Speaker 1: We have but two left to night and Monday. So
I thought this one must be important to all of us,
to gather the pieces together and try to explain what
I have tried over the years. Really, ever since, it
happens to me, no background to a man's thinking is complete,
which does not contain the story the Bible tells. But
have we told the story as the Bible tells us? No,
we have not. It has not been clearly stated at all.
We have merged the messenger in his message, and then
made an idol of the messenger, and now we stick
him on the wall and cross ourselves for luck. That
was the very last thing that was intended when the
messenger came. So he sends another messenger, and I hope
that no one will stick him on the walls and
cross themselves for luck. For this story is eternal, has
nothing to do with a man. That man is simply
a messenger telling the eternal story. Now Here, none of
us should boast, as we are told, what have you
that you did not receive? If then you received it,
then why do you boast as if it were not
a gift. You'll read that in the First Corinthians, the
fourth chapter. Now we will turn to Jeremiah the ninth chapter.
Let not the wise man rejoice or glory in his wisdom.
Let not the mighty man glory in his might. Let
not the rich man glory in his riches. But let
him who glories glory in this that he understands and
knows me, for I am the Lord. You'll read that
in the ninth chapter, the twenty third and twenty fourth
verses of Jelusle The word Jeremiah means Jehovah will rise
if you have anything to glory about, glory in the
fact that you understand and you know the Lord. And
the Lord is your own wonderful I am. This your
sense of awareness when you say I am that is God,
that is the Lord. Don't look out to any individual
man in this world, although he could be the messenger,
since he is not the Lord. The Lord resides in
you as your own wonderful human imagination, that is God.
So let him who rejoices rejoice in this that he
understands and knows me, for I am the Lord. Do
you really believe that? If you believe that, and you
can take the story and apply it the whole thing
to yourself, take this thing off completely, this little God,
and believe that all things are possible to God. And
having understood and fund him as your own wonderful human imagination,
then give him the depths that he possesses on the
surface of your being. All Right, you can't do it,
You're not supposed to do it, but you can have
faith in your own being, which is your own wonderful
human imagination, and believe that an imaginable act is at
that moment a fact. All right, that's a vision. Now
the vision has its own appointed hour, it ripens, it
will flower if it belong wait for it is sure,
and it will not be late. You simply imagine the
act by boldly assuming that you are already the one
that you would be if you dare to assume it, well,
then you would persist in that assumption. If you call
my name tonight, and you call it a month from now,
I would respond because I have assumed that I am
named never. Now, there are millions of Nevers possibly in
the world, but I am still Never. So if you
call Neville, there may be in the same room others
who will respond. Well, then we can single out the
one you intended. But nevertheless, I'm going to respond if
someone pages me in a lobby and they only use
the word never and the others never, But I will
simply puld my hand to the page boy of whoever
he is, and try to identify myself as never. Well,
now here in this world of ours do you really
believe that your own wonderful human imagination is God. If
you do, you will not turn to anyone in this
world on the outside. Not one thing in the world
is going to lead you. No progress of civilization. Man
does not advance by any external march of things. When
you go back to the awakening of the story in
a Man, they were digging the earth with a hole
using their hands. So the progress of man now to applow.
And man in those days he took if he had
a donkey, if he could afford it, he rode on
a donkey, or he had to walk. Today we flies.
But there is no advance in the external march of
things for man. For when it happened in a Man,
he's simply to tell of an entirely different age, something
that was entirely different, And he called it the Kingdom
of Heaven. And he tells us the Kingdom of Heaven
is within you. It's all within you, so seek not
things on the outside. I just see them marching forward,
getting seemingly better and better and better better ways of killing.
So killing a few now we can kill millions. So
we have progressed becall that the progress of civilization. That
is not what the messenger came to tell. He came
to tell of an entirely different world, a world where
you are eternal, a world where you are God when
you awake from this dream of life. Now A letter
came this week back his hair. Tonight. He said, I
found you just to us alone, and you were trying
to show me. In fact, you did succeed in show
me how to get in and out of your own skull.
