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<v Speaker 1>So we should have more people in society.

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<v Speaker 2>Sure, I don't know if this is connected to birth right.

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<v Speaker 1>Well, yeah, because the more people in society would would

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<v Speaker 1>then back up what you're arguing, right, I don't don't

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<v Speaker 1>we need more husbands and wives to have more people?

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<v Speaker 2>Yeah, I just don't think these things are mutually exclusive.

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<v Speaker 1>How can a wife be a CEO and also raise

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<v Speaker 1>the kids?

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<v Speaker 2>Tampon's birth control?

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<v Speaker 1>Like tampons and birth control raise the kids? What do

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<v Speaker 1>you mean?

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<v Speaker 2>Lots of lots of women find a way to both

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<v Speaker 2>raise children and work well. The shared parenting like the

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<v Speaker 2>husband takes roles. Sometimes they get babysitters, Sometimes there's intergenerational families.

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<v Speaker 2>There's multiple ways that women share the load of parenting.

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<v Speaker 1>So that's a net good.

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<v Speaker 2>It can be a okay for the opportunities.

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<v Speaker 1>As the standard for good?

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<v Speaker 2>Here do you mean, like like at an epistemic level,

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<v Speaker 2>at any level good.

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<v Speaker 1>As in in your worldview, what determines the good?

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<v Speaker 2>So in the in the case of what we're talking about,

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<v Speaker 2>I talk with the innovator scale. So the reason I

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<v Speaker 2>like women being able to have access to opportunity is

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<v Speaker 2>because it improves GDP.

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<v Speaker 1>Okay, So the net good for society? Is just what

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<v Speaker 1>more fiat money? Like? What what determines that GDP is

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<v Speaker 1>a good thing?

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<v Speaker 2>Do you disagree?

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<v Speaker 1>Yeah? I do? You don't think, first of all, like

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<v Speaker 1>what if the money is a scam.

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<v Speaker 2>That doesn't have anything to do with GDP, why would

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<v Speaker 2>not having more GDP for a country not be.

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<v Speaker 1>Good the nature of the money itself, if the money

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<v Speaker 1>system is a debt based scam, doesn't have anything to

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<v Speaker 1>do with GDP, not.

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<v Speaker 2>Really, because GDP is about like the income of a country, right,

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<v Speaker 2>So like debt is debt is part of how you

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<v Speaker 2>navigate income of a country.

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<v Speaker 1>Right, But our country's income is presently based on pure debt.

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<v Speaker 1>Right is that a bad thing?

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<v Speaker 2>Our GDP is not based on debt.

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<v Speaker 1>It is, well, the whole the whole system is based

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<v Speaker 1>on debt. Gross domestic product is not itself debt. I'm

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<v Speaker 1>saying the economic system itself is based on debts. Yeah,

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<v Speaker 1>like ab based system.

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<v Speaker 2>Yeah, theory of like money is very debt organized. It's

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<v Speaker 2>just like debt is not this like boogloo scary thing

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<v Speaker 2>in and of itself.

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<v Speaker 1>No, I'm talking about Our system is fiot. It's not

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<v Speaker 1>attached to anything hard. It's No, there's no hard currency

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<v Speaker 1>that our money is attached to since the shock doctrine

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<v Speaker 1>of Nixon, Right, So Nixon goes off the gold standard.

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<v Speaker 1>So we're now a debt based system. So I'm just

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<v Speaker 1>saying your highest quality was the best GDP in society.

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<v Speaker 1>So your organizing principle is a neoliberal economic theory. So

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<v Speaker 1>what I want to know is, even if that's itself

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<v Speaker 1>based on debt, then what's the source of the good here?

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<v Speaker 2>So in this case, what is good for society is

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<v Speaker 2>having a competitive GDP so that your enemies can't start.

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<v Speaker 1>That's the highest good.

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<v Speaker 2>That's not the highest good. That's the good of what

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<v Speaker 2>I'm talking about in the case of women entering in.

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<v Speaker 1>What is the highest good that determines that that's good?

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<v Speaker 2>Are you talking about moralities at all.

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<v Speaker 1>In your system? You tell me what your system's standard

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<v Speaker 1>of good is.

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<v Speaker 2>So I'm not really sure why we're having the epistemic conversation.

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<v Speaker 2>I went on because it feels like we're losing the

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<v Speaker 2>plot of the conversation.

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<v Speaker 1>No, I want to know what your standard of the

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<v Speaker 1>good is?

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<v Speaker 2>Again, what do you mean by good?

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<v Speaker 1>You said that the GDP is necessarily attached to the

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<v Speaker 1>highest good.

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<v Speaker 2>I didn't say highest good. I said it's a good thing.

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<v Speaker 1>Okay, Then I'm asking you what the highest good is

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<v Speaker 1>that determines that the GDP is better than not caring

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<v Speaker 1>about GDP I have.

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<v Speaker 2>So you're asking for my moral foundation theory. Sure, I'm

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<v Speaker 2>a divine and theorist.

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<v Speaker 1>From what divine command?

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<v Speaker 2>The Christian God.

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<v Speaker 1>And he says GDP is good? No, the Moses come down, and.

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<v Speaker 2>I don't think GDP is moral.

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<v Speaker 1>You just said it was the highest good.

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<v Speaker 2>I'd say it was the highest good.

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<v Speaker 1>This debate.

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<v Speaker 2>No, I said it's good for society.

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<v Speaker 1>Then it's moral. If it's good.

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<v Speaker 2>I don't think it's moral in this case.

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<v Speaker 1>If it's good, it's moral.

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<v Speaker 2>Well you can have good good Well, of course you

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<v Speaker 2>can have functional claims, right, So.

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<v Speaker 1>If it's only functional, or if it's only pragmatic, then

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<v Speaker 1>it's not ultimately a good. It's just subjective.

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<v Speaker 2>So at a functional level it is. I guess, do

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<v Speaker 2>you disagree with this idea that it's good for a

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<v Speaker 2>state to have competitive high GDP.

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<v Speaker 1>It could be, but I don't think it's the highest good.

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<v Speaker 1>And I have a standard of good. So I'm trying

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<v Speaker 1>to figure out what yours.

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<v Speaker 2>Is, Well, what's more important for a nation state than GDP.

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<v Speaker 1>The health of the society.

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<v Speaker 2>Sure, but if the health of society is really high, I.

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<v Speaker 1>Mean, could you have let me, let me give an example.

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<v Speaker 1>Could you have a society that's mass addicted to drugs

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<v Speaker 1>but has a good number of a nice income.

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<v Speaker 2>Probably not.

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<v Speaker 1>No, you can have societies that are full of detriment,

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<v Speaker 1>like full of ghettos, and they're ruled over by organized

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<v Speaker 1>crime that make a lot of money.

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<v Speaker 2>Typically those countries, like if you're thinking about like the

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<v Speaker 2>Congo or like areas that have like high levels of corruption,

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<v Speaker 2>their GDP is horrible because typically crime is not good.

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<v Speaker 1>But I'm saying you could conceivably have that. It doesn't

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<v Speaker 1>matter whether there's some exception to that rules.

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<v Speaker 2>So it's not exception that I would say. The rule

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<v Speaker 2>is in general, when you have lots of corruption and

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<v Speaker 2>drug addiction, it's not good for GDP.

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<v Speaker 1>But I'm saying, conceivably you could have a ruling elite

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<v Speaker 1>that makes a lot of money from draw and the

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<v Speaker 1>society itself is living in shantytown. Right.

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<v Speaker 2>I don't think that nation state would have HY I

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<v Speaker 2>don't think there's any evidence It doesn't matter.

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<v Speaker 1>If you think that, because it's conceivable that you could

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<v Speaker 1>have that right, you could have a successful oligarchy that

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<v Speaker 1>that makes a lot of money, and the people themselves

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<v Speaker 1>don't do very well.

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<v Speaker 2>You're talking about like Saudi Arabia. Yeah, sure, sure, but

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<v Speaker 2>Saudi Arabia again is not nearly as competitive as somewhere

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<v Speaker 2>like America or any more.

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<v Speaker 1>But again, how do we know that the competitiveness for

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<v Speaker 1>women is a good? You've just said that that's the

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<v Speaker 1>case because it increases GDP.

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<v Speaker 3>I'll just take a circle.

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<v Speaker 2>It's okay. If we're going to do like it, we

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<v Speaker 2>can do a grip with trelembit. It's just useless. I

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<v Speaker 2>can use it at you too.

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<v Speaker 4>Right.

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<v Speaker 1>Well, but if I'm arguing for a moral aught on

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<v Speaker 1>the basis of there's not a moral ought, it is

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<v Speaker 1>you said not a good. If you say something.

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<v Speaker 2>Id it's functional. Yeah, okay, we're doing chatter.

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<v Speaker 1>So now you're wanting me to use function in a debate.

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<v Speaker 1>If you're arguing for your position, then you're necessarily arguing

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<v Speaker 1>that we ought to follow your position.

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<v Speaker 2>Yeah. I think I said a necessity and an unavoidable

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<v Speaker 2>It doesn't mean it's a moral claim. It would be

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<v Speaker 2>like real politic, Well, that.

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<v Speaker 1>It's an ought, because do you think we should we

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<v Speaker 1>ought to.

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<v Speaker 2>Follow your ought?

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<v Speaker 1>We follow your.

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<v Speaker 2>Arguments as in like should you do what I prescribe

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<v Speaker 2>for society?

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<v Speaker 1>Ought? We follow the true arguments versus the false arguments. Sure, okay,

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<v Speaker 1>then you're using an ought right now to argue for

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<v Speaker 1>your position.

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<v Speaker 2>Sure, but this isn't a moral claim.

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<v Speaker 1>You just argue that we ought to follow your position.

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<v Speaker 1>That's it is. Aughts are morals if you're extending them

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<v Speaker 1>to everybody in the theoretical realm of listening to the debate.

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<v Speaker 2>Do you think that it's so we are not moral

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<v Speaker 2>to have GDP? Do you think GDP is moral.

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<v Speaker 1>In your I'm pointing out that you're answer. My question

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<v Speaker 1>is I have a different system than you, so it's

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<v Speaker 1>not going to apply to my system.

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<v Speaker 2>Do you think that GDP is moral?

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<v Speaker 1>Everything in life is conceivably or potentially moral.

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<v Speaker 2>How is GDP moral?

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<v Speaker 1>Because you extended it to in this argument the highest good?

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<v Speaker 3>I did not you did walked it back after ask

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<v Speaker 3>for the highest good?

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<v Speaker 2>No, yes, you did, I did not. You said for

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<v Speaker 2>a nation state. I guess it's like one of the

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<v Speaker 2>higher goods. Yes, it's not the highest good and I

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<v Speaker 2>have said so, and what is the good?

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<v Speaker 1>Jay?

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<v Speaker 2>I don't know how to explain to you over and

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<v Speaker 2>over that this is not a moral claim. It's you're

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<v Speaker 2>saying that pragmatism.

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<v Speaker 1>You're saying that, but ought we follow your argument and pragmatism.

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<v Speaker 2>Here if you want a flourishing society, buy.

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<v Speaker 1>And logically sure, but it ought we logically it's sure.

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<v Speaker 2>It's again, it's not a moral claim.

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<v Speaker 1>It's not.

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<v Speaker 2>Is GDP a moral claim?

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<v Speaker 1>It can be depending upon the system.

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<v Speaker 2>How is GDP a moral claim in your system?

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<v Speaker 1>How you're arguing that? You just said we ought to

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<v Speaker 1>follow your argument.

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<v Speaker 2>I don't know how many times to tell you this.

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<v Speaker 2>I'm not making a claim.

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<v Speaker 1>You are. I mean you're saying you're not.

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<v Speaker 2>You're just keep taking time.

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<v Speaker 1>You say that there's an ought.

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<v Speaker 2>That's not true.

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<v Speaker 1>That is true. No, it is even if you redefine

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<v Speaker 1>it as this.

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<v Speaker 2>You don't have to have a liberal society that has

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<v Speaker 2>a high GDP. You're just going to get stomped and

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<v Speaker 2>you'll be a failed nation state. It's neutral morally.

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<v Speaker 1>Yeah, but you're missing the point about highest goods for society.

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<v Speaker 3>You're arguing that engaging in that yet, well, I'm.

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<v Speaker 1>That's go ahead.

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<v Speaker 5>Oh no, just if you guys can try that, If

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<v Speaker 5>you guys can just try to let each other finish

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<v Speaker 5>your thoughts, but go ahead.

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<v Speaker 1>So this debate necessarily comes down to metaphysical claims and

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<v Speaker 1>epistemical claims and ethical claims. Yes, it does, because feminism

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<v Speaker 1>is about morals, ethics, biology, society, social relations. You can't

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<v Speaker 1>divorce ethics from that.

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<v Speaker 2>Now.

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<v Speaker 1>If you think you can, I'm happy to address that,

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<v Speaker 1>but that's just going to get you in an even

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<v Speaker 1>deeper bind.

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<v Speaker 2>I'm not saying that you can't that you can divorce

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<v Speaker 2>these things.

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<v Speaker 1>Of course, if you just argued a minute ago that

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<v Speaker 1>it's not medp is not moral, then you can't divorce

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<v Speaker 1>these things. So you just contradicted yourself.

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<v Speaker 2>So there are lots of elements. There are lots of

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<v Speaker 2>elements within feminism that do make moral claims, right, lots

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<v Speaker 2>of them. When I'm talking about something like an innovator scale,

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<v Speaker 2>it's not a moral claim, it's real politics.

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<v Speaker 1>Dan you think that, but pointing out that it is

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<v Speaker 1>still moral, that's the argument I'm making.

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<v Speaker 2>Okay, do you want to engage with the actual conversation.

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<v Speaker 1>Now, you saying that doesn't avoid the argument. I'm okay,

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<v Speaker 1>I know that's what you're.

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<v Speaker 2>Why is GDP not good for society or is it?

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<v Speaker 1>I'm saying it depends on your standard of good. Well,

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<v Speaker 1>that's what I'm asking you.

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<v Speaker 2>Your a standard of good, and I.

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<v Speaker 1>Think GDP can be great for a society, but it's

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<v Speaker 1>not the highest good of society, such as the social

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<v Speaker 1>cohesion of society. That's more important than who's making FIAT money.

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<v Speaker 2>Okay, what do you think is the role of the

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<v Speaker 2>nation state?

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<v Speaker 1>The nation state has the job and the duty to

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<v Speaker 1>defend its people and to maintain a healthy society, to

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<v Speaker 1>punish the wicked, and to reward virtue.

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<v Speaker 2>Sure, yeah, I would probably agree it's to keep its

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<v Speaker 2>citizens safe. Right, Okay, how does it do that at a.

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<v Speaker 1>I said, reward virtue and punished vice. So there's also

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<v Speaker 1>necessarily an ethical component there.

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<v Speaker 2>Sure that that's your your claim, that's my worldview. I'm

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<v Speaker 2>just engaging with it, right, Okay, So then how does

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<v Speaker 2>your nation state in your worldview, protect itself from.

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<v Speaker 1>Enemies but has a standing army?

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<v Speaker 2>Okay, and how does it fund that standing army?

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<v Speaker 1>Well, nations have gone into debts, or they have been

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<v Speaker 1>prosperous and used their own treasuries, or they have raised

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<v Speaker 1>money to go to war. So there's a lot of

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<v Speaker 1>different ways.

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<v Speaker 2>That could happen, okay, And so what do you think

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<v Speaker 2>is the right way to do that?

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<v Speaker 1>It's an oversimplification question because not everything in regard to

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<v Speaker 1>warfare or history of civilizations is necessarily right or wrong.

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<v Speaker 1>It's a question of what might be the best or

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<v Speaker 1>the worst. So there can be scales.

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<v Speaker 2>It's not just there are some things that aren't moral necessarily.

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<v Speaker 2>Some of them are just pragmatic, and then there's some

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<v Speaker 2>things that are moral.

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<v Speaker 1>Everything could potentially be moral, but some things are pragmatic.

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<v Speaker 2>Sure, Okay, that's basically what I've been saying.

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<v Speaker 1>Yeah, but you got appealing to the good of a

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<v Speaker 1>nation state.

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<v Speaker 2>You were again because you were using the word good

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<v Speaker 2>in a way that I wasn't meaning it. And even

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<v Speaker 2>though I clarified multiple times that I meant functional, and

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<v Speaker 2>I even said, what word would you like me to

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<v Speaker 2>use to describe this?

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<v Speaker 1>I understand that you think that saying that because it's functional,

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<v Speaker 1>it removes the ethical domain. But it doesn't, is the

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<v Speaker 1>point I'm trying to make because the question that we're

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<v Speaker 1>debating is whether feminism is good for society or not.

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<v Speaker 1>That's an ethical moral Okay, So.

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<v Speaker 2>Going back to the chatter thing, how we have to

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<v Speaker 2>agree about words. Okay, you're now essentially assigning to me

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<v Speaker 2>what good means, and it's it's obvious that I'm not.

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<v Speaker 2>I'm doing an internal critique because what I'm doing, you

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<v Speaker 2>know what that was assigning to me.

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<v Speaker 1>Do you know what internal critique is? Tell me, so,

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<v Speaker 1>I'm criticizing your position on its own grounds. That's an

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<v Speaker 1>internal critique. That's what happens in debates.

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<v Speaker 2>Okay, what word would you like me to use when

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<v Speaker 2>I am describing this non moral functional element that is

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<v Speaker 2>the one.

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<v Speaker 1>That makes a non moral position makes sense of why

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<v Speaker 1>feminism is a good for society.

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<v Speaker 2>We can get there, but again we have to you're

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<v Speaker 2>not going to get there. Well, we can, but you're

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<v Speaker 2>not even you're not even like we're doing chatter. We're

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<v Speaker 2>literally no, we're doing.

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<v Speaker 1>At the point where you don't understand the issue.

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<v Speaker 2>That's that's not true. All you've done at this point

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<v Speaker 2>is just like you've basically you're in you're just weaponizing trigris.

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<v Speaker 1>Now you admitted that the debate is about whether feminism

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<v Speaker 1>is good for society. That's a moral ethical domain, right there.

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<v Speaker 2>Sure, there are some moral elements.

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<v Speaker 1>So when you make arguments about GDP, if it's not moral,

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<v Speaker 1>then it's not relevant to the debate.

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<v Speaker 2>It's absolutely moral. What language would like to use? I

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<v Speaker 2>said it's not. There is moral elements and there are

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<v Speaker 2>some non moral elements.

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<v Speaker 1>Is the debate today about something moral?

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<v Speaker 6>Uh?

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<v Speaker 2>I don't know if I agreed to saying we're only

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<v Speaker 2>going to talk about epistemics and morality. Good is again

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<v Speaker 2>this word that we're basically doing chatter around where you're

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<v Speaker 2>assigning a label to it, and I haven't agreed to.

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<v Speaker 1>I'm trying to figure out your position on the good.

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<v Speaker 2>My position on the good because it's holistic. There are

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<v Speaker 2>things that are good because it's functional, and there are

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<v Speaker 2>things that it's good because it's moral.

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<v Speaker 1>Right, Is the debate today feminism about the good of

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<v Speaker 1>the moral for society?

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<v Speaker 2>It's about I guess I would like to make the

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<v Speaker 2>case for both.

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<v Speaker 1>Okay, So, and that means that everything you've been saying

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<v Speaker 1>for the last hour is wrong.

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<v Speaker 2>No, Because I'm making a case for the functional element too.

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<v Speaker 1>But the fact that you're making the case for the

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<v Speaker 1>function element too doesn't matter. If you're also talking about

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<v Speaker 1>the moral.

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<v Speaker 2>You can make both arguments, and I would like to

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<v Speaker 2>engage in the first one.

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<v Speaker 1>Right, because the other one is the one I'm looking at.

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<v Speaker 1>And that's the problem for you.

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<v Speaker 2>It's not the problem for me. No, right, No, The

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<v Speaker 2>problem with this conversation is it essentially what you've done

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<v Speaker 2>is you've assigned me a bunch of positions that I

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<v Speaker 2>don't have. No, You've done a bunch of circle talk

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<v Speaker 2>about words, You've done a couple of rhetorical flash bangs,

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<v Speaker 2>and now we're stuck in the situation where we can't

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<v Speaker 2>actually talk about the ideas, which is unfortunate because I.

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<v Speaker 1>Was really looking fund to assort. You're chasing your like

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<v Speaker 1>one foot is nailed and then the other one is

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<v Speaker 1>going in a circle. Like you're like a car again,

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<v Speaker 1>you're running in a circle.

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<v Speaker 2>If you want to like throw a Gripa's trilemma at me,

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<v Speaker 2>you can, But I can throw it at you too,

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<v Speaker 2>And if we do that, then there's no point run

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<v Speaker 2>an impasse. What do you think is good?

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<v Speaker 1>The good ultimately relates to God, the highest good okay.

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<v Speaker 2>The highest good? So is GDP in direction of that

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<v Speaker 2>or not.

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<v Speaker 1>All things that exist are good in some way and

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<v Speaker 1>in some way relate to morals, But I do not

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<v Speaker 1>believe that the GDP is the highest good for society.

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<v Speaker 2>Okay. What is the highest good for society?

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<v Speaker 1>The health and flourishing of the society, which has to

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<v Speaker 1>exist within some kind of patriarchal norm that's the only

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<v Speaker 1>way that it can.

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<v Speaker 2>Function, gotcha.

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<v Speaker 1>And the ones that don't, they dysfunction.

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<v Speaker 2>Okay. And so in your mind, does GDP contribute to

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<v Speaker 2>any of that?

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<v Speaker 1>It's just one component of life, just like I don't

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<v Speaker 1>know the size of the nation's land mass is one.

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<v Speaker 2>Component, Sue, I won't agree with that, but.

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<v Speaker 1>It's not the highest good.

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<v Speaker 2>Okay.

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<v Speaker 1>So what's the argument that feminism is good for society.

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<v Speaker 2>Feminism is good for society at a functional level because

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<v Speaker 2>it increases innovator scale. I also think it's the right

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<v Speaker 2>thing to do.

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<v Speaker 1>That's moral oughts, Yep.

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<v Speaker 2>I'm giving you a moral claim now.

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<v Speaker 1>Okay, thank you. And why is it right for society?

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<v Speaker 2>It is right for society because I think in general

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<v Speaker 2>we should try to treat others well, and I think

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<v Speaker 2>limiting people's opportunity by force is bad for them. I

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<v Speaker 2>don't think God wants that. Okay, what God, the Christian one?

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<v Speaker 1>Okay, where does he talk about.

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<v Speaker 2>This forcing people to do things?

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<v Speaker 5>No?

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<v Speaker 1>This idea of what the good is for society because

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<v Speaker 1>we have a lot of historical Christian societies. Sure, were

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<v Speaker 1>any of them feminists?

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<v Speaker 5>No?

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<v Speaker 2>But I don't think in general that God advocates really

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<v Speaker 2>strongly for a political system.

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<v Speaker 1>Really?

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<v Speaker 2>No?

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<v Speaker 1>What about when Israel was organized? Was that a political

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<v Speaker 1>system like.

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<v Speaker 2>In nineteen forty eight? No, in the Old Testament, In

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<v Speaker 2>the Old Testament, yeah, it was a political society.

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<v Speaker 1>How is it organized? What does that have to do

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<v Speaker 1>with whether it was organized in a certain way or not.

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<v Speaker 2>It has nothing to do with my claim.

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<v Speaker 1>What does the Old Testament say about how God organized

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<v Speaker 1>that society?

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<v Speaker 2>He gave them prescriptions about how to run their life

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<v Speaker 2>from Moses.

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<v Speaker 1>How was that society organized?

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<v Speaker 2>It was organized. I believe in a patriarchal society with

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<v Speaker 2>matrilineal heritage.

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00:16:19.519 --> 00:16:24.320
<v Speaker 1>And it was a monarchy, yes, a male monarchy yep. Okay,

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00:16:24.960 --> 00:16:28.679
<v Speaker 1>So in that regard, God was not feminist.

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00:16:28.200 --> 00:16:31.200
<v Speaker 2>Right, I've never said that God was feminist.

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<v Speaker 1>Well, I'm asking if there's a history example of where

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<v Speaker 1>God organized the feminist society.

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<v Speaker 2>I mean, it's interesting because when you look at like

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<v Speaker 2>ancient Judeo history, if you're not being presentist, it was

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<v Speaker 2>like insanely progressive compared to like the Pagans around them,

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<v Speaker 2>like the Assyrians and Babylonians.

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<v Speaker 1>That's not what I'm asking.

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<v Speaker 2>Well, it is what you're asking.

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<v Speaker 1>You're calling it progressive, and I would just say it's healthy.

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<v Speaker 1>So the fact that they're.

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<v Speaker 2>Like God seemed to advocate to some degree for a

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<v Speaker 2>better treatment of women than any other society.

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<v Speaker 1>But that's not feminism.

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<v Speaker 2>Uh, to some degree. You could argue that is if

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<v Speaker 2>you agree with my definition, which is like the import But.

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<v Speaker 1>Your definition is so elastic and broad that it could

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<v Speaker 1>be anything except for what my position is. No, I

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00:17:14.880 --> 00:17:17.680
<v Speaker 1>don't because I'm not agreeing that Old Testament patriarchal society

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<v Speaker 1>is feminist. You just admit it. It's not.

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<v Speaker 2>If you're not agreeing, why did we even define the

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<v Speaker 2>words at the beginning?

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<v Speaker 1>Can you name a feminist society? I'm God advocated.

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<v Speaker 3>I'm not interested to you appeal to God.

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<v Speaker 2>Yeah, I think it's it's a good thing to treat

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<v Speaker 2>women well did God?

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<v Speaker 1>Ever, that's not feminism. Now you're equivocating.

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00:17:34.319 --> 00:17:35.839
<v Speaker 2>I'm not equivocating, Yes you are.

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<v Speaker 4>How am I.

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<v Speaker 1>Equivocate changing the moving the goalpost is to what feminism is?

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00:17:39.359 --> 00:17:44.880
<v Speaker 2>It's completely different, balance God hascating equivocating by moving the goalpost.

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00:17:44.960 --> 00:17:48.039
<v Speaker 1>Now it's both. You're equivocating on the word and moving

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00:17:48.079 --> 00:17:50.599
<v Speaker 1>the goalposts to make your position work. So if there's

437
00:17:50.599 --> 00:17:54.400
<v Speaker 1>no feminist, if there's no feminist, equivocating.

438
00:17:53.759 --> 00:17:56.160
<v Speaker 2>On the word, that's not what equivocating.

439
00:17:56.240 --> 00:17:58.839
<v Speaker 1>I know what equivocation means, Yes, it does. It means

440
00:17:58.880 --> 00:18:01.559
<v Speaker 1>that two different unders saying of a word. You're equivocating

441
00:18:01.599 --> 00:18:05.039
<v Speaker 1>on the word, Okay, feminism, and you're defining to say

442
00:18:05.039 --> 00:18:07.359
<v Speaker 1>that if God in the Old Testament gives women rights,

443
00:18:07.480 --> 00:18:10.920
<v Speaker 1>that's feminism. That's not what feminism is. Feminism is a

444
00:18:11.039 --> 00:18:12.559
<v Speaker 1>modern movement, post.

445
00:18:12.400 --> 00:18:15.680
<v Speaker 2>Revolutionary my definition of feminism.

446
00:18:15.680 --> 00:18:17.680
<v Speaker 1>Because it's so broad that that's fine if you want

447
00:18:17.680 --> 00:18:22.000
<v Speaker 1>to defend that against patriarchy. But I'm arguing patriarchy against feminism.

448
00:18:22.039 --> 00:18:25.920
<v Speaker 2>And what you appeal to is moving the goals, agreeing

449
00:18:25.960 --> 00:18:28.400
<v Speaker 2>to a definition of feminism. And now you're saying that

450
00:18:28.440 --> 00:18:30.400
<v Speaker 2>can't work anymore because it's defeating my argument.

451
00:18:30.960 --> 00:18:34.240
<v Speaker 1>The Old Testament God and the New Testament God are

452
00:18:34.279 --> 00:18:38.000
<v Speaker 1>the same God, and they never institute a feminist society,

453
00:18:38.079 --> 00:18:40.960
<v Speaker 1>and women's rights are being made in the image of God,

454
00:18:41.039 --> 00:18:44.079
<v Speaker 1>that women are protected now in that status. What do

455
00:18:44.079 --> 00:18:45.400
<v Speaker 1>you mean it's not feminism.

456
00:18:45.440 --> 00:18:47.240
<v Speaker 2>What do you mean by a feminist society.

457
00:18:46.960 --> 00:18:50.640
<v Speaker 1>A matriarchal society, or a non patriarchal society.

458
00:18:50.680 --> 00:18:52.759
<v Speaker 2>I've never advocated for either of these things.

459
00:18:52.880 --> 00:18:58.000
<v Speaker 1>Okay, but feminism has never been a societal goal in

460
00:18:58.079 --> 00:19:00.000
<v Speaker 1>the Old Testament or the New Testament or the history

461
00:19:00.200 --> 00:19:01.599
<v Speaker 1>of any Christian society.

462
00:19:01.680 --> 00:19:02.480
<v Speaker 2>Again, so you have.

463
00:19:02.480 --> 00:19:03.440
<v Speaker 1>No examples of this.

464
00:19:03.599 --> 00:19:05.240
<v Speaker 2>I haven't advocated for any of these things. I don't.

465
00:19:05.400 --> 00:19:08.839
<v Speaker 1>You appealed to God as your standard of the aught

466
00:19:08.920 --> 00:19:10.240
<v Speaker 1>and the right, the moral right.

467
00:19:10.440 --> 00:19:12.400
<v Speaker 2>It's a moral thing to truet well.

