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<v Speaker 1>All right, Ryan, we're back for an emergency broadcast on

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<v Speaker 1>the Odyssey because there's obviously a dearth of right wing

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<v Speaker 1>podcasters given their takes on this movie.

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<v Speaker 2>Well, where to begin, right?

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<v Speaker 1>So I wrote a review on The Odyssey on Keith

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<v Speaker 1>Woods dot COM's dot com.

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<v Speaker 2>Now not that pub by the way, maybe not in

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<v Speaker 2>the world.

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<v Speaker 1>Yeah, eat, pray sale quite like that title.

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<v Speaker 2>But like I said, i'd start at review, right.

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<v Speaker 1>I wanted to not like this movie, like I wanted

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<v Speaker 1>it to be a failure, but I was expecting to

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<v Speaker 1>enjoy it because I am actually a fan of Christopher Nolan.

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<v Speaker 2>I think you are as well.

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<v Speaker 1>We both we both the right Interstellar, especially quite highly.

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<v Speaker 2>Well, i'll call myself an X fan.

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<v Speaker 3>Now, I saw the last four films in IMAX, and

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<v Speaker 3>I think they've got gradually worse. I was very disappointed

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<v Speaker 3>after Oppenheimer. It was very fireless, fire a semetic and

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<v Speaker 3>I was very surprised by the glowing reviews universally. And

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<v Speaker 3>and this was even worse. It's it's barely even the

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<v Speaker 3>Odyssey anymore. It's a grand departure from the true values

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<v Speaker 3>of of the the of Homer, which is the foundation

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<v Speaker 3>of Western civilization. And it went beyond all my expectations

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<v Speaker 3>and was even worse.

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<v Speaker 1>Yeah, well we can get into that, but let's let's

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<v Speaker 1>start with the origin of the Big shutout online, which

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<v Speaker 1>was the casting. And like I said, I would have

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<v Speaker 1>I would have been critical of this movie regardless. But

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<v Speaker 1>if I enjoyed the movie, if I thought it was

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<v Speaker 1>a good movie, I probably would have just been silent

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<v Speaker 1>apparat from making fun of the ridiculous and choices. Well,

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<v Speaker 1>actually it was just I thought a really bad movie.

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<v Speaker 1>But the cast in is actually one of the big reasons,

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<v Speaker 1>Like this is not a secondary thing that he had

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<v Speaker 1>to satisfy for political reasons or something that really does

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<v Speaker 1>spoil immersion in the movie. It's also a lot worse

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<v Speaker 1>than I think any of us thought it would be

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<v Speaker 1>than the worst Nolan Hayders were predicting. And weirdly enough,

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<v Speaker 1>when it came out, people were saying, oh, there's only

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<v Speaker 1>you know, four or five minutes of the Peter Youngo

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<v Speaker 1>as Helen of Troy and Ellen Page's character they.

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<v Speaker 2>Just get a few minutes of screen time.

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<v Speaker 1>But it's actually much worse than that because Sinnan Ellen

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<v Speaker 1>or Earliot Page's character is actually a pivotal character to

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<v Speaker 1>the story opens to the movie and then has that

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<v Speaker 1>super important scene in the middle with talking to Odysseus

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<v Speaker 1>from Hades, which is meant to deliver an important moral lesson.

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<v Speaker 1>But then you also have character weren't really talked about,

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<v Speaker 1>this guy, I think his name is Himesh Patel as

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<v Speaker 1>odysseus right hand man, who's in the movie. Apparently for

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<v Speaker 1>about a third of the screen time. You have a

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<v Speaker 1>super multi racial ship crew belonging to Odysseus. Right, You've

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<v Speaker 1>got an East Asian guy there, there's an African guy there,

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<v Speaker 1>the the Indian second in command, and then even the

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<v Speaker 1>suitors there's an African there, Mung the Trojan soldiers, obviously

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<v Speaker 1>Helen of Troyce. So it's really sprinkled throughout this movie.

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<v Speaker 1>There isn't like an important act where these characters don't

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<v Speaker 1>feature heavily. And obviously, I mean, you know, just aside

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<v Speaker 1>from the political problems of this that you know, it's

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<v Speaker 1>obviously encouraging white iratire with this foundational European epic, but

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<v Speaker 1>it really spoils immersion in the movie. Like people talk

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<v Speaker 1>about this and they're like, oh, you know, you just

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<v Speaker 1>it should never bring your politics into it. But it's like,

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<v Speaker 1>it's one thing if this was a play or some

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<v Speaker 1>kind of modern interpretation of of an old story. But

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<v Speaker 1>Nolan himself has set the standard that he's gone out

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<v Speaker 1>of the way to have realism. And he said he

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<v Speaker 1>wouldn't let people wear uggs, on said and all this

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<v Speaker 1>kind of thing, and he was trying to think of

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<v Speaker 1>super realistic ways to make this like the Bronze Age.

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<v Speaker 1>And on top of that you have a story which

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<v Speaker 1>the background for it is how fatally perilous it is

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<v Speaker 1>to try and navigate even a small pocket of the

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<v Speaker 1>Mediterranean and the Bronze Age, and then you have people

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<v Speaker 1>that somehow from all around the world have wound up

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<v Speaker 1>on odysseus ship. So it totally kills the emotion. It's

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<v Speaker 1>much worse than the Chuds could have imagined.

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<v Speaker 2>I mean this is political for me.

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<v Speaker 3>I'm a European man from the Western heroic tradition and

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<v Speaker 3>it's a total inversion of the heroic. Matt Damon is

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<v Speaker 3>awfully cast as Odysseus. I think you were right to

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<v Speaker 3>point out that the cheeky Sean bean that appeared in

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<v Speaker 3>Troy was a far more fitting casting choice. Tom Holland

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<v Speaker 3>was awful as Telemachus. He's he kind of appears as

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<v Speaker 3>like a dragon mothered absolute soy boy. And you know

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<v Speaker 3>in the Odyssey, Tellimachus travels to Sparta and then he's

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<v Speaker 3>told the story of Orestes avenging the murder of his father,

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<v Speaker 3>and that gives him the impetus to, you know, help

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<v Speaker 3>restore his father's house. But when we when he gets

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<v Speaker 3>to Sparta, it's a Menelaus that ancient historians have brought

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<v Speaker 3>up looks awfully like the image of Andrew Date.

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<v Speaker 1>This was a there's some void historian that had this

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<v Speaker 1>take that Menelaus is supposed to be best Andrew Tate,

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<v Speaker 1>and the the online rate was like, lambassa and her,

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<v Speaker 1>but we're both kind of sympathetic, I take.

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<v Speaker 2>I think it's probably true.

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<v Speaker 1>Yeah, and well it is a very intentional choice because

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<v Speaker 1>who else in the movie or who in the Bronze

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<v Speaker 1>Age has like a totally bald head and then the

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<v Speaker 1>full beard and kind of complexion as.

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<v Speaker 2>Well skin tone. Yeah.

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<v Speaker 1>Yeah, and of course he's you know, objectifying Helen, and

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<v Speaker 1>you know.

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<v Speaker 3>He's just yeah, she's a she's a beaten woman, she's

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<v Speaker 3>got scars on on the side of her face, and

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<v Speaker 3>it just seems as though Christopher Nolan is a complete

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<v Speaker 3>feminist simp I mean his success. They were actually free

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<v Speaker 3>in an Olan clan. There's his brother Jonathan, who is

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<v Speaker 3>a contributor to the writing and the ideas, and his

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<v Speaker 3>producer is his wife who goes by her maiden name

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<v Speaker 3>Emma Thomas is it.

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<v Speaker 2>And I they met a university. They met in the

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<v Speaker 2>first week of university.

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<v Speaker 3>Nolan invites her to the film society and they're never

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<v Speaker 3>a part since they've been together for almost forty years.

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<v Speaker 3>They have four children, and I believe their relationship is

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<v Speaker 3>like the ultimate progressive English equal marriage is really how

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<v Speaker 3>you should understand the kind of ideas that Nolan is

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<v Speaker 3>pushing here.

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<v Speaker 1>Well, you give me an interesting detail that she reworked

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<v Speaker 1>the original Interstellar script to make Murph a girl.

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<v Speaker 2>Yeah, I mean yeah.

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<v Speaker 3>Jonathan Nolan apparently he originally wrote it as a son

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<v Speaker 3>and Christopher Nolan's wife intervened and said, well why not

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<v Speaker 3>make it, you know, a daughter relationship and she becomes

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<v Speaker 3>the great greatest scientists of all time. Well, you know,

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<v Speaker 3>we can we from women's achievements in science. They haven't

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<v Speaker 3>so far lived up to what men have achieved. So yeah,

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<v Speaker 3>it does feel a bit unrealistic at the end of Interstellar,

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<v Speaker 3>but you know, this is just cinema.

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<v Speaker 2>Now. Women are becoming far more.

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<v Speaker 3>Involved as directors, screenwriters. You know, there are many feminist

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<v Speaker 3>films now. Young girls are being raised on Frozen, which

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<v Speaker 3>has a very feminist plot, you know, Selene's Song, the

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<v Speaker 3>Korean and many other films. Hamnetts came out this year,

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<v Speaker 3>also very feminine film. I woon say it's feminist, but

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<v Speaker 3>it's you know, in the feminine world very much, and

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<v Speaker 3>this is becoming an increasing feature of Hollywood films.

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<v Speaker 1>Yeah, well, let's get into the movie. I mean, so said,

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<v Speaker 1>I said, like Odysseus, as Norlan presents him, he's he's

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<v Speaker 1>a hero for the therabeutic age, and it's really unimagined,

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<v Speaker 1>unimaginative what he's done and that he's taken. This character

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<v Speaker 1>that is very interesting and multi layered as presented by Homer.

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<v Speaker 1>You know, he has elements that are egotistical and selfish,

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<v Speaker 1>and you know, even puts his own men's lives at risk.

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<v Speaker 2>Obviously, the story.

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<v Speaker 1>With him having the hubris to go back and deliver

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<v Speaker 1>his name to the Cyclops as the best example, because

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<v Speaker 1>it gets some curse and causes all these problems. But

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<v Speaker 1>Nolan has just kind of collapsed everything into a very

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<v Speaker 1>common kind of Hollywood trope or archetype of basically the

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<v Speaker 1>kind of grizzled, pensive American war veteran. And that's how

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<v Speaker 1>Damon plays him. And yeah, I thought the casting, I mean,

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<v Speaker 1>outside of the diversity, hers was very poor as well.

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<v Speaker 1>Holland is the worst example, I mean, just so it's

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<v Speaker 1>wooden and bland, but Damon was very poor as well.

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<v Speaker 1>But it's hard to know how much even blamed for that,

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<v Speaker 1>because this is how Nolan.

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<v Speaker 2>Wrote the character.

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<v Speaker 1>Is he's just this grizzled, like Vietnam war vet who's

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<v Speaker 1>basically the entire movie kind of processing his guilt. And

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<v Speaker 1>that's the worst thing about the movie is perfect anything else.

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<v Speaker 1>It's just not very fun or entertaining, right, I Mean,

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<v Speaker 1>they kind of cycle through these plot points that Nolan

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<v Speaker 1>feels like he has to take off, and it's kind

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<v Speaker 1>of episode by episode, but it never has this epic

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<v Speaker 1>feel because it doesn't really feel like there's any world

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<v Speaker 1>outside of, you know, the immediate vicinity of what the

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<v Speaker 1>characters are encountering at any one time, and it's supposed

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<v Speaker 1>to be this you know, sprawling epic across the Mediterranean,

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<v Speaker 1>but all you really see is kind of the coastlines

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<v Speaker 1>that they land on and then run from stretches of

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<v Speaker 1>sea and the inside of his palace and Ehaica. So

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<v Speaker 1>it never feels like this, like I said, sprawling epic

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<v Speaker 1>that he had a huge budget to deliver on, and

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<v Speaker 1>he kind of cycles through these episodes and some of them,

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<v Speaker 1>you know, some of them you can tell his heart

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<v Speaker 1>wasn't really into it and he had to he had

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<v Speaker 1>to get through it. You know. He tried to do

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<v Speaker 1>obviously the Great Sea Monster without any CGI and it

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<v Speaker 1>was a little bit lacking, and he kind of rushed

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<v Speaker 1>that scene a little bit. But yeah, I mean it's

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<v Speaker 1>all you know, it's all there really to build up

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<v Speaker 1>to this climax of O this he is dealing with

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<v Speaker 1>the suitors, and even that doesn't really land.

