Speaker 1: Welcome Just hin Away Tagalog Sermon Podcast, your daily dose
Speaker 1: of inspiring, heartfelt tagalog sermons from different pastors and speakers
Speaker 1: all over the Philippines. We hope that this podcast finds
Speaker 1: you in good shape. And now here's your message. Five.
Speaker 1: We have been talking about yahwe Rohi, the Shepherd Lord,
Speaker 1: out of Psalm twenty three, and that brought us to
Speaker 1: the verse where it says he anoints our head with oil.
Speaker 1: He anoints our head with oil. And last week we
Speaker 1: were talking about three anointings for three enemies. Three anointings
Speaker 1: for three enemies. Who can tell me what those three
Speaker 1: enemies are? Play it out loud, send Satan's self. Yeah,
Speaker 1: that's another way of saying. How about the other way?
Speaker 1: What's the world the flesh and the devil God by
Speaker 1: the Shepherd Lord yahweh Rohi gives us three anointings four
Speaker 1: three enemies. The Shepherd anoints our head with oil. So
Speaker 1: if you are we talked about flies, scab and conflict,
Speaker 1: and the flies represent the enemy bring us pestering, troubling,
Speaker 1: tormenting thoughts. But the shepherd wants to annoint our heads
Speaker 1: to drive away the flies. That would be the devil
Speaker 1: and then talked about sin and contamination from the world.
Speaker 1: That's the scab, and that's the world obviously, and there's
Speaker 1: a lot of saying, a lot of contamination out there
Speaker 1: that would try to infect us. And oftentimes sheep get
Speaker 1: infected by coming into contact with infected sheep. They're uninfected,
Speaker 1: but they come in contact with uninfected sheep. That's why
Speaker 1: you have to guard who you run with, who you
Speaker 1: butty up with, who you fellowship with, because you can
Speaker 1: get infected, even unintentionally. And that would be the world.
Speaker 1: But the Shepherd wants to anoint our heads to keep
Speaker 1: the scab away or to heal the scab. And then
Speaker 1: the third anointing was for friction and strife and butting heads.
Speaker 1: You know, people like sheep tend to like to I
Speaker 1: don't know if they like it, but they do it.
Speaker 1: They butt heads. Somebody asked me this week about two
Speaker 1: people I know. They said, do they tend to butt heads?
Speaker 1: I said, yeah, they on occasion, I've seen of that. Well,
Speaker 1: if our heads are anointed by the shepherd, if two
Speaker 1: heads that are anointed they go to butt has, they
Speaker 1: just slide off one another. That's walking in a gape love. Boy,
Speaker 1: that's important in a marriage, you both be anointed, walk
Speaker 1: in love. So whether it's flies or scabs or conflict,
Speaker 1: what we need to do and just do this intensely
Speaker 1: on purpose. Just bow your head before the shepherd and say,
Speaker 1: Shepherd Lord, anoint me this day, anoint my head, free
Speaker 1: me from any flies, any scab, any conflict. I'm getting
Speaker 1: ready to go to work. I'm getting ready to go
Speaker 1: in this place where there's a lot of conflict, a
Speaker 1: lot of flies, and a lot of scab. I just
Speaker 1: receive your anointing right now, Shepherd Lord, I bow my
Speaker 1: head before you, anoint me, anoint my head. He wants
Speaker 1: us to be free. The shepherd cares. The shepherd cares,
Speaker 1: think about what do flies and scab and conflict do.
Speaker 1: They distract, They annoy, they irritate. They take away your peace,
Speaker 1: They take away your rest, they take away your calm.
Speaker 1: They can take away your sleep. But the shepherd cares.
Speaker 1: Shepherd says, I don't want that from my sheep. I
Speaker 1: want to make you to lie down in green pastures.
Speaker 1: I want to lead you beside still waters. I want
Speaker 1: to restore, refresh, renew, revive your soul. So bow your
Speaker 1: head before the shepherd let him anoint you. We need
Speaker 1: a greater revelation of the shepherd's care in every aspect
Speaker 1: of life. You know, it's too common, too typical, too
Speaker 1: for we as sheep. Dumb sheep, I might add tend
Speaker 1: to be to say, well, I've got to do this
Speaker 1: on my own. I've got to figure this out. I've
Speaker 1: got to make this happen. But we need to get
Speaker 1: this revelation when we're thinking that way, when that's happened,
Speaker 1: to say, wait a minute, the shepherd cares, and army sheep,
Speaker 1: what am I doing trying to make this happen, trying
Speaker 1: to figure this out, trying to do it on my own.
Speaker 1: The shepherd cares, army sheep, shepherd, Lord, just annoy me,
Speaker 1: help me right now, refresh me, renew me, Lead me
Speaker 1: beside the still waters, Lead me in paths of righteousness,
Speaker 1: Make me to lie down and pastures. This shepherd cares.
Speaker 1: We have a shepherd who cares. Sheep in and of
Speaker 1: themselves are defenseless, helpless. We need to stay close to
Speaker 1: the shepherd. The enemy wants to irritate us, annoy us,
Speaker 1: rob us of peace and rest and refreshing. He wants
Speaker 1: to steal that from us, Then Jesus say, the thief
Speaker 1: comes to steal, kill and destroy. Even those thoughts and
Speaker 1: things I got can rob us of deep RESTful sleep.
Speaker 1: That can rob your health, can rob your of energy,
Speaker 1: rob your vitality. It seems lately I've heard so many
Speaker 1: reports of people having trouble sleeping. I think it's a
Speaker 1: full attack of the enemy. To be honest, maybe it's you.
Speaker 1: In fact, if it's you, if you've been having trouble sleeping,
Speaker 1: stand up right now, we're going to pray and take
Speaker 1: authority over that. Lay down your pride. Stand up right now.
Speaker 1: If you've been having trouble sleeping, put pride aside, and
Speaker 1: we're going to take authority over the enemy robbing people sleep.
Speaker 1: No more, it's got to go. Anybody else before we pray.
Speaker 1: Don't come to me afterward and say, oh, would you
Speaker 1: pray for me? I should have had. I should have
Speaker 1: stood up, but didn't want. You know, I was concerned
Speaker 1: about what people might think. Forget about that. The shepherd cares.
Speaker 1: The shepherd cares. Anybody else before we pray, okay, everybody else,
Speaker 1: just join with me in prayer. May want to stretch
Speaker 1: your hands towards somebody, or just join with me in prayer.
Speaker 1: Right now, Father, right now, in the mighty name of Jesus,
Speaker 1: we pray for these people who stand here before you,
Speaker 1: as their shepherd is their Lord, Lord God. We pray
Speaker 1: for deep, RESTful, peaceful sleep. We bind the enemy, We
Speaker 1: bind the spirit of insomnia. We bind the enemy trying
Speaker 1: to steal sleep in any way, shape or form. Go
Speaker 1: in the name of Jesus, and we just thank you Lord.
