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Speaker 1: We have but two left to night and Monday. So

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I thought this one must be important to all of us,

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to gather the pieces together and try to explain what

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I have tried over the years. Really, ever since, it

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happens to me, no background to a man's thinking is complete,

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which does not contain the story the Bible tells. But

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have we told the story as the Bible tells us? No,

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we have not. It has not been clearly stated at all.

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We have merged the messenger in his message, and then

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made an idol of the messenger, and now we stick

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him on the wall and cross ourselves for luck. That

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was the very last thing that was intended when the

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messenger came. So he sends another messenger, and I hope

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that no one will stick him on the walls and

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cross themselves for luck. For this story is eternal, has

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nothing to do with a man. That man is simply

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a messenger telling the eternal story. Now Here, none of

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us should boast, as we are told, what have you

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that you did not receive? If then you received it,

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then why do you boast as if it were not

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a gift. You'll read that in the First Corinthians, the

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fourth chapter. Now we will turn to Jeremiah the ninth chapter.

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Let not the wise man rejoice or glory in his wisdom.

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Let not the mighty man glory in his might. Let

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not the rich man glory in his riches. But let

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him who glories glory in this that he understands and

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knows me, for I am the Lord. You'll read that

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in the ninth chapter, the twenty third and twenty fourth

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verses of Jelusle The word Jeremiah means Jehovah will rise

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if you have anything to glory about, glory in the

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fact that you understand and you know the Lord. And

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the Lord is your own wonderful I am. This your

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sense of awareness when you say I am that is God,

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that is the Lord. Don't look out to any individual

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man in this world, although he could be the messenger,

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since he is not the Lord. The Lord resides in

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you as your own wonderful human imagination, that is God.

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So let him who rejoices rejoice in this that he

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understands and knows me, for I am the Lord. Do

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you really believe that? If you believe that, and you

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can take the story and apply it the whole thing

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to yourself, take this thing off completely, this little God,

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and believe that all things are possible to God. And

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having understood and fund him as your own wonderful human imagination,

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then give him the depths that he possesses on the

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surface of your being. All Right, you can't do it,

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You're not supposed to do it, but you can have

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faith in your own being, which is your own wonderful

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human imagination, and believe that an imaginable act is at

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that moment a fact. All right, that's a vision. Now

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the vision has its own appointed hour, it ripens, it

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will flower if it belong wait for it is sure,

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and it will not be late. You simply imagine the

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act by boldly assuming that you are already the one

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that you would be if you dare to assume it, well,

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then you would persist in that assumption. If you call

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my name tonight, and you call it a month from now,

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I would respond because I have assumed that I am

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named never. Now, there are millions of Nevers possibly in

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the world, but I am still Never. So if you

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call Neville, there may be in the same room others

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who will respond. Well, then we can single out the

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one you intended. But nevertheless, I'm going to respond if

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someone pages me in a lobby and they only use

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the word never and the others never, But I will

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simply puld my hand to the page boy of whoever

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he is, and try to identify myself as never. Well,

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now here in this world of ours do you really

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believe that your own wonderful human imagination is God. If

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you do, you will not turn to anyone in this

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world on the outside. Not one thing in the world

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is going to lead you. No progress of civilization. Man

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does not advance by any external march of things. When

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you go back to the awakening of the story in

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a Man, they were digging the earth with a hole

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using their hands. So the progress of man now to applow.

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And man in those days he took if he had

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a donkey, if he could afford it, he rode on

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a donkey, or he had to walk. Today we flies.

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But there is no advance in the external march of

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things for man. For when it happened in a Man,

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he's simply to tell of an entirely different age, something

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that was entirely different, And he called it the Kingdom

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of Heaven. And he tells us the Kingdom of Heaven

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is within you. It's all within you, so seek not

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things on the outside. I just see them marching forward,

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getting seemingly better and better and better better ways of killing.

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So killing a few now we can kill millions. So

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we have progressed becall that the progress of civilization. That

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is not what the messenger came to tell. He came

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to tell of an entirely different world, a world where

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you are eternal, a world where you are God when

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you awake from this dream of life. Now A letter

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came this week back his hair. Tonight. He said, I

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found you just to us alone, and you were trying

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to show me. In fact, you did succeed in show

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me how to get in and out of your own skull.

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It was so easy for you to move in and

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out of your scarf. And then you took my hand

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and placed it on the skull and hand as I

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felt that skull, it felt and looked like the color

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of a lamb. It was pliable, but it was a

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lamb scowl. And in and out you went with such ease,

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no effort whatsoever. And then I wondered, where is Bill, Bill,

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being my wife, And I thought to myself, she should

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be here, and I inquired about her, and I said

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to her, Bill is fine, And she said in her

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letter to me, I knew that you meant it. And

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then I turned to her and said to her, remember,

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tried to remember that your only concern is the scar.

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Don't be concerned about Bill, about any one of this world.

