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<v Speaker 1>Welcome Just hand Away Tagalog Sermon Podcast your daily dose

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<v Speaker 1>of inspiring and heartfelt tagalog sermons.

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<v Speaker 2>From different pasters and speakers all over the Philippines. We

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<v Speaker 2>hope that this podcast finds you in good shape.

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<v Speaker 1>And now here's your message. He love Global family, Welcome

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<v Speaker 1>sadding by some band, welcome sadding online worship experience salad

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<v Speaker 1>adding online global family. That's with us today, the gang

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<v Speaker 1>Salamat billing me a mahauban Karon, the gon Salama keninyo.

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<v Speaker 1>And today I am very excited, ready to encounter the

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<v Speaker 1>Lord Jesus today.

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<v Speaker 2>Banking on my.

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<v Speaker 1>Having Salamat Saarnato Salahad. We thank you for your life, Jesus.

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<v Speaker 1>Thank you for your word, Lord, that is sharper than

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<v Speaker 1>a two edged sword. Thank you Lord, that is able

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<v Speaker 1>to pierce through the intentions of our hearts.

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<v Speaker 2>And Alamo.

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<v Speaker 1>Is Easybaba isail Lord God. May this service today. May

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<v Speaker 1>this word today, this message today, be a life changing,

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<v Speaker 1>mind renewing, chain breaking, purifying word in their lives today.

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<v Speaker 1>Lord Lama moments nato. Lord God have your way, Let

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<v Speaker 1>your will.

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<v Speaker 2>Be done in this place. In your name, We pray Amen. Amen.

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<v Speaker 1>All right, Our scripture is going to come from the

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<v Speaker 1>first letter of Paul to the Corinthians. So if you

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<v Speaker 1>have if you have your Bibles with you, go to

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<v Speaker 1>First Corinthians, Chapter six, verses twelve to twenty.

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<v Speaker 2>Let's start with verse twelve. Paul says, to the church

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<v Speaker 2>in Corinthias and to the Church in corinth I mean

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<v Speaker 2>I have the right to do anything you say, but

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<v Speaker 2>not everything is beneficial la hat by de Mungo in Akatuluno.

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<v Speaker 1>I have the right to do anything, but I will

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<v Speaker 1>not be mastered by anything you say. Food for the

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<v Speaker 1>stomach and the stomach for food, and God will destroy

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<v Speaker 1>them both. The body, however, is not meant for sexual immorality,

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<v Speaker 1>but for the Lord, and the Lord for the body.

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<v Speaker 1>Let's jump to verse eighteen. Paul says, flee from sexual immorality.

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<v Speaker 1>All other sins a person commits are outside the body.

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<v Speaker 1>But whoever sins sexually sins against their own body. Do

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<v Speaker 1>you not know that your bodies are temples of the

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<v Speaker 1>Holy Spirit, who.

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<v Speaker 2>Is in you, whom you have received from God. You

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<v Speaker 2>are not your own.

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<v Speaker 1>You were bought at a price. Therefore, honor God with

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<v Speaker 1>your bodies. Help me introduce today's topic or today's message.

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<v Speaker 1>I've entitled it Clean Hands, Pure Hearts, and we have

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<v Speaker 1>the subtitle how to Defeat Sexual Sin. We live in

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<v Speaker 1>a sex saturated society Guide Samarine, TV, music, social media.

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<v Speaker 1>Everywhere you go, everywhere you go, it is either celebrated

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<v Speaker 1>or it is either promoted.

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<v Speaker 2>Right Guide.

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<v Speaker 1>Our generation, in fact, has been given the easiest access

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<v Speaker 1>more than any other generation in history.

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<v Speaker 2>It is so easy now.

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<v Speaker 1>To commit sexual immorality, more than ever generations that have

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<v Speaker 1>gone before us.

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<v Speaker 2>Right there used to be shamed.

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<v Speaker 1>There used to be guilt associated with this type of sin.

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<v Speaker 1>But now our culture pin pushna, adding culture that, adding

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<v Speaker 1>culture naon. This sin has now become a standard for popularity,

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<v Speaker 1>for value, for influence. The less clothes you have on,

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<v Speaker 1>the more followers you get, Tama, amen bah. Because the

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<v Speaker 1>culture has promoted this, we are now reaping the consequences.

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<v Speaker 2>The sex sexual immorality is acting.

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<v Speaker 1>My boy, We're now reaping the consequences in our generation today.

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<v Speaker 1>And you may ask, what are these what are these consequences?

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<v Speaker 2>I know my consequences. No sexual immorality is sating.

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<v Speaker 1>You would see and wanted pregnancy rit, teen age pregnancy STDs,

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<v Speaker 1>addiction to pornography, emotional abuse, physical abuse, mental health issues,

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<v Speaker 1>and many more.

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<v Speaker 2>And while I was studying with While I was studying.

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<v Speaker 1>This topic, it came across its statistics in the ACM

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<v Speaker 1>post published Silana is some article apparently this adult entertainment

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<v Speaker 1>site marin Cilang statistics Nonili Labas at the end of

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<v Speaker 1>the year, and I found out I read in that

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<v Speaker 1>ASSM post Sabitoon. In twenty eighteen, we are ranked number

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<v Speaker 1>ten top ten tayos a lah maha banza ogumagamit no

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<v Speaker 1>adult entertainment site in all of the world. Church we

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<v Speaker 1>are top ten sixty two percent being males who are

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<v Speaker 1>consuming this adult entertainment videos. And then what's even more

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<v Speaker 1>scarier Number one tayo amount of time or a length

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<v Speaker 1>of time Nanila lagi nothing is an adult entertainment site.

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<v Speaker 1>It's averaging. It's SOMETHINOI one Filipino is averaging. The existeny

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<v Speaker 1>is a adult entertainment site for thirteen minutes and fifty seconds.

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<v Speaker 2>And we are number one worldwide. And what's also very interesting.

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<v Speaker 1>Is that we are also first worldwide in the number

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<v Speaker 1>of women watching porn at thirty eight percent. And if

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<v Speaker 1>that is not yet scary for you, let's take a

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<v Speaker 1>look at twenty twenty one. In twenty twenty one, Tayna

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<v Speaker 1>round number nine, Sabo Mundo, who are consuming any adult

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<v Speaker 1>entertainment video, we are first, still number one, but in

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<v Speaker 1>tailes a length of time Nanila Lagi NABATINOI. We are

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<v Speaker 1>still first worldwide in the number of women who are

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<v Speaker 1>watching porn, and that has gone up from thirty eight

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<v Speaker 1>percent in twenty twenty one.

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<v Speaker 2>There are now.

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<v Speaker 1>Fifty two percent of women Filippina Pinnai Filipino women who

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<v Speaker 1>are watching porn more than the men, fifty two percent.

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<v Speaker 1>Now in twenty twenty two, we're still ninth. By the

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<v Speaker 1>by traffic ibig Sabinian activity or your movement, the number

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<v Speaker 1>of visits in their site, we're still number nine, sab Omundo.

