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<v Speaker 1>Welcome Just hin Away Tagalog Sermon Podcast, your daily dose

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<v Speaker 1>of inspiring, heartfelt tagalog sermons from different pastors and speakers

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<v Speaker 1>all over the Philippines. We hope that this podcast finds

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<v Speaker 1>you in good shape. And now here's your message. Five.

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<v Speaker 1>We have been talking about yahwe Rohi, the Shepherd Lord,

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<v Speaker 1>out of Psalm twenty three, and that brought us to

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<v Speaker 1>the verse where it says he anoints our head with oil.

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<v Speaker 1>He anoints our head with oil. And last week we

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<v Speaker 1>were talking about three anointings for three enemies. Three anointings

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<v Speaker 1>for three enemies. Who can tell me what those three

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<v Speaker 1>enemies are? Play it out loud, send Satan's self. Yeah,

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<v Speaker 1>that's another way of saying. How about the other way?

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<v Speaker 1>What's the world the flesh and the devil God by

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<v Speaker 1>the Shepherd Lord yahweh Rohi gives us three anointings four

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<v Speaker 1>three enemies. The Shepherd anoints our head with oil. So

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<v Speaker 1>if you are we talked about flies, scab and conflict,

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<v Speaker 1>and the flies represent the enemy bring us pestering, troubling,

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<v Speaker 1>tormenting thoughts. But the shepherd wants to annoint our heads

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<v Speaker 1>to drive away the flies. That would be the devil

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<v Speaker 1>and then talked about sin and contamination from the world.

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<v Speaker 1>That's the scab, and that's the world obviously, and there's

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<v Speaker 1>a lot of saying, a lot of contamination out there

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<v Speaker 1>that would try to infect us. And oftentimes sheep get

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<v Speaker 1>infected by coming into contact with infected sheep. They're uninfected,

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<v Speaker 1>but they come in contact with uninfected sheep. That's why

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<v Speaker 1>you have to guard who you run with, who you

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<v Speaker 1>butty up with, who you fellowship with, because you can

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<v Speaker 1>get infected, even unintentionally. And that would be the world.

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<v Speaker 1>But the Shepherd wants to anoint our heads to keep

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<v Speaker 1>the scab away or to heal the scab. And then

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<v Speaker 1>the third anointing was for friction and strife and butting heads.

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<v Speaker 1>You know, people like sheep tend to like to I

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<v Speaker 1>don't know if they like it, but they do it.

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<v Speaker 1>They butt heads. Somebody asked me this week about two

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<v Speaker 1>people I know. They said, do they tend to butt heads?

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<v Speaker 1>I said, yeah, they on occasion, I've seen of that. Well,

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<v Speaker 1>if our heads are anointed by the shepherd, if two

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<v Speaker 1>heads that are anointed they go to butt has, they

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<v Speaker 1>just slide off one another. That's walking in a gape love. Boy,

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<v Speaker 1>that's important in a marriage, you both be anointed, walk

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<v Speaker 1>in love. So whether it's flies or scabs or conflict,

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<v Speaker 1>what we need to do and just do this intensely

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<v Speaker 1>on purpose. Just bow your head before the shepherd and say,

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<v Speaker 1>Shepherd Lord, anoint me this day, anoint my head, free

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<v Speaker 1>me from any flies, any scab, any conflict. I'm getting

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<v Speaker 1>ready to go to work. I'm getting ready to go

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<v Speaker 1>in this place where there's a lot of conflict, a

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<v Speaker 1>lot of flies, and a lot of scab. I just

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<v Speaker 1>receive your anointing right now, Shepherd Lord, I bow my

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<v Speaker 1>head before you, anoint me, anoint my head. He wants

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<v Speaker 1>us to be free. The shepherd cares. The shepherd cares,

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<v Speaker 1>think about what do flies and scab and conflict do.

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<v Speaker 1>They distract, They annoy, they irritate. They take away your peace,

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<v Speaker 1>They take away your rest, they take away your calm.

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<v Speaker 1>They can take away your sleep. But the shepherd cares.

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<v Speaker 1>Shepherd says, I don't want that from my sheep. I

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<v Speaker 1>want to make you to lie down in green pastures.

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<v Speaker 1>I want to lead you beside still waters. I want

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<v Speaker 1>to restore, refresh, renew, revive your soul. So bow your

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<v Speaker 1>head before the shepherd let him anoint you. We need

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<v Speaker 1>a greater revelation of the shepherd's care in every aspect

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<v Speaker 1>of life. You know, it's too common, too typical, too

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<v Speaker 1>for we as sheep. Dumb sheep, I might add tend

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<v Speaker 1>to be to say, well, I've got to do this

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<v Speaker 1>on my own. I've got to figure this out. I've

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<v Speaker 1>got to make this happen. But we need to get

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<v Speaker 1>this revelation when we're thinking that way, when that's happened,

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<v Speaker 1>to say, wait a minute, the shepherd cares, and army sheep,

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<v Speaker 1>what am I doing trying to make this happen, trying

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<v Speaker 1>to figure this out, trying to do it on my own.

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<v Speaker 1>The shepherd cares, army sheep, shepherd, Lord, just annoy me,

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<v Speaker 1>help me right now, refresh me, renew me, Lead me

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<v Speaker 1>beside the still waters, Lead me in paths of righteousness,

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<v Speaker 1>Make me to lie down and pastures. This shepherd cares.

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<v Speaker 1>We have a shepherd who cares. Sheep in and of

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<v Speaker 1>themselves are defenseless, helpless. We need to stay close to

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<v Speaker 1>the shepherd. The enemy wants to irritate us, annoy us,

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<v Speaker 1>rob us of peace and rest and refreshing. He wants

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<v Speaker 1>to steal that from us, Then Jesus say, the thief

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<v Speaker 1>comes to steal, kill and destroy. Even those thoughts and

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<v Speaker 1>things I got can rob us of deep RESTful sleep.

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<v Speaker 1>That can rob your health, can rob your of energy,

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<v Speaker 1>rob your vitality. It seems lately I've heard so many

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<v Speaker 1>reports of people having trouble sleeping. I think it's a

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<v Speaker 1>full attack of the enemy. To be honest, maybe it's you.

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<v Speaker 1>In fact, if it's you, if you've been having trouble sleeping,

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<v Speaker 1>stand up right now, we're going to pray and take

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<v Speaker 1>authority over that. Lay down your pride. Stand up right now.

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<v Speaker 1>If you've been having trouble sleeping, put pride aside, and

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<v Speaker 1>we're going to take authority over the enemy robbing people sleep.

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<v Speaker 1>No more, it's got to go. Anybody else before we pray.

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<v Speaker 1>Don't come to me afterward and say, oh, would you

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<v Speaker 1>pray for me? I should have had. I should have

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<v Speaker 1>stood up, but didn't want. You know, I was concerned

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<v Speaker 1>about what people might think. Forget about that. The shepherd cares.

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<v Speaker 1>The shepherd cares. Anybody else before we pray, okay, everybody else,

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<v Speaker 1>just join with me in prayer. May want to stretch

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<v Speaker 1>your hands towards somebody, or just join with me in prayer.

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<v Speaker 1>Right now, Father, right now, in the mighty name of Jesus,

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<v Speaker 1>we pray for these people who stand here before you,

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<v Speaker 1>as their shepherd is their Lord, Lord God. We pray

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<v Speaker 1>for deep, RESTful, peaceful sleep. We bind the enemy, We

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<v Speaker 1>bind the spirit of insomnia. We bind the enemy trying

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<v Speaker 1>to steal sleep in any way, shape or form. Go

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<v Speaker 1>in the name of Jesus, and we just thank you Lord.

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<v Speaker 1>You give your beloved sleep, you give deep RESTful sleep.

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<v Speaker 1>And we claim that in agree right now for these

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<v Speaker 1>that are standing in Jesus' name, we receive it. We

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<v Speaker 1>count it as done in Jesus' name. And those in

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<v Speaker 1>agreement said, amen, Now you can be seated. Now you're

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<v Speaker 1>gonna have to enforce that. I believe it's done right there.

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<v Speaker 1>I was by the spirit of the Lord. So you're

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<v Speaker 1>gonna need to enforce that. Now. You go to bed

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<v Speaker 1>tonight and say, thank Lord, I thank you. I receive

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<v Speaker 1>deep breathful, peaceful sleep. I'm bind the enemy from interrupting

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<v Speaker 1>my sleep. You should do that every night and then

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<v Speaker 1>take a scription. Just lay there and chew on it,

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<v Speaker 1>meditate on it. Just think about it and then just

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<v Speaker 1>drift off to deep, RESTful sleep. It's a gift God

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<v Speaker 1>has it for you. So that brings us to the

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<v Speaker 1>subject of the anointing. He anoints our head with oil.

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<v Speaker 1>We hear about the anointing, but what is it? Could

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<v Speaker 1>you give a definition of the anointing? If somebody came

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<v Speaker 1>up to your new believer or something said, hey, I

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<v Speaker 1>hear this term the anointing. What is the anointing? And

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<v Speaker 1>really it depends on what circle it might be. In

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<v Speaker 1>mainline denominations, you probably won't hear much of anything about

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<v Speaker 1>the anointing, although you're going to see it's it's part

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<v Speaker 1>and parts of Christianity. It'd be more in full gospel

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<v Speaker 1>circles where you hear more about the anointing. So we

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<v Speaker 1>want to look at the anointing. What is it, what

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<v Speaker 1>is it for, who is it for? And how does

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<v Speaker 1>it operate. I've already had some people say that you

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<v Speaker 1>mentioned the annoying. I want to know. I'm looking forward

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<v Speaker 1>to knowing more about it and what it's for and

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<v Speaker 1>how it operates. Ask yourself, do you understand the anointing

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<v Speaker 1>and the need for it in your life? To live victoriously,

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<v Speaker 1>to live successfully, to fulfill the world of God, to

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<v Speaker 1>run the race, to finish the course. We need the

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<v Speaker 1>anointing of God because the anointing is the help, the power,

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<v Speaker 1>the presence, the enabling, the equipping of the Holy Spirit

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<v Speaker 1>to do whatever God has assigned us called us to do.

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<v Speaker 1>And it's not just in the spiritual, it's in the natural.

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<v Speaker 1>I believe there are two major mistakes or errors that

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<v Speaker 1>we as people typically have when it comes to the anointing.

