<v Speaker 5>activate parasympathetic pathways that regulate homeostasis, heart rate, and digestin,

1328
01:24:11.680 --> 01:24:16.880
<v Speaker 5>which may partly explain its calming, mood stabilizing influence. Clinically,

1329
01:24:16.920 --> 01:24:21.359
<v Speaker 5>Saint John's Wart has been used to relieve neualgia, nerve pain,

1330
01:24:21.479 --> 01:24:26.800
<v Speaker 5>and reduce anxiety. Intention. The herb's active compound hyperform appears

1331
01:24:26.920 --> 01:24:33.680
<v Speaker 5>to contribute to its antidepressive effect by increasing neurotransmitter availability. Thus,

1332
01:24:33.800 --> 01:24:36.239
<v Speaker 5>Saint John's Wort not only chases away demons in a

1333
01:24:36.760 --> 01:24:40.399
<v Speaker 5>metaphorical sense, but also alleviates in a darkness by acting

1334
01:24:40.399 --> 01:24:44.640
<v Speaker 5>on the central nervous system by enhancing vagus nerve signaling

1335
01:24:44.720 --> 01:24:48.640
<v Speaker 5>and modulating neurochemistry, and induces a state of calm and optimism,

1336
01:24:49.000 --> 01:24:51.319
<v Speaker 5>consistent with its role in magic as a bringer of

1337
01:24:51.399 --> 01:24:56.640
<v Speaker 5>light and protection. Modern research continues to explore Saint John's

1338
01:24:56.640 --> 01:25:00.720
<v Speaker 5>wort neuropharmacology but it's clear this magical herb doubles as

1339
01:25:00.760 --> 01:25:05.359
<v Speaker 5>a nervine uplifting rood, soothing the anxious mind and perhaps

1340
01:25:05.399 --> 01:25:11.520
<v Speaker 5>even strengthening the automic balance via the vegas earth. All right,

1341
01:25:11.560 --> 01:25:16.520
<v Speaker 5>I'm good on that pretty much. To say anything, I'll

1342
01:25:16.560 --> 01:25:20.520
<v Speaker 5>move on to the mandrake. It's another one of my favorites.

1343
01:25:22.600 --> 01:25:25.159
<v Speaker 5>The mandrake. Mandrake is one of the most iconic plants

1344
01:25:25.199 --> 01:25:28.880
<v Speaker 5>in witchcraft. Shrouded and legend in fear, its forked root

1345
01:25:28.960 --> 01:25:31.560
<v Speaker 5>often resembles a human figure, which led to the famous

1346
01:25:31.600 --> 01:25:34.119
<v Speaker 5>myth that when pulled from the ground, it would admit

1347
01:25:34.239 --> 01:25:37.640
<v Speaker 5>a deadly scream, a folk lore motive dating back to

1348
01:25:37.680 --> 01:25:42.840
<v Speaker 5>at least Josephus in the first century, and repeated by

1349
01:25:42.880 --> 01:25:47.000
<v Speaker 5>Iron Maiden in Moonchild here the Mandrake scream. In medieval Europe,

1350
01:25:47.000 --> 01:25:50.359
<v Speaker 5>mandrake roots were prized as a powerful magical talisman. The

1351
01:25:50.439 --> 01:25:53.319
<v Speaker 5>whole mandrake roots, sometimes carved into a human shape if

1352
01:25:53.439 --> 01:25:56.600
<v Speaker 5>nature's form was lacking, might be kept as a household

1353
01:25:56.720 --> 01:26:00.760
<v Speaker 5>charm for prosperity and protection, even fed with offerings. As

1354
01:26:00.760 --> 01:26:05.279
<v Speaker 5>a familiar spirit, mandrake was a key ingredient in many

1355
01:26:05.439 --> 01:26:09.840
<v Speaker 5>flying ointment recipes, solves that which is apply to induce

1356
01:26:09.960 --> 01:26:15.800
<v Speaker 5>trans states, astro projection, or visionary flights. These ointments capitalize

1357
01:26:15.840 --> 01:26:21.840
<v Speaker 5>on Mandrake's entheogenic vision, inducing tropine alkaloids to produce mind

1358
01:26:21.880 --> 01:26:26.800
<v Speaker 5>altering experiences. In ancient Mediterranean cultures, mandrake roots were used

1359
01:26:26.840 --> 01:26:30.680
<v Speaker 5>as aphrodisiacs and fertility charms. It appears in the Bible's

1360
01:26:30.720 --> 01:26:34.680
<v Speaker 5>Book of Genesis thirty fourteen as a fertility eight. During

1361
01:26:34.720 --> 01:26:39.319
<v Speaker 5>the Renaissance, cunning folk with prepared mandrake emulets, often called

1362
01:26:39.560 --> 01:26:43.159
<v Speaker 5>al rooms in German folklore, said to bring great riches

1363
01:26:43.199 --> 01:26:47.039
<v Speaker 5>and serve their owner as a magical servant. Now, the

1364
01:26:47.119 --> 01:26:50.800
<v Speaker 5>neurological effects the extraordinary myths around mandrake are rooted in

1365
01:26:50.840 --> 01:26:57.279
<v Speaker 5>a very real physiological effect. Mandrake contains tropaine. I'm saying

1366
01:26:57.319 --> 01:27:06.159
<v Speaker 5>that correctly alkaloids, notably hiocene, scopalamine, atropine, and others, which

1367
01:27:06.199 --> 01:27:14.119
<v Speaker 5>are powerful delirium hallucinagens and anti cholinergic agents. These compounds

1368
01:27:14.159 --> 01:27:18.920
<v Speaker 5>act on the nervous system in profound ways. Scopal scopolamine,

1369
01:27:19.039 --> 01:27:26.840
<v Speaker 5>and atropine block acidicaline receptors, specifically muscarinic receptors through the body,

1370
01:27:26.880 --> 01:27:31.720
<v Speaker 5>inducing including in the brain and in the parasynthetic nervous system.

1371
01:27:31.960 --> 01:27:35.640
<v Speaker 5>The result is a host of neurological and autonomic effects,

1372
01:27:35.680 --> 01:27:40.760
<v Speaker 5>often dubbed belladonna delirium. Mandrake is the night shade family

1373
01:27:40.800 --> 01:27:47.720
<v Speaker 5>along with Belladonna. Physiologically, Mandrake's alkaloids can impair several cranial

1374
01:27:47.920 --> 01:27:54.039
<v Speaker 5>nerve functions by inhibiting parasympathetic signaling. For instance, blocking the

1375
01:27:54.199 --> 01:27:59.880
<v Speaker 5>ocula okalomotor nerve third one outputs causes pupils to dilate

1376
01:28:00.239 --> 01:28:04.159
<v Speaker 5>and accommodation to be lost. Atropine was historic. It was

1377
01:28:04.319 --> 01:28:10.279
<v Speaker 5>historically used to dilate pupils on safely blocking facial uh

1378
01:28:11.640 --> 01:28:17.239
<v Speaker 5>via the seventh and also had these words glossal uh

1379
01:28:17.760 --> 01:28:20.039
<v Speaker 5>phar and egal or whatever I'm saying that wrong. The

1380
01:28:20.159 --> 01:28:26.840
<v Speaker 5>ninth nerve nerve para parasympathetic fibers reduce reduces salvation, so

1381
01:28:26.880 --> 01:28:29.199
<v Speaker 5>you get dry mouth as a classic symptom of mandrake.

1382
01:28:29.239 --> 01:28:32.359
<v Speaker 5>Poisoning and blocking the vegus nerve can raise heart rate

1383
01:28:32.439 --> 01:28:40.920
<v Speaker 5>and inhibit digestive peristola peristalsis, and higher doses Mandrake alkaloids

1384
01:28:41.079 --> 01:28:46.039
<v Speaker 5>cross into central nervous system, causing hallucinations, confusions, and sedation.

1385
01:28:47.079 --> 01:28:51.920
<v Speaker 5>Users of whichcraft flying potions would experience vivid hallucinations, often

1386
01:28:51.960 --> 01:28:54.239
<v Speaker 5>feeling as if they were flying or entering of the

1387
01:28:54.279 --> 01:28:59.319
<v Speaker 5>worldly realms due to Mandrake's action on the brain neurotransmission transmitters.

1388
01:29:00.399 --> 01:29:07.399
<v Speaker 5>Mandrake was also used as a soporific anesthetic and ancient medicine.

1389
01:29:07.520 --> 01:29:10.920
<v Speaker 5>The Assyrians, Greeks and others use Mandrake extracts to induce

1390
01:29:11.000 --> 01:29:15.840
<v Speaker 5>deep sleep for surgery or anestes. This points to Mandrake's

1391
01:29:15.840 --> 01:29:19.319
<v Speaker 5>the present effect on the central nervous system at appropriate dosages,

1392
01:29:20.039 --> 01:29:25.600
<v Speaker 5>likely involving suppression of neural firing and pain pathways. Notably,

1393
01:29:25.920 --> 01:29:30.960
<v Speaker 5>scopalamine has an anti antiemetic and calming effect on the

1394
01:29:31.039 --> 01:29:35.720
<v Speaker 5>vestibular system associated with the cranial nerve eight, which is

1395
01:29:35.720 --> 01:29:38.960
<v Speaker 5>why scopalamine from a relative plant is used in modern

1396
01:29:39.000 --> 01:29:43.239
<v Speaker 5>motion sickness patches, and Mandrake's case, a dose sufficient to

1397
01:29:43.319 --> 01:29:47.399
<v Speaker 5>calm a sedate could easily lead to toxicity. Symptoms of

1398
01:29:47.439 --> 01:29:52.680
<v Speaker 5>mandrake poisoning include dizziness, vision disturbances, dry mucous membranes, rapid heartbeat,

1399
01:29:52.760 --> 01:29:58.680
<v Speaker 5>and unconsciousness. Reflecting its broad neurological impact. In essence, mandrake

1400
01:29:58.720 --> 01:30:03.800
<v Speaker 5>can hijack doautonomic nerves. It powerfully inhibits the parasympathetic parasympathetic

1401
01:30:03.840 --> 01:30:08.199
<v Speaker 5>outflow the vegas nerve included, while also causing delirium veria

1402
01:30:08.399 --> 01:30:14.520
<v Speaker 5>central cholinergic blockage. The flight experienced by witches may have

1403
01:30:14.640 --> 01:30:19.039
<v Speaker 5>been their minds reacting to vestibular disconnect and halluciness hallin

1404
01:30:19.720 --> 01:30:24.279
<v Speaker 5>hallucinations caused by Mandrake. Mandrake's power over life and death

1405
01:30:24.399 --> 01:30:28.720
<v Speaker 5>and magic mirrors its pharmacology reality. The same route that

1406
01:30:28.760 --> 01:30:31.680
<v Speaker 5>can number pain and bring on dream like trances can

1407
01:30:32.319 --> 01:30:37.720
<v Speaker 5>in overdose, race, arrest of vegas controlled functions like respirations,

1408
01:30:37.760 --> 01:30:38.840
<v Speaker 5>and be lethal.

1409
01:30:41.840 --> 01:30:45.079
<v Speaker 4>So I was hearing you and this pop into my

1410
01:30:45.199 --> 01:30:50.119
<v Speaker 4>mind at the beginning. Could it be that the Venus

1411
01:30:50.119 --> 01:30:54.119
<v Speaker 4>figurines are somewhat related to the Mandrake roots, because there's

1412
01:30:54.359 --> 01:30:55.880
<v Speaker 4>sometimes they look very similar.

1413
01:30:58.439 --> 01:30:59.159
<v Speaker 5>They say that again.

1414
01:30:59.199 --> 01:31:02.640
<v Speaker 4>I'm sorry the Venus, the Venus figurines, that the entrance

1415
01:31:02.840 --> 01:31:09.479
<v Speaker 4>statues of Stone of the Fat Ladies, they look like

1416
01:31:10.119 --> 01:31:16.920
<v Speaker 4>some Mandray crews I've seen. If there is some connection there.

1417
01:31:19.079 --> 01:31:20.640
<v Speaker 6>I've never put that together before.

1418
01:31:21.279 --> 01:31:24.159
<v Speaker 2>M somebody get nixt some ginger.

1419
01:31:24.720 --> 01:31:28.840
<v Speaker 5>Yeah, I hit the wrong I hit the wrong new

1420
01:31:28.880 --> 01:31:30.279
<v Speaker 5>button to but.

1421
01:31:30.239 --> 01:31:32.600
<v Speaker 4>It could be a symbol of of of magic of

1422
01:31:32.960 --> 01:31:35.159
<v Speaker 4>ritual because of the of the sense that it has.

1423
01:31:37.359 --> 01:31:38.680
<v Speaker 5>I never thought of it as look at it as

1424
01:31:38.720 --> 01:31:40.680
<v Speaker 5>a female as just so there's like a hangman or

1425
01:31:40.760 --> 01:31:41.560
<v Speaker 5>a stick fingers.

1426
01:31:43.600 --> 01:31:47.239
<v Speaker 2>A quick question, Nick, So, after listening to that horrific

1427
01:31:47.399 --> 01:31:51.600
<v Speaker 2>list of not quite deadly effects, what are some of

1428
01:31:51.640 --> 01:31:54.800
<v Speaker 2>the actual practical applications of man drake.

1429
01:31:55.520 --> 01:31:58.119
<v Speaker 5>I have heard people burning it like in an incense

1430
01:31:58.359 --> 01:32:02.520
<v Speaker 5>or actually just putting it on their old Okay, yeah,

1431
01:32:02.680 --> 01:32:06.479
<v Speaker 5>I've never heard of anybody ingesting it. I mean, I

1432
01:32:06.680 --> 01:32:08.479
<v Speaker 5>I be honest. I had bandrink in the past and

1433
01:32:08.520 --> 01:32:10.039
<v Speaker 5>I threw it on truckle makes an insht.

1434
01:32:10.399 --> 01:32:12.640
<v Speaker 1>I didn't know what the Yeah, it's not something that

1435
01:32:12.680 --> 01:32:15.359
<v Speaker 1>you find in a lot of formulations.

1436
01:32:14.880 --> 01:32:17.600
<v Speaker 2>Or any that I know is a rarer one.

