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<v Speaker 1>This podcast is supported by the Real Reel. Meet Christine.

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<v Speaker 1>She loves shopping and this, this is the sound of

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<v Speaker 1>fashion overload, too many fabulous things, not enough space. So

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<v Speaker 1>Christine started selling with the Real Reel.

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<v Speaker 2>I've always loved collecting designer pieces, Gucci bags, prod of heels,

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<v Speaker 2>but my style keeps evolving. Selling with the Real Reel

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<v Speaker 1>I earn more and they do everything seriously. Just drop

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<v Speaker 1>off your items, our schedule a pickup. We handle the photos, descriptions, pricing,

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<v Speaker 1>even shipping. You just sit back and watch your items

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<v Speaker 1>sell fast to our forty million members.

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<v Speaker 2>And I get peace of mind knowing I earn more

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<v Speaker 1>Exactly this, that's the sound of your closet working for you.

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<v Speaker 1>The Realreal dot Com. That's the realreal dot com.

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<v Speaker 2>Mana a live man like this man letting butterfly, flapping

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<v Speaker 2>his wing, dig down in a forest. Man. It gonna

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<v Speaker 2>cause a tree fall.

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<v Speaker 1>Letting five thousand miles away. Man, nobody seen, nobody.

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<v Speaker 3>See you don't even know, man, you don't they like

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<v Speaker 3>you followed at a little story and you got directed

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<v Speaker 3>like that.

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<v Speaker 1>That's man, Man, don't like a dang on the panel,

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<v Speaker 1>man matter?

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<v Speaker 2>Man? All right, Daniel, welcome to Jay Burdens Show.

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<v Speaker 3>How you doing, Man, I'm doing great things for inviting me.

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<v Speaker 2>Yeah, man, I'm really excited to have you on. I

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<v Speaker 2>was sort of vaguely aware of your product or of

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<v Speaker 2>your project rather, but it wasn't until I think someone

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<v Speaker 2>tagged us both on Twitter that you know, we got connected.

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<v Speaker 2>So if you could for my audience, could you describe, well,

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<v Speaker 2>who are you, who you are and what do you do?

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<v Speaker 4>Yeah, my name is Daniel Tiree. I'm the founder and

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<v Speaker 4>chairman of the Dominion Society. We're a new kind of

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<v Speaker 4>not for profit organization. We call ourselves a vanguard political movement.

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<v Speaker 4>So we're a kind of third party organization that advocates

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<v Speaker 4>for what we call on behalf of what we call

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<v Speaker 4>heritage Canadians and specifically for a concept called remigration. So

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<v Speaker 4>this would be the reversal of kind of policies that

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<v Speaker 4>have created this mass immigration crisis that's hurting the Canadian

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<v Speaker 4>people and undermining our identity. So we look to reverse

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<v Speaker 4>the kind of trends of those immigration policies in order

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<v Speaker 4>to preserve those things.

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<v Speaker 2>So two things, I'm pretty sure my audience will be

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<v Speaker 2>familiar with the concept of heritage Americans. But first, well, one,

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<v Speaker 2>what is a heritage Canadian? And two, can you, I

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<v Speaker 2>guess contextualize what does mass migration in Canada look like?

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<v Speaker 3>Yeah?

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<v Speaker 4>Yeah, so, I mean the concept would be very similar.

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<v Speaker 4>A heritage Canadian or is a descendant of the original

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<v Speaker 4>kind of settlers of Canada. We draw the distinction between

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<v Speaker 4>kind of modern economic immigrants and the previous generations of settlers.

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<v Speaker 4>I think there's something fundamentally different than some between someone

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<v Speaker 4>who comes to a hostile wilderness who risks life and

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<v Speaker 4>limb across open oceans in order to carve civilization from nothing,

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<v Speaker 4>versus modern economic economic immigrants who come here to take

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<v Speaker 4>advantage of our wealth and opportunity, to leach off of

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<v Speaker 4>our social assistance and so on. So we draw that distinction.

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<v Speaker 4>So a heritage Canadian is exactly that descendant of the

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<v Speaker 4>original settlers, and mass immigration has become a crazy issue

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<v Speaker 4>across the Western world, but Canada is definitely one of

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<v Speaker 4>the top, one of the most radical examples of it.

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<v Speaker 4>Kind of white Canadians are becoming a minority in our

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<v Speaker 4>in our own homelands, probably as soon as twenty thirty

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<v Speaker 4>twenty thirty five as a result of these radical policies.

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<v Speaker 4>So we've seen kind of increasing in immigration trends since

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<v Speaker 4>about the late nineteen eighties, started under under Prime Minister

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<v Speaker 4>Brian mulrooney, and really kind of reached an unprecedented scale

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<v Speaker 4>under our previous Prime Minister, Justin Trudeau, where immigration figures

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<v Speaker 4>got up too close to above a million people per

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<v Speaker 4>year when you factor in temporary residence like foreign workers

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<v Speaker 4>and foreign students in these classes who who will often

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<v Speaker 4>kind of find reason to stay or get on permanent

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<v Speaker 4>tracks for residency as well. So this was you know,

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<v Speaker 4>a huge fraction of our population, and almost in our

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<v Speaker 4>entire population growth was through immigration. About ninety eight percent

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<v Speaker 4>of all population growth in Canada has been through immigration.

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<v Speaker 4>In much of the population growth, the domestic kind of

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<v Speaker 4>birth rate has been to you know, second third generation immigrants.

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<v Speaker 4>So we're seeing our are kind of founding stock get

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<v Speaker 4>pushed to the fringes and all the while we see

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<v Speaker 4>our politicians kind of continue to advocate for immigration and

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<v Speaker 4>to start playing dress up and pander to foreign ethnic blocks,

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<v Speaker 4>which has been kind of corrosive to our politics writ large.

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<v Speaker 4>So there's been a huge backlash against this. A majority

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<v Speaker 4>of Canadians to the tune of over sixty percent, even

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<v Speaker 4>a majority of immigrants are turning against kind of mass

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<v Speaker 4>immigration policies in Canada. But it's kind of the zeitgeist

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<v Speaker 4>to be like, so, how do we kind of deal

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<v Speaker 4>with the consequences instead of actually solving the problem. And

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<v Speaker 4>really what we put forward is what we think is

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<v Speaker 4>the true solution, which is reversing the flow and sending

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<v Speaker 4>a lot of people back instead of just kind of

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<v Speaker 4>trying to figure out how to live together.

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<v Speaker 2>So I'm going to ask what's called a leading question. Surely, right,

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<v Speaker 2>the center right, you know, the people interested in conserving

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<v Speaker 2>your nation are on side. Right, Surely the kind of

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<v Speaker 2>good you know, center right figures are are an alliance

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<v Speaker 2>with you? Is that the case?

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<v Speaker 3>Daniel, No, No, no, unfortunately not.

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<v Speaker 4>In fact, our main center right party, the Conservative Party,

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<v Speaker 4>is is very much like just as much to blame

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<v Speaker 4>as the center left Party the Liberals, like if you

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<v Speaker 4>look back at our history, like these kind of policies

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<v Speaker 4>were started by the Liberals who brought in kind of

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<v Speaker 4>multiculturalism and liberalized our immigration system, took a lot of

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<v Speaker 4>the kind of ethnic and country based policies out of

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<v Speaker 4>our official immigration policies. But the kind of conservatives jumped

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<v Speaker 4>on the same boat.

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<v Speaker 3>Like it.

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<v Speaker 4>It was a conservative prime minister Brian mulroney in the

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<v Speaker 4>in the eighties that took us off of our kind

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<v Speaker 4>of economic based immigration system where we'd turn on the

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<v Speaker 4>taps when the economy was bad, or when the economy

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<v Speaker 4>was bad, we turned off the taps, and when the

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<v Speaker 4>economy was hot, we turned on the taps. He changed

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<v Speaker 4>it to a flat figure, which has just increased and

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<v Speaker 4>increased and increase since then. And then Stephen Harper, our

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<v Speaker 4>most recent conservative prime minister, similarly, he continued to increase immigration.

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<v Speaker 4>He massively increased temporary residents as well, and most troubling,

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<v Speaker 4>he kind of shifted our main sources of immigration of

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<v Speaker 4>immigration in terms of countries from the United States and

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<v Speaker 4>the British Isles and so on, countries that are more ethnically, linguistically,

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<v Speaker 4>culturally similar to Canada to countries that are much more

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<v Speaker 4>distant from US. Now under Stephen Harper and continues to

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<v Speaker 4>this day, the main source of immigration between became the Philippines, China,

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<v Speaker 4>and India, countries that are very very different from Canada.