Speaker 1: You give your beloved sleep, you give deep RESTful sleep.
Speaker 1: And we claim that in agree right now for these
Speaker 1: that are standing in Jesus' name, we receive it. We
Speaker 1: count it as done in Jesus' name. And those in
Speaker 1: agreement said, amen, Now you can be seated. Now you're
Speaker 1: gonna have to enforce that. I believe it's done right there.
Speaker 1: I was by the spirit of the Lord. So you're
Speaker 1: gonna need to enforce that. Now. You go to bed
Speaker 1: tonight and say, thank Lord, I thank you. I receive
Speaker 1: deep breathful, peaceful sleep. I'm bind the enemy from interrupting
Speaker 1: my sleep. You should do that every night and then
Speaker 1: take a scription. Just lay there and chew on it,
Speaker 1: meditate on it. Just think about it and then just
Speaker 1: drift off to deep, RESTful sleep. It's a gift God
Speaker 1: has it for you. So that brings us to the
Speaker 1: subject of the anointing. He anoints our head with oil.
Speaker 1: We hear about the anointing, but what is it? Could
Speaker 1: you give a definition of the anointing? If somebody came
Speaker 1: up to your new believer or something said, hey, I
Speaker 1: hear this term the anointing. What is the anointing? And
Speaker 1: really it depends on what circle it might be. In
Speaker 1: mainline denominations, you probably won't hear much of anything about
Speaker 1: the anointing, although you're going to see it's it's part
Speaker 1: and parts of Christianity. It'd be more in full gospel
Speaker 1: circles where you hear more about the anointing. So we
Speaker 1: want to look at the anointing. What is it, what
Speaker 1: is it for, who is it for? And how does
Speaker 1: it operate. I've already had some people say that you
Speaker 1: mentioned the annoying. I want to know. I'm looking forward
Speaker 1: to knowing more about it and what it's for and
Speaker 1: how it operates. Ask yourself, do you understand the anointing
Speaker 1: and the need for it in your life? To live victoriously,
Speaker 1: to live successfully, to fulfill the world of God, to
Speaker 1: run the race, to finish the course. We need the
Speaker 1: anointing of God because the anointing is the help, the power,
Speaker 1: the presence, the enabling, the equipping of the Holy Spirit
Speaker 1: to do whatever God has assigned us called us to do.
Speaker 1: And it's not just in the spiritual, it's in the natural.
Speaker 1: I believe there are two major mistakes or errors that
Speaker 1: we as people typically have when it comes to the anointing.
Speaker 1: Number one is we undervalue it, we minimize it, or
Speaker 1: we just totally ignore it. And you've got some people
Speaker 1: about the anointing, they look at you like you got
Speaker 1: off the bus, just came from Mars or something. A
Speaker 1: lot of people think they undervalue the anointing, they minimize it,
Speaker 1: or they just ignore it. The other mistake that people
Speaker 1: make is over spiritualizing it, like, oh, the anointing, and
Speaker 1: we tend to think that's only for special people, big
Speaker 1: name preachers. I don't know an evangelists, people that have
Speaker 1: special miracle healing ministries are on television, and we tend
Speaker 1: to think, oh, well, you know Katherine Cooman, she was anointed.
Speaker 1: Keneth Hagen was anointed Billy Graham. You know he may
Speaker 1: he was anointed, Benny Hen he's anointed. You know, we think,
Speaker 1: but that's them, not me. But you're going to see
Speaker 1: today from the Word of God, that you are anointed,
Speaker 1: you have an anointing. In fact, close your eyes and
Speaker 1: just say, I am anointed. I have an anointing. That is,
Speaker 1: if you're a believer, you are anointed, you have an annoying.
Speaker 1: You say, well, what for I'm not on television, I
Speaker 1: don't pray for large crowds of people, And that you're
Speaker 1: still anointed. You have a vocation, a calling, and you
Speaker 1: need the anointing to successfully function. Now we're going to
Speaker 1: see that Jesus did what he did in his earthly
Speaker 1: ministry by that same anointing. In fact, you know he said,
Speaker 1: I don't what I do, I don't do it of myself.
Speaker 1: Let's look at that. Let's establish this John chapter five,
Speaker 1: we'll just look at I could get. I mean, there's
Speaker 1: I've got marked in just in John probably over a
Speaker 1: dozen scriptures that bear this out. We're going to look
Speaker 1: at a few here, John chapter five, verse seventeen. But
Speaker 1: Jesus answered them, my father worketh hitherto and I work. Notice,
Speaker 1: he said, my Father works, therefore I work Verse nineteen.
Speaker 1: Then answered Jesus said to them, verily, verily, I say
Speaker 1: unto you, the son can do nothing of himself. When
Speaker 1: Jesus came to earth, Philippians two tells us he emptied
Speaker 1: himself of divine privileges, and he came here as a man,
Speaker 1: anointed by the spirit of God, all God, but all man.
Speaker 1: We can't figure it out, don't try to. But he
Speaker 1: was all God and all man. It's called by theologians
Speaker 1: the hypostatic union. But he came here to minister as
Speaker 1: a man, and to show us how things were to
Speaker 1: be done. He says, the son can do nothing of himself,
Speaker 1: but what he seeth the Father do, said, I can't
Speaker 1: do anything of myself in his humanity, but what he
Speaker 1: sees the Father do. For whatever he does, these also
Speaker 1: do it the son likewise or in the same manner.
Speaker 1: Look at verse thirty. I can of mine own self
Speaker 1: do nothing, you know that's true of you and me,
Speaker 1: anything of lasting value, anything of eternal value. I can
Speaker 1: of my own self do nothing. You can of your
Speaker 1: own self do nothing. That's just what Jesus said John fifteen,
Speaker 1: where he said, I'm the vine, you're the branches. The
Speaker 1: only way the branches can bear fruit is to be
Speaker 1: connected to the vine. He said, without me, you can
Speaker 1: do nothing. We have to have that vine life. We
Speaker 1: have to be connected to the vine. I can, of
Speaker 1: my own self do nothing. As I hear, I judge,
Speaker 1: and my judgment is just because I seek not mine
Speaker 1: own will, but the will of the Father who sent me.
Speaker 1: Go to John eight. John eight twenty eight then said
Speaker 1: Jesus to them, when you have lifted up the son
Speaker 1: of Man, then shall you know that I am He.
Speaker 1: Now this really tweaked him, because, uh well, it doesn't
Speaker 1: show up here on the screen. It shows up in
Speaker 1: my Bible, probably yours. The word he that's in italics,
Speaker 1: meaning the translators added it. It's not in the original Greek.
Speaker 1: They added it in order to help clarify. I think
Speaker 1: they did a great disservice, because really, Jesus said, when
Speaker 1: you've lifted up the son of Man, then you shall
Speaker 1: know that I am capital, I capital, A capital, M
Speaker 1: I am hearkening back to the God who spoke to Moses.
