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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, Episode twenty one.

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<v Speaker 1>I am your host, Josh Monday. You don't know me.

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<v Speaker 1>I'm a Christian rapper, devli he, husband, father and Army veteran,

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<v Speaker 1>and I am also the host of Josh Monday Christian

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<v Speaker 1>Conspiracy Podcast. I appreciate you joining me. This is episode

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<v Speaker 1>twenty one and this is brought to you by Cult

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<v Speaker 1>of Conspiracy Podcast. Thank you Jonathan, Thank you Jacob. Really

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<v Speaker 1>appreciate you guys giving me the opportunity to have the show.

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<v Speaker 1>And thank you God for giving me the opportunity to

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<v Speaker 1>have the show and for giving me this glorious time

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<v Speaker 1>and moment for me to jump. I'm coming back right

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<v Speaker 1>now from the hospital to come and record this show.

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<v Speaker 1>My wife is currently in the hospital. She's at twenty

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<v Speaker 1>one weeks and four days and she's been having contractions.

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<v Speaker 1>This morning her water broke on let me see, it

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<v Speaker 1>was on Sunday night when she was only twenty weeks

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<v Speaker 1>six days. We stayed in the hospital until Wednesday, we

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<v Speaker 1>came home, and then Thursday Friday we were okay here

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<v Speaker 1>at the house, and then this morning, Today's Friday. This

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<v Speaker 1>morning she was sort of having contractions, so I brought

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<v Speaker 1>her to the hospital. And what we want prayer for

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<v Speaker 1>if you guys could pray, we want prayer for the

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<v Speaker 1>baby to stay in the womb as long as possible,

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<v Speaker 1>because if the baby comes at twenty one weeks four days,

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<v Speaker 1>according to the doctors, they can't do anything for the baby.

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<v Speaker 1>So they need the baby to be at least twenty

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<v Speaker 1>two weeks, and that's what we're hoping for. I know

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<v Speaker 1>God can do miracles, and I know God has everybody's

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<v Speaker 1>back just listening to the show in my back as well.

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<v Speaker 1>God is with us. So whatever his will is, you know,

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<v Speaker 1>I just say, let it be done. You know, whatever

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<v Speaker 1>God decides, God decides. But my wife, on the other hand,

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<v Speaker 1>obviously for a woman, it's different. You know, it's I

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<v Speaker 1>care about the baby, and I'm not saying that it's

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<v Speaker 1>not gonna affect me. Obviously it's gonna hurt my feelings

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<v Speaker 1>and I would be definitely crushed. But I have faith

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<v Speaker 1>that God will deliver this baby healthy, and I know

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<v Speaker 1>you guys will be praying as well. Go ahead and

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<v Speaker 1>leave me a message below on Spotify to let let

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<v Speaker 1>my wife know that you're praying, and it'll give her

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<v Speaker 1>good spirits, you know, knowing that all these people are

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<v Speaker 1>all praying for our baby to be born. It's gonna

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<v Speaker 1>be a baby boy too. I have three girls already.

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<v Speaker 1>This would be my first boy. So we need this.

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<v Speaker 1>I'm gonna act as if it's already done. Lord. I

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<v Speaker 1>know you will keep the baby healthy. Lord. I love you, Lord,

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<v Speaker 1>and I appreciate you. Please, I'm just asking, and you're

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<v Speaker 1>shore with the Mischiak's name, that you please bless us

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<v Speaker 1>with the healthy baby boy. Thank you so much. I

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<v Speaker 1>love you in Jesus name. Amen. So we'll continue with

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<v Speaker 1>the show. So we are on Exodus thirty three one.

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<v Speaker 1>Let me see, should have be sharing screen? Now Exodus

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<v Speaker 1>thirty three one, So we'll go ahead and start reading.

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<v Speaker 1>Now Exodus thirty three to one, the command to leave

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<v Speaker 1>syin I then the Lord said to Moses, depart and

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<v Speaker 1>go up from here, you and the people whom you

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<v Speaker 1>have brought out to the land of Egypt, to the

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<v Speaker 1>land of which I swore to Abraham, Isaac and Jacob,

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<v Speaker 1>saying to the descendants, I will give it, and I

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<v Speaker 1>will send my angel before you, and I will drive

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<v Speaker 1>out the Canaanite, the Amorite the Hittite, the Parizite, and

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<v Speaker 1>the Hivite and Jebusite. Go up to a land flowing

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<v Speaker 1>with milk and honey. For I will go up to

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<v Speaker 1>the midst lest I consume you on the way. You

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<v Speaker 1>are a stiff neck people. So the Lord is rebuking

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<v Speaker 1>the children of Israel, you know, the people of Israel,

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<v Speaker 1>the Israelites, for being stiff neck. He said that he

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<v Speaker 1>will that my angel before you, I will drive out

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<v Speaker 1>the Canaanite, the Amorite, the Hittite, the Parazite, Hippatite, and Jebusite.

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<v Speaker 1>A lot of the Amorites are a giant tribe. I

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<v Speaker 1>always mentioned this, but you know, just in case someone

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<v Speaker 1>is new to this podcast, Amorites are actually the king

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<v Speaker 1>of bashan Og. The king Bashon is an Amorite, so

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<v Speaker 1>he is a giant. So this is a giant tribe.

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<v Speaker 1>The Hittites are also a giant tribe, you know. So

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<v Speaker 1>that's what God is saying. I'm not saying that all

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<v Speaker 1>the Canaanites were giants, but these these are tribes right here,

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<v Speaker 1>the Amorites, the hit Tits, the Parasites, the hip Bites,

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<v Speaker 1>and Jebisites. The reason why God will send an angel

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<v Speaker 1>before you to drive these tribes out. Is because they're

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<v Speaker 1>giant tribes, so the humans need help. Okay. Even in

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<v Speaker 1>the Book of Joshua ten verse twelve, it talks about God.

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<v Speaker 1>When they're fighting the Amorites. God stops the moon and

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<v Speaker 1>the sun from so that they can avenge their enemies.

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<v Speaker 1>He stops the moon and the sun from moving until that,

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<v Speaker 1>you know, till the day, a whole day has gone

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<v Speaker 1>by for them to finish their enemies. So God he

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<v Speaker 1>intervenes when it comes to these giant tribes, the Amorites

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<v Speaker 1>being one. You know where he jumped where he intervened

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<v Speaker 1>and stopped the moon in the sun from moving until

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<v Speaker 1>the Joshua and his army avengs their enemies. Okay, So

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<v Speaker 1>when it comes to these Nepheline rapaim tribes, God gets

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<v Speaker 1>involved when it comes with the Book of Numbers. If

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<v Speaker 1>you notice, when He's sending these Joshua and Caleb into

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<v Speaker 1>the to kill these giant tribe. He wants the men, women,

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<v Speaker 1>and children and animals of this tribe killed because they

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<v Speaker 1>are Nepheline or ram Dna. So God wants them fully

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<v Speaker 1>eradicated and eliminated because they are not made in God's image,

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<v Speaker 1>you see. So that's why God said, I will send

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<v Speaker 1>my angel before you and drive out the Canaanite, the Amorite,

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<v Speaker 1>the Hittite, the Parasite, Hipatite, and Jebusites, you understand. So

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<v Speaker 1>this is God is Even in the Genesis fifteen, after

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<v Speaker 1>the five King four King war, God says in the

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<v Speaker 1>very behind and like the very last verse, he says,

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<v Speaker 1>and I am not through with the Amorites, So he's

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<v Speaker 1>just letting Abraham know he is not through. So there's

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<v Speaker 1>constantly this battle between Satan's Nephelim and Raphaim and God's people.

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<v Speaker 1>You see, even with in the book of Genesis, you

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<v Speaker 1>see that that God didn't want Jacob to marry into

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<v Speaker 1>or actually Isaac did not want Jacob to marry the Canaanite,

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<v Speaker 1>you know. And what do you see Esau marrying a

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<v Speaker 1>Hitwite or a Hittite sorry or whooright? I think it

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<v Speaker 1>was a giant, you see. So it's just really interesting

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<v Speaker 1>when you really break down Genesis six y four and

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<v Speaker 1>people need to know why these these tribes are mentioned.

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<v Speaker 1>You know, these are not just regular people that God has,

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<v Speaker 1>you know, these are not just pagans. This is there's

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<v Speaker 1>more to it. That's my point there, to tell you guys,

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<v Speaker 1>there's more to this than just tribes that God wants

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<v Speaker 1>to eradicate. No, they are nepheline raphaim DNA. God wants

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<v Speaker 1>to get rid of that DNA and wipe it off

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<v Speaker 1>the earth. Okay, this plane earth. Anyways, let's continue Exodus

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<v Speaker 1>thirty three, verse four. Whether you believe in a globe

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<v Speaker 1>or a plane, I'm just throwing that out there because

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<v Speaker 1>you know, you know I'm a biblical cosmologist. But anyways,

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<v Speaker 1>Exodus thirty three, verse four. And when the people heard

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<v Speaker 1>this bad news, they mourned, and no one put on

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<v Speaker 1>his ornaments. For the Lord said Moses said to the

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<v Speaker 1>children of Visual, you're a stiff neck people. I could

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<v Speaker 1>come up into the midst in one moment and consume you. Now, therefore,

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<v Speaker 1>take off your ornaments that I may know what to

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<v Speaker 1>do to you. So the children of Visual strip themselves

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<v Speaker 1>of their ornaments by mount a reb So he is

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<v Speaker 1>rebuking the people. Okay, because the people are stiff necked,

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<v Speaker 1>I can kind of, if you guys would like, I

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<v Speaker 1>could go to that verse. I have this same exact

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<v Speaker 1>app on my phone. So what I do is I

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<v Speaker 1>try to go over to the strongs accordance and kind

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<v Speaker 1>of kind of looked at what this term stiff neck means,

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<v Speaker 1>so you understand the rebuking that's going on here and

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<v Speaker 1>why the people felt like that hard or difficult people, severe, intense, stubborn,

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<v Speaker 1>stiff neck, So they're very stubborn. God gives you orders

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<v Speaker 1>and you're not being obedient to God. Your stiff necked.

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<v Speaker 1>Stubborn is another word you could use, rigorous, grievous. So yeah,

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<v Speaker 1>I would say a great word right there to use

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<v Speaker 1>instead of stiff neck. If you're not understanding what that

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<v Speaker 1>means stubborn, I tell you to do something and you

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<v Speaker 1>do not listen. So I can also try to find

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<v Speaker 1>out for you, guys, real quick, what these ornaments are.

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<v Speaker 1>They're being stripped of the ordinance. Oh my god, sorry

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<v Speaker 1>about that, guys. Uh, stiff neck the ornaments. Okay, let's

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<v Speaker 1>find out what these ornaments are so we understand why. Okay,

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<v Speaker 1>So ornaments are trappings of horses. It says ornaments is

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<v Speaker 1>all all through the exodus put on our ornaments. So

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<v Speaker 1>the word it says ornaments is trappings of horses. So

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<v Speaker 1>sense of trappings generally outfit, so I guess it's like

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<v Speaker 1>an outfit for battle or something like that stripped themselves

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<v Speaker 1>of their ornaments. Okay, Moses meets with the Lord. So

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<v Speaker 1>Moses took his tent and pitched it outside the camp,

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<v Speaker 1>far from the camp, and called it the Tabernacle of Meeting.

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<v Speaker 1>And it came to pass that everyone who sought the

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<v Speaker 1>Lord went out to the Tabernacle of Meeting, which was

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<v Speaker 1>outside the camp. So it was whenever Moses went out

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<v Speaker 1>to the tabernacle that all the people rose, and even

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<v Speaker 1>men stood at his tent door and watched Moses until

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<v Speaker 1>he had gone into the tabernacle. And it came to

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<v Speaker 1>pass when Moses entered the tabernacle that the pillar of

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<v Speaker 1>Cloud descended and stood at the door of the tabernacle.

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<v Speaker 1>The Lord talked with Moses. Think about how amazing this is. Okay,

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<v Speaker 1>Moses is speaking to the Lord face to face. Okay,

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<v Speaker 1>this is why I give you, guys, why why I

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<v Speaker 1>say the Book of Genesis holds so much weight compared

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<v Speaker 1>or you know, the whole Torah does. But because Moses

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<v Speaker 1>is able to speak to God face to face, he

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<v Speaker 1>is getting a first hand account from God. He is

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<v Speaker 1>not Okay, a prophet gets spoken to through visions and

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<v Speaker 1>through dreams. This is Numbers twelve, verses four through eight.

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<v Speaker 1>God says, I come to prophets and visions and in dreams.

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<v Speaker 1>When it comes to Moses, I speak to him face

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<v Speaker 1>to face or mouth the mouth. That is absolutely fascinating

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<v Speaker 1>to me. You know, Moses killed an Egyptian, you know that, right,

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<v Speaker 1>and he buried the Egyptian, tried to hide it, and

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<v Speaker 1>he took off from Egypt. He killed an Egyptian guard.

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<v Speaker 1>So this is someone that had killed someone before chosen.

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<v Speaker 1>You see Paul in the Bible. He killed Christians and

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<v Speaker 1>he got chosen, and he repented. Obviously he repented. Moses repented.

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<v Speaker 1>But I'm just telling you the people that God chooses

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<v Speaker 1>are not some upright people all the time. He's choosing

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<v Speaker 1>people that have been through hard times, rough times, did

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<v Speaker 1>some crazy stuff in their life, and now they're ready

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<v Speaker 1>to repay. He chose Moses and he chooses to actually

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<v Speaker 1>come and speak to him face to face, which I

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<v Speaker 1>think is absolutely fascinating to me. It says the Lord

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<v Speaker 1>talked with Moses. All the people saw the pillar of

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<v Speaker 1>clouds standing at the tabernacle door and all the people

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<v Speaker 1>rose and worshiped each man in his tent door. So

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<v Speaker 1>the Lord spoke to Moses face to face as a

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<v Speaker 1>man speaks to his friend. How is that not fascinating

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<v Speaker 1>to you guys. To me, that's absolutely amazing. And he

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<v Speaker 1>would return to the camp. But a servant, Joshua, the

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<v Speaker 1>son of Nune, a young man, did not depart from

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<v Speaker 1>the tabernacle. So to me, when you read the Torah,

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<v Speaker 1>or you read the Book of Genesis or Exodus, or

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<v Speaker 1>Deuteronomy or Leviticus or any of this stuff that you read, Judges,

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<v Speaker 1>like when you read, understand that this information was downloaded

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<v Speaker 1>to Moses from God face to face. We have to

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<v Speaker 1>take this stuff seriously. That's why Moses, when we're in

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<v Speaker 1>the Book of Matthew, we just went over the Mount Transfiguration,

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<v Speaker 1>right where Moses and Elijah came to speak to Jesus,

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<v Speaker 1>and they recognized Jesus, no problem, because Jesus was in

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<v Speaker 1>his glorified form. So this is what I think is

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<v Speaker 1>happening here. I believe when it says the Lord talked

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<v Speaker 1>with Moses, you know, on a cloud, I personally believe

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<v Speaker 1>that this is Jesus in the Old Testament, coming to

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<v Speaker 1>speak to Moses. That's why on the amount of transfiguration.

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<v Speaker 1>If you go to Matthew we're going through on Wednesday service,

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<v Speaker 1>you see that Moses recognizes Jesus he is in his transfiguration,

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<v Speaker 1>in his form, and his glorified for him. You understand

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<v Speaker 1>how that works. People that are nontrinitarians or unitarians would

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<v Speaker 1>deny what I'm saying right now, but I'm just saying

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<v Speaker 1>this is what I personally believe. You don't have to

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<v Speaker 1>believe what I believe, but this is what I believe

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<v Speaker 1>is happening right here. And it's a great connection between

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<v Speaker 1>Wednesday service and Sunday Service because this is the point

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<v Speaker 1>where it says that Moses spoke to him face to face.

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<v Speaker 1>That to me is amazing, and I think it's so awesome.

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<v Speaker 1>So let's continue the promise of God's presence. Then Moses

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<v Speaker 1>said to the Lord, see you say to me bring

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<v Speaker 1>up this people, but you have not let me know

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<v Speaker 1>whom you will send with me. Yet you have said

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<v Speaker 1>I know you by name, and you have also found

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<v Speaker 1>grace in my site. Therefore, I pray, if I found

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<v Speaker 1>grace in your site, show me now your way that

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<v Speaker 1>I may know you and I may find grace in

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<v Speaker 1>your sight, and consider that his nation, that this nation

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<v Speaker 1>is your people. He wants to solidify it once again,

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<v Speaker 1>like if I find grace, because he's seeing that the

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<v Speaker 1>people are slipping away, their faith is is they keep

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<v Speaker 1>messing up. So you know, Moses, I think he wants

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<v Speaker 1>to solidify it once again and say, hey, and you

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<v Speaker 1>consider this nation your people like your people, Lord, And

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<v Speaker 1>he said, my presence will go with you and I

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<v Speaker 1>will give you rest. So you see, Moses is a

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<v Speaker 1>lot for Moses to handle. These people are stiff necked.

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<v Speaker 1>They keep on messing up. The Golden Calf thing happened,

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<v Speaker 1>and Moses is just like, man, I'm trying to do

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<v Speaker 1>my best, but he wants I think he wants to

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<v Speaker 1>re solidify with God. Like that's why he says, consider

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<v Speaker 1>this nation your people. And then God says, my presence

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<v Speaker 1>will go with you, and I will give you rest.

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<v Speaker 1>And then he said to him, if your presence does

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<v Speaker 1>not go with us, do not bring us up for here,

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<v Speaker 1>For how then will it be known that your people

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<v Speaker 1>and I have found grace in your sight, except you

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<v Speaker 1>go with us, so we shall so we shall be separate.

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<v Speaker 1>Your people, and I from all the people who are

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<v Speaker 1>upon the face of the earth. So the Lord said

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<v Speaker 1>to Moses, I will also do this thing that you

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<v Speaker 1>have spoken, for you have found grace in my sight,

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<v Speaker 1>and I know you by name. And he said, please

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<v Speaker 1>show me your glory. And he said, I will make

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<v Speaker 1>my goodness pass before you. I will proclaim the name

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<v Speaker 1>of the Lord before you. I will be gracious to

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<v Speaker 1>whom I will be gracious, and I will have compassion

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<v Speaker 1>on whom I will have compassion. But he said, you

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<v Speaker 1>cannot see my face, for no man shall see me

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<v Speaker 1>and live. And the Lord said, here is my place

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<v Speaker 1>by me, and you shall stand on the rock, so

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<v Speaker 1>it shall be while my glory passes by. And I

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<v Speaker 1>will put you in the cleft of the rock, and

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<v Speaker 1>the cover of you with my hand while I pass by.

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<v Speaker 1>Then I will take away my hand and you shall

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<v Speaker 1>see my back, and my face shall not be seen.

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<v Speaker 1>So you see here that you cannot see my face.

