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<v Speaker 1>You know the quarter Berry.

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<v Speaker 2>Sois hi?

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<v Speaker 1>Everyone, Welcome to Zuga now in English. I know this

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<v Speaker 1>is not very common. We typically speak in Portuguese, but

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<v Speaker 1>we we couldn't waste a chance to speak with Iron Brook,

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<v Speaker 1>which is the guests of today. Thank you so much

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<v Speaker 1>for being.

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<v Speaker 3>Here, Thanks for having me and speaking English.

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<v Speaker 1>Appreciate It's an amazing pleasure to have you here. I

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<v Speaker 1>know that you've been doing some events here in Portugal

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<v Speaker 1>in the last day. You left some today here I think,

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<v Speaker 1>how is it called Atlas? At Atlas Campus is helping

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<v Speaker 1>to make to put that together as well for some

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<v Speaker 1>For the the people that are listening at home, guys,

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<v Speaker 1>this is a new space, so pardon us if we

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<v Speaker 1>will have some like sound issues or image issues. It

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<v Speaker 1>will get better through time. It's the first time we

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<v Speaker 1>are doing the postcar podcast in this space. However, for

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<v Speaker 1>the people at home that don't know you. So, Aaron

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<v Speaker 1>Brook is the shareman of n RN's institute, we'll talk

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<v Speaker 1>about what that means.

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<v Speaker 3>Who is rant?

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<v Speaker 1>Where is objectivism? Is the author of books like Free

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<v Speaker 1>Market Revolution, Equal is Unfair, which is also a concept

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<v Speaker 1>that will discuss today, and the leading advocate for capitalism

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<v Speaker 1>and objectivism. So thank you again for being here. It's

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<v Speaker 1>an honor.

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<v Speaker 3>How it's been a pleasure.

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<v Speaker 1>How it's been the visit so far in Portugal, It's good.

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<v Speaker 3>Everything's been good. It's a quick visit. I'm on a

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<v Speaker 3>European tour, so this is I don't know, the ninth

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<v Speaker 3>event I'm doing in ten days or something ridiculous like

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<v Speaker 3>that in nine different countries. But it's all good.

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<v Speaker 1>It takes stamina. Well done for that.

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<v Speaker 3>Yeah, I know it takes temina, because I'm not sure

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<v Speaker 3>I have it anymore. I used to do a lot better.

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<v Speaker 1>People here in Portugal might be wondering. Okay, tell me more.

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<v Speaker 1>I've never heard about this objectivism stuff. Who is n Rant?

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<v Speaker 1>So can you? Can you tell us? And let's start

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<v Speaker 1>with that, what is objectivism? Who is n Rant?

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<v Speaker 3>Sure? I mean? Ironland was an author and American author

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<v Speaker 3>who wrote in the middle of the twentieth century and

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<v Speaker 3>probably had a probably among the most important thinkers of

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<v Speaker 3>the twentieth century. I think she'll have a profound impact

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<v Speaker 3>on the future of mankind, certainly of the US and

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<v Speaker 3>in Europe. She's a best selling author. I think she

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<v Speaker 3>already had huge impact. I'd say on kind of the

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<v Speaker 3>generation that elected Margatacher and Ronald Reagan, and kind of

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<v Speaker 3>the move to the to the right that happened in

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<v Speaker 3>the nineteen eighties, or to the free market right that

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<v Speaker 3>happened in the nineteen eighties. She still sells an amazing

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<v Speaker 3>number of books, so she's still somebody who inspires people

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<v Speaker 3>all over the world. Her books have been translated into

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<v Speaker 3>pretty much every language, including Portuguese. And we were just

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<v Speaker 3>talking Portuguese in Brazil and Portuguese Portugal, because I guess

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<v Speaker 3>you guys don't read each other's translations, but like the.

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<v Speaker 1>English American stuff, you know, we like to keep it.

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<v Speaker 1>But it's a bit different. It's a bit different. The

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<v Speaker 1>differences in language are more extreme in terms of I'll

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<v Speaker 1>do construct phrases. Although we obviously understanding each other, we

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<v Speaker 1>don't like it both ways, so we just keep translating

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<v Speaker 1>again and again for Portuguese Portugal and Portuguese Brazil.

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<v Speaker 3>Yeah, so her books are translated pretty much into every

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<v Speaker 3>major language out there and a lot of minor languages.

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<v Speaker 3>I mean, she was born, She's got a fascinating life history.

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<v Speaker 3>She was born in nineteen oh five in Saint Petersburg, Russia,

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<v Speaker 3>and she kind of witnessed the Russian Revolution from her balcony.

