Speaker 1: Ladies and gentlemen, Welcome to Sunday Service, Episode twenty one.
Speaker 1: I am your host, Josh Monday. You don't know me.
Speaker 1: I'm a Christian rapper, devli he, husband, father and Army veteran,
Speaker 1: and I am also the host of Josh Monday Christian
Speaker 1: Conspiracy Podcast. I appreciate you joining me. This is episode
Speaker 1: twenty one and this is brought to you by Cult
Speaker 1: of Conspiracy Podcast. Thank you Jonathan, Thank you Jacob. Really
Speaker 1: appreciate you guys giving me the opportunity to have the show.
Speaker 1: And thank you God for giving me the opportunity to
Speaker 1: have the show and for giving me this glorious time
Speaker 1: and moment for me to jump. I'm coming back right
Speaker 1: now from the hospital to come and record this show.
Speaker 1: My wife is currently in the hospital. She's at twenty
Speaker 1: one weeks and four days and she's been having contractions.
Speaker 1: This morning her water broke on let me see, it
Speaker 1: was on Sunday night when she was only twenty weeks
Speaker 1: six days. We stayed in the hospital until Wednesday, we
Speaker 1: came home, and then Thursday Friday we were okay here
Speaker 1: at the house, and then this morning, Today's Friday. This
Speaker 1: morning she was sort of having contractions, so I brought
Speaker 1: her to the hospital. And what we want prayer for
Speaker 1: if you guys could pray, we want prayer for the
Speaker 1: baby to stay in the womb as long as possible,
Speaker 1: because if the baby comes at twenty one weeks four days,
Speaker 1: according to the doctors, they can't do anything for the baby.
Speaker 1: So they need the baby to be at least twenty
Speaker 1: two weeks, and that's what we're hoping for. I know
Speaker 1: God can do miracles, and I know God has everybody's
Speaker 1: back just listening to the show in my back as well.
Speaker 1: God is with us. So whatever his will is, you know,
Speaker 1: I just say, let it be done. You know, whatever
Speaker 1: God decides, God decides. But my wife, on the other hand,
Speaker 1: obviously for a woman, it's different. You know, it's I
Speaker 1: care about the baby, and I'm not saying that it's
Speaker 1: not gonna affect me. Obviously it's gonna hurt my feelings
Speaker 1: and I would be definitely crushed. But I have faith
Speaker 1: that God will deliver this baby healthy, and I know
Speaker 1: you guys will be praying as well. Go ahead and
Speaker 1: leave me a message below on Spotify to let let
Speaker 1: my wife know that you're praying, and it'll give her
Speaker 1: good spirits, you know, knowing that all these people are
Speaker 1: all praying for our baby to be born. It's gonna
Speaker 1: be a baby boy too. I have three girls already.
Speaker 1: This would be my first boy. So we need this.
Speaker 1: I'm gonna act as if it's already done. Lord. I
Speaker 1: know you will keep the baby healthy. Lord. I love you, Lord,
Speaker 1: and I appreciate you. Please, I'm just asking, and you're
Speaker 1: shore with the Mischiak's name, that you please bless us
Speaker 1: with the healthy baby boy. Thank you so much. I
Speaker 1: love you in Jesus name. Amen. So we'll continue with
Speaker 1: the show. So we are on Exodus thirty three one.
Speaker 1: Let me see, should have be sharing screen? Now Exodus
Speaker 1: thirty three one, So we'll go ahead and start reading.
Speaker 1: Now Exodus thirty three to one, the command to leave
Speaker 1: syin I then the Lord said to Moses, depart and
Speaker 1: go up from here, you and the people whom you
Speaker 1: have brought out to the land of Egypt, to the
Speaker 1: land of which I swore to Abraham, Isaac and Jacob,
Speaker 1: saying to the descendants, I will give it, and I
Speaker 1: will send my angel before you, and I will drive
Speaker 1: out the Canaanite, the Amorite the Hittite, the Parizite, and
Speaker 1: the Hivite and Jebusite. Go up to a land flowing
Speaker 1: with milk and honey. For I will go up to
Speaker 1: the midst lest I consume you on the way. You
Speaker 1: are a stiff neck people. So the Lord is rebuking
Speaker 1: the children of Israel, you know, the people of Israel,
Speaker 1: the Israelites, for being stiff neck. He said that he
Speaker 1: will that my angel before you, I will drive out
Speaker 1: the Canaanite, the Amorite, the Hittite, the Parazite, Hippatite, and Jebusite.
Speaker 1: A lot of the Amorites are a giant tribe. I
Speaker 1: always mentioned this, but you know, just in case someone
Speaker 1: is new to this podcast, Amorites are actually the king
Speaker 1: of bashan Og. The king Bashon is an Amorite, so
Speaker 1: he is a giant. So this is a giant tribe.
Speaker 1: The Hittites are also a giant tribe, you know. So
Speaker 1: that's what God is saying. I'm not saying that all
Speaker 1: the Canaanites were giants, but these these are tribes right here,
Speaker 1: the Amorites, the hit Tits, the Parasites, the hip Bites,
Speaker 1: and Jebisites. The reason why God will send an angel
Speaker 1: before you to drive these tribes out. Is because they're
Speaker 1: giant tribes, so the humans need help. Okay. Even in
Speaker 1: the Book of Joshua ten verse twelve, it talks about God.
Speaker 1: When they're fighting the Amorites. God stops the moon and
Speaker 1: the sun from so that they can avenge their enemies.
Speaker 1: He stops the moon and the sun from moving until that,
Speaker 1: you know, till the day, a whole day has gone
Speaker 1: by for them to finish their enemies. So God he
Speaker 1: intervenes when it comes to these giant tribes, the Amorites
Speaker 1: being one. You know where he jumped where he intervened
Speaker 1: and stopped the moon in the sun from moving until
Speaker 1: the Joshua and his army avengs their enemies. Okay, So
Speaker 1: when it comes to these Nepheline rapaim tribes, God gets
Speaker 1: involved when it comes with the Book of Numbers. If
Speaker 1: you notice, when He's sending these Joshua and Caleb into
Speaker 1: the to kill these giant tribe. He wants the men, women,
Speaker 1: and children and animals of this tribe killed because they
Speaker 1: are Nepheline or ram Dna. So God wants them fully
Speaker 1: eradicated and eliminated because they are not made in God's image,
Speaker 1: you see. So that's why God said, I will send
Speaker 1: my angel before you and drive out the Canaanite, the Amorite,
Speaker 1: the Hittite, the Parasite, Hipatite, and Jebusites, you understand. So
Speaker 1: this is God is Even in the Genesis fifteen, after
Speaker 1: the five King four King war, God says in the
Speaker 1: very behind and like the very last verse, he says,
Speaker 1: and I am not through with the Amorites, So he's
Speaker 1: just letting Abraham know he is not through. So there's
Speaker 1: constantly this battle between Satan's Nephelim and Raphaim and God's people.
Speaker 1: You see, even with in the book of Genesis, you
Speaker 1: see that that God didn't want Jacob to marry into
Speaker 1: or actually Isaac did not want Jacob to marry the Canaanite,
Speaker 1: you know. And what do you see Esau marrying a
Speaker 1: Hitwite or a Hittite sorry or whooright? I think it
Speaker 1: was a giant, you see. So it's just really interesting
Speaker 1: when you really break down Genesis six y four and
Speaker 1: people need to know why these these tribes are mentioned.
Speaker 1: You know, these are not just regular people that God has,
Speaker 1: you know, these are not just pagans. This is there's
Speaker 1: more to it. That's my point there, to tell you guys,
Speaker 1: there's more to this than just tribes that God wants
Speaker 1: to eradicate. No, they are nepheline raphaim DNA. God wants
Speaker 1: to get rid of that DNA and wipe it off
Speaker 1: the earth. Okay, this plane earth. Anyways, let's continue Exodus
Speaker 1: thirty three, verse four. Whether you believe in a globe
Speaker 1: or a plane, I'm just throwing that out there because
Speaker 1: you know, you know I'm a biblical cosmologist. But anyways,
Speaker 1: Exodus thirty three, verse four. And when the people heard
Speaker 1: this bad news, they mourned, and no one put on
Speaker 1: his ornaments. For the Lord said Moses said to the
Speaker 1: children of Visual, you're a stiff neck people. I could
Speaker 1: come up into the midst in one moment and consume you. Now, therefore,
Speaker 1: take off your ornaments that I may know what to
Speaker 1: do to you. So the children of Visual strip themselves
Speaker 1: of their ornaments by mount a reb So he is
Speaker 1: rebuking the people. Okay, because the people are stiff necked,
Speaker 1: I can kind of, if you guys would like, I
Speaker 1: could go to that verse. I have this same exact
Speaker 1: app on my phone. So what I do is I
Speaker 1: try to go over to the strongs accordance and kind
Speaker 1: of kind of looked at what this term stiff neck means,
Speaker 1: so you understand the rebuking that's going on here and
Speaker 1: why the people felt like that hard or difficult people, severe, intense, stubborn,
Speaker 1: stiff neck, So they're very stubborn. God gives you orders
Speaker 1: and you're not being obedient to God. Your stiff necked.
Speaker 1: Stubborn is another word you could use, rigorous, grievous. So yeah,
Speaker 1: I would say a great word right there to use
Speaker 1: instead of stiff neck. If you're not understanding what that
Speaker 1: means stubborn, I tell you to do something and you
Speaker 1: do not listen. So I can also try to find
Speaker 1: out for you, guys, real quick, what these ornaments are.
Speaker 1: They're being stripped of the ordinance. Oh my god, sorry
Speaker 1: about that, guys. Uh, stiff neck the ornaments. Okay, let's
Speaker 1: find out what these ornaments are so we understand why. Okay,
Speaker 1: So ornaments are trappings of horses. It says ornaments is
Speaker 1: all all through the exodus put on our ornaments. So
Speaker 1: the word it says ornaments is trappings of horses. So
Speaker 1: sense of trappings generally outfit, so I guess it's like
Speaker 1: an outfit for battle or something like that stripped themselves
Speaker 1: of their ornaments. Okay, Moses meets with the Lord. So
Speaker 1: Moses took his tent and pitched it outside the camp,
Speaker 1: far from the camp, and called it the Tabernacle of Meeting.
Speaker 1: And it came to pass that everyone who sought the
Speaker 1: Lord went out to the Tabernacle of Meeting, which was
Speaker 1: outside the camp. So it was whenever Moses went out
Speaker 1: to the tabernacle that all the people rose, and even
Speaker 1: men stood at his tent door and watched Moses until
Speaker 1: he had gone into the tabernacle. And it came to
Speaker 1: pass when Moses entered the tabernacle that the pillar of
Speaker 1: Cloud descended and stood at the door of the tabernacle.
Speaker 1: The Lord talked with Moses. Think about how amazing this is. Okay,
Speaker 1: Moses is speaking to the Lord face to face. Okay,
Speaker 1: this is why I give you, guys, why why I
Speaker 1: say the Book of Genesis holds so much weight compared
Speaker 1: or you know, the whole Torah does. But because Moses
Speaker 1: is able to speak to God face to face, he
Speaker 1: is getting a first hand account from God. He is
Speaker 1: not Okay, a prophet gets spoken to through visions and
Speaker 1: through dreams. This is Numbers twelve, verses four through eight.
Speaker 1: God says, I come to prophets and visions and in dreams.
