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<v Speaker 1>On the west edge of the small town of Five

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<v Speaker 1>Lakes lies or Lake Road. It is a narrow, ruddy,

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<v Speaker 1>twisted lane that runs between small and waverly roads. On

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<v Speaker 1>one side, the land is heavily forested and rises higher

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<v Speaker 1>than the church steeple, and on the other side, the

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<v Speaker 1>land slopes down to or Lake, a large dank, lily

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<v Speaker 1>covered wetland beyond. On both sides, the land is wooded, dark,

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<v Speaker 1>and as silent as a grave. They say it always

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<v Speaker 1>feels cold on or Lake Road, even on the hottest days.

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<v Speaker 1>Some say the road is haunted, that a wild man,

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<v Speaker 1>a creature, or even a witch lives in the forest.

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<v Speaker 1>The first person to notice something strange on or Lake

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<v Speaker 1>Road was young Master John Rumley Sky, one of the

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<v Speaker 1>richest family in Five Lakes. One day, as Rumley later

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<v Speaker 1>told the tale, he was riding down the road when

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<v Speaker 1>halfway through he saw an old, withered woman sitting on

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<v Speaker 1>a stump paring an apple. He didn't recognize her as

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<v Speaker 1>anyone he knew, so he dismounted to address her. Once

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<v Speaker 1>he was on the ground, the woman had vanished stumping.

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<v Speaker 1>All after that, there were disappearances at least three known

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<v Speaker 1>to the people in Five Lakes, people traveling alone down

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<v Speaker 1>or Lake Road who went onto the lane and never

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<v Speaker 1>came out. Legend, of course, added another two. On Waverley Road,

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<v Speaker 1>there was a small country store called Miller's Market. Mister

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<v Speaker 1>Miller owned this old time general store and had for

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<v Speaker 1>many years. He was a respected man in Five Lakes.

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<v Speaker 1>He didn't believe the Or Lake stories, though he did

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<v Speaker 1>acknowledge that, yes, over the years, there had been some

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<v Speaker 1>disappearances in the area, and that what they all seemed

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<v Speaker 1>to have in common were people traveling on Oor Lake Road.

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<v Speaker 1>Mister Miller had a daughter named Mary. His wife had

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<v Speaker 1>died some years before, and Mary was very dear to

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<v Speaker 1>her father. Like her mother, she had rich, thick hair,

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<v Speaker 1>dark as coal, eyes a gem like blue, and lips

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<v Speaker 1>red as summer berries. She was a lively, dutiful girl

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<v Speaker 1>and a renowned sixteen year old beauty. Many people would

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<v Speaker 1>stop at Miller's Market just to see Mary, maybe buy

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<v Speaker 1>a coke or a sandwich as an excuse to pause

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<v Speaker 1>a while and talk with her. One of the people

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<v Speaker 1>was a big, husky young man named Daniel Martin. Dan

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<v Speaker 1>would stop every day after work to spend time with Mary,

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<v Speaker 1>and one day mister Miller asked Mary about the braid

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<v Speaker 1>and her hair, and she told him it was what

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<v Speaker 1>they called a love Not on the other end of

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<v Speaker 1>our lake road was Small Road, and the last house

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<v Speaker 1>on Small Road was owned by the Wilmos family. As

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<v Speaker 1>it happened that winter, the Wilmos baby took sick. Doctor

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<v Speaker 1>Kepler went out there to find the infant to be

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<v Speaker 1>very sick, indeed, so he phoned in a prescription to

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<v Speaker 1>be delivered immediately. The delivery boy from the pharmacy in

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<v Speaker 1>Five Lakes went out on Waverley Road and stopped at

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<v Speaker 1>Miller's market. When he learned from mister Miller that he

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<v Speaker 1>would have to take or Lake Road to reach the

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<v Speaker 1>Wilma's place on Small Road, he declared that he was

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<v Speaker 1>afraid and he wouldn't do it. It's your job and

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<v Speaker 1>your duty, mister Miller told him. But the boy said no,

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<v Speaker 1>he wouldn't travel on or Lake Road. Had they never

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<v Speaker 1>heard the rumors about the place. Confounded rumor boy said,

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<v Speaker 1>mister Miller, you might be saving that child's life with

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<v Speaker 1>this medicine, and I might be losing my own in

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<v Speaker 1>doing so. The boy replied, and he set the package

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<v Speaker 1>down on the counter and ran out. It happened that

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<v Speaker 1>Dan Martin was in the store just then talking with Mary.

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<v Speaker 1>He heard the conversation and watched the boy leave. Mister

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<v Speaker 1>Miller stood there, almost quivering with disgust. He started to

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<v Speaker 1>take off his shop apron and said, Mary, I'm off

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<v Speaker 1>to the Wilma's place. You mind the store for me,

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<v Speaker 1>and just do as we always do and close at six.

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<v Speaker 1>This was December and it was already dusk. The sun

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<v Speaker 1>was a cold ragball on the splintered western horizon. Dan

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<v Speaker 1>Martin stepped up and said, mister Miller, here, give it

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<v Speaker 1>to me. I'll deliver the package. The Wilma's house is

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<v Speaker 1>that blue house, right, yes, said mister Miller. It's the

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<v Speaker 1>last house on small road, and as soon as you're

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<v Speaker 1>off four Lake Road, it's that house. You sure you

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<v Speaker 1>want to do this, Dan, Well, I'm not sure, said Dan.

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<v Speaker 1>But it's better for me to go than you, with

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<v Speaker 1>your business and all. And if I leave now, I'll

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<v Speaker 1>be back no later than midnight. And so that's when

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<v Speaker 1>Dan Martin left. But he didn't return at midnight, and

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<v Speaker 1>he didn't return at dawn. In fact, he never returned

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<v Speaker 1>at all. What we do know is that he did

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<v Speaker 1>reach the Wilmos house sometime around ten o'clock because he

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<v Speaker 1>delivered the medicine that saved the Wilma's boy. That baby

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<v Speaker 1>was Ron Wilmos, and his son Ray now owns the

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<v Speaker 1>dry cleaning shop in Five Lakes. But Dan Martin never

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<v Speaker 1>returned from his errand that saved Ron Wilmos, and he

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<v Speaker 1>never returned to Miller's market, and he never returned to

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<v Speaker 1>Mary with the dark love knot in her hair. Many

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<v Speaker 1>years passed, the water table rose, and the rising waters

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<v Speaker 1>of or Lake nibbled away at or Lake Road, and

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<v Speaker 1>they had to close it. No one had traveled that

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<v Speaker 1>road for a long while. Anyway, the store worries about

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<v Speaker 1>the creature, the wildman or the witch persisted. There was

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<v Speaker 1>a new story about the disappearance of Dan Martin. Mister

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<v Speaker 1>Miller took sick. A few years after this happened. He died,

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<v Speaker 1>and dutiful Mary took over the market. She was known,

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<v Speaker 1>like her father, for kindness and for her beauty, though

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<v Speaker 1>they said something seemed to have gone out of her

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<v Speaker 1>after Dan Martin disappeared. She never married, though it is

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<v Speaker 1>said she had many offers. Some time later, Mary died

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<v Speaker 1>when she was in her early forties and there was

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<v Speaker 1>no one left to take over the store. Five Lakes

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<v Speaker 1>has changed over the years, but not much. The land

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<v Speaker 1>indoors or a lake indoors and has in fact grown.