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<v Speaker 4>So the Conservatives have played a very big role in immigration,

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<v Speaker 4>in the changes to our immigration system, and then even

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<v Speaker 4>to this day they prefer to kind of go with

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<v Speaker 4>the flow instead of pushing back. They similar to the Liberals.

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<v Speaker 4>They're playing dress up, they're pandering to ethnic bloating blocks,

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<v Speaker 4>they're promising to increase the numbers. Until very recently, in

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<v Speaker 4>the last year, we've seen a shift in tune for

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<v Speaker 4>both parties to in line with kind of public opinion.

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<v Speaker 4>But up until now they've all been kind of singing

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<v Speaker 4>from the same song sheet, and we just don't think

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<v Speaker 4>this is acceptable. Like, the Conservatives are very much conservative

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<v Speaker 4>in name only. They stand for you know, free markets,

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<v Speaker 4>free free trade, smaller government. None of these things are

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<v Speaker 4>really ostensibly conservative. They're this kind of Reaganite tradition where

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<v Speaker 4>this the right kind of where liberalism kind of won

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<v Speaker 4>the day and both parties started representing this kind of

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<v Speaker 4>same neoliberal kind of ideology just like you see in

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<v Speaker 4>the States. What we're calling for is a more true

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<v Speaker 4>sense of conservatism. I don't think you can really honestly

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<v Speaker 4>call yourself conservative if you don't stand against this radical

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<v Speaker 4>social change that's happening in our society. So actually last

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<v Speaker 4>week it was our Conservative Parties convention here in Canada

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<v Speaker 4>and out in Calgary, and myself and my organization where

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<v Speaker 4>it went there to kind of host a demonstration and

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<v Speaker 4>kind of put this into the central spotlight. We had

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<v Speaker 4>a demonstation right outside their convention where we ask the

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<v Speaker 4>question conserve what to kind of point out that really

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<v Speaker 4>what they stand for is not conservative in any way.

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<v Speaker 4>In this and demographic change, mass immigration needs to be

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<v Speaker 4>the central focus really for all parties, but especially for

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<v Speaker 4>an a sensibly conservative one.

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<v Speaker 2>So oftentimes when discussing immigration, when discussing remigration, you get

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<v Speaker 2>this sort of canard, right, it's only these kind of old,

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<v Speaker 2>bitter racist hangars on who are concerned about immigration. I

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<v Speaker 2>think that is changing across the anglosphere, certainly in America.

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<v Speaker 2>So I'm curious, like if you could one what is

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<v Speaker 2>the youth sentiment around this issue? And two what are

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<v Speaker 2>the demographics of your organization, Like you know who is

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<v Speaker 2>the average supporter.

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<v Speaker 4>Yeah, No, I think that's a false narrative. I think

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<v Speaker 4>the remigration around the world has been a very youthful movement.

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<v Speaker 4>Our generation has really kind of grown up completely within

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<v Speaker 4>this multicultural kind of liberal society, and it's it's very

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<v Speaker 4>obvious to us how dysfunctional it has been from a

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<v Speaker 4>cultural standpoint, from an economic standpoint, and younger people just

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<v Speaker 4>don't have these same kind of allegiances to old party brands.

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<v Speaker 3>They don't they they they don't, they're not.

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<v Speaker 4>They don't feel kind of saddled with the same baggage

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<v Speaker 4>that older generations do when it comes to maybe more

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<v Speaker 4>a liberal or maybe a statist kind of solutions to

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<v Speaker 4>these problems. So I do think it's a very youthful movement.

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<v Speaker 4>People are really looking for an alternative and something to

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<v Speaker 4>give them hope because really, like people like myself, people

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<v Speaker 4>of my generation have kind of given up hope on

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<v Speaker 4>even the simple standards of yesterday, like being able to

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<v Speaker 4>start a family young and own a house and all

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<v Speaker 4>these things, and everything gets tied back to mass immigration.

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<v Speaker 4>So I do think it's a very youthful movement. That

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<v Speaker 4>being said, like there is definitely in our organization. We

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<v Speaker 4>have actually a pretty even kind of demographic pyramid across

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<v Speaker 4>the age kind of spectrum. It is a bit skewed younger,

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<v Speaker 4>but like the majority of our support is kind of

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<v Speaker 4>between twenty five and forty five. I would say I

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<v Speaker 4>haven't crunched the numbers super recent.

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<v Speaker 3>Not at all.

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<v Speaker 2>I was looking for a specific answer. So building on

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<v Speaker 2>that point, I did something really stupid. I got into

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<v Speaker 2>a debate with a Canadian socialist. Sorry it was inadvisable, right,

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<v Speaker 2>but you know, relatively cordial. And one of the areas

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<v Speaker 2>that we disagreed on was the fact that, you know,

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<v Speaker 2>multiculturalism isn't working. And it's funny because I actually mentioned

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<v Speaker 2>I cited a source from your nation.

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<v Speaker 3>Right.

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<v Speaker 2>A friend of mine, I won't say which one, has

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<v Speaker 2>been on my show before, and he was talking about

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<v Speaker 2>how his daughter was unable to get a sort of

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<v Speaker 2>normal teenager job, right, the sort of job you do

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<v Speaker 2>before you move out, just to get some work experience,

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<v Speaker 2>to get some pocket money, a couple hours a week.

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<v Speaker 2>And she was describing, or through her dat I guess,

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<v Speaker 2>describing how things like you know, fast food restaurants and

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<v Speaker 2>gas stations that traditionally employed teenagers have basically been turned

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<v Speaker 2>into ethnic rackets where if you're not a member of

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<v Speaker 2>XYZ group you need not apply. And he was describing

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<v Speaker 2>how his daughter had sort of gone through that process,

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<v Speaker 2>that she started working at this service station with other

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<v Speaker 2>local teenagers and then over the course of several months,

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<v Speaker 2>was effectively replaced in real time. So one, again maybe

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<v Speaker 2>this is another softball question, but is multiculturalism working in Canada?

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<v Speaker 2>And two, if it isn't, how is it affecting normal

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<v Speaker 2>people's lives.

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<v Speaker 4>Yeah, I mean that's a very pertinent example. I don't

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<v Speaker 4>even know if that's a direct criticism of multiculturalism. It's

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<v Speaker 4>really just the standards for economic migration in Canada. And

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<v Speaker 4>this is something that started under a conservative Prime minister

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<v Speaker 4>by Stephen Harper, this massive expansion of the temporary foreign

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<v Speaker 4>worker program which was which was again increased under the

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<v Speaker 4>subsequent Liberal governments. They started bringing in more and more

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<v Speaker 4>temporary foreign workers, but also pivoting the kind of jobs

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<v Speaker 4>that they were worked for. So originally, when the temporary

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<v Speaker 4>foreign worker program was brought in, it was it was

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<v Speaker 4>for agricultural agricultural work. It was for seasonal, very seasonal

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<v Speaker 4>employment like at harvest season, we get some more laborers

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<v Speaker 4>to come over to pick strawberries or whatever. But this

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<v Speaker 4>morphed under Stephen Harper into a completely different style of

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<v Speaker 4>program where it was diversified for not only like very

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<v Speaker 4>niche labor, but also for things like working at gas

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<v Speaker 4>stations and fast food restaurants and so on. So, as

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<v Speaker 4>you pointed out, like these typically these types of simple

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<v Speaker 4>low skilled jobs do have an important part in the

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<v Speaker 4>kind of broader labor market because they provide opportunity for

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<v Speaker 4>seniors and younger people to get that kind of job experience,

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<v Speaker 4>which can then lead to further opportunities down the line. Instead,

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<v Speaker 4>now these are being shipped off to temporary foreign workers

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<v Speaker 4>from India and other countries, which has these knock on

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<v Speaker 4>effects down the line because you kind of stunt the

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<v Speaker 4>kind of growth for the younger generation. But it's also

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<v Speaker 4>has been turned into a sort of racket. These kind

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<v Speaker 4>of immigrants are kind of clearly using specifically chain restaurants,

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<v Speaker 4>chain restaurants and gas stations stuff like this. They get

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<v Speaker 4>one franchise and they get more multiple franchise and then

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<v Speaker 4>they use them to hire their their family members and

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<v Speaker 4>friends from foreign countries to get them on that kind

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<v Speaker 4>of pathway from temporary residency to permanent residency because it

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<v Speaker 4>is streamlined, because a st simply those people should be

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<v Speaker 4>able to to get they get priority because they we

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<v Speaker 4>believe that they can assimilate better that way, which is

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<v Speaker 4>which is obviously false. So literally you can go anywhere

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<v Speaker 4>and Canada. You can go to the whitest town in

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<v Speaker 4>the middle of nowhere, and the subway or the gas

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<v Speaker 4>station or or whatnot is still going to be run

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<v Speaker 4>by the one kind of Indian family in that entire city.