1437
01:32:18.039 --> 01:32:21.279
<v Speaker 1>Yeah, that I can think of in particular. What I

1438
01:32:21.319 --> 01:32:24.479
<v Speaker 1>do know about it is that the dose, like the

1439
01:32:24.520 --> 01:32:30.199
<v Speaker 1>dosage range between having an effect that is non toxic

1440
01:32:30.399 --> 01:32:35.159
<v Speaker 1>and one that is toxic is very small. Yeah, like wow,

1441
01:32:35.920 --> 01:32:39.920
<v Speaker 1>So the amount that you need it would probably probably

1442
01:32:40.000 --> 01:32:43.680
<v Speaker 1>be based on like how you're adjusting it and based

1443
01:32:43.720 --> 01:32:48.279
<v Speaker 1>on your weight and the amount that is safe to

1444
01:32:48.720 --> 01:32:52.279
<v Speaker 1>ingest versus the amount that is unsafe to ingest is

1445
01:32:52.560 --> 01:32:56.560
<v Speaker 1>likely very very very close. So it's probably not something

1446
01:32:56.560 --> 01:33:01.239
<v Speaker 1>you want to be messing around with. That's my thoughts.

1447
01:33:04.319 --> 01:33:08.359
<v Speaker 5>Yeah, for sure. How much how much some of we got?

1448
01:33:08.399 --> 01:33:10.640
<v Speaker 5>Maybe I do one more. I don't know how much?

1449
01:33:10.680 --> 01:33:12.199
<v Speaker 5>How much? How much more you want me to go on?

1450
01:33:14.399 --> 01:33:15.399
<v Speaker 6>We got thirty minutes?

1451
01:33:15.720 --> 01:33:18.600
<v Speaker 5>Yeah, all right, you know what I'm gonna do. High Sup.

1452
01:33:18.960 --> 01:33:20.239
<v Speaker 5>It was one that was gonna leave out. It's a

1453
01:33:20.239 --> 01:33:22.560
<v Speaker 5>little longer one, but it's actually one of my favorite

1454
01:33:22.600 --> 01:33:25.039
<v Speaker 5>and I used to use it all the time, and

1455
01:33:25.119 --> 01:33:27.520
<v Speaker 5>I think it interestingly is the reason I even picked

1456
01:33:27.560 --> 01:33:30.279
<v Speaker 5>it up is that it was in one of Croley's works,

1457
01:33:31.159 --> 01:33:32.880
<v Speaker 5>and the guy literally is taking a quote out of

1458
01:33:32.920 --> 01:33:34.960
<v Speaker 5>the Bible when he uses it too. I don't even

1459
01:33:34.960 --> 01:33:36.119
<v Speaker 5>think half the people realize that.

1460
01:33:38.399 --> 01:33:39.279
<v Speaker 6>They usually don't.

1461
01:33:39.439 --> 01:33:44.079
<v Speaker 5>Yeah, high Sup. Again. It's known as a biblical purifying

1462
01:33:44.119 --> 01:33:47.960
<v Speaker 5>and remover of negativity. And this is exactly part of

1463
01:33:48.039 --> 01:33:50.800
<v Speaker 5>what I would use say when I would use this stuff,

1464
01:33:51.319 --> 01:33:53.279
<v Speaker 5>Purge me with high Sap, and I shall be clean,

1465
01:33:53.720 --> 01:33:57.960
<v Speaker 5>says Psalm fifty one, encapsulating High Sup's millennial old reputation

1466
01:33:58.119 --> 01:34:02.439
<v Speaker 5>as the premiere herb of spiritual puretion and biblical and

1467
01:34:02.520 --> 01:34:05.439
<v Speaker 5>folk tradition, high sup is used to cleanse and consecrate.

1468
01:34:06.279 --> 01:34:08.840
<v Speaker 5>Was referenced as being dipped in holy water or blood

1469
01:34:08.880 --> 01:34:12.720
<v Speaker 5>to sprinkle to sprinkle door posts in the Old Testament Exodus,

1470
01:34:13.279 --> 01:34:16.840
<v Speaker 5>protecting the Hebrews during Passover. Thus, high sup became a

1471
01:34:16.840 --> 01:34:20.920
<v Speaker 5>symbol of purification from sin or evil. Today, magicians and

1472
01:34:21.000 --> 01:34:24.000
<v Speaker 5>root workers rely on high sup and rituals of uncrossing,

1473
01:34:24.479 --> 01:34:28.800
<v Speaker 5>hext breaking and ritual cleansing and hudoo. Hsup is the

1474
01:34:28.800 --> 01:34:33.079
<v Speaker 5>main ingredient in the famous thirteenth herbath for spiritual purification,

1475
01:34:33.920 --> 01:34:36.880
<v Speaker 5>especially after one has engaged in negative deeds or performed

1476
01:34:37.039 --> 01:34:41.520
<v Speaker 5>corusive performed coercive magic. One bathe is in high sup

1477
01:34:41.560 --> 01:34:44.760
<v Speaker 5>infusion praying Psalm fifty one to remove spiritual dirt and

1478
01:34:44.840 --> 01:34:48.920
<v Speaker 5>regain God's favor. High sup can be added to scrub

1479
01:34:48.960 --> 01:34:54.840
<v Speaker 5>water to literally and spiritually clean floors and walls of temples.

1480
01:34:55.359 --> 01:34:58.239
<v Speaker 5>It's common use. It's common to use high up in

1481
01:34:58.319 --> 01:35:01.600
<v Speaker 5>water to wash magical implements or to add to laundry

1482
01:35:01.840 --> 01:35:06.439
<v Speaker 5>for ritual garments, believing it diffuses them with holiness. Likewise,

1483
01:35:06.479 --> 01:35:09.079
<v Speaker 5>burning highs up as an incense or carrying a high

1484
01:35:09.119 --> 01:35:12.600
<v Speaker 5>sup sachet is thought to ward off evil and negativity,

1485
01:35:12.720 --> 01:35:16.600
<v Speaker 5>almost akin to a spiritual disinfecting. Because high sup has

1486
01:35:16.640 --> 01:35:19.920
<v Speaker 5>strong religious connotation, it is often used when one seeks

1487
01:35:19.960 --> 01:35:23.399
<v Speaker 5>forgiveness or blessing. Practitioners might taste a height take a

1488
01:35:23.479 --> 01:35:27.359
<v Speaker 5>high sup bad after casting a nasty spell to cleanse

1489
01:35:27.359 --> 01:35:30.960
<v Speaker 5>any comic residue. Wickens may use high up to ritually

1490
01:35:31.000 --> 01:35:33.920
<v Speaker 5>purify a circle, or if they feel a malevolent presence

1491
01:35:34.039 --> 01:35:38.239
<v Speaker 5>needs to be banished gently. Some sources say a state

1492
01:35:38.319 --> 01:35:41.279
<v Speaker 5>high sup is good for protection of the home, growing

1493
01:35:41.319 --> 01:35:44.000
<v Speaker 5>it around the property, or hanging dried high sup in

1494
01:35:44.680 --> 01:35:48.600
<v Speaker 5>sachets by windows by windows is said to keep out

1495
01:35:48.640 --> 01:35:54.279
<v Speaker 5>on clean spirits. In solemonic magical tradition, high sup was

1496
01:35:54.359 --> 01:35:58.359
<v Speaker 5>used to sprinkle lustrial water to sanctify the altar and circle,

1497
01:35:58.680 --> 01:36:03.920
<v Speaker 5>again highlighting that as pure as hiesub. It's worth noting

1498
01:36:04.119 --> 01:36:07.000
<v Speaker 5>historically that the highs above the Bible might have been

1499
01:36:07.039 --> 01:36:10.800
<v Speaker 5>a different plant, possibly Syrian oregano, but the occult tradition

1500
01:36:10.880 --> 01:36:14.520
<v Speaker 5>has long identified common high sup. It was the biblical one,

1501
01:36:14.960 --> 01:36:19.079
<v Speaker 5>and the energetic signature is considered similar. Aromatic and cleansing

1502
01:36:20.039 --> 01:36:23.680
<v Speaker 5>magical correspondences list highs up as a Mars herb due

1503
01:36:23.680 --> 01:36:26.840
<v Speaker 5>to its disinfectant and vanishing quality, but with a jerputer

1504
01:36:27.000 --> 01:36:32.039
<v Speaker 5>a Jupiter overtone spiritual grace and forgiveness, perhaps explaining why

1505
01:36:32.039 --> 01:36:35.880
<v Speaker 5>it both casts out on cleanness Mars and invites divine

1506
01:36:35.960 --> 01:36:40.760
<v Speaker 5>blessing Jupiter. Astrologically, some align it with Sagittarius, the sign

1507
01:36:40.880 --> 01:36:45.159
<v Speaker 5>of spiritual principles and cleansing fire. Many covens add high

1508
01:36:45.159 --> 01:36:48.079
<v Speaker 5>sup oil to their holy water to incorporate hyesup in

1509
01:36:48.159 --> 01:36:54.680
<v Speaker 5>the sprinkler to consecrate circles. The neuro andphysiological effects why

1510
01:36:54.800 --> 01:36:57.720
<v Speaker 5>high sup is less studied than while hasup is less

1511
01:36:57.720 --> 01:37:00.680
<v Speaker 5>studied than many common herbs. It shares proper with other

1512
01:37:00.720 --> 01:37:04.720
<v Speaker 5>aromatic Mediterranean herbs like sage time or regano that allow

1513
01:37:04.840 --> 01:37:08.399
<v Speaker 5>some educated guesses In a few known facts. Chemically, h

1514
01:37:08.399 --> 01:37:13.479
<v Speaker 5>sub contains of volatile oil, including pina camphone I'm saying

1515
01:37:13.560 --> 01:37:18.600
<v Speaker 5>that right through drone camphor siniol, among others. These components

1516
01:37:18.640 --> 01:37:21.520
<v Speaker 5>suggest high sup is a stimulate, a stimulate in small

1517
01:37:21.520 --> 01:37:29.159
<v Speaker 5>doses and potentially convulsant in very high doses if overused. Historically,

1518
01:37:29.239 --> 01:37:33.880
<v Speaker 5>high sup oil causes seizures in animals at high concentrations. However,

1519
01:37:34.000 --> 01:37:36.720
<v Speaker 5>in the mild forms it's used bathing, in sense and tea.

1520
01:37:37.079 --> 01:37:39.920
<v Speaker 5>Higesep's effect is to act as a mild, nerving and

1521
01:37:40.000 --> 01:37:44.239
<v Speaker 5>decongested The scent of high sup is herbaceous in camphors

1522
01:37:44.720 --> 01:37:48.239
<v Speaker 5>Inhaling high sup via incense or stream inhalation can clear

1523
01:37:48.239 --> 01:37:51.960
<v Speaker 5>the sinuses and give a sense of easy breathing and alertness,

1524
01:37:52.199 --> 01:37:56.319
<v Speaker 5>similar to how eucalyptus or camphor perks one up. This

1525
01:37:56.359 --> 01:38:00.880
<v Speaker 5>would stimulate trigeminal nerve endings in the nasal cabin strongly,

1526
01:38:01.640 --> 01:38:04.359
<v Speaker 5>which has the effect of sharpened detention and a feeling

1527
01:38:04.399 --> 01:38:07.560
<v Speaker 5>of freshness. If one is fatigued or the mind is clouded,

1528
01:38:07.800 --> 01:38:11.439
<v Speaker 5>hysops aroma can cut through the mental fog, momentarily increasing

1529
01:38:11.439 --> 01:38:14.960
<v Speaker 5>heart rate and blood flow. This correlates to the idea

1530
01:38:14.960 --> 01:38:19.840
<v Speaker 5>of clearing away negativity. Physically, it's clearing brain flog, brain fog,

1531
01:38:20.479 --> 01:38:24.479
<v Speaker 5>and maybe mild headaches. As camphor orphan relieves tension headaches

1532
01:38:24.560 --> 01:38:28.479
<v Speaker 5>via its counter irritant action of the trigemical nerve on

1533
01:38:28.520 --> 01:38:32.119
<v Speaker 5>the olympic system. Hysops Aroma may not be universally pleasant.

1534
01:38:32.479 --> 01:38:35.640
<v Speaker 5>It's a bit medicinal, but to those who like it,

1535
01:38:35.640 --> 01:38:39.000
<v Speaker 5>it could evoke feelings of cleanliness and safety, which could

1536
01:38:39.079 --> 01:38:44.880
<v Speaker 5>reduce amygdala hyperactivity less fear less anxiety. No direct studies

1537
01:38:44.880 --> 01:38:47.840
<v Speaker 5>on ISoP for anxiety exist to my knowledge, but many

1538
01:38:47.840 --> 01:38:49.920
<v Speaker 5>herbs and the same family and the mint family do

1539
01:38:50.159 --> 01:38:56.960
<v Speaker 5>have a theiolotic properties. Antioltic properties. High sept was traditionally

1540
01:38:57.039 --> 01:39:00.279
<v Speaker 5>used for respiratory issues. It can help suppress costs and

1541
01:39:00.359 --> 01:39:03.319
<v Speaker 5>loosened phlegm, so drinking high SUP or breathing it in

1542
01:39:03.399 --> 01:39:07.199
<v Speaker 5>not only symbolically cleanses cleanses your lungs, that literally does

1543
01:39:07.520 --> 01:39:11.039
<v Speaker 5>some To an extent. This lung clarity can translate to

1544
01:39:11.119 --> 01:39:14.279
<v Speaker 5>a subjective feeling of relief and more oxygen, improving brain

1545
01:39:14.359 --> 01:39:19.079
<v Speaker 5>function and mood. Penal camphone, if I'm saying that correctly

1546
01:39:19.079 --> 01:39:23.439
<v Speaker 5>a pinocamphone is somewhat anti spasmodic, which could help relieve

1547
01:39:23.520 --> 01:39:27.479
<v Speaker 5>muscle tension, again contributing to an overall sense of release.