Speaker 1: When it comes to Moses, I speak to him face
Speaker 1: to face or mouth the mouth. That is absolutely fascinating
Speaker 1: to me. You know, Moses killed an Egyptian, you know that, right,
Speaker 1: and he buried the Egyptian, tried to hide it, and
Speaker 1: he took off from Egypt. He killed an Egyptian guard.
Speaker 1: So this is someone that had killed someone before chosen.
Speaker 1: You see Paul in the Bible. He killed Christians and
Speaker 1: he got chosen, and he repented. Obviously he repented. Moses repented.
Speaker 1: But I'm just telling you the people that God chooses
Speaker 1: are not some upright people all the time. He's choosing
Speaker 1: people that have been through hard times, rough times, did
Speaker 1: some crazy stuff in their life, and now they're ready
Speaker 1: to repay. He chose Moses and he chooses to actually
Speaker 1: come and speak to him face to face, which I
Speaker 1: think is absolutely fascinating to me. It says the Lord
Speaker 1: talked with Moses. All the people saw the pillar of
Speaker 1: clouds standing at the tabernacle door and all the people
Speaker 1: rose and worshiped each man in his tent door. So
Speaker 1: the Lord spoke to Moses face to face as a
Speaker 1: man speaks to his friend. How is that not fascinating
Speaker 1: to you guys. To me, that's absolutely amazing. And he
Speaker 1: would return to the camp. But a servant, Joshua, the
Speaker 1: son of Nune, a young man, did not depart from
Speaker 1: the tabernacle. So to me, when you read the Torah,
Speaker 1: or you read the Book of Genesis or Exodus, or
Speaker 1: Deuteronomy or Leviticus or any of this stuff that you read, Judges,
Speaker 1: like when you read, understand that this information was downloaded
Speaker 1: to Moses from God face to face. We have to
Speaker 1: take this stuff seriously. That's why Moses, when we're in
Speaker 1: the Book of Matthew, we just went over the Mount Transfiguration,
Speaker 1: right where Moses and Elijah came to speak to Jesus,
Speaker 1: and they recognized Jesus, no problem, because Jesus was in
Speaker 1: his glorified form. So this is what I think is
Speaker 1: happening here. I believe when it says the Lord talked
Speaker 1: with Moses, you know, on a cloud, I personally believe
Speaker 1: that this is Jesus in the Old Testament, coming to
Speaker 1: speak to Moses. That's why on the amount of transfiguration.
Speaker 1: If you go to Matthew we're going through on Wednesday service,
Speaker 1: you see that Moses recognizes Jesus he is in his transfiguration,
Speaker 1: in his form, and his glorified for him. You understand
Speaker 1: how that works. People that are nontrinitarians or unitarians would
Speaker 1: deny what I'm saying right now, but I'm just saying
Speaker 1: this is what I personally believe. You don't have to
Speaker 1: believe what I believe, but this is what I believe
Speaker 1: is happening right here. And it's a great connection between
Speaker 1: Wednesday service and Sunday Service because this is the point
Speaker 1: where it says that Moses spoke to him face to face.
Speaker 1: That to me is amazing, and I think it's so awesome.
Speaker 1: So let's continue the promise of God's presence. Then Moses
Speaker 1: said to the Lord, see you say to me bring
Speaker 1: up this people, but you have not let me know
Speaker 1: whom you will send with me. Yet you have said
Speaker 1: I know you by name, and you have also found
Speaker 1: grace in my site. Therefore, I pray, if I found
Speaker 1: grace in your site, show me now your way that
Speaker 1: I may know you and I may find grace in
Speaker 1: your sight, and consider that his nation, that this nation
Speaker 1: is your people. He wants to solidify it once again,
Speaker 1: like if I find grace, because he's seeing that the
Speaker 1: people are slipping away, their faith is is they keep
Speaker 1: messing up. So you know, Moses, I think he wants
Speaker 1: to solidify it once again and say, hey, and you
Speaker 1: consider this nation your people like your people, Lord, And
Speaker 1: he said, my presence will go with you and I
Speaker 1: will give you rest. So you see, Moses is a
Speaker 1: lot for Moses to handle. These people are stiff necked.
Speaker 1: They keep on messing up. The Golden Calf thing happened,
Speaker 1: and Moses is just like, man, I'm trying to do
Speaker 1: my best, but he wants I think he wants to
Speaker 1: re solidify with God. Like that's why he says, consider
Speaker 1: this nation your people. And then God says, my presence
Speaker 1: will go with you, and I will give you rest.
Speaker 1: And then he said to him, if your presence does
Speaker 1: not go with us, do not bring us up for here,
Speaker 1: For how then will it be known that your people
Speaker 1: and I have found grace in your sight, except you
Speaker 1: go with us, so we shall so we shall be separate.
Speaker 1: Your people, and I from all the people who are
Speaker 1: upon the face of the earth. So the Lord said
Speaker 1: to Moses, I will also do this thing that you
Speaker 1: have spoken, for you have found grace in my sight,
Speaker 1: and I know you by name. And he said, please
Speaker 1: show me your glory. And he said, I will make
Speaker 1: my goodness pass before you. I will proclaim the name
Speaker 1: of the Lord before you. I will be gracious to
Speaker 1: whom I will be gracious, and I will have compassion
Speaker 1: on whom I will have compassion. But he said, you
Speaker 1: cannot see my face, for no man shall see me
Speaker 1: and live. And the Lord said, here is my place
Speaker 1: by me, and you shall stand on the rock, so
Speaker 1: it shall be while my glory passes by. And I
Speaker 1: will put you in the cleft of the rock, and
Speaker 1: the cover of you with my hand while I pass by.
Speaker 1: Then I will take away my hand and you shall
Speaker 1: see my back, and my face shall not be seen.
Speaker 1: So you see here that you cannot see my face.
Speaker 1: No man shall see me and live. So he's just
Speaker 1: letting him know. Now, this is God the Father, I
Speaker 1: believe right here. Okay, that's why no man could see
Speaker 1: his face. This is literally like God the Father in
Speaker 1: the flesh right here, So it shall be while my
Speaker 1: glory passes by, that I might put my cleft of
Speaker 1: the rock, and I will cover you with my hand
Speaker 1: while I pass by. Then I will take my hand,
Speaker 1: and you shall see my back, and my face shall
Speaker 1: not be seen. And interesting thing is this. In the
Speaker 1: Book of John, it says no one has seen the
Speaker 1: invisible God invisible God. So I don't understand how he
Speaker 1: could see his back right here. Maybe this is Jesus
Speaker 1: in his glorified state right here, and they can't see
Speaker 1: his face, but they could see his back. But maybe
Speaker 1: when Moses is dead and Elijah is dead, they could
Speaker 1: look Jesus in the face and see his glorified face.
Speaker 1: But maybe right here, since Moses is a man right here,
Speaker 1: he can't see his glorified face. That's just me speculating.
Speaker 1: I'm just trying to see. Let you guys know what
Speaker 1: I'm seeing. And I'm not saying that I'm right, but
Speaker 1: I just think this is fascinating when you compare this
Speaker 1: to certain verses in the New Testament, the Mount of Transfiguration,
Speaker 1: and you're seeing all this happening here, I mean, I
Speaker 1: think it's this is this is amazing stuff, right here.
Speaker 1: This is the meat right here. This is crazy that
Speaker 1: that God would actually come down here and speak to
Speaker 1: a man like he spoke to Adam. You see what
Speaker 1: I mean like this is this is very very interesting.
Speaker 1: And also you see in you know, with Abraham, I
Speaker 1: believe Jesus came to speak to Abraham with the two
Speaker 1: angels as well. That's what I personally believe, and a
Speaker 1: lot of people have that belief. That's probably because I
Speaker 1: believe in the Trinity as of now. Not saying that
Speaker 1: would never change that belief because there's a lot to
Speaker 1: that and it takes a lot to learn that and
Speaker 1: I've studied it very deeply. But if you're not a Trinitarian,
Speaker 1: I'm not trying to be offensive to you, maybe you
Speaker 1: feel like this just is God the Father here, and
Speaker 1: I understand that belief too. And if you're a Unitarian
Speaker 1: and you just believe that this is God the Father here,
Speaker 1: I definitely believe that that belief too. I mean I
Speaker 1: understand that belief too, because I've studied all of them
Speaker 1: and I go really deep when I study stuff. I
Speaker 1: don't just go way, what pastor, what is it? Okay, pastor,
Speaker 1: I believe you no way I'd go deeper, and I
Speaker 1: like to listen to debates, find out the meat the potatoes,
Speaker 1: and just dig, dig, dig. Read those verses for myself,
Speaker 1: pray to God to give me let me see, and
Speaker 1: then look at those verses again, pray the Holy Spirit
Speaker 1: to make sure that I'm seeing it correctly. And you know,
Speaker 1: because I want to teach. I don't want to be
Speaker 1: sitting here teaching you guys something that's wrong. So let's
Speaker 1: get back to the Bible. I'm just kind of letting
Speaker 1: you guys know, speculating a little bit on what I'm
Speaker 1: seeing here happening. And I'm not saying that I'm right.
Speaker 1: I'm just telling you that that's what I see. Exodus
Speaker 1: thirty four, Verse one, Moses makes new tablets because he
Speaker 1: broke the other ones because he was mad at the
Speaker 1: people for worship than the golden gap. And the Lord
Speaker 1: said to Moses, cut two tablets of stone like the
Speaker 1: first ones, and I will write on these tablets the
Speaker 1: words that were on the first tablets, which you broke
Speaker 1: in anger. You know. So be ready in the morning
Speaker 1: and come up to in the morning to mount side,
Speaker 1: and I present yourself to me there on the top
Speaker 1: of the mountain, and no man shall come with you,
Speaker 1: and let no man be seen throughout all the mountain.
Speaker 1: Let neither flocks nor herds feed from the mountain. So
Speaker 1: we have a hold on. I just want to make
Speaker 1: sure I'm not getting any text messages from my wife.
Speaker 2: Okay, one second, Okay, just got a text for my wife.
Speaker 2: She wants me to grab something, all right, all right.
Speaker 2: So we see here that Moses broke those tablets, and
Speaker 2: you know, I think it was extuallyus like thirty two.
Speaker 2: He broke them because they were worshiping the Golden calf.
Speaker 1: He saw them. They were doing stuff that was just
Speaker 1: not right, not righteous. The stiff neck people were worshiping
Speaker 1: the golden calf, and he broke them out of anger.
Speaker 1: So God is remaking the Ten Commandments basically from So
Speaker 1: we cut two tablets of stone like the first ones
Speaker 1: that Moses early in the morning went up Mount Sinai
Speaker 1: as the Lord had commanded him, and he took his
Speaker 1: hand the two tablets of stone. Now the Lord descended
Speaker 1: in the cloud and stood with him there and proclaimed
Speaker 1: the name of the Lord. And the Lord passed before
Speaker 1: him and proclaimed the Lord, the Lord, God merciful and
Speaker 1: grace is long suffering and abounding, and goodness and truth,
Speaker 1: keeping mercy of thousands, forgiving iniquity and transgression and sin
Speaker 1: by no means clearing the guilty, visiting the iniquity, and
Speaker 1: the fathers upon the children and the children's children's and
Speaker 1: the third and fourth generation. So he says, keeping the
Speaker 1: mercy of thousands, forgiving iniquity and transgressing and sin by
Speaker 1: no means clearing the guilty, visiting the iniquity of the
Speaker 1: fathers upon the children. See, these are like the childrens
Speaker 1: and children the fourth generation. He's talking about just the
Speaker 1: sins that they've committed all the way back. Then. This
Speaker 1: is different, different time, right, This is Jesus hasn't died
Speaker 1: on the cross yet. Right, They're still sacrificing animals to
Speaker 1: be forgiven for sins. And it's just a different time.