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<v Speaker 2>I mean, I found it had no emotional core to it.

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<v Speaker 1>At the end, like he gets reunited with Telemachus and

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<v Speaker 1>you know, it's Matt Damon and Tom Holland with these

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<v Speaker 1>flat expressions and then they move on and you get

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<v Speaker 1>this very I thought disappointing climax scene as well with

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<v Speaker 1>the you know, at least in the story, you have

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<v Speaker 1>kind of a resolution to Telemachus's arc where he helps

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<v Speaker 1>his father dispatched the suitors. In this he doesn't even

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<v Speaker 1>do that, right, he tossed the weapon from the roof,

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<v Speaker 1>and mestically, the whole arc of Telemachus is like he

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<v Speaker 1>gets bullied and shared owned by his mother and the

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<v Speaker 1>suitors for the whole film, has this very lackluster, flat

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<v Speaker 1>reunion with his father, tosses him a sword at important

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<v Speaker 1>point in the movie, and then gets made king. Like

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<v Speaker 1>no one has a satisfying Eric I mean, Odysseus. This

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<v Speaker 1>is the whole thing. Nolan's Odysseus really has no arc.

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<v Speaker 1>Like in Homer, he has an excess of certain virtues

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<v Speaker 1>you could say, or he has you know, he has

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<v Speaker 1>traits that are misapplied, and you know, he basically learns

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<v Speaker 1>the lesson of the proper place to use his martial excellence,

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<v Speaker 1>which is in defense of his home and of his family,

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<v Speaker 1>and he becomes a more rounded person. And obviously that's

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<v Speaker 1>the core of any good story, is that there's a

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<v Speaker 1>you know, satisfying, progressing, logical character arc. Well, the arc

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<v Speaker 1>in this basically, as we find out at the end,

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<v Speaker 1>is that he's super guilt ridden for troy and he's

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<v Speaker 1>all guilty and pensive for three hours, and then he

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<v Speaker 1>processes his guilt by I guess speaking it out. He

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<v Speaker 1>has a scene where he expresses his guilt to his

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<v Speaker 1>wife and reaches out for the apparition of Athena, which

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<v Speaker 1>turns out is probably just at least this is my theory,

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<v Speaker 1>is just a kind of PTSD projection of his guilt,

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<v Speaker 1>and once he's kind of processed and he's lived back

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<v Speaker 1>through the events of the Sack of Troyes, she disappears.

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<v Speaker 2>So essentially his whole character Eric is that.

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<v Speaker 1>He's a guilty, mournful guy for three hours and I

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<v Speaker 1>guess eventually processes his guilt and then leaves Ithaca. So

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<v Speaker 1>there's there's no real character progression there.

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<v Speaker 3>Yeah, and all the real lessons of the Odyssey and

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<v Speaker 3>Iliad are almost completely left out, apart from the idea

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<v Speaker 3>of homecoming. Even the notion of Oikos the restoration of

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<v Speaker 3>the Lord in his high is kind of subverted because

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<v Speaker 3>he doesn't even take the throne. He just sails off

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<v Speaker 3>into the sunset with his wife because it's what she

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<v Speaker 3>wants to do.

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<v Speaker 2>Well, that's the implication.

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<v Speaker 3>And the film just completely strips out all these lessons

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<v Speaker 3>that you know, are basically created by wise men bards

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<v Speaker 3>to increase cultural, social political complexity. I mean, Xenia is

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<v Speaker 3>a you know, obviously a big part of the film.

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<v Speaker 3>And the right hospitality, the right level of hospitality to

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<v Speaker 3>travelers strangers, you know, because they might be a god.

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<v Speaker 3>But you know, in the Greek mythology that is clearly

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<v Speaker 3>aiding social complexity and trust in the Aegean because everything's

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<v Speaker 3>moving through by ships and you know, trade and high

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<v Speaker 3>trust is needed, and you know, these things really matter.

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<v Speaker 3>A great thing that was left out is Troy is

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<v Speaker 3>destined to be destroyed because Paris chooses Eros over power

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<v Speaker 3>and wisdom. So Paris has to choose from the free

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<v Speaker 3>goddesses Aphrodite, Hera, and Athena, and he chooses Aphrodite, which

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<v Speaker 3>is his lust. So Troy is destined to fall because

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<v Speaker 3>of Paris's choice, and also because the Trojans didn't pay

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<v Speaker 3>their debts. So King Priam's father had Poseidon built the

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<v Speaker 3>impregnable walls, and he Poseidon was never paid. So again

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<v Speaker 3>that talks about like commercial trust, and you know, there

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<v Speaker 3>are just so many lessons that have left out.

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<v Speaker 1>I mean it is you actually had knowed a little

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<v Speaker 1>bit though, just you don't know a bit to be

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<v Speaker 1>you know, gone through all of the Homeric virtues and

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<v Speaker 1>complaining that Christopher Nolan isn't like making this some great

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<v Speaker 1>morality tale for men of the West.

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<v Speaker 2>Oh yeah, he's up against it. It is.

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<v Speaker 3>It is a complex story. You know, a lot of

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<v Speaker 3>it is told in the original text, is told through

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<v Speaker 3>the Fiatians when Odysseus slands there. I mean, why don't

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<v Speaker 3>we talk about the very start. Well, I don't know,

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<v Speaker 3>this is all just like.

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<v Speaker 2>I don't know, it's it's very.

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<v Speaker 1>It's I think it's a bit pretentious to go through

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<v Speaker 1>all of the like Homeric virtues and and want this

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<v Speaker 1>classical tale. I mean, obviously you're going if you're gonna

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<v Speaker 1>have a modern adaptation in IMAX as a big like

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<v Speaker 1>one point two billion dollar blockbuster, Okay, it's not gonna

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<v Speaker 1>be all of these lessons in the Greek virtues. But

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<v Speaker 1>I mean, like, let's get to the fundamental problem. The

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<v Speaker 1>fundamental problem, apart from it being very diverse and having

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<v Speaker 1>this awful cast.

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<v Speaker 2>It's just very gay, right, Like that again is the

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<v Speaker 2>absence of the masculine virtues.

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<v Speaker 1>Yeah, but I mean the thing is like I would

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<v Speaker 1>be open to some kind of modern interpretation or you know,

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<v Speaker 1>him being a bit subversive with it, but it's not

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<v Speaker 1>even subversive in a brave way. Like it's just the

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<v Speaker 1>most basic boomer slop, which is like be kind to strangers.

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<v Speaker 1>As he said in an interview, is actually the message

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<v Speaker 1>of the movie war veteran archetype processes is guilt. You

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<v Speaker 1>know that old trope that's been done to death for

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<v Speaker 1>decades now. And listen to your female conscience. You know,

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<v Speaker 1>it's the most safe, basic like the postwar consensus is important,

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<v Speaker 1>you dare Christian values of the foundation of civilization, and

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<v Speaker 1>even that it's one thing if if you want to

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<v Speaker 1>make some you know, Clint Eastwood style movie Grand Tarino,

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<v Speaker 1>that this kind of thing has these kinds of lessons

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<v Speaker 1>as well, like if you if you want to insert that, fine,

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<v Speaker 1>but why do it to the Odyssey? Like all of

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<v Speaker 1>the things you could have done with the Odyssey, and

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<v Speaker 1>his idea was to make Odysseus of all people, a

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<v Speaker 1>kind of Homer character. Who's racked with guilt or for war.

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<v Speaker 1>It's just not I don't know, it's not saying anything

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<v Speaker 1>interesting of all the things you could do with that character.

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<v Speaker 2>Like what kind of contribution is that.

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<v Speaker 3>Look, I'm not asking for their handmaids to be hung

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<v Speaker 3>at the end. I'm not asking for brutal graphic violence.

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<v Speaker 3>I'm just asking for some of the basic lessons of

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<v Speaker 3>Iliad Odyssey, which is the foundation of the West, which

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<v Speaker 3>does matter to our culture. And yeah, I mean talking

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<v Speaker 3>about the history the Bronze Age in the area of

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<v Speaker 3>the Mediterranean. During the Bronze Age, these were quite matriarchal

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<v Speaker 3>earth mother pantheons and our ancestors, the Indo Europeans, came

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<v Speaker 3>down and they turned the culture into a martial, aristocratic

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<v Speaker 3>heroic culture. And Iliad Odyssey they represent the emergence of

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<v Speaker 3>the individual as a named hero. And Ricardo lu Shane

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00:19:04.640 --> 00:19:06.480
<v Speaker 3>does a great job of speaking about this in his

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00:19:06.559 --> 00:19:14.079
<v Speaker 3>book Greatness and Ruin. That's the Mycenaean culture. It's you know,

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<v Speaker 3>we talk about the West as this individualism, but really

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<v Speaker 3>it's an aristocratic egalitarianism. And you know, the first scene

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<v Speaker 3>in the Iliad is an argument between Agamemnon and Achilles

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<v Speaker 3>over the right of Bresaeus. And again that's a devolution

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<v Speaker 3>of power from the tyrant the met you know, the

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<v Speaker 3>warriors need to be paid their debt and all these

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<v Speaker 3>you know, all these things are stripped out, as you say,

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<v Speaker 3>into the feminine conscience. But that is really our culture.

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<v Speaker 3>It's the the celestial gods overcoming the earth Mother gods

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<v Speaker 3>in that region because of the Indo European invasion, turning

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<v Speaker 3>it into an aristocratic complex culture.

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<v Speaker 2>And that's been totally stripped out.

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<v Speaker 3>And the fact that conservatives and the general public can't

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<v Speaker 3>even recognize that's what's been done just shows how much

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<v Speaker 3>our culture has lost its masculinity, lost its complexity, and

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<v Speaker 3>it's all being drawn back into this social cowardice.

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<v Speaker 2>And femininity.

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<v Speaker 1>Yeah, but I mean again, like one point two billion

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<v Speaker 1>dollar blockbusters, are we really expecting Noland to tell us

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<v Speaker 1>a story about the Indo European warrior culture, subjugate and

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<v Speaker 1>the Earth Mother? What was it would have been early

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<v Speaker 1>European firm or cultures there, right, I mean, like us

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<v Speaker 1>get to the basic problem, I mean, the basic message

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<v Speaker 1>that would be interesting to explore in the Odyssey that

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00:20:52.880 --> 00:20:56.839
<v Speaker 1>you actually can do with a sort of modern interpretation

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<v Speaker 1>in a blockbuster format. It's basically that yes, worry of Ekos.

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<v Speaker 1>It's the you know, the contrast is Achilles and Odysseus,

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<v Speaker 1>and Achilles chooses immortality, true glory rather than a long

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<v Speaker 1>comfortable life where he was prophecy that he would you know,

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<v Speaker 1>find love and and you know, have a great home

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<v Speaker 1>life and family and so on. And Odysseus is kind

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<v Speaker 1>of the flip side of that, where he's willing to

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<v Speaker 1>reject immortality itself to go back to what's his, to

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<v Speaker 1>go back to Ithaca and his own family and his

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<v Speaker 1>own people. And you know, it gets to the art

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<v Speaker 1>of the difference between how the ancients viewed home versus

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<v Speaker 1>the kind of impoverished view of home we have now,

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<v Speaker 1>where there's there's this much more totalizing folkish view where

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<v Speaker 1>you know, you have gods within your household and within

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<v Speaker 1>your family familiar lineage, and then you have you know,

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<v Speaker 1>gods and laws within your city, which your family is

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<v Speaker 1>a part of. And it's it's this set of kind

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<v Speaker 1>of overlapping circles of belonging and law. But you know,

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<v Speaker 1>you only have mina, not as an individual, but you know,

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<v Speaker 1>coming from these things that that creates your familiar lineage,

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<v Speaker 1>your city, your ethnos. And that's a really interesting thing

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<v Speaker 1>to explore the fact that Odysseus is willing to take

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<v Speaker 1>this other path, and although he is a very in

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<v Speaker 1>some way's egotistical or you could say, lustful, glory seeking individual,

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<v Speaker 1>that home still has his pull on him. And of course,

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<v Speaker 1>the you know, the really credible scenes in the Odyssey

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<v Speaker 1>is when he encounters Achilles in Hades, who kind of

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<v Speaker 1>gives the other perspective on that resas that actually he

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<v Speaker 1>would rather be servant to the lowliest farmer and living

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<v Speaker 1>than be king over.

