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<v Speaker 1>You see, something's going to happen.

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<v Speaker 2>What What's going to happen?

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<v Speaker 3>What I going up to help?

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<v Speaker 2>Welcome to the Occult Rejects. This episode, we got a

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<v Speaker 2>bunch of us here and we are waiting on Lisa

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<v Speaker 2>to join us, and yeah, she'll be here eventually, and

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<v Speaker 2>we are talking about count of Saint Jermaine. We were

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<v Speaker 2>supposed to have a different guest tonight, which we will

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<v Speaker 2>be rescheduling, and Jules came up with the idea of

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<v Speaker 2>talking about Saint Jermaine. I didn't really know much about

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<v Speaker 2>him headless does Lisa knew a little bit, And fortunately

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<v Speaker 2>I found out that too long ago that Ricardo seems

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<v Speaker 2>to know a decent amount of him and has some

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<v Speaker 2>of the stuff to share as well. Uh So in

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<v Speaker 2>this episode, hopefully, you know, things will go smooth. I

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<v Speaker 2>have a little bit of like a background on the

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<v Speaker 2>guy and we could lightly go over that and everybody

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<v Speaker 2>else can fill in as we're going, and then Ricardo

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<v Speaker 2>can also take it over with some of the stuff

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<v Speaker 2>that he has. Hopefully I don't drag it out for

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<v Speaker 2>too long, but before we get into it, I was

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<v Speaker 2>gonna have because he probably knows him a little bit

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<v Speaker 2>better than me. It's gonna have Ricardo just do like

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<v Speaker 2>a little bit of an introduction of who Saint Germaine was.

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<v Speaker 2>If you don't mind, sir, no right away, Oh, I've

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<v Speaker 2>got to introduce it.

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<v Speaker 1>You're good, okay. So there are a few names in

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<v Speaker 1>recent history that could easily generate several hours of entertailing,

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<v Speaker 1>entertaining salt and there and then a fine day among friends.

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<v Speaker 1>I was discussing this this fellow, and it's just unbelievable,

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<v Speaker 1>so I'll begin this. There are persons of interest such

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<v Speaker 1>as Signior Igualdi, which would all give a wonderful show

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<v Speaker 1>because it's very similar to Sanchoma. That some belief that

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<v Speaker 1>he also the Main that what the name was Alessandro

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<v Speaker 1>di Cagliostro that people know as Casanova, which also was

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<v Speaker 1>an agent of the same rank of Saint Chairmain, although

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<v Speaker 1>he was too interested in women to follow all the

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<v Speaker 1>all the proceedings and all the teachings. In fact, when

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<v Speaker 1>the Pope offered him to access the secret library at

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<v Speaker 1>the Vatican, he very respectfully refused because he didn't have

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<v Speaker 1>time to go there and check the books. So that's

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<v Speaker 1>why you never get to the level of Saint Germain.

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<v Speaker 1>Another another person on this scale is President John That

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<v Speaker 1>also people already mentioned here in the group. So let

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<v Speaker 1>me see if I can give you a small introduction,

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<v Speaker 1>so I don't take too long, so give me a second.

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<v Speaker 1>So during my research I found out that not all

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<v Speaker 1>the candidates, like center Manx succeeded in the training and

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<v Speaker 1>education Sevalier design Galt. The mention that I previously mentioned

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<v Speaker 1>Giaco Madiro or Kazanova that we know as Kazanova is

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<v Speaker 1>another one. And I'm repeating myself because I'm trying to

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<v Speaker 1>read from my paper. I apologize. So there are no

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<v Speaker 1>records of the birth year of Sant Germain. So while

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<v Speaker 1>no consensus regarding his nationality or his parents was ever obtained,

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<v Speaker 1>some claim that he was Hungarian, others Portuguese, and in

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<v Speaker 1>this case either the son of a powerful Jew or

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<v Speaker 1>a bastard son to the Portuguese king Bustard, yes, but

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<v Speaker 1>intentional and whose upbringing education would make him more powerful

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<v Speaker 1>than any king. Portugal is a country that was created

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<v Speaker 1>by the Templars and by all the sext so it

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<v Speaker 1>would be logical, but apparently not. Some say that his

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<v Speaker 1>origin was as he told in reported confession to his

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<v Speaker 1>protector enthusiastic admirer, Prince Charles of hes Cassel or Nick

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<v Speaker 1>is going to mention. According to him, Saint Chairman told

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<v Speaker 1>him to be the son of Prince zach Rakassi of Transylvania,

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<v Speaker 1>and that his first wife was called tekelly a herhigh

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<v Speaker 1>rank Hungarian family, of top military grade and of Ottoman origin. So,

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<v Speaker 1>just to finish Unick, many researchers believe him to be

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<v Speaker 1>the offspring of Francis, the second ruler of the once

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<v Speaker 1>powerful Principality of Transfyvlania France. Is the second of Transylvania

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<v Speaker 1>had married a sixteen year old Charlotte Amalie of Hens

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<v Speaker 1>one fright on September twenty five, nineteen sixty four, at

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<v Speaker 1>the Cathedral of Cologne in Germany. So out of this

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<v Speaker 1>union came two known children. However, when the will of

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<v Speaker 1>Francis the second was published in seventeen thirty seven, a

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<v Speaker 1>third unnamed son was mentioned as beneficiary, and this is

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<v Speaker 1>the one that might be Saint Germain. So this charch

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<v Speaker 1>child proved to be Leopold George, the eldest son and

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<v Speaker 1>heir to the Transylvania throne. Leopol George was born either

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<v Speaker 1>in sixteen ninety one or sixteen ninety six, and depending

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<v Speaker 1>which theory or buzz one accepts, and because of the

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<v Speaker 1>uncertainty of his first break, it's not known if he

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<v Speaker 1>was the son of charlottev Hess or of Francis previous wife.

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<v Speaker 1>What does appear to be certain is that loopool George's

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<v Speaker 1>early death in the year seventeen hundred had been staged

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<v Speaker 1>to save him from the deadly intrigues in which we're

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<v Speaker 1>about to destroy the Transylvania dynasty and the independence of

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<v Speaker 1>that country. So loopool George is believed by many to

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<v Speaker 1>be the Count on Saint Germain. I think that from

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<v Speaker 1>this point on, I don't want to ruin what you

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<v Speaker 1>have to present, because from this point on is when

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<v Speaker 1>he's going to be taken by some sort of fraternity

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<v Speaker 1>and initiated into this process of beginning to becoming an agent.

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<v Speaker 4>I did want to ask one question also, the first

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<v Speaker 4>kind of record of where he comes from is a

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<v Speaker 4>Transylvanian blood line. Yes, very interesting, considering we know someone else.

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<v Speaker 1>Who comes from a Transylvanian blood line.

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<v Speaker 4>Sure the tailor which is Germanic as well, you know,

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<v Speaker 4>which ended up going into Germany, there's sure Germanic tribes

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<v Speaker 4>and the royal family.

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<v Speaker 1>Eventually of the researchers agrees that he is the third

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<v Speaker 1>illegitimate son of Leopool, the second and the eldest, because

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<v Speaker 1>if from a previous marriage and not the royal marriage.

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<v Speaker 1>But when they tried to destroy the kingdom by omitting

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<v Speaker 1>his name, he saved his life and delivered him to

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<v Speaker 1>one of these societies that then raised him to be

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<v Speaker 1>what it becomes. Wow, so is he like nothing to lose?

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<v Speaker 1>There's nothing to lose.

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<v Speaker 5>Nothing to lose.

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<v Speaker 2>Oh, you know what, real quick? And I totally screw

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<v Speaker 2>this US. This is why I hate do it intros

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<v Speaker 2>because I suck out of I didn't let everybody introduce

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<v Speaker 2>themselves real quick, real quick, Ricardo.

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<v Speaker 1>That's why it took so long to start and was

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<v Speaker 1>used at the beginning.

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<v Speaker 2>Oh that I was like, you know what, maybe by

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<v Speaker 2>the time don Les will show up. But she still

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<v Speaker 2>let you Ricardo. You want to introduce yourself, Let everybody

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<v Speaker 2>know who you are.

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<v Speaker 1>My name is my tag in x IS as you

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<v Speaker 1>see in the screen at Ricardo Calvary one at x

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<v Speaker 1>If you want to support me, I have two books,

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<v Speaker 1>The Resident Earth and star dust and it's a pleasure

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<v Speaker 1>being here. Thank you uniqu for a devitation and good

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<v Speaker 1>giving to everyone, of.

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<v Speaker 2>Course, no, thank you for jumping on my man and

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<v Speaker 2>Headless Giant. What is going on so agoing? You can

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<v Speaker 2>find me on x at the Headless Giant and on YouTube.

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<v Speaker 2>I love this topic, Copdy sat Your Maine is one

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<v Speaker 2>of those really interesting themes that you find popping up

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<v Speaker 2>over and over again and even goes back to the

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<v Speaker 2>idea of, you know, the immortality of the gods and

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<v Speaker 2>maybe these other species. So I think that there's an

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<v Speaker 2>interesting through line with all of this stuff. If you

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<v Speaker 2>have any sort of occult experiences or dreams of any

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<v Speaker 2>sort of magical experiences as well, if you've done any

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<v Speaker 2>spells that you want to let me know about, please

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<v Speaker 2>write me at the Headless Giant podcast at gmail dot com.

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<v Speaker 6>And we will read those on Thursdays. And if you do,

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<v Speaker 6>Nick will send you some stickers if you include your address,

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<v Speaker 6>so definitely check us out on Thursdays.

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<v Speaker 2>Hell yeah, send those stories in and they got you

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<v Speaker 2>on the stickies and my main jewels please everybody know.

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<v Speaker 4>Yeah, back for another banger. Guys. Everyone go follow Headless

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<v Speaker 4>Please Jewels from the Great Pilled Podcast.

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<v Speaker 2>You know me.

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<v Speaker 4>Uh you can follow me on x at Great Pilled Pod,

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<v Speaker 4>over on Rumble YouTube. All that good ship. Uh, Patreon,

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<v Speaker 4>Patreon really, you know, always pushing Patreon. It's like my pen,

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<v Speaker 4>my little in tweet now it's it's you know, it's

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<v Speaker 4>it's my thing. So you can come over there to

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<v Speaker 4>support the show. We also there's a whole catalog of

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<v Speaker 4>content that's not released. We do esotery book reviews every

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<v Speaker 4>Saturday morning. Uh, Nick comes and hangs out along with

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<v Speaker 4>a few other buddies of mine, and a few other

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<v Speaker 4>things do on there. So patreon dot com, slash Great

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<v Speaker 4>Pool podcasts. Yeah, man, ready for another banger though, And

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<v Speaker 4>forgive me if I'm not talking as much tonight. That

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<v Speaker 4>may be good for some people, that may be bad.

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<v Speaker 1>For some people. Some some people may like it, they

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<v Speaker 1>may dislike it.

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<v Speaker 4>I'm still here all the time, but I had tooth surgery, surgery,

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<v Speaker 4>oral surgery, I guess, And so.

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<v Speaker 2>Yeah, a little rough for you.

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<v Speaker 4>I'm still here.

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<v Speaker 5>You're still that's what's up.

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<v Speaker 2>And yeah, definitely go check out Jules's Patreon. Uh again,

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<v Speaker 2>I normally don't know push those things too hard, but

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<v Speaker 2>it is. I mean, it's in my opinion, he goes

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<v Speaker 2>over these books and the books he's reading are really good,

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<v Speaker 2>and I have a great time over this.

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<v Speaker 4>So it's kind of like my second show in a way,

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<v Speaker 4>like yeah, for really you probably don't.

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<v Speaker 2>Yeah, it's do just as much content with that then

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<v Speaker 2>probably your other show.

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<v Speaker 5>Yeah man.

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<v Speaker 2>All right, Robbie, please let everybody know what is up

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<v Speaker 2>and where they can find your amazing art. Please.

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<v Speaker 7>Hello everyone that's going to be back and hanging out again.

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<v Speaker 7>I am our Marx artist illustrator. I generally uh do

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<v Speaker 7>a lot of artwork and do a lot of research

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<v Speaker 7>into various topics. If you want to check out my

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<v Speaker 7>other stuff, I have my website with my Etsy with

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<v Speaker 7>all my art and then also the metamindcasts you can

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<v Speaker 7>check out. As far as where to find me, you

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<v Speaker 7>can go to my link tree which is our M

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<v Speaker 7>A r X and that'll pull up everything.

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<v Speaker 2>Thanks awesome, Thank you very much, and Tyroe my man.

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<v Speaker 2>Please let everybody know what they can find all your

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<v Speaker 2>amazing work as well.

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<v Speaker 8>All right, all right on, I appreciate it, thank you

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<v Speaker 8>all for having me here. I love the group, always

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<v Speaker 8>amazing conversations. I'm ready and excited about this. So everything

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<v Speaker 8>you can find on me about me it is on

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<v Speaker 8>my website, Rebirth at theWord dot com. Also support my

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<v Speaker 8>new room channel where I'm going to different museums around

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<v Speaker 8>the world. I'm starting here in America's at least and

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<v Speaker 8>sharing what I've learned at these museums. And you can

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<v Speaker 8>also get my book Journey through the Origins of History

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<v Speaker 8>on Amazon.

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<v Speaker 5>I appreciate a.

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<v Speaker 4>Stign copy of that.

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<v Speaker 5>I got you, Bro, I got to you, Bro. That's

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<v Speaker 5>like copy all.

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<v Speaker 2>Right, thank you very much, man. I really appreciate you

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<v Speaker 2>making it as well and real quick. Before we go forward,

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<v Speaker 2>I just want to try to mention these. I'm not

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<v Speaker 2>going to go over all of them, but again, we

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<v Speaker 2>do have events that are coming up October fourth, and

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<v Speaker 2>the eighteenth, and the twenty fifth, of the twenty sixth.

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<v Speaker 2>It was like old definite should definitely check them out.

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<v Speaker 2>October eighteenth. I'm gonna specify that one a little bit

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<v Speaker 2>more because Brooke from Dark Florida, who's part of the

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<v Speaker 2>oculd Rejects, We'll be a speaker there and it should

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<v Speaker 2>be definitely me and Tyrone will be there. She'll be there.

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<v Speaker 2>She'll love a booth there might be some othercul rejects

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<v Speaker 2>possibly not sure yet, but yeah, definitely check that one

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<v Speaker 2>out if you're in the Fort Myers, Florida area. But yeah,

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<v Speaker 2>definitely check out the show notes on the on the episode,

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<v Speaker 2>and we'll have the places listed and uh yeah, we'll

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<v Speaker 2>have t shirts and stickers there as well for free,

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<v Speaker 2>so come check us out. So yeah, now we're gonna

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<v Speaker 2>get into it. I don't I'm gonna be totally honest

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<v Speaker 2>with you. I don't think this is the most in

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<v Speaker 2>depth kind of stuff here that I'm showing. It was

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<v Speaker 2>very short timed again because a guest canceled, So please

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<v Speaker 2>guys add in anything that you think is missing. Again,

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<v Speaker 2>Ricardo did mention about his whole thing about understanding who

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<v Speaker 2>this guy even is. Toward the end of his life,

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<v Speaker 2>he did claim to be Leopold George, the lost eldest

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<v Speaker 2>son of Prince Francis second Transylvania, So uh yeah, I

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<v Speaker 2>did have that. Now. His education, it says by his

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<v Speaker 2>own unverified account, Saint Germaine was educated in Italy. He

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<v Speaker 2>allegedly studied at the University of Siena and was mentored

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<v Speaker 2>by Chion Dimadici. It's some presents the Grand Duke of Tuscany,

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<v Speaker 2>who was said to be a relative by marriage. He

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<v Speaker 2>mentions that then such an education.

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<v Speaker 1>That is highly relevant because that was one of the

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<v Speaker 1>most knowledgeable mystics of the time. So because he was

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<v Speaker 1>patron of everybody, They've been patronizing this grand brains since

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<v Speaker 1>Lenardo da Vinci.

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<v Speaker 4>I've heard of this guy from Tuscany before.

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<v Speaker 2>Yeah, well so depending on I guess how you want

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<v Speaker 2>to look at it. I mean, if they they they

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<v Speaker 2>paid Marsillia Fucino to translate all those workings, I would

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<v Speaker 2>say they were even behind the whole Renaissance.

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<v Speaker 1>Oh. Possibly, But but you have to understand that this

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<v Speaker 1>Jianga son was the last one. So it is the

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<v Speaker 1>end of the of the Mandaicy empire or family. It's

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<v Speaker 1>the end he's He's the last one. So from that

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<v Speaker 1>point on it doesn't count because they lost whatever he had.

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<v Speaker 1>It's it's lost or perverted or whatever you want to

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<v Speaker 1>call it. Right, So I think that's significant because he

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<v Speaker 1>centermine was the last one that he mentored.

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<v Speaker 2>Possibly, Okay, I gotcha. Do you know is there any

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<v Speaker 2>like lineages or lines that come from that guy, or

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<v Speaker 2>like study from well, you know, how like like some

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<v Speaker 2>secret societies are like but they act more gentlemen. You

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<v Speaker 2>supposedly have to be in a lineage of somebody who

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<v Speaker 2>learned from Crowley. You know what I'm saying? Is there

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<v Speaker 2>anything associated with like the Medici family? Not to put

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<v Speaker 2>you on the spot, that.

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<v Speaker 1>I can say, because I never looked dipped into the medicine,

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<v Speaker 1>I know that they were the most connected. So I

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<v Speaker 1>would assume a big yes what you're asking because they

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<v Speaker 1>were highly connected in everything. In fact, you can relate

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<v Speaker 1>to the end. The Templars by this time were particularly done.

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<v Speaker 1>And this is eighteen nineteenth century, sixth seventeenth century, I

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<v Speaker 1>can't remember, but the the last lines of the Templars

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<v Speaker 1>can be traced also to this, to this guy, to

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<v Speaker 1>this Jacomo. So there's also that connection Rosa Chruscian's Merovindians.

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<v Speaker 1>He has connections to all of those people.

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<v Speaker 2>Yo. You know what's well? It says the Duke. But

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<v Speaker 2>like one of my favorite songs I was just thinking

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<v Speaker 2>now by dream Theater is the Count of Tuscany. That's interesting.

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<v Speaker 2>I wonder if they're talking about the same ol. Yeah,

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<v Speaker 2>all right, can I continue? You got anything else you

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<v Speaker 2>want to hit anybody, anybody.

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<v Speaker 7>Well, I was going to bring up if you look

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<v Speaker 7>at some of the Opus Day material, there is a

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<v Speaker 7>count of Saint Germain that was said to be one

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<v Speaker 7>of the heads of Opus Day, but they equated more

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<v Speaker 7>to a Catholic saint than they do to the Saint

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<v Speaker 7>Germain we're talking about, which is interesting.

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<v Speaker 1>Yes, yes, is that the case. But although some people

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<v Speaker 1>like to think that Jermain was already hundreds of thousands

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<v Speaker 1>of years when he appeared here, my research tells me no,

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<v Speaker 1>it might still be alive who knows today, But his

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<v Speaker 1>life started at some point at that age, at the

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<v Speaker 1>age that he's indicated, So I don't think he comes

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<v Speaker 1>from anywhere behind that.

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<v Speaker 2>Okay, So like he's he could be old, it's go on,

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<v Speaker 2>go on, Nick, So what you said, Yeah, I'm sorry.

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<v Speaker 2>I didn't really need to interrupt you for that. So, like, basically,

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<v Speaker 2>what you're saying is that he could be old, but

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<v Speaker 2>it's not because he was born any earlier, since he's

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<v Speaker 2>still alive or lasted longer.

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<v Speaker 1>Yes, So if I have several quotes, quotes from people

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<v Speaker 1>that actually was with him and describe him, and on

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<v Speaker 1>one of the quotes is the King Luis the fourteenth

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<v Speaker 1>or I think it's the fourteens, because he went well

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<v Speaker 1>along with the fourteenth, but he was persecuted by the fifteen.

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<v Speaker 1>But on this quote, he asked him, are you are

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<v Speaker 1>you really immortal? And he said, I love to entertain

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<v Speaker 1>the idea that people think that I'm much older than

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<v Speaker 1>I am. However, however i'm older sealed then they might sing.

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<v Speaker 1>So he always gave one on one side and on

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<v Speaker 1>on the other. Because he never assumed himself is like

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<v Speaker 1>a Neil, you can't grab him. He always made a way.

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<v Speaker 1>I can look and find the quote because I think

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<v Speaker 1>it needs justice. So if anyone wants to comment on anything,

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<v Speaker 1>while I look for the quote real quick.

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<v Speaker 2>I'll mentioned some of the other names he did go by.

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<v Speaker 2>I just get passed this one. Throughout his life, he

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00:17:38.279 --> 00:17:42.079
<v Speaker 2>did deliberately conceal his identity identity, adopting numerous pseudonyms as

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<v Speaker 2>he traveled. He called himself, I'm not going to pronounce

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<v Speaker 2>these right, I'm sure Marquis d mont Ferret, Count bellamare

318
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<v Speaker 2>saw you there? Added you Chevalier Shooning, Count saltykov A

319
00:17:58.920 --> 00:18:05.519
<v Speaker 2>graph So Roji and Prince Ragazzi. And only in the

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<v Speaker 2>nineteen seventies did he begin consistently using the title Count

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<v Speaker 2>of Saint Germaine. And uh, it's suspected that maybe it

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<v Speaker 2>was referred to San Germano Italy, or perhaps a play

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<v Speaker 2>on Sanctus Germanus, the Holy Brother. You good now, uh good, now, this.

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<v Speaker 5>Ricardo he was known.

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<v Speaker 2>Oh no, no, I thought you said you wanted to

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<v Speaker 2>bring up something you wanted to read.

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<v Speaker 1>I'm still looking. Okay, it's it's a few pages. I'm

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<v Speaker 1>still looking.

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<v Speaker 2>Oh no, you're fine. Fine, just let me know when

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<v Speaker 2>I get something.

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<v Speaker 4>You want me to pull this up.

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<v Speaker 5>I got it.

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<v Speaker 4>Uh, well that we can add that.

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<v Speaker 6>So this is in Tuscany. This is the real sword

335
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<v Speaker 6>in the stone, and this is inside of the sane

336
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<v Speaker 6>uh gianouh Gueda Guidi temple and.

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<v Speaker 1>Uh, it is fascinating.

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<v Speaker 6>These fascinating Yeah, and there's a huge story and lore

339
00:19:11.079 --> 00:19:12.200
<v Speaker 6>that goes behind it, like.

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<v Speaker 4>This guy readed about this right now in the Western

341
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<v Speaker 4>esoteric traditions. Dude, the whole story with the sword and.

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<v Speaker 6>If that's connected to Comte de Saint Germain, I mean

343
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<v Speaker 6>it kind of makes sense. It's a really magical area.

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<v Speaker 6>I think that that might have something to do with

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<v Speaker 6>the whole thing.

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<v Speaker 4>Nick, we may run into Saint Germain in this mainly

347
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<v Speaker 4>p Hall book. All right, Yeah, I don't know that's

348
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<v Speaker 4>Penguin Classics.

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<v Speaker 5>That was a Penguin Classics.

350
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<v Speaker 4>It's a no, no, it's a it's the Adepts in

351
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<v Speaker 4>the Western Esoteric Tradition Orders of the Great work. It

352
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<v Speaker 4>talks about the Manicheans for a while and Manes. It

353
00:19:55.079 --> 00:19:58.319
<v Speaker 4>was pretty based, and a bunch of other.

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<v Speaker 5>Pretty cool stuff.

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<v Speaker 4>But it gets into the archery and mysteries and the

356
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<v Speaker 4>Rose Croy and Camelot, you know, Merlin. Very interesting things

357
00:20:10.920 --> 00:20:13.720
<v Speaker 4>on Merlin. How his father was a sylph, you know,

358
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<v Speaker 4>like a wind spirit, and his mother was a nun

359
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<v Speaker 4>and apparently he had.

360
00:20:20.680 --> 00:20:21.319
<v Speaker 1>To be.

361
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<v Speaker 4>Exercise throughout his early life as as a child. Kind

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<v Speaker 4>Of terrifying, but yeah, cool book. Anyway, You guys are

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<v Speaker 4>always invited to come and join us Saturday mornings. But

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<v Speaker 4>I mean, dude, this begs the question, so like, what

365
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<v Speaker 4>is this guy? Is he a vampire? Is he a

366
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<v Speaker 4>time traveler? Is he some kind of elohem? Is he

367
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<v Speaker 4>some kind of ascended master? Like, I don't know, dude,

368
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<v Speaker 4>There's there's so many avenues to go down is a

369
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<v Speaker 4>very good alchemist.

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<v Speaker 1>Yes, yes, he's a very good alchemist. And the quotes

371
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<v Speaker 1>that I was finding is says If himself, said to Louis,

372
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<v Speaker 1>it was Louis the fifteen when asked one question, but

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<v Speaker 1>the two quotes, and I mixed them those two. So

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<v Speaker 1>to the Lewis fifteen he said, when he asked about

375
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<v Speaker 1>his eighties, said, sire, I sometimes amuse not by making

376
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<v Speaker 1>it believed, but by allowing it to be believed that

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<v Speaker 1>I lived in ancient times. And to the Baron von Glishen,

378
00:21:27.920 --> 00:21:31.920
<v Speaker 1>he said, these stupid Parisians imagine that I am five

379
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<v Speaker 1>hundred years old, and I encourage them to that sort

380
00:21:35.880 --> 00:21:39.359
<v Speaker 1>because I see it pleases them, although in reality I

381
00:21:39.400 --> 00:21:40.839
<v Speaker 1>am much older than I look.

382
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<v Speaker 7>So he was known for basically being able to manufacture

383
00:21:47.240 --> 00:21:51.240
<v Speaker 7>the Philosopher's Stone, the Red Stone that you know is

384
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<v Speaker 7>the medicine handed down that basically cures all ills and

385
00:21:55.519 --> 00:22:01.960
<v Speaker 7>extends life. And it's this extent, yeah chemical process, you know,

386
00:22:02.200 --> 00:22:06.200
<v Speaker 7>basically refining this you where you take and you extract

387
00:22:06.240 --> 00:22:10.319
<v Speaker 7>the oils from certain things, and then you crystallize those

388
00:22:10.359 --> 00:22:14.599
<v Speaker 7>oils into this stone and then it's got these regenerative

389
00:22:14.680 --> 00:22:22.359
<v Speaker 7>life giving properties it's oftentimes associated with mercury and cinnabar.

390
00:22:23.000 --> 00:22:25.440
<v Speaker 7>Is what a lot. But you know, there was Chinese

391
00:22:25.480 --> 00:22:29.240
<v Speaker 7>alchemists that were using mercury and cinnabar that basically killed

392
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<v Speaker 7>themselves trying to replicate some of these alchemical experiments you know,

393
00:22:34.200 --> 00:22:35.839
<v Speaker 7>and probably others as well.

394
00:22:35.920 --> 00:22:38.400
<v Speaker 4>But it happened early on too with lead because that's

395
00:22:38.440 --> 00:22:41.079
<v Speaker 4>all they had to use, you know, they couldn't anything else.