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<v Speaker 1>No man shall see me and live. So he's just

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<v Speaker 1>letting him know. Now, this is God the Father, I

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<v Speaker 1>believe right here. Okay, that's why no man could see

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<v Speaker 1>his face. This is literally like God the Father in

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<v Speaker 1>the flesh right here, So it shall be while my

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<v Speaker 1>glory passes by, that I might put my cleft of

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<v Speaker 1>the rock, and I will cover you with my hand

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<v Speaker 1>while I pass by. Then I will take my hand,

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<v Speaker 1>and you shall see my back, and my face shall

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<v Speaker 1>not be seen. And interesting thing is this. In the

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<v Speaker 1>Book of John, it says no one has seen the

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<v Speaker 1>invisible God invisible God. So I don't understand how he

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<v Speaker 1>could see his back right here. Maybe this is Jesus

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<v Speaker 1>in his glorified state right here, and they can't see

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<v Speaker 1>his face, but they could see his back. But maybe

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<v Speaker 1>when Moses is dead and Elijah is dead, they could

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<v Speaker 1>look Jesus in the face and see his glorified face.

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<v Speaker 1>But maybe right here, since Moses is a man right here,

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<v Speaker 1>he can't see his glorified face. That's just me speculating.

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<v Speaker 1>I'm just trying to see. Let you guys know what

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<v Speaker 1>I'm seeing. And I'm not saying that I'm right, but

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<v Speaker 1>I just think this is fascinating when you compare this

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<v Speaker 1>to certain verses in the New Testament, the Mount of Transfiguration,

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<v Speaker 1>and you're seeing all this happening here, I mean, I

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<v Speaker 1>think it's this is this is amazing stuff, right here.

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<v Speaker 1>This is the meat right here. This is crazy that

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<v Speaker 1>that God would actually come down here and speak to

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<v Speaker 1>a man like he spoke to Adam. You see what

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<v Speaker 1>I mean like this is this is very very interesting.

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<v Speaker 1>And also you see in you know, with Abraham, I

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<v Speaker 1>believe Jesus came to speak to Abraham with the two

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<v Speaker 1>angels as well. That's what I personally believe, and a

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<v Speaker 1>lot of people have that belief. That's probably because I

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<v Speaker 1>believe in the Trinity as of now. Not saying that

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<v Speaker 1>would never change that belief because there's a lot to

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<v Speaker 1>that and it takes a lot to learn that and

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<v Speaker 1>I've studied it very deeply. But if you're not a Trinitarian,

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<v Speaker 1>I'm not trying to be offensive to you, maybe you

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<v Speaker 1>feel like this just is God the Father here, and

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<v Speaker 1>I understand that belief too. And if you're a Unitarian

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<v Speaker 1>and you just believe that this is God the Father here,

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<v Speaker 1>I definitely believe that that belief too. I mean I

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<v Speaker 1>understand that belief too, because I've studied all of them

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<v Speaker 1>and I go really deep when I study stuff. I

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<v Speaker 1>don't just go way, what pastor, what is it? Okay, pastor,

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<v Speaker 1>I believe you no way I'd go deeper, and I

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<v Speaker 1>like to listen to debates, find out the meat the potatoes,

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<v Speaker 1>and just dig, dig, dig. Read those verses for myself,

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<v Speaker 1>pray to God to give me let me see, and

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<v Speaker 1>then look at those verses again, pray the Holy Spirit

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<v Speaker 1>to make sure that I'm seeing it correctly. And you know,

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<v Speaker 1>because I want to teach. I don't want to be

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<v Speaker 1>sitting here teaching you guys something that's wrong. So let's

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<v Speaker 1>get back to the Bible. I'm just kind of letting

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<v Speaker 1>you guys know, speculating a little bit on what I'm

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<v Speaker 1>seeing here happening. And I'm not saying that I'm right.

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<v Speaker 1>I'm just telling you that that's what I see. Exodus

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<v Speaker 1>thirty four, Verse one, Moses makes new tablets because he

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<v Speaker 1>broke the other ones because he was mad at the

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<v Speaker 1>people for worship than the golden gap. And the Lord

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<v Speaker 1>said to Moses, cut two tablets of stone like the

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<v Speaker 1>first ones, and I will write on these tablets the

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<v Speaker 1>words that were on the first tablets, which you broke

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<v Speaker 1>in anger. You know. So be ready in the morning

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<v Speaker 1>and come up to in the morning to mount side,

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<v Speaker 1>and I present yourself to me there on the top

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<v Speaker 1>of the mountain, and no man shall come with you,

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<v Speaker 1>and let no man be seen throughout all the mountain.

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<v Speaker 1>Let neither flocks nor herds feed from the mountain. So

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<v Speaker 1>we have a hold on. I just want to make

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<v Speaker 1>sure I'm not getting any text messages from my wife.

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<v Speaker 2>Okay, one second, Okay, just got a text for my wife.

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<v Speaker 2>She wants me to grab something, all right, all right.

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<v Speaker 2>So we see here that Moses broke those tablets, and

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<v Speaker 2>you know, I think it was extuallyus like thirty two.

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<v Speaker 2>He broke them because they were worshiping the Golden calf.

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<v Speaker 1>He saw them. They were doing stuff that was just

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<v Speaker 1>not right, not righteous. The stiff neck people were worshiping

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<v Speaker 1>the golden calf, and he broke them out of anger.

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<v Speaker 1>So God is remaking the Ten Commandments basically from So

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<v Speaker 1>we cut two tablets of stone like the first ones

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<v Speaker 1>that Moses early in the morning went up Mount Sinai

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<v Speaker 1>as the Lord had commanded him, and he took his

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<v Speaker 1>hand the two tablets of stone. Now the Lord descended

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<v Speaker 1>in the cloud and stood with him there and proclaimed

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<v Speaker 1>the name of the Lord. And the Lord passed before

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<v Speaker 1>him and proclaimed the Lord, the Lord, God merciful and

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<v Speaker 1>grace is long suffering and abounding, and goodness and truth,

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<v Speaker 1>keeping mercy of thousands, forgiving iniquity and transgression and sin

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<v Speaker 1>by no means clearing the guilty, visiting the iniquity, and

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<v Speaker 1>the fathers upon the children and the children's children's and

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<v Speaker 1>the third and fourth generation. So he says, keeping the

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<v Speaker 1>mercy of thousands, forgiving iniquity and transgressing and sin by

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<v Speaker 1>no means clearing the guilty, visiting the iniquity of the

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<v Speaker 1>fathers upon the children. See, these are like the childrens

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<v Speaker 1>and children the fourth generation. He's talking about just the

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<v Speaker 1>sins that they've committed all the way back. Then. This

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<v Speaker 1>is different, different time, right, This is Jesus hasn't died

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<v Speaker 1>on the cross yet. Right, They're still sacrificing animals to

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<v Speaker 1>be forgiven for sins. And it's just a different time.

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<v Speaker 1>This is not a time of grace like it is now.

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<v Speaker 1>So Moses made haste and bowed his head towards the

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<v Speaker 1>earth and worshiped. Then he said, if now I have

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<v Speaker 1>on gracing your sight, O Lord, let my lord, I

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<v Speaker 1>pray go among us, even though we are a stiff

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<v Speaker 1>necked people, and pardon our iniquity. And our sin take

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<v Speaker 1>us as your inheritance. He is just asking and pleading

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<v Speaker 1>with the Lord to forgive the sins of the stiff

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<v Speaker 1>necked people. And it says, this is the covenant renewed.

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<v Speaker 1>And he said, behold, I make a covenant before all

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<v Speaker 1>your people. I will do marvel I will do marvels

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<v Speaker 1>such as have not been done in all the earth,

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<v Speaker 1>nor in any nation, in all the people among whom

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<v Speaker 1>you shall see the work of the Lord. For it

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<v Speaker 1>is an awesome thing that I will do with you.

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<v Speaker 1>Observe what I command you this day. Behold, I am

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<v Speaker 1>driving out from before you the Amorite, Canaanite, and the Hittite,

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<v Speaker 1>the Parizite, the Hittite, the Jebizite. Take heed to yourself

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<v Speaker 1>lest you make a covenant, and the inhabitants of the

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<v Speaker 1>land where you are going, lest it be a snare

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<v Speaker 1>in your midst. But you shall destroy their altars, break

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<v Speaker 1>the sacred pillars, and cut down their wooden images. Excuse me,

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<v Speaker 1>for you shall worship no other God for the Lord

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<v Speaker 1>who is jealous as a jealous god. Nless you make

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<v Speaker 1>a covenant with the inhabitants of the land, they play

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<v Speaker 1>the harlot with their gods, and make sacrifice to their gods.

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<v Speaker 1>And one of them invites you, and you eat of

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<v Speaker 1>his sacrifice, and you take his daughters for your sons,

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<v Speaker 1>and his daughters play the harlet with their gods, and

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<v Speaker 1>make your sons play the harlet with their gods. So

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<v Speaker 1>this is a separation here. This is God saying, do

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<v Speaker 1>not mix with someone that you're unequally yoked with. You

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<v Speaker 1>see it's talking about you. Shall. He wants them to

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<v Speaker 1>destroy the altars, their sacred pillars, cut down their wooden images.

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<v Speaker 1>You see how god it is. He says that his

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<v Speaker 1>name is jealous. He is a jealous god. Right, this

411
00:25:04.839 --> 00:25:08.079
<v Speaker 1>is verse fourteen and in verse fifteen. Unless you make

412
00:25:08.119 --> 00:25:10.480
<v Speaker 1>a covenant with the inhabitants of the land, and you

413
00:25:10.519 --> 00:25:13.039
<v Speaker 1>play the harlot with their gods and make sacrifice to

414
00:25:13.079 --> 00:25:15.200
<v Speaker 1>their gods, and one of them invites you and you

415
00:25:15.240 --> 00:25:18.000
<v Speaker 1>eat of his sacrifice. God is like, I don't know,

416
00:25:18.119 --> 00:25:19.559
<v Speaker 1>I want you to separate. I don't I want you

417
00:25:19.599 --> 00:25:22.440
<v Speaker 1>to do any of this. I want you to do

418
00:25:22.519 --> 00:25:24.519
<v Speaker 1>want you to destroy your althors, break their sacred pillars,

419
00:25:24.519 --> 00:25:26.599
<v Speaker 1>and cut down the wooden images. But he doesn't want

420
00:25:26.640 --> 00:25:28.920
<v Speaker 1>them to play the harlot with their gods. He doesn't

421
00:25:28.960 --> 00:25:33.960
<v Speaker 1>even want you to even entertain that at all, or

422
00:25:34.119 --> 00:25:36.720
<v Speaker 1>entertain hooking up with their women, or the women with

423
00:25:36.799 --> 00:25:40.200
<v Speaker 1>their men, or their daughters who go with their men.

424
00:25:40.480 --> 00:25:42.759
<v Speaker 1>It says, and you take his daughters of your sons,

425
00:25:42.759 --> 00:25:45.079
<v Speaker 1>and his daughters play the harlot with their gods, and

426
00:25:45.119 --> 00:25:47.640
<v Speaker 1>make your sons play the harlet with their gods. You

427
00:25:47.720 --> 00:25:53.000
<v Speaker 1>shall make no molded gods for yourself. So God is

428
00:25:53.079 --> 00:25:55.839
<v Speaker 1>just warning them because he knows that if they go

429
00:25:55.920 --> 00:25:59.480
<v Speaker 1>into the city and they go to take these, they're

430
00:25:59.559 --> 00:26:02.440
<v Speaker 1>over the cities. They're gonna try to some of the

431
00:26:02.480 --> 00:26:03.960
<v Speaker 1>men are gonna try to hook up with the women,

432
00:26:04.000 --> 00:26:05.880
<v Speaker 1>the women with the men. God's just saying he doesn't

433
00:26:05.880 --> 00:26:12.599
<v Speaker 1>want any of that. Okay, hold on, let me see

434
00:26:12.599 --> 00:26:14.319
<v Speaker 1>what it says here. It says, and you take of

435
00:26:14.400 --> 00:26:16.960
<v Speaker 1>his daughters or your sons, and his daughters play the

436
00:26:16.960 --> 00:26:22.960
<v Speaker 1>harlet with their gods, and make your son's play. You

437
00:26:23.000 --> 00:26:26.279
<v Speaker 1>shall make no molded gods for yourselves. The feast of

438
00:26:26.839 --> 00:26:29.519
<v Speaker 1>eleven bread you shall keep seven days. You shall eat

439
00:26:29.519 --> 00:26:32.559
<v Speaker 1>eleven bread as you command you, and reported time of

440
00:26:32.599 --> 00:26:35.680
<v Speaker 1>your mouth a bib for the month of a bib. Sorry,

441
00:26:36.039 --> 00:26:37.920
<v Speaker 1>the time of the month of a bib, which I

442
00:26:37.960 --> 00:26:40.319
<v Speaker 1>believe is March. In the month of a bib, you

443
00:26:40.400 --> 00:26:44.680
<v Speaker 1>came out from Egypt. I could double check to make sure,

444
00:26:44.759 --> 00:26:53.880
<v Speaker 1>but I believe a bib is Sorry. Guess my dog

445
00:26:54.000 --> 00:26:59.839
<v Speaker 1>is being a loud all right. So yeah, so he's

446
00:26:59.880 --> 00:27:05.279
<v Speaker 1>a telling them to keep the the feasts of an

447
00:27:05.359 --> 00:27:08.440
<v Speaker 1>unleven bready shall keep. Let's make sure that a bib

448
00:27:08.519 --> 00:27:11.680
<v Speaker 1>is March. I think a bib is March. That's what

449
00:27:11.720 --> 00:27:22.039
<v Speaker 1>I remember, but I want to make sure it says March.

450
00:27:22.599 --> 00:27:28.079
<v Speaker 1>Uh It says roughly corresponds with March and April. I

451
00:27:28.119 --> 00:27:33.240
<v Speaker 1>believe in the Gregorian calendar, so I believe it is March,

452
00:27:33.400 --> 00:27:36.160
<v Speaker 1>is what I've been hearing. It says. The name changed

453
00:27:36.160 --> 00:27:39.279
<v Speaker 1>to Nissan after the Jews returned from Babylon, so a

454
00:27:39.359 --> 00:27:42.480
<v Speaker 1>bib changed to Nissan uh to. So you guys know

455
00:27:43.359 --> 00:27:51.960
<v Speaker 1>and perfect. So it says the and all all that

456
00:27:52.039 --> 00:27:55.440
<v Speaker 1>open the womb our mind, and every male firstborn among

457
00:27:55.480 --> 00:27:58.680
<v Speaker 1>your livestock, whether ox or sheep, but the force born

458
00:27:58.720 --> 00:28:01.319
<v Speaker 1>of a donkey, you shall read with a lamb, and

459
00:28:01.359 --> 00:28:03.960
<v Speaker 1>you will redeem him, and you shall break his neck.

460
00:28:04.119 --> 00:28:07.279
<v Speaker 1>All the firstborn of your sons shall redeem, and none

461
00:28:07.279 --> 00:28:10.960
<v Speaker 1>shall appear before me empty handed. Six days you shall work,

462
00:28:11.200 --> 00:28:13.880
<v Speaker 1>but this excuse me. The seventh day you shall rest.

463
00:28:14.240 --> 00:28:17.279
<v Speaker 1>In plowing time, in harvest you shall rest. So it's

464
00:28:17.319 --> 00:28:21.720
<v Speaker 1>also letting you know that the land needs rest too.

465
00:28:21.839 --> 00:28:24.000
<v Speaker 1>You know it's not just the person, but the land.

466
00:28:24.160 --> 00:28:27.960
<v Speaker 1>So six years you harvest, the seventh year you don't right,

467
00:28:28.880 --> 00:28:31.160
<v Speaker 1>it needs to rest too. You shall observe the feast

468
00:28:31.240 --> 00:28:34.039
<v Speaker 1>of weeks of the fistful of wheat harvests, and feast

469
00:28:34.079 --> 00:28:36.640
<v Speaker 1>of in gathering in the years, and three times in

470
00:28:36.680 --> 00:28:39.039
<v Speaker 1>the year, all your men shall appear before the Lord,

471
00:28:39.119 --> 00:28:41.599
<v Speaker 1>the Lord God of Israel. For I will cast out

472
00:28:41.599 --> 00:28:45.759
<v Speaker 1>the nations before you and enlarge your borders. Neither any

473
00:28:45.839 --> 00:28:48.279
<v Speaker 1>man covet your land with you go up to appear

474
00:28:48.359 --> 00:28:51.079
<v Speaker 1>before the Lord your God. Three times in a year.

475
00:28:51.759 --> 00:28:54.519
<v Speaker 1>You shall not offer the blood of my sacrifice with leaven,

476
00:28:54.880 --> 00:28:58.119
<v Speaker 1>nor shall the sacrifice of feast the passover be left

477
00:28:58.240 --> 00:29:04.960
<v Speaker 1>until morning the fist of first fruitfuls of your land

478
00:29:05.000 --> 00:29:06.960
<v Speaker 1>shall bring to the house of the Lord your God.

479
00:29:07.200 --> 00:29:09.880
<v Speaker 1>You shall not boil a young goat in its mother's milk.

480
00:29:10.200 --> 00:29:12.559
<v Speaker 1>And then the Lord said to Moses write these words

481
00:29:12.559 --> 00:29:14.920
<v Speaker 1>according to the tenor of these words, and I will

482
00:29:14.920 --> 00:29:18.160
<v Speaker 1>make a covenant with you and with Israel, and with

483
00:29:18.279 --> 00:29:22.000
<v Speaker 1>this the forty the Lord forty days and forty nights,

484
00:29:22.039 --> 00:29:24.960
<v Speaker 1>be neither eight bread nor drink water. For he was

485
00:29:25.000 --> 00:29:28.519
<v Speaker 1>there with the Lord forty days and forty nights. He

486
00:29:28.640 --> 00:29:31.759
<v Speaker 1>neither ate bread nor drank water. And he wrote on

487
00:29:31.799 --> 00:29:34.559
<v Speaker 1>the tablets the word of the covenant, the ten commandments.

488
00:29:34.799 --> 00:29:38.400
<v Speaker 1>So understand, who else fasted for forty days and forty

489
00:29:38.480 --> 00:29:42.079
<v Speaker 1>nights Jesus? Who else fasted for forty days and forty

490
00:29:42.160 --> 00:29:45.960
<v Speaker 1>nights when he was speaking to the Lord Moses neither

491
00:29:46.160 --> 00:29:49.559
<v Speaker 1>ate nor drank water. Now, people would say that's crazy,

492
00:29:49.759 --> 00:29:54.119
<v Speaker 1>because listen, you cannot go without drinking water. But listen,

493
00:29:54.160 --> 00:30:01.240
<v Speaker 1>he's with God, right he is with God. And it

494
00:30:01.319 --> 00:30:06.079
<v Speaker 1>doesn't say that Jesus didn't drink any water, But here

495
00:30:06.359 --> 00:30:08.480
<v Speaker 1>it's saying, for forty days and forty ninet he neither

496
00:30:08.640 --> 00:30:12.880
<v Speaker 1>ate or drank water. But God, he is a miracle worker.

497
00:30:13.200 --> 00:30:17.920
<v Speaker 1>He is with God. So I would say, I would

498
00:30:17.920 --> 00:30:21.240
<v Speaker 1>believe that he's able to last the forty days because

499
00:30:21.240 --> 00:30:24.480
<v Speaker 1>he's actually with God right here. Okay, God's not going

500
00:30:24.559 --> 00:30:28.640
<v Speaker 1>to allow him to die, the shining face of Moses.

501
00:30:28.920 --> 00:30:32.160
<v Speaker 1>All right, So God, he was up there with God

502
00:30:32.240 --> 00:30:36.839
<v Speaker 1>forty days and forty nights, having such an intense time.