Speaker 1: When Moses said, who should I say sent me? He said,
Speaker 1: tell them, I am sent you and now Jesus is
Speaker 1: claiming to be deity. Here he said I am. He
Speaker 1: said that. He said the I am phrase numerous times
Speaker 1: in John, and the translator has always had he and
Speaker 1: you just lose the whole impact of what it's saying.
Speaker 1: Now some translations have taken that he is allowed clearer
Speaker 1: when you read it, but it should be capital I
Speaker 1: capill a capital M. He said, when you lift up
Speaker 1: the son of man, then you shall know that I am.
Speaker 1: There was those kind of statements where they wanted to
Speaker 1: throw him over a cliff and stoney. How there a man.
Speaker 1: Isn't this the carpenter's son. We know his mother marrying
Speaker 1: his father, Joseph. He's claiming to be God killing That's
Speaker 1: why they brought him before the Sanhedrin. He said, this
Speaker 1: man blasphemes, claims to be God, and that I do
Speaker 1: nothing of myself. He's divine, but he was human. I
Speaker 1: do nothing of myself. But as my father has taught me,
Speaker 1: I speak these things. Notice verse twenty nine. And he
Speaker 1: that sent me is with me. The Father has not
Speaker 1: left me alone. For I do always those things that
Speaker 1: please him. I do always those things that please him.
Speaker 1: Go to John fourteen verse ten, John fourteen ten. Believest
Speaker 1: thou not that I am in the Father. Believest thou
Speaker 1: not that I am in the Father and the Father
Speaker 1: in me. The words that I speak under you, I
Speaker 1: speak not of myself. But the Father that dwelleth in me,
Speaker 1: he doeth the works. The Father that dwelleth in me,
Speaker 1: he does the works. He said, I don't do this
Speaker 1: on myself. Now we're going to see. You know, he
Speaker 1: keeps making this statement, I don't do this. How did
Speaker 1: he do it? Well, we know by the Father, but
Speaker 1: want to see the equipment the Father gave him to
Speaker 1: do it. Verse eleven. Believe me that I am in
Speaker 1: the Father and the Father and me, or else believe
Speaker 1: me for the very works sake, verily, verily, I say
Speaker 1: unto you. Now notice this, he that believeth on me,
Speaker 1: he that believeth on me, the works that I do,
Speaker 1: shall he do. Also. Now, if he was doing it
Speaker 1: as divine as God, we couldn't do those works. But
Speaker 1: if he was doing it by a man, as a
Speaker 1: man anointed by the spirit of God, which he was,
Speaker 1: then he can make this statement, the works that I do,
Speaker 1: you'll do also. Remember another place they came to him,
Speaker 1: They said, Master, what must we do to do the
Speaker 1: works of the Father. And Jesus didn't rebuke him or
Speaker 1: say watch your mouth. What are you saying? Who dare
Speaker 1: you to think that you can do the works of God?
Speaker 1: Don't you realize I'm the son of God. I'm the
Speaker 1: only one that can do these works. To think you
Speaker 1: could do the word? No, he said, this is the
Speaker 1: work of God. Believe on him. The little Greek is
Speaker 1: believe and keep on believing. That's what he's saying. Here,
Speaker 1: he's saying, if you verse twelve fairly, I said to you,
Speaker 1: he that believes and keeps on believing. Now, this isn't
Speaker 1: in me, this is on me. And we'll look at
Speaker 1: this next week. We gonna look next week at how
Speaker 1: to release the anointing. I want to have time to
Speaker 1: get into it today, but we're gonna look at releasing
Speaker 1: the anointing. You can, on purpose by hooking up with God,
Speaker 1: release the anointing in your life, release it in your situation,
Speaker 1: release it when you're praying for the sick. And one
Speaker 1: of the keys is not just to believe in Jesus,
Speaker 1: but to believe on Jesus. There's a big difference. And
Speaker 1: we'll look at that next time. But he's saying, believe
Speaker 1: and keep on believing on Jesus, and you'll do the
Speaker 1: works that I do also, and greater works, not greater
Speaker 1: in quality, but greater in quantity. Because all the believers
Speaker 1: are to be doing the works. Then that these shall
Speaker 1: he do. Because I go to my Father. Whatever you
Speaker 1: shall ask in my name, that will I do. That
Speaker 1: the Father may be glorified in the sun. If you
Speaker 1: shall ask anything in my name, I will do it.
Speaker 1: So how did he do it? He said, I don't
Speaker 1: do anything on myself. I don't even speak of myself.
Speaker 1: How did he do it? Go to Luke chapter four.
Speaker 1: Luke chapter four, he said, at the very onset of
Speaker 1: his ministry, he comes to the synagogue in Nazareth, he
Speaker 1: stands up, as the custom was, he went in as
Speaker 1: his custom was no Verse sixteenth. And he came to
Speaker 1: Nazareth where he had been brought up, and as his
Speaker 1: custom was, his custom was to be in church every week.
Speaker 1: That should be our custom. You know, if Jesus was
Speaker 1: here today, he'd be in church every Sunday. Back then
Speaker 1: it was the Sabbath, and the Jews he was there
Speaker 1: every Sabbath. That was his custom. Should be our custom
Speaker 1: to honor the Lord this way, at least once a week.
Speaker 1: We should do it every day. But to gather together,
Speaker 1: that was his custom. And he went into the synagogue
Speaker 1: on the Sabbath day and stood up to read, and
Speaker 1: there was delivered on in the book of the prophet Isaiah.
Speaker 1: And when he had opened the book, he found the place.
Speaker 1: He deliberately found this place. They really want a book.
Speaker 1: It was a scroll, and he found the place, took
Speaker 1: the time to find it where it was written. And
Speaker 1: then he said this what Isaiah said prophetically of him.
Speaker 1: He said, the spirit of the Lord is upon me
Speaker 1: because he has anointed me. He said, the spirit is
Speaker 1: on me because he's anointed me. He said, the spirit's
Speaker 1: on me because I'm anointed. And I'm anointed because the
Speaker 1: spirit's on me. The Holy Spirit is the anointing. It's
Speaker 1: not the baptism of the Holy Spirit. That's something different.
Speaker 1: It's a vital part of it. The baptism of that's
Speaker 1: a vital part of it. But this is after the
Speaker 1: baptism of the hoi Spirit, beyond the baptism of the
Speaker 1: Holy Spirit, operating in the power and the enabling of
Speaker 1: the Holy Spirit by the anointing, the tangible presence of God.
Speaker 1: Will look at it more as we go. But notice
Speaker 1: Jesus said this, This is how he did what he did.