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Your only concern is the scar. That is the secret

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of it all, that the Kingdom of Heaven within you.

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So try to find out how you're get in and

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out with the greatest of ease. Then she fell, said she,

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as she was about to awaken, that I had at

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some time gone in and out of that lamb skull

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with similar eaves. And then she said, I awoke. Now

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you know the story of the lamb in scripture, there

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were at first affairs in Genesis in the twenty second chapter,

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when he is called upon to sacrifice his son, and

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Isaac turned to his father and said, father, And the

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Abraham answered, fear am I? He said, father, I see

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the fire, and I see the wood, But fear is

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the lamb for a burnt offering, Abraham replied, the Lord

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will provide himself the lamb. Then we find the lamb

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simple used all to the New Testament when the messenger

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comes John, meaning now John the Baptist, He said, behold

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the Lamb of God, will take it away the sins

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of the world. When he passed by, and again he replied,

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behold the Lamb of God. Then andrew, having heard it,

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he followed him. And you know this, dady. He turned

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and asked, what do you want? And he answered, where

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do you live? Come and see? And he followed him.

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In the very last book, the very last Chapsain of Revelation,

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we speak of the lamb. Truth is literal. The words

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employed mainly frigative, not always, but in this case it

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is frigative. Yet she in feeling the head of the lamb,

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the pliable heads that I wore, she felt the lamb

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the symbol of the risen Lord, that which was sacrificed.

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She saw correctly, She saw exactly what she should have seen.

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It's all within one's own wonderful scar And the lamb

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is simply the simpol of he that was sacrificed. Who

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is sacrificed, Am and No. The universal power of God,

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the cosmic Christ, is the power of God and the

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wisdom of God. And it is buried in every child

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born a woman to single it out and put it

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as a man and call it by any name. You're

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simply making an idol in violation of the second commandment.

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Make no braven image unto me. Yet they are tens

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and tens of millions of images of their one they

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call the Christ. Make no braven image unto me. Yes,

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I yield all blessings to the name of the one

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who took these great truths and gave them current coins, current,

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I would say current. No one understood it until the

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messenger came. No one understood the great adamiration, the foreshadowing

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of his plans. Then he sends, when the time was ripe,

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he sends a messenger to experience it, that he could

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speak from experience. So he comes and he experiences the scripture.

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The scripture is the Old Testament. There was no other scripture.

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And he had completely fulfilled the Old Testament. And then

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he told who did he tell? He told those in

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the synagogue. So in the synagogue that passing a book,

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the sixty first chapter of Isaiah, he opened that chapter,

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and he said, the spirit of the Lord God is

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upon me. He said, this scripture has been fulfilled this day.

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And then, having read just one verse and be half

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of the second verse. He closed the book and returned

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it to the attendant, and all eyes were glued upon him.

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But then within a matter of moments they began to

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stone him, because now he is bringing something entirely different

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to the world. They were looking for a man, and

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in a man they knew so well, knew his father,

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his mother, his brothers, his sisters, knew his whole background.

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And here now he is telling them what is happening

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within him, and they can't take it. So they rejected him.

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And then those who came to organize the story of

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the fulfillment of God's train of salvation turned around and

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merged the messenger in his message and made an idol

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of it. There is no one on the outside to

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whom you should bow, no one. For the God of

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whom I speak, the God of whom the scriptures speak,

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is your own wonderful I am this. It is his name,

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forever and forever. So whenever that asked to his name,

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don't say Jesus, don't say God, don't say the Lord.

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His name forever is I am. So when you go

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unto the people of Israel and to say who sent

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you just say, I am that sent me unto you.

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This is his name forever, and by this name he

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shall be known throughout all generations. So every child born

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a woman is first aware that he is before he

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is aware of being anything in this world. Don't take

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away from him the awareness of being, that is the

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creative power of his own being, and then anchor it

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on the outside and point to some being hanging on

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a cross on the wall. So for hundreds of years

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man has gone astray from the truth, have left the

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true God under maiden idol and worship of false God.

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And he send another, and he will saying another to

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actually explain his plain of redemption to his sons that

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are scattered. Now I have brought one message which is

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all in scripture, but it's not in any current book

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or any ancient book that I have ever read. That

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is the story of David. That is the message that

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I have been sent to tell. Sent to tell it

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only because in being sent I did not know what

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it was I was sent to tell until I experienced it.

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Having experienced it, that the Son of God, which is

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the resultant state of a man's journey throughout this dream

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of life, stands before him personified. But now I must

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not worship David. He is doubt and state of the

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individual's journey through this horrible dream of life. Or when

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he stands before you, there is no doubt in your

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mind as to who he is and the relationship between

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yourself and what you're looking at, and there's no doubt

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in his mind as to what he is looking at.

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Now who is he? We are told in scripture? I

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made him a witness to the people. And let us

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go into the first chapter of Revelation, the fifth verse,

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speaking now of Jesus Christ, the faithful Witness, the first

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born of the day, the ruler of all gens of earth.