503
00:30:36.920 --> 00:30:40.519
<v Speaker 1>I bet learning, I would say, learning the Book of Genesis,

504
00:30:40.720 --> 00:30:42.920
<v Speaker 1>I would say, learning how God created the heavens and

505
00:30:42.960 --> 00:30:47.440
<v Speaker 1>the earth, writing the Ten Commandments, writing the Law and

506
00:30:47.480 --> 00:30:48.880
<v Speaker 1>all that stuff. You know, I think that all this

507
00:30:48.880 --> 00:30:53.880
<v Speaker 1>stuff is happening here. So the shining face of Moses, Now,

508
00:30:53.920 --> 00:30:56.200
<v Speaker 1>it was so when Moses came down from outside, and

509
00:30:56.240 --> 00:30:58.160
<v Speaker 1>I and the two tablets of the testimony where in

510
00:30:58.160 --> 00:31:00.920
<v Speaker 1>Moses's hand when he came down in the mountain. And

511
00:31:01.000 --> 00:31:03.960
<v Speaker 1>Moses did not know that the skin of his face

512
00:31:04.240 --> 00:31:08.160
<v Speaker 1>shone when he talked to him. So let's go to

513
00:31:08.640 --> 00:31:13.319
<v Speaker 1>the strong skycordance. I believe shown means shine. But let's see.

514
00:31:13.359 --> 00:31:20.440
<v Speaker 1>This is Exodus thirty four, and this is going to

515
00:31:20.519 --> 00:31:28.839
<v Speaker 1>be verse twenty nine. Sometimes, you know, we got we

516
00:31:28.880 --> 00:31:30.559
<v Speaker 1>gotta do this. We got to see what they mean

517
00:31:30.599 --> 00:31:34.480
<v Speaker 1>by that. Just not glaze glows glaze over it? Sorry,

518
00:31:36.519 --> 00:31:42.519
<v Speaker 1>all right? So shown to display, wow, it says to

519
00:31:42.559 --> 00:31:46.599
<v Speaker 1>send out rays, to display, or grow horns or be horned.

520
00:31:47.000 --> 00:31:48.880
<v Speaker 1>That's one way to say it. But to shine is

521
00:31:48.920 --> 00:31:51.000
<v Speaker 1>what it means to send out rays. That is what

522
00:31:51.480 --> 00:31:56.440
<v Speaker 1>the context is. To shine, So his face shine when

523
00:31:56.440 --> 00:31:58.680
<v Speaker 1>he talked with him. So when Aaron and all the

524
00:31:58.720 --> 00:32:00.920
<v Speaker 1>chosen of visual saw Moses behold the skin of his

525
00:32:01.000 --> 00:32:04.720
<v Speaker 1>face shone or shined, they were afraid to come near him.

526
00:32:05.119 --> 00:32:08.559
<v Speaker 1>So it's almost like Jesus was when he transfigured. His

527
00:32:08.640 --> 00:32:12.240
<v Speaker 1>face was bright. I mean, it seems like it's similar.

528
00:32:13.039 --> 00:32:17.880
<v Speaker 1>You know, Moses man, he went through a lot, forty days,

529
00:32:17.960 --> 00:32:22.200
<v Speaker 1>forty nights with the Lord. I mean, it's just it's

530
00:32:22.240 --> 00:32:25.200
<v Speaker 1>just fascinating. Then Moses called to them, and the Aaron

531
00:32:25.240 --> 00:32:27.440
<v Speaker 1>and the rulers of the congregation returned to him. Moses

532
00:32:27.480 --> 00:32:31.119
<v Speaker 1>talk with them now, I think it's important here. Before

533
00:32:31.680 --> 00:32:33.799
<v Speaker 1>it seemed like the children of Israel didn't take him

534
00:32:33.880 --> 00:32:37.200
<v Speaker 1>very serious. Right, he came down with the tablets, you know,

535
00:32:37.359 --> 00:32:41.079
<v Speaker 1>just normal, and everybody was worshiping the Golden Calf, worshiping

536
00:32:41.119 --> 00:32:45.920
<v Speaker 1>other gods, probably having crazy parties and everything, drinking, and

537
00:32:46.000 --> 00:32:48.759
<v Speaker 1>he broke the ten commandments because he was upset. So

538
00:32:49.279 --> 00:32:52.200
<v Speaker 1>the people, even though they were scared of the trumpet

539
00:32:52.319 --> 00:32:54.440
<v Speaker 1>and God on the Mountain and all that stuff, obviously

540
00:32:54.440 --> 00:32:57.200
<v Speaker 1>didn't take them serious enough. Because when he was gone,

541
00:32:57.759 --> 00:33:03.960
<v Speaker 1>they started worshiping other gods. But now he's coming down, bright,

542
00:33:04.599 --> 00:33:09.400
<v Speaker 1>shining to set out rays like he was probably like

543
00:33:09.519 --> 00:33:15.319
<v Speaker 1>looking like like a spirit coming down or something like that,

544
00:33:15.440 --> 00:33:19.240
<v Speaker 1>something powerful. Right, So now I think they're going to

545
00:33:19.279 --> 00:33:21.640
<v Speaker 1>take him a little more serious. So maybe God did

546
00:33:21.680 --> 00:33:25.200
<v Speaker 1>that so that when he comes down, they know that

547
00:33:25.359 --> 00:33:30.079
<v Speaker 1>this is serious. The covenant is back. Now we need

548
00:33:30.079 --> 00:33:32.799
<v Speaker 1>to take this serious. Right, So afterward all the children

549
00:33:32.839 --> 00:33:35.200
<v Speaker 1>of Israel came near, and he gave them the commandments

550
00:33:35.240 --> 00:33:38.599
<v Speaker 1>as the Lord had spoken to him on Mount Sinai.

551
00:33:38.880 --> 00:33:41.920
<v Speaker 1>When Moses had finished speaking with him, he put a

552
00:33:42.039 --> 00:33:44.839
<v Speaker 1>veil on his face. But whenever Moses went in before

553
00:33:44.880 --> 00:33:47.400
<v Speaker 1>the Lord to speak with him, he would take the

554
00:33:47.480 --> 00:33:50.200
<v Speaker 1>veil off until he came out, and he would come

555
00:33:50.200 --> 00:33:53.000
<v Speaker 1>out and speak to the children of Israel whatever he

556
00:33:53.079 --> 00:33:56.160
<v Speaker 1>had been commanded. And whenever the children of Israel saw

557
00:33:56.200 --> 00:33:58.839
<v Speaker 1>the face of Moses, that the skin of Moses' face

558
00:33:58.960 --> 00:34:02.799
<v Speaker 1>was shown or or shining or sending out raised, and

559
00:34:02.839 --> 00:34:05.200
<v Speaker 1>whenever the children is Dal saw the face of Moses,

560
00:34:05.440 --> 00:34:08.480
<v Speaker 1>that the skin of Moses's face was shining or shown,

561
00:34:08.679 --> 00:34:11.719
<v Speaker 1>then Moses would put the veil on his face again

562
00:34:11.960 --> 00:34:14.400
<v Speaker 1>until he went in to speak with them. He must

563
00:34:14.400 --> 00:34:20.159
<v Speaker 1>have felt really like they must have been like amazed

564
00:34:20.840 --> 00:34:23.199
<v Speaker 1>because he was sending out raised and Ban's face he

565
00:34:23.280 --> 00:34:30.199
<v Speaker 1>was shining. Now they know that this is serious. You see.

566
00:34:31.480 --> 00:34:37.599
<v Speaker 1>Let's continue. Now we're on Exodus thirty five, verse one,

567
00:34:38.280 --> 00:34:46.360
<v Speaker 1>So now we're going to read the Sabbath regulations. Then

568
00:34:46.480 --> 00:34:49.360
<v Speaker 1>Moses gathered all the congregation of the children of Israel

569
00:34:49.400 --> 00:34:52.519
<v Speaker 1>together and said to them, these are the words which

570
00:34:52.519 --> 00:34:55.800
<v Speaker 1>the Lord has commanded to you. Work shall be done

571
00:34:55.840 --> 00:34:58.760
<v Speaker 1>for six days, but the seventh day shall be a

572
00:34:58.840 --> 00:35:04.559
<v Speaker 1>holy day for you, a sabbath of rest to the Lord.

573
00:35:05.039 --> 00:35:08.760
<v Speaker 1>Whoever does any work on the Sabbath shall be put

574
00:35:09.159 --> 00:35:14.239
<v Speaker 1>to death. You shall kindle no fire throughout your dwellings

575
00:35:14.239 --> 00:35:23.239
<v Speaker 1>on the Sabbath day. So this is important, right, obviously important,

576
00:35:23.280 --> 00:35:26.039
<v Speaker 1>you'd be put to death for it. So what I

577
00:35:26.079 --> 00:35:30.679
<v Speaker 1>think we need to understand is look at what they

578
00:35:30.800 --> 00:35:36.320
<v Speaker 1>do with the Sabbath day. Now, Friday evening to Saturday evening, right,

579
00:35:36.360 --> 00:35:41.199
<v Speaker 1>would be the Sabbath starting Friday evening, completed at Saturday evening, right,

580
00:35:41.559 --> 00:35:44.559
<v Speaker 1>that would be the actual Sabbath. Right, So what do

581
00:35:44.639 --> 00:35:49.800
<v Speaker 1>we have. We have people going to the bar, people partying,

582
00:35:49.920 --> 00:35:53.960
<v Speaker 1>people going to the club people drinking, you see what

583
00:35:53.960 --> 00:35:58.719
<v Speaker 1>I mean, that's what's happening during Saturday during the day.

584
00:35:58.880 --> 00:36:00.960
<v Speaker 1>It's the weekend, you know what I mean. Like, that's

585
00:36:00.960 --> 00:36:03.639
<v Speaker 1>that's how they kind of promoted so you understand how

586
00:36:04.280 --> 00:36:11.079
<v Speaker 1>the world operates, kind of puts the middle finger to God.

587
00:36:11.239 --> 00:36:15.960
<v Speaker 1>You know, that's just how they work. So it's just

588
00:36:16.280 --> 00:36:19.199
<v Speaker 1>very fascinating to me that that is one of the

589
00:36:19.280 --> 00:36:22.920
<v Speaker 1>days that includes the parties, like you know, and not

590
00:36:23.000 --> 00:36:25.719
<v Speaker 1>saying I'm not guilty of it, but and then Saturday

591
00:36:25.800 --> 00:36:29.599
<v Speaker 1>during the day is the barbecues, is the drinking, is

592
00:36:30.920 --> 00:36:33.159
<v Speaker 1>the partying like I used to do and all that,

593
00:36:33.239 --> 00:36:35.960
<v Speaker 1>you know. So I just think it's fascinating. But this

594
00:36:36.159 --> 00:36:42.199
<v Speaker 1>is important to God obviously, right. He created the He

595
00:36:42.239 --> 00:36:45.400
<v Speaker 1>created the heavens, the earth, and created people, created making

596
00:36:45.440 --> 00:36:48.679
<v Speaker 1>everything inhabitable for people. Everything in six days, and the

597
00:36:48.760 --> 00:36:51.800
<v Speaker 1>seventh day he rested, right, So he's just trying to

598
00:36:51.840 --> 00:36:55.280
<v Speaker 1>tell you that he wants a holy day where it's

599
00:36:55.280 --> 00:36:58.719
<v Speaker 1>dedicated to him. Six days, you can work, you can

600
00:36:58.760 --> 00:37:01.519
<v Speaker 1>make money, you can do all that, but the seventh

601
00:37:01.639 --> 00:37:05.679
<v Speaker 1>day is the Lord's Day, the day that you worship

602
00:37:05.760 --> 00:37:07.920
<v Speaker 1>the Lord, the day that you give thanks to the Lord,

603
00:37:07.960 --> 00:37:10.599
<v Speaker 1>the day that you are not trying to go out

604
00:37:10.760 --> 00:37:17.239
<v Speaker 1>to make money, you understand, So all right, let's go

605
00:37:17.320 --> 00:37:21.159
<v Speaker 1>offerings for the tabernacle. And this is Exodus thirty five,

606
00:37:21.719 --> 00:37:25.079
<v Speaker 1>verse four. And Moses spoke to all the congregation of

607
00:37:25.079 --> 00:37:27.199
<v Speaker 1>the children of Israel, saying, this is the thing which

608
00:37:27.199 --> 00:37:30.639
<v Speaker 1>the Lord commanded, saying, take from among you an offering

609
00:37:30.719 --> 00:37:33.920
<v Speaker 1>to the Lord, whoever is of a willing heart, Let

610
00:37:34.039 --> 00:37:39.239
<v Speaker 1>him bring it as an offering to the Lord. Gold, silver, bronze, blue,

611
00:37:39.559 --> 00:37:43.320
<v Speaker 1>purple and scarlet thread, fine linen, and goats, hair, ramskins,

612
00:37:44.000 --> 00:37:48.559
<v Speaker 1>dried red badger skins, and acacia wood. Oil for the light,

613
00:37:48.679 --> 00:37:52.880
<v Speaker 1>and the spices from the anointing oil and the sweet incense.

614
00:37:52.920 --> 00:37:57.400
<v Speaker 1>Remember I told you that incense represents the prayers, onyx

615
00:37:57.440 --> 00:38:00.360
<v Speaker 1>stones and stones to be set, and the ifa and

616
00:38:00.519 --> 00:38:05.239
<v Speaker 1>the breastplate. These are just commandments that God has given

617
00:38:05.280 --> 00:38:09.760
<v Speaker 1>them articles of the tabernacle. All who were gifted artisans

618
00:38:09.800 --> 00:38:12.280
<v Speaker 1>among you shall come and make Oh one thing else

619
00:38:12.280 --> 00:38:20.360
<v Speaker 1>is gonna highlight. It says, take from among you and

620
00:38:20.519 --> 00:38:23.400
<v Speaker 1>offering to the Lord, whoever is of a willing heart,

621
00:38:24.440 --> 00:38:26.920
<v Speaker 1>Let them bring like it's a willing heart. Right, this

622
00:38:26.960 --> 00:38:30.039
<v Speaker 1>is going to be giving to the Lord like. God

623
00:38:30.079 --> 00:38:33.400
<v Speaker 1>doesn't want someone that doesn't want to give. That's not

624
00:38:33.440 --> 00:38:35.440
<v Speaker 1>what he wants. He wants you to be a willing heart.

625
00:38:35.480 --> 00:38:41.880
<v Speaker 1>He wants you to give an offering willingly because you

626
00:38:41.960 --> 00:38:47.079
<v Speaker 1>love God. He's not trying to have people come and

627
00:38:47.199 --> 00:38:49.840
<v Speaker 1>just like, oh, I can't afford this, so all right,

628
00:38:49.880 --> 00:38:51.280
<v Speaker 1>well give it to me anyway. That's not what he's

629
00:38:51.280 --> 00:38:53.159
<v Speaker 1>going to do. But he wants you to have faith

630
00:38:53.199 --> 00:38:55.320
<v Speaker 1>that God is going to take care of you. So

631
00:38:55.400 --> 00:38:58.079
<v Speaker 1>let's say you do give you give it the willing heart,

632
00:38:58.400 --> 00:39:00.840
<v Speaker 1>and then you just have faith that God will take

633
00:39:00.880 --> 00:39:06.000
<v Speaker 1>care of you, which happens. Believe me. Now, this is

634
00:39:06.119 --> 00:39:09.760
<v Speaker 1>articles of the tabernacle, who all were gifted our teasers.

635
00:39:09.800 --> 00:39:12.000
<v Speaker 1>Among you shall come and make all the Lord as

636
00:39:13.000 --> 00:39:16.119
<v Speaker 1>all that the Lord has commanded, the tabernacle, its tent,

637
00:39:16.199 --> 00:39:19.920
<v Speaker 1>it's covering, it's clasped, its boards, its bars, its pillars,

638
00:39:20.199 --> 00:39:23.039
<v Speaker 1>and its sockets, the arc and its poles with the

639
00:39:23.079 --> 00:39:26.800
<v Speaker 1>mercy seat, the veil of the covering, the table, its poles,

640
00:39:26.840 --> 00:39:29.480
<v Speaker 1>and all the utensils and the show bread. Also the

641
00:39:29.599 --> 00:39:31.920
<v Speaker 1>lamps down for the light, its utensils, it's lamps, and

642
00:39:31.960 --> 00:39:34.760
<v Speaker 1>the oil for the light. The incense alter its poles,

643
00:39:34.800 --> 00:39:38.519
<v Speaker 1>the anointing oil, the sweet incense, the screen for the

644
00:39:38.559 --> 00:39:41.599
<v Speaker 1>store of the entrance and the tabernacle, the altar of

645
00:39:41.679 --> 00:39:45.559
<v Speaker 1>burnt offering from the bronze grating, its poles and all

646
00:39:45.559 --> 00:39:48.159
<v Speaker 1>its utensils, and the lava and its base. The hangings

647
00:39:48.199 --> 00:39:50.840
<v Speaker 1>of the court, its pillars their sockets, and the screen

648
00:39:50.880 --> 00:39:53.239
<v Speaker 1>to the gate of the court. The pigs of the tabernacle,

649
00:39:53.280 --> 00:39:56.280
<v Speaker 1>the pigs of the court and their cords. The garments

650
00:39:56.280 --> 00:39:59.480
<v Speaker 1>the ministry administering the holy place, the holy garments for aaron,

651
00:40:00.159 --> 00:40:03.360
<v Speaker 1>and the garments of his sons to minister as priests.

652
00:40:03.480 --> 00:40:08.400
<v Speaker 1>So look up Andrew Hoy's work. He kind of took

653
00:40:08.599 --> 00:40:11.840
<v Speaker 1>every single piece of the tabernacle, and he showed that

654
00:40:12.199 --> 00:40:15.199
<v Speaker 1>he believes he's a structural engineer. That if he took

655
00:40:15.400 --> 00:40:18.400
<v Speaker 1>every single thing that's spoken about in the Book of

656
00:40:18.400 --> 00:40:22.000
<v Speaker 1>Exodus about how to build the tabernacle, and he actually

657
00:40:22.039 --> 00:40:25.119
<v Speaker 1>built it, and it was actually a dome instead of

658
00:40:25.119 --> 00:40:29.599
<v Speaker 1>a regular tent, because that is using all the pieces,

659
00:40:29.639 --> 00:40:32.199
<v Speaker 1>not plus or minus. When some people make the tents,

660
00:40:32.480 --> 00:40:35.840
<v Speaker 1>they're taking some pieces out. But he used every single

661
00:40:35.920 --> 00:40:38.519
<v Speaker 1>thing that is talked about in the Book of Exodus.

662
00:40:38.719 --> 00:40:42.159
<v Speaker 1>And he made a tabernacle. And Andrew Hoy believes that

663
00:40:42.239 --> 00:40:45.840
<v Speaker 1>it is actually a dome shaped, which makes sense in

664
00:40:45.880 --> 00:40:49.480
<v Speaker 1>biblical cosmology because it says that God has set a

665
00:40:49.480 --> 00:40:52.760
<v Speaker 1>tabernacle for the Sun in the Book of Psalms. I

666
00:40:52.960 --> 00:40:56.199
<v Speaker 1>was kind of nineteen verses two through six. God has

667
00:40:56.239 --> 00:40:59.199
<v Speaker 1>set a tabernacle for the Sun. Okay, as it does

668
00:40:59.199 --> 00:41:02.039
<v Speaker 1>its circuit anyways, I just want to add that in there.