It was so easy for you to move in and
out of your scarf. And then you took my hand
and placed it on the skull and hand as I
felt that skull, it felt and looked like the color
of a lamb. It was pliable, but it was a
lamb scowl. And in and out you went with such ease,
no effort whatsoever. And then I wondered, where is Bill, Bill,
being my wife, And I thought to myself, she should
be here, and I inquired about her, and I said
to her, Bill is fine, And she said in her
letter to me, I knew that you meant it. And
then I turned to her and said to her, remember,
tried to remember that your only concern is the scar.
Don't be concerned about Bill, about any one of this world.
Your only concern is the scar. That is the secret
of it all, that the Kingdom of Heaven within you.
So try to find out how you're get in and
out with the greatest of ease. Then she fell, said she,
as she was about to awaken, that I had at
some time gone in and out of that lamb skull
with similar eaves. And then she said, I awoke. Now
you know the story of the lamb in scripture, there
were at first affairs in Genesis in the twenty second chapter,
when he is called upon to sacrifice his son, and
Isaac turned to his father and said, father, And the
Abraham answered, fear am I? He said, father, I see
the fire, and I see the wood, But fear is
the lamb for a burnt offering, Abraham replied, the Lord
will provide himself the lamb. Then we find the lamb
simple used all to the New Testament when the messenger
comes John, meaning now John the Baptist, He said, behold
the Lamb of God, will take it away the sins
of the world. When he passed by, and again he replied,
behold the Lamb of God. Then andrew, having heard it,
he followed him. And you know this, dady. He turned
and asked, what do you want? And he answered, where
do you live? Come and see? And he followed him.
In the very last book, the very last Chapsain of Revelation,
we speak of the lamb. Truth is literal. The words
employed mainly frigative, not always, but in this case it
is frigative. Yet she in feeling the head of the lamb,
the pliable heads that I wore, she felt the lamb
the symbol of the risen Lord, that which was sacrificed.
She saw correctly, She saw exactly what she should have seen.
It's all within one's own wonderful scar And the lamb
is simply the simpol of he that was sacrificed. Who
is sacrificed, Am and No. The universal power of God,
the cosmic Christ, is the power of God and the
wisdom of God. And it is buried in every child
born a woman to single it out and put it
as a man and call it by any name. You're
simply making an idol in violation of the second commandment.
Make no braven image unto me. Yet they are tens
and tens of millions of images of their one they
call the Christ. Make no braven image unto me. Yes,
I yield all blessings to the name of the one
who took these great truths and gave them current coins, current,
I would say current. No one understood it until the
messenger came. No one understood the great adamiration, the foreshadowing
of his plans. Then he sends, when the time was ripe,
he sends a messenger to experience it, that he could
speak from experience. So he comes and he experiences the scripture.
The scripture is the Old Testament. There was no other scripture.
And he had completely fulfilled the Old Testament. And then
he told who did he tell? He told those in
the synagogue. So in the synagogue that passing a book,
the sixty first chapter of Isaiah, he opened that chapter,
and he said, the spirit of the Lord God is
upon me. He said, this scripture has been fulfilled this day.
And then, having read just one verse and be half
of the second verse. He closed the book and returned
it to the attendant, and all eyes were glued upon him.
But then within a matter of moments they began to
stone him, because now he is bringing something entirely different
to the world. They were looking for a man, and
in a man they knew so well, knew his father,
his mother, his brothers, his sisters, knew his whole background.
And here now he is telling them what is happening
within him, and they can't take it. So they rejected him.
And then those who came to organize the story of
the fulfillment of God's train of salvation turned around and
merged the messenger in his message and made an idol
of it. There is no one on the outside to
whom you should bow, no one. For the God of
whom I speak, the God of whom the scriptures speak,
is your own wonderful I am this. It is his name,
forever and forever. So whenever that asked to his name,
don't say Jesus, don't say God, don't say the Lord.
His name forever is I am. So when you go
unto the people of Israel and to say who sent
you just say, I am that sent me unto you.