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Now we go to the fifty fifth chapter of Isaiah.

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My state fast sure love for David. I have made

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him a witness to the peoples. Now we go to

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the eighteen ninth Psalm, speaking now of David. I have

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made him the first born, the ruler of all of

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the kings of earth. He comes only now to fulfilled scripture.

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And the only scripture is the Old Testament, And we

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are telling him the thirtieth chapter of Proverbs, every word

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of God true's truth. Do not add to his words

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lest you be called a liar, Do not add one

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word or in any way modify his words that you

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be called a liar. Really in the thirtiest chapter of Proverbs. Well,

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if it cannot be added to, and the promise is

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made to David, I have made him a witness to

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the people's I have made him the first bond of

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the day. I have made him the ruler of all

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the kings of earth and of all this is now

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stated in the New Testament given to the messenger. And

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then the messenger's ballooned up to be worshiped. No, the

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word Jesus, which means Jehovah in everyone. When the story

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really unfolds, he is the Lord Jesus. He doesn't change

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his identity. He still remains Mary, jan Stand whatever name

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you bear. But the story itself unfolds in the Lord.

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And the Lord is the Lord Jehovah, which means Jesus.

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So he is now bearing witness to the truth of

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God's word which is in the Old Testament. So he

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is a witness to the people's And then they take

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the witness, who is the messenger, and merge him with

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the message, bury him in his own message. And then

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personifiot cut it out of wood and make an image

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out of it, in defiance of the second commandment, make

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no graven image unto me, So make no braven image.

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How are you going to see your own wonderful human imagination?

255
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You will see him in action. If today you change

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your attitude towards life, a change is going to take

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place in your world. You will see the results of

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this change of activity in you. But the one who

259
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calls the change, you aren't going to see him, But

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you will see him out fix it in the results.

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So no one has ever seen God, only the sun season,

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only the personification of that resultant state. Having gone to

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the very end and awakened within yourself, taking all of

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these shaddows and giving life to them, and giving a

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true pattern, the real pattern. And then he comes before you,

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and he stands before you, and he calls your father,

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in fulfillment of the eighteen ninth Psalm, I have fun, Davis.

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And he's cried under me, thou art my father, my God,

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and the rock of my salivation, which stands right before you.

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But don't now personify it, look upon him as a

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resultant state. But man has taken all the characters of

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scripture and treat them as persons. They're not persons, they're personifications.

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And he's taken the those first sense that conveyed the

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instruction for the instruction that is not it. Don't take

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any of these persons. There are persons. There are simply

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persulifications of the eternal states of God's kind of redemption.

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So the reality is your own wonderful human imagination. That

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is God, that is the Jehovah of scripture, that is

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the Jesus of the New Testament. And so if you're

280
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going to boast, if you're going to in any way

281
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remember these things of the ninth chapter Jeremiah. Let not

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the wise man glory in his wisdom, Let not the

283
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mighty man glory in his mind. Let not the rich

284
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man glory in his riches. But let him who glory

285
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is glory in this that he understands and knows me,

286
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for I am the Lord. If you really understood that

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and believe it, you could not turn to any other

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being in the world. And the day will come to

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believe it, and you're rather drop than turn to anything.

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You cannot. It's entirely will in you. So I could

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say to my friend quite innocently and truly, let not

292
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your concern be about bills. She's fine, She's going through

293
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the furnaces as you have and must all of us

294
00:23:44,480 --> 00:23:47,680
must pass through the furnaces. But as Paul said, I

295
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consider the sufferings of this present time not worth comparing

296
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with the glory that is to be established and to

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be revealed enough. And the glory is God himself, when

298
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God unveils himself within us, and he canvails himself only

299
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when his son, which is the resultant state of prayers,

300
00:24:07,400 --> 00:24:10,960
to reveal us as the one we've been seeking. So

301
00:24:11,039 --> 00:24:14,519
you find what you've been seeking when the resultant state

302
00:24:14,599 --> 00:24:19,960
stands before you personify, and that is power and wisdom personified.

303
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But your own power and wisdom, that glorious being called David.

304
00:24:26,319 --> 00:24:30,000
David in the true literal sense of the word, is

305
00:24:30,200 --> 00:24:34,519
the son of God, and you are his father. Now,

306
00:24:34,599 --> 00:24:38,359
I'm telling you that from my own experience. But do

307
00:24:38,519 --> 00:24:40,960
not think, because I'm the first one to tell it,

308
00:24:41,640 --> 00:24:45,680
that you're going to emerge me the messager in my

309
00:24:45,920 --> 00:24:52,920
message and then stick me on the wall. No, don't

310
00:24:52,960 --> 00:24:55,880
give it. I am no more than you are. We're

311
00:24:55,920 --> 00:25:00,000
all one that no one bragged today that many people

312
00:25:00,039 --> 00:25:03,039
who are bragging of the scholarship, of their position in

313
00:25:03,079 --> 00:25:08,480
the world of their descent. I have some friend back east.