Speaker 1: This is not a time of grace like it is now.
Speaker 1: So Moses made haste and bowed his head towards the
Speaker 1: earth and worshiped. Then he said, if now I have
Speaker 1: on gracing your sight, O Lord, let my lord, I
Speaker 1: pray go among us, even though we are a stiff
Speaker 1: necked people, and pardon our iniquity. And our sin take
Speaker 1: us as your inheritance. He is just asking and pleading
Speaker 1: with the Lord to forgive the sins of the stiff
Speaker 1: necked people. And it says, this is the covenant renewed.
Speaker 1: And he said, behold, I make a covenant before all
Speaker 1: your people. I will do marvel I will do marvels
Speaker 1: such as have not been done in all the earth,
Speaker 1: nor in any nation, in all the people among whom
Speaker 1: you shall see the work of the Lord. For it
Speaker 1: is an awesome thing that I will do with you.
Speaker 1: Observe what I command you this day. Behold, I am
Speaker 1: driving out from before you the Amorite, Canaanite, and the Hittite,
Speaker 1: the Parizite, the Hittite, the Jebizite. Take heed to yourself
Speaker 1: lest you make a covenant, and the inhabitants of the
Speaker 1: land where you are going, lest it be a snare
Speaker 1: in your midst. But you shall destroy their altars, break
Speaker 1: the sacred pillars, and cut down their wooden images. Excuse me,
Speaker 1: for you shall worship no other God for the Lord
Speaker 1: who is jealous as a jealous god. Nless you make
Speaker 1: a covenant with the inhabitants of the land, they play
Speaker 1: the harlot with their gods, and make sacrifice to their gods.
Speaker 1: And one of them invites you, and you eat of
Speaker 1: his sacrifice, and you take his daughters for your sons,
Speaker 1: and his daughters play the harlet with their gods, and
Speaker 1: make your sons play the harlet with their gods. So
Speaker 1: this is a separation here. This is God saying, do
Speaker 1: not mix with someone that you're unequally yoked with. You
Speaker 1: see it's talking about you. Shall. He wants them to
Speaker 1: destroy the altars, their sacred pillars, cut down their wooden images.
Speaker 1: You see how god it is. He says that his
Speaker 1: name is jealous. He is a jealous god. Right, this
Speaker 1: is verse fourteen and in verse fifteen. Unless you make
Speaker 1: a covenant with the inhabitants of the land, and you
Speaker 1: play the harlot with their gods and make sacrifice to
Speaker 1: their gods, and one of them invites you and you
Speaker 1: eat of his sacrifice. God is like, I don't know,
Speaker 1: I want you to separate. I don't I want you
Speaker 1: to do any of this. I want you to do
Speaker 1: want you to destroy your althors, break their sacred pillars,
Speaker 1: and cut down the wooden images. But he doesn't want
Speaker 1: them to play the harlot with their gods. He doesn't
Speaker 1: even want you to even entertain that at all, or
Speaker 1: entertain hooking up with their women, or the women with
Speaker 1: their men, or their daughters who go with their men.
Speaker 1: It says, and you take his daughters of your sons,
Speaker 1: and his daughters play the harlot with their gods, and
Speaker 1: make your sons play the harlet with their gods. You
Speaker 1: shall make no molded gods for yourself. So God is
Speaker 1: just warning them because he knows that if they go
Speaker 1: into the city and they go to take these, they're
Speaker 1: over the cities. They're gonna try to some of the
Speaker 1: men are gonna try to hook up with the women,
Speaker 1: the women with the men. God's just saying he doesn't
Speaker 1: want any of that. Okay, hold on, let me see
Speaker 1: what it says here. It says, and you take of
Speaker 1: his daughters or your sons, and his daughters play the
Speaker 1: harlet with their gods, and make your son's play. You
Speaker 1: shall make no molded gods for yourselves. The feast of
Speaker 1: eleven bread you shall keep seven days. You shall eat
Speaker 1: eleven bread as you command you, and reported time of
Speaker 1: your mouth a bib for the month of a bib. Sorry,
Speaker 1: the time of the month of a bib, which I
Speaker 1: believe is March. In the month of a bib, you
Speaker 1: came out from Egypt. I could double check to make sure,
Speaker 1: but I believe a bib is Sorry. Guess my dog
Speaker 1: is being a loud all right. So yeah, so he's
Speaker 1: a telling them to keep the the feasts of an
Speaker 1: unleven bready shall keep. Let's make sure that a bib
Speaker 1: is March. I think a bib is March. That's what
Speaker 1: I remember, but I want to make sure it says March.
Speaker 1: Uh It says roughly corresponds with March and April. I
Speaker 1: believe in the Gregorian calendar, so I believe it is March,
Speaker 1: is what I've been hearing. It says. The name changed
Speaker 1: to Nissan after the Jews returned from Babylon, so a
Speaker 1: bib changed to Nissan uh to. So you guys know
Speaker 1: and perfect. So it says the and all all that
Speaker 1: open the womb our mind, and every male firstborn among
Speaker 1: your livestock, whether ox or sheep, but the force born
Speaker 1: of a donkey, you shall read with a lamb, and
Speaker 1: you will redeem him, and you shall break his neck.
Speaker 1: All the firstborn of your sons shall redeem, and none
Speaker 1: shall appear before me empty handed. Six days you shall work,
Speaker 1: but this excuse me. The seventh day you shall rest.
Speaker 1: In plowing time, in harvest you shall rest. So it's
Speaker 1: also letting you know that the land needs rest too.
Speaker 1: You know it's not just the person, but the land.
Speaker 1: So six years you harvest, the seventh year you don't right,
Speaker 1: it needs to rest too. You shall observe the feast
Speaker 1: of weeks of the fistful of wheat harvests, and feast
Speaker 1: of in gathering in the years, and three times in
Speaker 1: the year, all your men shall appear before the Lord,
Speaker 1: the Lord God of Israel. For I will cast out
Speaker 1: the nations before you and enlarge your borders. Neither any
Speaker 1: man covet your land with you go up to appear
Speaker 1: before the Lord your God. Three times in a year.
Speaker 1: You shall not offer the blood of my sacrifice with leaven,
Speaker 1: nor shall the sacrifice of feast the passover be left
Speaker 1: until morning the fist of first fruitfuls of your land
Speaker 1: shall bring to the house of the Lord your God.
Speaker 1: You shall not boil a young goat in its mother's milk.
Speaker 1: And then the Lord said to Moses write these words
Speaker 1: according to the tenor of these words, and I will
Speaker 1: make a covenant with you and with Israel, and with
Speaker 1: this the forty the Lord forty days and forty nights,
Speaker 1: be neither eight bread nor drink water. For he was
Speaker 1: there with the Lord forty days and forty nights. He
Speaker 1: neither ate bread nor drank water. And he wrote on
Speaker 1: the tablets the word of the covenant, the ten commandments.
Speaker 1: So understand, who else fasted for forty days and forty
Speaker 1: nights Jesus? Who else fasted for forty days and forty
Speaker 1: nights when he was speaking to the Lord Moses neither
Speaker 1: ate nor drank water. Now, people would say that's crazy,
Speaker 1: because listen, you cannot go without drinking water. But listen,
Speaker 1: he's with God, right he is with God. And it
Speaker 1: doesn't say that Jesus didn't drink any water, But here
Speaker 1: it's saying, for forty days and forty ninet he neither
Speaker 1: ate or drank water. But God, he is a miracle worker.
Speaker 1: He is with God. So I would say, I would
Speaker 1: believe that he's able to last the forty days because
Speaker 1: he's actually with God right here. Okay, God's not going
Speaker 1: to allow him to die, the shining face of Moses.
Speaker 1: All right, So God, he was up there with God
Speaker 1: forty days and forty nights, having such an intense time.
Speaker 1: I bet learning, I would say, learning the Book of Genesis,
Speaker 1: I would say, learning how God created the heavens and
Speaker 1: the earth, writing the Ten Commandments, writing the Law and
Speaker 1: all that stuff. You know, I think that all this
Speaker 1: stuff is happening here. So the shining face of Moses, Now,
Speaker 1: it was so when Moses came down from outside, and
Speaker 1: I and the two tablets of the testimony where in
Speaker 1: Moses's hand when he came down in the mountain. And
Speaker 1: Moses did not know that the skin of his face
Speaker 1: shone when he talked to him. So let's go to
Speaker 1: the strong skycordance. I believe shown means shine. But let's see.
Speaker 1: This is Exodus thirty four, and this is going to
Speaker 1: be verse twenty nine. Sometimes, you know, we got we
Speaker 1: gotta do this. We got to see what they mean
Speaker 1: by that. Just not glaze glows glaze over it? Sorry,
Speaker 1: all right? So shown to display, wow, it says to
Speaker 1: send out rays, to display, or grow horns or be horned.
Speaker 1: That's one way to say it. But to shine is
Speaker 1: what it means to send out rays. That is what
Speaker 1: the context is. To shine, So his face shine when
Speaker 1: he talked with him. So when Aaron and all the
Speaker 1: chosen of visual saw Moses behold the skin of his
Speaker 1: face shone or shined, they were afraid to come near him.
Speaker 1: So it's almost like Jesus was when he transfigured. His
Speaker 1: face was bright. I mean, it seems like it's similar.
Speaker 1: You know, Moses man, he went through a lot, forty days,
Speaker 1: forty nights with the Lord. I mean, it's just it's
Speaker 1: just fascinating. Then Moses called to them, and the Aaron
Speaker 1: and the rulers of the congregation returned to him. Moses
Speaker 1: talk with them now, I think it's important here. Before
Speaker 1: it seemed like the children of Israel didn't take him
Speaker 1: very serious. Right, he came down with the tablets, you know,
Speaker 1: just normal, and everybody was worshiping the Golden Calf, worshiping
Speaker 1: other gods, probably having crazy parties and everything, drinking, and
Speaker 1: he broke the ten commandments because he was upset. So
Speaker 1: the people, even though they were scared of the trumpet
Speaker 1: and God on the Mountain and all that stuff, obviously
Speaker 1: didn't take them serious enough. Because when he was gone,
Speaker 1: they started worshiping other gods. But now he's coming down, bright,
Speaker 1: shining to set out rays like he was probably like
Speaker 1: looking like like a spirit coming down or something like that,
Speaker 1: something powerful. Right, So now I think they're going to
Speaker 1: take him a little more serious. So maybe God did
Speaker 1: that so that when he comes down, they know that
Speaker 1: this is serious. The covenant is back. Now we need
Speaker 1: to take this serious. Right, So afterward all the children
Speaker 1: of Israel came near, and he gave them the commandments
Speaker 1: as the Lord had spoken to him on Mount Sinai.