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<v Speaker 2>Now we're third a time spent per.

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<v Speaker 1>Visit, but it's just thirty seconds less than last year.

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<v Speaker 1>We're still first worldwide in the number of women who

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<v Speaker 1>are watching porn. We've gone up one percent fifty three

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<v Speaker 1>percent nine a Mahappilipina and non born and this is scarier.

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<v Speaker 2>This really disturbed me and Pinaule.

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<v Speaker 1>In twenty twenty two, we are now second worldwide.

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<v Speaker 2>In the most number of gen.

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<v Speaker 1>Zs who are watching porn mas maam nan gen z

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<v Speaker 1>and no no born this gen z are aged eighteen

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<v Speaker 1>to twenty four dipatin alama you mahindlan divulge when they

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<v Speaker 1>watch these kinds of videos. Are you guys article.

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<v Speaker 2>Let duna tayo, so.

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<v Speaker 1>You would see the urgency your urgency nothing ada nothingsapan

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<v Speaker 1>ito nada nothing sexual immorality, most especially parasating mahanak, parasating

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<v Speaker 1>maha batta and even before the youth, they are supposed

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<v Speaker 1>this generation and my gen zs, this generation or the

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<v Speaker 1>future of the church, they're supposed to lift the banner

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<v Speaker 1>of Jesus in the most crucial time of world history

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<v Speaker 1>when Jesus our Lord is about to come silgre represent

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<v Speaker 1>notting tangin on. But where is the enemy taking them

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<v Speaker 1>and ago and not in church? No no malang badayo

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<v Speaker 1>bi bingie and a lang batayo.

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<v Speaker 2>And our children.

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<v Speaker 1>Thirty eight percent where seton worldwide worldwide church masmarami no maga,

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<v Speaker 1>no adult and or like the visits some adult entertainment

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<v Speaker 1>sites NATO.

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<v Speaker 2>It's not just sad that is horrific parasatin. So you

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<v Speaker 2>see the urgency.

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<v Speaker 1>That the reason why laguzapan on top and you would

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<v Speaker 1>sigurd And what is sexual immorality in the first place,

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<v Speaker 1>Let's define it. When Paul said that the body is

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<v Speaker 1>not for sexual immorality, he used the original term purnea

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<v Speaker 1>sabin sabini apostle Paul. In the Greek term it is purnee,

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<v Speaker 1>a sexual immorality in the Greek is purnea. Maybe translation

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<v Speaker 1>of my Bible and you maybe you would see this

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<v Speaker 1>word as fornication because in the NASB New American Standard Bible,

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<v Speaker 1>it is translated as fornication, but it's still the same

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<v Speaker 1>as sexual immorality. Sexual immorality, as scripture defines it, is

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<v Speaker 1>any sexual activity outside of marriage. The English word pornography

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<v Speaker 1>is from the word itself purnea, And you would argue

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<v Speaker 1>with me asama bas sexual im Scripture defines it that

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<v Speaker 1>sexual immorality, it is sex outside of marriage. But actually

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<v Speaker 1>the word pornography, like I said, is from the word purnea.

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<v Speaker 2>And since porn it.

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<v Speaker 1>Is reasonable to include it in the category of sexual

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<v Speaker 1>immorality or pornea is because born it you're focusing your

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<v Speaker 1>sexual desire, You're focusing your sexual energy.

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<v Speaker 2>To someone that is not your spouse.

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<v Speaker 1>And remember when Jesus said in Mathew five, verse twenty eight.

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<v Speaker 1>Jesus said that when you look at your brother or

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<v Speaker 1>your sister with your with lust in your eyes, you're

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<v Speaker 1>already committing adultery in your heart. So but nothing in

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<v Speaker 1>Kasa is Santao with lust in your eyes, You're already

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<v Speaker 1>committing adultery in your heart.

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<v Speaker 2>So it pi Sabinka.

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<v Speaker 1>But lelastka say Santao, then you're already committing adultery. And

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<v Speaker 1>adultery is a type of sexual immorality.

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<v Speaker 2>Amen.

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<v Speaker 1>Now for us to understand the context of first Corinthians,

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<v Speaker 1>kumback at Nasabini Paul by Nasabini apostle Paul is a

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<v Speaker 1>church in Corinth, that the body is not for sexual

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<v Speaker 1>immorality and that they should flee sexual immorality.

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<v Speaker 2>Let us see your culture, no church in Corinth.

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<v Speaker 1>Actually it is not different, not not much different culture,

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<v Speaker 1>not in satin Mundo. When Paul left the church in

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<v Speaker 1>Corinth after nam established, and or in church on after

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<v Speaker 1>you am established after one and a half years Lamanni

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<v Speaker 1>Paul that the Corinthians, a church in Corinth, were actually

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<v Speaker 1>dealing with the same sexual the same sin which is

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<v Speaker 1>sexual immorality.

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<v Speaker 2>They were dealing with this. And in the Greek or.

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<v Speaker 1>Roman culture on a church in Corinth, sex of all

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<v Speaker 1>kinds are normalized normal sahanilay in prostitution, normal sahanila, adultery

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<v Speaker 1>in pedophilia, homosexuality and every other sexual immorality. And so

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<v Speaker 1>you would see grow up Kagan background or of course

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<v Speaker 1>apostle Paul and Asa being the body is not for

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<v Speaker 1>sexual immorality and that you should flee sexual immorality. You

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<v Speaker 1>would understand combatilla la in normal nini normal longn man

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<v Speaker 1>paris minion because they grew up with that kind of environment.

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<v Speaker 1>So no wonder you makrishanos a church in corinth they

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<v Speaker 1>have trouble seeing.

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<v Speaker 2>What's the big deal, Paul, what's the big deal?

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<v Speaker 1>Because they grew up with that kind of environment. And

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<v Speaker 1>that is also the same environment that our youth right.

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<v Speaker 2>Now is growing up in.

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<v Speaker 1>La Parasanila Andao. They had this philosophy that the spirit

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<v Speaker 1>is separate from the body.

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<v Speaker 2>Na i'm a Corinthians.

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<v Speaker 1>Back then they had this philosophy in nhiualai atwan s Spirito.

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<v Speaker 1>So since they had this this philosophy in life in

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<v Speaker 1>accept lay in in their day. You are religious pagans

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<v Speaker 1>in the Makrishano. They would see these people, oka see

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<v Speaker 1>happening on my church in Cornhi. Nothing going then in play,

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<v Speaker 1>and so this is not far from what is happening

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<v Speaker 1>in our generation today. A lot of people think anatawan,

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<v Speaker 1>I separate. I think spiritod effects spiritu more.

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<v Speaker 2>But i'm inala.

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<v Speaker 1>If you would ask people combarrazellana gay engage in casual

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<v Speaker 1>sex or Barzilla no no, no pornography or batzilla, why

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<v Speaker 1>they even commit adultery, the common answer would be because

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<v Speaker 1>manini physical lumna Manian.

