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<v Speaker 1>All right, and joining us now is James Bouvard, and

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<v Speaker 1>you can find his writing his links to where he writes,

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<v Speaker 1>because he's published all over the place. He's got a

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<v Speaker 1>piece on mesas dot org that we're going to talk

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<v Speaker 1>about here that's excellent and historical context. I think you're

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<v Speaker 1>going to find it fascinating. And but you can find

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<v Speaker 1>him at Jimbouvard dot com because like I said, he's

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<v Speaker 1>published in all different places all the time. Great to

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<v Speaker 1>have you on, Jim. Thank you so much, Dana, thanks

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<v Speaker 1>for having me back on. It's always always very entertaining

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<v Speaker 1>to talk to you. And I covered this a little

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<v Speaker 1>bit yesterday about the two hundred and fiftieth anniversary of

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<v Speaker 1>Concord and Lexington and Paul River's ride and everything that

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<v Speaker 1>happened this last weekend. But you put this in an

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<v Speaker 1>excellent historical context, and so I wanted to go through

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<v Speaker 1>some of that and you talk about you begin by

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<v Speaker 1>talking about Arthur Schlessinger. I remember this guy. He's like

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<v Speaker 1>the phototypical fighting guy. I remember him, Yeah, yeah, and

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<v Speaker 1>he was you know, he'd always have that pipe there,

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<v Speaker 1>you know, and he's like the you know, the mister

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<v Speaker 1>wasp guy of the Cia or whatever out there. What

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<v Speaker 1>was it? What was his attitude towards seventeen seventy six

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<v Speaker 1>the American Revolution?

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<v Speaker 2>Well, I mean he had the same attitude that King

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<v Speaker 2>George the Third had, so basically a bunch of upity peasants.

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<v Speaker 2>There was there was a line that he had a

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<v Speaker 2>few I guess twenty years ago before he pegged out,

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<v Speaker 2>he said. Historians today conclude that the colonists were driven

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<v Speaker 2>to revolt in seventeen seventy six because of a false

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<v Speaker 2>conviction that they faced a British conspiracy to destroy their freedom.

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<v Speaker 2>And you have to get rid of so much evidence

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<v Speaker 2>in order to say it was a false conviction. It's

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<v Speaker 2>kind of like, yeah, like the government was shooting blanks

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<v Speaker 2>at Waco, you know whatever.

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<v Speaker 1>I saw somebody that had an op ed piece Jim

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<v Speaker 1>that said tariffs are what American freedom is based on.

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<v Speaker 1>It's like what I think. Terriffs were kind of what

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<v Speaker 1>they were fighting, don't you at that point in time.

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<v Speaker 1>I mean, it was just taxes right when they said,

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<v Speaker 1>you know, no taxation of that representation. They were talking

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<v Speaker 1>about terrafs, weren't they, Well, I mean terrafs, we're part

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<v Speaker 1>of it. Tarts were a major you know, it wasn't

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<v Speaker 1>just a teriff, it was a blockade. Yeah, I mean

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<v Speaker 1>because the because it wasn't like that they had to

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<v Speaker 1>pay ten percent.

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<v Speaker 2>More for their shoes that they imported from India. It

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<v Speaker 2>was more like that the Brits were prohibiting them from

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<v Speaker 2>making any kind of iron type goods, nails and stuff

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<v Speaker 2>like that.

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<v Speaker 1>Uh.

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<v Speaker 2>And they were just completely subjugated on the trade issue.

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<v Speaker 2>That was a major issue in the Declaration of Independence

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<v Speaker 2>a lot of people. That's not too convenient to remember

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<v Speaker 2>at this moment, but it was. But there were so

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<v Speaker 2>many ways that the British were so abusive and contemptuous

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<v Speaker 2>of Americans. And it took a lot to get those

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<v Speaker 2>farmers to get off early in the morning and get

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<v Speaker 2>their gun, to go out and start shooting the British

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<v Speaker 2>soldiers as they were running back from Concor to Boston.

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<v Speaker 1>And as you point out, there were pretty good shots too.

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<v Speaker 2>The British soldier. Yeah, I mean the British soldiers. There

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<v Speaker 2>was a wonderful line from a history almost one hundred

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<v Speaker 2>years ago. You said the British soldiers were there were

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<v Speaker 2>shots in the world and they would not be able

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<v Speaker 2>to hit a horse at ten yards.

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<v Speaker 1>Well, you know that's something imagined. In those days, there

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<v Speaker 1>were you know, not everybody had They were shooting muskets

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<v Speaker 1>and things like that, and not necessarily accurate rifles. I

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<v Speaker 1>mean we saw that in the Civil War. You know,

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<v Speaker 1>these people line up and you know, once the first

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<v Speaker 1>volley went off, there was nothing but a white cloud anyway,

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<v Speaker 1>You couldn't see anything to even try to target anybody

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<v Speaker 1>for the most part, and so you know it's just

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<v Speaker 1>like you know, load and fire as rapidly as you

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<v Speaker 1>can and hope that you hit something. You know, they

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<v Speaker 1>did have sharpshooters that were operative both in the Civil

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<v Speaker 1>War and in the Revolutionary War, and it was those

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<v Speaker 1>sharpshooters that really took a toll on the British.

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<v Speaker 2>Right, Yeah, it was the Daniel Morgan's men from the

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<v Speaker 2>Winch to Virginia area. We're famous for that. I think

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<v Speaker 2>it's Sarahtoga. They shot down a lot of their British officers.

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<v Speaker 2>But there was there was a whole mindset. Okay, a

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<v Speaker 2>lot of the Americans that have muscats like the British.

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<v Speaker 2>But I mean it's a different incentive system if you're

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<v Speaker 2>a government and if you're a government soldier, then you

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<v Speaker 2>need to shoot close enough for government work. Whereas if

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<v Speaker 2>you're a farmer and you're counting on your hunting and

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<v Speaker 2>you need to be able to hit the damn deer

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<v Speaker 2>you shoot at, you need to hit it. And the

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<v Speaker 2>same you got a guy with a red coat there

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<v Speaker 2>marching down the street. You know, Okay, it's not too

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<v Speaker 2>hard to hit. So that's right.

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<v Speaker 1>Yeah, their ammunition is deer, and when they're going out

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<v Speaker 1>to try to get the deer, say, they've got to

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<v Speaker 1>make every shot count. They've had a lot of practice

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<v Speaker 1>of that. As you point out, he had a great

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<v Speaker 1>quote here he said, the calmist revolted because they're being

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<v Speaker 1>bayoneted down the road to surf them, you know, is

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<v Speaker 1>going back the hyak. And that's exactly what was happening.

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<v Speaker 1>You point out it was it was a taxes, it

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<v Speaker 1>was a terrace. And I've come across a lot of

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<v Speaker 1>people like Arthur Schlessenger used to take the kids when

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<v Speaker 1>they were younger to Colonial Williamsburg, which is a Rockefeller things.

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<v Speaker 1>So they'd hire a lot of people try to downplay

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<v Speaker 1>the American Revolution, you know, and they would always say,

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<v Speaker 1>so why why did they why did they push back

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<v Speaker 1>against this, you know, and they wanted me to say,

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<v Speaker 1>no taxation without representation. I would say, because taxation is theft,

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<v Speaker 1>and they would go, well, well, no, not really, and

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<v Speaker 1>it's like, well no, really it is, you know, and

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<v Speaker 1>then they give you their pat answer about what they

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<v Speaker 1>want to do. But yeah, they'd kind of try to

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<v Speaker 1>downplay it, and they would try to, you know, try

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<v Speaker 1>to rework the image of the British a little bit

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<v Speaker 1>there as well, without being without pushing down the Americans

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<v Speaker 1>too much. It's been a long time since I've been there.

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<v Speaker 1>I mentioned it. It's probably pretty bad, pretty bad now.

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<v Speaker 1>That was back in the nineties. Yeah, that was in

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<v Speaker 1>the nineties.

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<v Speaker 2>Yeah, it's probably gotten a lot worse. Like same as

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<v Speaker 2>Mono Cello. Yeah, I mean, I mean that's you know,

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<v Speaker 2>that's a social justice tour at this point.

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<v Speaker 1>Oh yeah, yeah. We took him on one year. We

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<v Speaker 1>went we were up in Plymouth, rock uh for for Thanksgiving,

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<v Speaker 1>and I couldn't believe how politically correct all of that

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<v Speaker 1>stuff was. That was we did that about a decade

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<v Speaker 1>after we'd been going to Colonel Williamsburg and it's like,

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<v Speaker 1>this is crazy, you know, it's just this this self

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<v Speaker 1>flagellating parade, you know, of beating themselves up. It was.

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<v Speaker 1>It was crazy, but you know, still we could go

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<v Speaker 1>and we could see the ships. I guess it was

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<v Speaker 1>worth it for that, maybe, you know.

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<v Speaker 2>Yeah, I mean it's a same trouble with historical narratives

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<v Speaker 2>in general. When I was I was up in Boston

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<v Speaker 2>two summers ago, and I was curious because I've not

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<v Speaker 2>been not knocked around Boston for quite a while. I

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<v Speaker 2>used to live there, and I wanted to see how

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<v Speaker 2>they were portraying the the the history, especially the American Revolution,

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<v Speaker 2>and it was very much it's almost a myopic focus

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<v Speaker 2>on the flight of the slaves, and the slaves were

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<v Speaker 2>wars badly treated. Uh and in Massachusetts was one of

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<v Speaker 2>the states, well the first states to get rid of slavery,

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<v Speaker 2>but it was you know, it was the same puzzlement

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<v Speaker 2>I had when I went to Richmond a few years ago.

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<v Speaker 2>And I'd gone to Richmond quite a bit as a boy.

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<v Speaker 2>I was a big enthusiast for the Civil War, and

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<v Speaker 2>they had Civil War museums then and now, but nowadays

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<v Speaker 2>the museums seemed to focus mostly on the plight of

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<v Speaker 2>women and slaves during the Civil War. Yeah, and I

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<v Speaker 2>was thinking, well, you know, actually there were also some

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<v Speaker 2>battles you know when I what can I say?

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<v Speaker 1>Yeah, that's right, that's what the up at Plymouth Rock.

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<v Speaker 1>And it was all about the Indians. And what they

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<v Speaker 1>really kind of sloughed over was the fact that the

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<v Speaker 1>Indians and the Pograms got along pretty well for a

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<v Speaker 1>couple of decades or a couple of generations until they

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<v Speaker 1>started having a King Phillips War and that type of thing.

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<v Speaker 1>But they wanted to ignore that. But getting back to

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<v Speaker 1>your op ed piece here and the lead up to

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<v Speaker 1>what caused all this, you talked about the Sugar Act

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<v Speaker 1>of seventeen sixty four. Tell us a little bit about

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<v Speaker 1>that and what that was involved in.

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<v Speaker 2>Okay, So, the basically what the British did with the

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<v Speaker 2>trade laws and regulations was making it clear that Americans

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<v Speaker 2>were completely inferior to the British and the Sugar Act

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<v Speaker 2>of seventeen sixty four resulted in British officials confiscating hundreds

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<v Speaker 2>of American ships based on mere allegations that the ship

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<v Speaker 2>owners and captains were involved in smuggling. Once the British

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<v Speaker 2>officials made that charge, it was up to the ship

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<v Speaker 2>owned to somehow proved his ship had never been involved

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<v Speaker 2>in smuggling. It was very difficult to prove a negative.

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<v Speaker 2>I mean, this is kind of the same thing we

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<v Speaker 2>have now at asset forfeiture laws. They've been so vexatious

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<v Speaker 2>for the last forty years. But the philosophical I mean,

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<v Speaker 2>what so many of the histories of the American Revolution

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<v Speaker 2>do is ignore the philosophical aspects. And the Americans back

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<v Speaker 2>then and could see the broader picture better than they

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<v Speaker 2>do now. There was a act that Parliament passed in

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<v Speaker 2>seventeen sixty six, the Declaratory Act of seventeen sixty six.

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<v Speaker 2>It said Parliament had had, and of right ought to

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<v Speaker 2>have full power and authority to make laws and statues

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<v Speaker 2>of sufficient force to bind the qualities, colonies and people

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<v Speaker 2>of America subject of the Crown of Britain in all

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<v Speaker 2>cases whatsoever. That meant Britain could never violate the rights

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<v Speaker 2>of Americans, because Americans had no right. And something I'd

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<v Speaker 2>not realized until I was digating this right and the

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<v Speaker 2>story was it was modeled after an Act of the

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<v Speaker 2>same title that they the Brits had used on Ireland

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<v Speaker 2>fifty years earlier really, and the British were notorious for

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<v Speaker 2>treating the Irish as bad or worse than slaves.