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<v Speaker 4>I worked on an election campaign in twenty twenty three

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<v Speaker 4>and I was in a small city in Manitoba, literally Altona,

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<v Speaker 4>a town of a few thousand people, and it was

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<v Speaker 4>like one of the most red pilling moments to go

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<v Speaker 4>into the subway and it's like still there, it's run

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<v Speaker 4>by Indians. It's unbelievable. It's one thing when you're in

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<v Speaker 4>a big city, but like literally anywhere in this country,

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<v Speaker 4>that's just the reality of the situation. The broader problems

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<v Speaker 4>with multiculturalism is since since the seventies the eighties, very

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<v Speaker 4>much we we as a country, we kind of rejected

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<v Speaker 4>the idea of assimilation. There's often drawn the comparison between

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<v Speaker 4>Canada and the US, where the US is described as

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<v Speaker 4>a melting pot, in Canada's described as as a cultural mosaic.

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<v Speaker 4>This is one of those things that Canadians are often

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<v Speaker 4>like pompous about how we're so much superior to the

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<v Speaker 4>US because we don't force people to merge into society.

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<v Speaker 4>But obviously this ends up being dysfunctional. You need to

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<v Speaker 4>have a sort of cohesive identity and culture in order

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<v Speaker 4>to have a functional society, and we kind of stuck

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<v Speaker 4>our nose up at that, and they're like, no, you

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<v Speaker 4>can maintain your foreign languages, your foreign cultures and so on.

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<v Speaker 4>And when you pair this with mass immigration, especially with

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<v Speaker 4>huge numbers from just a few countries, what results is

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<v Speaker 4>ethnic ghettos. Now you have cities like Brampton and Surrey

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<v Speaker 4>in northern Calgary where the population is seventy eighty percent Indian.

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<v Speaker 4>You'll have children that are born in Canada to like

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<v Speaker 4>two Indian parents. They'll go to school in an eighty

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<v Speaker 4>percent Indian school, They'll be able to speak foreign languages.

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<v Speaker 4>They're they're putting up giant statues of foreign gods and

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<v Speaker 4>so on. Like this, there's small pockets of India existing

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<v Speaker 4>in Canada, and I think that's fundamentally wrong. I think

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<v Speaker 4>Canada should be Canada and India should be India. I

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<v Speaker 4>don't think that's a that's really a hot take at

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<v Speaker 4>the end of the day.

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<v Speaker 2>Yeah, I mean well, and I think that I'm glad

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<v Speaker 2>you brought up the sort of relationship between America and

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<v Speaker 2>Canada because one of the things that sort of struck

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<v Speaker 2>me is that for a certain faction of the Canadian population,

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<v Speaker 2>in the Canadian ruling elite, they don't exist as an

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<v Speaker 2>actual country. They exist in relation to America. So it's

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<v Speaker 2>sort of this this relationship where well, Canada needs to

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<v Speaker 2>be almost more American than America, right, like, oh, you

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<v Speaker 2>know the evil you know, red state chuts. They're not

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<v Speaker 2>living up to these great values, so we'll do it better.

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<v Speaker 2>And so you get this sort of backwards relationship. And

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<v Speaker 2>Justo was probably the worst about this, where you'd almost

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<v Speaker 2>spend more time talking about my politics than yours, and

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<v Speaker 2>you're like, wait, aren't you that ostensibly the head of

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<v Speaker 2>an actual country? And I'm not making that criticism of you.

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<v Speaker 2>I'm making that criticism of your politicians, of course, but

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<v Speaker 2>it is that it's sort of bizarre relationship right where

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<v Speaker 2>it's sort of like, this is a nation with issues.

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<v Speaker 2>One of the things that I know your country has

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<v Speaker 2>been hit by mine as well as you know, an

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<v Speaker 2>explosion of you know, cost of living and housing prices.

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<v Speaker 2>The fact that there are one million new Canadians every

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<v Speaker 2>year I assume has nothing to do with that. But

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<v Speaker 2>could you speak to that sort of misplaced focus, right

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<v Speaker 2>if you could just explain what problems are facing Canada

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<v Speaker 2>and does anyone seem to be interested in actually addressing.

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<v Speaker 4>Well, well, just to talk about our political identity, I

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<v Speaker 4>do think it has been kind of become very superficial,

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<v Speaker 4>especially in the kind of post war period. But ultimately

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<v Speaker 4>Canadian identity is relational to the United States, like our

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<v Speaker 4>founding mythology is very much a rejection of Americanism, in liberalism.

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<v Speaker 4>That's why we decided to be a country, and we're

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<v Speaker 4>not all one kind of union like the Revolutionary War.

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<v Speaker 4>While it is kind of America's founding mytho, it also

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<v Speaker 4>is tied up in Canada's identity because especially the Anglo

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<v Speaker 4>Canadian population is very much like this. The American Revolutionary

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<v Speaker 4>War was sort of a selection event for Canada, where

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<v Speaker 4>the kind of liberal folks decided to form America, and

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<v Speaker 4>the people who literally fought against that right on the

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<v Speaker 4>side of the British. They were then ostracized and moved

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<v Speaker 4>up to Canada to what was would become Upper Canada

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00:20:01.039 --> 00:20:03.759
<v Speaker 4>and subsequently Ontario. So a significantly part part of our

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<v Speaker 4>kind of Anglo founding stock were loyalists to the crown,

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<v Speaker 4>people who rejected the American experiment of radical liberalism in

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<v Speaker 4>favor of a more traditional, orderly society. So the American

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<v Speaker 4>kind of mythos is captured by that, you know, the

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<v Speaker 4>phrase from the Constitution. Their life, liberty, and the pursuit

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<v Speaker 4>of happiness are kind of equivalent to that is, peace,

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<v Speaker 4>order and good governance. So Canada is actually like a

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00:20:28.559 --> 00:20:35.000
<v Speaker 4>reactionary conservative state in rejection of American ideas. Now, in

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<v Speaker 4>the post war period, American liberalism kind of won the

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<v Speaker 4>day as America ascended to the global hedgemon right through

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<v Speaker 4>soft power through hard power, they dominated the world. But

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<v Speaker 4>this kind of affected Canada doubly like we had a

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<v Speaker 4>kind of multiplier effect due to our close geographic relationship.

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<v Speaker 4>So in the pre war period we were very much

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<v Speaker 4>a vassal state of the British, like you were saying,

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<v Speaker 4>how we're kind of more American than the Americans. Before

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<v Speaker 4>the World War, Kenda was widely seen as more British

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<v Speaker 4>than the British. So as the British kind of waned

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<v Speaker 4>as the global superpower and were replaced by the Americans,

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<v Speaker 4>that hit us doubly because we have such a close

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<v Speaker 4>economic tie, so we kind of replaced Britain with America,

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<v Speaker 4>which was very much against our founding ethos. Nationalists like

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<v Speaker 4>myself up north of the border often say that we're

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<v Speaker 4>kind of illiberal hardware running liberal software now, so you

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<v Speaker 4>end up with this weird kind of contradiction where Canadians

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<v Speaker 4>are very anti American kind of reflexively. We saw this

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<v Speaker 4>very much over the last year during our election campaign,

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<v Speaker 4>where our entire federal election just became about this like

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<v Speaker 4>super official rejection of Americanism. Well, we've completely kind of

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<v Speaker 4>adopted American ideas, So like Canadian identity is often reduced

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<v Speaker 4>to like we're Americans but with free healthcare, We're Americans

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<v Speaker 4>but more polite, when like really it's like, no, we

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<v Speaker 4>are a complete rejection of what America is. We are

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<v Speaker 4>people that prioritize order over liberty. We have these very

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<v Speaker 4>different founding ideals, but that's been kind of lost away,

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<v Speaker 4>and we're left with this kind of surface level nonsense

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<v Speaker 4>where it's very confusing.

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<v Speaker 3>People don't know why we're not American anymore.