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<v Speaker 2>And this is not hard for us to prove that

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<v Speaker 2>this is not the case.

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<v Speaker 1>Indeed, I Ankatawan say, is spirito broken families?

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<v Speaker 2>You would see that in broken families.

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<v Speaker 1>You would see that in scarred marriages, mistrust in marriages,

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<v Speaker 1>emotional trauma, mental health issues.

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<v Speaker 2>Low self esteem. So in physical.

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<v Speaker 1>Even after the generations, Pamelia, even after committing.

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<v Speaker 2>That sin, generations and generations in your family line are

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<v Speaker 2>still affected.

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<v Speaker 1>So that path physical, not indition, happened to sating Emotionsamelia. Right,

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<v Speaker 1>Yes you can, yes you can take a bath to

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<v Speaker 1>erase the marks on your body. But you can never

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<v Speaker 1>erase the memory and the consequences of the choices that

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<v Speaker 1>you made, and it can live on through generations in

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<v Speaker 1>your family line. A lot of us are products of

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<v Speaker 1>broken families. A lot of us are products of people

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<v Speaker 1>our parents committing.

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<v Speaker 2>Sins, chooses, choosing something, choosing sin in their lives, and

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<v Speaker 2>we are now reap.

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<v Speaker 1>The effects and the consequences of their choices. Soa guy,

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<v Speaker 1>So that is not the case.

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<v Speaker 2>The the body is not separate from the spirit.

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<v Speaker 1>And also the Corinthians also had this principle that the

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<v Speaker 1>food is for the stomach and the stomach is the

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<v Speaker 1>food is for the stomach, and the stomach is for food.

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<v Speaker 1>So justified in Kite. And it's because my body wants

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<v Speaker 1>my stomach wants food, sexual urge, sexual desire, I think

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<v Speaker 1>proceeds you.

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<v Speaker 2>What's the problem, you're Macrinthians, and so it's a big problem.

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<v Speaker 1>Do we seriously think equal I'm adding chants acting Katawa.

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<v Speaker 1>Do we serious living that eating is equal to getting

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<v Speaker 1>into someone's bed?

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<v Speaker 2>Amla?

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<v Speaker 1>You know in Lam that was not your equal into

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<v Speaker 1>getting into someone's bed, committing sexual immorality Allah you know

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<v Speaker 1>in Amen, So that is not the vising demo poiding

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<v Speaker 1>gameeting you. My my stomach is gutumka sexual urge.

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<v Speaker 2>No, you cannot.

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<v Speaker 1>You cannot use the same the same idea or principle

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<v Speaker 1>in your body right.

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<v Speaker 2>That is such a big leap, a lacking and unlacking,

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<v Speaker 2>a guatnon. And our body is more than just eating.

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<v Speaker 2>It's more than just a sma.

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<v Speaker 1>It's more than just our sexual organs.

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<v Speaker 2>It serves a larger purpose.

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<v Speaker 1>Any Apostle Paul, in verse nineteen, do you not know

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<v Speaker 1>that your bodies are temples of the Holy Spirit, A

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<v Speaker 1>though nat in a templo place of worship, a sacred

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<v Speaker 1>place where you meet the Almighty God. Our bodies are

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<v Speaker 1>temples of the Holy Spirit, who is in you, whom

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<v Speaker 1>you have received from God. And it takes it deeper,

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<v Speaker 1>speni Apostle Paul.

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<v Speaker 2>You are not your own in Mamaiari.

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<v Speaker 1>You were bought at a price. Therefore, honor God with

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<v Speaker 1>your body the moment that you gave your life to Jesus.

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<v Speaker 1>You gave everything at Mahakatawan, So you do not have

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<v Speaker 1>the right to your own body. The moment you gave

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<v Speaker 1>your life to Jesus, that body must be used to

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<v Speaker 1>glorify the Lord, Naidayan. I know this, this sex, the

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<v Speaker 1>sexual immorality.

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<v Speaker 2>And I'm at the end. What if I'm.

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<v Speaker 1>Already in it? I want to put Nahu. How do

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<v Speaker 1>I defeat sexual sin? Psalm twenty four Versus Versus three

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<v Speaker 1>to four says, who may ascend the mountain of the Lord.

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<v Speaker 2>Who may stand in his holy place?

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<v Speaker 1>The one who has clean hands and a pure heart,

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<v Speaker 1>who does not trust in an idol or swear by

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<v Speaker 1>a false god, Sabina, in clean hands and a pure heart.

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<v Speaker 2>Put out your hands in the air, why not? In

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<v Speaker 2>so your hands are something physical.

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<v Speaker 1>But it's not just clean hands, it's not just outside.

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<v Speaker 1>It's not just something that you can see. In order

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<v Speaker 1>for you to stand before the Lord in the holy place,

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<v Speaker 1>you must have a pure heart, Sabina, in a pure heart.

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<v Speaker 1>The problem with us in the church, a problem at

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<v Speaker 1>in Bahan is because is that.

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<v Speaker 2>We are only concerned.

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<v Speaker 1>We're only concerned with the physical cleanliness, right. We don't

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<v Speaker 1>care enough to examine what's the content, what's inside the heart.

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<v Speaker 1>That is why Kahan in church raise their hands in worship.

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<v Speaker 1>They can pose social they can post Bible verses on

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<v Speaker 1>social media.

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<v Speaker 2>But still have an impure mind. And heart.

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<v Speaker 1>In reality maramisa, who are living a double lifestyle.

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<v Speaker 2>So church malinis nomalinis.

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<v Speaker 1>But when you go HomeOS, when the doors are closed

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<v Speaker 1>behind you a roan, is it a lamna maromanbusumo. Just

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<v Speaker 1>because you're a virgin, just because you're single, just because

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<v Speaker 1>you're not sleeping around, it does not mean that you

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<v Speaker 1>have the right to go around and have this sense

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<v Speaker 1>of pride and godliness. Because the goal is not virginity.

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<v Speaker 1>The goal is purity. Purity here, purity here now. Don't

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<v Speaker 1>get me wrong, Please do not cut this trim at

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<v Speaker 1>imposed TikTok. Does it not become The goal is not virginity.

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<v Speaker 1>If you are a virgin, we celebrate you. That is

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<v Speaker 1>how it should be. We celebrate you. If you are

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<v Speaker 1>a virgin, don't get me wrong, we celebrate you. And

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<v Speaker 1>if you are right now, please keep it that way.

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<v Speaker 1>We love you and we celebrate you. Keep it that

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<v Speaker 1>way until marriage. The Lord wants that for you will

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<v Speaker 1>napangin on yan parasayu, that you keep yourself virgin until

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<v Speaker 1>God leads you to a man or to a woman

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<v Speaker 1>in ridge. However, virginity and singleness does not mean that

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<v Speaker 1>you're pure. There are a lot of single and virgin

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<v Speaker 1>Christians out there nuloo at enslaved salast and pornography because

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<v Speaker 1>India and malinis jumpuso malinisipan. Virginity and purity are not

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<v Speaker 1>one in the same. Virginity is seen is what is

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<v Speaker 1>seen on the outside, But purity is what's inside your

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<v Speaker 1>heart and the nature.