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<v Speaker 1>Yeah, oh yeah, Well, you know what you do is

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<v Speaker 1>you start out by saying that this class of people

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<v Speaker 1>is somehow inferior, some human, and they're not really human.

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<v Speaker 1>You know. You look at this and you can see

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<v Speaker 1>this being repeated in Gaza or wherever. But also you

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<v Speaker 1>know when, as you point out, it's very much like

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<v Speaker 1>civil asset forfeiture. You know, I think that this ship

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<v Speaker 1>was involved in smuggling and you just take it. You

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<v Speaker 1>don't have to. I guess. I don't know if they

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<v Speaker 1>would charge the people a crime or they just steal

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<v Speaker 1>the ship. That's what they do today with civil asset forfeiture.

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<v Speaker 1>They just take your property there and never even charge

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<v Speaker 1>you with a crime, let alone convict you of that.

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<v Speaker 2>Yeah, it says paperwork.

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<v Speaker 1>Yeah, absolutely, you know it kind of It reminded me

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<v Speaker 1>too when I saw that. I thought it was funny.

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<v Speaker 1>You know, we had the Decoration of Independence came exactly

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<v Speaker 1>ten years later, and it was a real response to

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<v Speaker 1>this declaratory Act. I guess because the declaratory Act is

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<v Speaker 1>saying you don't have any rights and they said, no,

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<v Speaker 1>we do. And our rights don't come from government, they

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<v Speaker 1>come from God. We have them innately as a human being.

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<v Speaker 1>And so it was a direct response a decade later

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<v Speaker 1>to this Declaratory Act. And I thought back, you know,

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<v Speaker 1>to one of the movies that I watched as a

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<v Speaker 1>kid that I really like because I like Patrick mcgow

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<v Speaker 1>and I love The Prisoner, and I remember the Scarecrow

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<v Speaker 1>thing that was done by done by Disney at the time,

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<v Speaker 1>because Disney used to Walt Disney used to take a

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<v Speaker 1>positive view of American history and of Americans and so.

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<v Speaker 2>A long time ago, that was a long time ago.

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<v Speaker 1>Things that really changed, haven't they. And so it was

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<v Speaker 1>in that one the uh, he's got this this cleric,

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<v Speaker 1>their pastor or whatever his title was, and he moonlights

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<v Speaker 1>as the scarecrow that's doing smuggling. And so these guys

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<v Speaker 1>are smuggling and it's all presented as justified in the

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<v Speaker 1>British are the villains and everything, and the it's kind

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<v Speaker 1>of interesting because they also show the press gangs. They

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<v Speaker 1>were going around and kidnapping people and putting them into service,

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<v Speaker 1>and of course that was a big part of what

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<v Speaker 1>was happening at at this time as well. They had

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<v Speaker 1>press gangs that were coming after Americans, not just after British.

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<v Speaker 2>Yeah, and that was part of what sparked the War

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<v Speaker 2>of eighteen twelve decades later. No, I mean there was

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<v Speaker 2>an attitude of complete contempt for anybody who wasn't part

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<v Speaker 2>of the aristocracy, or didn't have this title, or or

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<v Speaker 2>was friends of this person. So and that was part

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<v Speaker 2>of the novelty of the mindset of the government that

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<v Speaker 2>was created in seventeen In I guess seventeen eighty seven,

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<v Speaker 2>it did not have that aristocracy. It did not have

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<v Speaker 2>those legal privileges. I mean, the federal government claimed them

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<v Speaker 2>pretty quick. It made a mockery of a lot of

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<v Speaker 2>the ideas, but still at the start it was good.

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<v Speaker 1>So yeah, yeah, you mentioned too. And it was pretty

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<v Speaker 1>much a universal attitude of contempt by the British. There

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<v Speaker 1>were some exceptions, like William Pitt. You've got a quote

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<v Speaker 1>here it is forbidden to make even a nail for

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<v Speaker 1>a horseshoe. He was liked by Americans because he kind

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<v Speaker 1>of leaned toward the American side. I was talking about

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<v Speaker 1>it yesterday. In North Carolina. One of the oldest towns

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<v Speaker 1>there is named after him Pittsburgh and they it's in

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<v Speaker 1>the community Chatham County, which is you know, he was

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<v Speaker 1>Lord Chatham and everything. So it seemed like he was

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<v Speaker 1>held in UH in high esteem by them. But he

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<v Speaker 1>did push back against King George to some degree, I guess,

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<v Speaker 1>perhaps not enough.

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<v Speaker 2>But there were yeah, and the same with Edmund Burke,

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<v Speaker 2>one of the UH, a member of Parliament who later

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<v Speaker 2>became a well known philosopher and writer. I mean there

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<v Speaker 2>there were there were a lot of radical Whigs in

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<v Speaker 2>England who recognized that that it was important to stand

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<v Speaker 2>up to stop their stop oppression in the in the colonies,

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<v Speaker 2>because the same precedents would echo back home eventually.

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<v Speaker 1>Yes, yes, and you know we look at all this

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<v Speaker 1>and at the time, you know, of course the slave

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<v Speaker 1>trade was still going and that did not that was

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<v Speaker 1>not ended, you know, Wilberforce, I don't forget what time

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<v Speaker 1>he started deposing it, but eventually he stopped the slave

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<v Speaker 1>trade and then he stopped, you know, freed the slaves

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<v Speaker 1>that they paid off the plantation owners and in the

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<v Speaker 1>Caribbean that were under them. But you know, they had

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<v Speaker 1>that attitude, as you point out, you know, this attitude

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<v Speaker 1>they had about slavery. That wasn't just about African slaves.

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<v Speaker 1>That was the attitude they had towards irishman. That was

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<v Speaker 1>the attitude that they had towards Americans at that time

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<v Speaker 1>as well.

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<v Speaker 2>Yep, yeah, yeah, and it was I mean, this is

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<v Speaker 2>something that's hard for a lot of contemporary Americans to

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<v Speaker 2>understand because they have, you know, they have this notion

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<v Speaker 2>they they are looking backward and not recognizing how profoundly

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<v Speaker 2>different the legal and moral atmosphere was back in those times.

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<v Speaker 2>And the absolute swagger of the British I mean, I mean,

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<v Speaker 2>in my dealings with government agents, I've often come across

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<v Speaker 2>ones that had vast swagger, and I can understand how

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<v Speaker 2>that would breed hatred and eventually, but if they rubbed

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<v Speaker 2>too many noses in the dirt, it would lead to

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<v Speaker 2>a violent revolt, and that's happened throughout history.

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<v Speaker 1>But it wasn't so much racism based on skin color.

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<v Speaker 1>They just equally hated everybody, right, well, yeah, dominate everybody.

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<v Speaker 1>It was.

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<v Speaker 2>I mean, it was people who were inferior, and the

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<v Speaker 2>Americans were inferior to British and especially to the British

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<v Speaker 2>officials appointed by the Crown or the British military officers

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<v Speaker 2>or even the the British customs officials who had a

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<v Speaker 2>right to go into anybody's house and search to see

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<v Speaker 2>if they had any property that they had not paid

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<v Speaker 2>a terif on maybe you know, I don't hopefully this

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<v Speaker 2>doesn't give anybody in Washington ideas right now, but this

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<v Speaker 2>is this is I mean, it was the writs of

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<v Speaker 2>Assistance which the government would give its soldiers or others

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<v Speaker 2>and title them to break into anybody's house, search all

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<v Speaker 2>their papers, search this search that. I mean, it was

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<v Speaker 2>almost as bad as a NSA.

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<v Speaker 1>Yeah, that's right, because that's what they're doing all the time,

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<v Speaker 1>whether you realize it or not. They're breaking into your

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<v Speaker 1>house and they're looking through your papers and your private

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<v Speaker 1>effects by going into your computer. That's I've talked about

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<v Speaker 1>that people people say, we don't have a violation of

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<v Speaker 1>the Third Amendment. It's like, do you realize what the

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<v Speaker 1>government is doing with your computer? They're actually living in

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<v Speaker 1>your house, whether you realize it or not, they're living

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<v Speaker 1>there with you. You just don't see them. They're they're

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<v Speaker 1>virtually which perhaps is even worse, I guess.

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<v Speaker 2>But yeah, which is I mean, but it's just good

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<v Speaker 2>that they're there to protect us from ourselves.

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<v Speaker 1>Isn't it great?

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<v Speaker 2>Yeah?

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<v Speaker 1>I feel so much safer knowing that they're in my

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<v Speaker 1>house watching everything that I'm doing. You talk a little

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<v Speaker 1>bit about John Locke, and of course his Second Treatise

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<v Speaker 1>on Government predated this stuff by about a century, but

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<v Speaker 1>that really was a big part of the philosophical foundation.

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<v Speaker 1>You know, these are people who are not watching Gilligan's Island.

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<v Speaker 1>They were reading books, they were talking to other people

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<v Speaker 1>who had read books, and they're debating these ideas and

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<v Speaker 1>forming these ideas. There was a full century of you know,

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<v Speaker 1>locking in philosophy that was underlying their pushback, right, yeah.

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<v Speaker 2>Yeah, And there were some wonderful lines for lock here,

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<v Speaker 2>one of which resume with a colonists was he who

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<v Speaker 2>attempts to get another man into his absolute power does

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<v Speaker 2>thereby put himself into a state of war with him? Yes,

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<v Speaker 2>And if you look at that seventeen seventy six Act

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<v Speaker 2>by Parliament, that's you know, basically proclaiming it's an act

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<v Speaker 2>of war, that you're just that since you have no rights.

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<v Speaker 2>And another one of my favorite John Locke quotes, I

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<v Speaker 2>have no reason to suppose that he who would take

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<v Speaker 2>away my liberty, would not when he had me in

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<v Speaker 2>his power take away everything else.

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<v Speaker 1>Was he around It sounds like he's describing twenty twenty.

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<v Speaker 2>Well yeah, I.

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<v Speaker 1>Mean yeah, but he saw into the future like Master Damas.

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<v Speaker 1>You know, he could see twenty twenty in the lockdown.

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<v Speaker 1>But what we're talking about here is human nature. And

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<v Speaker 1>that's one of the reasons why it's important to go

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<v Speaker 1>back and to look at, you know, the the understanding

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<v Speaker 1>of the nature of tyranny and the zero sum game

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<v Speaker 1>here about who's going to make decisions about my life.

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<v Speaker 1>You know, it's important for us to understand that because

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<v Speaker 1>all these attitudes, as you point out, you run into officious,

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<v Speaker 1>arrogant bureaucrats all the time. We all do, and and

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<v Speaker 1>so it's important to understand how human nature plays into this,

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<v Speaker 1>and it's important to understand that we have these same

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<v Speaker 1>types of problems. I run into people all the time

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<v Speaker 1>who say, well, you know that was back then. We're

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<v Speaker 1>not at all like them, We're so much more advanced.

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<v Speaker 1>I had one guy saying, what Thomas Jefferson, he didn't

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<v Speaker 1>know anything. He wouldn't even be able to drive a car.

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<v Speaker 1>It's like, are you kidding me, you know. So there's

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<v Speaker 1>that kind of an attitude towards you know, they don't

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<v Speaker 1>know anything because they didn't have televisions, you know, and

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<v Speaker 1>it's like maybe they know a lot more because they

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<v Speaker 1>didn't have televisions. So you know, there's this kind of

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<v Speaker 1>the people in the past didn't know anything. But human

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<v Speaker 1>nature doesn't change. And that's why it's so timeless to

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<v Speaker 1>see the types of things. Is that Locke said, the

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<v Speaker 1>way the government was trying to impose its authority on

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<v Speaker 1>the Americans and how they pushed back against it.

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<v Speaker 2>Yeah, and what people don't realize. Okay, so Thomas Jefferson

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<v Speaker 2>was not able to drive a corvette and he didn't

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<v Speaker 2>have a television. But there has not been that much

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<v Speaker 2>change in the nature of politicians and the nature of tyranny.

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<v Speaker 2>And so you still have I mean, folks who are saying, well,

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<v Speaker 2>things are different now, Okay, how would you judge the

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<v Speaker 2>moral and intellectual caliber of the average member of Congress

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<v Speaker 2>right now, okay versus two hundred years ago. I mean,

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<v Speaker 2>I don't see much improvement. Okay, they might get a

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<v Speaker 2>little better they you know, they might have some you Okay,

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<v Speaker 2>they got a law degree, they got this, they got that,

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<v Speaker 2>but there's still weasels and it's kind of like, okay,

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<v Speaker 2>so and they're still untrustworthy. And that was one of

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<v Speaker 2>the wonderful things the Founding Fathers recognized. I mus, Jefferson

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<v Speaker 2>was very eloquent on that don't trust any man with power.