1548
01:39:29.279 --> 01:39:34.039
<v Speaker 5>High SEP's anti microbile qualities are notable. It affects against

1549
01:39:34.039 --> 01:39:37.399
<v Speaker 5>certain bacteria and fungi. Using high SUP in a flow

1550
01:39:37.479 --> 01:39:41.560
<v Speaker 5>wash or as a skin wash likely genuine likely genuinely

1551
01:39:41.640 --> 01:39:46.560
<v Speaker 5>reduces microbio load, thus purifying in a literal sense. This

1552
01:39:46.600 --> 01:39:49.159
<v Speaker 5>could reduce a source of infection which could cloud the

1553
01:39:49.199 --> 01:39:53.960
<v Speaker 5>mind via inflammation. A modern terms, lowering chronic pathogen load

1554
01:39:54.000 --> 01:39:57.600
<v Speaker 5>can improve more mood and cognitive clarity. Now, if we

1555
01:39:57.640 --> 01:40:01.039
<v Speaker 5>think of neurotransmitters, high sup has been studied for direct

1556
01:40:01.079 --> 01:40:05.439
<v Speaker 5>receptor interactions like some herbs, but given it's in the

1557
01:40:05.479 --> 01:40:09.479
<v Speaker 5>mint family, one might speculate some gabbarigic effect is mild

1558
01:40:09.680 --> 01:40:14.960
<v Speaker 5>or adrenaline modulation. Its effect profile modually stimulating but also

1559
01:40:15.039 --> 01:40:19.720
<v Speaker 5>relieving when used in warmth, suggested by phasic action. By

1560
01:40:19.720 --> 01:40:24.920
<v Speaker 5>phasic action at the first bit of stimulation, increase alertness,

1561
01:40:25.000 --> 01:40:29.479
<v Speaker 5>maybe mild adrenaline release from the trigeminal joke, followed by

1562
01:40:29.560 --> 01:40:34.720
<v Speaker 5>relaxation as the body acclimates and peripheral circulation improves. Perhaps

1563
01:40:34.760 --> 01:40:39.000
<v Speaker 5>then parasympathetic rebound. This is similar to how a cleansing

1564
01:40:39.119 --> 01:40:42.439
<v Speaker 5>cry or brisk shower can invigorate then relax you deeply.

1565
01:40:43.199 --> 01:40:45.640
<v Speaker 5>Fitting for ISSOP, which is used in water for that

1566
01:40:45.880 --> 01:40:50.880
<v Speaker 5>exact emotional dynamic, First you might tremble as negativity is

1567
01:40:50.920 --> 01:40:54.760
<v Speaker 5>confronted adrenaline flush, then you feel deeply calm as it

1568
01:40:54.920 --> 01:41:01.119
<v Speaker 5>washes away parasympathetic relief. High SUPs psychological actions online with

1569
01:41:01.159 --> 01:41:06.239
<v Speaker 5>its cleansing banishing magical persona. It clears airways, vanishing in congestion,

1570
01:41:06.880 --> 01:41:12.800
<v Speaker 5>stimulates alertness, banishing mental cloud kills germs, vanishing impurity, relaxes

1571
01:41:12.880 --> 01:41:16.520
<v Speaker 5>muscle and smooth muscle, banishing physical tension or negativity held

1572
01:41:16.520 --> 01:41:20.239
<v Speaker 5>in the body, and possibly calms after stimulation and granting

1573
01:41:20.279 --> 01:41:23.720
<v Speaker 5>peace if the sin is banished. The ritual aspect of

1574
01:41:23.760 --> 01:41:27.119
<v Speaker 5>sprinkling or bathing likely leverages the fact that cool water

1575
01:41:27.199 --> 01:41:30.359
<v Speaker 5>and hyges up on skin trigger nerve endings that induced

1576
01:41:30.399 --> 01:41:34.880
<v Speaker 5>a slight shock followed by calm, essentially resetting the nervous system,

1577
01:41:34.960 --> 01:41:38.680
<v Speaker 5>much like a baptism's cold water might. Indeed, from a

1578
01:41:38.720 --> 01:41:41.800
<v Speaker 5>sensory perspective, being sprinkled by high sub bundle and a

1579
01:41:41.840 --> 01:41:46.880
<v Speaker 5>cool holy water would activate a lot of cutaneous nerves. Suddenly.

1580
01:41:47.479 --> 01:41:50.319
<v Speaker 5>The initial shot could momentarily blank out your thoughts, much

1581
01:41:50.399 --> 01:41:52.680
<v Speaker 5>like a splash of water to the face interrupts whatever

1582
01:41:52.680 --> 01:41:55.840
<v Speaker 5>you're thinking, providing a clean slate. And then as you

1583
01:41:55.880 --> 01:41:58.680
<v Speaker 5>feel the water trickling descent of hyes up and take

1584
01:41:58.720 --> 01:42:02.960
<v Speaker 5>a deep breath, natural transitioning into a calmer state. This

1585
01:42:03.159 --> 01:42:06.720
<v Speaker 5>moll psychological mini reset of the nervous system is perhaps

1586
01:42:06.720 --> 01:42:11.079
<v Speaker 5>one reason such rituals subjectively feel effective. The harness and

1587
01:42:11.159 --> 01:42:16.760
<v Speaker 5>involuntary nerve reflex to symbolically achieve the desired mental state,

1588
01:42:17.960 --> 01:42:21.800
<v Speaker 5>and then thus the hyup's power is partly a suggestion, yes,

1589
01:42:22.039 --> 01:42:26.000
<v Speaker 5>but underpinned by real sensory and neural triggers. It's fascinating

1590
01:42:26.000 --> 01:42:28.399
<v Speaker 5>and poetic that the pleas of ancient texts to be

1591
01:42:28.439 --> 01:42:31.439
<v Speaker 5>cleansed with hyesup coincide with a nerve that can truly

1592
01:42:31.479 --> 01:42:35.760
<v Speaker 5>cleanse the body and mind in measurable ways. In conclusion,

1593
01:42:35.840 --> 01:42:39.119
<v Speaker 5>hysop engages our nerves in a purging and resetting process,

1594
01:42:39.680 --> 01:42:43.279
<v Speaker 5>a quick stimulation than a clearing calm. Analogist to spiritual

1595
01:42:43.319 --> 01:42:47.239
<v Speaker 5>purifications arc effacing the negativity, then it's spelling it and

1596
01:42:47.279 --> 01:42:51.239
<v Speaker 5>finding stillness. The result is a person who literally feels lighter,

1597
01:42:51.520 --> 01:42:55.920
<v Speaker 5>breathes easier, and has a clearer mind, paralleling paralleling the

1598
01:42:55.960 --> 01:43:00.760
<v Speaker 5>spiritual feeling of being absolved and protected and protected. Hies

1599
01:43:00.840 --> 01:43:03.840
<v Speaker 5>up is a sterling example of an herb whose legendary

1600
01:43:03.880 --> 01:43:08.479
<v Speaker 5>magical effects a line uncannily with its neural uh neural

1601
01:43:08.800 --> 01:43:12.520
<v Speaker 5>physical actions. The herbs of the Bible knew their stuff.

1602
01:43:13.840 --> 01:43:14.000
<v Speaker 1>Uh.

1603
01:43:14.920 --> 01:43:16.680
<v Speaker 5>Anybody want to say anything on that one. I was saying,

1604
01:43:17.800 --> 01:43:18.560
<v Speaker 5>look a different way.

1605
01:43:18.600 --> 01:43:22.039
<v Speaker 1>I've used a I had a bad lung infection a

1606
01:43:22.039 --> 01:43:24.960
<v Speaker 1>lot of phlegm, like the gross kind. We've all had it,

1607
01:43:25.000 --> 01:43:28.079
<v Speaker 1>so we know what I'm talking about. And used an

1608
01:43:28.119 --> 01:43:33.520
<v Speaker 1>elderberry and high sep cough expectorant And it's no joke.

1609
01:43:33.680 --> 01:43:37.760
<v Speaker 1>It works so good. It worked. It was so fast,

1610
01:43:38.119 --> 01:43:39.479
<v Speaker 1>like you know when you get a cold and you

1611
01:43:39.560 --> 01:43:43.199
<v Speaker 1>go or like an infection and you get something from

1612
01:43:43.239 --> 01:43:45.119
<v Speaker 1>the doctor. They give it antibiotic and it takes a

1613
01:43:45.159 --> 01:43:47.000
<v Speaker 1>couple of days for it to really kind of loosen

1614
01:43:47.039 --> 01:43:50.159
<v Speaker 1>it and go that this cough syrup that I found

1615
01:43:50.239 --> 01:43:53.039
<v Speaker 1>that I used, it was like I was up all

1616
01:43:53.079 --> 01:43:56.159
<v Speaker 1>through the night, but by the morning my chest was clear,

1617
01:43:57.479 --> 01:44:00.600
<v Speaker 1>like so it was super It's super effective. So it

1618
01:44:00.600 --> 01:44:04.960
<v Speaker 1>doesn't surprise me that the like, given the medicinal properties

1619
01:44:05.000 --> 01:44:08.960
<v Speaker 1>that it has, that it's equated with a herb that

1620
01:44:09.119 --> 01:44:13.479
<v Speaker 1>clears or cleans or you know, people use it ritually

1621
01:44:13.520 --> 01:44:17.920
<v Speaker 1>as a way to clear a space. Definitely definitely lines

1622
01:44:17.960 --> 01:44:18.439
<v Speaker 1>up for me.

1623
01:44:20.439 --> 01:44:24.760
<v Speaker 8>Nick, can you give me the spelling of that hyssop?

1624
01:44:24.920 --> 01:44:27.960
<v Speaker 8>I think it is sorry already like skipped up so

1625
01:44:28.159 --> 01:44:28.640
<v Speaker 8>far from.

1626
01:44:28.520 --> 01:44:33.039
<v Speaker 1>Where Plus it looks it looks like it kind of

1627
01:44:33.079 --> 01:44:35.800
<v Speaker 1>looks like lavender. A lot of people plant it as

1628
01:44:35.920 --> 01:44:39.079
<v Speaker 1>like a like a in their garden because it's pretty

1629
01:44:39.520 --> 01:44:42.039
<v Speaker 1>because it has like these little dainty purple flowers very

1630
01:44:42.039 --> 01:44:46.640
<v Speaker 1>similar to lavender. So and it grows like it grows

1631
01:44:46.680 --> 01:44:48.560
<v Speaker 1>like mad. You don't have to do anything to it.

1632
01:44:48.720 --> 01:44:50.560
<v Speaker 1>So I know a lot of people plant it just

1633
01:44:50.560 --> 01:44:51.840
<v Speaker 1>for the sake of what it looks like.

1634
01:44:54.159 --> 01:44:57.520
<v Speaker 4>But what I'm taking for all that Nique presented here

1635
01:44:57.760 --> 01:45:02.520
<v Speaker 4>is and from what check Ling said this, all of

1636
01:45:02.560 --> 01:45:05.640
<v Speaker 4>these herbs seemed like, for instance, the last one you're

1637
01:45:05.600 --> 01:45:10.520
<v Speaker 4>described as anti spasmodic, but three minutes before you said

1638
01:45:11.119 --> 01:45:15.720
<v Speaker 4>you can lead into seizures. So it's every single one

1639
01:45:15.720 --> 01:45:19.880
<v Speaker 4>of them seems that have a threshold where they can

1640
01:45:20.000 --> 01:45:23.680
<v Speaker 4>either help you or they can actually kill you or

1641
01:45:23.920 --> 01:45:29.520
<v Speaker 4>lead into serious health problems. So it's that threshold that

1642
01:45:29.600 --> 01:45:32.439
<v Speaker 4>I find interesting because in some of them, as Jacqueline said,

1643
01:45:32.479 --> 01:45:35.359
<v Speaker 4>it's so small, it could be just a gram of

1644
01:45:35.399 --> 01:45:39.319
<v Speaker 4>it above that it will be highly toxic, and beneath

1645
01:45:39.399 --> 01:45:43.159
<v Speaker 4>that it will it will help you. So it's the

1646
01:45:43.359 --> 01:45:47.960
<v Speaker 4>duality present in all of these elements that we can

1647
01:45:48.039 --> 01:45:52.359
<v Speaker 4>take in that it fascinates me because they have dual purposes.

1648
01:45:52.560 --> 01:45:54.279
<v Speaker 4>It depends on how you want to use it. You

1649
01:45:54.319 --> 01:45:55.920
<v Speaker 4>can use it for good or you can use it

1650
01:45:55.960 --> 01:45:56.439
<v Speaker 4>for evil.

1651
01:45:56.520 --> 01:45:57.119
<v Speaker 5>It it's just.

1652
01:45:58.640 --> 01:46:01.720
<v Speaker 4>It's like the nature is telling you here it is, now,

1653
01:46:03.199 --> 01:46:04.600
<v Speaker 4>show us what you want to do with it.

1654
01:46:06.840 --> 01:46:08.840
<v Speaker 6>Well, the same is true for water. I mean, you

1655
01:46:08.880 --> 01:46:15.239
<v Speaker 6>need it to live, but too much will kill you.

1656
01:46:15.520 --> 01:46:22.199
<v Speaker 4>Everything is about balance, then, true, need a count for balance?

1657
01:46:22.960 --> 01:46:29.880
<v Speaker 2>F three? Fucking no centicle woman fans. Okay, it's just

1658
01:46:30.000 --> 01:46:37.399
<v Speaker 2>me al Pacino what He's about to kill himself in

1659
01:46:37.439 --> 01:46:39.880
<v Speaker 2>the bathroom and Chris, you know, is tried to save him.

1660
01:46:40.159 --> 01:46:41.640
<v Speaker 2>He says, I'm going to do it. You need a

1661
01:46:41.720 --> 01:46:42.760
<v Speaker 2>count for balance?

1662
01:46:43.319 --> 01:46:43.560
<v Speaker 5>Fine?

1663
01:46:44.239 --> 01:46:45.359
<v Speaker 4>Four three?

1664
01:46:45.920 --> 01:46:47.560
<v Speaker 2>Fuck it? And he gets it right there and he

1665
01:46:47.680 --> 01:46:49.279
<v Speaker 2>runs in and gets the gun and they rest on

1666
01:46:49.359 --> 01:46:59.159
<v Speaker 2>the ground. That's great, mom, watch it every Thanksgiving. Actually, Jason,

1667
01:46:59.239 --> 01:47:02.560
<v Speaker 2>what have you to you about the solve yet? Before

1668
01:47:02.600 --> 01:47:05.479
<v Speaker 2>You're coming into the lemon balmb Dude, it's the lemon.

