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<v Speaker 1>Welcome to Truth Time with doctor Cornell West and Nina Turner.

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<v Speaker 1>Per usual, we kind of all joy and I mean

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<v Speaker 1>all joy, and you are here with us on this

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<v Speaker 1>a day. Today is our teaching, the birth day day

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<v Speaker 1>where we go deep about events or personalities that have shaped, impacted,

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<v Speaker 1>shook up our world. And today we're talking about none

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<v Speaker 1>other than A Jack A. Johnson now john author. Johnson

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<v Speaker 1>was born on March thirty first, eighteen seventy eight, and

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<v Speaker 1>he passed away on June tenth, nineteen forty six. He

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<v Speaker 1>was nicknamed the Galveston Giant. He was an American boxer

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<v Speaker 1>and African American boxer to be specific, who was fighting

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<v Speaker 1>at the height of Jim Crow.

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<v Speaker 2>Who doc he really?

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<v Speaker 1>I mean, he messed up the minds of a whole

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<v Speaker 1>bunch of white folks during that Jim Crow era and

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<v Speaker 1>even beyond. I think even today he would be among

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<v Speaker 1>some of the greatest twentieth and twenty first century of boxers.

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<v Speaker 2>If he were alive today, he would.

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<v Speaker 1>Have given many of them a run for his a

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<v Speaker 1>run for their money.

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<v Speaker 2>So he really became known as.

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<v Speaker 1>The first black man to be a heavyweight champion, to

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<v Speaker 1>really capture the imagination more importantly of black people who

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<v Speaker 1>really saw the battles that he was fighting and the

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<v Speaker 1>matches that he won as really the black community overall,

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<v Speaker 1>winning winning against Jim Crow, winning against hatred, winning against bigotry,

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<v Speaker 1>and to be honestly, you know, just winning against white supremacy.

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<v Speaker 1>So black people really internalized Jack Johnson in a way

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<v Speaker 1>that I don't think many understand. He was not just

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<v Speaker 1>a boxer.

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<v Speaker 2>In a ring. He was boxing for the heart, to soul,

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<v Speaker 2>the respect, you know, giving black people something to really

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<v Speaker 2>be proud of in a way to say he's sticking

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<v Speaker 2>it to the man.

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<v Speaker 3>Quite honestly, no, that's very, very real that Jack Johnson

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<v Speaker 3>was one of the freest black men in the shit

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<v Speaker 3>of the country. And that freedom when hand in hand

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<v Speaker 3>with a dignity and respect that he was fighting for

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<v Speaker 3>not just on behalf of himself, but on behalf of

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<v Speaker 3>a black folk who terrorized and traumatized. And so when

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<v Speaker 3>he was knocking white brothers out, that was a triumph

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<v Speaker 3>of black dignity and black respect in a context because

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<v Speaker 3>you think of Jim Crow America, the only space in

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<v Speaker 3>America where black people were treated fairly, it was the

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<v Speaker 3>boxing ring. But you got one set of rules, you

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<v Speaker 3>got one referee. Everybody can see it because it is

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<v Speaker 3>a national and international spectacle. So we finally have an

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<v Speaker 3>opportunity for what taverage of fundamental fairness. And let's see

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<v Speaker 3>who wins. And he knocks out the first Jefferies. Then

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<v Speaker 3>he knocks out his brother, Jeffries. And when he knocks

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<v Speaker 3>out the old man Jeffries. In July fourth, nineteen ten,

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<v Speaker 3>as you know, ten black people were killed that night.

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<v Speaker 3>They were riots of the country of white folk just

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<v Speaker 3>attacking black folk because they could take the fact that

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<v Speaker 3>a black man had eaten a white man. That's how

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<v Speaker 3>deep and sick the white supremacy was then and continues

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<v Speaker 3>to be in various ways. Now, Jack Johnson becomes symbol

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<v Speaker 3>as well as literal figure of dignity, respect and freedom

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<v Speaker 3>and triumph for black folk. And just like then and now,

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<v Speaker 3>black foolks were hungry for dignity, hungry for respect, hungry

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<v Speaker 3>for freedom.

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<v Speaker 1>Yeah, that'sdeed got the hungry for respect, hungry for dignity,

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<v Speaker 1>and hungry for freedom. So let us I want to

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<v Speaker 1>rest a little bit on the race riots. We know

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<v Speaker 1>that the bloody or the red summer, red summer of

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<v Speaker 1>nineteen nineteen or race riots broke out all over the

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<v Speaker 1>country at the hands of white people just randomly attacking

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<v Speaker 1>black people.

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<v Speaker 2>I mean, it was like a disease. It was almost

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<v Speaker 2>like the spreading of the flu or covid or something like.

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<v Speaker 2>It was a plague. You know that that and.

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<v Speaker 1>This country does not reckon We go enough dot that is.

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<v Speaker 1>That's domestic terrorism for you. I mean, that stuff is real.

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<v Speaker 1>We don't even have to go. We should always reference

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<v Speaker 1>child of Slavery always. I really personally don't care what

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<v Speaker 1>anybody has to say about it. You know, I agree

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<v Speaker 1>with the fact that you know, James Baldwin once said,

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<v Speaker 1>know from whence you came? If you know from whence

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<v Speaker 1>you can, it's virtually nowhere that you cannot go. And

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<v Speaker 1>you can't say you love the tree if you hate

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<v Speaker 1>the root. That is our reference point. It's not the

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<v Speaker 1>only reference point in the great magnificence of black people,

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<v Speaker 1>but it is the seminal reference point in terms of

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<v Speaker 1>our souljourn in the United States of America. Now we

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<v Speaker 1>want to go back to the continent, the motherland where

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<v Speaker 1>our ancestors hail from. That's a whole nother glorious story

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<v Speaker 1>which I believe allowed us to bear the burden and

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<v Speaker 1>the beauty of being black, because it is both of

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<v Speaker 1>those things. But make no mistake, white supremacy and just

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<v Speaker 1>the literal deep seated hatred for us generally speaking, is

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<v Speaker 1>attached to that white supremacy and just hatred for no reason.

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<v Speaker 1>So the race riot. So I bring up bread Summer

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<v Speaker 1>in nineteen nineteen just to remind people of that. And

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<v Speaker 1>then let's talk about this race riot, the Johnson jeff

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<v Speaker 1>Jeffries riot, which I'm sure a lot of people don't

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<v Speaker 1>know about, probably have never heard of. But as you

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<v Speaker 1>laid out, doctor, series of race riots that occurred throughout

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<v Speaker 1>the United States. The African American boxer, the Galveston Giant

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<v Speaker 1>knocked out, defeated James J. Jeffries and a boxing match

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<v Speaker 1>termed the fight of the century. They actually called that

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<v Speaker 1>fight the fight of the century. Wow, that's heavy to

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<v Speaker 1>put all that on one black man.

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<v Speaker 2>When we come forward, we will continue our teach in

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<v Speaker 2>that Thursday.

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<v Speaker 1>Today, doctor West and I are talking about the one

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<v Speaker 1>and only Jack Johnson, the first African American everyweight champion

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<v Speaker 1>of the world, who did his thing at a time

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<v Speaker 1>where Wow, it was even more dangerous to do their

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<v Speaker 1>to do something that he did. Oh when we continue,

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<v Speaker 1>So glad you're here with us today on this teaching Thursday.