396
00:22:42.160 --> 00:22:44.680
<v Speaker 6>That That whole angle with the cinnabar kind of takes

397
00:22:44.720 --> 00:22:47.359
<v Speaker 6>us right back to Tuscany because this is where the

398
00:22:47.519 --> 00:22:51.880
<v Speaker 6>ancient what are they called, the people before the Romans?

399
00:22:52.680 --> 00:22:56.319
<v Speaker 6>I can't believe a blanket on their names, no, but

400
00:22:56.400 --> 00:23:04.599
<v Speaker 6>you know etruscans yea, they would cover themselves in cinnabar, right,

401
00:23:04.920 --> 00:23:07.599
<v Speaker 6>And so we're right back to Tuscany again, right back

402
00:23:07.640 --> 00:23:08.119
<v Speaker 6>to Italy.

403
00:23:08.480 --> 00:23:11.880
<v Speaker 7>And imagine with that mercury content absorbing through the skin,

404
00:23:12.079 --> 00:23:12.640
<v Speaker 7>what that's.

405
00:23:17.200 --> 00:23:17.240
<v Speaker 2>Like.

406
00:23:19.400 --> 00:23:22.039
<v Speaker 6>Yeah, if you look into their religious system, they were

407
00:23:22.119 --> 00:23:25.880
<v Speaker 6>absolutely insane. There's so many strange things that they would do.

408
00:23:26.920 --> 00:23:32.039
<v Speaker 1>But he he actually manufactured the so called Philosopher's stone

409
00:23:32.119 --> 00:23:36.119
<v Speaker 1>or transforming things into gold in front of Louis the

410
00:23:36.119 --> 00:23:39.599
<v Speaker 1>fourteen at least because Louis the fourteen registered that in

411
00:23:39.640 --> 00:23:43.559
<v Speaker 1>these documents. But when he was asked, does this makes

412
00:23:43.599 --> 00:23:47.319
<v Speaker 1>you immortal? He always answered, Now, it only stops decay

413
00:23:47.319 --> 00:23:50.759
<v Speaker 1>of the body, so you need to take it regularly.

414
00:23:50.839 --> 00:23:56.279
<v Speaker 1>It's not something that you take once and and it works, right. Yeah,

415
00:23:56.319 --> 00:23:58.200
<v Speaker 1>So it's it's something to stop the decay.

416
00:23:58.200 --> 00:24:00.440
<v Speaker 5>And one dangerous man danger.

417
00:24:00.559 --> 00:24:02.759
<v Speaker 1>One important thing that I don't know if Nick found

418
00:24:02.759 --> 00:24:05.480
<v Speaker 1>in this research is that although he went to a

419
00:24:05.480 --> 00:24:09.319
<v Speaker 1>lot of parties, he was never in environment that he

420
00:24:09.400 --> 00:24:12.079
<v Speaker 1>couldn't control. If you couldn't control, he would just believe.

421
00:24:12.240 --> 00:24:15.000
<v Speaker 1>And another thing that I find very curious, he was

422
00:24:15.079 --> 00:24:20.200
<v Speaker 1>never seen either drinking or eating. He never ate or drank.

423
00:24:21.359 --> 00:24:24.839
<v Speaker 1>Cooks his own cooks wherever he went, and he eats

424
00:24:25.039 --> 00:24:27.160
<v Speaker 1>a very particular type of food that I have in

425
00:24:27.160 --> 00:24:29.200
<v Speaker 1>my research but I can't remember, right, like a porridge

426
00:24:29.279 --> 00:24:32.880
<v Speaker 1>kind of thing he ate, sorry.

427
00:24:33.279 --> 00:24:35.599
<v Speaker 4>Kind of like a monk. How they don't, you know,

428
00:24:35.640 --> 00:24:37.440
<v Speaker 4>they fast and they don't really.

429
00:24:40.839 --> 00:24:43.400
<v Speaker 1>He only eat a kind of porridge that was made

430
00:24:43.480 --> 00:24:46.839
<v Speaker 1>especially for him for his personal servant, and he didn't

431
00:24:46.880 --> 00:24:47.720
<v Speaker 1>eat outside of that.

432
00:24:48.920 --> 00:24:51.960
<v Speaker 4>Nick Nick just said that that's the garment bosia from

433
00:24:52.000 --> 00:24:53.480
<v Speaker 4>twin Peaks. Nick dammit.

434
00:24:53.680 --> 00:24:56.319
<v Speaker 1>Okay, I didn't get it.

435
00:24:56.480 --> 00:25:02.519
<v Speaker 2>A man, real quick, real quick. Sorry interrupted, Lisa. You're

436
00:25:03.039 --> 00:25:05.119
<v Speaker 2>sorry to put you on the spot real quick, but

437
00:25:05.240 --> 00:25:09.400
<v Speaker 2>uh you're here. So hey, Lisa, I am cult reject

438
00:25:09.480 --> 00:25:10.519
<v Speaker 2>man scientist. What is up?

439
00:25:10.559 --> 00:25:10.720
<v Speaker 3>How?

440
00:25:10.720 --> 00:25:15.359
<v Speaker 9>I not much just fashionably late, just not very fashionable.

441
00:25:16.759 --> 00:25:19.480
<v Speaker 2>It happens, happens to the vessels. Would you like to

442
00:25:19.559 --> 00:25:21.799
<v Speaker 2>let everybody know where they can find you or anything? Say?

443
00:25:21.799 --> 00:25:22.200
<v Speaker 2>What's up?

444
00:25:22.799 --> 00:25:26.559
<v Speaker 9>Sure? Yes, I you can find me on Twitter It's

445
00:25:26.559 --> 00:25:30.880
<v Speaker 9>release Lisa, or you can check out our website, a

446
00:25:31.000 --> 00:25:34.480
<v Speaker 9>cult research into dot org, where so many other fellow

447
00:25:35.119 --> 00:25:36.480
<v Speaker 9>rejects have contributed to.

448
00:25:37.279 --> 00:25:41.240
<v Speaker 2>So awesome, Thank you very much. Uh did anybody have

449
00:25:41.279 --> 00:25:43.000
<v Speaker 2>anything else they wanted to head before? I?

450
00:25:43.880 --> 00:25:45.799
<v Speaker 6>Yeah, do you guys want to see some red mercury?

451
00:25:46.319 --> 00:25:47.880
<v Speaker 2>Oh? I want to kind of go along with well,

452
00:25:47.920 --> 00:25:57.319
<v Speaker 2>all right, yeah.

453
00:25:53.880 --> 00:25:56.920
<v Speaker 4>Let's see the red mercury. And also, was there any

454
00:25:57.119 --> 00:26:00.160
<v Speaker 4>like experiences of seeing this guy and uh, how going

455
00:26:00.200 --> 00:26:05.759
<v Speaker 4>to do with orbs or any kind of UFO or anything? Not?

456
00:26:05.759 --> 00:26:08.440
<v Speaker 1>Not to my knowledge, because apparently what he might be

457
00:26:08.559 --> 00:26:13.200
<v Speaker 1>using is the calls false doors, So they might have

458
00:26:13.240 --> 00:26:15.599
<v Speaker 1>the use of the false what we call false doors

459
00:26:15.799 --> 00:26:18.960
<v Speaker 1>might be actual portals from one place to another. That's

460
00:26:18.960 --> 00:26:22.799
<v Speaker 1>why the monuments you find so many false doors around

461
00:26:23.079 --> 00:26:26.559
<v Speaker 1>and everyone. It's like a Muda moodle but inside the

462
00:26:26.559 --> 00:26:30.400
<v Speaker 1>building right and and proper sized, which isn't.

463
00:26:30.839 --> 00:26:32.799
<v Speaker 6>All right, guys, let me see if I can full

464
00:26:33.200 --> 00:26:35.000
<v Speaker 6>or play this real quick.

465
00:26:36.759 --> 00:26:37.559
<v Speaker 2>Look in the mirror.

466
00:26:39.079 --> 00:26:39.880
<v Speaker 4>I can't see it.

467
00:26:44.680 --> 00:26:45.519
<v Speaker 1>It's it at all.

468
00:26:45.720 --> 00:26:47.640
<v Speaker 5>It's not show it's not showing up. That's what I

469
00:26:47.640 --> 00:26:48.359
<v Speaker 5>was want to say.

470
00:26:49.039 --> 00:26:55.279
<v Speaker 6>Yeah, and it's also repulsed by garlic, like.

471
00:26:55.200 --> 00:26:56.000
<v Speaker 5>What do you mean.

472
00:26:59.000 --> 00:26:59.240
<v Speaker 8>Mirror?

473
00:26:59.400 --> 00:27:01.440
<v Speaker 4>And I'm saying Saint Germaine a vampire.

474
00:27:02.200 --> 00:27:03.119
<v Speaker 5>Yeah, that was it.

475
00:27:04.160 --> 00:27:06.759
<v Speaker 1>Are you sure that we are looking the bottom of

476
00:27:06.799 --> 00:27:09.039
<v Speaker 1>the flask on the mirror, because I don't think we are.

477
00:27:09.680 --> 00:27:11.279
<v Speaker 5>Yeah, you can see right there.

478
00:27:11.359 --> 00:27:12.839
<v Speaker 1>He's done other tests like this.

479
00:27:13.920 --> 00:27:14.759
<v Speaker 7>It's hard to tell.

480
00:27:14.960 --> 00:27:18.640
<v Speaker 5>Yeah, I'm gonna I want to.

481
00:27:18.559 --> 00:27:22.359
<v Speaker 1>Believe you, but this video isn't clear to me. I'm

482
00:27:22.359 --> 00:27:24.200
<v Speaker 1>gonna trust them.

483
00:27:24.400 --> 00:27:26.440
<v Speaker 4>I'm gonna I'm gonna go with my gut feeling on

484
00:27:26.480 --> 00:27:26.799
<v Speaker 4>this one.

485
00:27:26.799 --> 00:27:30.079
<v Speaker 5>I want to believe.

486
00:27:29.359 --> 00:27:33.720
<v Speaker 6>If you look up Red Mercury on Instagram something else,

487
00:27:34.160 --> 00:27:35.599
<v Speaker 6>he's got tons of tests.

488
00:27:35.799 --> 00:27:37.960
<v Speaker 7>Yeah, he just there's all sorts of stuff with it.

489
00:27:39.319 --> 00:27:41.640
<v Speaker 2>Yeah, but assume If that's true, there's probably stuff out

490
00:27:41.680 --> 00:27:42.359
<v Speaker 2>there to say.

491
00:27:42.759 --> 00:27:44.640
<v Speaker 9>So I'm going to be the kid in the back

492
00:27:44.839 --> 00:27:47.880
<v Speaker 9>of the classroom raising their hand and say when was

493
00:27:47.960 --> 00:27:49.599
<v Speaker 9>he allegedly born.

494
00:27:52.319 --> 00:27:53.920
<v Speaker 5>There's no day I talked about that.

495
00:27:54.000 --> 00:27:55.519
<v Speaker 4>I think Denny Ricardo.

496
00:27:55.440 --> 00:27:58.000
<v Speaker 9>In the Morning is probably at the beginning. We're mentioning

497
00:27:58.039 --> 00:27:59.160
<v Speaker 9>it at the beginning of listening.

498
00:27:59.319 --> 00:28:03.599
<v Speaker 1>So the best, it's not the best. What ninety percent

499
00:28:03.720 --> 00:28:07.960
<v Speaker 1>of people believe that went really deep into his is

500
00:28:08.000 --> 00:28:13.839
<v Speaker 1>that you'll just have to see Francis the second from Transylvania.

501
00:28:14.559 --> 00:28:17.440
<v Speaker 1>So it's about the time of his deaths is when

502
00:28:17.480 --> 00:28:22.119
<v Speaker 1>he appears with about six seven years old. Seven he

503
00:28:22.240 --> 00:28:27.680
<v Speaker 1>was the oldest son. So I believe it's it's within

504
00:28:28.119 --> 00:28:30.799
<v Speaker 1>it's within already the eighteenth century. That I might be

505
00:28:30.839 --> 00:28:34.920
<v Speaker 1>wrong right at at the beginning of the eighteenth century

506
00:28:35.079 --> 00:28:38.799
<v Speaker 1>or just at the end of the seventeenth century, because

507
00:28:38.839 --> 00:28:41.039
<v Speaker 1>when he said that he was older than he looked,

508
00:28:43.200 --> 00:28:47.559
<v Speaker 1>he might be hinting that he was born earlier than

509
00:28:47.920 --> 00:28:48.519
<v Speaker 1>most sink.

510
00:28:50.880 --> 00:28:54.240
<v Speaker 9>So you would say that most of the low surrounding

511
00:28:54.400 --> 00:28:58.799
<v Speaker 9>that he was around the fifteen hundreds.

512
00:29:01.000 --> 00:29:04.960
<v Speaker 1>I don't know, because he dismissed it. He always rejected.

513
00:29:04.480 --> 00:29:07.359
<v Speaker 4>That Like I said, the only reason I think he

514
00:29:07.440 --> 00:29:12.640
<v Speaker 4>may be some kind of oop here or vampire species,

515
00:29:12.680 --> 00:29:15.680
<v Speaker 4>whatever you want to call it, is because he comes

516
00:29:15.680 --> 00:29:20.240
<v Speaker 4>from Transylvania supposedly, and you know the Impaler like we

517
00:29:20.599 --> 00:29:24.039
<v Speaker 4>had brought up earlier, and all the lore stemming from

518
00:29:24.039 --> 00:29:25.000
<v Speaker 4>that region.

519
00:29:26.960 --> 00:29:34.720
<v Speaker 6>So well, that he's afraid of garlic and he can't show.

520
00:29:34.599 --> 00:29:40.799
<v Speaker 4>Up in mirrors. Okay, no, all right, Yeah, so he's

521
00:29:40.799 --> 00:29:42.599
<v Speaker 4>a vampire alchemist.

522
00:29:43.400 --> 00:29:44.119
<v Speaker 2>He's an alchemist.

523
00:29:44.440 --> 00:29:46.920
<v Speaker 4>Dude, that sounds pretty That sounds kind of cool. I'm

524
00:29:46.920 --> 00:29:50.039
<v Speaker 4>not gonna lie. That's a cool. That's a badass band name,

525
00:29:50.200 --> 00:29:55.160
<v Speaker 4>Vampire Alchemist. Did you see the movie album name?

526
00:29:55.200 --> 00:29:55.640
<v Speaker 2>At least?

527
00:29:55.720 --> 00:30:00.680
<v Speaker 9>Have you ever heard of the myth of Loundeness Longinus?

528
00:30:00.759 --> 00:30:01.240
<v Speaker 4>Yeah?

529
00:30:02.799 --> 00:30:06.839
<v Speaker 1>Long Please remind me because the name is familiar, but

530
00:30:06.880 --> 00:30:07.599
<v Speaker 1>I can't remember.

531
00:30:07.839 --> 00:30:11.039
<v Speaker 9>He was the Roman soldier that pierced the side of

532
00:30:11.119 --> 00:30:13.960
<v Speaker 9>Jesus with the lands and was said to be cursed

533
00:30:14.000 --> 00:30:18.079
<v Speaker 9>to walk the face of the earth forever and never die. Yes,

534
00:30:21.279 --> 00:30:24.359
<v Speaker 9>association that maybe.

535
00:30:26.480 --> 00:30:30.440
<v Speaker 1>What I've been discussing is that even according to him,

536
00:30:31.000 --> 00:30:36.680
<v Speaker 1>whatever secret that him and two are free, more that

537
00:30:36.839 --> 00:30:41.000
<v Speaker 1>history records knew is how to stop the decay of

538
00:30:41.039 --> 00:30:44.880
<v Speaker 1>the body of the flesh by several takes, which to

539
00:30:44.920 --> 00:30:47.319
<v Speaker 1>me doesn't fit with someone that is already cursed. I

540
00:30:47.319 --> 00:30:48.960
<v Speaker 1>think that's a different kind of immortal.

541
00:30:50.759 --> 00:30:52.440
<v Speaker 7>Well, and also.

542
00:30:53.440 --> 00:30:55.920
<v Speaker 9>Just really quick, sorry, Robbie, just that most of the

543
00:30:55.920 --> 00:30:59.960
<v Speaker 9>people had experienced some of these Marian apparitions to experience

544
00:31:00.880 --> 00:31:05.480
<v Speaker 9>their bodies being incorruptible. That's what reminded me of that. Anyway,

545
00:31:05.519 --> 00:31:06.640
<v Speaker 9>go ahead, Robbie, I'm sorry.

546
00:31:07.279 --> 00:31:12.000
<v Speaker 7>I was gonna say. I've also seen several occurrences where

547
00:31:12.079 --> 00:31:18.039
<v Speaker 7>they relate Cagliostro to Saint Germain. And then are you

548
00:31:18.119 --> 00:31:24.279
<v Speaker 7>familiar with the Sir Edward Bulletton book about the Zoni,

549
00:31:25.240 --> 00:31:29.000
<v Speaker 7>because that's supposed to be about Cagliostro, And I don't know.

550
00:31:29.000 --> 00:31:31.440
<v Speaker 7>It's just interesting how he, like we were saying, you know,

551
00:31:31.519 --> 00:31:34.759
<v Speaker 7>he appears out of nowhere and disappears just as quickly,

552
00:31:35.039 --> 00:31:39.640
<v Speaker 7>and he's always keen in on these certain political, you know,

553
00:31:39.839 --> 00:31:42.720
<v Speaker 7>events where that are like history's.

554
00:31:42.200 --> 00:31:45.160
<v Speaker 1>The same thing, it's the same thing. It's exactly that.

555
00:31:45.160 --> 00:31:47.599
<v Speaker 1>That's why I in the beginning i mentioned his The

556
00:31:47.680 --> 00:31:52.079
<v Speaker 1>thing is when they try to combine both of them

557
00:31:52.119 --> 00:31:57.720
<v Speaker 1>into one person. There are historical portraits and they are

558
00:31:57.839 --> 00:32:02.200
<v Speaker 1>extremely different in every shape or form from one another,

559
00:32:02.519 --> 00:32:05.160
<v Speaker 1>because Cagliostro was not a pretty man.

560
00:32:05.599 --> 00:32:06.000
<v Speaker 3>He was.

561
00:32:07.720 --> 00:32:13.240
<v Speaker 1>Not that tall, perhaps a little bit fat. He was

562
00:32:13.480 --> 00:32:17.759
<v Speaker 1>much more a diplomat than an action man. And in

563
00:32:18.039 --> 00:32:21.400
<v Speaker 1>the case of Saint Germain, he is also described as

564
00:32:21.559 --> 00:32:25.799
<v Speaker 1>incredibly handsome with a face that has no wage. So

565
00:32:25.839 --> 00:32:28.400
<v Speaker 1>it's one of those people that always looks like it

566
00:32:28.480 --> 00:32:31.839
<v Speaker 1>is in the thirties, forties or something like that. His

567
00:32:32.000 --> 00:32:35.400
<v Speaker 1>air impeccable. So they are very different. It's the only

568
00:32:35.519 --> 00:32:37.960
<v Speaker 1>reason why we can immediately put one on the other

569
00:32:38.000 --> 00:32:41.559
<v Speaker 1>because they did exactly the same things in two separate

570
00:32:41.680 --> 00:32:43.759
<v Speaker 1>with a century separating them.

571
00:32:45.400 --> 00:32:52.680
<v Speaker 7>And then you also had linked Saint Germaine to Casanova.

572
00:32:51.799 --> 00:32:54.319
<v Speaker 1>Yes, because there were agents trains at the same.

573
00:32:54.119 --> 00:32:57.640
<v Speaker 2>Time, him and Voltaire and Mozart.

574
00:32:59.000 --> 00:33:04.559
<v Speaker 1>So they they were they were both trying to to

575
00:33:04.720 --> 00:33:08.440
<v Speaker 1>shape the history, because that's what these people did. They

576
00:33:08.559 --> 00:33:12.759
<v Speaker 1>actually reshape the history. They unified German again. That's his

577
00:33:12.880 --> 00:33:17.559
<v Speaker 1>final deed was that. And what what you're saying it

578
00:33:17.640 --> 00:33:21.279
<v Speaker 1>that Liza remembers me speaking about him is because it's

579
00:33:21.359 --> 00:33:25.079
<v Speaker 1>also the last event where he is recorded by in

580
00:33:25.119 --> 00:33:28.640
<v Speaker 1>this case by Casanova. So Casanova found him in a

581
00:33:28.720 --> 00:33:32.039
<v Speaker 1>star Ford, one of the last ones to belong to

582
00:33:32.079 --> 00:33:35.799
<v Speaker 1>a group of Merovingians, and he was completely dressed. I

583
00:33:35.799 --> 00:33:41.400
<v Speaker 1>have the description of the scene right here, so it's

584
00:33:41.440 --> 00:33:46.160
<v Speaker 1>in the curiosities just so. In one of the most

585
00:33:46.960 --> 00:33:50.200
<v Speaker 1>known accounts, this time in Tourney in Belgium, written by

586
00:33:50.240 --> 00:33:57.759
<v Speaker 1>the notorious cevalier design goalds Uh, he describes finding German

587
00:33:57.960 --> 00:34:01.680
<v Speaker 1>dressed with an Armenian robes. So imagine being in Belgium

588
00:34:02.000 --> 00:34:04.759
<v Speaker 1>dressed in an Armenian robe, and upon his head was

589
00:34:04.799 --> 00:34:09.000
<v Speaker 1>a pointed cap, his face was half healing by a

590
00:34:09.079 --> 00:34:12.039
<v Speaker 1>long beard that went all the way into his waist,

591
00:34:12.719 --> 00:34:18.159
<v Speaker 1>and on his hand he hold a ivory wand so

592
00:34:18.800 --> 00:34:25.679
<v Speaker 1>it could have been like Dumbledore. Imagine like there was So.

593
00:34:24.360 --> 00:34:25.920
<v Speaker 2>Sounds like the village in New York City.

594
00:34:26.559 --> 00:34:30.159
<v Speaker 1>Yeah. So the fact that that Chermant shows the city

595
00:34:30.199 --> 00:34:32.280
<v Speaker 1>of Tournet to stay for a while is no surprise

596
00:34:32.360 --> 00:34:34.679
<v Speaker 1>since it was one of the old Merovigian cities, a

597
00:34:34.719 --> 00:34:38.360
<v Speaker 1>Starford city. Apart from some locations in Portugal, in that

598
00:34:38.480 --> 00:34:40.840
<v Speaker 1>day and age, there were very places, very few places

599
00:34:40.840 --> 00:34:44.440
<v Speaker 1>where an occultist could openly profess and dress himself to

600
00:34:44.480 --> 00:34:48.840
<v Speaker 1>feed the part. So in here what he was doing

601
00:34:49.519 --> 00:34:52.480
<v Speaker 1>is at this time and age, and this is what

602
00:34:52.599 --> 00:34:55.920
<v Speaker 1>Lisa heard me say. He was, let me go back

603
00:34:55.920 --> 00:34:58.679
<v Speaker 1>to you, because I like to see your faces where

604
00:34:59.039 --> 00:35:03.079
<v Speaker 1>there you are. So he was playing to create a

605
00:35:03.119 --> 00:35:08.079
<v Speaker 1>new type of felcrow for hats. And just about three

606
00:35:08.159 --> 00:35:13.679
<v Speaker 1>or four years after this event, Germany revolutionized the world

607
00:35:14.239 --> 00:35:16.760
<v Speaker 1>in how to make ads and they destroyed all other

608
00:35:16.880 --> 00:35:19.559
<v Speaker 1>markets with this new type of fabric that I believe

609
00:35:19.719 --> 00:35:22.760
<v Speaker 1>was invented by Saint Germain. Was one of these last

610
00:35:23.199 --> 00:35:26.159
<v Speaker 1>jobs for money or whatever you want to call it.

611
00:35:26.199 --> 00:35:31.679
<v Speaker 1>So he didn't only compose music, write with both hands

612
00:35:32.239 --> 00:35:35.920
<v Speaker 1>an historical account and a love letter at the same time.

613
00:35:36.719 --> 00:35:40.079
<v Speaker 1>He also could write with both hands the same text

614
00:35:40.159 --> 00:35:42.239
<v Speaker 1>and you could put it one on top of the other.

615
00:35:42.360 --> 00:35:44.840
<v Speaker 1>The description is they put one one one leaf on

616
00:35:44.880 --> 00:35:47.079
<v Speaker 1>top of the other to the candle and you can't

617
00:35:47.079 --> 00:35:53.960
<v Speaker 1>see a single line off the mark. It's basically he spoke.

618
00:35:54.119 --> 00:36:01.039
<v Speaker 1>I don't know seventeen languages, including sanskripts. I can even

619
00:36:01.119 --> 00:36:02.719
<v Speaker 1>tell you the language he spoke.

620
00:36:03.280 --> 00:36:18.480
<v Speaker 2>French, Yeah, I have that written. He spoke French, Britain, Uh, yeah, Italian, English, Polish, Spanish, Portuguese, Wow, Yes,

621
00:36:19.159 --> 00:36:20.000
<v Speaker 2>spoke a lot.

622
00:36:20.880 --> 00:36:22.519
<v Speaker 5>Somebody brought up the Wondering Jew.

623
00:36:24.760 --> 00:36:25.559
<v Speaker 2>Yeah, said that.

624
00:36:25.639 --> 00:36:27.840
<v Speaker 8>I was just saying I just missed this, and I said,

625
00:36:27.840 --> 00:36:30.599
<v Speaker 8>we were just talking about that before we went live.

626
00:36:30.960 --> 00:36:33.440
<v Speaker 1>Yeah, well, uh he was.

627
00:36:33.639 --> 00:36:34.360
<v Speaker 5>He was a good one.

628
00:36:34.840 --> 00:36:37.079
<v Speaker 4>He was a good one. You know, he's a good guy.

629
00:36:37.800 --> 00:36:40.519
<v Speaker 4>I don't know who the one. Yeah, I heard y'all

630
00:36:40.519 --> 00:36:43.079
<v Speaker 4>talking about him. I'm bringing him up. I don't want

631
00:36:43.079 --> 00:36:46.239
<v Speaker 4>to get the stream taken down. Oh god, yeah, right,

632
00:36:46.679 --> 00:36:47.679
<v Speaker 4>not just saying the word.

633
00:36:48.159 --> 00:36:49.320
<v Speaker 2>Really do they get like that though?

634
00:36:49.920 --> 00:36:50.960
<v Speaker 4>Yeah, well that's why.

635
00:36:50.840 --> 00:36:56.400
<v Speaker 1>I was like, oh, man, I called myself, Well, it's

636
00:36:56.400 --> 00:36:56.840
<v Speaker 1>a player.

637
00:36:57.480 --> 00:37:01.440
<v Speaker 6>So we're talking about the plant, not a person, because

638
00:37:01.480 --> 00:37:07.119
<v Speaker 6>that that's a name popular.

639
00:37:08.880 --> 00:37:09.320
<v Speaker 1>It's true.