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<v Speaker 2>Well, and I think that that's sort of an interesting

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<v Speaker 2>relationship because it's kind of funny that that anti Americanism

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<v Speaker 2>is ultimately an extension of the kind of true like

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<v Speaker 2>civic religion of America. Because of course, right, you've mentioned

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<v Speaker 2>the initial founding myth, right, the you know, the kind

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<v Speaker 2>of American founding fathers, the Revolutionary War, and that was

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<v Speaker 2>the founding myth for a certain version of the American republic. Right,

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<v Speaker 2>like we we basically have the same thing the French

386
00:23:04.319 --> 00:23:07.039
<v Speaker 2>do with like the numbered republics. We don't do it officially,

387
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<v Speaker 2>but like, let's be honest, Thomas Jefferson would be absolutely

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<v Speaker 2>horrified at what Lincoln did, let alone what FDR did. Right,

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<v Speaker 2>They're they're completely different nations. And so, you know, the

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<v Speaker 2>post war era, the narrative of you know, the American

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<v Speaker 2>Empire has been this sort of like liberationist guilt, this

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<v Speaker 2>idea that you know, we simultaneously must hate and despise

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<v Speaker 2>ourselves for what we were. And also this sort of

394
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<v Speaker 2>you know, not to use that a weighted term, but

395
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<v Speaker 2>this sort of like you know, liberationist idea about you know,

396
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<v Speaker 2>the point of your life is to have the maximal

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<v Speaker 2>number of people experiencing the maximal freedom for self expression,

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<v Speaker 2>which is basically defined as like, you know, a certain

399
00:23:55.000 --> 00:23:58.119
<v Speaker 2>number of like firing of your serotonin, uh, you know,

400
00:23:59.359 --> 00:24:02.079
<v Speaker 2>receptors in your brain or whatever. And so it's funny

401
00:24:02.079 --> 00:24:07.480
<v Speaker 2>to me that either the anti americanism is actually effectively

402
00:24:07.519 --> 00:24:10.039
<v Speaker 2>the ideology of the US State Department, if you really

403
00:24:10.119 --> 00:24:12.240
<v Speaker 2>drill down to it, like it's the same thing that,

404
00:24:12.799 --> 00:24:15.799
<v Speaker 2>let's be honest, the majority of our politicians, right that

405
00:24:15.880 --> 00:24:18.319
<v Speaker 2>the kind of left which is, you know, the hegemonic

406
00:24:18.359 --> 00:24:21.960
<v Speaker 2>force in American politics. It's what they say. And again

407
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<v Speaker 2>when I say this, like, don't take this as a

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<v Speaker 2>criticism of Canada, I think you were much better off,

409
00:24:27.039 --> 00:24:29.279
<v Speaker 2>you know, pre war for any number of reasons. But

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<v Speaker 2>I do see that and kind of chuckle at it.

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<v Speaker 2>You see the same thing with like certain you know,

412
00:24:34.279 --> 00:24:37.160
<v Speaker 2>progressive globalist types out of Europe as well, where it's

413
00:24:37.160 --> 00:24:40.359
<v Speaker 2>like you, in a weird way, you're almost more captured

414
00:24:40.640 --> 00:24:44.079
<v Speaker 2>than anything else, right, because you still exist in relation

415
00:24:44.279 --> 00:24:48.279
<v Speaker 2>to this nation you proclaim to hate, and weirdly enough,

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<v Speaker 2>you have the same opinion as every major institution in

417
00:24:52.119 --> 00:24:54.960
<v Speaker 2>that country, right, you have the same opinions as Harvard,

418
00:24:55.000 --> 00:24:57.839
<v Speaker 2>as the Washington Post is whatever. So in a weird way,

419
00:24:57.880 --> 00:25:02.720
<v Speaker 2>it's like you kind of you personally. Of course, that

420
00:25:02.759 --> 00:25:05.440
<v Speaker 2>person is sort of the perfect imperial citizen, which I

421
00:25:05.720 --> 00:25:07.480
<v Speaker 2>find to be a certain bit of irony there, but

422
00:25:07.480 --> 00:25:08.680
<v Speaker 2>I'll kick it back to you, Daniel.

423
00:25:09.400 --> 00:25:13.920
<v Speaker 4>Yeah, yeah, no, I definitely see that hypocrisy everywhere that

424
00:25:14.039 --> 00:25:18.839
<v Speaker 4>people like. It's it's quite ironic that the kind of

425
00:25:19.519 --> 00:25:24.680
<v Speaker 4>right leaning, kind of hierarchical traditionalist types have really become

426
00:25:24.839 --> 00:25:28.640
<v Speaker 4>the counterculture in the modern zeitgeist, whereas you see these

427
00:25:28.680 --> 00:25:33.440
<v Speaker 4>like blue haired punks or whatever, and they they've become

428
00:25:33.480 --> 00:25:36.519
<v Speaker 4>the kind of real, the real foot soldiers of the elite.

429
00:25:37.680 --> 00:25:40.960
<v Speaker 4>It's it does seem very backwards, but we live in

430
00:25:41.119 --> 00:25:47.880
<v Speaker 4>very strange times. So we often say like that Canadians

431
00:25:47.880 --> 00:25:52.480
<v Speaker 4>are not a revolutionary people. We were not formed in revolution.

432
00:25:52.640 --> 00:25:55.039
<v Speaker 4>We were actually formed as a sort of counter revolution

433
00:25:55.119 --> 00:26:00.519
<v Speaker 4>to what was going south of the border. So as

434
00:26:00.599 --> 00:26:04.359
<v Speaker 4>nationalists in Canada, we don't really preach revolution as as

435
00:26:04.400 --> 00:26:08.640
<v Speaker 4>many kind of dissident types are inclined to. What we

436
00:26:08.720 --> 00:26:11.440
<v Speaker 4>really preach is as a counter revolution. We we point

437
00:26:11.480 --> 00:26:16.519
<v Speaker 4>to what happened under specifically Pierre Trudeau, to transform our society,

438
00:26:16.559 --> 00:26:21.519
<v Speaker 4>to replace our constitution, to impose multiculturalism. We see this

439
00:26:21.559 --> 00:26:24.880
<v Speaker 4>as the real revolution in Canada. And what we're standing

440
00:26:24.920 --> 00:26:27.440
<v Speaker 4>is for a counter revolution and a reversal of a

441
00:26:27.440 --> 00:26:30.400
<v Speaker 4>lot of these policies. That's why people like myself we

442
00:26:30.559 --> 00:26:34.400
<v Speaker 4>we fly, we fly the old flag, we we we

443
00:26:34.519 --> 00:26:38.440
<v Speaker 4>use our old symbols. What we're not what we're preaching,

444
00:26:38.480 --> 00:26:41.160
<v Speaker 4>while it is a transformation of our society it is,

445
00:26:41.640 --> 00:26:44.119
<v Speaker 4>it is really not something new. It's it's really a

446
00:26:44.160 --> 00:26:47.319
<v Speaker 4>return to tradition, which I think is much more consistent

447
00:26:47.359 --> 00:26:52.119
<v Speaker 4>with Canada's kind of founding ethos, rather than than preaching

448
00:26:52.519 --> 00:26:56.359
<v Speaker 4>American style revolution, which is a lot of what you

449
00:26:56.400 --> 00:27:00.680
<v Speaker 4>see from the more like slopulist types in Canada who

450
00:27:00.799 --> 00:27:04.799
<v Speaker 4>very much are captured by the kind of American media

451
00:27:04.920 --> 00:27:08.440
<v Speaker 4>ecosystem online and stuff, and don't really think for themselves

452
00:27:08.680 --> 00:27:12.319
<v Speaker 4>or don't really understand our unique history. They just kind

453
00:27:12.319 --> 00:27:13.640
<v Speaker 4>of latch onto what's popular.

454
00:27:15.000 --> 00:27:17.480
<v Speaker 2>Yeah, and I'm glad, I'm glad you brought that up,

455
00:27:17.680 --> 00:27:23.119
<v Speaker 2>because I see that sort of across the world, and

456
00:27:23.200 --> 00:27:26.759
<v Speaker 2>some of it's branding right where it's like, oh, you know,

457
00:27:26.799 --> 00:27:30.799
<v Speaker 2>Bolscenaro is Brazil's Trump, or you know, Victor Orbon is

458
00:27:30.880 --> 00:27:34.440
<v Speaker 2>Hungary's Trump, and it's sort of like that framing is

459
00:27:34.599 --> 00:27:39.480
<v Speaker 2>imposed on every nation across the world, and viewers of

460
00:27:39.480 --> 00:27:42.160
<v Speaker 2>my show, well, no, I have certain criticisms of the

461
00:27:42.160 --> 00:27:44.640
<v Speaker 2>current administration. We don't need to get into those, but

462
00:27:44.759 --> 00:27:48.079
<v Speaker 2>I do think that's sort of an interesting thing as well, right,

463
00:27:48.200 --> 00:27:51.000
<v Speaker 2>that there's sort of a diversion valve.

464
00:27:51.240 --> 00:27:51.359
<v Speaker 3>Right.