468
00:19:12.200 --> 00:19:14.039
<v Speaker 1>And then I said, give me the examples of where

469
00:19:14.079 --> 00:19:16.359
<v Speaker 1>that God ever institute anything like what you're talking about

470
00:19:16.400 --> 00:19:18.839
<v Speaker 1>from the feminism. And there's not. There's not.

471
00:19:19.079 --> 00:19:21.200
<v Speaker 2>There is according to the definition you agree to you, No,

472
00:19:21.279 --> 00:19:24.839
<v Speaker 2>there's not. Yeah, the empowerment promotion of femininity.

473
00:19:24.720 --> 00:19:27.039
<v Speaker 1>That is not what is happening in the Old test judaism.

474
00:19:27.200 --> 00:19:30.279
<v Speaker 2>That is not the most progressive approach to femininity of

475
00:19:30.400 --> 00:19:31.240
<v Speaker 2>all of the.

476
00:19:31.000 --> 00:19:33.440
<v Speaker 1>Modern Rabbinic Judaism is not the same thing as what's

477
00:19:33.480 --> 00:19:34.680
<v Speaker 1>in the Mosaic law.

478
00:19:34.599 --> 00:19:35.119
<v Speaker 2>You asked for.

479
00:19:35.240 --> 00:19:37.599
<v Speaker 3>You admit, admitted, I just gave you one.

480
00:19:37.519 --> 00:19:40.319
<v Speaker 1>That's not Rabbinic Judaism. Admitted that it's a there's a

481
00:19:40.359 --> 00:19:41.240
<v Speaker 1>patriarchal society.

482
00:19:41.240 --> 00:19:43.440
<v Speaker 2>That's what you mean. It's not you don't think Old

483
00:19:43.480 --> 00:19:44.920
<v Speaker 2>Testament Judeos.

484
00:19:44.640 --> 00:19:46.559
<v Speaker 1>Like, no, it's not. It's not different.

485
00:19:47.279 --> 00:19:48.559
<v Speaker 2>What are you talking about.

486
00:19:48.839 --> 00:19:50.920
<v Speaker 1>It's not the same thing as you don't think that the.

487
00:19:50.839 --> 00:19:54.319
<v Speaker 2>Twelve hundred BC society that was erected by King David

488
00:19:54.720 --> 00:19:56.599
<v Speaker 2>wasn't wasn't a rabbinic society.

489
00:19:57.000 --> 00:19:59.640
<v Speaker 1>Rabbinic Judaism comes out of the fourth and fifth century

490
00:19:59.640 --> 00:20:02.599
<v Speaker 1>when the them in the Babylonian Helmut is collected and collated.

491
00:20:02.680 --> 00:20:05.359
<v Speaker 2>So you're saying that Old Testament is not.

492
00:20:05.359 --> 00:20:12.440
<v Speaker 1>Rabbinic, No, okay, and it's patriarchal. So even if it

493
00:20:12.480 --> 00:20:16.000
<v Speaker 1>was rabbinic, it wouldn't rEFInd then there's no examples of

494
00:20:16.000 --> 00:20:16.720
<v Speaker 1>what you're talking about.

495
00:20:16.720 --> 00:20:18.480
<v Speaker 2>Well, the issue for me is that what you're what

496
00:20:18.519 --> 00:20:20.839
<v Speaker 2>you're doing is you're creating a false econtomy. You're pretending

497
00:20:20.880 --> 00:20:23.960
<v Speaker 2>like patriarchy and feminism can't coexist to the same They cannot,

498
00:20:24.039 --> 00:20:25.559
<v Speaker 2>of course they can. We live in one.

499
00:20:27.480 --> 00:20:30.160
<v Speaker 1>Being feminine is not the same thing as the movement

500
00:20:30.160 --> 00:20:31.119
<v Speaker 1>of feminism.

501
00:20:31.839 --> 00:20:33.200
<v Speaker 2>I didn't say that it is. I said that.

502
00:20:33.759 --> 00:20:36.240
<v Speaker 1>You said that femininity is promoting the Old Testament, and

503
00:20:36.279 --> 00:20:37.359
<v Speaker 1>you use that as a way.

504
00:20:37.240 --> 00:20:39.480
<v Speaker 2>To prove your position that it empowered women and it

505
00:20:39.519 --> 00:20:43.400
<v Speaker 2>promoted femininity. It empowered women by creating matulinal lines of inheritance,

506
00:20:43.720 --> 00:20:46.640
<v Speaker 2>and it promoted femininity by making a whole bunch of

507
00:20:46.680 --> 00:20:50.039
<v Speaker 2>female figures be viewed as these like incredible characters to

508
00:20:50.200 --> 00:20:52.000
<v Speaker 2>look up to, like Ruth and Debron and stuff like that.

509
00:20:52.039 --> 00:20:53.480
<v Speaker 1>Okay, well there's a plenty. According to the.

510
00:20:53.480 --> 00:20:56.240
<v Speaker 2>Definition you agreed to, one feminism would be feminism.

511
00:20:56.319 --> 00:20:58.759
<v Speaker 1>Then it wasn't quote progressive according to your view, because

512
00:20:58.759 --> 00:21:01.160
<v Speaker 1>other societies worship the Oddists, and that would be more

513
00:21:01.200 --> 00:21:02.640
<v Speaker 1>progressive than what you said.

514
00:21:02.680 --> 00:21:04.319
<v Speaker 2>If you want, we can go back an hour and

515
00:21:04.359 --> 00:21:06.480
<v Speaker 2>we can redo chatter, and you can make a new

516
00:21:06.519 --> 00:21:08.880
<v Speaker 2>definition for feminism that you like more so that you

517
00:21:08.880 --> 00:21:10.720
<v Speaker 2>can apply it more narrowly if you'd like.

518
00:21:11.000 --> 00:21:14.920
<v Speaker 1>You have moved the goalposts. I have not what feminism is.

519
00:21:15.000 --> 00:21:18.480
<v Speaker 3>I wrote it down to anything.

520
00:21:17.599 --> 00:21:21.559
<v Speaker 1>That, so is the goddess feminism?

521
00:21:21.720 --> 00:21:22.599
<v Speaker 2>I don't know what is.

522
00:21:22.519 --> 00:21:26.400
<v Speaker 1>Goddess worship in the ancient pagan world. Is that feminism?

523
00:21:26.519 --> 00:21:29.160
<v Speaker 2>It might be okay, I don't know your view.

524
00:21:29.759 --> 00:21:32.799
<v Speaker 1>So your position is so elastic that it could encompass any.

525
00:21:32.640 --> 00:21:34.440
<v Speaker 2>Possible Why did you agree to it?

526
00:21:34.440 --> 00:21:37.200
<v Speaker 1>It's unfault because the way you you've framed it was

527
00:21:37.319 --> 00:21:40.559
<v Speaker 1>anti patriarchy, and I'm finding I.

528
00:21:40.480 --> 00:21:41.400
<v Speaker 2>Did not frame it that the.

529
00:21:41.400 --> 00:21:42.839
<v Speaker 1>Terms of this debate. I want to go back and

530
00:21:43.119 --> 00:21:44.599
<v Speaker 1>feminism or is patriarchy?

531
00:21:44.880 --> 00:21:46.160
<v Speaker 2>I wrote it down? Do you want to go The

532
00:21:46.200 --> 00:21:46.640
<v Speaker 2>fact that you.

533
00:21:46.640 --> 00:21:48.599
<v Speaker 1>Wrote it down just means that you wrote you misunderstand

534
00:21:48.680 --> 00:21:49.279
<v Speaker 1>what you wrote down.

535
00:21:49.400 --> 00:21:53.319
<v Speaker 2>No, that's even dumber the issue the issue, rather than

536
00:21:53.319 --> 00:21:55.599
<v Speaker 2>you're just being bad faith for no reason.

537
00:21:56.039 --> 00:21:57.319
<v Speaker 1>No, this is good. You don't know what you don't

538
00:21:57.319 --> 00:21:59.240
<v Speaker 1>even know what an internal critique is, So I'm not

539
00:21:59.240 --> 00:22:01.680
<v Speaker 1>being bad faith and debating for twenty five years completely.

540
00:22:01.799 --> 00:22:04.440
<v Speaker 2>It's completely fine to know what terms are.

541
00:22:04.599 --> 00:22:08.480
<v Speaker 1>Right, sure, but in terms of debate, that's like one

542
00:22:08.480 --> 00:22:10.240
<v Speaker 1>on one knowing what an internal critique is.

543
00:22:10.920 --> 00:22:13.640
<v Speaker 2>I understand what consistency checks are. I just didn't use

544
00:22:13.680 --> 00:22:16.960
<v Speaker 2>the language internal critique. Right, So if we want to

545
00:22:17.000 --> 00:22:19.680
<v Speaker 2>go back an hour, you agreed to this idea of chatter, right,

546
00:22:19.720 --> 00:22:22.279
<v Speaker 2>how we want to define concepts, agree to them so

547
00:22:22.319 --> 00:22:23.640
<v Speaker 2>that we can talk about idea.

548
00:22:23.440 --> 00:22:28.079
<v Speaker 1>Y's or chatter. I'm just kidding. Go ahead.

549
00:22:28.519 --> 00:22:32.680
<v Speaker 2>So if you agree to that, and then you agree

550
00:22:32.720 --> 00:22:35.759
<v Speaker 2>to the terms, you can change them later. I'm just

551
00:22:35.799 --> 00:22:37.519
<v Speaker 2>going to be good faith. You can change them later

552
00:22:37.599 --> 00:22:40.079
<v Speaker 2>if you want to. Let's just go back to the

553
00:22:40.160 --> 00:22:43.079
<v Speaker 2>terms again and narrow it down to what we can

554
00:22:43.119 --> 00:22:46.559
<v Speaker 2>agree to of what feminism and patriarchy means, because now

555
00:22:47.039 --> 00:22:47.559
<v Speaker 2>all you're doing.

556
00:22:47.680 --> 00:22:50.400
<v Speaker 1>I gave a very precise definition for patriarchy, right.

557
00:22:50.400 --> 00:22:50.960
<v Speaker 2>Sure I did.

558
00:22:51.119 --> 00:22:54.480
<v Speaker 1>And you gave a very loose definition as to what

559
00:22:54.519 --> 00:22:58.240
<v Speaker 1>you think feminism is, which could encompass conceivably anything that

560
00:22:58.319 --> 00:23:01.359
<v Speaker 1>helps women, and that's an ambiguity fallacy.

561
00:23:01.680 --> 00:23:04.559
<v Speaker 2>Then provided different definition, don't agree to it.

562
00:23:04.640 --> 00:23:07.680
<v Speaker 1>In my opening statement, I said that I believe feminism

563
00:23:07.759 --> 00:23:12.279
<v Speaker 1>is a revolutionary philosophy that destroys society. It was brought

564
00:23:12.319 --> 00:23:16.240
<v Speaker 1>about to change society in Toto and ultimately to serve

565
00:23:16.279 --> 00:23:20.079
<v Speaker 1>into oligarchical designs and people who and I gave sources.

566
00:23:20.279 --> 00:23:22.440
<v Speaker 1>You can read the rock Fellers authorisbiography. They have a

567
00:23:22.480 --> 00:23:26.319
<v Speaker 1>whole discussion of Abby rock Piller funding third wave feminism,

568
00:23:26.359 --> 00:23:27.359
<v Speaker 1>and how.

569
00:23:27.440 --> 00:23:29.720
<v Speaker 2>Is this not just as ambiguous as the way it's

570
00:23:29.720 --> 00:23:30.319
<v Speaker 2>just a revenue.

571
00:23:30.359 --> 00:23:32.799
<v Speaker 1>This is ambiguous. I'm literally giving you the people who

572
00:23:32.839 --> 00:23:34.960
<v Speaker 1>funded it and the actual names of the people.

573
00:23:35.039 --> 00:23:39.400
<v Speaker 2>Like, none of this matters.

574
00:23:39.440 --> 00:23:42.519
<v Speaker 1>No, that's not an authority. That's the people involved. It's

575
00:23:42.519 --> 00:23:43.400
<v Speaker 1>not an authority. Peop.

576
00:23:43.680 --> 00:23:46.720
<v Speaker 2>Yeah, if the people an authority Pill funded them is

577
00:23:46.799 --> 00:23:47.640
<v Speaker 2>an authority for.

578
00:23:47.599 --> 00:23:52.440
<v Speaker 1>The people Abby Rockefeller, it's not.

579
00:23:52.880 --> 00:23:54.000
<v Speaker 2>Why are you citing them?

580
00:23:54.160 --> 00:23:56.680
<v Speaker 1>It's a person who's in the movement, is not just

581
00:23:56.759 --> 00:23:57.240
<v Speaker 1>the funder.

582
00:23:57.480 --> 00:23:58.480
<v Speaker 2>You're appealing to authority.

583
00:23:58.480 --> 00:24:00.359
<v Speaker 1>You don't know what an appeal to. That's a fact.

584
00:24:00.359 --> 00:24:01.599
<v Speaker 1>It's not an appeal to authority.

585
00:24:01.720 --> 00:24:05.319
<v Speaker 2>You don't know what them a definition of feminism.

586
00:24:05.559 --> 00:24:06.839
<v Speaker 1>That's not an appeal to authority.

587
00:24:07.039 --> 00:24:07.400
<v Speaker 2>Yes it is.

588
00:24:07.599 --> 00:24:09.519
<v Speaker 1>No, it's not. You don't know what an appeal to.

589
00:24:10.039 --> 00:24:13.319
<v Speaker 1>If I said my position is true because I cite

590
00:24:13.359 --> 00:24:15.880
<v Speaker 1>the Rockefellers, that would be an appeal to authority. And

591
00:24:15.880 --> 00:24:17.319
<v Speaker 1>that's a fallacy.

592
00:24:16.920 --> 00:24:20.160
<v Speaker 2>Definition evidence because of the Rockefellers.

593
00:24:20.200 --> 00:24:22.960
<v Speaker 1>If you want, no, I'm not I'm telling you if

594
00:24:22.960 --> 00:24:25.599
<v Speaker 1>the history of the movement which you don't even know.

595
00:24:25.640 --> 00:24:29.519
<v Speaker 2>Again, I've asked you to define feminism, and now I'm.

596
00:24:29.440 --> 00:24:33.880
<v Speaker 1>Giving you the history of that movement, which is three waves.

597
00:24:34.359 --> 00:24:36.039
<v Speaker 1>Why can't you give me a Are there three waves

598
00:24:36.039 --> 00:24:36.680
<v Speaker 1>of feminism?

599
00:24:36.960 --> 00:24:37.519
<v Speaker 2>There's four?

600
00:24:38.119 --> 00:24:41.359
<v Speaker 1>Okay, so there's three? You didn't know that. That's crazy.

601
00:24:41.440 --> 00:24:44.240
<v Speaker 1>So there are three? Correct, there's four, right, But that

602
00:24:44.279 --> 00:24:46.200
<v Speaker 1>would mean there's also three even though there's a four

603
00:24:46.240 --> 00:24:47.000
<v Speaker 1>threat that's true.

604
00:24:47.000 --> 00:24:48.319
<v Speaker 2>Three is less than four.

605
00:24:48.480 --> 00:24:51.240
<v Speaker 1>I know that. But the fact that there's four, there's

606
00:24:51.279 --> 00:24:53.039
<v Speaker 1>still three that have happened.

607
00:24:52.880 --> 00:24:57.319
<v Speaker 2>Right, irrelevant to any modern.

608
00:24:56.599 --> 00:24:57.839
<v Speaker 1>Is that an appeal to authority?

609
00:24:59.160 --> 00:25:00.680
<v Speaker 2>What authority am I citing right now?

610
00:25:00.720 --> 00:25:02.880
<v Speaker 1>I know you're citing facts that you think are appeal

611
00:25:03.039 --> 00:25:03.559
<v Speaker 1>to authority.

612
00:25:03.599 --> 00:25:07.160
<v Speaker 2>Have I cited? Name one? Name one authority I've cited, Jay,

613
00:25:07.319 --> 00:25:10.599
<v Speaker 2>you think name one authority? I don't understand, name one

614
00:25:10.640 --> 00:25:11.519
<v Speaker 2>authority I've cited.

615
00:25:11.680 --> 00:25:14.480
<v Speaker 1>I'm making a joke because you think appealing to a

616
00:25:14.599 --> 00:25:15.759
<v Speaker 1>fact is appeal to authority.

617
00:25:15.799 --> 00:25:16.599
<v Speaker 3>Those are two different things.

618
00:25:16.680 --> 00:25:19.799
<v Speaker 2>Not true in fact, when you were citing, when you're

619
00:25:19.799 --> 00:25:24.559
<v Speaker 2>citing Rockefeller as the definition for feminists, no, there is

620
00:25:24.599 --> 00:25:27.039
<v Speaker 2>not the definition, you idiot, And why are you appealing

621
00:25:27.079 --> 00:25:27.759
<v Speaker 2>to them in any way?

622
00:25:27.880 --> 00:25:30.480
<v Speaker 1>That prove the history of the movement. You know what

623
00:25:30.519 --> 00:25:33.720
<v Speaker 1>it teaches is Yes, I just gave you the example

624
00:25:34.160 --> 00:25:36.039
<v Speaker 1>I gave I've been abating for twenty five years. I

625
00:25:36.039 --> 00:25:37.680
<v Speaker 1>know what they pilled authority is. That's one right there.

626
00:25:37.720 --> 00:25:41.240
<v Speaker 2>Okay, So the authority to appeal to irrelevant people. That

627
00:25:41.400 --> 00:25:46.279
<v Speaker 2>sounds not irrelevant relevant The history womanism is irrelevant to

628
00:25:46.400 --> 00:25:48.559
<v Speaker 2>you giving me a definition of femine.

629
00:25:48.240 --> 00:25:50.599
<v Speaker 1>It is that I can Is it a historical movement?

630
00:25:50.680 --> 00:25:51.000
<v Speaker 2>You give me?

631
00:25:51.200 --> 00:25:53.680
<v Speaker 1>Is it a historical movement? Yeah, of course, then the

632
00:25:53.799 --> 00:25:55.799
<v Speaker 1>history is relevant to the definition.

633
00:25:55.400 --> 00:25:57.920
<v Speaker 2>You idiot, and give me the definition. You can do it, Jay,

634
00:25:58.960 --> 00:25:59.960
<v Speaker 2>you can do it, j I believe it.

635
00:26:00.079 --> 00:26:01.759
<v Speaker 1>Yeah, talking to a five year old.

636
00:26:01.880 --> 00:26:03.799
<v Speaker 2>Yeah, well you're a big boy. So this should be

637
00:26:03.799 --> 00:26:06.079
<v Speaker 2>really easy for you to find. Feminism, go ahead.

638
00:26:06.480 --> 00:26:11.039
<v Speaker 1>Feminism is a historical movement that's concerned with the rights

639
00:26:11.079 --> 00:26:15.240
<v Speaker 1>of women, including egalitarianism, the idea that women and men

640
00:26:15.279 --> 00:26:18.000
<v Speaker 1>are equal. If we go back to Wollstonecraft, if we

641
00:26:18.039 --> 00:26:20.400
<v Speaker 1>go back to the suffrage movement, if we go back

642
00:26:20.440 --> 00:26:22.759
<v Speaker 1>to the notion of women not being married at certain

643
00:26:22.799 --> 00:26:28.039
<v Speaker 1>ages as children. So the first wave wanted not just suffragism,

644
00:26:28.079 --> 00:26:30.880
<v Speaker 1>but they also wanted to not have child brides and

645
00:26:30.880 --> 00:26:31.559
<v Speaker 1>that kind of stuff.

646
00:26:31.640 --> 00:26:32.400
<v Speaker 2>I'm really proud of you.

647
00:26:34.039 --> 00:26:38.279
<v Speaker 1>Shut up and let me finish. I'm not done. Get done.

648
00:26:38.599 --> 00:26:43.440
<v Speaker 1>They also wanted better work hours, They wanted women to

649
00:26:43.480 --> 00:26:46.960
<v Speaker 1>have inheritance rights. They wanted women to be able to

650
00:26:46.960 --> 00:26:50.519
<v Speaker 1>get jobs, and they went to women in the workforce

651
00:26:51.400 --> 00:26:53.559
<v Speaker 1>and to be in positions that they didn't have. So

652
00:26:53.559 --> 00:26:57.759
<v Speaker 1>they wanted certain social rights that women like voting right,

653
00:26:57.839 --> 00:26:59.839
<v Speaker 1>suffrage right. Those are all first wave.

654
00:27:00.559 --> 00:27:04.240
<v Speaker 2>Yeah, okay, this is your definition of feminism. Okay, I'm

655
00:27:04.279 --> 00:27:04.880
<v Speaker 2>writing it down.

656
00:27:04.920 --> 00:27:05.599
<v Speaker 1>Are you serious?

657
00:27:05.839 --> 00:27:09.119
<v Speaker 2>Look, I'm so dumb for the history of it. I

658
00:27:09.200 --> 00:27:11.119
<v Speaker 2>didn't ask you for the history. I did ask you

659
00:27:11.160 --> 00:27:11.400
<v Speaker 2>for You.

660
00:27:11.640 --> 00:27:14.599
<v Speaker 1>Said that it's historical, okay, and I'm giving you the movements.

661
00:27:14.680 --> 00:27:16.119
<v Speaker 2>I'm not asking for the history.

662
00:27:16.160 --> 00:27:18.119
<v Speaker 3>I'm asking you said it is historically.

663
00:27:18.200 --> 00:27:20.079
<v Speaker 1>So I have to go back to the people. Know

664
00:27:20.160 --> 00:27:22.599
<v Speaker 1>you're so dumb that you can't conceive of a position

665
00:27:22.759 --> 00:27:24.119
<v Speaker 1>apart from the people.

666
00:27:24.440 --> 00:27:27.839
<v Speaker 2>Something came up with the position so Israel. I can

667
00:27:27.839 --> 00:27:31.359
<v Speaker 2>define Israel without going through the entire history of Israel

668
00:27:31.759 --> 00:27:34.799
<v Speaker 2>feminism while it doesn't. Actually you can, of course you can.

669
00:27:35.160 --> 00:27:39.960
<v Speaker 1>This is so you admitted it's a historical movement, Therefore

670
00:27:40.039 --> 00:27:42.440
<v Speaker 1>it can't be divorced from the people in history. I'm

671
00:27:42.480 --> 00:27:43.920
<v Speaker 1>not asking do you think it came out of the

672
00:27:43.960 --> 00:27:46.720
<v Speaker 1>sky to come into people's minds out of the sky

673
00:27:46.880 --> 00:27:47.759
<v Speaker 1>or from the people.

674
00:27:48.039 --> 00:27:50.039
<v Speaker 2>You're doing a false dichotomy again, what.

675
00:27:49.960 --> 00:27:52.039
<v Speaker 1>Are you You don't hear you're acting like.

676
00:27:52.240 --> 00:27:54.319
<v Speaker 2>You're acting like you can't define it without the history.

677
00:27:54.319 --> 00:27:56.880
<v Speaker 1>I'm telling correct, it's a historical movement by your own definition.

678
00:27:56.920 --> 00:27:58.759
<v Speaker 2>It doesn't mean that you can't make a definition for

679
00:27:58.839 --> 00:27:59.279
<v Speaker 2>the worst.

680
00:27:59.359 --> 00:28:01.559
<v Speaker 1>So you have to to the people. Where do you

681
00:28:01.559 --> 00:28:04.720
<v Speaker 1>think words come from from people? That they don't drop

682
00:28:04.759 --> 00:28:06.200
<v Speaker 1>out of the sky, they come from people.

683
00:28:06.519 --> 00:28:08.559
<v Speaker 2>I know you can do this. You can define a

684
00:28:08.599 --> 00:28:11.359
<v Speaker 2>word without giving me a five on history?

685
00:28:11.440 --> 00:28:11.920
<v Speaker 1>No you can't.

686
00:28:12.039 --> 00:28:14.640
<v Speaker 2>So there's no way for you to define feminists.

687
00:28:14.640 --> 00:28:17.759
<v Speaker 1>Would you go to a dictionary? That's an appeal to authority.

688
00:28:18.279 --> 00:28:21.480
<v Speaker 2>It's not an okay. There are appeal to authorities that

689
00:28:21.519 --> 00:28:23.559
<v Speaker 2>are fallacious, and there are appeal to authorities that are not.

690
00:28:24.000 --> 00:28:27.160
<v Speaker 1>Like when I give the examples of the rocket funders of.

691
00:28:27.119 --> 00:28:28.440
<v Speaker 2>It is not an appeal.

692
00:28:28.519 --> 00:28:31.400
<v Speaker 1>It's not just a thunder. Abbey was involved in Cell sixteen.

693
00:28:31.440 --> 00:28:32.119
<v Speaker 1>She's not just a.

694
00:28:32.079 --> 00:28:33.680
<v Speaker 2>Funder that doesn't matter.

695
00:28:33.880 --> 00:28:35.480
<v Speaker 1>It does because it came from them.

696
00:28:35.559 --> 00:28:38.480
<v Speaker 2>That doesn't mean that she's a relevant authority to cite.

697
00:28:38.599 --> 00:28:41.559
<v Speaker 1>The one who funded it and got it going at

698
00:28:41.599 --> 00:28:43.079
<v Speaker 1>Chicago University.

699
00:28:42.720 --> 00:28:45.680
<v Speaker 2>Is of the third wave. Yes, that doesn't mean that

700
00:28:45.839 --> 00:28:46.559
<v Speaker 2>it comes.

701
00:28:46.319 --> 00:28:48.440
<v Speaker 1>Out of her money. No, that does, millions of dollars

702
00:28:48.519 --> 00:28:49.720
<v Speaker 1>at Chicago University.

703
00:28:49.839 --> 00:28:51.960
<v Speaker 2>That doesn't mean that she's the definer of feminists.

704
00:28:51.960 --> 00:28:53.119
<v Speaker 1>I didn't say she was, said she.

705
00:28:53.359 --> 00:28:56.480
<v Speaker 7>Incited her as a definer femin she's involved in the

706
00:28:56.519 --> 00:28:57.440
<v Speaker 7>third wave movement.

707
00:28:58.839 --> 00:28:59.640
<v Speaker 1>You're so stupid.

708
00:29:00.200 --> 00:29:05.039
<v Speaker 2>I've got three things from you so far. Rights of women,

709
00:29:05.680 --> 00:29:08.359
<v Speaker 2>men and women. Are you admitted labor rights.

710
00:29:08.160 --> 00:29:14.160
<v Speaker 1>I mentioned in terms of first wave feminism, I mentioned

711
00:29:14.400 --> 00:29:17.880
<v Speaker 1>child age of marriage as another element of it. In

712
00:29:17.960 --> 00:29:19.039
<v Speaker 1>terms of the first wave.

713
00:29:19.319 --> 00:29:20.880
<v Speaker 2>Civil rights, let's just call those civil rights.

714
00:29:20.920 --> 00:29:24.680
<v Speaker 1>That's not civil rights. It's prior to the civil rights movement,

715
00:29:24.680 --> 00:29:25.160
<v Speaker 1>you idiot.

716
00:29:25.200 --> 00:29:27.480
<v Speaker 2>That doesn't mean that it's not civil rights. Jay, I'm

717
00:29:27.519 --> 00:29:29.400
<v Speaker 2>just trying to create a way to make this succinct

718
00:29:29.480 --> 00:29:31.759
<v Speaker 2>so we can get a fucking definition because you don't

719
00:29:31.880 --> 00:29:34.279
<v Speaker 2>like mine, which is fine, I said, that's why.

720
00:29:34.319 --> 00:29:35.799
<v Speaker 1>I'm just.

721
00:29:36.720 --> 00:29:38.799
<v Speaker 2>That's fine, make your own.

722
00:29:39.480 --> 00:29:42.480
<v Speaker 1>I'm giving the history. I don't need it's my own definition.

723
00:29:42.759 --> 00:29:46.400
<v Speaker 1>It's your position. You goof us. You debate positions like

724
00:29:46.440 --> 00:29:49.519
<v Speaker 1>when you debated Jimbob, and you tell people to define

725
00:29:49.559 --> 00:29:51.640
<v Speaker 1>your position. This is how silly you are. No, Ja,

726
00:29:51.880 --> 00:29:53.880
<v Speaker 1>I gave a broad definition, gave.

727
00:29:53.720 --> 00:29:57.000
<v Speaker 2>You a definition, and which is too That's fine, make

728
00:29:57.079 --> 00:29:59.519
<v Speaker 2>your own definition and then we can MA.

729
00:30:00.440 --> 00:30:01.319
<v Speaker 1>Yes you do.

730
00:30:01.480 --> 00:30:04.160
<v Speaker 2>If you have rejected my definition, you now have to

731
00:30:04.160 --> 00:30:04.880
<v Speaker 2>supply one.

732
00:30:05.079 --> 00:30:07.200
<v Speaker 1>Yes, I'm going to the people who came up with

733
00:30:07.240 --> 00:30:10.319
<v Speaker 1>it correct. Didn't come up with it, I said Mary

734
00:30:10.359 --> 00:30:12.359
<v Speaker 1>walstone Craft in my opening statement, is one of the

735
00:30:12.359 --> 00:30:14.799
<v Speaker 1>first feminists in modern society.

736
00:30:16.440 --> 00:30:20.119
<v Speaker 2>Do you want a supply definition? This doesn't matter, Ja,

737
00:30:20.319 --> 00:30:21.079
<v Speaker 2>just any definition.

738
00:30:21.200 --> 00:30:22.640
<v Speaker 1>The people who came up with it don't matter.

739
00:30:22.720 --> 00:30:25.200
<v Speaker 2>They matter if you can get to getting a definition

740
00:30:25.200 --> 00:30:28.279
<v Speaker 2>out of your fucking mouth. We've got we've got four

741
00:30:28.319 --> 00:30:31.880
<v Speaker 2>elements of feminism now, okay, so we've got rights of

742
00:30:31.920 --> 00:30:36.720
<v Speaker 2>women like men and women are equal, galitarianism, labor rights,

743
00:30:36.759 --> 00:30:38.960
<v Speaker 2>and civil rights. Is there anything else you would like

744
00:30:39.000 --> 00:30:39.960
<v Speaker 2>to add to that definition?