Speaker 1: He said, the spirit of the Lord is upon me
Speaker 1: because he has anointed me. He's annoying to me. In fact,
Speaker 1: hold your place here and go to Acts chapter ten,
Speaker 1: Acts chapter ten. In verse thirty eight, Peter is preaching
Speaker 1: here and he were breaking in here. For time's sake. Well,
Speaker 1: let's read verse thirty four. Because Peter opened his mouth
Speaker 1: that of a truth. I perceive that God is no
Speaker 1: respector of persons. God is no respector of persons. Now,
Speaker 1: those who were in the discipleship class heard today because
Speaker 1: I overheard. It's God is no respect for persons. But
Speaker 1: he is a respector of faith. He's a rewarder of
Speaker 1: those who diligently seek him. But notice verse thirty eight.
Speaker 1: Peter says, you heard know how God anointed, How God anointed,
Speaker 1: How God anointed Jesus of Nazareth with the Holy Ghost.
Speaker 1: He was anointed because of the Holy Ghost. Jesus said
Speaker 1: to spear, the Lord is upon me because He's anointed me.
Speaker 1: How God anointed Jesus of Nazareth with the Holy Ghost
Speaker 1: and with power Dunamus, miracle working power, who went about
Speaker 1: doing good and healing all that were oppressed of the devil.
Speaker 1: Sickness and disease. According to the Bible, is oppression of
Speaker 1: the devil, not something sent by God to teach us.
Speaker 1: It's oppression of the devil. For God was with him.
Speaker 1: God anointed Jesus. Go back to Luke, for that's how
Speaker 1: Jesus did what he did by this anointing. Now let's
Speaker 1: look at some of what he did. Notice Luke four eighteen.
Speaker 1: The spear of the Lord is upon me, Jesus says,
Speaker 1: because he has anointed me to preach the gospel to
Speaker 1: the poor. He's anointing me too, and sent me to
Speaker 1: heal the broken hearted. He's anointed me to preach deliverance
Speaker 1: to the captives. He's anointing me to bring recovery of
Speaker 1: sight to the blind. He's anointing me to set at
Speaker 1: liberty them that are bruised. He's anointing me to preach
Speaker 1: the acceptable year of the Lord, which is speaking of
Speaker 1: the year of Jubilee, the fiftieth year where everybody goes free.
Speaker 1: The acceptable year of the Lord was a year of jubilee,
Speaker 1: and Jesus basically saying, the jubilee is here. Everybody goes free.
Speaker 1: I am your jubilee. Jesus is our jubilee. Hallelujah. We
Speaker 1: go free. And Paul says in Galatians five to one,
Speaker 1: stand fast in that freedom wherein Christ has made you free.
Speaker 1: You gotta stand fast, and you gotta lay hold of
Speaker 1: it and not let go of it. The devil wants
Speaker 1: to take it from you. But Jesus said, the spirit
Speaker 1: of the Lord is upon me because He's anointed me
Speaker 1: to preach the Gospel to the poor. Jesus was anointed
Speaker 1: to preach the Gospel, the good News to the poor poor,
Speaker 1: not just materially or financially poor, but spiritually poor poor
Speaker 1: in any way, he says, I'm anointed to preach the
Speaker 1: Gospel to the poor. Now, what is it that most
Speaker 1: Christians feel inadequate to do, feel ill equipped to do,
Speaker 1: and oftentimes they're fearful of doing. Sharing the good News,
Speaker 1: preaching the Gospel with their coworkers, with their neighbors, with
Speaker 1: their friends, with their relatives, with strangers, people that come
Speaker 1: in contact with a very, very very small percentage of
Speaker 1: believers witnesses shares their faith, and an even smaller has
Speaker 1: ever led anybody to the Lord. And yet the great
Speaker 1: commission jesaid, go yee to all his followers into all
Speaker 1: the world, and preach the good news. It's the great commission.
Speaker 1: It has been termed the Great Omission. However, by the
Speaker 1: way many live their lives. So you know, some might say, yes,
Speaker 1: I do feel ill equipped to preach the good news.
Speaker 1: Do you know there's an anointing to do it? And
Speaker 1: you can tap into that anointing now without getting too
Speaker 1: don't over spiritualize in your mind. Basically, let me break
Speaker 1: it down real simple. The help of the Holy Spirit.
Speaker 1: The Holy Spirit will help you share your faith to
Speaker 1: know what to say, when to say it, and how
Speaker 1: to say it. If you say, Lord, thank you for
Speaker 1: the anointing. Thank you for helping me share my faith
Speaker 1: and receive that anointing. You notice Jesus he did this.
Speaker 1: The one woman he met at the well, he says,
Speaker 1: he said, how he approached her, He said, go and
Speaker 1: call your husband. Now he could have said, woman, you're
Speaker 1: a pretty bad sinner. You've had five husbands and you're
Speaker 1: living with somebody now outside of marriage. But he just said,
Speaker 1: go and call your husband. She said, Lord, I don't
Speaker 1: have a husband. He said, you've rightly spoken because you've
Speaker 1: had five husbands and the one you're living with now
Speaker 1: is not your husband. And she went into the village
Speaker 1: and said, come and see a man who told me
Speaker 1: everything there is about me. Well, she won the whole
Speaker 1: village to Christ. Well, he was led by the spirit
Speaker 1: on what to say and how to say it. When
Speaker 1: they came to him with the woman caught in adultery,
Speaker 1: they said, what are we supposed to do? He said, well,
Speaker 1: you know the law said stone or kill her grace
Speaker 1: and Mercy said let her go. But if he went
Speaker 1: either way, it was one of those blank if you
Speaker 1: do and blank if you don't. Situations. He said, well, okay,
Speaker 1: who's ever got the first? Who's there without sin? You
Speaker 1: throw the first stone? And it says, one by one,
Speaker 1: beginning with the eldest. They walked away. They just dropped
Speaker 1: their stones and walked away. He said to Nicodemus, who
Speaker 1: came to him at night, teacher of the ruler of
Speaker 1: the Jews, and he said, he didn't say to him,
Speaker 1: didn't identify And he said, or anything. He said, Nick,
Speaker 1: you gotta be born again. That's why he's called nicket
Speaker 1: Knight anyway. So so, first case of nicket Knight, just
Speaker 1: like you know when Jesus cast those demons out of
Speaker 1: those pigs, or cast a demon out of the demoniac
Speaker 1: and they went into the pigs. First case of deviled
Speaker 1: ham in the Bible. Anyway, Well, I can't keep going.
Speaker 1: Don't encourage me. So but he said to Nicodemus, He said, Nicodemus,
Speaker 1: you must be born again. And Nicodemus said, what How
Speaker 1: can an old man go back into his mother's womb.
Speaker 1: He said, I'm not talking about a physical rebirth. I'm
Speaker 1: talking about a spiritual He had him hooked right there.
Speaker 1: He became one of his followers. How did he do that?
Speaker 1: He said, I don't say anything of myself. He did
Speaker 1: it by the anointing. The spirit of the Lord is
Speaker 1: upon me. He's annoying me to preach. You are anointed
Speaker 1: to preach. You are annointed to share the good news.
Speaker 1: And I can hear some people saying right now, well,
Speaker 1: hold on, pastor Tim that was Jesus. That doesn't mean
Speaker 1: I'm anointed this way, all right? Since you brought that up.