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<v Speaker 2>I mean, it goes back to the seventeen ninety eight

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<v Speaker 2>was it the Kentucky resolution? Yeah. I think you might

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<v Speaker 2>have that the key quotes on that closer to your

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<v Speaker 2>memory than I do.

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<v Speaker 1>But yeah, because I was just talking about the you know,

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<v Speaker 1>the I see all this stuff that Trump was doing

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<v Speaker 1>in terms of shutting down free speech on campus and

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<v Speaker 1>about kicking people out summarily and everything. I say, this

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<v Speaker 1>is like a reenactment of the Alien ins Edition Act.

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<v Speaker 1>You know, this is history repeating itself, a rhyming, you know,

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<v Speaker 1>at the very least, isn't it.

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<v Speaker 2>Yeah? And you know, there were good you know, part

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<v Speaker 2>of the lucid and eloquent nature of Jefferson's resolutions and

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<v Speaker 2>the same with Madison, was that they that they recognized

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<v Speaker 2>how danger of power was once it's awful leash. Yeah,

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<v Speaker 2>And it's frustrating to me because hell, I've been arguing

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<v Speaker 2>that my whole damn career. And I was talking to

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<v Speaker 2>a foreign gentleman a couple of days go, and he said, well,

401
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<v Speaker 2>it looks like America's have some trouble the last couple

402
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<v Speaker 2>of years. I said, yeah, well, actually, things especially got

403
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<v Speaker 2>worse after nine to eleven, because I mean that was

404
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<v Speaker 2>you know, nine to eleven turned into a grant of

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<v Speaker 2>power to the ruling class. Yes, and they'd never and

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<v Speaker 2>they'd never given that back. That's right.

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<v Speaker 1>Yeah, forget about declaring wars anymore. We have this authorization

408
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<v Speaker 1>for the Use of military forces, gives us a blank

409
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<v Speaker 1>check to do anything that we wish, and of course

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<v Speaker 1>we can do anything we wish domestically as well. As

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<v Speaker 1>they're rolling out the TSA and the real ID and

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<v Speaker 1>all the rest of this stuff. You know, I'm going

413
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<v Speaker 1>to start enforcing that next month. But you know, one

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<v Speaker 1>of the things too, I think that is really key

415
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<v Speaker 1>is the fact that, you know, the people in Washington

416
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<v Speaker 1>now are setting on such an amazing pot of gold

417
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<v Speaker 1>or actually a giant stack of Fiat currency.

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<v Speaker 2>But that is, Yes, I was wondering where this was

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<v Speaker 2>going to get.

420
00:21:54.880 --> 00:21:58.039
<v Speaker 1>That is such a corrupting thing when you look at

421
00:21:58.039 --> 00:22:00.680
<v Speaker 1>the amount of money that is there. And I always

422
00:22:00.720 --> 00:22:04.000
<v Speaker 1>talk about the astronomical amounts that are being contributed to

423
00:22:04.160 --> 00:22:06.480
<v Speaker 1>all of these campaigns. I mean, and even a congressman.

424
00:22:06.519 --> 00:22:08.640
<v Speaker 1>You know, the amount of money that they're getting. I said,

425
00:22:08.720 --> 00:22:13.279
<v Speaker 1>that is a direct metric of the level of corruption.

426
00:22:13.880 --> 00:22:16.160
<v Speaker 1>And that is the amount of money that these people,

427
00:22:16.200 --> 00:22:19.960
<v Speaker 1>from presidents to congressmen and even local officials are getting

428
00:22:20.000 --> 00:22:22.160
<v Speaker 1>when they run for office. I said, you know, this

429
00:22:22.359 --> 00:22:25.079
<v Speaker 1>is this is not a charitable thing. People are making

430
00:22:25.119 --> 00:22:28.279
<v Speaker 1>investments in these guys. So that is a direct metric

431
00:22:28.480 --> 00:22:30.359
<v Speaker 1>of corruption when you look at the amount of money

432
00:22:30.359 --> 00:22:32.200
<v Speaker 1>that's donating these political campaigns.

433
00:22:33.119 --> 00:22:35.759
<v Speaker 2>Well, yeah, and it's it's funny if you go back

434
00:22:35.920 --> 00:22:39.319
<v Speaker 2>two hundred years, seventeen hundreds, I guess a lot in Britain,

435
00:22:39.759 --> 00:22:44.720
<v Speaker 2>there was a lot of concern there about the about

436
00:22:44.759 --> 00:22:48.119
<v Speaker 2>the ministers and the government getting somebody bribes some members

437
00:22:48.119 --> 00:22:51.599
<v Speaker 2>of parliament to buy their support. And you know the

438
00:22:51.680 --> 00:22:55.079
<v Speaker 2>same thing is happening now with federal grants to a

439
00:22:55.119 --> 00:22:59.759
<v Speaker 2>certain district to get the congressman's vote. This promise, that promise,

440
00:23:01.759 --> 00:23:05.079
<v Speaker 2>and the whole idea that the government could become that

441
00:23:05.200 --> 00:23:07.720
<v Speaker 2>big in that out of control, and you can somehow

442
00:23:07.799 --> 00:23:10.640
<v Speaker 2>keep it honest. Yeah, that's a real triumph of hope

443
00:23:10.640 --> 00:23:11.920
<v Speaker 2>over experience. Yeah.

444
00:23:12.039 --> 00:23:15.319
<v Speaker 1>Oh yeah, getting back to the tee and getting back

445
00:23:15.359 --> 00:23:18.799
<v Speaker 1>to the tariffs on it. You know, the fact you

446
00:23:18.880 --> 00:23:21.000
<v Speaker 1>mentioned to this, the fact that you know, not only

447
00:23:21.039 --> 00:23:24.240
<v Speaker 1>would they confiscate ships, but they would also invade people's

448
00:23:24.279 --> 00:23:28.759
<v Speaker 1>homes and use this arbitrary power to search everything that

449
00:23:28.799 --> 00:23:33.319
<v Speaker 1>they had there. When you look at the response to it,

450
00:23:33.359 --> 00:23:35.720
<v Speaker 1>one of the things I thought was interesting was, and

451
00:23:35.759 --> 00:23:37.839
<v Speaker 1>I wanted to ask you about this because I didn't

452
00:23:37.920 --> 00:23:40.599
<v Speaker 1>have time to look it up. You say, Vermont patriots

453
00:23:40.640 --> 00:23:43.559
<v Speaker 1>marched in seventeen seventy five against the British Army under

454
00:23:43.640 --> 00:23:47.759
<v Speaker 1>a flag depicting a pine tree? Is that the appeal

455
00:23:47.799 --> 00:23:49.359
<v Speaker 1>to Heaven flag that we see all the time?

456
00:23:51.240 --> 00:23:53.519
<v Speaker 2>It is? I'm not sure. I mean I had not

457
00:23:53.599 --> 00:23:55.880
<v Speaker 2>made that connection, but I think you're right. Yeah.

458
00:23:55.880 --> 00:23:59.079
<v Speaker 1>But what you say is tell people why you know

459
00:23:59.240 --> 00:24:01.240
<v Speaker 1>it was about the pine tree and why that was

460
00:24:01.279 --> 00:24:02.680
<v Speaker 1>such a sticking point.

461
00:24:03.599 --> 00:24:07.000
<v Speaker 2>Yeah. So pine was an excellent material for building ships,

462
00:24:07.559 --> 00:24:11.920
<v Speaker 2>and Parliament band cutting down any white pine trees, claiming

463
00:24:11.960 --> 00:24:14.599
<v Speaker 2>every pine tree in the colonies for the British Crown

464
00:24:14.640 --> 00:24:20.039
<v Speaker 2>without compensation. In eighteen forty six, historian Jonathan Seawall wrote

465
00:24:20.240 --> 00:24:23.880
<v Speaker 2>that the conflict with Britain began in the forests of

466
00:24:24.000 --> 00:24:26.640
<v Speaker 2>Maine and the contests of her lumbermen with the King

467
00:24:26.759 --> 00:24:29.759
<v Speaker 2>Surveyor as to the right to cut in the property

468
00:24:29.799 --> 00:24:33.480
<v Speaker 2>in white pine trees. Back in nineteen twenty six, history

469
00:24:33.559 --> 00:24:38.640
<v Speaker 2>Robert Albion said the royal interpretation of private property practically

470
00:24:38.640 --> 00:24:42.359
<v Speaker 2>rendered that term nugatory. So the pines were virtually being

471
00:24:42.400 --> 00:24:45.400
<v Speaker 2>commandeered by the navy. They were especially good for the

472
00:24:45.640 --> 00:24:46.440
<v Speaker 2>ship's mass.

473
00:24:47.759 --> 00:24:49.480
<v Speaker 1>Well, you know, it's kind of interesting because we keep

474
00:24:49.480 --> 00:24:52.440
<v Speaker 1>seeing these same types of themes coming around. I remember

475
00:24:52.480 --> 00:24:56.880
<v Speaker 1>when Brexit was circulating around. One of the big griefs

476
00:24:56.920 --> 00:24:59.480
<v Speaker 1>that the British had who wanted to leave the EU

477
00:25:00.319 --> 00:25:03.160
<v Speaker 1>was they said, We've been fishing these waters for millennia,

478
00:25:03.680 --> 00:25:05.720
<v Speaker 1>and now the EU is telling us how many fish

479
00:25:05.759 --> 00:25:08.200
<v Speaker 1>we can take out of our own waters here, you know,

480
00:25:08.279 --> 00:25:09.839
<v Speaker 1>So it kind of came back to the British. But

481
00:25:10.079 --> 00:25:13.200
<v Speaker 1>because it's always about isn't about Britain versus every other country.

482
00:25:13.279 --> 00:25:16.160
<v Speaker 1>It's about the nature of power, and so it's always

483
00:25:16.160 --> 00:25:18.400
<v Speaker 1>going to come back that way. But I see parallels

484
00:25:18.440 --> 00:25:22.200
<v Speaker 1>in that to a lot of this environmental you know,

485
00:25:23.240 --> 00:25:26.720
<v Speaker 1>this aspect of the globalist and the environmentalism where we're

486
00:25:26.720 --> 00:25:30.200
<v Speaker 1>going to tell you how much, you know, resources you

487
00:25:30.240 --> 00:25:34.160
<v Speaker 1>can consume, We're going to track your carbon footprint, you're

488
00:25:34.200 --> 00:25:36.480
<v Speaker 1>not going to own anything. We're going to the C

489
00:25:36.680 --> 00:25:39.880
<v Speaker 1>forty Coalition says, well, we're going to measure all the

490
00:25:39.880 --> 00:25:41.920
<v Speaker 1>meat that you have and the dairy that you have

491
00:25:42.000 --> 00:25:44.440
<v Speaker 1>until we just completely cut it off. It's amazing to

492
00:25:44.480 --> 00:25:47.759
<v Speaker 1>see this kind of stuff. And yet, you know, we

493
00:25:47.799 --> 00:25:51.079
<v Speaker 1>see this throughout history. This is always again going back

494
00:25:51.119 --> 00:25:52.720
<v Speaker 1>to what we just said, it's always a condition of

495
00:25:52.720 --> 00:25:55.359
<v Speaker 1>the human nature. It's always a condition of power. How

496
00:25:55.359 --> 00:25:58.640
<v Speaker 1>power corrupts, and absolute power corrupts. Absolutely. We keep seeing

497
00:25:58.640 --> 00:26:01.880
<v Speaker 1>this repeated over and over again. And yet people today

498
00:26:02.400 --> 00:26:06.319
<v Speaker 1>don't seem to get the picture. They're so focused on,

499
00:26:07.000 --> 00:26:10.559
<v Speaker 1>you know, the pines. Today, they would just focus on

500
00:26:10.599 --> 00:26:12.920
<v Speaker 1>the trees and they wouldn't understand the general principle that

501
00:26:13.000 --> 00:26:15.279
<v Speaker 1>was there. But the people in America understood the general principle.

502
00:26:16.400 --> 00:26:21.200
<v Speaker 2>Yeah. Well, I mean, the those pine trees were such

503
00:26:21.240 --> 00:26:26.599
<v Speaker 2>a powerful symbol basically because it did capture the total

504
00:26:26.640 --> 00:26:29.799
<v Speaker 2>expropriation of property rights. Those pine trees were some of

505
00:26:29.799 --> 00:26:32.960
<v Speaker 2>the most valuable properties up in New England. So but

506
00:26:33.079 --> 00:26:34.759
<v Speaker 2>you know, if you had them, you were out of luck.