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<v Speaker 1>There is still a deep gnarl dark forest where Ora

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<v Speaker 1>Lake Road once lay. Eventually, over the years, the stories

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<v Speaker 1>about the wildman, the creature, the witch, even about Dan

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<v Speaker 1>Martin ceased. Things change and go on what do you do?

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<v Speaker 1>But sometimes on dark December nights, between twilight or his

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<v Speaker 1>latest midnight, the people that still live along Waverley Road

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<v Speaker 1>swear they can see a shadowy figure, a big man,

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<v Speaker 1>walk out of the woods where or Lake Road once lay.

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<v Speaker 1>He walks to the ruins of Miller's Market, which is

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<v Speaker 1>now abandoned and boarded over, and he walks to the

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<v Speaker 1>market and looks around as if someone is waiting for him,

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<v Speaker 1>expecting him. If you go to or Lake Road today,

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<v Speaker 1>you can still find a remnant of the road where

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<v Speaker 1>John Rumley met the old woman on the small roadside.

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<v Speaker 1>The Wilma's house is long gone, and there's an orchard

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<v Speaker 1>and a day spa there. Now on Waverley you can

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<v Speaker 1>see the old Miller's Market building washed gray by the

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<v Speaker 1>years and back by a tangle of thorns. Be careful

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<v Speaker 1>if you walk around the building the thorn you're thick

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<v Speaker 1>and sharp as knives. But above all, don't spend much

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<v Speaker 1>time pondering oor Lake Road. You just might wind up

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<v Speaker 1>writing a story about it. I got a message on

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<v Speaker 1>Facebook from someone who follows my page, or is who's

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<v Speaker 1>liked my page, and they posted a series of articles

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<v Speaker 1>on a some kind of creature down in Smith County, Mississippi.

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<v Speaker 1>This caught my attention and it's a whole series of articles,

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<v Speaker 1>and I thought i'd just share it with you guys.

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<v Speaker 1>The name of the publication is The Morning Call. I

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<v Speaker 1>don't know where that paper was based out of, but

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<v Speaker 1>the first article was issued on September one, nineteen twenty nine,

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<v Speaker 1>on a Sunday, and the big headline is big posse

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<v Speaker 1>will seek wild woman this morning. So I'm just gonna

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<v Speaker 1>start at the first article, and I'm gonna read them

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<v Speaker 1>all to you because I don't know why, but these old,

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<v Speaker 1>older articles really interest me. But here we go. Let me.

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<v Speaker 1>I'm just reading this off my screen, so y'all bear

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<v Speaker 1>with me. Here a wild woman reported in the swamps

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<v Speaker 1>in Smith County. Scores of citizens from Smith and Jones

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<v Speaker 1>Counties are expected to gather at Taylorsville Sunday morning, when

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<v Speaker 1>a hunt will begin at eight o'clock for a wild

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<v Speaker 1>woman reported to be in the swamps near that town.

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<v Speaker 1>Marshall TE. Blankney of Taylorsville informed the call Saturday night.

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<v Speaker 1>Whether the affair will be a wild woman chase or

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<v Speaker 1>a wild goose chase remains to be seen. At any rate,

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<v Speaker 1>a lot of people who have never before chased wild

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<v Speaker 1>women are expected to be on hand. Quote. We are

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<v Speaker 1>extending a special limitation to our Laurel friends to come

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<v Speaker 1>out and join us in this hunt. Marshall Blankney stated, quote,

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<v Speaker 1>we intend to comb the swamp where she is reported

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<v Speaker 1>to be until we find her. That Marshall can con

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<v Speaker 1>tinues on we will begin our search. We will not

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<v Speaker 1>use dogs to track her down, but should it become

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<v Speaker 1>necessary in order to locate her, we will probably secure

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<v Speaker 1>some good hounds. Some of this is real faded on

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<v Speaker 1>the article, so I'm having a strain to read it.

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<v Speaker 1>The search for the wild woman reported to be inhabiting

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<v Speaker 1>the swamps near Taylor Taylorsville follows the account which Pa Walker,

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<v Speaker 1>a farmer, tells of having seen such a creature and

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<v Speaker 1>talked with her several days ago at his farm. According

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<v Speaker 1>to mister Walker's description, the woman, who was nude except

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<v Speaker 1>for a cloth girdle, was covered from head to foot

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<v Speaker 1>with hair about four inches long. From mister Walker's description,

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<v Speaker 1>she has more the appearance of an animal than a

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<v Speaker 1>human being. Mister Walker states that he questioned the woman

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<v Speaker 1>when she suddenly appeared near him at the edge of

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<v Speaker 1>the swamp where he was chopping wood. She told the

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<v Speaker 1>Smith County farmer that she was reared in Alabama about

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<v Speaker 1>six years ago and became mentally deranged. Since that time.

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<v Speaker 1>She has reported to have said she has lived in

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<v Speaker 1>the Smith County swamp, where she has shot her food

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<v Speaker 1>and eaten it raw. We have heard no definite reports

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<v Speaker 1>of the woman since she was seen by mister Walker,

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<v Speaker 1>Marshall Blakeney told the call, but we have reason to

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<v Speaker 1>believe that she is still in the swamp where she

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<v Speaker 1>was first reported. That's the first article. The second thing

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<v Speaker 1>of the Gentleman sent me is another article says big

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<v Speaker 1>Posse fails to find trace of wild woman. If there's

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<v Speaker 1>a wild woman in Leaf River Swamp, in Smith County.