Speaker 1: When Moses had finished speaking with him, he put a
Speaker 1: veil on his face. But whenever Moses went in before
Speaker 1: the Lord to speak with him, he would take the
Speaker 1: veil off until he came out, and he would come
Speaker 1: out and speak to the children of Israel whatever he
Speaker 1: had been commanded. And whenever the children of Israel saw
Speaker 1: the face of Moses, that the skin of Moses' face
Speaker 1: was shown or or shining or sending out raised, and
Speaker 1: whenever the children is Dal saw the face of Moses,
Speaker 1: that the skin of Moses's face was shining or shown,
Speaker 1: then Moses would put the veil on his face again
Speaker 1: until he went in to speak with them. He must
Speaker 1: have felt really like they must have been like amazed
Speaker 1: because he was sending out raised and Ban's face he
Speaker 1: was shining. Now they know that this is serious. You see.
Speaker 1: Let's continue. Now we're on Exodus thirty five, verse one,
Speaker 1: So now we're going to read the Sabbath regulations. Then
Speaker 1: Moses gathered all the congregation of the children of Israel
Speaker 1: together and said to them, these are the words which
Speaker 1: the Lord has commanded to you. Work shall be done
Speaker 1: for six days, but the seventh day shall be a
Speaker 1: holy day for you, a sabbath of rest to the Lord.
Speaker 1: Whoever does any work on the Sabbath shall be put
Speaker 1: to death. You shall kindle no fire throughout your dwellings
Speaker 1: on the Sabbath day. So this is important, right, obviously important,
Speaker 1: you'd be put to death for it. So what I
Speaker 1: think we need to understand is look at what they
Speaker 1: do with the Sabbath day. Now, Friday evening to Saturday evening, right,
Speaker 1: would be the Sabbath starting Friday evening, completed at Saturday evening, right,
Speaker 1: that would be the actual Sabbath. Right, So what do
Speaker 1: we have. We have people going to the bar, people partying,
Speaker 1: people going to the club people drinking, you see what
Speaker 1: I mean, that's what's happening during Saturday during the day.
Speaker 1: It's the weekend, you know what I mean. Like, that's
Speaker 1: that's how they kind of promoted so you understand how
Speaker 1: the world operates, kind of puts the middle finger to God.
Speaker 1: You know, that's just how they work. So it's just
Speaker 1: very fascinating to me that that is one of the
Speaker 1: days that includes the parties, like you know, and not
Speaker 1: saying I'm not guilty of it, but and then Saturday
Speaker 1: during the day is the barbecues, is the drinking, is
Speaker 1: the partying like I used to do and all that,
Speaker 1: you know. So I just think it's fascinating. But this
Speaker 1: is important to God obviously, right. He created the He
Speaker 1: created the heavens, the earth, and created people, created making
Speaker 1: everything inhabitable for people. Everything in six days, and the
Speaker 1: seventh day he rested, right, So he's just trying to
Speaker 1: tell you that he wants a holy day where it's
Speaker 1: dedicated to him. Six days, you can work, you can
Speaker 1: make money, you can do all that, but the seventh
Speaker 1: day is the Lord's Day, the day that you worship
Speaker 1: the Lord, the day that you give thanks to the Lord,
Speaker 1: the day that you are not trying to go out
Speaker 1: to make money, you understand, So all right, let's go
Speaker 1: offerings for the tabernacle. And this is Exodus thirty five,
Speaker 1: verse four. And Moses spoke to all the congregation of
Speaker 1: the children of Israel, saying, this is the thing which
Speaker 1: the Lord commanded, saying, take from among you an offering
Speaker 1: to the Lord, whoever is of a willing heart, Let
Speaker 1: him bring it as an offering to the Lord. Gold, silver, bronze, blue,
Speaker 1: purple and scarlet thread, fine linen, and goats, hair, ramskins,
Speaker 1: dried red badger skins, and acacia wood. Oil for the light,
Speaker 1: and the spices from the anointing oil and the sweet incense.
Speaker 1: Remember I told you that incense represents the prayers, onyx
Speaker 1: stones and stones to be set, and the ifa and
Speaker 1: the breastplate. These are just commandments that God has given
Speaker 1: them articles of the tabernacle. All who were gifted artisans
Speaker 1: among you shall come and make Oh one thing else
Speaker 1: is gonna highlight. It says, take from among you and
Speaker 1: offering to the Lord, whoever is of a willing heart,
Speaker 1: Let them bring like it's a willing heart. Right, this
Speaker 1: is going to be giving to the Lord like. God
Speaker 1: doesn't want someone that doesn't want to give. That's not
Speaker 1: what he wants. He wants you to be a willing heart.
Speaker 1: He wants you to give an offering willingly because you
Speaker 1: love God. He's not trying to have people come and
Speaker 1: just like, oh, I can't afford this, so all right,
Speaker 1: well give it to me anyway. That's not what he's
Speaker 1: going to do. But he wants you to have faith
Speaker 1: that God is going to take care of you. So
Speaker 1: let's say you do give you give it the willing heart,
Speaker 1: and then you just have faith that God will take
Speaker 1: care of you, which happens. Believe me. Now, this is
Speaker 1: articles of the tabernacle, who all were gifted our teasers.
Speaker 1: Among you shall come and make all the Lord as
Speaker 1: all that the Lord has commanded, the tabernacle, its tent,
Speaker 1: it's covering, it's clasped, its boards, its bars, its pillars,
Speaker 1: and its sockets, the arc and its poles with the
Speaker 1: mercy seat, the veil of the covering, the table, its poles,
Speaker 1: and all the utensils and the show bread. Also the
Speaker 1: lamps down for the light, its utensils, it's lamps, and
Speaker 1: the oil for the light. The incense alter its poles,
Speaker 1: the anointing oil, the sweet incense, the screen for the
Speaker 1: store of the entrance and the tabernacle, the altar of
Speaker 1: burnt offering from the bronze grating, its poles and all
Speaker 1: its utensils, and the lava and its base. The hangings
Speaker 1: of the court, its pillars their sockets, and the screen
Speaker 1: to the gate of the court. The pigs of the tabernacle,
Speaker 1: the pigs of the court and their cords. The garments
Speaker 1: the ministry administering the holy place, the holy garments for aaron,
Speaker 1: and the garments of his sons to minister as priests.
Speaker 1: So look up Andrew Hoy's work. He kind of took
Speaker 1: every single piece of the tabernacle, and he showed that
Speaker 1: he believes he's a structural engineer. That if he took
Speaker 1: every single thing that's spoken about in the Book of
Speaker 1: Exodus about how to build the tabernacle, and he actually
Speaker 1: built it, and it was actually a dome instead of
Speaker 1: a regular tent, because that is using all the pieces,
Speaker 1: not plus or minus. When some people make the tents,
Speaker 1: they're taking some pieces out. But he used every single
Speaker 1: thing that is talked about in the Book of Exodus.
Speaker 1: And he made a tabernacle. And Andrew Hoy believes that
Speaker 1: it is actually a dome shaped, which makes sense in
Speaker 1: biblical cosmology because it says that God has set a
Speaker 1: tabernacle for the Sun in the Book of Psalms. I
Speaker 1: was kind of nineteen verses two through six. God has
Speaker 1: set a tabernacle for the Sun. Okay, as it does
Speaker 1: its circuit anyways, I just want to add that in there.
Speaker 1: Just as a little nugget and the tabernacle offerings presented,
Speaker 1: and all the congregation, the children of Visuel departed from
Speaker 1: the presence of Moses. Then everyone came whose heart was stirred,
Speaker 1: and everyone whose spirit was willing, and they brought the
Speaker 1: Lord's offering for the work of the Tabernacle of meeting,
Speaker 1: for all of its service, for the Holy garments. So
Speaker 1: you see that they have to be a spirit that's willing, right,
Speaker 1: willing to give. Then you know, when you're doing anything
Speaker 1: for the Lord, okay, like anything, not just giving, not
Speaker 1: just offerings, nothing like that, you have to have a
Speaker 1: willing spirit. You don't want to be fighting with that,
Speaker 1: Like I don't want to do this right now. I
Speaker 1: don't want to deserve the Lord. I don't want like
Speaker 1: that's not good. Like that's not good. That's not what
Speaker 1: God wants. He wants a willing spirit. Okay, it's very important.
Speaker 1: They came, both men and women, as many as they
Speaker 1: had willing heart, and brought earrings and nose rings and necklaces,
Speaker 1: all Julia of gold. That is, every man who made
Speaker 1: an eye offering of gold to the Lord, and every
Speaker 1: man whom was found blue purple, scarlet thread, fine linen,
Speaker 1: goats hair, redskins of rams and badger skins brought them.
Speaker 1: Everyone who offered an offering of silver or bronze brought
Speaker 1: the Lord's offering. And everyone with whom has found acacia
Speaker 1: wood and any work of the service, brought it. And
Speaker 1: all the women who were gifted artesians spun yarn with
Speaker 1: their hands, and it brought what they had spun of blue,
Speaker 1: purple and scarlet and fine linen. And the women whose
Speaker 1: hearts stirred with wisdoms spun yarn of goats hair. The
Speaker 1: rulers brought onyx stones and the stones to be set
Speaker 1: in the ephod in the breastplate, and spices of oil
Speaker 1: for the light for the anointing oil, and the sweet
Speaker 1: incense the children of Israel brought a free will offering
Speaker 1: to the Lord, all the men and women whose hearts
Speaker 1: were willing to bring material of all kinds of work,
Speaker 1: which the Lord, by by the hand of Moses, had
Speaker 1: commanded to be done. You see, they're taking this more
Speaker 1: serious now. They weren't taking it serious before, you know,
Speaker 1: the first time when when Moses broke the ten committments
Speaker 1: because he was mad that they're worshiping the goat, they
Speaker 1: were not taking the Lord serious. And then we're not
Speaker 1: taking Moses serious. But now you see that the children
Speaker 1: of Israel are taking it more serious. You see once
Speaker 1: he came down with that shown face, that bright face,
Speaker 1: and they know that God is serious and God redid
Speaker 1: the covenant, and God, you know, said these are my people.
Speaker 1: And you see that that Moses was the way that
Speaker 1: Moses was talking about these are your people to the Lord,
Speaker 1: like you know, and now you're seeing this, it's happening.
Speaker 1: I think that they're taking them more serious. Not saying
Speaker 1: that they continue to, but right now it looks like
Speaker 1: they're taking the children of Israel are taking God more serious. Here,
Speaker 1: that's what we need to do. And when we serve
Speaker 1: the Lord, we need to do it with a willing heart.
Speaker 1: We don't need to be having any type of quarrels
Speaker 1: with the spirit, you know, like like we're mad or
Speaker 1: we're upset, or we're down, and we're not trying to
Speaker 1: do this right now, like nah, we need to have
Speaker 1: a willing spirit and do it smiling and do it happy,
Speaker 1: because when you are serving the Lord, the people need
Speaker 1: to see you, you know, enjoying with joy, the peace,
Speaker 1: the compassion and everything that God gives you, you know.
Speaker 1: So that's just word to the wise. When you're serving
Speaker 1: it at a church, or if you're serving the Lord
Speaker 1: in any way or fashion or manner like I'm doing
Speaker 1: right now, I can't I'm shooting from the hospital to
Speaker 1: come here because I'm doing this with the willing heart.