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<v Speaker 1>We all know that on Thursdays, doctors and myself we

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<v Speaker 1>go really deep talking about a luminary of people who

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<v Speaker 1>did not liking themselves to be luminaries. Man, they ain't

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<v Speaker 1>set out to be luminaries, but baby, did they shake

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<v Speaker 1>in shape of the world. Or we talk about events,

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<v Speaker 1>and this gives us the opportunity with you to go

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<v Speaker 1>a little deeper. Today we are talking about the heavyweight

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<v Speaker 1>champion Jack Johnson, who fought back boxing matches during the

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<v Speaker 1>height of Jim Crow. He really set this country on fire.

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<v Speaker 1>And so doctors, as we were now that we've come forward,

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<v Speaker 1>we were talking about those Johnson Jeffreys race.

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<v Speaker 2>Riots and.

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<v Speaker 1>The fact that this that riot, you know, it was

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<v Speaker 1>set off only because Johnson beat a white man fair

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<v Speaker 1>and square in a boxing match that had rules set

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<v Speaker 1>up and he beat him fair and square and the

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<v Speaker 1>white psyche could not take it. And I'm just we

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<v Speaker 1>wrestled with a lot on this show. I'm wrestling with

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<v Speaker 1>the fact that they got so upset that they started

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<v Speaker 1>rioting by being white people against black people because this

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<v Speaker 1>black man fair and square. This wasn't no street brawl,

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<v Speaker 1>this was in a boxing ring and he beat Jeffrey's

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<v Speaker 1>fair and square. And that set white people off. And

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<v Speaker 1>not only did it set them off, they felt as though,

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<v Speaker 1>and they acted in this way, that they had card

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<v Speaker 1>blanche to just randomly start just beating up black people,

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<v Speaker 1>so that they felt a sense of entitlement, right, that

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<v Speaker 1>they're always supposed to be on top, that they're always

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<v Speaker 1>supposed to win, so much so that they go out

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<v Speaker 1>and stoke violence against black people.

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<v Speaker 3>That's exactly rays, exactly right. I mean the depth of

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<v Speaker 3>the hatred rooted in a depth of insecurity.

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<v Speaker 4>I mean there's a story right here in New York.

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<v Speaker 3>Right after the white right after the fight, what people

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<v Speaker 3>were looking at black folks thinking, our hustle, you think

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<v Speaker 3>you're gonna be out beyond your position.

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<v Speaker 4>Now now that black doubt brother Jeffery. And in a

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<v Speaker 4>way I wouldn't even call it riot.

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<v Speaker 3>It was a massacre of black people white be right,

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<v Speaker 3>That's really was, And it was a massive one. And uh,

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<v Speaker 3>I mean fascinating to me, you know, I'm inn ur

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<v Speaker 3>Lee of course always viewed himself as an extension of Jackson,

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<v Speaker 3>and so did so did Miles Davis. You know my

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<v Speaker 3>great album nineteen seventy one on Jack Johnson. He said

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<v Speaker 3>it's one of his greatest albums. That he was a

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<v Speaker 3>boxer too, but he always felt so close to Jack Johnson.

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<v Speaker 3>When I asked Prince who his grand American hero was, he.

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<v Speaker 4>Said Jack Johnson.

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<v Speaker 2>No way, Well, yeah, he.

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<v Speaker 3>Said, Jack Johnson. This brother's in the most hate, wow,

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<v Speaker 3>the history of the country.

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<v Speaker 4>And he's a free man. He does what he wants

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<v Speaker 4>to do.

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<v Speaker 3>Of course, he got in a out of trouble in

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<v Speaker 3>his personal life, you know, messing with the white sisters.

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<v Speaker 3>And of course what did they do. They criminalized him,

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<v Speaker 3>to incarcerated.

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<v Speaker 4>Him, to.

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<v Speaker 3>Lev spent time in Leavenworth for doing what well, for

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<v Speaker 3>being a free man.

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<v Speaker 4>It was like, it was unbelievable.

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<v Speaker 3>That level self confidence, that level of willingness to do

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<v Speaker 3>what one wants to do in light of one's conception

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<v Speaker 3>of oneself is something always had a deep.

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<v Speaker 4>Appeal to the Muhammad Ali's and.

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<v Speaker 3>Princes and uh uh uh and and and and other

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<v Speaker 3>black men. In fact, also Ralph Ellison, Ralph Ellison his hero,

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<v Speaker 3>Oh yeah, and his and his letters with with the

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<v Speaker 3>with the Great uh uh, what's the brother's name, the

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<v Speaker 3>American I can't even remember his name right now, But

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<v Speaker 3>but in their letters they talk about how Jack Johnson

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<v Speaker 3>was their hero.

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<v Speaker 2>Definitely, that's that's amazing. That, yeah, that is something.

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<v Speaker 1>And to hear that Prince, I mean Prince and Jack

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<v Speaker 1>Johnson spoken of in the same voice that or breath, Wow,

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<v Speaker 1>that is amade. I don't know that little muggy is

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<v Speaker 1>gonna have everybody like saying.

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<v Speaker 4>What I'll be murray if anybody murray.

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<v Speaker 3>Ralph Ellison that Jack Johnson is one of the heroes

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<v Speaker 3>in that in that letters and.

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<v Speaker 1>Their letters and did you you know in your conversation

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<v Speaker 1>with the Purple One, did he did he go deeper

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<v Speaker 1>about it or just kind of put it out there?

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<v Speaker 4>Oh? No, Shoot, he talked about the books that he read.

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<v Speaker 3>He talked about the inspiration he felt anytime he was

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<v Speaker 3>down and out and felt as if he could there

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<v Speaker 3>was no way that he could make it. He would

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<v Speaker 3>go back and read about Jack Dohnson and how it

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<v Speaker 3>was that his brother could sustain his sense of self

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<v Speaker 3>in the face of unbelievable attack and assault. It's the

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<v Speaker 3>freedom and of course in some way, you know, the

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<v Speaker 3>black folk too were very hard on Jack Johnson once.

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<v Speaker 2>Yeah, then Booker T.

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<v Speaker 1>Washington was one of his biggest critics, most well known critics.

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<v Speaker 2>I believe.

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<v Speaker 3>I could I could imagine he looked he much too

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<v Speaker 3>much for Booker T. More respectability. You know, I'm not

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<v Speaker 3>gonna be spending time out the club with all this swagger.

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<v Speaker 4>And of course he got his cigar.

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<v Speaker 3>And he got his his new new car every two weeks.

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<v Speaker 3>And uh, I mean the sad thing is, you know,

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<v Speaker 3>even when he did get married to the white sister,

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<v Speaker 3>she committed suicide because it was too much pressure.

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<v Speaker 4>Our family turned, yeah, turned the owner.

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<v Speaker 3>And he wasn't acting right all the time either, but

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<v Speaker 3>it was it's he he he really had a heavy, heavy,

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<v Speaker 3>heavy burden, even though he was making a lot, making the.

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<v Speaker 2>Whole Yeah, I stick to endure in the.

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<v Speaker 3>White Box when he was down in Australia and beat

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<v Speaker 3>Tommy Burns the first time he became champion. Tommy Burns

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<v Speaker 3>got thirty thousand, he got five thousand.

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<v Speaker 4>He's still making.

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<v Speaker 3>Less money, but it was making a lot of money

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<v Speaker 3>for that average person was making about eight hundred dollars

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<v Speaker 3>a year, but still he get five thousand, and the

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<v Speaker 3>white ca ten third, thirty thousand, and he's supposed to

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<v Speaker 3>be satisfied and have with his position, and he's the champ.