507
00:26:34.880 --> 00:26:39.200
<v Speaker 1>So that's a long tradition in Britain where they would say,

508
00:26:39.319 --> 00:26:41.640
<v Speaker 1>you know, going back to the robin and stories and stuff,

509
00:26:41.720 --> 00:26:43.359
<v Speaker 1>you can't go hunting unless we tell you that you

510
00:26:43.359 --> 00:26:46.799
<v Speaker 1>can go hunting. Everything belongs to us, right and we'll

511
00:26:46.839 --> 00:26:48.519
<v Speaker 1>tell you what you can have. You will own nothing

512
00:26:48.559 --> 00:26:49.440
<v Speaker 1>and you'll be happier.

513
00:26:50.359 --> 00:26:52.960
<v Speaker 2>Well, yeah, I mean Britain has got England has a

514
00:26:52.960 --> 00:26:55.039
<v Speaker 2>long history of that, and that's part of the reason

515
00:26:55.079 --> 00:26:59.279
<v Speaker 2>that that my ancestors and your ancestors probably came in

516
00:26:59.319 --> 00:27:03.640
<v Speaker 2>this direction centuries ago. So mine were kicked out of

517
00:27:03.640 --> 00:27:08.400
<v Speaker 2>France first, but that's a different story. They were kicked

518
00:27:08.400 --> 00:27:11.200
<v Speaker 2>out of France, but that's another story.

519
00:27:11.519 --> 00:27:13.599
<v Speaker 1>Well I'd love to hear that, but yeah, what it

520
00:27:13.640 --> 00:27:15.480
<v Speaker 1>tells you that why were they kicked out.

521
00:27:15.319 --> 00:27:18.119
<v Speaker 2>Of France Because they were Protestants.

522
00:27:18.640 --> 00:27:19.359
<v Speaker 1>Okay, you know.

523
00:27:21.079 --> 00:27:25.160
<v Speaker 2>My ancestors, according to family lore, a number of them

524
00:27:25.160 --> 00:27:28.599
<v Speaker 2>were living in Paris in fifteen seventy two and like

525
00:27:28.640 --> 00:27:30.960
<v Speaker 2>about half of them were killed in the Saint Bartholomew

526
00:27:31.039 --> 00:27:34.240
<v Speaker 2>Days massacre when the King and the Pope tried to

527
00:27:34.319 --> 00:27:37.559
<v Speaker 2>kill all the Protestants, and the survivors fled over to

528
00:27:37.640 --> 00:27:41.720
<v Speaker 2>England and get their feet on the ground there. It's funny.

529
00:27:41.920 --> 00:27:46.480
<v Speaker 2>I've been watching wolf Hall, the PBS BBC series on

530
00:27:46.799 --> 00:27:51.960
<v Speaker 2>Thomas Cromwell and Cromwell's hell of a Rascal. But you know,

531
00:27:52.119 --> 00:27:56.000
<v Speaker 2>thanks to him, perhaps my ancestors could find refuge in England.

532
00:27:56.039 --> 00:27:58.799
<v Speaker 1>So yeah, yeah, interesting, interesting. I had not heard of

533
00:27:58.799 --> 00:28:00.480
<v Speaker 1>that program. I have to look at it and see

534
00:28:00.480 --> 00:28:04.039
<v Speaker 1>that that might be interesting. Yeah, it is. And when

535
00:28:04.039 --> 00:28:06.680
<v Speaker 1>you look at liberty, you know, religious liberty was so

536
00:28:06.759 --> 00:28:09.640
<v Speaker 1>intertwined with everything, and we see it in our First Amendment.

537
00:28:09.680 --> 00:28:13.119
<v Speaker 1>You if you tell people if we're going to try

538
00:28:13.119 --> 00:28:15.880
<v Speaker 1>to control what people believe and control them at a

539
00:28:16.039 --> 00:28:20.559
<v Speaker 1>very very fundamental level, that's controlling their speech, and it's

540
00:28:20.640 --> 00:28:22.759
<v Speaker 1>policing their beliefs and all the rest of this stuff.

541
00:28:22.799 --> 00:28:24.920
<v Speaker 1>And of course that had been done quite a bit,

542
00:28:25.039 --> 00:28:27.759
<v Speaker 1>and it would had been done because you know, they

543
00:28:27.799 --> 00:28:32.440
<v Speaker 1>would have a close connection between these organized religions and

544
00:28:32.519 --> 00:28:36.119
<v Speaker 1>the organized government, and so if you started to move

545
00:28:36.160 --> 00:28:37.759
<v Speaker 1>in a different direction, that was a threat to them

546
00:28:37.799 --> 00:28:40.559
<v Speaker 1>politically as well. So we see that's why they're intertwined.

547
00:28:40.559 --> 00:28:42.559
<v Speaker 1>I think in the First Amendment, that had been the

548
00:28:42.599 --> 00:28:46.000
<v Speaker 1>long history that people had seen, that kind of symbiotic

549
00:28:46.079 --> 00:28:51.319
<v Speaker 1>relationship there between established church and a government that was there.

550
00:28:51.359 --> 00:28:56.519
<v Speaker 1>But it is that was really the impetus for so

551
00:28:56.640 --> 00:28:59.640
<v Speaker 1>many people coming here. I don't know my background exactly.

552
00:28:59.680 --> 00:29:02.200
<v Speaker 1>I had my uncle looked it up at one point

553
00:29:02.200 --> 00:29:05.359
<v Speaker 1>in time, but yeah, it came from England and been

554
00:29:05.400 --> 00:29:10.400
<v Speaker 1>here longer than I can imagine. But I've never looked

555
00:29:10.440 --> 00:29:11.759
<v Speaker 1>at myself to get the information.

556
00:29:11.880 --> 00:29:15.599
<v Speaker 2>But yeah, yeah, there's there's a simple thumbnail which I

557
00:29:15.720 --> 00:29:19.559
<v Speaker 2>used to explain how my family moved eventually got here.

558
00:29:19.599 --> 00:29:22.559
<v Speaker 2>I mean, my family was kicked out of France because

559
00:29:22.559 --> 00:29:25.519
<v Speaker 2>the French were biased against Protestants, and they were kicked

560
00:29:25.519 --> 00:29:28.759
<v Speaker 2>out of Ireland because the Irish were prejudiced against horse thies.

561
00:29:30.799 --> 00:29:34.039
<v Speaker 1>That's good, that's good. Talk a little bit about firearms,

562
00:29:34.039 --> 00:29:36.119
<v Speaker 1>of course, because the Second Amendment is a big part

563
00:29:36.160 --> 00:29:37.359
<v Speaker 1>of this as well.

564
00:29:37.519 --> 00:29:40.440
<v Speaker 2>Yeah, well, I mean this here again, this is something

565
00:29:40.480 --> 00:29:44.599
<v Speaker 2>which so many people try to downplay. But the you know,

566
00:29:44.720 --> 00:29:48.319
<v Speaker 2>the the major shooting started when the British tried to

567
00:29:48.359 --> 00:29:52.400
<v Speaker 2>seize the uh you know, gunpowder and cannons and firearms

568
00:29:52.400 --> 00:29:56.039
<v Speaker 2>there in Concord and of course the British screwed it

569
00:29:56.160 --> 00:30:00.160
<v Speaker 2>up and it was there was a funny detail and

570
00:30:00.240 --> 00:30:04.119
<v Speaker 2>sent me some you know, details on Concord that I

571
00:30:04.240 --> 00:30:06.960
<v Speaker 2>wasn't aware of April, you know. So the first shooting

572
00:30:07.039 --> 00:30:11.279
<v Speaker 2>was in Lexington. British shot down a number of paid militiamen.

573
00:30:12.359 --> 00:30:15.279
<v Speaker 2>It's unclear who shot first, but the British fire and

574
00:30:15.279 --> 00:30:18.880
<v Speaker 2>the Vallian left eight or ten dead on the on

575
00:30:18.920 --> 00:30:22.000
<v Speaker 2>the field there. And then the British came to Concord,

576
00:30:22.480 --> 00:30:25.960
<v Speaker 2>and the British soldiers were just so damn ornery that

577
00:30:26.039 --> 00:30:29.039
<v Speaker 2>they were grabbing people in the town and forcing them

578
00:30:29.039 --> 00:30:32.920
<v Speaker 2>to fix them breakfast. Really like, oh this is this

579
00:30:33.000 --> 00:30:36.160
<v Speaker 2>is a great pr yesure, you know. And as I

580
00:30:36.200 --> 00:30:39.319
<v Speaker 2>said to my friend, you know, British soldiers didn't realize

581
00:30:39.319 --> 00:30:42.680
<v Speaker 2>it was their last supper because hundreds of them got

582
00:30:42.720 --> 00:30:48.000
<v Speaker 2>shot down as they fled back to back to the Boston.

583
00:30:48.319 --> 00:30:51.839
<v Speaker 2>Because what happened was that that the British had overwhelmed

584
00:30:52.160 --> 00:30:55.960
<v Speaker 2>greatly outnumbered the minute men who showed up in Lexington.

585
00:30:56.000 --> 00:30:58.559
<v Speaker 2>But by the time they got to Concord, they were

586
00:30:58.599 --> 00:31:01.720
<v Speaker 2>burning some various things around town. A lot of the

587
00:31:02.119 --> 00:31:05.839
<v Speaker 2>the the local militiamen had had retreated outside of town.

588
00:31:05.920 --> 00:31:08.200
<v Speaker 2>Then they came back to the North Bridge. There was

589
00:31:08.240 --> 00:31:11.519
<v Speaker 2>a firefight there. The British took off running and then

590
00:31:11.799 --> 00:31:15.640
<v Speaker 2>the the British eventually started to retreat back to Boston,

591
00:31:16.079 --> 00:31:18.039
<v Speaker 2>but they had a lot of company along the way

592
00:31:18.119 --> 00:31:20.920
<v Speaker 2>that was just picking them off almost every step of

593
00:31:20.960 --> 00:31:24.720
<v Speaker 2>the road. Yeah. It kind of just got captured. So

594
00:31:24.799 --> 00:31:25.480
<v Speaker 2>I'm sorry, go ahead.

595
00:31:25.799 --> 00:31:31.039
<v Speaker 1>An early example of asymmetric warfare, wasn't it. Well, we

596
00:31:31.160 --> 00:31:33.279
<v Speaker 1>never learned the lesson. As Americans, you would think we

597
00:31:33.319 --> 00:31:35.599
<v Speaker 1>had learned the lesson of asymmetric warfare. Yet we have

598
00:31:35.720 --> 00:31:37.839
<v Speaker 1>ennighted the role of the British over and over again

599
00:31:38.279 --> 00:31:39.440
<v Speaker 1>in my lifetime, haven't we.

600
00:31:40.200 --> 00:31:43.400
<v Speaker 2>That is true, and it's I mean, you know, part

601
00:31:43.400 --> 00:31:47.960
<v Speaker 2>of the lesson is don't piss off farmers with guns. Yeah,

602
00:31:47.279 --> 00:31:51.079
<v Speaker 2>but the Britdige weren't that smart. And it was interesting

603
00:31:51.160 --> 00:31:55.279
<v Speaker 2>how it played out because two months later the the

604
00:31:56.000 --> 00:31:59.279
<v Speaker 2>a bunch of militia folks had come together and they

605
00:31:59.359 --> 00:32:02.839
<v Speaker 2>seized Bunker Hill and Breed's Hill, and the British decided

606
00:32:02.880 --> 00:32:06.200
<v Speaker 2>to teach them a lesson by putting their bright red

607
00:32:06.240 --> 00:32:08.359
<v Speaker 2>coats some of their finest troops and marching them up

608
00:32:08.400 --> 00:32:13.759
<v Speaker 2>the hill, and the American soldiers rose up and fired

609
00:32:13.839 --> 00:32:17.160
<v Speaker 2>repeated volleys into that and broke the British assault twice.

610
00:32:17.640 --> 00:32:20.720
<v Speaker 2>And then they finally ran out of ammunition mostly and retreated.