Speaker 1: I'm doing this because I love the Lord, and I
Speaker 1: want to make sure that this podcast that I'm doing
Speaker 1: and this Bible study that i'm doing, I know that
Speaker 1: it's assisting people in their walk with the Lord. And
Speaker 1: I really want to be used as a vessel for
Speaker 1: people to get closer to God. That's all the Artesians
Speaker 1: called by God and Moses said to the children of Israel,
Speaker 1: See the Lord has called by name Besilal, the son
Speaker 1: of Yuri, the son of her of the tribe of Judah,
Speaker 1: and he was filled him with this, and he was
Speaker 1: filled him. He has filled him with the spirit of
Speaker 1: God and wisdom and understanding and knowledge, and all manner
Speaker 1: of workmanship, to design artistic works, to work in gold
Speaker 1: and silver and bronze, and cutting jewels, for setting, carving wood,
Speaker 1: and to work in all manner of artistic workmanship, which
Speaker 1: we that's interesting. I think that this guy was actually
Speaker 1: talked about in an earlier chapter, and he has put
Speaker 1: in his heart the ability to teach in him. I'll
Speaker 1: have the son of he's a mac of the tribe
Speaker 1: of Dan. He is filled with the skill to do
Speaker 1: manner of work and the engraver and the designer of tape. Try.
Speaker 1: So this is basically earlier in Exodus twenty six, twenty seven,
Speaker 1: twenty eight, they were talking about how they wanted to
Speaker 1: build the tabernacle. Now they're talking about actually being built.
Speaker 1: So this is what I talked about earlier in the
Speaker 1: earlier chapters of twenty six, twenty seven, twenty eight, that
Speaker 1: later it's going to talk about actually getting built. So
Speaker 1: some of this stuff is actually review for you guys.
Speaker 1: But it's okay because we kind of already went over
Speaker 1: it in twenty six twenty seventeen eight. But it's okay.
Speaker 1: We're going to read. We're going to continue to read
Speaker 1: the good parts, the bad parts, the interesting parts, the
Speaker 1: fun parts, the adventurous parts, the great parts, the parts
Speaker 1: that might be a repeat, doesn't matter. We're going to
Speaker 1: continue to read the Word of God through That's the
Speaker 1: way we do this. You know why, because faith cometh
Speaker 1: by hearing, and hearing by the word of God. So
Speaker 1: let's do this. Now. We're in Exodus thirty six. Okay,
Speaker 1: the building, the tabernacle, and Besilil, the one that they
Speaker 1: just spoke about earlier, the Artesian and Hellaiah and every
Speaker 1: gifted our teesian in whom the Lord has put wisdom
Speaker 1: and understanding to know how to do the manner of
Speaker 1: work for the service of the sanctuary. So I'll do
Speaker 1: according to all the Lord has commanded. The people gave
Speaker 1: more than enough. Okay, so this is this is very interesting.
Speaker 1: So then Moses called Bezi Lal and a Helaia, he
Speaker 1: Jilieb and every get that our teaching to whom's the
Speaker 1: heart had put in the wisdom, and everyone whose heart
Speaker 1: was stirred to come and do the work. And they
Speaker 1: received from Moses all the offering which the children of
Speaker 1: Israel had brought from work of the service of making
Speaker 1: the sanctuary. So they continued bringing him free will offerings
Speaker 1: every morning. Then all the craftsmen who were doing all
Speaker 1: the work of the sanctuary came, each from the work
Speaker 1: he has doing, and they spoke to Moses, saying, the
Speaker 1: people bring much more than enough for the service of
Speaker 1: the work which the Lord had commanded us to do.
Speaker 1: You see, people are bringing the ear rings, the gold,
Speaker 1: the bronze, the silver, the gold, the fine linen, all
Speaker 1: this stuff so that they could pay for the acacia
Speaker 1: wood and all the parts that they're going to to
Speaker 1: make the tabernacle. Right, So it's saying that these stiff
Speaker 1: neck people are getting a little less stiff neck, it
Speaker 1: seems like, and that they've given the Lord more than enough,
Speaker 1: which is awesome. So Moses gave a commandment and they
Speaker 1: caused it to be proclaimed throughout the camp, saying, let
Speaker 1: neither man nor woman do any work for the offering
Speaker 1: of the sanctuary. And the people were restrained from bringing
Speaker 1: for the material they had was sufficient for all the
Speaker 1: work to be done, indeed too much, letting them know
Speaker 1: we're good. We have enough money to buy the part,
Speaker 1: you know, the to get the casha wood, the all
Speaker 1: the different sockets, all the stuff that was explained in
Speaker 1: uh just just recently. So now are they're gonna talk
Speaker 1: about building the tabernacle. Then all the gifted Artesians among
Speaker 1: them who worked on the tabernacle made ten curtains woven
Speaker 1: of fine linen and blue purple scarlet thread with artistic
Speaker 1: designs of chair boom. They made them the length of each. Okay,
Speaker 1: so what I'll tell you, guys, I kind of made
Speaker 1: a mistick there. It's not just to buy the it's
Speaker 1: not just to buy the stuff that they're gonna put together,
Speaker 1: but the goal the bronze and all that stuff is
Speaker 1: actually to make the tabernacle. So make a correction there.
Speaker 1: So some of this stuff was just to make it right.
Speaker 1: And these Artesians were able to probably you know, burn
Speaker 1: the gold down the bronze and connect it and make
Speaker 1: the stuff that they're going to make. So and then
Speaker 1: looking like the fine linen, the purple the brew of
Speaker 1: the scarlet. Is that that's all for the for the curtains. Right.
Speaker 1: So I think that the people that when they donated
Speaker 1: this stuff it was it was so that they could
Speaker 1: put this tabernacle together. The length of each curtain was
Speaker 1: twenty eight cubits, and the width of each curtain four cubits.
Speaker 1: The curtains were all the same size. And he coupled
Speaker 1: five curtains to one another, and the other five curtains
Speaker 1: he coupled to one another. He made loops of blue
Speaker 1: yarn on the edge of the curtain on this leavage
Speaker 1: of one set. Likewise he did on the outer edge
Speaker 1: of the other curtain. Of the second set, fifty loops
Speaker 1: he made on one curtain, and fifty loops he made
Speaker 1: on the edge of the curtain on the end of
Speaker 1: the second set the loops. He called one curtain to another.
Speaker 1: Excuse me, And he made fifty class of gold, and
Speaker 1: coupled the curtains to one another with the claps, and
Speaker 1: he made and he might be one might be one tabernacle,
Speaker 1: that it might be one tabernacle. He made curtains of
Speaker 1: goats hair for the tent over the tabernacle. He made
Speaker 1: eleven curtains. The length of each curtain was thirty cubits,
Speaker 1: and the width of each curtain four cubits. The eleven
Speaker 1: curtains were the same size. He coupled five curtains by
Speaker 1: themselves and six curtains by themselves. And he made fifty
Speaker 1: loops on the edge of the curtain that it is
Speaker 1: out of most in one set, and fifty loops he
Speaker 1: made on the edge of the curtain of the second set.
Speaker 1: He made fifty bronze class to couple the tent together,
Speaker 1: and he made one. Then he made a covering for
Speaker 1: the tent of the ramskin red dyed red, and they
Speaker 1: covered in the batterskin above that. For the tabernacle, he
Speaker 1: made boards of acacia wood standing upright. The acacia wood
Speaker 1: is good because it won't get the bugs, won't come
Speaker 1: the termites whatever bugs want eat the wood standing upright.
Speaker 1: The length of each board was ten cubits, and the
Speaker 1: width of each board of the cubit a half. Each
Speaker 1: board had two tenons of binding one another. Thus he
Speaker 1: made all the boards for the tabernacle. And he made
Speaker 1: boards for the tabernacle, twenty boards for the south side,
Speaker 1: forty sockets of silver he had made to go under
Speaker 1: the twenty boards, and two sockets under each of the
Speaker 1: boards for his ten tennons, for his two tenons, and
Speaker 1: for the other side of the tabernacle, the north side,
Speaker 1: he made twenty boards and forty sockets of silver, two
Speaker 1: sockets of each for the boards, and the west side
Speaker 1: of the tabernacle he made six boards. He also made
Speaker 1: two boards for the two back corners of the tabernacle,
Speaker 1: and they coupled at the bottom and coupled together at
Speaker 1: the top by one ring. Thus he made both of
Speaker 1: them for the two corners. So there were eight boards
Speaker 1: and their sockets sixteen sockets of silver, two sockets each
Speaker 1: of the boards. So they're just describing how they're actually
Speaker 1: putting the tabernacle together. And you see the amount of detail.
Speaker 1: That's why God had to assist and give knowledge and
Speaker 1: wisdom to these Artesians that were building it. You know,
Speaker 1: this takes a lot of craftsmanship, and God wants it
Speaker 1: a certain way. He's giving them detail description of exactly
Speaker 1: what he wants and how he needs it built. And
Speaker 1: he made a veil of purple, a veil of blue
Speaker 1: purple and scarlet thread. We're at Exodus thirty six thirty five.
Speaker 1: He made a vail of blue purple and scarlet thread
Speaker 1: and fine woven linen. It was work with an artistic
Speaker 1: design of cheruboom. He made it four pillars of acacia
Speaker 1: wood and overlaid them with gold, and their hooks of gold.
Speaker 1: He casts four sockets of silver for them. He also
Speaker 1: made a screen for the tabernacle door of blue, purple
Speaker 1: and scarlet thread and fine woven linen made by a weaver.
Speaker 1: And it's five pillars of their hooks, and he overlaid
Speaker 1: their capitals and their rings with gold for the five
Speaker 1: sockets were. Let's go Exodus thirty seven. So we're gonna
Speaker 1: be talking still about putting together the arc of the
Speaker 1: Testimony or ark of the Covenant. Now this is actually
Speaker 1: so before it was instructions on how God wanted it built.
Speaker 1: Now this is going to be actually them building it. Okay,
Speaker 1: So this is Exodus thirty seven, Verse one. Then Beziliel
Speaker 1: made the arc of Vacacia. Would two and a half
Speaker 1: cubits was the length. A cubit was about eighteen inches.
Speaker 1: Just let you know. A cubit and a half is
Speaker 1: a width, and a cubit and a half is its height.
Speaker 1: He overlaid it with pure gold inside and outside and
Speaker 1: made him molding of gold all around it. And he
Speaker 1: cast for its four rings of gold for it to
Speaker 1: be set for its four corners, two rings on one side,
Speaker 1: two rings on the other side. He made poles of
Speaker 1: a case show wood and overlaid them with gold. And
Speaker 1: he put the poles into the rings of the sides
Speaker 1: of the arc to bear the arc. He also made
Speaker 1: the mercy seat of pure gold. Two and a half
Speaker 1: cubits was the length, and a cubit and a half
Speaker 1: as it's width. He made two cherrubooms of beaten gold.
Speaker 1: He made them of one piece and two ends of
Speaker 1: the mercy seat, one cherryboom at one end of the
Speaker 1: one end of the side, and the other cherirboom at
Speaker 1: the other end of the side. He made the chair
Speaker 1: boom at two ends one piece. With the mercy seat
Speaker 1: and the cherir boom spread out their wings above and
Speaker 1: covered the mercy of their wings. They faced one another.
Speaker 1: The faces of the cherry boom were toward the mercy seat.
Speaker 1: Very interesting. Okay, this is just describing the making the
Speaker 1: ark of the Covenant or the arc of testimony, all right,
Speaker 1: So next we have Exodus thirty seven, Verse ten, making
Speaker 1: the table of showbread. He made the table of acacia
Speaker 1: wood two cubits was the length, the cubits width, and
Speaker 1: a cubit and a half its height. He overlaid with
Speaker 1: pure gold and made a mold of all around it.
Speaker 1: He also made a frame of a handbreadth all around it,
Speaker 1: and made a molding of gold for the frame all
Speaker 1: around it. And he cast it four rings of gold.