465
00:27:51.400 --> 00:27:53.680
<v Speaker 2>I don't know if it's deliberately constructed or not, but

466
00:27:54.279 --> 00:27:59.440
<v Speaker 2>this sort of rebellion which in a weird way ends

467
00:27:59.480 --> 00:28:03.920
<v Speaker 2>up reinforce the central premits right, reinforcing that everything must

468
00:28:03.960 --> 00:28:08.559
<v Speaker 2>be done in relation to this other nation's capital. And look,

469
00:28:08.599 --> 00:28:10.720
<v Speaker 2>I say that as you know an American nationalists, which

470
00:28:10.720 --> 00:28:13.039
<v Speaker 2>I realize is a bizarre position to be in for

471
00:28:13.079 --> 00:28:16.000
<v Speaker 2>any number of reasons. But you know, when I look

472
00:28:16.039 --> 00:28:18.319
<v Speaker 2>to Canada and I see that sort of sloppulist, right,

473
00:28:18.400 --> 00:28:21.599
<v Speaker 2>I see that desire to sort of create your own Trump,

474
00:28:21.640 --> 00:28:24.039
<v Speaker 2>I'm like, no, no, no, no, this is not that's

475
00:28:24.079 --> 00:28:28.440
<v Speaker 2>not what you are. That would setting aside the question

476
00:28:28.480 --> 00:28:33.400
<v Speaker 2>of how efficacious or possible that would be doing. You know,

477
00:28:33.440 --> 00:28:38.519
<v Speaker 2>the Maga movement in Canada is ultimately accomplishing the same end,

478
00:28:38.640 --> 00:28:41.799
<v Speaker 2>which is, well, then it's not Canada anymore. And look like,

479
00:28:41.880 --> 00:28:45.880
<v Speaker 2>I don't pretend to, you know, deeply understand your culture.

480
00:28:45.920 --> 00:28:49.759
<v Speaker 2>I find it to be honest, slightly confusing, but nonetheless right.

481
00:28:51.000 --> 00:28:54.839
<v Speaker 2>It ought to exist, you know, none aside from anything else.

482
00:28:56.240 --> 00:28:59.759
<v Speaker 4>Yeah, no, And I that's kind of why the kind

483
00:28:59.799 --> 00:29:02.559
<v Speaker 4>of a fundamental problem that the right has been having

484
00:29:02.599 --> 00:29:05.039
<v Speaker 4>in Canada for a long time. They've been too aligned

485
00:29:05.039 --> 00:29:08.640
<v Speaker 4>with the Americans, which is kind of very counter to

486
00:29:09.720 --> 00:29:13.680
<v Speaker 4>what Canada is. And while we have become very Americanized,

487
00:29:13.759 --> 00:29:17.599
<v Speaker 4>very liberalized, there is still that kind of anti American

488
00:29:17.599 --> 00:29:20.359
<v Speaker 4>instinct and that really is what's sunk the Conservative Party

489
00:29:20.359 --> 00:29:22.880
<v Speaker 4>in the last election. They were seen as too soft

490
00:29:22.880 --> 00:29:26.079
<v Speaker 4>on America. Pierre pauliev Or, the leader of the Conservative Party,

491
00:29:26.160 --> 00:29:28.400
<v Speaker 4>was seen as kind of Canadace Trump. A lot of

492
00:29:28.400 --> 00:29:32.400
<v Speaker 4>the slopulists want to kind of steer into that swerve,

493
00:29:33.119 --> 00:29:35.519
<v Speaker 4>but the reality is that's really not popular in the

494
00:29:35.839 --> 00:29:42.079
<v Speaker 4>general Canadian public. There's that reflex of anti Americanism that

495
00:29:42.160 --> 00:29:46.000
<v Speaker 4>really swung the election for the for the Liberal Party.

496
00:29:47.200 --> 00:29:49.440
<v Speaker 4>So while there is that kind of inkling for a

497
00:29:49.480 --> 00:29:52.559
<v Speaker 4>lot of people who are completely captured by America, like

498
00:29:52.640 --> 00:29:55.559
<v Speaker 4>a lot of these swapulists, they love Trump, they love

499
00:29:55.960 --> 00:29:58.920
<v Speaker 4>they want Canadace Trump that many of them are like

500
00:29:58.920 --> 00:30:02.960
<v Speaker 4>fifty first staters and so on. But that's just not

501
00:30:03.480 --> 00:30:06.319
<v Speaker 4>that's like, it's not a viable path to victory in

502
00:30:06.319 --> 00:30:10.079
<v Speaker 4>Canadian politics. Really, what we need is an authentically Canadian movement,

503
00:30:10.960 --> 00:30:13.400
<v Speaker 4>and a lot of what that would be has been

504
00:30:13.440 --> 00:30:17.480
<v Speaker 4>so lost because we've been so captured by the American

505
00:30:17.599 --> 00:30:22.640
<v Speaker 4>kind of ecosystem in a lot of different ways, directly

506
00:30:22.640 --> 00:30:26.119
<v Speaker 4>and indirectly through hard power through soft power over the

507
00:30:26.200 --> 00:30:31.759
<v Speaker 4>last you know, a sixty eighty years, like really since

508
00:30:31.759 --> 00:30:36.440
<v Speaker 4>the late sixties. So people like me, we've completely lived

509
00:30:36.440 --> 00:30:41.480
<v Speaker 4>our entire lives within this kind of political capture. But

510
00:30:41.599 --> 00:30:44.119
<v Speaker 4>it's up to people like myself and many other dissidents

511
00:30:44.119 --> 00:30:49.119
<v Speaker 4>and nationalists to kind of promote what really makes us

512
00:30:49.160 --> 00:30:52.359
<v Speaker 4>Canadian and to provide that authentic path. And we hope

513
00:30:52.359 --> 00:30:55.440
<v Speaker 4>that through our aim is through that through this kind

514
00:30:55.440 --> 00:30:59.000
<v Speaker 4>of meta political pressure, through changing the mainstream ideas, through

515
00:30:59.039 --> 00:31:02.519
<v Speaker 4>shifting the conversationation that we'll see that change reflected in

516
00:31:02.599 --> 00:31:06.839
<v Speaker 4>public opinion and some subsequently through the through our existing

517
00:31:06.880 --> 00:31:11.039
<v Speaker 4>political parties, and we we do find that it's catching

518
00:31:11.039 --> 00:31:13.440
<v Speaker 4>on really fast, even though we we have limited kind

519
00:31:13.480 --> 00:31:16.680
<v Speaker 4>of institutional power, even though we have like where we're

520
00:31:16.720 --> 00:31:20.839
<v Speaker 4>not covered by the mainstream media, even though we're starting

521
00:31:20.960 --> 00:31:24.000
<v Speaker 4>very organically and small on social media. Ultimately, the what

522
00:31:24.039 --> 00:31:27.519
<v Speaker 4>the message we preach is is consistent with Canadian's identity.

523
00:31:27.519 --> 00:31:30.640
<v Speaker 4>It's constant, consistent with that sort of instinctual blood memory

524
00:31:30.680 --> 00:31:33.759
<v Speaker 4>that exists within the prototypical Canadian. So we've been really

525
00:31:33.799 --> 00:31:36.279
<v Speaker 4>exploding really fast as a result of that, because we

526
00:31:36.359 --> 00:31:41.759
<v Speaker 4>understand what can is more than mainstream institutions, more than

527
00:31:41.799 --> 00:31:47.039
<v Speaker 4>these kind of slopulists. So people want to shut us down,

528
00:31:47.039 --> 00:31:49.319
<v Speaker 4>people don't want to give us that that uh, that

529
00:31:49.319 --> 00:31:52.720
<v Speaker 4>that coverage, but ultimately will continue to grow because we're

530
00:31:52.759 --> 00:31:53.720
<v Speaker 4>we're on the right track.