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<v Speaker 1>One hundred and fifty citizens from that and adjoining counties

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<v Speaker 1>failed Sunday morning to find hair nor height of her,

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<v Speaker 1>and from all reports, she has plenty of the lighter

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<v Speaker 1>and maybe presumed sooner or later to shed some of

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<v Speaker 1>that hair near her lair. Gathering at the home of

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<v Speaker 1>Pa Walker, Smith County farmer, who reported several days ago

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<v Speaker 1>that the wild woman had visited him at his farm,

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<v Speaker 1>a large posse led by Sheriff TJ. Tullis, Smith County,

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<v Speaker 1>began a search for the harry Swamp Dennison. About eight o'clock.

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<v Speaker 1>Members of the posse stationed themselves fifty paces apart and

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<v Speaker 1>proceeded up to swamp until they reached a vacated mill house,

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<v Speaker 1>where the woman told mister Walker she spent her nights.

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<v Speaker 1>Nowhere was there a trace of the wild woman found,

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<v Speaker 1>and before eleven o'clock the posse decided that it might

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<v Speaker 1>be engaged in a wild goose chase instead of one

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<v Speaker 1>for a wallwoman, and abandoned the search. No further efforts

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<v Speaker 1>will be made to apprehend the weird creature, officers state

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<v Speaker 1>unless she again makes her appearance. In such a case,

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<v Speaker 1>dogs will be secured and put on her trail. Failure

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<v Speaker 1>of the posse to find the wall woman was the

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<v Speaker 1>greatest disappointment in the lives of a lot of Laurel

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<v Speaker 1>County people who have been preparing themselves for a look

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<v Speaker 1>at the unusual lady. From all the descriptions, she is

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<v Speaker 1>covered from head to foot with brown hair about four

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<v Speaker 1>or five inches long. Her face is covered with hair

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<v Speaker 1>two inches long, and for six years, as the wild

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<v Speaker 1>Woman's story goes, she has been living in Leaf River swamp,

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<v Speaker 1>shooting her food and eating at raw That's a second article.

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<v Speaker 1>Here's another article, and I don't I guess it's from

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<v Speaker 1>the same newspaper. Call offers reward for a wild woman.

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<v Speaker 1>The Morning Call will pay one hundred dollars in cash

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<v Speaker 1>to any person or persons delivering to the office of

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<v Speaker 1>this newspaper a wild woman found in a Smith County swamp,

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<v Speaker 1>whose body is naturally covered with brown hair between four

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<v Speaker 1>and five inches long, and whose face is covered with

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00:13:56.000 --> 00:13:59.600
<v Speaker 1>hair one inch long, whose hair drops down over her

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00:13:59.720 --> 00:14:02.960
<v Speaker 1>wrist us to her knuckle joints, and that on her

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00:14:03.080 --> 00:14:06.200
<v Speaker 1>feet trails in the dust as she walks to and fro.

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<v Speaker 1>Provided these conditions are carefully observed. Number one, said wild

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<v Speaker 1>woman must be securely tied and delivered at this office.

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<v Speaker 1>We don't propose to have our whole staff laid up

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<v Speaker 1>in the hospital. She must be brought directly to this

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<v Speaker 1>newspaper office after she is found. Note. If her clothing

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<v Speaker 1>or absence of it is ultra modern, she may be

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00:14:30.679 --> 00:14:34.559
<v Speaker 1>taken first to a dress shop and guarbed. However, the

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<v Speaker 1>lady's wishes shall be abided by in this case. If

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<v Speaker 1>she doesn't care well, we aren't particular either. Number three,

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<v Speaker 1>Any and all newspaper interviews with her must be secured

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<v Speaker 1>by representative of the call. We may have to employ

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<v Speaker 1>a special reporter to handle this assignment. Our regular staff

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<v Speaker 1>is skittish of the wild woman. Number four the said

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<v Speaker 1>l must be really wild. That is wilder, wilder than

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<v Speaker 1>the wilder than women usually are. We don't want her.

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<v Speaker 1>If she's just crazy. A lot of people are that way. Okay,

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00:15:13.559 --> 00:15:17.159
<v Speaker 1>this gets better as we go. Okay, here's another one.

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<v Speaker 1>I can't see the title of it. Let me zoom out. Okay.

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<v Speaker 1>Smith County Man seeks wild Woman Naked in the Woods, Taylorsville,

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<v Speaker 1>August thirty first. Apparently this was written before the first

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<v Speaker 1>article I read you, but here we go hopes had

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<v Speaker 1>not been abandoned Friday night in the search for a

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00:15:37.279 --> 00:15:39.720
<v Speaker 1>wild woman who is reported to be living in the

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00:15:39.759 --> 00:15:43.399
<v Speaker 1>swamps a few miles below here. The first reports were

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00:15:43.399 --> 00:15:47.360
<v Speaker 1>given last Wednesday, when Pink Walker, a farmer who lives

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<v Speaker 1>below here, said that the woman approached him where he

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00:15:50.399 --> 00:15:53.639
<v Speaker 1>was at work in the woods. A search was made,

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00:15:53.679 --> 00:15:57.200
<v Speaker 1>but no trace of her was found. Rumors were spread

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00:15:57.279 --> 00:16:00.360
<v Speaker 1>Friday that other people living in that vicinity he had

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00:16:00.360 --> 00:16:04.120
<v Speaker 1>seen a wild woman. Walker is said to have stated

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<v Speaker 1>that she had long hair, she was manlike, and wore

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<v Speaker 1>very little clothing. Okay, that's another. Here's one more again.

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<v Speaker 1>I'm assuming this is from the call, but it says

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<v Speaker 1>wild woman eludes Smith County posse. All right, this is

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<v Speaker 1>September two, the day after the first article. Smith County's

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00:16:24.440 --> 00:16:27.320
<v Speaker 1>wild woman is still at large, roaming the woods of

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<v Speaker 1>that county at will and eating raw rabbits and other tidbits,

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00:16:31.480 --> 00:16:35.200
<v Speaker 1>unmolested by the rules of etiquette and unhampered by the

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00:16:35.240 --> 00:16:39.519
<v Speaker 1>criticisms of society. Efforts of a posse is said to

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00:16:39.559 --> 00:16:42.120
<v Speaker 1>have contained at least one hundred and fifty seekers for

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00:16:42.240 --> 00:16:45.519
<v Speaker 1>the wild woman. And determined to catch her, have returned

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00:16:45.600 --> 00:16:51.159
<v Speaker 1>to their homes solely disappointed and painfully unrewarded they didn't