Speaker 1: And he put the rings of four corners and were
Speaker 1: its four legs. The rings were close to the frame
Speaker 1: as holders for the poles and bear the table. He
Speaker 1: made the poles of vocacia wood to bear the table
Speaker 1: and overlaid them with gold. He made a pure gold
Speaker 1: the utensils which were on the table, its dishes, its cups,
Speaker 1: its bowls, and its pitchers for pouring. So now we have,
Speaker 1: excuse me, he made the table for showbread. Now we
Speaker 1: have making the gold lampstand. So this is just going
Speaker 1: to be describing making these things, okay, So bear with me, guys.
Speaker 1: Will almost be done. We have a couple more versus
Speaker 1: to go over. Yep, almost done with making the alter
Speaker 1: of incense and making annoyt the oil and incense, and
Speaker 1: then we'll be on exodus. Thirty eight, so making the
Speaker 1: gold lampstand. He all also made the lampstand of pure
Speaker 1: gold of hammered work. He made the lampstand, it shaft,
Speaker 1: its branches, its bowls, its ornamental knobs, and its flowers
Speaker 1: were of the same piece, and six branches came out
Speaker 1: of its sides, three branches of the lampstand out of
Speaker 1: one side, and three branches of lanceston out the other side.
Speaker 1: There were three bowls made like almond blossoms on the
Speaker 1: one branch, an ornamental knob of a flower, and three
Speaker 1: bulls made like almond blossoms on other branch, and an
Speaker 1: ornamental knob of flower. For the six branches coming out
Speaker 1: of the lampstand, and on the lampstan itself were full
Speaker 1: bowls made like almond blossoms. Each of the ornamental knob
Speaker 1: of flower, there was a knob under the first two
Speaker 1: branches of the the on the same, a knob under
Speaker 1: the second two branches of the same, and a knob
Speaker 1: under the third two branches of the same. According to
Speaker 1: the six branches extended from it, their knobs and the
Speaker 1: branches were of one piece. All were hammered a piece
Speaker 1: of pure gold, and he made seven lamps, its wicks, trimmers,
Speaker 1: and his trays of pure gold of a talent for
Speaker 1: pure gold made it all its utensils. Making the altar
Speaker 1: of incense. He made the incense alter vacation wood. Its
Speaker 1: length was a cubit, and with a cubit it was
Speaker 1: a square two cubits in its height. Its horns were
Speaker 1: one piece with it, and he overlaid it with pure
Speaker 1: gold its top, its sides, all around its horns. It
Speaker 1: also made the molding of gold all around it. He
Speaker 1: made two rings of gold for it under its molding,
Speaker 1: and its two corners of both sides. As holders of
Speaker 1: the poles which to bear it. He made the poles
Speaker 1: of acacia wood and overlaid them with gold. That's making
Speaker 1: the alter of insents. Okay, the next one is making
Speaker 1: the annoying oil and the incense. He also made the
Speaker 1: holy anointing oil and pure incense sweet spices according to
Speaker 1: the work of the perfumer. All right, so now we're
Speaker 1: gonna be on Exodus thirty eight. We're gonna have a
Speaker 1: few minutes for more. A few more minutes here. I'll
Speaker 1: probably probably give you guys another twenty minutes or so.
Speaker 1: I have to go back to the hospital. My wife
Speaker 1: will be waiting for me. Make sure that she doesn't
Speaker 1: text me or anything. Yep, she hasn't text me yet,
Speaker 1: so yeah, so I will try to give you guys
Speaker 1: a little more time here Exodus thirty eight, Verse one.
Speaker 1: This is making the altar of burnt offering. All this
Speaker 1: stuff is super important for for understanding the detail that
Speaker 1: God puts into what he does, you know, So this
Speaker 1: is making the altar of burn offering. He made the
Speaker 1: alter of burn offering of vacation with five cubits, was
Speaker 1: in length and five cubits. It's with it was square,
Speaker 1: Its height was three cubits. He made its horns for
Speaker 1: its four corners. The horns were of one piece. With it,
Speaker 1: he overlaid it with bronze. He made the utensils for
Speaker 1: the altar, the pans, the shovels, the basins, the forks,
Speaker 1: and the fire pins. In all utensils he made of bronze.
Speaker 1: He made a grate of bronze network for the altar
Speaker 1: under its rim midway from the bottom. He cast four
Speaker 1: rings for the four corners of bronze grating as holders
Speaker 1: for the poles. And he made the poles of vocation
Speaker 1: wood and overlaid them with bronze. Then he put the
Speaker 1: poles into the rings of the sides of the altar,
Speaker 1: which with which to bear it, he made the altar
Speaker 1: hollow with boards, making the bronze lever lav. He made
Speaker 1: the lava of bronze and his base of bronze for
Speaker 1: the bronze mirrors of the serving women were assembled at
Speaker 1: the door of the tabernacle of meeting. All right, and
Speaker 1: now we're gonna see making the court of the tabernacle,
Speaker 1: to see how they put that together. That he made
Speaker 1: the court of the south side. The hangings of the
Speaker 1: court were of fine woven linen, one hundred cubits long.
Speaker 1: There were twenty pillars of them, and twenty bronze sockets.
Speaker 1: The hooks of the pillars and their bands were silver.
Speaker 1: On the north side, the hangings were one hundred cubits long,
Speaker 1: with twenty pillars and their twenty bronze sockets. The hooks
Speaker 1: of the pillars of their bands were silver. And on
Speaker 1: the west side there were hangings of fifty cubits, then
Speaker 1: ten pillars and their ten sockets. The hooks of the
Speaker 1: pillars and their bands were silver. Hold On sorry pillars
Speaker 1: were silver, and on the west side their hangings of
Speaker 1: fifty cubits with ten pillars of their ten sockets. The
Speaker 1: hooks of the pillars and their bands were silver. For
Speaker 1: the east side of their hangings were fifty cubits. The
Speaker 1: hangings on one side and the gate were fifteen cubits long,
Speaker 1: and their three pillars and their three sockets, and the
Speaker 1: same for the other side of the court gate and
Speaker 1: the side of their were hanging fifteen cubits were their
Speaker 1: three pillars and their three sockets. All the hangings of
Speaker 1: the court all around were in five to one and
Speaker 1: livid fine woven linen. The sockets for the pillars were bronze.
Speaker 1: The hooks of the pillars and their bands were silver,
Speaker 1: and their overlay of their capitals were silver. And the
Speaker 1: pillars of their court were bands of silver. The screen
Speaker 1: of the gate of the court was woven of blue,
Speaker 1: purple and scarlet thread and fine woven linen. The length
Speaker 1: was twenty cubits, which is twenty times eighteen, so you'll know.
Speaker 1: The height along with its width was five cubits, corresponding
Speaker 1: with the hangings of the court and their four pillars
Speaker 1: with four sockets of bronze, their hooks with silver, and
Speaker 1: overlay their capitals and their bands with silver. All the
Speaker 1: pegs of tabernacle of the court all around were bronze
Speaker 1: materials of the tabernacle. This is the inventory of the tabernacle,
Speaker 1: the tabernacle test which was countered according to the commandment
Speaker 1: of Moses for the service of the Levites, by the
Speaker 1: hand of Itamar, the son of Aaron the priests. Beziliel.
Speaker 1: So that was the materials. Okay, So let's see Beziliel,
Speaker 1: the son of Aarai, the son of her the tribe
Speaker 1: of Judah, made all that the Lord had commanded Moses.
Speaker 1: With him was Iguliab, the son of Ashmok, the tribe
Speaker 1: of Dan, an engraver and designer and weaver of a
Speaker 1: purple of blue, purple and scarlet thread and fine linen.
Speaker 1: All the gold that was used in the work was
Speaker 1: the holy of the Holy Place, that is, the gold
Speaker 1: of the offering was twenty nine talents and seven hundred
Speaker 1: and thirty shekels, according to the shekel of the sanctuary,
Speaker 1: and the silver those who numbered the congregation was one
Speaker 1: hundred talents and one thousand, seven hundred and seven five
Speaker 1: shekels according to the shekel of the sanctuary, a baca
Speaker 1: of each man. This is half a shekel according to
Speaker 1: the shekel of the sanctuary for everyone, including the number
Speaker 1: from twenty years old and above. For six hundred and
Speaker 1: three thousand, five hundred and fifty men, and from the
Speaker 1: one hundred talents of silver were cast the sockets of
Speaker 1: the sanctuary and the base of veil one hundred sockets
Speaker 1: from the one hundred talents and one hundred talent each socket.
Speaker 1: Then from the one thousand, seven hundred and seventy five shekels,
Speaker 1: he made hooks for the pillars, overlaid them capitals, and
Speaker 1: made bands for them. You see how much work was
Speaker 1: put into this man. This was like an intense amount
Speaker 1: of work of materials, and it took so much knowledge
Speaker 1: from God that he gave to these Artesians for them
Speaker 1: to put this stuff together. Great craftsmanship, you know, and
Speaker 1: it's just amazing to me. The offering of bronze was
Speaker 1: seventy talents and two four hundred shekels. With he has
Speaker 1: made the socket for the door of the Tabernakula meeting,
Speaker 1: the altered the bronze grading for it, and the utensils
Speaker 1: for the altar, the sockets of the court all around,
Speaker 1: the basis for the court gate, all the pigs for
Speaker 1: the tabernacle, and the pigs for the court all around.
Speaker 1: So you can imagine being these people and knowing you
Speaker 1: have to put all this stuff together. It's like you
Speaker 1: have to have wisdom from God because this is a
Speaker 1: lot to do and a lot to put together, in
Speaker 1: a lot to come together as people, and you know,
Speaker 1: just kind of taking their time out to you know,
Speaker 1: to do all this. It's amazing. So let's check out
Speaker 1: the garments for the priesthood. This is going to be
Speaker 1: making the garments of the priesthood. Obviously the tribe of Levi,
Speaker 1: Aaron and his sons. It says a blue, purple and
Speaker 1: scarlet thread. They made garments of ministry for ministering in
Speaker 1: the Holy Place, and made the holy garments for Aaron,
Speaker 1: as the Lord had commanded Moses. He commanded him earlier,
Speaker 1: I think Exodus twenty nine. I think like twenty nine
Speaker 1: through thirty one. He was telling him to do this.
Speaker 1: So now they're actually making it right. So they're making
Speaker 1: the efod. So they gave instructions in Exodus twenty nine
Speaker 1: through thirty one on how to make it, and now
Speaker 1: they're actually putting it together. He made the efod of gold,
Speaker 1: blue purple scarlet thread of fine woven linen, and they
Speaker 1: beat the gold into thin sheets and cut it into
Speaker 1: threads to work it with blue purple scarlet thread and
Speaker 1: fine linen into artistic designs. They made shoulder straps for
Speaker 1: the couple it together. It coupled together it's two edges.