This is his name forever, and by this name he
shall be known throughout all generations. So every child born
a woman is first aware that he is before he
is aware of being anything in this world. Don't take
away from him the awareness of being, that is the
creative power of his own being, and then anchor it
on the outside and point to some being hanging on
a cross on the wall. So for hundreds of years
man has gone astray from the truth, have left the
true God under maiden idol and worship of false God.
And he send another, and he will saying another to
actually explain his plain of redemption to his sons that
are scattered. Now I have brought one message which is
all in scripture, but it's not in any current book
or any ancient book that I have ever read. That
is the story of David. That is the message that
I have been sent to tell. Sent to tell it
only because in being sent I did not know what
it was I was sent to tell until I experienced it.
Having experienced it, that the Son of God, which is
the resultant state of a man's journey throughout this dream
of life, stands before him personified. But now I must
not worship David. He is doubt and state of the
individual's journey through this horrible dream of life. Or when
he stands before you, there is no doubt in your
mind as to who he is and the relationship between
yourself and what you're looking at, and there's no doubt
in his mind as to what he is looking at.
Now who is he? We are told in scripture? I
made him a witness to the people. And let us
go into the first chapter of Revelation, the fifth verse,
speaking now of Jesus Christ, the faithful Witness, the first
born of the day, the ruler of all gens of earth.
Now we go to the fifty fifth chapter of Isaiah.
My state fast sure love for David. I have made
him a witness to the peoples. Now we go to
the eighteen ninth Psalm, speaking now of David. I have
made him the first born, the ruler of all of
the kings of earth. He comes only now to fulfilled scripture.
And the only scripture is the Old Testament, And we
are telling him the thirtieth chapter of Proverbs, every word
of God true's truth. Do not add to his words
lest you be called a liar, Do not add one
word or in any way modify his words that you
be called a liar. Really in the thirtiest chapter of Proverbs. Well,
if it cannot be added to, and the promise is
made to David, I have made him a witness to
the people's I have made him the first bond of
the day. I have made him the ruler of all
the kings of earth and of all this is now
stated in the New Testament given to the messenger. And
then the messenger's ballooned up to be worshiped. No, the
word Jesus, which means Jehovah in everyone. When the story
really unfolds, he is the Lord Jesus. He doesn't change
his identity. He still remains Mary, jan Stand whatever name
you bear. But the story itself unfolds in the Lord.
And the Lord is the Lord Jehovah, which means Jesus.
So he is now bearing witness to the truth of
God's word which is in the Old Testament. So he
is a witness to the people's And then they take
the witness, who is the messenger, and merge him with
the message, bury him in his own message. And then
personifiot cut it out of wood and make an image
out of it, in defiance of the second commandment, make
no graven image unto me, So make no braven image.
How are you going to see your own wonderful human imagination?
You will see him in action. If today you change
your attitude towards life, a change is going to take
place in your world. You will see the results of
this change of activity in you. But the one who
calls the change, you aren't going to see him, But
you will see him out fix it in the results.
So no one has ever seen God, only the sun season,
only the personification of that resultant state. Having gone to
the very end and awakened within yourself, taking all of
these shaddows and giving life to them, and giving a
true pattern, the real pattern. And then he comes before you,
and he stands before you, and he calls your father,
in fulfillment of the eighteen ninth Psalm, I have fun, Davis.
And he's cried under me, thou art my father, my God,
and the rock of my salivation, which stands right before you.
But don't now personify it, look upon him as a
resultant state. But man has taken all the characters of
scripture and treat them as persons. They're not persons, they're personifications.
And he's taken the those first sense that conveyed the
instruction for the instruction that is not it. Don't take
any of these persons. There are persons. There are simply
persulifications of the eternal states of God's kind of redemption.
So the reality is your own wonderful human imagination. That
is God, that is the Jehovah of scripture, that is
the Jesus of the New Testament. And so if you're
going to boast, if you're going to in any way
remember these things of the ninth chapter Jeremiah. Let not
the wise man glory in his wisdom, Let not the
mighty man glory in his mind. Let not the rich
man glory in his riches. But let him who glory
is glory in this that he understands and knows me,
for I am the Lord. If you really understood that
and believe it, you could not turn to any other
being in the world. And the day will come to
believe it, and you're rather drop than turn to anything.