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<v Speaker 1>Right, So they pay Jack Johnson the champ, the heavyweight

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<v Speaker 1>champion of the world, of the United States, of the

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<v Speaker 1>world and the world. And he gets five thousand, and

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<v Speaker 1>then his white probalyague term loosely received thirty thousand. I

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<v Speaker 1>mean doct that is a micro column of how black

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<v Speaker 1>people are treated in this society, continue to get less

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<v Speaker 1>compared to their white counterparts. That is happening today in

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<v Speaker 1>the twenty first century. Quite telling the pattern of white supremacy.

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<v Speaker 1>We can predict the pattern. It's the same pattern decade

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<v Speaker 1>after decade, century after century, year after year. Is the

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<v Speaker 1>same pattern. So Jack Johnson, so the white community of

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<v Speaker 1>that time. So he won the championship in nineteen oh nine,

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<v Speaker 1>I believe, I think I'm right about that. But the

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<v Speaker 1>early nineteen hundreds he wins his champion was it nineteen

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<v Speaker 1>oh eight?

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<v Speaker 2>Was it nineteen oh eight? Nineteen oh eight, he wins

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<v Speaker 2>the championship, right.

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<v Speaker 4>I thought, okay, six nineteen oh eight.

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<v Speaker 2>Nineteen oh eight.

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<v Speaker 1>White people lose their mind even though he's in the

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<v Speaker 1>boxing ring, fighting fair and square.

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<v Speaker 2>They lost their mind.

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<v Speaker 1>So massacre and all that kind of stuff because Jeffries

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<v Speaker 1>was considered what the Great White Hope or something like that.

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<v Speaker 4>That's eight.

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<v Speaker 3>They convinced Jefferies to come out of retirement and not

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<v Speaker 3>yet Negro, to reaffirm their sense of white supremacy. He

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<v Speaker 3>goes back into training, gets into the ring July fourth,

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<v Speaker 3>nineteen ten, and this.

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<v Speaker 4>Great White Hope.

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<v Speaker 3>And remember remember the play, and I think they made

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<v Speaker 3>a movie out of it too.

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<v Speaker 2>They did.

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<v Speaker 1>I thought it was tall. Yeah, yes, but Samuel l

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<v Speaker 1>in that movie doc. I don't know why see Samuel

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<v Speaker 1>L in my mind for that movie.

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<v Speaker 3>Don't remember. That's a good question. Jones was the main

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<v Speaker 3>character when he played Okay Johnson.

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<v Speaker 1>Okay, yeah, maybe I'm mixing up movies on that one.

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<v Speaker 2>But yeah, So the.

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<v Speaker 1>White society goes crazy and they want to punish random

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<v Speaker 1>black people and rain or terror as you said. So

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<v Speaker 1>Jack Johnson, being the free black man that he was,

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<v Speaker 1>decided that you know, he any woman from any background.

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<v Speaker 4>That's true, that's true, Willing and Abel, you.

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<v Speaker 2>Know, I might rock that way, and he didn't rock

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<v Speaker 2>that way, committing.

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<v Speaker 1>The ultimate and I mean the ultimate transgression against white men.

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<v Speaker 4>This is exactly.

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<v Speaker 2>That is still true today. I want to wreck man.

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<v Speaker 1>Our audience reads doctor Francis Crest. Uh, oh my god,

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<v Speaker 1>welles and yes, thank you dot oh my god.

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<v Speaker 2>The book the book.

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<v Speaker 1>Uh lost the book, doc, But she wrote a magnificent book.

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<v Speaker 1>And I'm gonna look it up about the white psychology

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<v Speaker 1>and uh.

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<v Speaker 2>And and and and and and.

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<v Speaker 1>Black maleness and how in the white man's psyche he

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<v Speaker 1>can never ever get over the attributes of black men.

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<v Speaker 1>And the audience know who I'm going for. So it's

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<v Speaker 1>always that fight. That is why when black men were

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<v Speaker 1>lynched by and large, they were castrated at the same time.

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<v Speaker 1>That is, and Francis quest well, then she welles Lane,

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<v Speaker 1>she goes deep into the psychology of that that is

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<v Speaker 1>still very much in the white psyche to this to

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<v Speaker 1>this very day. So they go after Jack Johnson because

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<v Speaker 1>he created the ultimate sin was to be in relationship

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<v Speaker 1>with a white woman. Notwithstanding they can rape black women

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<v Speaker 1>at will, they did rape a black woman, particularly during enslavement.

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<v Speaker 1>Black women were always vulnerable, their daughters, their granddaughters, their nieces.

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<v Speaker 2>Always vulnerable.

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<v Speaker 1>We don't talk a lot about the sexual exploitation of

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<v Speaker 1>black men. Black men were sexually exploited too, because they

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<v Speaker 1>had absolutely no control male or female or person. Black

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00:18:41.960 --> 00:18:47.519
<v Speaker 1>persons had no control over their bodies whatsoever. So you

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<v Speaker 1>got the physical abuse, the raw physical abuse in that

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<v Speaker 1>you're working them hard and killing them off, working them hard,

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<v Speaker 1>killing them off, working them or killing them off. So

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<v Speaker 1>you got that kind of physical you got that physical abuse,

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00:19:02.400 --> 00:19:05.880
<v Speaker 1>you got the psychological abuse, and then you got the

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<v Speaker 1>sexual abuse.

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<v Speaker 2>Black men and black women.

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<v Speaker 1>And because of the kind of male psyche of not

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<v Speaker 1>really talking about it in this country, we don't talk

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<v Speaker 1>about that a lot about how black men are violated.

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<v Speaker 1>They have been violated, they continue to be violated. They

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<v Speaker 1>were really violated during that time, black women especially, So

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<v Speaker 1>so I'm thinking, Doc, you know, is it that guilt

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<v Speaker 1>that drives them crazy? I mean, they put they put

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<v Speaker 1>white women on a pedestal, and they a lot of

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<v Speaker 1>the lynchings, A lot of excuses for the lynchions was

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00:19:45.119 --> 00:19:48.920
<v Speaker 1>they made black men to be out to be stark, raving, mad,

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<v Speaker 1>a sexual beast and I'm using exact words, and so

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<v Speaker 1>they violated the precious.

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<v Speaker 2>Womanhood of white women Meanwhile, it is white men.

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<v Speaker 1>Who were doing what they claimed that black men were

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<v Speaker 1>doing the wonderful, truly magnificent.

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<v Speaker 2>I'd have be well. Did all our research on this,

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<v Speaker 2>and most of.

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<v Speaker 1>The time it had nothing to do with black men

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<v Speaker 1>raping white women and had everything to do with black

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00:20:23.039 --> 00:20:27.119
<v Speaker 1>men and black people being successful and uppity and getting

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<v Speaker 1>out of their station as to why they.

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<v Speaker 2>Would lynched them. But they lynched and castrated them.

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<v Speaker 4>Doc oh, lord lord.

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<v Speaker 2>Almost every time.

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<v Speaker 3>They sold their parts, they sold their parts, and the

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00:20:41.440 --> 00:20:44.599
<v Speaker 3>private parts were the parts that they gained most money.

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<v Speaker 3>They profited most from that. One the boys about Sam

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<v Speaker 3>Holes when he's walking down the street and they see

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00:20:51.920 --> 00:20:58.799
<v Speaker 3>Sam Holes's knuckles are being told and does his research

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00:20:58.839 --> 00:21:01.799
<v Speaker 3>and he sees, of course, private parts are the parts

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00:21:01.839 --> 00:21:03.519
<v Speaker 3>that they made the most money of.

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<v Speaker 4>And it was a public spectacle.