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<v Speaker 2>All the people in Hades. So I think that's a

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<v Speaker 2>really interesting thing to explore.

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<v Speaker 1>And you know, people that defend this say, oh, well,

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<v Speaker 1>you had to put that in kind of a modern

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<v Speaker 1>friendly moral lesson. But it's, like, you know, Troy, all

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<v Speaker 1>the problems that movie had in two thousand and four,

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<v Speaker 1>it was able to resent some things that were a bit,

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<v Speaker 1>you know, kind of against our modern ethos, even in

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<v Speaker 1>the character of Achilles and that he does choose a

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<v Speaker 1>life of war and glory over a long comfortable life.

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<v Speaker 1>I think the honesty could have been really interesting as

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<v Speaker 1>an exploitation on the flip.

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<v Speaker 2>Side of that.

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<v Speaker 1>But instead what you get is like Ithaca really has

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<v Speaker 1>no meaning in this film. Ithaica is just this background thing.

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<v Speaker 1>I mean, it's just the name of the place where

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<v Speaker 1>his wife and son happen to live.

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<v Speaker 2>Right.

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<v Speaker 1>You don't get this sense that he's returning to something

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<v Speaker 1>that kind of completes him, that you know that he

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<v Speaker 1>has this longing for home. It's just like, yeah, he's

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<v Speaker 1>got to go home and be a dad, right, He's

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<v Speaker 1>got to fulfill his role as a you know, a

389
00:23:38.920 --> 00:23:43.960
<v Speaker 1>suburban PTSD American dad. And of course how does the

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00:23:44.000 --> 00:23:47.920
<v Speaker 1>film end, Right, He gets back to Ithaca, this incredible reunion,

391
00:23:47.960 --> 00:23:51.519
<v Speaker 1>this incredible story of KOs and he goes on a

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<v Speaker 1>cruise with his wife.

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<v Speaker 2>Right, as every every boomer.

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<v Speaker 1>Knows, is the dream of a fulfilled life is you're

395
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<v Speaker 1>going to go off and spend your retirement money and

396
00:23:58.759 --> 00:24:01.319
<v Speaker 1>go cruising, which you're white and Norlan has now inserted

397
00:24:01.359 --> 00:24:04.119
<v Speaker 1>that sent to multiple movies right those Batman as well.

398
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<v Speaker 1>Batman becomes this incredible Nietzschean overman and overcomes and imposes

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<v Speaker 1>order and morality on the world and succeeds and turns

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00:24:15.000 --> 00:24:17.000
<v Speaker 1>himself into into this weapon of justice.

401
00:24:17.039 --> 00:24:18.279
<v Speaker 2>And of course what's the payoff.

402
00:24:19.240 --> 00:24:21.640
<v Speaker 1>He gets to go holiday and around Europe with Anne Hathaway,

403
00:24:21.799 --> 00:24:25.359
<v Speaker 1>which is the same payoff Matt Damon gets. So I

404
00:24:25.440 --> 00:24:28.200
<v Speaker 1>think that says a lot about Nolan's mindset approaching these things.

405
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<v Speaker 3>I mean, what about the absence of the erotic female,

406
00:24:36.079 --> 00:24:41.480
<v Speaker 3>like sir say, you know, turns his men into pigs

407
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<v Speaker 3>and he has to sleep with her to relinquish his men.

408
00:24:47.440 --> 00:24:52.559
<v Speaker 3>Calypso sexually enslaves him for seven years, and it's actually

409
00:24:52.599 --> 00:24:55.759
<v Speaker 3>said in the original text that he just sat on

410
00:24:55.839 --> 00:24:58.519
<v Speaker 3>the rock and looked out to say, like wanting to leave,

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<v Speaker 3>as she kept him there.

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<v Speaker 2>So Zeus sends Hermes to.

413
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<v Speaker 3>Get Odysseus back on his way, But the women in

414
00:25:11.720 --> 00:25:16.519
<v Speaker 3>the story are totally de sexualized. Calypso functions as a

415
00:25:16.640 --> 00:25:20.640
<v Speaker 3>kind of nursing figure, just giving him the painkillers through

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00:25:20.720 --> 00:25:24.440
<v Speaker 3>the lotus eater, which is kind of changed a little bit.

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<v Speaker 2>Sir say, is a rape victim?

418
00:25:27.680 --> 00:25:32.160
<v Speaker 3>You know, Well, that's the implication, you know, that's how

419
00:25:32.200 --> 00:25:35.079
<v Speaker 3>it's acted, and that's you know, how the audience will

420
00:25:35.119 --> 00:25:40.160
<v Speaker 3>see it. Surely the Handmaids twelve of the Handmaids are

421
00:25:40.359 --> 00:25:42.880
<v Speaker 3>sleeping with the suitors and causing chaos in his home.

422
00:25:43.119 --> 00:25:52.400
<v Speaker 3>That's excluded almost entirely, and in Hades in the original text,

423
00:25:52.599 --> 00:25:57.119
<v Speaker 3>Odysseus meets a procession of women he as well as

424
00:25:57.160 --> 00:26:00.119
<v Speaker 3>his mother. His mother tells him about you know, his

425
00:26:00.599 --> 00:26:04.799
<v Speaker 3>his son who's struggling and he's dying father. And then

426
00:26:04.880 --> 00:26:09.640
<v Speaker 3>he meets a procession of women, the bad women, Epicasta

427
00:26:10.000 --> 00:26:15.720
<v Speaker 3>who marries her son, Europhile, who chooses gold over devotion

428
00:26:15.880 --> 00:26:22.440
<v Speaker 3>to her husband, Ariadne, who helps Feseus and betrays her father.

429
00:26:23.839 --> 00:26:27.440
<v Speaker 3>And then he also meets the good women, the devoted wives,

430
00:26:28.319 --> 00:26:29.599
<v Speaker 3>and the great queens.

431
00:26:31.400 --> 00:26:35.960
<v Speaker 2>And you know, so much of the real text is

432
00:26:36.000 --> 00:26:36.960
<v Speaker 2>about the.

433
00:26:38.519 --> 00:26:45.799
<v Speaker 3>Cosmic order being restored through patriarchy and also Zenya, so.

434
00:26:47.279 --> 00:26:48.640
<v Speaker 2>You know, we get we get none of that.

435
00:26:49.799 --> 00:26:52.359
<v Speaker 1>It is interesting. They all have a kind of therapeutic rule.

436
00:26:54.680 --> 00:27:01.240
<v Speaker 1>I mean, even Calypso when he's when he leaves, it's

437
00:27:01.319 --> 00:27:03.079
<v Speaker 1>just this kind of thing where they have a conversation

438
00:27:04.279 --> 00:27:06.480
<v Speaker 1>and she's like, yeah, okay, I guess I'll let you go.

439
00:27:06.599 --> 00:27:09.200
<v Speaker 1>You're ready to go, and then she gives them this lesson,

440
00:27:10.039 --> 00:27:11.759
<v Speaker 1>which is basically, you have to learn to let go

441
00:27:11.920 --> 00:27:14.160
<v Speaker 1>and stop trying to control things and stop trying to

442
00:27:14.839 --> 00:27:18.359
<v Speaker 1>impose your masculine order on the world, you know, important

443
00:27:18.400 --> 00:27:21.759
<v Speaker 1>lesson for Odysseus of all people. And then he you know,

444
00:27:22.000 --> 00:27:26.279
<v Speaker 1>lays flat on a board and the sea transports the mactehaca. Right,

445
00:27:26.359 --> 00:27:28.880
<v Speaker 1>he just had to learn to let go and literally

446
00:27:29.400 --> 00:27:32.599
<v Speaker 1>go with the flow. And yeah, then of course the

447
00:27:32.960 --> 00:27:35.039
<v Speaker 1>you know, Circe as the rape victim, which I think

448
00:27:35.079 --> 00:27:38.880
<v Speaker 1>he probably took from. There was a best selling historical

449
00:27:39.000 --> 00:27:41.480
<v Speaker 1>novel a few years ago called Circe which imagined her

450
00:27:41.519 --> 00:27:46.160
<v Speaker 1>in this way, this this traumatized kind of modern female archetype.

451
00:27:47.799 --> 00:27:49.920
<v Speaker 1>But yeah, and of course every female character in it

452
00:27:49.960 --> 00:27:54.119
<v Speaker 1>as well, is you know, kind of like they don't

453
00:27:54.119 --> 00:27:56.440
<v Speaker 1>really have flows. They're kind of perfectly virtuous, right, like

454
00:27:56.519 --> 00:28:02.079
<v Speaker 1>Helen is this victim of colonialism basically, because that's another

455
00:28:02.160 --> 00:28:05.039
<v Speaker 1>thing of course we learned, is you know, of course

456
00:28:05.119 --> 00:28:07.720
<v Speaker 1>Nolan has to de sacrilze everything, right, so the Trojan

457
00:28:07.799 --> 00:28:11.240
<v Speaker 1>War was not actually about Helen of Troy's face.

458
00:28:11.920 --> 00:28:12.960
<v Speaker 2>I'm sure Nolan saw that.

459
00:28:13.119 --> 00:28:14.880
<v Speaker 1>And his kind of autistic mind, he has to make

460
00:28:14.920 --> 00:28:19.039
<v Speaker 1>everything logical and makes sense and put into modern terms.

461
00:28:19.039 --> 00:28:20.680
<v Speaker 1>And so it's kind of this double thing where it's

462
00:28:20.680 --> 00:28:22.400
<v Speaker 1>one he's like autistic and he wants to make it

463
00:28:22.480 --> 00:28:26.000
<v Speaker 1>a realistic world that makes sense to him. But then

464
00:28:26.039 --> 00:28:28.200
<v Speaker 1>also there is a kind of leftist message where it's

465
00:28:28.319 --> 00:28:31.160
<v Speaker 1>like she was actually the victim of a colonial war

466
00:28:31.240 --> 00:28:34.680
<v Speaker 1>that was actually about Agamemnon wanted to secure trade routes.

467
00:28:34.680 --> 00:28:39.119
<v Speaker 1>It was actually like a colonial, imperialist, capitalist war, and

468
00:28:39.240 --> 00:28:43.960
<v Speaker 1>these people sin On, Helen of Troy, all these women

469
00:28:44.079 --> 00:28:46.359
<v Speaker 1>and minority characters are.

470
00:28:46.559 --> 00:28:47.880
<v Speaker 2>Just victims of this.

471
00:28:48.079 --> 00:28:50.200
<v Speaker 1>And of course, you see, I think it was intentional

472
00:28:50.240 --> 00:28:53.599
<v Speaker 1>as well that they chose Benny Safti. He's this kind

473
00:28:53.640 --> 00:28:56.039
<v Speaker 1>of frail Jewish guy to play Agamemnon, and at the

474
00:28:56.119 --> 00:28:58.799
<v Speaker 1>end you see him without his armor. You know, of

475
00:28:58.880 --> 00:29:04.119
<v Speaker 1>course it's like, well, behind these these big colonial rulers

476
00:29:04.240 --> 00:29:07.160
<v Speaker 1>with all these pretensions about themselves, it's it's just this frail,

477
00:29:07.200 --> 00:29:12.079
<v Speaker 1>weak guy. I think that's very intentional as well. But yeah,

478
00:29:12.160 --> 00:29:16.119
<v Speaker 1>they're you know, for all of the feminist writing, I mean,

479
00:29:16.119 --> 00:29:19.279
<v Speaker 1>the female characters is very uninteresting, right, They're they're kind

480
00:29:19.279 --> 00:29:21.960
<v Speaker 1>of it's funny in Wather, they're kind of more multifaceted

481
00:29:22.720 --> 00:29:25.680
<v Speaker 1>in Homer and in some ways more you know, kind

482
00:29:25.720 --> 00:29:29.240
<v Speaker 1>of more assertive and more interesting, more sensual and this

483
00:29:29.599 --> 00:29:32.119
<v Speaker 1>they're all just the same kind of you know, tired

484
00:29:33.279 --> 00:29:35.039
<v Speaker 1>female therapist archetype.