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<v Speaker 1>Number one is we undervalue it, we minimize it, or

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<v Speaker 1>we just totally ignore it. And you've got some people

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<v Speaker 1>about the anointing, they look at you like you got

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<v Speaker 1>off the bus, just came from Mars or something. A

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<v Speaker 1>lot of people think they undervalue the anointing, they minimize it,

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<v Speaker 1>or they just ignore it. The other mistake that people

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<v Speaker 1>make is over spiritualizing it, like, oh, the anointing, and

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<v Speaker 1>we tend to think that's only for special people, big

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<v Speaker 1>name preachers. I don't know an evangelists, people that have

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<v Speaker 1>special miracle healing ministries are on television, and we tend

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<v Speaker 1>to think, oh, well, you know Katherine Cooman, she was anointed.

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<v Speaker 1>Keneth Hagen was anointed Billy Graham. You know he may

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<v Speaker 1>he was anointed, Benny Hen he's anointed. You know, we think,

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<v Speaker 1>but that's them, not me. But you're going to see

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<v Speaker 1>today from the Word of God, that you are anointed,

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<v Speaker 1>you have an anointing. In fact, close your eyes and

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<v Speaker 1>just say, I am anointed. I have an anointing. That is,

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<v Speaker 1>if you're a believer, you are anointed, you have an annoying.

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<v Speaker 1>You say, well, what for I'm not on television, I

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<v Speaker 1>don't pray for large crowds of people, And that you're

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<v Speaker 1>still anointed. You have a vocation, a calling, and you

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<v Speaker 1>need the anointing to successfully function. Now we're going to

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<v Speaker 1>see that Jesus did what he did in his earthly

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<v Speaker 1>ministry by that same anointing. In fact, you know he said,

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<v Speaker 1>I don't what I do, I don't do it of myself.

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<v Speaker 1>Let's look at that. Let's establish this John chapter five,

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<v Speaker 1>we'll just look at I could get. I mean, there's

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<v Speaker 1>I've got marked in just in John probably over a

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<v Speaker 1>dozen scriptures that bear this out. We're going to look

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<v Speaker 1>at a few here, John chapter five, verse seventeen. But

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<v Speaker 1>Jesus answered them, my father worketh hitherto and I work. Notice,

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<v Speaker 1>he said, my Father works, therefore I work Verse nineteen.

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<v Speaker 1>Then answered Jesus said to them, verily, verily, I say

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<v Speaker 1>unto you, the son can do nothing of himself. When

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<v Speaker 1>Jesus came to earth, Philippians two tells us he emptied

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<v Speaker 1>himself of divine privileges, and he came here as a man,

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<v Speaker 1>anointed by the spirit of God, all God, but all man.

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<v Speaker 1>We can't figure it out, don't try to. But he

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<v Speaker 1>was all God and all man. It's called by theologians

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<v Speaker 1>the hypostatic union. But he came here to minister as

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<v Speaker 1>a man, and to show us how things were to

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<v Speaker 1>be done. He says, the son can do nothing of himself,

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<v Speaker 1>but what he seeth the Father do, said, I can't

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<v Speaker 1>do anything of myself in his humanity, but what he

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<v Speaker 1>sees the Father do. For whatever he does, these also

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<v Speaker 1>do it the son likewise or in the same manner.

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<v Speaker 1>Look at verse thirty. I can of mine own self

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<v Speaker 1>do nothing, you know that's true of you and me,

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<v Speaker 1>anything of lasting value, anything of eternal value. I can

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<v Speaker 1>of my own self do nothing. You can of your

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<v Speaker 1>own self do nothing. That's just what Jesus said John fifteen,

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<v Speaker 1>where he said, I'm the vine, you're the branches. The

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<v Speaker 1>only way the branches can bear fruit is to be

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<v Speaker 1>connected to the vine. He said, without me, you can

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<v Speaker 1>do nothing. We have to have that vine life. We

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<v Speaker 1>have to be connected to the vine. I can, of

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<v Speaker 1>my own self do nothing. As I hear, I judge,

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<v Speaker 1>and my judgment is just because I seek not mine

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<v Speaker 1>own will, but the will of the Father who sent me.

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<v Speaker 1>Go to John eight. John eight twenty eight then said

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<v Speaker 1>Jesus to them, when you have lifted up the son

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<v Speaker 1>of Man, then shall you know that I am He.

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<v Speaker 1>Now this really tweaked him, because, uh well, it doesn't

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<v Speaker 1>show up here on the screen. It shows up in

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<v Speaker 1>my Bible, probably yours. The word he that's in italics,

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<v Speaker 1>meaning the translators added it. It's not in the original Greek.

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<v Speaker 1>They added it in order to help clarify. I think

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<v Speaker 1>they did a great disservice, because really, Jesus said, when

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<v Speaker 1>you've lifted up the son of Man, then you shall

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<v Speaker 1>know that I am capital, I capital, A capital, M

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<v Speaker 1>I am hearkening back to the God who spoke to Moses.

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<v Speaker 1>When Moses said, who should I say sent me? He said,

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<v Speaker 1>tell them, I am sent you and now Jesus is

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<v Speaker 1>claiming to be deity. Here he said I am. He

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<v Speaker 1>said that. He said the I am phrase numerous times

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<v Speaker 1>in John, and the translator has always had he and

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<v Speaker 1>you just lose the whole impact of what it's saying.

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<v Speaker 1>Now some translations have taken that he is allowed clearer

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<v Speaker 1>when you read it, but it should be capital I

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<v Speaker 1>capill a capital M. He said, when you lift up

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<v Speaker 1>the son of man, then you shall know that I am.

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<v Speaker 1>There was those kind of statements where they wanted to

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<v Speaker 1>throw him over a cliff and stoney. How there a man.

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<v Speaker 1>Isn't this the carpenter's son. We know his mother marrying

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<v Speaker 1>his father, Joseph. He's claiming to be God killing That's

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<v Speaker 1>why they brought him before the Sanhedrin. He said, this

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<v Speaker 1>man blasphemes, claims to be God, and that I do

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<v Speaker 1>nothing of myself. He's divine, but he was human. I

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<v Speaker 1>do nothing of myself. But as my father has taught me,

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<v Speaker 1>I speak these things. Notice verse twenty nine. And he

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<v Speaker 1>that sent me is with me. The Father has not

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<v Speaker 1>left me alone. For I do always those things that

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<v Speaker 1>please him. I do always those things that please him.

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<v Speaker 1>Go to John fourteen verse ten, John fourteen ten. Believest

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<v Speaker 1>thou not that I am in the Father. Believest thou

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<v Speaker 1>not that I am in the Father and the Father

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<v Speaker 1>in me. The words that I speak under you, I

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<v Speaker 1>speak not of myself. But the Father that dwelleth in me,

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<v Speaker 1>he doeth the works. The Father that dwelleth in me,

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<v Speaker 1>he does the works. He said, I don't do this

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<v Speaker 1>on myself. Now we're going to see. You know, he

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<v Speaker 1>keeps making this statement, I don't do this. How did

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<v Speaker 1>he do it? Well, we know by the Father, but

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<v Speaker 1>want to see the equipment the Father gave him to

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<v Speaker 1>do it. Verse eleven. Believe me that I am in

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<v Speaker 1>the Father and the Father and me, or else believe

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<v Speaker 1>me for the very works sake, verily, verily, I say

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<v Speaker 1>unto you. Now notice this, he that believeth on me,

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<v Speaker 1>he that believeth on me, the works that I do,

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<v Speaker 1>shall he do. Also. Now, if he was doing it

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<v Speaker 1>as divine as God, we couldn't do those works. But

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<v Speaker 1>if he was doing it by a man, as a

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<v Speaker 1>man anointed by the spirit of God, which he was,

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<v Speaker 1>then he can make this statement, the works that I do,

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<v Speaker 1>you'll do also. Remember another place they came to him,

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<v Speaker 1>They said, Master, what must we do to do the

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<v Speaker 1>works of the Father. And Jesus didn't rebuke him or

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<v Speaker 1>say watch your mouth. What are you saying? Who dare

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<v Speaker 1>you to think that you can do the works of God?

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<v Speaker 1>Don't you realize I'm the son of God. I'm the

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<v Speaker 1>only one that can do these works. To think you

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<v Speaker 1>could do the word? No, he said, this is the

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<v Speaker 1>work of God. Believe on him. The little Greek is

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<v Speaker 1>believe and keep on believing. That's what he's saying. Here,

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<v Speaker 1>he's saying, if you verse twelve fairly, I said to you,

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<v Speaker 1>he that believes and keeps on believing. Now, this isn't

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<v Speaker 1>in me, this is on me. And we'll look at

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<v Speaker 1>this next week. We gonna look next week at how

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<v Speaker 1>to release the anointing. I want to have time to

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<v Speaker 1>get into it today, but we're gonna look at releasing

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<v Speaker 1>the anointing. You can, on purpose by hooking up with God,

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<v Speaker 1>release the anointing in your life, release it in your situation,

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<v Speaker 1>release it when you're praying for the sick. And one

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<v Speaker 1>of the keys is not just to believe in Jesus,

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<v Speaker 1>but to believe on Jesus. There's a big difference. And

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<v Speaker 1>we'll look at that next time. But he's saying, believe

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<v Speaker 1>and keep on believing on Jesus, and you'll do the

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<v Speaker 1>works that I do also, and greater works, not greater

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<v Speaker 1>in quality, but greater in quantity. Because all the believers

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<v Speaker 1>are to be doing the works. Then that these shall

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<v Speaker 1>he do. Because I go to my Father. Whatever you

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<v Speaker 1>shall ask in my name, that will I do. That

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<v Speaker 1>the Father may be glorified in the sun. If you

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<v Speaker 1>shall ask anything in my name, I will do it.

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<v Speaker 1>So how did he do it? He said, I don't

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<v Speaker 1>do anything on myself. I don't even speak of myself.

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<v Speaker 1>How did he do it? Go to Luke chapter four.

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<v Speaker 1>Luke chapter four, he said, at the very onset of

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<v Speaker 1>his ministry, he comes to the synagogue in Nazareth, he

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<v Speaker 1>stands up, as the custom was, he went in as

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<v Speaker 1>his custom was no Verse sixteenth. And he came to

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<v Speaker 1>Nazareth where he had been brought up, and as his

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<v Speaker 1>custom was, his custom was to be in church every week.

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<v Speaker 1>That should be our custom. You know, if Jesus was

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<v Speaker 1>here today, he'd be in church every Sunday. Back then

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<v Speaker 1>it was the Sabbath, and the Jews he was there

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<v Speaker 1>every Sabbath. That was his custom. Should be our custom

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<v Speaker 1>to honor the Lord this way, at least once a week.

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<v Speaker 1>We should do it every day. But to gather together,

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<v Speaker 1>that was his custom. And he went into the synagogue

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<v Speaker 1>on the Sabbath day and stood up to read, and

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<v Speaker 1>there was delivered on in the book of the prophet Isaiah.