745
00:30:40.079 --> 00:30:43.680
<v Speaker 1>As we move into modernity, we get more radical versions

746
00:30:43.839 --> 00:30:48.000
<v Speaker 1>of this, particularly with Cell sixteen, which becomes almost a

747
00:30:48.079 --> 00:30:51.920
<v Speaker 1>revolutionary terrorist movement which it wants to engage in radical

748
00:30:52.000 --> 00:30:56.200
<v Speaker 1>action and skittles rights, shall we say, so they move

749
00:30:56.279 --> 00:30:58.960
<v Speaker 1>into it being skittles as well. Okay, So I don't

750
00:30:58.960 --> 00:31:01.880
<v Speaker 1>care if you reject. I don't care if you reject

751
00:31:01.880 --> 00:31:04.720
<v Speaker 1>that or accept that. I because I'm looking at this

752
00:31:04.799 --> 00:31:08.359
<v Speaker 1>as a historical movement, because guess what, feminism is a

753
00:31:08.480 --> 00:31:10.319
<v Speaker 1>historical movement, that's what we're debating.

754
00:31:10.400 --> 00:31:12.680
<v Speaker 2>You might not believe me, Jay, So, so I'm so

755
00:31:12.720 --> 00:31:17.160
<v Speaker 2>disappointed about this conversation. I talked about chatter because I was.

756
00:31:17.119 --> 00:31:19.880
<v Speaker 1>Interested in a good discuss saying chatter doesn't have anything

757
00:31:19.880 --> 00:31:21.440
<v Speaker 1>to do with the fact that I did an internal

758
00:31:21.480 --> 00:31:23.440
<v Speaker 1>critique and you didn't know what that was. And then

759
00:31:23.440 --> 00:31:24.920
<v Speaker 1>I started going to the history of feminism.

760
00:31:25.839 --> 00:31:27.920
<v Speaker 2>Right now you're just saying I'm just saying stuff. Yeah,

761
00:31:27.920 --> 00:31:30.720
<v Speaker 2>there we go. So going to chatter. The reason I

762
00:31:30.759 --> 00:31:32.160
<v Speaker 2>asked you about it is so that we could have

763
00:31:32.200 --> 00:31:34.839
<v Speaker 2>a decently good conversation, so that we weren't quibbling over

764
00:31:34.880 --> 00:31:38.200
<v Speaker 2>the definition of words and we could actually engage in conversation.

765
00:31:38.839 --> 00:31:40.920
<v Speaker 2>If if the only way that you can debate for

766
00:31:40.960 --> 00:31:43.839
<v Speaker 2>the last twenty five years is to just quibble about

767
00:31:43.880 --> 00:31:47.440
<v Speaker 2>semantics of words, I'm sorry, you're not a king debater.

768
00:31:48.039 --> 00:31:48.960
<v Speaker 2>You're just bad face.

769
00:31:49.000 --> 00:31:51.319
<v Speaker 1>You asked me for the last thirty minutes to define

770
00:31:51.319 --> 00:31:54.960
<v Speaker 1>a word. So you're the one who's quibbling about semantics.

771
00:31:55.000 --> 00:31:57.759
<v Speaker 2>I'm literally not quibbling. I am writing down your words.

772
00:31:57.759 --> 00:31:59.440
<v Speaker 1>Oh so, if I'm writing it down.

773
00:32:00.359 --> 00:32:02.759
<v Speaker 2>It's not semantics because I'm just granting.

774
00:32:02.440 --> 00:32:04.160
<v Speaker 1>Your defination semantics. No, it's not.

775
00:32:04.359 --> 00:32:07.640
<v Speaker 2>It's not semantic debating because I'm not disagreeing with you

776
00:32:07.680 --> 00:32:10.480
<v Speaker 2>on your definition. I'm literally begging you to just give

777
00:32:10.519 --> 00:32:13.359
<v Speaker 2>me one. I'm begging you at this point because you

778
00:32:13.400 --> 00:32:15.799
<v Speaker 2>don't like mine, So let's give yours.

779
00:32:16.079 --> 00:32:19.559
<v Speaker 1>I don't care what your definition is, because all I

780
00:32:19.599 --> 00:32:22.880
<v Speaker 1>have to do is critique your position internally.

781
00:32:22.400 --> 00:32:25.720
<v Speaker 2>And points out you to do my definition. If you're

782
00:32:25.759 --> 00:32:28.119
<v Speaker 2>going to do an internal critique, that's the fundamental of

783
00:32:28.160 --> 00:32:30.559
<v Speaker 2>a fucking internal critique, is that now you do know

784
00:32:30.559 --> 00:32:31.400
<v Speaker 2>about So you.

785
00:32:31.400 --> 00:32:33.599
<v Speaker 1>Just learned about an internal critique about ten minutes ago,

786
00:32:33.799 --> 00:32:35.279
<v Speaker 1>and now you're going to lecture me on it.

787
00:32:35.319 --> 00:32:38.440
<v Speaker 2>You're a really good teacher, Jay, Can I say so debates?

788
00:32:38.839 --> 00:32:41.920
<v Speaker 2>You do care about it. You do care about feminism

789
00:32:42.000 --> 00:32:43.720
<v Speaker 2>and my definition of it because you need it for

790
00:32:43.759 --> 00:32:45.640
<v Speaker 2>the internal critique, which you've already I don't.

791
00:32:45.440 --> 00:32:47.880
<v Speaker 1>Care about it because now you've rejected.

792
00:32:47.480 --> 00:32:51.759
<v Speaker 2>My definition of feminism. So again, I know being mean

793
00:32:51.799 --> 00:32:56.160
<v Speaker 2>to women, Isaack go, it's not an ad hobin. And

794
00:32:56.200 --> 00:32:58.759
<v Speaker 2>I didn't say you're to you. I mean, I didn't

795
00:32:58.799 --> 00:33:01.319
<v Speaker 2>say you're wrong because being an asshole. I just said

796
00:33:01.359 --> 00:33:02.000
<v Speaker 2>you're an asshole.

797
00:33:02.039 --> 00:33:02.880
<v Speaker 1>Now you're getting your feelings.

798
00:33:02.880 --> 00:33:07.480
<v Speaker 2>That's not an ad hominem. My feelings are no insulting people,

799
00:33:07.480 --> 00:33:09.319
<v Speaker 2>and being mean is an ad home. You should know this.

800
00:33:09.400 --> 00:33:11.400
<v Speaker 2>You can google it. Google it at home and at

801
00:33:11.400 --> 00:33:13.400
<v Speaker 2>home is when you use the insult of a person

802
00:33:13.559 --> 00:33:16.039
<v Speaker 2>to discredit them. So if I said, Jay, you're wrong

803
00:33:16.160 --> 00:33:18.680
<v Speaker 2>because you're mean now in mad harming you. As a

804
00:33:18.759 --> 00:33:21.039
<v Speaker 2>debate bro of twenty five years, you should know your

805
00:33:21.079 --> 00:33:26.240
<v Speaker 2>fallacies better. You've already been wrong about multiple fallacies. Really,

806
00:33:26.279 --> 00:33:28.759
<v Speaker 2>and you can't yes, and you can't define feminism. Do

807
00:33:28.799 --> 00:33:29.559
<v Speaker 2>you want to get there?

808
00:33:29.799 --> 00:33:32.240
<v Speaker 1>I've already You've already admitted that I gave you four elements.

809
00:33:32.240 --> 00:33:34.400
<v Speaker 2>It seems like you have four five.

810
00:33:34.440 --> 00:33:36.960
<v Speaker 7>Actually, I think that the actually thing that you want

811
00:33:37.000 --> 00:33:39.559
<v Speaker 7>to ask you actually think like or you maybe a

812
00:33:39.599 --> 00:33:42.440
<v Speaker 7>one hundred IQ person, that the way that you define

813
00:33:42.519 --> 00:33:44.960
<v Speaker 7>something is you literally just look at a definition and

814
00:33:44.960 --> 00:33:47.119
<v Speaker 7>a dictionary and then you just list it out and

815
00:33:47.160 --> 00:33:48.759
<v Speaker 7>that's the definition of the word.

816
00:33:49.279 --> 00:33:49.759
<v Speaker 1>That's all.

817
00:33:50.160 --> 00:33:51.640
<v Speaker 2>Really, yeah, I've never seen it.

818
00:33:51.559 --> 00:33:54.880
<v Speaker 1>Because I'm giving you the entire context of the history

819
00:33:54.920 --> 00:33:59.240
<v Speaker 1>of feminism and you're saying, fucking definition as we're working

820
00:33:59.240 --> 00:34:01.599
<v Speaker 1>through the actual history of it and the definition of

821
00:34:01.640 --> 00:34:02.119
<v Speaker 1>what it is.

822
00:34:02.559 --> 00:34:02.960
<v Speaker 2>To give me.

823
00:34:03.039 --> 00:34:05.079
<v Speaker 1>You admitted that it's a historical movement.

824
00:34:04.880 --> 00:34:07.279
<v Speaker 2>That has nothing to do with you. You're giving me

825
00:34:07.319 --> 00:34:07.880
<v Speaker 2>a definition.

826
00:34:08.239 --> 00:34:12.239
<v Speaker 1>We admit that it's a historical, of course, so the

827
00:34:12.440 --> 00:34:14.360
<v Speaker 1>history has to do with it, you idiots.

828
00:34:14.360 --> 00:34:16.199
<v Speaker 2>I don't need the history for you to give me

829
00:34:16.239 --> 00:34:16.760
<v Speaker 2>a definition.

830
00:34:16.840 --> 00:34:19.320
<v Speaker 1>You have to go to the people who are the

831
00:34:19.320 --> 00:34:23.199
<v Speaker 1>philosophers of it. You can just like Mary wollstone Craft

832
00:34:23.199 --> 00:34:26.000
<v Speaker 1>and her position. You can just like egalitarianism.

833
00:34:26.159 --> 00:34:27.280
<v Speaker 2>You can just define it.

834
00:34:27.400 --> 00:34:30.280
<v Speaker 1>I'm defining for you. I've been defining. Can you just

835
00:34:30.360 --> 00:34:32.239
<v Speaker 1>keep yapping and melting down over your no?

836
00:34:32.400 --> 00:34:34.400
<v Speaker 2>Well, the issue is that it has taken me pushing

837
00:34:34.400 --> 00:34:37.519
<v Speaker 2>you to be specific over and over for forty five minutes.

838
00:34:37.519 --> 00:34:38.719
<v Speaker 2>We have five points now.

839
00:34:38.599 --> 00:34:41.280
<v Speaker 1>Because you don't have anything other than this that's false.

840
00:34:41.400 --> 00:34:43.480
<v Speaker 2>How does any of this definition prove.

841
00:34:43.360 --> 00:34:46.639
<v Speaker 1>Your position that feminism is good for society as a feminist.

842
00:34:46.719 --> 00:34:48.000
<v Speaker 3>Can you're showing.

843
00:34:47.760 --> 00:34:50.280
<v Speaker 1>Us that you're not good for society. So you're actually

844
00:34:50.320 --> 00:34:52.920
<v Speaker 1>proving my point as you yap and argue, you're.

845
00:34:52.760 --> 00:34:54.440
<v Speaker 2>Not actually example of ano.

846
00:34:55.800 --> 00:34:59.079
<v Speaker 1>That is an act, but it's an illustrative ad hominem. Yes,

847
00:34:59.239 --> 00:34:59.639
<v Speaker 1>that's true.

848
00:34:59.639 --> 00:35:01.480
<v Speaker 2>It was a very creative at home. Okay, So we

849
00:35:01.559 --> 00:35:03.960
<v Speaker 2>have five points that you would like to define feminism. Is

850
00:35:04.000 --> 00:35:07.239
<v Speaker 2>there any other points that you want to define feminism with?

851
00:35:07.360 --> 00:35:07.519
<v Speaker 1>Yes?

852
00:35:07.599 --> 00:35:07.880
<v Speaker 2>Anything.

853
00:35:07.880 --> 00:35:11.079
<v Speaker 1>People who funded that also said that they like the

854
00:35:11.119 --> 00:35:14.599
<v Speaker 1>movement because it destroys the nuclear family, gets women in

855
00:35:14.639 --> 00:35:18.679
<v Speaker 1>the workforce, taxes the other half of the population, and

856
00:35:18.760 --> 00:35:21.039
<v Speaker 1>reduces the population because there's less families.

857
00:35:21.960 --> 00:35:26.719
<v Speaker 2>How do you want to summarize that construction of family?

858
00:35:27.920 --> 00:35:29.239
<v Speaker 1>You can't remember four sentences.

859
00:35:29.239 --> 00:35:30.920
<v Speaker 2>I just know I can remember. I just want to like,

860
00:35:31.159 --> 00:35:34.159
<v Speaker 2>you're such a You're just very yappy, and so I'd

861
00:35:34.199 --> 00:35:36.280
<v Speaker 2>like to make it systinct. Yes, you to give me

862
00:35:36.320 --> 00:35:39.280
<v Speaker 2>a definition. You've had to give me an entire century's

863
00:35:39.320 --> 00:35:40.760
<v Speaker 2>worth of history, even though, like.

864
00:35:40.760 --> 00:35:43.079
<v Speaker 1>When you admitted that it's a historical movement, so it can't.

865
00:35:42.880 --> 00:35:45.840
<v Speaker 2>Be what you could have done. You could have just

866
00:35:45.880 --> 00:35:47.480
<v Speaker 2>said to me so that we can move forward to

867
00:35:47.519 --> 00:35:49.679
<v Speaker 2>this conversation. Feminism is, But I'm not.

868
00:35:49.599 --> 00:35:55.519
<v Speaker 1>Going to transfer simple answers in a debate.

869
00:35:55.719 --> 00:35:57.639
<v Speaker 2>Why would you just define a word.

870
00:35:57.960 --> 00:35:59.480
<v Speaker 1>I don't owe you a definition.

871
00:35:59.519 --> 00:36:02.920
<v Speaker 5>Maybe we could avoid some of the insults, and if

872
00:36:02.960 --> 00:36:06.480
<v Speaker 5>we can also allow people to to finish their thought,

873
00:36:07.400 --> 00:36:10.280
<v Speaker 5>let's try to Okay, are you to interruptions?

874
00:36:10.280 --> 00:36:12.280
<v Speaker 1>But go ahead? Yeah, you want to know how this

875
00:36:12.440 --> 00:36:15.360
<v Speaker 1>any of this helps your case to prove feminism is

876
00:36:15.360 --> 00:36:16.159
<v Speaker 1>good for society.

877
00:36:16.239 --> 00:36:18.679
<v Speaker 2>Well, we can get there now that we've defined feminism.

878
00:36:18.760 --> 00:36:21.000
<v Speaker 2>So destruction of nuclear family is another one that you

879
00:36:21.039 --> 00:36:23.679
<v Speaker 2>would like to add to the definition of feminism.

880
00:36:23.960 --> 00:36:26.079
<v Speaker 1>That's why the people who fund it matter is because

881
00:36:26.119 --> 00:36:26.840
<v Speaker 1>they say that.

882
00:36:26.760 --> 00:36:30.280
<v Speaker 2>Okay, I would argue that the destruction of nuclear families

883
00:36:30.440 --> 00:36:32.800
<v Speaker 2>is not inherent to most feminist movements and is bad.

884
00:36:33.480 --> 00:36:34.960
<v Speaker 2>So I reject that part of your definition.

885
00:36:35.000 --> 00:36:37.559
<v Speaker 1>So the people who want that in society and say

886
00:36:37.599 --> 00:36:40.400
<v Speaker 1>that it does that don't matter because you.

887
00:36:40.360 --> 00:36:41.800
<v Speaker 2>Have that, they're not the feminism that I'm fighting.

888
00:36:41.880 --> 00:36:44.719
<v Speaker 1>Because you have a definition that is so elastic to

889
00:36:44.760 --> 00:36:47.679
<v Speaker 1>make it anything that you think helps women. And that's

890
00:36:47.679 --> 00:36:49.760
<v Speaker 1>why I've said you've already lost a debate because you're

891
00:36:49.760 --> 00:36:51.880
<v Speaker 1>a last the.

892
00:36:52.119 --> 00:36:55.079
<v Speaker 2>Will you define. That's why women of promotion of femininity.

893
00:36:55.159 --> 00:36:58.159
<v Speaker 2>So empowerment means that we're moving on ambiguous and promotion

894
00:36:58.199 --> 00:37:00.679
<v Speaker 2>of feminist It would be like making femin in traits

895
00:37:00.920 --> 00:37:02.679
<v Speaker 2>viewed as respectworthy.

896
00:37:02.400 --> 00:37:04.760
<v Speaker 1>Like submitting to authority and men. Is that a feminine trait?

897
00:37:05.239 --> 00:37:07.800
<v Speaker 3>No, I would Oh, so it's not clear.

898
00:37:08.280 --> 00:37:09.039
<v Speaker 1>It's ambiguous.

899
00:37:09.400 --> 00:37:12.199
<v Speaker 2>Submission is you have to define it. I would say

900
00:37:12.199 --> 00:37:15.239
<v Speaker 2>submissions feminine, but I don't. I don't think to men specifically.

901
00:37:15.880 --> 00:37:18.760
<v Speaker 2>It would be like to any authority, right to any authority.

902
00:37:18.880 --> 00:37:20.280
<v Speaker 1>Yeah, are most authority men?

903
00:37:20.519 --> 00:37:22.119
<v Speaker 2>A lot of them are, but some would be men.

904
00:37:22.599 --> 00:37:27.679
<v Speaker 2>It would be too authority. Men are the class class.

905
00:37:27.760 --> 00:37:30.119
<v Speaker 1>The most authorities are men, and they are submitting to

906
00:37:30.159 --> 00:37:34.679
<v Speaker 1>that right that so, so it would be the idea.

907
00:37:34.880 --> 00:37:36.639
<v Speaker 2>Okay, you love semantics.

908
00:37:36.639 --> 00:37:38.599
<v Speaker 1>W No, it's called a debate.

909
00:37:38.639 --> 00:37:39.760
<v Speaker 2>I can do that too. If you want to, just

910
00:37:39.760 --> 00:37:41.480
<v Speaker 2>like mock you every time you stutter, we can.

911
00:37:42.320 --> 00:37:43.840
<v Speaker 1>It's just how debates work. I'm sorry.

912
00:37:44.679 --> 00:37:47.159
<v Speaker 2>When they stutter is not part of debate. This is

913
00:37:47.159 --> 00:37:47.599
<v Speaker 2>not rhetoric.

914
00:37:47.719 --> 00:37:50.400
<v Speaker 1>This is just being you're watching Oxford Union debate, they

915
00:37:50.400 --> 00:37:51.079
<v Speaker 1>make fun of each other.

916
00:37:52.400 --> 00:37:56.440
<v Speaker 2>I'm fine, you're making fun of each other. Okay, would

917
00:37:56.480 --> 00:37:58.199
<v Speaker 2>you like to have a productive conversation too, or do

918
00:37:58.199 --> 00:38:01.519
<v Speaker 2>you want to just make If I'm having a great day,

919
00:38:01.519 --> 00:38:02.960
<v Speaker 2>that's fine, we can just continue to circle.

920
00:38:03.280 --> 00:38:06.360
<v Speaker 1>And how does this prove feminism is good for society?

921
00:38:06.360 --> 00:38:09.039
<v Speaker 2>Okay, so I already said I would reject the destruction

922
00:38:09.039 --> 00:38:11.519
<v Speaker 2>of nuclear family. I don't think it's central to most feminism.

923
00:38:11.559 --> 00:38:14.760
<v Speaker 1>I think most, especially central to sixteen.

924
00:38:15.280 --> 00:38:16.920
<v Speaker 2>It sounds like it was, But I would say most

925
00:38:16.960 --> 00:38:19.280
<v Speaker 2>Fourth Wave feminists, for example, are not very pro destruction

926
00:38:19.320 --> 00:38:21.239
<v Speaker 2>of nuclear family. In fact, there's like an entire like

927
00:38:21.280 --> 00:38:23.639
<v Speaker 2>barefoot Pregnant movement within the Fourth Wave that is very

928
00:38:23.719 --> 00:38:27.400
<v Speaker 2>much about embracing being pregnant, being motherhood, and like promoting

929
00:38:27.400 --> 00:38:28.079
<v Speaker 2>that as a good thing.

930
00:38:28.480 --> 00:38:31.519
<v Speaker 1>Is that the attitude that most feminists in society have.

931
00:38:31.679 --> 00:38:34.679
<v Speaker 2>I would say a lot of young feminists are directly.

932
00:38:34.199 --> 00:38:37.679
<v Speaker 1>The most I wouldn't know they're not.

933
00:38:37.960 --> 00:38:40.039
<v Speaker 2>Most also don't want to destroy the nuclear family.

934
00:38:40.199 --> 00:38:43.119
<v Speaker 7>Well in academia, and most feminists want to get married

935
00:38:43.159 --> 00:38:43.800
<v Speaker 7>and have kids.

936
00:38:43.960 --> 00:38:48.320
<v Speaker 1>Does this worldview promote in general in society, in academia

937
00:38:48.360 --> 00:38:51.960
<v Speaker 1>and in the corporate world, the destruction of the family,

938
00:38:52.079 --> 00:38:52.760
<v Speaker 1>or does it not that.

939
00:38:54.760 --> 00:38:56.880
<v Speaker 2>It tends to promote it? Yeah, they want women to

940
00:38:56.920 --> 00:38:57.519
<v Speaker 2>be mothers.

941
00:38:57.480 --> 00:39:00.960
<v Speaker 1>Who can aller feminism promotes when in society in.

942
00:39:00.920 --> 00:39:03.719
<v Speaker 2>General, I would say fourth wave feminism is very pro

943
00:39:03.840 --> 00:39:04.719
<v Speaker 2>mother Yeah.

944
00:39:04.639 --> 00:39:07.519
<v Speaker 1>I asked you about the majority of feminism to most

945
00:39:07.559 --> 00:39:09.800
<v Speaker 1>feminists are fourth wave institutionalized.

946
00:39:09.920 --> 00:39:12.039
<v Speaker 2>Yet most constitutional academics are.

947
00:39:12.000 --> 00:39:14.280
<v Speaker 1>Fourth wave there and they want people to have kids. Yes,

948
00:39:14.280 --> 00:39:15.079
<v Speaker 1>they're not anti.

949
00:39:14.920 --> 00:39:18.039
<v Speaker 2>Natalists, some of them are, but most of them institutions.

950
00:39:18.119 --> 00:39:19.679
<v Speaker 1>Yes, No, that's crazy.

951
00:39:19.880 --> 00:39:21.840
<v Speaker 2>I don't know what to tell you. I've been reading lots.

952
00:39:21.639 --> 00:39:23.800
<v Speaker 1>Of I've been in academy. I've been an institute too.

953
00:39:23.840 --> 00:39:26.400
<v Speaker 1>I've never met a feminist in academ or institutions who

954
00:39:26.400 --> 00:39:28.639
<v Speaker 1>thinks that there should be more people and more kids.

955
00:39:28.840 --> 00:39:31.079
<v Speaker 1>They all believe in depopulation, the ones that I've.

956
00:39:30.920 --> 00:39:33.559
<v Speaker 2>Met, that's crazy. I've just met lots of feminists that

957
00:39:33.559 --> 00:39:36.320
<v Speaker 2>don't believe that. And regardless those feminists who who are

958
00:39:36.360 --> 00:39:39.159
<v Speaker 2>like basically death cult feminists. I'm not interested in advocating

959
00:39:39.159 --> 00:39:39.760
<v Speaker 2>for the worldview.

960
00:39:39.840 --> 00:39:40.199
<v Speaker 1>That's fine.

961
00:39:40.199 --> 00:39:40.880
<v Speaker 2>I don't have to own that.

962
00:39:40.960 --> 00:39:42.719
<v Speaker 1>But the history of feminists, like you don't have to

963
00:39:42.760 --> 00:39:46.559
<v Speaker 1>most Protestant most feminism, right, So you've got a nuanced feminism,

964
00:39:46.639 --> 00:39:47.719
<v Speaker 1>I guess, is your take, right?

965
00:39:48.519 --> 00:39:51.400
<v Speaker 2>I just have like a pretty traditional like fourth wave feminism.

966
00:39:51.559 --> 00:39:54.760
<v Speaker 1>Okay, so but it's not historic feminism, right or is

967
00:39:54.800 --> 00:39:55.400
<v Speaker 1>it first wave?

968
00:39:55.639 --> 00:39:58.360
<v Speaker 2>It's fourth wave. So it's tied to history, of course,

969
00:39:58.360 --> 00:40:01.039
<v Speaker 2>because there's way it is history. Yeah, but the waves.

970
00:40:01.199 --> 00:40:03.760
<v Speaker 2>But the essentials of the waves is that they're I've

971
00:40:03.800 --> 00:40:06.519
<v Speaker 2>never ever said that feminism isn't tied to history. You've

972
00:40:06.559 --> 00:40:07.320
<v Speaker 2>just made that up.

973
00:40:08.239 --> 00:40:10.440
<v Speaker 1>I think we could go back about twenty minutes, so

974
00:40:10.519 --> 00:40:11.920
<v Speaker 1>you can do what I do, and we go back

975
00:40:11.920 --> 00:40:14.159
<v Speaker 1>twenty minutes. When you said that the history doesn't matter

976
00:40:14.599 --> 00:40:15.119
<v Speaker 1>for your.

977
00:40:15.039 --> 00:40:17.559
<v Speaker 2>Definition, it doesn't matter. You can hold you.

978
00:40:17.559 --> 00:40:20.960
<v Speaker 1>For just literally you have double thinking. Have you read

979
00:40:21.039 --> 00:40:21.679
<v Speaker 1>nineteen eighty four?

980
00:40:21.760 --> 00:40:23.400
<v Speaker 2>You can hold right.

981
00:40:23.440 --> 00:40:25.440
<v Speaker 1>You know what double think is is the ability to

982
00:40:25.519 --> 00:40:27.079
<v Speaker 1>contradict within a couple of minutes.

983
00:40:27.159 --> 00:40:30.000
<v Speaker 2>I didn't contradict. If you remember, we can roll back

984
00:40:30.039 --> 00:40:31.800
<v Speaker 2>the tape. We were talking about defense.

985
00:40:31.800 --> 00:40:33.320
<v Speaker 1>I think definitions are wrong.

986
00:40:33.519 --> 00:40:35.320
<v Speaker 2>Finish my thought or are you just gonna interrupt.

987
00:40:35.039 --> 00:40:36.360
<v Speaker 1>Me because I'm trying to Can I.

988
00:40:36.280 --> 00:40:36.840
<v Speaker 2>Finish my thought?

989
00:40:36.920 --> 00:40:39.239
<v Speaker 1>Trying to hone in on I thought this weird mistake

990
00:40:39.360 --> 00:40:41.280
<v Speaker 1>is because it's weird, guys.

991
00:40:41.280 --> 00:40:43.840
<v Speaker 5>If we can at least we'll let the insults go.

992
00:40:44.159 --> 00:40:46.079
<v Speaker 5>If you guys want to insult each other, we'll allow that,

993
00:40:46.280 --> 00:40:48.519
<v Speaker 5>but at least let each other finish. Okay, their thoughts

994
00:40:48.559 --> 00:40:48.920
<v Speaker 5>go ahead.

995
00:40:49.280 --> 00:40:52.239
<v Speaker 2>Okay. The reason that we went into the history and

996
00:40:52.280 --> 00:40:53.840
<v Speaker 2>why I said I don't care about the history is

997
00:40:53.840 --> 00:40:56.519
<v Speaker 2>I was asking for a functional definition so we could

998
00:40:56.639 --> 00:41:00.000
<v Speaker 2>move past that part of the conversation. I always acknowledg

999
00:41:00.199 --> 00:41:02.039
<v Speaker 2>that history was part of the feminist movement, and it's

1000
00:41:02.039 --> 00:41:02.719
<v Speaker 2>tied to I.

1001
00:41:02.679 --> 00:41:05.280
<v Speaker 1>Reject that there is a definition divorce from history.

1002
00:41:05.800 --> 00:41:08.320
<v Speaker 2>I've never said that there's a definition divorce from history.

1003
00:41:08.360 --> 00:41:10.639
<v Speaker 2>I said, I don't figure you that. I don't need

1004
00:41:10.679 --> 00:41:15.800
<v Speaker 2>the history lesson. I doubt need. You got to let

1005
00:41:15.800 --> 00:41:16.119
<v Speaker 2>me finish.

1006
00:41:16.199 --> 00:41:19.760
<v Speaker 1>You ask me, because you're lying. You asked you. You said,

1007
00:41:19.800 --> 00:41:22.480
<v Speaker 1>divorce from history? What is your definition? That's what you said.

1008
00:41:22.719 --> 00:41:23.880
<v Speaker 2>Yeah, I don't like thetan.

1009
00:41:23.880 --> 00:41:25.559
<v Speaker 1>Thank you. So you just contradicted yourself.

1010
00:41:25.559 --> 00:41:28.639
<v Speaker 2>No, I did contradict myself a machine of You're desperate.

1011
00:41:28.679 --> 00:41:30.960
<v Speaker 2>You're so desperate, You're like, God, how do I get

1012
00:41:30.960 --> 00:41:34.280
<v Speaker 2>this win? I asked for you just stop giving me

1013
00:41:34.400 --> 00:41:36.639
<v Speaker 2>all of the history and just give me a definition

1014
00:41:36.760 --> 00:41:37.039
<v Speaker 2>so we.

1015
00:41:37.000 --> 00:41:40.000
<v Speaker 1>Can know that there is a definition divorce from history

1016
00:41:40.039 --> 00:41:40.800
<v Speaker 1>and you just admitted that.