485
00:29:36.880 --> 00:29:37.079
<v Speaker 2>Yeah.

486
00:29:37.960 --> 00:29:40.480
<v Speaker 3>I mean Athena is the only one of the gods

487
00:29:40.880 --> 00:29:45.359
<v Speaker 3>that appears Zous Poseidon, and how many is it left out? Okay,

488
00:29:45.480 --> 00:29:48.839
<v Speaker 3>it might be hard to harder to include them, but

489
00:29:49.359 --> 00:29:51.119
<v Speaker 3>I mean we were talking about this yesterday and you

490
00:29:51.200 --> 00:29:54.319
<v Speaker 3>made a point about Athena being a kind of secularized.

491
00:29:54.799 --> 00:29:55.000
<v Speaker 2>Yeah.

492
00:29:55.160 --> 00:29:57.759
<v Speaker 1>I think I think he wrote this movie to be

493
00:29:57.839 --> 00:30:01.839
<v Speaker 1>totally secular. When I heard he was in the Odyssey,

494
00:30:01.880 --> 00:30:04.880
<v Speaker 1>I figured he's not going to have anything supernatural, and

495
00:30:05.000 --> 00:30:08.119
<v Speaker 1>he'll exclude the gods and probably at most you'll have

496
00:30:09.200 --> 00:30:13.000
<v Speaker 1>you know, storms or something that like maybe the people

497
00:30:13.039 --> 00:30:14.519
<v Speaker 1>at the time could blame it on the gods, but

498
00:30:14.599 --> 00:30:16.640
<v Speaker 1>there'll be a way you can work a secular explanation

499
00:30:16.759 --> 00:30:19.079
<v Speaker 1>into it. I think that's exactly what he did with

500
00:30:19.160 --> 00:30:22.119
<v Speaker 1>the Tina. She's the only god or goddess you see,

501
00:30:23.119 --> 00:30:25.960
<v Speaker 1>but she never intervenes throughout the movie, right, she doesn't

502
00:30:25.960 --> 00:30:29.119
<v Speaker 1>intervene physically or anything. It's just him seeing her speaking

503
00:30:29.160 --> 00:30:31.319
<v Speaker 1>to her. At one point we see he's talking to

504
00:30:31.359 --> 00:30:36.440
<v Speaker 1>her and Clipso is there and doesn't doesn't notice her

505
00:30:37.400 --> 00:30:39.640
<v Speaker 1>so I think she's just a projection of his guilt.

506
00:30:39.799 --> 00:30:41.240
<v Speaker 1>And I think the proof of that is at the

507
00:30:41.400 --> 00:30:46.240
<v Speaker 1>end when you see he's having the flashback of Troy

508
00:30:46.279 --> 00:30:48.359
<v Speaker 1>and he sees the Trojan girl getting beheaded, it has

509
00:30:48.400 --> 00:30:50.240
<v Speaker 1>the face of Atina. So I think that was the

510
00:30:50.480 --> 00:30:53.039
<v Speaker 1>projection he was seeing throughout the movie, was a manifestation

511
00:30:53.200 --> 00:30:55.880
<v Speaker 1>of the guilt, because that was like the worst example

512
00:30:56.000 --> 00:30:58.200
<v Speaker 1>of the excess as he saw on the sack of Troy.

513
00:30:59.039 --> 00:31:01.240
<v Speaker 1>And you know at the end, as he after he

514
00:31:01.359 --> 00:31:03.640
<v Speaker 1>recounts all of that and goes through his guilt, he

515
00:31:03.799 --> 00:31:06.559
<v Speaker 1>reaches out for a Dina and the apparition has gone

516
00:31:06.599 --> 00:31:08.200
<v Speaker 1>and that's the last of her we see in the movie.

517
00:31:08.240 --> 00:31:10.160
<v Speaker 1>So I think the messages at that point he has

518
00:31:10.799 --> 00:31:14.759
<v Speaker 1>properly processed as guilt. For Nolan, I think that was

519
00:31:14.799 --> 00:31:18.640
<v Speaker 1>supposed to be the the endpoint of the character Aric,

520
00:31:19.599 --> 00:31:22.599
<v Speaker 1>that he processes guilt and accepted and accepted that he

521
00:31:22.720 --> 00:31:26.559
<v Speaker 1>had disobeyed Zeus's law and created this chain of events,

522
00:31:27.640 --> 00:31:30.279
<v Speaker 1>and then she is no longer needed. He no longer

523
00:31:30.359 --> 00:31:32.559
<v Speaker 1>needs this projection to help him processes.

524
00:31:34.400 --> 00:31:34.599
<v Speaker 2>Yeah.

525
00:31:34.640 --> 00:31:38.680
<v Speaker 3>I mean, Athene is obviously the great protector of Odysseus,

526
00:31:40.200 --> 00:31:45.000
<v Speaker 3>she is incentivized for try to fall. I think she

527
00:31:45.160 --> 00:31:49.200
<v Speaker 3>inspires the idea to create the Trojan horse. She's the

528
00:31:49.279 --> 00:31:56.200
<v Speaker 3>goddess of craft, of intelligent warfare, of wisdom, and you know,

529
00:31:56.559 --> 00:31:59.039
<v Speaker 3>you couldn't you couldn't really leave a finer out. She's

530
00:31:59.160 --> 00:32:04.759
<v Speaker 3>integral to Odysseus as a character. But yeah, I mean

531
00:32:04.839 --> 00:32:09.480
<v Speaker 3>your point about secularizing her, I definitely think there's something

532
00:32:09.559 --> 00:32:13.440
<v Speaker 3>to it. I mean, in the Sack of Troy Ajax,

533
00:32:13.599 --> 00:32:19.359
<v Speaker 3>the Lesser Rapes, I think it's Cassandra who's one of

534
00:32:19.400 --> 00:32:24.599
<v Speaker 3>the priescesses in the temple, and then that's punished by Poseidon.

535
00:32:25.200 --> 00:32:26.559
<v Speaker 2>He kills him on his way home.

536
00:32:28.279 --> 00:32:31.119
<v Speaker 3>So in the original text, again and again the gods

537
00:32:31.160 --> 00:32:36.079
<v Speaker 3>are intervening to restore the cosmic order, but we just

538
00:32:36.160 --> 00:32:39.720
<v Speaker 3>live left with the therapy feminism.

539
00:32:41.640 --> 00:32:45.400
<v Speaker 1>Yeah, I mean, you know, that's like one of the

540
00:32:45.480 --> 00:32:48.079
<v Speaker 1>worst things about the movie is this ptsd erck. He

541
00:32:48.200 --> 00:32:51.759
<v Speaker 1>decides to give Odysseus, which I think is just so baffling, like,

542
00:32:51.880 --> 00:32:53.400
<v Speaker 1>of all of the things to do with that character,

543
00:32:53.559 --> 00:32:56.720
<v Speaker 1>and again you can reimagine aspects of the character, but

544
00:32:56.799 --> 00:32:59.240
<v Speaker 1>it's like, this is the argument people make, is they say, oh, well,

545
00:33:01.279 --> 00:33:03.640
<v Speaker 1>number one they say it would be too unpalatable for

546
00:33:03.720 --> 00:33:06.519
<v Speaker 1>a modern audience to have a guy like Odysseus who

547
00:33:07.480 --> 00:33:09.119
<v Speaker 1>you know, at some point in the Odyssey, they're just

548
00:33:09.240 --> 00:33:14.000
<v Speaker 1>you know, casually like raid and enslave a coastal village, right,

549
00:33:14.119 --> 00:33:18.839
<v Speaker 1>and he's he's too he's too morally gray, and you know,

550
00:33:19.799 --> 00:33:22.519
<v Speaker 1>arguably in ways is unfaithful to Penelope and so on.

551
00:33:24.160 --> 00:33:26.440
<v Speaker 1>But it's like, well, you know, I don't know where

552
00:33:26.480 --> 00:33:28.759
<v Speaker 1>this idea has come from that modern audiences are so

553
00:33:28.960 --> 00:33:32.160
<v Speaker 1>uncomfortable with morally questionable characters. I mean, if you talk

554
00:33:32.160 --> 00:33:35.319
<v Speaker 1>about like a you couldn't possibly have a protagonist who's

555
00:33:35.440 --> 00:33:40.480
<v Speaker 1>like a vainglorious sensual pirateeers, like well, the Pirates of

556
00:33:40.480 --> 00:33:44.000
<v Speaker 1>the Caribbean franchise has made like four or five billion

557
00:33:44.039 --> 00:33:48.559
<v Speaker 1>dollars or something insane. But also again, if you're adapting

558
00:33:48.640 --> 00:33:51.359
<v Speaker 1>these things, it's like you can change elements of the

559
00:33:51.400 --> 00:33:53.079
<v Speaker 1>story and you can make a modern but if if

560
00:33:53.119 --> 00:33:56.400
<v Speaker 1>you want to tell a story about a guy with PTSD,

561
00:33:57.960 --> 00:33:59.799
<v Speaker 1>like the Odyssey is not the story for that. You know,

562
00:33:59.920 --> 00:34:02.440
<v Speaker 1>you can adapt things and make the modern, but you

563
00:34:02.519 --> 00:34:05.279
<v Speaker 1>can't fundamentally change the character of it. I mean it's

564
00:34:05.279 --> 00:34:09.480
<v Speaker 1>like if you do Macbeth adaptation, and it's about basically

565
00:34:09.880 --> 00:34:14.079
<v Speaker 1>a virtuous king who has a really helpful, virtuous wife

566
00:34:14.119 --> 00:34:16.599
<v Speaker 1>that helps him rulin the interest for everybody, Well, it's

567
00:34:16.599 --> 00:34:21.199
<v Speaker 1>not Macbeth. Why you adopted Macbeth for that? And it just, yeah,

568
00:34:21.199 --> 00:34:23.840
<v Speaker 1>it takes away so much of what's interesting about the

569
00:34:23.920 --> 00:34:28.280
<v Speaker 1>story to make him this you know, troubled PTSD character

570
00:34:29.119 --> 00:34:31.199
<v Speaker 1>owners Nolan is maybe just one of these kinds of

571
00:34:31.239 --> 00:34:33.599
<v Speaker 1>directors that he can He seems like you can only

572
00:34:33.639 --> 00:34:35.880
<v Speaker 1>write for one main character. You know, you see the

573
00:34:36.119 --> 00:34:41.360
<v Speaker 1>same kind of personality profile with with Odysseus and with

574
00:34:42.559 --> 00:34:47.639
<v Speaker 1>Oppenheimer and some of the other protagonists he's written. But

575
00:34:48.159 --> 00:34:49.880
<v Speaker 1>it's just not satisfying.

576
00:34:51.519 --> 00:34:56.960
<v Speaker 3>Why do you think the conservative media ended up glizing

577
00:34:57.719 --> 00:34:59.559
<v Speaker 3>the film and completely.

578
00:35:00.760 --> 00:35:01.519
<v Speaker 2>Yeah that's funny.

579
00:35:01.639 --> 00:35:03.960
<v Speaker 1>Well, I mean, I guess what we haven't even touched

580
00:35:04.000 --> 00:35:07.159
<v Speaker 1>on yet is how Christian this story is. You know,

581
00:35:07.239 --> 00:35:09.679
<v Speaker 1>That's what we're kind of getting at with the guilty feels.