669
00:41:02.679 --> 00:41:08.280
<v Speaker 1>Just as a little nugget and the tabernacle offerings presented,

670
00:41:08.599 --> 00:41:11.119
<v Speaker 1>and all the congregation, the children of Visuel departed from

671
00:41:11.119 --> 00:41:14.320
<v Speaker 1>the presence of Moses. Then everyone came whose heart was stirred,

672
00:41:14.320 --> 00:41:17.000
<v Speaker 1>and everyone whose spirit was willing, and they brought the

673
00:41:17.039 --> 00:41:20.000
<v Speaker 1>Lord's offering for the work of the Tabernacle of meeting,

674
00:41:20.679 --> 00:41:24.079
<v Speaker 1>for all of its service, for the Holy garments. So

675
00:41:24.119 --> 00:41:27.440
<v Speaker 1>you see that they have to be a spirit that's willing, right,

676
00:41:27.599 --> 00:41:30.800
<v Speaker 1>willing to give. Then you know, when you're doing anything

677
00:41:30.840 --> 00:41:33.760
<v Speaker 1>for the Lord, okay, like anything, not just giving, not

678
00:41:33.880 --> 00:41:36.639
<v Speaker 1>just offerings, nothing like that, you have to have a

679
00:41:36.719 --> 00:41:40.000
<v Speaker 1>willing spirit. You don't want to be fighting with that,

680
00:41:40.159 --> 00:41:41.559
<v Speaker 1>Like I don't want to do this right now. I

681
00:41:41.559 --> 00:41:43.039
<v Speaker 1>don't want to deserve the Lord. I don't want like

682
00:41:43.079 --> 00:41:45.039
<v Speaker 1>that's not good. Like that's not good. That's not what

683
00:41:45.079 --> 00:41:49.679
<v Speaker 1>God wants. He wants a willing spirit. Okay, it's very important.

684
00:41:50.199 --> 00:41:52.599
<v Speaker 1>They came, both men and women, as many as they

685
00:41:52.639 --> 00:41:56.320
<v Speaker 1>had willing heart, and brought earrings and nose rings and necklaces,

686
00:41:56.360 --> 00:41:59.639
<v Speaker 1>all Julia of gold. That is, every man who made

687
00:41:59.679 --> 00:42:02.400
<v Speaker 1>an eye offering of gold to the Lord, and every

688
00:42:02.440 --> 00:42:05.719
<v Speaker 1>man whom was found blue purple, scarlet thread, fine linen,

689
00:42:05.800 --> 00:42:09.400
<v Speaker 1>goats hair, redskins of rams and badger skins brought them.

690
00:42:09.760 --> 00:42:12.880
<v Speaker 1>Everyone who offered an offering of silver or bronze brought

691
00:42:12.880 --> 00:42:16.599
<v Speaker 1>the Lord's offering. And everyone with whom has found acacia

692
00:42:16.679 --> 00:42:19.639
<v Speaker 1>wood and any work of the service, brought it. And

693
00:42:19.719 --> 00:42:22.599
<v Speaker 1>all the women who were gifted artesians spun yarn with

694
00:42:22.639 --> 00:42:26.719
<v Speaker 1>their hands, and it brought what they had spun of blue,

695
00:42:26.760 --> 00:42:30.000
<v Speaker 1>purple and scarlet and fine linen. And the women whose

696
00:42:30.039 --> 00:42:33.320
<v Speaker 1>hearts stirred with wisdoms spun yarn of goats hair. The

697
00:42:33.440 --> 00:42:36.280
<v Speaker 1>rulers brought onyx stones and the stones to be set

698
00:42:36.320 --> 00:42:39.760
<v Speaker 1>in the ephod in the breastplate, and spices of oil

699
00:42:39.800 --> 00:42:42.519
<v Speaker 1>for the light for the anointing oil, and the sweet

700
00:42:42.719 --> 00:42:46.239
<v Speaker 1>incense the children of Israel brought a free will offering

701
00:42:46.280 --> 00:42:49.599
<v Speaker 1>to the Lord, all the men and women whose hearts

702
00:42:49.599 --> 00:42:52.239
<v Speaker 1>were willing to bring material of all kinds of work,

703
00:42:52.280 --> 00:42:55.360
<v Speaker 1>which the Lord, by by the hand of Moses, had

704
00:42:55.440 --> 00:42:59.199
<v Speaker 1>commanded to be done. You see, they're taking this more

705
00:42:59.280 --> 00:43:02.400
<v Speaker 1>serious now. They weren't taking it serious before, you know,

706
00:43:04.239 --> 00:43:06.559
<v Speaker 1>the first time when when Moses broke the ten committments

707
00:43:06.559 --> 00:43:08.719
<v Speaker 1>because he was mad that they're worshiping the goat, they

708
00:43:08.760 --> 00:43:10.760
<v Speaker 1>were not taking the Lord serious. And then we're not

709
00:43:10.800 --> 00:43:14.199
<v Speaker 1>taking Moses serious. But now you see that the children

710
00:43:14.199 --> 00:43:17.760
<v Speaker 1>of Israel are taking it more serious. You see once

711
00:43:17.800 --> 00:43:20.480
<v Speaker 1>he came down with that shown face, that bright face,

712
00:43:20.800 --> 00:43:23.440
<v Speaker 1>and they know that God is serious and God redid

713
00:43:23.519 --> 00:43:26.079
<v Speaker 1>the covenant, and God, you know, said these are my people.

714
00:43:26.519 --> 00:43:31.159
<v Speaker 1>And you see that that Moses was the way that

715
00:43:31.239 --> 00:43:33.920
<v Speaker 1>Moses was talking about these are your people to the Lord,

716
00:43:34.039 --> 00:43:37.280
<v Speaker 1>like you know, and now you're seeing this, it's happening.

717
00:43:37.320 --> 00:43:39.239
<v Speaker 1>I think that they're taking them more serious. Not saying

718
00:43:39.239 --> 00:43:41.519
<v Speaker 1>that they continue to, but right now it looks like

719
00:43:41.559 --> 00:43:44.320
<v Speaker 1>they're taking the children of Israel are taking God more serious. Here,

720
00:43:44.679 --> 00:43:47.519
<v Speaker 1>that's what we need to do. And when we serve

721
00:43:47.599 --> 00:43:49.679
<v Speaker 1>the Lord, we need to do it with a willing heart.

722
00:43:49.960 --> 00:43:52.719
<v Speaker 1>We don't need to be having any type of quarrels

723
00:43:53.320 --> 00:43:56.039
<v Speaker 1>with the spirit, you know, like like we're mad or

724
00:43:56.079 --> 00:43:58.639
<v Speaker 1>we're upset, or we're down, and we're not trying to

725
00:43:58.679 --> 00:44:00.760
<v Speaker 1>do this right now, like nah, we need to have

726
00:44:00.800 --> 00:44:03.960
<v Speaker 1>a willing spirit and do it smiling and do it happy,

727
00:44:04.239 --> 00:44:08.440
<v Speaker 1>because when you are serving the Lord, the people need

728
00:44:08.480 --> 00:44:13.440
<v Speaker 1>to see you, you know, enjoying with joy, the peace,

729
00:44:13.800 --> 00:44:16.119
<v Speaker 1>the compassion and everything that God gives you, you know.

730
00:44:16.760 --> 00:44:21.119
<v Speaker 1>So that's just word to the wise. When you're serving

731
00:44:21.119 --> 00:44:23.039
<v Speaker 1>it at a church, or if you're serving the Lord

732
00:44:23.039 --> 00:44:25.800
<v Speaker 1>in any way or fashion or manner like I'm doing

733
00:44:25.880 --> 00:44:29.320
<v Speaker 1>right now, I can't I'm shooting from the hospital to

734
00:44:29.360 --> 00:44:31.519
<v Speaker 1>come here because I'm doing this with the willing heart.

735
00:44:31.719 --> 00:44:33.960
<v Speaker 1>I'm doing this because I love the Lord, and I

736
00:44:34.079 --> 00:44:37.480
<v Speaker 1>want to make sure that this podcast that I'm doing

737
00:44:37.800 --> 00:44:39.880
<v Speaker 1>and this Bible study that i'm doing, I know that

738
00:44:39.920 --> 00:44:42.880
<v Speaker 1>it's assisting people in their walk with the Lord. And

739
00:44:42.920 --> 00:44:46.079
<v Speaker 1>I really want to be used as a vessel for

740
00:44:46.239 --> 00:44:50.760
<v Speaker 1>people to get closer to God. That's all the Artesians

741
00:44:50.840 --> 00:44:55.199
<v Speaker 1>called by God and Moses said to the children of Israel,

742
00:44:55.719 --> 00:44:59.199
<v Speaker 1>See the Lord has called by name Besilal, the son

743
00:44:59.280 --> 00:45:02.679
<v Speaker 1>of Yuri, the son of her of the tribe of Judah,

744
00:45:02.920 --> 00:45:05.199
<v Speaker 1>and he was filled him with this, and he was

745
00:45:05.239 --> 00:45:08.360
<v Speaker 1>filled him. He has filled him with the spirit of

746
00:45:08.400 --> 00:45:11.199
<v Speaker 1>God and wisdom and understanding and knowledge, and all manner

747
00:45:11.280 --> 00:45:14.519
<v Speaker 1>of workmanship, to design artistic works, to work in gold

748
00:45:14.519 --> 00:45:17.599
<v Speaker 1>and silver and bronze, and cutting jewels, for setting, carving wood,

749
00:45:17.840 --> 00:45:21.280
<v Speaker 1>and to work in all manner of artistic workmanship, which

750
00:45:21.320 --> 00:45:24.840
<v Speaker 1>we that's interesting. I think that this guy was actually

751
00:45:24.840 --> 00:45:27.920
<v Speaker 1>talked about in an earlier chapter, and he has put

752
00:45:27.960 --> 00:45:29.760
<v Speaker 1>in his heart the ability to teach in him. I'll

753
00:45:29.760 --> 00:45:33.000
<v Speaker 1>have the son of he's a mac of the tribe

754
00:45:33.000 --> 00:45:34.880
<v Speaker 1>of Dan. He is filled with the skill to do

755
00:45:35.000 --> 00:45:37.880
<v Speaker 1>manner of work and the engraver and the designer of tape. Try.

756
00:45:38.280 --> 00:45:43.079
<v Speaker 1>So this is basically earlier in Exodus twenty six, twenty seven,

757
00:45:43.119 --> 00:45:45.519
<v Speaker 1>twenty eight, they were talking about how they wanted to

758
00:45:45.559 --> 00:45:49.199
<v Speaker 1>build the tabernacle. Now they're talking about actually being built.

759
00:45:49.320 --> 00:45:51.400
<v Speaker 1>So this is what I talked about earlier in the

760
00:45:51.400 --> 00:45:53.679
<v Speaker 1>earlier chapters of twenty six, twenty seven, twenty eight, that

761
00:45:53.920 --> 00:45:56.599
<v Speaker 1>later it's going to talk about actually getting built. So

762
00:45:56.760 --> 00:45:59.079
<v Speaker 1>some of this stuff is actually review for you guys.

763
00:45:59.280 --> 00:46:02.239
<v Speaker 1>But it's okay because we kind of already went over

764
00:46:02.280 --> 00:46:04.840
<v Speaker 1>it in twenty six twenty seventeen eight. But it's okay.

765
00:46:05.119 --> 00:46:07.199
<v Speaker 1>We're going to read. We're going to continue to read

766
00:46:07.840 --> 00:46:10.239
<v Speaker 1>the good parts, the bad parts, the interesting parts, the

767
00:46:10.239 --> 00:46:13.800
<v Speaker 1>fun parts, the adventurous parts, the great parts, the parts

768
00:46:13.800 --> 00:46:15.880
<v Speaker 1>that might be a repeat, doesn't matter. We're going to

769
00:46:15.920 --> 00:46:18.280
<v Speaker 1>continue to read the Word of God through That's the

770
00:46:18.280 --> 00:46:21.320
<v Speaker 1>way we do this. You know why, because faith cometh

771
00:46:21.360 --> 00:46:24.400
<v Speaker 1>by hearing, and hearing by the word of God. So

772
00:46:24.599 --> 00:46:31.800
<v Speaker 1>let's do this. Now. We're in Exodus thirty six. Okay,

773
00:46:32.440 --> 00:46:35.559
<v Speaker 1>the building, the tabernacle, and Besilil, the one that they

774
00:46:35.599 --> 00:46:39.320
<v Speaker 1>just spoke about earlier, the Artesian and Hellaiah and every

775
00:46:39.360 --> 00:46:41.519
<v Speaker 1>gifted our teesian in whom the Lord has put wisdom

776
00:46:41.519 --> 00:46:44.039
<v Speaker 1>and understanding to know how to do the manner of

777
00:46:44.159 --> 00:46:46.480
<v Speaker 1>work for the service of the sanctuary. So I'll do

778
00:46:46.559 --> 00:46:51.679
<v Speaker 1>according to all the Lord has commanded. The people gave

779
00:46:51.840 --> 00:46:55.400
<v Speaker 1>more than enough. Okay, so this is this is very interesting.

780
00:46:55.440 --> 00:47:02.440
<v Speaker 1>So then Moses called Bezi Lal and a Helaia, he

781
00:47:02.599 --> 00:47:05.079
<v Speaker 1>Jilieb and every get that our teaching to whom's the

782
00:47:05.119 --> 00:47:07.239
<v Speaker 1>heart had put in the wisdom, and everyone whose heart

783
00:47:07.320 --> 00:47:09.639
<v Speaker 1>was stirred to come and do the work. And they

784
00:47:09.679 --> 00:47:12.280
<v Speaker 1>received from Moses all the offering which the children of

785
00:47:12.360 --> 00:47:15.199
<v Speaker 1>Israel had brought from work of the service of making

786
00:47:15.199 --> 00:47:18.360
<v Speaker 1>the sanctuary. So they continued bringing him free will offerings

787
00:47:18.400 --> 00:47:21.440
<v Speaker 1>every morning. Then all the craftsmen who were doing all

788
00:47:21.440 --> 00:47:24.000
<v Speaker 1>the work of the sanctuary came, each from the work

789
00:47:24.039 --> 00:47:26.519
<v Speaker 1>he has doing, and they spoke to Moses, saying, the

790
00:47:26.559 --> 00:47:29.280
<v Speaker 1>people bring much more than enough for the service of

791
00:47:29.320 --> 00:47:31.199
<v Speaker 1>the work which the Lord had commanded us to do.

792
00:47:31.599 --> 00:47:34.400
<v Speaker 1>You see, people are bringing the ear rings, the gold,

793
00:47:34.480 --> 00:47:39.119
<v Speaker 1>the bronze, the silver, the gold, the fine linen, all

794
00:47:39.159 --> 00:47:41.440
<v Speaker 1>this stuff so that they could pay for the acacia

795
00:47:41.480 --> 00:47:43.840
<v Speaker 1>wood and all the parts that they're going to to

796
00:47:43.920 --> 00:47:49.639
<v Speaker 1>make the tabernacle. Right, So it's saying that these stiff

797
00:47:49.679 --> 00:47:52.400
<v Speaker 1>neck people are getting a little less stiff neck, it

798
00:47:52.400 --> 00:47:55.840
<v Speaker 1>seems like, and that they've given the Lord more than enough,

799
00:47:56.039 --> 00:48:01.360
<v Speaker 1>which is awesome. So Moses gave a commandment and they

800
00:48:01.400 --> 00:48:03.920
<v Speaker 1>caused it to be proclaimed throughout the camp, saying, let

801
00:48:04.000 --> 00:48:07.440
<v Speaker 1>neither man nor woman do any work for the offering

802
00:48:07.480 --> 00:48:10.239
<v Speaker 1>of the sanctuary. And the people were restrained from bringing

803
00:48:10.280 --> 00:48:12.440
<v Speaker 1>for the material they had was sufficient for all the

804
00:48:12.480 --> 00:48:15.880
<v Speaker 1>work to be done, indeed too much, letting them know

805
00:48:16.239 --> 00:48:19.159
<v Speaker 1>we're good. We have enough money to buy the part,

806
00:48:19.239 --> 00:48:22.599
<v Speaker 1>you know, the to get the casha wood, the all

807
00:48:22.599 --> 00:48:27.360
<v Speaker 1>the different sockets, all the stuff that was explained in

808
00:48:27.719 --> 00:48:30.519
<v Speaker 1>uh just just recently. So now are they're gonna talk

809
00:48:30.559 --> 00:48:38.360
<v Speaker 1>about building the tabernacle. Then all the gifted Artesians among

810
00:48:38.400 --> 00:48:41.239
<v Speaker 1>them who worked on the tabernacle made ten curtains woven

811
00:48:41.280 --> 00:48:44.880
<v Speaker 1>of fine linen and blue purple scarlet thread with artistic

812
00:48:44.960 --> 00:48:48.360
<v Speaker 1>designs of chair boom. They made them the length of each. Okay,

813
00:48:48.400 --> 00:48:50.119
<v Speaker 1>so what I'll tell you, guys, I kind of made

814
00:48:50.159 --> 00:48:53.719
<v Speaker 1>a mistick there. It's not just to buy the it's

815
00:48:53.760 --> 00:48:56.079
<v Speaker 1>not just to buy the stuff that they're gonna put together,

816
00:48:56.119 --> 00:48:58.719
<v Speaker 1>but the goal the bronze and all that stuff is

817
00:48:58.760 --> 00:49:03.639
<v Speaker 1>actually to make the tabernacle. So make a correction there.

818
00:49:03.679 --> 00:49:05.639
<v Speaker 1>So some of this stuff was just to make it right.

819
00:49:05.679 --> 00:49:09.880
<v Speaker 1>And these Artesians were able to probably you know, burn

820
00:49:09.960 --> 00:49:12.239
<v Speaker 1>the gold down the bronze and connect it and make

821
00:49:12.360 --> 00:49:14.320
<v Speaker 1>the stuff that they're going to make. So and then

822
00:49:14.960 --> 00:49:17.079
<v Speaker 1>looking like the fine linen, the purple the brew of

823
00:49:17.119 --> 00:49:21.519
<v Speaker 1>the scarlet. Is that that's all for the for the curtains. Right.

824
00:49:21.559 --> 00:49:25.079
<v Speaker 1>So I think that the people that when they donated

825
00:49:25.079 --> 00:49:27.000
<v Speaker 1>this stuff it was it was so that they could

826
00:49:27.000 --> 00:49:30.880
<v Speaker 1>put this tabernacle together. The length of each curtain was

827
00:49:30.920 --> 00:49:34.119
<v Speaker 1>twenty eight cubits, and the width of each curtain four cubits.

828
00:49:34.360 --> 00:49:36.840
<v Speaker 1>The curtains were all the same size. And he coupled

829
00:49:36.920 --> 00:49:39.960
<v Speaker 1>five curtains to one another, and the other five curtains

830
00:49:40.000 --> 00:49:42.639
<v Speaker 1>he coupled to one another. He made loops of blue

831
00:49:42.719 --> 00:49:45.719
<v Speaker 1>yarn on the edge of the curtain on this leavage

832
00:49:47.920 --> 00:49:50.679
<v Speaker 1>of one set. Likewise he did on the outer edge

833
00:49:50.719 --> 00:49:54.000
<v Speaker 1>of the other curtain. Of the second set, fifty loops

834
00:49:54.000 --> 00:49:56.119
<v Speaker 1>he made on one curtain, and fifty loops he made

835
00:49:56.159 --> 00:49:58.280
<v Speaker 1>on the edge of the curtain on the end of

836
00:49:58.320 --> 00:50:01.880
<v Speaker 1>the second set the loops. He called one curtain to another.