1017
00:41:40.719 --> 00:41:43.880
<v Speaker 2>You know, you don't have the brain capacity to define

1018
00:41:43.880 --> 00:41:46.360
<v Speaker 2>something without a five minute monologue.

1019
00:41:45.920 --> 00:41:47.760
<v Speaker 1>About You just admitted you can't do that.

1020
00:41:47.880 --> 00:41:50.800
<v Speaker 2>Define Israel, are you going to go back three thousand years?

1021
00:41:51.360 --> 00:41:53.599
<v Speaker 1>Yes, because it's an ancient historical nation.

1022
00:41:53.880 --> 00:41:56.880
<v Speaker 2>So you can't define Israel without giving me a ten

1023
00:41:56.880 --> 00:41:57.320
<v Speaker 2>minute moment.

1024
00:41:57.440 --> 00:42:00.920
<v Speaker 1>It's a false analogy because feminism is a modernist movement.

1025
00:42:01.039 --> 00:42:04.199
<v Speaker 1>It's a modern movement that is not an ancient civilization. Matter,

1026
00:42:04.280 --> 00:42:06.159
<v Speaker 1>it does matter. You're just saying it doesn't matter.

1027
00:42:06.320 --> 00:42:09.719
<v Speaker 2>Just shows your lack time is not all a false analogy?

1028
00:42:10.000 --> 00:42:13.960
<v Speaker 1>Extend you melting down right now because you contradicted.

1029
00:42:13.440 --> 00:42:15.679
<v Speaker 2>Yourself melting down to you said that you're twenty five

1030
00:42:15.760 --> 00:42:18.159
<v Speaker 2>years of debate history and you can't and you can't

1031
00:42:18.159 --> 00:42:19.079
<v Speaker 2>get a single fallace.

1032
00:42:19.079 --> 00:42:21.119
<v Speaker 1>Ok, you're melting down, Spiral.

1033
00:42:21.280 --> 00:42:23.159
<v Speaker 2>How is that a false analogy? How is it a

1034
00:42:23.199 --> 00:42:24.079
<v Speaker 2>false analogy? Jay?

1035
00:42:24.239 --> 00:42:26.840
<v Speaker 1>Because it's a modern movement, it's not an ancient civilization.

1036
00:42:27.159 --> 00:42:28.840
<v Speaker 2>What does that have to do with anything when it

1037
00:42:28.840 --> 00:42:31.480
<v Speaker 2>comes to comparing contradicted your definition and.

1038
00:42:31.440 --> 00:42:34.320
<v Speaker 1>In debates contradictions.

1039
00:42:33.320 --> 00:42:35.079
<v Speaker 2>What may the false analogy?

1040
00:42:35.159 --> 00:42:37.159
<v Speaker 1>How is that how you lose the debate? Correct? How

1041
00:42:37.199 --> 00:42:38.760
<v Speaker 1>is it contradicting is where you.

1042
00:42:39.039 --> 00:42:41.719
<v Speaker 2>You debate and define Israel without giving me the centuries

1043
00:42:41.719 --> 00:42:42.800
<v Speaker 2>of history. Is that what you're telling me?

1044
00:42:42.960 --> 00:42:44.239
<v Speaker 1>I didn't say that. You just said that.

1045
00:42:44.280 --> 00:42:46.760
<v Speaker 2>You said it's a false analogy. You said the false analogy.

1046
00:42:46.880 --> 00:42:47.760
<v Speaker 2>I've never said that.

1047
00:42:48.119 --> 00:42:52.000
<v Speaker 1>You said that. You're you're yapping because you got caught.

1048
00:42:52.400 --> 00:42:53.360
<v Speaker 2>I didn't get caught.

1049
00:42:53.599 --> 00:42:57.679
<v Speaker 1>You did again, you said that history, you said history

1050
00:42:57.760 --> 00:42:59.920
<v Speaker 1>doesn't matter. Give me your definition, and then you just

1051
00:43:00.079 --> 00:43:02.559
<v Speaker 1>said history matters. It's part of the definition.

1052
00:43:02.760 --> 00:43:05.519
<v Speaker 2>I did contradicted you not say history matters as part

1053
00:43:05.559 --> 00:43:08.559
<v Speaker 2>of you know, yes you did. Part of debating. Part

1054
00:43:08.559 --> 00:43:12.840
<v Speaker 2>of debating is holding frame? Right would you agree?

1055
00:43:15.199 --> 00:43:17.480
<v Speaker 1>Like when you did that, is that holding frame or

1056
00:43:17.480 --> 00:43:17.840
<v Speaker 1>what is that?

1057
00:43:17.920 --> 00:43:20.840
<v Speaker 2>No, that was making fun of you, obviously, So part

1058
00:43:20.840 --> 00:43:22.199
<v Speaker 2>of debating is holding frame.

1059
00:43:23.480 --> 00:43:25.440
<v Speaker 1>Like putting dogs in your mouth? Is that holding frame?

1060
00:43:25.480 --> 00:43:28.360
<v Speaker 2>I don't know, that's funny, Like, yeah, we're all laughing

1061
00:43:28.360 --> 00:43:31.599
<v Speaker 2>about it, Yes, laughing at you kind of the same thing.

1062
00:43:31.599 --> 00:43:35.679
<v Speaker 2>That's kind of what performers do, right, Yeah, So part

1063
00:43:35.719 --> 00:43:36.719
<v Speaker 2>of debating is holding.

1064
00:43:36.840 --> 00:43:38.360
<v Speaker 1>Is any of thats going to prove that feminists was

1065
00:43:38.360 --> 00:43:39.000
<v Speaker 1>good for society?

1066
00:43:39.000 --> 00:43:43.360
<v Speaker 2>Because you can't get there because you're still you make

1067
00:43:43.440 --> 00:43:46.360
<v Speaker 2>my case. I'm not making your case again, just an

1068
00:43:46.400 --> 00:43:46.960
<v Speaker 2>ad home.

1069
00:43:47.639 --> 00:43:49.239
<v Speaker 3>You love fallacies, that's good.

1070
00:43:49.320 --> 00:43:52.400
<v Speaker 2>My favorite thing about you is that you cite fallacies constantly.

1071
00:43:52.480 --> 00:43:54.519
<v Speaker 2>You don't know what they mean, and you can't define

1072
00:43:54.519 --> 00:43:54.920
<v Speaker 2>them properly.

1073
00:43:55.199 --> 00:43:56.840
<v Speaker 1>How history is not part of feminism?

1074
00:43:57.159 --> 00:44:03.519
<v Speaker 2>Is fouse analogy to compare Israel? Defining Israel because it's.

1075
00:44:03.440 --> 00:44:09.159
<v Speaker 1>An ancient state. Feminism is a modern political, social revolutionary movement.

1076
00:44:09.280 --> 00:44:10.000
<v Speaker 1>They don't compare.

1077
00:44:10.199 --> 00:44:12.880
<v Speaker 2>So why does the extent of the land of history

1078
00:44:13.119 --> 00:44:14.079
<v Speaker 2>make them disnalogous?

1079
00:44:14.119 --> 00:44:17.039
<v Speaker 1>You've already lost the debate because you admitted that the

1080
00:44:17.119 --> 00:44:20.639
<v Speaker 1>definition can't be divorced from the history, and then you

1081
00:44:20.679 --> 00:44:24.679
<v Speaker 1>said the opposite. That means you've massively contradicted yourself within

1082
00:44:24.719 --> 00:44:25.559
<v Speaker 1>the last five minutes.

1083
00:44:25.599 --> 00:44:27.960
<v Speaker 2>Again, you're just making it up. I'm glad that the

1084
00:44:28.000 --> 00:44:32.440
<v Speaker 2>made up nor heard you all is Jay just lost

1085
00:44:32.480 --> 00:44:34.840
<v Speaker 2>the debate because you're strawm ating me and putting words

1086
00:44:34.840 --> 00:44:37.599
<v Speaker 2>in my mouth that didn't happen. Wow, I'm really good

1087
00:44:37.639 --> 00:44:39.440
<v Speaker 2>at debating. Do you want to go back to the

1088
00:44:39.480 --> 00:44:40.360
<v Speaker 2>actual conversation?

1089
00:44:40.679 --> 00:44:40.960
<v Speaker 1>Sure?

1090
00:44:41.079 --> 00:44:44.480
<v Speaker 2>Okay, So why is it falsely analogous when you're saying

1091
00:44:44.519 --> 00:44:47.719
<v Speaker 2>that to define words you must include the entire history

1092
00:44:47.719 --> 00:44:50.320
<v Speaker 2>to define the word. Why is it dis analogous to

1093
00:44:50.360 --> 00:44:54.400
<v Speaker 2>compare feminism to Israel. I asked you to define feminism,

1094
00:44:54.480 --> 00:44:56.639
<v Speaker 2>and I asked you to define Israel, and I asked

1095
00:44:56.639 --> 00:44:59.239
<v Speaker 2>you if you could define his without the three centuries

1096
00:44:59.280 --> 00:45:01.920
<v Speaker 2>of history, and you said, well, it's different.

1097
00:45:01.920 --> 00:45:03.760
<v Speaker 1>It's a false analogy, false analogy. Why is it a

1098
00:45:03.800 --> 00:45:08.639
<v Speaker 1>false analogy because they're two totally different things. And you

1099
00:45:08.760 --> 00:45:12.440
<v Speaker 1>already admitted that feminism is a historical movement and that

1100
00:45:12.519 --> 00:45:15.000
<v Speaker 1>it can and can't be divorced from the history, So

1101
00:45:15.159 --> 00:45:17.800
<v Speaker 1>is Israel. That's making my point.

1102
00:45:17.840 --> 00:45:19.480
<v Speaker 3>You goof us, No, it's not.

1103
00:45:20.119 --> 00:45:23.559
<v Speaker 2>I'm saying you can obviously define Israel without going through

1104
00:45:23.599 --> 00:45:26.519
<v Speaker 2>three centuries, which you agreed to. That's why you don't

1105
00:45:26.599 --> 00:45:30.519
<v Speaker 2>false analogy, because you don't define Israel with the three centuries.

1106
00:45:30.119 --> 00:45:32.800
<v Speaker 1>Because it's just it's just long. Ancient.

1107
00:45:33.719 --> 00:45:36.199
<v Speaker 2>Modern feminism only has one hundred years, So I can

1108
00:45:36.280 --> 00:45:37.840
<v Speaker 2>give the history of that, but I can't give the

1109
00:45:37.880 --> 00:45:40.920
<v Speaker 2>history of Israel to define it because it's too long. Essentially,

1110
00:45:41.000 --> 00:45:43.800
<v Speaker 2>that's your argument, that's what Yes, that is your argument.

1111
00:45:43.880 --> 00:45:46.960
<v Speaker 2>It is not falsely analogous. And also, comparing two different

1112
00:45:47.000 --> 00:45:49.239
<v Speaker 2>things is the point of fucking en that you talk.

1113
00:45:49.280 --> 00:45:52.039
<v Speaker 1>It makes my whole case here that feminism is a

1114
00:45:52.079 --> 00:45:54.559
<v Speaker 1>net negative for society. Thank you for representing.

1115
00:45:55.400 --> 00:45:57.079
<v Speaker 2>All you're doing is making me be like, maybe the

1116
00:45:57.159 --> 00:45:58.639
<v Speaker 2>rad friends are right and men got to be out

1117
00:45:58.639 --> 00:46:00.760
<v Speaker 2>of power because they cannot keep if this is what

1118
00:46:00.840 --> 00:46:02.599
<v Speaker 2>like two masters philosophy?

1119
00:46:03.400 --> 00:46:05.239
<v Speaker 1>Right, you literally contradicted yourself with that.

1120
00:46:05.320 --> 00:46:08.400
<v Speaker 2>I think, right, don't go to college, guys, You're gonna

1121
00:46:08.480 --> 00:46:09.840
<v Speaker 2>end up like, it's not good.

1122
00:46:10.199 --> 00:46:11.880
<v Speaker 1>I don't recommend people go to college, by the way,

1123
00:46:11.920 --> 00:46:14.280
<v Speaker 1>because you are the people that teach at college. So

1124
00:46:14.480 --> 00:46:17.639
<v Speaker 1>you're actually you're like the college professors I debated the women.

1125
00:46:17.679 --> 00:46:20.480
<v Speaker 1>I debated, you're like them, So they should go to

1126
00:46:20.519 --> 00:46:22.519
<v Speaker 1>college if you want them to be in your position.

1127
00:46:22.639 --> 00:46:25.360
<v Speaker 2>Right, No, if they end up anything like you, they

1128
00:46:25.400 --> 00:46:28.679
<v Speaker 2>should definitely not go to college. You're like, I had

1129
00:46:28.719 --> 00:46:31.079
<v Speaker 2>a philosophy degree and I don't know what stallasies are.

1130
00:46:32.639 --> 00:46:35.320
<v Speaker 1>Did I say that? Was that a cut down?

1131
00:46:35.480 --> 00:46:36.719
<v Speaker 2>Yeah?

1132
00:46:36.920 --> 00:46:38.280
<v Speaker 1>Good one. Try again.

1133
00:46:39.559 --> 00:46:41.599
<v Speaker 5>This would be a perfect moment to read a couple

1134
00:46:41.599 --> 00:46:44.800
<v Speaker 5>of chats. Here we have Kat, who gifted fifty memberships.

1135
00:46:44.840 --> 00:46:47.000
<v Speaker 5>Thank you so much, Kat, Guys, w's in the chat

1136
00:46:47.199 --> 00:46:50.320
<v Speaker 5>for Kat. Thank for the gifted fifty whatever memberships. Robert Tanner,

1137
00:46:50.400 --> 00:46:53.440
<v Speaker 5>thank for the gifted fifty whatever memberships. Thank you so much.

1138
00:46:53.480 --> 00:46:56.719
<v Speaker 5>We also have Rachel Wilson in the building thing for

1139
00:46:56.719 --> 00:46:57.960
<v Speaker 5>the gifted five memberships.

1140
00:46:57.960 --> 00:46:58.559
<v Speaker 1>Really appreciate it.

1141
00:46:58.559 --> 00:47:00.079
<v Speaker 5>And then we have a couple of chats coming in

1142
00:47:00.079 --> 00:47:03.920
<v Speaker 5>here through the stream labs. Let me get those pulled

1143
00:47:04.000 --> 00:47:06.000
<v Speaker 5>up if you guys want to get a message in.

1144
00:47:06.119 --> 00:47:09.800
<v Speaker 5>It's uh ninety nine dollars and up we have Intel Wild.

1145
00:47:10.000 --> 00:47:11.519
<v Speaker 5>It's coming in as a TTS.

1146
00:47:11.400 --> 00:47:15.599
<v Speaker 6>Wild donated one hundred dollars. Not so bright. Do you

1147
00:47:15.679 --> 00:47:18.400
<v Speaker 6>like BDSM because you are getting spanked by j.

1148
00:47:20.719 --> 00:47:22.719
<v Speaker 2>Classic when you can't defeat a woman, you just have

1149
00:47:22.760 --> 00:47:23.679
<v Speaker 2>to sexually when.

1150
00:47:23.519 --> 00:47:25.719
<v Speaker 1>You do the dongs in your mouth like that? Is

1151
00:47:25.719 --> 00:47:28.800
<v Speaker 1>that a good example what you're talking about? So you

1152
00:47:28.840 --> 00:47:29.800
<v Speaker 1>put dongs in your mouth?

1153
00:47:30.159 --> 00:47:32.880
<v Speaker 2>It's funny you can't defeat a woman without sexually degrading

1154
00:47:32.880 --> 00:47:34.119
<v Speaker 2>her and then making a joke like when you put

1155
00:47:34.159 --> 00:47:34.719
<v Speaker 2>dogs in your mouth?

1156
00:47:34.760 --> 00:47:38.119
<v Speaker 1>Does that sexually degrading by yourself? Okay? Right, So it's

1157
00:47:38.119 --> 00:47:39.559
<v Speaker 1>all subjective like relativism.

1158
00:47:39.760 --> 00:47:41.320
<v Speaker 2>Usually you can make jokes about yourself that.

1159
00:47:41.440 --> 00:47:44.400
<v Speaker 1>You believe in relativism too. Yeah, I do really is

1160
00:47:44.440 --> 00:47:45.239
<v Speaker 1>it self refuting?

1161
00:47:45.679 --> 00:47:46.079
<v Speaker 2>Nope.

1162
00:47:47.119 --> 00:47:48.639
<v Speaker 1>Is relativism true.

1163
00:47:49.960 --> 00:47:51.159
<v Speaker 2>Depends on what you mean by true?

1164
00:47:51.440 --> 00:47:52.719
<v Speaker 1>Is any Is everything relative?

1165
00:47:54.480 --> 00:47:56.280
<v Speaker 2>Yes, but that doesn't mean it's like subjective.

1166
00:47:56.800 --> 00:47:58.960
<v Speaker 1>It means the same thing. It doesn't mean it does

1167
00:47:59.639 --> 00:48:02.400
<v Speaker 1>something being totally relative means that it is subjective.

1168
00:48:03.000 --> 00:48:06.639
<v Speaker 2>No, that's I'm sorry. That is like a philosophy.

1169
00:48:06.679 --> 00:48:08.800
<v Speaker 1>Want to list it's correct philosophy one on one you

1170
00:48:08.800 --> 00:48:11.639
<v Speaker 1>would learn that if something is completely relative, then it's

1171
00:48:11.679 --> 00:48:14.599
<v Speaker 1>purely subjective. It's the same. No, yes, it is.

1172
00:48:15.000 --> 00:48:17.760
<v Speaker 2>You're conflating subjectivism to cultural relativism.

1173
00:48:17.840 --> 00:48:20.840
<v Speaker 7>At best, I know the difference between the opposite of relativism.

1174
00:48:20.920 --> 00:48:23.760
<v Speaker 1>Your position is the opposite relative. You've already now that

1175
00:48:23.800 --> 00:48:25.760
<v Speaker 1>you've admitted that everything is relative, What.

1176
00:48:25.719 --> 00:48:28.119
<v Speaker 2>Do you think? What do you think it is opposite

1177
00:48:28.119 --> 00:48:29.760
<v Speaker 2>of relative stemic relativism.

1178
00:48:29.760 --> 00:48:32.039
<v Speaker 1>There's cultural relativism. There's ethical relativism.

1179
00:48:32.119 --> 00:48:33.719
<v Speaker 2>That's broadly the opposite of relativism.

1180
00:48:33.800 --> 00:48:37.559
<v Speaker 1>Everything is relative to your vantage point, your perspective, perspect No,

1181
00:48:37.679 --> 00:48:38.880
<v Speaker 1>it's not, you're an idiot.

1182
00:48:38.920 --> 00:48:39.880
<v Speaker 2>It's absolutism.

1183
00:48:40.199 --> 00:48:42.519
<v Speaker 1>It's not a Relativism is not absolutism.

1184
00:48:42.599 --> 00:48:45.880
<v Speaker 2>No, the opposite of relativism is more it's objectivism.

1185
00:48:46.119 --> 00:48:50.880
<v Speaker 3>No, it is the idiots. You don't never had you.

1186
00:48:51.039 --> 00:48:51.360
<v Speaker 1>I don't know.

1187
00:48:52.119 --> 00:48:52.760
<v Speaker 2>That's crazy.

1188
00:48:52.840 --> 00:48:55.679
<v Speaker 1>I've debated all the topics philosophers.

1189
00:48:55.079 --> 00:48:58.320
<v Speaker 2>And you I didn't expect that you should. Definitely.

1190
00:48:58.360 --> 00:49:01.280
<v Speaker 1>The opposite of relativism is is objectivism.

1191
00:49:01.400 --> 00:49:02.400
<v Speaker 2>It's absolutism.

1192
00:49:03.119 --> 00:49:05.360
<v Speaker 1>It means the same thing, no reality, Yes it does,

1193
00:49:05.760 --> 00:49:07.840
<v Speaker 1>it does not. Do you have a problem with words

1194
00:49:07.840 --> 00:49:10.199
<v Speaker 1>that you think that two different words can't mean the

1195
00:49:10.239 --> 00:49:10.679
<v Speaker 1>same thing.

1196
00:49:11.239 --> 00:49:15.159
<v Speaker 2>Okay. Moral absolutism is when you can apply things universally.

1197
00:49:15.199 --> 00:49:18.320
<v Speaker 2>Objectivism is that something can be like capital T true.

1198
00:49:18.800 --> 00:49:20.920
<v Speaker 1>You can use the thing, you can use the terminal.

1199
00:49:21.039 --> 00:49:25.480
<v Speaker 1>You're a Yes, they are moral objectivism. What is that?

1200
00:49:26.119 --> 00:49:28.400
<v Speaker 2>Moral objectivism is believing that there's like a capital T

1201
00:49:28.400 --> 00:49:30.400
<v Speaker 2>true confined. That's not the same thing.

1202
00:49:30.800 --> 00:49:34.199
<v Speaker 1>No, no, it's not moral objectivism. You don't know what you're

1203
00:49:34.199 --> 00:49:38.400
<v Speaker 1>talking about. Moral objectivism is that there are moral absolutes.

1204
00:49:38.800 --> 00:49:43.159
<v Speaker 1>It's that simple. No, yes, what do you mean?

1205
00:49:43.199 --> 00:49:46.159
<v Speaker 3>No, it's crazy moral.

1206
00:49:46.440 --> 00:49:47.760
<v Speaker 1>So now she wants to run at water.

1207
00:49:47.880 --> 00:49:50.400
<v Speaker 2>No, I'm not running. I'm actually just i'm gobsmacks.

1208
00:49:51.840 --> 00:49:53.280
<v Speaker 1>Yeah, right, because I'm genuine.

1209
00:49:53.480 --> 00:49:55.119
<v Speaker 3>Because you have a basically student, you.

1210
00:49:55.079 --> 00:49:58.039
<v Speaker 1>Have us essentially you have an elementary school level education,

1211
00:49:58.199 --> 00:50:00.599
<v Speaker 1>and you're actually debating people who actually which is philosophy?

1212
00:50:00.639 --> 00:50:04.119
<v Speaker 2>Is crazy because despite my little education, you still don't

1213
00:50:04.159 --> 00:50:08.880
<v Speaker 2>know what relativism is versus like absolutism and objectivism. That's fine.

1214
00:50:09.320 --> 00:50:12.239
<v Speaker 1>I've debated the dude from the Objectivist Foundation, the n

1215
00:50:12.320 --> 00:50:14.000
<v Speaker 1>Rand Foundation, so I'm pretty sure I know.

1216
00:50:15.360 --> 00:50:18.039
<v Speaker 2>Again, then you would know that it's a position.

1217
00:50:18.679 --> 00:50:20.360
<v Speaker 1>Do you understand that a word can mean different things

1218
00:50:20.400 --> 00:50:22.800
<v Speaker 1>in different context So if I say that something is

1219
00:50:22.880 --> 00:50:26.800
<v Speaker 1>morally objective, or that it's morally absolute, or that it's

1220
00:50:26.920 --> 00:50:30.119
<v Speaker 1>not relative or subjective, it all means the same thing

1221
00:50:30.280 --> 00:50:36.599
<v Speaker 1>even though it's different words. Did you know that that's crazy? Okay,

1222
00:50:36.639 --> 00:50:38.920
<v Speaker 1>that's crazy that words do you mean the same thing?

1223
00:50:38.960 --> 00:50:39.360
<v Speaker 1>Is crazy.

1224
00:50:39.360 --> 00:50:41.920
<v Speaker 2>That you don't have any concept of the philosophical compass

1225
00:50:42.000 --> 00:50:43.880
<v Speaker 2>is crazy the philosophical compass.

1226
00:50:43.960 --> 00:50:47.679
<v Speaker 1>Yes, so memes meme level philosophy.

1227
00:50:48.000 --> 00:50:48.920
<v Speaker 2>It's not memeless.

1228
00:50:48.920 --> 00:50:51.119
<v Speaker 1>It is a meme. It's a means. It's a meme

1229
00:50:51.199 --> 00:50:53.960
<v Speaker 1>level philosophy. Because you thought that words didn't mean the

1230
00:50:54.000 --> 00:50:54.440
<v Speaker 1>same thing.

1231
00:50:56.800 --> 00:50:59.960
<v Speaker 5>Okay, we have a chat coming in here from Robert

1232
00:51:01.400 --> 00:51:03.719
<v Speaker 5>one Secon. Guys, let's get that pulled up there.

1233
00:51:04.440 --> 00:51:05.519
<v Speaker 1>Thank you. Robert appreciate it.

1234
00:51:05.519 --> 00:51:09.639
<v Speaker 6>Well, what donated two hundred dollars? Hey Brian comment on

1235
00:51:09.679 --> 00:51:13.440
<v Speaker 6>this discussion. Bloomberg just reported two days ago that for

1236
00:51:13.480 --> 00:51:16.480
<v Speaker 6>the first time ever, white men are slightly now less

1237
00:51:16.519 --> 00:51:18.960
<v Speaker 6>than half of board members are tests and P five

1238
00:51:19.119 --> 00:51:21.880
<v Speaker 6>hundred companies progress on GDP.

1239
00:51:22.639 --> 00:51:25.760
<v Speaker 5>Thank you, Robert. Do you guys want to discuss that or.

1240
00:51:28.039 --> 00:51:28.119
<v Speaker 8>Not?

1241
00:51:28.880 --> 00:51:30.960
<v Speaker 2>I don't know if that's even true. If that's true,

1242
00:51:32.400 --> 00:51:35.639
<v Speaker 2>I feel neutrally about it. Okay, it depends on why

1243
00:51:35.679 --> 00:51:37.480
<v Speaker 2>it's the case, right I think like white men in

1244
00:51:37.519 --> 00:51:40.719
<v Speaker 2>general are being like pretty shittily treated by society right now.

1245
00:51:40.920 --> 00:51:42.840
<v Speaker 2>I think there's like a fair bit of like persecution.

1246
00:51:42.960 --> 00:51:45.360
<v Speaker 2>So I suspect that the reasons behind that is bad,

1247
00:51:45.800 --> 00:51:47.880
<v Speaker 2>but maybe it's neutral. But probably it's bad, but maybe

1248
00:51:47.920 --> 00:51:48.440
<v Speaker 2>it's neutral.

1249
00:51:48.599 --> 00:51:50.800
<v Speaker 5>All right, we have three other chats, unless Jay, you

1250
00:51:50.800 --> 00:51:51.559
<v Speaker 5>wanted to weigh in on that.

1251
00:51:51.800 --> 00:51:54.679
<v Speaker 1>I agree that's bad. Yeah, sure, we have whatever fan,

1252
00:51:55.159 --> 00:51:55.840
<v Speaker 1>Thank you whatever.

1253
00:51:55.880 --> 00:52:01.239
<v Speaker 6>Fan fanuated one hundred dollars. I'm enjoying barbecue cooking her

1254
00:52:01.239 --> 00:52:04.280
<v Speaker 6>puppy cheeks better than Gordon Ramsey like a donkey.

1255
00:52:04.639 --> 00:52:07.519
<v Speaker 2>Okay, they like my cheeks, that's all I heard.

1256
00:52:08.599 --> 00:52:12.199
<v Speaker 1>We have you got cooked is what they said. I

1257
00:52:12.199 --> 00:52:13.480
<v Speaker 1>know you can't hear something.

1258
00:52:14.360 --> 00:52:16.679
<v Speaker 5>There was a nice one that came through about you.

1259
00:52:17.239 --> 00:52:18.880
<v Speaker 2>I saw, all right, we.

1260
00:52:18.880 --> 00:52:22.440
<v Speaker 5>Have grandma sweaters coming in here in just a moment.

1261
00:52:23.039 --> 00:52:25.320
<v Speaker 5>Grandma's Grandma's sweaters.

1262
00:52:25.360 --> 00:52:30.199
<v Speaker 6>Excuse me, Grandma's sweaters donated one hundred dollars erudites.

1263
00:52:30.280 --> 00:52:31.400
<v Speaker 1>That makes no sense.

1264
00:52:32.000 --> 00:52:35.280
<v Speaker 6>Feminism is a populist movement where each rep in history

1265
00:52:35.360 --> 00:52:40.719
<v Speaker 6>interprets the definition feminism whole ancient beliefs and utilized history

1266
00:52:40.719 --> 00:52:42.480
<v Speaker 6>as foundation for their beliefs.

1267
00:52:42.800 --> 00:52:47.400
<v Speaker 2>Yep, okay, just it's not a refutation of anything that

1268
00:52:47.440 --> 00:52:50.239
<v Speaker 2>I've said.

1269
00:52:49.280 --> 00:52:51.679
<v Speaker 1>That you can't understand me.

1270
00:52:52.280 --> 00:52:54.440
<v Speaker 2>I'm right here. But if you want to keep fighting

1271
00:52:54.440 --> 00:52:55.239
<v Speaker 2>like something.

1272
00:52:54.960 --> 00:52:57.280
<v Speaker 1>You're arguing in yourself in your head, it's like a

1273
00:52:57.280 --> 00:52:59.440
<v Speaker 1>hamster will running and you're not actually in the debate.

1274
00:52:59.559 --> 00:53:03.480
<v Speaker 2>I've the whole chat is times. I did a lot

1275
00:53:03.480 --> 00:53:03.800
<v Speaker 2>of Later.

1276
00:53:04.480 --> 00:53:07.440
<v Speaker 1>Finally, I bet you couldn't restate my internal critique, could

1277
00:53:07.480 --> 00:53:09.079
<v Speaker 1>you of me? Yeah?

1278
00:53:09.840 --> 00:53:11.239
<v Speaker 2>It was something about how you think that I'm like

1279
00:53:11.280 --> 00:53:15.360
<v Speaker 2>self defeating because you think that my definitions necessarily like

1280
00:53:15.400 --> 00:53:17.159
<v Speaker 2>contradict each other, which they don't. It was just a

1281
00:53:17.199 --> 00:53:17.880
<v Speaker 2>false economy.