582
00:35:11.199 --> 00:35:15.039
<v Speaker 1>It's very much Nolan imposing his kind of post Christian

583
00:35:15.119 --> 00:35:17.639
<v Speaker 1>or post Catholic view on it, and you kind of

584
00:35:17.679 --> 00:35:20.039
<v Speaker 1>wonder how intentional that is, Like, in a sense, is

585
00:35:20.119 --> 00:35:23.960
<v Speaker 1>Nolan just very kind of unquestioning of his moral premises,

586
00:35:25.159 --> 00:35:28.199
<v Speaker 1>like this is something, this is kind of a calling

587
00:35:28.280 --> 00:35:33.639
<v Speaker 1>card of Nolan Is. He creates these extremely complex artfaces.

588
00:35:33.159 --> 00:35:34.480
<v Speaker 2>And you'll have this huge.

589
00:35:35.800 --> 00:35:38.920
<v Speaker 1>You know, sci fi lore with something like Interstellar or

590
00:35:39.079 --> 00:35:40.639
<v Speaker 1>you know, with the Odyssey. I'm sure he came up

591
00:35:40.679 --> 00:35:42.639
<v Speaker 1>with very complex ways that all of this could make

592
00:35:42.719 --> 00:35:45.480
<v Speaker 1>sense with the Trojan Horse and you know, ways to

593
00:35:45.599 --> 00:35:48.159
<v Speaker 1>kind of secularly explain some of the things we're experiencing.

594
00:35:48.719 --> 00:35:52.119
<v Speaker 1>But he'll have a very simple moral message, which you know,

595
00:35:52.400 --> 00:35:55.599
<v Speaker 1>sometimes it works, like Interstellar is a pretty simple message,

596
00:35:55.639 --> 00:36:00.800
<v Speaker 1>you know, transcending power of love, whatever else. But in

597
00:36:00.880 --> 00:36:03.239
<v Speaker 1>this case, yeah, I mean, the message is just this

598
00:36:03.480 --> 00:36:06.039
<v Speaker 1>basic kind of as he said, be kind to strangers.

599
00:36:06.079 --> 00:36:11.679
<v Speaker 1>He universalizes Zenia into basically the Golden rule, and I

600
00:36:11.760 --> 00:36:15.159
<v Speaker 1>think I think at one point in the closing speech

601
00:36:16.280 --> 00:36:18.639
<v Speaker 1>near the end, they actually say that Xenia is do

602
00:36:18.800 --> 00:36:22.880
<v Speaker 1>unto others, right, So he's totally imposed the Christian morality

603
00:36:22.960 --> 00:36:25.920
<v Speaker 1>onto it. And then you know, he takes out all

604
00:36:25.960 --> 00:36:30.760
<v Speaker 1>of the aspects of pagan heroic epics that are you know,

605
00:36:31.000 --> 00:36:35.800
<v Speaker 1>kind of ichy to a modern Christian sensibility, and then

606
00:36:35.880 --> 00:36:42.719
<v Speaker 1>he is a very Christian message of forgiveness, universal moral

607
00:36:42.840 --> 00:36:46.599
<v Speaker 1>law based on on universal compassion and do unto others,

608
00:36:47.960 --> 00:36:50.559
<v Speaker 1>And like, you wonder how intentional is that from Nolan

609
00:36:50.679 --> 00:36:53.480
<v Speaker 1>or is it just he's totally unquestioning of these kinds

610
00:36:53.480 --> 00:36:55.199
<v Speaker 1>of moral premises, and when he goes to try and

611
00:36:55.280 --> 00:36:59.920
<v Speaker 1>write this story, he can't. He can't consider a pro

612
00:37:00.039 --> 00:37:03.400
<v Speaker 1>antagonist with a different set of motivations. You can't think

613
00:37:03.440 --> 00:37:05.639
<v Speaker 1>of an interest in payoff. That isn't kind of the

614
00:37:05.800 --> 00:37:11.199
<v Speaker 1>old lessons of the postwar consensus. But it makes for

615
00:37:11.280 --> 00:37:15.360
<v Speaker 1>a very flat, uninteresting story, even if it even if

616
00:37:15.400 --> 00:37:17.320
<v Speaker 1>you put aside it being kind of disrespectful to the

617
00:37:17.400 --> 00:37:21.679
<v Speaker 1>source material. But the weird thing about the conservative glads,

618
00:37:21.679 --> 00:37:24.960
<v Speaker 1>I mean there's like regular conservatives that have glazed it,

619
00:37:25.119 --> 00:37:28.400
<v Speaker 1>like the Daily Wire types, which somehow Matt Walsh is

620
00:37:28.480 --> 00:37:32.199
<v Speaker 1>the only one holding the line. Thank you Matt Walsh.

621
00:37:32.639 --> 00:37:34.760
<v Speaker 1>It's like also Matt Walsh.

622
00:37:34.559 --> 00:37:36.280
<v Speaker 2>And like four or five others.

623
00:37:36.639 --> 00:37:38.960
<v Speaker 1>But yeah, a lot of people have constructed this take

624
00:37:39.000 --> 00:37:43.159
<v Speaker 1>as well, that it's like esoterically based, right, And what

625
00:37:43.239 --> 00:37:45.679
<v Speaker 1>they say is, oh, this is so unlike modern Hollywood

626
00:37:45.760 --> 00:37:49.320
<v Speaker 1>because it's a story about you know, a masculine dad

627
00:37:49.480 --> 00:37:54.280
<v Speaker 1>coming home and he restores order, and you know, fulfills

628
00:37:54.320 --> 00:37:57.079
<v Speaker 1>his role as father and kicks out on wanted invaders.

629
00:37:58.599 --> 00:38:01.320
<v Speaker 1>And I'm you know, I've seen the very smart people

630
00:38:01.400 --> 00:38:03.320
<v Speaker 1>having this tech as well. I think JF thought it

631
00:38:03.400 --> 00:38:07.239
<v Speaker 1>was a base movie, which surprised me. But the response

632
00:38:07.320 --> 00:38:09.639
<v Speaker 1>to that is, like everything people are saying in this

633
00:38:10.039 --> 00:38:14.400
<v Speaker 1>that's subversive or against Hollywood or against modern values, it's

634
00:38:14.440 --> 00:38:18.480
<v Speaker 1>all just the stuff that Nolan couldn't scrub from the

635
00:38:18.719 --> 00:38:22.599
<v Speaker 1>basic story of The Odyssey. Right, It's like, yeah, okay,

636
00:38:23.039 --> 00:38:25.280
<v Speaker 1>he adapted the Odyssey and it ends with the guy

637
00:38:25.440 --> 00:38:30.039
<v Speaker 1>coming home killing unwanted suitors, and it's O, yeah, that's that.

638
00:38:30.159 --> 00:38:31.480
<v Speaker 2>Is the Odyssey story. Right.

639
00:38:31.599 --> 00:38:33.719
<v Speaker 1>So I don't see how they're coming up with that

640
00:38:33.800 --> 00:38:36.840
<v Speaker 1>tech because everything that Nolan has changed was changed in

641
00:38:36.960 --> 00:38:39.480
<v Speaker 1>a subversive kind of leftist way, right, Like, like I

642
00:38:39.519 --> 00:38:41.679
<v Speaker 1>said that, you've all of these characters that are basically

643
00:38:42.360 --> 00:38:48.039
<v Speaker 1>minority victims of colonial war, and it's only the things

644
00:38:48.119 --> 00:38:50.199
<v Speaker 1>he's left in that people are reading that into it.

645
00:38:50.239 --> 00:38:51.840
<v Speaker 1>But even in that case, it's like, you know, the

646
00:38:52.719 --> 00:38:55.199
<v Speaker 1>go maybe it's about immigration. It's like the suitors are

647
00:38:55.320 --> 00:38:58.280
<v Speaker 1>like the least multi racial part of the whole movie, right,

648
00:38:58.360 --> 00:39:02.719
<v Speaker 1>Odysseus Son Cruz is fair more multiracial, So I don't

649
00:39:02.719 --> 00:39:05.599
<v Speaker 1>see anyone would would kind of draw those those allegories,

650
00:39:06.320 --> 00:39:07.880
<v Speaker 1>or even people were trying to say, you know, it's

651
00:39:07.960 --> 00:39:11.559
<v Speaker 1>it's like it's about the specter of World War two

652
00:39:11.599 --> 00:39:13.920
<v Speaker 1>and the guilt people feel and so on. That's that's

653
00:39:14.079 --> 00:39:17.000
<v Speaker 1>kind of hamstring in Western man. It's like, there's no,

654
00:39:17.960 --> 00:39:21.000
<v Speaker 1>there's not even the slightest illusion that any of any

655
00:39:21.039 --> 00:39:23.719
<v Speaker 1>of this is, you know, that Troy is related to

656
00:39:23.719 --> 00:39:25.440
<v Speaker 1>World War two or something that's it's not in the

657
00:39:25.559 --> 00:39:28.079
<v Speaker 1>slightest suggested like that. It's just a basic kind of

658
00:39:28.119 --> 00:39:29.119
<v Speaker 1>anti war narrative.

659
00:39:30.719 --> 00:39:36.840
<v Speaker 3>I just think it's monumental cope. I think a lot

660
00:39:36.880 --> 00:39:40.840
<v Speaker 3>of these people are completely ignorant of the lessons of

661
00:39:41.639 --> 00:39:47.599
<v Speaker 3>the Greek myths. I think there are a lot of

662
00:39:47.679 --> 00:39:54.079
<v Speaker 3>incentives for social and commercial cowardice. People don't want to

663
00:39:54.119 --> 00:39:57.960
<v Speaker 3>be the naysayer, the bad guy, the guy that calls

664
00:39:58.000 --> 00:40:03.440
<v Speaker 3>out the feminism. I think there's some evidence the ratings,

665
00:40:03.559 --> 00:40:07.719
<v Speaker 3>the user ratings have been rigged. But you know, there

666
00:40:07.760 --> 00:40:12.719
<v Speaker 3>are so many small accounts on social media saying how

667
00:40:12.960 --> 00:40:17.559
<v Speaker 3>brilliant it is. It started to feel organic to me. This, Yeah,

668
00:40:17.559 --> 00:40:18.960
<v Speaker 3>I think genuine consensus.

669
00:40:19.079 --> 00:40:22.599
<v Speaker 1>I think it's a genuine consensus. Yeah, I mean the

670
00:40:23.440 --> 00:40:27.119
<v Speaker 1>critics consensus is pretty much overwhelming. But yeah, I mean

671
00:40:27.159 --> 00:40:29.599
<v Speaker 1>the average person I've talked to us seen this. I

672
00:40:29.679 --> 00:40:32.800
<v Speaker 1>mean they think it's a great movie, which has baffled

673
00:40:32.880 --> 00:40:34.719
<v Speaker 1>me because, like I said, even aside from any of

674
00:40:34.800 --> 00:40:38.079
<v Speaker 1>the verse casts and put all of that aside, I

675
00:40:38.159 --> 00:40:41.480
<v Speaker 1>think it's it's up there with Tenant as his worst movie.

676
00:40:42.199 --> 00:40:44.480
<v Speaker 1>Maybe it's slightly better than Tenant, but I think it

677
00:40:44.559 --> 00:40:46.679
<v Speaker 1>is so little to recommended. You know that the pacing

678
00:40:46.800 --> 00:40:49.760
<v Speaker 1>is very odd. Dialogue is horrible. I mean, listen to

679
00:40:49.840 --> 00:40:53.280
<v Speaker 1>the dialogue between the suitors and Telemachus. I mean it's

680
00:40:53.360 --> 00:40:56.159
<v Speaker 1>just ridiculously bad. And obviously the line everyone has zoned

681
00:40:56.159 --> 00:40:59.239
<v Speaker 1>in on her age of Bronze is coming to an end.