1669
01:47:06.520 --> 01:47:11.359
<v Speaker 2>It's this alert, relaxedness that gets you in trouble every.

1670
01:47:11.119 --> 01:47:14.319
<v Speaker 5>Time a lemon balm Ma do it?

1671
01:47:15.279 --> 01:47:16.880
<v Speaker 4>I know, and it gives you.

1672
01:47:16.880 --> 01:47:19.079
<v Speaker 2>The sense memory of third grade because it sounds like

1673
01:47:19.119 --> 01:47:22.079
<v Speaker 2>the lemonhead candies you know, used to suck on to

1674
01:47:22.079 --> 01:47:25.640
<v Speaker 2>stay awake in church, So it's just powerful stuff that

1675
01:47:25.800 --> 01:47:28.560
<v Speaker 2>lemon bom mm hmm.

1676
01:47:29.720 --> 01:47:32.319
<v Speaker 5>All right, uh, I think I'll do one more on well,

1677
01:47:32.399 --> 01:47:34.800
<v Speaker 5>but we'll see where we're at after this one. I

1678
01:47:34.800 --> 01:47:37.319
<v Speaker 5>picked this one up especially for you again, Ricordo. Actually

1679
01:47:37.359 --> 01:47:42.279
<v Speaker 5>skip down for this one. Yew tree. Youw tree is

1680
01:47:42.279 --> 01:47:44.479
<v Speaker 5>steeped in magic and myth and magic as a symbol

1681
01:47:44.520 --> 01:47:46.840
<v Speaker 5>of death, rebirth, and the gateway to the other world.

1682
01:47:47.840 --> 01:47:50.880
<v Speaker 5>Often found in Asian graveyards. Yous can live for millennia,

1683
01:47:51.079 --> 01:47:54.720
<v Speaker 5>which gave them an aura of immortality, even even as

1684
01:47:54.760 --> 01:47:57.880
<v Speaker 5>a dark foliage and poisonous nature linked them to mortality.

1685
01:47:59.439 --> 01:48:02.159
<v Speaker 5>In health and Germanic lore, you is considered as one

1686
01:48:02.159 --> 01:48:05.439
<v Speaker 5>of the most powerful trees. It was one of the

1687
01:48:05.479 --> 01:48:08.640
<v Speaker 5>sacred chieftain trees of Island and is associated with ancestor

1688
01:48:08.720 --> 01:48:13.439
<v Speaker 5>communion and funerary rites. Magically, you wood or needles are

1689
01:48:13.560 --> 01:48:17.800
<v Speaker 5>used for an ancestral magic and spirit communication. For instance,

1690
01:48:17.800 --> 01:48:19.960
<v Speaker 5>burning a small piece of you or placing it on

1691
01:48:20.039 --> 01:48:22.399
<v Speaker 5>the altar is thought to help bridge the living and

1692
01:48:22.479 --> 01:48:26.680
<v Speaker 5>the dead, inviting ancestral guidance, but always with caution due

1693
01:48:26.720 --> 01:48:31.319
<v Speaker 5>to use powerful vibrations. U also serves as a protective charm.

1694
01:48:31.640 --> 01:48:33.880
<v Speaker 5>Sprigs of you were buried with the dead to guard

1695
01:48:33.880 --> 01:48:37.640
<v Speaker 5>their souls and planted around graveyards to contain restless spirits.

1696
01:48:38.239 --> 01:48:41.760
<v Speaker 5>This translate into This translates into magical practice as using

1697
01:48:41.800 --> 01:48:45.520
<v Speaker 5>you to ward off evil spirits and negative energies, especially

1698
01:48:45.600 --> 01:48:49.960
<v Speaker 5>those connected with death or curses. For example, a wand

1699
01:48:50.039 --> 01:48:53.479
<v Speaker 5>made of you is traditionally considered extremely potent for banishing

1700
01:48:53.560 --> 01:48:58.399
<v Speaker 5>and necromantic work, capable of commanding spirits and legend, which

1701
01:48:58.439 --> 01:49:03.279
<v Speaker 5>is and sorcerers often had used the nineteenth century magical

1702
01:49:03.399 --> 01:49:07.439
<v Speaker 5>orders use you was sometimes included in rituals of transformation

1703
01:49:07.760 --> 01:49:11.279
<v Speaker 5>or ego death to symbolize the shedding of the old

1704
01:49:11.319 --> 01:49:14.840
<v Speaker 5>self and the rebirth of the initiate, the direct echo

1705
01:49:14.920 --> 01:49:18.920
<v Speaker 5>of the tree's evergreen life. A myth admits mist death

1706
01:49:18.960 --> 01:49:24.119
<v Speaker 5>imagery use dual aspect, toxic yet long lived, made it

1707
01:49:24.199 --> 01:49:28.399
<v Speaker 5>a symbol of life in death. Some sources note that

1708
01:49:28.439 --> 01:49:31.159
<v Speaker 5>carrying a bit of you can make one invisible or

1709
01:49:31.239 --> 01:49:34.439
<v Speaker 5>protected from physical harm. This is echoed by the myth

1710
01:49:34.520 --> 01:49:36.720
<v Speaker 5>that wearing a sprig of you can let one walk

1711
01:49:36.720 --> 01:49:41.439
<v Speaker 5>in the underworld unseen by its change. You wood has been.

1712
01:49:41.520 --> 01:49:44.920
<v Speaker 5>You has been used to carve runs and talismans for

1713
01:49:45.000 --> 01:49:49.920
<v Speaker 5>powerful protection and magical potency, notably the Norse ruins uh

1714
01:49:50.279 --> 01:49:56.199
<v Speaker 5>Norse runs awas is the U Run, representing the world tree,

1715
01:49:56.199 --> 01:50:01.079
<v Speaker 5>connecting worlds as well as defense and transcendence. Magically, this

1716
01:50:01.279 --> 01:50:04.279
<v Speaker 5>rouine and the wood itself are invoked for shamanic journeys,

1717
01:50:04.319 --> 01:50:09.079
<v Speaker 5>accessing past lives or ancestral memories, and enduring great trials.

1718
01:50:09.920 --> 01:50:13.479
<v Speaker 5>You is also tied to Hecate and the end of

1719
01:50:13.560 --> 01:50:17.680
<v Speaker 5>the world and underworld deities. In Roman rits, wreaths of

1720
01:50:17.800 --> 01:50:22.359
<v Speaker 5>jew adorned sacrifices to Hecta, emphasizing its role in dark

1721
01:50:22.479 --> 01:50:27.359
<v Speaker 5>moon sorcery and crossroads magic, which graft today. You is

1722
01:50:27.439 --> 01:50:30.920
<v Speaker 5>approached with respect. It's included in spell work that deals

1723
01:50:30.960 --> 01:50:35.920
<v Speaker 5>with serious transitions, binding or reversing death cures, and communicating

1724
01:50:35.960 --> 01:50:40.319
<v Speaker 5>with the departed, always with the caveat of its toxicity,

1725
01:50:40.880 --> 01:50:45.159
<v Speaker 5>both literally and energetically. Some which has annoy candles with

1726
01:50:45.239 --> 01:50:50.159
<v Speaker 5>you infused oil for sam Hayne to honor and invite ancestors.

1727
01:50:50.800 --> 01:50:55.680
<v Speaker 5>You is thus quintessential crone tree, embodying ancient wisdom, the

1728
01:50:55.720 --> 01:50:58.920
<v Speaker 5>power of endings and beginnings, and the deep protection that

1729
01:50:59.000 --> 01:51:03.159
<v Speaker 5>comes from understanding death. To use you magically is to

1730
01:51:03.239 --> 01:51:07.159
<v Speaker 5>invoke very old patonic forces. It can it can defend

1731
01:51:07.199 --> 01:51:10.920
<v Speaker 5>against malignant spirits, though it's deathly power which they fear,

1732
01:51:11.680 --> 01:51:17.760
<v Speaker 5>and facilitate profound transformation the neurological effects. The U tree

1733
01:51:17.800 --> 01:51:22.199
<v Speaker 5>is infamous for its toxicity, containing alkaloids taxin A and

1734
01:51:22.239 --> 01:51:26.199
<v Speaker 5>B that are potent cardiotoxins and also affect the nervous

1735
01:51:26.199 --> 01:51:32.119
<v Speaker 5>system in Thus, in physiological terms, ingesting you, even small

1736
01:51:32.159 --> 01:51:35.880
<v Speaker 5>amounts of leaves or seas can cause serious disruption of

1737
01:51:35.920 --> 01:51:42.039
<v Speaker 5>the autotomic nervous system and cardiac conduction. Taxine alkaloids primarily

1738
01:51:42.079 --> 01:51:45.800
<v Speaker 5>block calcium channels and heart and nerve cells, leading to

1739
01:51:45.920 --> 01:51:50.800
<v Speaker 5>outcomes like oh Man. These were bradia cardia, a slow

1740
01:51:50.840 --> 01:51:55.920
<v Speaker 5>heart rate, hypertension, and eventually lethal heart block. From a

1741
01:51:55.960 --> 01:51:59.359
<v Speaker 5>neurological perspective, one of the hallmark signs of YOU poisoning

1742
01:51:59.399 --> 01:52:05.199
<v Speaker 5>is trembling and convulsions prior to collapse. These neurological disturbances

1743
01:52:06.079 --> 01:52:10.000
<v Speaker 5>shaking muscle spasms indicate that use compounds are affecting the

1744
01:52:10.039 --> 01:52:14.920
<v Speaker 5>central nervous system's control of muscle function, likely by causing

1745
01:52:14.920 --> 01:52:18.920
<v Speaker 5>an imbalance of electrolytes. And neurons due to channel blocking,

1746
01:52:19.399 --> 01:52:23.800
<v Speaker 5>leading to erratic firing. U also seems to depress the

1747
01:52:23.920 --> 01:52:27.159
<v Speaker 5>respiratory center in the medulla part of the brain stem.

1748
01:52:27.800 --> 01:52:32.359
<v Speaker 5>Many poisoning cases note difficulty breathing and eventually respiratory failure.

1749
01:52:33.359 --> 01:52:36.560
<v Speaker 5>The respiratory center is governed by the vagus nerve among others,

1750
01:52:36.560 --> 01:52:40.640
<v Speaker 5>and indeed use effects is to effectively overstimulate and crash

1751
01:52:40.840 --> 01:52:46.359
<v Speaker 5>the vagal system. Initial poisoning can cause nausea and vomiting,

1752
01:52:47.039 --> 01:52:51.720
<v Speaker 5>vegas activated digestive purge, and later a dangerous vagal tone

1753
01:52:51.800 --> 01:52:56.039
<v Speaker 5>drop leading to collapse. Thus, you can at first trigger

1754
01:52:56.079 --> 01:53:01.279
<v Speaker 5>a massive para sympathetic surge hence vomity diarrhea as the

1755
01:53:01.279 --> 01:53:05.319
<v Speaker 5>body tries to expel it and those of vagus mediated reflexes,

1756
01:53:06.039 --> 01:53:09.720
<v Speaker 5>followed by paras sympathetic failure as the heart and brain

1757
01:53:09.840 --> 01:53:15.840
<v Speaker 5>becomes starved of oxygen due to condunction due to conduction block. Neurologically,

1758
01:53:15.920 --> 01:53:20.479
<v Speaker 5>one could say you initially hyper excites certain nerve pathways,

1759
01:53:20.640 --> 01:53:26.319
<v Speaker 5>causing tremors in GI evacuation, then silences them permanently, leading

1760
01:53:26.359 --> 01:53:31.119
<v Speaker 5>to loss of consciousness, cessation of breathing, and death. There's

1761
01:53:31.159 --> 01:53:34.359
<v Speaker 5>also some evidence that used toxins can cross into the

1762
01:53:34.520 --> 01:53:39.279
<v Speaker 5>brain and cause seizure like activity or at least severe confusion.

1763
01:53:40.359 --> 01:53:43.079
<v Speaker 5>On a similar non lethal scale, being around a you

1764
01:53:43.319 --> 01:53:47.199
<v Speaker 5>or handling it has minimal neural effect. The toxins must

1765
01:53:47.239 --> 01:53:51.079
<v Speaker 5>be ingested to cause harm, though there are anecdotes of

1766
01:53:51.159 --> 01:53:53.960
<v Speaker 5>headaches or a heavy feeling when sitting under very old

1767
01:53:54.079 --> 01:53:58.880
<v Speaker 5>u trees, possibly psychological, but some people suggest volatolic compounds

1768
01:53:59.319 --> 01:54:02.520
<v Speaker 5>or even low cyanide content of seeds could cause slight

1769
01:54:03.159 --> 01:54:08.960
<v Speaker 5>that slight issue. Interestingly, in homeopathy, microdoses of you, referred

1770
01:54:08.960 --> 01:54:12.199
<v Speaker 5>to as Taxis pacata, have been used to treat certain

1771
01:54:12.319 --> 01:54:17.079
<v Speaker 5>neurologies and heart palpitations. This is highly spectuolative, but it

1772
01:54:17.119 --> 01:54:21.800
<v Speaker 5>implies that in extremely low doses you might modulate nerve signals,

1773
01:54:22.319 --> 01:54:25.479
<v Speaker 5>perhaps by a mild calcium channel modulation that could calm

1774
01:54:25.560 --> 01:54:29.800
<v Speaker 5>and overactive nerve, akin to how modern calcium channel blockers

1775
01:54:29.840 --> 01:54:35.680
<v Speaker 5>can prevent migraines. Of course, homeopathic dosing is too dilute

1776
01:54:35.840 --> 01:54:40.359
<v Speaker 5>to have direct pharmacological effect, so it's more symbolic. But

1777
01:54:40.399 --> 01:54:43.560
<v Speaker 5>it's a curious point. Use capacity to black nerve conduction

1778
01:54:43.760 --> 01:54:48.079
<v Speaker 5>could in a controlled minuscule form, dampen excessive nerve firing,

1779
01:54:48.520 --> 01:54:53.279
<v Speaker 5>like preventing arrythmia or paint signals. This aligns with used

1780
01:54:53.359 --> 01:54:58.880
<v Speaker 5>magical attribute of binding or stopping harmful forces. Physiologically, it

1781
01:54:58.960 --> 01:55:02.640
<v Speaker 5>literally stops the heart nerves. You might say neurologically you

1782
01:55:02.720 --> 01:55:06.760
<v Speaker 5>as the ultimate inhibitor. It stops life's electrical signals, that

1783
01:55:06.920 --> 01:55:10.159
<v Speaker 5>is the extreme. Symbolically, in magic, that becomes a tool

1784
01:55:10.239 --> 01:55:16.439
<v Speaker 5>to stop negative energy. If we anthrop anthropomorphize use effects

1785
01:55:16.479 --> 01:55:18.800
<v Speaker 5>on our nervous system, it is to bring us to

1786
01:55:18.880 --> 01:55:24.079
<v Speaker 5>the threshold of death, the cessation of neural activity, and

1787
01:55:24.119 --> 01:55:27.920
<v Speaker 5>if harnessed carefully in a small ritual exposure, perhaps it

1788
01:55:27.960 --> 01:55:34.640
<v Speaker 5>could induce a near death transtate or perception beyond is possible. Indeed,

1789
01:55:34.800 --> 01:55:38.039
<v Speaker 5>some have speculated that ancient ancient oracles might have inhaled

1790
01:55:38.079 --> 01:55:42.439
<v Speaker 5>fumes from burning you risky, or brewed super diluted potions

1791
01:55:42.479 --> 01:55:46.439
<v Speaker 5>to enter a trance, essentially flirting with the shuntdown of

1792
01:55:46.479 --> 01:55:51.399
<v Speaker 5>the nervous system to glean visions of the afterlife. Modern

1793
01:55:51.439 --> 01:55:54.199
<v Speaker 5>evidence of anything like that is scant because you is

1794
01:55:54.239 --> 01:55:57.760
<v Speaker 5>so dangerous, but thematically it fits on the seafa side.