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<v Speaker 3>Over fifteen thousand and sick folks were out there to

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<v Speaker 3>watch the lynching as they then cut up his body

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<v Speaker 3>and sold various parts of his body. And that kind

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00:21:16.799 --> 00:21:21.759
<v Speaker 3>of thing was not abnormal. See we're talking about levels

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<v Speaker 3>of sickness. He had levels of pathology. The great E

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<v Speaker 3>Franklin Fraser wrote an essay called White Supremacy as social

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<v Speaker 3>pathology came out in nineteen twenty seven, they ran him

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<v Speaker 3>out of town. It was in Atlanta, Atlanta University came

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<v Speaker 3>out and they ran him.

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<v Speaker 4>Out of town. This is in an academic journal, and

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<v Speaker 4>they lynching folk.

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<v Speaker 3>And he just calls it pathology and can tell the

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<v Speaker 3>truth that he's the one to get run out of town.

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<v Speaker 4>See, this is part of the.

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<v Speaker 3>Scope and breadth of the sickness and pathology. And somebody

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<v Speaker 3>got to tell about it. Somebody got to be canned

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<v Speaker 3>about it. Somebody got to be courageous enough to say,

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<v Speaker 3>this is beyond sickness, y'all.

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<v Speaker 2>And and this is probably some of the reasons.

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<v Speaker 1>I mean, we could fast forward to today, the twenty

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<v Speaker 1>first century real quick, because we go in and out

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<v Speaker 1>of history because we want people to understand the relevance.

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<v Speaker 1>If you want to understand why the criminal the legal

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00:22:20.880 --> 00:22:24.319
<v Speaker 1>system treats black people differently, all we got to do

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<v Speaker 1>is go back to the root. You know, all of

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<v Speaker 1>these things are not happening in isolation. And that's what

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<v Speaker 1>we need people to know. Is connected, all intricately connected. Unfortunately,

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<v Speaker 1>So it is a pathology. It is a sickness. You know,

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<v Speaker 1>even when black people were being lynched. I mean they

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<v Speaker 1>would bring out the whole community then and take pictures

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<v Speaker 1>and take the photograph.

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<v Speaker 2>They were posed with the bodies. They would even have

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<v Speaker 2>their babies out there. Doc, they have their little kids

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<v Speaker 2>out there pose. It was like a community gathering.

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<v Speaker 4>Oh yeah the picture.

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<v Speaker 1>Yes, just you know what, when we come forward. When

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<v Speaker 1>we come forward, we will continue this conversation. This discussion

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<v Speaker 1>is teaching really about the great the first black heavyweight

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<v Speaker 1>champion of the world, the one and only Jack Johnson.

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<v Speaker 1>He was heavyweight champion from nineteen oh eight to nineteen fifteen.

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<v Speaker 1>He gave Black people so much pride and he shook

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<v Speaker 1>the world.

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<v Speaker 2>Yes he did.

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<v Speaker 1>When we continue, you are listening to Truth Time with

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<v Speaker 1>Doctor Cornell West and Nina Turner. Today is our teaching

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<v Speaker 1>Thursday Day, and as we do every Thursday, we bring

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<v Speaker 1>somebody to the four something for you to think about,

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00:23:35.480 --> 00:23:39.440
<v Speaker 1>either an issue or a person. Today we are talking

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<v Speaker 1>about the Great Jack Johnson, the Galveston a giant, the

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00:23:42.960 --> 00:23:45.599
<v Speaker 1>first black man to be heavyweight champion.

392
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<v Speaker 2>Of the world. He was all of that.

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<v Speaker 1>He and doctor in your words, he was a symbol

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<v Speaker 1>of dignity, respect, and triumph. Let's gone point bring that

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<v Speaker 1>back into the room. He was all of that for

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00:23:57.319 --> 00:24:02.400
<v Speaker 1>black people. Black people were living areousleep through Jack Johnson.

397
00:24:02.440 --> 00:24:05.559
<v Speaker 1>He had so many burdens on him. He had to

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00:24:05.680 --> 00:24:10.279
<v Speaker 1>carry ten everything on his back, like pride, like dignity,

399
00:24:10.359 --> 00:24:15.799
<v Speaker 1>black respect, but also how white America felt about black people.

400
00:24:15.839 --> 00:24:17.000
<v Speaker 2>He had to carry.

401
00:24:17.079 --> 00:24:20.599
<v Speaker 1>Both of those, both of those weights, doc, and those

402
00:24:20.599 --> 00:24:24.319
<v Speaker 1>are heavy, very heavy. If you just joining us, please

403
00:24:24.359 --> 00:24:28.640
<v Speaker 1>make sure that you download the KBLA so that you

404
00:24:28.680 --> 00:24:31.720
<v Speaker 1>can go back and listen to the beginning of this doc.

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<v Speaker 1>You laid some really good surprises on us that the

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00:24:34.519 --> 00:24:39.920
<v Speaker 1>one and only Prince the Purple One himself Admyer Jack Johns.

407
00:24:39.960 --> 00:24:42.079
<v Speaker 1>I can't get over that right now. I just cannot.

408
00:24:42.319 --> 00:24:43.039
<v Speaker 1>I can't let it go.

409
00:24:43.839 --> 00:24:45.319
<v Speaker 4>No, it's it's true.

410
00:24:45.839 --> 00:24:50.039
<v Speaker 3>But Miles Davis, Miles Davis was so crazy about Jack Johnson.

411
00:24:50.319 --> 00:24:54.240
<v Speaker 3>Miles in the state, wasn't Jack Johnson in the world

412
00:24:54.480 --> 00:24:58.680
<v Speaker 3>of the white supremacist music industry? Because the music industry

413
00:24:58.759 --> 00:25:02.319
<v Speaker 3>is very much like the industry of athletics. You've got

414
00:25:02.359 --> 00:25:05.359
<v Speaker 3>some of the greatest geniuses and talents in the industry,

415
00:25:05.759 --> 00:25:09.079
<v Speaker 3>none of them making the most money. Because the most

416
00:25:09.079 --> 00:25:12.160
<v Speaker 3>money is made by the owners. The most Moneys made.

417
00:25:12.640 --> 00:25:16.119
<v Speaker 3>We're in control of the industry. So here Miles coming along,

418
00:25:16.559 --> 00:25:20.119
<v Speaker 3>and he is the major figure. I love Training, I

419
00:25:20.200 --> 00:25:23.519
<v Speaker 3>love Monk, I love man Lou Williams, but Miles, everybody

420
00:25:23.640 --> 00:25:27.599
<v Speaker 3>know what's the great symbol. And so everybody's coming at him,

421
00:25:27.640 --> 00:25:30.559
<v Speaker 3>trying to make money on him, trying to getim into

422
00:25:30.640 --> 00:25:33.759
<v Speaker 3>the studio, produce albums, so they get most of the

423
00:25:33.799 --> 00:25:37.079
<v Speaker 3>money from the albums. And he looks at Jack Johnson

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00:25:37.799 --> 00:25:42.200
<v Speaker 3>as one of his sources of inspiration prints same thing.

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00:25:43.200 --> 00:25:45.720
<v Speaker 4>You know, genius in the music industry.

426
00:25:46.160 --> 00:25:49.200
<v Speaker 3>Most of the money of his albums doesn't go to him.

427
00:25:49.359 --> 00:25:54.400
<v Speaker 4>He put slave on his he did, doesn't go to him.

428
00:25:54.599 --> 00:25:55.880
<v Speaker 4>Ooh no, nothing else.

429
00:25:56.519 --> 00:26:02.480
<v Speaker 3>Jack Johnson has an impact across time and a generation.