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00:16:51.200 --> 00:16:55.480
<v Speaker 1>find her. The posse was headed by Sheriff TJ. Tullis

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<v Speaker 1>and Town Marshall Borough Blakeney of Taylorsville in the name

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00:16:59.360 --> 00:17:02.639
<v Speaker 1>of the law to capture the wild Woman of Leaf

267
00:17:02.759 --> 00:17:06.079
<v Speaker 1>River Swamp or know the reason why they now know

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00:17:06.240 --> 00:17:09.640
<v Speaker 1>they couldn't find her. The party formed at the home

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00:17:09.680 --> 00:17:12.960
<v Speaker 1>of Pa Walker, who reported seeing the demented woman who

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00:17:13.000 --> 00:17:16.359
<v Speaker 1>claims to have lived in the swamps the past six years,

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00:17:16.400 --> 00:17:18.880
<v Speaker 1>and took to the lowlands of the river at eight

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00:17:19.039 --> 00:17:22.960
<v Speaker 1>thirty o clock space fifty paces apart. The party moved

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00:17:23.000 --> 00:17:26.240
<v Speaker 1>down the river for several miles to the abandoned sawmills

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00:17:26.359 --> 00:17:29.359
<v Speaker 1>site where the young woman claims to have lived, without

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00:17:29.440 --> 00:17:32.640
<v Speaker 1>seeing any trace of her. The search was given up

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00:17:32.680 --> 00:17:36.240
<v Speaker 1>about ten thirty o'clock and the party made its way

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00:17:36.359 --> 00:17:39.839
<v Speaker 1>back to the starting point. It is likely that no

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00:17:39.920 --> 00:17:42.559
<v Speaker 1>further effort will be made by a posse to run

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00:17:42.599 --> 00:17:45.720
<v Speaker 1>the woman to earth, but that if she reappeared, it

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00:17:45.799 --> 00:17:48.680
<v Speaker 1>is planned to secure dogs and put on her trail.

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<v Speaker 1>The woman, extremely muscular, is said to be covered in

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<v Speaker 1>short brown hair. That's the end of that one. And

283
00:17:56.119 --> 00:18:01.000
<v Speaker 1>here's one more. I don't see the title for it, mitral, Okay,

284
00:18:01.039 --> 00:18:04.079
<v Speaker 1>the title is wild Woman. I'm sorry. Unmolested by the

285
00:18:04.200 --> 00:18:07.880
<v Speaker 1>rules of etiquette and unhampered by polite society, A wild

286
00:18:07.960 --> 00:18:10.599
<v Speaker 1>woman has been eluding all searchers in the woods of

287
00:18:10.640 --> 00:18:14.519
<v Speaker 1>Smith County, famous now as the wild Woman of Leaf

288
00:18:14.599 --> 00:18:18.000
<v Speaker 1>River Swamps. She dines on raw rabbits and other tidbits,

289
00:18:18.039 --> 00:18:21.720
<v Speaker 1>wears little if any clothing, and is covered with short

290
00:18:21.759 --> 00:18:25.839
<v Speaker 1>brown hair, and has been seen several times but never captured.

291
00:18:26.319 --> 00:18:28.599
<v Speaker 1>And I think that's the last article. But anyway, I

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00:18:28.599 --> 00:18:32.079
<v Speaker 1>thought that was interesting, and you all may not think

293
00:18:32.079 --> 00:18:37.160
<v Speaker 1>it is. But I have so many people, most of

294
00:18:37.240 --> 00:18:40.039
<v Speaker 1>them that I know are dead now dead and gone,

295
00:18:40.640 --> 00:18:45.200
<v Speaker 1>but uncles and aints and just people I grew grew up.

296
00:18:45.319 --> 00:18:48.559
<v Speaker 1>This team down there around Amy and the tom Bigbee

297
00:18:48.680 --> 00:18:52.240
<v Speaker 1>River bottoms. That's where my people lived, and I would

298
00:18:52.240 --> 00:18:54.559
<v Speaker 1>love to have them around and ask them if they

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00:18:54.640 --> 00:18:57.359
<v Speaker 1>remember this, because a lot of them were live in

300
00:18:57.440 --> 00:19:00.880
<v Speaker 1>nineteen twenty nine. Anyway, I thought i'd take a break

301
00:19:00.880 --> 00:19:04.079
<v Speaker 1>from working at Sunday. I'm trying to crank some workout

302
00:19:04.200 --> 00:19:07.960
<v Speaker 1>that's due Tuesday. Missed the great camp out at Land

303
00:19:08.000 --> 00:19:11.759
<v Speaker 1>between the Lakes with some friends because of this damn

304
00:19:11.880 --> 00:19:15.720
<v Speaker 1>work good griefs driving me crazy. I thought i'd just

305
00:19:15.759 --> 00:19:18.640
<v Speaker 1>put this podcast out real quick and I don't know

306
00:19:19.319 --> 00:19:22.200
<v Speaker 1>ten fifteen minutes long. Hope you guys enjoyed it and

307
00:19:22.200 --> 00:19:27.359
<v Speaker 1>I'll see you on the next video. Thank you. I'm

308
00:19:27.400 --> 00:19:32.000
<v Speaker 1>not interested in bigfoot research whatsoever. I'm not interested in

309
00:19:32.079 --> 00:19:35.559
<v Speaker 1>camping out to look for them, gathering evidence of anything

310
00:19:35.599 --> 00:19:38.000
<v Speaker 1>that has anything to do with looking for them to

311
00:19:38.079 --> 00:19:41.720
<v Speaker 1>prove they exist. I know they exist. I've seen them.