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<v Speaker 1>And when he had opened the book, he found the place.

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<v Speaker 1>He deliberately found this place. They really want a book.

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<v Speaker 1>It was a scroll, and he found the place, took

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<v Speaker 1>the time to find it where it was written. And

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<v Speaker 1>then he said this what Isaiah said prophetically of him.

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<v Speaker 1>He said, the spirit of the Lord is upon me

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<v Speaker 1>because he has anointed me. He said, the spirit is

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<v Speaker 1>on me because he's anointed me. He said, the spirit's

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<v Speaker 1>on me because I'm anointed. And I'm anointed because the

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<v Speaker 1>spirit's on me. The Holy Spirit is the anointing. It's

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<v Speaker 1>not the baptism of the Holy Spirit. That's something different.

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<v Speaker 1>It's a vital part of it. The baptism of that's

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<v Speaker 1>a vital part of it. But this is after the

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<v Speaker 1>baptism of the hoi Spirit, beyond the baptism of the

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<v Speaker 1>Holy Spirit, operating in the power and the enabling of

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<v Speaker 1>the Holy Spirit by the anointing, the tangible presence of God.

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<v Speaker 1>Will look at it more as we go. But notice

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<v Speaker 1>Jesus said this, This is how he did what he did.

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<v Speaker 1>He said, the spirit of the Lord is upon me

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<v Speaker 1>because he has anointed me. He's annoying to me. In fact,

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<v Speaker 1>hold your place here and go to Acts chapter ten,

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<v Speaker 1>Acts chapter ten. In verse thirty eight, Peter is preaching

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<v Speaker 1>here and he were breaking in here. For time's sake. Well,

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<v Speaker 1>let's read verse thirty four. Because Peter opened his mouth

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<v Speaker 1>that of a truth. I perceive that God is no

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<v Speaker 1>respector of persons. God is no respector of persons. Now,

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<v Speaker 1>those who were in the discipleship class heard today because

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<v Speaker 1>I overheard. It's God is no respect for persons. But

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<v Speaker 1>he is a respector of faith. He's a rewarder of

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<v Speaker 1>those who diligently seek him. But notice verse thirty eight.

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<v Speaker 1>Peter says, you heard know how God anointed, How God anointed,

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<v Speaker 1>How God anointed Jesus of Nazareth with the Holy Ghost.

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<v Speaker 1>He was anointed because of the Holy Ghost. Jesus said

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<v Speaker 1>to spear, the Lord is upon me because He's anointed me.

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<v Speaker 1>How God anointed Jesus of Nazareth with the Holy Ghost

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<v Speaker 1>and with power Dunamus, miracle working power, who went about

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<v Speaker 1>doing good and healing all that were oppressed of the devil.

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<v Speaker 1>Sickness and disease. According to the Bible, is oppression of

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<v Speaker 1>the devil, not something sent by God to teach us.

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<v Speaker 1>It's oppression of the devil. For God was with him.

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<v Speaker 1>God anointed Jesus. Go back to Luke, for that's how

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<v Speaker 1>Jesus did what he did by this anointing. Now let's

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<v Speaker 1>look at some of what he did. Notice Luke four eighteen.

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<v Speaker 1>The spear of the Lord is upon me, Jesus says,

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<v Speaker 1>because he has anointed me to preach the gospel to

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<v Speaker 1>the poor. He's anointing me too, and sent me to

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<v Speaker 1>heal the broken hearted. He's anointed me to preach deliverance

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<v Speaker 1>to the captives. He's anointing me to bring recovery of

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<v Speaker 1>sight to the blind. He's anointing me to set at

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<v Speaker 1>liberty them that are bruised. He's anointing me to preach

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<v Speaker 1>the acceptable year of the Lord, which is speaking of

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<v Speaker 1>the year of Jubilee, the fiftieth year where everybody goes free.

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<v Speaker 1>The acceptable year of the Lord was a year of jubilee,

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<v Speaker 1>and Jesus basically saying, the jubilee is here. Everybody goes free.

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<v Speaker 1>I am your jubilee. Jesus is our jubilee. Hallelujah. We

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<v Speaker 1>go free. And Paul says in Galatians five to one,

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<v Speaker 1>stand fast in that freedom wherein Christ has made you free.

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<v Speaker 1>You gotta stand fast, and you gotta lay hold of

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<v Speaker 1>it and not let go of it. The devil wants

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<v Speaker 1>to take it from you. But Jesus said, the spirit

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<v Speaker 1>of the Lord is upon me because He's anointed me

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<v Speaker 1>to preach the Gospel to the poor. Jesus was anointed

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<v Speaker 1>to preach the Gospel, the good News to the poor poor,

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<v Speaker 1>not just materially or financially poor, but spiritually poor poor

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<v Speaker 1>in any way, he says, I'm anointed to preach the

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<v Speaker 1>Gospel to the poor. Now, what is it that most

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<v Speaker 1>Christians feel inadequate to do, feel ill equipped to do,

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<v Speaker 1>and oftentimes they're fearful of doing. Sharing the good News,

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<v Speaker 1>preaching the Gospel with their coworkers, with their neighbors, with

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<v Speaker 1>their friends, with their relatives, with strangers, people that come

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<v Speaker 1>in contact with a very, very very small percentage of

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<v Speaker 1>believers witnesses shares their faith, and an even smaller has

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<v Speaker 1>ever led anybody to the Lord. And yet the great

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<v Speaker 1>commission jesaid, go yee to all his followers into all

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<v Speaker 1>the world, and preach the good news. It's the great commission.

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<v Speaker 1>It has been termed the Great Omission. However, by the

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<v Speaker 1>way many live their lives. So you know, some might say, yes,

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<v Speaker 1>I do feel ill equipped to preach the good news.

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<v Speaker 1>Do you know there's an anointing to do it? And

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<v Speaker 1>you can tap into that anointing now without getting too

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<v Speaker 1>don't over spiritualize in your mind. Basically, let me break

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<v Speaker 1>it down real simple. The help of the Holy Spirit.

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<v Speaker 1>The Holy Spirit will help you share your faith to

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<v Speaker 1>know what to say, when to say it, and how

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<v Speaker 1>to say it. If you say, Lord, thank you for

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<v Speaker 1>the anointing. Thank you for helping me share my faith

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<v Speaker 1>and receive that anointing. You notice Jesus he did this.

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<v Speaker 1>The one woman he met at the well, he says,

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<v Speaker 1>he said, how he approached her, He said, go and

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<v Speaker 1>call your husband. Now he could have said, woman, you're

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<v Speaker 1>a pretty bad sinner. You've had five husbands and you're

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<v Speaker 1>living with somebody now outside of marriage. But he just said,

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<v Speaker 1>go and call your husband. She said, Lord, I don't

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<v Speaker 1>have a husband. He said, you've rightly spoken because you've

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<v Speaker 1>had five husbands and the one you're living with now

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<v Speaker 1>is not your husband. And she went into the village

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<v Speaker 1>and said, come and see a man who told me

405
00:30:09.200 --> 00:30:15.000
<v Speaker 1>everything there is about me. Well, she won the whole

406
00:30:15.079 --> 00:30:19.319
<v Speaker 1>village to Christ. Well, he was led by the spirit

407
00:30:19.359 --> 00:30:23.079
<v Speaker 1>on what to say and how to say it. When

408
00:30:23.079 --> 00:30:25.200
<v Speaker 1>they came to him with the woman caught in adultery,

409
00:30:25.279 --> 00:30:28.480
<v Speaker 1>they said, what are we supposed to do? He said, well,

410
00:30:29.799 --> 00:30:33.640
<v Speaker 1>you know the law said stone or kill her grace

411
00:30:33.680 --> 00:30:36.119
<v Speaker 1>and Mercy said let her go. But if he went

412
00:30:36.200 --> 00:30:40.799
<v Speaker 1>either way, it was one of those blank if you

413
00:30:40.839 --> 00:30:45.519
<v Speaker 1>do and blank if you don't. Situations. He said, well, okay,

414
00:30:45.599 --> 00:30:48.480
<v Speaker 1>who's ever got the first? Who's there without sin? You

415
00:30:48.519 --> 00:30:52.440
<v Speaker 1>throw the first stone? And it says, one by one,

416
00:30:52.720 --> 00:30:57.480
<v Speaker 1>beginning with the eldest. They walked away. They just dropped

417
00:30:57.519 --> 00:31:01.839
<v Speaker 1>their stones and walked away. He said to Nicodemus, who

418
00:31:01.880 --> 00:31:05.599
<v Speaker 1>came to him at night, teacher of the ruler of

419
00:31:05.640 --> 00:31:08.480
<v Speaker 1>the Jews, and he said, he didn't say to him,

420
00:31:08.720 --> 00:31:13.279
<v Speaker 1>didn't identify And he said, or anything. He said, Nick,

421
00:31:13.359 --> 00:31:18.039
<v Speaker 1>you gotta be born again. That's why he's called nicket

422
00:31:18.119 --> 00:31:26.880
<v Speaker 1>Knight anyway. So so, first case of nicket Knight, just

423
00:31:27.000 --> 00:31:29.519
<v Speaker 1>like you know when Jesus cast those demons out of

424
00:31:29.559 --> 00:31:32.119
<v Speaker 1>those pigs, or cast a demon out of the demoniac

425
00:31:32.160 --> 00:31:34.440
<v Speaker 1>and they went into the pigs. First case of deviled

426
00:31:34.440 --> 00:31:38.279
<v Speaker 1>ham in the Bible. Anyway, Well, I can't keep going.

427
00:31:38.519 --> 00:31:45.200
<v Speaker 1>Don't encourage me. So but he said to Nicodemus, He said, Nicodemus,

428
00:31:45.279 --> 00:31:49.839
<v Speaker 1>you must be born again. And Nicodemus said, what How

429
00:31:49.880 --> 00:31:53.200
<v Speaker 1>can an old man go back into his mother's womb.

430
00:31:53.680 --> 00:31:55.960
<v Speaker 1>He said, I'm not talking about a physical rebirth. I'm

431
00:31:55.960 --> 00:31:59.000
<v Speaker 1>talking about a spiritual He had him hooked right there.

432
00:31:59.480 --> 00:32:05.880
<v Speaker 1>He became one of his followers. How did he do that?

433
00:32:06.039 --> 00:32:09.160
<v Speaker 1>He said, I don't say anything of myself. He did

434
00:32:09.160 --> 00:32:11.880
<v Speaker 1>it by the anointing. The spirit of the Lord is

435
00:32:11.960 --> 00:32:15.759
<v Speaker 1>upon me. He's annoying me to preach. You are anointed

436
00:32:15.839 --> 00:32:19.599
<v Speaker 1>to preach. You are annointed to share the good news.