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<v Speaker 2>Of your thoughts. And remember Jesus.

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<v Speaker 1>Remember Jesus when he was always angry with the religious leaders.

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<v Speaker 1>It was always angry because he thought that they were

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<v Speaker 1>so hypocrites, they were very they were hypocrites because on

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<v Speaker 1>the outside mila righteous la tau.

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<v Speaker 2>But then.

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<v Speaker 1>In this surrenders act in just own prideau sonia. And

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<v Speaker 1>Jesus was always angry at hypocrites.

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<v Speaker 2>Us a la bas okay perusalob it's rotting. Purity is

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<v Speaker 2>what you do when no one is watching.

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<v Speaker 1>Purity looks at the state of your heart and the

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<v Speaker 1>nature of your thoughts. And God calls us to more

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<v Speaker 1>than just virginity. God calls us to purity ikai pure

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<v Speaker 1>in your in your mind and in your heart. Automatically,

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<v Speaker 1>you will remain virgin, You will remain nicely save us

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<v Speaker 1>alimo because you're you're in your mind and in your thoughts,

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<v Speaker 1>in your heart.

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<v Speaker 2>Amen bah amen.

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<v Speaker 1>Second Timothy, verse a, chapter two, verse twenty two. This

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<v Speaker 1>is very easy to remember. Two too too too right.

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<v Speaker 1>So second Timoti, chapter two, verse twenty two. What was

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<v Speaker 1>it at in Diana about sexual immorality? Timothy, Chapter two,

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<v Speaker 1>verse twenty two. Sab nipaal saa men. Timothy, Now, flee

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<v Speaker 1>from youthful lust and pursue righteousness, faith, love, and peace

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<v Speaker 1>with those who call on the Lord from a pure heart.

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<v Speaker 1>Ati Dayan, you're just you just said that virginity is

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<v Speaker 1>really not the goal. I need to be pure automatically,

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<v Speaker 1>and pusuko I pure automatically. I will save myself for marriage. Yes,

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<v Speaker 1>Now what is purity? How do I get there? How

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<v Speaker 1>can I have it?

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<v Speaker 2>What will I do? And go in? Paramagain? Pure is

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<v Speaker 2>even coparamaga in pur and pussuro. That is the the

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<v Speaker 2>the thing.

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<v Speaker 1>It's because purity is not somewhere that you arrive. Purity

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<v Speaker 1>is not a destination, but it's a journey with Jesus.

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<v Speaker 1>Purity is an ongoing pursuit after Jesus Christ. You do

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<v Speaker 1>not become pure when you get married.

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<v Speaker 2>News flash, you do not become pure when you stop

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<v Speaker 2>watching porn.

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<v Speaker 1>You do not become pure when you no longer stare

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<v Speaker 1>at someone in a ha bikini. It's not somewhere you arrive.

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<v Speaker 1>It's an ongoing pursuit after Jesus. But because sat in

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<v Speaker 1>a geo, I have the sexual desire, have these sexual

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<v Speaker 1>urges at the dayan pa and marry. People will tell

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<v Speaker 1>you now that the case, you will still have sexual urges.

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<v Speaker 1>You will still have sexual desires because satin, that sexual

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<v Speaker 1>desire is from the Lord. But the enemy has perverted

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<v Speaker 1>that sexual desire to use it for his purposes. So

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<v Speaker 1>my own kat I don't sexual desire nomerotai that is

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<v Speaker 1>natural in you because on satin for the purpose of marriage.

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<v Speaker 2>But the enemy wants to lie to us.

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<v Speaker 1>Enemy nagamting tomanosexual desires namayo for his purpose to steal

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<v Speaker 1>from you, to kill you and destroy your god given calling. Now,

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<v Speaker 1>purity again is not a level that you reach where

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<v Speaker 1>you stop struggling na naopan. No, the apostle Paul does

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<v Speaker 1>not say that purity is when you stop engaging in

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<v Speaker 1>sexual sin. Purity is a constant, continual pursuit after Jesus.

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<v Speaker 1>Lagi kang tumat on it's not somewhere that you arrive.

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<v Speaker 2>Puritan. No, you are. You become pure when.

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<v Speaker 1>You're always in the presence of the Lord. And when

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<v Speaker 1>you're always in the presence of the Lord I bi zabihina.

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<v Speaker 2>After him.

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<v Speaker 1>You're always pursuing him, my pinian iliga, and you are

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<v Speaker 1>pursuing this person. You always want to be in their presence, right,

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<v Speaker 1>you always want to get to know them. And that

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<v Speaker 1>is also how you pursue nothing sating, panging on that, not.

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<v Speaker 2>In as present on manahing in josh and.

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<v Speaker 1>We are we get to have the mind of Christ

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<v Speaker 1>when we're always pursuing after Jesus. Even if you stop

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<v Speaker 1>that particular physical sin, it does not mean that you

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<v Speaker 1>are pure. So the goal is not to merely stop

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<v Speaker 1>gil of course it is gal of course, of course, Mattapos,

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<v Speaker 1>is not to merely stop the act.

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<v Speaker 2>Or the the or engage in the act of sexual sin.

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<v Speaker 1>But the goal is always to pursue Jesus. When you

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00:29:03.319 --> 00:29:09.720
<v Speaker 1>pursue Jesus, being pure comes out naturally. So put it

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<v Speaker 1>in the in your this in your notebooks, makoha some

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00:29:14.839 --> 00:29:18.640
<v Speaker 1>message not in today. It is this purity is a

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<v Speaker 1>result of your pursuit of Jesus. Purity is the result

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<v Speaker 1>of your pursuit of Jesus.

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<v Speaker 2>It is not somewhere you arrive. It is not a destination.

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<v Speaker 1>It is a continual, constant pursuit chasing after the Lord Jesus.

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<v Speaker 1>Some of you don't know my testimony. Some of you

396
00:29:44.359 --> 00:29:47.759
<v Speaker 1>may have read it somewhere, or some of you may

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00:29:47.839 --> 00:29:54.319
<v Speaker 1>know it already in the side some Christian home. I

398
00:29:54.359 --> 00:29:56.599
<v Speaker 1>did not grow grow up in a Christian in a

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<v Speaker 1>Christian home, Christian families.

400
00:29:58.759 --> 00:30:00.799
<v Speaker 2>I did not have that kind of family.

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00:30:01.799 --> 00:30:08.359
<v Speaker 1>So well, I'm on background, and what does an will when.

402
00:30:08.200 --> 00:30:09.759
<v Speaker 2>It comes to my sexuality.

403
00:30:10.519 --> 00:30:13.799
<v Speaker 1>So at the age of five, I was exposed to

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00:30:13.839 --> 00:30:18.680
<v Speaker 1>pornography by my own family members. I remember one time

405
00:30:19.519 --> 00:30:34.799
<v Speaker 1>my man Sar, he grabbed me and he said, Bornsam ignorante.