314
00:25:09,079 --> 00:25:13,559
She called me from New York two days ago. Why

315
00:25:13,640 --> 00:25:17,720
on earth she calling? Well, here it is she feels

316
00:25:17,720 --> 00:25:21,119
so for these people who can only think in terms

317
00:25:21,160 --> 00:25:24,359
of an extra twenty five dollars. Why she had to

318
00:25:24,400 --> 00:25:26,440
tell me that she just received the check from the

319
00:25:26,480 --> 00:25:30,799
government where she had overpaid her taxes in nineteen seventy one,

320
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and they refunded ten thousand, five hundreds. She gloated, She

321
00:25:35,839 --> 00:25:41,480
gloried in that. And yet I rather have the company

322
00:25:42,480 --> 00:25:48,559
of someone tending bar or serving the drinks than this

323
00:25:48,680 --> 00:25:53,720
lady's company, because I cannot talk one thing. I can't

324
00:25:53,759 --> 00:25:59,000
discuss anything concerning the realities of life, or she can

325
00:25:59,039 --> 00:26:03,480
think of She came down from the Adamives. She's a

326
00:26:03,599 --> 00:26:10,039
direct descendant of our president. We had two in the presidency,

327
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and she's a direct descendant. So here all these old

328
00:26:13,400 --> 00:26:18,480
portraits on the living room, picture of living room walls,

329
00:26:19,759 --> 00:26:23,000
let her only claim she is a descendant of the Adamtive.

330
00:26:23,279 --> 00:26:27,599
So she named her third son Adams. And one day,

331
00:26:28,359 --> 00:26:32,599
quite innocently, I called in Adam, and she corrected me.

332
00:26:32,680 --> 00:26:39,319
He said, no, Nevill, not Adam Adams. Well, how could

333
00:26:39,440 --> 00:26:46,079
Adams be greater than Adam? When you go back in

334
00:26:46,160 --> 00:26:48,960
the genealogy, if you take it in a literal sense,

335
00:26:49,680 --> 00:26:53,319
as given in the Book of Luke, And here comes

336
00:26:53,359 --> 00:26:57,359
now set the son of Adam, who was the son

337
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of God. Now he corrects me, No, don't call my

338
00:27:01,359 --> 00:27:08,880
son Adam. He's not a Jew, he's Adams. And so

339
00:27:09,519 --> 00:27:11,640
what could you do with a person like that? She

340
00:27:11,759 --> 00:27:14,000
has to call me long distance to tell me she

341
00:27:14,119 --> 00:27:20,119
got ten five hundred backs from an overpayment in nineteen

342
00:27:20,200 --> 00:27:24,359
seventy one. Who cares she didn't send me a check.

343
00:27:27,160 --> 00:27:29,480
I didn't notice any letter coming bringing me a part

344
00:27:29,519 --> 00:27:32,319
of that ten thousand, five hundred. But he has to

345
00:27:32,400 --> 00:27:37,920
let me know. So she boasts of these things, and

346
00:27:38,000 --> 00:27:44,920
yet the back run behind it. All inherited from her husband,

347
00:27:46,000 --> 00:27:49,319
who was a descendant of one of the bishops of

348
00:27:49,359 --> 00:27:54,440
the Episcopal Church of New York State. When he died,

349
00:27:54,480 --> 00:27:57,440
he could leave on estate the bishop, the old bishop

350
00:27:58,079 --> 00:28:02,279
of eleven million dollars. Now that's really serving the people.

351
00:28:05,039 --> 00:28:09,599
He was a shepherd, all right, going out to fleece

352
00:28:09,680 --> 00:28:15,039
the sheep that's spoken of in Ezekiel, you shall read

353
00:28:15,519 --> 00:28:20,880
the Bible. He speaks of these false shepherds who take

354
00:28:21,000 --> 00:28:25,720
his sheep, and then they've fattened themselves, and their sheep

355
00:28:26,119 --> 00:28:29,200
go hungry. So he leaves eleven million dollars in the

356
00:28:29,279 --> 00:28:34,559
days when there were no taxes, no income text, and

357
00:28:34,599 --> 00:28:38,000
it's simply piled in file. So the grandson got it,

358
00:28:39,279 --> 00:28:41,680
and she in turn got that much from the grandson

359
00:28:42,079 --> 00:28:45,400
when she divorced him after twenty one years only ran

360
00:28:45,440 --> 00:28:48,599
into millions because in the meanwhile it grew and grew

361
00:28:48,680 --> 00:28:56,319
and grew. So let him who glory, glory only in

362
00:28:56,400 --> 00:29:03,319
this that he understands and knows me, for I am

363
00:29:04,440 --> 00:29:09,559
the Lord. There is no other closing within a matter

364
00:29:09,599 --> 00:29:11,960
of days. I do hope you will not forget it.