437
00:32:21.079 --> 00:32:24.640
<v Speaker 1>And I can hear some people saying right now, well,

438
00:32:24.640 --> 00:32:28.519
<v Speaker 1>hold on, pastor Tim that was Jesus. That doesn't mean

439
00:32:28.599 --> 00:32:34.359
<v Speaker 1>I'm anointed this way, all right? Since you brought that up.

440
00:32:34.400 --> 00:32:38.240
<v Speaker 1>Hold your place there. Go to Second Corinthians Chapter one.

441
00:32:38.759 --> 00:32:45.880
<v Speaker 1>Second Corinthians, Chapter one. I hope you like getting into

442
00:32:45.880 --> 00:32:49.200
<v Speaker 1>your bibles. I mean that needs to be the solid

443
00:32:49.279 --> 00:32:53.759
<v Speaker 1>foundation of our lives. I don't believe in these churches

444
00:32:53.799 --> 00:32:56.079
<v Speaker 1>where you go and they read one verse, if that's

445
00:32:56.279 --> 00:32:58.839
<v Speaker 1>if that, and that's all you hear about the Bible.

446
00:33:01.160 --> 00:33:06.680
<v Speaker 1>Look at Second Corinthians, chapter one, verse twenty seen Corinthians

447
00:33:06.759 --> 00:33:10.480
<v Speaker 1>one twenty. For all the promises of God in Him

448
00:33:10.640 --> 00:33:15.319
<v Speaker 1>in Christ are yea and in Him amen under the

449
00:33:15.359 --> 00:33:18.240
<v Speaker 1>glory of God by us. Now note verse twenty one.

450
00:33:18.960 --> 00:33:24.880
<v Speaker 1>Now he who establishes us with you in Christ and

451
00:33:25.599 --> 00:33:34.240
<v Speaker 1>half anointed us is God half anointed. Is that past, present,

452
00:33:34.319 --> 00:33:39.960
<v Speaker 1>or future tense? Say that loud, Past, present or future.

453
00:33:40.000 --> 00:33:43.839
<v Speaker 1>It's not a trick question. You did have English class

454
00:33:43.920 --> 00:33:48.400
<v Speaker 1>right when you grew up. Past present or future past.

455
00:33:49.559 --> 00:33:53.599
<v Speaker 1>It's not present tense, although it does have present abiding results.

456
00:33:53.599 --> 00:33:56.319
<v Speaker 1>It's not future. He's not saying someday, when you reach

457
00:33:56.359 --> 00:34:01.680
<v Speaker 1>a certain spiritual level, you will be annoyed. Now he

458
00:34:01.720 --> 00:34:06.960
<v Speaker 1>says you are anointed, since he didn't say, now when

459
00:34:06.960 --> 00:34:10.199
<v Speaker 1>you get to the level, say Katherine Coohman was at

460
00:34:10.760 --> 00:34:14.159
<v Speaker 1>then you'll be anointed. No, now she operated. I said,

461
00:34:14.239 --> 00:34:16.880
<v Speaker 1>you know, these well known people, they have these special

462
00:34:16.960 --> 00:34:20.440
<v Speaker 1>callings and ministries. They are anointed, and a lot of

463
00:34:20.440 --> 00:34:25.519
<v Speaker 1>times have a special anointing. But you've got an anointing

464
00:34:25.880 --> 00:34:28.840
<v Speaker 1>for what you're called to do, what your vocation is.

465
00:34:32.559 --> 00:34:37.280
<v Speaker 1>I mean Katherine Cooman was anointed. Our director at Team

466
00:34:37.440 --> 00:34:40.320
<v Speaker 1>Challenge said that he went to one of her meetings

467
00:34:41.400 --> 00:34:46.559
<v Speaker 1>and he and I wish Penny was here, she could

468
00:34:46.559 --> 00:34:49.280
<v Speaker 1>help me. Remember six or eight she's in the nursery,

469
00:34:49.639 --> 00:34:53.639
<v Speaker 1>but I think it was eight other He and seven

470
00:34:53.679 --> 00:34:56.320
<v Speaker 1>other pastors or eight of them were all skeptics. They

471
00:34:56.360 --> 00:34:58.639
<v Speaker 1>said this, you know, because Katheryne Cooman dealt with a

472
00:34:58.639 --> 00:35:02.719
<v Speaker 1>lot of skepticism, One because she was a woman, and

473
00:35:02.760 --> 00:35:06.760
<v Speaker 1>two she was really different who he ain't by familiar

474
00:35:06.800 --> 00:35:10.199
<v Speaker 1>with Catherine Coleman, raise your hand. I mean she'd come

475
00:35:10.239 --> 00:35:16.559
<v Speaker 1>out in these flowing silky ropes, Ah, precious ones, Jesus

476
00:35:16.639 --> 00:35:20.000
<v Speaker 1>is here, you know, honesty. So she dealt with a

477
00:35:20.039 --> 00:35:24.119
<v Speaker 1>lot of flak. So these eight preachers were on the

478
00:35:24.119 --> 00:35:26.679
<v Speaker 1>front row with skeptics. They said, this is a sam

479
00:35:27.119 --> 00:35:31.280
<v Speaker 1>these people being healed and miracles and falling under the power.

480
00:35:32.199 --> 00:35:34.840
<v Speaker 1>You know, where the power God be so strong. I mean,

481
00:35:34.840 --> 00:35:38.719
<v Speaker 1>when the supernatural comes into contact with the natural, something's

482
00:35:38.719 --> 00:35:41.679
<v Speaker 1>got to give, and it's not going to be the supernatural.

483
00:35:42.320 --> 00:35:45.280
<v Speaker 1>And when the supernatural anointing of God comes into contact

484
00:35:45.320 --> 00:35:47.960
<v Speaker 1>with the natural, the natural gifts. That's why people fall

485
00:35:48.039 --> 00:35:52.039
<v Speaker 1>under the power sometimes. Well, these eight preachers were sitting

486
00:35:52.079 --> 00:35:55.119
<v Speaker 1>on the front row with skeptics. They said, we're gonna

487
00:35:55.760 --> 00:35:58.360
<v Speaker 1>show this woman. She doesn't know what she's talking about.

488
00:35:58.719 --> 00:36:02.039
<v Speaker 1>YadA YadA. You know. Katherine Cooman comes walking in from

489
00:36:02.119 --> 00:36:05.519
<v Speaker 1>the side. They're on the front. Everybody's standing. I think

490
00:36:05.519 --> 00:36:07.320
<v Speaker 1>they were all singing or something like that. They didn't

491
00:36:07.320 --> 00:36:10.159
<v Speaker 1>even know she was coming. And she just comes walking by.

492
00:36:11.280 --> 00:36:13.679
<v Speaker 1>These eight preachers, didn't touch them, didn't pray for me.

493
00:36:13.760 --> 00:36:15.760
<v Speaker 1>Bam bam, bam, bam, bam, bam bam. All eight of

494
00:36:15.760 --> 00:36:20.360
<v Speaker 1>them fell under the power. Well made believers out of

495
00:36:20.400 --> 00:36:23.639
<v Speaker 1>all eight of them because they didn't do it willingly.

496
00:36:24.519 --> 00:36:32.480
<v Speaker 1>She was anointed. But here it says He has anointed us.

497
00:36:33.159 --> 00:36:39.960
<v Speaker 1>God has anointed us. You are anointed well. Bible says,

498
00:36:40.000 --> 00:36:42.400
<v Speaker 1>in the mouth of two or three witnesses, Let every

499
00:36:42.440 --> 00:36:47.880
<v Speaker 1>fact be established. Go to first John, First John, Chapter two.

500
00:36:49.119 --> 00:36:53.119
<v Speaker 1>Hold your place in Luke four for coming back. First

501
00:36:53.199 --> 00:37:03.039
<v Speaker 1>John chapter two, verse twenty. Well, let's go to eighteen

502
00:37:03.880 --> 00:37:08.119
<v Speaker 1>little children. It is the last time. And as you

503
00:37:08.159 --> 00:37:12.280
<v Speaker 1>have heard that Antichrist shall come. Even now, there are

504
00:37:12.400 --> 00:37:17.239
<v Speaker 1>many Antichrist by which we know that it is the

505
00:37:17.360 --> 00:37:20.960
<v Speaker 1>last time. The spirit of Antichrist is in the world.

506
00:37:23.400 --> 00:37:28.119
<v Speaker 1>Have you discovered life can be tough. That's why we

507
00:37:28.199 --> 00:37:33.239
<v Speaker 1>need the anointing. Life can be hard, life can be rough,

508
00:37:34.719 --> 00:37:40.280
<v Speaker 1>and we need the anointing in these times. It's really

509
00:37:40.320 --> 00:37:44.519
<v Speaker 1>the last times. We're closer to the end than we've

510
00:37:44.559 --> 00:37:51.400
<v Speaker 1>ever been in history. And just look at the headlines.

511
00:37:53.480 --> 00:37:58.920
<v Speaker 1>Even now, there are many Antichrist by which we know

512
00:37:59.159 --> 00:38:01.760
<v Speaker 1>that it is a life last time. They went out

513
00:38:01.800 --> 00:38:04.360
<v Speaker 1>from us, but they were not of us. For if

514
00:38:04.360 --> 00:38:06.280
<v Speaker 1>there had been of us, they would no doubt have

515
00:38:06.400 --> 00:38:10.199
<v Speaker 1>continued with us. But they went out that they might

516
00:38:10.239 --> 00:38:13.360
<v Speaker 1>be made manifest that they were not all of us.

517
00:38:13.440 --> 00:38:19.679
<v Speaker 1>Now those verse twenty. But you have an unction from

518
00:38:19.679 --> 00:38:24.880
<v Speaker 1>the Holy One. Anointing another word for anointing in facts.

519
00:38:25.280 --> 00:38:27.559
<v Speaker 1>And if you've got a Bible that reads anointing instead

520
00:38:27.559 --> 00:38:30.880
<v Speaker 1>of unction, okay, there's some there. You have an anointing

521
00:38:30.920 --> 00:38:34.639
<v Speaker 1>in fact. My Bible has this cross reference two Corinthians

522
00:38:34.679 --> 00:38:39.360
<v Speaker 1>one twenty one that we just read, He has anointed us.