682
00:40:59.280 --> 00:41:02.159
<v Speaker 1>I mean that's in a way that's quintessentially Nolan, where

683
00:41:02.159 --> 00:41:06.079
<v Speaker 1>he has this ridiculously explicit, expository dialogue. But it's for

684
00:41:06.199 --> 00:41:08.320
<v Speaker 1>some reason, it's far worse than this film, and so

685
00:41:08.440 --> 00:41:11.679
<v Speaker 1>much of it is just people explaining things. But yeah,

686
00:41:11.760 --> 00:41:13.400
<v Speaker 1>like I said, the pastin is poor. Like I said,

687
00:41:13.440 --> 00:41:17.119
<v Speaker 1>these episodes are kind of they follow one another without

688
00:41:17.159 --> 00:41:21.360
<v Speaker 1>ever really immersing you in it. None of these secondary

689
00:41:21.440 --> 00:41:24.039
<v Speaker 1>characters are interesting at all. They're kind of just there

690
00:41:24.119 --> 00:41:28.760
<v Speaker 1>as background to move the story along. Damon and his

691
00:41:28.880 --> 00:41:31.239
<v Speaker 1>Odysseus is not compelling at all and doesn't really have

692
00:41:31.320 --> 00:41:36.239
<v Speaker 1>an ERIC except for physical like he's physically moving places,

693
00:41:36.320 --> 00:41:38.639
<v Speaker 1>but like nothing is really happening with the character except

694
00:41:38.679 --> 00:41:43.079
<v Speaker 1>for him reliving guilt, which isn't really an ERIC. And

695
00:41:43.159 --> 00:41:45.360
<v Speaker 1>even though the climax fight scene I thought was kind

696
00:41:45.360 --> 00:41:46.840
<v Speaker 1>of kind of ridiculous.

697
00:41:46.480 --> 00:41:48.960
<v Speaker 3>Oh it's awful, it's well one of the worst final

698
00:41:49.400 --> 00:41:54.360
<v Speaker 3>fights I've ever saying, probably the worst ever. And Telemachus

699
00:41:54.480 --> 00:41:57.440
<v Speaker 3>just being this passive bystander. It's just so hard to watch.

700
00:42:00.000 --> 00:42:01.639
<v Speaker 1>But I think it does say something about the degree

701
00:42:01.679 --> 00:42:05.519
<v Speaker 1>to which woke is won, because I mean, twenty years ago,

702
00:42:06.239 --> 00:42:09.719
<v Speaker 1>if if a movie like this came out and they

703
00:42:09.760 --> 00:42:14.719
<v Speaker 1>had a you know, a transactor like post surgery female

704
00:42:14.760 --> 00:42:20.800
<v Speaker 1>to male and then they have African Hellen of Troy

705
00:42:21.920 --> 00:42:24.960
<v Speaker 1>and all of these other racewop characters, I mean, you know,

706
00:42:24.960 --> 00:42:27.880
<v Speaker 1>would conservatives have have watched it and said, well, actually, no,

707
00:42:28.039 --> 00:42:32.280
<v Speaker 1>it's super it's super pro Western tail because of these

708
00:42:32.320 --> 00:42:34.760
<v Speaker 1>other elements in it. I mean maybe, I mean, I

709
00:42:34.800 --> 00:42:37.679
<v Speaker 1>guess no one talked about No one's really talking about

710
00:42:38.199 --> 00:42:40.639
<v Speaker 1>race or anything on the conservative rut twenty years ago.

711
00:42:41.159 --> 00:42:42.559
<v Speaker 1>But at the same time, I think there would have

712
00:42:42.599 --> 00:42:45.440
<v Speaker 1>been a sense if you said this like four or five,

713
00:42:45.559 --> 00:42:48.159
<v Speaker 1>six years ago, when there was his turn against wocism

714
00:42:48.840 --> 00:42:51.039
<v Speaker 1>and some of these figures like Matt Walls were more

715
00:42:51.079 --> 00:42:54.280
<v Speaker 1>willing to speak out on you know, anti whitism and

716
00:42:54.360 --> 00:42:56.480
<v Speaker 1>wide erasure and film and culture and so on, that

717
00:42:56.559 --> 00:42:58.719
<v Speaker 1>it felt like that was the direction things were going in.

718
00:42:59.519 --> 00:43:01.920
<v Speaker 1>And you know, the conservative right for the most part,

719
00:43:02.039 --> 00:43:04.599
<v Speaker 1>especially the younger ones, were going to turn against this

720
00:43:04.800 --> 00:43:06.719
<v Speaker 1>kind of thing, and they were kind of digging their

721
00:43:06.760 --> 00:43:09.239
<v Speaker 1>heels in. You know, they did like the boycott of

722
00:43:10.360 --> 00:43:13.480
<v Speaker 1>it Wasn't a Budweiser that that Matt Walsh led for

723
00:43:13.599 --> 00:43:16.719
<v Speaker 1>having the trans person and the advert, and there was

724
00:43:16.840 --> 00:43:20.000
<v Speaker 1>just a sense of, you know, they're starting to get

725
00:43:20.039 --> 00:43:23.880
<v Speaker 1>aware of the wide erasure that's happening in film and culture.

726
00:43:23.960 --> 00:43:26.760
<v Speaker 1>A lot of the kind of chud YouTubers that that

727
00:43:27.199 --> 00:43:29.760
<v Speaker 1>a log Disney and these kinds of things talk about

728
00:43:29.800 --> 00:43:34.239
<v Speaker 1>this stuff a lot. Now you know, they're willing to boycott,

729
00:43:34.239 --> 00:43:35.800
<v Speaker 1>they're willing to be noisy about It felt like it

730
00:43:35.880 --> 00:43:37.800
<v Speaker 1>was going in the direction. But now you see this

731
00:43:39.000 --> 00:43:41.760
<v Speaker 1>and they've all embraced it, except for, like I said,

732
00:43:41.760 --> 00:43:45.119
<v Speaker 1>Matt Walsh, a few others. It's like, in a sense,

733
00:43:45.199 --> 00:43:48.079
<v Speaker 1>they kind of took you know, they they went like

734
00:43:48.239 --> 00:43:50.840
<v Speaker 1>four steps backward and then they took one step forward.

735
00:43:50.920 --> 00:43:53.159
<v Speaker 1>But it was very it was very soft pushback because

736
00:43:53.199 --> 00:43:56.440
<v Speaker 1>they will accept any of this stuff now, seemingly as

737
00:43:56.519 --> 00:44:02.000
<v Speaker 1>long as you're not like explicitly in their face, you know,

738
00:44:02.320 --> 00:44:04.039
<v Speaker 1>telling them they're evil and they should die. I mean,

739
00:44:04.079 --> 00:44:05.599
<v Speaker 1>I don't know, I don't know why how he could

740
00:44:05.639 --> 00:44:08.239
<v Speaker 1>have made it more walking in their face, but apparently

741
00:44:08.360 --> 00:44:09.400
<v Speaker 1>that's that's that's.

742
00:44:09.280 --> 00:44:09.920
<v Speaker 2>All you have to do.

743
00:44:11.239 --> 00:44:14.960
<v Speaker 3>I think people are psychologically defeated, and they're they're bending,

744
00:44:15.480 --> 00:44:18.800
<v Speaker 3>bending the knees of this kind of culture industry.

745
00:44:18.920 --> 00:44:19.079
<v Speaker 2>Now.

746
00:44:19.920 --> 00:44:23.599
<v Speaker 3>You know, obviously Hollywood is trying to make money. They're

747
00:44:23.679 --> 00:44:27.440
<v Speaker 3>trying to appeal to the biggest possible audience, as universal

748
00:44:27.519 --> 00:44:32.360
<v Speaker 3>as possible, and you know, the essence of these ancient

749
00:44:32.480 --> 00:44:36.599
<v Speaker 3>stories will be be lost in many of these retellings.

750
00:44:36.679 --> 00:44:39.559
<v Speaker 2>But to the the extent to which that was true

751
00:44:39.960 --> 00:44:40.760
<v Speaker 2>was unbelievable.

752
00:44:41.719 --> 00:44:47.079
<v Speaker 3>And I think, you know, a lot of the consensus

753
00:44:47.360 --> 00:44:55.920
<v Speaker 3>is now created on social media through influences and and

754
00:44:56.480 --> 00:45:00.719
<v Speaker 3>social media is the ultimate democracy. The problem is that

755
00:45:00.760 --> 00:45:05.320
<v Speaker 3>the police are retarded and cowardly, and they don't want

756
00:45:05.320 --> 00:45:07.639
<v Speaker 3>to be the ones that have the bad word to

757
00:45:07.719 --> 00:45:11.440
<v Speaker 3>say about the thing everyone's seeing and everyone's excited about.

758
00:45:12.320 --> 00:45:15.159
<v Speaker 3>I mean, you know, we spoke about James Bond a

759
00:45:15.239 --> 00:45:20.360
<v Speaker 3>few years ago. A feminist writer cucked Bond, made him

760
00:45:20.800 --> 00:45:24.519
<v Speaker 3>a brooding single father, and killed him. And yet there

761
00:45:24.559 --> 00:45:28.920
<v Speaker 3>were still James Bond fans on YouTube saying, Oh, it

762
00:45:29.079 --> 00:45:31.000
<v Speaker 3>wasn't what I was expecting, but I think I'm going

763
00:45:31.039 --> 00:45:34.559
<v Speaker 3>to see it again just so I can, like, maybe if.

764
00:45:34.440 --> 00:45:36.320
<v Speaker 1>I watched the fourth time, I'll appreciate it.

765
00:45:36.639 --> 00:45:40.639
<v Speaker 3>Yeah, And you've got all these people on x now

766
00:45:40.760 --> 00:45:44.760
<v Speaker 3>saying they're going to watch The Odyssey again in imax, oh,

767
00:45:44.840 --> 00:45:47.639
<v Speaker 3>because it was so great in two D, and they're

768
00:45:48.000 --> 00:45:50.480
<v Speaker 3>you know, they're bragging about going to see at four am,

769
00:45:50.760 --> 00:45:57.119
<v Speaker 3>six am. It's just collective madness transmitted through social media,

770
00:45:57.239 --> 00:46:02.760
<v Speaker 3>which is so influenced, influential on our lives. Now women

771
00:46:02.880 --> 00:46:09.360
<v Speaker 3>are fully integrated into the culture. They're now power brokers,

772
00:46:09.559 --> 00:46:13.000
<v Speaker 3>they're now consumers. They have a big say in the

773
00:46:13.119 --> 00:46:19.559
<v Speaker 3>values that are projected in the culture. Industry, and this

774
00:46:19.719 --> 00:46:23.519
<v Speaker 3>is a slot we're being served up now, and you know,

775
00:46:24.159 --> 00:46:28.239
<v Speaker 3>white people are increasingly a minority. Masculine white men are

776
00:46:28.360 --> 00:46:31.719
<v Speaker 3>an even bigger minority, and our voice is swamped by

777
00:46:31.840 --> 00:46:33.840
<v Speaker 3>the cowards basically, Yeah, and.

778
00:46:33.880 --> 00:46:37.119
<v Speaker 1>People that hate the Odyssey with the ultimate persecuted minority.

779
00:46:37.199 --> 00:46:39.079
<v Speaker 1>But even if you want to talk about the kind

780
00:46:39.119 --> 00:46:42.159
<v Speaker 1>of radical road, I mean, there was a sense people

781
00:46:42.199 --> 00:46:44.079
<v Speaker 1>were being very critical of it before it came out,

782
00:46:44.159 --> 00:46:45.960
<v Speaker 1>and everyone was making fun of the cast and choices.