611
00:32:21.319 --> 00:32:26.240
<v Speaker 2>But the American sharpshooters shot down, killed or wounded badly,

612
00:32:26.240 --> 00:32:29.519
<v Speaker 2>wounded every British officer on the field, as well as

613
00:32:29.519 --> 00:32:32.160
<v Speaker 2>the throne of the British troops. And that was a

614
00:32:32.279 --> 00:32:35.680
<v Speaker 2>devastating blow against the British. They had a pirate victory,

615
00:32:35.720 --> 00:32:38.759
<v Speaker 2>as their generals said, but that they could not afford

616
00:32:39.519 --> 00:32:42.480
<v Speaker 2>any more such victories. And minor saying is that the

617
00:32:42.480 --> 00:32:45.039
<v Speaker 2>British army at that point was that the soldiers were

618
00:32:45.079 --> 00:32:51.799
<v Speaker 2>basically the enlisted men were maybe a little bit better

619
00:32:51.799 --> 00:32:54.319
<v Speaker 2>than dogs, maybe treated worse than dogs, but they were

620
00:32:54.400 --> 00:32:57.960
<v Speaker 2>very subservient to the officers, and once the officers got shot,

621
00:32:57.960 --> 00:32:59.200
<v Speaker 2>they were kind of like, you know, what do we

622
00:32:59.200 --> 00:33:00.960
<v Speaker 2>do next? Is that your oppression?

623
00:33:02.039 --> 00:33:04.160
<v Speaker 1>I read an interesting book. I actually took a course

624
00:33:04.200 --> 00:33:08.319
<v Speaker 1>on British history. When I transferred that they changed majors.

625
00:33:08.319 --> 00:33:10.759
<v Speaker 1>I transferred different college and changed majors, and they made

626
00:33:10.799 --> 00:33:13.200
<v Speaker 1>me take a bunch of core curriculum over and over again.

627
00:33:13.319 --> 00:33:14.720
<v Speaker 1>So I said, all right, I'm going to take a

628
00:33:14.759 --> 00:33:16.559
<v Speaker 1>course on British history and it's one of the most

629
00:33:16.599 --> 00:33:19.799
<v Speaker 1>interesting books I read was The Reason Why, and it

630
00:33:19.839 --> 00:33:23.640
<v Speaker 1>was about Lord Cardigan. What a pompous idiot he was,

631
00:33:24.759 --> 00:33:28.880
<v Speaker 1>but he became the hero of the poem, right, the

632
00:33:28.960 --> 00:33:31.319
<v Speaker 1>thin red line and ours is not the reason why.

633
00:33:31.400 --> 00:33:32.759
<v Speaker 1>Ours is about to do or die and all the

634
00:33:32.799 --> 00:33:35.319
<v Speaker 1>rest of and it was just this comedy of errors.

635
00:33:35.359 --> 00:33:37.480
<v Speaker 1>And you know, I don't know whether the people that

636
00:33:37.519 --> 00:33:39.359
<v Speaker 1>were with him knew what to do, but he certainly

637
00:33:39.359 --> 00:33:41.279
<v Speaker 1>didn't know what to do. But he became a war

638
00:33:41.359 --> 00:33:45.079
<v Speaker 1>hero out of the Crimean War and I always remembered that,

639
00:33:45.160 --> 00:33:48.720
<v Speaker 1>and so I thought it was pretty funny. And as

640
00:33:48.799 --> 00:33:51.599
<v Speaker 1>the Ukraine stuff was starting up about three years ago,

641
00:33:52.160 --> 00:33:54.799
<v Speaker 1>and the head of the British military out of the

642
00:33:54.799 --> 00:33:58.039
<v Speaker 1>British military, said, well, we beat the Russians in Crimeraa

643
00:33:58.079 --> 00:34:01.440
<v Speaker 1>before and we'll beat them again. Okay, Well, why were

644
00:34:01.440 --> 00:34:03.519
<v Speaker 1>the Russians in Crimea when you guys fought him a

645
00:34:03.519 --> 00:34:04.400
<v Speaker 1>couple hundred years ago?

646
00:34:04.559 --> 00:34:04.680
<v Speaker 2>Right?

647
00:34:05.279 --> 00:34:07.960
<v Speaker 1>Because that was their territory. But anyway, that's another story.

648
00:34:08.280 --> 00:34:13.039
<v Speaker 2>It's going back to the eighteen fifty four. Wasn't there

649
00:34:13.079 --> 00:34:16.000
<v Speaker 2>a famous line in the Tennis on poem that got

650
00:34:16.280 --> 00:34:19.199
<v Speaker 2>suppressed some damn full blundered.

651
00:34:20.840 --> 00:34:22.800
<v Speaker 1>Maybe it's been a while since I read I read

652
00:34:22.800 --> 00:34:26.480
<v Speaker 1>that when I was it's been let's see, about fifty

653
00:34:26.519 --> 00:34:28.280
<v Speaker 1>years ago since I read that book, so that might

654
00:34:28.320 --> 00:34:30.280
<v Speaker 1>have escaped my attention. I don't know. It was kind

655
00:34:30.320 --> 00:34:33.199
<v Speaker 1>of focused on Lord Cardigan and what an idiot and

656
00:34:33.239 --> 00:34:35.760
<v Speaker 1>he was. He was so beloved that when he came back,

657
00:34:35.840 --> 00:34:40.440
<v Speaker 1>he had this this personal affectation of sweaters, and so

658
00:34:40.480 --> 00:34:43.679
<v Speaker 1>everybody started copying his sweaters. And that's where the Cardigan

659
00:34:43.760 --> 00:34:46.599
<v Speaker 1>sweater comes from, right, because he became a hero, but

660
00:34:46.639 --> 00:34:49.480
<v Speaker 1>he didn't really know what he was doing. He had

661
00:34:49.519 --> 00:34:52.519
<v Speaker 1>bought his commission because he was wealthy. He wasn't trained,

662
00:34:52.639 --> 00:34:54.880
<v Speaker 1>you know, he was just he bought his way into

663
00:34:54.960 --> 00:34:57.320
<v Speaker 1>into that thing, and he kind of took off on

664
00:34:57.360 --> 00:35:00.159
<v Speaker 1>his own. So it was got an interesting book. I

665
00:35:00.199 --> 00:35:03.679
<v Speaker 1>don't know. I mean, I've only read the one book

666
00:35:03.679 --> 00:35:05.800
<v Speaker 1>on it, so the guy might have skewed it to

667
00:35:05.840 --> 00:35:09.079
<v Speaker 1>his political viewpoint, but it certainly was interesting.

668
00:35:09.519 --> 00:35:12.920
<v Speaker 2>No, it's not like Cardigan deserved to be thrashed.

669
00:35:12.599 --> 00:35:16.400
<v Speaker 1>Yeah exactly, or key hauled, you know at the hall.

670
00:35:16.480 --> 00:35:19.079
<v Speaker 2>There you go, that's a nice English tradition.

671
00:35:19.199 --> 00:35:23.360
<v Speaker 1>Yeah, drag from one end of the vote to the others,

672
00:35:23.400 --> 00:35:26.559
<v Speaker 1>from stern to from batistern or whatever, vice versa. Yeah,

673
00:35:26.559 --> 00:35:28.559
<v Speaker 1>but you know, we have people that are very much

674
00:35:28.719 --> 00:35:32.519
<v Speaker 1>like this kind of arrogance today. We have We've heard

675
00:35:32.599 --> 00:35:35.119
<v Speaker 1>a whole string of Democrat politicians when it comes to

676
00:35:35.119 --> 00:35:37.159
<v Speaker 1>the second medment. You think that's going to help you, well,

677
00:35:37.199 --> 00:35:40.360
<v Speaker 1>you know Swallowell and Beato or Warke and Joe Biden. Also,

678
00:35:40.599 --> 00:35:42.800
<v Speaker 1>we've got a military and we can You know, your

679
00:35:42.800 --> 00:35:45.280
<v Speaker 1>guns don't mean anything, you know, And I've always heard

680
00:35:45.320 --> 00:35:48.760
<v Speaker 1>that when I would talk to reporters when I was

681
00:35:48.960 --> 00:35:50.760
<v Speaker 1>with a libertarian party, they'd say, well, you think you

682
00:35:50.760 --> 00:35:55.159
<v Speaker 1>can stop the government. It's like, yeah, I mean, it's

683
00:35:55.159 --> 00:35:59.119
<v Speaker 1>like asymmetric war. It's like mutually assured destruction. You certainly

684
00:35:59.119 --> 00:36:02.800
<v Speaker 1>don't want it, okay, but it is a country where

685
00:36:03.000 --> 00:36:05.639
<v Speaker 1>firearms are in the hands of the people. It is

686
00:36:05.719 --> 00:36:09.440
<v Speaker 1>like mutually assured destruction. Certainly know, nobody but a fool nobody,

687
00:36:09.480 --> 00:36:12.480
<v Speaker 1>but somebody like Eric Swallwell or Beato or Urick or

688
00:36:12.599 --> 00:36:16.280
<v Speaker 1>Joe Biden would ever broach that idea. But that's what

689
00:36:16.320 --> 00:36:18.079
<v Speaker 1>it would turn out to be. It would be just

690
00:36:18.119 --> 00:36:21.639
<v Speaker 1>a horrific situation. But we don't have a good crack

691
00:36:21.639 --> 00:36:22.840
<v Speaker 1>record on asymmetric war.

692
00:36:23.760 --> 00:36:26.960
<v Speaker 2>No, but I mean going back the idea of using

693
00:36:27.039 --> 00:36:31.400
<v Speaker 2>firearms who defend against an oppressive government. I was in

694
00:36:31.440 --> 00:36:34.679
<v Speaker 2>the mountains of North Carolina taking a vacation with my

695
00:36:34.800 --> 00:36:38.519
<v Speaker 2>wife at that point, just before nine to eleven, and

696
00:36:39.360 --> 00:36:42.920
<v Speaker 2>I pulled up in front of this country store and

697
00:36:43.480 --> 00:36:45.719
<v Speaker 2>this big old ball god comes out. He says, well

698
00:36:45.800 --> 00:36:48.960
<v Speaker 2>part of Maryland, you froom? And I said, well, I'm

699
00:36:49.000 --> 00:36:51.599
<v Speaker 2>from Rockville. And he started chatting me up real much.

700
00:36:51.840 --> 00:36:54.000
<v Speaker 2>He was too friendly if something was wrong, and then

701
00:36:54.000 --> 00:36:57.400
<v Speaker 2>he finally said he thought I was an undercover federal agent. Oh,

702
00:36:57.760 --> 00:36:59.880
<v Speaker 2>And I was thinking, where in hell in life did

703
00:36:59.920 --> 00:37:00.760
<v Speaker 2>I go wrong?

704
00:37:00.920 --> 00:37:02.639
<v Speaker 1>That people were suspecting.

705
00:37:02.159 --> 00:37:07.360
<v Speaker 2>Me of being an undercover federal agent. But so I said, well,

706
00:37:07.400 --> 00:37:09.239
<v Speaker 2>why do you think? I said, well, you're driving a

707
00:37:09.239 --> 00:37:13.000
<v Speaker 2>black car and you've got a Maryland license plate. I said, ah,

708
00:37:13.440 --> 00:37:15.199
<v Speaker 2>you don't miss a trick, do you. I said, are

709
00:37:15.239 --> 00:37:18.159
<v Speaker 2>there any other signs? He said yeah, These federal these

710
00:37:18.239 --> 00:37:21.639
<v Speaker 2>undercover agents have got GPS tracking devices underneath the back

711
00:37:21.679 --> 00:37:23.480
<v Speaker 2>of their car. I said, do you want to take

712
00:37:23.480 --> 00:37:25.360
<v Speaker 2>a look under my car? Yeah? I want to do that.

713
00:37:25.400 --> 00:37:26.960
<v Speaker 2>So he did that, he didn't find it, and then

714
00:37:27.000 --> 00:37:29.920
<v Speaker 2>he shook my hand. He was from the reason I

715
00:37:30.000 --> 00:37:33.679
<v Speaker 2>mentioned this is it because the reason he suspected me

716
00:37:34.320 --> 00:37:37.480
<v Speaker 2>was that two years earlier, the FBI had flooded that area.

717
00:37:37.960 --> 00:37:41.400
<v Speaker 2>There were hundreds of FBI agents going around because that

718
00:37:41.599 --> 00:37:45.719
<v Speaker 2>was the area where Eric Rudolph was thought to be. Yeah, yeah,

719
00:37:45.760 --> 00:37:48.719
<v Speaker 2>and the and the FBI came in there. The FBI

720
00:37:48.800 --> 00:37:51.039
<v Speaker 2>announced they were setting their best, the brightest, and they

721
00:37:51.039 --> 00:37:53.679
<v Speaker 2>would find him in no time. FBI would show up

722
00:37:53.679 --> 00:37:56.920
<v Speaker 2>at motels, they throw everybody out. FBI has taken over.