523
00:38:40.320 --> 00:38:46.079
<v Speaker 1>You have an unction. You have an anointing. You not

524
00:38:46.400 --> 00:38:51.639
<v Speaker 1>Katherine Cooman, not Kenneth Hagen, not Benny hent. You have

525
00:38:51.719 --> 00:38:56.320
<v Speaker 1>an anointing from the Holy One, from God. You have

526
00:38:56.360 --> 00:38:59.079
<v Speaker 1>an anointing. You might say, well, what do I need

527
00:38:59.119 --> 00:39:02.280
<v Speaker 1>an anointing? Fur to do what God has called you

528
00:39:02.360 --> 00:39:06.599
<v Speaker 1>to do, to run the race, to finish the course.

529
00:39:07.559 --> 00:39:13.519
<v Speaker 1>And it's not just only spiritual. It's natural to do

530
00:39:13.679 --> 00:39:18.119
<v Speaker 1>your job. You know, there's an anointing to do your job.

531
00:39:18.159 --> 00:39:22.480
<v Speaker 1>You may be a secretary, you may be a construction worker,

532
00:39:23.360 --> 00:39:30.079
<v Speaker 1>you may be an executive, you may be Jeff that

533
00:39:30.360 --> 00:39:34.119
<v Speaker 1>Bob Dylan songs running through my mind, those words you

534
00:39:34.199 --> 00:39:39.400
<v Speaker 1>gotta serve somebody. But there's an anointing for that, and

535
00:39:39.440 --> 00:39:42.079
<v Speaker 1>you gotta taping. You know. In the Old Testament, when

536
00:39:42.119 --> 00:39:45.360
<v Speaker 1>they were building the Ta Tabernacle, has said they certain

537
00:39:45.400 --> 00:39:52.039
<v Speaker 1>ones He named specifically Bezilel and o Holyab. They were

538
00:39:52.119 --> 00:39:58.360
<v Speaker 1>anointed by God, anointed to do embroidery and tapestry in

539
00:39:58.400 --> 00:40:02.880
<v Speaker 1>the work of building, annointed to preach or prophesi or

540
00:40:02.920 --> 00:40:05.920
<v Speaker 1>pray for the city. They were anointed to do natural

541
00:40:06.000 --> 00:40:10.800
<v Speaker 1>work when they built the tabernacle. God's anointing. What's on

542
00:40:11.000 --> 00:40:13.960
<v Speaker 1>people to do what God wanted to tell us who

543
00:40:13.960 --> 00:40:18.079
<v Speaker 1>wanted to done? You have an anointing to do what

544
00:40:18.159 --> 00:40:22.840
<v Speaker 1>God wants you to do. It's your what I need

545
00:40:22.880 --> 00:40:25.159
<v Speaker 1>to finish this. But don't let me. Don't let me

546
00:40:25.199 --> 00:40:28.519
<v Speaker 1>go anywhere else after we leave here until Ephesians till

547
00:40:28.559 --> 00:40:31.480
<v Speaker 1>we go to Phesians four Pheasians four next in case

548
00:40:31.519 --> 00:40:35.239
<v Speaker 1>I forget all right, but you have an anointing from

549
00:40:35.239 --> 00:40:39.639
<v Speaker 1>the Holy One and you know all things. Now, it's

550
00:40:39.639 --> 00:40:43.199
<v Speaker 1>not saying you know everything that's ever. I mean, that's obvious.

551
00:40:43.440 --> 00:40:46.599
<v Speaker 1>I don't think that needs any explanation. But he's saying,

552
00:40:46.960 --> 00:40:50.199
<v Speaker 1>when you're operating in the anointing, you'll know what you

553
00:40:50.320 --> 00:40:54.920
<v Speaker 1>need to know. Somebody will come to you and say,

554
00:40:56.000 --> 00:40:58.320
<v Speaker 1>you know, like Jesus, well, i'm marvel the way he did.

555
00:40:58.360 --> 00:41:00.239
<v Speaker 1>I want to be more like that. They'd come then

556
00:41:00.239 --> 00:41:03.760
<v Speaker 1>they try and trap him, you know, tricking, and they'd say,

557
00:41:04.000 --> 00:41:06.920
<v Speaker 1>you know, well, should we pay taxes to Caesar or not.

558
00:41:07.679 --> 00:41:11.840
<v Speaker 1>He'd say, well, show me a coin. His inscription is

559
00:41:11.880 --> 00:41:15.239
<v Speaker 1>on caesars, render the Caesar things that are caesars rendered

560
00:41:15.280 --> 00:41:20.239
<v Speaker 1>to God and things that are God's and they leave

561
00:41:20.320 --> 00:41:23.760
<v Speaker 1>him for a season. They came back. They sent people

562
00:41:23.800 --> 00:41:26.039
<v Speaker 1>to rest him, and they came back and they said,

563
00:41:26.480 --> 00:41:29.599
<v Speaker 1>what are you doing? Where's Jesus? Never a man spoke

564
00:41:29.760 --> 00:41:34.400
<v Speaker 1>like this man. But he said, I don't say anything

565
00:41:34.440 --> 00:41:37.679
<v Speaker 1>of my own. It's the anointing. The spirit of the

566
00:41:37.719 --> 00:41:41.519
<v Speaker 1>Lord is upon me. He has anointed me to preach,

567
00:41:42.639 --> 00:41:48.880
<v Speaker 1>to proclaim good news. He wasn't anointed just to stand

568
00:41:48.920 --> 00:41:52.840
<v Speaker 1>before crowds and proclaim. He was anointed just like you

569
00:41:52.880 --> 00:41:57.159
<v Speaker 1>are anointed to speak if we tap into anointing. How

570
00:41:57.159 --> 00:41:59.400
<v Speaker 1>the things we do to hinder the anointing. We'll look

571
00:41:59.440 --> 00:42:03.559
<v Speaker 1>at that, hopefully next week. But oh, I want you

572
00:42:03.599 --> 00:42:06.519
<v Speaker 1>to get excited about this. How you can So many

573
00:42:06.639 --> 00:42:09.000
<v Speaker 1>times we try and do things on our own when

574
00:42:09.000 --> 00:42:12.800
<v Speaker 1>we need to tap into the anointing the Holy Ghost.

575
00:42:12.800 --> 00:42:17.400
<v Speaker 1>Then did Jesus say time and again, I'm leaving. But

576
00:42:17.960 --> 00:42:21.840
<v Speaker 1>it's to your advantage that I go away, because I'm

577
00:42:21.920 --> 00:42:29.880
<v Speaker 1>sending the helper the pericleat the one called alongside to

578
00:42:30.079 --> 00:42:34.840
<v Speaker 1>help the comfort of the counselor he's the helper called

579
00:42:34.840 --> 00:42:40.320
<v Speaker 1>alongside to help. No matter what you do, there's an

580
00:42:40.320 --> 00:42:44.320
<v Speaker 1>anointing that you can tap into, and I think so

581
00:42:44.440 --> 00:42:49.880
<v Speaker 1>many times we just don't even think to We just say, oh,

582
00:42:49.880 --> 00:42:52.719
<v Speaker 1>I gotta figure this out. I gotta do this. I mean,

583
00:42:53.719 --> 00:42:56.159
<v Speaker 1>I've been at this quite a while and I'm just

584
00:42:56.199 --> 00:42:59.320
<v Speaker 1>getting myself as I started to say this, like wow,

585
00:42:59.440 --> 00:43:02.360
<v Speaker 1>I haven't been taken advantage of the anointing like I should.

586
00:43:04.199 --> 00:43:08.199
<v Speaker 1>I had uh my day off this this week. I

587
00:43:08.280 --> 00:43:13.320
<v Speaker 1>had uh two plumbing things that I needed to deal with.

588
00:43:13.360 --> 00:43:15.719
<v Speaker 1>And I don't know about you, but I don't like

589
00:43:15.800 --> 00:43:20.079
<v Speaker 1>dealing with plumbing. In fact, a person, a friend of

590
00:43:20.119 --> 00:43:23.440
<v Speaker 1>mine that's in construction and does all kinds of different

591
00:43:24.920 --> 00:43:29.679
<v Speaker 1>I mean from all electrical plumbing, building, roofing, all kinds

592
00:43:29.679 --> 00:43:31.440
<v Speaker 1>of thing, he said to me one time, he said,

593
00:43:31.920 --> 00:43:34.559
<v Speaker 1>I hate plumbing. He said, I hate it. He said,

594
00:43:34.559 --> 00:43:36.440
<v Speaker 1>because you don't ever know where that water is coming

595
00:43:36.440 --> 00:43:38.320
<v Speaker 1>from and where it's going. He said, it can be

596
00:43:38.440 --> 00:43:40.599
<v Speaker 1>here and it's coming from clear over there, and you

597
00:43:40.599 --> 00:43:42.559
<v Speaker 1>don't realize it. Why is it coming out here when

598
00:43:42.599 --> 00:43:44.639
<v Speaker 1>it's come when it's way over there? He said, I

599
00:43:44.639 --> 00:43:47.880
<v Speaker 1>hate plumbing, And ever since he said that, I'm I

600
00:43:48.000 --> 00:43:51.800
<v Speaker 1>think the same thing. But I had In fact, I

601
00:43:51.840 --> 00:43:53.840
<v Speaker 1>had a plumber, don't let me get off of where

602
00:43:53.840 --> 00:43:56.199
<v Speaker 1>I was, and don't forget Ephesians four. But I had

603
00:43:56.199 --> 00:43:58.400
<v Speaker 1>a we had a we had a seat a sink

604
00:43:58.480 --> 00:44:01.719
<v Speaker 1>in our downstairs bathroom and it was dripping and I

605
00:44:01.760 --> 00:44:04.480
<v Speaker 1>couldn't find where the drip was. I mean, I saw

606
00:44:04.480 --> 00:44:07.039
<v Speaker 1>it coming and I'm under there was a fly slide,

607
00:44:07.039 --> 00:44:10.480
<v Speaker 1>and I'm looking and I'm like, where is this coming from?

608
00:44:10.559 --> 00:44:13.360
<v Speaker 1>I can't figure it out. I'm trying, and so I thought, well,

609
00:44:13.800 --> 00:44:17.039
<v Speaker 1>talk to a friend of mine. He said, well, it's

610
00:44:17.039 --> 00:44:21.760
<v Speaker 1>probably the cartridge in the in the in the stem there.

611
00:44:21.760 --> 00:44:24.039
<v Speaker 1>You got to get that out. And I couldn't get out.