Speaker 1: Hold your place there. Go to Second Corinthians Chapter one.
Speaker 1: Second Corinthians, Chapter one. I hope you like getting into
Speaker 1: your bibles. I mean that needs to be the solid
Speaker 1: foundation of our lives. I don't believe in these churches
Speaker 1: where you go and they read one verse, if that's
Speaker 1: if that, and that's all you hear about the Bible.
Speaker 1: Look at Second Corinthians, chapter one, verse twenty seen Corinthians
Speaker 1: one twenty. For all the promises of God in Him
Speaker 1: in Christ are yea and in Him amen under the
Speaker 1: glory of God by us. Now note verse twenty one.
Speaker 1: Now he who establishes us with you in Christ and
Speaker 1: half anointed us is God half anointed. Is that past, present,
Speaker 1: or future tense? Say that loud, Past, present or future.
Speaker 1: It's not a trick question. You did have English class
Speaker 1: right when you grew up. Past present or future past.
Speaker 1: It's not present tense, although it does have present abiding results.
Speaker 1: It's not future. He's not saying someday, when you reach
Speaker 1: a certain spiritual level, you will be annoyed. Now he
Speaker 1: says you are anointed, since he didn't say, now when
Speaker 1: you get to the level, say Katherine Coohman was at
Speaker 1: then you'll be anointed. No, now she operated. I said,
Speaker 1: you know, these well known people, they have these special
Speaker 1: callings and ministries. They are anointed, and a lot of
Speaker 1: times have a special anointing. But you've got an anointing
Speaker 1: for what you're called to do, what your vocation is.
Speaker 1: I mean Katherine Cooman was anointed. Our director at Team
Speaker 1: Challenge said that he went to one of her meetings
Speaker 1: and he and I wish Penny was here, she could
Speaker 1: help me. Remember six or eight she's in the nursery,
Speaker 1: but I think it was eight other He and seven
Speaker 1: other pastors or eight of them were all skeptics. They
Speaker 1: said this, you know, because Katheryne Cooman dealt with a
Speaker 1: lot of skepticism, One because she was a woman, and
Speaker 1: two she was really different who he ain't by familiar
Speaker 1: with Catherine Coleman, raise your hand. I mean she'd come
Speaker 1: out in these flowing silky ropes, Ah, precious ones, Jesus
Speaker 1: is here, you know, honesty. So she dealt with a
Speaker 1: lot of flak. So these eight preachers were on the
Speaker 1: front row with skeptics. They said, this is a sam
Speaker 1: these people being healed and miracles and falling under the power.
Speaker 1: You know, where the power God be so strong. I mean,
Speaker 1: when the supernatural comes into contact with the natural, something's
Speaker 1: got to give, and it's not going to be the supernatural.
Speaker 1: And when the supernatural anointing of God comes into contact
Speaker 1: with the natural, the natural gifts. That's why people fall
Speaker 1: under the power sometimes. Well, these eight preachers were sitting
Speaker 1: on the front row with skeptics. They said, we're gonna
Speaker 1: show this woman. She doesn't know what she's talking about.
Speaker 1: YadA YadA. You know. Katherine Cooman comes walking in from
Speaker 1: the side. They're on the front. Everybody's standing. I think
Speaker 1: they were all singing or something like that. They didn't
Speaker 1: even know she was coming. And she just comes walking by.
Speaker 1: These eight preachers, didn't touch them, didn't pray for me.
Speaker 1: Bam bam, bam, bam, bam, bam bam. All eight of
Speaker 1: them fell under the power. Well made believers out of
Speaker 1: all eight of them because they didn't do it willingly.
Speaker 1: She was anointed. But here it says He has anointed us.
Speaker 1: God has anointed us. You are anointed well. Bible says,
Speaker 1: in the mouth of two or three witnesses, Let every
Speaker 1: fact be established. Go to first John, First John, Chapter two.
Speaker 1: Hold your place in Luke four for coming back. First
Speaker 1: John chapter two, verse twenty. Well, let's go to eighteen
Speaker 1: little children. It is the last time. And as you
Speaker 1: have heard that Antichrist shall come. Even now, there are
Speaker 1: many Antichrist by which we know that it is the
Speaker 1: last time. The spirit of Antichrist is in the world.
Speaker 1: Have you discovered life can be tough. That's why we
Speaker 1: need the anointing. Life can be hard, life can be rough,
Speaker 1: and we need the anointing in these times. It's really
Speaker 1: the last times. We're closer to the end than we've
Speaker 1: ever been in history. And just look at the headlines.
Speaker 1: Even now, there are many Antichrist by which we know
Speaker 1: that it is a life last time. They went out
Speaker 1: from us, but they were not of us. For if
Speaker 1: there had been of us, they would no doubt have
Speaker 1: continued with us. But they went out that they might
Speaker 1: be made manifest that they were not all of us.
Speaker 1: Now those verse twenty. But you have an unction from
Speaker 1: the Holy One. Anointing another word for anointing in facts.
Speaker 1: And if you've got a Bible that reads anointing instead
Speaker 1: of unction, okay, there's some there. You have an anointing
Speaker 1: in fact. My Bible has this cross reference two Corinthians
Speaker 1: one twenty one that we just read, He has anointed us.
Speaker 1: You have an unction. You have an anointing. You not
Speaker 1: Katherine Cooman, not Kenneth Hagen, not Benny hent. You have
Speaker 1: an anointing from the Holy One, from God. You have
Speaker 1: an anointing. You might say, well, what do I need
Speaker 1: an anointing? Fur to do what God has called you
Speaker 1: to do, to run the race, to finish the course.
Speaker 1: And it's not just only spiritual. It's natural to do
Speaker 1: your job. You know, there's an anointing to do your job.
Speaker 1: You may be a secretary, you may be a construction worker,
Speaker 1: you may be an executive, you may be Jeff that
Speaker 1: Bob Dylan songs running through my mind, those words you
Speaker 1: gotta serve somebody. But there's an anointing for that, and
Speaker 1: you gotta taping. You know. In the Old Testament, when
Speaker 1: they were building the Ta Tabernacle, has said they certain
Speaker 1: ones He named specifically Bezilel and o Holyab. They were
Speaker 1: anointed by God, anointed to do embroidery and tapestry in
Speaker 1: the work of building, annointed to preach or prophesi or
Speaker 1: pray for the city. They were anointed to do natural
Speaker 1: work when they built the tabernacle. God's anointing. What's on
Speaker 1: people to do what God wanted to tell us who
Speaker 1: wanted to done? You have an anointing to do what
Speaker 1: God wants you to do. It's your what I need
Speaker 1: to finish this. But don't let me. Don't let me
Speaker 1: go anywhere else after we leave here until Ephesians till
Speaker 1: we go to Phesians four Pheasians four next in case
Speaker 1: I forget all right, but you have an anointing from
Speaker 1: the Holy One and you know all things. Now, it's
Speaker 1: not saying you know everything that's ever. I mean, that's obvious.