837
00:50:01.960 --> 00:50:05.000
<v Speaker 1>Excuse me, And he made fifty class of gold, and

838
00:50:05.039 --> 00:50:08.599
<v Speaker 1>coupled the curtains to one another with the claps, and

839
00:50:08.639 --> 00:50:13.480
<v Speaker 1>he made and he might be one might be one tabernacle,

840
00:50:14.039 --> 00:50:18.719
<v Speaker 1>that it might be one tabernacle. He made curtains of

841
00:50:18.760 --> 00:50:21.400
<v Speaker 1>goats hair for the tent over the tabernacle. He made

842
00:50:21.440 --> 00:50:25.239
<v Speaker 1>eleven curtains. The length of each curtain was thirty cubits,

843
00:50:25.239 --> 00:50:27.880
<v Speaker 1>and the width of each curtain four cubits. The eleven

844
00:50:27.960 --> 00:50:30.320
<v Speaker 1>curtains were the same size. He coupled five curtains by

845
00:50:30.320 --> 00:50:33.320
<v Speaker 1>themselves and six curtains by themselves. And he made fifty

846
00:50:33.400 --> 00:50:35.039
<v Speaker 1>loops on the edge of the curtain that it is

847
00:50:35.079 --> 00:50:37.199
<v Speaker 1>out of most in one set, and fifty loops he

848
00:50:37.239 --> 00:50:39.119
<v Speaker 1>made on the edge of the curtain of the second set.

849
00:50:39.280 --> 00:50:42.320
<v Speaker 1>He made fifty bronze class to couple the tent together,

850
00:50:42.719 --> 00:50:44.800
<v Speaker 1>and he made one. Then he made a covering for

851
00:50:44.880 --> 00:50:48.559
<v Speaker 1>the tent of the ramskin red dyed red, and they

852
00:50:48.559 --> 00:50:52.960
<v Speaker 1>covered in the batterskin above that. For the tabernacle, he

853
00:50:53.000 --> 00:50:56.079
<v Speaker 1>made boards of acacia wood standing upright. The acacia wood

854
00:50:56.119 --> 00:50:58.320
<v Speaker 1>is good because it won't get the bugs, won't come

855
00:50:58.719 --> 00:51:02.280
<v Speaker 1>the termites whatever bugs want eat the wood standing upright.

856
00:51:02.320 --> 00:51:04.480
<v Speaker 1>The length of each board was ten cubits, and the

857
00:51:04.519 --> 00:51:07.119
<v Speaker 1>width of each board of the cubit a half. Each

858
00:51:07.159 --> 00:51:11.880
<v Speaker 1>board had two tenons of binding one another. Thus he

859
00:51:11.920 --> 00:51:14.480
<v Speaker 1>made all the boards for the tabernacle. And he made

860
00:51:14.480 --> 00:51:17.800
<v Speaker 1>boards for the tabernacle, twenty boards for the south side,

861
00:51:17.920 --> 00:51:20.880
<v Speaker 1>forty sockets of silver he had made to go under

862
00:51:20.920 --> 00:51:23.159
<v Speaker 1>the twenty boards, and two sockets under each of the

863
00:51:23.199 --> 00:51:27.840
<v Speaker 1>boards for his ten tennons, for his two tenons, and

864
00:51:27.920 --> 00:51:30.000
<v Speaker 1>for the other side of the tabernacle, the north side,

865
00:51:30.039 --> 00:51:33.960
<v Speaker 1>he made twenty boards and forty sockets of silver, two

866
00:51:34.000 --> 00:51:36.320
<v Speaker 1>sockets of each for the boards, and the west side

867
00:51:36.360 --> 00:51:39.000
<v Speaker 1>of the tabernacle he made six boards. He also made

868
00:51:39.000 --> 00:51:43.159
<v Speaker 1>two boards for the two back corners of the tabernacle,

869
00:51:43.639 --> 00:51:46.679
<v Speaker 1>and they coupled at the bottom and coupled together at

870
00:51:46.719 --> 00:51:49.400
<v Speaker 1>the top by one ring. Thus he made both of

871
00:51:49.440 --> 00:51:53.440
<v Speaker 1>them for the two corners. So there were eight boards

872
00:51:53.480 --> 00:51:56.840
<v Speaker 1>and their sockets sixteen sockets of silver, two sockets each

873
00:51:56.920 --> 00:52:01.039
<v Speaker 1>of the boards. So they're just describing how they're actually

874
00:52:01.039 --> 00:52:04.639
<v Speaker 1>putting the tabernacle together. And you see the amount of detail.

875
00:52:04.719 --> 00:52:07.760
<v Speaker 1>That's why God had to assist and give knowledge and

876
00:52:07.800 --> 00:52:10.519
<v Speaker 1>wisdom to these Artesians that were building it. You know,

877
00:52:10.559 --> 00:52:13.960
<v Speaker 1>this takes a lot of craftsmanship, and God wants it

878
00:52:14.000 --> 00:52:18.239
<v Speaker 1>a certain way. He's giving them detail description of exactly

879
00:52:18.280 --> 00:52:22.119
<v Speaker 1>what he wants and how he needs it built. And

880
00:52:22.159 --> 00:52:25.320
<v Speaker 1>he made a veil of purple, a veil of blue

881
00:52:25.360 --> 00:52:29.960
<v Speaker 1>purple and scarlet thread. We're at Exodus thirty six thirty five.

882
00:52:32.360 --> 00:52:34.480
<v Speaker 1>He made a vail of blue purple and scarlet thread

883
00:52:34.519 --> 00:52:36.960
<v Speaker 1>and fine woven linen. It was work with an artistic

884
00:52:37.119 --> 00:52:40.440
<v Speaker 1>design of cheruboom. He made it four pillars of acacia

885
00:52:40.480 --> 00:52:43.920
<v Speaker 1>wood and overlaid them with gold, and their hooks of gold.

886
00:52:43.960 --> 00:52:46.480
<v Speaker 1>He casts four sockets of silver for them. He also

887
00:52:46.519 --> 00:52:49.079
<v Speaker 1>made a screen for the tabernacle door of blue, purple

888
00:52:49.119 --> 00:52:52.239
<v Speaker 1>and scarlet thread and fine woven linen made by a weaver.

889
00:52:52.559 --> 00:52:55.280
<v Speaker 1>And it's five pillars of their hooks, and he overlaid

890
00:52:55.320 --> 00:52:58.360
<v Speaker 1>their capitals and their rings with gold for the five

891
00:52:58.480 --> 00:53:10.559
<v Speaker 1>sockets were. Let's go Exodus thirty seven. So we're gonna

892
00:53:10.599 --> 00:53:16.840
<v Speaker 1>be talking still about putting together the arc of the

893
00:53:16.880 --> 00:53:21.079
<v Speaker 1>Testimony or ark of the Covenant. Now this is actually

894
00:53:21.320 --> 00:53:24.760
<v Speaker 1>so before it was instructions on how God wanted it built.

895
00:53:24.920 --> 00:53:27.559
<v Speaker 1>Now this is going to be actually them building it. Okay,

896
00:53:27.639 --> 00:53:31.199
<v Speaker 1>So this is Exodus thirty seven, Verse one. Then Beziliel

897
00:53:31.360 --> 00:53:33.559
<v Speaker 1>made the arc of Vacacia. Would two and a half

898
00:53:33.599 --> 00:53:36.079
<v Speaker 1>cubits was the length. A cubit was about eighteen inches.

899
00:53:36.159 --> 00:53:37.880
<v Speaker 1>Just let you know. A cubit and a half is

900
00:53:37.880 --> 00:53:39.800
<v Speaker 1>a width, and a cubit and a half is its height.

901
00:53:40.280 --> 00:53:43.480
<v Speaker 1>He overlaid it with pure gold inside and outside and

902
00:53:43.519 --> 00:53:45.840
<v Speaker 1>made him molding of gold all around it. And he

903
00:53:46.000 --> 00:53:48.280
<v Speaker 1>cast for its four rings of gold for it to

904
00:53:48.280 --> 00:53:50.840
<v Speaker 1>be set for its four corners, two rings on one side,

905
00:53:50.960 --> 00:53:53.239
<v Speaker 1>two rings on the other side. He made poles of

906
00:53:53.320 --> 00:53:55.960
<v Speaker 1>a case show wood and overlaid them with gold. And

907
00:53:56.000 --> 00:53:59.000
<v Speaker 1>he put the poles into the rings of the sides

908
00:53:59.039 --> 00:54:02.599
<v Speaker 1>of the arc to bear the arc. He also made

909
00:54:02.639 --> 00:54:04.840
<v Speaker 1>the mercy seat of pure gold. Two and a half

910
00:54:04.880 --> 00:54:07.159
<v Speaker 1>cubits was the length, and a cubit and a half

911
00:54:07.199 --> 00:54:10.400
<v Speaker 1>as it's width. He made two cherrubooms of beaten gold.

912
00:54:10.719 --> 00:54:13.199
<v Speaker 1>He made them of one piece and two ends of

913
00:54:13.239 --> 00:54:16.320
<v Speaker 1>the mercy seat, one cherryboom at one end of the

914
00:54:16.840 --> 00:54:19.239
<v Speaker 1>one end of the side, and the other cherirboom at

915
00:54:19.280 --> 00:54:21.119
<v Speaker 1>the other end of the side. He made the chair

916
00:54:21.239 --> 00:54:23.840
<v Speaker 1>boom at two ends one piece. With the mercy seat

917
00:54:24.079 --> 00:54:26.920
<v Speaker 1>and the cherir boom spread out their wings above and

918
00:54:27.000 --> 00:54:30.039
<v Speaker 1>covered the mercy of their wings. They faced one another.

919
00:54:30.480 --> 00:54:33.480
<v Speaker 1>The faces of the cherry boom were toward the mercy seat.

920
00:54:34.079 --> 00:54:37.000
<v Speaker 1>Very interesting. Okay, this is just describing the making the

921
00:54:37.119 --> 00:54:39.599
<v Speaker 1>ark of the Covenant or the arc of testimony, all right,

922
00:54:42.760 --> 00:54:48.119
<v Speaker 1>So next we have Exodus thirty seven, Verse ten, making

923
00:54:48.199 --> 00:54:52.920
<v Speaker 1>the table of showbread. He made the table of acacia

924
00:54:52.920 --> 00:54:55.639
<v Speaker 1>wood two cubits was the length, the cubits width, and

925
00:54:55.679 --> 00:54:58.079
<v Speaker 1>a cubit and a half its height. He overlaid with

926
00:54:58.119 --> 00:55:00.920
<v Speaker 1>pure gold and made a mold of all around it.

927
00:55:01.199 --> 00:55:04.039
<v Speaker 1>He also made a frame of a handbreadth all around it,

928
00:55:04.079 --> 00:55:06.559
<v Speaker 1>and made a molding of gold for the frame all

929
00:55:06.599 --> 00:55:09.360
<v Speaker 1>around it. And he cast it four rings of gold.

930
00:55:09.599 --> 00:55:12.239
<v Speaker 1>And he put the rings of four corners and were

931
00:55:12.639 --> 00:55:15.199
<v Speaker 1>its four legs. The rings were close to the frame

932
00:55:15.280 --> 00:55:17.800
<v Speaker 1>as holders for the poles and bear the table. He

933
00:55:17.840 --> 00:55:19.920
<v Speaker 1>made the poles of vocacia wood to bear the table

934
00:55:20.239 --> 00:55:23.199
<v Speaker 1>and overlaid them with gold. He made a pure gold

935
00:55:23.239 --> 00:55:25.840
<v Speaker 1>the utensils which were on the table, its dishes, its cups,

936
00:55:25.840 --> 00:55:29.639
<v Speaker 1>its bowls, and its pitchers for pouring. So now we have,

937
00:55:30.199 --> 00:55:35.599
<v Speaker 1>excuse me, he made the table for showbread. Now we

938
00:55:35.639 --> 00:55:38.639
<v Speaker 1>have making the gold lampstand. So this is just going

939
00:55:38.679 --> 00:55:41.920
<v Speaker 1>to be describing making these things, okay, So bear with me, guys.

940
00:55:41.920 --> 00:55:45.519
<v Speaker 1>Will almost be done. We have a couple more versus

941
00:55:45.639 --> 00:55:50.039
<v Speaker 1>to go over. Yep, almost done with making the alter

942
00:55:50.159 --> 00:55:54.400
<v Speaker 1>of incense and making annoyt the oil and incense, and

943
00:55:54.440 --> 00:55:58.960
<v Speaker 1>then we'll be on exodus. Thirty eight, so making the

944
00:55:58.960 --> 00:56:01.400
<v Speaker 1>gold lampstand. He all also made the lampstand of pure

945
00:56:01.440 --> 00:56:05.679
<v Speaker 1>gold of hammered work. He made the lampstand, it shaft,

946
00:56:05.760 --> 00:56:09.360
<v Speaker 1>its branches, its bowls, its ornamental knobs, and its flowers

947
00:56:09.480 --> 00:56:12.639
<v Speaker 1>were of the same piece, and six branches came out

948
00:56:12.639 --> 00:56:14.719
<v Speaker 1>of its sides, three branches of the lampstand out of

949
00:56:14.760 --> 00:56:17.639
<v Speaker 1>one side, and three branches of lanceston out the other side.

950
00:56:17.760 --> 00:56:20.440
<v Speaker 1>There were three bowls made like almond blossoms on the

951
00:56:20.440 --> 00:56:23.400
<v Speaker 1>one branch, an ornamental knob of a flower, and three

952
00:56:23.440 --> 00:56:26.599
<v Speaker 1>bulls made like almond blossoms on other branch, and an

953
00:56:26.639 --> 00:56:29.679
<v Speaker 1>ornamental knob of flower. For the six branches coming out

954
00:56:29.719 --> 00:56:32.840
<v Speaker 1>of the lampstand, and on the lampstan itself were full

955
00:56:32.920 --> 00:56:36.679
<v Speaker 1>bowls made like almond blossoms. Each of the ornamental knob

956
00:56:36.719 --> 00:56:39.440
<v Speaker 1>of flower, there was a knob under the first two

957
00:56:39.480 --> 00:56:42.119
<v Speaker 1>branches of the the on the same, a knob under

958
00:56:42.119 --> 00:56:43.960
<v Speaker 1>the second two branches of the same, and a knob

959
00:56:44.000 --> 00:56:45.840
<v Speaker 1>under the third two branches of the same. According to

960
00:56:45.880 --> 00:56:48.480
<v Speaker 1>the six branches extended from it, their knobs and the

961
00:56:48.599 --> 00:56:52.280
<v Speaker 1>branches were of one piece. All were hammered a piece

962
00:56:52.320 --> 00:56:56.440
<v Speaker 1>of pure gold, and he made seven lamps, its wicks, trimmers,

963
00:56:56.480 --> 00:57:00.159
<v Speaker 1>and his trays of pure gold of a talent for

964
00:57:00.280 --> 00:57:06.599
<v Speaker 1>pure gold made it all its utensils. Making the altar

965
00:57:06.719 --> 00:57:09.639
<v Speaker 1>of incense. He made the incense alter vacation wood. Its

966
00:57:09.719 --> 00:57:12.840
<v Speaker 1>length was a cubit, and with a cubit it was

967
00:57:12.880 --> 00:57:15.280
<v Speaker 1>a square two cubits in its height. Its horns were

968
00:57:15.360 --> 00:57:18.840
<v Speaker 1>one piece with it, and he overlaid it with pure

969
00:57:18.880 --> 00:57:21.840
<v Speaker 1>gold its top, its sides, all around its horns. It

970
00:57:21.880 --> 00:57:24.320
<v Speaker 1>also made the molding of gold all around it. He

971
00:57:24.400 --> 00:57:28.480
<v Speaker 1>made two rings of gold for it under its molding,

972
00:57:28.559 --> 00:57:31.199
<v Speaker 1>and its two corners of both sides. As holders of

973
00:57:31.280 --> 00:57:34.840
<v Speaker 1>the poles which to bear it. He made the poles

974
00:57:34.840 --> 00:57:38.360
<v Speaker 1>of acacia wood and overlaid them with gold. That's making

975
00:57:38.400 --> 00:57:40.599
<v Speaker 1>the alter of insents. Okay, the next one is making

976
00:57:40.599 --> 00:57:43.800
<v Speaker 1>the annoying oil and the incense. He also made the

977
00:57:43.840 --> 00:57:47.239
<v Speaker 1>holy anointing oil and pure incense sweet spices according to

978
00:57:47.280 --> 00:57:55.559
<v Speaker 1>the work of the perfumer. All right, so now we're

979
00:57:55.639 --> 00:58:04.800
<v Speaker 1>gonna be on Exodus thirty eight. We're gonna have a

980
00:58:04.800 --> 00:58:06.800
<v Speaker 1>few minutes for more. A few more minutes here. I'll

981
00:58:06.800 --> 00:58:10.719
<v Speaker 1>probably probably give you guys another twenty minutes or so.

982
00:58:12.000 --> 00:58:15.159
<v Speaker 1>I have to go back to the hospital. My wife

983
00:58:15.199 --> 00:58:17.960
<v Speaker 1>will be waiting for me. Make sure that she doesn't

984
00:58:18.000 --> 00:58:22.159
<v Speaker 1>text me or anything. Yep, she hasn't text me yet,

985
00:58:22.199 --> 00:58:27.800
<v Speaker 1>so yeah, so I will try to give you guys

986
00:58:27.800 --> 00:58:33.280
<v Speaker 1>a little more time here Exodus thirty eight, Verse one.

987
00:58:33.519 --> 00:58:37.280
<v Speaker 1>This is making the altar of burnt offering. All this

988
00:58:37.280 --> 00:58:46.039
<v Speaker 1>stuff is super important for for understanding the detail that

989
00:58:46.079 --> 00:58:49.920
<v Speaker 1>God puts into what he does, you know, So this

990
00:58:50.000 --> 00:58:55.719
<v Speaker 1>is making the altar of burn offering. He made the

991
00:58:55.760 --> 00:58:58.119
<v Speaker 1>alter of burn offering of vacation with five cubits, was

992
00:58:58.119 --> 00:59:00.639
<v Speaker 1>in length and five cubits. It's with it was square,

993
00:59:00.719 --> 00:59:03.679
<v Speaker 1>Its height was three cubits. He made its horns for

994
00:59:03.760 --> 00:59:07.039
<v Speaker 1>its four corners. The horns were of one piece. With it,

995
00:59:07.400 --> 00:59:10.000
<v Speaker 1>he overlaid it with bronze. He made the utensils for

996
00:59:10.079 --> 00:59:13.840
<v Speaker 1>the altar, the pans, the shovels, the basins, the forks,

997
00:59:13.960 --> 00:59:16.800
<v Speaker 1>and the fire pins. In all utensils he made of bronze.