531
00:31:56.240 --> 00:32:01.440
<v Speaker 2>This is it's always interesting to me because there's this

532
00:32:01.519 --> 00:32:03.599
<v Speaker 2>kind and I don't know if anyone ever expresses it

533
00:32:03.720 --> 00:32:07.359
<v Speaker 2>like this, but there's this sort of view of nationalism

534
00:32:07.480 --> 00:32:11.400
<v Speaker 2>that I think is ultimately very I don't want to

535
00:32:11.440 --> 00:32:14.359
<v Speaker 2>say dishonest, but I think it's very naive, which is

536
00:32:14.359 --> 00:32:17.000
<v Speaker 2>the idea that you know, like nationalism is like a

537
00:32:17.920 --> 00:32:20.680
<v Speaker 2>block in the same way that globalism is. And you

538
00:32:20.759 --> 00:32:23.079
<v Speaker 2>can be, you know, a nationalist of your country and

539
00:32:23.440 --> 00:32:25.559
<v Speaker 2>you know, perfectly in line with you know, every other

540
00:32:25.640 --> 00:32:28.559
<v Speaker 2>nationalist across the world. And obviously, look like you and

541
00:32:28.640 --> 00:32:30.960
<v Speaker 2>I and you know, our friends in England or South

542
00:32:31.000 --> 00:32:33.759
<v Speaker 2>Africa or Australia are co belligerents, right, we're pulling the

543
00:32:33.799 --> 00:32:39.680
<v Speaker 2>same direction. But ultimately, like and you know, I'm never

544
00:32:39.720 --> 00:32:41.720
<v Speaker 2>going to be in a position to make this decision,

545
00:32:41.839 --> 00:32:45.480
<v Speaker 2>But if there were that hypothetical decision, right, which would

546
00:32:45.519 --> 00:32:48.839
<v Speaker 2>you know, advance America at the cost of Canada. It's like, well,

547
00:32:50.160 --> 00:32:52.240
<v Speaker 2>that's what it is, right to be a nationalist, to

548
00:32:52.279 --> 00:32:55.519
<v Speaker 2>choose your people above others. And so you know, when

549
00:32:55.519 --> 00:32:57.880
<v Speaker 2>I hear you you're talking about, you know, the need

550
00:32:57.920 --> 00:33:02.000
<v Speaker 2>to kind of decouple your country from America. To me,

551
00:33:02.039 --> 00:33:05.240
<v Speaker 2>that's entirely rational, right, it's for your people, right abo

552
00:33:05.519 --> 00:33:08.039
<v Speaker 2>above others. And look like, let's be honest, it's very

553
00:33:08.119 --> 00:33:10.079
<v Speaker 2>unlikely that that will be some kind of like hot

554
00:33:10.160 --> 00:33:12.640
<v Speaker 2>war between the new nations. It's the most ridiculous to say,

555
00:33:13.240 --> 00:33:16.160
<v Speaker 2>but there is something to be said for the fact that,

556
00:33:16.240 --> 00:33:20.799
<v Speaker 2>like there are difficult decisions and there are zero some

557
00:33:21.039 --> 00:33:25.279
<v Speaker 2>games individually, and I think it's very easy, as you know,

558
00:33:25.599 --> 00:33:28.279
<v Speaker 2>a nationalist of your nation to immediately recoil and say like,

559
00:33:28.279 --> 00:33:29.720
<v Speaker 2>oh no, like why would you do that? You must

560
00:33:29.720 --> 00:33:32.319
<v Speaker 2>be this horrible person. It's like, well, no, he is

561
00:33:32.440 --> 00:33:35.599
<v Speaker 2>just an advocate for his people above all others, which

562
00:33:35.839 --> 00:33:38.359
<v Speaker 2>you know is really what we would hope and expect

563
00:33:38.400 --> 00:33:42.480
<v Speaker 2>from you know, other nations, other cultures. Just a brief aside,

564
00:33:42.519 --> 00:33:45.319
<v Speaker 2>there is something I get, I guess a little frustrated about,

565
00:33:45.920 --> 00:33:46.680
<v Speaker 2>but I.

566
00:33:46.680 --> 00:33:49.720
<v Speaker 4>Think it's much more honest interpretation of how power should function. Though,

567
00:33:50.000 --> 00:33:53.000
<v Speaker 4>Like we've been living in this kind of subversive kind

568
00:33:53.000 --> 00:33:56.119
<v Speaker 4>of rules based international order in the post war period

569
00:33:56.519 --> 00:34:01.720
<v Speaker 4>where people kind of subvert their national interest as especially

570
00:34:01.799 --> 00:34:05.640
<v Speaker 4>the dominant powers, as some sort of fair liberal attitude,

571
00:34:05.640 --> 00:34:08.199
<v Speaker 4>where in the reality it's really just been an extension

572
00:34:08.280 --> 00:34:12.519
<v Speaker 4>of the power for the United States, less so China

573
00:34:12.559 --> 00:34:18.000
<v Speaker 4>and Russia, who maintained disproportionate power either through kind of

574
00:34:18.039 --> 00:34:22.159
<v Speaker 4>the UN Security Council or whatnot. Really it's just the

575
00:34:22.639 --> 00:34:26.679
<v Speaker 4>US bullying people around, not some kind of liberal, fair

576
00:34:26.760 --> 00:34:29.679
<v Speaker 4>egalitarian system. So it's been this really dishonest thing, and

577
00:34:29.719 --> 00:34:31.880
<v Speaker 4>I think we're seeing a kind of crumbling of that.

578
00:34:32.519 --> 00:34:35.679
<v Speaker 4>Trump is representative of that. And we even had our

579
00:34:35.719 --> 00:34:38.840
<v Speaker 4>Prime minister at Davos the other week, you know, proclaim

580
00:34:38.840 --> 00:34:41.960
<v Speaker 4>and end to the or to declare a new world order.

581
00:34:42.880 --> 00:34:45.239
<v Speaker 4>Last night we had our former prime minister, or two

582
00:34:45.320 --> 00:34:48.360
<v Speaker 4>nights ago we had our former Prime minister Stephen Harper

583
00:34:48.360 --> 00:34:50.920
<v Speaker 4>declared that we're in an age of nationalism, and I

584
00:34:50.960 --> 00:34:53.119
<v Speaker 4>do think they're both correct. I do think we're in

585
00:34:53.159 --> 00:34:58.400
<v Speaker 4>this transition period, specifically moving away from the age of

586
00:34:58.440 --> 00:35:03.280
<v Speaker 4>complete American dominance, transitioning from this kind of unipolar power

587
00:35:03.360 --> 00:35:07.320
<v Speaker 4>dynamic and geopolitics towards a more multipolar, bipolar system. And

588
00:35:07.360 --> 00:35:10.320
<v Speaker 4>I think it's natural for a shift to nationalism for

589
00:35:10.480 --> 00:35:13.559
<v Speaker 4>all the middle powers to occur as a response to that.

590
00:35:14.280 --> 00:35:17.079
<v Speaker 4>In this more kind of chaotic system, everyone has to

591
00:35:17.119 --> 00:35:20.440
<v Speaker 4>be a bit more self interested. So we're seeing that

592
00:35:20.480 --> 00:35:25.519
<v Speaker 4>collapse of the lie that was liberalism in real time.

593
00:35:25.760 --> 00:35:29.000
<v Speaker 4>And I think this shift towards back towards nationalism is

594
00:35:29.320 --> 00:35:31.920
<v Speaker 4>both inevitable and for the interest of everyone. And yes,

595
00:35:32.039 --> 00:35:35.800
<v Speaker 4>sometimes we'll run counter to things, but I do think

596
00:35:35.840 --> 00:35:39.760
<v Speaker 4>there is still a there is still space for you know,

597
00:35:39.840 --> 00:35:46.800
<v Speaker 4>global alignment within a more nationalist system. There are countries,

598
00:35:46.840 --> 00:35:48.800
<v Speaker 4>like you just pointed out, that we share a lot,

599
00:35:48.920 --> 00:35:52.880
<v Speaker 4>We share history, we share culture and ethnicity, especially within

600
00:35:52.920 --> 00:35:57.119
<v Speaker 4>the anglosphere Canada, United States, Australia, Great Britain, New Zealand,

601
00:35:57.239 --> 00:35:59.920
<v Speaker 4>so on. And I can see these countries working together

602
00:36:00.119 --> 00:36:03.320
<v Speaker 4>for similar goals, Like I have some proposals on things

603
00:36:03.320 --> 00:36:07.840
<v Speaker 4>like reforming the asylum system, and really all these countries

604
00:36:07.840 --> 00:36:09.519
<v Speaker 4>are going through very similar problems, and I think we

605
00:36:09.559 --> 00:36:14.440
<v Speaker 4>could work together to find solutions that help all of

606
00:36:14.519 --> 00:36:16.280
<v Speaker 4>us while being consistent with.

607
00:36:16.199 --> 00:36:19.000
<v Speaker 3>All of our our national interests.

608
00:36:20.239 --> 00:36:23.639
<v Speaker 4>Even if you know, some things like trade and military

609
00:36:23.719 --> 00:36:26.159
<v Speaker 4>arrangements and stuff like this we might have to butt heads.

610
00:36:26.159 --> 00:36:29.280
<v Speaker 4>I think there is still space for kind of global

611
00:36:29.320 --> 00:36:31.039
<v Speaker 4>alignment on certain things.

612
00:36:31.599 --> 00:36:35.199
<v Speaker 2>No, certainly, and I really said that to sort of address,

613
00:36:36.880 --> 00:36:38.960
<v Speaker 2>let's be honest, just a straw man of an idea.