430
00:26:02.799 --> 00:26:05.319
<v Speaker 3>I mean, one of the sad things about Jack Johnson

431
00:26:05.640 --> 00:26:08.559
<v Speaker 3>was that, you know, he does himself get knocked out

432
00:26:08.680 --> 00:26:13.279
<v Speaker 3>in nineteen fifteen by Jess Willard White Brother, and then

433
00:26:14.400 --> 00:26:18.079
<v Speaker 3>he goes to jail, comes back, goes back to jail,

434
00:26:18.559 --> 00:26:24.000
<v Speaker 3>and he lives another, oh almost twenty six years. And

435
00:26:24.039 --> 00:26:28.119
<v Speaker 3>when Joe Louis gains the title in nineteen thirty seven,

436
00:26:28.200 --> 00:26:31.240
<v Speaker 3>white folkus said, will never ever have a black champion again.

437
00:26:31.799 --> 00:26:35.440
<v Speaker 3>So between nineteen fifteen and nineteen thirty seven, it was

438
00:26:35.480 --> 00:26:39.720
<v Speaker 3>all white Joe Louis comes back. But when Joe Louis

439
00:26:39.720 --> 00:26:43.359
<v Speaker 3>comes back, Jack Johnson can't say a good word about it, no,

440
00:26:43.680 --> 00:26:46.640
<v Speaker 3>he you know, And Joe Louis had to keep an

441
00:26:46.640 --> 00:26:52.160
<v Speaker 3>image that was the opposite of Jack Johnson. Never take

442
00:26:52.160 --> 00:26:55.559
<v Speaker 3>a picture of any white woman, never say nothing political,

443
00:26:56.119 --> 00:27:01.400
<v Speaker 3>never be too a thirty you know, much more quiet

444
00:27:02.160 --> 00:27:07.480
<v Speaker 3>him and so forth, and so Yeah, Johnson really didn't

445
00:27:07.559 --> 00:27:10.960
<v Speaker 3>give Joe Lewis the kind of encouragement that I would

446
00:27:11.000 --> 00:27:11.480
<v Speaker 3>have liked.

447
00:27:12.119 --> 00:27:16.960
<v Speaker 1>Se was he jealousy, you know, I don't know what

448
00:27:17.039 --> 00:27:17.400
<v Speaker 1>it was.

449
00:27:17.720 --> 00:27:21.599
<v Speaker 2>He's an old man and he's bitterness.

450
00:27:20.960 --> 00:27:25.400
<v Speaker 3>Or form, and Joe Lewis was trying to keep distance

451
00:27:25.480 --> 00:27:29.440
<v Speaker 3>from him because he was just too evocative.

452
00:27:29.559 --> 00:27:32.400
<v Speaker 4>So it's Joe Lewis's fault part.

453
00:27:32.519 --> 00:27:34.359
<v Speaker 3>But I would have thought, as an older man with

454
00:27:34.480 --> 00:27:38.400
<v Speaker 3>a younger brother, I think you and me young people,

455
00:27:38.920 --> 00:27:41.640
<v Speaker 3>you want to do all you can to encourage them,

456
00:27:41.799 --> 00:27:43.279
<v Speaker 3>no matter how different they are.

457
00:27:45.640 --> 00:27:48.160
<v Speaker 1>Yeah, he had to carry a lot. I mean, I'm

458
00:27:48.160 --> 00:27:54.519
<v Speaker 1>gonna lean towards the Galveston I'm just gonna lean towards him,

459
00:27:54.559 --> 00:27:57.720
<v Speaker 1>just given all that he had to go through sometimes

460
00:27:58.680 --> 00:28:02.599
<v Speaker 1>different pressures. So black people as a whole are always

461
00:28:02.680 --> 00:28:05.400
<v Speaker 1>under pressure, but there's certain times in our history where

462
00:28:05.440 --> 00:28:06.799
<v Speaker 1>that pressure cooker.

463
00:28:06.519 --> 00:28:09.559
<v Speaker 2>Is higher, higher than other times.

464
00:28:09.559 --> 00:28:12.720
<v Speaker 1>And I would say that Jack Johnson had to endure

465
00:28:13.000 --> 00:28:16.400
<v Speaker 1>the highest level of the heat, you know, telling how

466
00:28:16.400 --> 00:28:17.079
<v Speaker 1>he was feeling.

467
00:28:17.240 --> 00:28:19.359
<v Speaker 2>Now, that doesn't mean that I.

468
00:28:19.319 --> 00:28:21.319
<v Speaker 1>Agree with everything that you said in terms of him

469
00:28:21.359 --> 00:28:23.359
<v Speaker 1>being the elder in this situation, and he could have

470
00:28:23.400 --> 00:28:25.680
<v Speaker 1>been more magnanimous than he was.

471
00:28:25.720 --> 00:28:27.799
<v Speaker 2>But my god, all that he had to endure in

472
00:28:27.839 --> 00:28:30.599
<v Speaker 2>his lifetime, you know, sometimes you just don't think, you

473
00:28:30.599 --> 00:28:32.480
<v Speaker 2>can't think straight. You know, we're all human.

474
00:28:34.400 --> 00:28:36.799
<v Speaker 1>Everything that he had to carry in every black athlete

475
00:28:37.279 --> 00:28:41.680
<v Speaker 1>to a certain extent, even to today, still have to

476
00:28:41.759 --> 00:28:46.400
<v Speaker 1>carry the burden and the beauty of being black judged differently,

477
00:28:48.440 --> 00:28:51.039
<v Speaker 1>different set of rules. If they make a mistake or

478
00:28:51.079 --> 00:28:54.640
<v Speaker 1>they act out, you know, society comes down harder on them,

479
00:28:54.720 --> 00:28:55.960
<v Speaker 1>even to this very moment.

480
00:28:56.240 --> 00:28:59.839
<v Speaker 4>You know, Oh, Nook, no, you're absolutely right.

481
00:29:00.039 --> 00:29:02.640
<v Speaker 3>But you remember there's a brother named Frank Chiles who

482
00:29:02.720 --> 00:29:07.119
<v Speaker 3>was the greatest black boxer. When when Jack Johnson was

483
00:29:07.200 --> 00:29:11.480
<v Speaker 3>young and he was he took Jack Johnsons under his wings,

484
00:29:12.880 --> 00:29:17.559
<v Speaker 3>taught him the science of boxing encouraged him, and finally

485
00:29:17.759 --> 00:29:21.519
<v Speaker 3>Jack Johnson beat Frank Childs. But Frank always viewed him

486
00:29:21.960 --> 00:29:25.079
<v Speaker 3>as somebody he could pour the best of him into

487
00:29:25.160 --> 00:29:28.880
<v Speaker 3>Jack Johnson and went through a lot too.

488
00:29:29.720 --> 00:29:32.599
<v Speaker 4>But he's still poured put into the young brother.

489
00:29:33.480 --> 00:29:37.759
<v Speaker 3>And the thing is, it's important for older folks that

490
00:29:37.960 --> 00:29:40.759
<v Speaker 3>just keep pouring. We got to keep pouring into these

491
00:29:40.799 --> 00:29:45.079
<v Speaker 3>young folks, no matter how confused they are, what we think,

492
00:29:45.119 --> 00:29:48.839
<v Speaker 3>they off the wall, are different than us and so on.

493
00:29:48.960 --> 00:29:50.839
<v Speaker 4>You know what I mean. That's how you keep the

494
00:29:50.880 --> 00:29:51.720
<v Speaker 4>tradition alive.