1795
01:55:57.840 --> 01:56:01.079
<v Speaker 5>Just being around the venerable you can have psychological effects.

1796
01:56:01.560 --> 01:56:05.119
<v Speaker 5>One might feel a deep, calmer stillness. Some describe a

1797
01:56:05.159 --> 01:56:09.359
<v Speaker 5>pecular quietness in you. Rows This could be purely psychological,

1798
01:56:09.520 --> 01:56:12.479
<v Speaker 5>or or perhaps extremely low exposure to tax scenes from

1799
01:56:12.520 --> 01:56:15.479
<v Speaker 5>crust leaves in the air, causing subtle slowing of the

1800
01:56:15.520 --> 01:56:20.319
<v Speaker 5>body's functions, similar to a very mild sedative effect. Perhaps

1801
01:56:20.359 --> 01:56:22.840
<v Speaker 5>you and the environment could slightly depress heart rate or

1802
01:56:22.840 --> 01:56:26.600
<v Speaker 5>blood pressure, reinforcing that calm feeling. In any case, use

1803
01:56:26.720 --> 01:56:30.920
<v Speaker 5>neurological signature is silence. It silences nerves both peripherally heart

1804
01:56:30.920 --> 01:56:34.960
<v Speaker 5>and gut and centrally breath and consciousness. It is the anist.

1805
01:56:35.199 --> 01:56:39.479
<v Speaker 5>It is the antithesis, anthesis of excitation and magical thinking.

1806
01:56:39.600 --> 01:56:43.239
<v Speaker 5>That's exactly how you holds the dead by keeping the

1807
01:56:43.279 --> 01:56:46.920
<v Speaker 5>living signals at bay. If use magically, a practitioner might

1808
01:56:46.920 --> 01:56:50.960
<v Speaker 5>incorporate that quality. Use you to freeze an enemy's action,

1809
01:56:51.239 --> 01:56:54.840
<v Speaker 5>stop their nervous impetus, or enter a meditative state to

1810
01:56:54.960 --> 01:56:58.760
<v Speaker 5>deep its mimics, or enter a meditative state so deep

1811
01:56:58.800 --> 01:57:02.720
<v Speaker 5>it mimics death, slowing one's heart rate and breath via

1812
01:57:02.760 --> 01:57:09.399
<v Speaker 5>trans aided by used presence. Summarily from a physiological advantage,

1813
01:57:09.439 --> 01:57:12.920
<v Speaker 5>you embodies the concept of death through its nervous systems. Effects,

1814
01:57:13.479 --> 01:57:17.239
<v Speaker 5>it rains away neural fire until nothing remains. This profound

1815
01:57:17.319 --> 01:57:22.720
<v Speaker 5>quieting of the life impulses can be deadly physically, but spiritually.

1816
01:57:22.920 --> 01:57:26.720
<v Speaker 5>Encountering that energy and a controlled ritual can be transformative,

1817
01:57:27.199 --> 01:57:31.119
<v Speaker 5>akin to a symbolic death of the old self leading

1818
01:57:31.319 --> 01:57:37.920
<v Speaker 5>to rebirth. Thus, an extremely cautious skilled magicians skilled magical

1819
01:57:37.920 --> 01:57:42.359
<v Speaker 5>practice one might carefully tune into use neurological resonance to

1820
01:57:42.439 --> 01:57:46.840
<v Speaker 5>achieve a state of deep stillness boundary between life and death,

1821
01:57:47.479 --> 01:57:51.359
<v Speaker 5>essentially stimulating a near death neural pattern which could make

1822
01:57:51.439 --> 01:57:55.479
<v Speaker 5>the veil to the other side perceptible. It's intense and

1823
01:57:55.520 --> 01:57:59.159
<v Speaker 5>not to be toyed with, precisely matching us reputation as

1824
01:57:59.199 --> 01:58:06.039
<v Speaker 5>a powerful solemn tree of the darkest magic and brightest resurrection. Uh,

1825
01:58:06.159 --> 01:58:06.840
<v Speaker 5>that's it all nice.

1826
01:58:07.279 --> 01:58:11.640
<v Speaker 4>So I wonder, considering what you said, could it be

1827
01:58:11.760 --> 01:58:15.439
<v Speaker 4>used in microdoses to treat epilepsy, for instance, because it's

1828
01:58:15.479 --> 01:58:19.000
<v Speaker 4>it's the firing of the brain by reducing it because

1829
01:58:19.000 --> 01:58:19.760
<v Speaker 4>I never heard it.

1830
01:58:20.000 --> 01:58:23.239
<v Speaker 5>Yeah, it's explained for that lower doses of benzodiazepines will

1831
01:58:23.239 --> 01:58:27.600
<v Speaker 5>stop alcoholics some season, And you see what you're saying,

1832
01:58:28.119 --> 01:58:29.960
<v Speaker 5>some something like that.

1833
01:58:29.960 --> 01:58:32.199
<v Speaker 6>That's interesting because I was thinking while you were talking.

1834
01:58:32.279 --> 01:58:34.039
<v Speaker 6>I was like, this kind of sounds like a migraine

1835
01:58:34.039 --> 01:58:38.560
<v Speaker 6>related thing. So, and a lot of seizure medications double

1836
01:58:38.600 --> 01:58:42.319
<v Speaker 6>as a migraine medication if label. So there's that.

1837
01:58:44.840 --> 01:58:46.960
<v Speaker 4>Yeah, but let's avoid using it.

1838
01:58:48.000 --> 01:58:48.399
<v Speaker 5>Okay.

1839
01:58:49.279 --> 01:58:51.039
<v Speaker 6>Oh it does not sound like a good time.

1840
01:58:51.800 --> 01:58:57.399
<v Speaker 4>No, it doesn't. No, And I maybe it was used

1841
01:58:57.479 --> 01:59:02.840
<v Speaker 4>by in the past to simulate someone death, probably others

1842
01:59:02.880 --> 01:59:07.720
<v Speaker 4>to believe that you. Yeah, that's why they say you

1843
01:59:07.880 --> 01:59:10.199
<v Speaker 4>take this and they'll believe your dads, but you might

1844
01:59:10.319 --> 01:59:11.199
<v Speaker 4>actually be dad.

1845
01:59:11.800 --> 01:59:18.479
<v Speaker 2>So I'm familiar with you from the Japanese art of bumsai.

1846
01:59:18.560 --> 01:59:21.520
<v Speaker 2>You know it's popular in that So I guess the

1847
01:59:22.079 --> 01:59:23.560
<v Speaker 2>I was a bit worried a first when you're given

1848
01:59:23.560 --> 01:59:26.039
<v Speaker 2>all the bad traits, but yeah, the meditative qualities and

1849
01:59:26.119 --> 01:59:28.560
<v Speaker 2>all that, that makes sense why it would be an

1850
01:59:28.560 --> 01:59:32.159
<v Speaker 2>excellent tree for a meditative hobby. Listen, I don't know

1851
01:59:32.159 --> 01:59:34.520
<v Speaker 2>if you're done with the herbs, but I had one

1852
01:59:34.960 --> 01:59:37.439
<v Speaker 2>question technical note as I'm looking through my notes here.

1853
01:59:38.039 --> 01:59:40.560
<v Speaker 2>So the common theme I hear are effects on the

1854
01:59:40.640 --> 01:59:44.640
<v Speaker 2>vegas nerve. But you know, I don't have but maybe

1855
01:59:44.640 --> 01:59:48.079
<v Speaker 2>a kindergarten's understanding of even what the vegas nerve does

1856
01:59:48.439 --> 01:59:51.920
<v Speaker 2>for us. So do you can you elaborate on that

1857
01:59:51.960 --> 01:59:53.760
<v Speaker 2>and why it is all of these herbs seem to

1858
01:59:53.760 --> 01:59:54.720
<v Speaker 2>affect that system.

1859
01:59:55.560 --> 01:59:57.319
<v Speaker 5>Well, it goes from like the brain all the way

1860
01:59:57.319 --> 02:00:00.840
<v Speaker 5>down to the gut or I think even lower. It

1861
02:00:00.960 --> 02:00:03.199
<v Speaker 5>was something that I started coming across recently. I mean,

1862
02:00:03.279 --> 02:00:05.880
<v Speaker 5>because I look at magic a little bit differently or

1863
02:00:05.920 --> 02:00:07.920
<v Speaker 5>symbolism a little bit differently than most people. I think

1864
02:00:07.920 --> 02:00:10.359
<v Speaker 5>a lot of it does tie to the body. And

1865
02:00:10.399 --> 02:00:13.000
<v Speaker 5>I started recently just looking at the nervous system as

1866
02:00:13.039 --> 02:00:17.439
<v Speaker 5>possibly angels because they're traveling messages. And I realized that

1867
02:00:17.439 --> 02:00:19.720
<v Speaker 5>that one does go back and forth, you know what

1868
02:00:19.760 --> 02:00:21.399
<v Speaker 5>I'm saying. So I started looking at that one a

1869
02:00:21.399 --> 02:00:23.159
<v Speaker 5>lot because I would be very whole, like, again, you

1870
02:00:23.239 --> 02:00:25.840
<v Speaker 5>have a hermaphrodite that's even symbolized with that that that

1871
02:00:26.039 --> 02:00:29.800
<v Speaker 5>idea both sides me. He's a traveler, you know, goes

1872
02:00:29.840 --> 02:00:32.720
<v Speaker 5>back and forth from hope. They could be Hermes or

1873
02:00:32.760 --> 02:00:39.520
<v Speaker 5>Toth be there. So I I just I wanted to

1874
02:00:39.560 --> 02:00:42.159
<v Speaker 5>look into I had a feeling the vagus nerve just

1875
02:00:42.239 --> 02:00:46.960
<v Speaker 5>for those reasons might come up in occult stuff. And

1876
02:00:47.000 --> 02:00:49.079
<v Speaker 5>then I realized like for some reason, I was just

1877
02:00:49.079 --> 02:00:51.960
<v Speaker 5>thinking like the easy way to start fucking with that

1878
02:00:52.000 --> 02:00:55.640
<v Speaker 5>would be through herbs, and I knew that, you know, again,

1879
02:00:55.680 --> 02:00:57.720
<v Speaker 5>it like if it's going through that whole part of

1880
02:00:57.720 --> 02:01:00.279
<v Speaker 5>the body. That's why, like when I'm mentioning your gut

1881
02:01:00.600 --> 02:01:02.760
<v Speaker 5>and you're breathing, you know, could both be affected. Is

1882
02:01:02.800 --> 02:01:04.600
<v Speaker 5>because it's fucking going all the way from here all

1883
02:01:04.640 --> 02:01:08.680
<v Speaker 5>the way down there. And there's just other things about

1884
02:01:08.720 --> 02:01:12.359
<v Speaker 5>the cranial nerves. In my opinion, certain stuff with the

1885
02:01:12.520 --> 02:01:17.520
<v Speaker 5>UH and initiations that I have been through with the OTO,

1886
02:01:17.680 --> 02:01:20.840
<v Speaker 5>I do think that they're pointing at a part of

1887
02:01:20.880 --> 02:01:24.199
<v Speaker 5>the nerveal, the cranial nerves. So that was another reason

1888
02:01:24.199 --> 02:01:28.680
<v Speaker 5>why I decided he'd even look at this. But I

1889
02:01:28.680 --> 02:01:30.600
<v Speaker 5>mean the vegas nerve again, I was interested in that

1890
02:01:30.640 --> 02:01:32.439
<v Speaker 5>because I do know it also has something to do

1891
02:01:32.680 --> 02:01:36.520
<v Speaker 5>with respiration. When I first started doing this, I actually

1892
02:01:36.600 --> 02:01:39.039
<v Speaker 5>was just going on that angle, and then I had

1893
02:01:39.039 --> 02:01:41.680
<v Speaker 5>started realizing some of them hit like honestly, some of

1894
02:01:41.680 --> 02:01:43.039
<v Speaker 5>the ones I left out there as ones that hit

1895
02:01:43.079 --> 02:01:44.479
<v Speaker 5>like three of them at the same time. I have

1896
02:01:44.520 --> 02:01:46.159
<v Speaker 5>gone over some of them, you know, but I have

1897
02:01:46.239 --> 02:01:47.800
<v Speaker 5>left other ones out that are actually a little bit

1898
02:01:47.840 --> 02:01:49.880
<v Speaker 5>more just as interesting and maybe more to it than

1899
02:01:49.880 --> 02:01:53.960
<v Speaker 5>I've covered. So again, like the vegas nerve, I knew

1900
02:01:53.960 --> 02:01:56.399
<v Speaker 5>because of the respiration, I was kind of interested in

1901
02:01:56.439 --> 02:01:58.840
<v Speaker 5>that because it is again not to reiterate, my opinion

1902
02:01:59.000 --> 02:02:01.760
<v Speaker 5>is you know, again a near death experience or you

1903
02:02:01.800 --> 02:02:05.039
<v Speaker 5>know something to flatliners like that movie. Uh, you know

1904
02:02:05.119 --> 02:02:07.720
<v Speaker 5>that's that's real. And I think that these rbs might

1905
02:02:07.760 --> 02:02:18.039
<v Speaker 5>be used to aid that, right questions. I don't know

1906
02:02:18.079 --> 02:02:23.479
<v Speaker 5>if that helps.