1282
00:53:18.800 --> 00:53:21.039
<v Speaker 1>Now, that wasn't the internal critique, but good.

1283
00:53:20.880 --> 00:53:24.119
<v Speaker 2>Try Okay, do you want to remind me get more?

1284
00:53:24.320 --> 00:53:28.599
<v Speaker 5>Yeah, we have, Rachel Wilson, Thank you, Rachel appreciated, Thank.

1285
00:53:28.119 --> 00:53:31.679
<v Speaker 6>You hundred dollars. The most merciful thing that the large

1286
00:53:31.719 --> 00:53:34.320
<v Speaker 6>family does to one of its infant members is kill it.

1287
00:53:34.360 --> 00:53:38.880
<v Speaker 6>Margaret Sang, a founder of Planned Parenthood, First wave feminist

1288
00:53:39.480 --> 00:53:42.079
<v Speaker 6>feminism is intrinsically anti natalists.

1289
00:53:42.199 --> 00:53:43.679
<v Speaker 2>Yep, I just disagree.

1290
00:53:43.800 --> 00:53:45.880
<v Speaker 5>Okay, good job, thank you. Rachel Wilson.

1291
00:53:45.960 --> 00:53:46.599
<v Speaker 1>Appreciate that.

1292
00:53:46.840 --> 00:53:50.039
<v Speaker 2>It's almost like there's lots of camps to a large movement, so.

1293
00:53:50.039 --> 00:53:51.880
<v Speaker 1>It's elastic exactly, thank you.

1294
00:53:52.000 --> 00:53:54.840
<v Speaker 2>Yep, to some degree. Yeah, we would agree that there's

1295
00:53:54.880 --> 00:53:56.880
<v Speaker 2>hadoginity within any movement.

1296
00:53:57.000 --> 00:53:58.639
<v Speaker 1>So it can be defined the way you need it

1297
00:53:58.679 --> 00:53:59.920
<v Speaker 1>at whatever point in the day.

1298
00:54:00.039 --> 00:54:03.000
<v Speaker 2>I defined it really clearly, like very.

1299
00:54:02.519 --> 00:54:05.000
<v Speaker 1>Broadly, so that you could move it later.

1300
00:54:05.440 --> 00:54:07.559
<v Speaker 2>And why did you agree for work? Why did you

1301
00:54:07.599 --> 00:54:08.039
<v Speaker 2>agree to it?

1302
00:54:08.079 --> 00:54:10.000
<v Speaker 1>Because I was setting you up to lose later. That's why.

1303
00:54:10.159 --> 00:54:12.559
<v Speaker 2>Oh, it was an eighty jess plan. And then it

1304
00:54:12.599 --> 00:54:14.679
<v Speaker 2>took you forty five minutes to define it later.

1305
00:54:14.840 --> 00:54:17.159
<v Speaker 1>I just let you sink your own dig, your own.

1306
00:54:17.000 --> 00:54:20.159
<v Speaker 2>Hole, whatever you need to tell yourself that I.

1307
00:54:20.039 --> 00:54:22.000
<v Speaker 1>Bet you ninety five percent of the chat's gonna agree.

1308
00:54:21.800 --> 00:54:24.920
<v Speaker 2>With me that this because everybody's dumb.

1309
00:54:25.159 --> 00:54:27.480
<v Speaker 1>Oh really, everybody in the chat's dumb. Thank you.

1310
00:54:27.519 --> 00:54:29.480
<v Speaker 2>Oh I didn't say that. I said I'm sure chatters

1311
00:54:29.519 --> 00:54:30.559
<v Speaker 2>agree with you. I just don't.

1312
00:54:30.639 --> 00:54:32.920
<v Speaker 1>But you think that my arguments are dumb, So they're dumb.

1313
00:54:33.320 --> 00:54:35.599
<v Speaker 2>I'm not super interested in what chatters have to say.

1314
00:54:35.679 --> 00:54:37.079
<v Speaker 2>Viewers are a very different brief.

1315
00:54:37.000 --> 00:54:40.079
<v Speaker 1>Optics, and who won the debate is judged by the audience.

1316
00:54:41.280 --> 00:54:44.000
<v Speaker 2>Yeah, but the audience isn't just chatters, right, it's also viewers,

1317
00:54:44.000 --> 00:54:45.119
<v Speaker 2>and these are not the same person.

1318
00:54:45.920 --> 00:54:47.840
<v Speaker 1>I bet the comments are going to say otherwise.

1319
00:54:48.280 --> 00:54:51.559
<v Speaker 2>I'm sure the comments on a very right leaning, decently

1320
00:54:51.599 --> 00:54:54.599
<v Speaker 2>Eastern orthodox that has already accepted most of your presuppositions

1321
00:54:54.800 --> 00:54:57.079
<v Speaker 2>the show are going to agree with you. Right leaning,

1322
00:54:57.360 --> 00:54:59.760
<v Speaker 2>right leaning. Yeah, I'm sure that they're going to agree

1323
00:54:59.760 --> 00:55:01.559
<v Speaker 2>with you, But that doesn't mean that you've won, right,

1324
00:55:02.079 --> 00:55:03.800
<v Speaker 2>just like if you if I put this on my

1325
00:55:04.000 --> 00:55:06.119
<v Speaker 2>channel and then all of my left leaning audiences that

1326
00:55:06.239 --> 00:55:09.119
<v Speaker 2>I won, that's not evidence that I won. Obviously, Are

1327
00:55:09.119 --> 00:55:11.960
<v Speaker 2>you sure? Yeah? Obviously that would be like a super.

1328
00:55:11.719 --> 00:55:14.360
<v Speaker 1>Sybase debase for audiences.

1329
00:55:14.800 --> 00:55:17.159
<v Speaker 2>Sure, did you listen to anything. I just said. What's

1330
00:55:17.159 --> 00:55:18.239
<v Speaker 2>a selection bias?

1331
00:55:18.719 --> 00:55:21.039
<v Speaker 1>Well, it's when you choose the evidence based on what

1332
00:55:21.079 --> 00:55:21.400
<v Speaker 1>you want.

1333
00:55:21.440 --> 00:55:24.440
<v Speaker 2>It's not a selection bias. That's called Well, you're you're.

1334
00:55:24.440 --> 00:55:27.159
<v Speaker 1>About audiences and like, my audience would like my stuff,

1335
00:55:27.159 --> 00:55:29.199
<v Speaker 1>So if they like me, then I think I won

1336
00:55:29.239 --> 00:55:31.679
<v Speaker 1>because my aunorts like me. So I selectively chose the audience.

1337
00:55:31.719 --> 00:55:32.400
<v Speaker 1>Is what you're saying.

1338
00:55:32.800 --> 00:55:35.639
<v Speaker 2>No, okay, no, So it's you know.

1339
00:55:35.639 --> 00:55:38.039
<v Speaker 1>What You're right, That's what it is.

1340
00:55:38.119 --> 00:55:40.519
<v Speaker 2>It's crazy. So basically, what any of these words mean,

1341
00:55:40.639 --> 00:55:41.880
<v Speaker 2>you've really impressed.

1342
00:55:41.480 --> 00:55:45.000
<v Speaker 1>People just means that selection.

1343
00:55:45.039 --> 00:55:48.039
<v Speaker 2>Science means that, like a naturally arising population that you

1344
00:55:48.079 --> 00:55:51.280
<v Speaker 2>were testing might end up having some emergent trait that

1345
00:55:51.360 --> 00:55:54.360
<v Speaker 2>you think is a construct true of that group, when

1346
00:55:54.360 --> 00:55:57.119
<v Speaker 2>actually you've already set up the prerequisite methodology to find

1347
00:55:57.119 --> 00:55:59.440
<v Speaker 2>that trait within it. So my audience is going to

1348
00:55:59.519 --> 00:56:01.039
<v Speaker 2>like my ship more and your audience will.

1349
00:56:00.960 --> 00:56:02.280
<v Speaker 1>Like literally what I just said.

1350
00:56:02.800 --> 00:56:06.760
<v Speaker 2>Yeah, but the issue is that you were defining that's

1351
00:56:06.760 --> 00:56:08.679
<v Speaker 2>what I just said. No, you said that, that's what

1352
00:56:08.840 --> 00:56:09.519
<v Speaker 2>I just defined.

1353
00:56:09.559 --> 00:56:12.920
<v Speaker 1>You idiot. No, you're stupid, Like I literally just defined

1354
00:56:12.960 --> 00:56:14.000
<v Speaker 1>the same thing that you said.

1355
00:56:14.079 --> 00:56:15.920
<v Speaker 2>Do you think that when you call me stupid. You win?

1356
00:56:16.039 --> 00:56:18.800
<v Speaker 1>What's a fact? What's the purpose factually demonstrating? What is

1357
00:56:18.800 --> 00:56:19.239
<v Speaker 1>the case?

1358
00:56:19.639 --> 00:56:20.880
<v Speaker 2>Again? Do you think winning?

1359
00:56:21.039 --> 00:56:23.599
<v Speaker 1>You literally give the same definition I did. I don't care. No.

1360
00:56:23.719 --> 00:56:26.039
<v Speaker 2>The issue was that you were doing the what's it called?

1361
00:56:26.079 --> 00:56:28.400
<v Speaker 1>When I thought you knew the fallacies? I thought you

1362
00:56:28.480 --> 00:56:29.199
<v Speaker 1>knew the fallacies?

1363
00:56:29.239 --> 00:56:31.199
<v Speaker 2>I don't, But you don't.

1364
00:56:31.320 --> 00:56:33.400
<v Speaker 1>You don't because you didn't know what internal critique was either.

1365
00:56:33.719 --> 00:56:36.599
<v Speaker 2>Do you remember what the word is for when you

1366
00:56:36.639 --> 00:56:40.159
<v Speaker 2>selectively pick your cherry pick your evidence. That's the word

1367
00:56:40.199 --> 00:56:40.360
<v Speaker 2>for that.

1368
00:56:40.400 --> 00:56:43.000
<v Speaker 1>Well, there's two fallacies. There's the sharpshooter fallacy and the

1369
00:56:43.000 --> 00:56:45.159
<v Speaker 1>gambler's fallacy, So you might be referring to either of

1370
00:56:45.199 --> 00:56:47.639
<v Speaker 1>those cherry picking fallacy.

1371
00:56:47.840 --> 00:56:50.400
<v Speaker 2>It's not cherry picking fallacy, it's doesn't even know the fallacy?

1372
00:56:50.840 --> 00:56:51.239
<v Speaker 2>I do?

1373
00:56:52.119 --> 00:56:55.440
<v Speaker 1>Yes, what's the gamblers fallacy? If you know the fellaws,

1374
00:56:56.000 --> 00:56:57.519
<v Speaker 1>what's the what's the gambler's fallacy?

1375
00:56:57.679 --> 00:56:58.320
<v Speaker 2>I don't know.

1376
00:56:58.760 --> 00:56:59.840
<v Speaker 1>You just said you knew the fellasi.

1377
00:59:31.559 --> 00:59:34.639
<v Speaker 5>Welcome to the Whatever Dating Talk podcast, where we try

1378
00:59:34.639 --> 00:59:37.920
<v Speaker 5>to make sense of the man you guys totally butchered

1379
00:59:37.920 --> 00:59:39.880
<v Speaker 5>that okay, where we try to make sense of the

1380
00:59:39.920 --> 00:59:43.079
<v Speaker 5>modern dating hellscape. I'm your host, Brian Atlas.

1381
00:59:43.639 --> 00:59:44.039
<v Speaker 1>Go ahead.

1382
00:59:44.480 --> 00:59:47.239
<v Speaker 9>My name is Jimbob. I'm a political cartoonist. You can

1383
00:59:47.239 --> 00:59:50.039
<v Speaker 9>find my comics at Made by Jimbob on Instagram. I'm

1384
00:59:50.079 --> 00:59:53.159
<v Speaker 9>also a live streamer at Made by Jimbob at YouTube.

1385
00:59:53.679 --> 00:59:55.599
<v Speaker 1>Age did you say age forty four or forty four?

1386
00:59:55.639 --> 00:59:58.400
<v Speaker 1>All right? Welcome, Welcome Jay? What about you?

1387
00:59:58.920 --> 00:59:59.119
<v Speaker 10>Yeah?

1388
00:59:59.239 --> 01:00:02.280
<v Speaker 1>Jay? Do I do comedy, I do media, I do

1389
01:00:02.400 --> 01:00:05.800
<v Speaker 1>geopolitical analysis, hosts Alex Jones show for the last five years,

1390
01:00:06.039 --> 01:00:08.280
<v Speaker 1>right for the Sam Hid Show. Uh. And I'm a

1391
01:00:08.320 --> 01:00:12.639
<v Speaker 1>YouTuber and I'm forty six forty six all right? And

1392
01:00:12.679 --> 01:00:17.480
<v Speaker 1>then education. I did undergrad in philosophy in Kentucky. And

1393
01:00:17.519 --> 01:00:21.519
<v Speaker 1>then my grad work is psychological warfare in literature. Was

1394
01:00:21.559 --> 01:00:24.840
<v Speaker 1>that at a university? Yeah? Murray State, got it? Okay?

1395
01:00:25.079 --> 01:00:25.960
<v Speaker 2>Is that English?

1396
01:00:26.719 --> 01:00:27.320
<v Speaker 1>What English?

1397
01:00:27.360 --> 01:00:29.559
<v Speaker 2>Is that? It was your Masters of Arts in English.

1398
01:00:29.639 --> 01:00:33.239
<v Speaker 1>It's English and philosophy degree blossity cognate what you said

1399
01:00:33.880 --> 01:00:37.320
<v Speaker 1>the psychological warfare? Yeah, my focus in grad work was

1400
01:00:37.360 --> 01:00:40.639
<v Speaker 1>on psychological warfare and media. What and so are you

1401
01:00:40.719 --> 01:00:44.239
<v Speaker 1>an expert in psychological warfare? I don't know about expert,

1402
01:00:44.400 --> 01:00:47.599
<v Speaker 1>but you're you, I mean studied, you've studied it. Yeah,

1403
01:00:47.639 --> 01:00:48.480
<v Speaker 1>I'm published on that.

1404
01:00:48.679 --> 01:00:53.000
<v Speaker 5>Okay, period, tell us how do you do psychological warfare?

1405
01:00:53.079 --> 01:00:56.159
<v Speaker 1>Can you tell us that? Well? I studied doing I

1406
01:00:56.199 --> 01:01:00.039
<v Speaker 1>study the way that James Bond was used in the

1407
01:01:00.039 --> 01:01:05.199
<v Speaker 1>Cold War as a symbol for Western like geopolitics, Western

1408
01:01:05.480 --> 01:01:09.280
<v Speaker 1>liberal economic theory. So you can use fictional characters as

1409
01:01:09.320 --> 01:01:11.440
<v Speaker 1>a way to do culture war.

1410
01:01:11.800 --> 01:01:16.880
<v Speaker 5>Okay, got it? So like psychological warfare through media? Yes, okay,

1411
01:01:17.000 --> 01:01:21.280
<v Speaker 5>interest fiction movies okay, God three books on Hollywood? Do

1412
01:01:21.320 --> 01:01:24.719
<v Speaker 5>you think, like like Titanic was psychological warfare?

1413
01:01:27.400 --> 01:01:28.880
<v Speaker 1>Some blockbusters are?

1414
01:01:28.960 --> 01:01:31.480
<v Speaker 9>But what about Taylor Swift?

1415
01:01:32.119 --> 01:01:35.280
<v Speaker 1>Taylor Swift? Uh, well, NATO said they weren't to use

1416
01:01:35.320 --> 01:01:39.239
<v Speaker 1>Taylor Swift for psyops, So maybe what about top Gun?

1417
01:01:39.960 --> 01:01:42.639
<v Speaker 1>Top Gun actually was, Yeah, there was money. Reagan put

1418
01:01:42.719 --> 01:01:45.239
<v Speaker 1>money into military recruitment using the top Gun.

1419
01:01:45.320 --> 01:01:49.840
<v Speaker 5>So yes, rock and Roll. What's like the number one film?

1420
01:01:50.039 --> 01:01:51.880
<v Speaker 5>If you if you have that, maybe not the number one,

1421
01:01:51.960 --> 01:01:54.239
<v Speaker 5>If you have the point to a film that that

1422
01:01:54.519 --> 01:01:56.960
<v Speaker 5>was used as psychological warfare, what what do you think

1423
01:01:57.000 --> 01:01:57.440
<v Speaker 5>it would be?

1424
01:01:57.679 --> 01:02:01.079
<v Speaker 1>Probably the best example what I focused on was the

1425
01:02:01.320 --> 01:02:04.960
<v Speaker 1>James Bond franchise. That's like the best example and it

1426
01:02:05.000 --> 01:02:08.239
<v Speaker 1>was explicitly done for that purpose. Got it? Okay, cool,

1427
01:02:08.360 --> 01:02:09.320
<v Speaker 1>Jim Bob, what about you?

1428
01:02:09.920 --> 01:02:15.119
<v Speaker 9>Nine years with my wife? Happy Mother's Day, Megan, let's

1429
01:02:15.119 --> 01:02:17.239
<v Speaker 9>get some w's for all the mothers in the chat.

1430
01:02:17.320 --> 01:02:20.960
<v Speaker 9>Happy Mother's Day and definitely the longest relationship.

1431
01:02:21.239 --> 01:02:24.719
<v Speaker 1>All right, Jay? What about what about you married for

1432
01:02:24.719 --> 01:02:27.760
<v Speaker 1>five years and we dated for about four before that,

1433
01:02:27.920 --> 01:02:30.639
<v Speaker 1>So I've been with Jamie for the past nine years.

1434
01:02:30.920 --> 01:02:34.239
<v Speaker 1>And yeah, do you have any kids? Jay? We do

1435
01:02:34.320 --> 01:02:38.440
<v Speaker 1>not have kids now. And Jim Bob YEA three? Is it? So? Jay?

1436
01:02:38.440 --> 01:02:43.719
<v Speaker 5>Are you you're an Orthodox Christian? Is it okay to

1437
01:02:43.800 --> 01:02:46.920
<v Speaker 5>do that shit if you're a.

1438
01:02:46.920 --> 01:02:51.440
<v Speaker 1>Christian or especially an Orthodox Christian? Jim Bob, Jay, can

1439
01:02:51.480 --> 01:02:54.760
<v Speaker 1>you do? I mean, I think there's that levity. There's

1440
01:02:54.880 --> 01:02:57.920
<v Speaker 1>room for, you know, things between the husband and a wife.

1441
01:02:58.000 --> 01:03:00.840
<v Speaker 1>So there are some lines. I don't know that there's

1442
01:03:00.840 --> 01:03:04.039
<v Speaker 1>an easy, hard set line as to what that is

1443
01:03:04.199 --> 01:03:07.039
<v Speaker 1>that maybe a husband or wife have to determine. But

1444
01:03:07.119 --> 01:03:10.199
<v Speaker 1>I do think that there might be a danger in

1445
01:03:10.239 --> 01:03:11.960
<v Speaker 1>this sitsue. I'm not saying this about you, but like

1446
01:03:12.000 --> 01:03:16.480
<v Speaker 1>there could be a situation where like if you requested that,

1447
01:03:16.760 --> 01:03:19.800
<v Speaker 1>like that could put the dude in a legal situation,

1448
01:03:20.039 --> 01:03:22.880
<v Speaker 1>you know what I mean? Like not that you would

1449
01:03:22.880 --> 01:03:25.119
<v Speaker 1>necessarily do that, but you might say, oh, look, you

1450
01:03:25.159 --> 01:03:26.559
<v Speaker 1>know if you guys have a fight, right, like, well,

1451
01:03:26.599 --> 01:03:29.599
<v Speaker 1>look what he did to me. So it's just like,

1452
01:03:29.639 --> 01:03:32.960
<v Speaker 1>I think there's a lot of reasons and ways why

1453
01:03:32.960 --> 01:03:36.280
<v Speaker 1>it's just not safe for a dude necessarily to get

1454
01:03:36.320 --> 01:03:40.719
<v Speaker 1>into that. And I would say that, yeah, like from

1455
01:03:40.719 --> 01:03:45.440
<v Speaker 1>a religious perspective, it's odd. I don't know.

1456
01:03:45.800 --> 01:03:49.360
<v Speaker 9>I would add that if that type of thing continued,

1457
01:03:49.440 --> 01:03:51.840
<v Speaker 9>Let's say you got married and you had children, it

1458
01:03:51.880 --> 01:03:55.719
<v Speaker 9>would certainly be confusing for the child if they were

1459
01:03:55.719 --> 01:04:00.880
<v Speaker 9>to find out the way daddy loves mommy actually is harmful.

1460
01:04:01.320 --> 01:04:06.199
<v Speaker 9>It might actually produce the scenario where the children to

1461
01:04:06.280 --> 01:04:07.840
<v Speaker 9>hurt them they think that's love.

1462
01:04:08.880 --> 01:04:11.079
<v Speaker 2>Well, I'm so sorry to enter Jack.

1463
01:04:11.840 --> 01:04:14.760
<v Speaker 8>I feel like there's a way to work around that,

1464
01:04:16.800 --> 01:04:18.800
<v Speaker 8>as in maybe have like a boundary, and that's something

1465
01:04:18.840 --> 01:04:21.400
<v Speaker 8>you've probably discussed with your partners, like, hey, as long

1466
01:04:21.440 --> 01:04:24.760
<v Speaker 8>as it's in an area that's concealable, like under the collarbones,

1467
01:04:24.800 --> 01:04:27.239
<v Speaker 8>it's fair game. But like your face, something that you

1468
01:04:27.239 --> 01:04:30.079
<v Speaker 8>have to use and see every single day, maybe that

1469
01:04:30.119 --> 01:04:33.159
<v Speaker 8>can be spoken about. It doesn't necessarily mean like punch

1470
01:04:33.199 --> 01:04:34.280
<v Speaker 8>me in my face.

1471
01:04:34.039 --> 01:04:34.920
<v Speaker 2>You know, I don't know.

1472
01:04:35.079 --> 01:04:38.360
<v Speaker 9>I mean then I would say that that's actually then

1473
01:04:38.480 --> 01:04:42.039
<v Speaker 9>practicing sort of some level of deception and withhold, which

1474
01:04:42.079 --> 01:04:44.280
<v Speaker 9>is another practice that might be into question.

1475
01:04:44.519 --> 01:04:46.800
<v Speaker 2>Like not telling your kids your kinks is the deception?

1476
01:04:47.639 --> 01:04:50.119
<v Speaker 9>Well, I mean, if you're, if you're, it doesn't change

1477
01:04:50.119 --> 01:04:53.400
<v Speaker 9>the fact that your husband or the father you know,

1478
01:04:53.440 --> 01:04:57.519
<v Speaker 9>your father is harming what's definitionally harming your mother?

1479
01:04:57.960 --> 01:05:00.280
<v Speaker 2>Do you would you though, like for other kings, because

1480
01:05:00.280 --> 01:05:02.679
<v Speaker 2>this is obviously like a pretty extreme kink. What kinks

1481
01:05:02.679 --> 01:05:04.639
<v Speaker 2>are allowed in Eastern Orthodox I actually don't know.

1482
01:05:04.920 --> 01:05:08.440
<v Speaker 9>I would know what's considered a kink and what's considered

1483
01:05:08.519 --> 01:05:10.320
<v Speaker 9>just like creative.

1484
01:05:10.119 --> 01:05:12.000
<v Speaker 2>Rilla sex is going to be like a kink, so

1485
01:05:12.039 --> 01:05:13.199
<v Speaker 2>that can you piss on each other?

1486
01:05:15.400 --> 01:05:18.039
<v Speaker 9>I'm just gonna guess no, I would say that would

1487
01:05:18.079 --> 01:05:20.079
<v Speaker 9>be a perversion. That's a perversion.

1488
01:05:20.199 --> 01:05:21.280
<v Speaker 2>What about oral sex?

1489
01:05:22.480 --> 01:05:25.920
<v Speaker 9>I'm not sure what a priest, I've never had that conversation.

1490
01:05:26.119 --> 01:05:27.719
<v Speaker 2>Do you have to tell your kids about it? Or

1491
01:05:27.719 --> 01:05:29.400
<v Speaker 2>are you being deceptive to your kids if you don't

1492
01:05:29.440 --> 01:05:31.480
<v Speaker 2>tell them about your kink practice with your.

1493
01:05:31.559 --> 01:05:34.440
<v Speaker 9>Well, I mean you don't have to be explicit with

1494
01:05:34.480 --> 01:05:38.599
<v Speaker 9>what's considered sexuality, But what's considered sexuality would still have

1495
01:05:38.639 --> 01:05:43.199
<v Speaker 9>a standard underneath a Christian view, and then what's considered

1496
01:05:43.199 --> 01:05:46.119
<v Speaker 9>a perversion would also have that. But outside of Christianity,

1497
01:05:46.159 --> 01:05:48.000
<v Speaker 9>there's no such thing as perversion.

1498
01:05:48.920 --> 01:05:51.360
<v Speaker 2>Outside of so non Christians can't do perverse things.

1499
01:05:51.639 --> 01:05:53.320
<v Speaker 9>Well, they can do it, but they don't have I'm

1500
01:05:53.320 --> 01:05:57.039
<v Speaker 9>saying their worldview. They can't tell you what's perverse, what's proper,

1501
01:05:57.280 --> 01:06:00.719
<v Speaker 9>what's normal. It's all just kind of like preference. If

1502
01:06:00.760 --> 01:06:03.519
<v Speaker 9>you feel something from something, and you feel good from

1503
01:06:03.519 --> 01:06:08.920
<v Speaker 9>someone doing something otherwise, let's say perverse in another paradigm.

1504
01:06:09.199 --> 01:06:12.760
<v Speaker 9>You can't really say it's wrong or right or good

1505
01:06:12.880 --> 01:06:13.320
<v Speaker 9>or bad.

1506
01:06:13.360 --> 01:06:15.599
<v Speaker 2>It's just always saying. Secular people can't like weigh in on.

1507
01:06:15.960 --> 01:06:18.320
<v Speaker 9>Yeah, they can't. Really, there's no standard.

1508
01:06:17.880 --> 01:06:19.039
<v Speaker 2>There, gotcha.

1509
01:06:19.719 --> 01:06:22.159
<v Speaker 10>I guess I'm not really thinking about children when I'm

1510
01:06:22.199 --> 01:06:24.760
<v Speaker 10>doing this. I don't really have like a future of

1511
01:06:24.840 --> 01:06:27.679
<v Speaker 10>having children, so I guess I never thought of it

1512
01:06:27.719 --> 01:06:28.400
<v Speaker 10>in that way.

1513
01:06:28.599 --> 01:06:29.400
<v Speaker 2>I can see that.

1514
01:06:29.639 --> 01:06:34.440
<v Speaker 10>Yeah, I think maybe if I did mature a little,

1515
01:06:34.480 --> 01:06:36.679
<v Speaker 10>grow up a little, maybe it wouldn't be a thing.

1516
01:06:36.719 --> 01:06:40.800
<v Speaker 11>But I have no way of Yeah, foreseeing the future,

1517
01:06:40.960 --> 01:06:41.400
<v Speaker 11>do you think.

1518
01:06:41.239 --> 01:06:42.559
<v Speaker 1>You'll want kids when you get older?

1519
01:06:43.599 --> 01:06:45.920
<v Speaker 10>Maybe I feel like, I'm twenty four now, that's still

1520
01:06:46.000 --> 01:06:50.239
<v Speaker 10>very young. But you know, women only have a period

1521
01:06:50.239 --> 01:06:53.559
<v Speaker 10>of time where they can really decide and actually do it.

1522
01:06:54.719 --> 01:06:58.480
<v Speaker 11>And as for now, my answer is now, who's going.

1523
01:06:58.440 --> 01:07:00.280
<v Speaker 1>To take care of you later on life?

1524
01:07:02.360 --> 01:07:05.280
<v Speaker 11>I know, I don't really think about the future that way.

1525
01:07:05.400 --> 01:07:07.480
<v Speaker 2>I guess I.

1526
01:07:07.440 --> 01:07:11.360
<v Speaker 8>Feel like that's kind of like I'm trying to find

1527
01:07:11.360 --> 01:07:14.480
<v Speaker 8>the words. I feel like that's a burden that the

1528
01:07:14.559 --> 01:07:18.440
<v Speaker 8>children didn't ask for. You know, you shouldn't have kids

1529
01:07:18.679 --> 01:07:21.000
<v Speaker 8>just because you want somebody to take care of you

1530
01:07:21.039 --> 01:07:21.719
<v Speaker 8>and your old age.

1531
01:07:22.440 --> 01:07:23.159
<v Speaker 1>That's the only reason.

1532
01:07:23.280 --> 01:07:25.800
<v Speaker 2>Well no, no, no, I know, And I'm not implying that.

1533
01:07:25.800 --> 01:07:29.000
<v Speaker 8>I'm just saying that in general, I think there should

1534
01:07:29.039 --> 01:07:32.159
<v Speaker 8>be that that shouldn't even be an expectation. Is it

1535
01:07:32.360 --> 01:07:34.760
<v Speaker 8>nice to have kids that take care of you when

1536
01:07:34.760 --> 01:07:38.360
<v Speaker 8>you're old, Absolutely, that'd be nice, But that's not an

1537
01:07:38.440 --> 01:07:40.440
<v Speaker 8>expectation that should be set forth.

1538
01:07:40.679 --> 01:07:43.599
<v Speaker 9>I don't think, well, yeah, yeah, it is a duty.