612
00:44:24.039 --> 00:44:26.159
<v Speaker 1>I couldn't figure out how to get it out. He

613
00:44:26.199 --> 00:44:27.920
<v Speaker 1>came over and looked at it. He couldn't figure out

614
00:44:27.920 --> 00:44:30.239
<v Speaker 1>how to get it out. Or turned out it was

615
00:44:30.320 --> 00:44:33.559
<v Speaker 1>calcified on there, and we didn't we didn't want to

616
00:44:33.599 --> 00:44:36.480
<v Speaker 1>break it or anything. So but anyway, so I called

617
00:44:36.480 --> 00:44:38.920
<v Speaker 1>this plumber friend of mine to come and look at it.

618
00:44:39.440 --> 00:44:40.960
<v Speaker 1>And I showed it to him and I said, well,

619
00:44:40.960 --> 00:44:44.440
<v Speaker 1>look it's dripping under there and everything, and you know

620
00:44:44.920 --> 00:44:47.400
<v Speaker 1>that's where the water was and he and I said, so,

621
00:44:49.119 --> 00:44:53.960
<v Speaker 1>you know, have at it. And he stands here like this,

622
00:44:59.000 --> 00:45:02.039
<v Speaker 1>thinking that the leak is underneath in the cabinet. What

623
00:45:02.079 --> 00:45:04.400
<v Speaker 1>are you doing? And he's just kind of looking at it,

624
00:45:07.039 --> 00:45:10.920
<v Speaker 1>and I'm thinking, I'm not paying you to admire the porcelain.

625
00:45:11.000 --> 00:45:13.119
<v Speaker 1>You know. It's like, get under there with a fly

626
00:45:13.320 --> 00:45:15.920
<v Speaker 1>slight and find out where this leak is. So I

627
00:45:15.920 --> 00:45:17.519
<v Speaker 1>said to him again, I said, well, if you go

628
00:45:17.639 --> 00:45:21.119
<v Speaker 1>under there, you can see it dripping down. And he goes, yeah,

629
00:45:21.360 --> 00:45:27.519
<v Speaker 1>I heard you stands there longest time. I just wanted

630
00:45:27.559 --> 00:45:29.880
<v Speaker 1>to go get Penny. He said, Penny, talk to this guy,

631
00:45:30.039 --> 00:45:35.199
<v Speaker 1>you know, it's like. So then he goes, I think,

632
00:45:35.239 --> 00:45:40.400
<v Speaker 1>I see your problem. And the you know, there's a

633
00:45:40.440 --> 00:45:43.519
<v Speaker 1>hole there where it gets mounted, and it had shifted

634
00:45:43.559 --> 00:45:49.440
<v Speaker 1>over just enough where yes, that cartridge was leaking, but

635
00:45:49.559 --> 00:45:52.440
<v Speaker 1>it was going around and finding that little inkling of

636
00:45:52.480 --> 00:45:55.239
<v Speaker 1>a hole. And he said, this needs to be moved over,

637
00:45:55.519 --> 00:45:57.920
<v Speaker 1>or anytime you get water up here and splashing, it's

638
00:45:57.920 --> 00:46:00.400
<v Speaker 1>going to go down in there. So he didn't think

639
00:46:00.400 --> 00:46:04.800
<v Speaker 1>it's moved it over a little bit, stopped leaking. I thought,

640
00:46:04.840 --> 00:46:11.760
<v Speaker 1>he's anointed. He's anointed to do the plumbing. And then

641
00:46:12.519 --> 00:46:14.440
<v Speaker 1>and then you know, my friend, I both tried to

642
00:46:14.480 --> 00:46:16.639
<v Speaker 1>get the cartridge out and we said we can't get

643
00:46:16.639 --> 00:46:17.960
<v Speaker 1>it out. We know we got to get in there

644
00:46:17.960 --> 00:46:24.239
<v Speaker 1>and get it out. And by this time, I'm saying, hey,

645
00:46:24.280 --> 00:46:26.480
<v Speaker 1>have had it. You want some tea, you know, a coffee,

646
00:46:26.480 --> 00:46:30.159
<v Speaker 1>anything like that. Take your time. So then you know,

647
00:46:30.239 --> 00:46:35.079
<v Speaker 1>he takes this fine little screwdriver and he starts prying it,

648
00:46:35.119 --> 00:46:37.400
<v Speaker 1>and I think you're gonna break it. And he's prying it,

649
00:46:37.519 --> 00:46:41.760
<v Speaker 1>prying it and popped it off and become calcified, pulls

650
00:46:41.760 --> 00:46:43.920
<v Speaker 1>out the cartes, say yep, you need a new one.

651
00:46:44.760 --> 00:46:50.639
<v Speaker 1>Thought he's anointed. So now how'd I get on that? Okay?

652
00:46:50.800 --> 00:46:54.840
<v Speaker 1>So my day office, we got two plumbing issues. One

653
00:46:54.880 --> 00:46:59.679
<v Speaker 1>with our refrigerator that I the line running in for

654
00:46:59.719 --> 00:47:03.840
<v Speaker 1>the war. I had to put a shut off valve

655
00:47:03.920 --> 00:47:06.400
<v Speaker 1>on there and put some some plex line on it.

656
00:47:06.760 --> 00:47:09.239
<v Speaker 1>And I'm thinking, no, I don't like these plumbing things.

657
00:47:09.239 --> 00:47:12.400
<v Speaker 1>And I'm not a plumber, but I'm frugal enough. I

658
00:47:12.400 --> 00:47:14.400
<v Speaker 1>don't want to spend money to have somebody come in

659
00:47:14.440 --> 00:47:17.519
<v Speaker 1>and do it. So I thought I'm going to do it,

660
00:47:17.599 --> 00:47:20.920
<v Speaker 1>you know. And uh, but that morning I said, Lord,

661
00:47:22.039 --> 00:47:24.239
<v Speaker 1>I'm believing you give me an anointing to fix these

662
00:47:24.280 --> 00:47:29.039
<v Speaker 1>plumbing problems. I'm believing for an anointing. So I'm going

663
00:47:29.079 --> 00:47:33.159
<v Speaker 1>in there and you know, I got the refrigerator pulled

664
00:47:33.159 --> 00:47:36.280
<v Speaker 1>out and I'm doing what I need to do, and uh, Sarah,

665
00:47:36.320 --> 00:47:38.639
<v Speaker 1>I said, Sarah, I'm gonna need you to go down.

666
00:47:38.760 --> 00:47:41.519
<v Speaker 1>I turned off the water. I said, I need you

667
00:47:41.599 --> 00:47:45.239
<v Speaker 1>to go down. And when I uh, yeah, you turn

668
00:47:45.320 --> 00:47:47.440
<v Speaker 1>the water on. If you hear me yell again, turn

669
00:47:47.519 --> 00:47:51.400
<v Speaker 1>it off. So because I'd done what I needed to do,

670
00:47:52.159 --> 00:47:54.920
<v Speaker 1>and uh so I said, all right, turn it on.

671
00:47:55.239 --> 00:47:59.119
<v Speaker 1>She turns it on and shit's leaking. Uh No, I

672
00:47:59.159 --> 00:48:02.719
<v Speaker 1>got anointing, and I said, turn it off. So I

673
00:48:02.800 --> 00:48:05.719
<v Speaker 1>made some adjustments and tightened a little bit more because

674
00:48:05.960 --> 00:48:09.519
<v Speaker 1>I always over tightened. Penny calls me mister overdue. So

675
00:48:09.559 --> 00:48:11.840
<v Speaker 1>I've heard that for fort thirty some years. So now

676
00:48:11.880 --> 00:48:13.719
<v Speaker 1>I tend to be more careful because I've broken a

677
00:48:13.719 --> 00:48:17.760
<v Speaker 1>lot of things. If tight is good, tighter is better.

678
00:48:19.760 --> 00:48:22.719
<v Speaker 1>So uh, but I've learned not to. I've learned to

679
00:48:22.719 --> 00:48:25.800
<v Speaker 1>go with tight, not tighter. Actually I used to be

680
00:48:25.880 --> 00:48:28.239
<v Speaker 1>tight is If tight is good, tighter is better, and

681
00:48:28.280 --> 00:48:31.400
<v Speaker 1>tightus has got to be the great and then break. Uh,

682
00:48:31.719 --> 00:48:39.800
<v Speaker 1>Penny said, mister overdue, did you say preach it. Yes. So,

683
00:48:40.679 --> 00:48:43.719
<v Speaker 1>uh so I've tightened it up a little bit more

684
00:48:43.760 --> 00:48:46.880
<v Speaker 1>and it's like, okay, it's not leaking. I said, well,

685
00:48:46.920 --> 00:48:48.559
<v Speaker 1>I didn't know. I said, all right, Sarah turned it

686
00:48:48.599 --> 00:48:51.320
<v Speaker 1>on and she turns it on and I'm looking at

687
00:48:51.320 --> 00:48:55.760
<v Speaker 1>the flash sight and it's yes, no leaks. And I

688
00:48:55.800 --> 00:48:59.559
<v Speaker 1>hear a voice from downstairs, Dad, there's water dripping all

689
00:48:59.599 --> 00:49:06.159
<v Speaker 1>over down here. What it wasn't even at the refrigerator.

690
00:49:06.159 --> 00:49:10.000
<v Speaker 1>It was over by the toilet, that same toilet I replaced,

691
00:49:10.000 --> 00:49:14.440
<v Speaker 1>Steff and uh, it was over there dripping. And she goes,

692
00:49:14.559 --> 00:49:16.599
<v Speaker 1>I don't know what's going on there, but it's coming

693
00:49:16.679 --> 00:49:20.840
<v Speaker 1>down here pretty strong. You're annoying that. I'm not have that.

694
00:49:20.920 --> 00:49:23.320
<v Speaker 1>I'm gonna go see how David's doing. Call me if

695
00:49:23.360 --> 00:49:28.400
<v Speaker 1>you need me. So I go down there and it's

696
00:49:28.440 --> 00:49:31.239
<v Speaker 1>like water dripping down. I go, oh, it's that same

697
00:49:31.320 --> 00:49:33.159
<v Speaker 1>place where it was leaking before and I had to

698
00:49:33.199 --> 00:49:35.480
<v Speaker 1>replace the toilet. We got a brand new toilet. What's

699
00:49:35.559 --> 00:49:39.360
<v Speaker 1>going on here? So I go up there and I

700
00:49:39.800 --> 00:49:42.159
<v Speaker 1>prayed that morning, Remember Lord, I'd believe you for the

701
00:49:42.199 --> 00:49:44.719
<v Speaker 1>anoint team to get this done. I'm not a plumber.

702
00:49:46.199 --> 00:49:50.440
<v Speaker 1>I'm a preacher. Look at these hands. They're not plumber hands.