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<v Speaker 3>I mean, it happened right there in Saint Petersburg. So

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<v Speaker 3>she lived under communism. She experienced what communism was like.

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<v Speaker 3>Her father, who was a pharmacist, owned a pharmacy that

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<v Speaker 3>was taken from them. The apartment was taking from them,

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<v Speaker 3>had to live with other families, and she, from a

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<v Speaker 3>very young age, had a kind of an individualistic spirit.

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<v Speaker 3>She was an independent thinker and she hated Communism from

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<v Speaker 3>day one. And it was obvious that if she stayed

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<v Speaker 3>in Russia she would not survive. They would kill her.

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<v Speaker 3>So she got out as soon as she could. There

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<v Speaker 3>was a small opening in the nineteen twenties where she

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<v Speaker 3>could leave and go do some research in the US

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<v Speaker 3>and come back, but she knew she would never come back.

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<v Speaker 3>Her family knew she would never come back. Made it

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<v Speaker 3>to the United States, got there, you know, a young

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<v Speaker 3>Russian woman with nothing, went to Hollywood because she wanted

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<v Speaker 3>to write for the movies. Ultimately got all kinds of jobs,

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<v Speaker 3>odds and ends jobs, and ultimately became a script writer

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<v Speaker 3>in Hollywood. She will plays her first novel is We

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<v Speaker 3>the Living, which is a very kind of autobiographical novel.

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<v Speaker 3>It's about a young woman growing up in Russia and

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<v Speaker 3>witnessing the revolution and dealing with that. Very powerful novel.

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<v Speaker 3>If you want to understand communism, read with the Living.

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<v Speaker 3>She wrote a small book called Anthem that was first

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<v Speaker 3>published in the UK, kind of a dystopian novel atte

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<v Speaker 3>very very small, quick read. And then she she wrote

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<v Speaker 3>a book called The fountain Head, which took her quite

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<v Speaker 3>a few years to write. She was It was published

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<v Speaker 3>in nineteen forty five, and she sent it out to

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<v Speaker 3>publish this and nobody wanted it, so twelve publishers rejected it,

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<v Speaker 3>and then the thirteenth thirteenth publisher took it and didn't

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<v Speaker 3>print a lot of copies because they didn't think it

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<v Speaker 3>would amount to much. But it became a best seller.

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<v Speaker 3>It became a kind of a word of mouth bestseller,

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<v Speaker 3>you know, to this day, tens of thousands of copies

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<v Speaker 3>just in the United States, and then globally because it's

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<v Speaker 3>been translated. And then she started working on a magnus Opus,

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<v Speaker 3>which is Atla Shrugg, and she published that in nineteen

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<v Speaker 3>fifty seven. This time all the publishers wanted to publish

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<v Speaker 3>it because they'd seen what happened with The Fountainhead, and

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<v Speaker 3>it came out as an instant bestseller. It again still

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<v Speaker 3>sells hundreds of thousands, I think of copies all over

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<v Speaker 3>the world, and she became a real celebrity in the

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<v Speaker 3>United States. At that point, she started writing philosophy and

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<v Speaker 3>commentary on the culture. So she didn't write another novel,

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<v Speaker 3>but she wrote lots and lots of articles that were

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<v Speaker 3>then put into books Capitalism, non Known Ideal, the Virtue

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<v Speaker 3>of Selfishness, pretty controversial philosophy, Who needs it? These are

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<v Speaker 3>the kind of books she wrote about the very early

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<v Speaker 3>beginnings of the environmentalist movement and about the new Left

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<v Speaker 3>which was rising in the nineteen sixties, so she really

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<v Speaker 3>covered that. She talked about politics and everything that was

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<v Speaker 3>going on in the world. Really during that period. She

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<v Speaker 3>analyzed and covered given her unique philosophical perspective, and she

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<v Speaker 3>wrote some pretty philosophical books like Introduction to Objectivists of Pistemology,

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<v Speaker 3>and she landed up calling her philosophy kind of all

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<v Speaker 3>these ideas that she developed in the novels and then

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<v Speaker 3>that she developed in her nonfiction writing. She called that

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<v Speaker 3>the philosophy of objectivism. So that came together, and it

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<v Speaker 3>turned out given all her writings that she you know,

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<v Speaker 3>she had a position on metaphysics and epistemology, on ethics,

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<v Speaker 3>on politics, and on aesthetics. She's got a book called

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<v Speaker 3>the Romantic Manifesto, which is a theory of art that

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<v Speaker 3>she developed. So you know, I think she'll go down

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<v Speaker 3>as one of the great philosophers and certainly maybe the

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<v Speaker 3>most important thinker of the twentieth century.