365
00:29:13,319 --> 00:29:17,279
But it takes reiteration, reiteration over and over and over,

366
00:29:17,920 --> 00:29:21,079
because so many will come claiming all kinds of things.

367
00:29:21,880 --> 00:29:24,119
Many will come saying, I've just heard of the most

368
00:29:24,119 --> 00:29:28,640
marvelous beings. He is Jesus the Christ. Yes, he is Christ.

369
00:29:28,720 --> 00:29:31,480
Governor's gone God, hear him. There, come from all over

370
00:29:31,519 --> 00:29:35,039
the country to hear one who is claiming he is

371
00:29:35,200 --> 00:29:40,920
Jesus the Christ. And there is no man outside of

372
00:29:40,960 --> 00:29:45,279
that resultant state which is only seen in stridit. That

373
00:29:45,640 --> 00:29:49,759
is the personification of the power under wisdom of God.

374
00:29:50,039 --> 00:29:56,880
And his name is David. That is the Christ. But

375
00:29:56,960 --> 00:30:01,759
you will never know him until the last moment when

376
00:30:01,759 --> 00:30:05,680
he reveals you as his father. And his father is

377
00:30:05,720 --> 00:30:09,119
the Lord, or he said in the second Psalm, And

378
00:30:09,240 --> 00:30:14,599
the Lord said, unto me, thou art my son. Today

379
00:30:15,440 --> 00:30:20,039
I have begotten thee Now that has to be fulfilled

380
00:30:20,079 --> 00:30:25,200
for every word of God true truth. Is that true? Well,

381
00:30:25,240 --> 00:30:28,279
I'll wait. I am telling you is to you. I

382
00:30:28,319 --> 00:30:33,359
am speaking from experience. It has happened to me, and

383
00:30:33,400 --> 00:30:38,519
I am not unique. You need only the saints that

384
00:30:38,559 --> 00:30:42,440
we all are. But I do not differ from any

385
00:30:42,519 --> 00:30:46,000
child born of woman. Everyone is going to have that

386
00:30:46,279 --> 00:30:51,559
experience until the story as told in the New Testament

387
00:30:51,880 --> 00:30:57,119
repeats itself in us individually. Then that cosmic Christ buried

388
00:30:57,160 --> 00:31:01,799
in us remains in his grave, the grave being that skull,

389
00:31:02,519 --> 00:31:06,039
the skull of the lamb. The day you will come,

390
00:31:06,720 --> 00:31:08,319
you will know how to get in and out of it.

391
00:31:08,559 --> 00:31:12,440
Just with it ease, no effort whatsoever to get in

392
00:31:12,480 --> 00:31:16,519
and out, and it will be pliable. Just as she said,

393
00:31:16,839 --> 00:31:19,200
I put my hand upon your skull, and it was

394
00:31:19,240 --> 00:31:23,119
the lamb skull, and it was so pliable, so easy

395
00:31:23,200 --> 00:31:28,599
for you to move in and out. It's no effort whatsoever.

396
00:31:30,920 --> 00:31:36,680
Quiet Now, you all came through either that door or

397
00:31:36,720 --> 00:31:40,400
the front door. You're familiar with the front door. Most

398
00:31:40,440 --> 00:31:43,119
of you come through the front door. But you can

399
00:31:43,160 --> 00:31:45,480
assume now by closing your eyes, that you're standing on

400
00:31:45,519 --> 00:31:50,319
the street and looking at this place from the exterior

401
00:31:50,799 --> 00:31:54,480
rather than from the interior. And she quite clear in

402
00:31:54,519 --> 00:31:58,079
your mind's eye. If you want to go someplace and

403
00:31:58,119 --> 00:32:01,119
you can't afford it, put yourself there. It's all in

404
00:32:01,160 --> 00:32:05,680
your imagination. And having gone there in your imagination and

405
00:32:05,720 --> 00:32:08,319
then seeing the world from that point, you're going to

406
00:32:08,359 --> 00:32:10,880
go there. But you said, what, I can't afford it?

407
00:32:10,880 --> 00:32:14,640
Who's asking you? If you can't afford it? Then who's

408
00:32:14,680 --> 00:32:18,319
asking anything about how you got there? If you're there,

409
00:32:18,359 --> 00:32:22,079
then you are there. If man is all imagination, he

410
00:32:22,160 --> 00:32:25,920
must be wherever he is in imagination. So you go

411
00:32:26,079 --> 00:32:30,000
in imagination, and having gone there and prepared it by

412
00:32:30,119 --> 00:32:34,960
viewing the world from it, then you return there wherever

413
00:32:35,000 --> 00:32:38,000
you were physically. And then you are carried across a

414
00:32:38,079 --> 00:32:42,319
series of events which you do not consciously devise and

415
00:32:42,400 --> 00:32:46,119
across this bridge of incident, you move under compulsion to

416
00:32:46,240 --> 00:32:49,960
fulfill the place where you are standing in your imagination.