723
00:37:57.239 --> 00:38:01.119
<v Speaker 2>They'd throw people out of restaurants, and pretty soon nobody

724
00:38:01.119 --> 00:38:04.800
<v Speaker 2>would work with the FBI. Everybody distrusted them. And the

725
00:38:04.840 --> 00:38:08.360
<v Speaker 2>FBI didn't find anything. And the reason I mentioned this

726
00:38:08.599 --> 00:38:11.280
<v Speaker 2>is that the you know, the FBI thinks has got

727
00:38:11.320 --> 00:38:14.480
<v Speaker 2>all this authority, but you know, you go into the

728
00:38:14.519 --> 00:38:18.000
<v Speaker 2>mountains the west western North Carolina, you kiss people off,

729
00:38:18.000 --> 00:38:20.760
<v Speaker 2>you've got no authority. That's right. Not only that, but

730
00:38:20.880 --> 00:38:23.960
<v Speaker 2>if you think of something, I mean, you know, three words,

731
00:38:24.000 --> 00:38:28.320
<v Speaker 2>the Barrett sniper rifle, two miles armor, two mile range,

732
00:38:28.440 --> 00:38:31.519
<v Speaker 2>armor piercing, you know, you know.

733
00:38:31.239 --> 00:38:33.559
<v Speaker 1>And what is it in there? In North Carolina. It's

734
00:38:33.559 --> 00:38:35.679
<v Speaker 1>a sense of community, a sense of the community that

735
00:38:35.719 --> 00:38:37.480
<v Speaker 1>a lot of the people with the FBI, who are

736
00:38:37.599 --> 00:38:40.079
<v Speaker 1>living in an urban area where nobody knows anybody, right,

737
00:38:40.679 --> 00:38:42.920
<v Speaker 1>they don't think about that. You know, everybody is divided,

738
00:38:43.000 --> 00:38:45.239
<v Speaker 1>nobody is connected with each other. They're not sharing the

739
00:38:45.239 --> 00:38:48.719
<v Speaker 1>stories of whiy water is happening, and so it's easier

740
00:38:48.719 --> 00:38:51.599
<v Speaker 1>for them to go into a situation like that and

741
00:38:51.639 --> 00:38:54.159
<v Speaker 1>to dominate everybody rather than to go into a community

742
00:38:54.199 --> 00:38:56.800
<v Speaker 1>where everybody knows everybody else well.

743
00:38:56.840 --> 00:38:58.960
<v Speaker 2>And not only that, but you should not make mountain

744
00:38:58.960 --> 00:39:02.440
<v Speaker 2>people angry. I mean, this is something you I should

745
00:39:02.440 --> 00:39:08.360
<v Speaker 2>have learned in Afghanistan. The point you were making was

746
00:39:08.400 --> 00:39:11.480
<v Speaker 2>that people were people were people are still saying that.

747
00:39:11.719 --> 00:39:15.880
<v Speaker 2>Joe Biden was still saying this after August twenty twenty one,

748
00:39:16.000 --> 00:39:20.000
<v Speaker 2>when the government in Kabul collapsed and the Americans fled.

749
00:39:20.559 --> 00:39:22.599
<v Speaker 2>I mean, you know yet, you know they you know,

750
00:39:22.840 --> 00:39:27.960
<v Speaker 2>the Taliban did not have any you know, major artillery.

751
00:39:28.000 --> 00:39:31.159
<v Speaker 2>They didn't have tanks. They just had you know, AK

752
00:39:31.360 --> 00:39:32.880
<v Speaker 2>forty sevens and other weapons.

753
00:39:32.920 --> 00:39:36.679
<v Speaker 1>So yeah, yeah, you mentioned in your op ed piece

754
00:39:36.719 --> 00:39:41.840
<v Speaker 1>here the decoration of the causes and necessity of taking

755
00:39:41.880 --> 00:39:45.440
<v Speaker 1>up arms. And I see that that was in July sixth,

756
00:39:45.559 --> 00:39:49.199
<v Speaker 1>seventeen seventy five, is about a year before the Declaration

757
00:39:49.239 --> 00:39:52.719
<v Speaker 1>of Independence. Thomas. It wasn't Thomas Jefferson's first rodeo to

758
00:39:52.760 --> 00:39:56.360
<v Speaker 1>right the Declaration of Independence. He was co author on this.

759
00:39:56.400 --> 00:39:58.880
<v Speaker 1>So the guy named John Dickinson. I don't know anything

760
00:39:58.880 --> 00:40:00.679
<v Speaker 1>about John Dickinson a little bit of Do you know

761
00:40:00.679 --> 00:40:01.920
<v Speaker 1>anything about John Dickinson?

762
00:40:03.440 --> 00:40:06.760
<v Speaker 2>I know a little, but he was very eloquent. He

763
00:40:06.800 --> 00:40:09.360
<v Speaker 2>had he had a very good line uh you know,

764
00:40:09.519 --> 00:40:13.159
<v Speaker 2>eight uh seven years earlier and in which he said

765
00:40:13.159 --> 00:40:16.599
<v Speaker 2>that the crucial question in Colinist's mind is not what

766
00:40:16.719 --> 00:40:21.280
<v Speaker 2>evil has actually attended specific majors, but what evil is

767
00:40:21.400 --> 00:40:25.599
<v Speaker 2>likely to attend them, So seeing the British actions as

768
00:40:25.679 --> 00:40:29.519
<v Speaker 2>warning signs. Uh Dickinson. I think he was from Pennsylvania.

769
00:40:30.599 --> 00:40:33.400
<v Speaker 2>I don't know if he supported the Declaration of Independence.

770
00:40:33.440 --> 00:40:36.760
<v Speaker 2>I think he might have resisted that. But but I

771
00:40:36.920 --> 00:40:39.159
<v Speaker 2>might be mistaken on that. But he was he was

772
00:40:39.239 --> 00:40:42.840
<v Speaker 2>one of the best pamphleteers. Okay, not in the same

773
00:40:42.880 --> 00:40:47.079
<v Speaker 2>class as Thomas Paine, but nobody was. But so, uh,

774
00:40:47.159 --> 00:40:50.079
<v Speaker 2>this this is a very interesting you know to read

775
00:40:50.119 --> 00:40:54.360
<v Speaker 2>that declaration on taking up arms a few weeks after

776
00:40:54.400 --> 00:40:58.480
<v Speaker 2>Bunker Hill. It's fascinating stuff. It's it's bracing, and it

777
00:40:58.599 --> 00:41:01.320
<v Speaker 2>focused a lot more on Parliament as a source of

778
00:41:01.480 --> 00:41:03.559
<v Speaker 2>evil then on King George.

779
00:41:04.480 --> 00:41:05.159
<v Speaker 1>That's interesting.

780
00:41:06.119 --> 00:41:06.840
<v Speaker 2>So we have the.

781
00:41:08.519 --> 00:41:11.440
<v Speaker 1>Declaratory Act as it was seventeen seventy five, where they

782
00:41:11.440 --> 00:41:14.119
<v Speaker 1>say basically, you don't have any rights. Ten years later

783
00:41:14.199 --> 00:41:16.320
<v Speaker 1>they have their Declaration of Independence say no, we do

784
00:41:16.400 --> 00:41:19.039
<v Speaker 1>have rights as human beings. We have rights. But the

785
00:41:19.119 --> 00:41:22.039
<v Speaker 1>year before that Declaration of Independence comes out, and it's

786
00:41:22.079 --> 00:41:26.000
<v Speaker 1>after the Mincer Hill slid that you have the decoration

787
00:41:26.199 --> 00:41:29.159
<v Speaker 1>of the causes and the necessity of taking up arms.

788
00:41:29.199 --> 00:41:31.480
<v Speaker 1>And so we see this stuff kind of rolling out,

789
00:41:31.639 --> 00:41:34.679
<v Speaker 1>and as you look back, it's came out kind of

790
00:41:34.719 --> 00:41:36.679
<v Speaker 1>a logical sequence of building, didn't it.

791
00:41:37.840 --> 00:41:40.719
<v Speaker 2>Yeah, Well, it was important to go step by step

792
00:41:40.800 --> 00:41:44.679
<v Speaker 2>because even as of seventeen seventy five, I don't know

793
00:41:44.719 --> 00:41:47.920
<v Speaker 2>what percentage of Americans were ready to have a clean

794
00:41:48.000 --> 00:41:51.440
<v Speaker 2>break with Britain. I think Thomas Paine's pamphlets helped a

795
00:41:51.440 --> 00:41:57.719
<v Speaker 2>great deal on that cause. And it was important to

796
00:41:57.760 --> 00:42:00.239
<v Speaker 2>frame the issues in a philosophical way, which is part

797
00:42:00.239 --> 00:42:02.800
<v Speaker 2>of the reason that I was using the John Locke

798
00:42:02.880 --> 00:42:06.960
<v Speaker 2>quotes here because this uh uh, this is the prism

799
00:42:07.079 --> 00:42:11.159
<v Speaker 2>through which the Founders were seeing British action, and it

800
00:42:11.239 --> 00:42:15.960
<v Speaker 2>was not everything in uh in isolation, it was more like, okay,

801
00:42:16.360 --> 00:42:19.559
<v Speaker 2>you know, there's it's sort of like a snowball going downhill.

802
00:42:20.159 --> 00:42:22.199
<v Speaker 2>How much further are we going to let the British go?

803
00:42:22.440 --> 00:42:25.199
<v Speaker 2>And at some point, I mean so there was there

804
00:42:25.280 --> 00:42:28.559
<v Speaker 2>was the after the Battle of Bunker Hill, you had

805
00:42:28.559 --> 00:42:33.199
<v Speaker 2>the British commander in Boston, General Gage, basically wanted to

806
00:42:33.199 --> 00:42:36.440
<v Speaker 2>make it treason for anyone who failed to turn in

807
00:42:36.519 --> 00:42:39.480
<v Speaker 2>their firearms to the British and just to leave the

808
00:42:39.519 --> 00:42:44.960
<v Speaker 2>Americans a complete abject dependence on their British rulers. You know,

809
00:42:45.119 --> 00:42:48.679
<v Speaker 2>the British never had a chance to impose that, though

810
00:42:48.719 --> 00:42:52.159
<v Speaker 2>they did that in some cities that they controlled. But

811
00:42:52.800 --> 00:42:55.519
<v Speaker 2>that was how much power the British wanted, and that

812
00:42:55.639 --> 00:43:01.239
<v Speaker 2>was that's why it was so important to to assume

813
00:43:01.320 --> 00:43:03.440
<v Speaker 2>the worst of people that were trying to get absolute

814
00:43:03.480 --> 00:43:04.199
<v Speaker 2>power over you.

815
00:43:04.480 --> 00:43:06.320
<v Speaker 1>Yeah, and that's why we say this Founder is saying

816
00:43:06.400 --> 00:43:09.000
<v Speaker 1>over and over again, no free men will ever be

817
00:43:09.079 --> 00:43:10.800
<v Speaker 1>disbarred the use of guns and that type that they

818
00:43:10.880 --> 00:43:13.119
<v Speaker 1>understood that was going to be the lynch pin of

819
00:43:13.159 --> 00:43:16.039
<v Speaker 1>their freedom. But they also understood that, you know, the

820
00:43:16.079 --> 00:43:19.239
<v Speaker 1>pen was mightier than the stored in many respects. They

821
00:43:19.320 --> 00:43:22.119
<v Speaker 1>had to through a series they have both, yeah, exactly,

822
00:43:22.119 --> 00:43:24.480
<v Speaker 1>They've got to have both of them in tandem. And

823
00:43:24.960 --> 00:43:27.559
<v Speaker 1>so they built over a period of time, they built

824
00:43:27.559 --> 00:43:31.880
<v Speaker 1>this philosophical understanding of the nature of government, the nature

825
00:43:31.880 --> 00:43:33.599
<v Speaker 1>of men, the abuse of power, and all the rest

826
00:43:33.639 --> 00:43:35.320
<v Speaker 1>of the stuff. So they could see where this is going.

827
00:43:35.920 --> 00:43:39.440
<v Speaker 1>And so you point out that, you know, you got

828
00:43:39.519 --> 00:43:43.719
<v Speaker 1>quotes from John Dickinson that you know, it's the crucial

829
00:43:43.880 --> 00:43:47.440
<v Speaker 1>question is not what evil was actually attended to a

830
00:43:47.480 --> 00:43:51.239
<v Speaker 1>particular measure, but what evil was likely to attend them

831
00:43:51.239 --> 00:43:52.519
<v Speaker 1>in the future. In other words, how they're going to

832
00:43:52.559 --> 00:43:54.760
<v Speaker 1>build on this thing. This is just the thin end

833
00:43:54.800 --> 00:43:57.280
<v Speaker 1>of the wedge, you know, and we understand that as well.