495
00:29:53.279 --> 00:29:55.359
<v Speaker 2>Yeah, I do that. Then you gonna have to remind

496
00:29:55.359 --> 00:29:55.640
<v Speaker 2>me of that.

497
00:29:55.680 --> 00:29:57.680
<v Speaker 1>I'm probably gonna be a little like Jack Johnson looking

498
00:29:57.720 --> 00:29:59.920
<v Speaker 1>at some of these younger people sideways.

499
00:30:02.519 --> 00:30:03.160
<v Speaker 4>That's not true.

500
00:30:03.240 --> 00:30:04.160
<v Speaker 2>I mean I'm a mentor.

501
00:30:04.240 --> 00:30:06.759
<v Speaker 1>I pour into young people all the time, but sometimes

502
00:30:07.000 --> 00:30:10.119
<v Speaker 1>I get in my feelings about what in that, what

503
00:30:10.440 --> 00:30:11.000
<v Speaker 1>y'all do?

504
00:30:12.000 --> 00:30:13.039
<v Speaker 4>What is going?

505
00:30:14.000 --> 00:30:18.279
<v Speaker 2>What is going on? What is going at Homes?

506
00:30:18.319 --> 00:30:21.200
<v Speaker 3>He poured into Larry Homes. Homes was a young brother.

507
00:30:21.279 --> 00:30:26.559
<v Speaker 3>He picked up on the camp boxing and practicing. Next thing,

508
00:30:26.599 --> 00:30:31.119
<v Speaker 3>you know, knocking muhammadad out in the ring, world champion.

509
00:30:32.279 --> 00:30:35.000
<v Speaker 1>Yeah, yeah, you know, we we go lift up brother

510
00:30:35.079 --> 00:30:37.319
<v Speaker 1>Muhammad Ali, and there is only one Ali.

511
00:30:37.519 --> 00:30:39.880
<v Speaker 2>So we will on one.

512
00:30:39.720 --> 00:30:44.400
<v Speaker 1>Of our future teaching Thursdays talk about float like a butterfly,

513
00:30:45.759 --> 00:30:49.799
<v Speaker 1>sting like of me, the one and only Muhammad Ali.

514
00:30:49.960 --> 00:30:52.279
<v Speaker 1>All of these athletes, in their own way, some really

515
00:30:52.319 --> 00:30:55.440
<v Speaker 1>put a lot on the line. Jack Johnson is certainly

516
00:30:55.599 --> 00:30:57.680
<v Speaker 1>one of those people having to be that kind of symbol.

517
00:30:57.960 --> 00:31:01.960
<v Speaker 2>So I want to go back to the so the whole.

518
00:31:02.279 --> 00:31:06.119
<v Speaker 1>You know how he was vilified not only for what

519
00:31:06.160 --> 00:31:08.960
<v Speaker 1>he did in the ring, but how he comported himself personally.

520
00:31:09.039 --> 00:31:10.400
<v Speaker 1>But you know, he a free man. He should be

521
00:31:10.400 --> 00:31:13.599
<v Speaker 1>able to comport himself as long as he not violating anybody.

522
00:31:14.039 --> 00:31:15.559
<v Speaker 1>She should be able to walk around and do and

523
00:31:15.640 --> 00:31:18.359
<v Speaker 1>date and marry whoever he wants to date and marry.

524
00:31:18.400 --> 00:31:20.039
<v Speaker 2>But oh no, that was not so. I just want

525
00:31:20.079 --> 00:31:20.839
<v Speaker 2>to go back to that dock.

526
00:31:20.920 --> 00:31:25.279
<v Speaker 1>On October eighteenth, nineteen twelve, Johnson was arrested on the

527
00:31:25.319 --> 00:31:28.960
<v Speaker 1>grounds that his relationship with Lucy Cameron.

528
00:31:29.200 --> 00:31:30.599
<v Speaker 2>Violated the Man Act.

529
00:31:30.680 --> 00:31:33.880
<v Speaker 1>I need our listeners to understand that this government, this

530
00:31:34.000 --> 00:31:40.759
<v Speaker 1>is the United States of America, created a whole a

531
00:31:40.920 --> 00:31:44.240
<v Speaker 1>whole rule changes similar to what we see going on

532
00:31:44.359 --> 00:31:44.680
<v Speaker 1>right now.

533
00:31:44.759 --> 00:31:46.319
<v Speaker 2>See all this stuff is connected.

534
00:31:46.880 --> 00:31:51.119
<v Speaker 1>They change the rules of the game. So the man

535
00:31:51.240 --> 00:31:57.359
<v Speaker 1>acts briefly transporting women, they might as well just gonna

536
00:31:57.359 --> 00:32:01.000
<v Speaker 1>put white women in there. But transporting women across state

537
00:32:01.079 --> 00:32:03.240
<v Speaker 1>lines for immoral purposes.

538
00:32:04.839 --> 00:32:09.240
<v Speaker 2>The nerve, the nerve, doc, I mean the nerve. You know,

539
00:32:09.279 --> 00:32:11.440
<v Speaker 2>my grandmother would probably say more nerve than the brass

540
00:32:11.480 --> 00:32:12.119
<v Speaker 2>a monkey.

541
00:32:13.000 --> 00:32:18.640
<v Speaker 1>The nerve transporting women across state lines for immoral purposes.

542
00:32:19.039 --> 00:32:22.119
<v Speaker 1>Do you know how many black women were transported across

543
00:32:22.160 --> 00:32:24.000
<v Speaker 1>the Atlantic Ocean.

544
00:32:25.319 --> 00:32:32.960
<v Speaker 2>For immoral purposes? The nerve, the nerve, doct.

545
00:32:33.160 --> 00:32:37.519
<v Speaker 1>So, yeah, that's it. They arrested him. They arrested him

546
00:32:37.599 --> 00:32:40.319
<v Speaker 1>due to her being an alleged prostitute. So now they

547
00:32:40.440 --> 00:32:43.920
<v Speaker 1>have made the white woman a prostitute and said that

548
00:32:43.960 --> 00:32:47.359
<v Speaker 1>the black man was transporting her across state lines.

549
00:32:47.039 --> 00:32:50.039
<v Speaker 2>For moral purposes. Basically, they was calling him a pimp.

550
00:32:53.279 --> 00:32:53.880
<v Speaker 4>That's true.

551
00:32:53.960 --> 00:32:58.720
<v Speaker 2>Changing the rules because this man beat.

552
00:32:58.599 --> 00:33:06.759
<v Speaker 1>Them in the boxing range that I don't know, you

553
00:33:06.759 --> 00:33:07.400
<v Speaker 1>do something with it.

554
00:33:07.559 --> 00:33:09.759
<v Speaker 2>Oh you know what that we got, we got we

555
00:33:09.799 --> 00:33:12.640
<v Speaker 2>gotta come forward. When we come forward, I want to

556
00:33:12.640 --> 00:33:14.880
<v Speaker 2>hear what doctor Wells's gonna do and what we just

557
00:33:14.960 --> 00:33:17.160
<v Speaker 2>laid out. You're listening to truth, Tom.

558
00:33:17.279 --> 00:33:20.960
<v Speaker 1>They is teaching Thursday one of our favorite days, doctor West,

559
00:33:21.039 --> 00:33:23.720
<v Speaker 1>and ask myself, we really love doing our teaching Thursdays,

560
00:33:23.720 --> 00:33:25.960
<v Speaker 1>and we know you enjoy too the feedback that we

561
00:33:26.000 --> 00:33:29.759
<v Speaker 1>get about teaching Thursdays, so we really do appreciate you.