312
00:19:42.599 --> 00:19:45.079
<v Speaker 1>There is at least one clan that lives in this

313
00:19:45.119 --> 00:19:47.720
<v Speaker 1>particular area, and I'm not the only one who has

314
00:19:47.799 --> 00:19:50.880
<v Speaker 1>seen them. You could say that all the farmers who

315
00:19:50.920 --> 00:19:53.119
<v Speaker 1>live in this area have seen it, and we all

316
00:19:53.160 --> 00:19:57.119
<v Speaker 1>know they're here. We choose to leave them alone. I

317
00:19:57.160 --> 00:20:01.720
<v Speaker 1>am other than a farmer, a paranormal investigator. I live

318
00:20:01.759 --> 00:20:04.319
<v Speaker 1>on my family farm that has been in my family

319
00:20:04.359 --> 00:20:08.079
<v Speaker 1>for over two hundred years. This particular house that I

320
00:20:08.160 --> 00:20:12.039
<v Speaker 1>live in was built in eighteen sixty. Of course, it

321
00:20:12.039 --> 00:20:15.039
<v Speaker 1>has gone through many updates through the years, and it

322
00:20:15.079 --> 00:20:18.319
<v Speaker 1>also happens to be haunted. But that's not really why

323
00:20:18.359 --> 00:20:23.359
<v Speaker 1>I'm sending this This property borders the largest land state

324
00:20:23.440 --> 00:20:26.680
<v Speaker 1>park in this state. There are thousands of acres of

325
00:20:26.799 --> 00:20:29.200
<v Speaker 1>forest in this area, which a lot of people find

326
00:20:29.279 --> 00:20:33.799
<v Speaker 1>surprising for this area of Illinois. Our fields are spread

327
00:20:33.839 --> 00:20:36.279
<v Speaker 1>out a bit in this area, and instead of taking

328
00:20:36.319 --> 00:20:38.640
<v Speaker 1>the highway, we would cut up over the ridge and

329
00:20:38.759 --> 00:20:41.799
<v Speaker 1>end up on the blacktop road that ran behind the park.

330
00:20:42.720 --> 00:20:45.680
<v Speaker 1>I've heard about bigfoot all my life, and sometimes the

331
00:20:45.759 --> 00:20:48.759
<v Speaker 1>other farmers in the area would mention seeing one or

332
00:20:48.799 --> 00:20:51.839
<v Speaker 1>catching a glimpse of one from time to time. I

333
00:20:51.880 --> 00:20:54.440
<v Speaker 1>didn't pay much attention to it because at the time

334
00:20:54.960 --> 00:20:58.359
<v Speaker 1>I never had had an encounter. I would sit out

335
00:20:58.400 --> 00:21:01.079
<v Speaker 1>on the back deck at night, would hear wood knocks

336
00:21:01.119 --> 00:21:05.279
<v Speaker 1>in an occasional whoop, but I never saw one. Sometimes

337
00:21:05.319 --> 00:21:07.440
<v Speaker 1>I would take a baseball bat and hit a tree

338
00:21:07.519 --> 00:21:10.119
<v Speaker 1>or even the railing of the deck, and sometimes I

339
00:21:10.119 --> 00:21:14.079
<v Speaker 1>would get an answer. In the late nineteen nineties, I

340
00:21:14.160 --> 00:21:16.119
<v Speaker 1>cut up over the ridge and I was on the

341
00:21:16.160 --> 00:21:19.279
<v Speaker 1>black top. I was almost to the back entrance of

342
00:21:19.319 --> 00:21:22.440
<v Speaker 1>the park when this huge creature jumped the fence along

343
00:21:22.480 --> 00:21:25.559
<v Speaker 1>the park. It was on my right and it stood

344
00:21:25.680 --> 00:21:28.359
<v Speaker 1>in the road. I had to slam on my brakes

345
00:21:28.480 --> 00:21:31.119
<v Speaker 1>or I would have hit it, and when I stopped,

346
00:21:31.319 --> 00:21:33.559
<v Speaker 1>I could not have been more than twenty feet away.

347
00:21:34.680 --> 00:21:37.799
<v Speaker 1>This thing was huge, and I'm guessing it was seven

348
00:21:37.839 --> 00:21:40.480
<v Speaker 1>and a half feet tall and three feet across at

349
00:21:40.480 --> 00:21:43.799
<v Speaker 1>the shoulders. It had dark brown hair all over its

350
00:21:43.839 --> 00:21:47.400
<v Speaker 1>body except on its face. It had a broad nose,

351
00:21:47.640 --> 00:21:51.680
<v Speaker 1>wide set eyes, and a protruding forehead, and its arms

352
00:21:51.799 --> 00:21:55.319
<v Speaker 1>almost appeared to be normal from the shoulders to the elbows,

353
00:21:55.880 --> 00:21:58.839
<v Speaker 1>but from the elbow to the hands, the arms were long.

354
00:22:00.039 --> 00:22:02.839
<v Speaker 1>Stood there and we made eye contact for what seemed

355
00:22:02.880 --> 00:22:05.720
<v Speaker 1>like a full minute. I had the window down on

356
00:22:05.759 --> 00:22:07.880
<v Speaker 1>my truck, and there was a slight breeze, and I

357
00:22:07.920 --> 00:22:11.599
<v Speaker 1>caught a whiff of a strong odor. It was almost

358
00:22:11.640 --> 00:22:14.200
<v Speaker 1>like a bad body odor, like someone who had not

359
00:22:14.319 --> 00:22:17.920
<v Speaker 1>had a bath in months. It never made a move

360
00:22:18.000 --> 00:22:20.960
<v Speaker 1>towards me. It just stood there, and then suddenly it

361
00:22:21.079 --> 00:22:23.839
<v Speaker 1>crossed the road and went down the hill to my left.

362
00:22:25.039 --> 00:22:27.000
<v Speaker 1>I tried to see where it was going, but the

363
00:22:27.039 --> 00:22:29.920
<v Speaker 1>trees were so thick and I couldn't see it. It

364
00:22:30.000 --> 00:22:33.519
<v Speaker 1>was almost like it vanished. The sun was setting, but

365
00:22:33.640 --> 00:22:36.160
<v Speaker 1>it was not quite dust, so there were still plenty

366
00:22:36.240 --> 00:22:39.200
<v Speaker 1>of light. The sun that was left was behind me.

367
00:22:40.079 --> 00:22:42.400
<v Speaker 1>I rolled up my window, and I locked my doors,

368
00:22:42.440 --> 00:22:45.200
<v Speaker 1>and I turned around and I went back home. When

369
00:22:45.200 --> 00:22:47.920
<v Speaker 1>I got home, I told my mom what I had seen,

370
00:22:48.519 --> 00:22:52.359
<v Speaker 1>and she never said a word. She just nodded. Her

371
00:22:52.440 --> 00:22:55.400
<v Speaker 1>response made me think she had seen it, or at

372
00:22:55.480 --> 00:22:59.440
<v Speaker 1>least knew of its existence. We never had problems with

373
00:22:59.480 --> 00:23:02.799
<v Speaker 1>them coming down to the farms and bothering our livestock.

374
00:23:02.920 --> 00:23:05.359
<v Speaker 1>But I think that's because there are so many deer

375
00:23:05.440 --> 00:23:09.039
<v Speaker 1>around here and there's no need to come raid a farm.