You cannot. It's entirely will in you. So I could
say to my friend quite innocently and truly, let not
your concern be about bills. She's fine, She's going through
the furnaces as you have and must all of us
must pass through the furnaces. But as Paul said, I
consider the sufferings of this present time not worth comparing
with the glory that is to be established and to
be revealed enough. And the glory is God himself, when
God unveils himself within us, and he canvails himself only
when his son, which is the resultant state of prayers,
to reveal us as the one we've been seeking. So
you find what you've been seeking when the resultant state
stands before you personify, and that is power and wisdom personified.
But your own power and wisdom, that glorious being called David.
David in the true literal sense of the word, is
the son of God, and you are his father. Now,
I'm telling you that from my own experience. But do
not think, because I'm the first one to tell it,
that you're going to emerge me the messager in my
message and then stick me on the wall. No, don't
give it. I am no more than you are. We're
all one that no one bragged today that many people
who are bragging of the scholarship, of their position in
the world of their descent. I have some friend back east.
She called me from New York two days ago. Why
on earth she calling? Well, here it is she feels
so for these people who can only think in terms
of an extra twenty five dollars. Why she had to
tell me that she just received the check from the
government where she had overpaid her taxes in nineteen seventy one,
and they refunded ten thousand, five hundreds. She gloated, She
gloried in that. And yet I rather have the company
of someone tending bar or serving the drinks than this
lady's company, because I cannot talk one thing. I can't
discuss anything concerning the realities of life, or she can
think of She came down from the Adamives. She's a
direct descendant of our president. We had two in the presidency,
and she's a direct descendant. So here all these old
portraits on the living room, picture of living room walls,
let her only claim she is a descendant of the Adamtive.
So she named her third son Adams. And one day,
quite innocently, I called in Adam, and she corrected me.
He said, no, Nevill, not Adam Adams. Well, how could
Adams be greater than Adam? When you go back in
the genealogy, if you take it in a literal sense,
as given in the Book of Luke, And here comes
now set the son of Adam, who was the son
of God. Now he corrects me, No, don't call my
son Adam. He's not a Jew, he's Adams. And so
what could you do with a person like that? She
has to call me long distance to tell me she
got ten five hundred backs from an overpayment in nineteen
seventy one. Who cares she didn't send me a check.
I didn't notice any letter coming bringing me a part
of that ten thousand, five hundred. But he has to
let me know. So she boasts of these things, and
yet the back run behind it. All inherited from her husband,
who was a descendant of one of the bishops of
the Episcopal Church of New York State. When he died,
he could leave on estate the bishop, the old bishop
of eleven million dollars. Now that's really serving the people.
He was a shepherd, all right, going out to fleece
the sheep that's spoken of in Ezekiel, you shall read
the Bible. He speaks of these false shepherds who take
his sheep, and then they've fattened themselves, and their sheep
go hungry. So he leaves eleven million dollars in the
days when there were no taxes, no income text, and
it's simply piled in file. So the grandson got it,
and she in turn got that much from the grandson
when she divorced him after twenty one years only ran
into millions because in the meanwhile it grew and grew
and grew. So let him who glory, glory only in
this that he understands and knows me, for I am
the Lord. There is no other closing within a matter
of days. I do hope you will not forget it.
But it takes reiteration, reiteration over and over and over,
because so many will come claiming all kinds of things.
Many will come saying, I've just heard of the most
marvelous beings. He is Jesus the Christ. Yes, he is Christ.
Governor's gone God, hear him. There, come from all over
the country to hear one who is claiming he is
Jesus the Christ. And there is no man outside of
that resultant state which is only seen in stridit. That
is the personification of the power under wisdom of God.