640
00:37:09.320 --> 00:37:12.079
<v Speaker 6>Actually it comes from a nursery. So you can buy

641
00:37:12.119 --> 00:37:14.559
<v Speaker 6>wandering Jew plants at a nursery and they look kind

642
00:37:14.599 --> 00:37:18.280
<v Speaker 6>of interested. But the whole idea is that it it

643
00:37:18.400 --> 00:37:20.840
<v Speaker 6>kind of goes back to this idea of you know,

644
00:37:20.920 --> 00:37:22.960
<v Speaker 6>back to the blood of Jesus falling on the ground

645
00:37:23.039 --> 00:37:24.920
<v Speaker 6>and then where it fell, that's where the wandering Jew

646
00:37:24.920 --> 00:37:29.280
<v Speaker 6>plant came up. And then this person who was witnessed

647
00:37:29.320 --> 00:37:33.039
<v Speaker 6>to the miracle was told that he would live until

648
00:37:34.079 --> 00:37:35.039
<v Speaker 6>Jesus returns.

649
00:37:39.719 --> 00:37:44.599
<v Speaker 4>Yo to Wright a minute is.

650
00:37:44.599 --> 00:37:53.360
<v Speaker 1>Uh, well, he he was described. He was described not

651
00:37:53.400 --> 00:37:56.400
<v Speaker 1>only speaking all of these languages, but speaking to them

652
00:37:56.519 --> 00:38:01.679
<v Speaker 1>with no accent whatsoever. To see if I have anything

653
00:38:01.760 --> 00:38:04.519
<v Speaker 1>to add what you said. So the least I have

654
00:38:04.679 --> 00:38:09.760
<v Speaker 1>is German, English, Italian, Portuguese, Spanish, French, Greek, Latin, Sanscript,

655
00:38:09.960 --> 00:38:13.760
<v Speaker 1>Arabic and Chinese as if he was a native of

656
00:38:13.800 --> 00:38:16.000
<v Speaker 1>this of of those countries.

657
00:38:16.400 --> 00:38:19.079
<v Speaker 4>And around learn all.

658
00:38:19.639 --> 00:38:22.199
<v Speaker 2>Yeah, and he played the violence supposedly.

659
00:38:23.679 --> 00:38:28.400
<v Speaker 1>This vampire I wrote, I wrote, I wrote my paper

660
00:38:28.440 --> 00:38:31.239
<v Speaker 1>on him listening to his six Sonatas, which I had

661
00:38:31.360 --> 00:38:34.440
<v Speaker 1>advised everyone to go and listen. And he wrote his

662
00:38:34.559 --> 00:38:39.519
<v Speaker 1>six sonatas in such a short time and during a

663
00:38:39.599 --> 00:38:43.599
<v Speaker 1>period what he was in and out of jail in England,

664
00:38:43.800 --> 00:38:47.559
<v Speaker 1>because he was arrested many times and somehow they couldn't

665
00:38:47.639 --> 00:38:51.400
<v Speaker 1>keep it locked in. Somehow he's always released and the

666
00:38:51.440 --> 00:38:54.519
<v Speaker 1>people that brought him in as a spy and so on,

667
00:38:55.599 --> 00:38:57.239
<v Speaker 1>why are we releasing him?

668
00:38:57.599 --> 00:38:57.800
<v Speaker 2>Right?

669
00:38:57.880 --> 00:39:00.920
<v Speaker 1>And he always came out with the laughter because he

670
00:39:01.000 --> 00:39:02.840
<v Speaker 1>knew he wouldn't be kept in prison for law.

671
00:39:04.679 --> 00:39:08.159
<v Speaker 2>You know, I actually have something about his age and

672
00:39:08.400 --> 00:39:10.760
<v Speaker 2>other people saying stuff about it. But real quick, I

673
00:39:10.800 --> 00:39:13.000
<v Speaker 2>just want to read this other stuff, these things, these

674
00:39:13.039 --> 00:39:15.480
<v Speaker 2>claims that he said he could also do. He boasted

675
00:39:15.519 --> 00:39:18.960
<v Speaker 2>that he was able to remove flaws from diamonds, transmute

676
00:39:18.960 --> 00:39:22.400
<v Speaker 2>based metals into gold, and brew universal medicine e Sir

677
00:39:22.480 --> 00:39:26.920
<v Speaker 2>of life. He said he was also able to Uh.

678
00:39:27.039 --> 00:39:30.079
<v Speaker 2>He reportedly showed ladies that cosmetics to preserve youth and

679
00:39:30.159 --> 00:39:33.519
<v Speaker 2>claimed to have perfected dies and pigments of wondrous qualities.

680
00:39:33.760 --> 00:39:36.199
<v Speaker 2>The claims kind of were far fetched, but were delivered

681
00:39:36.199 --> 00:39:38.480
<v Speaker 2>with such charm that kind of, you know, people basically

682
00:39:38.519 --> 00:39:42.320
<v Speaker 2>fell for it. He even said that he mastered how

683
00:39:42.519 --> 00:39:46.199
<v Speaker 2>he could melt infuse small diamonds into one large gem

684
00:39:46.239 --> 00:39:47.119
<v Speaker 2>without laws.

685
00:39:46.920 --> 00:39:51.119
<v Speaker 1>Of exactly yeah, yeah, exactly. Now he showed that once,

686
00:39:51.199 --> 00:39:51.880
<v Speaker 1>at least once.

687
00:39:53.039 --> 00:39:54.239
<v Speaker 2>That's that's impressible.

688
00:39:55.119 --> 00:39:55.400
<v Speaker 8>Uh.

689
00:39:55.760 --> 00:39:57.920
<v Speaker 2>That when he comes to his age, he said he

690
00:39:57.920 --> 00:40:01.079
<v Speaker 2>would apply to listeners that he was centuries old, hinting

691
00:40:01.119 --> 00:40:04.519
<v Speaker 2>and experiences in ancient errors. For example, he told Madame

692
00:40:05.599 --> 00:40:11.199
<v Speaker 2>the Pompadour's maid that he had known Princess de Papadour's ancestors,

693
00:40:11.239 --> 00:40:15.880
<v Speaker 2>implying an impossible age. So he told that story by

694
00:40:15.880 --> 00:40:18.679
<v Speaker 2>the nineteen By the seventeen sixties, there was you know,

695
00:40:18.760 --> 00:40:21.840
<v Speaker 2>talks about him and his immortality. And the philosopher of

696
00:40:21.920 --> 00:40:26.679
<v Speaker 2>Voltaire said in seventeen sixty he had wrote that he

697
00:40:26.760 --> 00:40:31.000
<v Speaker 2>is a man who never dies and who knows everything. Yeah,

698
00:40:31.039 --> 00:40:33.239
<v Speaker 2>a man who and he said, he dubbed him a

699
00:40:33.320 --> 00:40:36.039
<v Speaker 2>man who does not die and knows all, calling him

700
00:40:36.039 --> 00:40:36.800
<v Speaker 2>a wonder man.

701
00:40:37.400 --> 00:40:41.159
<v Speaker 4>Yeah, Wonderman Voltaire. And he was talking about Saint Germain.

702
00:40:41.360 --> 00:40:42.719
<v Speaker 5>Yeah, yeah, yeah.

703
00:40:42.760 --> 00:40:45.639
<v Speaker 1>And it's funny you mentioned Madame Pompadout, because I have

704
00:40:45.960 --> 00:40:50.760
<v Speaker 1>her own words, and she describes them as a sorrow.

705
00:40:50.880 --> 00:40:55.280
<v Speaker 1>Knowledge of all languages, ancient and modern, a prodigious memory,

706
00:40:55.639 --> 00:40:59.079
<v Speaker 1>erudition of which glimpse could be caught between the caprice

707
00:40:59.159 --> 00:41:03.960
<v Speaker 1>of his conversation, which was always amusing and occasionally very engaging.

708
00:41:04.400 --> 00:41:07.840
<v Speaker 1>An exhaustible skill in varying the tone and subjects of

709
00:41:07.840 --> 00:41:13.079
<v Speaker 1>his converts, in being always fresh, and in infusing where

710
00:41:13.119 --> 00:41:16.679
<v Speaker 1>am I being expected into the most trivial discoveries the

711
00:41:16.840 --> 00:41:21.119
<v Speaker 1>discourse made him a superb talker. Sometimes he recounted anodotes

712
00:41:21.159 --> 00:41:25.239
<v Speaker 1>of the court of the Valois or of the princes

713
00:41:25.559 --> 00:41:28.119
<v Speaker 1>still more remote. So this is one hundreds years back,

714
00:41:28.400 --> 00:41:32.360
<v Speaker 1>with such precise accuracy in every detail, as almost to

715
00:41:32.400 --> 00:41:35.400
<v Speaker 1>create the illusion that he had been an eye witness

716
00:41:35.679 --> 00:41:39.119
<v Speaker 1>to what he narrated. He had traveled the whole world over,

717
00:41:39.280 --> 00:41:42.239
<v Speaker 1>and the King lent a willing year to the narratives

718
00:41:42.239 --> 00:41:45.159
<v Speaker 1>of his voyages over Asia and Africa, and to this

719
00:41:45.480 --> 00:41:48.719
<v Speaker 1>and to his tales about the courts of Russia, Turkey

720
00:41:48.960 --> 00:41:51.920
<v Speaker 1>and Austria. He appeared to be more intimately acquainted with

721
00:41:52.000 --> 00:41:55.199
<v Speaker 1>the secrets of each court than the charged affair of

722
00:41:55.320 --> 00:41:59.360
<v Speaker 1>the King. Sorry, it was a long, lengthy one, but

723
00:41:59.480 --> 00:42:00.639
<v Speaker 1>describes pretty well.

724
00:42:01.800 --> 00:42:04.400
<v Speaker 2>Have you ever heard of Prince Charles of hes Castle.

725
00:42:05.440 --> 00:42:07.280
<v Speaker 1>Yes, that's of his history.

726
00:42:07.519 --> 00:42:10.280
<v Speaker 2>That girl, that family has come up in so many

727
00:42:10.280 --> 00:42:12.639
<v Speaker 2>episodes I don't know, like solo people or even stuff

728
00:42:12.639 --> 00:42:15.320
<v Speaker 2>that me and Lisa have covered that they always come up.

729
00:42:15.360 --> 00:42:18.239
<v Speaker 2>But like even the Prince Charles of them even said

730
00:42:18.280 --> 00:42:20.239
<v Speaker 2>something about him, saying he was one of the greatest

731
00:42:20.559 --> 00:42:26.360
<v Speaker 2>philosophers who ever lived. So the lessing impression on people.

732
00:42:27.239 --> 00:42:31.960
<v Speaker 1>The two manuscripts that is wrote so one is the

733
00:42:32.000 --> 00:42:34.760
<v Speaker 1>one is in the library of Troy's at this moment

734
00:42:34.800 --> 00:42:39.119
<v Speaker 1>and is called La Tre Saint Trisophony, which means the

735
00:42:39.159 --> 00:42:43.239
<v Speaker 1>most wholly trefold Wisdom. However, some claim it might be older,

736
00:42:43.280 --> 00:42:46.599
<v Speaker 1>and although rare and precious centire man has not written it,

737
00:42:46.920 --> 00:42:50.199
<v Speaker 1>but being the one who possessed it and undoubtedly familiarized

738
00:42:50.280 --> 00:42:54.039
<v Speaker 1>himself with its mystical implications and went through its ritual

739
00:42:54.119 --> 00:42:58.440
<v Speaker 1>of spiritual enunciation. Moreover, there is little doubt that the

740
00:42:58.559 --> 00:43:01.960
<v Speaker 1>superbly illuminated cop in the library of Troyce is not

741
00:43:02.039 --> 00:43:06.880
<v Speaker 1>the original, but a copy. The second manuscript is a

742
00:43:06.960 --> 00:43:12.119
<v Speaker 1>ritual of ceremonial Magic entitled the Holy Magic Revealed to Moses,

743
00:43:12.719 --> 00:43:16.320
<v Speaker 1>we discovered in Egyptian monument and preserved with great care

744
00:43:16.400 --> 00:43:19.920
<v Speaker 1>in Asia. The one title page, inside the triangle and

745
00:43:19.960 --> 00:43:24.400
<v Speaker 1>above a wing dragon, we find the following writing offered

746
00:43:24.519 --> 00:43:27.599
<v Speaker 1>by the very wise Count of Saint Germain, who has

747
00:43:27.679 --> 00:43:33.880
<v Speaker 1>traveled all over the world. So this is the two

748
00:43:33.880 --> 00:43:37.559
<v Speaker 1>books that I have. If you guys are interested, I

749
00:43:37.599 --> 00:43:40.159
<v Speaker 1>can send them to you.

750
00:43:40.199 --> 00:43:42.639
<v Speaker 6>Do you guys get that godlike quality from all of

751
00:43:42.679 --> 00:43:48.159
<v Speaker 6>these topics, Like if you were thinking about mythology, right,

752
00:43:48.519 --> 00:43:51.480
<v Speaker 6>something like that, Because if you're thinking about these ancient

753
00:43:51.559 --> 00:43:54.760
<v Speaker 6>mythological stories of how the gods pop in and pop out,

754
00:43:55.519 --> 00:43:59.039
<v Speaker 6>like in the story of a Psyche and I was

755
00:43:59.079 --> 00:44:04.079
<v Speaker 6>a stupid, it's that same kind of quality to it,

756
00:44:04.119 --> 00:44:06.639
<v Speaker 6>Like they know all these things and they could do

757
00:44:06.679 --> 00:44:09.400
<v Speaker 6>these things and they're they're kind of mysterious. It's that

758
00:44:09.519 --> 00:44:12.239
<v Speaker 6>same quality that you get through Compte Save Germain.

759
00:44:13.639 --> 00:44:15.920
<v Speaker 9>One thing I wanted to kind of interject is that

760
00:44:15.960 --> 00:44:17.840
<v Speaker 9>I looked at up real quick because I didn't went

761
00:44:18.039 --> 00:44:21.880
<v Speaker 9>very what's it called fluent with My lore was that

762
00:44:22.480 --> 00:44:26.039
<v Speaker 9>because the blood of Christ had touched him, the lore

763
00:44:26.440 --> 00:44:32.480
<v Speaker 9>was that he was then allowed to live or whatever,

764
00:44:32.639 --> 00:44:37.559
<v Speaker 9>not die, and that he was I guess he was

765
00:44:37.599 --> 00:44:41.239
<v Speaker 9>assumed a saint. And he's recognized as a saint because

766
00:44:42.159 --> 00:44:46.360
<v Speaker 9>when he pierced Jesus, they had wanted him to break

767
00:44:46.400 --> 00:44:49.199
<v Speaker 9>his knees, as they did with all the crucifixions, to

768
00:44:49.320 --> 00:44:52.039
<v Speaker 9>kind of, you know, end the life and everybody go home.

769
00:44:52.599 --> 00:44:55.039
<v Speaker 9>And he said, no, he's dead, and so he didn't

770
00:44:55.039 --> 00:44:57.480
<v Speaker 9>break the knees of Jesus, and therefore that he's considered

771
00:44:57.519 --> 00:45:00.519
<v Speaker 9>a saint for sparing I guess the needs Jesus.

772
00:45:01.000 --> 00:45:01.639
<v Speaker 4>And so.

773
00:45:03.000 --> 00:45:06.239
<v Speaker 9>He is also spoken of by in the Gospel of

774
00:45:06.320 --> 00:45:09.320
<v Speaker 9>nick Demus and goes on to be he appears in

775
00:45:09.320 --> 00:45:11.400
<v Speaker 9>the Bible all I just wanted to make sure that

776
00:45:11.400 --> 00:45:14.039
<v Speaker 9>that was inserted in there, just because I didn't want

777
00:45:14.079 --> 00:45:16.599
<v Speaker 9>to incorrectly state that that's.

778
00:45:16.440 --> 00:45:20.440
<v Speaker 1>It's well to say that he was a god might

779
00:45:20.480 --> 00:45:22.840
<v Speaker 1>be not that far patch as if the god got

780
00:45:22.840 --> 00:45:26.920
<v Speaker 1>playing with us. Because there is a curious case of

781
00:45:26.960 --> 00:45:29.719
<v Speaker 1>a protested bill of exchange, which is like a check

782
00:45:30.360 --> 00:45:33.639
<v Speaker 1>in a small town of Piedmont, and this led to

783
00:45:33.679 --> 00:45:39.039
<v Speaker 1>his arrest. However, he pulled out one hundred thousand crowns

784
00:45:39.239 --> 00:45:43.159
<v Speaker 1>worth of jewels and paid on the spot. He humiliated

785
00:45:43.199 --> 00:45:46.280
<v Speaker 1>the governor of the town and was released with the

786
00:45:46.280 --> 00:45:50.920
<v Speaker 1>most respectful excuses. So this is the only time on

787
00:45:51.079 --> 00:45:58.320
<v Speaker 1>his whole story that he was superb and humiliated someone directly.

788
00:46:00.079 --> 00:46:03.119
<v Speaker 1>If you go and looked for this simon a charumut,

789
00:46:03.239 --> 00:46:08.519
<v Speaker 1>one hundred thousand crowns is it's just like a billion. Yeah,

790
00:46:08.559 --> 00:46:12.119
<v Speaker 1>so in jewels. So where did he keep where? Where

791
00:46:12.239 --> 00:46:15.559
<v Speaker 1>was he keeping these jewels? So it's it's almost godly like,

792
00:46:15.599 --> 00:46:16.440
<v Speaker 1>it's like a miracle.

793
00:46:19.559 --> 00:46:22.559
<v Speaker 2>Did you mention before he got arrested during the Jacobite rebellion?

794
00:46:23.119 --> 00:46:25.159
<v Speaker 2>So do you have that also in here.

795
00:46:25.039 --> 00:46:28.159
<v Speaker 1>That I have the times he was arrested.

796
00:46:28.519 --> 00:46:31.039
<v Speaker 2>Yes, they seized an odd man who goes by the

797
00:46:31.079 --> 00:46:33.880
<v Speaker 2>name of Count Saint Germaine. He has been here two years.

798
00:46:33.960 --> 00:46:36.559
<v Speaker 2>He will not tell us who he is or whence

799
00:46:36.639 --> 00:46:40.400
<v Speaker 2>he came from. Yes, yeah, he told them. What did

800
00:46:40.400 --> 00:46:43.320
<v Speaker 2>he say to it? He says that he denies something

801
00:46:43.320 --> 00:46:46.199
<v Speaker 2>about like I don't know anybody. He basically goes on

802
00:46:46.280 --> 00:46:47.840
<v Speaker 2>saying that he doesn't do anything. I don't know what,

803
00:46:47.960 --> 00:46:50.760
<v Speaker 2>I've never had any dealings with the women and admitted

804
00:46:50.800 --> 00:46:54.639
<v Speaker 2>to using a false name. But yeah, they eventually let

805
00:46:54.719 --> 00:46:56.679
<v Speaker 2>him go. They thought he might have been a Jacobite

806
00:46:56.760 --> 00:46:58.679
<v Speaker 2>spy because he seemed like a weirdo.

807
00:47:00.199 --> 00:47:02.599
<v Speaker 1>Look, when when you have a guy that when you

808
00:47:02.679 --> 00:47:06.599
<v Speaker 1>go into papers, you have the description for this person,

809
00:47:06.639 --> 00:47:11.320
<v Speaker 1>but he has so many names. It's so confusing. As

810
00:47:11.400 --> 00:47:13.400
<v Speaker 1>as you mentioned, I have I have here.

811
00:47:14.599 --> 00:47:18.320
<v Speaker 3>Uh uh.

812
00:47:19.840 --> 00:47:24.639
<v Speaker 1>During this time, she writes, this is missus Copper Oakley.

813
00:47:27.039 --> 00:47:31.519
<v Speaker 1>During this time, we have as the Marquis de Montferra.

814
00:47:32.159 --> 00:47:35.960
<v Speaker 1>We have Conte bellamer or Ama in Venice. So in

815
00:47:36.039 --> 00:47:40.599
<v Speaker 1>Venice alone had two names. Chevalier showning at Pizza in Italy.

816
00:47:41.119 --> 00:47:47.840
<v Speaker 1>Chevalier well done in Milan and Leipzig. Counts Salti cough

817
00:47:48.000 --> 00:47:54.280
<v Speaker 1>as Genoa and Langhorn Graft Sacossi at Schwaltzbach and Triesdorf.

818
00:47:54.760 --> 00:47:59.639
<v Speaker 1>Prince Ragozzi at ed Resden and Counts Saint Germain in

819
00:48:02.519 --> 00:48:04.920
<v Speaker 1>this is just and this has it's just one of those.

820
00:48:06.400 --> 00:48:08.840
<v Speaker 1>Let me see if I find the times he was arrested.

821
00:48:09.159 --> 00:48:10.840
<v Speaker 2>That's crazy, all those names.

822
00:48:11.480 --> 00:48:15.440
<v Speaker 6>I noticed that there's a real connection between Hungarian and

823
00:48:15.519 --> 00:48:19.960
<v Speaker 6>Romanian and Paris, right. It seems to be a bridge

824
00:48:20.000 --> 00:48:22.679
<v Speaker 6>of culture between those two sources for a long time

825
00:48:22.719 --> 00:48:24.320
<v Speaker 6>back in the eighteen hundreds.

826
00:48:26.079 --> 00:48:28.280
<v Speaker 1>Well, and the fact that they released them to me.

827
00:48:28.800 --> 00:48:31.480
<v Speaker 1>I have here from official documents we learned that centcher

828
00:48:31.559 --> 00:48:34.800
<v Speaker 1>Man was in England during the year seventeen forty three.

829
00:48:35.320 --> 00:48:38.119
<v Speaker 1>Center Man was playing the part of a gifted musician.

830
00:48:38.559 --> 00:48:42.320
<v Speaker 1>So it's a perfect cover because he was what they

831
00:48:42.400 --> 00:48:46.280
<v Speaker 1>call it, a savant of the violin and several of

832
00:48:46.320 --> 00:48:46.960
<v Speaker 1>the mine.

833
00:48:47.000 --> 00:48:49.000
<v Speaker 8>Yeah, I was just about to say that too. Ricardo

834
00:48:49.159 --> 00:48:50.760
<v Speaker 8>the Savant.

835
00:48:51.079 --> 00:48:54.800
<v Speaker 1>And several of his music compositions were publicly performed in

836
00:48:54.840 --> 00:48:59.280
<v Speaker 1>the Little Haymarket Theater in early Fibruary seventeen forty five,

837
00:49:00.079 --> 00:49:02.719
<v Speaker 1>so had several of his trios published by the Walsh

838
00:49:02.719 --> 00:49:07.400
<v Speaker 1>Company of London. Nevertheless, because this being suspicious times, England

839
00:49:07.400 --> 00:49:10.719
<v Speaker 1>had boasted Jacobite cause and the invasion of Scotland going

840
00:49:10.760 --> 00:49:14.039
<v Speaker 1>on behind doors. Some among the British authorities did not

841
00:49:14.159 --> 00:49:17.400
<v Speaker 1>believe that centermin was in London to pursue a musical career,

842
00:49:17.840 --> 00:49:21.079
<v Speaker 1>so in December of seventeen forty five, Centermain was arrested

843
00:49:21.119 --> 00:49:24.880
<v Speaker 1>by the British on suspicion of being a Jacobite agent.

844
00:49:25.360 --> 00:49:29.679
<v Speaker 1>He was obviously quickly released when the letters from Charles Edward,

845
00:49:30.119 --> 00:49:33.960
<v Speaker 1>leader of the Stewart invasion, were not found on or

846
00:49:34.039 --> 00:49:37.079
<v Speaker 1>with him, as it was expected. But the funny thing

847
00:49:37.239 --> 00:49:43.199
<v Speaker 1>is is what happens after That's so, he has just

848
00:49:43.280 --> 00:49:46.840
<v Speaker 1>been arrested for the charge of high treason and where

849
00:49:46.840 --> 00:49:52.480
<v Speaker 1>do we find him? Nest he went directly into Austria

850
00:49:53.039 --> 00:49:55.440
<v Speaker 1>and into the house of none other than the top

851
00:49:55.679 --> 00:49:59.880
<v Speaker 1>minister in office, so Austria being England's ally. This was

852
00:50:00.039 --> 00:50:02.840
<v Speaker 1>highly irregular. So you have to keep in mind this

853
00:50:02.880 --> 00:50:05.039
<v Speaker 1>is the time of the period of the War of

854
00:50:05.079 --> 00:50:08.599
<v Speaker 1>the Austrian Section, so in which Austria and England were

855
00:50:08.639 --> 00:50:13.039
<v Speaker 1>together against France and Prussia. But it doesn't there because

856
00:50:13.119 --> 00:50:16.239
<v Speaker 1>during this vi visit to Austria, Centerment was introduced to

857
00:50:16.320 --> 00:50:19.239
<v Speaker 1>the French Minister of War that was also there. What

858
00:50:19.519 --> 00:50:22.440
<v Speaker 1>was the French Minister of War doing in enemy territory

859
00:50:22.920 --> 00:50:26.480
<v Speaker 1>whose name was Marshal de belle Isle. So and this

860
00:50:26.599 --> 00:50:29.599
<v Speaker 1>short meeting in this next voyage and this time, this

861
00:50:29.719 --> 00:50:31.880
<v Speaker 1>is how he entered the French court, when he was

862
00:50:31.920 --> 00:50:35.639
<v Speaker 1>introduced with honors to the king. It's just a small

863
00:50:35.679 --> 00:50:38.280
<v Speaker 1>part of a few two or three years of his life.

864
00:50:39.280 --> 00:50:41.840
<v Speaker 1>All this happened in that small period of time.

865
00:50:44.000 --> 00:50:47.159
<v Speaker 6>Yeah, that makes sense because the Austria Hungarian Empire sort

866
00:50:47.199 --> 00:50:50.280
<v Speaker 6>of came out of that. And you know, that Parisian

867
00:50:50.280 --> 00:50:53.679
<v Speaker 6>connection is really important. Franz Muca, the guy who created

868
00:50:53.760 --> 00:50:54.280
<v Speaker 6>Art Nouveau.

869
00:50:55.039 --> 00:50:55.719
<v Speaker 2>He was a.

870
00:50:55.960 --> 00:51:00.599
<v Speaker 6>Hungarian Parisian, and so that whole influence of Hungary and

871
00:51:00.679 --> 00:51:01.800
<v Speaker 6>Paris together.

872
00:51:01.719 --> 00:51:03.519
<v Speaker 1>Created sort of the Art Nouveau.

873
00:51:03.320 --> 00:51:06.559
<v Speaker 6>Movement that swept across Europe.

874
00:51:08.280 --> 00:51:11.920
<v Speaker 1>He kept doing exactly this, back and forward into enemy

875
00:51:12.000 --> 00:51:15.239
<v Speaker 1>territory where he shouldn't be accepted or go freely, so

876
00:51:16.000 --> 00:51:18.559
<v Speaker 1>kept being arrested and released, and there he goes again.