614
00:36:39.079 --> 00:36:43.440
<v Speaker 2>You see from time to time. One of the things

615
00:36:43.480 --> 00:36:49.320
<v Speaker 2>that I have heard from my Canadian friends, and this

616
00:36:49.480 --> 00:36:52.920
<v Speaker 2>is the definition of anecdotal Some guy told me once,

617
00:36:53.159 --> 00:36:55.719
<v Speaker 2>so you know, take that for what it's worth. But

618
00:36:56.440 --> 00:37:01.760
<v Speaker 2>he was talking about the issue us with kind of

619
00:37:01.800 --> 00:37:05.719
<v Speaker 2>like resource extraction and how that is sort of a

620
00:37:05.760 --> 00:37:11.599
<v Speaker 2>dividing line in Canadian politics, and so I'm curious right

621
00:37:11.960 --> 00:37:15.639
<v Speaker 2>on that issue, assuming we are pivoting back towards this

622
00:37:15.719 --> 00:37:20.679
<v Speaker 2>kind of era of nationalism, like what becomes of the

623
00:37:20.760 --> 00:37:24.159
<v Speaker 2>kind of like beating heart of Canada, whether that's industry

624
00:37:24.360 --> 00:37:27.400
<v Speaker 2>or you know, resource extraction, because seemingly from the outside

625
00:37:27.400 --> 00:37:32.039
<v Speaker 2>looking in, the Liberal government doesn't seem to like that, right,

626
00:37:32.039 --> 00:37:35.000
<v Speaker 2>They don't seem to like to be blunt about it

627
00:37:35.039 --> 00:37:38.480
<v Speaker 2>things being made and actually done in Canada, And so

628
00:37:38.559 --> 00:37:40.599
<v Speaker 2>I realized it's a slight departure, but I'm curious to

629
00:37:40.639 --> 00:37:44.679
<v Speaker 2>get your your thought on that, because again, there is

630
00:37:44.719 --> 00:37:48.679
<v Speaker 2>also the kind of specter of China in this, right,

631
00:37:48.679 --> 00:37:51.639
<v Speaker 2>They're a major resource producer, they, as you've said, sent

632
00:37:51.719 --> 00:37:53.440
<v Speaker 2>quite a lot of immigrants there. So that's a very

633
00:37:53.559 --> 00:37:57.159
<v Speaker 2>vague collection of ideas with a question kind of depended

634
00:37:57.199 --> 00:37:58.480
<v Speaker 2>on to the end. But I'm curious to get your

635
00:37:58.480 --> 00:37:58.920
<v Speaker 2>thoughts there.

636
00:38:00.159 --> 00:38:02.760
<v Speaker 4>Yeah, I mean, so far this kind of shift towards

637
00:38:02.800 --> 00:38:05.760
<v Speaker 4>a more nationalist perspective has been a lot of talk

638
00:38:06.320 --> 00:38:09.280
<v Speaker 4>and not a lot of action. So particularly Mark Karney,

639
00:38:09.280 --> 00:38:11.000
<v Speaker 4>since he took over as the leader of the Liberal

640
00:38:11.000 --> 00:38:11.719
<v Speaker 4>Party last.

641
00:38:11.559 --> 00:38:14.320
<v Speaker 3>Year, he has been.

642
00:38:15.880 --> 00:38:19.760
<v Speaker 4>Much more traditionalist in his messaging, like he has been

643
00:38:19.800 --> 00:38:23.079
<v Speaker 4>talking about how we are a union of the three

644
00:38:23.079 --> 00:38:26.599
<v Speaker 4>founding people's British, French and First nations. He's been a

645
00:38:26.679 --> 00:38:28.760
<v Speaker 4>lot more eager to talk about our history. The first

646
00:38:28.800 --> 00:38:30.719
<v Speaker 4>thing he did once he took over as leader was

647
00:38:30.800 --> 00:38:35.159
<v Speaker 4>visit the king in our king in the United Kingdom

648
00:38:36.159 --> 00:38:39.480
<v Speaker 4>to visit France instead of going to visit the United States.

649
00:38:39.480 --> 00:38:41.480
<v Speaker 4>Like there was a very clear pivot back towards a

650
00:38:41.480 --> 00:38:46.199
<v Speaker 4>more historical ethos. Not to mention his speechs at Davos

651
00:38:46.199 --> 00:38:48.480
<v Speaker 4>and such, but right after Davos, he came back to

652
00:38:48.559 --> 00:38:51.440
<v Speaker 4>Quebec City, the oldest part of our country, and he

653
00:38:51.480 --> 00:38:53.440
<v Speaker 4>did his speech where the first ten minutes was all

654
00:38:53.480 --> 00:38:57.800
<v Speaker 4>about our roots and our history in this and then

655
00:38:57.840 --> 00:39:01.039
<v Speaker 4>he kind of pitches the same kind of post national

656
00:39:01.920 --> 00:39:07.519
<v Speaker 4>Lester Pearson era multiculturalist kind of messaging. It's a very

657
00:39:07.800 --> 00:39:14.000
<v Speaker 4>you know, post nationalist, civic nationalist message dressed up in nationalism.

658
00:39:14.320 --> 00:39:20.360
<v Speaker 4>The Trudeau administration before him was very anti resource and

659
00:39:20.400 --> 00:39:24.239
<v Speaker 4>you would expect Mark Carney to be pushing much faster

660
00:39:24.440 --> 00:39:27.079
<v Speaker 4>on that in the on the development of those resources. Specifically,

661
00:39:27.159 --> 00:39:31.280
<v Speaker 4>we need pipelines going from Alberta, where most of our

662
00:39:31.440 --> 00:39:33.840
<v Speaker 4>oil and natural gases out to both coasts of the

663
00:39:33.840 --> 00:39:38.360
<v Speaker 4>country in order to facilitate international trade. Right now, we

664
00:39:38.480 --> 00:39:40.239
<v Speaker 4>just have pipelines down to the United States, so we

665
00:39:40.280 --> 00:39:43.119
<v Speaker 4>can't even refine our own products. We we set it

666
00:39:43.320 --> 00:39:48.119
<v Speaker 4>sell it out of a massive discount to you guys. Uh,

667
00:39:48.480 --> 00:39:50.800
<v Speaker 4>But there's been no significant push for this. There's still

668
00:39:50.840 --> 00:39:55.719
<v Speaker 4>this kind of ideological opposition to fossil fuels, you know,

669
00:39:55.760 --> 00:39:59.280
<v Speaker 4>the whole climate change narrative and so on. So a

670
00:39:59.320 --> 00:40:01.760
<v Speaker 4>real national as government would do what's in the best

671
00:40:01.840 --> 00:40:04.400
<v Speaker 4>interests of Canadians and develop our ret natural resources to

672
00:40:04.440 --> 00:40:07.440
<v Speaker 4>bring wealth to our people. So we have seen this

673
00:40:07.519 --> 00:40:11.039
<v Speaker 4>kind of surface level adjustment, but there's a long way

674
00:40:11.039 --> 00:40:14.039
<v Speaker 4>to go in order to actually do what's in the

675
00:40:14.039 --> 00:40:15.119
<v Speaker 4>best interests of our people.

676
00:40:17.559 --> 00:40:21.280
<v Speaker 2>Well, fair enough, man, I'm curious, like you said, your

677
00:40:21.400 --> 00:40:26.159
<v Speaker 2>organization is growing very quickly. What are your goals, what

678
00:40:26.199 --> 00:40:27.679
<v Speaker 2>do you what are you aiming towards, what are you

679
00:40:27.679 --> 00:40:30.360
<v Speaker 2>guys doing And you know, if people are interested, where

680
00:40:30.360 --> 00:40:30.920
<v Speaker 2>can they join?

681
00:40:32.320 --> 00:40:34.079
<v Speaker 4>Yeah, yeah, we have been going very fast. We were

682
00:40:34.079 --> 00:40:39.440
<v Speaker 4>just launched in July of last year. We've had we've

683
00:40:39.440 --> 00:40:42.599
<v Speaker 4>had liver coverage. We started growing from Stratch and we

684
00:40:42.639 --> 00:40:45.519
<v Speaker 4>already have almost twenty five hundred members across the country.

685
00:40:45.639 --> 00:40:46.639
<v Speaker 3>Those are paying members.