834
00:43:57.639 --> 00:44:01.280
<v Speaker 1>You know, many times we will look at the principles

835
00:44:01.320 --> 00:44:04.800
<v Speaker 1>involved and I keep going back to what I consider

836
00:44:04.960 --> 00:44:07.039
<v Speaker 1>so far to be the worst despotism I've lived under,

837
00:44:07.119 --> 00:44:09.639
<v Speaker 1>And that is what happened in twenty twenty. You look

838
00:44:09.639 --> 00:44:11.000
<v Speaker 1>at this and it's like, okay, so how else are

839
00:44:11.039 --> 00:44:14.079
<v Speaker 1>they going to use this? And since people in America

840
00:44:14.159 --> 00:44:16.480
<v Speaker 1>just kind of walked away. You know, at some point

841
00:44:16.559 --> 00:44:19.960
<v Speaker 1>it's like, Okay, I don't really believe this pandemic is

842
00:44:20.000 --> 00:44:21.519
<v Speaker 1>going to kill me. What I'm going to stop wearing

843
00:44:21.559 --> 00:44:23.639
<v Speaker 1>the mask and stop doing this, and that people just

844
00:44:23.679 --> 00:44:28.079
<v Speaker 1>stopped complying gradually. Now that's great some places, Yeah, In

845
00:44:28.079 --> 00:44:31.079
<v Speaker 1>some places, yeah, some places are still they're still tied

846
00:44:31.159 --> 00:44:33.440
<v Speaker 1>up in knots on wearing masks. I still see that occasionally,

847
00:44:33.719 --> 00:44:35.199
<v Speaker 1>but you know, for the most part, they just kind

848
00:44:35.199 --> 00:44:37.840
<v Speaker 1>of stopped playing the game. But they didn't come back

849
00:44:37.880 --> 00:44:39.119
<v Speaker 1>and say, you know, we've got to make sure that

850
00:44:39.159 --> 00:44:41.079
<v Speaker 1>never happens again, and we got to hold these people

851
00:44:41.079 --> 00:44:43.960
<v Speaker 1>accountable for what they did to us. And that's what

852
00:44:44.079 --> 00:44:48.920
<v Speaker 1>I see missing in America today is that sense of understanding,

853
00:44:49.039 --> 00:44:51.800
<v Speaker 1>the sense people are like, oh, okay, well that was awful.

854
00:44:51.920 --> 00:44:54.719
<v Speaker 1>Now that's over with. No, it's not over with. It's

855
00:44:54.760 --> 00:44:58.400
<v Speaker 1>not over with if you leave these people without any accountability,

856
00:44:58.440 --> 00:44:58.679
<v Speaker 1>is it.

857
00:45:00.119 --> 00:45:03.639
<v Speaker 2>Yeah, well it's There are so many precedents from the

858
00:45:03.639 --> 00:45:08.599
<v Speaker 2>COVID crackdowns and the lockdowns and the mandates, and most

859
00:45:08.639 --> 00:45:12.639
<v Speaker 2>of these precedents have not been banished for throwing out

860
00:45:12.679 --> 00:45:16.400
<v Speaker 2>the law books for their regulations and to see how

861
00:45:16.480 --> 00:45:19.800
<v Speaker 2>far to see how far that the government lied. This

862
00:45:19.840 --> 00:45:22.039
<v Speaker 2>is coming out a little bit with the exposing the

863
00:45:22.360 --> 00:45:26.079
<v Speaker 2>lab leak, the cover up of the lab leak, But

864
00:45:26.400 --> 00:45:29.039
<v Speaker 2>there was a story I did. I guess January twenty

865
00:45:29.079 --> 00:45:31.000
<v Speaker 2>first on see.

866
00:45:31.000 --> 00:45:32.840
<v Speaker 1>I even think let me let me give you my

867
00:45:32.880 --> 00:45:35.840
<v Speaker 1>theory on this, Jim, because I even think that the

868
00:45:35.880 --> 00:45:38.400
<v Speaker 1>stuff about the lab leak, I think that's an alibi.

869
00:45:39.079 --> 00:45:41.440
<v Speaker 1>I think they're putting that out there to say we

870
00:45:41.480 --> 00:45:44.440
<v Speaker 1>did our best, but when we were up again and say,

871
00:45:44.480 --> 00:45:46.599
<v Speaker 1>everybody was going to die, so we had to lock

872
00:45:46.639 --> 00:45:48.760
<v Speaker 1>you down, We had to vaccinate you with an untested

873
00:45:48.760 --> 00:45:51.000
<v Speaker 1>genetic code injection, and we had to do all this

874
00:45:51.039 --> 00:45:53.320
<v Speaker 1>kind of stuff because hey, we had this thing out there.

875
00:45:53.360 --> 00:45:55.760
<v Speaker 1>And I think that that does two things. Not only

876
00:45:55.760 --> 00:45:59.199
<v Speaker 1>does it hold them harmless, but I think that this

877
00:45:59.199 --> 00:46:01.920
<v Speaker 1>this lab leak narrative that's being put out there are

878
00:46:01.920 --> 00:46:04.760
<v Speaker 1>you got to ask yourself. I think why you now

879
00:46:04.800 --> 00:46:08.199
<v Speaker 1>have the establishment hanging on this so heavily when they

880
00:46:08.199 --> 00:46:10.880
<v Speaker 1>wanted to suppress that. They want everybody to believe this

881
00:46:10.960 --> 00:46:13.440
<v Speaker 1>is an organic thing that's running wild. And now they've

882
00:46:13.440 --> 00:46:16.239
<v Speaker 1>got a lot of different motives for pushing that. And

883
00:46:16.320 --> 00:46:18.559
<v Speaker 1>I think one of the motives is that, hey, we

884
00:46:18.679 --> 00:46:20.880
<v Speaker 1>may have to do it again. You know, we'll come

885
00:46:20.960 --> 00:46:23.079
<v Speaker 1>up again, and this time the next time we'll do

886
00:46:23.119 --> 00:46:25.679
<v Speaker 1>a little bit differently. Maybe we'll lock you down harder

887
00:46:25.800 --> 00:46:28.519
<v Speaker 1>next time, because you know, the first time it didn't work.

888
00:46:28.559 --> 00:46:30.400
<v Speaker 1>And I've already seen a lot of people talking about it,

889
00:46:30.400 --> 00:46:33.440
<v Speaker 1>so I'm very suspicious about that. I'm a real cynic

890
00:46:33.559 --> 00:46:36.599
<v Speaker 1>when it comes to viruses and pandemics, and I'm a

891
00:46:36.599 --> 00:46:38.760
<v Speaker 1>real cynic when it comes to government. When you start

892
00:46:38.760 --> 00:46:42.519
<v Speaker 1>putting these two things together, my BS alarms start ringing

893
00:46:42.599 --> 00:46:43.280
<v Speaker 1>off the wall.

894
00:46:44.800 --> 00:46:50.159
<v Speaker 2>Well, that's that's understandable. I mean, the one key for

895
00:46:50.199 --> 00:46:54.239
<v Speaker 2>the lab laque theory to me isn't how it was suppressed.

896
00:46:54.440 --> 00:46:58.440
<v Speaker 2>Was that if people had recognized early on that the

897
00:46:58.920 --> 00:47:02.880
<v Speaker 2>that the COVID was financed by their tax dollars in

898
00:47:02.920 --> 00:47:06.639
<v Speaker 2>a reckless way in China and then it got out

899
00:47:06.719 --> 00:47:10.519
<v Speaker 2>of the lab by accident or otherwise, it would have

900
00:47:10.519 --> 00:47:15.079
<v Speaker 2>been far more difficult for politicians to promenade as saviors.

901
00:47:15.159 --> 00:47:17.599
<v Speaker 1>Oh yeah, that's why they had to suppress it at

902
00:47:17.599 --> 00:47:20.239
<v Speaker 1>the beginning. Yeah, you know, when it started in December,

903
00:47:20.280 --> 00:47:22.000
<v Speaker 1>I remember looking it up and I heard this stuff

904
00:47:22.000 --> 00:47:24.400
<v Speaker 1>about bats soup, and wait a minute, and then I

905
00:47:24.400 --> 00:47:27.599
<v Speaker 1>saw that the only Class bio level safety four lab

906
00:47:27.719 --> 00:47:31.159
<v Speaker 1>and China was in Wuhan. Right there at that spot.

907
00:47:31.480 --> 00:47:34.000
<v Speaker 1>I thought, oh, okay, well maybe it is something that's real.

908
00:47:34.079 --> 00:47:38.039
<v Speaker 1>What convinced me otherwise was seeing the fake videos of

909
00:47:38.079 --> 00:47:40.239
<v Speaker 1>people falling down the street. I mean, you've seen those.

910
00:47:40.320 --> 00:47:43.760
<v Speaker 1>It was just I've they need to take some lessons

911
00:47:43.800 --> 00:47:45.960
<v Speaker 1>from some stuntmen in Hollywood if they want to take

912
00:47:46.000 --> 00:47:48.920
<v Speaker 1>a fall. It was the fakest looking stuff I've ever

913
00:47:48.920 --> 00:47:51.159
<v Speaker 1>seen in my life. And I've been in China, and

914
00:47:51.199 --> 00:47:53.320
<v Speaker 1>I know when they showed the crowded hospitals and everything,

915
00:47:53.320 --> 00:47:56.559
<v Speaker 1>it's like, that's the way it is normally, it's necessarily

916
00:47:56.639 --> 00:47:59.079
<v Speaker 1>a different thing. Well so it's just kind of crowded

917
00:47:59.159 --> 00:48:02.239
<v Speaker 1>chaos as the standard operating procedure and most of these

918
00:48:02.239 --> 00:48:05.239
<v Speaker 1>places in China anyway, So I got really skeptical about it.

919
00:48:05.239 --> 00:48:07.239
<v Speaker 1>But the thing that was real nail in all of

920
00:48:07.280 --> 00:48:10.920
<v Speaker 1>that narrative from me was Dark Winter, you know, and

921
00:48:10.960 --> 00:48:13.039
<v Speaker 1>again tied in with nine to eleven, you know, just

922
00:48:13.559 --> 00:48:16.159
<v Speaker 1>two months before nine to eleven, and then they have

923
00:48:16.280 --> 00:48:18.639
<v Speaker 1>the anthrax attack a week later, and then they put

924
00:48:18.639 --> 00:48:21.079
<v Speaker 1>out the model legislation and practiced it for twenty years.

925
00:48:21.239 --> 00:48:23.119
<v Speaker 1>So you know, I looked at all that stuff and

926
00:48:23.280 --> 00:48:25.000
<v Speaker 1>I didn't believe a bit of it, you know. And

927
00:48:25.079 --> 00:48:30.199
<v Speaker 1>I had talked about the danger of these biosafety level

928
00:48:30.880 --> 00:48:33.039
<v Speaker 1>labs and gain A function experiments and everything. Back in

929
00:48:33.079 --> 00:48:37.119
<v Speaker 1>twenty fourteen. There was an excellent series of articles that

930
00:48:37.159 --> 00:48:42.480
<v Speaker 1>were done by USA Today and a reporter there, her

931
00:48:42.559 --> 00:48:44.280
<v Speaker 1>name was Alison. I can't remember her last name, but

932
00:48:44.800 --> 00:48:47.360
<v Speaker 1>she talked about how there's hundreds of these labs in

933
00:48:47.400 --> 00:48:52.079
<v Speaker 1>the United States, typically attached to universities, and the bad

934
00:48:52.119 --> 00:48:54.599
<v Speaker 1>safety record that they had. You know, they're playing with diseases,

935
00:48:54.639 --> 00:48:58.039
<v Speaker 1>and they're playing with diseased animals, and they're getting exposed

936
00:48:58.079 --> 00:49:02.119
<v Speaker 1>to stuff themselves. The disease animals are escaping the lab

937
00:49:02.159 --> 00:49:03.559
<v Speaker 1>and all this other kind of stuff. So it had

938
00:49:03.599 --> 00:49:05.559
<v Speaker 1>credibility with me at the beginning, but I just I

939
00:49:05.599 --> 00:49:07.800
<v Speaker 1>got to the point where I didn't believe any of

940
00:49:07.800 --> 00:49:08.239
<v Speaker 1>this stuff.

941
00:49:10.039 --> 00:49:12.800
<v Speaker 2>Well, I mean there were so many false statements, yeah,

942
00:49:12.840 --> 00:49:15.519
<v Speaker 2>and it was a lot of that was concerted. So,

943
00:49:15.639 --> 00:49:18.239
<v Speaker 2>I mean I was tiring the edge of cynicism myself.