1539
01:07:43.639 --> 01:07:46.960
<v Speaker 9>And also I don't think the reasoning using a reason,

1540
01:07:47.039 --> 01:07:50.480
<v Speaker 9>I don't think that's a burden a kid asked for. Well,

1541
01:07:50.760 --> 01:07:53.480
<v Speaker 9>from that logic, a kid didn't ask to be born

1542
01:07:53.760 --> 01:07:56.840
<v Speaker 9>or to be to have the burden of learning a language,

1543
01:07:56.880 --> 01:08:01.440
<v Speaker 9>properly schooling everything else you could put under that umbrella

1544
01:08:01.480 --> 01:08:05.719
<v Speaker 9>of burdenship. I don't think people actually have a say

1545
01:08:05.760 --> 01:08:08.360
<v Speaker 9>in a lot of times of what their burden is right, and.

1546
01:08:08.960 --> 01:08:12.760
<v Speaker 8>To respond to that is I like, for example, I

1547
01:08:12.880 --> 01:08:15.079
<v Speaker 8>do plan on taking care of my mother, and I

1548
01:08:15.079 --> 01:08:18.279
<v Speaker 8>am an emt. I drop off old people, you know,

1549
01:08:18.359 --> 01:08:21.119
<v Speaker 8>to their facilities all the time, and sometimes I look

1550
01:08:21.159 --> 01:08:23.159
<v Speaker 8>at their ages and I'm like, wow, my mom's only

1551
01:08:23.199 --> 01:08:25.159
<v Speaker 8>like six years younger than that, and these people are

1552
01:08:25.199 --> 01:08:26.319
<v Speaker 8>like completely better ridden.

1553
01:08:27.079 --> 01:08:28.960
<v Speaker 2>And so I do.

1554
01:08:29.159 --> 01:08:31.199
<v Speaker 8>I do think, like I am going to take care

1555
01:08:31.199 --> 01:08:35.399
<v Speaker 8>of my mom, But just sometimes shit hits the fan

1556
01:08:35.880 --> 01:08:38.840
<v Speaker 8>and you don't have that great relationship with your parents,

1557
01:08:38.960 --> 01:08:40.600
<v Speaker 8>or maybe they're crappy parents.

1558
01:08:40.279 --> 01:08:42.279
<v Speaker 2>And you feel like you owe them nothing.

1559
01:08:42.319 --> 01:08:44.239
<v Speaker 8>And I know that that can lead into like, well,

1560
01:08:44.239 --> 01:08:46.319
<v Speaker 8>they gave you life, they raise you, they fed you,

1561
01:08:46.319 --> 01:08:47.920
<v Speaker 8>they clothe you. But a lot of times it's not

1562
01:08:47.960 --> 01:08:48.720
<v Speaker 8>even the case.

1563
01:08:49.800 --> 01:08:52.600
<v Speaker 1>Yeah, it's not a universal rule, like there're gonna be exceptions,

1564
01:08:52.640 --> 01:08:55.479
<v Speaker 1>but you wouldn't make the exceptions the universal rule because

1565
01:08:55.479 --> 01:08:58.520
<v Speaker 1>there are exceptions. So I think most people's parents do

1566
01:08:59.319 --> 01:09:02.119
<v Speaker 1>provide for them, and the expectation is that you would

1567
01:09:02.159 --> 01:09:05.199
<v Speaker 1>then return the favor when they get older. But there

1568
01:09:05.199 --> 01:09:08.840
<v Speaker 1>could be toxic people who are completely you know, dangerous

1569
01:09:08.920 --> 01:09:09.560
<v Speaker 1>or something.

1570
01:09:09.800 --> 01:09:10.279
<v Speaker 2>No for sure.

1571
01:09:10.319 --> 01:09:14.119
<v Speaker 8>And you mentioned like duty a duty according to whom?

1572
01:09:14.319 --> 01:09:16.760
<v Speaker 8>I guess like for me, it's like I would do

1573
01:09:16.800 --> 01:09:20.520
<v Speaker 8>it because growing up, it's like my life story. Growing up,

1574
01:09:20.600 --> 01:09:22.960
<v Speaker 8>my mom was a janitor for three different things.

1575
01:09:24.039 --> 01:09:24.880
<v Speaker 2>Single mom.

1576
01:09:25.039 --> 01:09:29.000
<v Speaker 8>Mostly I saw my dad like every third weekend. But

1577
01:09:29.039 --> 01:09:31.920
<v Speaker 8>my mom worked basically on top of child support, worked

1578
01:09:32.039 --> 01:09:34.199
<v Speaker 8>three jobs as a janitor for a college, a school,

1579
01:09:34.239 --> 01:09:38.279
<v Speaker 8>and a church. And she put a lot of expectation.

1580
01:09:37.800 --> 01:09:38.920
<v Speaker 2>For me to go to school.

1581
01:09:38.920 --> 01:09:41.479
<v Speaker 8>And that's why, like, for example, I joined the military

1582
01:09:41.520 --> 01:09:43.359
<v Speaker 8>so that I can get my school paid for because

1583
01:09:43.359 --> 01:09:45.880
<v Speaker 8>I didn't want to burden my mom with probably having

1584
01:09:45.920 --> 01:09:47.640
<v Speaker 8>to pick a fourth or fifth job just to pay

1585
01:09:47.640 --> 01:09:50.680
<v Speaker 8>my way through. And so to me, it's like genuine

1586
01:09:50.840 --> 01:09:53.640
<v Speaker 8>like okay, I will take care of you because you've

1587
01:09:53.680 --> 01:09:55.520
<v Speaker 8>you've raised me into the person that I am today.

1588
01:09:55.560 --> 01:09:58.960
<v Speaker 8>And so I guess to circle back long story, shortcake,

1589
01:10:00.119 --> 01:10:02.560
<v Speaker 8>I guess what do you define as like duty?

1590
01:10:02.680 --> 01:10:06.479
<v Speaker 2>Like? What who a duty? According to him?

1591
01:10:08.199 --> 01:10:11.600
<v Speaker 9>Well, I mean I I get my duties from an

1592
01:10:11.720 --> 01:10:16.960
<v Speaker 9>orthodox Christian paradigm. I would say that absent that just

1593
01:10:17.000 --> 01:10:20.000
<v Speaker 9>like other standards, I don't think I don't think anyone

1594
01:10:20.039 --> 01:10:22.079
<v Speaker 9>has a duty outside of that worldview.

1595
01:10:23.920 --> 01:10:26.800
<v Speaker 1>And for you, I mean that's yeah. I have a

1596
01:10:26.840 --> 01:10:29.760
<v Speaker 1>similar take as Jim Bob. I mean, there are duties

1597
01:10:29.800 --> 01:10:32.039
<v Speaker 1>that would be informed by the worldview that you have

1598
01:10:32.159 --> 01:10:35.439
<v Speaker 1>or your upbringing, by your parents. And I mean again,

1599
01:10:35.520 --> 01:10:37.279
<v Speaker 1>I think even if you have bad parents, you still

1600
01:10:37.319 --> 01:10:40.399
<v Speaker 1>probably want to return the favor to some degree. I mean,

1601
01:10:40.439 --> 01:10:43.479
<v Speaker 1>I was raised by a single mom, I had absentee dad,

1602
01:10:43.520 --> 01:10:46.000
<v Speaker 1>but I would still take care of my dad. He's

1603
01:10:46.000 --> 01:10:48.199
<v Speaker 1>in that health right now, so we try to help

1604
01:10:48.279 --> 01:10:50.880
<v Speaker 1>him out as best we can. But I mean, I

1605
01:10:50.880 --> 01:10:55.560
<v Speaker 1>think this is just an expectation that most civilizations, most

1606
01:10:55.640 --> 01:10:58.520
<v Speaker 1>cultures had until we got to modernity, where you can

1607
01:10:58.720 --> 01:11:02.880
<v Speaker 1>kind of be this individual with no ties, no boundaries,

1608
01:11:03.000 --> 01:11:07.359
<v Speaker 1>no expectations, no duties. So we're living this weird experiment

1609
01:11:07.560 --> 01:11:10.399
<v Speaker 1>that it's a historical, it's weird.

1610
01:11:10.479 --> 01:11:14.079
<v Speaker 9>So even the current family structure, usually it's our at

1611
01:11:14.199 --> 01:11:17.560
<v Speaker 9>least Jay and I are our share a worldview where

1612
01:11:17.800 --> 01:11:20.720
<v Speaker 9>you kind of defend the family in a nuclear sense.

1613
01:11:20.760 --> 01:11:23.560
<v Speaker 9>But then you go, wait a second, even that is

1614
01:11:23.680 --> 01:11:26.920
<v Speaker 9>individualistic if you really think about it comparatively to other

1615
01:11:27.000 --> 01:11:31.279
<v Speaker 9>cultures or historically where there was like a big generational

1616
01:11:31.359 --> 01:11:34.920
<v Speaker 9>family and now you have this unit, and now inside

1617
01:11:34.960 --> 01:11:37.439
<v Speaker 9>the unit, now you have even more individual units. And

1618
01:11:37.479 --> 01:11:43.520
<v Speaker 9>I think when he says modernity like individualism, materialism, pursuing

1619
01:11:43.560 --> 01:11:46.039
<v Speaker 9>wants and desires above all things. Go live your life,

1620
01:11:46.119 --> 01:11:48.439
<v Speaker 9>do what you want to do, people are kind of

1621
01:11:48.600 --> 01:11:53.239
<v Speaker 9>drawn into a mindset. It basically inherit a mindset that

1622
01:11:54.960 --> 01:11:58.239
<v Speaker 9>justifies just their own personal pursuits. And this is where

1623
01:11:58.279 --> 01:12:00.239
<v Speaker 9>you get into these issues of like, well, what's is

1624
01:12:00.279 --> 01:12:04.239
<v Speaker 9>there any obligation to the collective at all? At this point,

1625
01:12:05.000 --> 01:12:07.880
<v Speaker 9>it's actually hard to see, uh, for a lot of

1626
01:12:08.239 --> 01:12:12.359
<v Speaker 9>people that that there's something beyond their own life and

1627
01:12:12.359 --> 01:12:13.880
<v Speaker 9>what they want. Is there anything?

1628
01:12:14.199 --> 01:12:16.840
<v Speaker 2>Is there anything else that's really interesting? I'm sure. Are

1629
01:12:16.880 --> 01:12:19.119
<v Speaker 2>you guys on pretty opposed to capitalism?

1630
01:12:20.279 --> 01:12:20.479
<v Speaker 1>No?

1631
01:12:21.039 --> 01:12:23.439
<v Speaker 2>I mean that's like an economic system to a degree,

1632
01:12:23.640 --> 01:12:26.439
<v Speaker 2>like is there what what economic system do you guys prefer?

1633
01:12:26.560 --> 01:12:29.199
<v Speaker 2>Like communism, like high regulation of markets.

1634
01:12:30.159 --> 01:12:34.560
<v Speaker 9>I think capitalism it can be kind of like a tool.

1635
01:12:35.199 --> 01:12:38.520
<v Speaker 9>It's like asking like if a hammer is wrong. I

1636
01:12:38.560 --> 01:12:43.039
<v Speaker 9>think capitalism itself what it produces without any sort of

1637
01:12:43.760 --> 01:12:46.319
<v Speaker 9>ethical paradigm that's guiding it is horrific.

1638
01:12:47.000 --> 01:12:47.279
<v Speaker 1>Sure.

1639
01:12:47.359 --> 01:12:49.439
<v Speaker 2>So, Like the reason I'm asking is you talked about

1640
01:12:49.479 --> 01:12:52.319
<v Speaker 2>like individualism and whatnot, which is very in many ways

1641
01:12:52.439 --> 01:12:54.760
<v Speaker 2>what drives a lot of capitalism, right, is like individual

1642
01:12:54.840 --> 01:12:58.920
<v Speaker 2>want and whims and materialism is pretty central to especially

1643
01:12:58.920 --> 01:13:02.000
<v Speaker 2>our modern day capitalism. So you're pretty opposed to capitalism.

1644
01:13:03.319 --> 01:13:06.560
<v Speaker 9>It's not the opposition to capitalism itself. Like I said,

1645
01:13:06.840 --> 01:13:10.279
<v Speaker 9>you can oppose a number of things if it doesn't

1646
01:13:10.279 --> 01:13:13.840
<v Speaker 9>have a guiding ethical principles. For instance, I'm not opposed

1647
01:13:13.880 --> 01:13:17.239
<v Speaker 9>to people using their god given gifts in exchange for

1648
01:13:17.600 --> 01:13:21.800
<v Speaker 9>money or other things. That's just that's like an exchange

1649
01:13:21.800 --> 01:13:24.880
<v Speaker 9>of your will and your and your labor. If that's

1650
01:13:24.920 --> 01:13:28.880
<v Speaker 9>inside of a system you call capitalistic, then fine. But

1651
01:13:29.359 --> 01:13:32.239
<v Speaker 9>I think Jay will add that the complexity and the

1652
01:13:32.239 --> 01:13:36.640
<v Speaker 9>implications of capitalism at a larger scale is beyond what

1653
01:13:36.680 --> 01:13:40.880
<v Speaker 9>most people think consider uh favorable, Like you know what

1654
01:13:40.920 --> 01:13:42.439
<v Speaker 9>I mean, Like it gets to some limit.

1655
01:13:42.640 --> 01:13:45.520
<v Speaker 2>Yeah, so you guys would be before like a decent amount

1656
01:13:45.600 --> 01:13:48.479
<v Speaker 2>of government regulation to ensure like some level of ethical

1657
01:13:48.520 --> 01:13:51.279
<v Speaker 2>principle maintained by the capitalist structures. You guys kind of

1658
01:13:51.319 --> 01:13:54.000
<v Speaker 2>want that government oversight obviously might not want to.

1659
01:13:54.800 --> 01:13:58.800
<v Speaker 1>Right, because I mean, you have tariffs. Parives are a

1660
01:13:58.800 --> 01:14:01.680
<v Speaker 1>way to protect the nation state and the people that

1661
01:14:01.800 --> 01:14:04.199
<v Speaker 1>work in that nation state. So to get rid of

1662
01:14:04.279 --> 01:14:05.920
<v Speaker 1>I didn't say it was the only purposes. So it's

1663
01:14:05.960 --> 01:14:08.319
<v Speaker 1>a purpose. So you don't have to correct that because

1664
01:14:08.479 --> 01:14:11.640
<v Speaker 1>it was just a sentence. You don't have to let

1665
01:14:11.640 --> 01:14:13.239
<v Speaker 1>me know because I know what I'm talking about. You

1666
01:14:13.239 --> 01:14:16.119
<v Speaker 1>ask me a question on to finish it. Okay, So

1667
01:14:16.279 --> 01:14:21.520
<v Speaker 1>tariffs protect the workers of that nation and monarchies which

1668
01:14:21.560 --> 01:14:25.920
<v Speaker 1>were patriarchy, they can be. They the ones in Western civilization.

1669
01:14:25.960 --> 01:14:29.680
<v Speaker 1>They were in Western civilization just like ancient Israel. They

1670
01:14:29.680 --> 01:14:34.479
<v Speaker 1>were patriarchal. Those protected the workers. So there has to

1671
01:14:34.520 --> 01:14:39.039
<v Speaker 1>be some degree of structure and limitation to the to

1672
01:14:39.119 --> 01:14:42.680
<v Speaker 1>the economy. So yes, a limited economic control.

1673
01:14:42.800 --> 01:14:45.960
<v Speaker 9>And guilds were kind of cool though, that's where that's the.

1674
01:14:45.920 --> 01:14:48.119
<v Speaker 1>Purpose of guilds and tariffs is simwhere dow.

1675
01:14:48.199 --> 01:14:51.439
<v Speaker 9>To the union on I guess similar.

1676
01:14:51.680 --> 01:14:54.760
<v Speaker 1>The original purpose of unions was, yes, to guard against

1677
01:14:54.840 --> 01:14:58.600
<v Speaker 1>monopoly capitalism. So to answer your question, monopoly capitalism, yes

1678
01:14:58.960 --> 01:15:02.359
<v Speaker 1>is a problem. But the basic principles of Austrian economics

1679
01:15:02.399 --> 01:15:05.560
<v Speaker 1>free market. I have a bigcoin shirt. No, it's not bad.

1680
01:15:08.319 --> 01:15:10.680
<v Speaker 3>Okay, all right, this came from Rex.

1681
01:15:12.640 --> 01:15:15.920
<v Speaker 5>Interesting how conversations will meander their way to different things.

1682
01:15:16.399 --> 01:15:18.680
<v Speaker 5>Getting into the pre show notes, Why don't we start

1683
01:15:18.680 --> 01:15:22.199
<v Speaker 5>with I will start with Sophia. So you said your

1684
01:15:22.239 --> 01:15:24.319
<v Speaker 5>ex boyfriend. Is this the one you just broke up

1685
01:15:24.319 --> 01:15:26.640
<v Speaker 5>with or a different one? Okay, ex boyfriend scammed you,

1686
01:15:27.159 --> 01:15:31.359
<v Speaker 5>scammed you in many ways. He made fake stocking emails

1687
01:15:31.399 --> 01:15:33.640
<v Speaker 5>to get you to move to San Diego with him.

1688
01:15:33.920 --> 01:15:38.000
<v Speaker 5>Then he got you into OnlyFans and ultimately pimped you

1689
01:15:38.079 --> 01:15:41.319
<v Speaker 5>out on only fans and took almost all of your money.

1690
01:15:41.520 --> 01:15:44.479
<v Speaker 5>He put an put an MX card under your name,

1691
01:15:45.359 --> 01:15:48.520
<v Speaker 5>He stole your social Security number, spent over twenty thousand dollars,

1692
01:15:48.600 --> 01:15:51.119
<v Speaker 5>left you in debt, hacked all your socials and only fans,

1693
01:15:51.560 --> 01:15:54.000
<v Speaker 5>and continues to do it to every other girl he

1694
01:15:54.079 --> 01:15:54.560
<v Speaker 5>deals with.

1695
01:15:55.039 --> 01:15:56.359
<v Speaker 1>So I guess what's the story there?

1696
01:16:02.039 --> 01:16:05.800
<v Speaker 10>Yeah, I mean just from the beginning, the whole stalking emails.

1697
01:16:05.840 --> 01:16:08.560
<v Speaker 10>I was living in Hawaii on my own, met him

1698
01:16:08.640 --> 01:16:12.239
<v Speaker 10>on hinge when he was visiting Hawaii. We did long

1699
01:16:12.239 --> 01:16:15.960
<v Speaker 10>distance for maybe like a month or two. I was

1700
01:16:16.279 --> 01:16:20.640
<v Speaker 10>nineteen at the time, or nineteen or twenty at the time,

1701
01:16:21.520 --> 01:16:26.840
<v Speaker 10>very dumb, very delusional, and yeah, he sent me a

1702
01:16:26.840 --> 01:16:30.359
<v Speaker 10>bunch of emails basically saying like, I know where you live.

1703
01:16:30.600 --> 01:16:32.439
<v Speaker 11>You just walked in with your groceries.

1704
01:16:32.520 --> 01:16:35.399
<v Speaker 10>I'm going to come up and you know, essay you

1705
01:16:35.760 --> 01:16:39.680
<v Speaker 10>all the things very scary, very and it was him

1706
01:16:39.800 --> 01:16:42.439
<v Speaker 10>the whole time. And I knew because after I moved

1707
01:16:42.479 --> 01:16:46.119
<v Speaker 10>in with him in San Diego and all of that stuff,

1708
01:16:46.199 --> 01:16:48.439
<v Speaker 10>I went through his computer and saw all of the

1709
01:16:48.479 --> 01:16:54.399
<v Speaker 10>emails from different fake emails of him emailing me from

1710
01:16:54.760 --> 01:17:00.479
<v Speaker 10>a number of emails. But that ultimately got me to

1711
01:17:00.520 --> 01:17:05.760
<v Speaker 10>move from Hawaii to San Diego out of fear basically. Okay,

1712
01:17:07.239 --> 01:17:09.680
<v Speaker 10>but yeah, the whole getting me to do OnlyFans thing,

1713
01:17:09.800 --> 01:17:11.680
<v Speaker 10>he just said that he knew how to do it,

1714
01:17:11.760 --> 01:17:13.039
<v Speaker 10>he knew how he was going to get me to

1715
01:17:13.079 --> 01:17:13.600
<v Speaker 10>make money.

1716
01:17:13.640 --> 01:17:15.159
<v Speaker 2>And I mean, I was down.

1717
01:17:15.239 --> 01:17:18.039
<v Speaker 10>I'm not saying he forced me to do it, but

1718
01:17:18.279 --> 01:17:20.680
<v Speaker 10>I am saying that he got me to do a

1719
01:17:20.720 --> 01:17:23.680
<v Speaker 10>lot of things that I wouldn't have done at the

1720
01:17:23.720 --> 01:17:27.079
<v Speaker 10>age that I was at or where I was at

1721
01:17:27.119 --> 01:17:27.600
<v Speaker 10>at the time.

1722
01:17:29.359 --> 01:17:33.039
<v Speaker 9>Wait, wouldn't have done absent what like if you say

1723
01:17:33.399 --> 01:17:35.359
<v Speaker 9>there's a bunch of things I did at the time

1724
01:17:35.560 --> 01:17:37.960
<v Speaker 9>that I otherwise wouldn't have done other.

1725
01:17:38.199 --> 01:17:40.520
<v Speaker 10>I wouldn't have put my entire body on the internet

1726
01:17:40.600 --> 01:17:44.720
<v Speaker 10>and done.

1727
01:17:43.560 --> 01:17:45.880
<v Speaker 11>The things that he had me do on video.

1728
01:17:46.159 --> 01:17:50.000
<v Speaker 9>If not, what is it persuasion? Is it a persuasion?

1729
01:17:50.079 --> 01:17:53.039
<v Speaker 10>Yeah, it's it was that, And I I'm like, like

1730
01:17:53.079 --> 01:17:55.439
<v Speaker 10>I said, like I know there'll be a huge argument

1731
01:17:55.520 --> 01:17:59.960
<v Speaker 10>over forced and persuasion and you have a choice and whatnot.

1732
01:18:01.119 --> 01:18:02.000
<v Speaker 11>Like I said, I.

1733
01:18:02.079 --> 01:18:07.199
<v Speaker 10>Was delusional and I was very young, and I wasn't sticking.

1734
01:18:06.960 --> 01:18:08.079
<v Speaker 2>Up for myself.

1735
01:18:09.239 --> 01:18:13.960
<v Speaker 8>Seeing as how you're not with him now. And this

1736
01:18:14.039 --> 01:18:16.359
<v Speaker 8>is like an honest question that comes from like I'm

1737
01:18:16.399 --> 01:18:19.520
<v Speaker 8>just I want to know. There's no like loaded meaning

1738
01:18:21.439 --> 01:18:23.640
<v Speaker 8>do you do you choose to plan on stopping at

1739
01:18:23.640 --> 01:18:24.119
<v Speaker 8>any point?

1740
01:18:25.319 --> 01:18:26.000
<v Speaker 2>No, like this.

1741
01:18:28.399 --> 01:18:30.039
<v Speaker 11>Like it is what it is.

1742
01:18:30.439 --> 01:18:34.199
<v Speaker 10>But I'm a whole different person now because of it.

1743
01:18:34.359 --> 01:18:36.399
<v Speaker 10>So like I said, I wouldn't have done those things

1744
01:18:36.399 --> 01:18:38.359
<v Speaker 10>when I was nineteen and twenty, but I did it

1745
01:18:38.399 --> 01:18:42.199
<v Speaker 10>and now I'm full blown doing it, like I didn't

1746
01:18:42.199 --> 01:18:45.960
<v Speaker 10>stop doing only fans when I left him because like

1747
01:18:46.319 --> 01:18:48.239
<v Speaker 10>to be fair, like the money's very good.

1748
01:18:48.439 --> 01:18:49.680
<v Speaker 11>I like working from home.

1749
01:18:49.880 --> 01:18:52.520
<v Speaker 10>I like doing what I do now, and I am

1750
01:18:52.600 --> 01:18:55.319
<v Speaker 10>doing it to my extent now I'm doing it to

1751
01:18:55.800 --> 01:18:56.760
<v Speaker 10>my comfortability.

1752
01:18:56.800 --> 01:19:00.279
<v Speaker 2>Now I'm in charge, like on your own terms. Basically, yeah,

1753
01:19:00.319 --> 01:19:00.800
<v Speaker 2>I wasn't.

1754
01:19:00.880 --> 01:19:02.800
<v Speaker 11>I wasn't in charge in any way.

1755
01:19:03.359 --> 01:19:05.680
<v Speaker 10>Like he had my passwords, he had my everything, He

1756
01:19:05.760 --> 01:19:10.359
<v Speaker 10>sent me things to do, he made like I say,

1757
01:19:10.399 --> 01:19:13.439
<v Speaker 10>he made me get on OnlyFans Live because he did

1758
01:19:13.760 --> 01:19:16.359
<v Speaker 10>like he put me in the room, he shut the door,

1759
01:19:16.479 --> 01:19:19.159
<v Speaker 10>he turned the camera like he made me go live.

1760
01:19:19.319 --> 01:19:21.880
<v Speaker 10>And if I didn't, it would have been a fight

1761
01:19:23.000 --> 01:19:23.640
<v Speaker 10>more or less.

1762
01:19:23.720 --> 01:19:26.439
<v Speaker 5>You said, the money's really good. Are you able to share,

1763
01:19:26.520 --> 01:19:28.000
<v Speaker 5>like how much you make on average?

1764
01:19:28.079 --> 01:19:33.319
<v Speaker 10>Or I'm making around like twenty five K a month?

1765
01:19:33.840 --> 01:19:37.359
<v Speaker 1>Okay? And what's the highest you've ever made in a month.

1766
01:19:38.640 --> 01:19:39.760
<v Speaker 2>Forty k?

1767
01:19:39.920 --> 01:19:41.039
<v Speaker 1>Okay? Cool?

1768
01:19:41.920 --> 01:19:44.079
<v Speaker 5>And then you also in your notes here you said

1769
01:19:44.119 --> 01:19:47.199
<v Speaker 5>you wanted to speak on leaving toxic men and how

1770
01:19:47.239 --> 01:19:49.760
<v Speaker 5>to know you're dating a con artist.

1771
01:19:49.359 --> 01:19:53.439
<v Speaker 10>Because I dated he was a contract the guy thirty eight,

1772
01:19:53.600 --> 01:19:56.000
<v Speaker 10>I think when I met thirty seven. When I met him,

1773
01:19:56.079 --> 01:19:57.800
<v Speaker 10>his hinge profile said thirty.

1774
01:19:59.039 --> 01:20:02.960
<v Speaker 2>He said he was six. I say he.

1775
01:20:02.920 --> 01:20:07.319
<v Speaker 10>Was pushing he was maybe five six, and he said

1776
01:20:07.319 --> 01:20:11.760
<v Speaker 10>he was six foot when I met you get.

1777
01:20:11.920 --> 01:20:14.880
<v Speaker 2>Ship stay with him for the length that you did,

1778
01:20:15.239 --> 01:20:17.720
<v Speaker 2>like what do you think kept you? I don't know, honestly,

1779
01:20:17.920 --> 01:20:19.439
<v Speaker 2>I'm not asking that. I'm like a judge. I'm not

1780
01:20:19.479 --> 01:20:22.279
<v Speaker 2>asking a judge. I'm genuinely curious. Like what he wasn't

1781
01:20:22.279 --> 01:20:23.960
<v Speaker 2>the height you wanted. He wasn't the age you wanted.

1782
01:20:24.000 --> 01:20:25.239
<v Speaker 2>So like a lot of I didn't.

1783
01:20:25.079 --> 01:20:28.520
<v Speaker 10>Want anything, I didn't. I didn't I didn't want a

1784
01:20:28.600 --> 01:20:30.279
<v Speaker 10>certain age, I didn't want a certain height. I'm just

1785
01:20:30.279 --> 01:20:33.479
<v Speaker 10>saying he lied. I'm saying he's he lies about everything.

1786
01:20:33.479 --> 01:20:38.079
<v Speaker 10>He lives a lie. I think he had said. I mean,

1787
01:20:38.119 --> 01:20:41.359
<v Speaker 10>even like I probably like this kind of messed up,

1788
01:20:41.359 --> 01:20:44.399
<v Speaker 10>but like his teeth and his jaw, like he had

1789
01:20:44.439 --> 01:20:47.720
<v Speaker 10>the worst underbite, he had the worst mouth, the worst breath,

1790
01:20:47.720 --> 01:20:52.439
<v Speaker 10>the worst everything. But he he told me that he

1791
01:20:52.920 --> 01:20:56.239
<v Speaker 10>got into a surfing accident the first day I met him,

1792
01:20:56.319 --> 01:20:59.439
<v Speaker 10>and that's why his entire mouth was messed up. Later

1793
01:20:59.520 --> 01:21:02.520
<v Speaker 10>finding out that that was never a truthful thing.

1794
01:21:02.840 --> 01:21:04.239
<v Speaker 1>What what was it really? What did?

1795
01:21:04.439 --> 01:21:05.960
<v Speaker 2>What was that born that way?

1796
01:21:06.239 --> 01:21:07.760
<v Speaker 1>Oh? Just born that way?

1797
01:21:07.960 --> 01:21:10.199
<v Speaker 11>Just born with horrendous teeth?

1798
01:21:10.279 --> 01:21:13.800
<v Speaker 2>I mean, is anybody else the breath is your fault?

1799
01:21:13.840 --> 01:21:19.199
<v Speaker 1>But that's fucking disgusting, Yeah, exactly, is anybody else at

1800
01:21:19.199 --> 01:21:22.640
<v Speaker 1>the table born this way? Or wait, what how did

1801
01:21:22.680 --> 01:21:23.720
<v Speaker 1>you say? Born that way?

1802
01:21:25.039 --> 01:21:26.920
<v Speaker 2>I don't know. There's like a disorder that some people

1803
01:21:26.960 --> 01:21:29.199
<v Speaker 2>will be born with her, like their jaw is super receded.