1907
02:02:18.560 --> 02:02:26.600
<v Speaker 1>The vegas nerve, Jason. The vegas nerve is probably like

1908
02:02:26.800 --> 02:02:31.119
<v Speaker 1>among the most active nerves cranial nerves. It's the longest nerve,

1909
02:02:31.159 --> 02:02:36.680
<v Speaker 1>like Nick said, it it helps to it's involved in

1910
02:02:36.880 --> 02:02:41.399
<v Speaker 1>everything from like you said, respiration, lung's heart, and certainly

1911
02:02:41.439 --> 02:02:47.560
<v Speaker 1>digestive tract. So because it is so long and it's

1912
02:02:48.000 --> 02:02:55.279
<v Speaker 1>crucial to the autonomic and parasympathetic nervous system, it's it's

1913
02:02:55.359 --> 02:02:58.800
<v Speaker 1>I think you could say, the most active nerve and

1914
02:02:58.880 --> 02:03:01.600
<v Speaker 1>also being the longest means it has the most number

1915
02:03:01.600 --> 02:03:06.079
<v Speaker 1>of branches and all the other cranial nerves kind of

1916
02:03:06.119 --> 02:03:09.920
<v Speaker 1>in some way or another would work in tandem or

1917
02:03:10.279 --> 02:03:14.720
<v Speaker 1>directly with the vagus nerve. For instance, like if you

1918
02:03:14.720 --> 02:03:19.279
<v Speaker 1>can envision inside your inside your head, like it comes,

1919
02:03:19.399 --> 02:03:21.279
<v Speaker 1>it comes up along the side of the face on

1920
02:03:21.319 --> 02:03:23.880
<v Speaker 1>both sides, and runs down into the diet all the

1921
02:03:23.880 --> 02:03:27.239
<v Speaker 1>way down to the digestive track. In comparison the old

1922
02:03:27.279 --> 02:03:30.880
<v Speaker 1>factory nerve, which obviously has to do with your nose

1923
02:03:30.920 --> 02:03:34.079
<v Speaker 1>and smelling, that's the shortest. So it's only like it

1924
02:03:34.199 --> 02:03:36.479
<v Speaker 1>just has such a short path to travel up into

1925
02:03:36.520 --> 02:03:39.199
<v Speaker 1>the into the cranium right from the nose.

1926
02:03:40.119 --> 02:03:43.279
<v Speaker 5>So I think another reason why I'm is interested by

1927
02:03:43.319 --> 02:03:46.680
<v Speaker 5>it too, just to add on to that, is the

1928
02:03:46.720 --> 02:03:48.720
<v Speaker 5>way it follows your body. To me, was like a

1929
02:03:48.760 --> 02:03:51.439
<v Speaker 5>lot like how I forget the name of the fluid,

1930
02:03:51.479 --> 02:03:53.520
<v Speaker 5>but there's a fluid that goes in back here, that's

1931
02:03:53.560 --> 02:03:55.439
<v Speaker 5>in the back of your eye that actually will follow

1932
02:03:55.439 --> 02:03:57.600
<v Speaker 5>a female all the way down to the world, you know,

1933
02:03:57.880 --> 02:04:00.399
<v Speaker 5>or it's even in us. So like to me, I

1934
02:04:00.439 --> 02:04:02.239
<v Speaker 5>was just like, that's just another thing that you know,

1935
02:04:02.279 --> 02:04:04.039
<v Speaker 5>I just found that interesting how they both kind of

1936
02:04:04.039 --> 02:04:07.920
<v Speaker 5>like almost follow each other at all. So, but maybe

1937
02:04:07.960 --> 02:04:08.840
<v Speaker 5>there's something up with that.

1938
02:04:09.840 --> 02:04:10.880
<v Speaker 4>Is this Jacqueline.

1939
02:04:11.000 --> 02:04:13.960
<v Speaker 2>So we hear a lot about the connection between the

1940
02:04:14.000 --> 02:04:16.159
<v Speaker 2>gut and the brain, you know, even now the scientists

1941
02:04:16.159 --> 02:04:19.159
<v Speaker 2>are basically saying it's like the second brain is this

1942
02:04:19.600 --> 02:04:21.720
<v Speaker 2>because of the vegas nerve is that the main communicating

1943
02:04:21.760 --> 02:04:23.039
<v Speaker 2>element between the gut and the brain.

1944
02:04:23.079 --> 02:04:26.399
<v Speaker 1>I guess then it would be like the major pathway

1945
02:04:26.439 --> 02:04:29.359
<v Speaker 1>between the brain and the digestive tract. Right, So it's

1946
02:04:29.399 --> 02:04:33.399
<v Speaker 1>carrying all the signals from the brain to the major

1947
02:04:33.520 --> 02:04:37.520
<v Speaker 1>organs like the heart, lungs, and all the different parts

1948
02:04:37.520 --> 02:04:38.720
<v Speaker 1>of your digestive tract.

1949
02:04:40.439 --> 02:04:41.039
<v Speaker 6>If you ask.

1950
02:04:40.920 --> 02:04:46.760
<v Speaker 1>Anyone who studied physiology extensively, you have a brain and

1951
02:04:46.800 --> 02:04:49.439
<v Speaker 1>that's essential, yes, And we have all these organs which

1952
02:04:49.560 --> 02:04:55.000
<v Speaker 1>help facilitate life. But you are your digestive tract completely.

1953
02:04:59.119 --> 02:05:00.000
<v Speaker 2>Where snakes would.

1954
02:05:02.079 --> 02:05:04.840
<v Speaker 4>Is that why it's said that you are what you eat?

1955
02:05:06.399 --> 02:05:06.560
<v Speaker 5>Ah?

1956
02:05:06.640 --> 02:05:07.000
<v Speaker 1>Yes?

1957
02:05:07.720 --> 02:05:13.720
<v Speaker 5>Right? Also, Uh, the reason why I had even was

1958
02:05:13.720 --> 02:05:15.680
<v Speaker 5>he got interested in the vegas, you know vegas. Ever,

1959
02:05:15.720 --> 02:05:20.479
<v Speaker 5>when I realized, you know, whatever was about more you know,

1960
02:05:20.680 --> 02:05:22.479
<v Speaker 5>from experiences that I have. When I said that, you know,

1961
02:05:22.520 --> 02:05:24.439
<v Speaker 5>it literally feels like you can feel like the energy

1962
02:05:24.520 --> 02:05:27.760
<v Speaker 5>leaving you. I'm seeing how far that nerve goes. I

1963
02:05:27.880 --> 02:05:29.399
<v Speaker 5>was just like, you know, it could it be possible

1964
02:05:29.399 --> 02:05:32.159
<v Speaker 5>that when you are starting to see you come out

1965
02:05:32.159 --> 02:05:35.079
<v Speaker 5>of your skin suit, maybe you will actually feel that?

1966
02:05:35.279 --> 02:05:39.279
<v Speaker 5>And interesting like how she mentioned the gut and the heart.

1967
02:05:39.600 --> 02:05:43.399
<v Speaker 5>In the Gnostic mess and the Oto, when the priest

1968
02:05:43.439 --> 02:05:45.680
<v Speaker 5>comes out at some point he does like slice his

1969
02:05:45.720 --> 02:05:49.399
<v Speaker 5>stomach and slices heart. I think he might do his

1970
02:05:49.439 --> 02:05:51.399
<v Speaker 5>neck eventually. But it's like almost kind of like the

1971
02:05:51.479 --> 02:05:57.359
<v Speaker 5>major areas where the vegas nerve actually affects. So I

1972
02:05:57.399 --> 02:05:58.920
<v Speaker 5>started like thinking, I was like, yoh, am my own

1973
02:05:58.920 --> 02:06:00.479
<v Speaker 5>too something. So that's what, you know, reason why I

1974
02:06:00.479 --> 02:06:01.720
<v Speaker 5>looked into that. And then I was like, well, it

1975
02:06:01.720 --> 02:06:03.720
<v Speaker 5>makes sense to just do all twelve cranial nerves. Why

1976
02:06:03.760 --> 02:06:04.880
<v Speaker 5>am I going to stick with thee?

1977
02:06:11.079 --> 02:06:13.039
<v Speaker 6>I know that the vegas nerve has come up a

1978
02:06:13.079 --> 02:06:15.479
<v Speaker 6>lot on my and I hate to keep bringing up

1979
02:06:15.479 --> 02:06:19.439
<v Speaker 6>my migraine journey, but I feel like that that's interconnected.

1980
02:06:19.560 --> 02:06:22.800
<v Speaker 6>And one of the you know, therapies that I've looked

1981
02:06:22.800 --> 02:06:26.319
<v Speaker 6>into is like the resetting of the vegas nerve, and

1982
02:06:26.359 --> 02:06:30.640
<v Speaker 6>there's actually like exercises movements that you can do that

1983
02:06:30.840 --> 02:06:35.560
<v Speaker 6>reset that. So that's worth looking into if anyone's interested

1984
02:06:35.600 --> 02:06:40.199
<v Speaker 6>in that. It doesn't stop it. It doesn't like fix

1985
02:06:40.239 --> 02:06:43.359
<v Speaker 6>a migraine, but it can stop one from happening if

1986
02:06:43.399 --> 02:06:46.960
<v Speaker 6>one is coming on or like a seizure or any

1987
02:06:47.039 --> 02:06:51.680
<v Speaker 6>type of neurological episode. Resetting your vegus nerve is a

1988
02:06:51.720 --> 02:06:54.560
<v Speaker 6>great thing to try because it costs nothing and you

1989
02:06:54.600 --> 02:06:56.039
<v Speaker 6>can just do it right where you are.

1990
02:06:56.119 --> 02:06:58.479
<v Speaker 2>So so check those out.

1991
02:06:58.920 --> 02:07:01.880
<v Speaker 4>Does that involve we do have towards the wall and

1992
02:07:01.920 --> 02:07:02.960
<v Speaker 4>becoming consciousness?

1993
02:07:04.319 --> 02:07:07.560
<v Speaker 6>No, that comes later. That comes later. That's if the

1994
02:07:07.640 --> 02:07:10.479
<v Speaker 6>restating of the vagus nerve doesn't work, then you run

1995
02:07:10.520 --> 02:07:11.159
<v Speaker 6>into the wall.

1996
02:07:15.800 --> 02:07:17.399
<v Speaker 2>There you made it. Hit him with a flip flop.

1997
02:07:17.479 --> 02:07:18.800
<v Speaker 2>You got any handy over there?

1998
02:07:19.800 --> 02:07:21.439
<v Speaker 6>I got one somewhere around here.

1999
02:07:21.479 --> 02:07:25.159
<v Speaker 2>But we need to we need to get a cannon

2000
02:07:25.199 --> 02:07:27.279
<v Speaker 2>in the merch store. Get a little flip flop cannon.

2001
02:07:29.119 --> 02:07:31.279
<v Speaker 6>I'm gonna just start bringing holy water on here and

2002
02:07:31.319 --> 02:07:32.439
<v Speaker 6>flinging it at him, like.

2003
02:07:32.640 --> 02:07:36.159
<v Speaker 2>Which we learned we can make with roses rose.

2004
02:07:36.159 --> 02:07:40.840
<v Speaker 6>And see there we get learned something new every day.

2005
02:07:41.039 --> 02:07:43.159
<v Speaker 2>I did not know how to make holy water. Yeah,

2006
02:07:43.199 --> 02:07:44.760
<v Speaker 2>I feel thoroughly equipped to go.

2007
02:07:44.880 --> 02:07:47.640
<v Speaker 5>Oh this, actually, like if you were this actual recipe,

2008
02:07:47.680 --> 02:07:50.479
<v Speaker 5>I think like Catholic churches use like I think there's

2009
02:07:50.479 --> 02:07:53.960
<v Speaker 5>like salts of something that I used to Actually, it's

2010
02:07:54.000 --> 02:07:56.560
<v Speaker 5>so funny. I used to. I was a ceremonial magician

2011
02:07:56.600 --> 02:07:58.119
<v Speaker 5>one time. I didn't even realizing, I was like, I

2012
02:07:58.119 --> 02:07:59.680
<v Speaker 5>can't believe I just did this. I noticed as I

2013
02:07:59.680 --> 02:08:01.279
<v Speaker 5>was walking out of the polace. I it must have

2014
02:08:01.359 --> 02:08:03.119
<v Speaker 5>recently been to Salem, so I was wearing like a

2015
02:08:03.159 --> 02:08:06.239
<v Speaker 5>Salem hoodie. And I had a Catholic church a few

2016
02:08:06.279 --> 02:08:08.279
<v Speaker 5>blocks away from me, and I used to go down

2017
02:08:08.319 --> 02:08:09.920
<v Speaker 5>there with like a big bowl and they used to

2018
02:08:09.960 --> 02:08:10.359
<v Speaker 5>have like this.

2019
02:08:10.520 --> 02:08:12.520
<v Speaker 9>It was like looked like one of those big coffee

2020
02:08:12.520 --> 02:08:15.960
<v Speaker 9>makers that had like holy water in it. I'm walking

2021
02:08:16.000 --> 02:08:18.239
<v Speaker 9>in there with like a Salem shirt said with fucking

2022
02:08:18.239 --> 02:08:21.199
<v Speaker 9>pentacle on it, filling up a bottle with fucking holy water.