And his name is David. That is the Christ. But
you will never know him until the last moment when
he reveals you as his father. And his father is
the Lord, or he said in the second Psalm, And
the Lord said, unto me, thou art my son. Today
I have begotten thee Now that has to be fulfilled
for every word of God true truth. Is that true? Well,
I'll wait. I am telling you is to you. I
am speaking from experience. It has happened to me, and
I am not unique. You need only the saints that
we all are. But I do not differ from any
child born of woman. Everyone is going to have that
experience until the story as told in the New Testament
repeats itself in us individually. Then that cosmic Christ buried
in us remains in his grave, the grave being that skull,
the skull of the lamb. The day you will come,
you will know how to get in and out of it.
Just with it ease, no effort whatsoever to get in
and out, and it will be pliable. Just as she said,
I put my hand upon your skull, and it was
the lamb skull, and it was so pliable, so easy
for you to move in and out. It's no effort whatsoever.
Quiet Now, you all came through either that door or
the front door. You're familiar with the front door. Most
of you come through the front door. But you can
assume now by closing your eyes, that you're standing on
the street and looking at this place from the exterior
rather than from the interior. And she quite clear in
your mind's eye. If you want to go someplace and
you can't afford it, put yourself there. It's all in
your imagination. And having gone there in your imagination and
then seeing the world from that point, you're going to
go there. But you said, what, I can't afford it?
Who's asking you? If you can't afford it? Then who's
asking anything about how you got there? If you're there,
then you are there. If man is all imagination, he
must be wherever he is in imagination. So you go
in imagination, and having gone there and prepared it by
viewing the world from it, then you return there wherever
you were physically. And then you are carried across a
series of events which you do not consciously devise and
across this bridge of incident, you move under compulsion to
fulfill the place where you are standing in your imagination.
You do that in business. You want to go beyond
where you are ins go beyond. In business, fill the
office that you want sit there. You don't fire the
one who occupies it. Now, let him get a better job,
let him go elsewhere to a still greener pasture. Grant
him that. But don't deny yourself what you're doing. You
are actually God, but imprisoned in this body of session blood.
But do not forget who the true God is. And
so when you hear the word God, the word Lord,
the word Jehovah, the word Jesus Christ, do not let
it in any way take your mind and let it
dwell on something external to yourself. The minute that happens,
come back you following the wrong God. If in anyway
it conjures the sense of an existence, something outside of you,
well then you got the wrong God. When you hear
these words, they're only reminders of your own wonderful I
am this, your own wonderful human imagination that is God.
And you can test it, test it in the simple
things of life. And then from there put your hope
completely upon the unveiling of this mystery within you. It's
not going to happen on the outside. You will wait
from now to eternity for some Jesus Christ to come
from the outside, as all of our evandits are teaching,
waiting for him, patiently, hoping that they'll be in the
first rank when he reached them and shake his hand. Well,
I have news for them. They're all going to the
cemetery before that, and all return to little dust, these
little garments of their whales. But they will not dying.
The bee that is waiting will find themselves restored to
life in a world just like this, a nineteen sol
them will not even know that they died, because really
they haven't died anywhere. Nothing dies. But they'll find themselves
in a world terrestal just like this, and still carrying
on the own the old nonsense. But here you have
been called call, because no one comes unto me except
my father calls him. And if you can take it,
not everyone can take it. As you're told in the
sixth chapter of John, the very end of the sixth chapter,
they all began to leave him. Very few remains and
those who left say they will leave him and never
walk with him again. And he turned to the few
who remained, he said, would you go? Alson? And Peter
became the voice of the few who remained. He said,
to whom would we go? Hast thou not the words
of eternal life? Will we go? It's hard what your
teaching is hard, hard to believe, hard to accept. But
if true, where are we going to go? But I
am telling you what I am teaching you is true.
I am not speculating. I'm not theorizing what I was saying.
I did not know what it was I had to
tell until it began to unfold within me. And that's
what I had to tell. Tell it just as it
happened to me. And the outstanding thing was the discovery
of David as the son of God. He is the
son of God. We are the gods that came down,
and collectively we form the God a great I am collectively.
So in the aid, not one will be lost, all
will be redeemed, because not one can be lost, and
God remained God, for everyone is going to be redeemed,
and everyone's going to have this experience to see Davis.