Speaker 1: Then intricately woven band of the ephod that was on
Speaker 1: it was the same workmanship, woven of gold, blue purple
Speaker 1: and scarlet thread of woven linen, as the Lord had
Speaker 1: committed Moses. And they set on ex stone enclosed in
Speaker 1: settings of gold, and they were engraved as signets are
Speaker 1: engraved with the name of the sons of Israel, the
Speaker 1: twelve tribes, right, well, thirteen tribes, it would be. I
Speaker 1: think there was thirteen tribes, you know, because because of
Speaker 1: Joseph's sons Ephrum Mnassai. He put them on the shoulders
Speaker 1: of Ephod as the memorial stones for the sons of Israel,
Speaker 1: as the Lord God has commanded Moses. Let's see how
Speaker 1: they made the breastplate. And they made the breastplate artistically
Speaker 1: woven like the workmanship of the ephod of gold, blue,
Speaker 1: purple and scarlet thread of woven linen. They made the
Speaker 1: breastplate square, but by double dubbing it, doubling it. A
Speaker 1: span it's with is to span with then doubled. And
Speaker 1: then they set in four rows of stones. A row
Speaker 1: of sardius topaz emerald was the first row, the second
Speaker 1: row turquoise, a sapphire, and a diamond. So one thing
Speaker 1: I know about Sapa fire is whenever God's throne is mentioned,
Speaker 1: if you look at Ezekiel one twenty six, sapphire is mentioned,
Speaker 1: you know that colors or that that stone is mentioned.
Speaker 1: Also in Ezekiel ten to one. Also in the book
Speaker 1: of Exodus, when God came, you saw sapphire at his
Speaker 1: feet right. So the third row a jacinth and a
Speaker 1: gate and amethyst, the fourth row a burrel and onyx
Speaker 1: and a jasper. They were enclosed in settings of gold.
Speaker 1: In their mountings. There were twelve stones according to the
Speaker 1: names of sons of Israel, according to their names and
Speaker 1: grave like a signet, there were twelve stones according to
Speaker 1: the names of the sons of Israel. So sometimes you're
Speaker 1: gonna notice you're gonna see twelve tribes. Sometimes you're gonna
Speaker 1: see thirteen. Sometimes you're gonna see the levites taken out
Speaker 1: because they can't go to war and their priesthood. So
Speaker 1: then you'll see twelve. Okay, that's why you're seeing twelve. Here.
Speaker 1: There also made two settings of gold and two gold rings.
Speaker 1: They put two rings at two ends of the breastplate.
Speaker 1: They put two braided chains of gold in the two
Speaker 1: rings of the ends of the breastplate. The two ends
Speaker 1: of the two braided chains were fastened into two settings
Speaker 1: and put them on the soulder straps of the ephod
Speaker 1: in the front. They made two rings of gold and
Speaker 1: put them on the two ends of the breastplate on
Speaker 1: the edge of it, and there was inward side of
Speaker 1: the epod. They made two other gold rings that put
Speaker 1: them on two shoulder straps underneath the epod toward its front,
Speaker 1: right at the seam above the intricately woven band of
Speaker 1: the epod. And they bound the breastlee by means of
Speaker 1: rings to the rings of the epod with the blue cord,
Speaker 1: so that it would be above the intricately woven band
Speaker 1: of the ephod, and the breastplates would not come loose
Speaker 1: from the ephod, as the Lord commanded Moses, making the
Speaker 1: other priestly garments. Making the other priestly garments, he made
Speaker 1: the robe of Ephod of woven work of all all
Speaker 1: of blue, and there was an opening in the middle
Speaker 1: of the robe, like the opening of a coat of
Speaker 1: a male when with a woven binding all around the
Speaker 1: opening so that it would not tear. They made on
Speaker 1: the hem of the robe pomegranates of blue, purple and scarlet,
Speaker 1: and fine woven linen. And they made bells of pure gold,
Speaker 1: and put the bells between the pomegranates of the ham
Speaker 1: of robe, all around between the pomegranates, a bell and
Speaker 1: a pomegranate, a bell and a pomegranate. All around him
Speaker 1: the robe to minister in. As the Lord had commanded Moses,
Speaker 1: they made tunics artistically woven fine linen for aaron and
Speaker 1: his sons, a turban of fine linen, exquisite hats of
Speaker 1: fine linen, short trousers of fine woman linen, excuse me,
Speaker 1: and a sash of fine woven linen with purple with blue,
Speaker 1: purple and scarlet thread made by a weaver, as the
Speaker 1: Lord had committed Moses, and they made the plate of
Speaker 1: a holy crown of pure gold, and wrote on it
Speaker 1: an inscription like the engraving of a signet holiness to
Speaker 1: the Lord. And they tied to it a blue cord
Speaker 1: the fastt above the turbine, as the Lord I commanded Moses.
Speaker 1: So some people believe that the bells were there in
Speaker 1: case they go in there and they I'm not even
Speaker 1: gonna mention it because some people say it's true. So
Speaker 1: people say it's a wise tell. So I don't want
Speaker 1: to mention it if it's not true, not knowing one
Speaker 1: hundred percent of is true. That's why I'm not going
Speaker 1: over each of these things. All this stuff. Some people
Speaker 1: will probably put their two cents and oh, this is
Speaker 1: probably what it means, This might be what it means.
Speaker 1: I'm just going to read the verses to you, guys,
Speaker 1: and you know, if I was able to do a
Speaker 1: deeper study into this, which obviously right now, I'm at
Speaker 1: the hospital and I'm doing my very best to study
Speaker 1: a little bit here and there, kind of read ahead,
Speaker 1: so I kind of get the but usually I get
Speaker 1: to do a deeper study for you guys. Please be
Speaker 1: graceful to me this time. I'm not able to describe
Speaker 1: each thing of why it's this, why it's that, because
Speaker 1: I didn't get to do a real deep study. My
Speaker 1: wife is in the hospital, and usually when I'm at
Speaker 1: work four days a week. I'm just gonna explain to
Speaker 1: you guys something four days a week, I'm able to
Speaker 1: study two days for this study and then two days
Speaker 1: for our other study, and then on my days off,
Speaker 1: I could kind of hear in their study, and then
Speaker 1: it kind of assists me to be able to do
Speaker 1: a great show for you guys. I didn't get to
Speaker 1: do any of that obviously. Now I got to do now.
Speaker 1: When it came to the Matthew study that I did
Speaker 1: for Wednesday service, I was able to, you know, kind
Speaker 1: of read ahead and study for that. This one, I've
Speaker 1: been going through absolute mayhem, mayhem. I mean, I'm literally
Speaker 1: coming back forth, trying to take care of my kids.
Speaker 1: I have, you know, my wife's mom was watching the kids.
Speaker 1: She left. Now I have a babysitter watching the kids.
Speaker 1: I'm trying to be back forth. I'm going through mayhem.
Speaker 1: But I need to provide this study for you guys.
Speaker 1: This has to happen. That's why I'm doing it. And
Speaker 1: this stuff is is so important. So anyways, just kind
Speaker 1: of giving you guys a little venting of what's going on.
Speaker 1: All right, let's continue, because now the work is completed.
Speaker 1: So we have Exodus thirty nine, verse thirty two. That's
Speaker 1: all the work of the tabernacle of the tent of
Speaker 1: meeting was finished. All the children of Israel did according
Speaker 1: to all the Lord that commanded Moses. So they did,
Speaker 1: and they brought the tabernacle to Moses. The tent and
Speaker 1: all its furnishings, it's class, its boards, its bars, its pillars,
Speaker 1: and its sockets, the covering of ramskin dyed red, the
Speaker 1: covering of badgerskins, the veil of the covering, the arc
Speaker 1: of the testimony with its poles, and the mercy seat,
Speaker 1: and the table, all of its utensils and showbread. The
Speaker 1: pure gold lamp stands with its lamps, the lamps and
Speaker 1: set in order all its utensils, the oil for light,
Speaker 1: the gold alter, the annoting oil, the sweetened sense, the
Speaker 1: screen of the tabernacle door, the bronze alter, it's great
Speaker 1: of bronze, it's poles, it's utensils, the lava for its base,
Speaker 1: the hanging is of it's courts, it's pillage, its sockets
Speaker 1: and screens for the court, court gate its courts, it's pegs,
Speaker 1: all the utensils for its service of tabernacle for the
Speaker 1: tenth a meeting, and the garments of ministry the minister
Speaker 1: the Holy place, the holy garments for the errand the
Speaker 1: priest his son's garments to minister as priests. According to
Speaker 1: all that the Lord had commanded, Moses for the children
Speaker 1: of Israel did all the work. Then Moses looked over
Speaker 1: all the work, and indeed had done it. The Lord
Speaker 1: had commanded, just as they had done it, and Moses
Speaker 1: blessed them. God is great. They worked their butts off,
Speaker 1: they got everything done exactly how God wanted it done,
Speaker 1: and then Moses blessed it at the end. That is
Speaker 1: so amazing. And Lord commanded them to do all this,
Speaker 1: and they were obedient, and what amazing stuff they did. Right,
Speaker 1: So we're going to do one last chapter. Forty will
Speaker 1: do and then we will end this for today. And
Speaker 1: then I'm going to shoot right back to the hospital,
Speaker 1: hang out with my wife till about four point thirty
Speaker 1: in the morning, shoot back over here, be here for
Speaker 1: my kids, because they just they have you know, our
Speaker 1: babysitters here. This is just what we have to do.
Speaker 1: The season is what it's calling for. You know, my
Speaker 1: wife needs me, So this is the season. Go through
Speaker 1: a little bit of struggle. Exodus forty verse one. The
Speaker 1: tabernacle erected and arranged is what the title of this is.
Speaker 1: Then the Lord spoke to Moses, saying, on the first
Speaker 1: day of the first month, you shall set up the
Speaker 1: tabernacle of the Tent of meeting. You shall put it
Speaker 1: in the arc of You shall put in it the
Speaker 1: arc of testimony, and parson off the arc with the veil.
Speaker 1: You shall bring the table and arrange it, arrange the
Speaker 1: things that are to be set in order on it.
Speaker 1: You shall bring in the lampstand and light its lamps.
Speaker 1: You shall also set the altar of You shall also
Speaker 1: set the altar of gold. Wait shut the altar of
Speaker 1: gold for the incense before the arc of the testimony,
Speaker 1: and put up the screen for the door of the tabernacle.
Speaker 1: Then you shall set the altar of the burnt offering
Speaker 1: before the door of the tabernacle of the Tent of Meeting.
Speaker 1: And you shall set the LaVar between the tabernacle of
Speaker 1: meeting and the altar and put water in it. And
Speaker 1: you shall set up the court all around and hang
Speaker 1: up the screen on the court of the gate. So
Speaker 1: and you shall take the annoting oil and annoin the
Speaker 1: tabernacle all that is in it, and you shall hollow
Speaker 1: it and its utensils, and it shall be holy. And
Speaker 1: you shall anoint the altar, burn offering of its utensils,
Speaker 1: and consecrate the altar. The altar shall be most holy.
Speaker 1: And you shall anoint the lava, and it's basic consecrated.
Speaker 1: So one thing I want you guys to get out
Speaker 1: of this as I'm going through this is this is
Speaker 1: all the stuff they had to do in order for
Speaker 1: people to have their sins forgiven and for them to
Speaker 1: be able to talk to God. What's happening now? We
Speaker 1: have Jesus as our mediator. So glad that we're born
Speaker 1: at this time, this day and age. First of all,
Speaker 1: we're able to read the Bible and New Testament, Old Testament, Greek, Hebrew.
Speaker 1: We can learn Hebrew if we want, We can learn
Speaker 1: Paleo Hebrew if we want. We can do so much,
Speaker 1: you know. But we're so glad to be born in
Speaker 1: this time. But also we could look up, you know, scriptures,
Speaker 1: we could. But the main thing that I want to
Speaker 1: tell you, since Jesus has already died on the cross
Speaker 1: for us, we're able to have a mediator between man
Speaker 1: and God, you see. And who's the mediator. Jesus Christ,
Speaker 1: our Lord and Savior. Jesus Christ is the mediator between
Speaker 1: man and God the Father. So we need to appreciate
Speaker 1: that because look at the stuff they had to go through.