2023
02:08:21.239 --> 02:08:23.479
<v Speaker 9>Bringing it back to using my witch altar. It was

2024
02:08:23.520 --> 02:08:25.479
<v Speaker 9>just like, yo, what the fuck? Like, what's going on right?

2025
02:08:27.239 --> 02:08:29.560
<v Speaker 5>Because because I knew that they made it specifically, because

2026
02:08:29.560 --> 02:08:32.439
<v Speaker 5>there is it's not just what like certain prayers supposed

2027
02:08:32.479 --> 02:08:34.319
<v Speaker 5>to be said, and sometimes I do you think there's

2028
02:08:34.399 --> 02:08:37.199
<v Speaker 5>something slightly put in there with the water. So that's

2029
02:08:37.199 --> 02:08:39.000
<v Speaker 5>why I was, yeah, you know, I'll get it from

2030
02:08:39.000 --> 02:08:40.279
<v Speaker 5>people who know what the fuck they're doing.

2031
02:08:40.479 --> 02:08:45.199
<v Speaker 2>Hopefully well, in my experience, swamp water works just fine

2032
02:08:45.199 --> 02:08:47.279
<v Speaker 2>and getting rid of demons, so I'm not sure what

2033
02:08:47.800 --> 02:08:50.359
<v Speaker 2>kind of headache they're going to but Yeah, I'm curious.

2034
02:08:50.520 --> 02:08:55.359
<v Speaker 2>I didn't. I'm sure there's a recipe. Yeah, probably not

2035
02:08:55.399 --> 02:08:58.840
<v Speaker 2>to offend any Catholics. There's probably a better word than recipe.

2036
02:09:00.239 --> 02:09:04.079
<v Speaker 4>But I doubt most pre these days prepare the just

2037
02:09:05.399 --> 02:09:09.960
<v Speaker 4>from the tap and they've blasted. Yeah, that's it's totally here's.

2038
02:09:09.760 --> 02:09:15.560
<v Speaker 2>Some mercury and florid wrong live. Just bring me the children,

2039
02:09:18.439 --> 02:09:21.720
<v Speaker 2>No guy, florid eight and my my my third.

2040
02:09:21.760 --> 02:09:21.960
<v Speaker 5>Aye.

2041
02:09:21.960 --> 02:09:23.880
<v Speaker 2>That seems a little satanic there, sir.

2042
02:09:24.840 --> 02:09:27.600
<v Speaker 5>Yeah, they're supposed to be taking.

2043
02:09:27.399 --> 02:09:29.239
<v Speaker 2>Out in the world when you start looking too close

2044
02:09:29.279 --> 02:09:29.520
<v Speaker 2>at it.

2045
02:09:29.880 --> 02:09:31.479
<v Speaker 5>Have you heard that they're supposed to be taking that

2046
02:09:31.479 --> 02:09:33.199
<v Speaker 5>out of the water. I was like, what's the catch

2047
02:09:33.239 --> 02:09:35.960
<v Speaker 5>with that, the fluoride, the florid, Like, if you're going

2048
02:09:36.000 --> 02:09:37.199
<v Speaker 5>to take that out of the water, what's the catch,

2049
02:09:37.199 --> 02:09:41.560
<v Speaker 5>because that's a positive thing. I just don't buy that way.

2050
02:09:42.800 --> 02:09:46.439
<v Speaker 1>That's why that's there's no fluoride in the water here.

2051
02:09:46.920 --> 02:09:50.720
<v Speaker 2>The part of the overreaching campaign of the matrix to

2052
02:09:50.720 --> 02:09:53.680
<v Speaker 2>make us all retarded and unable to properly function and

2053
02:09:53.720 --> 02:09:56.520
<v Speaker 2>see our roles and therefore break out. That's this carefully

2054
02:09:56.560 --> 02:10:00.159
<v Speaker 2>constructed matrix of the reality that is one purpore. The

2055
02:10:00.199 --> 02:10:01.920
<v Speaker 2>purpose of putting fluoride in our water.

2056
02:10:02.479 --> 02:10:04.319
<v Speaker 5>Yeah, yeah, that's what I'm saying. So I'm surprisedly going

2057
02:10:04.359 --> 02:10:06.720
<v Speaker 5>to take it out like that just has.

2058
02:10:06.680 --> 02:10:10.800
<v Speaker 4>Well, there is so many stuff in the food today

2059
02:10:10.840 --> 02:10:14.600
<v Speaker 4>that also calcifies the area of your of your serf,

2060
02:10:14.800 --> 02:10:19.800
<v Speaker 4>you sir, die that they don't need it any That's right,

2061
02:10:19.960 --> 02:10:20.319
<v Speaker 4>there's that.

2062
02:10:20.560 --> 02:10:23.800
<v Speaker 5>Yeah, everybody drinking, we're all hooked on something else.

2063
02:10:24.319 --> 02:10:26.920
<v Speaker 2>Yeah, anybody that doesn't believe in miracles, just look at

2064
02:10:26.960 --> 02:10:29.439
<v Speaker 2>America and the fact that we're all still walking around

2065
02:10:29.600 --> 02:10:32.439
<v Speaker 2>funding unable to think when you look at our diets

2066
02:10:32.439 --> 02:10:35.199
<v Speaker 2>that were raised on as there's actually no joke. I mean,

2067
02:10:35.199 --> 02:10:37.560
<v Speaker 2>I'm laughing, but it's quite miraculous when you look at

2068
02:10:37.600 --> 02:10:39.239
<v Speaker 2>what we're putting in our bodies every day.

2069
02:10:39.520 --> 02:10:44.399
<v Speaker 4>Well until until probably twenty ten, I think it shifted

2070
02:10:44.399 --> 02:10:48.159
<v Speaker 4>a little before that. In the arrow Europe, we considered

2071
02:10:48.199 --> 02:10:51.079
<v Speaker 4>America as the as the lab rats of the world,

2072
02:10:51.079 --> 02:10:53.800
<v Speaker 4>because it seems that everybody was being tested there for

2073
02:10:53.960 --> 02:10:57.520
<v Speaker 4>and then spread across the rest of the world. Today

2074
02:10:57.640 --> 02:11:00.359
<v Speaker 4>doesn't seem to be like that so much. There's other

2075
02:11:00.399 --> 02:11:04.520
<v Speaker 4>places that are being tested instead of Americans. There is

2076
02:11:04.920 --> 02:11:08.079
<v Speaker 4>probably there was a raising awareness of what's going on too, So.

2077
02:11:09.680 --> 02:11:11.760
<v Speaker 2>Well, we're all in a lab, you know, we're all

2078
02:11:11.760 --> 02:11:14.680
<v Speaker 2>being tested. It's like I heard somebody say, there was

2079
02:11:14.720 --> 02:11:17.199
<v Speaker 2>a Mandela effects post on X this morning and they

2080
02:11:17.199 --> 02:11:19.520
<v Speaker 2>were talking about the fruit of the loom cornucopia, you know,

2081
02:11:20.079 --> 02:11:22.359
<v Speaker 2>and they're the best explanation I've heard. They said, Man,

2082
02:11:22.399 --> 02:11:24.600
<v Speaker 2>this is just a CIA mind hacked. They want to

2083
02:11:24.640 --> 02:11:26.560
<v Speaker 2>see how far they can get away with it. Can

2084
02:11:26.600 --> 02:11:29.680
<v Speaker 2>they tell us all something we saw never happened and

2085
02:11:29.800 --> 02:11:33.399
<v Speaker 2>have us buy it? And yeah, but who is testing

2086
02:11:33.439 --> 02:11:40.079
<v Speaker 2>the CIA? Well, that's well, nobody, the CIA, masade, I

2087
02:11:40.119 --> 02:11:43.720
<v Speaker 2>mean every intelligence agency around the world, you know five eyes, right,

2088
02:11:43.880 --> 02:11:46.640
<v Speaker 2>that's your deep state, That is the deep state's you know,

2089
02:11:46.720 --> 02:11:48.319
<v Speaker 2>operational arm in the world.

2090
02:11:51.720 --> 02:11:55.720
<v Speaker 4>I tend to believe that there is always another higher

2091
02:11:56.159 --> 02:11:59.920
<v Speaker 4>control in east, every control until you get to the soul.

2092
02:12:00.359 --> 02:12:03.680
<v Speaker 4>And I don't believe that any secret agents is the

2093
02:12:03.720 --> 02:12:06.279
<v Speaker 4>source of that power or autonomous.

2094
02:12:06.359 --> 02:12:11.439
<v Speaker 6>But right, whoever has that power, you've never heard their name.

2095
02:12:11.279 --> 02:12:18.199
<v Speaker 4>Before, never, and you'll never see them. So yeah, that

2096
02:12:18.199 --> 02:12:20.439
<v Speaker 4>that's only for those that can go to my lago

2097
02:12:20.640 --> 02:12:22.520
<v Speaker 4>and all of that kind of stuff. Those are the

2098
02:12:22.520 --> 02:12:24.439
<v Speaker 4>ones that can actually see them.

2099
02:12:24.680 --> 02:12:28.960
<v Speaker 2>There's a jab, look man, I went to see Mike Tyson.

2100
02:12:29.079 --> 02:12:30.760
<v Speaker 2>Damn it. I was hoping I'd get to play Mike

2101
02:12:30.800 --> 02:12:32.800
<v Speaker 2>Tyson's punch out with him, but he was up at

2102
02:12:32.800 --> 02:12:34.680
<v Speaker 2>the front table and I had to sit with his mother.

2103
02:12:35.520 --> 02:12:37.720
<v Speaker 2>I was, well, it's actually his mother in law, but

2104
02:12:37.720 --> 02:12:41.119
<v Speaker 2>he calls her mother. She was probably much better company

2105
02:12:41.159 --> 02:12:43.800
<v Speaker 2>than he was. She was delightful. I did get to

2106
02:12:43.840 --> 02:12:47.000
<v Speaker 2>talk to him about shamanism, though, so you know made

2107
02:12:47.039 --> 02:12:50.279
<v Speaker 2>one night he talked about the power of his mushrooms.

2108
02:12:50.880 --> 02:12:53.520
<v Speaker 2>We're trying to jab met Ricardo. Just because you're so

2109
02:12:53.640 --> 02:12:56.479
<v Speaker 2>handsome and winking at me through the whole podcast doesn't

2110
02:12:56.520 --> 02:12:58.920
<v Speaker 2>mean you can get away with calling me an elite.

2111
02:12:59.760 --> 02:12:59.960
<v Speaker 5>Damn.

2112
02:13:00.960 --> 02:13:04.079
<v Speaker 4>I was trying to do trying to be discreet.

2113
02:13:04.159 --> 02:13:06.199
<v Speaker 2>You cut me outside, Ricardo.

2114
02:13:09.920 --> 02:13:15.640
<v Speaker 6>Listen, I'm almost laying a flip flop here in a minute.

2115
02:13:14.880 --> 02:13:17.239
<v Speaker 1>Well, cousin, Nicholas.

2116
02:13:16.760 --> 02:13:19.319
<v Speaker 5>Yeah, I think yeah, I think it up. I do

2117
02:13:19.399 --> 02:13:21.479
<v Speaker 5>want to say, though, for the people who are listening

2118
02:13:21.920 --> 02:13:24.600
<v Speaker 5>to this, I probably did like a third of them.

2119
02:13:24.760 --> 02:13:27.039
<v Speaker 5>So if you're interested in it, I'll do the whole

2120
02:13:27.079 --> 02:13:29.079
<v Speaker 5>thing on my show eventually, So look for that. Because

2121
02:13:29.079 --> 02:13:30.960
<v Speaker 5>I was believing there was a lot that I did

2122
02:13:31.000 --> 02:13:31.359
<v Speaker 5>not cover.

2123
02:13:31.920 --> 02:13:34.199
<v Speaker 1>I think you should do one more your long form

2124
02:13:34.279 --> 02:13:34.880
<v Speaker 1>ones were you.

2125
02:13:35.439 --> 02:13:37.640
<v Speaker 5>I was probably going to do it in two or

2126
02:13:37.640 --> 02:13:40.880
<v Speaker 5>three parts, because I mean it's I took out two pages.

2127
02:13:40.920 --> 02:13:42.680
<v Speaker 5>It was seventy now it's at sixty eight. But I

2128
02:13:42.680 --> 02:13:44.720
<v Speaker 5>have five more herbs I want to add, and I

2129
02:13:44.800 --> 02:13:47.159
<v Speaker 5>still haven't even covered the ones that are like known

2130
02:13:47.319 --> 02:13:49.560
<v Speaker 5>to like kill you that everybody knows. I didn't even

2131
02:13:49.600 --> 02:13:52.520
<v Speaker 5>put that down it then, yeah, things, but I do

2132
02:13:52.600 --> 02:13:53.640
<v Speaker 5>want to include.

2133
02:13:53.239 --> 02:13:55.960
<v Speaker 1>Those, the hemlocks and the night change.

2134
02:13:56.000 --> 02:13:56.199
<v Speaker 2>Yeah.

2135
02:13:56.279 --> 02:13:57.800
<v Speaker 5>At first, I was like, I don't want it because,

2136
02:13:57.840 --> 02:14:00.119
<v Speaker 5>like I do eventually plan on I have all so

2137
02:14:00.199 --> 02:14:02.399
<v Speaker 5>the crystals that I'm working on as well.

2138
02:14:02.720 --> 02:14:06.319
<v Speaker 1>I because they all have association with herbs, like her

2139
02:14:06.479 --> 02:14:10.960
<v Speaker 1>as a color and an astrological sign and a crystal,

2140
02:14:11.199 --> 02:14:14.359
<v Speaker 1>Like there's association between everything, right, So.