376
00:23:09.400 --> 00:23:11.799
<v Speaker 1>But listening to them, you can tell there are more

377
00:23:11.880 --> 00:23:14.880
<v Speaker 1>than one. You will hear a tree knock coming from

378
00:23:14.880 --> 00:23:18.319
<v Speaker 1>one direction and it will be answered from another. The

379
00:23:18.359 --> 00:23:22.640
<v Speaker 1>same with the whoops. This farm sits near the Mississippi River,

380
00:23:22.920 --> 00:23:26.319
<v Speaker 1>and in December of twenty fifteen, we had what you

381
00:23:26.440 --> 00:23:30.079
<v Speaker 1>might call a freak of flood. We have flooding in

382
00:23:30.119 --> 00:23:33.880
<v Speaker 1>the spring, but never in the winter. It was flooding

383
00:23:33.960 --> 00:23:36.440
<v Speaker 1>our land, so my mother and I moved into a

384
00:23:36.480 --> 00:23:41.599
<v Speaker 1>house in town. Three weeks later, the floodwaters receded enough

385
00:23:41.640 --> 00:23:43.960
<v Speaker 1>that we could have moved back, but we decided to

386
00:23:44.000 --> 00:23:47.359
<v Speaker 1>spend the rest of the winter in town. We had

387
00:23:47.359 --> 00:23:50.480
<v Speaker 1>a hired hand and he called one day to say

388
00:23:50.480 --> 00:23:52.880
<v Speaker 1>that he had seen a bigfoot crossing one of the

389
00:23:52.920 --> 00:23:56.519
<v Speaker 1>pastures near the house. This was the first time he

390
00:23:56.599 --> 00:23:59.559
<v Speaker 1>had seen one, so he was very excited and even

391
00:23:59.599 --> 00:24:03.039
<v Speaker 1>a fresh I went down there to check things out

392
00:24:03.079 --> 00:24:06.480
<v Speaker 1>and to assess any damage from the flood. It had

393
00:24:06.519 --> 00:24:09.519
<v Speaker 1>snowed a couple of inches the night before, not much.

394
00:24:10.519 --> 00:24:12.559
<v Speaker 1>My farm hand and I went to the house and

395
00:24:12.599 --> 00:24:15.440
<v Speaker 1>there were these huge footprints that looked like it had

396
00:24:15.440 --> 00:24:18.640
<v Speaker 1>walked around the house and had even stopped to look

397
00:24:18.680 --> 00:24:22.240
<v Speaker 1>into four of the windows. I believe they know who

398
00:24:22.279 --> 00:24:25.680
<v Speaker 1>belongs here, and since we were gone, it was looking

399
00:24:25.799 --> 00:24:29.720
<v Speaker 1>for us. I know it sounds silly, but that's my opinion.

400
00:24:30.799 --> 00:24:33.000
<v Speaker 1>This is the only time I know of that one

401
00:24:33.039 --> 00:24:36.200
<v Speaker 1>has come to one of our houses. We and the

402
00:24:36.279 --> 00:24:39.319
<v Speaker 1>other farmers in this area have not been bothered by them,

403
00:24:39.400 --> 00:24:42.599
<v Speaker 1>except for a sighting now and then one either crossing

404
00:24:42.640 --> 00:24:46.039
<v Speaker 1>a field or walking along the woodline or along the river.

405
00:24:46.920 --> 00:24:50.359
<v Speaker 1>Sometimes while out hunting there will be reports of a sighting.

406
00:24:50.920 --> 00:24:53.160
<v Speaker 1>I'm not saying we see them every day, but we

407
00:24:53.240 --> 00:24:55.359
<v Speaker 1>do see them. When they decide to come out of

408
00:24:55.359 --> 00:24:58.559
<v Speaker 1>the woods. They pretty much leave us alone and we

409
00:24:58.599 --> 00:25:02.079
<v Speaker 1>don't bother them. We've been fortunate that they have not

410
00:25:02.200 --> 00:25:06.839
<v Speaker 1>bothered our homes are our live stock. On October twenty third,

411
00:25:06.960 --> 00:25:10.880
<v Speaker 1>twenty eighteen, my farm hand Mike, and myself went to

412
00:25:10.880 --> 00:25:13.640
<v Speaker 1>pick up some per simmons because we had had a

413
00:25:13.680 --> 00:25:16.319
<v Speaker 1>frost a couple of days before and that's the best

414
00:25:16.359 --> 00:25:19.559
<v Speaker 1>time to pick them up. I also wanted to see

415
00:25:19.599 --> 00:25:22.119
<v Speaker 1>if there were any pawpaws left, and even though it

416
00:25:22.160 --> 00:25:24.359
<v Speaker 1>was a bit late in the year for them, any

417
00:25:24.440 --> 00:25:26.599
<v Speaker 1>that were left will fall off the tree and the

418
00:25:26.640 --> 00:25:28.759
<v Speaker 1>deer and other animals are going to get them. But

419
00:25:28.799 --> 00:25:31.519
<v Speaker 1>I figured it was worth a look. Mike and I

420
00:25:31.559 --> 00:25:34.400
<v Speaker 1>hopped into his truck and headed for the pawpall trees

421
00:25:34.480 --> 00:25:37.640
<v Speaker 1>because they were closer. When we got there, we saw

422
00:25:37.680 --> 00:25:39.839
<v Speaker 1>that there were some on the ground and some on

423
00:25:39.880 --> 00:25:43.279
<v Speaker 1>the trees. Mike grabbed a ladder out of his truck,

424
00:25:43.440 --> 00:25:45.599
<v Speaker 1>and as he was setting it up, he pointed to

425
00:25:45.680 --> 00:25:48.720
<v Speaker 1>a tree stump about halfway up the small hill and

426
00:25:48.799 --> 00:25:52.000
<v Speaker 1>said that he didn't remember that stump being there. I

427
00:25:52.039 --> 00:25:55.519
<v Speaker 1>don't remember seeing it either. Mike set up the ladder

428
00:25:55.559 --> 00:25:58.039
<v Speaker 1>and as he was picking off the tree, I was

429
00:25:58.119 --> 00:26:01.680
<v Speaker 1>picking some up off the ground. I picked a few up.