562
00:33:29.799 --> 00:33:32.640
<v Speaker 1>Today we're talking about the heavyweight, the first African American

563
00:33:32.680 --> 00:33:37.720
<v Speaker 1>heavyweight champion, Jack Johnson, known as the Galbleston Giant. He

564
00:33:37.920 --> 00:33:40.519
<v Speaker 1>was born in eighteen seventy eight. He went to the

565
00:33:40.559 --> 00:33:45.720
<v Speaker 1>ancestral plane in nineteen forty six. He was heavyweight champion

566
00:33:45.759 --> 00:33:48.920
<v Speaker 1>from nineteen oh eight to nineteen fifteen. So that we

567
00:33:48.920 --> 00:33:50.640
<v Speaker 1>were talking a little bit about the Man Act and

568
00:33:50.640 --> 00:33:53.559
<v Speaker 1>how the white power structure changes the rules of the

569
00:33:53.599 --> 00:33:58.039
<v Speaker 1>game when black people are gaining, you know, and I'm

570
00:33:58.119 --> 00:34:01.440
<v Speaker 1>using the word gaining loosely because use the four hundred

571
00:34:01.519 --> 00:34:04.519
<v Speaker 1>years would have been had been done to us over time.

572
00:34:06.960 --> 00:34:08.840
<v Speaker 1>I don't even know we ever will catch up, but

573
00:34:08.840 --> 00:34:11.199
<v Speaker 1>but we oft to try, you know, we really want

574
00:34:11.280 --> 00:34:11.599
<v Speaker 1>to try.

575
00:34:11.760 --> 00:34:12.599
<v Speaker 2>So the Man Act.

576
00:34:12.960 --> 00:34:15.559
<v Speaker 1>Lucy Cameron, white woman that Jack Johnson was in a

577
00:34:15.639 --> 00:34:19.280
<v Speaker 1>relationship with, they created a whole act saying that he

578
00:34:19.400 --> 00:34:22.519
<v Speaker 1>was transporting women. It was illegal to transport women across

579
00:34:22.519 --> 00:34:26.159
<v Speaker 1>state lines. For more purposes. They made Cameron a prostitute

580
00:34:26.639 --> 00:34:29.280
<v Speaker 1>and basically him a penmp. So, Doc, that's that's how

581
00:34:29.280 --> 00:34:29.719
<v Speaker 1>we left.

582
00:34:29.880 --> 00:34:32.639
<v Speaker 4>What say you, I'll tell you Yeah.

583
00:34:32.719 --> 00:34:37.599
<v Speaker 3>Because the Man Act itself, supposedly when it was first established,

584
00:34:37.679 --> 00:34:43.079
<v Speaker 3>was trying to keep track of the interstate trafficking of women,

585
00:34:43.559 --> 00:34:47.840
<v Speaker 3>specifically women involved in a.

586
00:34:47.800 --> 00:34:50.559
<v Speaker 4>Certain kind of slavery.

587
00:34:49.880 --> 00:34:56.360
<v Speaker 3>They used Act against him in part because her parents

588
00:34:56.920 --> 00:35:01.599
<v Speaker 3>said that it was against her will. When they asked her,

589
00:35:01.760 --> 00:35:03.880
<v Speaker 3>she said, it is not against my will.

590
00:35:04.000 --> 00:35:07.400
<v Speaker 1>My crazy because she was a black man, so she

591
00:35:07.480 --> 00:35:08.440
<v Speaker 1>got to be crazy.

592
00:35:09.119 --> 00:35:13.119
<v Speaker 3>They said, what other category could we use Chile that

593
00:35:13.239 --> 00:35:16.599
<v Speaker 3>we raised, namely crazy because she fell in love with

594
00:35:16.679 --> 00:35:25.280
<v Speaker 3>Jack Johnson, John one of the most intelligent, charming, stylish,

595
00:35:25.320 --> 00:35:30.559
<v Speaker 3>smiling brothers you ever want to meet in your life.

596
00:35:31.239 --> 00:35:35.079
<v Speaker 3>Ain't no doubt about that, just like Miles Davis, just

597
00:35:35.280 --> 00:35:36.719
<v Speaker 3>like Prince, just.

598
00:35:36.719 --> 00:35:37.880
<v Speaker 4>Like Muhammad Ali.

599
00:35:38.079 --> 00:35:39.880
<v Speaker 3>Now it's not granted, you know, it's gonna be a

600
00:35:39.880 --> 00:35:44.920
<v Speaker 3>whole lot of women who fall in love with Muhammad Ali, Prince,

601
00:35:45.639 --> 00:35:49.639
<v Speaker 3>Miles Davis, because these are lovable brothers.

602
00:35:49.760 --> 00:35:52.400
<v Speaker 4>Ain't no doubt about that. They very lovable.

603
00:35:52.599 --> 00:35:57.360
<v Speaker 1>Attraction to power, The attraction power is attracting.

604
00:35:57.519 --> 00:35:58.480
<v Speaker 2>It's a magnet.

605
00:35:59.480 --> 00:36:03.000
<v Speaker 1>Yeah, yeah, we still got these situations going on to

606
00:36:03.039 --> 00:36:03.400
<v Speaker 1>this day.

607
00:36:03.400 --> 00:36:07.440
<v Speaker 2>We could do a whole teaching you know what, not Tiffany.

608
00:36:07.599 --> 00:36:12.239
<v Speaker 1>You know, my Tiffany was was you know, her significant

609
00:36:12.280 --> 00:36:18.039
<v Speaker 1>other was you know, ventured into professional athlete world and

610
00:36:18.719 --> 00:36:20.880
<v Speaker 1>in football, and some of the stories that Tiffany shared

611
00:36:20.960 --> 00:36:24.119
<v Speaker 1>with me about these women, it's real, you know, not

612
00:36:24.119 --> 00:36:26.159
<v Speaker 1>not to say that some of the athletes don't take

613
00:36:26.159 --> 00:36:30.719
<v Speaker 1>advantage of women who are attracted to this. However, tif

614
00:36:30.760 --> 00:36:33.199
<v Speaker 1>tiff got me straight on it. She said, straight up,

615
00:36:33.360 --> 00:36:37.880
<v Speaker 1>it's an industry where women deliberately Okay, they owned the prow.

616
00:36:38.800 --> 00:36:41.719
<v Speaker 1>They absolutely owned the prow. You hardly listening to True

617
00:36:41.719 --> 00:36:45.840
<v Speaker 1>Time with Doctor Cornell West and Nina Turner. We are

618
00:36:46.440 --> 00:36:49.159
<v Speaker 1>engaged in our teaching Thursday, lifting up, Lifting up the

619
00:36:49.199 --> 00:36:52.440
<v Speaker 1>life and the legacy of the one and only Jack job.

620
00:36:52.480 --> 00:36:53.440
<v Speaker 2>Today on our.

621
00:36:53.360 --> 00:36:56.960
<v Speaker 1>Teaching Thursday, Doctor West and I were talking about Jack Johnson,

622
00:36:57.079 --> 00:37:00.000
<v Speaker 1>known as the Galveston a Giant. He was the heavyweight

623
00:37:00.360 --> 00:37:04.079
<v Speaker 1>champion from nineteen oh eight to nineteen fifteen. As Doc

624
00:37:04.079 --> 00:37:06.639
<v Speaker 1>has laid out, he certainly was a symbol of dignity,

625
00:37:06.719 --> 00:37:09.760
<v Speaker 1>respect and triumph for black people who were living out

626
00:37:10.119 --> 00:37:14.320
<v Speaker 1>all of their hopes and their dreams through this man in.