406
00:30:34.839 --> 00:30:44.240
<v Speaker 1>And I had that mentality, mental MENTALITYO, it's actually it's

407
00:30:44.240 --> 00:30:48.279
<v Speaker 1>being fed to me nowaga Nayan.

408
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<v Speaker 2>Ignorante.

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<v Speaker 1>And so at twelve years old, I had my first

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<v Speaker 1>boyfriend at thirteenminom smoking and drinking until I was twenty

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<v Speaker 1>two years old.

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<v Speaker 2>Hesus, I was sitting right there twenty two years old.

413
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<v Speaker 1>In twenty seventeen, Unan Besis gan Salang Dito satins in

414
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<v Speaker 1>Bahan here in Jia Rama Nava, and I praised the

415
00:31:17.160 --> 00:31:21.599
<v Speaker 1>Lord for that time because Simula no Akhuai thirteen hangangsakua

416
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<v Speaker 1>Akuai twenty two years old, I was living the wild life, parties, party, drugs, smoking, drinking, men,

417
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<v Speaker 1>women lahad.

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<v Speaker 2>And when I met the Lord Jesus, while I.

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<v Speaker 1>Was sitting right there, Pusuo perindi agadem buhaiko, I was

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00:31:45.000 --> 00:31:47.640
<v Speaker 1>my heart was really touched perro Inabago.

421
00:31:47.680 --> 00:31:51.440
<v Speaker 2>It didn't happen overnight. So that's twenty seventeen.

422
00:31:51.839 --> 00:31:54.960
<v Speaker 1>In twenty nineteen, I decided to serve the Lord bugging

423
00:31:55.160 --> 00:31:58.279
<v Speaker 1>is asamaga volunteers and a things in Bahan and I

424
00:31:58.440 --> 00:32:02.799
<v Speaker 1>was a greater on Hello Po, welcome to church. So

425
00:32:03.039 --> 00:32:06.400
<v Speaker 1>I was there on and then it was during that

426
00:32:06.599 --> 00:32:13.599
<v Speaker 1>season while serving in the church, the Lord started to

427
00:32:13.839 --> 00:32:18.519
<v Speaker 1>convict me sexual immorality, the sexual sense that I was

428
00:32:18.720 --> 00:32:27.200
<v Speaker 1>engaging in at the time volunteer Nao esus Nambuco, I

429
00:32:27.319 --> 00:32:30.680
<v Speaker 1>was still engaging in sexual sin and so I decided

430
00:32:31.200 --> 00:32:34.880
<v Speaker 1>Lord helped me to Moro to stop this.

431
00:32:35.200 --> 00:32:36.799
<v Speaker 2>And so I decided to honor.

432
00:32:36.599 --> 00:32:43.799
<v Speaker 1>The Lord at Gila and so that Parasa normal Lang

433
00:32:43.880 --> 00:32:47.519
<v Speaker 1>I'm born, remember when I was, when I was five

434
00:32:47.599 --> 00:32:50.039
<v Speaker 1>years old, para normal parasa and I'm born because you.

435
00:32:51.799 --> 00:32:56.640
<v Speaker 2>Actually exposed so para normal LAMG.

436
00:32:56.680 --> 00:33:00.799
<v Speaker 1>So I stopped the app til co in sexual activity

437
00:33:01.279 --> 00:33:06.160
<v Speaker 1>or sexual immorality that I was engaging in pero turnaco

438
00:33:06.680 --> 00:33:17.000
<v Speaker 1>so pornography normal lamb, physical lamasaking, it's a future go

439
00:33:17.640 --> 00:33:19.680
<v Speaker 1>and so I stopped the activity.

440
00:33:20.160 --> 00:33:23.000
<v Speaker 2>But then I was addicted to pornography.

441
00:33:23.640 --> 00:33:30.000
<v Speaker 1>And then after just a few months later, with having

442
00:33:30.119 --> 00:33:34.799
<v Speaker 1>these sexual desires and sexual images hacking ma sipan. There

443
00:33:34.920 --> 00:33:39.079
<v Speaker 1>was also even a time Di frustrated, frustrated naw I

444
00:33:39.200 --> 00:33:52.319
<v Speaker 1>stopped watching pornography. And then even until then, am I

445
00:33:52.480 --> 00:33:56.240
<v Speaker 1>supposed to give in to this sexual desire and in

446
00:33:56.319 --> 00:34:00.720
<v Speaker 1>colorid That was so frustrated because in the lacking mental

447
00:34:00.880 --> 00:34:02.359
<v Speaker 1>health was being being affected.

448
00:34:03.359 --> 00:34:06.960
<v Speaker 2>And at that time, while I was I remember we're

449
00:34:07.039 --> 00:34:08.440
<v Speaker 2>in worship at that time.

450
00:34:09.400 --> 00:34:14.880
<v Speaker 1>My sais Pastor Stephen Saba Salitan deliverance, and it stuck

451
00:34:14.960 --> 00:34:15.599
<v Speaker 1>in my heart.

452
00:34:16.000 --> 00:34:22.360
<v Speaker 2>So you better during that week, but that was no

453
00:34:22.480 --> 00:34:23.199
<v Speaker 2>worship experience.

454
00:34:23.199 --> 00:34:25.159
<v Speaker 1>I mean on Sunday during that week, I would hear

455
00:34:25.239 --> 00:34:28.199
<v Speaker 1>it in podcasts, I would hear it in certain messages.

456
00:34:31.400 --> 00:34:35.119
<v Speaker 1>I would always hear it everywhere, Lord, and no deliverance.

457
00:34:35.480 --> 00:34:37.639
<v Speaker 1>I don't even know what that what that word is.

458
00:34:37.760 --> 00:34:42.440
<v Speaker 1>But and while I was praying, the Holy Spirit spoke

459
00:34:42.519 --> 00:34:45.480
<v Speaker 1>to my heart and he said, confess it. He said,

460
00:34:45.519 --> 00:34:52.239
<v Speaker 1>confess it, confess. And I remember a scripture in James five.

461
00:34:52.360 --> 00:34:55.000
<v Speaker 1>That is that is why it pays to memorize scripture.

462
00:34:55.280 --> 00:34:58.000
<v Speaker 1>That is why it pays to read the Bible. Because

463
00:34:58.000 --> 00:35:03.079
<v Speaker 1>I remember in James five, Saba, the confess your sins

464
00:35:03.119 --> 00:35:05.599
<v Speaker 1>to one another and pray for one another so that

465
00:35:05.760 --> 00:35:06.679
<v Speaker 1>you may be healed.

466
00:35:09.199 --> 00:35:15.320
<v Speaker 2>I have to confess, Lord, any confess And so he

467
00:35:15.400 --> 00:35:18.199
<v Speaker 2>gave me a name. And then I confessed everything to

468
00:35:18.280 --> 00:35:25.639
<v Speaker 2>disperse on la easy panco. I confessed everything to disperse

469
00:35:25.719 --> 00:35:28.199
<v Speaker 2>on at a brain. And ever since that day, I

470
00:35:28.320 --> 00:35:31.199
<v Speaker 2>believe I was delivered. Praise the Lord.

