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<v Speaker 1>Thank you for joining us, folks.

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<v Speaker 2>Tonight is February tenth, Monday, and we have some breaking

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<v Speaker 2>news here on the nonprofits. This justin we may have

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<v Speaker 2>Goliath's actual height and a medical diagnosis for the giant.

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<v Speaker 1>Taking us through this story is Rob. He's on the scene, Rob.

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<v Speaker 2>Yeah.

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<v Speaker 3>Scientists have new archaeological surveys giving us evidence that may

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<v Speaker 3>give a new and frankly more reasonable height for the

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<v Speaker 3>biblical giant Goliath. Look, measuring things is really hard. I

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<v Speaker 3>used to do woodworking, so I can't imagine what measuring

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<v Speaker 3>things from a thousand years ago is like and trying

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<v Speaker 3>to come up with the same measurement one thousand or

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<v Speaker 3>thousands of years later. Ultimately, though, I have to ask,

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<v Speaker 3>does this even matter? This story is from The Daily

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<v Speaker 3>Mail Online by William Hunter on January twenty six, twenty

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<v Speaker 3>twenty five.

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<v Speaker 1>Well let's just start there, Rob, Does this matter?

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<v Speaker 2>No?

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<v Speaker 1>Oh? That was that was quick? Why not? Because?

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<v Speaker 2>Like?

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<v Speaker 1>Why?

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<v Speaker 2>Though?

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<v Speaker 3>So like in some ways I can if I were

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<v Speaker 3>a person who believed deeply in the Bible, then especially

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<v Speaker 3>if it were inerrant and perfect in every way, then

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<v Speaker 3>like I don't need anything to tell me about this anyway.

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<v Speaker 3>But that's not a good reason to believe anything. But

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<v Speaker 3>like Noah's arc, people say that they have found that

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<v Speaker 3>on like the mountains and stuff like that, and you

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<v Speaker 3>can find much more easy archaeological evidence for that sort

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<v Speaker 3>of thing, like we have we found the burial grounds

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<v Speaker 3>the tombs of various pharaohs through archaeological research, Like we

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<v Speaker 3>can find those things, but those are more more significant

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<v Speaker 3>discoveries as opposed to like, there was a dude who

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<v Speaker 3>was big and then he died somewhere. He may not

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<v Speaker 3>have been like preserved or given a sacred burial site,

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<v Speaker 3>So can we even find it in the first place, So,

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<v Speaker 3>like it's gonna be hard to find, if it's even

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<v Speaker 3>possible to find, And if we do find it, what

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<v Speaker 3>are we gonna find out? He's big?

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<v Speaker 1>Like whatever? Well, yeah, you're right.

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<v Speaker 2>So I think the author of this article did present

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<v Speaker 2>some reasons why this story was designed theoretically the way

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<v Speaker 2>it was, if it was kind of a made up

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<v Speaker 2>literary device, if you will. But before we move on

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<v Speaker 2>to that, I do want to talk about the gigantism.

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<v Speaker 2>The author calls it giantism. I think the correct term

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<v Speaker 2>is gigantism. In any case, I want to ask Helen,

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<v Speaker 2>what does the research on gigantism or the diagnosis do

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<v Speaker 2>for the case of the Goliath if anything?

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<v Speaker 4>Well, I think what I found interest about this like

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<v Speaker 4>the biblical story fine, like whatever, but I can understand,

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<v Speaker 4>like with this particular thing about giganticism, that it existed,

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<v Speaker 4>and we have mentions of giants in the Bible.

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<v Speaker 5>I'm sure that the ancient Israelites that didn't understand like

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<v Speaker 5>you know, an overactor diroy that causes excessive growth, didn't

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<v Speaker 5>understand that it causes a lot of other additional medical

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<v Speaker 5>problems for being as big as the these people were.

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<v Speaker 5>So the fact that this article kind of went into

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<v Speaker 5>those issues I found very interesting, Like even how they measured.

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<v Speaker 6>Because again, as Rob said in his intro.