783
00:46:46.000 --> 00:46:47.199
<v Speaker 1>But then when it came out, there was a lot

784
00:46:47.239 --> 00:46:50.480
<v Speaker 1>of people that were just like, well, you know, fine,

785
00:46:50.480 --> 00:46:52.559
<v Speaker 1>but I don't want to shut out, like, you know,

786
00:46:53.360 --> 00:46:56.559
<v Speaker 1>people trying to spin kind of you know, hot takes

787
00:46:56.599 --> 00:47:00.440
<v Speaker 1>about how kind of brilliantly subversive what Nolan had done was,

788
00:47:02.360 --> 00:47:04.519
<v Speaker 1>and it's like, you get the sense with some of

789
00:47:04.559 --> 00:47:06.639
<v Speaker 1>them it's like that they just don't want to be

790
00:47:06.960 --> 00:47:09.199
<v Speaker 1>which is understandable. People just don't want to feel like

791
00:47:09.199 --> 00:47:11.440
<v Speaker 1>they're on the losing side all the time and constantly

792
00:47:11.559 --> 00:47:14.480
<v Speaker 1>be complaining and constantly be pointing out how bad and

793
00:47:14.519 --> 00:47:18.880
<v Speaker 1>subversive everything is. And so people said that. To me,

794
00:47:18.960 --> 00:47:21.559
<v Speaker 1>it's like, well, you know, the right, it's not like

795
00:47:21.800 --> 00:47:24.519
<v Speaker 1>creative if we're just criticizing stuff. It's like, yeah, but

796
00:47:25.800 --> 00:47:28.639
<v Speaker 1>you know it's not you're not you're not creating some

797
00:47:28.800 --> 00:47:32.440
<v Speaker 1>kind of master morality, but like pretending like modern liberal

798
00:47:32.519 --> 00:47:35.440
<v Speaker 1>slop is really powerful and right wing or something. It's

799
00:47:35.480 --> 00:47:37.639
<v Speaker 1>like that that's not going to change anything in the

800
00:47:37.679 --> 00:47:40.480
<v Speaker 1>other direction if you just embrace this stuff, right, And

801
00:47:40.599 --> 00:47:43.320
<v Speaker 1>it's like, you know, people are like, oh, well, why

802
00:47:43.360 --> 00:47:45.679
<v Speaker 1>don't people just go create their own thing. It's like, well, actually,

803
00:47:46.280 --> 00:47:48.000
<v Speaker 1>you know, even if we ignored this, it's like this

804
00:47:48.119 --> 00:47:50.960
<v Speaker 1>is still going to be hugely influential, right, people actually

805
00:47:51.039 --> 00:47:55.159
<v Speaker 1>want interest in good cultural critique. But I think there's

806
00:47:55.199 --> 00:47:57.000
<v Speaker 1>a lot of people on the radical right now that like,

807
00:47:57.079 --> 00:47:59.079
<v Speaker 1>after so many years of this, it's just like, well,

808
00:47:59.280 --> 00:48:01.840
<v Speaker 1>you know, this, like mainstream culture is kind of lost,

809
00:48:02.079 --> 00:48:03.960
<v Speaker 1>and this is just the direction of things, and the

810
00:48:04.039 --> 00:48:06.519
<v Speaker 1>diversity and everything is just part of it, Like it

811
00:48:06.719 --> 00:48:09.199
<v Speaker 1>is two point. I think it's just like, after so

812
00:48:09.320 --> 00:48:13.199
<v Speaker 1>many years, even people on the very kind of radical

813
00:48:13.280 --> 00:48:15.519
<v Speaker 1>ride that seem to have radical views just accept the

814
00:48:15.559 --> 00:48:19.039
<v Speaker 1>feed in a certain way, and they may you know,

815
00:48:19.159 --> 00:48:21.599
<v Speaker 1>they may hold the same beliefs, but then they get

816
00:48:21.679 --> 00:48:25.440
<v Speaker 1>agitated by you know, the Matt Walsh types chilling out

817
00:48:25.480 --> 00:48:27.840
<v Speaker 1>about this stuff. Like they don't like really any expression

818
00:48:27.880 --> 00:48:31.400
<v Speaker 1>of it because they feel like it highlights their own powerlessness,

819
00:48:31.480 --> 00:48:34.239
<v Speaker 1>so they want to pretend they're not powerless by you know,

820
00:48:35.360 --> 00:48:37.679
<v Speaker 1>you know, we're embracing this and we're somehow kind of

821
00:48:37.719 --> 00:48:39.920
<v Speaker 1>part of this ride. We're part of this culture. We're

822
00:48:40.000 --> 00:48:42.440
<v Speaker 1>like right wing progressives that are okay with this. We're

823
00:48:42.480 --> 00:48:46.719
<v Speaker 1>not totally losing and getting destroyed. It's like, well, okay,

824
00:48:46.800 --> 00:48:48.920
<v Speaker 1>maybe you're okay with it, but these people still hate

825
00:48:48.920 --> 00:48:50.679
<v Speaker 1>you and they're still doing this to dis wite you,

826
00:48:50.760 --> 00:48:52.960
<v Speaker 1>and that's not actually going to change things or subvert

827
00:48:53.000 --> 00:48:54.840
<v Speaker 1>anything if you support it from the sidelines.

828
00:48:54.920 --> 00:48:55.039
<v Speaker 2>Right.

829
00:48:55.639 --> 00:48:58.639
<v Speaker 1>It's like I saw Richard Spencer with like he didn't

830
00:48:58.679 --> 00:49:01.079
<v Speaker 1>want to he did like this movie, but then he

831
00:49:01.159 --> 00:49:03.840
<v Speaker 1>saw that me and Martin Selner were being critical of it,

832
00:49:04.000 --> 00:49:05.599
<v Speaker 1>So now he thinks he likes it and he wants

833
00:49:05.599 --> 00:49:08.079
<v Speaker 1>to defend it. You know, that's kind of an interesting

834
00:49:08.159 --> 00:49:10.960
<v Speaker 1>todd process, but we can give him as you. I

835
00:49:11.000 --> 00:49:14.920
<v Speaker 1>think he did have the most novel take, which seems

836
00:49:14.960 --> 00:49:16.159
<v Speaker 1>to be his goal. He just came out and said

837
00:49:16.159 --> 00:49:21.199
<v Speaker 1>Odysseus was a Jew, which is that's an interesting approach

838
00:49:21.280 --> 00:49:21.599
<v Speaker 1>to take.

839
00:49:22.000 --> 00:49:25.239
<v Speaker 3>Yeah, I don't know what their beliefs are exactly. I

840
00:49:25.320 --> 00:49:29.360
<v Speaker 3>think they think that Troy is the ultimate expression of apollo.

841
00:49:29.400 --> 00:49:32.519
<v Speaker 2>I don't think there's any point. Yeah that's not get but.

842
00:49:35.280 --> 00:49:38.480
<v Speaker 3>Yeah, there are all these social media incentives, you know,

843
00:49:40.280 --> 00:49:43.079
<v Speaker 3>wanting to own someone else, wanting to have the opposite

844
00:49:43.159 --> 00:49:46.920
<v Speaker 3>take of someone else, and there's just so much ignorance,

845
00:49:47.400 --> 00:49:50.360
<v Speaker 3>lack of willingness to read learn your real tradition.

846
00:49:50.559 --> 00:49:52.880
<v Speaker 1>It's like the big influencers an't the problem because it's

847
00:49:52.880 --> 00:49:55.320
<v Speaker 1>like Matt Watash is a huge audience and he can

848
00:49:55.480 --> 00:49:57.920
<v Speaker 1>just say what he thinks because his audience agrees him.

849
00:49:57.920 --> 00:49:59.559
<v Speaker 1>And he's like, yeah, this is trash. It's full of

850
00:49:59.599 --> 00:50:02.880
<v Speaker 1>the verse, just like the based Chud take, Like, yeah,

851
00:50:02.920 --> 00:50:04.800
<v Speaker 1>I didn't like it. It's all all the round people.

852
00:50:04.840 --> 00:50:05.719
<v Speaker 2>It's like, yeah, it's.

853
00:50:06.079 --> 00:50:08.599
<v Speaker 1>Good, good Matt Wallace says that. But it's like he

854
00:50:08.679 --> 00:50:11.320
<v Speaker 1>can say that, right, And I'm totally honest about what

855
00:50:11.360 --> 00:50:13.639
<v Speaker 1>I think about it. And I've been I've been you know,

856
00:50:13.760 --> 00:50:16.199
<v Speaker 1>I've been good Alog and Christopher Nolan for the last

857
00:50:16.239 --> 00:50:18.280
<v Speaker 1>week now, and I'm fine to just put out what

858
00:50:18.559 --> 00:50:19.840
<v Speaker 1>I think about it and people are kind of going

859
00:50:19.920 --> 00:50:23.079
<v Speaker 1>to respond regardless and it's someone like Nick Fintez like

860
00:50:23.159 --> 00:50:25.199
<v Speaker 1>next says he enjoyed it. That's fine, you know, he's

861
00:50:25.239 --> 00:50:26.960
<v Speaker 1>just gonna give his tack out there. The real problem

862
00:50:27.119 --> 00:50:30.400
<v Speaker 1>is like the people where it's like the Twitter accounts

863
00:50:30.440 --> 00:50:34.599
<v Speaker 1>would like three or four or five thousand Twitter followers

864
00:50:34.719 --> 00:50:37.840
<v Speaker 1>that they're like, well, I'm not like the other right wingers, right,

865
00:50:37.880 --> 00:50:40.079
<v Speaker 1>I'm not like the other gropers. I'm not like the

866
00:50:40.159 --> 00:50:45.960
<v Speaker 1>other nationalists. I have this super like esoteric intellectual I'm

867
00:50:46.119 --> 00:50:48.519
<v Speaker 1>right wing progressive. This is the few things I have.

868
00:50:48.679 --> 00:50:51.800
<v Speaker 1>And they're like try and like ape the contrarianism of

869
00:50:51.920 --> 00:50:55.960
<v Speaker 1>more intelligent people like Spencer, you know, two degree is

870
00:50:56.000 --> 00:50:58.440
<v Speaker 1>intelligent that they kind of try and ape his contrarianism

871
00:50:58.599 --> 00:51:01.239
<v Speaker 1>or they try and you know maybe like a novelty

872
00:51:01.320 --> 00:51:03.960
<v Speaker 1>technick point as will have. But it's like, no, actually,

873
00:51:04.079 --> 00:51:06.199
<v Speaker 1>you are just like kind of a you know, you

874
00:51:06.320 --> 00:51:08.360
<v Speaker 1>are just like a stupid jod That's that's that's train

875
00:51:08.400 --> 00:51:11.400
<v Speaker 1>a rap as these people that actually have character, and

876
00:51:11.519 --> 00:51:12.360
<v Speaker 1>that's like that's like a.

877
00:51:12.440 --> 00:51:14.639
<v Speaker 2>Huge amount of the Twitter right now.

878
00:51:14.719 --> 00:51:16.119
<v Speaker 1>It's like people don't want to be part of a

879
00:51:16.199 --> 00:51:18.599
<v Speaker 1>mass and they want to like differentiate themselves a little

880
00:51:18.599 --> 00:51:20.719
<v Speaker 1>bit and and kind of curate their own following if

881
00:51:20.760 --> 00:51:23.679
<v Speaker 1>they have a few thousand followers. And it's just like

882
00:51:23.760 --> 00:51:26.440
<v Speaker 1>that typical thing of like everyone wanting to be a chief,

883
00:51:26.519 --> 00:51:29.199
<v Speaker 1>everyone wanted to have a hot take, and people just

884
00:51:29.320 --> 00:51:32.719
<v Speaker 1>aren't really behind. You know, let's all shut out on

885
00:51:32.840 --> 00:51:35.119
<v Speaker 1>Christopher Nolan for a week. It's just not very appealing

886
00:51:35.159 --> 00:51:35.920
<v Speaker 1>to people anymore.

887
00:51:36.559 --> 00:51:41.519
<v Speaker 3>What did you think about the intellectual reviews from the

888
00:51:41.639 --> 00:51:45.400
<v Speaker 3>lights of you know, Tom Holland and Emily Wilson, I

889
00:51:45.480 --> 00:51:46.800
<v Speaker 3>mean Emily Wilson.

890
00:51:46.519 --> 00:51:50.519
<v Speaker 2>Basically if you read into her how she Yeah, I didn't.