877
00:51:19.239 --> 00:51:22.000
<v Speaker 2>She Now this is really interesting because now I'm wondering,

878
00:51:22.039 --> 00:51:24.559
<v Speaker 2>like I'm looking at this stuff that he does. You know,

879
00:51:25.119 --> 00:51:28.440
<v Speaker 2>a few years later and it mentions that while in

880
00:51:28.480 --> 00:51:31.840
<v Speaker 2>London he was like playing in early seventeen forty five,

881
00:51:31.880 --> 00:51:35.800
<v Speaker 2>he contributed several songs to the opera, and he started

882
00:51:35.800 --> 00:51:38.519
<v Speaker 2>giving In seventeen forty nine, he started to give private

883
00:51:38.559 --> 00:51:44.880
<v Speaker 2>concerts for the nobility. And Lady Jemima or whatever York said,

884
00:51:45.000 --> 00:51:46.880
<v Speaker 2>you know, he was very much into She was very

885
00:51:46.960 --> 00:51:50.800
<v Speaker 2>much entertained by him, the oddness of his matter. I'm

886
00:51:50.800 --> 00:51:52.960
<v Speaker 2>gonna read everything else, she says. I'm getting to a point,

887
00:51:53.199 --> 00:51:56.599
<v Speaker 2>but I started to think about now. She also mentioned

888
00:51:56.599 --> 00:52:00.000
<v Speaker 2>that he's very sensible and well bred. In conversation, she wrote,

889
00:52:00.199 --> 00:52:02.920
<v Speaker 2>he is an odd creature. He is everything with everybody.

890
00:52:03.199 --> 00:52:08.360
<v Speaker 2>He talks ingeniously with mister Ray, philosophy with Lord Willoughby.

891
00:52:08.960 --> 00:52:11.320
<v Speaker 2>But the character of philosopher is what he seems to

892
00:52:11.360 --> 00:52:14.039
<v Speaker 2>pretend to. I can't but fancy he is a great

893
00:52:14.039 --> 00:52:17.440
<v Speaker 2>pretender in all kinds of science as well, that he

894
00:52:17.519 --> 00:52:21.519
<v Speaker 2>really has acquired an uncommon share in some Now I'm

895
00:52:21.519 --> 00:52:23.760
<v Speaker 2>just wondering, like you were saying again, like this guy's

896
00:52:23.760 --> 00:52:25.880
<v Speaker 2>a spy, and he's in places he's not supposed to be,

897
00:52:25.960 --> 00:52:28.000
<v Speaker 2>Like is this whole cover right here too? Like him

898
00:52:28.039 --> 00:52:30.079
<v Speaker 2>playing this music for these people. He's just he's getting

899
00:52:30.119 --> 00:52:31.760
<v Speaker 2>inside the houses, possibly.

900
00:52:32.360 --> 00:52:37.480
<v Speaker 1>Because music was his interest as an artist, right until

901
00:52:37.480 --> 00:52:40.639
<v Speaker 1>he gets the confidence of these high people after that,

902
00:52:40.800 --> 00:52:44.800
<v Speaker 1>he's always on their houses, right. Even King Louis the

903
00:52:44.800 --> 00:52:48.519
<v Speaker 1>fourteen gave him a complete small palace just for him

904
00:52:48.519 --> 00:52:51.159
<v Speaker 1>to be there and be doing his stuff. For what

905
00:52:51.320 --> 00:52:55.159
<v Speaker 1>reason no one knows, but it was supposed to be

906
00:52:55.199 --> 00:53:02.239
<v Speaker 1>my services he has done for Fred, supposedly in this

907
00:53:02.360 --> 00:53:03.800
<v Speaker 1>war that we're just talking about.

908
00:53:05.079 --> 00:53:07.639
<v Speaker 2>See, even the Prince of Wells was impressed and was

909
00:53:07.679 --> 00:53:10.960
<v Speaker 2>even trying to figure out who he was, too sure

910
00:53:11.599 --> 00:53:12.480
<v Speaker 2>he was everywhere.

911
00:53:12.559 --> 00:53:15.199
<v Speaker 1>This guy was everywhere, and no one knows who he

912
00:53:15.239 --> 00:53:19.039
<v Speaker 1>is in truth, So how is he given consul to kings?

913
00:53:19.199 --> 00:53:23.800
<v Speaker 1>How is appearing in these people's quarters with the use

914
00:53:23.840 --> 00:53:24.800
<v Speaker 1>of no doors?

915
00:53:27.880 --> 00:53:29.480
<v Speaker 5>Doors? Is the meditation? Bro?

916
00:53:29.599 --> 00:53:32.199
<v Speaker 8>You just like you said earlier, you know the stargates,

917
00:53:32.199 --> 00:53:34.679
<v Speaker 8>the star portals, you know all that other stuff. You

918
00:53:34.719 --> 00:53:37.119
<v Speaker 8>gotta remember the pie neal, Glenn, the third eye, that's

919
00:53:37.119 --> 00:53:39.840
<v Speaker 8>the that's the that's the consciousness, that's the portals, that's

920
00:53:39.840 --> 00:53:43.800
<v Speaker 8>the traveling outside of our body that people don't realize

921
00:53:43.800 --> 00:53:46.800
<v Speaker 8>you're saying it. Bro's he's been. It's the same time

922
00:53:46.880 --> 00:53:50.440
<v Speaker 8>telling you he sounds like Jesus to me, many different names,

923
00:53:50.679 --> 00:53:53.199
<v Speaker 8>different abilities. I mean, you gotta remember from the apocrypha.

924
00:53:53.320 --> 00:53:55.679
<v Speaker 8>Jesus wasn't always a good person either. He used some

925
00:53:55.719 --> 00:53:59.239
<v Speaker 8>of his his powers to make himself probably laugh. I mean,

926
00:53:59.280 --> 00:54:02.280
<v Speaker 8>you remember theoker for the Forbidden Booths when people falling

927
00:54:02.280 --> 00:54:04.280
<v Speaker 8>off rules and he bringing them back to life, and

928
00:54:04.599 --> 00:54:07.599
<v Speaker 8>he's killing friends on purpose just so he can resurrect.

929
00:54:07.119 --> 00:54:09.320
<v Speaker 5>Them and stuff like that. You know, this is knowledge

930
00:54:09.360 --> 00:54:11.480
<v Speaker 5>that people have been pressed. And you got to remember

931
00:54:11.519 --> 00:54:12.880
<v Speaker 5>this is all through a journey.

932
00:54:13.280 --> 00:54:15.360
<v Speaker 8>You know, we don't You don't, we don't learn.

933
00:54:15.960 --> 00:54:16.599
<v Speaker 5>How can I say it?

934
00:54:17.519 --> 00:54:19.119
<v Speaker 8>You remember that you heard you ever heard that saying

935
00:54:19.119 --> 00:54:20.960
<v Speaker 8>I wish I knew what I knew now that I

936
00:54:21.400 --> 00:54:22.280
<v Speaker 8>that I could have learned.

937
00:54:23.880 --> 00:54:27.159
<v Speaker 1>My question to you, my question to you is are

938
00:54:27.199 --> 00:54:32.000
<v Speaker 1>you raising Center to the quality of a son of

939
00:54:32.000 --> 00:54:35.320
<v Speaker 1>a god with powers or are you lowering Jesus to

940
00:54:35.400 --> 00:54:38.480
<v Speaker 1>someone who was initiated and had certain powers.

941
00:54:39.199 --> 00:54:41.639
<v Speaker 8>Well that's a good question because let's let's put it

942
00:54:41.679 --> 00:54:44.199
<v Speaker 8>in a perspective of this. Both of them just both

943
00:54:44.320 --> 00:54:46.400
<v Speaker 8>basically taught us that we had to look with them

944
00:54:46.400 --> 00:54:47.880
<v Speaker 8>to accomplish what we wanted.

945
00:54:47.880 --> 00:54:50.519
<v Speaker 5>That it's still mystical.

946
00:54:50.360 --> 00:54:54.960
<v Speaker 8>Right and lowering or putting somebody on a pedestal, whether

947
00:54:54.960 --> 00:54:57.360
<v Speaker 8>a god or not you got to remember, every god

948
00:54:57.440 --> 00:55:00.280
<v Speaker 8>on this planet has the same type of personality as

949
00:55:00.519 --> 00:55:03.360
<v Speaker 8>eating every individual on this planet. They're no different than us.

950
00:55:03.400 --> 00:55:07.119
<v Speaker 8>Their personalities are just like us. Yeah, that's why we're.

951
00:55:07.000 --> 00:55:12.039
<v Speaker 1>Are we we are we stating because I would support that,

952
00:55:12.119 --> 00:55:15.280
<v Speaker 1>Are we stating that gods are just people with the

953
00:55:15.320 --> 00:55:18.480
<v Speaker 1>technology that we still called magic because we don't understand it.

954
00:55:19.639 --> 00:55:23.960
<v Speaker 8>Well science that hasn't caught up yet for us at least.

955
00:55:24.599 --> 00:55:28.320
<v Speaker 7>So if you follow this back going into the Merrivnian bloodline,

956
00:55:28.360 --> 00:55:30.760
<v Speaker 7>you know, going back to the line of Jesus into

957
00:55:30.760 --> 00:55:33.559
<v Speaker 7>the Middle East, if this is the case, maybe tied

958
00:55:33.639 --> 00:55:37.000
<v Speaker 7>in with the magi and some sort of like you're

959
00:55:37.000 --> 00:55:42.639
<v Speaker 7>saying technology that persists that's been hidden. Yeah, it is interesting,

960
00:55:43.519 --> 00:55:45.079
<v Speaker 7>you know, philosophically to think about.

961
00:55:45.519 --> 00:55:49.280
<v Speaker 1>Yeah, because when you look into his books, it's it's

962
00:55:49.360 --> 00:55:53.280
<v Speaker 1>not that different from Egyptian magic or a.

963
00:55:53.360 --> 00:55:55.039
<v Speaker 4>Type of europe I'm going to say, Yeah, you go

964
00:55:55.159 --> 00:55:58.519
<v Speaker 4>back to King Solomon and he and he was using

965
00:55:58.559 --> 00:56:03.400
<v Speaker 4>these invocations to do all these things, and this is

966
00:56:03.440 --> 00:56:09.199
<v Speaker 4>the same, you know, type of magic. In my opinion, what.

967
00:56:09.119 --> 00:56:13.440
<v Speaker 8>If kids with Magdalen, Oh that's good, And you know what,

968
00:56:13.519 --> 00:56:15.360
<v Speaker 8>I actually have a book I actually have a book

969
00:56:15.400 --> 00:56:19.239
<v Speaker 8>series from the sixteen hundred seventeen hundreds that actually goes

970
00:56:19.280 --> 00:56:22.280
<v Speaker 8>into a great detail on that. It's called The Mary

971
00:56:22.320 --> 00:56:25.519
<v Speaker 8>of Agreta, and it's a very interesting book because the

972
00:56:26.079 --> 00:56:30.960
<v Speaker 8>lady herself got this information supposedly from the Virgin Mary herself.

973
00:56:31.000 --> 00:56:34.559
<v Speaker 8>It's an eight series book that's in new modern times

974
00:56:34.599 --> 00:56:37.639
<v Speaker 8>put into a four book count, so it's eight series

975
00:56:37.719 --> 00:56:40.960
<v Speaker 8>within four different types of books. It's very very interesting,

976
00:56:41.000 --> 00:56:43.960
<v Speaker 8>you say that. And the reason why I'm saying that

977
00:56:44.119 --> 00:56:46.199
<v Speaker 8>is because for the simple fact that we don't know

978
00:56:46.239 --> 00:56:48.360
<v Speaker 8>who the Virgin Mary is. We don't even know anything

979
00:56:48.360 --> 00:56:51.960
<v Speaker 8>about this guy either. Like I said, if we look

980
00:56:52.000 --> 00:56:55.199
<v Speaker 8>at the idea of reincarnation and coming back to another

981
00:56:55.239 --> 00:56:57.960
<v Speaker 8>body form or living many years and thousands of years

982
00:56:58.000 --> 00:56:59.840
<v Speaker 8>and so on and so forth, we can go back

983
00:56:59.840 --> 00:57:02.400
<v Speaker 8>to Gilgamesh when he was trying to live forever. We

984
00:57:02.480 --> 00:57:05.800
<v Speaker 8>can go to the simple fact that those is also

985
00:57:05.880 --> 00:57:08.400
<v Speaker 8>known as Hermes and Triguessus, and then we also know

986
00:57:08.480 --> 00:57:11.320
<v Speaker 8>him as as coco Con and Quetzo Koto. We don't

987
00:57:11.360 --> 00:57:14.519
<v Speaker 8>know these time frames that these individuals really actually survived.

988
00:57:14.559 --> 00:57:14.800
<v Speaker 1>We have.

989
00:57:16.480 --> 00:57:19.159
<v Speaker 8>A given time frame, but we don't actually have a

990
00:57:19.199 --> 00:57:22.559
<v Speaker 8>timeframe and we always know that these characteristics carried forward

991
00:57:22.840 --> 00:57:25.320
<v Speaker 8>each and every time. Now, a good example of this

992
00:57:25.440 --> 00:57:30.000
<v Speaker 8>is just recent times. There was this kid, not in

993
00:57:30.039 --> 00:57:31.639
<v Speaker 8>recent times, a couple of years now, but.

994
00:57:33.239 --> 00:57:33.599
<v Speaker 5>By far.

995
00:57:33.679 --> 00:57:35.920
<v Speaker 8>It's funny that it was on the Ancient Alien show

996
00:57:36.119 --> 00:57:39.480
<v Speaker 8>where a kid remember his past life from a war

997
00:57:39.519 --> 00:57:41.480
<v Speaker 8>fighter from I think like World War two or something

998
00:57:41.559 --> 00:57:41.880
<v Speaker 8>like that.

999
00:57:42.119 --> 00:57:45.159
<v Speaker 5>So and he drew these pictures out. He literally drew

1000
00:57:45.159 --> 00:57:45.800
<v Speaker 5>these pictures out.

1001
00:57:45.840 --> 00:57:48.920
<v Speaker 8>His family didn't even take him serious until he started

1002
00:57:49.000 --> 00:57:51.920
<v Speaker 8>naming out buddies that died in battle with him, his

1003
00:57:52.039 --> 00:57:55.960
<v Speaker 8>aircraft number and the aircraft parts itself. And he even

1004
00:57:56.039 --> 00:57:57.800
<v Speaker 8>knew how to fly because they took him to an

1005
00:57:57.840 --> 00:58:00.000
<v Speaker 8>air show one time and he was telling everybody exactly

1006
00:58:00.119 --> 00:58:03.320
<v Speaker 8>how to use that aircraft. So we have an indication

1007
00:58:03.440 --> 00:58:06.440
<v Speaker 8>of life after death, keep carrying on their personalities even

1008
00:58:06.480 --> 00:58:07.039
<v Speaker 8>after death.

1009
00:58:07.039 --> 00:58:08.679
<v Speaker 5>Well do energy never dies?

1010
00:58:09.519 --> 00:58:12.159
<v Speaker 4>Also have those talking about the halls of halls of

1011
00:58:12.199 --> 00:58:13.320
<v Speaker 4>amente and stuff.

1012
00:58:13.400 --> 00:58:14.880
<v Speaker 5>And I was just about to go on to.

1013
00:58:16.440 --> 00:58:19.079
<v Speaker 4>Uh reincarnation chambers right.

1014
00:58:19.000 --> 00:58:22.480
<v Speaker 7>Also there use if you go into the Eastern traditions,

1015
00:58:22.519 --> 00:58:26.360
<v Speaker 7>there's a great body of evidence in regard to controlled

1016
00:58:26.360 --> 00:58:29.320
<v Speaker 7>reincarnation and and basically and you know, you look at

1017
00:58:29.320 --> 00:58:31.400
<v Speaker 7>the Dalai Lama and how they go in and they

1018
00:58:31.519 --> 00:58:34.519
<v Speaker 7>test and they find you know, is in and so

1019
00:58:35.440 --> 00:58:37.679
<v Speaker 7>you know these are all yeah, dude.

1020
00:58:37.400 --> 00:58:39.800
<v Speaker 4>Those are those fucking lamas can go in there, lay

1021
00:58:39.840 --> 00:58:44.199
<v Speaker 4>down to a ceremony and leave their bodies willingly and

1022
00:58:44.199 --> 00:58:45.559
<v Speaker 4>then come back if they want.

1023
00:58:45.679 --> 00:58:47.119
<v Speaker 2>You know, I got shipped on that, you know those

1024
00:58:47.159 --> 00:58:49.440
<v Speaker 2>and then when those dudes die, you know, no ship

1025
00:58:49.519 --> 00:58:52.599
<v Speaker 2>I actually have like a I'm going to topics like

1026
00:58:53.400 --> 00:58:56.760
<v Speaker 2>you know there they have somebody, they disappear, no for

1027
00:58:56.800 --> 00:58:59.079
<v Speaker 2>a month, their body doesn't show any sign of the

1028
00:58:59.159 --> 00:59:05.079
<v Speaker 2>k Right, those people that supposedly can do that.

1029
00:59:05.840 --> 00:59:10.639
<v Speaker 4>Their incorrupt right there, they hit that peak of enlightenment

1030
00:59:10.719 --> 00:59:11.880
<v Speaker 4>where it's like you know.

1031
00:59:11.920 --> 00:59:16.920
<v Speaker 7>There there are several monks in recent times that as

1032
00:59:17.000 --> 00:59:20.000
<v Speaker 7>they know they're dying, they'll actually drink huge vats of

1033
00:59:20.079 --> 00:59:25.599
<v Speaker 7>salt water to basically uh crystal and to preserve their body.

1034
00:59:25.679 --> 00:59:31.199
<v Speaker 10>So you were talking about the guys were sorry had

1035
00:59:31.239 --> 00:59:33.159
<v Speaker 10>this one on how these guys were getting buried in

1036
00:59:33.239 --> 00:59:37.440
<v Speaker 10>these rituals and being brought back and they were all

1037
00:59:37.559 --> 00:59:40.280
<v Speaker 10>leathery and like real uh you know, dry, and they

1038
00:59:40.280 --> 00:59:41.880
<v Speaker 10>were they would pour water on.

1039
00:59:41.880 --> 00:59:45.519
<v Speaker 4>Them and they would basically, you know, wake up and

1040
00:59:45.559 --> 00:59:47.679
<v Speaker 4>come back to life and walk off, you know what

1041
00:59:47.719 --> 00:59:48.000
<v Speaker 4>I mean?

1042
00:59:51.039 --> 00:59:54.199
<v Speaker 7>A lot of amazing stories in the Eastern texts mean.

1043
00:59:55.360 --> 01:00:00.559
<v Speaker 6>Well, the mellified man was a Chinese ritual where a

1044
01:00:00.599 --> 01:00:03.800
<v Speaker 6>man would be eating honey NonStop for a year, right

1045
01:00:03.960 --> 01:00:07.440
<v Speaker 6>just where he only had honey inside of him, and

1046
01:00:07.480 --> 01:00:09.599
<v Speaker 6>when he would die, they would cover the rest of

1047
01:00:09.639 --> 01:00:12.599
<v Speaker 6>his body and honey until the entire thing was like

1048
01:00:12.719 --> 01:00:21.000
<v Speaker 6>one giant crystallized honey block and black. They would use

1049
01:00:21.039 --> 01:00:25.039
<v Speaker 6>his body as a universal medicine so that it would

1050
01:00:25.079 --> 01:00:26.320
<v Speaker 6>cure any illness.

1051
01:00:27.199 --> 01:00:30.480
<v Speaker 7>There was a tradition where they would actually make a

1052
01:00:30.480 --> 01:00:34.239
<v Speaker 7>blue honey and this is in the South American Mayaki

1053
01:00:34.719 --> 01:00:39.239
<v Speaker 7>culture and and basically create this and when you when

1054
01:00:39.320 --> 01:00:42.519
<v Speaker 7>you partook of it, you received all the information from

1055
01:00:42.559 --> 01:00:47.559
<v Speaker 7>the ancestors within you, you know. So yeah, that's good

1056
01:00:47.559 --> 01:00:54.159
<v Speaker 7>stuff man. Well of Christ, what's that? Blood of Christ?

1057
01:00:54.280 --> 01:00:57.000
<v Speaker 7>Blood of Christ? Yeah? Going back to milchiese a dick.

1058
01:00:58.760 --> 01:01:03.519
<v Speaker 1>Don't get me started, Tyne. Have you ever have you

1059
01:01:03.559 --> 01:01:06.440
<v Speaker 1>ever seen sorry go on going No?

1060
01:01:06.840 --> 01:01:08.800
<v Speaker 4>Sorry, brother, And I was just telling Robbie he has

1061
01:01:08.840 --> 01:01:09.280
<v Speaker 4>to come on.

1062
01:01:09.400 --> 01:01:09.519
<v Speaker 9>Uh.

1063
01:01:10.079 --> 01:01:11.840
<v Speaker 4>I think Nick was even telling me you would like

1064
01:01:11.880 --> 01:01:13.360
<v Speaker 4>to come on one of the book reviews, I was

1065
01:01:13.360 --> 01:01:16.480
<v Speaker 4>telling headless too, but his Internet went out, Yeah, I'd

1066
01:01:16.519 --> 01:01:19.159
<v Speaker 4>love to. Yeah, yeah, some stuff we talked about.

1067
01:01:19.199 --> 01:01:19.880
<v Speaker 5>I think you really like.

1068
01:01:19.920 --> 01:01:21.039
<v Speaker 2>Oh yeah, it's all probably.

1069
01:01:22.079 --> 01:01:25.800
<v Speaker 1>What I was going to remind is for have you

1070
01:01:25.880 --> 01:01:31.840
<v Speaker 1>seen the John Cameron documentary The Tomb of Jesus.

1071
01:01:33.000 --> 01:01:37.800
<v Speaker 8>No, no, my thig one is the Passion of Christ.

1072
01:01:37.840 --> 01:01:39.840
<v Speaker 8>That's the only one that I like watch. No that,

1073
01:01:40.119 --> 01:01:41.199
<v Speaker 8>but that is a that.

1074
01:01:41.320 --> 01:01:45.320
<v Speaker 1>Is a movie. The Tomb of Jesus is actually so

1075
01:01:45.360 --> 01:01:48.159
<v Speaker 1>we did. Everyone knows he did that from Titanic and

1076
01:01:48.199 --> 01:01:53.079
<v Speaker 1>then the movie came from that, right muh. In this case,

1077
01:01:53.320 --> 01:01:59.239
<v Speaker 1>he discovered that there was a guy the complaining that

1078
01:01:59.440 --> 01:02:03.920
<v Speaker 1>you was trying to amplify the house and went into

1079
01:02:03.960 --> 01:02:08.880
<v Speaker 1>a tomb, and so archaeologists decided to completely shut down

1080
01:02:09.239 --> 01:02:14.280
<v Speaker 1>the area because they considered the sacred ground. And after

1081
01:02:14.360 --> 01:02:18.880
<v Speaker 1>a long process, he managed to reach out to John Cameron.

1082
01:02:18.960 --> 01:02:23.199
<v Speaker 1>John camer became very interested in filming it, and when

1083
01:02:23.280 --> 01:02:25.639
<v Speaker 1>they got to permits to enter and so on, what

1084
01:02:25.719 --> 01:02:27.719
<v Speaker 1>they found is one of the tombs have the name

1085
01:02:27.760 --> 01:02:35.320
<v Speaker 1>of Yees's son of Joseph. He has Mary Magdalene also

1086
01:02:35.440 --> 01:02:37.920
<v Speaker 1>named on one of the tombs and they have several

1087
01:02:38.199 --> 01:02:42.519
<v Speaker 1>what they think they were sons of them. So this

1088
01:02:42.679 --> 01:02:45.119
<v Speaker 1>is probably from the early two thousands. So I really

1089
01:02:45.159 --> 01:02:47.920
<v Speaker 1>strongly recommend you, Sab you see that because either you

1090
01:02:48.000 --> 01:02:52.000
<v Speaker 1>believe it or not. But it is as it is

1091
01:02:52.079 --> 01:02:54.960
<v Speaker 1>more factual than the Bible, because the Bible it is

1092
01:02:55.039 --> 01:02:57.599
<v Speaker 1>just words, and there you have something factual to look upon.

1093
01:02:58.360 --> 01:03:02.679
<v Speaker 1>Is it coincidence of names? Perhaps, but it doesn't seem

1094
01:03:02.679 --> 01:03:06.119
<v Speaker 1>because the family members are are are all corresponding to

1095
01:03:06.159 --> 01:03:08.360
<v Speaker 1>the actual names and how they would be written in

1096
01:03:08.440 --> 01:03:15.280
<v Speaker 1>Hebrew and not in our timeus interesting and the written

1097
01:03:15.480 --> 01:03:21.320
<v Speaker 1>a yes, yes, thank you. And another thing I wanted

1098
01:03:21.360 --> 01:03:25.440
<v Speaker 1>to put in is in terms of reincarnation, I think

1099
01:03:25.519 --> 01:03:33.000
<v Speaker 1>sometimes reincarnation might be misunderstood as someone that gains a

1100
01:03:33.039 --> 01:03:36.360
<v Speaker 1>connection to what people usually called. You gave several names.

1101
01:03:36.639 --> 01:03:41.280
<v Speaker 1>I'm giving it the Akashik record. Someone that gets in

1102
01:03:41.320 --> 01:03:45.599
<v Speaker 1>there and gets a threat and captures that threat and

1103
01:03:45.719 --> 01:03:49.559
<v Speaker 1>remembers those things. So it doesn't mean that it is

1104
01:03:50.159 --> 01:03:53.480
<v Speaker 1>the same person reincarnating, but it's someone that got a

1105
01:03:53.599 --> 01:03:57.920
<v Speaker 1>thread of a particularly line time of the Akashik Record

1106
01:03:57.960 --> 01:04:01.119
<v Speaker 1>and gets all of that information in one goal and

1107
01:04:01.199 --> 01:04:04.239
<v Speaker 1>assumes it at his own right, yes, because it's it's

1108
01:04:04.320 --> 01:04:07.960
<v Speaker 1>very personal right to those that use the ACASK record

1109
01:04:08.239 --> 01:04:11.719
<v Speaker 1>can understand that the information that people get, be it

1110
01:04:11.840 --> 01:04:16.000
<v Speaker 1>a musician an artist, when we're getting this this scene

1111
01:04:16.039 --> 01:04:21.760
<v Speaker 1>that pak channelizing when downloads.

1112
01:04:21.880 --> 01:04:24.079
<v Speaker 4>That's so that's where they're coming from, right.

1113
01:04:24.239 --> 01:04:27.159
<v Speaker 7>Well, that is it just more a matter of the

1114
01:04:27.280 --> 01:04:28.960
<v Speaker 7>vibrational waveform that.

1115
01:04:29.199 --> 01:04:30.320
<v Speaker 1>Exactly would be.

1116
01:04:31.159 --> 01:04:34.679
<v Speaker 7>And so because of the resonant frequency, you kind of

1117
01:04:35.360 --> 01:04:38.559
<v Speaker 7>you know, preclude and take that onto as part of

1118
01:04:39.119 --> 01:04:40.280
<v Speaker 7>exactly exactly.