Speaker 1: I don't think that needs any explanation. But he's saying,
Speaker 1: when you're operating in the anointing, you'll know what you
Speaker 1: need to know. Somebody will come to you and say,
Speaker 1: you know, like Jesus, well, i'm marvel the way he did.
Speaker 1: I want to be more like that. They'd come then
Speaker 1: they try and trap him, you know, tricking, and they'd say,
Speaker 1: you know, well, should we pay taxes to Caesar or not.
Speaker 1: He'd say, well, show me a coin. His inscription is
Speaker 1: on caesars, render the Caesar things that are caesars rendered
Speaker 1: to God and things that are God's and they leave
Speaker 1: him for a season. They came back. They sent people
Speaker 1: to rest him, and they came back and they said,
Speaker 1: what are you doing? Where's Jesus? Never a man spoke
Speaker 1: like this man. But he said, I don't say anything
Speaker 1: of my own. It's the anointing. The spirit of the
Speaker 1: Lord is upon me. He has anointed me to preach,
Speaker 1: to proclaim good news. He wasn't anointed just to stand
Speaker 1: before crowds and proclaim. He was anointed just like you
Speaker 1: are anointed to speak if we tap into anointing. How
Speaker 1: the things we do to hinder the anointing. We'll look
Speaker 1: at that, hopefully next week. But oh, I want you
Speaker 1: to get excited about this. How you can So many
Speaker 1: times we try and do things on our own when
Speaker 1: we need to tap into the anointing the Holy Ghost.
Speaker 1: Then did Jesus say time and again, I'm leaving. But
Speaker 1: it's to your advantage that I go away, because I'm
Speaker 1: sending the helper the pericleat the one called alongside to
Speaker 1: help the comfort of the counselor he's the helper called
Speaker 1: alongside to help. No matter what you do, there's an
Speaker 1: anointing that you can tap into, and I think so
Speaker 1: many times we just don't even think to We just say, oh,
Speaker 1: I gotta figure this out. I gotta do this. I mean,
Speaker 1: I've been at this quite a while and I'm just
Speaker 1: getting myself as I started to say this, like wow,
Speaker 1: I haven't been taken advantage of the anointing like I should.
Speaker 1: I had uh my day off this this week. I
Speaker 1: had uh two plumbing things that I needed to deal with.
Speaker 1: And I don't know about you, but I don't like
Speaker 1: dealing with plumbing. In fact, a person, a friend of
Speaker 1: mine that's in construction and does all kinds of different
Speaker 1: I mean from all electrical plumbing, building, roofing, all kinds
Speaker 1: of thing, he said to me one time, he said,
Speaker 1: I hate plumbing. He said, I hate it. He said,
Speaker 1: because you don't ever know where that water is coming
Speaker 1: from and where it's going. He said, it can be
Speaker 1: here and it's coming from clear over there, and you
Speaker 1: don't realize it. Why is it coming out here when
Speaker 1: it's come when it's way over there? He said, I
Speaker 1: hate plumbing, And ever since he said that, I'm I
Speaker 1: think the same thing. But I had In fact, I
Speaker 1: had a plumber, don't let me get off of where
Speaker 1: I was, and don't forget Ephesians four. But I had
Speaker 1: a we had a we had a seat a sink
Speaker 1: in our downstairs bathroom and it was dripping and I
Speaker 1: couldn't find where the drip was. I mean, I saw
Speaker 1: it coming and I'm under there was a fly slide,
Speaker 1: and I'm looking and I'm like, where is this coming from?
Speaker 1: I can't figure it out. I'm trying, and so I thought, well,
Speaker 1: talk to a friend of mine. He said, well, it's
Speaker 1: probably the cartridge in the in the in the stem there.
Speaker 1: You got to get that out. And I couldn't get out.
Speaker 1: I couldn't figure out how to get it out. He
Speaker 1: came over and looked at it. He couldn't figure out
Speaker 1: how to get it out. Or turned out it was
Speaker 1: calcified on there, and we didn't we didn't want to
Speaker 1: break it or anything. So but anyway, so I called
Speaker 1: this plumber friend of mine to come and look at it.
Speaker 1: And I showed it to him and I said, well,
Speaker 1: look it's dripping under there and everything, and you know
Speaker 1: that's where the water was and he and I said, so,
Speaker 1: you know, have at it. And he stands here like this,
Speaker 1: thinking that the leak is underneath in the cabinet. What
Speaker 1: are you doing? And he's just kind of looking at it,
Speaker 1: and I'm thinking, I'm not paying you to admire the porcelain.
Speaker 1: You know. It's like, get under there with a fly
Speaker 1: slight and find out where this leak is. So I
Speaker 1: said to him again, I said, well, if you go
Speaker 1: under there, you can see it dripping down. And he goes, yeah,
Speaker 1: I heard you stands there longest time. I just wanted
Speaker 1: to go get Penny. He said, Penny, talk to this guy,
Speaker 1: you know, it's like. So then he goes, I think,
Speaker 1: I see your problem. And the you know, there's a
Speaker 1: hole there where it gets mounted, and it had shifted
Speaker 1: over just enough where yes, that cartridge was leaking, but
Speaker 1: it was going around and finding that little inkling of
Speaker 1: a hole. And he said, this needs to be moved over,
Speaker 1: or anytime you get water up here and splashing, it's
Speaker 1: going to go down in there. So he didn't think
Speaker 1: it's moved it over a little bit, stopped leaking. I thought,
Speaker 1: he's anointed. He's anointed to do the plumbing. And then
Speaker 1: and then you know, my friend, I both tried to
Speaker 1: get the cartridge out and we said we can't get
Speaker 1: it out. We know we got to get in there
Speaker 1: and get it out. And by this time, I'm saying, hey,
Speaker 1: have had it. You want some tea, you know, a coffee,
Speaker 1: anything like that. Take your time. So then you know,
Speaker 1: he takes this fine little screwdriver and he starts prying it,
Speaker 1: and I think you're gonna break it. And he's prying it,
Speaker 1: prying it and popped it off and become calcified, pulls
Speaker 1: out the cartes, say yep, you need a new one.
Speaker 1: Thought he's anointed. So now how'd I get on that? Okay?
Speaker 1: So my day office, we got two plumbing issues. One
Speaker 1: with our refrigerator that I the line running in for
Speaker 1: the war. I had to put a shut off valve
Speaker 1: on there and put some some plex line on it.
Speaker 1: And I'm thinking, no, I don't like these plumbing things.
Speaker 1: And I'm not a plumber, but I'm frugal enough. I
Speaker 1: don't want to spend money to have somebody come in
Speaker 1: and do it. So I thought I'm going to do it,
Speaker 1: you know. And uh, but that morning I said, Lord,
Speaker 1: I'm believing you give me an anointing to fix these
Speaker 1: plumbing problems. I'm believing for an anointing. So I'm going
Speaker 1: in there and you know, I got the refrigerator pulled
Speaker 1: out and I'm doing what I need to do, and uh, Sarah,
Speaker 1: I said, Sarah, I'm gonna need you to go down.