2141
02:14:14.359 --> 02:14:16.800
<v Speaker 5>Yeah, I mean, once you're doing I do want to

2142
02:14:16.800 --> 02:14:19.039
<v Speaker 5>add to like and part of the reason why I

2143
02:14:19.079 --> 02:14:20.720
<v Speaker 5>did it the way I did it is that from

2144
02:14:20.720 --> 02:14:23.880
<v Speaker 5>my experience from being in the magical so really being

2145
02:14:23.880 --> 02:14:26.840
<v Speaker 5>in an order, at one point, there are people who

2146
02:14:27.279 --> 02:14:31.880
<v Speaker 5>do understand that like these things actually have like medication

2147
02:14:31.960 --> 02:14:34.319
<v Speaker 5>behind a scientific use behind it. But then there is

2148
02:14:34.399 --> 02:14:37.359
<v Speaker 5>a whole bunch of people that actually just think these

2149
02:14:37.359 --> 02:14:40.840
<v Speaker 5>things are like linked, it's like magical effects or represents

2150
02:14:40.880 --> 02:14:43.720
<v Speaker 5>a deity or it, you know. So that's why I

2151
02:14:43.760 --> 02:14:45.319
<v Speaker 5>was kind of going on that angle, because there is

2152
02:14:45.640 --> 02:14:50.880
<v Speaker 5>a lot of practitioners who are not looking at it

2153
02:14:50.960 --> 02:14:53.119
<v Speaker 5>and in that way. So I try to come from

2154
02:14:53.159 --> 02:14:55.560
<v Speaker 5>it this way. But again, there was a you know,

2155
02:14:55.600 --> 02:14:57.399
<v Speaker 5>obviously there are a lot of people that do actually

2156
02:14:57.479 --> 02:14:59.319
<v Speaker 5>understand that if you take this, it helps with that,

2157
02:14:59.359 --> 02:15:02.880
<v Speaker 5>if you take that helps this, you know, And except

2158
02:15:02.880 --> 02:15:04.800
<v Speaker 5>for those people, it's just, you know, there are just

2159
02:15:04.880 --> 02:15:06.800
<v Speaker 5>different ways of looking at magic that I think is

2160
02:15:06.840 --> 02:15:08.560
<v Speaker 5>just kind of dumbing your death.

2161
02:15:09.000 --> 02:15:12.520
<v Speaker 4>And apart from a long term presentation that are great.

2162
02:15:13.880 --> 02:15:17.600
<v Speaker 4>Are you planning to publish the pepper itself?

2163
02:15:17.760 --> 02:15:18.000
<v Speaker 5>Yeah?

2164
02:15:18.199 --> 02:15:21.439
<v Speaker 4>Yeah? And where can people where can people read the

2165
02:15:21.479 --> 02:15:22.199
<v Speaker 4>full document?

2166
02:15:23.039 --> 02:15:25.079
<v Speaker 5>I'm not even sure. I obviously I would put it

2167
02:15:25.119 --> 02:15:30.760
<v Speaker 5>on my website eventually first, but right now, again, like

2168
02:15:30.760 --> 02:15:32.119
<v Speaker 5>I said, I want to even add stuff to it,

2169
02:15:32.159 --> 02:15:35.720
<v Speaker 5>so I wouldn't even I wouldn't even sure. Yeah, my website,

2170
02:15:35.760 --> 02:15:37.039
<v Speaker 5>I don't know. You want to host it, you can

2171
02:15:37.079 --> 02:15:40.880
<v Speaker 5>have it too, but you know what I'm saying, Yeah,

2172
02:15:40.920 --> 02:15:43.239
<v Speaker 5>I'll probably put it up on the Occult Research Institute.

2173
02:15:43.760 --> 02:15:45.560
<v Speaker 4>Yeah, that's what I was asking. Yeah, that's what I

2174
02:15:45.640 --> 02:15:46.560
<v Speaker 4>was leading up to.

2175
02:15:47.159 --> 02:15:50.840
<v Speaker 5>Man, Thank you appreciate that I forget about that website sometimes.

2176
02:15:52.279 --> 02:15:54.159
<v Speaker 5>Well I have about five people I can add to

2177
02:15:54.239 --> 02:15:57.439
<v Speaker 5>that whole who has been before site a part, and

2178
02:15:57.479 --> 02:16:03.079
<v Speaker 5>I've just forgot. Yeah.

2179
02:16:03.159 --> 02:16:09.199
<v Speaker 1>Well, I personally thoroughly enjoyed your presentation, so I really

2180
02:16:09.199 --> 02:16:11.119
<v Speaker 1>appreciate all the time and the effort that I know

2181
02:16:11.239 --> 02:16:13.600
<v Speaker 1>that you put into it and trying to make it

2182
02:16:13.600 --> 02:16:18.960
<v Speaker 1>fit inside our time frames here at youu. So yeah,

2183
02:16:19.000 --> 02:16:21.159
<v Speaker 1>I thank you wholeheartedly for your efforts.

2184
02:16:21.279 --> 02:16:23.079
<v Speaker 5>No, thank you. It was fun actually just getting into

2185
02:16:23.119 --> 02:16:24.039
<v Speaker 5>this myself too.

2186
02:16:24.640 --> 02:16:27.720
<v Speaker 1>Yeah, it's been a minute since I had an opportunity

2187
02:16:27.760 --> 02:16:30.479
<v Speaker 1>to talk about it, so it was very enjoyable for me.

2188
02:16:30.840 --> 02:16:33.040
<v Speaker 5>There you go. Wait next time, I'll do the crystals something.

2189
02:16:33.840 --> 02:16:35.799
<v Speaker 2>Please definitely do the crystals.

2190
02:16:35.840 --> 02:16:36.040
<v Speaker 4>Yeah.

2191
02:16:36.120 --> 02:16:39.000
<v Speaker 2>Thanks Nick, I've got my notes bro for all that

2192
02:16:39.079 --> 02:16:41.319
<v Speaker 2>was very enjoyable and what popped in my mind. Maybe

2193
02:16:41.360 --> 02:16:43.799
<v Speaker 2>I don't know how you do content, but like a

2194
02:16:43.879 --> 02:16:46.000
<v Speaker 2>YouTube short on each of these man.

2195
02:16:45.959 --> 02:16:47.079
<v Speaker 5>You know one of them?

2196
02:16:47.200 --> 02:16:49.719
<v Speaker 2>Yeah, yeah, you know what I mean, and just just

2197
02:16:49.840 --> 02:16:50.559
<v Speaker 2>worrow that out.

2198
02:16:51.319 --> 02:16:52.920
<v Speaker 5>Sure, that's actually a really good idea.

2199
02:16:53.559 --> 02:16:55.799
<v Speaker 4>Yeah, but show the image of the plant. Show the

2200
02:16:55.840 --> 02:16:56.639
<v Speaker 4>image of the plant.

2201
02:16:57.000 --> 02:17:01.920
<v Speaker 5>Yeah yeah, right, I mean because if I made the

2202
02:17:01.959 --> 02:17:03.799
<v Speaker 5>video episode, I was gonna put the herb up at

2203
02:17:03.879 --> 02:17:05.120
<v Speaker 5>least as I'm talking about it too.

2204
02:17:05.600 --> 02:17:07.959
<v Speaker 2>Yeah, dude, like each one, because shorts kind of kill

2205
02:17:08.000 --> 02:17:10.319
<v Speaker 2>it from what I've you know, I've been experimenting around,

2206
02:17:10.360 --> 02:17:13.159
<v Speaker 2>and you know, with YouTube shorts you can drive a

2207
02:17:13.159 --> 02:17:18.680
<v Speaker 2>lot of and I don't get and that's great work, man, And.

2208
02:17:18.639 --> 02:17:21.360
<v Speaker 4>Then we know who to blame when people start flooding

2209
02:17:21.399 --> 02:17:22.200
<v Speaker 4>into the hospital.

2210
02:17:22.319 --> 02:17:24.959
<v Speaker 2>So right, man, drake over these.

2211
02:17:26.959 --> 02:17:28.639
<v Speaker 5>Because it's like you'll get some video like, oh, let

2212
02:17:28.680 --> 02:17:31.479
<v Speaker 5>me just test a little bit. I'm getting blamed.

2213
02:17:31.520 --> 02:17:33.239
<v Speaker 2>Well you're I mean, just think about it, man, I mean,

2214
02:17:33.239 --> 02:17:35.479
<v Speaker 2>all your your women at home or not, people at

2215
02:17:35.479 --> 02:17:37.760
<v Speaker 2>home that like to garden, you know. You you open

2216
02:17:37.879 --> 02:17:41.559
<v Speaker 2>up your your market, your interested audience, you know, and

2217
02:17:41.360 --> 02:17:43.399
<v Speaker 2>they didn't know they wanted to know about the cult

2218
02:17:43.559 --> 02:17:45.520
<v Speaker 2>rejects and the boom you've got them, you know.

2219
02:17:47.040 --> 02:17:48.879
<v Speaker 4>So why do you did this? Well, I'll watch it

2220
02:17:48.959 --> 02:17:53.719
<v Speaker 4>in the video from Nick exactly right, honey, what's in

2221
02:17:53.719 --> 02:17:55.399
<v Speaker 4>this tea? Shut up?

2222
02:17:55.440 --> 02:17:57.399
<v Speaker 2>You're not going out with the boys ever again.

2223
02:17:59.040 --> 02:17:59.799
<v Speaker 5>That lemon bomb.

2224
02:18:00.520 --> 02:18:04.680
<v Speaker 6>Right, maybe just put a disclaimer on it.

2225
02:18:06.639 --> 02:18:09.440
<v Speaker 5>But thank you though, really good time, and you know,

2226
02:18:09.520 --> 02:18:11.120
<v Speaker 5>it was a great practice run for me doing it

2227
02:18:11.120 --> 02:18:14.200
<v Speaker 5>on my own. So nice, Hellia, Hellia.

2228
02:18:14.920 --> 02:18:17.159
<v Speaker 6>I feel like I know a lot about herbs, especially

2229
02:18:17.159 --> 02:18:19.559
<v Speaker 6>because I'm a gardener, and I feel like I learned

2230
02:18:19.559 --> 02:18:21.319
<v Speaker 6>so much. I'm like Seaman, I took a bunch of

2231
02:18:21.360 --> 02:18:26.239
<v Speaker 6>notes and stuff, and maybe try some of this stuff,

2232
02:18:26.360 --> 02:18:31.639
<v Speaker 6>not the more dangerous ones. The Podfather might get mad

2233
02:18:31.680 --> 02:18:31.920
<v Speaker 6>at me.

2234
02:18:32.120 --> 02:18:36.399
<v Speaker 2>So listen, get some lemon balm or lemon verbena or

2235
02:18:36.440 --> 02:18:38.360
<v Speaker 2>really a lot of this aromatic stuff, and you just

2236
02:18:38.360 --> 02:18:40.479
<v Speaker 2>put it by your front door, you know, and just

2237
02:18:40.600 --> 02:18:43.159
<v Speaker 2>introduce it to your environment and you start noticing, you

2238
02:18:43.159 --> 02:18:44.719
<v Speaker 2>know a lot of these effects through your day.

2239
02:18:46.000 --> 02:18:46.639
<v Speaker 5>Great stuff.

2240
02:18:47.440 --> 02:18:52.600
<v Speaker 1>Mm hmm. So Sarah and I thank each and every

2241
02:18:52.600 --> 02:18:55.959
<v Speaker 1>one of you for hanging out with us for another

2242
02:18:56.360 --> 02:19:01.639
<v Speaker 1>edition of You You Crew. Thank you Nick for your

2243
02:19:02.520 --> 02:19:06.760
<v Speaker 1>wonderful presentation and for fussing over for the last few days.

2244
02:19:09.120 --> 02:19:11.239
<v Speaker 5>Was about making slides and I was like.

2245
02:19:11.319 --> 02:19:15.239
<v Speaker 1>Yo, man, it's however you want to present it.

2246
02:19:15.520 --> 02:19:15.959
<v Speaker 4>I need it.

2247
02:19:16.200 --> 02:19:17.280
<v Speaker 6>He's like, do I need a slides?

2248
02:19:18.280 --> 02:19:20.079
<v Speaker 5>Just grabbing pictures of these things?

2249
02:19:19.799 --> 02:19:23.920
<v Speaker 1>And yeah, however you want for sure.

2250
02:19:24.200 --> 02:19:29.040
<v Speaker 2>Yeah, so, Sarah, I had your sexy voice and Ricardo's

2251
02:19:29.079 --> 02:19:35.559
<v Speaker 2>handsome face. You know we were just that's enough. We

2252
02:19:35.719 --> 02:19:36.680
<v Speaker 2>mentioned your Ricardo.

2253
02:19:36.920 --> 02:19:38.200
<v Speaker 4>We did more than.

2254
02:19:38.120 --> 02:19:43.879
<v Speaker 1>Enough, Sarah Dolly, Where can the people find you?

2255
02:19:43.879 --> 02:19:54.760
<v Speaker 6>You own YouTube, Spotify, Rumble, spreaker x, Facebook, the whole world,

2256
02:19:55.000 --> 02:19:56.319
<v Speaker 6>just wherever, Instagram.

2257
02:19:57.239 --> 02:19:59.920
<v Speaker 1>You almost have inst just look around people.

2258
02:20:00.000 --> 02:20:02.719
<v Speaker 6>Empathy also be reached through telepathy.

2259
02:20:03.479 --> 02:20:04.280
<v Speaker 1>Yeah, exactly.

2260
02:20:05.559 --> 02:20:07.360
<v Speaker 2>We closed that department after midnight.

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02:20:07.440 --> 02:20:08.040
<v Speaker 4>Just say it, guys.

2262
02:20:08.040 --> 02:20:14.760
<v Speaker 1>Min's yeah, all right, everybody, thank you so much for

2263
02:20:14.879 --> 02:20:19.200
<v Speaker 1>hanging out. Really appreciate it. It's another great one, and

2264
02:20:19.719 --> 02:20:22.719
<v Speaker 1>thank you to everyone else for watching. Oh also, if

2265
02:20:22.760 --> 02:20:24.520
<v Speaker 1>you want to support the show, you can check out

2266
02:20:24.520 --> 02:20:28.799
<v Speaker 1>the link listed below description to our merch shop. Also

2267
02:20:29.040 --> 02:20:34.559
<v Speaker 1>check out the Institute for Natural Philosophy website. And that's it.

2268
02:20:34.719 --> 02:20:36.799
<v Speaker 1>I think that's it.

2269
02:20:37.000 --> 02:20:40.079
<v Speaker 6>We have news every Sunday and a new episode every

2270
02:20:40.120 --> 02:20:45.000
<v Speaker 6>two weeks, so give me other Wednesday. Let's y'all. That's it.

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02:20:46.200 --> 02:21:06.200
<v Speaker 1>Thanks everyone for watching, have a great day. Bye bye