Speaker 1: All this stuff they had to go through in order
Speaker 1: for sacrifices to happen, in order for the tabernacle to
Speaker 1: be built, in order for you know, there's so much
Speaker 1: detail they had to do. And now we have Jesus
Speaker 1: as our mediator, and that's how we can present ourselves
Speaker 1: to the Lord. Now we have a mediator, we're able
Speaker 1: to speak to God, We're able to pray. Then you
Speaker 1: shall bring Aaron and his sons to the door of
Speaker 1: the Tabernacle meeting and wash them with water. You shall
Speaker 1: put the holy garments on Aaron and annoint him and
Speaker 1: consecrate him, and he shall minister to me as a priest.
Speaker 1: And he shall bring his sons and clothe them with tunics.
Speaker 1: You shall anoint them as you anointed their father. And
Speaker 1: they may minister to me as a priest for their
Speaker 1: annoying shall surely be an everlasting priesthood throughout their generations. Now,
Speaker 1: Jesus is our high priest in heaven right now, Okay,
Speaker 1: Thus Moses did according to all that the Lord had
Speaker 1: commanded to him, So he did. We're in Exodus forty
Speaker 1: verse sixteen. Thus Moses did according to all that the
Speaker 1: Lord had commanded him, So he did Exodus forty seventeen.
Speaker 1: And it came to pass in the first month of
Speaker 1: the second year, on the first day of the month,
Speaker 1: that the tabernacle was raised up. So Moses raised up
Speaker 1: the tabernacle, fastened its socus, set up its boards, put
Speaker 1: its bars, and raised up its pillars. And he spread
Speaker 1: out the tent over the tabernacle, and put the covering
Speaker 1: of the tent on top of it. As the Lord
Speaker 1: had commanded Moses. He took the testimony and put it
Speaker 1: in the ark, inserted the poles through the rings of
Speaker 1: the ark, and put the mercy seat on top of
Speaker 1: the ark. And he brought the ark into the tabernacle,
Speaker 1: hung up the veil of the covering, and parsoned off
Speaker 1: the arc of testimony. As the Lord had commanded Moses,
Speaker 1: he put the table in the tabernacle of meeting on
Speaker 1: the north side of the tabernacle, outside the veil, and
Speaker 1: he set up the bread in order. He set the
Speaker 1: bread in order upon it before the Lord, as the
Speaker 1: Lord had commanded Moses. He put the lamps down in
Speaker 1: the Tabernacle of meeting across the table on the south
Speaker 1: side of the tabernacle. He lit the lamps before the Lord,
Speaker 1: as the Lord had commanded Moses. He put the gold
Speaker 1: altar in the Tabernacle of meeting from the veil, and
Speaker 1: he burned the sweetened sense on it. As the Lord
Speaker 1: had commanded Moses, he hung up the screen at the
Speaker 1: door of the tabernacle, and he put the altar of
Speaker 1: burnofering before the door of the tabernacle and the tenet meeting,
Speaker 1: and offering it upon the burnt offering and the grain offering.
Speaker 1: As the Lord had commanded Moses, he set the laver
Speaker 1: between the Tabernacle of meeting and the altar, and he
Speaker 1: put the water there for the washing, and Moses, Aaron
Speaker 1: and his son would wash their hands and their feet
Speaker 1: with water from wherever they went into the Tabernacle of Meeting,
Speaker 1: and they came near the altar, and they washed as
Speaker 1: the Lord had commanded Moses, and he raised up the
Speaker 1: court all around the tabernacle the altar and hung the
Speaker 1: screen the courts. So Moses finished the work. So what
Speaker 1: we need to understand here is you see all obedient
Speaker 1: Moses is, and how detailed that God is like. They
Speaker 1: need to understand that this is the detail. They need
Speaker 1: to follow it exactly to a t. This is what
Speaker 1: God wanted. And you see the obedience that Moses had,
Speaker 1: and that Aaron had, and that the people had for
Speaker 1: the Lord. The cloud and the glory. Then the cloud
Speaker 1: covered the Tabernacle of meeting, and the glory of the
Speaker 1: Lord filled the tabernacle, and Moses was not able to
Speaker 1: enter the Tabernacle of Meeting because the cloud rested above it,
Speaker 1: and the glory of the Lord filled the tabernacle. Whenever
Speaker 1: the cloud was taken up from above the tabernacle, the
Speaker 1: children of Visuel would go onward and their journeys. But
Speaker 1: if the cloud was not taken up, then they did
Speaker 1: not journey till the day that it was taken up,
Speaker 1: For the cloud of the Lord was above the tabernacle
Speaker 1: by day, and fire was over it by night and
Speaker 1: the sight of the House of Israel throughout all their journeys.
Speaker 1: How amazing. So praise the Lord. So we are done
Speaker 1: with the Book of Exodus. Wow, how amazing. So next
Speaker 1: we're going to be in the Book of Leviticus. Uh yeah,
Speaker 1: So we will do our best to go through the
Speaker 1: Book of Leviticus. I heard somebody say to me, good
Speaker 1: luck when you go through the Book of Leviticus, because
Speaker 1: it's gonna be a yeah, a lot of But you
Speaker 1: know what, We're gonna do our best. I'm gonna try
Speaker 1: to do as much studies as I can. Like I said,
Speaker 1: I'm in a very tough spot right now with my
Speaker 1: wife and with my son who is in the womb
Speaker 1: right now. So, like I said, I want you guys
Speaker 1: to pray. Let me just stop the screen share here.
Speaker 1: I need prayer, you know, so please, like I said, pray, pray, pray.
Speaker 1: I will. I will end this in prayer obviously, but
Speaker 1: you know I this wan. I'll let you guys know.
Speaker 1: I appreciate you guys sticking around. We finished the Book
Speaker 1: of Exodus. Praise God. Thank you for sticking around through
Speaker 1: all those details and intricate details on the building of
Speaker 1: the tabernacle, the arc of the testimony, the endcense, the
Speaker 1: lamp stands. I mean, I really appreciate you guys. And
Speaker 1: you know what, if you're stuck with me all the
Speaker 1: way to the end, I want you to leave a
Speaker 1: comment below and say I stuck with you all the
Speaker 1: way to the end because you understand that. You know,
Speaker 1: it's vastly important for us to continue to read and
Speaker 1: we go through the adventurous parts of the Bible, the
Speaker 1: good parts, the bad parts, we go through the you know,
Speaker 1: any part we want to make sure we go through,
Speaker 1: and we want to go through the whole entire Bible.
Speaker 1: I want to do my best. I'm going to read
Speaker 1: the Book of Leviticus. I'm going to read it probably
Speaker 1: tonight tomorrow, maybe not tonight because it's already almost ten
Speaker 1: o'clock at night, but I'm going to try to read
Speaker 1: and go through it so that I kind of go ahead.
Speaker 1: I'll do some studies that I can, you know, the
Speaker 1: best that I can, and I'll see what you know,
Speaker 1: what's in store. But I know that I will definitely
Speaker 1: have Wednesday service the Book of Matthew. It is just
Speaker 1: it's been amazing so far. I just it really is
Speaker 1: eye opening to have the Old Testament and then go
Speaker 1: to jump to the New Testament. It's eye opening for me.
Speaker 1: It's helping me. It's assisting me with my walk. I
Speaker 1: hope it's assisting you with your walk. If it is
Speaker 1: assisting you with your walk, I would like you to
Speaker 1: comment below if you're listening on this on Apple podcast
Speaker 1: on an Earth, for Jonathan and Jacob to know that
Speaker 1: you guys love this show. I need you guys to
Speaker 1: give a five star review and also leave a review
Speaker 1: for us if you can and say, hey, I'm enjoying
Speaker 1: Wednesday Service, I'm enjoying Sunday Service. It will help me
Speaker 1: to stay on the air with them. It ultimately helps
Speaker 1: boost up their show and help them. And they're kind
Speaker 1: enough to allow me to to come on here and
Speaker 1: talk to you guys. They have a much broader audience
Speaker 1: than I have, you know, so it assists me to get,
Speaker 1: you know, get the word out to more people. And
Speaker 1: ultimately this this show is just to bring you closer
Speaker 1: to God, to bring you closer to being saved. Hopefully
Speaker 1: most of you are saved, but it helps you to
Speaker 1: get more faith. Faith come up by hearing the word
Speaker 1: of God, right, so it's going to assist you in
Speaker 1: doing that. So sorry that I had to cut the
Speaker 1: short the show a little bit short today, but like
Speaker 1: I said, I have to get back to the hospital.
Speaker 1: Everybody that's listening, I just want to say, thank you
Speaker 1: so much for joining me. And I really appreciate this
Speaker 1: time going through the Old Testament with you guys on
Speaker 1: Sunday service, and please join us for Wednesday service as
Speaker 1: I go through the New Testament. And like I said,
Speaker 1: it's such a blessing. So we will end this in
Speaker 1: prayer like we normally do. So Father God and the
Speaker 1: name of Jesus and the name of the Michiak. Thank
Speaker 1: you guys so much for Lord, thank you so much
Speaker 1: for blessing us with this time. You know what I need, Lord,
Speaker 1: I need you to assist me with my wife. We
Speaker 1: need to keep my wife healthy, keep all the infections away.
Speaker 1: We need to keep the baby in the womb as
Speaker 1: long as possible. Lord. You know the amount of time
Speaker 1: I prayed and prayed and prayed to you, You understand
Speaker 1: exactly what I need. But everybody that's out there that's listening, Lord,
Speaker 1: there might be people out there going through the same thing.
Speaker 1: There might be people out there going through a death
Speaker 1: in the family. There might people be people out there
Speaker 1: going through you know, addictions. There might be people out
Speaker 1: there going through not knowing whether to to to read
Speaker 1: the Bible, to not read the Bible, not knowing whether
Speaker 1: to worship you, Lord. I just asked that you assist
Speaker 1: these people that are out there listening to know you Lord,
Speaker 1: to supernaturally assist them to read the Bible and to
Speaker 1: understand the Bible. Me as I'm teaching. We went through,
Speaker 1: you know, the building of the Tabernacle, and we went
Speaker 1: through so much, Lord, and I just want to ask
Speaker 1: you that you assist me and help me to have
Speaker 1: some time to study so that way I could teach
Speaker 1: the Bible as best as possible. And also everybody that's listening, Lord,
Speaker 1: assist them to you know, to get saved and to
Speaker 1: get closer to You, Lord. Please do that. I appreciate
Speaker 1: everything you do and thank you. We love you in
Speaker 1: Jesus name. Amen. Thank you guys so much for listening,
Speaker 1: Thank you for tuning in. I appreciate you. If you
Speaker 1: want to follow me on Instagram, it's Josh Monday Underscore Podcast.
Speaker 1: If you want to ask me for prayer. I would
Speaker 1: love to pray for you. And if you want to
Speaker 1: subscribe to my YouTube, it's Josh Monday Music and podcast
Speaker 1: all right, so you can listen to music on there
Speaker 1: that I did, and also you can check out my podcast.
Speaker 1: I really appreciate you and I and God bless you.
Speaker 1: Thank you,