1804
01:21:29.239 --> 01:21:30.159
<v Speaker 2>There's like a condition.

1805
01:21:30.359 --> 01:21:32.119
<v Speaker 1>Yeah, I mean, well, there's like cleft lip or.

1806
01:21:32.119 --> 01:21:34.239
<v Speaker 11>I'm talking there's one dog underbite.

1807
01:21:34.319 --> 01:21:40.439
<v Speaker 5>Yeah, anybody else at the table was born that way?

1808
01:21:40.600 --> 01:21:42.880
<v Speaker 1>I don't know. I have I was born with other jaws.

1809
01:21:43.359 --> 01:21:47.199
<v Speaker 1>Actually the face is actually a wait, really, I wasn't

1810
01:21:47.199 --> 01:21:50.199
<v Speaker 1>even talking about jaws, just like anything. Whatever. Okay, cool,

1811
01:21:50.520 --> 01:21:52.840
<v Speaker 1>we're going to go to remind me how to pronounce

1812
01:21:52.840 --> 01:21:53.159
<v Speaker 1>your name.

1813
01:21:53.159 --> 01:21:55.119
<v Speaker 4>It's Hyacin.

1814
01:21:55.239 --> 01:21:57.920
<v Speaker 5>Okay, Hyacin. I know this on your Instagram. There's a

1815
01:21:57.960 --> 01:22:00.840
<v Speaker 5>tattoo that you have. It's on your leg. It says,

1816
01:22:00.880 --> 01:22:05.720
<v Speaker 5>well behaved women really make excuse me, rarely make history.

1817
01:22:06.199 --> 01:22:09.720
<v Speaker 1>Uh. Two questions, are you well behaved?

1818
01:22:10.079 --> 01:22:11.239
<v Speaker 9>I am?

1819
01:22:11.359 --> 01:22:15.520
<v Speaker 1>I'm a poser, and then secondly, have you made history?

1820
01:22:16.439 --> 01:22:16.600
<v Speaker 4>No?

1821
01:22:16.640 --> 01:22:18.880
<v Speaker 2>I haven't, so I guess I'm doing it all wrong.

1822
01:22:19.600 --> 01:22:22.319
<v Speaker 1>Your tattoo is very contradictory.

1823
01:22:21.640 --> 01:22:25.000
<v Speaker 4>Like that very first one. And I really liked Marilyn Monroe,

1824
01:22:25.279 --> 01:22:28.880
<v Speaker 4>so cliche pintrick. One thing led to another.

1825
01:22:29.119 --> 01:22:31.880
<v Speaker 5>I wonder if a woman's actually ever in the history

1826
01:22:32.039 --> 01:22:37.119
<v Speaker 5>quoted that or has like that tattoo and actually made history.

1827
01:22:37.359 --> 01:22:38.279
<v Speaker 1>Like it's it's kind.

1828
01:22:38.159 --> 01:22:41.000
<v Speaker 5>Of this justification when women will use who will never

1829
01:22:41.079 --> 01:22:44.319
<v Speaker 5>make history to act like either degenerates or assholes.

1830
01:22:45.000 --> 01:22:49.039
<v Speaker 9>I actually think it's totally opposite, Like just to tilt

1831
01:22:49.760 --> 01:22:53.680
<v Speaker 9>the term make history across time, it's actually well behaved

1832
01:22:53.680 --> 01:22:56.640
<v Speaker 9>women who make society's work, and they actually are the

1833
01:22:56.680 --> 01:22:57.760
<v Speaker 9>ones who make history.

1834
01:22:57.960 --> 01:23:00.479
<v Speaker 2>Yeah, what defines well behaved to you?

1835
01:23:01.319 --> 01:23:03.119
<v Speaker 9>Just generally submissive to the man?

1836
01:23:04.319 --> 01:23:08.720
<v Speaker 1>Mm hmm, who's it? Who's on on board? Go ahead?

1837
01:23:08.720 --> 01:23:13.199
<v Speaker 1>But you're in the military, like you understand submission, right, No,

1838
01:23:13.520 --> 01:23:13.920
<v Speaker 1>I do.

1839
01:23:14.119 --> 01:23:16.560
<v Speaker 8>I'm just saying that, like I'm thinking we're going to

1840
01:23:16.600 --> 01:23:17.880
<v Speaker 8>talk about this later down the line.

1841
01:23:17.880 --> 01:23:20.680
<v Speaker 2>That's why I was just like, okay, like we'll let

1842
01:23:20.720 --> 01:23:22.600
<v Speaker 2>you think that for a while.

1843
01:23:23.239 --> 01:23:26.640
<v Speaker 1>Wait, wait, what do you mean like like.

1844
01:23:26.079 --> 01:23:27.960
<v Speaker 8>I don't know, I'm just saying that, like, oh, we'll

1845
01:23:27.960 --> 01:23:29.319
<v Speaker 8>discuss it in a in a bit.

1846
01:23:29.439 --> 01:23:30.840
<v Speaker 2>So I'm like, oh, okay, yeah.

1847
01:23:30.920 --> 01:23:32.960
<v Speaker 1>So I'm just like, so, how did you get the

1848
01:23:33.119 --> 01:23:35.880
<v Speaker 1>all saying eye tattoo? What's the purpose of that on

1849
01:23:35.920 --> 01:23:37.319
<v Speaker 1>your hand? Do you want to show it to the.

1850
01:23:37.239 --> 01:23:40.720
<v Speaker 4>Camera meeting a guy at the time, and I was

1851
01:23:40.760 --> 01:23:43.840
<v Speaker 4>doing like Hannah and I didn't have any tattoos, and

1852
01:23:43.840 --> 01:23:45.960
<v Speaker 4>he was like, you should the knuckles.

1853
01:23:46.159 --> 01:23:47.119
<v Speaker 2>It did not h bell.

1854
01:23:47.760 --> 01:23:50.840
<v Speaker 1>Can I wait? No? Go like this into this camera

1855
01:23:50.880 --> 01:23:55.520
<v Speaker 1>face this camera? Stay? What wa stay?

1856
01:23:57.079 --> 01:24:03.880
<v Speaker 11>Either she'd just beget.

1857
01:24:04.359 --> 01:24:07.039
<v Speaker 1>You should go the other one it should be go broke.

1858
01:24:07.720 --> 01:24:08.079
<v Speaker 1>I don't know.

1859
01:24:10.680 --> 01:24:14.239
<v Speaker 5>Okay, well, did anybody to Jim Bob's point here you

1860
01:24:14.239 --> 01:24:16.640
<v Speaker 5>were saying how what women should be submissive?

1861
01:24:16.680 --> 01:24:17.399
<v Speaker 1>Basically? Is that?

1862
01:24:17.479 --> 01:24:19.720
<v Speaker 9>Yeah? I mean it's a it's a larger statement than

1863
01:24:19.840 --> 01:24:24.039
<v Speaker 9>just the cliche of like follow me woman. Society is structured,

1864
01:24:24.039 --> 01:24:26.279
<v Speaker 9>like Jay was pointing to the military structure, and so

1865
01:24:26.279 --> 01:24:31.680
<v Speaker 9>societies are structured hierarchically, and they're structured patriarchically. Even if

1866
01:24:31.720 --> 01:24:34.680
<v Speaker 9>you pretend they aren't, they just death they are functionally,

1867
01:24:34.720 --> 01:24:38.960
<v Speaker 9>and so if you follow an ordered system called the society,

1868
01:24:39.000 --> 01:24:41.640
<v Speaker 9>you actually are submissive just.

1869
01:24:41.600 --> 01:24:46.399
<v Speaker 2>Definitionly by that, Like what when you're saying submissive, do

1870
01:24:46.439 --> 01:24:48.880
<v Speaker 2>you mean like at a system level, like are you

1871
01:24:48.880 --> 01:24:51.439
<v Speaker 2>talking about like women having rights to land ownership?

1872
01:24:51.520 --> 01:24:53.079
<v Speaker 9>Let's just say, uh, let's just.

1873
01:24:54.920 --> 01:24:57.000
<v Speaker 2>But then we probably want men to be submissive too,

1874
01:24:57.039 --> 01:24:58.319
<v Speaker 2>So that's not how we would delineate.

1875
01:24:58.439 --> 01:25:02.239
<v Speaker 9>Yeah, men actually from a christian in paradigm women. If

1876
01:25:02.279 --> 01:25:05.720
<v Speaker 9>a man is not submissive to a higher order, a

1877
01:25:05.800 --> 01:25:09.760
<v Speaker 9>Christianity God, if he's not within that paradigm, the woman

1878
01:25:09.840 --> 01:25:12.960
<v Speaker 9>can't really see reflectively why she should be submissive.

1879
01:25:13.119 --> 01:25:15.039
<v Speaker 2>Yeah, but when you say women be submissive, I think

1880
01:25:15.079 --> 01:25:17.880
<v Speaker 2>we're assuming that you mean something separate from men, right,

1881
01:25:17.880 --> 01:25:20.039
<v Speaker 2>So I don't think like not murdering is what you

1882
01:25:20.039 --> 01:25:21.800
<v Speaker 2>mean when you say women should be submissive. I'm just

1883
01:25:21.800 --> 01:25:24.159
<v Speaker 2>trying to detail, like when you say women be submissive,

1884
01:25:24.359 --> 01:25:26.720
<v Speaker 2>what's unique for women, because I'm sure you have things.

1885
01:25:26.600 --> 01:25:29.560
<v Speaker 9>Right unique to women, while I men don't need to do. Yeah,

1886
01:25:29.600 --> 01:25:33.039
<v Speaker 9>I would say duties would be like submissive to your

1887
01:25:33.119 --> 01:25:36.479
<v Speaker 9>duties in a sense that there's a way the system's ordered.

1888
01:25:36.840 --> 01:25:39.880
<v Speaker 9>Women have duties and then men have duties. And so

1889
01:25:40.159 --> 01:25:43.039
<v Speaker 9>men are because of their duties, because of their biology,

1890
01:25:43.079 --> 01:25:46.079
<v Speaker 9>because of their nature. They assume these duties are actually

1891
01:25:46.119 --> 01:25:49.199
<v Speaker 9>informed by their nature, and the women's duties are informed

1892
01:25:49.199 --> 01:25:52.039
<v Speaker 9>by their nature. It's actually the best way to optimize

1893
01:25:52.119 --> 01:25:54.199
<v Speaker 9>both natures of the man and women.

1894
01:25:55.359 --> 01:25:55.600
<v Speaker 4>Yeah.

1895
01:25:55.880 --> 01:25:58.079
<v Speaker 2>Still, I guess I'm trying to get the specifics, Like

1896
01:25:58.159 --> 01:25:59.880
<v Speaker 2>when you say women submissive.

1897
01:26:00.319 --> 01:26:04.239
<v Speaker 9>I would say for a society, it's better for a

1898
01:26:04.279 --> 01:26:07.600
<v Speaker 9>society largely for the women to submit to the roles

1899
01:26:07.640 --> 01:26:13.399
<v Speaker 9>as child bearers and mothers, maybe even in work, to

1900
01:26:13.560 --> 01:26:17.079
<v Speaker 9>move toward the kinds of work that is aligned with

1901
01:26:17.119 --> 01:26:22.039
<v Speaker 9>their nature, which they already do administrative caretakers, teachers, and

1902
01:26:22.119 --> 01:26:25.840
<v Speaker 9>so I would say that from a larger view, that

1903
01:26:25.840 --> 01:26:28.960
<v Speaker 9>that's a form of submission. An act of rebellion is

1904
01:26:29.079 --> 01:26:33.199
<v Speaker 9>arguing basically what feminism ends up being is an argument

1905
01:26:33.239 --> 01:26:35.840
<v Speaker 9>against reality as it is and saying we got to

1906
01:26:35.920 --> 01:26:39.600
<v Speaker 9>revolutionize this. And yet the iron is they can't do

1907
01:26:39.640 --> 01:26:42.399
<v Speaker 9>a revolution because they need men, which goes back to

1908
01:26:42.600 --> 01:26:44.119
<v Speaker 9>exactly my point descriptively.

1909
01:26:44.279 --> 01:26:46.399
<v Speaker 2>Yeah, So one thing I was asking, should women be

1910
01:26:46.439 --> 01:26:49.119
<v Speaker 2>able to own land like private ownership of land? Is

1911
01:26:49.159 --> 01:26:50.920
<v Speaker 2>that submissive or not submissive?

1912
01:26:51.760 --> 01:26:55.520
<v Speaker 9>I'm not sure. I actually haven't really just thought about

1913
01:26:55.600 --> 01:26:58.960
<v Speaker 9>whether they should own land. My immediate response to that

1914
01:26:59.159 --> 01:27:03.760
<v Speaker 9>is they can own land, But is anyone else obligated

1915
01:27:03.840 --> 01:27:07.159
<v Speaker 9>for for her to protect the land aside from her

1916
01:27:08.079 --> 01:27:10.520
<v Speaker 9>from intruders? Probably call the police, have like, are they

1917
01:27:10.520 --> 01:27:12.159
<v Speaker 9>obligated to show up and protect.

1918
01:27:11.920 --> 01:27:14.439
<v Speaker 2>Your so many trespasses they're obligated.

1919
01:27:13.960 --> 01:27:16.079
<v Speaker 9>To, They're lawfully. Not in our society.

1920
01:27:16.439 --> 01:27:18.640
<v Speaker 2>Police officers don't have to arrest trespassers.

1921
01:27:18.680 --> 01:27:21.520
<v Speaker 9>No, that's responding to a violation. They have a duty

1922
01:27:21.520 --> 01:27:23.880
<v Speaker 9>to respond to violations. They have no duty to protect

1923
01:27:23.880 --> 01:27:25.399
<v Speaker 9>your property or your body.

1924
01:27:26.039 --> 01:27:27.319
<v Speaker 2>Get a gun and a dog and stuff like that.

1925
01:27:27.399 --> 01:27:29.520
<v Speaker 9>Yeah, if she gets a gun and a dog, and

1926
01:27:30.119 --> 01:27:32.479
<v Speaker 9>we wish her the best with that, she can try

1927
01:27:32.479 --> 01:27:35.359
<v Speaker 9>to do that. I'm just saying, ultimately, for the most part,

1928
01:27:35.479 --> 01:27:37.640
<v Speaker 9>women are not going to be able to defend their

1929
01:27:37.960 --> 01:27:39.640
<v Speaker 9>their body, their land, their house.

1930
01:27:39.800 --> 01:27:41.680
<v Speaker 2>Sure, but you're fine with them owning the land.

1931
01:27:42.000 --> 01:27:44.800
<v Speaker 9>Yeah, I mean I don't think that's a big So

1932
01:27:44.840 --> 01:27:45.520
<v Speaker 9>you at least.

1933
01:27:45.319 --> 01:27:47.760
<v Speaker 2>A line with first wave feminism. You're like, no, not.

1934
01:27:47.760 --> 01:27:51.319
<v Speaker 9>Really, No, the philosophy is different than a particular sure,

1935
01:27:51.359 --> 01:27:53.680
<v Speaker 9>but at least you can't say like you can't say

1936
01:27:53.760 --> 01:27:56.960
<v Speaker 9>like you think women should own land. Uh, therefore you

1937
01:27:57.039 --> 01:27:59.960
<v Speaker 9>agree with feminism, right, No, but you agree with that

1938
01:28:00.039 --> 01:28:01.279
<v Speaker 9>element of feminism.

1939
01:28:01.000 --> 01:28:03.960
<v Speaker 1>Right, That wouldn't be feminism because that existed prior to feminism.

1940
01:28:04.000 --> 01:28:05.319
<v Speaker 1>I know we had this conversation yesterday.

1941
01:28:05.359 --> 01:28:07.600
<v Speaker 2>It really time with it yesterday for that right they

1942
01:28:07.600 --> 01:28:07.960
<v Speaker 2>wanted to.

1943
01:28:07.880 --> 01:28:12.359
<v Speaker 1>Want, regardless of women having a right to life, that

1944
01:28:12.479 --> 01:28:18.000
<v Speaker 1>existed prior to feminism, So that's not feminism in ancient cultures. Sure,

1945
01:28:18.000 --> 01:28:20.840
<v Speaker 1>but women thought but that was contrary to what you are.

1946
01:28:20.960 --> 01:28:21.880
<v Speaker 2>Yesterday, I can answer you.

1947
01:28:22.079 --> 01:28:24.520
<v Speaker 1>So that does that mean that you does that mean

1948
01:28:24.520 --> 01:28:25.359
<v Speaker 1>you were wrong yesterday?

1949
01:28:25.760 --> 01:28:26.960
<v Speaker 2>You want me to respect.

1950
01:28:26.800 --> 01:28:28.359
<v Speaker 1>That means you were wrong yesterday if you say sure.

1951
01:28:28.399 --> 01:28:32.000
<v Speaker 2>But so the important thing that we delineated yesterday is

1952
01:28:32.000 --> 01:28:33.960
<v Speaker 2>that women could own land, but it was specifically if

1953
01:28:33.960 --> 01:28:36.239
<v Speaker 2>they were widows who inherited it through some like natural

1954
01:28:36.399 --> 01:28:39.720
<v Speaker 2>patrilineal inheritance. So if her father willed her land, she

1955
01:28:39.760 --> 01:28:42.039
<v Speaker 2>could own it, or her husband died, she could own it.

1956
01:28:42.159 --> 01:28:44.560
<v Speaker 2>But the idea that women could just go out individually

1957
01:28:44.600 --> 01:28:48.039
<v Speaker 2>and purchase land didn't really exist until after the Suffragette movement. Right,

1958
01:28:48.079 --> 01:28:50.840
<v Speaker 2>that was part of what the suffragettes were ant in modernity.

1959
01:28:51.119 --> 01:28:54.279
<v Speaker 1>Again, I reference no, I reference to you Proverbs thirty one,

1960
01:28:54.600 --> 01:28:58.279
<v Speaker 1>which has women also engaging in commerce and even owning

1961
01:28:58.319 --> 01:29:00.319
<v Speaker 1>their own business. So to own a business, she would

1962
01:29:00.319 --> 01:29:01.720
<v Speaker 1>also potentially have to own land.

1963
01:29:01.800 --> 01:29:03.720
<v Speaker 2>Yeah, the Jews are a lot more matrilineal. They were

1964
01:29:03.840 --> 01:29:05.239
<v Speaker 2>very much more Okay.

1965
01:29:05.479 --> 01:29:07.000
<v Speaker 1>So what you don't even know what matrilineal? I mean?

1966
01:29:07.079 --> 01:29:10.039
<v Speaker 1>That's the dissent in terms of how you determine who

1967
01:29:10.079 --> 01:29:12.159
<v Speaker 1>your people group is. That has nothing to do with

1968
01:29:12.199 --> 01:29:15.039
<v Speaker 1>the social organization of the society, which you admitted was

1969
01:29:15.079 --> 01:29:17.960
<v Speaker 1>patriarchal economically, because you're economically.

1970
01:29:18.000 --> 01:29:20.359
<v Speaker 2>In Jewish systems, they would often hand down things to

1971
01:29:20.399 --> 01:29:22.039
<v Speaker 2>the mother as well, right, that was like part of

1972
01:29:22.079 --> 01:29:23.920
<v Speaker 2>the way to guarantee that the baby was a jew

1973
01:29:24.199 --> 01:29:26.039
<v Speaker 2>and that the baby who was inheriting what was.

1974
01:29:27.079 --> 01:29:30.319
<v Speaker 8>Well, if the woman's been letting you finish, she has

1975
01:29:30.600 --> 01:29:33.479
<v Speaker 8>like I just was paying attention to that, like spat.

1976
01:29:33.239 --> 01:29:35.800
<v Speaker 1>Right now, thank you, thanks for being repreciated.

1977
01:29:36.800 --> 01:29:39.199
<v Speaker 2>So like in the Jewish thing, part of why the

1978
01:29:39.279 --> 01:29:42.439
<v Speaker 2>natural thing emerged is because, like I said, if a

1979
01:29:42.600 --> 01:29:45.720
<v Speaker 2>Jewish line is raped by a Roman officer, the only

1980
01:29:45.720 --> 01:29:48.520
<v Speaker 2>way to guarantee that that baby has some Jewish line

1981
01:29:49.560 --> 01:29:56.039
<v Speaker 2>wrong word sorry essayed by a Roman officer. Then the

1982
01:29:56.039 --> 01:29:58.600
<v Speaker 2>only way to guarantee that that line is Jewish is

1983
01:29:58.640 --> 01:29:59.920
<v Speaker 2>to know that it came out of her birth. Now,

1984
01:30:00.000 --> 01:30:02.479
<v Speaker 2>whereas for the father's a really big issue that lots

1985
01:30:02.479 --> 01:30:06.199
<v Speaker 2>of men have today is guarantee that the woman who

1986
01:30:06.359 --> 01:30:09.239
<v Speaker 2>is his partner is actually having his child for somebody else.

1987
01:30:09.239 --> 01:30:11.399
<v Speaker 2>This is why, like oftentimes inheritance was through mothers.

1988
01:30:11.640 --> 01:30:12.920
<v Speaker 1>You know what the liver right law is.

1989
01:30:13.680 --> 01:30:16.279
<v Speaker 2>The lever right law broadly, but I'm sure there's something specifical.

1990
01:30:16.279 --> 01:30:18.399
<v Speaker 1>W I'm talking what is it broadly? Since you know

1991
01:30:18.479 --> 01:30:19.760
<v Speaker 1>Jewish law, the lever right.

1992
01:30:19.720 --> 01:30:22.119
<v Speaker 2>Law was like the rabbinic law that Jews operated off of. Sola.

1993
01:30:22.199 --> 01:30:23.720
<v Speaker 2>Lever right law was like kind of what the highest

1994
01:30:23.760 --> 01:30:24.560
<v Speaker 2>laws of inheritance.

1995
01:30:24.600 --> 01:30:28.319
<v Speaker 1>It has to do with if I die, my brother

1996
01:30:28.479 --> 01:30:29.399
<v Speaker 1>marries my wife.

1997
01:30:29.479 --> 01:30:31.720
<v Speaker 2>Right, yes, how you have to impregnate the wife. Yep,

1998
01:30:31.920 --> 01:30:32.399
<v Speaker 2>that's okay.

1999
01:30:32.520 --> 01:30:35.399
<v Speaker 1>Does that sound like a matrilineal matriarchal society.

2000
01:30:35.560 --> 01:30:37.920
<v Speaker 2>I didn't say that it was a matriarchal society.

2001
01:30:37.680 --> 01:30:41.079
<v Speaker 1>Right, So it's patriarchal yep, okay, thank you.

2002
01:30:41.319 --> 01:30:44.960
<v Speaker 9>And in a society where women own land legally because

2003
01:30:44.960 --> 01:30:47.399
<v Speaker 9>that's a legal term, right, is that a matriarchal or

2004
01:30:47.439 --> 01:30:48.199
<v Speaker 9>a patriarchal?

2005
01:30:49.000 --> 01:30:49.680
<v Speaker 2>It can be both.

2006
01:30:49.800 --> 01:30:49.920
<v Speaker 1>Right.

2007
01:30:50.159 --> 01:30:52.680
<v Speaker 2>The thing that we were talking about, the point that

2008
01:30:52.720 --> 01:30:55.800
<v Speaker 2>I was making is that if your for women owning land,

2009
01:30:55.880 --> 01:30:58.359
<v Speaker 2>regardless of their relationship to men, they can just I

2010
01:30:58.399 --> 01:31:00.439
<v Speaker 2>can just go out and buy land, buy myself. I

2011
01:31:00.439 --> 01:31:02.159
<v Speaker 2>don't need my dad or my husband to say yes,

2012
01:31:02.399 --> 01:31:05.159
<v Speaker 2>igal suffragette position on which is fine for you to

2013
01:31:05.239 --> 01:31:05.920
<v Speaker 2>side that doesn't.

2014
01:31:06.159 --> 01:31:09.720
<v Speaker 9>I'm just asked you a question. When you own something,

2015
01:31:09.760 --> 01:31:13.079
<v Speaker 9>whether it's property, land, a house, an object, is that

2016
01:31:13.159 --> 01:31:19.800
<v Speaker 9>a legal term? Yep, ownership and legality assumes what that you?

2017
01:31:20.119 --> 01:31:21.520
<v Speaker 2>Oh, are you going down the enforcement arm?

2018
01:31:21.600 --> 01:31:21.800
<v Speaker 1>Yeah?

2019
01:31:21.800 --> 01:31:25.479
<v Speaker 2>It assumes that the authority is being protected by the government.

2020
01:31:25.479 --> 01:31:28.960
<v Speaker 9>That in the case that the property is violated, even

2021
01:31:29.000 --> 01:31:32.359
<v Speaker 9>if the women's capable of holding a heavy gun and

2022
01:31:32.359 --> 01:31:35.680
<v Speaker 9>shooting it accurately, it still goes to a system that

2023
01:31:35.720 --> 01:31:37.960
<v Speaker 9>decides whether she was just in shooting the man.

2024
01:31:38.079 --> 01:31:38.279
<v Speaker 1>Right.

2025
01:31:38.479 --> 01:31:40.479
<v Speaker 2>Yeah, men are stronger, if that's where you wanted to go.

2026
01:31:40.600 --> 01:31:43.000
<v Speaker 9>It's not just men are stronger, it's that it's that

2027
01:31:43.119 --> 01:31:46.880
<v Speaker 9>any argument for legal ownership of property, whether it's a

2028
01:31:46.920 --> 01:31:50.560
<v Speaker 9>house or land or anything else, assumes an enforcement arm

2029
01:31:50.840 --> 01:31:53.600
<v Speaker 9>that has to be mostly men.

2030
01:31:53.840 --> 01:31:55.800
<v Speaker 2>Sure, but that doesn't have anything to do with whether

2031
01:31:55.840 --> 01:31:57.119
<v Speaker 2>or not you think women should be able to own

2032
01:31:57.159 --> 01:31:57.880
<v Speaker 2>private plant.

2033
01:31:58.079 --> 01:32:00.319
<v Speaker 9>Well, I know that. I'm just saying that's I'm trying

2034
01:32:00.319 --> 01:32:01.840
<v Speaker 9>to It's not a it's not a point in favor

2035
01:32:01.880 --> 01:32:05.000
<v Speaker 9>of feminism because it still relies on a patriarchy.

2036
01:32:05.239 --> 01:32:07.199
<v Speaker 2>Well, it is because the suffragettes were the one that

2037
01:32:07.239 --> 01:32:09.119
<v Speaker 2>asserted it, and that was part of the feminist movement,

2038
01:32:09.159 --> 01:32:10.479
<v Speaker 2>So they get the point.

2039
01:32:10.840 --> 01:32:15.960
<v Speaker 9>Any instance that you think is a feminist movement forward,

2040
01:32:16.079 --> 01:32:19.920
<v Speaker 9>do you agree that anything you could list actually requires

2041
01:32:19.920 --> 01:32:21.600
<v Speaker 9>a patriarchy to uphold.

2042
01:32:23.479 --> 01:32:25.960
<v Speaker 2>Sort of in the way that you're now defining patriarchy

2043
01:32:26.000 --> 01:32:28.439
<v Speaker 2>as like enforcement arm. Sure, it's just that's not how anyone.

2044
01:32:28.680 --> 01:32:31.760
<v Speaker 9>I'm just saying the patriarchy would be men in power.

2045
01:32:32.439 --> 01:32:34.439
<v Speaker 2>Yeah, but you're talking about men in power in the

2046
01:32:34.520 --> 01:32:36.199
<v Speaker 2>enforcement arm, not the government system.

2047
01:32:36.199 --> 01:32:39.119
<v Speaker 9>And what's the government system without power?

2048
01:32:39.279 --> 01:32:39.760
<v Speaker 2>Banking?

2049
01:32:40.199 --> 01:32:41.359
<v Speaker 9>What's banking without power?

2050
01:32:42.560 --> 01:32:45.039
<v Speaker 2>Okay? Do you want to go into the history of banking?

2051
01:32:45.119 --> 01:32:48.520
<v Speaker 9>What's banking? The exchange of banking, fair, exchange of monetary

2052
01:32:48.560 --> 01:32:51.439
<v Speaker 9>notes and ship without an enforcement a threat of force?

2053
01:32:51.720 --> 01:32:52.119
<v Speaker 2>That's true.

2054
01:32:52.119 --> 01:32:54.279
<v Speaker 9>Thought of force is the can can I make up money?

2055
01:32:54.319 --> 01:32:55.840
<v Speaker 9>Can I make up any money? Sure?

2056
01:32:55.880 --> 01:32:58.279
<v Speaker 2>This is going back to Donald Trump obviously has more

2057
01:32:58.279 --> 01:32:59.800
<v Speaker 2>power than like an E five solition.

2058
01:32:59.800 --> 01:33:01.600
<v Speaker 9>Can I make up any money? Can I? Can I

2059
01:33:01.640 --> 01:33:04.199
<v Speaker 9>make up money? Can I just make it up? It's illegal?

2060
01:33:04.359 --> 01:33:07.039
<v Speaker 2>I mean for the government, Yeah, kind of No, not

2061
01:33:07.119 --> 01:33:07.720
<v Speaker 2>for the government.

2062
01:33:07.760 --> 01:33:09.960
<v Speaker 9>Can I, as an individual in a society just make

2063
01:33:10.039 --> 01:33:12.319
<v Speaker 9>up money? Just for okay, And if I do that,

2064
01:33:12.439 --> 01:33:13.079
<v Speaker 9>what happens?

2065
01:33:13.640 --> 01:33:14.560
<v Speaker 2>You would go to jail?

2066
01:33:14.640 --> 01:33:16.239
<v Speaker 9>And how do I go to jail? Mechanically?

2067
01:33:16.600 --> 01:33:17.800
<v Speaker 2>The police will arrest you?

2068
01:33:17.840 --> 01:33:18.760
<v Speaker 9>And are they strong men?