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<v Speaker 5>About going, how do we know what the what the

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<v Speaker 5>process was, you know, twenty over two thousand years ago

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<v Speaker 5>versus you know how I mean, like we have different

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<v Speaker 5>measuring systems now. So I thought that was really interesting,

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<v Speaker 5>not so much like I like the you know, the

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<v Speaker 5>faith should find, but I thought that also if you know,

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<v Speaker 5>to these ancient Israelites, like just let's just say, okay

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<v Speaker 5>that David killed Gli with a sling shot, and you know,

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<v Speaker 5>you have this average height man, like let's say he's

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<v Speaker 5>like five foot eight versus someone that might be, you know,

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<v Speaker 5>as like seven feet tall or whatever. That to an

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<v Speaker 5>ancient Israelite that didn't understand, like how you know, this

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<v Speaker 5>particular medical condition and merged with seem.

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<v Speaker 6>You know, extraordinary.

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<v Speaker 5>And even though we understand the medical condition, like this

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<v Speaker 5>medical addition is very rare, so even to us that

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<v Speaker 5>you know, when I see something that's like really, really

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<v Speaker 5>fucking tall, you know, I'm kind of like wow.

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<v Speaker 2>So the author, the author alludes to the fact that

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<v Speaker 2>back back in these times in the Middle East, the

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<v Speaker 2>average sized person was about five to three, which is

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<v Speaker 2>consistent with Egypt and other areas. So seeing somebody that's

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<v Speaker 2>even like six foot five, which is still big by

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<v Speaker 2>standards today, probably was even.

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<v Speaker 1>Bigger back then.

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<v Speaker 2>But there's a lot going on in this article where

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<v Speaker 2>we're not just talking about we're not just talking about

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<v Speaker 2>his height and his size, which I think by the

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<v Speaker 2>standard account is like nine feet right, And everybody was

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<v Speaker 2>scared shitless of Goliath.

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<v Speaker 1>He wasn't just out there one day.

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<v Speaker 2>There was like forty days straight that he was coming

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<v Speaker 2>out every morning and terrorizing the Israelite to being Okay,

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<v Speaker 2>who's going to come fight me? But I want to

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<v Speaker 2>ask aj you know, given the conditions, So the author

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<v Speaker 2>lays out some conditions consistent with gigantism that would have

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<v Speaker 2>afflicted Goliath.

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<v Speaker 1>Does it make sense that Goliath would have been chosen

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<v Speaker 1>to fight at all?

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<v Speaker 7>Well, here's the thing. Goliath was supposed to be a Philistine,

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<v Speaker 7>which is like the sons of the Nephilins and the humans.

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<v Speaker 7>The Nephelins were supposed to be these giants that came

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<v Speaker 7>from heaven according to the Bible, and so the Philistines

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<v Speaker 7>were their sons, their children, and they were supposed to

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<v Speaker 7>be very large. So according to the story, Goliath wasn't

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<v Speaker 7>necessarily much bigger than all of his family or other

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<v Speaker 7>people of the City of God where they lived, where

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<v Speaker 7>they resided, but they were big to the people that

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<v Speaker 7>did not live there. So, as Helene mentioned, when people

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<v Speaker 7>have gigantism, it can be due to issues with the

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<v Speaker 7>pituitary grant. It can be a tumor, or it can

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<v Speaker 7>be just like an overproduction of growth hormone, and these giants,

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<v Speaker 7>because of that, because the growth hormone doesn't stop producing,

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<v Speaker 7>they can develop so they can develop. Their body can

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<v Speaker 7>become so big that they can develop all these severe

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<v Speaker 7>hope issues, like you know, it can affect their vision,

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<v Speaker 7>it can affect their blood flow because humans are not

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<v Speaker 7>meant to be that size, and we're talking about gigantism,

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<v Speaker 7>we're talking about medical condition that exists even today, so

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<v Speaker 7>these are fact. Another thing it can cause is their

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<v Speaker 7>heart to pump blood so hard that it causes heart disease.

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<v Speaker 7>And most people with gigantism die like their twenties or

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<v Speaker 7>thirties due to heart conditions. And in the case of Goliad,

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<v Speaker 7>like you ask, would he have been chosen? Maybe maybe

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<v Speaker 7>he's a little bit larger than his siblings or you know,

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<v Speaker 7>other people in the city, so maybe that's why he

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<v Speaker 7>was chosen. But I found interesting that one of the

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<v Speaker 7>descriptions of the Bible says that he came out to

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<v Speaker 7>meet David with someone in front of him in a shield,

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<v Speaker 7>like a shield barror, And it makes you wonder, like,

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<v Speaker 7>did they know that he has some type of health issue?

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<v Speaker 2>Yeah, so that's a good segue because now we're starting

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<v Speaker 2>to get into without any proof of what's happening, without

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<v Speaker 2>a body, right, maybe we can come up with a motive.