627
00:37:14.280 --> 00:37:15.199
<v Speaker 2>The boxing ring.

628
00:37:15.599 --> 00:37:19.559
<v Speaker 1>He reached the height of prominence during the Jim Crow era,

629
00:37:20.079 --> 00:37:23.239
<v Speaker 1>which every era for black people is tough, but Baby,

630
00:37:23.320 --> 00:37:27.239
<v Speaker 1>that era was a hard era. As he defeated white

631
00:37:27.280 --> 00:37:30.960
<v Speaker 1>men in the boxing ring, the white world lost their

632
00:37:31.199 --> 00:37:34.760
<v Speaker 1>minds and they took out that vengeance on the Black

633
00:37:35.079 --> 00:37:38.960
<v Speaker 1>community time and time again, and the system itself found

634
00:37:38.960 --> 00:37:42.400
<v Speaker 1>a way to try to stop halts, slow down, and

635
00:37:42.440 --> 00:37:46.000
<v Speaker 1>even destroy the Galison Giant. But he held up strong

636
00:37:46.079 --> 00:37:52.480
<v Speaker 1>doc through it all. In our remaining moments, just what

637
00:37:52.599 --> 00:37:55.679
<v Speaker 1>of an incredible light? He was an incredible human being.

638
00:37:55.719 --> 00:37:59.480
<v Speaker 1>He was not perfect, most are perfect, but he came

639
00:37:59.639 --> 00:38:03.159
<v Speaker 1>and he was that symbol that black people really desperately needed.

640
00:38:03.320 --> 00:38:04.000
<v Speaker 2>At that time.

641
00:38:04.920 --> 00:38:06.159
<v Speaker 4>That's exactly right.

642
00:38:06.599 --> 00:38:09.719
<v Speaker 3>And he showed that black excellence is always a threat

643
00:38:09.760 --> 00:38:12.440
<v Speaker 3>to white supremacy, that black freedom.

644
00:38:12.480 --> 00:38:14.320
<v Speaker 2>Doctor, you say that? Can you say that one more time?

645
00:38:14.360 --> 00:38:16.280
<v Speaker 2>Black excellence is always.

646
00:38:15.880 --> 00:38:19.320
<v Speaker 4>A threat, always a threat to white supremacy.

647
00:38:20.320 --> 00:38:26.039
<v Speaker 3>Black freedom always a threat to white supress and black

648
00:38:26.239 --> 00:38:30.480
<v Speaker 3>dignity is always a threat to black.

649
00:38:32.360 --> 00:38:33.679
<v Speaker 4>To white supremacy.

650
00:38:33.960 --> 00:38:41.079
<v Speaker 3>And that's why that Jack Johnson, this princess, the Miles

651
00:38:41.159 --> 00:38:46.480
<v Speaker 3>Davis is in their excellence, tied to dignity and freedom

652
00:38:47.079 --> 00:38:53.440
<v Speaker 3>is subversive to any white supremacist order, and that's why

653
00:38:53.320 --> 00:38:55.559
<v Speaker 3>they often occur.

654
00:38:58.679 --> 00:39:03.960
<v Speaker 2>And always being in the pressure cooker, you know.

655
00:39:05.360 --> 00:39:09.920
<v Speaker 3>Oh lord, yeah, oh lord, yeah.

656
00:39:09.079 --> 00:39:12.440
<v Speaker 1>And even now how black people have internalized how we

657
00:39:12.519 --> 00:39:15.880
<v Speaker 1>must comport ourselves. But it's also a survival it's a

658
00:39:15.920 --> 00:39:17.920
<v Speaker 1>survival mechanism.

659
00:39:17.199 --> 00:39:18.239
<v Speaker 2>Too, that's been passed down.

660
00:39:19.079 --> 00:39:24.639
<v Speaker 1>That's right, because you would get killed, like physically killed,

661
00:39:24.679 --> 00:39:27.199
<v Speaker 1>mouth off. You couldn't look white people in the face.

662
00:39:27.320 --> 00:39:29.920
<v Speaker 1>You had to cross the street, you know, get off

663
00:39:29.960 --> 00:39:31.280
<v Speaker 1>the sidewalk.

664
00:39:30.719 --> 00:39:32.599
<v Speaker 2>If there were sidewalks, move out the way.

665
00:39:33.320 --> 00:39:35.760
<v Speaker 1>Any white person, regardless of their age or station could

666
00:39:35.800 --> 00:39:39.639
<v Speaker 1>call your boy or girl and if that that instinct

667
00:39:39.679 --> 00:39:43.239
<v Speaker 1>to protect and defend yourself rapped up, you could be killed.

668
00:39:43.400 --> 00:39:44.960
<v Speaker 2>They were killed, many were killed.

669
00:39:46.280 --> 00:39:46.960
<v Speaker 4>That's exactly.

670
00:39:47.000 --> 00:39:50.159
<v Speaker 1>So we had to comport ourselves a certain way, we

671
00:39:50.239 --> 00:39:52.480
<v Speaker 1>had to dress a certain way, We had to be

672
00:39:52.679 --> 00:39:59.400
<v Speaker 1>extra just to survive, just to survive, doc, that's that's something.

673
00:40:01.079 --> 00:40:01.519
<v Speaker 4>It will.

674
00:40:01.639 --> 00:40:05.920
<v Speaker 3>So you don't have to gilling you to be attacked, assassinated.

675
00:40:06.039 --> 00:40:07.679
<v Speaker 3>You could be Jack Johnson.

676
00:40:09.079 --> 00:40:12.639
<v Speaker 2>Yeah, you could be Jack Johnson. That is it. That

677
00:40:12.719 --> 00:40:17.960
<v Speaker 2>is it. I want to. I want to, John Carlos, Yes,

678
00:40:19.719 --> 00:40:22.480
<v Speaker 2>all of that. All of that well, in the words

679
00:40:22.480 --> 00:40:24.119
<v Speaker 2>of the immortal.

680
00:40:23.559 --> 00:40:27.480
<v Speaker 1>Jack Johnson, love is the answer at least for most

681
00:40:27.679 --> 00:40:29.400
<v Speaker 1>of the questions in my heart.

682
00:40:30.079 --> 00:40:33.239
<v Speaker 2>Why are we here? And where do we go? And

683
00:40:33.400 --> 00:40:38.360
<v Speaker 2>how comes so hard? I'll come.

684
00:40:39.000 --> 00:40:43.440
<v Speaker 1>It's so hard that Jack Johnson the Galveston a giant

685
00:40:43.800 --> 00:40:46.320
<v Speaker 1>living from eighteen seventy eight to nineteen forty six, was

686
00:40:46.320 --> 00:40:50.039
<v Speaker 1>the heavyweight champion from nineteen oh eight to nineteen fifteen.

687
00:40:50.559 --> 00:40:52.000
<v Speaker 2>All of us owe a great.

688
00:40:51.800 --> 00:40:55.519
<v Speaker 1>Debt of gratitude for the courage, conviction, style, and gifts

689
00:40:55.599 --> 00:40:59.119
<v Speaker 1>of the one and only Johnson. You've been listening to

690
00:40:59.159 --> 00:41:01.119
<v Speaker 1>Truth Time with Doctor Know What's and Nina Turner. We

691
00:41:01.119 --> 00:41:03.199
<v Speaker 1>want you to live on purpose, live your purpose, and

692
00:41:03.280 --> 00:41:07.039
<v Speaker 1>remember always the titles are good, the purpose is better.