430
00:26:02.000 --> 00:26:04.680
<v Speaker 1>I straightened up and I was hitting the head with

431
00:26:04.799 --> 00:26:08.960
<v Speaker 1>a paw Paul oh Crap. I heard Mike say we

432
00:26:09.039 --> 00:26:12.880
<v Speaker 1>looked up the hill and that stump was gone. I

433
00:26:12.920 --> 00:26:15.440
<v Speaker 1>told Mike to quickly gather up what he had and

434
00:26:15.480 --> 00:26:18.240
<v Speaker 1>get in the truck. He grabbed the ladder and he

435
00:26:18.279 --> 00:26:21.200
<v Speaker 1>threw it into the bed of his truck. I stopped

436
00:26:21.200 --> 00:26:24.920
<v Speaker 1>and started digging through a backpack. We heard a grunt

437
00:26:25.119 --> 00:26:28.160
<v Speaker 1>just inside the tree line thirty feet away, and we

438
00:26:28.240 --> 00:26:30.880
<v Speaker 1>heard a big crack, like something had stepped on a

439
00:26:31.000 --> 00:26:34.799
<v Speaker 1>large stick. I was still fumbling through my backpack, and

440
00:26:34.839 --> 00:26:37.599
<v Speaker 1>he was urging me to hurry up. I was trying

441
00:26:37.599 --> 00:26:40.359
<v Speaker 1>to hurry up, but I couldn't find my phone. Who

442
00:26:40.359 --> 00:26:43.039
<v Speaker 1>the hell are you gonna call? He asked, The phone

443
00:26:43.079 --> 00:26:46.039
<v Speaker 1>has a camera on it. I said, apparently I had

444
00:26:46.119 --> 00:26:49.480
<v Speaker 1>left the phone at home. Though I had some venison

445
00:26:49.599 --> 00:26:51.759
<v Speaker 1>jerky with me that I had brought for the day.

446
00:26:52.440 --> 00:26:54.680
<v Speaker 1>I pulled it out and I stopped and laid some

447
00:26:54.960 --> 00:26:57.400
<v Speaker 1>on a stump, and then I headed for the truck

448
00:26:57.400 --> 00:27:01.240
<v Speaker 1>and we left. Mike was in his stairs. I knew

449
00:27:01.279 --> 00:27:04.319
<v Speaker 1>something was wrong with that stump. It had eyes, he said.

450
00:27:05.279 --> 00:27:07.759
<v Speaker 1>He kept asking me how I could be so calm.

451
00:27:08.079 --> 00:27:10.880
<v Speaker 1>I finally persuaded him to stop and let me dry,

452
00:27:10.960 --> 00:27:14.359
<v Speaker 1>because I honestly thought he was going to wreck. He

453
00:27:14.519 --> 00:27:16.759
<v Speaker 1>stopped and I drove the rest of the way to

454
00:27:16.839 --> 00:27:19.480
<v Speaker 1>Mike's house, and then I walked home from there, it

455
00:27:19.599 --> 00:27:22.920
<v Speaker 1>was only about a mile. The next day, I drove

456
00:27:22.960 --> 00:27:25.279
<v Speaker 1>out to the Pawpall Pass to see if I could

457
00:27:25.319 --> 00:27:28.839
<v Speaker 1>find anything. I had left a five gallon bucket with

458
00:27:28.880 --> 00:27:32.000
<v Speaker 1>a few pawpoles in it. The bucket was tipped over

459
00:27:32.039 --> 00:27:34.680
<v Speaker 1>and the paw poles were gone, along with the jerky.

460
00:27:35.599 --> 00:27:38.279
<v Speaker 1>I looked around for footprints or anything else that I

461
00:27:38.279 --> 00:27:41.880
<v Speaker 1>could find, but I didn't see anything. I drove out

462
00:27:41.920 --> 00:27:44.079
<v Speaker 1>to the Presimon trees but didn't get out of the

463
00:27:44.119 --> 00:27:47.279
<v Speaker 1>truck because some of the lower branches had been broken off.

464
00:27:47.759 --> 00:27:50.039
<v Speaker 1>They looked almost like they had been twisted, and you

465
00:27:50.079 --> 00:27:53.680
<v Speaker 1>could tell these were fresh breaks. We had not had

466
00:27:53.720 --> 00:27:56.599
<v Speaker 1>any storms or high winds, so I can only guess

467
00:27:56.640 --> 00:27:59.480
<v Speaker 1>at what broke them off. I never got out of

468
00:27:59.480 --> 00:28:03.599
<v Speaker 1>the truck and I went home. In July, I had

469
00:28:03.599 --> 00:28:06.319
<v Speaker 1>to have some work done on my truck. I took

470
00:28:06.359 --> 00:28:08.480
<v Speaker 1>it to my cousin who has a shop in the

471
00:28:08.519 --> 00:28:12.079
<v Speaker 1>next county. He's a good mechanic, and when he fixes something,

472
00:28:12.200 --> 00:28:15.359
<v Speaker 1>he does it right. He also gives me a break

473
00:28:15.359 --> 00:28:18.480
<v Speaker 1>on the labor charges. He had my truck for a

474
00:28:18.519 --> 00:28:20.559
<v Speaker 1>week because he had to wait on some parts to

475
00:28:20.640 --> 00:28:23.119
<v Speaker 1>come in, And when I went to pick up the truck,

476
00:28:23.200 --> 00:28:25.000
<v Speaker 1>he told me that he was going to the Great

477
00:28:25.039 --> 00:28:28.519
<v Speaker 1>Smoky Mountains for a vacation to stay in a cabin

478
00:28:28.640 --> 00:28:32.480
<v Speaker 1>owned by his sister. He had seen bears and other

479
00:28:32.559 --> 00:28:36.519
<v Speaker 1>critters on his last trip there, and so jokingly I

480
00:28:36.559 --> 00:28:39.119
<v Speaker 1>asked him if he had ever seen a bigfoot, because

481
00:28:39.119 --> 00:28:42.000
<v Speaker 1>there are a lot of sightings down there. He went

482
00:28:42.079 --> 00:28:45.880
<v Speaker 1>totally quiet. I had to coax him to tell me

483
00:28:45.960 --> 00:28:48.640
<v Speaker 1>what was wrong, and he asked me if I believed

484
00:28:48.640 --> 00:28:51.559
<v Speaker 1>in bigfoot, and when I said yes, that I had

485
00:28:51.599 --> 00:28:54.000
<v Speaker 1>seen him, he told me about when he and his

486
00:28:54.039 --> 00:28:56.920
<v Speaker 1>wife and his son went mushroom hunting in the hills

487
00:28:56.920 --> 00:29:00.400
<v Speaker 1>on the back of our property just last May. The

488
00:29:00.480 --> 00:29:03.240
<v Speaker 1>three of them had been standing on a hill when

489
00:29:03.279 --> 00:29:07.160
<v Speaker 1>one walked across the clearing below them. He said it

490
00:29:07.200 --> 00:29:10.799
<v Speaker 1>was dark and it was walking on two legs. He

491
00:29:10.920 --> 00:29:13.559
<v Speaker 1>raised his binoculars, but by the time he got them

492
00:29:13.559 --> 00:29:16.200
<v Speaker 1>out to look at the creature, all he saw was

493
00:29:16.240 --> 00:29:19.519
<v Speaker 1>its back. He told his wife and son not to

494
00:29:19.559 --> 00:29:22.599
<v Speaker 1>make any noise and to walk quietly back to the truck.