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<v Speaker 1>You know why, why.

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<v Speaker 2>All of these details in the story, and we start

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<v Speaker 2>picking them apart and trying to create a story when really, Rob,

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<v Speaker 2>I think to your point when you say it doesn't

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<v Speaker 2>matter right who cares or something along those lines, it's

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<v Speaker 2>not important. I want to try and look at a

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<v Speaker 2>different side of things. So let's forget about the characteristics

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<v Speaker 2>of Goliath and let's talk about maybe the underlying story

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<v Speaker 2>that we're not talking about. What are some of the

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<v Speaker 2>literary devices at play?

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<v Speaker 1>Maybe?

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<v Speaker 2>What are some of the agendas that are being represented?

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<v Speaker 2>What are your thoughts on some of the alternative theories

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<v Speaker 2>that the author lays out.

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<v Speaker 3>So his giant gigantism, the stature of him, the size

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<v Speaker 3>of him in the article, they say, it's probably a

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<v Speaker 3>literary device, and I think that's just obviously true, or

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<v Speaker 3>at least yeah, obviously true there. I don't know if

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<v Speaker 3>you ever remember Shiloh the Reading Dog TV show, but

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<v Speaker 3>they covered David and the Goliath in one of their episodes,

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<v Speaker 3>and at the end of each episode they would always

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<v Speaker 3>be like doul little bloopers, and in this one was like,

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<v Speaker 3>sound effects are really important for TV shows. Watch what

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<v Speaker 3>happens when Goliath comes out stomping out, but there's no

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<v Speaker 3>sound effects. So they show him and he comes out,

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<v Speaker 3>there's no sound effects. It's like, oh, he doesn't like

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<v Speaker 3>make the groundshake. So how a story is told very

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<v Speaker 3>much informs how the story is received. It also very

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<v Speaker 3>much informs the message of the story. So of course

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<v Speaker 3>little old David has God's grace on his side, and

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<v Speaker 3>he beats the biggest guy in town. That's the effect

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<v Speaker 3>of the story. So his size in many ways is

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<v Speaker 3>not relevant except for he's big.

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<v Speaker 2>So you know, there are so many other characteristics though,

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<v Speaker 2>or conditions in this region that I think need to

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<v Speaker 2>be talked about as well. So the Israelites we see,

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<v Speaker 2>unfortunately today the Jewish people and the descendants of the

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<v Speaker 2>Canaanites in general still fighting over land.

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<v Speaker 1>Back then it was no different, they were fighting over land.

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<v Speaker 2>I think that, if I understand it correctly, the Canaanites

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<v Speaker 2>were enemies with the Philistines, but actually were dominated by

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<v Speaker 2>the Philistines earlier in their past right.

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<v Speaker 1>And then this battle takes place now.

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<v Speaker 2>The author points out that the measurement of Goliath is

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<v Speaker 2>actually consistent with the walls the city of Gath, where

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<v Speaker 2>Goliath was from right, So is there is there not

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<v Speaker 2>another kind of metaphor happening where David beating Goliath is

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<v Speaker 2>really the Israelites sacking the Philistines on their home territory

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<v Speaker 2>and taking their their land. I mean, I feel like

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<v Speaker 2>that's a more plausible argument given what we know about

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<v Speaker 2>the Bible and just the way things are taken out

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<v Speaker 2>of context. I don't know, Helen, what's a more plausible

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<v Speaker 2>argument or what is what is your take on these

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<v Speaker 2>arguments being presented.

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<v Speaker 5>So, because we know that the Bible's writing a lot

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<v Speaker 5>of metaphor, that's.

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<v Speaker 6>The realm that it exists in.

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<v Speaker 5>You know, there's a lot of conjecture that we can

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<v Speaker 5>make when we're reading this text regardless are not of

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<v Speaker 5>if Goliath was knifeing tall or you know, or was

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<v Speaker 5>the same height as the fucking laws, Like, we can

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<v Speaker 5>make that conjecture he might have, like if we can,

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<v Speaker 5>like let's just say, okay that you know, David's five

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<v Speaker 5>' three ang lithe is seven feet tall. If he

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<v Speaker 5>is that tall or even like six foot five, you know,

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<v Speaker 5>that is such a.

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<v Speaker 6>High difference that it seems extraordinary.