417
00:32:52,119 --> 00:32:55,519
You do that in business. You want to go beyond

418
00:32:55,519 --> 00:32:59,039
where you are ins go beyond. In business, fill the

419
00:32:59,079 --> 00:33:03,079
office that you want sit there. You don't fire the

420
00:33:03,079 --> 00:33:05,519
one who occupies it. Now, let him get a better job,

421
00:33:06,559 --> 00:33:11,079
let him go elsewhere to a still greener pasture. Grant

422
00:33:11,200 --> 00:33:15,519
him that. But don't deny yourself what you're doing. You

423
00:33:15,640 --> 00:33:21,839
are actually God, but imprisoned in this body of session blood.

424
00:33:24,079 --> 00:33:27,599
But do not forget who the true God is. And

425
00:33:27,640 --> 00:33:30,640
so when you hear the word God, the word Lord,

426
00:33:30,799 --> 00:33:34,480
the word Jehovah, the word Jesus Christ, do not let

427
00:33:34,519 --> 00:33:37,759
it in any way take your mind and let it

428
00:33:37,839 --> 00:33:41,480
dwell on something external to yourself. The minute that happens,

429
00:33:41,680 --> 00:33:46,079
come back you following the wrong God. If in anyway

430
00:33:46,200 --> 00:33:49,440
it conjures the sense of an existence, something outside of you,

431
00:33:50,640 --> 00:33:53,440
well then you got the wrong God. When you hear

432
00:33:53,480 --> 00:33:57,960
these words, they're only reminders of your own wonderful I

433
00:33:58,119 --> 00:34:02,519
am this, your own wonderful human imagination that is God.

434
00:34:03,599 --> 00:34:07,160
And you can test it, test it in the simple

435
00:34:07,200 --> 00:34:12,320
things of life. And then from there put your hope

436
00:34:12,320 --> 00:34:16,719
completely upon the unveiling of this mystery within you. It's

437
00:34:16,760 --> 00:34:19,519
not going to happen on the outside. You will wait

438
00:34:19,599 --> 00:34:23,320
from now to eternity for some Jesus Christ to come

439
00:34:23,360 --> 00:34:26,480
from the outside, as all of our evandits are teaching,

440
00:34:28,119 --> 00:34:31,199
waiting for him, patiently, hoping that they'll be in the

441
00:34:31,239 --> 00:34:36,199
first rank when he reached them and shake his hand. Well,

442
00:34:36,199 --> 00:34:38,760
I have news for them. They're all going to the

443
00:34:38,760 --> 00:34:44,960
cemetery before that, and all return to little dust, these

444
00:34:44,960 --> 00:34:47,800
little garments of their whales. But they will not dying.

445
00:34:48,760 --> 00:34:51,920
The bee that is waiting will find themselves restored to

446
00:34:52,000 --> 00:34:55,360
life in a world just like this, a nineteen sol

447
00:34:55,400 --> 00:34:59,039
them will not even know that they died, because really

448
00:34:59,079 --> 00:35:03,360
they haven't died anywhere. Nothing dies. But they'll find themselves

449
00:35:03,400 --> 00:35:08,280
in a world terrestal just like this, and still carrying

450
00:35:08,280 --> 00:35:13,000
on the own the old nonsense. But here you have

451
00:35:13,119 --> 00:35:18,599
been called call, because no one comes unto me except

452
00:35:18,679 --> 00:35:22,679
my father calls him. And if you can take it,

453
00:35:23,079 --> 00:35:25,519
not everyone can take it. As you're told in the

454
00:35:25,559 --> 00:35:30,480
sixth chapter of John, the very end of the sixth chapter,

455
00:35:31,000 --> 00:35:35,719
they all began to leave him. Very few remains and

456
00:35:35,800 --> 00:35:38,199
those who left say they will leave him and never

457
00:35:38,320 --> 00:35:41,199
walk with him again. And he turned to the few

458
00:35:41,239 --> 00:35:45,360
who remained, he said, would you go? Alson? And Peter

459
00:35:45,480 --> 00:35:48,599
became the voice of the few who remained. He said,

460
00:35:48,639 --> 00:35:53,039
to whom would we go? Hast thou not the words

461
00:35:53,079 --> 00:35:57,199
of eternal life? Will we go? It's hard what your

462
00:35:57,239 --> 00:36:01,000
teaching is hard, hard to believe, hard to accept. But

463
00:36:01,159 --> 00:36:05,159
if true, where are we going to go? But I

464
00:36:05,199 --> 00:36:07,480
am telling you what I am teaching you is true.

465
00:36:07,679 --> 00:36:12,559
I am not speculating. I'm not theorizing what I was saying.

466
00:36:12,639 --> 00:36:14,639
I did not know what it was I had to

467
00:36:14,679 --> 00:36:18,159
tell until it began to unfold within me. And that's

468
00:36:18,199 --> 00:36:20,639
what I had to tell. Tell it just as it

469
00:36:20,719 --> 00:36:26,239
happened to me. And the outstanding thing was the discovery

470
00:36:26,280 --> 00:36:31,480
of David as the son of God. He is the

471
00:36:31,480 --> 00:36:36,760
son of God. We are the gods that came down,

472
00:36:37,400 --> 00:36:45,920
and collectively we form the God a great I am collectively.