471
00:35:31.679 --> 00:35:36.159
<v Speaker 1>Ever since that day, ever since that day, it's been

472
00:35:36.280 --> 00:35:38.760
<v Speaker 1>so easy for me. It's been so easy for me

473
00:35:38.840 --> 00:35:42.840
<v Speaker 1>to take my thoughts captive. And I thank the Lord

474
00:35:42.920 --> 00:35:45.239
<v Speaker 1>for delivering me on that day.

475
00:35:45.800 --> 00:35:48.559
<v Speaker 2>But it did not stop there. It did not stop.

476
00:35:48.599 --> 00:35:51.920
<v Speaker 1>The Indeed, sabihin that deliverance has already accord in your life.

477
00:35:54.559 --> 00:35:59.880
<v Speaker 1>The deliverance have to be steward, give us one sables?

478
00:36:00.039 --> 00:36:13.480
<v Speaker 2>Are you way? No, it's not that it doesn't work

479
00:36:13.559 --> 00:36:17.360
<v Speaker 2>that way. You have to store it over the deliverance

480
00:36:17.400 --> 00:36:21.840
<v Speaker 2>that the Lord gave you. And remember that stop, remember

481
00:36:22.000 --> 00:36:22.400
<v Speaker 2>not stop.

482
00:36:23.280 --> 00:36:26.280
<v Speaker 1>Okay, Lord did you not? You're not gonna engage in

483
00:36:26.360 --> 00:36:27.280
<v Speaker 1>sexual immorality.

484
00:36:28.199 --> 00:36:31.559
<v Speaker 2>And even that was in.

485
00:36:35.519 --> 00:36:42.880
<v Speaker 1>Volu legit volunteer the legitation. But then yes, I stopped

486
00:36:42.920 --> 00:36:46.400
<v Speaker 1>the activity. But the thoughts came running to my head.

487
00:36:47.320 --> 00:36:51.960
<v Speaker 1>It's because it's never really just physical. It's never really physical.

488
00:36:52.440 --> 00:36:58.079
<v Speaker 1>It will always affect your entire life. And people would

489
00:36:58.079 --> 00:37:05.880
<v Speaker 1>always ask me, I did the end you said made

490
00:37:07.039 --> 00:37:12.079
<v Speaker 1>to take your thoughts captive. But how about me, mccount?

491
00:37:17.199 --> 00:37:20.519
<v Speaker 1>How do I fight sexual sin? And that's the thing,

492
00:37:21.800 --> 00:37:23.679
<v Speaker 1>that's the thing I tell them all the time. That's

493
00:37:23.719 --> 00:37:25.880
<v Speaker 1>the thing that the reason why you are losing is

494
00:37:25.920 --> 00:37:29.679
<v Speaker 1>because you're fighting something you are commanded to flee from.

495
00:37:32.599 --> 00:37:35.480
<v Speaker 1>I think the struggle as a sexual sin. Let's just

496
00:37:35.480 --> 00:37:41.639
<v Speaker 1>struggle sexual desires. Let's just struggle. You're not supposed to struggle.

497
00:37:42.159 --> 00:37:45.119
<v Speaker 1>You're supposed to run as fast as you can. And

498
00:37:48.559 --> 00:37:54.480
<v Speaker 1>the apostle Paul now flee from youthful last tak ball.

499
00:37:58.519 --> 00:38:01.079
<v Speaker 1>We are not going to fight against LUs. We are

500
00:38:01.199 --> 00:38:04.679
<v Speaker 1>demanded by God to flee from it. Remember when I

501
00:38:04.840 --> 00:38:08.679
<v Speaker 1>was delivered from sexual immorality, from all of those things.

502
00:38:09.400 --> 00:38:12.119
<v Speaker 2>It did not mean there that there is nothing else

503
00:38:12.199 --> 00:38:14.199
<v Speaker 2>to be done. Big Sabina.

504
00:38:18.559 --> 00:38:21.320
<v Speaker 1>Kite, I know that I will not do anything on

505
00:38:21.480 --> 00:38:25.719
<v Speaker 1>my part para protect the hand at eastward you deliverance

506
00:38:25.719 --> 00:38:31.199
<v Speaker 1>sabangin on. You have to get rid of it, throw

507
00:38:31.280 --> 00:38:37.119
<v Speaker 1>it away, flee from youthful last. This is the only

508
00:38:37.360 --> 00:38:43.920
<v Speaker 1>area saatin mahabu hi napinapa yah gantapang on na mabu.

509
00:38:44.840 --> 00:38:52.119
<v Speaker 1>Because Kaya we are called to enjure suffering. Right, we

510
00:38:52.239 --> 00:38:56.320
<v Speaker 1>are called to break strongholds. Right, we are called to

511
00:38:56.519 --> 00:39:00.400
<v Speaker 1>overcome fear and anxiety. But when it comes to the tentation,

512
00:39:01.159 --> 00:39:05.760
<v Speaker 1>we are called demanded, commanded by the Lord to run.

513
00:39:05.800 --> 00:39:07.119
<v Speaker 2>As fast as you can.

514
00:39:08.559 --> 00:39:12.840
<v Speaker 1>You cannot fight something that God thinks you cannot win.

515
00:39:20.239 --> 00:39:24.599
<v Speaker 1>Joseph did not try to endure last. Remember when he

516
00:39:24.760 --> 00:39:29.800
<v Speaker 1>was tempted by Potifir's wife, Remember him, Joseph. Joseph did

517
00:39:29.840 --> 00:39:39.320
<v Speaker 1>not try to evangelize Potifir's wife. Hands Lord Jesus, you

518
00:39:39.400 --> 00:39:46.960
<v Speaker 1>know in the nast out in Demonios, Right, my last

519
00:39:47.679 --> 00:39:50.280
<v Speaker 1>my demon, demonic last long, the monic, class.

520
00:39:50.159 --> 00:39:54.239
<v Speaker 2>My, my, my, my spirit and last, I need to

521
00:39:54.960 --> 00:39:58.880
<v Speaker 2>get out of this right and having.

522
00:40:00.920 --> 00:40:07.639
<v Speaker 1>Siguru my father issues to come here them in. You know,

523
00:40:07.760 --> 00:40:15.199
<v Speaker 1>I think avena, maybe this girl or this woman or

524
00:40:15.280 --> 00:40:18.079
<v Speaker 1>this man, maybe you haven't felt the real love.

525
00:40:23.480 --> 00:40:26.519
<v Speaker 2>What did he know? He ran as fast as he

526
00:40:26.719 --> 00:40:33.400
<v Speaker 2>can more, run forest, run, run for rest.