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<v Speaker 5>And also if he's from an opposing city and you know,

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<v Speaker 5>and we're they're kind of combining all these sort of

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<v Speaker 5>like conjectures and ideas together. We can you know, the

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<v Speaker 5>inference would be like, you know, through the metaphor that

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<v Speaker 5>they're talking about, you know, I'm actually taking the walls

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<v Speaker 5>down and invading the city. Rather than talking about a

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<v Speaker 5>man or, they're talking about a literal man that came

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<v Speaker 5>from the city and you know, combining the two together

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<v Speaker 5>because religion does that as well. So you know, but

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<v Speaker 5>without actual evidence of you know, someone from this city

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<v Speaker 5>that was nine feet tall, it is just conjecture.

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<v Speaker 6>You know.

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<v Speaker 5>It can be a metaphor, it could be a man or,

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<v Speaker 5>it can be a little bit of both, but there's

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<v Speaker 5>no way to actually test for it. So a lot

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<v Speaker 5>and the article kind of alludes to that. So you know,

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<v Speaker 5>I'm not like, I think it's interesting, Like I love

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<v Speaker 5>learning about like you know, biblical pass like through like

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<v Speaker 5>a historical and scientific lens, Like I love that shit.

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<v Speaker 5>But as far as like the way the story is told,

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<v Speaker 5>like I'm not putting all my eggs and eat either.

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<v Speaker 1>Bass.

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<v Speaker 6>It's kind of distribution.

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<v Speaker 1>Yeah, Rob's point.

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<v Speaker 2>You know, you probably don't get much from this. It's

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<v Speaker 2>pretty insignificant, but you know, Aj, I thought that you

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<v Speaker 2>had go ahead, Rob, go ahead.

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<v Speaker 1>I'm going to kick it to AJ. But I did

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<v Speaker 1>mention you go ahead real quick.

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<v Speaker 3>That's that's why I said to me the biblical parts

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<v Speaker 3>sound of interesting, because, like I said earlier, and I

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<v Speaker 3>think Helen mentioned that, there's just they measured things in

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<v Speaker 3>different ways. I'm going to put a pin in that

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<v Speaker 3>new thing. Most people, for most of history are illiterate,

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<v Speaker 3>and most people when they engage with a book has

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<v Speaker 3>been an autumn, even the people when could read. There's

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<v Speaker 3>a reason why Shakespeare is in iambic pentameter because it's

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<v Speaker 3>easier to memorize if it's structured, and that's how epic

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<v Speaker 3>poems work as well, like the Iliod in the Odyssey.

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<v Speaker 1>So like I.

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<v Speaker 3>Actually I didn't think about like, oh, it's a metaphor.

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<v Speaker 3>If he is the size of the city's wall and

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<v Speaker 3>he has destroyed him, therefore he's destroyed the city wall.

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<v Speaker 3>Like that's cute, but it's also just a really good

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<v Speaker 3>memory tool of orally passing this tradition of do you

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<v Speaker 3>see that wall he was that big?

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<v Speaker 2>Wow?

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<v Speaker 1>Yeah that's that's good.

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<v Speaker 5>Yeah, Yeah, that's a really good analysis.

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<v Speaker 1>Yeah, that's a really good analysis.

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<v Speaker 2>And yeah, I mean this is the time, this is

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<v Speaker 2>the time before the Bible was really being written down.

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<v Speaker 1>You know, everything's in oral history.

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<v Speaker 4>Aj.

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<v Speaker 2>I know you have a point, but I want to

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<v Speaker 2>ask you a question and then you just feel free

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<v Speaker 2>to take it. So you brought up a good point

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<v Speaker 2>leading up to this talking about David was asking the

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<v Speaker 2>man standing near the side of the battle, what happens

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<v Speaker 2>to the person that kills Goliath? And basically the response was, oh,

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<v Speaker 2>they get all these rewards, and you kind of pointed

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<v Speaker 2>towards selfishness. So maybe there's something else going on that

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<v Speaker 2>we haven't covered yet in this story, and go ahead,

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<v Speaker 2>the floor is you will.

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<v Speaker 7>Yeah, No, that was exactly my point that I was

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<v Speaker 7>that was about to cover, okay, like because I was thinking, like, uh,

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<v Speaker 7>the story is supposed to be to lead to David

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<v Speaker 7>becoming king and all of that. Like King David is

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<v Speaker 7>like a main cue part of the Bible, right, so

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<v Speaker 7>they want to make they have to make him look good.