473
00:36:46,639 --> 00:36:50,000
So in the aid, not one will be lost, all

474
00:36:50,079 --> 00:36:53,519
will be redeemed, because not one can be lost, and

475
00:36:53,599 --> 00:36:58,000
God remained God, for everyone is going to be redeemed,

476
00:36:58,599 --> 00:37:02,760
and everyone's going to have this experience to see Davis.

477
00:37:03,239 --> 00:37:06,039
So that is the one story I have come to

478
00:37:06,079 --> 00:37:09,039
tell you. Oh, tell you the story of how to

479
00:37:09,119 --> 00:37:13,480
get things. Everybody wants something that he has not now possessed,

480
00:37:13,480 --> 00:37:15,519
but still longs for it. You can all get it.

481
00:37:16,480 --> 00:37:22,360
That's not important. The progress of civilization and the external

482
00:37:22,440 --> 00:37:25,440
marsh of things will do. Nothing is simply fined in

483
00:37:25,480 --> 00:37:30,320
the kingdom. Yet day after day, a new invention, a

484
00:37:30,400 --> 00:37:32,920
new billion is made from this debt and the other.

485
00:37:33,280 --> 00:37:35,400
And I think, now we're really on the way. We

486
00:37:35,480 --> 00:37:37,239
went to the moon, we'll go to this, we'll go

487
00:37:37,280 --> 00:37:42,679
to that. None of this in any way changes you.

488
00:37:43,840 --> 00:37:47,280
And as you get older and your thoughts get deeper

489
00:37:47,280 --> 00:37:52,679
and deeper, you realize that the progress of civilization and

490
00:37:52,800 --> 00:37:55,280
the external marsh of things did not in any way

491
00:37:55,440 --> 00:38:00,119
change you, because you're turned on the outside, watching the

492
00:38:00,199 --> 00:38:03,360
gadget another gadget, and all the lovely things that you

493
00:38:03,400 --> 00:38:05,840
and I do enjoy. But you have to turn on

494
00:38:05,880 --> 00:38:09,119
the inside, for the Kingdom of God is within, and

495
00:38:09,159 --> 00:38:13,800
that's where the whole drama takes place. So all things

496
00:38:14,039 --> 00:38:21,239
exist in your own wonderful human imagination, and all objective

497
00:38:21,320 --> 00:38:28,199
reality is solely produced by your wonderful human imagination. And

498
00:38:28,360 --> 00:38:30,800
one day you're going to find. The drama taking place

499
00:38:30,840 --> 00:38:35,400
with England is not something that took place thousands of

500
00:38:35,480 --> 00:38:39,719
years ago. It's something that is taking place. If you

501
00:38:39,800 --> 00:38:43,000
read the Lord's Prayer as it's really written, which cannot

502
00:38:43,039 --> 00:38:47,199
be translated into English from the Latin because the Latin

503
00:38:47,239 --> 00:38:51,800
does not possess the words to count. The thought of

504
00:38:51,840 --> 00:38:57,360
the evangelists is written in the imperative passive mood. Thy

505
00:38:57,559 --> 00:39:05,559
will must be being thy kingdom must be being bestored,

506
00:39:08,239 --> 00:39:11,760
Thy name must be being halla. It's not something that

507
00:39:11,960 --> 00:39:15,440
was done or to be done. It's something that is

508
00:39:15,519 --> 00:39:19,159
taking place, and we are drawn like a magnet into

509
00:39:19,199 --> 00:39:22,599
that which is always taking place. And then because it's

510
00:39:22,639 --> 00:39:26,320
within us, it unfolds within us, casting us in the

511
00:39:26,400 --> 00:39:31,559
central role. And the central role is the father. And

512
00:39:31,599 --> 00:39:34,440
because his father, there must be a son, and that

513
00:39:34,719 --> 00:39:41,119
son is Davy. So don't forget it, you who have

514
00:39:41,199 --> 00:39:44,679
taken a tapeless night played back, because you may think

515
00:39:44,760 --> 00:39:48,760
I've heard it, or i've heard that, like someone even

516
00:39:48,800 --> 00:39:53,519
that wonderful little story of Jonathan Cigar to say, oh

517
00:39:53,519 --> 00:39:57,320
I've read it, don't say I read it. Put it

518
00:39:57,360 --> 00:39:59,639
aside in your library and reread it and reread it

519
00:39:59,639 --> 00:40:03,599
and read. A friend of mine wrote me today she

520
00:40:03,639 --> 00:40:07,800
isn't here. Many of you know who in the hospital

521
00:40:07,840 --> 00:40:11,840
recently had two discs removed, and she took that book