891
00:51:50.599 --> 00:51:54.719
<v Speaker 1>I didn't look at what Holland said, but yeah, I mean,

892
00:51:55.039 --> 00:51:57.400
<v Speaker 1>I mean the Wilson text says it all. I mean

893
00:51:57.400 --> 00:51:59.360
<v Speaker 1>what Moready said. I mean, she's she said that kind

894
00:51:59.360 --> 00:52:00.719
<v Speaker 1>of the same thing as we been alluding to that

895
00:52:00.800 --> 00:52:02.239
<v Speaker 1>there's no there's no sense.

896
00:52:02.079 --> 00:52:05.000
<v Speaker 2>Of heroism or glory in the film. That he just

897
00:52:05.079 --> 00:52:09.519
<v Speaker 2>made Odysseus this kind of sad, brooding character. I mean,

898
00:52:09.559 --> 00:52:10.079
<v Speaker 2>he says it all.

899
00:52:10.119 --> 00:52:13.599
<v Speaker 1>Everyone assumed she'd love this super liberal feminist interpretation, but

900
00:52:13.679 --> 00:52:17.559
<v Speaker 1>I think in her case it's probably like, well, you know,

901
00:52:17.679 --> 00:52:19.960
<v Speaker 1>even if she is a super leftist, since she wanted

902
00:52:20.000 --> 00:52:22.079
<v Speaker 1>to have this leftist message. It's like, well, it will

903
00:52:22.079 --> 00:52:25.280
<v Speaker 1>probably land better if it was a more compelling movie,

904
00:52:25.400 --> 00:52:27.920
<v Speaker 1>or it was a bit more like The Odyssey, right.

905
00:52:28.639 --> 00:52:31.280
<v Speaker 1>I mean, she obviously recognizes this is just you know,

906
00:52:31.440 --> 00:52:33.880
<v Speaker 1>kind of modern boom or Hollywood slob.

907
00:52:34.719 --> 00:52:37.400
<v Speaker 3>That that seemed to be the take from most of

908
00:52:37.559 --> 00:52:42.679
<v Speaker 3>the classicists that I've seen on YouTube and clips. They

909
00:52:42.760 --> 00:52:51.079
<v Speaker 3>were quietly critical without looking to annoyed. But Tom Holland,

910
00:52:51.440 --> 00:52:53.320
<v Speaker 3>I've been laying into him on X.

911
00:52:53.440 --> 00:52:55.719
<v Speaker 1>I just think point you're talking about the historian. The

912
00:52:56.360 --> 00:53:00.360
<v Speaker 1>actor that played Telemachus is kind of an important talking

913
00:53:00.400 --> 00:53:05.079
<v Speaker 1>about the historian, the author of Dominion. He's part of

914
00:53:05.280 --> 00:53:10.960
<v Speaker 1>the Rest is History podcast, very big influential podcast, and

915
00:53:11.800 --> 00:53:15.840
<v Speaker 1>they had a commercial relationship with the studio and Tom

916
00:53:15.920 --> 00:53:19.119
<v Speaker 1>Holland was invited to a preview and he gave it

917
00:53:19.280 --> 00:53:23.119
<v Speaker 1>the most glowing review. And I was very doubtful of that,

918
00:53:25.079 --> 00:53:28.960
<v Speaker 1>and I didn't intend to see the film, and then

919
00:53:29.639 --> 00:53:33.719
<v Speaker 1>I saw the Rotten Tomatoes ninety six percent user review,

920
00:53:33.840 --> 00:53:37.599
<v Speaker 1>and I was I was thinking, oh, maybe maybe it

921
00:53:37.599 --> 00:53:39.760
<v Speaker 1>would be interesting, and then.

922
00:53:39.880 --> 00:53:41.639
<v Speaker 2>Yeah, we spoke about.

923
00:53:43.480 --> 00:53:46.039
<v Speaker 3>Seeing it on you know, the possibility that it was

924
00:53:46.159 --> 00:53:48.719
<v Speaker 3>really bad, and then and then you know, trashing it,

925
00:53:48.920 --> 00:53:52.159
<v Speaker 3>so I you know, I intended to keep my mouth

926
00:53:52.199 --> 00:53:54.119
<v Speaker 3>shut if it if it was actually good.

927
00:53:54.280 --> 00:53:57.559
<v Speaker 1>But yeah, well unfortunately, I think the judge, like us,

928
00:53:57.960 --> 00:53:59.079
<v Speaker 1>do you have to take a bit of an l

929
00:53:59.159 --> 00:54:02.079
<v Speaker 1>on this. It is projected to cross I think one

930
00:54:02.079 --> 00:54:04.760
<v Speaker 1>point two billion dollars, which would make it Nolan's most

931
00:54:04.760 --> 00:54:09.159
<v Speaker 1>successful film ever. I think it's interesting as well how

932
00:54:09.280 --> 00:54:12.280
<v Speaker 1>much it kind of shows there's still a monoculture. As

933
00:54:12.360 --> 00:54:14.320
<v Speaker 1>much as we talk about, you know, with the Internet

934
00:54:14.480 --> 00:54:18.119
<v Speaker 1>and siloed communities and the breakdown and traditional media that

935
00:54:18.199 --> 00:54:21.679
<v Speaker 1>everyone is off in their own subcultures now, but you

936
00:54:21.760 --> 00:54:26.039
<v Speaker 1>see something like this, and even when Barnbadheimer released that

937
00:54:26.239 --> 00:54:28.760
<v Speaker 1>was this big kind of monocultural event that everyone was

938
00:54:28.840 --> 00:54:30.360
<v Speaker 1>talking about. Or I think it is something like the

939
00:54:30.440 --> 00:54:33.840
<v Speaker 1>release of the last season of Stranger Things on Netflix,

940
00:54:33.880 --> 00:54:37.440
<v Speaker 1>that you do still have these kinds of cultural moments

941
00:54:37.480 --> 00:54:39.599
<v Speaker 1>where all of social media and all of the little

942
00:54:39.639 --> 00:54:42.639
<v Speaker 1>subcultures and even our own little dissidence subculture is all

943
00:54:42.679 --> 00:54:45.920
<v Speaker 1>focused on this one thing. Like, in a way, there

944
00:54:46.000 --> 00:54:50.519
<v Speaker 1>is still kind of a monoculture there and it's actually

945
00:54:50.559 --> 00:54:51.280
<v Speaker 1>as woke as ever.

946
00:54:52.679 --> 00:54:57.519
<v Speaker 3>Yeah, the big events, big commercial events, they will hit

947
00:54:57.679 --> 00:55:04.920
<v Speaker 3>social media feeds hard. Social media is oriented to discuss

948
00:55:05.320 --> 00:55:10.159
<v Speaker 3>these big events for days on end, and then people

949
00:55:10.199 --> 00:55:11.920
<v Speaker 3>get pomo. They don't want to be left out. They

950
00:55:11.920 --> 00:55:16.280
<v Speaker 3>don't want to be left out of the conversation. And yeah,

951
00:55:16.360 --> 00:55:20.199
<v Speaker 3>that's that's the culture industry now, it's universal slop.

952
00:55:23.440 --> 00:55:25.880
<v Speaker 1>Yeah, of course, whatever Norland does next is going to

953
00:55:25.920 --> 00:55:30.840
<v Speaker 1>have like unlimited budget. Yeah, I mean, I'm sure they're feminist.

954
00:55:30.880 --> 00:55:32.519
<v Speaker 1>Angler wife is going to have free rain.

955
00:55:32.840 --> 00:55:34.920
<v Speaker 3>Yeah, I'm sure they're going to give him another five

956
00:55:35.000 --> 00:55:35.719
<v Speaker 3>hundred million.

957
00:55:37.800 --> 00:55:41.199
<v Speaker 2>Yeah they'll they'll lap it up like a sorcer of milk. Yeah.

958
00:55:41.280 --> 00:55:44.079
<v Speaker 1>But yeah, final writing, we actually a very rare occurrence.

959
00:55:44.159 --> 00:55:47.400
<v Speaker 1>We came to the same ratting on this very specific writing.

960
00:55:47.480 --> 00:55:51.320
<v Speaker 1>We both said three point five. Yeah, correct, I'm still settled.

961
00:55:51.679 --> 00:55:52.559
<v Speaker 1>I think three point.

962
00:55:52.400 --> 00:55:58.320
<v Speaker 3>Five is the I was leaning towards the four. In

963
00:55:58.400 --> 00:56:02.199
<v Speaker 3>the twenty four hours after coming out of the theater.

964
00:56:02.440 --> 00:56:06.440
<v Speaker 3>I was really angry and I thought, no, no, three

965
00:56:06.480 --> 00:56:06.920
<v Speaker 3>point five.

966
00:56:07.039 --> 00:56:07.239
<v Speaker 2>Yeah.

967
00:56:07.400 --> 00:56:08.639
<v Speaker 1>It's one of the things it's like, at the end

968
00:56:08.679 --> 00:56:11.480
<v Speaker 1>of its like maybe you know, it's like did I

969
00:56:11.559 --> 00:56:13.239
<v Speaker 1>watch a good movie? But the more you think about

970
00:56:13.280 --> 00:56:15.679
<v Speaker 1>it's like, well, what you kind of have this empty,

971
00:56:15.760 --> 00:56:17.880
<v Speaker 1>unsatisfied feeling at the end of this because like I said,

972
00:56:17.920 --> 00:56:21.199
<v Speaker 1>there's no real character acts in it. It's just events

973
00:56:21.320 --> 00:56:27.239
<v Speaker 1>following events. Nothing is very compelling, nothing feels very real

974
00:56:27.320 --> 00:56:30.519
<v Speaker 1>or a motive because of the dialogue, and it has

975
00:56:30.800 --> 00:56:34.079
<v Speaker 1>a final message and a kind of total message in

976
00:56:34.159 --> 00:56:37.840
<v Speaker 1>understanding that just leaves you unfulfilled because there's no there's

977
00:56:37.880 --> 00:56:39.559
<v Speaker 1>nothing to do on there moral or ethically.

978
00:56:40.079 --> 00:56:44.199
<v Speaker 3>Yeah, if there were any highlights, you know, you could

979
00:56:44.239 --> 00:56:47.320
<v Speaker 3>take sirsus character like the you know, turning the men

980
00:56:47.400 --> 00:56:54.320
<v Speaker 3>into pigs, you know, as as Nolan intended. I think

981
00:56:54.360 --> 00:56:58.920
<v Speaker 3>the island is quite interesting with the lion tiger and

982
00:56:59.159 --> 00:57:04.559
<v Speaker 3>the the deer turning human. Also the scene of the

983
00:57:05.440 --> 00:57:09.719
<v Speaker 3>sirens is quite good, and the whirlpool. But you know,

984
00:57:09.880 --> 00:57:16.599
<v Speaker 3>there there are brief highlights. But you know, overall, Ilan

985
00:57:16.719 --> 00:57:20.679
<v Speaker 3>has defiled the Western tradition. I just just have to

986
00:57:21.119 --> 00:57:22.280
<v Speaker 3>make that my conclusion.

987
00:57:23.039 --> 00:57:23.239
<v Speaker 2>Yeah.

988
00:57:23.519 --> 00:57:25.400
<v Speaker 1>Well, I would tell people not to go watch it,

989
00:57:25.519 --> 00:57:27.800
<v Speaker 1>but at this point, I mean, who's even going to

990
00:57:27.880 --> 00:57:28.400
<v Speaker 1>listen to us?

991
00:57:28.519 --> 00:57:31.079
<v Speaker 2>Right? But I'm sure I've already booked their tickets.

992
00:57:31.840 --> 00:57:35.119
<v Speaker 1>Yeah, going through a second screen in the nomax. But yeah,

993
00:57:35.599 --> 00:57:41.599
<v Speaker 1>big woman, one big angler, one big boomer one. Yeah, yeah,

994
00:57:42.159 --> 00:57:44.519
<v Speaker 1>so usome Matt Walsh have to just hold the loan

995
00:57:44.639 --> 00:57:47.239
<v Speaker 1>and and hope for a better time.

996
00:57:48.199 --> 00:57:51.400
<v Speaker 2>Elon, if you're out there all right, Well that's it.

997
00:57:51.880 --> 00:57:56.119
<v Speaker 2>We'll be back with maybe all reviews. Next movie. Take everyone,