Speaker 1: I turned off the water. I said, I need you
Speaker 1: to go down. And when I uh, yeah, you turn
Speaker 1: the water on. If you hear me yell again, turn
Speaker 1: it off. So because I'd done what I needed to do,
Speaker 1: and uh so I said, all right, turn it on.
Speaker 1: She turns it on and shit's leaking. Uh No, I
Speaker 1: got anointing, and I said, turn it off. So I
Speaker 1: made some adjustments and tightened a little bit more because
Speaker 1: I always over tightened. Penny calls me mister overdue. So
Speaker 1: I've heard that for fort thirty some years. So now
Speaker 1: I tend to be more careful because I've broken a
Speaker 1: lot of things. If tight is good, tighter is better.
Speaker 1: So uh, but I've learned not to. I've learned to
Speaker 1: go with tight, not tighter. Actually I used to be
Speaker 1: tight is If tight is good, tighter is better, and
Speaker 1: tightus has got to be the great and then break. Uh,
Speaker 1: Penny said, mister overdue, did you say preach it. Yes. So,
Speaker 1: uh so I've tightened it up a little bit more
Speaker 1: and it's like, okay, it's not leaking. I said, well,
Speaker 1: I didn't know. I said, all right, Sarah turned it
Speaker 1: on and she turns it on and I'm looking at
Speaker 1: the flash sight and it's yes, no leaks. And I
Speaker 1: hear a voice from downstairs, Dad, there's water dripping all
Speaker 1: over down here. What it wasn't even at the refrigerator.
Speaker 1: It was over by the toilet, that same toilet I replaced,
Speaker 1: Steff and uh, it was over there dripping. And she goes,
Speaker 1: I don't know what's going on there, but it's coming
Speaker 1: down here pretty strong. You're annoying that. I'm not have that.
Speaker 1: I'm gonna go see how David's doing. Call me if
Speaker 1: you need me. So I go down there and it's
Speaker 1: like water dripping down. I go, oh, it's that same
Speaker 1: place where it was leaking before and I had to
Speaker 1: replace the toilet. We got a brand new toilet. What's
Speaker 1: going on here? So I go up there and I
Speaker 1: prayed that morning, Remember Lord, I'd believe you for the
Speaker 1: anoint team to get this done. I'm not a plumber.
Speaker 1: I'm a preacher. Look at these hands. They're not plumber hands.
Speaker 1: I had one one one guy shake my hand. He goes, wow,
Speaker 1: nice soft hands. He said, those are preacher hands, those
Speaker 1: on construction hands. And uh uh Seasian's four. I get
Speaker 1: to that. But uh so I go down there and
Speaker 1: I go back up and I look at the toilet
Speaker 1: and I'm going, oh boy, it's leaking. Sarah go back
Speaker 1: down there, turn it off, and I make some adjustments,
Speaker 1: and I think maybe that did it. I took it
Speaker 1: back apart some lines and tighten some things up. I said,
Speaker 1: all right, turn it on. She turned it on. No leaks.
Speaker 1: I say yes. And that only took like what ten
Speaker 1: and a half hours? I think it was. No, we
Speaker 1: had it probably about an hour less. Had it done,
Speaker 1: and I thought, I need to start tapping into the
Speaker 1: anointing more now without over spirits. I'm just asking the
Speaker 1: Holy Spirit to help us. That's all that is. You know.
Speaker 1: The anointing sounds so spiritual, but it's just asking the
Speaker 1: Holy Spirit to help us, to come on us and
Speaker 1: help us. Now, notice he says, you have an unction,
Speaker 1: you have an anointing from the Holy One. You know
Speaker 1: all things go to Verse twenty seven. We'll wrap this up.
Speaker 1: We didn't get it all in, but we got some
Speaker 1: of it in verse twenty seven. But the anointing which
Speaker 1: you someday in the sweet by and bye will receive
Speaker 1: from Him will then abide in you. No, but the
Speaker 1: anointing which you have received, past, present or future tense.
Speaker 1: Say loud, past the anointing which you have received. Say
Speaker 1: this with me, I have received an anointing. Now say
Speaker 1: it like you mean it. I have received in anointing.
Speaker 1: One more I have received in anointing. The anointing which
Speaker 1: you have received of Him abides in you. And you
Speaker 1: need not let any man teach you. Now this is
Speaker 1: insaying you don't need people to teach. We don't need
Speaker 1: people to teach us the Bible, and we know everything
Speaker 1: that's not what it's saying. You can study it out
Speaker 1: and not time to get into what he's saying is
Speaker 1: when you're operating that anointing, God will give you supernatural wisdom,
Speaker 1: knowledge and understanding to know what to do to preach
Speaker 1: the good news or the poor, to know what to
Speaker 1: say to heal the broken hearted. I want to get
Speaker 1: to that too. You need not that any man teach you.
Speaker 1: But as the same anointing teaches you of all things,
Speaker 1: and is truth.
Speaker 2: And and and I guess I'll have to go to Okay,
Speaker 2: and there's no line.
Speaker 1: Even as that taught you, even as it hath taught you,
Speaker 1: the anointing has taught you, you shall abide in him. Okay,
Speaker 1: I got a few minutes. Go to Ephesians four. Look
Speaker 1: at me at a Pheesian four. You have an anointing.
Speaker 1: He hath anointed you Seasian four to one. I. Therefore,
Speaker 1: the prisoner of the Lord beseech you that you walk
Speaker 1: worthy of the vocation to which you are called. You
Speaker 1: have a vocation. It's not your job. Don't think of it. It
Speaker 1: doesn't say walk worthy of whatever job you're working. You
Speaker 1: have a vocation. Now, whatever job you're working, you have
Speaker 1: a vocation in that job. It's to be a minister
Speaker 1: of Jesus Christ. A representative of Jesus Christ. Paul said
Speaker 1: in Corinthians, we are his ambassadors. We are ministers of reconciliation.
Speaker 1: So matter whatever job you have, factory, office, school, whatever,
Speaker 1: that's what you're doing. That's what's paying the bills. But
Speaker 1: you have a vocation. Your vocation is go back there,
Speaker 1: Luke chapter four, Luke, chapter four, hopefully held your finger there.
Speaker 1: We'll take it up from here next time. This is
Speaker 1: your vocation, Luke, Chapter four, verse eighteen. The spirit of
Speaker 1: the Lord is upon me because he's anointing me to
Speaker 1: preach the gospel to the poor, to heal the broken hearted,
Speaker 1: to preach deliverance to the captives, recovery of sight to
Speaker 1: the blind, set of livery them the bruce, to preach
Speaker 1: the acceptable Year of the Lord. That's your vocation, that's
Speaker 1: my vocation. This isn't just for full time preachers. This
Speaker 1: is for everybody. That's the vocation of which we are calling.