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<v Speaker 7>They have to make him look like the winner, like

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<v Speaker 7>he beat up this gigantic, massive, you know, opponent, but

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<v Speaker 7>they make him look like he was this selfless servant

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<v Speaker 7>of God.

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<v Speaker 6>But what's here?

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<v Speaker 7>Or was he just selfish? Because David asks the men

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<v Speaker 7>that are near him, and he's like, well, what is

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<v Speaker 7>going to happen if you as you asked? Like, what

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<v Speaker 7>is going to happen to whoever kills this philistine and

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<v Speaker 7>removes him from Isuel? Like funny enough, he calls Goliath

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<v Speaker 7>circumcis philistine. I don't know why he goes there, but

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<v Speaker 7>he goes there. So then he asked several other people

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<v Speaker 7>like what is the world going to be? What am

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<v Speaker 7>I going to get?

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<v Speaker 4>You know?

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<v Speaker 6>If I beat him up?

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<v Speaker 7>Like I don't, I don't want not, I don't want

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<v Speaker 7>to do this if I'm not gonna get anything. And

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<v Speaker 7>apparently the price was getting worked from King Saul. He

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<v Speaker 7>was not going to pay taxes, and he was going

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<v Speaker 7>to get one of Saul's daughter's hands in marriage, so

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<v Speaker 7>he was also.

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<v Speaker 1>Going to totally okay with that.

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<v Speaker 6>Oh yeah, yeah, yeah.

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<v Speaker 7>He probably probably like, hey, just pick whichever you want,

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<v Speaker 7>you know, like and then apparently know, how do you

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<v Speaker 7>even knew.

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<v Speaker 6>The state of glass Penis Like that's what I want

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<v Speaker 6>to know.

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<v Speaker 1>I don't want to know.

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<v Speaker 2>There's so much I'm sorry, but what I want to

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<v Speaker 2>know is why David the shepherd came to bring bread

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<v Speaker 2>into the village and automatically got an audience with the king,

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<v Speaker 2>Like this happens more than once in the Bible, Like

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<v Speaker 2>how many times do people bring bread into a city

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<v Speaker 2>like meet even the mayor.

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<v Speaker 1>You know, this is just crazy, but go ahead, aj please.

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<v Speaker 2>Yeah.

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<v Speaker 7>Like his brothers were also calling him conceited and wicked

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<v Speaker 7>him and they were like, you're just coming over here

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<v Speaker 7>to watch the fight. Like it's a really, really weird story.

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<v Speaker 7>It makes you also wonder why did King Saul believe

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<v Speaker 7>David literally a child Like David goes and he's like, well,

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<v Speaker 7>you know I can kill him because I killed the

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<v Speaker 7>lion that attacked my father's sheep, and then I killed

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<v Speaker 7>the bear doing the same, Like it was just it

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<v Speaker 7>was just a claim.

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<v Speaker 2>Just to claim, and the loser becomes the subject of

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<v Speaker 2>the other. So let me take this kid that I've

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<v Speaker 2>never met that lives in the woods, that is a

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<v Speaker 2>shepherd that showed up with a rock and a sling.

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<v Speaker 1>Yeah, I will bet my kingdom on this.

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<v Speaker 2>You know, I think this is probably just a way

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<v Speaker 2>of of aggrandizing the Israelites.

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<v Speaker 1>Right, and it's legend, it's it's myth.

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<v Speaker 2>It's uh and making others look stupid, look weak, even

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<v Speaker 2>if the gigantism diagnosis is correct and Goliath was actually

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<v Speaker 2>like not only just massive, but couldn't see very well

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<v Speaker 2>and was probably weak and had bad blood circulation.

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<v Speaker 3>I don't know, hey, man, I was gonna stay in

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<v Speaker 3>modern America. We have Paul Bunyan and they have Goliath. Okay,

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<v Speaker 3>it's like we got folk.

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<v Speaker 2>Tales Paul Bunyon was Yeah, that's true, but Paul Bunyan,

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<v Speaker 2>but he gets I don't remember the story of Paul Bunyan.

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<v Speaker 1>I don't believe he was defeated by anybody, was he?

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<v Speaker 5>I meant all, he just planted all the trees across America.

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<v Speaker 6>Jimmy, that's how that worked.

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<v Speaker 2>For the For the Israelites, you know, it's like we

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<v Speaker 2>may look weak, we like, we may look insignificant, but

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<v Speaker 2>you know we are great and and this is how

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<v Speaker 2>you know we are. Look at this great nation that collapsed.