998
00:59:17.000 --> 00:59:20.000
<v Speaker 1>He made a grate of bronze network for the altar

999
00:59:20.519 --> 00:59:23.320
<v Speaker 1>under its rim midway from the bottom. He cast four

1000
00:59:23.400 --> 00:59:27.000
<v Speaker 1>rings for the four corners of bronze grating as holders

1001
00:59:27.039 --> 00:59:28.960
<v Speaker 1>for the poles. And he made the poles of vocation

1002
00:59:28.960 --> 00:59:32.079
<v Speaker 1>wood and overlaid them with bronze. Then he put the

1003
00:59:32.079 --> 00:59:34.599
<v Speaker 1>poles into the rings of the sides of the altar,

1004
00:59:36.000 --> 00:59:40.639
<v Speaker 1>which with which to bear it, he made the altar

1005
00:59:40.719 --> 00:59:46.639
<v Speaker 1>hollow with boards, making the bronze lever lav. He made

1006
00:59:46.639 --> 00:59:49.320
<v Speaker 1>the lava of bronze and his base of bronze for

1007
00:59:49.440 --> 00:59:52.239
<v Speaker 1>the bronze mirrors of the serving women were assembled at

1008
00:59:52.280 --> 00:59:55.559
<v Speaker 1>the door of the tabernacle of meeting. All right, and

1009
00:59:55.639 --> 00:59:58.400
<v Speaker 1>now we're gonna see making the court of the tabernacle,

1010
00:59:58.440 --> 01:00:02.440
<v Speaker 1>to see how they put that together. That he made

1011
01:00:02.519 --> 01:00:05.440
<v Speaker 1>the court of the south side. The hangings of the

1012
01:00:05.480 --> 01:00:08.920
<v Speaker 1>court were of fine woven linen, one hundred cubits long.

1013
01:00:09.280 --> 01:00:12.719
<v Speaker 1>There were twenty pillars of them, and twenty bronze sockets.

1014
01:00:12.760 --> 01:00:15.119
<v Speaker 1>The hooks of the pillars and their bands were silver.

1015
01:00:15.599 --> 01:00:18.480
<v Speaker 1>On the north side, the hangings were one hundred cubits long,

1016
01:00:18.960 --> 01:00:22.519
<v Speaker 1>with twenty pillars and their twenty bronze sockets. The hooks

1017
01:00:22.519 --> 01:00:25.000
<v Speaker 1>of the pillars of their bands were silver. And on

1018
01:00:25.039 --> 01:00:28.239
<v Speaker 1>the west side there were hangings of fifty cubits, then

1019
01:00:28.320 --> 01:00:31.320
<v Speaker 1>ten pillars and their ten sockets. The hooks of the

1020
01:00:31.320 --> 01:00:42.880
<v Speaker 1>pillars and their bands were silver. Hold On sorry pillars

1021
01:00:42.880 --> 01:00:45.239
<v Speaker 1>were silver, and on the west side their hangings of

1022
01:00:45.280 --> 01:00:48.639
<v Speaker 1>fifty cubits with ten pillars of their ten sockets. The

1023
01:00:48.679 --> 01:00:51.719
<v Speaker 1>hooks of the pillars and their bands were silver. For

1024
01:00:51.840 --> 01:00:54.000
<v Speaker 1>the east side of their hangings were fifty cubits. The

1025
01:00:54.000 --> 01:00:56.719
<v Speaker 1>hangings on one side and the gate were fifteen cubits long,

1026
01:00:57.079 --> 01:00:59.360
<v Speaker 1>and their three pillars and their three sockets, and the

1027
01:00:59.400 --> 01:01:04.199
<v Speaker 1>same for the other side of the court gate and

1028
01:01:04.280 --> 01:01:07.000
<v Speaker 1>the side of their were hanging fifteen cubits were their

1029
01:01:07.000 --> 01:01:11.519
<v Speaker 1>three pillars and their three sockets. All the hangings of

1030
01:01:11.559 --> 01:01:13.400
<v Speaker 1>the court all around were in five to one and

1031
01:01:13.480 --> 01:01:17.719
<v Speaker 1>livid fine woven linen. The sockets for the pillars were bronze.

1032
01:01:17.960 --> 01:01:20.159
<v Speaker 1>The hooks of the pillars and their bands were silver,

1033
01:01:20.519 --> 01:01:23.239
<v Speaker 1>and their overlay of their capitals were silver. And the

1034
01:01:23.280 --> 01:01:25.880
<v Speaker 1>pillars of their court were bands of silver. The screen

1035
01:01:25.960 --> 01:01:28.440
<v Speaker 1>of the gate of the court was woven of blue,

1036
01:01:28.639 --> 01:01:32.599
<v Speaker 1>purple and scarlet thread and fine woven linen. The length

1037
01:01:32.840 --> 01:01:36.880
<v Speaker 1>was twenty cubits, which is twenty times eighteen, so you'll know.

1038
01:01:37.639 --> 01:01:41.559
<v Speaker 1>The height along with its width was five cubits, corresponding

1039
01:01:41.559 --> 01:01:44.199
<v Speaker 1>with the hangings of the court and their four pillars

1040
01:01:44.559 --> 01:01:47.679
<v Speaker 1>with four sockets of bronze, their hooks with silver, and

1041
01:01:47.840 --> 01:01:50.519
<v Speaker 1>overlay their capitals and their bands with silver. All the

1042
01:01:50.519 --> 01:01:54.000
<v Speaker 1>pegs of tabernacle of the court all around were bronze

1043
01:01:55.320 --> 01:01:59.159
<v Speaker 1>materials of the tabernacle. This is the inventory of the tabernacle,

1044
01:01:59.159 --> 01:02:02.639
<v Speaker 1>the tabernacle test which was countered according to the commandment

1045
01:02:02.679 --> 01:02:05.199
<v Speaker 1>of Moses for the service of the Levites, by the

1046
01:02:05.239 --> 01:02:09.800
<v Speaker 1>hand of Itamar, the son of Aaron the priests. Beziliel.

1047
01:02:10.559 --> 01:02:15.239
<v Speaker 1>So that was the materials. Okay, So let's see Beziliel,

1048
01:02:15.320 --> 01:02:18.039
<v Speaker 1>the son of Aarai, the son of her the tribe

1049
01:02:18.039 --> 01:02:20.920
<v Speaker 1>of Judah, made all that the Lord had commanded Moses.

1050
01:02:20.960 --> 01:02:27.800
<v Speaker 1>With him was Iguliab, the son of Ashmok, the tribe

1051
01:02:27.840 --> 01:02:30.760
<v Speaker 1>of Dan, an engraver and designer and weaver of a

1052
01:02:30.800 --> 01:02:34.079
<v Speaker 1>purple of blue, purple and scarlet thread and fine linen.

1053
01:02:34.760 --> 01:02:36.559
<v Speaker 1>All the gold that was used in the work was

1054
01:02:36.599 --> 01:02:40.960
<v Speaker 1>the holy of the Holy Place, that is, the gold

1055
01:02:41.400 --> 01:02:45.039
<v Speaker 1>of the offering was twenty nine talents and seven hundred

1056
01:02:45.079 --> 01:02:48.639
<v Speaker 1>and thirty shekels, according to the shekel of the sanctuary,

1057
01:02:49.039 --> 01:02:55.679
<v Speaker 1>and the silver those who numbered the congregation was one

1058
01:02:55.800 --> 01:03:00.280
<v Speaker 1>hundred talents and one thousand, seven hundred and seven five

1059
01:03:00.320 --> 01:03:03.239
<v Speaker 1>shekels according to the shekel of the sanctuary, a baca

1060
01:03:03.760 --> 01:03:06.519
<v Speaker 1>of each man. This is half a shekel according to

1061
01:03:06.519 --> 01:03:09.039
<v Speaker 1>the shekel of the sanctuary for everyone, including the number

1062
01:03:09.360 --> 01:03:12.760
<v Speaker 1>from twenty years old and above. For six hundred and

1063
01:03:12.960 --> 01:03:16.039
<v Speaker 1>three thousand, five hundred and fifty men, and from the

1064
01:03:16.199 --> 01:03:19.559
<v Speaker 1>one hundred talents of silver were cast the sockets of

1065
01:03:19.599 --> 01:03:22.639
<v Speaker 1>the sanctuary and the base of veil one hundred sockets

1066
01:03:22.639 --> 01:03:26.320
<v Speaker 1>from the one hundred talents and one hundred talent each socket.

1067
01:03:28.159 --> 01:03:31.679
<v Speaker 1>Then from the one thousand, seven hundred and seventy five shekels,

1068
01:03:31.719 --> 01:03:34.480
<v Speaker 1>he made hooks for the pillars, overlaid them capitals, and

1069
01:03:34.519 --> 01:03:36.840
<v Speaker 1>made bands for them. You see how much work was

1070
01:03:36.880 --> 01:03:39.960
<v Speaker 1>put into this man. This was like an intense amount

1071
01:03:40.000 --> 01:03:44.000
<v Speaker 1>of work of materials, and it took so much knowledge

1072
01:03:44.000 --> 01:03:46.920
<v Speaker 1>from God that he gave to these Artesians for them

1073
01:03:46.920 --> 01:03:50.280
<v Speaker 1>to put this stuff together. Great craftsmanship, you know, and

1074
01:03:50.480 --> 01:03:53.440
<v Speaker 1>it's just amazing to me. The offering of bronze was

1075
01:03:53.519 --> 01:03:57.639
<v Speaker 1>seventy talents and two four hundred shekels. With he has

1076
01:03:57.679 --> 01:03:59.719
<v Speaker 1>made the socket for the door of the Tabernakula meeting,

1077
01:03:59.760 --> 01:04:02.400
<v Speaker 1>the altered the bronze grading for it, and the utensils

1078
01:04:02.400 --> 01:04:04.440
<v Speaker 1>for the altar, the sockets of the court all around,

1079
01:04:04.840 --> 01:04:07.320
<v Speaker 1>the basis for the court gate, all the pigs for

1080
01:04:07.360 --> 01:04:09.440
<v Speaker 1>the tabernacle, and the pigs for the court all around.

1081
01:04:09.719 --> 01:04:12.360
<v Speaker 1>So you can imagine being these people and knowing you

1082
01:04:12.440 --> 01:04:14.840
<v Speaker 1>have to put all this stuff together. It's like you

1083
01:04:15.199 --> 01:04:17.400
<v Speaker 1>have to have wisdom from God because this is a

1084
01:04:17.440 --> 01:04:19.800
<v Speaker 1>lot to do and a lot to put together, in

1085
01:04:19.880 --> 01:04:25.599
<v Speaker 1>a lot to come together as people, and you know,

1086
01:04:25.719 --> 01:04:27.800
<v Speaker 1>just kind of taking their time out to you know,

1087
01:04:28.400 --> 01:04:33.519
<v Speaker 1>to do all this. It's amazing. So let's check out

1088
01:04:33.559 --> 01:04:37.719
<v Speaker 1>the garments for the priesthood. This is going to be

1089
01:04:37.760 --> 01:04:41.280
<v Speaker 1>making the garments of the priesthood. Obviously the tribe of Levi,

1090
01:04:41.880 --> 01:04:45.440
<v Speaker 1>Aaron and his sons. It says a blue, purple and

1091
01:04:45.519 --> 01:04:50.480
<v Speaker 1>scarlet thread. They made garments of ministry for ministering in

1092
01:04:50.559 --> 01:04:53.119
<v Speaker 1>the Holy Place, and made the holy garments for Aaron,

1093
01:04:53.559 --> 01:04:57.760
<v Speaker 1>as the Lord had commanded Moses. He commanded him earlier,

1094
01:04:57.880 --> 01:05:01.880
<v Speaker 1>I think Exodus twenty nine. I think like twenty nine

1095
01:05:01.880 --> 01:05:03.559
<v Speaker 1>through thirty one. He was telling him to do this.

1096
01:05:04.320 --> 01:05:06.639
<v Speaker 1>So now they're actually making it right. So they're making

1097
01:05:06.679 --> 01:05:13.119
<v Speaker 1>the efod. So they gave instructions in Exodus twenty nine

1098
01:05:13.119 --> 01:05:15.159
<v Speaker 1>through thirty one on how to make it, and now

1099
01:05:15.159 --> 01:05:18.559
<v Speaker 1>they're actually putting it together. He made the efod of gold,

1100
01:05:18.719 --> 01:05:22.119
<v Speaker 1>blue purple scarlet thread of fine woven linen, and they

1101
01:05:22.159 --> 01:05:24.760
<v Speaker 1>beat the gold into thin sheets and cut it into

1102
01:05:24.840 --> 01:05:27.960
<v Speaker 1>threads to work it with blue purple scarlet thread and

1103
01:05:28.079 --> 01:05:34.599
<v Speaker 1>fine linen into artistic designs. They made shoulder straps for

1104
01:05:34.679 --> 01:05:38.000
<v Speaker 1>the couple it together. It coupled together it's two edges.

1105
01:05:39.880 --> 01:05:45.440
<v Speaker 1>Then intricately woven band of the ephod that was on

1106
01:05:45.599 --> 01:05:49.360
<v Speaker 1>it was the same workmanship, woven of gold, blue purple

1107
01:05:49.400 --> 01:05:52.239
<v Speaker 1>and scarlet thread of woven linen, as the Lord had

1108
01:05:52.239 --> 01:05:55.559
<v Speaker 1>committed Moses. And they set on ex stone enclosed in

1109
01:05:55.599 --> 01:05:59.039
<v Speaker 1>settings of gold, and they were engraved as signets are

1110
01:05:59.079 --> 01:06:02.679
<v Speaker 1>engraved with the name of the sons of Israel, the

1111
01:06:02.760 --> 01:06:07.679
<v Speaker 1>twelve tribes, right, well, thirteen tribes, it would be. I

1112
01:06:07.679 --> 01:06:12.719
<v Speaker 1>think there was thirteen tribes, you know, because because of

1113
01:06:13.159 --> 01:06:19.239
<v Speaker 1>Joseph's sons Ephrum Mnassai. He put them on the shoulders

1114
01:06:19.239 --> 01:06:22.000
<v Speaker 1>of Ephod as the memorial stones for the sons of Israel,

1115
01:06:22.360 --> 01:06:27.000
<v Speaker 1>as the Lord God has commanded Moses. Let's see how

1116
01:06:27.000 --> 01:06:31.199
<v Speaker 1>they made the breastplate. And they made the breastplate artistically

1117
01:06:32.559 --> 01:06:35.840
<v Speaker 1>woven like the workmanship of the ephod of gold, blue,

1118
01:06:36.599 --> 01:06:39.639
<v Speaker 1>purple and scarlet thread of woven linen. They made the

1119
01:06:39.679 --> 01:06:43.719
<v Speaker 1>breastplate square, but by double dubbing it, doubling it. A

1120
01:06:43.840 --> 01:06:48.599
<v Speaker 1>span it's with is to span with then doubled. And

1121
01:06:48.639 --> 01:06:51.119
<v Speaker 1>then they set in four rows of stones. A row

1122
01:06:51.119 --> 01:06:55.599
<v Speaker 1>of sardius topaz emerald was the first row, the second

1123
01:06:55.679 --> 01:06:59.199
<v Speaker 1>row turquoise, a sapphire, and a diamond. So one thing

1124
01:06:59.239 --> 01:07:04.039
<v Speaker 1>I know about Sapa fire is whenever God's throne is mentioned,

1125
01:07:04.280 --> 01:07:07.840
<v Speaker 1>if you look at Ezekiel one twenty six, sapphire is mentioned,

1126
01:07:08.760 --> 01:07:11.360
<v Speaker 1>you know that colors or that that stone is mentioned.

1127
01:07:12.800 --> 01:07:16.519
<v Speaker 1>Also in Ezekiel ten to one. Also in the book

1128
01:07:16.559 --> 01:07:20.079
<v Speaker 1>of Exodus, when God came, you saw sapphire at his

1129
01:07:20.119 --> 01:07:23.719
<v Speaker 1>feet right. So the third row a jacinth and a

1130
01:07:23.800 --> 01:07:26.639
<v Speaker 1>gate and amethyst, the fourth row a burrel and onyx

1131
01:07:26.679 --> 01:07:29.360
<v Speaker 1>and a jasper. They were enclosed in settings of gold.

1132
01:07:29.440 --> 01:07:31.880
<v Speaker 1>In their mountings. There were twelve stones according to the

1133
01:07:31.960 --> 01:07:34.360
<v Speaker 1>names of sons of Israel, according to their names and

1134
01:07:34.440 --> 01:07:38.719
<v Speaker 1>grave like a signet, there were twelve stones according to

1135
01:07:38.719 --> 01:07:40.679
<v Speaker 1>the names of the sons of Israel. So sometimes you're

1136
01:07:40.719 --> 01:07:43.679
<v Speaker 1>gonna notice you're gonna see twelve tribes. Sometimes you're gonna

1137
01:07:43.679 --> 01:07:48.760
<v Speaker 1>see thirteen. Sometimes you're gonna see the levites taken out

1138
01:07:48.760 --> 01:07:51.400
<v Speaker 1>because they can't go to war and their priesthood. So

1139
01:07:51.519 --> 01:07:54.199
<v Speaker 1>then you'll see twelve. Okay, that's why you're seeing twelve. Here.

1140
01:07:54.719 --> 01:07:57.440
<v Speaker 1>There also made two settings of gold and two gold rings.

1141
01:07:57.440 --> 01:07:59.679
<v Speaker 1>They put two rings at two ends of the breastplate.