703
00:49:52.679 --> 00:49:56.400
<v Speaker 1>I had one one one guy shake my hand. He goes, wow,

704
00:49:57.039 --> 00:49:59.320
<v Speaker 1>nice soft hands. He said, those are preacher hands, those

705
00:49:59.360 --> 00:50:06.840
<v Speaker 1>on construction hands. And uh uh Seasian's four. I get

706
00:50:06.880 --> 00:50:10.039
<v Speaker 1>to that. But uh so I go down there and

707
00:50:10.119 --> 00:50:12.519
<v Speaker 1>I go back up and I look at the toilet

708
00:50:12.559 --> 00:50:15.360
<v Speaker 1>and I'm going, oh boy, it's leaking. Sarah go back

709
00:50:15.400 --> 00:50:18.679
<v Speaker 1>down there, turn it off, and I make some adjustments,

710
00:50:19.599 --> 00:50:22.480
<v Speaker 1>and I think maybe that did it. I took it

711
00:50:22.559 --> 00:50:25.480
<v Speaker 1>back apart some lines and tighten some things up. I said,

712
00:50:25.480 --> 00:50:28.760
<v Speaker 1>all right, turn it on. She turned it on. No leaks.

713
00:50:28.800 --> 00:50:33.119
<v Speaker 1>I say yes. And that only took like what ten

714
00:50:33.159 --> 00:50:35.679
<v Speaker 1>and a half hours? I think it was. No, we

715
00:50:35.800 --> 00:50:38.239
<v Speaker 1>had it probably about an hour less. Had it done,

716
00:50:38.679 --> 00:50:42.199
<v Speaker 1>and I thought, I need to start tapping into the

717
00:50:42.239 --> 00:50:45.800
<v Speaker 1>anointing more now without over spirits. I'm just asking the

718
00:50:45.840 --> 00:50:48.840
<v Speaker 1>Holy Spirit to help us. That's all that is. You know.

719
00:50:48.880 --> 00:50:52.480
<v Speaker 1>The anointing sounds so spiritual, but it's just asking the

720
00:50:52.480 --> 00:50:56.079
<v Speaker 1>Holy Spirit to help us, to come on us and

721
00:50:56.159 --> 00:50:59.679
<v Speaker 1>help us. Now, notice he says, you have an unction,

722
00:50:59.800 --> 00:51:02.039
<v Speaker 1>you have an anointing from the Holy One. You know

723
00:51:02.119 --> 00:51:05.840
<v Speaker 1>all things go to Verse twenty seven. We'll wrap this up.

724
00:51:06.039 --> 00:51:07.679
<v Speaker 1>We didn't get it all in, but we got some

725
00:51:07.760 --> 00:51:12.320
<v Speaker 1>of it in verse twenty seven. But the anointing which

726
00:51:12.920 --> 00:51:17.679
<v Speaker 1>you someday in the sweet by and bye will receive

727
00:51:17.760 --> 00:51:23.480
<v Speaker 1>from Him will then abide in you. No, but the

728
00:51:23.559 --> 00:51:28.400
<v Speaker 1>anointing which you have received, past, present or future tense.

729
00:51:30.280 --> 00:51:36.159
<v Speaker 1>Say loud, past the anointing which you have received. Say

730
00:51:36.199 --> 00:51:41.079
<v Speaker 1>this with me, I have received an anointing. Now say

731
00:51:41.119 --> 00:51:44.679
<v Speaker 1>it like you mean it. I have received in anointing.

732
00:51:44.760 --> 00:51:48.880
<v Speaker 1>One more I have received in anointing. The anointing which

733
00:51:48.920 --> 00:51:52.920
<v Speaker 1>you have received of Him abides in you. And you

734
00:51:53.079 --> 00:51:55.840
<v Speaker 1>need not let any man teach you. Now this is

735
00:51:55.840 --> 00:51:58.480
<v Speaker 1>insaying you don't need people to teach. We don't need

736
00:51:58.519 --> 00:52:00.840
<v Speaker 1>people to teach us the Bible, and we know everything

737
00:52:00.880 --> 00:52:03.039
<v Speaker 1>that's not what it's saying. You can study it out

738
00:52:03.280 --> 00:52:05.039
<v Speaker 1>and not time to get into what he's saying is

739
00:52:05.199 --> 00:52:09.400
<v Speaker 1>when you're operating that anointing, God will give you supernatural wisdom,

740
00:52:09.480 --> 00:52:13.639
<v Speaker 1>knowledge and understanding to know what to do to preach

741
00:52:13.800 --> 00:52:17.159
<v Speaker 1>the good news or the poor, to know what to

742
00:52:17.239 --> 00:52:22.960
<v Speaker 1>say to heal the broken hearted. I want to get

743
00:52:23.000 --> 00:52:26.199
<v Speaker 1>to that too. You need not that any man teach you.

744
00:52:26.280 --> 00:52:29.920
<v Speaker 1>But as the same anointing teaches you of all things,

745
00:52:30.000 --> 00:52:31.320
<v Speaker 1>and is truth.

746
00:52:34.199 --> 00:52:45.480
<v Speaker 2>And and and I guess I'll have to go to Okay,

747
00:52:45.639 --> 00:52:46.920
<v Speaker 2>and there's no line.

748
00:52:47.000 --> 00:52:50.239
<v Speaker 1>Even as that taught you, even as it hath taught you,

749
00:52:50.360 --> 00:52:56.679
<v Speaker 1>the anointing has taught you, you shall abide in him. Okay,

750
00:52:56.719 --> 00:53:00.679
<v Speaker 1>I got a few minutes. Go to Ephesians four. Look

751
00:53:00.679 --> 00:53:05.599
<v Speaker 1>at me at a Pheesian four. You have an anointing.

752
00:53:05.719 --> 00:53:11.119
<v Speaker 1>He hath anointed you Seasian four to one. I. Therefore,

753
00:53:11.719 --> 00:53:15.639
<v Speaker 1>the prisoner of the Lord beseech you that you walk

754
00:53:15.960 --> 00:53:21.920
<v Speaker 1>worthy of the vocation to which you are called. You

755
00:53:22.199 --> 00:53:28.840
<v Speaker 1>have a vocation. It's not your job. Don't think of it. It

756
00:53:28.880 --> 00:53:32.400
<v Speaker 1>doesn't say walk worthy of whatever job you're working. You

757
00:53:32.480 --> 00:53:37.599
<v Speaker 1>have a vocation. Now, whatever job you're working, you have

758
00:53:37.679 --> 00:53:41.880
<v Speaker 1>a vocation in that job. It's to be a minister

759
00:53:42.000 --> 00:53:49.039
<v Speaker 1>of Jesus Christ. A representative of Jesus Christ. Paul said

760
00:53:49.079 --> 00:53:55.559
<v Speaker 1>in Corinthians, we are his ambassadors. We are ministers of reconciliation.

761
00:53:55.920 --> 00:54:01.719
<v Speaker 1>So matter whatever job you have, factory, office, school, whatever,

762
00:54:03.079 --> 00:54:06.039
<v Speaker 1>that's what you're doing. That's what's paying the bills. But

763
00:54:06.159 --> 00:54:10.800
<v Speaker 1>you have a vocation. Your vocation is go back there,

764
00:54:10.880 --> 00:54:16.800
<v Speaker 1>Luke chapter four, Luke, chapter four, hopefully held your finger there.

765
00:54:18.079 --> 00:54:21.280
<v Speaker 1>We'll take it up from here next time. This is

766
00:54:21.320 --> 00:54:25.840
<v Speaker 1>your vocation, Luke, Chapter four, verse eighteen. The spirit of

767
00:54:25.920 --> 00:54:28.639
<v Speaker 1>the Lord is upon me because he's anointing me to

768
00:54:28.760 --> 00:54:35.679
<v Speaker 1>preach the gospel to the poor, to heal the broken hearted,

769
00:54:35.719 --> 00:54:38.360
<v Speaker 1>to preach deliverance to the captives, recovery of sight to

770
00:54:38.400 --> 00:54:40.599
<v Speaker 1>the blind, set of livery them the bruce, to preach

771
00:54:40.639 --> 00:54:44.360
<v Speaker 1>the acceptable Year of the Lord. That's your vocation, that's

772
00:54:44.480 --> 00:54:48.360
<v Speaker 1>my vocation. This isn't just for full time preachers. This

773
00:54:48.400 --> 00:54:51.559
<v Speaker 1>is for everybody. That's the vocation of which we are calling.

774
00:54:51.920 --> 00:54:55.719
<v Speaker 1>Are we not to preach the gospel? Yes? Are we

775
00:54:55.920 --> 00:54:59.800
<v Speaker 1>not to heal the broken hearted? Yes? Are we not

776
00:55:00.079 --> 00:55:04.039
<v Speaker 1>to bring deliverance to the captives? Yes? Are we not

777
00:55:04.239 --> 00:55:07.119
<v Speaker 1>to bring recovery of sight to the blind? Not just

778
00:55:07.239 --> 00:55:10.800
<v Speaker 1>physically blind, but spiritually blind as well. People they dare

779
00:55:10.840 --> 00:55:14.800
<v Speaker 1>in darkness, they can't see. We're to bring light to them. Yes.

780
00:55:15.159 --> 00:55:17.119
<v Speaker 1>Are we not to set at liberty them that are

781
00:55:17.159 --> 00:55:19.840
<v Speaker 1>bruised and hurting and wounded, and we are to bring

782
00:55:19.880 --> 00:55:23.320
<v Speaker 1>them healing and wholeness. Yes? Are we not to preach

783
00:55:23.360 --> 00:55:26.639
<v Speaker 1>the Year of Jubilee? The year of freedom. Yes, that's

784
00:55:26.679 --> 00:55:30.960
<v Speaker 1>your vocation, and you have an anointing to help you

785
00:55:31.119 --> 00:55:35.039
<v Speaker 1>do that vocation. Now, I take this scripture and I'll

786
00:55:35.039 --> 00:55:37.480
<v Speaker 1>tell you, first time I started doing this, I was

787
00:55:37.519 --> 00:55:40.559
<v Speaker 1>impressed by the spirit to do it, and I did

788
00:55:40.599 --> 00:55:42.840
<v Speaker 1>it with a little bit of fear and trembling because

789
00:55:42.840 --> 00:55:46.719
<v Speaker 1>I thought, that's Jesus' word. Can I take that and

790
00:55:46.760 --> 00:55:49.360
<v Speaker 1>personalize it? But I say my prayer time and I

791
00:55:49.440 --> 00:55:51.880
<v Speaker 1>just started to pray. I thank you Lord. The spirit

792
00:55:51.920 --> 00:55:54.840
<v Speaker 1>of the Lord is upon me. He's anointing me to

793
00:55:54.880 --> 00:55:57.760
<v Speaker 1>preach the gospel to the poor. He sent me to

794
00:55:57.800 --> 00:56:02.400
<v Speaker 1>heal the broken hearted, deliverance to the captives, recovery of

795
00:56:02.480 --> 00:56:04.480
<v Speaker 1>sight to the blind, to set at liberty them that

796
00:56:04.599 --> 00:56:07.239
<v Speaker 1>are bruised, to preach the acceptable Year of the Lord.