Speaker 1: Are we not to preach the gospel? Yes? Are we
Speaker 1: not to heal the broken hearted? Yes? Are we not
Speaker 1: to bring deliverance to the captives? Yes? Are we not
Speaker 1: to bring recovery of sight to the blind? Not just
Speaker 1: physically blind, but spiritually blind as well. People they dare
Speaker 1: in darkness, they can't see. We're to bring light to them. Yes.
Speaker 1: Are we not to set at liberty them that are
Speaker 1: bruised and hurting and wounded, and we are to bring
Speaker 1: them healing and wholeness. Yes? Are we not to preach
Speaker 1: the Year of Jubilee? The year of freedom. Yes, that's
Speaker 1: your vocation, and you have an anointing to help you
Speaker 1: do that vocation. Now, I take this scripture and I'll
Speaker 1: tell you, first time I started doing this, I was
Speaker 1: impressed by the spirit to do it, and I did
Speaker 1: it with a little bit of fear and trembling because
Speaker 1: I thought, that's Jesus' word. Can I take that and
Speaker 1: personalize it? But I say my prayer time and I
Speaker 1: just started to pray. I thank you Lord. The spirit
Speaker 1: of the Lord is upon me. He's anointing me to
Speaker 1: preach the gospel to the poor. He sent me to
Speaker 1: heal the broken hearted, deliverance to the captives, recovery of
Speaker 1: sight to the blind, to set at liberty them that
Speaker 1: are bruised, to preach the acceptable Year of the Lord.
Speaker 1: I'm anointed to do those things because He's in me,
Speaker 1: and I'm his child, and he's my shepherd, and I'm
Speaker 1: his sheep, and I'm his ambassador and I'm his representative.
Speaker 1: And he gave me a commission to go and preach
Speaker 1: and heal and deliver and set free no matter what
Speaker 1: my job is. If I was working in a factor
Speaker 1: in office and not doing what I'm doing I'd still
Speaker 1: have that same vocation to preach to bring healing. The
Speaker 1: world is full of people who are lost in darkness,
Speaker 1: who are hurting, who are wounded, who are bruised or outcasts,
Speaker 1: who are bound by dictions and all kinds. They need
Speaker 1: to know Jesus our jubilee has come. And who's going
Speaker 1: to tell them? The angels aren't, That's not their job.
Speaker 1: Who's going to tell him? He said, we are to
Speaker 1: tell him? These signs will follow those who believe in
Speaker 1: my name, they'll do these things. How are we going
Speaker 1: to do it? By the anointing? The works that I do,
Speaker 1: you'll do also? How did Jesus do them? The spirit
Speaker 1: of the Lord is upon me because he's anointed me.
Speaker 1: You have an anointing from the Holy One. He who
Speaker 1: has established us and called us and has anointed us
Speaker 1: is God. We need to tap into that anointing. That
Speaker 1: holy goes power, holy goes presence, holy goes help, and
Speaker 1: it begins as simply as just asking for it, recognizing it,
Speaker 1: recognizing it and asking for it. He's a gentleman. He's
Speaker 1: not going to force his way in on us. He's
Speaker 1: not going to bully up and say step aside. I'm here,
Speaker 1: I'll take care of this. Just move aside. No, he
Speaker 1: waits for us to call on him. Holy Spirit, help me,
Speaker 1: Holy Spirit, help me to do this job. I'm going
Speaker 1: into the office right now and it's looking like a
Speaker 1: gnarly day. Holy Spirit helped me anoint me for this day. Oh,
Speaker 1: I've got this project. I've got this thing. I got
Speaker 1: to figure out. Holy Spirit, anoint me for this. Oh boy,
Speaker 1: I feel like, Lord, you want me to go talk
Speaker 1: to this person, tell them about you. Anoint me. Lord,
Speaker 1: give me the right things to say. Help me, Lord, God,
Speaker 1: I got all these studies to do this work. To do.
Speaker 1: Anoint me, Lord Brook. There's an anointing at school you
Speaker 1: can tap into to get that degree. In finish. Thank
Speaker 1: you Lord for the anointing. The Holy Spirit wants to
Speaker 1: help you and use you no matter what you do.
Speaker 1: In a vocation to shine for Jesus. You're making doing
Speaker 1: some of the best architects been found. They people say,
Speaker 1: how do you do it? Let me tell you it's Jesus,
Speaker 1: hallelujah and all of us that way.
Speaker 3: God wants to anoint us for our vocation to preach,
Speaker 3: to bring healing, to bring recovery of sight, to send it,
Speaker 3: liberty them their bruise, to set the captive's free, to
Speaker 3: let people know Jesus has come and you can be free.
Speaker 1: Yeah, but I'm just working down at the story, you know,
Speaker 1: checking people out. That doesn't matter. There's people there that
Speaker 1: need Jesus everywhere. They need Jesus, our neighborhood, our place
Speaker 1: of work, our contacts without the days throughout the week,
Speaker 1: and so many times we're signent because of fear and intimidation.
Speaker 1: We need to tap into this annoying and say, Lord,
Speaker 1: I think you've anointed me to preach the good news.
Speaker 1: You've anointed me to heal the brokenhearted. You've annoyed me
Speaker 1: to bring deliverance to the captors. You've anointed me to
Speaker 1: bring recovery of sight to the blind. Hallelujah. Stand up
Speaker 1: and let's just close our eyes and say that together,
Speaker 1: and believe for this anointing. Believe for this annoying. We'll
Speaker 1: go into it more next week on things to do
Speaker 1: to operate in the anointing. There's things that God tells
Speaker 1: us in his word that can enhance the anointing. Things
Speaker 1: to doing the things he says not to do. That
Speaker 1: will hinder the anointing. We have the anointing either way,
Speaker 1: it's just whether we're going to flow with it or
Speaker 1: bottle it up. Say this with me in Jesus' name,
Speaker 1: I come, and I confess because Jesus is in me
Speaker 1: and the Spirit is in me, that I am anointed.
Speaker 1: The spirit of the Lord is upon me. He hath
Speaker 1: anointed me to preach the good news to the poor.
Speaker 1: He has sent me to heal the broken hearted. He
Speaker 1: hath anointed me to preach deliverance to the captives. He
Speaker 1: has anointed me to bring recovery of sight to the blind.
Speaker 1: He has anointed me to preach Jesus that jubilee and
Speaker 1: set captives free. Thank you, Lord for the anointing that
Speaker 1: I've already been given. Help me to be aware of
Speaker 1: it in walking it like you desire me to. In
Speaker 1: Jesus' name. A men, go ahead and be seated. We're
Speaker 1: going to worship God with our tithes and offerings before
Speaker 1: we're dismissed. Thank you for listening. We hope that you
Speaker 1: enjoy today's episode. Don't forget to share and subscribe to
Speaker 1: this podcast for more. God bless you all.