522
00:40:11,840 --> 00:40:16,800
to the hospital with them, and all the neurosurgeons and

523
00:40:16,840 --> 00:40:19,719
all the other surgeons came in. They couldn't understand why

524
00:40:19,719 --> 00:40:22,920
she didn't have the pain that she should have after

525
00:40:23,000 --> 00:40:28,239
such operation. And she took the third chapter of this

526
00:40:28,280 --> 00:40:31,480
book and be ready almost committed it to memory, and

527
00:40:31,599 --> 00:40:36,559
lived it from wing to wing as Jonathan Seagull became

528
00:40:36,679 --> 00:40:40,840
one with the fight Seagulls, who was the lord of allgalls,

529
00:40:42,119 --> 00:40:46,159
and so he knew exactly through practice how to do

530
00:40:46,599 --> 00:40:48,719
what form he almost broke his neck find to do

531
00:40:50,280 --> 00:40:52,400
now one day it would be just as easy for

532
00:40:52,519 --> 00:40:55,199
you as it was to my frame. When she saw

533
00:40:55,400 --> 00:40:57,480
how easy it was for me to get in and

534
00:40:57,480 --> 00:41:03,360
out out the lamb skulls, which is the symbol of

535
00:41:03,440 --> 00:41:09,960
the skull of God. But that's where we are. We're

536
00:41:10,000 --> 00:41:16,320
all contained within the one rand skull. He's like one

537
00:41:16,480 --> 00:41:19,800
rand dreamer, and we but brain cells in the mind

538
00:41:19,840 --> 00:41:26,840
of the dreamer, dreaming strange dreams, fantastic dreams. One day

539
00:41:26,920 --> 00:41:30,480
we will awake to discover we have never been asleep,

540
00:41:31,159 --> 00:41:35,639
save in our dreams. That we have never died, save

541
00:41:36,119 --> 00:41:40,719
in our dream that we were never born, save in

542
00:41:40,760 --> 00:41:45,360
our dream. And we will awake, and we will be

543
00:41:45,800 --> 00:41:50,280
what was the dreamer who will now be awake? So

544
00:41:50,400 --> 00:41:54,800
read the seventy eighth Psalm. I will open my mouth

545
00:41:54,880 --> 00:41:59,000
in a parable and speak dark, saying from a bow,

546
00:41:59,639 --> 00:42:03,280
saying that our forefathers told us. Now he tells it

547
00:42:03,320 --> 00:42:06,000
that the children who hear it now will tell it

548
00:42:06,000 --> 00:42:08,320
to their children, and their children will tell it to

549
00:42:08,360 --> 00:42:15,000
their children without stop, through all unborn generations. They become

550
00:42:15,119 --> 00:42:17,840
to the end of the seventy eighth Psalm. And the

551
00:42:17,920 --> 00:42:23,159
Lord awoke as one out of sleep, and he called

552
00:42:23,239 --> 00:42:29,840
David and appointed David the shepherd of his people Israel.

553
00:42:31,480 --> 00:42:34,719
He tells you the whole thing was a parable, a

554
00:42:34,880 --> 00:42:40,840
story with a tremendous significance profund meaning. But all these

555
00:42:40,960 --> 00:42:45,400
wonderful works of leading Israel out of Egypt into the

556
00:42:45,480 --> 00:42:50,039
land of Promise, all these mighty acts were all parallels.

557
00:42:51,760 --> 00:42:55,280
Find the parable of what had happens within you. You

558
00:42:55,719 --> 00:43:00,400
know the parables. When the serpent within you begins to

559
00:43:00,519 --> 00:43:03,840
rise like a fiery serpent, you know the parable of

560
00:43:04,000 --> 00:43:07,039
lifting up the serpent in the wilderness. That was all

561
00:43:07,079 --> 00:43:11,440
a poor shadowing of that reality that one day must

562
00:43:11,480 --> 00:43:14,760
take place within you. So all of these take place

563
00:43:14,800 --> 00:43:18,920
within you, and you'll give meaning to the shadows. But

564
00:43:19,039 --> 00:43:20,800
he tells you, I will open my mouth in a

565
00:43:20,920 --> 00:43:25,599
terrible and speak dark sayings from of old, saying that

566
00:43:25,639 --> 00:43:30,039
our forefathers stoleness. And then you must tell the next generation,

567
00:43:30,239 --> 00:43:32,239
the next generation, and the next, and so on and

568
00:43:32,360 --> 00:43:35,719
so on. But in the eighties and then the Lord

569
00:43:35,920 --> 00:43:42,880
awoke as one from sleep, one who was hurty with wine.

570
00:43:44,679 --> 00:43:50,039
He drank to excess, and then he woke from that state,

571
00:43:50,800 --> 00:43:55,760
and then he called David from the flock and appointed

572
00:43:55,840 --> 00:43:58,760
him shepherd of his people of Israel. And that's how

573
00:43:58,800 --> 00:44:00,719
it ends seventieth. So