1119
01:04:40.320 --> 01:04:45.239
<v Speaker 1>Because if you if you associate the theory of Rupert

1120
01:04:45.239 --> 01:04:49.920
<v Speaker 1>Sheldrake the the bio can you help me tyrone what

1121
01:04:50.039 --> 01:04:51.000
<v Speaker 1>is what you called the.

1122
01:04:50.840 --> 01:04:55.239
<v Speaker 7>Bio biomagnetic electric biogenetic suit.

1123
01:04:55.480 --> 01:04:59.559
<v Speaker 1>So it's there's a wave that is outside the body, right,

1124
01:04:59.599 --> 01:05:03.159
<v Speaker 1>and that wave vibrates according to the emotions of the

1125
01:05:03.199 --> 01:05:06.960
<v Speaker 1>body itself. So if you tune to certain levels when

1126
01:05:07.000 --> 01:05:09.880
<v Speaker 1>you are, for instance, creating, that can help you to

1127
01:05:09.920 --> 01:05:13.320
<v Speaker 1>get some type of frequency. You connect to that and

1128
01:05:13.320 --> 01:05:15.599
<v Speaker 1>then you start channeling. That's why if you are stressed

1129
01:05:15.800 --> 01:05:18.079
<v Speaker 1>you can get the same results. You have to be

1130
01:05:19.119 --> 01:05:22.679
<v Speaker 1>almost absent for that to occur and then it flows

1131
01:05:23.000 --> 01:05:27.280
<v Speaker 1>in one state is yeah, So what I was trying

1132
01:05:27.280 --> 01:05:31.079
<v Speaker 1>to connect is if someone gets into one of those states,

1133
01:05:31.400 --> 01:05:36.719
<v Speaker 1>but by coincidence has a frequency that exactly the one

1134
01:05:36.800 --> 01:05:41.360
<v Speaker 1>that has all that timeline of someone, you can incorporate

1135
01:05:41.400 --> 01:05:44.280
<v Speaker 1>that and see it as yourself. I'm sorry I made

1136
01:05:44.320 --> 01:05:46.800
<v Speaker 1>it too long, but I just want.

1137
01:05:49.639 --> 01:05:51.440
<v Speaker 2>One thing I was going to add. I think it's

1138
01:05:51.480 --> 01:05:53.960
<v Speaker 2>interesting about this guy in seventeen forty nine and the

1139
01:05:54.039 --> 01:05:57.679
<v Speaker 2>King employed Saint Germaine on his secret diplomatic missions.

1140
01:05:59.079 --> 01:06:01.239
<v Speaker 7>But here we get Intel.

1141
01:06:02.840 --> 01:06:03.159
<v Speaker 5>Liked him.

1142
01:06:03.519 --> 01:06:05.280
<v Speaker 2>He was an agent who come up with Louis the

1143
01:06:05.280 --> 01:06:10.360
<v Speaker 2>fifteenth and well, then I even have a real quick

1144
01:06:10.440 --> 01:06:13.559
<v Speaker 2>I know, because I think Riccardi. You mentioned Casanova before.

1145
01:06:15.800 --> 01:06:19.000
<v Speaker 2>It may safely be said that as a controversialist, he

1146
01:06:19.159 --> 01:06:23.519
<v Speaker 2>was unequaled. That's what he said about him. And he

1147
01:06:23.599 --> 01:06:28.440
<v Speaker 2>also said that he he was always aimed at exciting amazement.

1148
01:06:29.880 --> 01:06:32.559
<v Speaker 2>Yes he did say that. But yeah, when he was

1149
01:06:32.920 --> 01:06:36.639
<v Speaker 2>with King Louis the fifteenth, he also gave him. The

1150
01:06:36.719 --> 01:06:38.320
<v Speaker 2>King gave him a laboratory space.

1151
01:06:39.039 --> 01:06:42.320
<v Speaker 1>And I was saying a small palace, yeah.

1152
01:06:42.559 --> 01:06:49.400
<v Speaker 2>Yeah, a thousand francs to pursue scientific experiments. Jeez, he's

1153
01:06:49.480 --> 01:06:50.039
<v Speaker 2>doing it up.

1154
01:06:50.760 --> 01:06:53.800
<v Speaker 1>The only thing that the official people says is that

1155
01:06:54.440 --> 01:06:58.840
<v Speaker 1>from seventeen four time the king employed him on diplomatic missions,

1156
01:06:58.920 --> 01:07:03.079
<v Speaker 1>and he acquitted himself honorary in them. That's the only

1157
01:07:03.159 --> 01:07:06.840
<v Speaker 1>mention of the missions that exists in paperwork.

1158
01:07:07.599 --> 01:07:10.199
<v Speaker 8>You know what's so funny and interesting about this is

1159
01:07:10.239 --> 01:07:14.480
<v Speaker 8>that you never know who you're talking to. You never

1160
01:07:14.559 --> 01:07:17.960
<v Speaker 8>know who is who. Anybody in this room could be

1161
01:07:18.000 --> 01:07:21.599
<v Speaker 8>a Jesus or deity of some sort. Any one of

1162
01:07:21.639 --> 01:07:23.639
<v Speaker 8>us could be anybody that you come in contact. That's

1163
01:07:23.639 --> 01:07:26.280
<v Speaker 8>why I always say, you know, the most important thing

1164
01:07:26.280 --> 01:07:29.519
<v Speaker 8>for me to do is just always try to learn

1165
01:07:29.760 --> 01:07:33.119
<v Speaker 8>everybody that's around me, Understand everybody that's around me, because

1166
01:07:33.119 --> 01:07:35.320
<v Speaker 8>there's people come into your lives for a reason. This

1167
01:07:35.360 --> 01:07:37.559
<v Speaker 8>person came into everybody's life for a reason. We're talking

1168
01:07:37.559 --> 01:07:40.800
<v Speaker 8>about him in twenty twenty five for a reason, right.

1169
01:07:41.159 --> 01:07:44.159
<v Speaker 8>And I said this before plenty of times to you guys.

1170
01:07:44.199 --> 01:07:46.840
<v Speaker 8>You die twice on this planet. You die once when

1171
01:07:46.840 --> 01:07:50.000
<v Speaker 8>you're physically dead, okay, and you die second time when

1172
01:07:50.000 --> 01:07:52.920
<v Speaker 8>nobody mentions your name. This man is not dead yet,

1173
01:07:52.960 --> 01:07:55.800
<v Speaker 8>because we still mention his name in twenty twenty five.

1174
01:07:55.840 --> 01:07:58.559
<v Speaker 8>You don't have to be physically alive for somebody to

1175
01:07:58.599 --> 01:08:01.519
<v Speaker 8>make a change in this world. Because look at Jesus, right,

1176
01:08:02.440 --> 01:08:06.159
<v Speaker 8>and everybody will argue whether he's really Hey.

1177
01:08:05.960 --> 01:08:09.039
<v Speaker 7>It's like the Halls of Valhalla.

1178
01:08:08.480 --> 01:08:10.679
<v Speaker 1>In the eighties. You have a guy claiming that he

1179
01:08:10.840 --> 01:08:14.039
<v Speaker 1>was Cent Chermain. He even went on television.

1180
01:08:13.519 --> 01:08:20.640
<v Speaker 7>And all yeah, people, And if you compare those pictures,

1181
01:08:21.520 --> 01:08:23.920
<v Speaker 7>a lot of people have that. You know, I've seen

1182
01:08:23.920 --> 01:08:26.960
<v Speaker 7>the pictures side by side Saint Germaine and this guy

1183
01:08:27.000 --> 01:08:29.279
<v Speaker 7>that came and ah, okay, maybe.

1184
01:08:29.039 --> 01:08:31.399
<v Speaker 1>The last thing from his history, the last thing you

1185
01:08:31.399 --> 01:08:34.880
<v Speaker 1>would see Sen Germain appearing and saying, hey, here I am.

1186
01:08:35.239 --> 01:08:39.880
<v Speaker 1>Publicity on me, right, It doesn't make any sense. If

1187
01:08:39.880 --> 01:08:43.119
<v Speaker 1>you're still alive, you'll still operate at the higher echelan,

1188
01:08:43.840 --> 01:08:46.359
<v Speaker 1>but under the under the raider, because no, I don't

1189
01:08:46.359 --> 01:08:49.359
<v Speaker 1>want people to know that I'm four hundred years old,

1190
01:08:49.720 --> 01:08:50.960
<v Speaker 1>otherwise they'll be on to me.

1191
01:08:51.359 --> 01:08:56.319
<v Speaker 7>Right, So headless. You had mentioned earlier this unknown patriot.

1192
01:08:56.359 --> 01:08:57.800
<v Speaker 7>Why don't you tell us that story?

1193
01:08:59.000 --> 01:09:01.319
<v Speaker 6>Oh well, I was just mentro real quick. The uh

1194
01:09:01.800 --> 01:09:07.960
<v Speaker 6>the connection to Romania and vampires and possible ancient pyramids.

1195
01:09:08.680 --> 01:09:08.840
<v Speaker 2>Right.

1196
01:09:08.960 --> 01:09:14.439
<v Speaker 6>So another another character in this whole thing was Urzabette Battery,

1197
01:09:14.720 --> 01:09:18.680
<v Speaker 6>and she was Hungarian princess in the same sort of area,

1198
01:09:18.720 --> 01:09:25.800
<v Speaker 6>and she bathed in women's Blood right to keep her young. Specifically,

1199
01:09:27.680 --> 01:09:28.079
<v Speaker 6>there's a.

1200
01:09:28.039 --> 01:09:30.000
<v Speaker 4>Sick black metal band named after her.

1201
01:09:31.079 --> 01:09:34.319
<v Speaker 8>There's a part in Hostile that was about like that too.

1202
01:09:35.439 --> 01:09:39.840
<v Speaker 6>Right again, Hostile, It's this Eastern European brutal kind of

1203
01:09:40.880 --> 01:09:43.840
<v Speaker 6>motif that keeps coming back. It's like there's something about

1204
01:09:43.880 --> 01:09:46.239
<v Speaker 6>that that that's really dark. And there are so many

1205
01:09:46.319 --> 01:09:49.319
<v Speaker 6>like haunted sites that I've seen on these ghost TV

1206
01:09:49.479 --> 01:09:53.640
<v Speaker 6>shows about Romania. Lots of lights in the woods, lots

1207
01:09:53.720 --> 01:09:57.720
<v Speaker 6>of really creepy stuff out there, you know, wolf man,

1208
01:09:57.840 --> 01:10:02.319
<v Speaker 6>all all sorts of crazy stuff man, right, And I

1209
01:10:02.359 --> 01:10:05.359
<v Speaker 6>think I was reading that there's uh, you know, pyramids

1210
01:10:05.359 --> 01:10:09.039
<v Speaker 6>that are just underneath forests inside of Hungary and Romania.

1211
01:10:09.119 --> 01:10:12.720
<v Speaker 6>So who knows how ancient that civilization could really go back?

1212
01:10:12.760 --> 01:10:13.039
<v Speaker 5>You know?

1213
01:10:13.520 --> 01:10:15.479
<v Speaker 6>Is anybody really doing that kind of research if it

1214
01:10:15.520 --> 01:10:18.439
<v Speaker 6>doesn't fit into their paradigm?

1215
01:10:19.319 --> 01:10:19.520
<v Speaker 2>I do.

1216
01:10:19.680 --> 01:10:22.199
<v Speaker 8>I can tell you the oldest vampire is mentioned in

1217
01:10:22.239 --> 01:10:25.399
<v Speaker 8>the Sumerian text by Samuel Noah Kramer, and it's because

1218
01:10:25.439 --> 01:10:32.920
<v Speaker 8>of Lilith too. Yep, exactly, you're right, dude, Me and

1219
01:10:32.960 --> 01:10:35.960
<v Speaker 8>you got to get together sometime, Yeah, I remember that book.

1220
01:10:36.079 --> 01:10:38.199
<v Speaker 5>At this I got to get that. I actually have that.

1221
01:10:40.000 --> 01:10:42.800
<v Speaker 6>It's from the second century AD.

1222
01:10:43.159 --> 01:10:43.439
<v Speaker 1>What's that.

1223
01:10:44.199 --> 01:10:45.760
<v Speaker 4>I still got to buy that book, but I want

1224
01:10:45.800 --> 01:10:47.560
<v Speaker 4>you to autograph it for me, even though you didn't.

1225
01:10:47.600 --> 01:10:49.439
<v Speaker 1>Right, what book?

1226
01:10:49.560 --> 01:10:49.840
<v Speaker 5>Is it?

1227
01:10:50.399 --> 01:10:51.640
<v Speaker 1>The Golden Ass?

1228
01:10:52.000 --> 01:10:52.159
<v Speaker 2>Oh?

1229
01:10:52.239 --> 01:10:56.119
<v Speaker 6>Yeah, remember the two witches in the beginning they were vampires.

1230
01:10:56.159 --> 01:10:59.359
<v Speaker 4>New right, that's wild, that's wild.

1231
01:10:59.479 --> 01:11:00.439
<v Speaker 1>I got it, And.

1232
01:11:01.960 --> 01:11:03.119
<v Speaker 2>So I think you wrote that book.

1233
01:11:06.439 --> 01:11:10.000
<v Speaker 1>I just think that book. When we talk about vampires,

1234
01:11:10.000 --> 01:11:15.039
<v Speaker 1>we must realize that most of them are not for blood.

1235
01:11:15.199 --> 01:11:18.000
<v Speaker 1>They might use blood for other things, but they are

1236
01:11:18.359 --> 01:11:22.159
<v Speaker 1>not feeding of blood. They're feeding of energy. So they

1237
01:11:22.159 --> 01:11:26.359
<v Speaker 1>will be in horror or a movie theaters or in

1238
01:11:27.880 --> 01:11:30.239
<v Speaker 1>taking when there are so many people that say, oh,

1239
01:11:30.279 --> 01:11:31.920
<v Speaker 1>I've been with these people and it got me to

1240
01:11:32.000 --> 01:11:36.199
<v Speaker 1>completely drained, I don't understand. I feel completely drained. So

1241
01:11:37.199 --> 01:11:39.399
<v Speaker 1>these are these people that know how to extract. And

1242
01:11:39.439 --> 01:11:45.399
<v Speaker 1>I have several books that have energy. There's definitely initiation

1243
01:11:45.520 --> 01:11:49.640
<v Speaker 1>of this. Of this of the most respected higher echelons

1244
01:11:49.640 --> 01:11:53.119
<v Speaker 1>of they are all about energy.

1245
01:11:53.279 --> 01:11:56.520
<v Speaker 4>They are teaching you to like the ancient kind of

1246
01:11:56.920 --> 01:12:00.920
<v Speaker 4>the mythology of the vampires, especially like the slow vampires,

1247
01:12:01.079 --> 01:12:08.920
<v Speaker 4>like the ones from uh thirty Days of Night and.

1248
01:12:07.079 --> 01:12:10.479
<v Speaker 1>What's that other movie the other show, but they have

1249
01:12:10.640 --> 01:12:11.920
<v Speaker 1>like tales and stuff.

1250
01:12:12.000 --> 01:12:13.560
<v Speaker 4>They're called Peers.

1251
01:12:14.159 --> 01:12:19.600
<v Speaker 7>The new Netflix Legend Vampire series is really good, okay,

1252
01:12:20.159 --> 01:12:25.119
<v Speaker 7>or Dracula whatever it is. So, but now didn't also,

1253
01:12:26.079 --> 01:12:30.119
<v Speaker 7>didn't Saint Germaine have some sort of a mystical quality,

1254
01:12:30.560 --> 01:12:35.359
<v Speaker 7>almost like a mesmer kind of, you know, being able

1255
01:12:35.399 --> 01:12:38.199
<v Speaker 7>to enchant people on a certain level.

1256
01:12:38.760 --> 01:12:44.399
<v Speaker 1>He was very charming and he was taught to impress

1257
01:12:45.000 --> 01:12:48.119
<v Speaker 1>and his knowledge helped that, so you know, how to

1258
01:12:48.239 --> 01:12:51.680
<v Speaker 1>use words and enchant. It's like a Saramon character. He

1259
01:12:51.760 --> 01:12:56.239
<v Speaker 1>enchanted people with his voice what he has to say.

1260
01:12:56.800 --> 01:12:59.119
<v Speaker 1>In fact, I was about to read. So you get

1261
01:12:59.119 --> 01:13:04.239
<v Speaker 1>the small period of time between seventeen sixty and seventeen

1262
01:13:04.319 --> 01:13:08.600
<v Speaker 1>sixty two just what this man did. So in seventeen

1263
01:13:08.680 --> 01:13:12.760
<v Speaker 1>sixty Centchermin left France for the Hague in Holland. This

1264
01:13:13.000 --> 01:13:15.600
<v Speaker 1>was the height of the Seven Years War that had

1265
01:13:15.680 --> 01:13:18.359
<v Speaker 1>Holand as a neutral country, and it seems that Chairman

1266
01:13:18.520 --> 01:13:20.640
<v Speaker 1>was trying to use that to the adventures of his

1267
01:13:20.760 --> 01:13:25.079
<v Speaker 1>quest the creation of a monetary fund fund for France.

1268
01:13:25.680 --> 01:13:30.479
<v Speaker 1>But as I so, the verb of and agents was vast,

1269
01:13:30.560 --> 01:13:33.760
<v Speaker 1>and at this time he was thwarted by the Duke

1270
01:13:33.880 --> 01:13:36.479
<v Speaker 1>of Schwasoul. So the Duke of Schwasoul was the only

1271
01:13:36.520 --> 01:13:39.439
<v Speaker 1>real enemy that he had. It's the only contra agent

1272
01:13:39.520 --> 01:13:41.399
<v Speaker 1>that he found, that he knew who he was and

1273
01:13:41.560 --> 01:13:44.840
<v Speaker 1>was trying to kill him literally, So the Ducas was

1274
01:13:44.880 --> 01:13:48.399
<v Speaker 1>all that order his arrest on site. So Centchermain was

1275
01:13:48.399 --> 01:13:52.079
<v Speaker 1>forced to abandon his mission and escape, this time into London,

1276
01:13:52.560 --> 01:13:56.560
<v Speaker 1>aided by his influential friend, the Count bent Twick, the

1277
01:13:56.640 --> 01:14:00.279
<v Speaker 1>president of the Dutch Council of Deputy Commissions. Still in

1278
01:14:00.319 --> 01:14:05.359
<v Speaker 1>the same year. Upon arriving in London after fleeing Holland,

1279
01:14:05.760 --> 01:14:09.640
<v Speaker 1>Cenchermin was once again arrested and released, and during this

1280
01:14:10.319 --> 01:14:15.079
<v Speaker 1>short stay in England, Centmin published seven violin Solos seven.

1281
01:14:16.239 --> 01:14:19.479
<v Speaker 1>It was still seventeen sixty and Cinchermin decided to once

1282
01:14:19.520 --> 01:14:22.399
<v Speaker 1>more return to Paris, but this time he went secretly

1283
01:14:22.520 --> 01:14:27.880
<v Speaker 1>and unannounced, staying with the German Princess of hanald Zebst.

1284
01:14:28.279 --> 01:14:31.560
<v Speaker 1>She was an agent of mercenaries with England as her

1285
01:14:31.600 --> 01:14:36.279
<v Speaker 1>major client. Her daughter, Catherine the second, was forcefully married

1286
01:14:36.319 --> 01:14:39.039
<v Speaker 1>with Peter the Third of Russia, a marriage arranged by

1287
01:14:39.039 --> 01:14:43.199
<v Speaker 1>Frederick the Great of Prussia, the man that he taught

1288
01:14:43.319 --> 01:14:50.159
<v Speaker 1>this young girl to assassinate and take the whole Kingdom

1289
01:14:50.239 --> 01:14:54.279
<v Speaker 1>of Germany all united under her name. That's why she's

1290
01:14:54.520 --> 01:14:59.920
<v Speaker 1>known today. So two years later, in seventeen sixty two,

1291
01:15:00.199 --> 01:15:03.800
<v Speaker 1>Peter Desert took the Russian Tromp. Leading to this, Saint

1292
01:15:03.800 --> 01:15:07.800
<v Speaker 1>Germain immediately went to Saint Petersburg when he's keened, planned

1293
01:15:08.079 --> 01:15:11.560
<v Speaker 1>and succeeding in removing Peter Desert using the or Law

1294
01:15:11.680 --> 01:15:15.159
<v Speaker 1>family that are believed to have murdered Peter by strangling him,

1295
01:15:15.479 --> 01:15:19.279
<v Speaker 1>and thus established Cattering the Second as the Empress of Russia.

1296
01:15:19.520 --> 01:15:22.600
<v Speaker 1>She became known as Cattering the Great, ruling Russia for

1297
01:15:22.680 --> 01:15:25.199
<v Speaker 1>twenty nine years. I've said Germany, but it was them,

1298
01:15:25.319 --> 01:15:25.960
<v Speaker 1>It's Russia.

1299
01:15:26.960 --> 01:15:30.279
<v Speaker 6>So they said German over through the government of Russia.

1300
01:15:31.079 --> 01:15:33.039
<v Speaker 1>Yes day.

1301
01:15:36.479 --> 01:15:39.039
<v Speaker 8>Well I got a chance, Ricardo, when you said that

1302
01:15:39.479 --> 01:15:42.720
<v Speaker 8>vampires weren't about blood, you remember.

1303
01:15:43.199 --> 01:15:45.319
<v Speaker 11>I said no, no, no, no, no no no no no, no, no

1304
01:15:45.319 --> 01:15:45.840
<v Speaker 11>no no.

1305
01:15:46.600 --> 01:15:48.680
<v Speaker 8>What I was getting to was the fact that, you remember,

1306
01:15:48.920 --> 01:15:52.479
<v Speaker 8>blood is the visual representation of the draining of the body,

1307
01:15:52.479 --> 01:15:54.960
<v Speaker 8>of draining of the energy went your body. So that's

1308
01:15:54.960 --> 01:15:57.920
<v Speaker 8>probably where they get that's probably where they converted the idea.

1309
01:15:57.960 --> 01:16:00.920
<v Speaker 8>Because I think you're right it wasn't as necessarily blood

1310
01:16:00.920 --> 01:16:04.600
<v Speaker 8>because that's not how it was described about Lilith. It

1311
01:16:04.640 --> 01:16:07.199
<v Speaker 8>was more about the energy, taking somebody's energy. That's why

1312
01:16:07.239 --> 01:16:10.199
<v Speaker 8>she was in a tree. Yeah, yeah, exactly.

1313
01:16:12.760 --> 01:16:15.359
<v Speaker 1>Well, all of this kind of bibles that I have,

1314
01:16:15.479 --> 01:16:19.199
<v Speaker 1>they teach you exactly to do how to do that.

1315
01:16:19.199 --> 01:16:25.479
<v Speaker 1>That's the initiation process, right, and these people literally feed

1316
01:16:25.520 --> 01:16:28.079
<v Speaker 1>on that. But the thing is, ninety nine percent of

1317
01:16:28.119 --> 01:16:31.880
<v Speaker 1>the members of these co ops are just wannabes. They

1318
01:16:31.960 --> 01:16:35.319
<v Speaker 1>learn these techniques, but they are just humans. They have

1319
01:16:35.399 --> 01:16:39.319
<v Speaker 1>no special capability of living longer. They just can take

1320
01:16:39.439 --> 01:16:43.039
<v Speaker 1>energy from other people, right, But they are merely humans.

1321
01:16:43.439 --> 01:16:47.560
<v Speaker 8>Although, hey, isn't it isn't adrenochrome red?

1322
01:16:47.600 --> 01:16:49.920
<v Speaker 5>Also don't they talk about that too?

1323
01:16:50.159 --> 01:16:52.439
<v Speaker 8>Doesn't that bring into a whole different effect, because that

1324
01:16:52.560 --> 01:16:54.640
<v Speaker 8>isn't that like like something that a lot of people

1325
01:16:54.720 --> 01:16:56.760
<v Speaker 8>talk about. Is that adrenochrome and the energy and all

1326
01:16:56.760 --> 01:16:57.439
<v Speaker 8>this other stuff.

1327
01:16:58.760 --> 01:17:03.680
<v Speaker 1>Well, I think for the reasons, none of these books

1328
01:17:03.680 --> 01:17:08.760
<v Speaker 1>mentions what is required to extract the adrenochrome gland and

1329
01:17:08.880 --> 01:17:12.520
<v Speaker 1>to take some effect of it, which is literally showing

1330
01:17:12.600 --> 01:17:16.880
<v Speaker 1>it right after taking it. Yes, so, and the person

1331
01:17:16.920 --> 01:17:19.680
<v Speaker 1>that you take it from has to be scared to

1332
01:17:19.720 --> 01:17:22.479
<v Speaker 1>death in order to be as rich as possible. So

1333
01:17:23.039 --> 01:17:25.279
<v Speaker 1>you first have to be tortured and scared to death,

1334
01:17:25.359 --> 01:17:28.039
<v Speaker 1>and only then you're killed and that is extracted to

1335
01:17:28.079 --> 01:17:33.039
<v Speaker 1>be chewed by someone. But that doesn't rejuvenate you. It's

1336
01:17:33.159 --> 01:17:35.920
<v Speaker 1>just like a drug. It's a highly powerful drug that

1337
01:17:36.399 --> 01:17:39.079
<v Speaker 1>they believe allows them to communicate with these spirits and

1338
01:17:39.119 --> 01:17:41.920
<v Speaker 1>give them the directions or whatever you want to call it.

1339
01:17:42.239 --> 01:17:45.800
<v Speaker 7>Right, So I've also read like the Mayan Pyramids when

1340
01:17:45.800 --> 01:17:48.560
<v Speaker 7>they would basically cut their hearts out, they were also

1341
01:17:48.640 --> 01:17:52.279
<v Speaker 7>taking the pineal gland and chewing on so they would

1342
01:17:52.319 --> 01:17:54.880
<v Speaker 7>scare them, you know, take their heart out in front

1343
01:17:54.920 --> 01:17:57.800
<v Speaker 7>of them. And then this was the whole process and

1344
01:17:57.840 --> 01:17:59.960
<v Speaker 7>they were you know, killing you know how many thousand

1345
01:18:00.239 --> 01:18:00.880
<v Speaker 7>people today?

1346
01:18:01.319 --> 01:18:01.600
<v Speaker 1>Sure?

1347
01:18:02.319 --> 01:18:06.239
<v Speaker 5>Yeah, yeah, damn, that's crazy. That's crazy.

1348
01:18:06.239 --> 01:18:08.840
<v Speaker 7>As I've read it in a couple of places. As

1349
01:18:08.840 --> 01:18:12.359
<v Speaker 7>far as the viability, you know, is there, you.