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<v Speaker 1>All Right, and that's said, with all those amazing novels

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<v Speaker 1>and so on, I've read fountain Head and not Los Shrugged,

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<v Speaker 1>I've not. I've not read With the Living yet.

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<v Speaker 3>So you should. I think you'll enjoy it. I think

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<v Speaker 3>you will.

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<v Speaker 1>Oh will? I will?

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<v Speaker 3>Thanks.

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<v Speaker 1>So that said in a Nutshelle, how can you describe

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<v Speaker 1>to people that never heard about objectivism?

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<v Speaker 3>What is that? I mean?

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<v Speaker 1>People have heard the virtue of selfishness.

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<v Speaker 3>They are in.

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<v Speaker 1>Portugal, so they will scream far right if you say that.

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<v Speaker 3>So well, I don't know if I wish for the

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<v Speaker 3>far right thought the virtue selfishness. I don't think they do.

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<v Speaker 3>But in Portugal, and we can talk about that. Everything

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<v Speaker 3>they don't like.

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<v Speaker 1>Is the far exactly. In Portugal, everything that is not

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<v Speaker 1>like social democracy. Socialism type is a far right extremist. Well,

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<v Speaker 1>let's explain to people.

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<v Speaker 3>Is objectivism so subjectivism, I mean it's hard to do

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<v Speaker 3>because objectivism is philosophy. So it's many many, many books,

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<v Speaker 3>many many volumes could be written. But on kind of

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<v Speaker 3>on one foot the brief topic. You know, I believe

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<v Speaker 3>that reality is what it is. It's not what you

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<v Speaker 3>wish it to be. It's not what what somebody else

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<v Speaker 3>wishes to be. It it existence exists as a the

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<v Speaker 3>law of causality kind of Uh. And then we as

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<v Speaker 3>human beings have the tool to no reality. We know

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<v Speaker 3>reality through reason, through our senses and through our and

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<v Speaker 3>with the use of our mind integrating the information we

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<v Speaker 3>get from our senses. We don't know it from our emotions.

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<v Speaker 3>Our emotions are not tools of cognition. They don't teach

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<v Speaker 3>us about reality. They teach us about ourselves maybe, but

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<v Speaker 3>not about reality. And we don't. We don't learn truth

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<v Speaker 3>from revelation. Truth comes from reason, from from from observing

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<v Speaker 3>and integrating. Uh. And then you know, reason is a

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<v Speaker 3>faculty that only individuals have. There's no collective consciousness, there's

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<v Speaker 3>no collective thinking. Uh. And so individual is the unit

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<v Speaker 3>that is of importance, and uh the individual should, according

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<v Speaker 3>to objectivism, pursue his own interests, his own life, survive, thrive, flourish,

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<v Speaker 3>and ultimately happiness. So the goal of morality should be

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<v Speaker 3>to teach us how to live, how to live well,

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<v Speaker 3>how to flourish, how to thrive, how to be the

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<v Speaker 3>best human beings we can be. It's not to teach

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<v Speaker 3>us how to sacrifice and live for others, and it's

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<v Speaker 3>not to demand other sacrifice for us. It's to live

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<v Speaker 3>your life as an independent human being, using your reason,

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<v Speaker 3>your means of your tool to know the world as

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<v Speaker 3>your guide and then you know. So if such individuals

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<v Speaker 3>pursuing their own happiness, pursuing your own life, they want

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<v Speaker 3>to be basically left free, recognizing that the enemy of

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<v Speaker 3>reason and the enemy of thinking is force cousion. So

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<v Speaker 3>you want a political system that rejects that takes out

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<v Speaker 3>of society force and cosion. So you want a government

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<v Speaker 3>that has a monopoly over the use of force, but

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<v Speaker 3>only can only use it in retaliation, can only use

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<v Speaker 3>them to protect people from force inclusion. So she's against socialism,

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<v Speaker 3>she's against fascism for left, for right, she is she

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<v Speaker 3>is for capitalism, which he defined as the system where

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<v Speaker 3>the government's sole job is the protection and defense of

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<v Speaker 3>individual rights, where all property is owned privately, and where

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<v Speaker 3>there is a complete separation between state and economics. So

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<v Speaker 3>so pretty radical as a as a free marketer, as

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<v Speaker 3>the you know, but it's more than just a market.

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<v Speaker 3>It's the idea that rights much must be protected. That

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<v Speaker 3>is the role of government.

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<v Speaker 1>So you spoke about some concepts that some people might

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<v Speaker 1>think they're very subjective, like happiness, right, Happiness for me

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<v Speaker 1>can be can mean very different things than what it

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<v Speaker 1>means for you. Happiness for you might be doing a

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<v Speaker 1>very nice tour through Europe talking about and random objectivism.