So that is the one story I have come to
tell you. Oh, tell you the story of how to
get things. Everybody wants something that he has not now possessed,
but still longs for it. You can all get it.
That's not important. The progress of civilization and the external
marsh of things will do. Nothing is simply fined in
the kingdom. Yet day after day, a new invention, a
new billion is made from this debt and the other.
And I think, now we're really on the way. We
went to the moon, we'll go to this, we'll go
to that. None of this in any way changes you.
And as you get older and your thoughts get deeper
and deeper, you realize that the progress of civilization and
the external marsh of things did not in any way
change you, because you're turned on the outside, watching the
gadget another gadget, and all the lovely things that you
and I do enjoy. But you have to turn on
the inside, for the Kingdom of God is within, and
that's where the whole drama takes place. So all things
exist in your own wonderful human imagination, and all objective
reality is solely produced by your wonderful human imagination. And
one day you're going to find. The drama taking place
with England is not something that took place thousands of
years ago. It's something that is taking place. If you
read the Lord's Prayer as it's really written, which cannot
be translated into English from the Latin because the Latin
does not possess the words to count. The thought of
the evangelists is written in the imperative passive mood. Thy
will must be being thy kingdom must be being bestored,
Thy name must be being halla. It's not something that
was done or to be done. It's something that is
taking place, and we are drawn like a magnet into
that which is always taking place. And then because it's
within us, it unfolds within us, casting us in the
central role. And the central role is the father. And
because his father, there must be a son, and that
son is Davy. So don't forget it, you who have
taken a tapeless night played back, because you may think
I've heard it, or i've heard that, like someone even
that wonderful little story of Jonathan Cigar to say, oh
I've read it, don't say I read it. Put it
aside in your library and reread it and reread it
and read. A friend of mine wrote me today she
isn't here. Many of you know who in the hospital
recently had two discs removed, and she took that book
to the hospital with them, and all the neurosurgeons and
all the other surgeons came in. They couldn't understand why
she didn't have the pain that she should have after
such operation. And she took the third chapter of this
book and be ready almost committed it to memory, and
lived it from wing to wing as Jonathan Seagull became
one with the fight Seagulls, who was the lord of allgalls,
and so he knew exactly through practice how to do
what form he almost broke his neck find to do
now one day it would be just as easy for
you as it was to my frame. When she saw
how easy it was for me to get in and
out out the lamb skulls, which is the symbol of
the skull of God. But that's where we are. We're
all contained within the one rand skull. He's like one
rand dreamer, and we but brain cells in the mind
of the dreamer, dreaming strange dreams, fantastic dreams. One day
we will awake to discover we have never been asleep,
save in our dreams. That we have never died, save
in our dream that we were never born, save in
our dream. And we will awake, and we will be
what was the dreamer who will now be awake? So
read the seventy eighth Psalm. I will open my mouth
in a parable and speak dark, saying from a bow,
saying that our forefathers told us. Now he tells it
that the children who hear it now will tell it
to their children, and their children will tell it to
their children without stop, through all unborn generations. They become
to the end of the seventy eighth Psalm. And the
Lord awoke as one out of sleep, and he called
David and appointed David the shepherd of his people Israel.
He tells you the whole thing was a parable, a
story with a tremendous significance profund meaning. But all these
wonderful works of leading Israel out of Egypt into the
land of Promise, all these mighty acts were all parallels.
Find the parable of what had happens within you. You
know the parables. When the serpent within you begins to
rise like a fiery serpent, you know the parable of
lifting up the serpent in the wilderness. That was all
a poor shadowing of that reality that one day must
take place within you. So all of these take place
within you, and you'll give meaning to the shadows. But
he tells you, I will open my mouth in a
terrible and speak dark sayings from of old, saying that
our forefathers stoleness. And then you must tell the next generation,
the next generation, and the next, and so on and
so on. But in the eighties and then the Lord
awoke as one from sleep, one who was hurty with wine.
He drank to excess, and then he woke from that state,
and then he called David from the flock and appointed
him shepherd of his people of Israel. And that's how
it ends seventieth. So