527
00:40:33.519 --> 00:40:42.360
<v Speaker 1>Rundi Sabi is a Matthew five verse thirty. And if

528
00:40:42.440 --> 00:40:45.920
<v Speaker 1>your right hand causes you to stumble, cut it off

529
00:40:46.119 --> 00:40:49.199
<v Speaker 1>and throw it away, it is better for you to

530
00:40:49.320 --> 00:40:52.320
<v Speaker 1>lose one part of your body than for your whole

531
00:40:52.440 --> 00:40:54.199
<v Speaker 1>body to go into hell.

532
00:40:55.639 --> 00:41:00.599
<v Speaker 2>Sab some bad guy going on, some bad guy. It

533
00:41:00.679 --> 00:41:07.000
<v Speaker 2>causes you to sing gig rasso and combat bad guy

534
00:41:07.079 --> 00:41:11.559
<v Speaker 2>and gig rasso and gomba napapa on. Then you have

535
00:41:11.920 --> 00:41:13.159
<v Speaker 2>to get rid of it.

536
00:41:15.280 --> 00:41:18.159
<v Speaker 1>Get rid of it kabati, got it off, throw it away,

537
00:41:19.039 --> 00:41:22.800
<v Speaker 1>kailangb sabin klang i'm goma identify you might trigger point

538
00:41:22.880 --> 00:41:24.519
<v Speaker 1>small and you not a trigger.

539
00:41:24.639 --> 00:41:27.079
<v Speaker 2>Sayo. You have to be smart.

540
00:41:27.480 --> 00:41:30.840
<v Speaker 1>It's not all about viniga and delivering some pan on.

541
00:41:31.599 --> 00:41:33.719
<v Speaker 1>You have to be smart with what you allow to

542
00:41:34.199 --> 00:41:37.679
<v Speaker 1>get into your mind. There are things in life now,

543
00:41:41.920 --> 00:41:46.320
<v Speaker 1>my mamabad like social media bag my maga bag. We

544
00:41:46.480 --> 00:41:53.400
<v Speaker 1>put out there nanats hating, but on some days indibtis hating. Right,

545
00:41:54.280 --> 00:42:04.280
<v Speaker 1>It could be easy as internet, social media, I ma mahamukaibium.

546
00:42:04.320 --> 00:42:06.159
<v Speaker 1>But if the Lord is asking you to do that,

547
00:42:06.360 --> 00:42:10.320
<v Speaker 1>why not amen? If the Lord, if if that is

548
00:42:10.400 --> 00:42:13.000
<v Speaker 1>what it takes for you to have freedom and deliverance,

549
00:42:13.079 --> 00:42:15.119
<v Speaker 1>why not is that if that.

550
00:42:15.280 --> 00:42:18.039
<v Speaker 2>Is what it takes for you for your soul to

551
00:42:18.159 --> 00:42:21.280
<v Speaker 2>be saved, for your soul to really have freedom and

552
00:42:21.480 --> 00:42:25.840
<v Speaker 2>peace and joy and bb guy right.

553
00:42:26.519 --> 00:42:30.039
<v Speaker 1>So you cannot receive freedom from last without something that

554
00:42:30.199 --> 00:42:40.480
<v Speaker 1>is is being removed. Cannot live without internet, on social media,

555
00:42:43.239 --> 00:42:48.280
<v Speaker 1>no online worship, experience nothing Alamo that we meet here

556
00:42:48.480 --> 00:42:51.760
<v Speaker 1>every Sunday, nine a m twelve twelve known three pm,

557
00:42:51.960 --> 00:42:55.880
<v Speaker 1>three floor, Anetta square ball Monumento Alamo.

558
00:42:59.639 --> 00:43:04.199
<v Speaker 2>You know need these things, kuma bagno.

559
00:43:05.519 --> 00:43:10.239
<v Speaker 1>Salas hating pangin on, then cut it off, identify your

560
00:43:10.320 --> 00:43:16.480
<v Speaker 1>trigger points and also sapole sab Nipole is still in

561
00:43:16.599 --> 00:43:21.199
<v Speaker 1>second Timothy, Now flee from youthful loss and personighteousness, faith,

562
00:43:21.320 --> 00:43:25.239
<v Speaker 1>love and peace with those who call on the Lord

563
00:43:25.480 --> 00:43:29.639
<v Speaker 1>from up your heart. That pad surround the garapati maga

564
00:43:29.719 --> 00:43:35.800
<v Speaker 1>believers that pad surround the nani walas hating pangin on

565
00:43:35.960 --> 00:43:37.000
<v Speaker 1>and my convictions.

566
00:43:37.960 --> 00:43:40.719
<v Speaker 2>So you have to choose your friends if you.

567
00:43:40.800 --> 00:43:43.559
<v Speaker 1>Want you want, if you want to have freedom, you

568
00:43:43.679 --> 00:43:47.960
<v Speaker 1>have to be with free people in the umgasamo bound.

569
00:43:48.039 --> 00:43:51.079
<v Speaker 1>Then it call your ma gig called dinnima gig bound

570
00:43:51.159 --> 00:43:52.760
<v Speaker 1>in due time ki.

571
00:43:53.480 --> 00:43:59.239
<v Speaker 2>In kapatid who you're going to surround yourself with. Amen. Now,

572
00:43:59.440 --> 00:44:03.000
<v Speaker 2>as we and this message today, some.

573
00:44:03.159 --> 00:44:06.679
<v Speaker 1>Of you might be thinking, Ati dayan, it's too late,

574
00:44:08.000 --> 00:44:13.920
<v Speaker 1>it's too late for me. My maga go up, and

575
00:44:14.000 --> 00:44:17.480
<v Speaker 1>I am and I empathize with you. I feel you, umbaga.

576
00:44:18.079 --> 00:44:20.840
<v Speaker 1>I empathize with you because that is the reality of life.

577
00:44:22.039 --> 00:44:25.280
<v Speaker 1>We've been we've done things in the past or doing

578
00:44:25.400 --> 00:44:29.400
<v Speaker 1>things right now. We've been with some people, We've been

579
00:44:29.440 --> 00:44:34.199
<v Speaker 1>in some places that we have regretted, regret nothing, and

580
00:44:34.320 --> 00:44:38.280
<v Speaker 1>we are living in the consequences choices in naga nat

581
00:44:38.320 --> 00:44:41.199
<v Speaker 1>in date And you might think that it's too late

582
00:44:41.320 --> 00:44:41.599
<v Speaker 1>for you.

583
00:44:45.280 --> 00:44:51.360
<v Speaker 2>Is my maga go up? The question for us now

584
00:44:51.519 --> 00:44:54.800
<v Speaker 2>is what do we do now? How do we recover?

585
00:44:56.519 --> 00:45:00.400
<v Speaker 2>What can God do? Adulter arena?

586
00:45:01.760 --> 00:45:05.480
<v Speaker 1>What can God do if I'm already addicted to pornography.

587
00:45:06.679 --> 00:45:09.519
<v Speaker 1>What can God do at in Diyane? I'm already pregnant

588
00:45:09.559 --> 00:45:13.239
<v Speaker 1>and I'm all, I'm just fifteen. What can what can

589
00:45:13.400 --> 00:45:18.760
<v Speaker 1>God do at in diyan? And aminta hananila you pictures go?