495
00:29:23.200 --> 00:29:25.759
<v Speaker 1>He didn't want to draw the attention of the creature.

496
00:29:26.480 --> 00:29:29.599
<v Speaker 1>But that wasn't the only bigfoot my cousin had seen.

497
00:29:30.519 --> 00:29:33.400
<v Speaker 1>He was raised in this area. They lived on a

498
00:29:33.480 --> 00:29:37.240
<v Speaker 1>farm up on the ridge. He didn't lean towards farming,

499
00:29:37.319 --> 00:29:39.119
<v Speaker 1>so he got a job in town when he was

500
00:29:39.279 --> 00:29:44.000
<v Speaker 1>nin eighteen. He worked late one night until one am.

501
00:29:44.519 --> 00:29:46.720
<v Speaker 1>On his way home, he was about a mile from

502
00:29:46.799 --> 00:29:49.200
<v Speaker 1>home when one came out of the woods and crossed

503
00:29:49.200 --> 00:29:52.359
<v Speaker 1>in front of him. It stopped for a moment and

504
00:29:52.400 --> 00:29:54.519
<v Speaker 1>then went into the woods on the other side of

505
00:29:54.559 --> 00:29:57.519
<v Speaker 1>the road. It scared him so bad that he didn't

506
00:29:57.559 --> 00:30:01.480
<v Speaker 1>drive on that road at night again for two years. Instead,

507
00:30:01.559 --> 00:30:05.079
<v Speaker 1>he took a longer route home. He never told anyone

508
00:30:05.160 --> 00:30:07.799
<v Speaker 1>about that until he and his family saw the one

509
00:30:07.880 --> 00:30:10.200
<v Speaker 1>in May, and on the drive home he told them

510
00:30:10.200 --> 00:30:13.920
<v Speaker 1>all about it. I'm guessing he felt better knowing he

511
00:30:14.039 --> 00:30:16.920
<v Speaker 1>was not the only one who had seen a bigfoot.

512
00:30:17.680 --> 00:30:21.799
<v Speaker 1>The area where these farms is are isolated. The nearest

513
00:30:21.839 --> 00:30:26.240
<v Speaker 1>town in any direction is forty minutes away. The Mississippi,

514
00:30:26.319 --> 00:30:29.680
<v Speaker 1>Missouri and the Illinois rivers are not far away either.

515
00:30:30.319 --> 00:30:33.759
<v Speaker 1>There are acres and acres of woods It's a great

516
00:30:33.839 --> 00:30:36.319
<v Speaker 1>area for bigfoot to live and hide and not be

517
00:30:36.519 --> 00:30:40.160
<v Speaker 1>seen for long periods of time. There are plenty of

518
00:30:40.240 --> 00:30:43.359
<v Speaker 1>deer berries and other sources of food for them, and

519
00:30:43.400 --> 00:30:47.359
<v Speaker 1>this is probably why they've not rated our farms. But

520
00:30:47.480 --> 00:30:50.960
<v Speaker 1>we also know that these things are dangerous. They have

521
00:30:51.160 --> 00:30:54.039
<v Speaker 1>enormous strength, and at any time they could turn on

522
00:30:54.200 --> 00:30:57.400
<v Speaker 1>us if they had a mind to live and let live.

523
00:30:57.599 --> 00:31:00.920
<v Speaker 1>Only go so far when dealing with a non human creature,

524
00:31:01.440 --> 00:31:05.440
<v Speaker 1>but we give them a wide path. Not long ago,

525
00:31:05.559 --> 00:31:07.839
<v Speaker 1>the man down the road told me about being in

526
00:31:07.839 --> 00:31:11.599
<v Speaker 1>his field checking his corn when one appeared out of nowhere.

527
00:31:12.240 --> 00:31:14.559
<v Speaker 1>He was almost face to face with it, and it

528
00:31:14.599 --> 00:31:18.559
<v Speaker 1>shook him up pretty good. I grew up on this farm.

529
00:31:18.640 --> 00:31:21.079
<v Speaker 1>I was born on it. I played in these woods

530
00:31:21.119 --> 00:31:24.400
<v Speaker 1>and I hunted in them since I was fourteen. I

531
00:31:24.440 --> 00:31:27.559
<v Speaker 1>fished in the river. I've been all over this area.

532
00:31:27.599 --> 00:31:31.680
<v Speaker 1>I never saw one until I became an adult. The

533
00:31:31.759 --> 00:31:36.039
<v Speaker 1>first encounter, although it didn't traumatize me, changed my life.

534
00:31:36.799 --> 00:31:39.039
<v Speaker 1>It made me aware that there are things in this

535
00:31:39.200 --> 00:31:43.519
<v Speaker 1>world that you once believed did not exist. That's a

536
00:31:43.559 --> 00:31:48.160
<v Speaker 1>strange statement coming from someone who chases ghosts. I know that,

537
00:31:49.000 --> 00:31:51.960
<v Speaker 1>but the ghosts seemed far more normal to me because

538
00:31:52.000 --> 00:31:55.359
<v Speaker 1>I had been around them all my life. My dad

539
00:31:55.480 --> 00:31:58.599
<v Speaker 1>was from Arkansas. I remember him telling me when I

540
00:31:58.599 --> 00:32:01.440
<v Speaker 1>would be getting ready to go play in the woods,

541
00:32:01.480 --> 00:32:04.680
<v Speaker 1>be careful, don't let them boogers get you. I never

542
00:32:04.720 --> 00:32:07.440
<v Speaker 1>took him seriously because I always thought he meant the

543
00:32:07.440 --> 00:32:11.200
<v Speaker 1>Boogeyman and I didn't believe in it. Little did I

544
00:32:11.279 --> 00:32:14.759
<v Speaker 1>know that he is real and sign spooking