944
00:49:18.360 --> 00:49:20.639
<v Speaker 1>Yeah, and you look at what is happening now, you know,

945
00:49:20.679 --> 00:49:24.280
<v Speaker 1>when you and this case of this guy that gets

946
00:49:24.400 --> 00:49:29.039
<v Speaker 1>sent to El Salvador. I read your op ed piece

947
00:49:29.440 --> 00:49:35.280
<v Speaker 1>talking about the the op ed writer who just gets

948
00:49:35.280 --> 00:49:38.559
<v Speaker 1>whisked off of the street and had done nothing other

949
00:49:38.639 --> 00:49:42.920
<v Speaker 1>than expressing her political opinion. That was not that the

950
00:49:42.920 --> 00:49:45.440
<v Speaker 1>government did not like her expressing. But you know, when

951
00:49:45.440 --> 00:49:47.199
<v Speaker 1>you look at the situation that's going on with this

952
00:49:47.280 --> 00:49:52.159
<v Speaker 1>Garcia guy, yeah, there's some issues there, but they're manufacturing stuff,

953
00:49:52.480 --> 00:49:54.000
<v Speaker 1>you know, and that's a key thing. When they start

954
00:49:54.119 --> 00:49:58.559
<v Speaker 1>manufacturing evidence, they start spinning stuff that wasn't there before.

955
00:49:58.559 --> 00:50:00.039
<v Speaker 1>When they say they made a mistake, and then the

956
00:50:00.079 --> 00:50:01.719
<v Speaker 1>come back and they say, no, he didn't make a mistaken.

957
00:50:01.760 --> 00:50:04.239
<v Speaker 1>Look he's got MS thirteen written on his knuckles, and

958
00:50:03.760 --> 00:50:05.800
<v Speaker 1>they don't they don't annotate it. They show you a

959
00:50:05.800 --> 00:50:08.480
<v Speaker 1>photoshop picture of it. You know, they're putting stuff out

960
00:50:08.519 --> 00:50:11.880
<v Speaker 1>there like that. You know, it really does undermine it.

961
00:50:11.920 --> 00:50:14.159
<v Speaker 1>They they can't help themselves. I mean, they've got to

962
00:50:14.199 --> 00:50:17.760
<v Speaker 1>go the extra you know, they've got to keep adding

963
00:50:17.800 --> 00:50:20.519
<v Speaker 1>stuff to it. They can't just leave it at one

964
00:50:20.559 --> 00:50:23.039
<v Speaker 1>particular thing. And that's the key, you know, when we

965
00:50:23.079 --> 00:50:26.880
<v Speaker 1>look at what happened with you know, the the tyranny

966
00:50:26.880 --> 00:50:31.079
<v Speaker 1>of the British and everything. It was really about executive orders.

967
00:50:31.119 --> 00:50:33.840
<v Speaker 1>And that's really the way that the Trump wants to operate.

968
00:50:33.880 --> 00:50:35.800
<v Speaker 1>He wants to declare an emergency and then he's free

969
00:50:35.840 --> 00:50:38.480
<v Speaker 1>to do whatever he wants and every problem that he sees,

970
00:50:38.480 --> 00:50:41.639
<v Speaker 1>whether it's economic, whether it's about immigration, or whether it's

971
00:50:41.679 --> 00:50:45.239
<v Speaker 1>about you know, so called pandemic or any the rest,

972
00:50:45.360 --> 00:50:47.199
<v Speaker 1>it's all about I declare an emergency. Now it can

973
00:50:47.239 --> 00:50:50.400
<v Speaker 1>do whatever I want to do, isn't it.

974
00:50:50.400 --> 00:50:52.000
<v Speaker 2>It certainly worked out well in the past.

975
00:50:52.159 --> 00:50:55.480
<v Speaker 1>Yeah. You know, I'd like the quote that you end

976
00:50:55.559 --> 00:50:58.119
<v Speaker 1>up your op ed piece with here you say that

977
00:50:58.239 --> 00:51:02.800
<v Speaker 1>they understood that in defining a tyrant, it's not necessary

978
00:51:02.800 --> 00:51:03.920
<v Speaker 1>to prove that he's a cannibal.

979
00:51:05.760 --> 00:51:08.559
<v Speaker 2>Yes, I love that line. That was from a Virginia

980
00:51:08.639 --> 00:51:14.199
<v Speaker 2>senator John Taylor, who was a cavalry officer for George

981
00:51:14.280 --> 00:51:18.000
<v Speaker 2>Washington during the revolution. Uh and uh. He actually wrote

982
00:51:18.000 --> 00:51:22.199
<v Speaker 2>several books of a political philosophy. He did a wonderful

983
00:51:22.280 --> 00:51:27.079
<v Speaker 2>book on UH, on trade and protectionism called Tyranny Unmasked.

984
00:51:27.519 --> 00:51:30.320
<v Speaker 2>I think that's why that that book came that quote

985
00:51:30.360 --> 00:51:33.599
<v Speaker 2>came from. But there were just I mean, it's it's

986
00:51:33.639 --> 00:51:36.760
<v Speaker 2>a different writing style that people had back then. Yeah,

987
00:51:36.800 --> 00:51:39.079
<v Speaker 2>and I saw that line and I was just infantely

988
00:51:39.159 --> 00:51:39.840
<v Speaker 2>charmed by it.

989
00:51:39.840 --> 00:51:42.039
<v Speaker 1>It was a great Yeah. I love that because it

990
00:51:42.159 --> 00:51:45.400
<v Speaker 1>is you know, somebody doesn't have to be thoroughly bad,

991
00:51:45.440 --> 00:51:48.000
<v Speaker 1>in other words, a cannibal. Yeah right, it's just you

992
00:51:48.000 --> 00:51:51.559
<v Speaker 1>know that you can this this one aspect here, they

993
00:51:51.559 --> 00:51:53.440
<v Speaker 1>can go down that road. And that's why we have

994
00:51:53.519 --> 00:51:56.079
<v Speaker 1>to look at what people do that are in power.

995
00:51:56.559 --> 00:51:58.760
<v Speaker 1>We look at it at as a case by case basis,

996
00:51:58.760 --> 00:52:01.360
<v Speaker 1>and yet that isn't the case today. The case today

997
00:52:01.480 --> 00:52:03.480
<v Speaker 1>is that people who are caught up in this left

998
00:52:03.519 --> 00:52:06.880
<v Speaker 1>right paradigm, the Democrats, Republicans, they will have to make

999
00:52:06.920 --> 00:52:08.440
<v Speaker 1>a cannibal out of their enemy.

1000
00:52:08.639 --> 00:52:08.880
<v Speaker 2>Right.

1001
00:52:09.760 --> 00:52:12.880
<v Speaker 1>There can be nothing good than that person, right, Yeah.

1002
00:52:12.960 --> 00:52:16.599
<v Speaker 2>And it ties into what Thomas McCauley said about how

1003
00:52:17.360 --> 00:52:21.679
<v Speaker 2>people at his in the early eighteen hundreds were viewing Charles,

1004
00:52:21.800 --> 00:52:26.840
<v Speaker 2>the Charles the First the King of Steward King, who

1005
00:52:26.960 --> 00:52:31.679
<v Speaker 2>was very oppressive. But Thomas McCauley said that that people

1006
00:52:31.800 --> 00:52:34.519
<v Speaker 2>in his time were viewing him well because he had

1007
00:52:34.519 --> 00:52:38.280
<v Speaker 2>a really nice beard.

1008
00:52:38.800 --> 00:52:39.679
<v Speaker 1>Must have been better than.

1009
00:52:39.599 --> 00:52:41.960
<v Speaker 2>Your yours, A ryne generate, a tyrant.

1010
00:52:43.880 --> 00:52:46.559
<v Speaker 1>I remember whatever, When I saw that line what came

1011
00:52:46.599 --> 00:52:48.000
<v Speaker 1>to mind about it doesn't have to prove that he's

1012
00:52:48.199 --> 00:52:51.360
<v Speaker 1>a cannibal made me think of Gilbert and Sullivan's pirates

1013
00:52:51.360 --> 00:52:54.840
<v Speaker 1>at Penzance, and there's a policeman lot is not a

1014
00:52:54.880 --> 00:52:56.920
<v Speaker 1>happy when they said, when a felon's not engaged in

1015
00:52:56.920 --> 00:53:00.599
<v Speaker 1>his employment, when he's not engaged otherwise in Asian crime

1016
00:53:00.679 --> 00:53:05.320
<v Speaker 1>or whatever, he loves his little innocent enjoyment just as

1017
00:53:05.360 --> 00:53:07.440
<v Speaker 1>great as any honest man, that type of thing. You know.

1018
00:53:07.519 --> 00:53:09.800
<v Speaker 1>So it's like, yeah, these guys, it's kind of as

1019
00:53:09.880 --> 00:53:11.880
<v Speaker 1>difficult as a cop because you know, we see that

1020
00:53:11.960 --> 00:53:15.719
<v Speaker 1>these guys they are they're human after all, and uh

1021
00:53:15.960 --> 00:53:18.760
<v Speaker 1>so we have to, uh, we have to hammer these

1022
00:53:18.800 --> 00:53:22.480
<v Speaker 1>guys even though we see their humanity. They don't have

1023
00:53:22.559 --> 00:53:24.840
<v Speaker 1>to be a cannibal in order for the police to

1024
00:53:24.840 --> 00:53:26.760
<v Speaker 1>be able to pull them up, I guess. But it

1025
00:53:26.880 --> 00:53:30.079
<v Speaker 1>still bothered them at somewhat and their conscience, or in

1026
00:53:30.119 --> 00:53:33.199
<v Speaker 1>the imagination of Gilbert and Sullivan, I guess they were

1027
00:53:33.440 --> 00:53:35.199
<v Speaker 1>they were kind of outside the establishment.

1028
00:53:36.000 --> 00:53:40.280
<v Speaker 2>I mean, most of you know over that that's.

1029
00:53:40.159 --> 00:53:42.880
<v Speaker 1>Right, Yeah, that was that was the police as Gilbert

1030
00:53:42.880 --> 00:53:44.840
<v Speaker 1>and Sullivan would like to see them, you know, a

1031
00:53:45.000 --> 00:53:47.000
<v Speaker 1>kind of Gitler Police Force that was there.

1032
00:53:47.039 --> 00:53:49.599
<v Speaker 2>Of course it was also fifty four police.

1033
00:53:49.760 --> 00:53:53.440
<v Speaker 1>That's right, yeah, yeah, or are you? It's always great

1034
00:53:53.480 --> 00:53:55.880
<v Speaker 1>talking to you, Jim. Thank you so much, and the

1035
00:53:55.920 --> 00:54:00.000
<v Speaker 1>website is Jimbouvard dot com where people can find your.

1036
00:54:00.000 --> 00:54:02.360
<v Speaker 2>Thank you so much for having on. Thanks for its

1037
00:54:02.400 --> 00:54:04.719
<v Speaker 2>great to share some insights and some laughs here on

1038
00:54:04.800 --> 00:54:07.599
<v Speaker 2>Tuesday morning in these dire political times.

1039
00:54:07.679 --> 00:54:09.639
<v Speaker 1>That's right, and it's always great to go back and

1040
00:54:09.639 --> 00:54:12.679
<v Speaker 1>look at history and see how things are really not

1041
00:54:12.880 --> 00:54:15.280
<v Speaker 1>changed all that much. Thank you so much, Jim. Have

1042
00:54:15.360 --> 00:54:17.880
<v Speaker 1>a good day, thanks to Thank you folks, thank you

1043
00:54:17.880 --> 00:54:19.599
<v Speaker 1>for joining us. You have a good day as well.

1044
00:54:30.880 --> 00:54:37.079
<v Speaker 1>The common man, they created common Core and dumbed down

1045
00:54:37.079 --> 00:54:40.920
<v Speaker 1>our children. They created common past track and control us

1046
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<v Speaker 1>their Commons project to make sure the commoners own nothing

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<v Speaker 1>and the communist future. They see the common man as simple,

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<v Speaker 1>unsophisticated ordinary. But each of us has worth and dignity

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<v Speaker 1>created in the image of God. That is what we

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<v Speaker 1>have in common. That is what they want to take away.

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<v Speaker 1>Their most powerful weapons are isolation, deception, intimidation. They desire

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<v Speaker 1>to know everything about us, while they hide everything from us.

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<v Speaker 1>It's time to turn that around and expose what they

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<v Speaker 1>want to hide. Please share the information and links you'll

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<v Speaker 1>find at the Davidnightshow dot com. Thank you for listening,

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<v Speaker 1>Thank you for sharing. If you can't support us financially,

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<v Speaker 1>please keep us in your prayers. D Davidknightshow dot com