590
00:45:19.920 --> 00:45:22.360
<v Speaker 1>Can God do something out of my life?

591
00:45:23.559 --> 00:45:27.280
<v Speaker 2>Yes, Capatin, I me a living testimony of that.

592
00:45:27.880 --> 00:45:30.480
<v Speaker 1>I would not believe and be here who never would

593
00:45:30.519 --> 00:45:34.000
<v Speaker 1>ever thought I would never, never in my wildest dreams

594
00:45:34.239 --> 00:45:39.039
<v Speaker 1>when I was seventeen or eighteen out there partying digom,

595
00:45:39.079 --> 00:45:40.679
<v Speaker 1>I imagine it is, are really gonna dito?

596
00:45:41.400 --> 00:45:43.199
<v Speaker 2>And only by the grace of the Lord. If he

597
00:45:43.239 --> 00:45:45.440
<v Speaker 2>did it to me, he can do it to you.

598
00:45:46.519 --> 00:45:52.159
<v Speaker 2>Sab In Ganina, sab in Ganina, he will do it again.

599
00:45:53.440 --> 00:45:55.360
<v Speaker 2>He will do it again in your life.

600
00:45:56.199 --> 00:45:58.760
<v Speaker 1>And there's also a story of a woman in John eighth.

601
00:46:00.079 --> 00:46:03.840
<v Speaker 1>There was a story in in in John eight the

602
00:46:03.920 --> 00:46:06.639
<v Speaker 1>young woman who was caught in the act of adultery.

603
00:46:07.559 --> 00:46:10.320
<v Speaker 1>Remember that story. The woman caught in the act of

604
00:46:10.360 --> 00:46:18.199
<v Speaker 1>adultery said that the Pharisees brought this woman she was

605
00:46:19.000 --> 00:46:21.199
<v Speaker 1>imagine if she was caught in the act of adultery,

606
00:46:21.400 --> 00:46:26.400
<v Speaker 1>sig she was naked, and she was brought into the crowd.

607
00:46:26.800 --> 00:46:36.000
<v Speaker 1>She was brought by religious leaders, and and she she

608
00:46:36.199 --> 00:46:37.079
<v Speaker 1>was humiliated.

609
00:46:37.719 --> 00:46:41.719
<v Speaker 2>We don't know her name. All we know is what

610
00:46:41.840 --> 00:46:55.920
<v Speaker 2>she's done. And sometimes people do that label label. But

611
00:46:56.079 --> 00:46:58.039
<v Speaker 2>what is the response of Jesus.

612
00:46:59.760 --> 00:47:02.719
<v Speaker 1>There's story in that and John it it reveals the

613
00:47:02.880 --> 00:47:10.280
<v Speaker 1>heart of jesusala.

614
00:47:08.719 --> 00:47:09.519
<v Speaker 2>In Karihan.

615
00:47:10.920 --> 00:47:15.320
<v Speaker 1>It reveals the heart of Jesus, who is ready not

616
00:47:15.719 --> 00:47:20.719
<v Speaker 1>to condemn you, not to condemn you pero. At the

617
00:47:20.840 --> 00:47:22.960
<v Speaker 1>same time he commands.

618
00:47:22.639 --> 00:47:25.800
<v Speaker 2>Us to go and sin no more.

619
00:47:28.800 --> 00:47:33.480
<v Speaker 1>Our God, and is not about what we've done. It's

620
00:47:33.519 --> 00:47:39.519
<v Speaker 1>about what Jesus did on the cross. So there is

621
00:47:39.679 --> 00:47:44.960
<v Speaker 1>therefore now no condemnation for those who are in Christ Jesus.

622
00:47:45.480 --> 00:47:50.280
<v Speaker 1>And if you are this person right now, maybe it's

623
00:47:50.400 --> 00:47:53.760
<v Speaker 1>too late for me. No, it's not too late for you, kapatid.

624
00:47:54.679 --> 00:47:58.320
<v Speaker 1>You can still live in the in the pure life.

625
00:47:58.920 --> 00:48:02.360
<v Speaker 1>You can still have purity in your heart even if

626
00:48:02.519 --> 00:48:06.000
<v Speaker 1>your life, even if your past is so messed up

627
00:48:06.159 --> 00:48:14.519
<v Speaker 1>tight Sabi is the first John, chapter one, verse seven.

628
00:48:14.719 --> 00:48:17.320
<v Speaker 1>But if we walk in the light as He is

629
00:48:17.480 --> 00:48:20.159
<v Speaker 1>in the light, then we have fellowship with the One

630
00:48:20.360 --> 00:48:24.199
<v Speaker 1>with one another, and the blood of Jesus, his son

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<v Speaker 1>purifies us from all sins. It's not about stopping the act,

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<v Speaker 1>of course, but it's not just about stopping the act.

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<v Speaker 2>It's about pursuing after Jesus.

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<v Speaker 1>Why it is the blood of Jesus that purifies us

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<v Speaker 1>from all our sins. Can we put ourselves in the

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<v Speaker 1>presence of the Lord Daui and also let's stand up.

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<v Speaker 2>And in this moment.

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<v Speaker 1>I heard it was very clear in my heart that

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<v Speaker 1>there are people in this room, my ma actings in Bahan,

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<v Speaker 1>in this place right now that needs cleansing, that needs

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<v Speaker 1>to be purified from all of the thoughts, from all

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<v Speaker 1>of the contents of the heart. And if you're that person,

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<v Speaker 1>just put yourself adding Masaily, it's a present and banging on.

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<v Speaker 1>If this generation is a generation that always seeks after

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<v Speaker 1>their own desires, after the world's pleasures and lust and

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<v Speaker 1>sexual immorality, we are going to decide today that this generation,

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<v Speaker 1>right here and right now, this generation is going to

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<v Speaker 1>seek after the face of Jesus. Today, Lord banging on

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<v Speaker 1>binababami Masaili, Lord God as we short, Lord.

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<v Speaker 2>Knowing bang on andam in Marima, I'm in Lord.

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<v Speaker 1>God nam and banging on cleanse us Jesus, purify us.

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<v Speaker 2>Banging on sab salita, Lord God, that you and your

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<v Speaker 2>blood Lord God has washed as wide as snow banging on.

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<v Speaker 2>Use this moment, Lord God.

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<v Speaker 1>Pam in la. Lord God, provide us banging on. Give

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<v Speaker 1>us that clean heart. Lord God, give us that pure heart.

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<v Speaker 2>Lord God in just stopping the sin. But we seek

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<v Speaker 2>after you, the God of Jacob.

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<v Speaker 1>Make it your prayer today, Church, Global family, make it

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<v Speaker 1>your prayer today to have clean hands and pure hearts

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<v Speaker 1>before the Lord's worship.

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<v Speaker 2>If for listening, we hope that you enjoy today's episode.

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<v Speaker 2>Don't forget to share and subscribe to this podcast for more.

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<v Speaker 2>God bless you all.