797
00:56:07.400 --> 00:56:10.719
<v Speaker 1>I'm anointed to do those things because He's in me,

798
00:56:12.400 --> 00:56:15.800
<v Speaker 1>and I'm his child, and he's my shepherd, and I'm

799
00:56:15.840 --> 00:56:19.800
<v Speaker 1>his sheep, and I'm his ambassador and I'm his representative.

800
00:56:20.360 --> 00:56:22.840
<v Speaker 1>And he gave me a commission to go and preach

801
00:56:22.920 --> 00:56:26.400
<v Speaker 1>and heal and deliver and set free no matter what

802
00:56:26.639 --> 00:56:30.840
<v Speaker 1>my job is. If I was working in a factor

803
00:56:30.920 --> 00:56:33.079
<v Speaker 1>in office and not doing what I'm doing I'd still

804
00:56:33.119 --> 00:56:38.119
<v Speaker 1>have that same vocation to preach to bring healing. The

805
00:56:38.199 --> 00:56:41.039
<v Speaker 1>world is full of people who are lost in darkness,

806
00:56:41.039 --> 00:56:44.679
<v Speaker 1>who are hurting, who are wounded, who are bruised or outcasts,

807
00:56:44.840 --> 00:56:47.920
<v Speaker 1>who are bound by dictions and all kinds. They need

808
00:56:47.960 --> 00:56:52.440
<v Speaker 1>to know Jesus our jubilee has come. And who's going

809
00:56:52.480 --> 00:56:56.159
<v Speaker 1>to tell them? The angels aren't, That's not their job.

810
00:56:57.440 --> 00:57:00.760
<v Speaker 1>Who's going to tell him? He said, we are to

811
00:57:00.800 --> 00:57:04.880
<v Speaker 1>tell him? These signs will follow those who believe in

812
00:57:04.960 --> 00:57:07.760
<v Speaker 1>my name, they'll do these things. How are we going

813
00:57:07.840 --> 00:57:10.119
<v Speaker 1>to do it? By the anointing? The works that I do,

814
00:57:10.199 --> 00:57:13.079
<v Speaker 1>you'll do also? How did Jesus do them? The spirit

815
00:57:13.079 --> 00:57:15.440
<v Speaker 1>of the Lord is upon me because he's anointed me.

816
00:57:16.000 --> 00:57:20.039
<v Speaker 1>You have an anointing from the Holy One. He who

817
00:57:20.039 --> 00:57:23.440
<v Speaker 1>has established us and called us and has anointed us

818
00:57:23.960 --> 00:57:27.159
<v Speaker 1>is God. We need to tap into that anointing. That

819
00:57:27.280 --> 00:57:31.480
<v Speaker 1>holy goes power, holy goes presence, holy goes help, and

820
00:57:31.599 --> 00:57:35.119
<v Speaker 1>it begins as simply as just asking for it, recognizing it,

821
00:57:35.840 --> 00:57:38.920
<v Speaker 1>recognizing it and asking for it. He's a gentleman. He's

822
00:57:38.960 --> 00:57:41.360
<v Speaker 1>not going to force his way in on us. He's

823
00:57:41.360 --> 00:57:44.960
<v Speaker 1>not going to bully up and say step aside. I'm here,

824
00:57:45.000 --> 00:57:47.320
<v Speaker 1>I'll take care of this. Just move aside. No, he

825
00:57:47.440 --> 00:57:49.840
<v Speaker 1>waits for us to call on him. Holy Spirit, help me,

826
00:57:50.519 --> 00:57:52.800
<v Speaker 1>Holy Spirit, help me to do this job. I'm going

827
00:57:52.840 --> 00:57:55.440
<v Speaker 1>into the office right now and it's looking like a

828
00:57:55.480 --> 00:57:59.639
<v Speaker 1>gnarly day. Holy Spirit helped me anoint me for this day. Oh,

829
00:57:59.639 --> 00:58:01.960
<v Speaker 1>I've got this project. I've got this thing. I got

830
00:58:02.000 --> 00:58:05.719
<v Speaker 1>to figure out. Holy Spirit, anoint me for this. Oh boy,

831
00:58:05.800 --> 00:58:07.519
<v Speaker 1>I feel like, Lord, you want me to go talk

832
00:58:07.559 --> 00:58:11.079
<v Speaker 1>to this person, tell them about you. Anoint me. Lord,

833
00:58:11.119 --> 00:58:15.280
<v Speaker 1>give me the right things to say. Help me, Lord, God,

834
00:58:15.400 --> 00:58:18.119
<v Speaker 1>I got all these studies to do this work. To do.

835
00:58:19.000 --> 00:58:22.840
<v Speaker 1>Anoint me, Lord Brook. There's an anointing at school you

836
00:58:22.880 --> 00:58:26.119
<v Speaker 1>can tap into to get that degree. In finish. Thank

837
00:58:26.159 --> 00:58:28.880
<v Speaker 1>you Lord for the anointing. The Holy Spirit wants to

838
00:58:28.920 --> 00:58:32.039
<v Speaker 1>help you and use you no matter what you do.

839
00:58:32.280 --> 00:58:36.679
<v Speaker 1>In a vocation to shine for Jesus. You're making doing

840
00:58:36.719 --> 00:58:39.280
<v Speaker 1>some of the best architects been found. They people say,

841
00:58:39.280 --> 00:58:42.360
<v Speaker 1>how do you do it? Let me tell you it's Jesus,

842
00:58:42.920 --> 00:58:46.440
<v Speaker 1>hallelujah and all of us that way.

843
00:58:46.760 --> 00:58:51.000
<v Speaker 3>God wants to anoint us for our vocation to preach,

844
00:58:51.440 --> 00:58:54.800
<v Speaker 3>to bring healing, to bring recovery of sight, to send it,

845
00:58:54.840 --> 00:58:59.119
<v Speaker 3>liberty them their bruise, to set the captive's free, to

846
00:58:59.239 --> 00:59:03.000
<v Speaker 3>let people know Jesus has come and you can be free.

847
00:59:03.519 --> 00:59:06.559
<v Speaker 1>Yeah, but I'm just working down at the story, you know,

848
00:59:07.159 --> 00:59:10.800
<v Speaker 1>checking people out. That doesn't matter. There's people there that

849
00:59:10.880 --> 00:59:16.960
<v Speaker 1>need Jesus everywhere. They need Jesus, our neighborhood, our place

850
00:59:17.000 --> 00:59:20.679
<v Speaker 1>of work, our contacts without the days throughout the week,

851
00:59:21.039 --> 00:59:25.320
<v Speaker 1>and so many times we're signent because of fear and intimidation.

852
00:59:25.760 --> 00:59:28.039
<v Speaker 1>We need to tap into this annoying and say, Lord,

853
00:59:28.079 --> 00:59:31.199
<v Speaker 1>I think you've anointed me to preach the good news.

854
00:59:31.480 --> 00:59:34.960
<v Speaker 1>You've anointed me to heal the brokenhearted. You've annoyed me

855
00:59:35.039 --> 00:59:38.360
<v Speaker 1>to bring deliverance to the captors. You've anointed me to

856
00:59:38.360 --> 00:59:42.639
<v Speaker 1>bring recovery of sight to the blind. Hallelujah. Stand up

857
00:59:42.639 --> 00:59:45.159
<v Speaker 1>and let's just close our eyes and say that together,

858
00:59:45.639 --> 00:59:49.639
<v Speaker 1>and believe for this anointing. Believe for this annoying. We'll

859
00:59:49.679 --> 00:59:52.639
<v Speaker 1>go into it more next week on things to do

860
00:59:52.880 --> 00:59:56.800
<v Speaker 1>to operate in the anointing. There's things that God tells

861
00:59:56.880 --> 01:00:00.360
<v Speaker 1>us in his word that can enhance the anointing. Things

862
01:00:00.400 --> 01:00:03.039
<v Speaker 1>to doing the things he says not to do. That

863
01:00:03.119 --> 01:00:06.800
<v Speaker 1>will hinder the anointing. We have the anointing either way,

864
01:00:06.800 --> 01:00:09.440
<v Speaker 1>it's just whether we're going to flow with it or

865
01:00:09.760 --> 01:00:14.639
<v Speaker 1>bottle it up. Say this with me in Jesus' name,

866
01:00:14.719 --> 01:00:20.679
<v Speaker 1>I come, and I confess because Jesus is in me

867
01:00:22.239 --> 01:00:26.519
<v Speaker 1>and the Spirit is in me, that I am anointed.

868
01:00:27.719 --> 01:00:31.960
<v Speaker 1>The spirit of the Lord is upon me. He hath

869
01:00:32.000 --> 01:00:38.039
<v Speaker 1>anointed me to preach the good news to the poor.

870
01:00:39.559 --> 01:00:45.320
<v Speaker 1>He has sent me to heal the broken hearted. He

871
01:00:45.440 --> 01:00:51.599
<v Speaker 1>hath anointed me to preach deliverance to the captives. He

872
01:00:51.679 --> 01:00:56.159
<v Speaker 1>has anointed me to bring recovery of sight to the blind.

873
01:00:58.280 --> 01:01:05.440
<v Speaker 1>He has anointed me to preach Jesus that jubilee and

874
01:01:05.519 --> 01:01:12.079
<v Speaker 1>set captives free. Thank you, Lord for the anointing that

875
01:01:12.159 --> 01:01:16.800
<v Speaker 1>I've already been given. Help me to be aware of

876
01:01:16.840 --> 01:01:22.440
<v Speaker 1>it in walking it like you desire me to. In

877
01:01:22.599 --> 01:01:27.559
<v Speaker 1>Jesus' name. A men, go ahead and be seated. We're

878
01:01:27.599 --> 01:01:30.079
<v Speaker 1>going to worship God with our tithes and offerings before

879
01:01:30.119 --> 01:01:36.360
<v Speaker 1>we're dismissed. Thank you for listening. We hope that you

880
01:01:36.519 --> 01:01:40.639
<v Speaker 1>enjoy today's episode. Don't forget to share and subscribe to

881
01:01:40.679 --> 01:01:44.239
<v Speaker 1>this podcast for more. God bless you all.