686
00:40:46.639 --> 00:40:50.159
<v Speaker 4>Our social medias have blown up where we have you know,

687
00:40:50.199 --> 00:40:53.440
<v Speaker 4>over thirty thousand followers on Facebook or almost thirty thousand

688
00:40:53.440 --> 00:40:56.960
<v Speaker 4>on Twitter and Instagram. We're getting millions of kind of

689
00:40:57.000 --> 00:41:02.000
<v Speaker 4>impressions on a monthly basis across our social media channels. Really,

690
00:41:02.719 --> 00:41:07.440
<v Speaker 4>our approach to things is metapolitical. We see that politics

691
00:41:07.480 --> 00:41:09.760
<v Speaker 4>is downstream from culture, and as such we aim to

692
00:41:09.800 --> 00:41:12.880
<v Speaker 4>influence Canada's political culture in order to shift the direction

693
00:41:12.960 --> 00:41:15.880
<v Speaker 4>of all major political parties and institutions. So we do

694
00:41:15.960 --> 00:41:19.280
<v Speaker 4>this through kind of four main pathways. We do it

695
00:41:19.320 --> 00:41:23.000
<v Speaker 4>through our kind of media content online. We do it

696
00:41:23.119 --> 00:41:26.719
<v Speaker 4>through grassroots activism. We're building a network of kind local

697
00:41:26.760 --> 00:41:31.559
<v Speaker 4>chapters across the country to engage in classical grassroots politics,

698
00:41:31.840 --> 00:41:37.159
<v Speaker 4>putting up posters, distributing flyers, hosting local gatherings and demonstrations.

699
00:41:38.199 --> 00:41:40.079
<v Speaker 4>We also take a more kind of think tank approach,

700
00:41:40.119 --> 00:41:42.320
<v Speaker 4>what we call intellectual development. We're putting out a series

701
00:41:42.320 --> 00:41:44.360
<v Speaker 4>of kind of white papers throughout this year to expand

702
00:41:44.360 --> 00:41:46.559
<v Speaker 4>on our ideas in a way in a kind of

703
00:41:46.639 --> 00:41:51.280
<v Speaker 4>language that speaks towards these traditional institutions, governments and political

704
00:41:51.320 --> 00:41:53.440
<v Speaker 4>parties and so on, so they can start to adapt

705
00:41:53.519 --> 00:41:57.239
<v Speaker 4>our ideas as we popularize them more efficiently. And then

706
00:41:57.280 --> 00:42:00.280
<v Speaker 4>the last year is what we call institutional infiltration. We're

707
00:42:00.280 --> 00:42:03.559
<v Speaker 4>looking to get our guys involved in political parties, in

708
00:42:05.039 --> 00:42:08.960
<v Speaker 4>existing institutions and government jobs and so on in order

709
00:42:09.039 --> 00:42:12.800
<v Speaker 4>to create this network of kind of institutional nationalists at

710
00:42:12.840 --> 00:42:16.440
<v Speaker 4>all levels, so that as the power balance shifts back

711
00:42:16.480 --> 00:42:19.400
<v Speaker 4>towards nationalists, will have people well positioned across the country

712
00:42:19.719 --> 00:42:22.920
<v Speaker 4>in order to completely exert our kind of power and

713
00:42:22.960 --> 00:42:26.639
<v Speaker 4>influence on society. So those are kind of four main pathways.

714
00:42:27.119 --> 00:42:29.280
<v Speaker 4>If people are interested in getting more involved, they can

715
00:42:29.360 --> 00:42:32.880
<v Speaker 4>check out our website, Dominion Society dot ca. You can

716
00:42:32.880 --> 00:42:35.079
<v Speaker 4>find out more about our ideas there and you can

717
00:42:35.119 --> 00:42:36.679
<v Speaker 4>even sign up as a member or make a small

718
00:42:36.679 --> 00:42:39.920
<v Speaker 4>donation in order to help us continue to grow and

719
00:42:39.960 --> 00:42:41.960
<v Speaker 4>influence the kind of political scene here in Canada.

720
00:42:44.159 --> 00:42:46.679
<v Speaker 2>Yeah. Thanks man, this has been a really interesting conversation.

721
00:42:47.119 --> 00:42:47.480
<v Speaker 3>I am.

722
00:42:48.880 --> 00:42:52.400
<v Speaker 2>I'm very glad that your organization exists, because, like I said,

723
00:42:52.440 --> 00:42:54.000
<v Speaker 2>I'm not going to pretend to be an expert on

724
00:42:54.039 --> 00:42:58.039
<v Speaker 2>Canadian culture. I've been there a number of times, but

725
00:42:58.480 --> 00:43:01.199
<v Speaker 2>you know when I saw the exit of your government

726
00:43:02.280 --> 00:43:04.239
<v Speaker 2>during the past five years. I'll leave it at that.

727
00:43:04.400 --> 00:43:07.320
<v Speaker 2>Not to say words I can't on social media, but

728
00:43:07.920 --> 00:43:11.239
<v Speaker 2>it was incredibly upsetting right that you know a people

729
00:43:11.280 --> 00:43:16.599
<v Speaker 2>who is you're not the same but sort of cousins right, geographically, culturally,

730
00:43:16.760 --> 00:43:21.280
<v Speaker 2>very much genetically from the same people, under this kind

731
00:43:21.320 --> 00:43:25.239
<v Speaker 2>of petty tyranny. It genuinely morally offended me. Right, it

732
00:43:25.239 --> 00:43:28.679
<v Speaker 2>didn't seem right. And so you know, godspeed on your project.

733
00:43:28.679 --> 00:43:30.800
<v Speaker 2>I think you guys are doing very good work and

734
00:43:30.840 --> 00:43:33.800
<v Speaker 2>I'm excited to see you guys grow. But yeah, Daddiel,

735
00:43:33.880 --> 00:43:35.119
<v Speaker 2>this has been a ton of fun. Man, Thank you

736
00:43:35.119 --> 00:43:35.880
<v Speaker 2>so much for coming on.

737
00:43:36.599 --> 00:43:37.960
<v Speaker 3>Yeah, yeah, thanks for having me on. It was a

738
00:43:37.960 --> 00:43:38.840
<v Speaker 3>really fun conversation.

739
00:43:39.880 --> 00:43:43.440
<v Speaker 2>Likewise, as far as my stuff, the Jay Burton Show, Apple, Spotify, YouTube,

740
00:43:43.480 --> 00:43:46.119
<v Speaker 2>anywhere you listen to podcasts. Now, this is what I do.

741
00:43:46.519 --> 00:43:48.000
<v Speaker 2>If you want to support me, you can throw me

742
00:43:48.039 --> 00:43:52.280
<v Speaker 2>a few bucks a month on Patreon, Substack or gum Road.

743
00:43:52.440 --> 00:43:56.400
<v Speaker 2>You get the episodes early in ad free. You guys

744
00:43:56.440 --> 00:43:59.239
<v Speaker 2>may know I'm sponsored by Axios Remote Fitness Coaching. And finally,

745
00:43:59.440 --> 00:44:01.440
<v Speaker 2>the snow is melted. I live in the South. We're

746
00:44:01.440 --> 00:44:03.440
<v Speaker 2>not used to snow. It was a whole disaster. But

747
00:44:03.519 --> 00:44:05.400
<v Speaker 2>I'm back in the gym. JD. You guys would work.

748
00:44:05.599 --> 00:44:08.239
<v Speaker 2>Check him out, a small businessman, one of our guys.

749
00:44:08.320 --> 00:44:11.719
<v Speaker 2>He deserves your support, so check that out. And again, Daniel,

750
00:44:11.760 --> 00:44:12.719
<v Speaker 2>this was a ton of fun. Man.

751
00:44:13.639 --> 00:44:15.880
<v Speaker 3>Yeah, yeah, thanks for having me on and long live Canada.

752
00:44:16.840 --> 00:44:51.599
<v Speaker 2>Everyone home, keep your head up, good night. Marketing is hard,

753
00:44:52.480 --> 00:44:54.239
<v Speaker 2>but I'll tell you a little secret. It doesn't have

754
00:44:54.280 --> 00:44:56.360
<v Speaker 2>to be. Let me point something out. You're listening to

755
00:44:56.400 --> 00:44:58.840
<v Speaker 2>a podcast right now and it's great. You love the host,

756
00:44:58.880 --> 00:45:00.639
<v Speaker 2>you seek it out and download. You listen to it

757
00:45:00.639 --> 00:45:03.679
<v Speaker 2>while driving, working out, cooking, even going to the bathroom.

758
00:45:04.119 --> 00:45:07.440
<v Speaker 2>Podcasts are a pretty close companion. And this is a

759
00:45:07.480 --> 00:45:10.519
<v Speaker 2>podcast ad? Did I get your attention? You can reach

760
00:45:10.559 --> 00:45:14.960
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762
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763
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764
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