1350
01:18:12.239 --> 01:18:17.479
<v Speaker 1>Know, they there are some some of those cultures that

1351
01:18:17.600 --> 01:18:21.359
<v Speaker 1>instead of using slaves, because that that invests an army

1352
01:18:21.399 --> 01:18:24.600
<v Speaker 1>that invests captured and invests certain amount of things. What

1353
01:18:24.640 --> 01:18:30.800
<v Speaker 1>they did is they chose girls at birth, and as

1354
01:18:30.840 --> 01:18:33.800
<v Speaker 1>soon as they are off the mother, they were taking underground,

1355
01:18:34.399 --> 01:18:38.359
<v Speaker 1>so they never see the daylight and they are yeah,

1356
01:18:38.359 --> 01:18:41.279
<v Speaker 1>and they are drugged until they reach some of these

1357
01:18:41.319 --> 01:18:43.119
<v Speaker 1>girls reach the age of fourteen.

1358
01:18:42.880 --> 01:18:46.319
<v Speaker 7>Years old and they only ever see moonlight.

1359
01:18:46.920 --> 01:18:51.199
<v Speaker 1>Exactly exactly, yes, thank you. And they are drugged to

1360
01:18:51.319 --> 01:18:54.399
<v Speaker 1>the day that they are sacrificed, and they are sacrificed

1361
01:18:54.439 --> 01:18:57.520
<v Speaker 1>when they are at the peak of doses. So they

1362
01:18:58.000 --> 01:19:01.279
<v Speaker 1>they really they never live in this realm. They are

1363
01:19:01.319 --> 01:19:04.680
<v Speaker 1>always completely out there because they they drugged them constantly.

1364
01:19:05.000 --> 01:19:08.159
<v Speaker 7>Wasn't there also some element that they kept them elevated

1365
01:19:08.239 --> 01:19:11.439
<v Speaker 7>off the earth. They could never touch the earth physically,

1366
01:19:11.880 --> 01:19:14.000
<v Speaker 7>otherwise it would spoil their purity.

1367
01:19:14.439 --> 01:19:16.920
<v Speaker 1>I think so the surface, Yes, they couldn't. That's why

1368
01:19:16.960 --> 01:19:18.640
<v Speaker 1>they take an underground.

1369
01:19:18.279 --> 01:19:19.439
<v Speaker 4>Yeah, right right.

1370
01:19:19.800 --> 01:19:22.439
<v Speaker 1>And they were well fed, much well fed, much better

1371
01:19:22.479 --> 01:19:24.680
<v Speaker 1>fed than the people on the surface, very much.

1372
01:19:25.560 --> 01:19:32.479
<v Speaker 2>Yes, uh Ricardo didn't he also this guy he say

1373
01:19:32.560 --> 01:19:35.039
<v Speaker 2>Jamaine didn't He also tried to end like a war,

1374
01:19:35.880 --> 01:19:37.600
<v Speaker 2>like didn't the Dutch want to arrest them or something

1375
01:19:37.640 --> 01:19:40.039
<v Speaker 2>like that. I saw it earlier. I didn't read it though,

1376
01:19:40.720 --> 01:19:42.680
<v Speaker 2>something about like I think he was trying to end

1377
01:19:42.680 --> 01:19:44.279
<v Speaker 2>the war in the Dutch door maybe like it was

1378
01:19:44.279 --> 01:19:46.199
<v Speaker 2>like shady that he went over to the other country

1379
01:19:46.520 --> 01:19:48.079
<v Speaker 2>because he was going over there to try to like

1380
01:19:48.159 --> 01:19:50.760
<v Speaker 2>work out, like to stop it.

1381
01:19:51.920 --> 01:19:57.319
<v Speaker 1>Okay, so let me read these two paragraphs. Because of

1382
01:19:57.359 --> 01:19:59.720
<v Speaker 1>his constant appearance as a guest on both sides of

1383
01:19:59.800 --> 01:20:02.840
<v Speaker 1>war nations, some suggest that he may be acting as

1384
01:20:02.880 --> 01:20:05.880
<v Speaker 1>a secret agent of King Louis the fourteenth of France

1385
01:20:06.279 --> 01:20:09.399
<v Speaker 1>when he went to India with Robert Clive. They can

1386
01:20:09.520 --> 01:20:12.520
<v Speaker 1>be excused to think so, for when Centerman returned to

1387
01:20:12.560 --> 01:20:15.800
<v Speaker 1>France in seventeen fifty eight, he was given an apartment

1388
01:20:15.840 --> 01:20:18.800
<v Speaker 1>in the French royal Palace of Chambo, but it did

1389
01:20:18.800 --> 01:20:21.279
<v Speaker 1>not end there. He was also given a laboratory what

1390
01:20:21.319 --> 01:20:24.680
<v Speaker 1>you're saying, laboratory facilities for his chemical and alchemical experience,

1391
01:20:24.720 --> 01:20:28.479
<v Speaker 1>in which the king himself, Louis the fourteen, sometimes participated.

1392
01:20:28.800 --> 01:20:33.680
<v Speaker 1>But in seventeen sixty, oh, this is what I that

1393
01:20:33.840 --> 01:20:37.960
<v Speaker 1>war was I just said about. So it's when he

1394
01:20:38.039 --> 01:20:42.760
<v Speaker 1>left France for Hague in Holland. But I don't think

1395
01:20:43.159 --> 01:20:46.720
<v Speaker 1>the war never happened as I recalled. So probably that's

1396
01:20:46.760 --> 01:20:53.079
<v Speaker 1>what you're mentioning. Where does it say, because the records

1397
01:20:53.079 --> 01:20:58.760
<v Speaker 1>that I have go from seventeen fifty Okay, let me

1398
01:20:58.800 --> 01:21:12.720
<v Speaker 1>see when it starts seventeen forty nine, forty five, forty three, Okay.

1399
01:21:12.479 --> 01:21:15.279
<v Speaker 2>So we have seven years war.

1400
01:21:15.359 --> 01:21:28.880
<v Speaker 11>It said the count it says, this is our the names.

1401
01:21:26.520 --> 01:21:29.199
<v Speaker 2>Upon himself to try to broke or piece between France

1402
01:21:29.199 --> 01:21:29.760
<v Speaker 2>and Britain.

1403
01:21:32.039 --> 01:21:36.159
<v Speaker 1>Now what I have from forty three is from official documents.

1404
01:21:36.199 --> 01:21:38.640
<v Speaker 1>We learned that Centerman was in England during the year

1405
01:21:38.840 --> 01:21:42.119
<v Speaker 1>seventeen forty three. He was playing Oh this is I

1406
01:21:42.199 --> 01:21:44.520
<v Speaker 1>was I read before he was playing the part of

1407
01:21:44.560 --> 01:21:46.600
<v Speaker 1>a gifted musician. I already mentioned this.

1408
01:21:47.239 --> 01:21:48.880
<v Speaker 2>Yeah, I'm talking about seventeen sixty.

1409
01:21:51.479 --> 01:21:57.119
<v Speaker 1>So seventeen sixty is is when he's trying to do that.

1410
01:21:57.119 --> 01:21:59.359
<v Speaker 1>That's what I was. I just described when he tried

1411
01:21:59.359 --> 01:22:02.520
<v Speaker 1>to do that in all Holland, the Duke of Schwassoul

1412
01:22:04.000 --> 01:22:06.199
<v Speaker 1>order his arrest on site. That's when he had to

1413
01:22:06.239 --> 01:22:07.239
<v Speaker 1>flee and abandon his.

1414
01:22:07.279 --> 01:22:13.159
<v Speaker 2>Plans, and then after that going over to he ends

1415
01:22:13.199 --> 01:22:15.359
<v Speaker 2>up like in Italy eventually after that too.

1416
01:22:15.520 --> 01:22:23.760
<v Speaker 1>Correct, So we stopped the description in skin Plants. Okay,

1417
01:22:23.760 --> 01:22:27.680
<v Speaker 1>between seventeen sixty three and seventeen sixty nine. So after

1418
01:22:27.840 --> 01:22:33.279
<v Speaker 1>he put Catherine the Great in power for Russia, Centerman

1419
01:22:33.479 --> 01:22:36.279
<v Speaker 1>was seldom seen, if at all. One of the few

1420
01:22:36.319 --> 01:22:40.239
<v Speaker 1>more or less certain places is in Berlin when he

1421
01:22:40.319 --> 01:22:43.760
<v Speaker 1>stayed for about a year as a guest of Friedrich

1422
01:22:43.880 --> 01:22:47.800
<v Speaker 1>August of Brunswick, and Brunswick is also an important name

1423
01:22:47.840 --> 01:22:51.119
<v Speaker 1>on all of this. It doesn't let me see there is.

1424
01:22:51.600 --> 01:22:56.439
<v Speaker 6>Continue go phantom Patriot. So when they were signing the

1425
01:22:56.479 --> 01:23:00.000
<v Speaker 6>Declaration of Independence, this weird character is sort of power

1426
01:23:00.199 --> 01:23:02.600
<v Speaker 6>into the room and then gave them sort of like

1427
01:23:02.640 --> 01:23:06.199
<v Speaker 6>a sermon before they all started to sign it. So

1428
01:23:07.279 --> 01:23:09.880
<v Speaker 6>you have that sort of Compety Saint Germaine type style

1429
01:23:09.960 --> 01:23:14.880
<v Speaker 6>going on with that. I mean, there is an astral projection,

1430
01:23:15.079 --> 01:23:17.760
<v Speaker 6>but he seems to be this guy that's always constantly

1431
01:23:17.840 --> 01:23:23.800
<v Speaker 6>changing history. Yeah, it's interesting about the Philadelphia area because

1432
01:23:23.800 --> 01:23:29.000
<v Speaker 6>that's tightly connected to this I Am cult. Right, So

1433
01:23:29.119 --> 01:23:30.920
<v Speaker 6>the I Am Cult was one of the first UFO

1434
01:23:31.039 --> 01:23:33.920
<v Speaker 6>cults and it was a guy who was up in

1435
01:23:33.960 --> 01:23:37.920
<v Speaker 6>the what's it called. There's this mountain, Mount Shasta in

1436
01:23:37.960 --> 01:23:41.319
<v Speaker 6>California where he was visited by Compety Saint Germaine. So

1437
01:23:41.439 --> 01:23:47.359
<v Speaker 6>he built a foundation out there in California called the

1438
01:23:46.640 --> 01:23:52.479
<v Speaker 6>Count Saint Jermaine Foundation, and in Philadelphia they also have

1439
01:23:52.600 --> 01:23:57.239
<v Speaker 6>another headquarters. And what's interesting about that is. It's it's

1440
01:23:57.279 --> 01:24:03.479
<v Speaker 6>in the Wissahickan Gorge, which is where the first settlers

1441
01:24:03.520 --> 01:24:09.600
<v Speaker 6>of the Woman in the Wilderness cult started out in

1442
01:24:09.600 --> 01:24:12.399
<v Speaker 6>that gorge where this guy would heal people using music.

1443
01:24:13.079 --> 01:24:16.079
<v Speaker 6>So it all sort of plays back into this Rosicrucion

1444
01:24:16.119 --> 01:24:19.800
<v Speaker 6>element because the Woman in the Wilderness became the Rosicrucians

1445
01:24:19.800 --> 01:24:26.439
<v Speaker 6>in America later on with the Beverly Hall. Yes, yes,

1446
01:24:26.840 --> 01:24:30.760
<v Speaker 6>that's that's an interesting connection with all the sort of

1447
01:24:30.840 --> 01:24:34.319
<v Speaker 6>eternal life stuff going on in Philadelphia.

1448
01:24:33.960 --> 01:24:37.760
<v Speaker 7>That story of the Unknown Patriot, if anybody wants to

1449
01:24:37.800 --> 01:24:40.920
<v Speaker 7>look into that, mainly p Hall talks about it, and

1450
01:24:40.960 --> 01:24:44.319
<v Speaker 7>it's also in an old book called the Folklore of America.

1451
01:24:45.039 --> 01:24:48.920
<v Speaker 7>And he just appears suddenly. He gives this great oratory

1452
01:24:48.960 --> 01:24:53.199
<v Speaker 7>speech to encourage everyone to rise against you know, the oppression,

1453
01:24:53.520 --> 01:24:56.520
<v Speaker 7>and they all signed and then he just disappears as

1454
01:24:56.560 --> 01:24:59.039
<v Speaker 7>fast as he you know, appears.

1455
01:24:59.560 --> 01:24:59.880
<v Speaker 2>Yeah.

1456
01:25:00.399 --> 01:25:04.000
<v Speaker 1>So in seventeen seventy he returns to France because the

1457
01:25:04.079 --> 01:25:07.720
<v Speaker 1>Duke of Shrassoul has been disgraced and removes from power.

1458
01:25:08.119 --> 01:25:16.279
<v Speaker 1>So there's no prison order, so I have here. Although

1459
01:25:16.319 --> 01:25:19.079
<v Speaker 1>Center Man was most likely the most powerful and knowledgeable

1460
01:25:19.359 --> 01:25:22.159
<v Speaker 1>of all the high agents, of his time, he was

1461
01:25:22.199 --> 01:25:25.920
<v Speaker 1>but one, and in seventeen seventy four Louis the fifteenth

1462
01:25:26.039 --> 01:25:29.359
<v Speaker 1>died suddenly at the age of sixty four. His death

1463
01:25:29.560 --> 01:25:32.359
<v Speaker 1>was cause was reported as smallpox that he had not

1464
01:25:32.520 --> 01:25:36.279
<v Speaker 1>yet had in his young years. This could easily be

1465
01:25:36.359 --> 01:25:39.760
<v Speaker 1>contrived by opposing forces, expecting only that the prince heir

1466
01:25:40.319 --> 01:25:44.520
<v Speaker 1>was old enough to rule. Louis the sixteen was nineteen

1467
01:25:44.640 --> 01:25:46.720
<v Speaker 1>years old when he took the throne and with him

1468
01:25:46.760 --> 01:25:50.479
<v Speaker 1>the restoration of honor, status and power to the formerly

1469
01:25:50.520 --> 01:25:55.319
<v Speaker 1>disgrace Duke of Strassoul. So again center MC couldn't stay

1470
01:25:55.359 --> 01:25:57.560
<v Speaker 1>in France. So this made it impossible for center Man

1471
01:25:57.640 --> 01:26:00.880
<v Speaker 1>to stay in France and never opened returning to it.

1472
01:26:00.880 --> 01:26:03.720
<v Speaker 1>It's the last time he's seen there. Eleven days after

1473
01:26:03.840 --> 01:26:07.520
<v Speaker 1>Louis the fifteen deaths, we find Saint Germain in Germany,

1474
01:26:08.000 --> 01:26:12.159
<v Speaker 1>so he was quite quick to get there, and guests

1475
01:26:12.199 --> 01:26:15.600
<v Speaker 1>of no other than William the Nines of Hesse, the

1476
01:26:15.680 --> 01:26:20.079
<v Speaker 1>Prince who was to inherit the vast hence Cassel fortune.

1477
01:26:20.479 --> 01:26:23.920
<v Speaker 1>So there is this guy JG. Bornstat who was at

1478
01:26:23.960 --> 01:26:26.880
<v Speaker 1>that time also a guest in the roads. We were

1479
01:26:27.000 --> 01:26:30.439
<v Speaker 1>guests at the court of the Prince Hereditary William van

1480
01:26:30.479 --> 01:26:35.479
<v Speaker 1>Hansel Cassel, brother of Carl von Hunssen, at Hanau near Frankfurt.

1481
01:26:36.399 --> 01:26:39.319
<v Speaker 1>As we returned on the twenty first of May seventeen

1482
01:26:39.359 --> 01:26:41.920
<v Speaker 1>seventy four to the castle of Anaw, we found their

1483
01:26:42.000 --> 01:26:45.880
<v Speaker 1>Lord Cavendish and the Count of Saint Germain. They had

1484
01:26:45.920 --> 01:26:49.479
<v Speaker 1>come from Lausanne and were traveling to Cassel and Berlin.

1485
01:26:50.880 --> 01:26:55.600
<v Speaker 1>They're always on the move. So after this stay with

1486
01:26:55.760 --> 01:27:01.039
<v Speaker 1>Prince of the haus In, Prince and Tremel travel around Europe,

1487
01:27:01.760 --> 01:27:05.520
<v Speaker 1>staying in houses of renowned as the Margrave of Bradenburg

1488
01:27:05.760 --> 01:27:10.439
<v Speaker 1>and others. So here we start to see the end

1489
01:27:10.520 --> 01:27:14.039
<v Speaker 1>of his public life. And in seventeen seventy nine Saint

1490
01:27:14.039 --> 01:27:18.079
<v Speaker 1>Germain moved into the Prince Karl of hess home, who

1491
01:27:18.239 --> 01:27:21.680
<v Speaker 1>was a top leader of the strict observants. So this

1492
01:27:21.760 --> 01:27:23.479
<v Speaker 1>is a name that you, I think all of you

1493
01:27:23.560 --> 01:27:26.800
<v Speaker 1>know this being exacted. Was born in Germany and grew

1494
01:27:26.840 --> 01:27:30.119
<v Speaker 1>out later to what is known as Templarism. This is

1495
01:27:30.119 --> 01:27:34.279
<v Speaker 1>about seventeen twenty five. However, no great lodge was established

1496
01:27:34.600 --> 01:27:38.199
<v Speaker 1>till seventeen fifty two, and then we start to see

1497
01:27:38.199 --> 01:27:40.560
<v Speaker 1>his death. San Germain spent the last five years of

1498
01:27:40.600 --> 01:27:43.960
<v Speaker 1>his known life with Karl, and in seventeen eighty four,

1499
01:27:44.039 --> 01:27:47.680
<v Speaker 1>Saint Germain was reported to have died. Prince Charles, who

1500
01:27:47.680 --> 01:27:50.600
<v Speaker 1>appears to have regretted his death very sincerely, tells us

1501
01:27:50.600 --> 01:27:54.439
<v Speaker 1>that he fell sick while pursuing his experiments in colors

1502
01:27:54.479 --> 01:27:59.319
<v Speaker 1>at Eckenford, Germany, and died shortly after, despite innumeral medicaments

1503
01:27:59.359 --> 01:28:03.640
<v Speaker 1>prepared by his own private apothicary, and the church register

1504
01:28:04.399 --> 01:28:09.039
<v Speaker 1>of Eckenford contains this entry. The cists on February the

1505
01:28:09.079 --> 01:28:13.359
<v Speaker 1>twenty seventh buried on March the second, seventeen eighty four,

1506
01:28:13.920 --> 01:28:17.880
<v Speaker 1>the so called Count of Saint Germain and Weldon. Further

1507
01:28:18.000 --> 01:28:24.520
<v Speaker 1>information not known was privately deposited in this church. So

1508
01:28:25.600 --> 01:28:33.760
<v Speaker 1>most people think that this death was faked. And for instance,

1509
01:28:33.760 --> 01:28:42.640
<v Speaker 1>you have this quote for the Baron E. H. Gleisian

1510
01:28:42.960 --> 01:28:49.239
<v Speaker 1>and his Memories, published in eighteen sixty eight, wrote, I

1511
01:28:49.279 --> 01:28:51.920
<v Speaker 1>have heard Rameau and an old relative of a French

1512
01:28:51.960 --> 01:28:55.720
<v Speaker 1>ambassador at Venice testified to having known Saint Germain in

1513
01:28:55.800 --> 01:28:58.840
<v Speaker 1>seventeen ten, when he had the appearance of a man

1514
01:28:58.840 --> 01:29:03.279
<v Speaker 1>of fifty years of age. So this immediately goes makes

1515
01:29:03.359 --> 01:29:07.600
<v Speaker 1>him older than he says A German mysical magazine published

1516
01:29:07.600 --> 01:29:13.279
<v Speaker 1>in eighteen fifty seven. Magazine derbush Fewer. I can't read

1517
01:29:13.319 --> 01:29:16.239
<v Speaker 1>this is German, I can read this stated that Centermin

1518
01:29:16.439 --> 01:29:22.760
<v Speaker 1>was once the French representatives of the seventeen eighty five

1519
01:29:22.920 --> 01:29:27.039
<v Speaker 1>Masonic convention in Paris. So one year after he reported death,

1520
01:29:27.920 --> 01:29:30.520
<v Speaker 1>came to cesare that may some may know. In his

1521
01:29:30.640 --> 01:29:34.840
<v Speaker 1>work Glee et Ecchi Italia stated that Centerman was present

1522
01:29:34.920 --> 01:29:39.199
<v Speaker 1>at the famous Wilmsbad Masonic conference that was held in

1523
01:29:39.239 --> 01:29:44.279
<v Speaker 1>seventeen eighty five. The Countess of Adamar, a member of

1524
01:29:44.319 --> 01:29:46.960
<v Speaker 1>the French Court, who wrote to her Memories short after

1525
01:29:47.840 --> 01:29:52.000
<v Speaker 1>shortly before her death in eighteen twenty two, reported seeing

1526
01:29:52.039 --> 01:29:55.479
<v Speaker 1>Saint Germain many times after his supposed death, as always

1527
01:29:55.920 --> 01:29:59.359
<v Speaker 1>during times of upheaval. She claimed that Centermin had sent

1528
01:29:59.439 --> 01:30:03.319
<v Speaker 1>warnings the King and Queen of France, regardless of their

1529
01:30:03.439 --> 01:30:08.279
<v Speaker 1>lack of animosity with Luis the sixteen and Marie Antoniette,

1530
01:30:08.680 --> 01:30:11.800
<v Speaker 1>of their danger in the upcoming French Revolution, which occurred

1531
01:30:11.840 --> 01:30:14.880
<v Speaker 1>in seventeen eighty nine. She also claimed that he saw

1532
01:30:14.960 --> 01:30:18.720
<v Speaker 1>him in seventeen ninety three, eighteen oh four, and eighteen

1533
01:30:18.800 --> 01:30:23.880
<v Speaker 1>thirteen and eighteen twenty. So I could go on and on,

1534
01:30:23.920 --> 01:30:30.439
<v Speaker 1>because he keeps being seen, but it's obvious that, for instance,

1535
01:30:30.479 --> 01:30:33.119
<v Speaker 1>one of the wise men that knows him said that

1536
01:30:33.640 --> 01:30:36.960
<v Speaker 1>Saint Chamain was an amazing man and like so many

1537
01:30:37.039 --> 01:30:40.600
<v Speaker 1>others of his caliber, he forgotten not to die, which

1538
01:30:40.680 --> 01:30:45.119
<v Speaker 1>means to be taken out of seeing and go underground.

1539
01:30:45.800 --> 01:30:49.199
<v Speaker 7>Now, Also, isn't there some relation in regard to the

1540
01:30:49.279 --> 01:30:52.840
<v Speaker 7>hidden Masters that he is considered to be one of

1541
01:30:52.880 --> 01:30:57.760
<v Speaker 7>these hidden masters that is kind of maybe behind the

1542
01:30:57.800 --> 01:31:00.880
<v Speaker 7>scenes of like I don't know, like Madame Levotsky talks

1543
01:31:00.920 --> 01:31:05.359
<v Speaker 7>about the hidden Mask, he descended masters that are basically

1544
01:31:05.800 --> 01:31:10.640
<v Speaker 7>directing the the you know, general force of where the

1545
01:31:10.680 --> 01:31:13.439
<v Speaker 7>world and it's you know, it's going per se.

1546
01:31:13.840 --> 01:31:14.079
<v Speaker 3>You know.

1547
01:31:15.199 --> 01:31:18.760
<v Speaker 1>Well, I think that he would become one of those

1548
01:31:18.840 --> 01:31:22.680
<v Speaker 1>masters in section right, at least in succession, because he

1549
01:31:22.800 --> 01:31:23.880
<v Speaker 1>was one of the best of his.

1550
01:31:23.920 --> 01:31:27.239
<v Speaker 7>Kind and that's what he was already doing. Yeah.

1551
01:31:27.439 --> 01:31:33.840
<v Speaker 8>Yeah, well, well, since I got time, I was going

1552
01:31:33.920 --> 01:31:35.840
<v Speaker 8>to ask, do you guys think of it, like how

1553
01:31:35.880 --> 01:31:38.760
<v Speaker 8>some people think like Tupac is still alive and Elvis

1554
01:31:38.800 --> 01:31:41.039
<v Speaker 8>is still alive. Do you think that kind of plays

1555
01:31:41.039 --> 01:31:43.119
<v Speaker 8>into it with it? Because you know, the influcts that

1556
01:31:43.159 --> 01:31:44.239
<v Speaker 8>they had on people too.

1557
01:31:44.840 --> 01:31:47.680
<v Speaker 7>It's interesting because when you look you know how, you've

1558
01:31:47.720 --> 01:31:50.520
<v Speaker 7>seen those photos from the Civil War and it's like

1559
01:31:50.640 --> 01:31:56.359
<v Speaker 7>Nicholas Cage and it's like John Travolta. Well, yeah, so

1560
01:31:56.600 --> 01:32:00.079
<v Speaker 7>it is very interesting to think in those terms for sure.

1561
01:32:00.680 --> 01:32:03.479
<v Speaker 8>Like like a doppling Ganger. This is a show called Evil.

1562
01:32:03.520 --> 01:32:05.239
<v Speaker 8>It's actually a very good show. I don't know if

1563
01:32:05.239 --> 01:32:07.199
<v Speaker 8>you guys ever seen it, but it's basically everything that

1564
01:32:07.279 --> 01:32:10.439
<v Speaker 8>we talk about. It's basically everything that we talk about.

1565
01:32:10.479 --> 01:32:12.319
<v Speaker 8>Like it's like the occult thing. They're trying to figure

1566
01:32:12.319 --> 01:32:15.680
<v Speaker 8>out whether it's religion, whether it's scientific, or whether it's

1567
01:32:15.840 --> 01:32:16.960
<v Speaker 8>any something in between.

1568
01:32:16.960 --> 01:32:17.039
<v Speaker 2>It.

1569
01:32:17.039 --> 01:32:18.479
<v Speaker 5>They have an expert in each realm, so.

1570
01:32:18.560 --> 01:32:22.239
<v Speaker 8>They go through, yeah, exactly, and they go through and

1571
01:32:22.279 --> 01:32:24.479
<v Speaker 8>it's a very good show. In one of the episodes,

1572
01:32:26.800 --> 01:32:30.479
<v Speaker 8>they they were talking about you know uh how, And

1573
01:32:30.640 --> 01:32:32.760
<v Speaker 8>this is interesting because hopefully this would be the first

1574
01:32:32.760 --> 01:32:33.880
<v Speaker 8>time we have ever talked.

1575
01:32:33.720 --> 01:32:35.319
<v Speaker 5>About they're building a program.