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<v Speaker 2>Do the same thing with the Egyptians in the Bible

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<v Speaker 2>as well. You know, Abraham shows up to Egypt and

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<v Speaker 2>they're like, hey, you want to meet the Pharaoh? Like yeah, yeah,

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<v Speaker 2>because you're so great you could just go meet the Pharaoh.

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<v Speaker 2>So I guess Helen, I want to turn back to you. Uh,

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<v Speaker 2>we cover a lot here, We covered a lot. You know,

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<v Speaker 2>We've got medical diagnoses, we've got literary devices. Any of

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<v Speaker 2>this is does any of this help us in any way?

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<v Speaker 2>Or is this just kind of a fun conversation.

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<v Speaker 5>I well, I think this is just me for people

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<v Speaker 5>that think the Bible's a errant, that this might be

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<v Speaker 5>like it'sot experiment for you like just like, let's just

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<v Speaker 5>because of the things that he brought up about history

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<v Speaker 5>and about like you know what peopless perspectives of certain

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<v Speaker 5>maleclinditions in the past might have been, that it might

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<v Speaker 5>that inflating you know, things out of you know, making

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<v Speaker 5>the ordinary shortinairy that I'm hoping, you know, the people

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<v Speaker 5>that you know take the Bible as an aaron will

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<v Speaker 5>just give him a moment to think, because like to me,

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<v Speaker 5>I'm like, Okay, that's cool, it's an interesting conversation that

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<v Speaker 5>we're having right now. But I'm hoping that you know,

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<v Speaker 5>for you know, the average person that is a believer,

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<v Speaker 5>that it will just give them a moment to go hmmm,

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<v Speaker 5>you know, and just maybe a little bit of skepticism

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<v Speaker 5>will enter their brain.

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<v Speaker 6>Brain.

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<v Speaker 2>Well, we know what that conversation usually looks like. You know,

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<v Speaker 2>you just question God's plan. Rob, I'll go to you,

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<v Speaker 2>and then AJ will close out with you. I'd like

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<v Speaker 2>to know, you know, what's the moral of the story here,

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<v Speaker 2>What are we walking away with now?

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<v Speaker 3>I would honestly just treat it as a folkale, and

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<v Speaker 3>I think that that is the best way to do it.

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<v Speaker 3>In fact, to me, for fun fact, I think the

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<v Speaker 3>most believable part of the story is the is that

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<v Speaker 3>he did kill him with the sling because I don't

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<v Speaker 3>know if you've ever seen expert slingers, but in bronze

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<v Speaker 3>age technology, that stuff is like gnarly and wicked. It

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<v Speaker 3>will destroy you, so like it doesn't matter how big

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<v Speaker 3>you are. The dude got clocked in the head by

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<v Speaker 3>a rock going almost mark one. Yeah, he died, okay.

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<v Speaker 7>But also another fun fact to what Rob just said,

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<v Speaker 7>the fact that he got hit in the head. It

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<v Speaker 7>makes sense if he had gigantism because the pituitary gland

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<v Speaker 7>is like right here, like right behind in between your eyes,

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<v Speaker 7>so he could have got hit there. And you know, yeah,

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<v Speaker 7>it makes sense.

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<v Speaker 1>You know what the thing that makes sense to me.

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<v Speaker 2>The most I think is the fact that if there

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<v Speaker 2>was a real battle, which archaeology seems to suggest just

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<v Speaker 2>by digging up a bunch of arrowheads and bodies, I think.

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<v Speaker 2>But you know, if there was a real battle and

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<v Speaker 2>the Israelites won, they got lucky. They beat you know,

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<v Speaker 2>a pretty formidable army, and they said, we gotta tell

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<v Speaker 2>a tale about this, like as soon as possible. We

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<v Speaker 2>got to push this out to everybody. And you know,

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<v Speaker 2>on another fun note, David didn't only kill him with

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<v Speaker 2>the rock. He went and took Goliath's sword and then

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<v Speaker 2>cut his head off and that was the fatal blow.

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<v Speaker 2>So Goliath may very well still could have been alive.

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<v Speaker 2>In any case, folks, thank you for joining us as

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<v Speaker 2>we dissect one of.

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<v Speaker 1>The many weird and I don't know, messy.

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<v Speaker 2>Hard to understand stories of the inherent Word of God

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<v Speaker 2>the Bible.

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<v Speaker 1>And if you