1142
01:08:00.119 --> 01:08:02.119
<v Speaker 1>They put two braided chains of gold in the two

1143
01:08:02.199 --> 01:08:04.480
<v Speaker 1>rings of the ends of the breastplate. The two ends

1144
01:08:04.519 --> 01:08:07.480
<v Speaker 1>of the two braided chains were fastened into two settings

1145
01:08:07.760 --> 01:08:09.760
<v Speaker 1>and put them on the soulder straps of the ephod

1146
01:08:09.840 --> 01:08:14.559
<v Speaker 1>in the front. They made two rings of gold and

1147
01:08:14.599 --> 01:08:16.279
<v Speaker 1>put them on the two ends of the breastplate on

1148
01:08:16.319 --> 01:08:18.479
<v Speaker 1>the edge of it, and there was inward side of

1149
01:08:18.520 --> 01:08:20.960
<v Speaker 1>the epod. They made two other gold rings that put

1150
01:08:21.000 --> 01:08:24.960
<v Speaker 1>them on two shoulder straps underneath the epod toward its front,

1151
01:08:25.359 --> 01:08:28.600
<v Speaker 1>right at the seam above the intricately woven band of

1152
01:08:28.640 --> 01:08:34.079
<v Speaker 1>the epod. And they bound the breastlee by means of

1153
01:08:34.159 --> 01:08:36.800
<v Speaker 1>rings to the rings of the epod with the blue cord,

1154
01:08:37.039 --> 01:08:39.319
<v Speaker 1>so that it would be above the intricately woven band

1155
01:08:39.359 --> 01:08:42.479
<v Speaker 1>of the ephod, and the breastplates would not come loose

1156
01:08:42.520 --> 01:08:48.800
<v Speaker 1>from the ephod, as the Lord commanded Moses, making the

1157
01:08:48.840 --> 01:08:56.960
<v Speaker 1>other priestly garments. Making the other priestly garments, he made

1158
01:08:57.000 --> 01:09:00.720
<v Speaker 1>the robe of Ephod of woven work of all all

1159
01:09:00.880 --> 01:09:04.239
<v Speaker 1>of blue, and there was an opening in the middle

1160
01:09:04.279 --> 01:09:06.039
<v Speaker 1>of the robe, like the opening of a coat of

1161
01:09:06.039 --> 01:09:09.960
<v Speaker 1>a male when with a woven binding all around the

1162
01:09:10.000 --> 01:09:13.359
<v Speaker 1>opening so that it would not tear. They made on

1163
01:09:13.399 --> 01:09:17.640
<v Speaker 1>the hem of the robe pomegranates of blue, purple and scarlet,

1164
01:09:17.760 --> 01:09:21.279
<v Speaker 1>and fine woven linen. And they made bells of pure gold,

1165
01:09:21.399 --> 01:09:23.640
<v Speaker 1>and put the bells between the pomegranates of the ham

1166
01:09:23.680 --> 01:09:26.600
<v Speaker 1>of robe, all around between the pomegranates, a bell and

1167
01:09:26.640 --> 01:09:29.880
<v Speaker 1>a pomegranate, a bell and a pomegranate. All around him

1168
01:09:29.960 --> 01:09:33.920
<v Speaker 1>the robe to minister in. As the Lord had commanded Moses,

1169
01:09:37.039 --> 01:09:40.399
<v Speaker 1>they made tunics artistically woven fine linen for aaron and

1170
01:09:40.439 --> 01:09:43.560
<v Speaker 1>his sons, a turban of fine linen, exquisite hats of

1171
01:09:43.600 --> 01:09:48.000
<v Speaker 1>fine linen, short trousers of fine woman linen, excuse me,

1172
01:09:48.039 --> 01:09:51.119
<v Speaker 1>and a sash of fine woven linen with purple with blue,

1173
01:09:51.119 --> 01:09:54.079
<v Speaker 1>purple and scarlet thread made by a weaver, as the

1174
01:09:54.079 --> 01:09:57.760
<v Speaker 1>Lord had committed Moses, and they made the plate of

1175
01:09:57.800 --> 01:10:00.319
<v Speaker 1>a holy crown of pure gold, and wrote on it

1176
01:10:00.359 --> 01:10:04.720
<v Speaker 1>an inscription like the engraving of a signet holiness to

1177
01:10:04.840 --> 01:10:09.880
<v Speaker 1>the Lord. And they tied to it a blue cord

1178
01:10:09.880 --> 01:10:12.439
<v Speaker 1>the fastt above the turbine, as the Lord I commanded Moses.

1179
01:10:12.840 --> 01:10:15.960
<v Speaker 1>So some people believe that the bells were there in

1180
01:10:16.079 --> 01:10:19.760
<v Speaker 1>case they go in there and they I'm not even

1181
01:10:19.760 --> 01:10:22.039
<v Speaker 1>gonna mention it because some people say it's true. So

1182
01:10:22.119 --> 01:10:24.399
<v Speaker 1>people say it's a wise tell. So I don't want

1183
01:10:24.399 --> 01:10:27.239
<v Speaker 1>to mention it if it's not true, not knowing one

1184
01:10:27.319 --> 01:10:30.159
<v Speaker 1>hundred percent of is true. That's why I'm not going

1185
01:10:30.159 --> 01:10:32.159
<v Speaker 1>over each of these things. All this stuff. Some people

1186
01:10:32.159 --> 01:10:33.760
<v Speaker 1>will probably put their two cents and oh, this is

1187
01:10:33.760 --> 01:10:35.479
<v Speaker 1>probably what it means, This might be what it means.

1188
01:10:35.720 --> 01:10:37.640
<v Speaker 1>I'm just going to read the verses to you, guys,

1189
01:10:38.079 --> 01:10:41.199
<v Speaker 1>and you know, if I was able to do a

1190
01:10:41.239 --> 01:10:43.840
<v Speaker 1>deeper study into this, which obviously right now, I'm at

1191
01:10:43.840 --> 01:10:46.840
<v Speaker 1>the hospital and I'm doing my very best to study

1192
01:10:46.880 --> 01:10:49.720
<v Speaker 1>a little bit here and there, kind of read ahead,

1193
01:10:49.920 --> 01:10:52.039
<v Speaker 1>so I kind of get the but usually I get

1194
01:10:52.079 --> 01:10:55.640
<v Speaker 1>to do a deeper study for you guys. Please be

1195
01:10:55.760 --> 01:10:58.880
<v Speaker 1>graceful to me this time. I'm not able to describe

1196
01:10:58.920 --> 01:11:01.159
<v Speaker 1>each thing of why it's this, why it's that, because

1197
01:11:01.159 --> 01:11:02.640
<v Speaker 1>I didn't get to do a real deep study. My

1198
01:11:02.680 --> 01:11:05.039
<v Speaker 1>wife is in the hospital, and usually when I'm at

1199
01:11:05.079 --> 01:11:07.199
<v Speaker 1>work four days a week. I'm just gonna explain to

1200
01:11:07.199 --> 01:11:10.079
<v Speaker 1>you guys something four days a week, I'm able to

1201
01:11:10.079 --> 01:11:13.159
<v Speaker 1>study two days for this study and then two days

1202
01:11:13.159 --> 01:11:15.439
<v Speaker 1>for our other study, and then on my days off,

1203
01:11:15.479 --> 01:11:17.479
<v Speaker 1>I could kind of hear in their study, and then

1204
01:11:17.520 --> 01:11:20.000
<v Speaker 1>it kind of assists me to be able to do

1205
01:11:20.079 --> 01:11:22.159
<v Speaker 1>a great show for you guys. I didn't get to

1206
01:11:22.199 --> 01:11:25.119
<v Speaker 1>do any of that obviously. Now I got to do now.

1207
01:11:25.159 --> 01:11:28.479
<v Speaker 1>When it came to the Matthew study that I did

1208
01:11:28.520 --> 01:11:31.600
<v Speaker 1>for Wednesday service, I was able to, you know, kind

1209
01:11:31.600 --> 01:11:34.439
<v Speaker 1>of read ahead and study for that. This one, I've

1210
01:11:34.439 --> 01:11:39.000
<v Speaker 1>been going through absolute mayhem, mayhem. I mean, I'm literally

1211
01:11:39.000 --> 01:11:41.199
<v Speaker 1>coming back forth, trying to take care of my kids.

1212
01:11:41.239 --> 01:11:44.159
<v Speaker 1>I have, you know, my wife's mom was watching the kids.

1213
01:11:44.479 --> 01:11:47.000
<v Speaker 1>She left. Now I have a babysitter watching the kids.

1214
01:11:47.199 --> 01:11:51.359
<v Speaker 1>I'm trying to be back forth. I'm going through mayhem.

1215
01:11:51.399 --> 01:11:53.720
<v Speaker 1>But I need to provide this study for you guys.

1216
01:11:53.760 --> 01:11:57.079
<v Speaker 1>This has to happen. That's why I'm doing it. And

1217
01:11:59.399 --> 01:12:02.199
<v Speaker 1>this stuff is is so important. So anyways, just kind

1218
01:12:02.199 --> 01:12:05.119
<v Speaker 1>of giving you guys a little venting of what's going on.

1219
01:12:08.079 --> 01:12:13.119
<v Speaker 1>All right, let's continue, because now the work is completed.

1220
01:12:13.399 --> 01:12:16.199
<v Speaker 1>So we have Exodus thirty nine, verse thirty two. That's

1221
01:12:16.279 --> 01:12:17.960
<v Speaker 1>all the work of the tabernacle of the tent of

1222
01:12:18.039 --> 01:12:21.479
<v Speaker 1>meeting was finished. All the children of Israel did according

1223
01:12:21.520 --> 01:12:23.920
<v Speaker 1>to all the Lord that commanded Moses. So they did,

1224
01:12:24.199 --> 01:12:27.239
<v Speaker 1>and they brought the tabernacle to Moses. The tent and

1225
01:12:27.279 --> 01:12:30.960
<v Speaker 1>all its furnishings, it's class, its boards, its bars, its pillars,

1226
01:12:31.039 --> 01:12:35.159
<v Speaker 1>and its sockets, the covering of ramskin dyed red, the

1227
01:12:35.199 --> 01:12:37.680
<v Speaker 1>covering of badgerskins, the veil of the covering, the arc

1228
01:12:37.760 --> 01:12:40.680
<v Speaker 1>of the testimony with its poles, and the mercy seat,

1229
01:12:41.439 --> 01:12:44.920
<v Speaker 1>and the table, all of its utensils and showbread. The

1230
01:12:44.960 --> 01:12:47.359
<v Speaker 1>pure gold lamp stands with its lamps, the lamps and

1231
01:12:47.439 --> 01:12:50.279
<v Speaker 1>set in order all its utensils, the oil for light,

1232
01:12:50.640 --> 01:12:53.479
<v Speaker 1>the gold alter, the annoting oil, the sweetened sense, the

1233
01:12:53.520 --> 01:12:56.439
<v Speaker 1>screen of the tabernacle door, the bronze alter, it's great

1234
01:12:56.479 --> 01:12:59.840
<v Speaker 1>of bronze, it's poles, it's utensils, the lava for its base,

1235
01:13:00.039 --> 01:13:02.119
<v Speaker 1>the hanging is of it's courts, it's pillage, its sockets

1236
01:13:02.119 --> 01:13:06.880
<v Speaker 1>and screens for the court, court gate its courts, it's pegs,

1237
01:13:06.920 --> 01:13:09.399
<v Speaker 1>all the utensils for its service of tabernacle for the

1238
01:13:09.479 --> 01:13:13.039
<v Speaker 1>tenth a meeting, and the garments of ministry the minister

1239
01:13:13.199 --> 01:13:15.560
<v Speaker 1>the Holy place, the holy garments for the errand the

1240
01:13:15.640 --> 01:13:20.680
<v Speaker 1>priest his son's garments to minister as priests. According to

1241
01:13:20.800 --> 01:13:23.399
<v Speaker 1>all that the Lord had commanded, Moses for the children

1242
01:13:23.439 --> 01:13:27.079
<v Speaker 1>of Israel did all the work. Then Moses looked over

1243
01:13:27.199 --> 01:13:30.600
<v Speaker 1>all the work, and indeed had done it. The Lord

1244
01:13:30.640 --> 01:13:33.640
<v Speaker 1>had commanded, just as they had done it, and Moses

1245
01:13:33.920 --> 01:13:38.199
<v Speaker 1>blessed them. God is great. They worked their butts off,

1246
01:13:38.359 --> 01:13:41.800
<v Speaker 1>they got everything done exactly how God wanted it done,

1247
01:13:42.720 --> 01:13:45.840
<v Speaker 1>and then Moses blessed it at the end. That is

1248
01:13:45.880 --> 01:13:48.079
<v Speaker 1>so amazing. And Lord commanded them to do all this,

1249
01:13:48.560 --> 01:13:52.359
<v Speaker 1>and they were obedient, and what amazing stuff they did. Right,

1250
01:13:52.439 --> 01:13:59.520
<v Speaker 1>So we're going to do one last chapter. Forty will

1251
01:13:59.520 --> 01:14:04.960
<v Speaker 1>do and then we will end this for today. And

1252
01:14:04.960 --> 01:14:07.000
<v Speaker 1>then I'm going to shoot right back to the hospital,

1253
01:14:07.319 --> 01:14:09.119
<v Speaker 1>hang out with my wife till about four point thirty

1254
01:14:09.159 --> 01:14:12.159
<v Speaker 1>in the morning, shoot back over here, be here for

1255
01:14:12.279 --> 01:14:14.319
<v Speaker 1>my kids, because they just they have you know, our

1256
01:14:14.359 --> 01:14:19.680
<v Speaker 1>babysitters here. This is just what we have to do.

1257
01:14:20.840 --> 01:14:23.039
<v Speaker 1>The season is what it's calling for. You know, my

1258
01:14:23.079 --> 01:14:31.000
<v Speaker 1>wife needs me, So this is the season. Go through

1259
01:14:31.039 --> 01:14:36.039
<v Speaker 1>a little bit of struggle. Exodus forty verse one. The

1260
01:14:36.079 --> 01:14:39.439
<v Speaker 1>tabernacle erected and arranged is what the title of this is.

1261
01:14:41.119 --> 01:14:43.279
<v Speaker 1>Then the Lord spoke to Moses, saying, on the first

1262
01:14:43.359 --> 01:14:45.439
<v Speaker 1>day of the first month, you shall set up the

1263
01:14:45.479 --> 01:14:48.359
<v Speaker 1>tabernacle of the Tent of meeting. You shall put it

1264
01:14:48.479 --> 01:14:50.840
<v Speaker 1>in the arc of You shall put in it the

1265
01:14:51.039 --> 01:14:54.880
<v Speaker 1>arc of testimony, and parson off the arc with the veil.

1266
01:14:55.359 --> 01:14:58.800
<v Speaker 1>You shall bring the table and arrange it, arrange the

1267
01:14:58.840 --> 01:15:01.760
<v Speaker 1>things that are to be set in order on it.

1268
01:15:01.840 --> 01:15:05.159
<v Speaker 1>You shall bring in the lampstand and light its lamps.

1269
01:15:05.279 --> 01:15:11.960
<v Speaker 1>You shall also set the altar of You shall also

1270
01:15:12.000 --> 01:15:15.399
<v Speaker 1>set the altar of gold. Wait shut the altar of

1271
01:15:15.680 --> 01:15:18.560
<v Speaker 1>gold for the incense before the arc of the testimony,

1272
01:15:19.039 --> 01:15:22.279
<v Speaker 1>and put up the screen for the door of the tabernacle.

1273
01:15:22.479 --> 01:15:24.359
<v Speaker 1>Then you shall set the altar of the burnt offering

1274
01:15:24.439 --> 01:15:26.880
<v Speaker 1>before the door of the tabernacle of the Tent of Meeting.

1275
01:15:27.199 --> 01:15:29.600
<v Speaker 1>And you shall set the LaVar between the tabernacle of

1276
01:15:29.680 --> 01:15:32.399
<v Speaker 1>meeting and the altar and put water in it. And

1277
01:15:32.479 --> 01:15:34.800
<v Speaker 1>you shall set up the court all around and hang

1278
01:15:35.039 --> 01:15:37.880
<v Speaker 1>up the screen on the court of the gate. So

1279
01:15:39.439 --> 01:15:41.760
<v Speaker 1>and you shall take the annoting oil and annoin the

1280
01:15:41.800 --> 01:15:44.800
<v Speaker 1>tabernacle all that is in it, and you shall hollow

1281
01:15:44.960 --> 01:15:49.720
<v Speaker 1>it and its utensils, and it shall be holy. And

1282
01:15:49.800 --> 01:15:52.920
<v Speaker 1>you shall anoint the altar, burn offering of its utensils,

1283
01:15:52.960 --> 01:15:57.159
<v Speaker 1>and consecrate the altar. The altar shall be most holy.

1284
01:15:57.439 --> 01:16:00.560
<v Speaker 1>And you shall anoint the lava, and it's basic consecrated.

1285
01:16:01.119 --> 01:16:02.960
<v Speaker 1>So one thing I want you guys to get out

1286
01:16:02.960 --> 01:16:06.560
<v Speaker 1>of this as I'm going through this is this is

1287
01:16:06.600 --> 01:16:09.319
<v Speaker 1>all the stuff they had to do in order for

1288
01:16:09.439 --> 01:16:12.279
<v Speaker 1>people to have their sins forgiven and for them to

1289
01:16:12.319 --> 01:16:16.600
<v Speaker 1>be able to talk to God. What's happening now? We

1290
01:16:16.720 --> 01:16:20.840
<v Speaker 1>have Jesus as our mediator. So glad that we're born

1291
01:16:21.119 --> 01:16:23.439
<v Speaker 1>at this time, this day and age. First of all,

1292
01:16:23.479 --> 01:16:29.720
<v Speaker 1>we're able to read the Bible and New Testament, Old Testament, Greek, Hebrew.

1293
01:16:30.399 --> 01:16:32.039
<v Speaker 1>We can learn Hebrew if we want, We can learn

1294
01:16:32.119 --> 01:16:34.720
<v Speaker 1>Paleo Hebrew if we want. We can do so much,

1295
01:16:34.760 --> 01:16:37.159
<v Speaker 1>you know. But we're so glad to be born in

1296
01:16:37.239 --> 01:16:42.159
<v Speaker 1>this time. But also we could look up, you know, scriptures,

1297
01:16:42.239 --> 01:16:45.159
<v Speaker 1>we could. But the main thing that I want to

1298
01:16:45.159 --> 01:16:47.560
<v Speaker 1>tell you, since Jesus has already died on the cross

1299
01:16:47.560 --> 01:16:50.119
<v Speaker 1>for us, we're able to have a mediator between man

1300
01:16:50.479 --> 01:16:55.000
<v Speaker 1>and God, you see. And who's the mediator. Jesus Christ,

1301
01:16:55.199 --> 01:16:58.239
<v Speaker 1>our Lord and Savior. Jesus Christ is the mediator between

1302
01:16:58.239 --> 01:17:03.000
<v Speaker 1>man and God the Father. So we need to appreciate

1303
01:17:03.119 --> 01:17:06.199
<v Speaker 1>that because look at the stuff they had to go through.

1304
01:17:07.000 --> 01:17:09.680
<v Speaker 1>All this stuff they had to go through in order

1305
01:17:10.159 --> 01:17:13.520
<v Speaker 1>for sacrifices to happen, in order for the tabernacle to

1306
01:17:13.520 --> 01:17:16.039
<v Speaker 1>be built, in order for you know, there's so much

1307
01:17:16.119 --> 01:17:20.359
<v Speaker 1>detail they had to do. And now we have Jesus

1308
01:17:20.359 --> 01:17:23.359
<v Speaker 1>as our mediator, and that's how we can present ourselves

1309
01:17:23.399 --> 01:17:25.359
<v Speaker 1>to the Lord. Now we have a mediator, we're able

1310
01:17:25.399 --> 01:17:30.600
<v Speaker 1>to speak to God, We're able to pray. Then you

1311
01:17:30.640 --> 01:17:32.680
<v Speaker 1>shall bring Aaron and his sons to the door of

1312
01:17:32.720 --> 01:17:36.000
<v Speaker 1>the Tabernacle meeting and wash them with water. You shall

1313
01:17:36.000 --> 01:17:38.159
<v Speaker 1>put the holy garments on Aaron and annoint him and

1314
01:17:38.199 --> 01:17:41.279
<v Speaker 1>consecrate him, and he shall minister to me as a priest.

1315
01:17:41.600 --> 01:17:44.000
<v Speaker 1>And he shall bring his sons and clothe them with tunics.

1316
01:17:44.279 --> 01:17:47.279
<v Speaker 1>You shall anoint them as you anointed their father. And

1317
01:17:47.359 --> 01:17:49.600
<v Speaker 1>they may minister to me as a priest for their

1318
01:17:49.640 --> 01:17:54.479
<v Speaker 1>annoying shall surely be an everlasting priesthood throughout their generations. Now,

1319
01:17:54.920 --> 01:17:59.640
<v Speaker 1>Jesus is our high priest in heaven right now, Okay,

1320
01:18:00.600 --> 01:18:02.840
<v Speaker 1>Thus Moses did according to all that the Lord had

1321
01:18:02.840 --> 01:18:06.039
<v Speaker 1>commanded to him, So he did. We're in Exodus forty

1322
01:18:06.119 --> 01:18:09.039
<v Speaker 1>verse sixteen. Thus Moses did according to all that the

1323
01:18:09.079 --> 01:18:12.880
<v Speaker 1>Lord had commanded him, So he did Exodus forty seventeen.