1576
01:32:35.399 --> 01:32:37.520
<v Speaker 8>There was a program on that show where you could

1577
01:32:37.560 --> 01:32:39.720
<v Speaker 8>look for your Doppler gang or somebody that looks like

1578
01:32:39.760 --> 01:32:43.520
<v Speaker 8>you across the world. So think of Facebook, Twitter, x

1579
01:32:43.600 --> 01:32:45.960
<v Speaker 8>and all these other social medias where everybody has a

1580
01:32:46.000 --> 01:32:48.760
<v Speaker 8>picture and the picture is already online. Well, you can

1581
01:32:48.800 --> 01:32:50.800
<v Speaker 8>go that the program was able for you to find

1582
01:32:50.800 --> 01:32:53.880
<v Speaker 8>somebody that looks similar like you, and that's the last

1583
01:32:54.159 --> 01:32:57.159
<v Speaker 8>living and the like that they're living, right, whether they

1584
01:32:57.239 --> 01:32:59.399
<v Speaker 8>was a good person a bad person, where basically it

1585
01:32:59.439 --> 01:33:02.319
<v Speaker 8>could be the the god and devil, uh that the

1586
01:33:02.319 --> 01:33:04.560
<v Speaker 8>good and the bad, the evil and the and all

1587
01:33:04.600 --> 01:33:06.800
<v Speaker 8>that other stuff where you can see you. You may

1588
01:33:06.840 --> 01:33:09.079
<v Speaker 8>think you're a good person, but then you've seen somebody

1589
01:33:09.079 --> 01:33:12.359
<v Speaker 8>that's living a better lifestyle, doing better than you. You're

1590
01:33:12.359 --> 01:33:14.640
<v Speaker 8>you're a poor person, but the person that looks like you,

1591
01:33:14.720 --> 01:33:16.880
<v Speaker 8>exactly like you is absolutely rich.

1592
01:33:17.279 --> 01:33:18.960
<v Speaker 5>Right. And there's been some revisions.

1593
01:33:18.840 --> 01:33:21.359
<v Speaker 8>Or vice versas exactly, and there's been plenty of shows

1594
01:33:21.359 --> 01:33:23.600
<v Speaker 8>that that talked about this, but this is where sight

1595
01:33:23.680 --> 01:33:27.640
<v Speaker 8>This is what I was talking about that.

1596
01:33:27.760 --> 01:33:31.479
<v Speaker 4>There's one one movie called, uh, what was it called?

1597
01:33:32.239 --> 01:33:34.439
<v Speaker 4>I think it was directed by that uh, the same

1598
01:33:34.479 --> 01:33:42.039
<v Speaker 4>guy that did Get Out, Jordan Peel. Jordan Peel. Yeah,

1599
01:33:42.439 --> 01:33:45.319
<v Speaker 4>us was that the movie?

1600
01:33:44.520 --> 01:33:46.319
<v Speaker 2>Or yeah?

1601
01:33:46.319 --> 01:33:47.319
<v Speaker 8>I think you're talking about us?

1602
01:33:47.359 --> 01:33:49.920
<v Speaker 4>Yeah, where fucking doppelgangers underground?

1603
01:33:49.960 --> 01:33:50.319
<v Speaker 5>Yeah?

1604
01:33:50.399 --> 01:33:52.039
<v Speaker 8>Yeah, that that was Yeah, that was I was just

1605
01:33:52.039 --> 01:33:52.960
<v Speaker 8>watching that the other day.

1606
01:33:53.119 --> 01:33:56.079
<v Speaker 4>Shadow cells that were created when they were children or

1607
01:33:56.119 --> 01:33:58.800
<v Speaker 4>something that like they end up coming out and killing

1608
01:33:58.840 --> 01:34:03.520
<v Speaker 4>them because you know there there's theories that that that's

1609
01:34:03.560 --> 01:34:06.199
<v Speaker 4>what you know that could be is when you shed

1610
01:34:06.399 --> 01:34:13.079
<v Speaker 4>your shadow self, it it forms or something in the

1611
01:34:13.159 --> 01:34:14.159
<v Speaker 4>world somewhere.

1612
01:34:14.960 --> 01:34:18.319
<v Speaker 1>A question to all of you. So, how about the

1613
01:34:18.359 --> 01:34:22.720
<v Speaker 1>notion that there is only a limited although it seems

1614
01:34:22.760 --> 01:34:30.119
<v Speaker 1>almost limited, There is only a limited uh template range

1615
01:34:30.399 --> 01:34:34.039
<v Speaker 1>of templates? Right, yes, and the templates can only get

1616
01:34:34.399 --> 01:34:38.720
<v Speaker 1>certain variations that increases the differences, but not by that much. Right,

1617
01:34:39.279 --> 01:34:43.279
<v Speaker 1>So could that be the case instead of we're talking about, Oh,

1618
01:34:43.640 --> 01:34:46.039
<v Speaker 1>it's a coincidence it looks exactly like me. No, it's

1619
01:34:46.039 --> 01:34:48.479
<v Speaker 1>because there is so many people at certain points when

1620
01:34:48.479 --> 01:34:52.640
<v Speaker 1>the population reached certain numbers. I don't believe in overpopulation. Okay,

1621
01:34:52.680 --> 01:34:55.680
<v Speaker 1>before someone thinks that I do. I think there's a

1622
01:34:55.680 --> 01:34:58.399
<v Speaker 1>lot of people in certain concentrated points, but there's way

1623
01:34:58.439 --> 01:35:01.039
<v Speaker 1>are far from being over poppus related. We'll never reach

1624
01:35:01.119 --> 01:35:07.960
<v Speaker 1>there because genetics doesn't allow it. But it might be

1625
01:35:08.279 --> 01:35:10.800
<v Speaker 1>because there is only a certain number of templates. Instead

1626
01:35:10.840 --> 01:35:13.840
<v Speaker 1>of because it's a coincidence that we look alike, it's

1627
01:35:13.880 --> 01:35:15.920
<v Speaker 1>because of a technical issue.

1628
01:35:15.960 --> 01:35:22.119
<v Speaker 7>Right with the possibilities of the DNA is.

1629
01:35:22.359 --> 01:35:25.439
<v Speaker 1>Because look at the other animals. It's easy to get

1630
01:35:25.640 --> 01:35:29.159
<v Speaker 1>equal animals even in that we are completely different, completely

1631
01:35:29.199 --> 01:35:32.319
<v Speaker 1>different from the rest of of the the animal kingdom.

1632
01:35:33.439 --> 01:35:37.199
<v Speaker 7>So still still can't find the missing link.

1633
01:35:38.119 --> 01:35:41.479
<v Speaker 1>They will never find it because one thing is a monkey,

1634
01:35:41.520 --> 01:35:44.800
<v Speaker 1>another thing is a genetically modified hybrid.

1635
01:35:45.479 --> 01:35:53.000
<v Speaker 2>So did you did you have anything else on him?

1636
01:35:53.439 --> 01:35:55.920
<v Speaker 2>Uh Ricardo?

1637
01:35:57.000 --> 01:36:01.000
<v Speaker 1>So after his death, there's.

1638
01:36:00.800 --> 01:36:03.039
<v Speaker 2>One thing I did want to mention, just real, real quick.

1639
01:36:04.279 --> 01:36:08.920
<v Speaker 2>You know, he was kind of influential in theosophy. Blavotsky,

1640
01:36:09.199 --> 01:36:15.039
<v Speaker 2>the founder of the Theosophal Theosophical whatever getting at Yeah,

1641
01:36:15.079 --> 01:36:17.000
<v Speaker 2>she said the Count of Saint Jermaine was the greatest

1642
01:36:17.000 --> 01:36:20.840
<v Speaker 2>Oriental adapt to Europe has seen during the last centuries.

1643
01:36:22.399 --> 01:36:25.880
<v Speaker 2>She included Saint Germaine among her masters of wisdom, enlightened

1644
01:36:25.920 --> 01:36:31.880
<v Speaker 2>the beings guiding humanity. Theosophists speculated that Saint Germaine never died,

1645
01:36:31.920 --> 01:36:35.920
<v Speaker 2>but ascended to a higher plane. They sometimes call him

1646
01:36:36.199 --> 01:36:39.600
<v Speaker 2>a Master Racoxi or something like that, or Master r

1647
01:36:41.159 --> 01:36:43.600
<v Speaker 2>I wanted to read this one headless was here, connecting

1648
01:36:43.680 --> 01:36:47.319
<v Speaker 2>him to the Hungarian princely line hung I.

1649
01:36:47.439 --> 01:36:49.960
<v Speaker 4>Think she wore a cape because of him, because he

1650
01:36:50.039 --> 01:36:52.600
<v Speaker 4>wore a cape. Pretty sure.

1651
01:36:53.720 --> 01:36:55.000
<v Speaker 7>Wow, that makes sense.

1652
01:36:56.039 --> 01:37:00.119
<v Speaker 1>I have I have more words from Madame Blavatski go

1653
01:37:00.199 --> 01:37:03.920
<v Speaker 1>for And now we ask what shadow of proof is

1654
01:37:04.199 --> 01:37:07.800
<v Speaker 1>Erin afforded, either that Centerman was an adventurer, that he

1655
01:37:07.880 --> 01:37:10.760
<v Speaker 1>meant to play the part of a prodigy, or that

1656
01:37:10.840 --> 01:37:14.479
<v Speaker 1>he sought to make money out of dukes. Not one

1657
01:37:14.680 --> 01:37:17.600
<v Speaker 1>single sign is there of his being other than what

1658
01:37:17.760 --> 01:37:21.479
<v Speaker 1>he seemed vis a vis a possessor of ample means

1659
01:37:21.520 --> 01:37:25.479
<v Speaker 1>to support honestly is standing in society. And he claimed

1660
01:37:25.520 --> 01:37:28.800
<v Speaker 1>to know how to infuse small diamonds into large ones

1661
01:37:28.840 --> 01:37:32.239
<v Speaker 1>and to transmute metals, and backed his assertions by the

1662
01:37:32.279 --> 01:37:35.800
<v Speaker 1>possession of apparently boundless wells and the collection of jewels

1663
01:37:35.800 --> 01:37:39.479
<v Speaker 1>of rare size and beauty. Our adventures like this do

1664
01:37:39.680 --> 01:37:43.640
<v Speaker 1>Charlatans enjoy the confidence and the admiration of the cleverest

1665
01:37:44.279 --> 01:37:47.560
<v Speaker 1>statesmans and nobles of Europe for long years, and not

1666
01:37:47.720 --> 01:37:51.800
<v Speaker 1>even at their deaths, showing one thing that they were undeserving.

1667
01:37:53.600 --> 01:37:57.279
<v Speaker 1>So this is what I had from her about him.

1668
01:37:58.319 --> 01:38:02.039
<v Speaker 1>He was completely sure that he was exactly what he

1669
01:38:02.079 --> 01:38:06.199
<v Speaker 1>claimed to be, a very savant at almost all things,

1670
01:38:06.439 --> 01:38:07.960
<v Speaker 1>including alchemy.

1671
01:38:08.119 --> 01:38:14.319
<v Speaker 2>Right he uh The theosophical literature even styled him the Chohan.

1672
01:38:14.439 --> 01:38:18.079
<v Speaker 2>I'm saying that Cohen or the seventh Rae. Yeah, the

1673
01:38:18.119 --> 01:38:24.920
<v Speaker 2>spiritual overseer of the coming age of aquariusriest within.

1674
01:38:26.279 --> 01:38:26.319
<v Speaker 1>H.

1675
01:38:26.760 --> 01:38:32.720
<v Speaker 2>So they here's who's a pimp over there.

1676
01:38:32.960 --> 01:38:35.319
<v Speaker 8>Somebody asked if he had a grade? Do any of

1677
01:38:35.319 --> 01:38:40.600
<v Speaker 8>you guys know? I'm sorry they said, I was just asking.

1678
01:38:40.640 --> 01:38:43.039
<v Speaker 8>Somebody asked in the comment section, does he have a grave?

1679
01:38:43.079 --> 01:38:44.960
<v Speaker 8>Does anybody know of a known gray side of him?

1680
01:38:45.199 --> 01:38:45.399
<v Speaker 9>Yeah?

1681
01:38:45.680 --> 01:38:48.640
<v Speaker 1>Yeah, we just mentioned it. We just mentioned it, but

1682
01:38:48.680 --> 01:38:49.920
<v Speaker 1>I can I can repeat it.

1683
01:38:50.159 --> 01:38:51.840
<v Speaker 8>Yeah, I think I don't know if they got the

1684
01:38:52.600 --> 01:38:54.640
<v Speaker 8>uh got it or not?

1685
01:38:54.920 --> 01:38:55.680
<v Speaker 5>Why you say it?

1686
01:38:57.600 --> 01:38:59.359
<v Speaker 2>Let me go to the desk at least, what were

1687
01:38:59.359 --> 01:38:59.880
<v Speaker 2>we gonna say?

1688
01:39:00.000 --> 01:39:03.159
<v Speaker 9>I was looking with that no, just really quickly, because

1689
01:39:03.199 --> 01:39:06.239
<v Speaker 9>y'all were mentioning that term talking about a high priests

1690
01:39:06.239 --> 01:39:10.640
<v Speaker 9>and Judaism. Didn't he come didn't win their claim that

1691
01:39:10.760 --> 01:39:13.119
<v Speaker 9>he was an Alsatian Jew?

1692
01:39:15.359 --> 01:39:17.159
<v Speaker 2>They did, I was reading in the notes. They did

1693
01:39:17.359 --> 01:39:19.000
<v Speaker 2>question him as being the wandering Jew.

1694
01:39:19.039 --> 01:39:23.600
<v Speaker 9>Possibly maybe that's why so Alsace was a point of

1695
01:39:23.640 --> 01:39:28.960
<v Speaker 9>contention in the First World War. France wanted Alsace back

1696
01:39:29.680 --> 01:39:32.680
<v Speaker 9>and so and Germany also wanted it as well, But

1697
01:39:32.920 --> 01:39:36.760
<v Speaker 9>it was in regard to your European You know this

1698
01:39:36.880 --> 01:39:40.640
<v Speaker 9>better than I do. But wasn't that that area a

1699
01:39:40.920 --> 01:39:44.640
<v Speaker 9>high point of contention between France and Germany during World

1700
01:39:44.680 --> 01:39:45.000
<v Speaker 9>War One?

1701
01:39:45.039 --> 01:39:48.159
<v Speaker 1>I believe so, I believe. So what pleased the stage

1702
01:39:48.199 --> 01:39:51.800
<v Speaker 1>of many negotiations? I believe so.

1703
01:39:53.439 --> 01:39:54.600
<v Speaker 9>That was my only contributions.

1704
01:39:55.520 --> 01:39:58.159
<v Speaker 1>So the people that ask the church that has the

1705
01:39:58.239 --> 01:40:04.159
<v Speaker 1>register is the church of ekeen Ford, So that's where

1706
01:40:04.239 --> 01:40:07.800
<v Speaker 1>his grave supposedly is inside the church. There is pictures

1707
01:40:07.840 --> 01:40:09.960
<v Speaker 1>online of the church. I found them, so it's it's

1708
01:40:10.000 --> 01:40:13.079
<v Speaker 1>easy to find. Just just put the church where or

1709
01:40:14.439 --> 01:40:16.600
<v Speaker 1>Saint Jermain is buried and in.

1710
01:40:16.720 --> 01:40:18.600
<v Speaker 4>Country in homeostasis.

1711
01:40:20.479 --> 01:40:26.159
<v Speaker 1>Well, I never no one opened the the grave, so

1712
01:40:26.359 --> 01:40:29.479
<v Speaker 1>it's hard to say, well, if anything is in there,

1713
01:40:29.600 --> 01:40:30.560
<v Speaker 1>which I doubt.

1714
01:40:30.960 --> 01:40:33.279
<v Speaker 7>So what country was is his graving?

1715
01:40:35.399 --> 01:40:39.800
<v Speaker 4>Let me go back, Sorry, guys, we're going to find

1716
01:40:39.840 --> 01:40:40.840
<v Speaker 4>Saint Germain's grave.

1717
01:40:43.119 --> 01:40:45.439
<v Speaker 7>Seem he's got a little philosopher's stone.

1718
01:40:45.199 --> 01:40:48.479
<v Speaker 4>In this podcast, dude, or if he just like remains

1719
01:40:48.600 --> 01:40:51.039
<v Speaker 4>turned into a bunch of just loss.

1720
01:40:50.760 --> 01:40:56.000
<v Speaker 1>Of Yeah, eck and Ford is in Germany, Okay, sack

1721
01:40:56.079 --> 01:41:01.439
<v Speaker 1>and Ford E c K E N F O R

1722
01:41:01.880 --> 01:41:10.560
<v Speaker 1>d E back and forth. In Germany. I was just

1723
01:41:10.640 --> 01:41:13.880
<v Speaker 1>going before. I don't know if we for long enough.

1724
01:41:13.920 --> 01:41:19.840
<v Speaker 1>I was just going to show the triangular book that

1725
01:41:19.920 --> 01:41:20.760
<v Speaker 1>we spoke about.

1726
01:41:22.199 --> 01:41:22.920
<v Speaker 2>What is this.

1727
01:41:24.279 --> 01:41:29.600
<v Speaker 1>Fare screen is much easier, so window is Oh, then

1728
01:41:29.640 --> 01:41:39.319
<v Speaker 1>I will have to share the entire screen. So this

1729
01:41:39.439 --> 01:41:43.760
<v Speaker 1>is the triangular book that some say he kept but

1730
01:41:44.079 --> 01:41:46.880
<v Speaker 1>not wrote. Other says that he wrote. He has a

1731
01:41:46.960 --> 01:41:48.119
<v Speaker 1>seventy six on the cover.

1732
01:41:52.960 --> 01:42:03.800
<v Speaker 3>Yeah, yes, and to downward facing triangle symbolizing water or

1733
01:42:03.800 --> 01:42:05.560
<v Speaker 3>the feminine right.

1734
01:42:10.119 --> 01:42:16.239
<v Speaker 1>So this is the quotation that I read, right, It

1735
01:42:16.279 --> 01:42:20.920
<v Speaker 1>was given by the Sapiens count of centerment to the

1736
01:42:21.039 --> 01:42:25.560
<v Speaker 1>order of the of the museum itself. So this is

1737
01:42:25.600 --> 01:42:26.039
<v Speaker 1>the writing.

1738
01:42:26.680 --> 01:42:36.600
<v Speaker 7>Oh yeah, that looks like Atlantean or Hyperborean. And I

1739
01:42:36.680 --> 01:42:42.399
<v Speaker 7>was just looking. Actually Crowley he did actually uh talk

1740
01:42:42.439 --> 01:42:46.279
<v Speaker 7>about Saint Germain, and he's he was well aware of him,

1741
01:42:46.640 --> 01:42:50.680
<v Speaker 7>and he said he even toyed with the idea opposing

1742
01:42:50.880 --> 01:42:51.680
<v Speaker 7>as him.

1743
01:42:52.079 --> 01:42:54.399
<v Speaker 4>Send this to me, Rick Hard, send for sure.

1744
01:42:54.760 --> 01:43:00.199
<v Speaker 8>That looks like a mixture of all kinds of languages Arabic, foreign.

1745
01:43:01.600 --> 01:43:03.319
<v Speaker 5>Uh, Judaic, uh.

1746
01:43:04.279 --> 01:43:07.640
<v Speaker 4>Greek and hieroglyphics almost hieroglyphics.

1747
01:43:07.720 --> 01:43:10.159
<v Speaker 8>Yeah, it looks like a mixture of all kinds of languages.

1748
01:43:10.920 --> 01:43:13.199
<v Speaker 8>I even seen some cuneiform in there. If I was

1749
01:43:13.359 --> 01:43:14.199
<v Speaker 8>mistaken on us.

1750
01:43:15.640 --> 01:43:16.880
<v Speaker 1>Look look at this one here.

1751
01:43:17.479 --> 01:43:22.840
<v Speaker 8>Yeah, yeah, that's that right there, X marks the spot.

1752
01:43:22.880 --> 01:43:24.560
<v Speaker 8>Look at all those. That's the other thing. That X

1753
01:43:24.720 --> 01:43:27.600
<v Speaker 8>is a lot of exes. Even even within stuff, there's exes.

1754
01:43:27.600 --> 01:43:29.439
<v Speaker 8>If you look at it, there's an X within an X.

1755
01:43:29.880 --> 01:43:30.439
<v Speaker 8>It's crazy.

1756
01:43:30.479 --> 01:43:32.159
<v Speaker 5>This is this is freaking crazy.

1757
01:43:32.520 --> 01:43:34.640
<v Speaker 7>It could be hytoography. It could be.

1758
01:43:34.680 --> 01:43:38.800
<v Speaker 9>Coaching photo of the exact writing.

1759
01:43:40.079 --> 01:43:41.840
<v Speaker 1>Sorry I didn't get the screens.

1760
01:43:41.920 --> 01:43:43.920
<v Speaker 8>Let me screenshot this in ax chat GPT.

1761
01:43:44.079 --> 01:43:45.000
<v Speaker 5>What it says real quick?

1762
01:43:45.319 --> 01:43:45.600
<v Speaker 7>Nice.

1763
01:43:46.399 --> 01:43:49.760
<v Speaker 1>Well. The question about these kind of alphabets is this

1764
01:43:49.960 --> 01:43:54.079
<v Speaker 1>is that as as we all know, this Alchemist's right,

1765
01:43:54.239 --> 01:43:58.680
<v Speaker 1>they they created their own language. Yes, very hard to

1766
01:43:58.760 --> 01:44:02.000
<v Speaker 1>crack because they are not to generally use system.

1767
01:44:02.159 --> 01:44:04.039
<v Speaker 7>It's unique, it's coded.

1768
01:44:04.119 --> 01:44:06.760
<v Speaker 9>The reason that I say this is because it looks

1769
01:44:06.760 --> 01:44:07.760
<v Speaker 9>like a mirror script.

1770
01:44:08.520 --> 01:44:10.720
<v Speaker 7>H yeah.

1771
01:44:10.760 --> 01:44:15.800
<v Speaker 9>And if it is mirror script, that's something totally different.

1772
01:44:18.800 --> 01:44:20.439
<v Speaker 8>I am allowed to get my money's worth out. It

1773
01:44:20.479 --> 01:44:22.800
<v Speaker 8>is down twenty dollars a month for chesh EPT. Because

1774
01:44:22.800 --> 01:44:23.800
<v Speaker 8>I'm gonna ask you.

1775
01:44:25.479 --> 01:44:30.199
<v Speaker 12>It looks in the schedules that's saying yeah, yeah, yeah,

1776
01:44:30.880 --> 01:44:35.520
<v Speaker 12>that's the Adepts are into the mirror script.

1777
01:44:36.159 --> 01:44:38.359
<v Speaker 7>That's the star milk cheese a deck up at the top.

1778
01:44:39.000 --> 01:44:43.359
<v Speaker 4>You're right, dude, go back up.

1779
01:44:52.520 --> 01:44:54.800
<v Speaker 7>And you got the horns up and the horns down.

1780
01:44:54.920 --> 01:44:56.000
<v Speaker 7>That's kind of mythraic.

1781
01:44:58.079 --> 01:44:58.800
<v Speaker 4>Yeah, very.

1782
01:45:00.880 --> 01:45:02.279
<v Speaker 5>This right here.

1783
01:45:02.960 --> 01:45:06.479
<v Speaker 4>I'm sorry, I know I'm fucking twin peaks. But it

1784
01:45:06.560 --> 01:45:10.039
<v Speaker 4>looks like the sign for Judy that's on the ring

1785
01:45:10.159 --> 01:45:13.159
<v Speaker 4>that they put on in the movie and it takes them.

1786
01:45:13.000 --> 01:45:19.159
<v Speaker 2>To the oh Ship. Yeah, you know that's on the ring.

1787
01:45:19.239 --> 01:45:20.640
<v Speaker 2>Holy fuck, the.

1788
01:45:20.640 --> 01:45:21.920
<v Speaker 4>One on the left especially.

1789
01:45:22.079 --> 01:45:27.520
<v Speaker 2>Yeah, that's upside down actually looks better, right, Yeah, that

1790
01:45:27.640 --> 01:45:29.359
<v Speaker 2>is that image.

1791
01:45:29.439 --> 01:45:33.920
<v Speaker 5>Ricardo, send me this, to send me this too.

1792
01:45:33.920 --> 01:45:38.680
<v Speaker 1>Bro put this in the group.

1793
01:45:39.720 --> 01:45:40.880
<v Speaker 2>Yeah, let it say.

1794
01:45:41.960 --> 01:45:45.920
<v Speaker 8>Jackchi Pt said that it's in a cult abercadab abracadabra

1795
01:45:46.159 --> 01:45:50.039
<v Speaker 8>emulate written in a ceremonial cipher alphabet the theban or

1796
01:45:50.319 --> 01:45:53.560
<v Speaker 8>honor in style. It's it's laid out in the classic

1797
01:45:53.920 --> 01:45:58.279
<v Speaker 8>inverted triangle charm. You write abracadabra on the first line,

1798
01:45:58.640 --> 01:46:00.479
<v Speaker 8>then drop the first letter each and then you go

1799
01:46:00.520 --> 01:46:01.920
<v Speaker 8>all the way down to the les letter.

1800
01:46:01.960 --> 01:46:03.000
<v Speaker 5>I guess you could say.

1801
01:46:02.800 --> 01:46:07.600
<v Speaker 7>So much wider than your standard standard ever to the ever.

1802
01:46:08.439 --> 01:46:12.800
<v Speaker 2>Yeah, well, also there's more, there's more symbols in there. Yeah,

1803
01:46:13.880 --> 01:46:14.520
<v Speaker 2>you know what I'm saying.

1804
01:46:14.520 --> 01:46:16.159
<v Speaker 8>I think I don't. I don't even think of it.

1805
01:46:16.319 --> 01:46:17.960
<v Speaker 8>I don't even think it really knew. I think it

1806
01:46:18.039 --> 01:46:19.079
<v Speaker 8>was just trying to give me somebody.

1807
01:46:19.760 --> 01:46:23.039
<v Speaker 7>I mean, is it does look like based based off

1808
01:46:23.079 --> 01:46:24.960
<v Speaker 7>what it's got. That's probably all I can tell you.

1809
01:46:25.119 --> 01:46:27.560
<v Speaker 2>Yeah, I mean that's not a bad guy. Yeah.

1810
01:46:28.079 --> 01:46:30.520
<v Speaker 1>You have to remember this is a person that spoke

1811
01:46:30.680 --> 01:46:33.439
<v Speaker 1>fluently like plenty languages. Right.

1812
01:46:34.520 --> 01:46:37.119
<v Speaker 8>I said that it's a mixture of different languages because

1813
01:46:37.119 --> 01:46:39.079
<v Speaker 8>of the simple fact of you, because you can look

1814
01:46:39.119 --> 01:46:42.000
<v Speaker 8>at it and tell that it's different languages. But it's

1815
01:46:42.039 --> 01:46:45.279
<v Speaker 8>also a pictographic type also, which you can fit enough

1816
01:46:45.399 --> 01:46:46.479
<v Speaker 8>information in just.

1817
01:46:46.479 --> 01:46:51.039
<v Speaker 5>That that that triangle by itself with Yes, but he was.

1818
01:46:51.039 --> 01:46:53.800
<v Speaker 1>He was clever enough to even, for instance, in here

1819
01:46:53.840 --> 01:46:57.239
<v Speaker 1>you see an ass. But he could on his own memory,

1820
01:46:57.720 --> 01:47:01.039
<v Speaker 1>the ass represents the letter that the show so and

1821
01:47:01.199 --> 01:47:04.399
<v Speaker 1>and d l another and and this another and so on.