2069
01:33:19.199 --> 01:33:19.520
<v Speaker 2>Often?

2070
01:33:19.640 --> 01:33:19.880
<v Speaker 1>Yeah?

2071
01:33:19.920 --> 01:33:23.119
<v Speaker 2>Okay, I mean not all the time. They're very capable.

2072
01:33:23.159 --> 01:33:26.800
<v Speaker 9>They're lowering police not as capable, but they're lowering the standards.

2073
01:33:26.840 --> 01:33:28.079
<v Speaker 2>I just don't know what that has to do with

2074
01:33:28.399 --> 01:33:30.039
<v Speaker 2>Can women own private property?

2075
01:33:30.079 --> 01:33:32.800
<v Speaker 9>Like I understand they can? We already answered that, Well.

2076
01:33:32.640 --> 01:33:34.720
<v Speaker 2>Hold on, I understand that for you, like going back

2077
01:33:34.760 --> 01:33:37.640
<v Speaker 2>to the enforcement arm dialogue, tree is like your strongest position,

2078
01:33:37.800 --> 01:33:39.720
<v Speaker 2>But I'm actually trying to flesh out your ideas about

2079
01:33:39.720 --> 01:33:41.880
<v Speaker 2>other things because I'm genuinely I understand.

2080
01:33:41.880 --> 01:33:44.600
<v Speaker 9>But you've got to understand when we said, yeah, you

2081
01:33:44.640 --> 01:33:46.720
<v Speaker 9>can own land, you can own stuff, you can participate

2082
01:33:46.800 --> 01:33:49.800
<v Speaker 9>in the society and the economics, right, you said that's

2083
01:33:49.840 --> 01:33:52.159
<v Speaker 9>a You basically said, so you agree with feminism. No,

2084
01:33:52.439 --> 01:33:55.840
<v Speaker 9>I'm saying that that position. I'm saying that very clearly

2085
01:33:56.279 --> 01:34:00.239
<v Speaker 9>that any expression of feminism that you present is atually

2086
01:34:00.279 --> 01:34:02.479
<v Speaker 9>wholly reliant on something that's not feminist.

2087
01:34:03.840 --> 01:34:06.159
<v Speaker 2>Sure, that just doesn't That's all I need to get here.

2088
01:34:06.399 --> 01:34:09.159
<v Speaker 2>But that doesn't suffragettes So are you saying that the

2089
01:34:09.199 --> 01:34:12.199
<v Speaker 2>suffragettes didn't get women's ability to acquire land?

2090
01:34:12.239 --> 01:34:13.760
<v Speaker 9>Men men did that for them too.

2091
01:34:13.880 --> 01:34:15.319
<v Speaker 2>The suffragets had nothing to do with it.

2092
01:34:15.399 --> 01:34:18.359
<v Speaker 9>No, that's just influence. I'm not I'm not denying people

2093
01:34:18.399 --> 01:34:21.520
<v Speaker 9>have influence on things. Ultimately, what you're asking is the

2094
01:34:21.600 --> 01:34:24.800
<v Speaker 9>strong person to say it. So, right, So that's what

2095
01:34:24.840 --> 01:34:25.920
<v Speaker 9>a protest is, right, it's fair.

2096
01:34:25.920 --> 01:34:27.840
<v Speaker 2>But you agree with that, at least that suffragette.

2097
01:34:28.000 --> 01:34:31.760
<v Speaker 9>It's an appeal to it's an appeal to the enforcement arm.

2098
01:34:31.880 --> 01:34:34.319
<v Speaker 2>As a strong man, you're okay with women owning land

2099
01:34:34.359 --> 01:34:35.399
<v Speaker 2>and you would protect that right.

2100
01:34:36.359 --> 01:34:39.319
<v Speaker 9>Yeah, if women own land, if my wife owns someone.

2101
01:34:39.279 --> 01:34:44.720
<v Speaker 5>Hold on one set, guys, Okay, go the sources hit

2102
01:34:44.760 --> 01:34:49.800
<v Speaker 5>the eye in stream yard. Okay, hold on, continue the conversation.

2103
01:34:49.960 --> 01:34:54.720
<v Speaker 9>Yeah, I would say even myself if if my wife

2104
01:34:54.760 --> 01:34:59.159
<v Speaker 9>owned land, or we co own land or land or

2105
01:34:59.199 --> 01:35:02.960
<v Speaker 9>something like this. What I'm pointing to is that ultimately

2106
01:35:04.079 --> 01:35:06.279
<v Speaker 9>the ownership of that, I'm gonna we're both going to

2107
01:35:06.319 --> 01:35:09.239
<v Speaker 9>rely on an enforcement arm that's not going to be feminist.

2108
01:35:09.439 --> 01:35:11.159
<v Speaker 2>Yeah, sure, that just has nothing to do with her.

2109
01:35:11.199 --> 01:35:12.840
<v Speaker 2>I was asking you, but I understand, like you want

2110
01:35:12.840 --> 01:35:13.920
<v Speaker 2>to go back to the enforcement arm.

2111
01:35:13.960 --> 01:35:17.600
<v Speaker 9>You really like that argument, But what's the further logical

2112
01:35:17.680 --> 01:35:20.439
<v Speaker 9>line that you're asking when you ask about property.

2113
01:35:20.199 --> 01:35:22.079
<v Speaker 2>Is if you think women should have the right to

2114
01:35:22.159 --> 01:35:22.800
<v Speaker 2>own land.

2115
01:35:22.840 --> 01:35:25.560
<v Speaker 1>Because you thought that would back up feminism.

2116
01:35:25.079 --> 01:35:27.600
<v Speaker 2>Right now, because I'm genuinely curious if you guys think

2117
01:35:27.640 --> 01:35:28.600
<v Speaker 2>women should own land?

2118
01:35:28.920 --> 01:35:30.600
<v Speaker 8>Do you think that women should be able to open

2119
01:35:30.600 --> 01:35:31.720
<v Speaker 8>a credit card in their name?

2120
01:35:32.039 --> 01:35:32.520
<v Speaker 1>I thought that.

2121
01:35:32.560 --> 01:35:34.399
<v Speaker 9>I think that was a bad idea. I think that

2122
01:35:34.399 --> 01:35:37.199
<v Speaker 9>would have happened in nineteen seventy roughly.

2123
01:35:37.319 --> 01:35:37.520
<v Speaker 4>Yeah.

2124
01:35:37.560 --> 01:35:40.560
<v Speaker 9>I think the consequences of that being that women now

2125
01:35:40.640 --> 01:35:43.199
<v Speaker 9>hold seventy five percent of consumer debt. And I don't

2126
01:35:43.239 --> 01:35:45.520
<v Speaker 9>think debt is pretty good for people. I don't think

2127
01:35:45.560 --> 01:35:49.039
<v Speaker 9>it's a thing that they should be okay with. I

2128
01:35:49.039 --> 01:35:51.560
<v Speaker 9>think people should generally work against debt, whether they're a

2129
01:35:51.560 --> 01:35:53.720
<v Speaker 9>man or a woman, maybe lower their debt. I think

2130
01:35:53.760 --> 01:35:56.960
<v Speaker 9>the burden of debt adds to some stress. I think

2131
01:35:57.000 --> 01:36:01.880
<v Speaker 9>it could actually add to some instant uh and things

2132
01:36:01.880 --> 01:36:02.239
<v Speaker 9>like that.

2133
01:36:02.680 --> 01:36:07.880
<v Speaker 8>So, and let's say hypothetically women weren't allowed to get

2134
01:36:07.920 --> 01:36:11.960
<v Speaker 8>a credit card most of history. No, no, for sure,

2135
01:36:12.039 --> 01:36:14.760
<v Speaker 8>I'm just saying that, Well, credits relatively new, But that's

2136
01:36:14.760 --> 01:36:18.720
<v Speaker 8>a whole different conversation that we can be having. You're

2137
01:36:18.760 --> 01:36:23.000
<v Speaker 8>basically saying that I'm trying to think, sorry, I'm trying

2138
01:36:23.039 --> 01:36:23.720
<v Speaker 8>to like phrase the.

2139
01:36:23.640 --> 01:36:27.119
<v Speaker 1>Words it's just dead. How is credit?

2140
01:36:27.359 --> 01:36:30.039
<v Speaker 8>No, No, it's what if a woman like in her

2141
01:36:30.079 --> 01:36:32.319
<v Speaker 8>own time, like this isn't like a requirement that it

2142
01:36:32.399 --> 01:36:34.560
<v Speaker 8>should be. So I'm saying, on her own time, she

2143
01:36:34.640 --> 01:36:37.640
<v Speaker 8>did her research and she got a financial literacy class.

2144
01:36:37.640 --> 01:36:40.159
<v Speaker 8>You're basically saying, well, you can't have it anyway, even

2145
01:36:40.159 --> 01:36:42.720
<v Speaker 8>if you're more financially literate than other men. Are the

2146
01:36:43.119 --> 01:36:45.920
<v Speaker 8>than men because you're a woman is basically where you're

2147
01:36:45.920 --> 01:36:48.079
<v Speaker 8>going at. Because what if she is financially literate, Because

2148
01:36:48.119 --> 01:36:50.960
<v Speaker 8>you're making a broad statement saying women shouldn't have it

2149
01:36:50.960 --> 01:36:53.159
<v Speaker 8>because they're not financial what if they are?

2150
01:36:53.279 --> 01:36:55.079
<v Speaker 1>So once again, this is like the third time you've

2151
01:36:55.159 --> 01:36:57.239
<v Speaker 1>argued that the exceptions should make the rule.

2152
01:36:57.479 --> 01:36:59.359
<v Speaker 2>This would really be an exception based.

2153
01:36:59.079 --> 01:36:59.680
<v Speaker 9>On what's saying.

2154
01:37:00.079 --> 01:37:02.680
<v Speaker 1>Her exception was a woman who went and studied it.

2155
01:37:02.680 --> 01:37:03.520
<v Speaker 2>It's not an exception.

2156
01:37:03.600 --> 01:37:07.359
<v Speaker 1>Though, right to study economics better than men is an exception.

2157
01:37:07.399 --> 01:37:09.079
<v Speaker 2>He's asking a line of it's an exception.

2158
01:37:09.479 --> 01:37:10.920
<v Speaker 1>Her example is an exception.

2159
01:37:11.000 --> 01:37:11.880
<v Speaker 9>It is just accepted.

2160
01:37:12.119 --> 01:37:18.079
<v Speaker 2>It's not an exception. Okay, exception. You know you want

2161
01:37:18.119 --> 01:37:21.479
<v Speaker 2>me to I want to talk to me, you have to.

2162
01:37:21.880 --> 01:37:25.479
<v Speaker 2>You're just going to interrupt. I've already talked about you.

2163
01:37:25.479 --> 01:37:29.000
<v Speaker 2>You know you can dunk. I often look up when

2164
01:37:29.000 --> 01:37:31.920
<v Speaker 2>I think that's fine apparently, So do you want me

2165
01:37:31.960 --> 01:37:32.720
<v Speaker 2>to answer you?

2166
01:37:33.840 --> 01:37:34.640
<v Speaker 1>Is that an exception?

2167
01:37:35.479 --> 01:37:38.640
<v Speaker 2>It's not an exception because it's completely normative to assume

2168
01:37:38.680 --> 01:37:41.399
<v Speaker 2>that multiple women can go and get financial literacy.

2169
01:37:41.640 --> 01:37:43.520
<v Speaker 8>Well, you know, if you're wanting her to stare you

2170
01:37:43.520 --> 01:37:45.079
<v Speaker 8>in the eyes, will arguing why don't you take your

2171
01:37:45.079 --> 01:37:45.640
<v Speaker 8>shades off?

2172
01:37:45.720 --> 01:37:47.960
<v Speaker 1>Because I am so much on drugs right now?

2173
01:37:50.960 --> 01:37:53.520
<v Speaker 2>Okay, in fairness, he has eye floaters. I will give

2174
01:37:53.600 --> 01:37:55.560
<v Speaker 2>him that points he's got like eye floaters, although it

2175
01:37:55.560 --> 01:37:58.479
<v Speaker 2>wouldn't be better if you took them off so that

2176
01:37:58.880 --> 01:38:05.840
<v Speaker 2>you can where DA got incredible blue eyes.

2177
01:38:06.399 --> 01:38:09.079
<v Speaker 9>That's what I want to do, isn't the isn't an exception?

2178
01:38:09.319 --> 01:38:12.479
<v Speaker 9>The something that's paired up against most.

2179
01:38:14.079 --> 01:38:19.039
<v Speaker 2>Uh? Yeah, but again you're most thank you in this case.

2180
01:38:19.199 --> 01:38:22.159
<v Speaker 9>Hold on making this so complicated.

2181
01:38:21.680 --> 01:38:23.960
<v Speaker 2>Because you're being false analogous right now. What's the false

2182
01:38:23.960 --> 01:38:27.359
<v Speaker 2>and the false analogy is to imply, well, you used

2183
01:38:27.359 --> 01:38:29.239
<v Speaker 2>it incorrectly last time. You did.

2184
01:38:29.760 --> 01:38:31.439
<v Speaker 9>In fact, where's the analogy anyway?

2185
01:38:31.600 --> 01:38:34.000
<v Speaker 2>The analogy here now is between men and women and

2186
01:38:34.039 --> 01:38:36.960
<v Speaker 2>a comparison line on financial literacy. And so you're saying, well,

2187
01:38:37.000 --> 01:38:38.680
<v Speaker 2>most women aren't financially literate.

2188
01:38:39.159 --> 01:38:42.239
<v Speaker 1>Most men better than men.

2189
01:38:42.359 --> 01:38:45.079
<v Speaker 2>You got to finish, so most men are also not

2190
01:38:45.479 --> 01:38:47.680
<v Speaker 2>financially nothing to do with example. I will get there

2191
01:38:47.680 --> 01:38:50.920
<v Speaker 2>if you if you the whole podcast. If you don't

2192
01:38:50.960 --> 01:38:52.960
<v Speaker 2>want to listen and just interrupt me, that's fine, But

2193
01:38:53.000 --> 01:38:53.479
<v Speaker 2>then we can't.

2194
01:38:53.560 --> 01:38:55.680
<v Speaker 1>It's a dumb You gotta let me finish.

2195
01:38:55.399 --> 01:38:57.600
<v Speaker 2>My let me finish my statement.

2196
01:38:59.039 --> 01:38:59.399
<v Speaker 1>Reception.

2197
01:38:59.640 --> 01:39:02.840
<v Speaker 2>You gotta to finish my segment once you're done. Once

2198
01:39:02.880 --> 01:39:05.199
<v Speaker 2>you're done, I'll go back hang yourself again. Okay, So

2199
01:39:05.319 --> 01:39:07.319
<v Speaker 2>there are The issue that you're having is that when

2200
01:39:07.319 --> 01:39:09.680
<v Speaker 2>you're talking about how women are not most women are

2201
01:39:09.720 --> 01:39:13.199
<v Speaker 2>not financially literate, men are also not mostly financially literate.

2202
01:39:13.239 --> 01:39:16.239
<v Speaker 2>So you not you need you need to create a

2203
01:39:16.439 --> 01:39:21.199
<v Speaker 2>line of credulity beyond financial literacy that makes women exceptionally

2204
01:39:21.239 --> 01:39:24.159
<v Speaker 2>incapable of having a credit card that men don't have.

2205
01:39:24.560 --> 01:39:27.520
<v Speaker 2>If your exceptional line, if your lineup, you got to

2206
01:39:27.600 --> 01:39:30.319
<v Speaker 2>let me finish. I'm going to keep talking until you

2207
01:39:30.600 --> 01:39:33.840
<v Speaker 2>let me finish. You gotta let me finish off studies.

2208
01:39:33.920 --> 01:39:35.479
<v Speaker 2>I'm just going to keep talking you all, and I'm

2209
01:39:35.479 --> 01:39:37.840
<v Speaker 2>going to pick up exactly where I want till you're done. Interesting.

2210
01:39:38.199 --> 01:39:39.880
<v Speaker 2>I'm going to keep going until you let me pick

2211
01:39:39.920 --> 01:39:40.760
<v Speaker 2>up exactly where I was.

2212
01:39:40.800 --> 01:39:42.119
<v Speaker 9>You can't kill a buster.

2213
01:39:42.680 --> 01:39:43.600
<v Speaker 2>This is all you can.

2214
01:39:45.760 --> 01:39:46.279
<v Speaker 9>Give yourself.

2215
01:39:46.960 --> 01:39:50.119
<v Speaker 2>I'm just going to wait until you actually But you're

2216
01:39:50.199 --> 01:39:53.159
<v Speaker 2>the version and he's one of the greatest debaters on

2217
01:39:53.199 --> 01:39:57.239
<v Speaker 2>the planet. So that's totally okay that you're I know,

2218
01:39:57.439 --> 01:39:59.279
<v Speaker 2>once you're done, I going to know about So the lineup.

2219
01:39:59.439 --> 01:40:02.119
<v Speaker 1>The worst on there and you're the worst version.

2220
01:40:02.279 --> 01:40:04.840
<v Speaker 2>Again, and tell you can tru if you want to. Okay.

2221
01:40:04.840 --> 01:40:08.159
<v Speaker 2>So the line of cadulity good one, it's just a

2222
01:40:08.239 --> 01:40:11.880
<v Speaker 2>machine gun line of credulity. The line of cadulity that

2223
01:40:11.920 --> 01:40:14.000
<v Speaker 2>you have to stablish at some point is why men

2224
01:40:14.039 --> 01:40:16.520
<v Speaker 2>are exceptional in the case of credit cards, that women

2225
01:40:16.600 --> 01:40:19.960
<v Speaker 2>are not. In the line your financial literary talking to yourself,

2226
01:40:20.119 --> 01:40:23.600
<v Speaker 2>for example, what's financial literacy? And there's no rule, No,

2227
01:40:23.720 --> 01:40:27.680
<v Speaker 2>it was literacy. Who agree with that part?

2228
01:40:27.760 --> 01:40:29.319
<v Speaker 1>Those helps what you said.

2229
01:40:29.439 --> 01:40:32.399
<v Speaker 8>No, there's no reason a woman can't be financially literate.

2230
01:40:32.479 --> 01:40:34.760
<v Speaker 1>So she just have you set a woman who goes

2231
01:40:34.800 --> 01:40:37.560
<v Speaker 1>and studies beyond what most men.

2232
01:40:37.800 --> 01:40:40.159
<v Speaker 2>She was asking for a line of cadulity. So she says, okay,

2233
01:40:40.199 --> 01:40:42.960
<v Speaker 2>if your bar of the issue is that financial literacy

2234
01:40:43.239 --> 01:40:45.720
<v Speaker 2>the rule? Why can women who become financially literate and

2235
01:40:45.760 --> 01:40:47.840
<v Speaker 2>not apply for credit cards? Now you have to establish

2236
01:40:47.880 --> 01:40:50.319
<v Speaker 2>the reason a woman who is financially literate can't apply

2237
01:40:50.359 --> 01:40:50.880
<v Speaker 2>for a credit card.

2238
01:40:51.000 --> 01:40:52.319
<v Speaker 1>I've never said that they couldn't.

2239
01:40:52.760 --> 01:40:54.720
<v Speaker 2>So you're fine with women that are financial.

2240
01:40:54.640 --> 01:40:56.920
<v Speaker 1>Positions that are not relevant to what she argued?

2241
01:40:57.039 --> 01:40:59.039
<v Speaker 2>So are you okay with women who are financially.

2242
01:40:59.159 --> 01:41:01.319
<v Speaker 1>I'm responding to her critique.

2243
01:41:01.359 --> 01:41:02.640
<v Speaker 2>I can let her ask you the same.

2244
01:41:03.000 --> 01:41:04.399
<v Speaker 1>Exceptions don't make the rule?

2245
01:41:04.479 --> 01:41:07.119
<v Speaker 2>Are you fine with women who are? Are you fine

2246
01:41:07.119 --> 01:41:09.000
<v Speaker 2>with women who are financially getting a cast?

2247
01:41:09.000 --> 01:41:10.600
<v Speaker 1>It's like talking to a thirteen year old child.

2248
01:41:10.680 --> 01:41:11.600
<v Speaker 2>Do you want to answer her?

2249
01:41:11.640 --> 01:41:13.840
<v Speaker 1>Exceptions don't make It's.

2250
01:41:13.800 --> 01:41:14.840
<v Speaker 2>An exception at all.

2251
01:41:15.159 --> 01:41:18.319
<v Speaker 1>Financially is not a woman who studies it more than

2252
01:41:18.439 --> 01:41:19.159
<v Speaker 1>the average man.

2253
01:41:19.319 --> 01:41:20.520
<v Speaker 2>She gave you one study.

2254
01:41:20.600 --> 01:41:23.399
<v Speaker 1>That doesn't mean an exception, thank you.

2255
01:41:22.920 --> 01:41:25.239
<v Speaker 2>No, that was one. It's a case study to test

2256
01:41:25.279 --> 01:41:26.079
<v Speaker 2>the example.

2257
01:41:26.159 --> 01:41:26.840
<v Speaker 1>That's an exception.

2258
01:41:26.880 --> 01:41:28.960
<v Speaker 2>It's not an exception to the rule. It's a case

2259
01:41:28.960 --> 01:41:30.079
<v Speaker 2>study to test your logic.

2260
01:41:30.399 --> 01:41:31.399
<v Speaker 1>How is hay study?

2261
01:41:31.479 --> 01:41:33.520
<v Speaker 2>She just said an example she was giving one person.

2262
01:41:33.560 --> 01:41:35.399
<v Speaker 1>That's not study, it is.

2263
01:41:35.279 --> 01:41:36.920
<v Speaker 2>It's focusing in an example.

2264
01:41:37.000 --> 01:41:37.840
<v Speaker 1>Is a case study?

2265
01:41:38.159 --> 01:41:40.600
<v Speaker 2>Yeah, in this case, it's a focus the study.

2266
01:41:40.880 --> 01:41:41.439
<v Speaker 1>What case?

2267
01:41:41.680 --> 01:41:43.079
<v Speaker 2>Nobody hears your thank you?

2268
01:41:43.079 --> 01:41:44.119
<v Speaker 1>So it's not a case. No, you're just.

2269
01:41:44.239 --> 01:41:46.199
<v Speaker 2>Certivocating now where you're acting like when I start.

2270
01:41:46.159 --> 01:41:48.159
<v Speaker 1>Using the words that I used yesterday because you're a

2271
01:41:48.199 --> 01:41:51.640
<v Speaker 1>gas lighter and you can't actually debate, okay, gas light

2272
01:41:51.720 --> 01:41:53.479
<v Speaker 1>from everything that I said yesterday.

2273
01:41:53.119 --> 01:41:53.800
<v Speaker 2>I know you're really.

2274
01:41:55.600 --> 01:41:56.359
<v Speaker 1>Would repeat them.

2275
01:41:56.520 --> 01:41:57.600
<v Speaker 2>I'll just wait for you to be done.

2276
01:41:57.640 --> 01:42:00.199
<v Speaker 1>Do you want to say Texas sharpshooter fallacy because you

2277
01:42:00.199 --> 01:42:01.680
<v Speaker 1>looked it up last night? You want to you want

2278
01:42:01.680 --> 01:42:02.199
<v Speaker 1>to do that one?

2279
01:42:02.239 --> 01:42:06.039
<v Speaker 9>No, I didn't actually look at You're belaboring something that

2280
01:42:06.079 --> 01:42:09.920
<v Speaker 9>you should just concede you she she gave an exception. Exception,

2281
01:42:10.159 --> 01:42:13.520
<v Speaker 9>you're talking over me. She gave her an exception that

2282
01:42:13.600 --> 01:42:16.960
<v Speaker 9>she listed. An exception is a very specific exception, right,

2283
01:42:17.159 --> 01:42:20.319
<v Speaker 9>she described it. Jay responded to the exceptions not an exception,

2284
01:42:20.479 --> 01:42:22.920
<v Speaker 9>it is how can you not say that this is so?

2285
01:42:23.319 --> 01:42:25.840
<v Speaker 2>I can't explain to you. Again, the reason that it's

2286
01:42:25.880 --> 01:42:27.840
<v Speaker 2>not an exception is that she wasn't saying in this

2287
01:42:27.880 --> 01:42:29.720
<v Speaker 2>one unique case where this woman is exception.

2288
01:42:29.800 --> 01:42:32.760
<v Speaker 1>She gave you an example of a woman who did it. Breathe,

2289
01:42:32.800 --> 01:42:34.439
<v Speaker 1>you have an exception.

2290
01:42:34.640 --> 01:42:36.520
<v Speaker 2>Jay, you have to let me finish talking. Or again

2291
01:42:36.560 --> 01:42:38.399
<v Speaker 2>the audience, when you ever get anything.

2292
01:42:38.119 --> 01:42:41.760
<v Speaker 1>It is so dumb. Fine, everyone's IQ literally starts going

2293
01:42:42.159 --> 01:42:42.680
<v Speaker 1>point yeah.

2294
01:42:42.680 --> 01:42:44.000
<v Speaker 2>Good one, Jay, we're getting to.

2295
01:42:44.039 --> 01:42:45.600
<v Speaker 1>The eighty IQ level every time.

2296
01:42:45.680 --> 01:42:48.000
<v Speaker 2>Once you're done, once you're done, all of your sick

2297
01:42:48.039 --> 01:42:49.920
<v Speaker 2>device to zero.

2298
01:42:50.279 --> 01:42:52.880
<v Speaker 1>Please, good God, please help me.

2299
01:42:53.079 --> 01:42:56.199
<v Speaker 2>They're almost zero from you and Brian. If you want

2300
01:42:56.239 --> 01:42:57.960
<v Speaker 2>me to engage with this, I can. We can also

2301
01:42:58.000 --> 01:42:58.319
<v Speaker 2>move on.

2302
01:42:58.399 --> 01:43:01.000
<v Speaker 9>But if he's going to get or what determines if

2303
01:43:01.039 --> 01:43:04.359
<v Speaker 9>something's an exception, it's a criteria.

2304
01:43:04.800 --> 01:43:07.159
<v Speaker 2>Something that is so like atypically be like less than

2305
01:43:07.159 --> 01:43:08.720
<v Speaker 2>like I don't know, like five percent. It has to

2306
01:43:08.800 --> 01:43:12.159
<v Speaker 2>be something that is, oh, it has to be so

2307
01:43:12.600 --> 01:43:16.159
<v Speaker 2>that's normal. So for example, a way that we could

2308
01:43:16.199 --> 01:43:19.000
<v Speaker 2>apply this this fallacy correctly, if you want me to

2309
01:43:19.000 --> 01:43:21.560
<v Speaker 2>talk you through it, is say we're talking about body count,

2310
01:43:21.600 --> 01:43:23.720
<v Speaker 2>and then we find this one case of a woman

2311
01:43:23.760 --> 01:43:26.239
<v Speaker 2>that has a hundred body count, and it turns out

2312
01:43:26.239 --> 01:43:28.680
<v Speaker 2>that after she does that, she has a really long

2313
01:43:28.800 --> 01:43:31.680
<v Speaker 2>successful marriage in life. And if I use that to

2314
01:43:31.720 --> 01:43:35.239
<v Speaker 2>prove c body count doesn't matter, you would say, well,

2315
01:43:35.279 --> 01:43:36.880
<v Speaker 2>that's a bit an exception to the rule. It doesn't

2316
01:43:36.880 --> 01:43:38.760
<v Speaker 2>make that the rule that generally that the higher the

2317
01:43:38.760 --> 01:43:41.840
<v Speaker 2>body count is that they're more less likely to be consistent.

2318
01:43:42.720 --> 01:43:46.119
<v Speaker 2>Are you going on, Jake, your friend asked me a question,

2319
01:43:46.199 --> 01:43:48.039
<v Speaker 2>I need to answer it, So you don't.

2320
01:43:47.840 --> 01:43:51.439
<v Speaker 1>Answer, literally, just the machine gun vomit out of your

2321
01:43:51.840 --> 01:43:53.159
<v Speaker 1>for like minutes on.

2322
01:43:53.239 --> 01:43:57.359
<v Speaker 2>End, and all you do is interrupt, constantly, make loud.

2323
01:43:57.079 --> 01:44:00.520
<v Speaker 1>Amuting noise arguments over the dumbest ship that not even

2324
01:44:00.600 --> 01:44:01.840
<v Speaker 1>relevant to the exception.

2325
01:44:02.039 --> 01:44:04.239
<v Speaker 2>I'm allowed. I'm allowed to be.

2326
01:44:06.920 --> 01:44:07.840
<v Speaker 1>In fact in your.

2327
01:44:10.479 --> 01:44:12.520
<v Speaker 2>I'm pretty sure you asked me to debate you. So

2328
01:44:12.560 --> 01:44:14.560
<v Speaker 2>if this is a problem for you, that's fine. But

2329
01:44:14.680 --> 01:44:16.760
<v Speaker 2>you agreed to these engagements. If you don't want to

2330
01:44:16.760 --> 01:44:18.800
<v Speaker 2>debate me in the future, you don't have to. But

2331
01:44:18.840 --> 01:44:21.880
<v Speaker 2>if you asked me, you reached out to me. And

2332
01:44:21.960 --> 01:44:24.079
<v Speaker 2>why did you reach out in the first place? Why

2333
01:44:24.079 --> 01:44:25.600
<v Speaker 2>did you ask for Brian to host us?

2334
01:44:25.760 --> 01:44:27.439
<v Speaker 1>Why does it matter if I reached out to you?

2335
01:44:27.479 --> 01:44:31.800
<v Speaker 2>Because you want to debate me, which means that you've agreed.

2336
01:44:31.399 --> 01:44:32.560
<v Speaker 1>To some level of debate.

2337
01:44:33.520 --> 01:44:40.640
<v Speaker 2>But the issue is that again, if you know one

2338
01:44:40.680 --> 01:44:41.960
<v Speaker 2>thing that's pretty telling is