1324
01:18:13.159 --> 01:18:15.199
<v Speaker 1>And it came to pass in the first month of

1325
01:18:15.239 --> 01:18:17.399
<v Speaker 1>the second year, on the first day of the month,

1326
01:18:17.680 --> 01:18:20.520
<v Speaker 1>that the tabernacle was raised up. So Moses raised up

1327
01:18:20.520 --> 01:18:23.640
<v Speaker 1>the tabernacle, fastened its socus, set up its boards, put

1328
01:18:23.640 --> 01:18:26.199
<v Speaker 1>its bars, and raised up its pillars. And he spread

1329
01:18:26.199 --> 01:18:28.920
<v Speaker 1>out the tent over the tabernacle, and put the covering

1330
01:18:29.119 --> 01:18:31.239
<v Speaker 1>of the tent on top of it. As the Lord

1331
01:18:31.239 --> 01:18:34.520
<v Speaker 1>had commanded Moses. He took the testimony and put it

1332
01:18:34.520 --> 01:18:39.279
<v Speaker 1>in the ark, inserted the poles through the rings of

1333
01:18:39.319 --> 01:18:41.560
<v Speaker 1>the ark, and put the mercy seat on top of

1334
01:18:41.600 --> 01:18:44.560
<v Speaker 1>the ark. And he brought the ark into the tabernacle,

1335
01:18:44.640 --> 01:18:49.199
<v Speaker 1>hung up the veil of the covering, and parsoned off

1336
01:18:49.199 --> 01:18:52.960
<v Speaker 1>the arc of testimony. As the Lord had commanded Moses,

1337
01:18:53.399 --> 01:18:55.439
<v Speaker 1>he put the table in the tabernacle of meeting on

1338
01:18:55.479 --> 01:18:57.960
<v Speaker 1>the north side of the tabernacle, outside the veil, and

1339
01:18:58.000 --> 01:19:01.399
<v Speaker 1>he set up the bread in order. He set the

1340
01:19:01.439 --> 01:19:05.319
<v Speaker 1>bread in order upon it before the Lord, as the

1341
01:19:05.359 --> 01:19:08.039
<v Speaker 1>Lord had commanded Moses. He put the lamps down in

1342
01:19:08.119 --> 01:19:11.359
<v Speaker 1>the Tabernacle of meeting across the table on the south

1343
01:19:11.399 --> 01:19:14.520
<v Speaker 1>side of the tabernacle. He lit the lamps before the Lord,

1344
01:19:14.560 --> 01:19:17.359
<v Speaker 1>as the Lord had commanded Moses. He put the gold

1345
01:19:17.399 --> 01:19:20.000
<v Speaker 1>altar in the Tabernacle of meeting from the veil, and

1346
01:19:20.039 --> 01:19:22.239
<v Speaker 1>he burned the sweetened sense on it. As the Lord

1347
01:19:22.239 --> 01:19:24.880
<v Speaker 1>had commanded Moses, he hung up the screen at the

1348
01:19:24.880 --> 01:19:27.239
<v Speaker 1>door of the tabernacle, and he put the altar of

1349
01:19:27.239 --> 01:19:30.039
<v Speaker 1>burnofering before the door of the tabernacle and the tenet meeting,

1350
01:19:30.479 --> 01:19:33.319
<v Speaker 1>and offering it upon the burnt offering and the grain offering.

1351
01:19:33.399 --> 01:19:36.239
<v Speaker 1>As the Lord had commanded Moses, he set the laver

1352
01:19:36.520 --> 01:19:39.600
<v Speaker 1>between the Tabernacle of meeting and the altar, and he

1353
01:19:39.640 --> 01:19:43.680
<v Speaker 1>put the water there for the washing, and Moses, Aaron

1354
01:19:43.800 --> 01:19:47.359
<v Speaker 1>and his son would wash their hands and their feet

1355
01:19:47.439 --> 01:19:50.760
<v Speaker 1>with water from wherever they went into the Tabernacle of Meeting,

1356
01:19:51.079 --> 01:19:55.520
<v Speaker 1>and they came near the altar, and they washed as

1357
01:19:55.560 --> 01:19:58.479
<v Speaker 1>the Lord had commanded Moses, and he raised up the

1358
01:19:58.560 --> 01:20:00.840
<v Speaker 1>court all around the tabernacle the altar and hung the

1359
01:20:00.840 --> 01:20:05.159
<v Speaker 1>screen the courts. So Moses finished the work. So what

1360
01:20:05.199 --> 01:20:07.239
<v Speaker 1>we need to understand here is you see all obedient

1361
01:20:07.319 --> 01:20:10.279
<v Speaker 1>Moses is, and how detailed that God is like. They

1362
01:20:10.279 --> 01:20:13.239
<v Speaker 1>need to understand that this is the detail. They need

1363
01:20:13.279 --> 01:20:15.520
<v Speaker 1>to follow it exactly to a t. This is what

1364
01:20:15.600 --> 01:20:18.319
<v Speaker 1>God wanted. And you see the obedience that Moses had,

1365
01:20:18.560 --> 01:20:20.920
<v Speaker 1>and that Aaron had, and that the people had for

1366
01:20:21.119 --> 01:20:24.680
<v Speaker 1>the Lord. The cloud and the glory. Then the cloud

1367
01:20:24.800 --> 01:20:26.840
<v Speaker 1>covered the Tabernacle of meeting, and the glory of the

1368
01:20:26.880 --> 01:20:29.760
<v Speaker 1>Lord filled the tabernacle, and Moses was not able to

1369
01:20:29.880 --> 01:20:32.840
<v Speaker 1>enter the Tabernacle of Meeting because the cloud rested above it,

1370
01:20:33.279 --> 01:20:36.239
<v Speaker 1>and the glory of the Lord filled the tabernacle. Whenever

1371
01:20:36.279 --> 01:20:39.239
<v Speaker 1>the cloud was taken up from above the tabernacle, the

1372
01:20:39.319 --> 01:20:42.960
<v Speaker 1>children of Visuel would go onward and their journeys. But

1373
01:20:43.039 --> 01:20:45.319
<v Speaker 1>if the cloud was not taken up, then they did

1374
01:20:45.319 --> 01:20:47.359
<v Speaker 1>not journey till the day that it was taken up,

1375
01:20:47.680 --> 01:20:50.079
<v Speaker 1>For the cloud of the Lord was above the tabernacle

1376
01:20:50.119 --> 01:20:53.119
<v Speaker 1>by day, and fire was over it by night and

1377
01:20:53.199 --> 01:20:56.439
<v Speaker 1>the sight of the House of Israel throughout all their journeys.

1378
01:20:57.760 --> 01:21:05.640
<v Speaker 1>How amazing. So praise the Lord. So we are done

1379
01:21:06.119 --> 01:21:10.039
<v Speaker 1>with the Book of Exodus. Wow, how amazing. So next

1380
01:21:10.079 --> 01:21:15.119
<v Speaker 1>we're going to be in the Book of Leviticus. Uh yeah,

1381
01:21:15.159 --> 01:21:17.520
<v Speaker 1>So we will do our best to go through the

1382
01:21:17.560 --> 01:21:22.680
<v Speaker 1>Book of Leviticus. I heard somebody say to me, good

1383
01:21:22.800 --> 01:21:24.840
<v Speaker 1>luck when you go through the Book of Leviticus, because

1384
01:21:25.239 --> 01:21:28.560
<v Speaker 1>it's gonna be a yeah, a lot of But you

1385
01:21:28.560 --> 01:21:31.079
<v Speaker 1>know what, We're gonna do our best. I'm gonna try

1386
01:21:31.119 --> 01:21:34.199
<v Speaker 1>to do as much studies as I can. Like I said,

1387
01:21:34.199 --> 01:21:37.439
<v Speaker 1>I'm in a very tough spot right now with my

1388
01:21:37.520 --> 01:21:42.079
<v Speaker 1>wife and with my son who is in the womb

1389
01:21:42.159 --> 01:21:44.960
<v Speaker 1>right now. So, like I said, I want you guys

1390
01:21:45.000 --> 01:21:46.840
<v Speaker 1>to pray. Let me just stop the screen share here.

1391
01:21:51.199 --> 01:21:55.000
<v Speaker 1>I need prayer, you know, so please, like I said, pray, pray, pray.

1392
01:21:55.479 --> 01:21:57.239
<v Speaker 1>I will. I will end this in prayer obviously, but

1393
01:21:58.079 --> 01:22:00.880
<v Speaker 1>you know I this wan. I'll let you guys know.

1394
01:22:00.920 --> 01:22:04.039
<v Speaker 1>I appreciate you guys sticking around. We finished the Book

1395
01:22:04.039 --> 01:22:07.920
<v Speaker 1>of Exodus. Praise God. Thank you for sticking around through

1396
01:22:07.960 --> 01:22:11.119
<v Speaker 1>all those details and intricate details on the building of

1397
01:22:11.119 --> 01:22:15.239
<v Speaker 1>the tabernacle, the arc of the testimony, the endcense, the

1398
01:22:15.359 --> 01:22:18.399
<v Speaker 1>lamp stands. I mean, I really appreciate you guys. And

1399
01:22:18.520 --> 01:22:20.239
<v Speaker 1>you know what, if you're stuck with me all the

1400
01:22:20.239 --> 01:22:22.039
<v Speaker 1>way to the end, I want you to leave a

1401
01:22:22.079 --> 01:22:24.680
<v Speaker 1>comment below and say I stuck with you all the

1402
01:22:24.680 --> 01:22:29.800
<v Speaker 1>way to the end because you understand that. You know,

1403
01:22:29.880 --> 01:22:33.720
<v Speaker 1>it's vastly important for us to continue to read and

1404
01:22:33.800 --> 01:22:36.520
<v Speaker 1>we go through the adventurous parts of the Bible, the

1405
01:22:36.560 --> 01:22:39.760
<v Speaker 1>good parts, the bad parts, we go through the you know,

1406
01:22:39.800 --> 01:22:42.159
<v Speaker 1>any part we want to make sure we go through,

1407
01:22:42.439 --> 01:22:45.039
<v Speaker 1>and we want to go through the whole entire Bible.

1408
01:22:45.199 --> 01:22:47.359
<v Speaker 1>I want to do my best. I'm going to read

1409
01:22:47.359 --> 01:22:49.800
<v Speaker 1>the Book of Leviticus. I'm going to read it probably

1410
01:22:49.880 --> 01:22:54.279
<v Speaker 1>tonight tomorrow, maybe not tonight because it's already almost ten

1411
01:22:54.319 --> 01:22:56.680
<v Speaker 1>o'clock at night, but I'm going to try to read

1412
01:22:56.880 --> 01:23:00.159
<v Speaker 1>and go through it so that I kind of go ahead.

1413
01:23:00.399 --> 01:23:02.119
<v Speaker 1>I'll do some studies that I can, you know, the

1414
01:23:02.119 --> 01:23:05.000
<v Speaker 1>best that I can, and I'll see what you know,

1415
01:23:05.520 --> 01:23:08.560
<v Speaker 1>what's in store. But I know that I will definitely

1416
01:23:08.600 --> 01:23:12.520
<v Speaker 1>have Wednesday service the Book of Matthew. It is just

1417
01:23:12.600 --> 01:23:15.479
<v Speaker 1>it's been amazing so far. I just it really is

1418
01:23:16.039 --> 01:23:19.199
<v Speaker 1>eye opening to have the Old Testament and then go

1419
01:23:19.279 --> 01:23:21.880
<v Speaker 1>to jump to the New Testament. It's eye opening for me.

1420
01:23:22.279 --> 01:23:24.760
<v Speaker 1>It's helping me. It's assisting me with my walk. I

1421
01:23:24.800 --> 01:23:27.119
<v Speaker 1>hope it's assisting you with your walk. If it is

1422
01:23:27.119 --> 01:23:29.119
<v Speaker 1>assisting you with your walk, I would like you to

1423
01:23:29.119 --> 01:23:32.520
<v Speaker 1>comment below if you're listening on this on Apple podcast

1424
01:23:33.560 --> 01:23:36.159
<v Speaker 1>on an Earth, for Jonathan and Jacob to know that

1425
01:23:36.239 --> 01:23:38.520
<v Speaker 1>you guys love this show. I need you guys to

1426
01:23:38.680 --> 01:23:42.119
<v Speaker 1>give a five star review and also leave a review

1427
01:23:42.159 --> 01:23:44.439
<v Speaker 1>for us if you can and say, hey, I'm enjoying

1428
01:23:44.479 --> 01:23:47.960
<v Speaker 1>Wednesday Service, I'm enjoying Sunday Service. It will help me

1429
01:23:48.039 --> 01:23:52.359
<v Speaker 1>to stay on the air with them. It ultimately helps

1430
01:23:54.760 --> 01:23:57.760
<v Speaker 1>boost up their show and help them. And they're kind

1431
01:23:57.880 --> 01:24:01.359
<v Speaker 1>enough to allow me to to come on here and

1432
01:24:01.880 --> 01:24:04.479
<v Speaker 1>talk to you guys. They have a much broader audience

1433
01:24:04.520 --> 01:24:07.920
<v Speaker 1>than I have, you know, so it assists me to get,

1434
01:24:08.000 --> 01:24:11.119
<v Speaker 1>you know, get the word out to more people. And

1435
01:24:11.239 --> 01:24:15.279
<v Speaker 1>ultimately this this show is just to bring you closer

1436
01:24:16.159 --> 01:24:20.720
<v Speaker 1>to God, to bring you closer to being saved. Hopefully

1437
01:24:20.720 --> 01:24:22.600
<v Speaker 1>most of you are saved, but it helps you to

1438
01:24:24.039 --> 01:24:26.960
<v Speaker 1>get more faith. Faith come up by hearing the word

1439
01:24:26.960 --> 01:24:29.279
<v Speaker 1>of God, right, so it's going to assist you in

1440
01:24:29.399 --> 01:24:33.039
<v Speaker 1>doing that. So sorry that I had to cut the

1441
01:24:33.079 --> 01:24:35.640
<v Speaker 1>short the show a little bit short today, but like

1442
01:24:35.680 --> 01:24:37.359
<v Speaker 1>I said, I have to get back to the hospital.

1443
01:24:37.960 --> 01:24:40.159
<v Speaker 1>Everybody that's listening, I just want to say, thank you

1444
01:24:40.239 --> 01:24:43.079
<v Speaker 1>so much for joining me. And I really appreciate this

1445
01:24:43.199 --> 01:24:46.000
<v Speaker 1>time going through the Old Testament with you guys on

1446
01:24:46.079 --> 01:24:50.239
<v Speaker 1>Sunday service, and please join us for Wednesday service as

1447
01:24:50.279 --> 01:24:52.640
<v Speaker 1>I go through the New Testament. And like I said,

1448
01:24:52.640 --> 01:24:55.800
<v Speaker 1>it's such a blessing. So we will end this in

1449
01:24:55.840 --> 01:24:58.079
<v Speaker 1>prayer like we normally do. So Father God and the

1450
01:24:58.119 --> 01:25:01.119
<v Speaker 1>name of Jesus and the name of the Michiak. Thank

1451
01:25:01.159 --> 01:25:05.960
<v Speaker 1>you guys so much for Lord, thank you so much

1452
01:25:06.000 --> 01:25:08.960
<v Speaker 1>for blessing us with this time. You know what I need, Lord,

1453
01:25:09.399 --> 01:25:12.920
<v Speaker 1>I need you to assist me with my wife. We

1454
01:25:12.960 --> 01:25:16.760
<v Speaker 1>need to keep my wife healthy, keep all the infections away.

1455
01:25:17.520 --> 01:25:19.279
<v Speaker 1>We need to keep the baby in the womb as

1456
01:25:19.359 --> 01:25:22.039
<v Speaker 1>long as possible. Lord. You know the amount of time

1457
01:25:22.479 --> 01:25:24.720
<v Speaker 1>I prayed and prayed and prayed to you, You understand

1458
01:25:24.760 --> 01:25:28.640
<v Speaker 1>exactly what I need. But everybody that's out there that's listening, Lord,

1459
01:25:28.680 --> 01:25:30.800
<v Speaker 1>there might be people out there going through the same thing.

1460
01:25:31.079 --> 01:25:33.359
<v Speaker 1>There might be people out there going through a death

1461
01:25:33.399 --> 01:25:36.239
<v Speaker 1>in the family. There might people be people out there

1462
01:25:36.279 --> 01:25:39.199
<v Speaker 1>going through you know, addictions. There might be people out

1463
01:25:39.199 --> 01:25:43.199
<v Speaker 1>there going through not knowing whether to to to read

1464
01:25:43.239 --> 01:25:45.680
<v Speaker 1>the Bible, to not read the Bible, not knowing whether

1465
01:25:45.720 --> 01:25:48.600
<v Speaker 1>to worship you, Lord. I just asked that you assist

1466
01:25:48.640 --> 01:25:53.079
<v Speaker 1>these people that are out there listening to know you Lord,

1467
01:25:53.159 --> 01:25:58.039
<v Speaker 1>to supernaturally assist them to read the Bible and to

1468
01:25:58.239 --> 01:26:02.279
<v Speaker 1>understand the Bible. Me as I'm teaching. We went through,

1469
01:26:02.319 --> 01:26:04.560
<v Speaker 1>you know, the building of the Tabernacle, and we went

1470
01:26:04.600 --> 01:26:07.239
<v Speaker 1>through so much, Lord, and I just want to ask

1471
01:26:07.319 --> 01:26:10.000
<v Speaker 1>you that you assist me and help me to have

1472
01:26:10.079 --> 01:26:13.439
<v Speaker 1>some time to study so that way I could teach

1473
01:26:13.479 --> 01:26:16.680
<v Speaker 1>the Bible as best as possible. And also everybody that's listening, Lord,

1474
01:26:16.720 --> 01:26:21.119
<v Speaker 1>assist them to you know, to get saved and to

1475
01:26:21.119 --> 01:26:23.920
<v Speaker 1>get closer to You, Lord. Please do that. I appreciate

1476
01:26:23.920 --> 01:26:25.520
<v Speaker 1>everything you do and thank you. We love you in

1477
01:26:25.640 --> 01:26:29.439
<v Speaker 1>Jesus name. Amen. Thank you guys so much for listening,

1478
01:26:29.479 --> 01:26:31.920
<v Speaker 1>Thank you for tuning in. I appreciate you. If you

1479
01:26:31.960 --> 01:26:35.439
<v Speaker 1>want to follow me on Instagram, it's Josh Monday Underscore Podcast.

1480
01:26:35.760 --> 01:26:37.720
<v Speaker 1>If you want to ask me for prayer. I would

1481
01:26:37.720 --> 01:26:41.359
<v Speaker 1>love to pray for you. And if you want to

1482
01:26:41.399 --> 01:26:47.479
<v Speaker 1>subscribe to my YouTube, it's Josh Monday Music and podcast

1483
01:26:47.800 --> 01:26:50.039
<v Speaker 1>all right, so you can listen to music on there

1484
01:26:50.479 --> 01:26:53.199
<v Speaker 1>that I did, and also you can check out my podcast.

1485
01:26:53.600 --> 01:26:56.680
<v Speaker 1>I really appreciate you and I and God bless you.

1486
01:26:57.000 --> 01:26:57.359
<v Speaker 1>Thank you,