1822
01:47:04.479 --> 01:47:07.720
<v Speaker 1>So it's very hard to crack, very hard to crack, right, Right.

1823
01:47:07.800 --> 01:47:10.199
<v Speaker 2>It could be. It's probably ciphered, obviously.

1824
01:47:13.119 --> 01:47:15.479
<v Speaker 1>I assure you. If this could be cracked.

1825
01:47:15.800 --> 01:47:18.520
<v Speaker 2>Yeah, bitch, that looks like something out of Agrippa's books.

1826
01:47:18.600 --> 01:47:21.800
<v Speaker 2>You know, all those different languages they got in there, right,

1827
01:47:23.000 --> 01:47:24.680
<v Speaker 2>It's none of those places.

1828
01:47:24.319 --> 01:47:28.319
<v Speaker 1>Are unknown because they are known most of them. Is

1829
01:47:28.319 --> 01:47:30.720
<v Speaker 1>that because we don't know what they need? And then

1830
01:47:30.760 --> 01:47:35.199
<v Speaker 1>there is no spaces, right, we don't know where it starts,

1831
01:47:35.199 --> 01:47:37.199
<v Speaker 1>where it ends, if it is to be read like this,

1832
01:47:38.319 --> 01:47:41.439
<v Speaker 1>or read like this, or read from up to bottom

1833
01:47:41.520 --> 01:47:45.239
<v Speaker 1>to up or or up down. It's it's it's extremely complicated.

1834
01:47:45.279 --> 01:47:49.479
<v Speaker 1>I was just saying, if there is any more drawings, no,

1835
01:47:52.720 --> 01:47:53.600
<v Speaker 1>the end of the book.

1836
01:47:53.960 --> 01:47:57.359
<v Speaker 2>Yes, nice, that's crazy.

1837
01:47:57.600 --> 01:47:58.319
<v Speaker 4>That's awesome.

1838
01:48:00.039 --> 01:48:00.800
<v Speaker 5>That is that like?

1839
01:48:01.000 --> 01:48:02.600
<v Speaker 8>Is that like the glossary or index?

1840
01:48:02.640 --> 01:48:02.960
<v Speaker 2>Go back?

1841
01:48:03.119 --> 01:48:05.680
<v Speaker 4>Was that like the cipher?

1842
01:48:05.960 --> 01:48:06.159
<v Speaker 9>Yeah?

1843
01:48:07.960 --> 01:48:10.920
<v Speaker 5>Yeah, it is.

1844
01:48:10.960 --> 01:48:14.800
<v Speaker 8>It is the cipher. It's short of it is. No,

1845
01:48:14.960 --> 01:48:17.279
<v Speaker 8>it is that is that's telling you what everything is?

1846
01:48:18.159 --> 01:48:18.359
<v Speaker 2>Yo?

1847
01:48:18.920 --> 01:48:21.760
<v Speaker 4>Yeah?

1848
01:48:22.399 --> 01:48:26.319
<v Speaker 7>Is it in English? Trench? Is it in That's interesting?

1849
01:48:28.159 --> 01:48:29.600
<v Speaker 1>I didn't remember that I had this.

1850
01:48:30.479 --> 01:48:32.560
<v Speaker 5>Oh yeah, that definitely is the cipher right there. That's

1851
01:48:32.560 --> 01:48:33.279
<v Speaker 5>telling you everything.

1852
01:48:33.319 --> 01:48:35.359
<v Speaker 8>Whats like if you look at the first one, a,

1853
01:48:35.680 --> 01:48:39.680
<v Speaker 8>it's what it tells you. The sixth one steah, yep

1854
01:48:39.840 --> 01:48:42.960
<v Speaker 8>see so everything with the six pointed star is in

1855
01:48:43.039 --> 01:48:45.199
<v Speaker 8>a you know, yeah, so oh hell yeah, man, you

1856
01:48:45.600 --> 01:48:46.960
<v Speaker 8>I'm about to break this ship down.

1857
01:48:48.479 --> 01:48:51.600
<v Speaker 5>Oh yeah, push that in the group chat.

1858
01:48:54.439 --> 01:48:56.000
<v Speaker 8>Hey, I just want to give a ten minutes to

1859
01:48:56.039 --> 01:48:57.960
<v Speaker 8>two hour show. Just want to let you know, Nick,

1860
01:48:58.000 --> 01:49:02.600
<v Speaker 8>I don't know, I know you you're yeah yeah yeah.

1861
01:49:03.399 --> 01:49:03.760
<v Speaker 2>This book.

1862
01:49:04.960 --> 01:49:08.199
<v Speaker 1>Oh this is the guy that coded it.

1863
01:49:08.800 --> 01:49:13.279
<v Speaker 8>Ah, oh ship, we don't find out. Oh yeah, he

1864
01:49:13.560 --> 01:49:15.000
<v Speaker 8>send me. Make sure you send me that.

1865
01:49:16.279 --> 01:49:16.520
<v Speaker 4>Well.

1866
01:49:16.680 --> 01:49:18.760
<v Speaker 1>You know, when I look into a subject, I do

1867
01:49:18.880 --> 01:49:22.159
<v Speaker 1>grab everything I can find. Sometimes watch it all.

1868
01:49:23.199 --> 01:49:25.319
<v Speaker 9>The three dots in the triangle.

1869
01:49:26.000 --> 01:49:26.199
<v Speaker 1>Yeah.

1870
01:49:27.760 --> 01:49:30.399
<v Speaker 8>Hey, there's a line that says right here. It says,

1871
01:49:30.520 --> 01:49:36.319
<v Speaker 8>there follows the cipher script written in gold, blue and red.

1872
01:49:36.560 --> 01:49:40.039
<v Speaker 8>I want to say, it's uh, go back, go back up.

1873
01:49:40.279 --> 01:49:46.319
<v Speaker 8>You scroll down on me? Sorry, oh ship, where was it?

1874
01:49:47.239 --> 01:49:47.560
<v Speaker 5>Okay?

1875
01:49:47.600 --> 01:49:50.319
<v Speaker 8>Yeah, so it's not One two three is the fourth

1876
01:49:50.359 --> 01:49:52.720
<v Speaker 8>para paragraph.

1877
01:49:53.039 --> 01:49:55.760
<v Speaker 5>There follows the script written.

1878
01:49:55.439 --> 01:49:58.720
<v Speaker 1>In gold, blue and red. The key to the cipher

1879
01:49:58.920 --> 01:50:04.159
<v Speaker 1>is supplied, and this includes a list of the names

1880
01:50:04.279 --> 01:50:06.079
<v Speaker 1>of the demons that are invoked.

1881
01:50:07.399 --> 01:50:09.399
<v Speaker 8>I'm about to get on it, boy. You don't hook

1882
01:50:09.479 --> 01:50:09.800
<v Speaker 8>me up.

1883
01:50:09.880 --> 01:50:10.039
<v Speaker 2>Man.

1884
01:50:11.399 --> 01:50:14.039
<v Speaker 1>Usually in manuscripts of this time, the names of the

1885
01:50:14.039 --> 01:50:19.439
<v Speaker 1>demons are never transliterated. These manuscripts come from the famous

1886
01:50:21.119 --> 01:50:25.159
<v Speaker 1>I don't know what that is, something of ocult.

1887
01:50:27.359 --> 01:50:30.039
<v Speaker 7>So are these the barbarous names that they speak of?

1888
01:50:31.880 --> 01:50:33.479
<v Speaker 8>Well, that's what it says right there.

1889
01:50:33.560 --> 01:50:37.239
<v Speaker 7>Yeah, right, you know, there you go. And those you

1890
01:50:37.359 --> 01:50:40.760
<v Speaker 7>can't Well that's the thing. You can write them down,

1891
01:50:41.159 --> 01:50:44.279
<v Speaker 7>but you have to learn how to enunciate them in

1892
01:50:44.399 --> 01:50:45.439
<v Speaker 7>order for them to work.

1893
01:50:46.159 --> 01:50:51.239
<v Speaker 8>Yeah, that's yeah, like the Book of Dead. And what

1894
01:50:51.359 --> 01:50:53.760
<v Speaker 8>is the other one? The Emerald tap is that some

1895
01:50:53.800 --> 01:50:56.720
<v Speaker 8>people say if you read it as about seventy sometimes

1896
01:50:57.279 --> 01:50:59.920
<v Speaker 8>if you read it seventy times and pronounce the words correctly,

1897
01:51:00.119 --> 01:51:02.239
<v Speaker 8>that something magical is supposed to happen.

1898
01:51:02.000 --> 01:51:04.800
<v Speaker 7>To you, well, it'll put you into a state of somebodi.

1899
01:51:05.119 --> 01:51:08.359
<v Speaker 7>If you read the full Emerald tablets.

1900
01:51:08.199 --> 01:51:10.079
<v Speaker 8>Yeah, you got to do it seventy times, though I

1901
01:51:10.119 --> 01:51:13.600
<v Speaker 8>think it's specifically like seventy. Some times, well I'm on

1902
01:51:13.720 --> 01:51:16.079
<v Speaker 8>like forty or fifty, unlike I'm on like forty three

1903
01:51:16.159 --> 01:51:16.600
<v Speaker 8>right now.

1904
01:51:16.880 --> 01:51:19.960
<v Speaker 7>But it comes becomes very much a mantra then at

1905
01:51:19.960 --> 01:51:21.199
<v Speaker 7>that point, you know what I mean.

1906
01:51:21.920 --> 01:51:25.520
<v Speaker 1>This is also interesting. The name of counter San Germaine

1907
01:51:25.640 --> 01:51:29.119
<v Speaker 1>is familiar to all students of magic and the occult arts.

1908
01:51:29.560 --> 01:51:31.560
<v Speaker 1>Is well known that he came to Paris at the

1909
01:51:31.560 --> 01:51:35.319
<v Speaker 1>time of Louis the fifteen and founded in that city

1910
01:51:35.359 --> 01:51:40.079
<v Speaker 1>a lodge of occult mansary, the forerunner of similar lodges

1911
01:51:40.119 --> 01:51:47.079
<v Speaker 1>founded later by his friend and pupile, Pupil cagliostro Is

1912
01:51:47.479 --> 01:51:47.840
<v Speaker 1>it is.

1913
01:51:48.279 --> 01:51:52.720
<v Speaker 7>Yeah, and these parish lodges, when you're looking at this

1914
01:51:52.840 --> 01:51:57.039
<v Speaker 7>time period, they were very occult. They were experimenting with

1915
01:51:57.119 --> 01:52:01.279
<v Speaker 7>a lot of these different Mesopotamian canaan I kind of

1916
01:52:01.359 --> 01:52:04.560
<v Speaker 7>Battaloneian type.

1917
01:52:05.039 --> 01:52:11.159
<v Speaker 4>Yeah, yeah, raft fifte Yeah yeah.

1918
01:52:11.000 --> 01:52:12.399
<v Speaker 8>I was just about to say that.

1919
01:52:12.520 --> 01:52:16.159
<v Speaker 4>You know, Je was the fifty fifty names of my wife.

1920
01:52:16.840 --> 01:52:20.560
<v Speaker 4>I'm an acronomic on away. Probably better off for it.

1921
01:52:21.159 --> 01:52:21.479
<v Speaker 2>Uh huh.

1922
01:52:22.600 --> 01:52:28.880
<v Speaker 4>We got kids, Yeah, I guess that that.

1923
01:52:28.720 --> 01:52:29.920
<v Speaker 8>That's that was interesting.

1924
01:52:29.960 --> 01:52:32.279
<v Speaker 5>That was interesting. It was very wild book.

1925
01:52:34.439 --> 01:52:37.119
<v Speaker 7>So that led to some good little.

1926
01:52:39.800 --> 01:52:44.840
<v Speaker 1>This is the group chat Center mon Angler book or

1927
01:52:44.840 --> 01:52:45.760
<v Speaker 1>the Triangle book.

1928
01:52:46.439 --> 01:52:50.000
<v Speaker 4>Okay, if you have the PDF or CARDO I.

1929
01:52:50.000 --> 01:52:53.680
<v Speaker 1>Have, so I took the scans from from from the book.

1930
01:52:54.159 --> 01:52:56.800
<v Speaker 7>Now he set up a lodge of masonry. The other

1931
01:52:56.840 --> 01:52:58.920
<v Speaker 7>thing we have to notice here is that the shape

1932
01:52:59.359 --> 01:53:03.439
<v Speaker 7>of the trunck angle with the white background, it emulates

1933
01:53:03.439 --> 01:53:05.159
<v Speaker 7>the Masonic apron as well.

1934
01:53:05.720 --> 01:53:07.399
<v Speaker 2>Yeah, I was thinking about that. Yeah when I saw

1935
01:53:07.439 --> 01:53:13.840
<v Speaker 2>that or yeah envelope, Yeah yeah, I thought that. I

1936
01:53:13.880 --> 01:53:15.119
<v Speaker 2>was like, oh, there's the Masonic.

1937
01:53:16.920 --> 01:53:17.039
<v Speaker 9>Uh.

1938
01:53:17.640 --> 01:53:19.039
<v Speaker 2>I think we'll wrap it up here if you guys

1939
01:53:19.039 --> 01:53:20.680
<v Speaker 2>don't mind. I know, Jewels has gotta get going.

1940
01:53:21.800 --> 01:53:23.479
<v Speaker 4>I just had to set up the stream for the morning.

1941
01:53:23.640 --> 01:53:26.239
<v Speaker 2>Yeah yeah, yeah, Riccardo, thank you very much, man. I

1942
01:53:26.319 --> 01:53:28.760
<v Speaker 2>appreciate your show. That's awesome.

1943
01:53:30.159 --> 01:53:32.760
<v Speaker 1>I just hope I didn't overlap too much over.

1944
01:53:32.680 --> 01:53:35.880
<v Speaker 2>What it was. Perfect, perfect, Thank you sir. I appreciate it.

1945
01:53:38.439 --> 01:53:40.199
<v Speaker 4>Yeah, I like that.

1946
01:53:40.399 --> 01:53:42.159
<v Speaker 2>Yeah, yeah, that was great with that book.

1947
01:53:42.199 --> 01:53:45.319
<v Speaker 1>So it was all on the script. Keep the best

1948
01:53:45.359 --> 01:53:47.159
<v Speaker 1>for the for the for the end of the show.

1949
01:53:47.640 --> 01:53:50.640
<v Speaker 2>Thank you, right, I like it. I like it. As

1950
01:53:50.680 --> 01:53:53.600
<v Speaker 2>we wrap it up, we'll have everybody plug that show again, Jules.

1951
01:53:53.800 --> 01:53:55.880
<v Speaker 2>Let everybody know what's going on where they can find

1952
01:53:55.880 --> 01:53:56.880
<v Speaker 2>all your amazing work. Please.

1953
01:53:58.319 --> 01:54:02.279
<v Speaker 4>Thank you Nick for hosting this tonight. This is actually

1954
01:54:02.720 --> 01:54:04.560
<v Speaker 4>when I first started my show two years ago. This

1955
01:54:04.680 --> 01:54:06.479
<v Speaker 4>was one of the first topics that I wanted to cover.

1956
01:54:06.600 --> 01:54:08.359
<v Speaker 4>I never got around to it because I didn't know

1957
01:54:08.399 --> 01:54:11.279
<v Speaker 4>anybody who could talk about it. So thank you Ricardo,

1958
01:54:12.079 --> 01:54:16.000
<v Speaker 4>thank you headless all you guys. This was a great show.

1959
01:54:16.319 --> 01:54:18.920
<v Speaker 4>If y'all want to find me, you can follow me

1960
01:54:19.079 --> 01:54:27.079
<v Speaker 4>on x at Great pill Pod, YouTube rumble. I was

1961
01:54:27.159 --> 01:54:30.239
<v Speaker 4>gonna say, I don't know. I think we're doing the

1962
01:54:30.399 --> 01:54:35.399
<v Speaker 4>Esotery book review in the morning on our Patreon, Patreon

1963
01:54:35.399 --> 01:54:38.760
<v Speaker 4>dot com slash Great pil Podcast, and then I don't

1964
01:54:38.800 --> 01:54:40.680
<v Speaker 4>know if I'm doing another show tomorrow.

1965
01:54:40.920 --> 01:54:41.000
<v Speaker 1>May.

1966
01:54:41.199 --> 01:54:42.920
<v Speaker 4>I may be able to make the one that we're doing,

1967
01:54:43.000 --> 01:54:44.680
<v Speaker 4>but if not, I think I'm going to try to

1968
01:54:44.720 --> 01:54:49.039
<v Speaker 4>schedule one Sunday for our think me and Headless are

1969
01:54:49.119 --> 01:54:52.319
<v Speaker 4>going to do the Green Man and nick Yl I'll

1970
01:54:52.359 --> 01:54:56.720
<v Speaker 4>definitely you know about that, and then for all my patrons,

1971
01:54:56.760 --> 01:54:59.479
<v Speaker 4>twin Peaks Sunday night, we'll do that Sunday night. I

1972
01:54:59.560 --> 01:55:03.079
<v Speaker 4>had dental surgery so my mouth will feel better by then.

1973
01:55:05.319 --> 01:55:09.399
<v Speaker 4>But yeah, awesome show. Thank you guys for having me.

1974
01:55:09.840 --> 01:55:18.039
<v Speaker 13>Thank thank you for the idea. Yeah, man, the whole list,

1975
01:55:18.159 --> 01:55:19.920
<v Speaker 13>Like I said, yeah, that was great.

1976
01:55:20.000 --> 01:55:23.039
<v Speaker 2>Thank you, Robbie Marx. Please let everybody know what's up.

1977
01:55:23.960 --> 01:55:25.800
<v Speaker 7>Yeah, I wanted to say thanks for having me on.

1978
01:55:26.000 --> 01:55:28.199
<v Speaker 7>It's always great to hang out and talk about this

1979
01:55:28.319 --> 01:55:33.000
<v Speaker 7>stuff every and it's just it's so great how everyone

1980
01:55:33.279 --> 01:55:37.439
<v Speaker 7>has something so prescient. Uh, to say as the conversation

1981
01:55:37.680 --> 01:55:41.359
<v Speaker 7>is moving and we're all kind of just contributing to this, uh,

1982
01:55:41.800 --> 01:55:45.640
<v Speaker 7>this blossoming of this beautiful you know thing. But yeah,

1983
01:55:45.800 --> 01:55:49.359
<v Speaker 7>I'm our Marx artist illustrator. If you want to find

1984
01:55:49.399 --> 01:55:51.520
<v Speaker 7>my other stuff, you can go to my link tree,

1985
01:55:51.600 --> 01:55:54.880
<v Speaker 7>which is link tree our Marx r M A r

1986
01:55:55.319 --> 01:55:58.600
<v Speaker 7>X and that'll pull up everything for you. So thanks

1987
01:55:59.399 --> 01:56:01.520
<v Speaker 7>for everything, of.

1988
01:56:01.600 --> 01:56:05.319
<v Speaker 2>Course, Thank you Robbie, appreciate you coming here, man and Tyrone.

1989
01:56:05.359 --> 01:56:07.760
<v Speaker 2>What is going on, sir? Please let everybody know what

1990
01:56:07.920 --> 01:56:08.159
<v Speaker 2>is well.

1991
01:56:08.680 --> 01:56:12.399
<v Speaker 8>Hey, I appreciate it one hundred percent. I'm about to

1992
01:56:12.479 --> 01:56:17.119
<v Speaker 8>do some dig diving in the next few hours. Thank

1993
01:56:17.159 --> 01:56:20.920
<v Speaker 8>you for the presentation from both you, Ricardo and Nick.

1994
01:56:21.000 --> 01:56:25.039
<v Speaker 8>I appreciate it. I appreciate everybody in here. You can

1995
01:56:25.079 --> 01:56:27.600
<v Speaker 8>find everything on me on my website Rebirth at theWord

1996
01:56:27.640 --> 01:56:29.800
<v Speaker 8>dot com, and you can get my book Journey through

1997
01:56:29.800 --> 01:56:32.960
<v Speaker 8>the Origins of History on Amazon, which went to a bestseller.

1998
01:56:33.079 --> 01:56:35.159
<v Speaker 5>Appreciate anybody, thank you.

1999
01:56:35.239 --> 01:56:39.199
<v Speaker 2>For making it nice. And Ricardo please, sir.

2000
01:56:41.479 --> 01:56:44.239
<v Speaker 1>Well, first of all, thank you for having me and

2001
01:56:45.319 --> 01:56:50.439
<v Speaker 1>to all of you for another wonderful conversation. And again,

2002
01:56:50.640 --> 01:56:53.520
<v Speaker 1>if people can find me on x on Ricardo Calvary

2003
01:56:54.000 --> 01:56:56.279
<v Speaker 1>one as it is in the screen. I forgot to

2004
01:56:56.359 --> 01:56:59.960
<v Speaker 1>plug in the Great show Universe and veil that. I

2005
01:57:00.000 --> 01:57:04.760
<v Speaker 1>I suggest everyone to go and check on and the

2006
01:57:04.840 --> 01:57:07.359
<v Speaker 1>Institute for Natal Philosophy of course that you can find

2007
01:57:07.399 --> 01:57:11.359
<v Speaker 1>any for not philosopy dot org. And that's all. Thank

2008
01:57:11.399 --> 01:57:12.319
<v Speaker 1>you very much for having me.

2009
01:57:12.439 --> 01:57:15.840
<v Speaker 2>Nick, of course, thank you. I really appreciate everything. Again,

2010
01:57:15.920 --> 01:57:17.319
<v Speaker 2>like you said that you brought to the show, I

2011
01:57:17.319 --> 01:57:21.600
<v Speaker 2>appreciate it. And last but not Lis Lisa, what is

2012
01:57:21.680 --> 01:57:22.000
<v Speaker 2>going on?

2013
01:57:22.119 --> 01:57:22.439
<v Speaker 1>How are you?

2014
01:57:24.399 --> 01:57:24.680
<v Speaker 4>Thank you?

2015
01:57:24.840 --> 01:57:26.720
<v Speaker 9>Thank you for inviting me. Sorry I had to about

2016
01:57:26.800 --> 01:57:33.119
<v Speaker 9>for a while my cat threw up, so anyway, but

2017
01:57:33.479 --> 01:57:36.399
<v Speaker 9>I will be hearing the replay because Recardo, I think

2018
01:57:36.439 --> 01:57:40.000
<v Speaker 9>you did an extensive work on Sandermin and I am

2019
01:57:40.159 --> 01:57:43.479
<v Speaker 9>very interested in this topic, especially how he kind of

2020
01:57:43.520 --> 01:57:48.720
<v Speaker 9>dips into some of the most important European moments in history,

2021
01:57:49.279 --> 01:57:52.199
<v Speaker 9>and so thank you for your presentation. It was very

2022
01:57:52.279 --> 01:57:56.880
<v Speaker 9>extensive and very thorough. So I'm very much Yeah, the

2023
01:57:57.000 --> 01:58:01.640
<v Speaker 9>replay and Robbie, Jules and ty run y'all always could

2024
01:58:01.680 --> 01:58:03.640
<v Speaker 9>read so much, So thank you for having me. And

2025
01:58:03.920 --> 01:58:06.680
<v Speaker 9>I'm headless as well, who is not here with you?

2026
01:58:06.920 --> 01:58:08.760
<v Speaker 4>She had a bit about early Hey, guys, I really

2027
01:58:08.800 --> 01:58:11.520
<v Speaker 4>wanted to plug something real fast. My wife, she started

2028
01:58:11.640 --> 01:58:13.880
<v Speaker 4>up her podcast or the idea for it, a little

2029
01:58:13.920 --> 01:58:16.520
<v Speaker 4>less than a year ago. We did a few episodes.

2030
01:58:16.520 --> 01:58:18.279
<v Speaker 4>She's been on a bunch of my live streams with me.

2031
01:58:19.399 --> 01:58:22.640
<v Speaker 4>She she loves these kinds of conversations. She just dropped

2032
01:58:22.680 --> 01:58:28.039
<v Speaker 4>her first episode Babelonde podcast. Uh you can find it

2033
01:58:28.079 --> 01:58:32.680
<v Speaker 4>on Rumble and YouTube, and she has episode two that

2034
01:58:32.840 --> 01:58:34.520
<v Speaker 4>she's about to drop here in a couple of days.

2035
01:58:35.159 --> 01:58:39.720
<v Speaker 4>So it's really really good ship, really philosophical.

2036
01:58:40.279 --> 01:58:41.199
<v Speaker 2>How was that spelled?

2037
01:58:42.640 --> 01:58:47.840
<v Speaker 4>Babe blonde b A B E l O N like

2038
01:58:48.119 --> 01:58:54.000
<v Speaker 4>babylon but babe blonde. She's my wife's hot.

2039
01:58:54.079 --> 01:58:54.720
<v Speaker 1>What can I say?

2040
01:58:55.239 --> 01:58:57.720
<v Speaker 4>It's our twelve year anniversary tomorrow.

2041
01:58:58.119 --> 01:59:01.600
<v Speaker 7>So uh yeah, yeah, man, congratulations.

2042
01:59:01.800 --> 01:59:04.199
<v Speaker 4>Unfortunately I just had dental surgery.

2043
01:59:05.199 --> 01:59:06.000
<v Speaker 1>I mo hot mess.

2044
01:59:08.399 --> 01:59:10.439
<v Speaker 4>I don't think I can be sexy at all for her,

2045
01:59:10.720 --> 01:59:17.720
<v Speaker 4>so all right, yeah, it'll still be a fun day.

2046
01:59:17.840 --> 01:59:19.520
<v Speaker 4>So yeah, we'll still have a good time anyway.

2047
01:59:19.800 --> 01:59:24.680
<v Speaker 2>Pink still working, all right.

2048
01:59:24.680 --> 01:59:26.399
<v Speaker 4>I see you guys in the morning, though. Man, this

2049
01:59:26.600 --> 01:59:27.479
<v Speaker 4>was a great show tonight.

2050
01:59:27.880 --> 01:59:32.640
<v Speaker 2>Sure I forgot did we actually did we? Lisa? Did

2051
01:59:32.680 --> 01:59:36.359
<v Speaker 2>you wrap everything up? You've done yeah, I'm done. Okay,

2052
01:59:36.520 --> 01:59:38.760
<v Speaker 2>I couldn't remember where we left wife. Actually, I'm so sorry.

2053
01:59:39.319 --> 01:59:42.720
<v Speaker 2>All right, thank you very much everybody. I appreciate that

2054
01:59:43.319 --> 01:59:44.840
<v Speaker 2>everybody in the chat, that's what's up. There was a

2055
01:59:44.880 --> 01:59:47.399
<v Speaker 2>lot of people here. I really appreciate that. There's a

2056
01:59:47.439 --> 01:59:49.359
<v Speaker 2>lot of stuff being said in there. That's what's up.

2057
01:59:50.279 --> 01:59:53.680
<v Speaker 2>I could see both both ends. I appreciate it. Yeah,

2058
01:59:53.680 --> 01:59:56.439
<v Speaker 2>and I appreciate everybody coming onto the show and until

2059
01:59:56.479 --> 01:59:59.079
<v Speaker 2>the next one, everybody be well later