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<v Speaker 1>To me, happiness is like staying with my family and

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<v Speaker 1>enjoy a nice a nice dinner them. So how can

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<v Speaker 1>that be the self interest joining force of the pursuits

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<v Speaker 1>of happiness. How such a subjective thing can can be

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<v Speaker 1>meddled and consistent with objectivism?

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<v Speaker 3>Then, So, first, I don't think it's subjectives, you know.

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<v Speaker 3>Subjective is a term, a philosophical term that really means

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<v Speaker 3>you know, whatever, whatever you feel like. Well, and I

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<v Speaker 3>think the pro the principles, the rules to achieving happiness

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<v Speaker 3>Happiness is not just something that you win, that you whim,

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<v Speaker 3>that just comes out of your own particular whims. It's

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<v Speaker 3>certainly personal. Each one of us is going to experience

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<v Speaker 3>happiness differently, in which can experience happiness from different things.

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<v Speaker 3>But even then there's a principle guiding it all. Happiness

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<v Speaker 3>comes from achieving your values, assuming those values are rational

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<v Speaker 3>and pro life. Right, If your values involved injecting heroin

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<v Speaker 3>and UH and being a sadamasochist, then you're not going

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<v Speaker 3>to achieve happiness by your values. Your values, well, you

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<v Speaker 3>destroy you, make you unhappy, and actually kill you. So

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<v Speaker 3>you have to have life affirming rational values. If you

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<v Speaker 3>have life affirming rational valuers, and they can be a lot,

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<v Speaker 3>it can be. I think everybody needs a career. I think,

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<v Speaker 3>you know, we can talk about that. But career is

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<v Speaker 3>where you get your self esteem, and I think self

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<v Speaker 3>esteem is necessary. But some people might emphasize more family,

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<v Speaker 3>some people might emphasize more travel, some people don't like

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<v Speaker 3>to travel. There are a lot of specifics that differ

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<v Speaker 3>from people, but I don't call them subjective. Hopefully, you know,

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<v Speaker 3>you can define what your values are and why their

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<v Speaker 3>values to you, you know, and in a rational way,

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<v Speaker 3>in a way that you can communicate, and I can

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<v Speaker 3>do the same for mine. So the formula for happiness

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<v Speaker 3>is to achieve your rational life affirming values, and to

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<v Speaker 3>constantly strive to improve, to constantly strive for something better,

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<v Speaker 3>whether it's within your career or whether it's within your family,

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<v Speaker 3>you know whatever.

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<v Speaker 1>Real what if myself interested just to maximize pleasure.

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<v Speaker 3>Well then you won't be happy. You'll land up being miserable.

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<v Speaker 3>The hedonists don't actually achieve. They achieve momentary pleasure, but

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<v Speaker 3>they don't actually achieve happiness. We are not a being

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<v Speaker 3>that is pure material. That is, we're not a being

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<v Speaker 3>that can only survive on a material a pleasure. Pleasure

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<v Speaker 3>is important. I'm all full pleasure. I love pleasure. I

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<v Speaker 3>think pleasure is great, and pleasure is a requirement for happiness,

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<v Speaker 3>but it's not enough. And people who dedicate themselves just

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<v Speaker 3>to having to partying and drinking and drugs or whatever, sex, whatever,

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<v Speaker 3>you know, they can have fun for a while, but

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<v Speaker 3>that doesn't add up to happiness. And that's another thing.

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<v Speaker 3>Happiness is not a momentary emotion. It's not like I'm

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<v Speaker 3>happy one minute and I'm not happy the other minute.

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<v Speaker 3>Happiness is an underlying state of being. It's some that

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<v Speaker 3>you carry with you for you actual real life. You

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<v Speaker 3>can get bad news, you can something really horrible can happen.

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<v Speaker 3>It makes you very, very, very sad, and yet fundamentally

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<v Speaker 3>you're still a happy person. So happiness is not something

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<v Speaker 3>that you switch on and off all the time. It's

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<v Speaker 3>something that once you attain it and you sustain it

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<v Speaker 3>is sustained as an underlying sense of a being.

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<v Speaker 1>So when you say self pursue your self interest and

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<v Speaker 1>your own happiness and so on. But at the same time,

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<v Speaker 1>there's judgment in terms not judgment in a bad sense,

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<v Speaker 1>but judgment in the sense of, obviously there are ways

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<v Speaker 1>to pursue your self interest that are better than others.

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<v Speaker 1>How do you explain that to people? A little bit

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<v Speaker 1>more little because some people say, oh, awesome, I can

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<v Speaker 1>pursue my self interest. I will just do what I

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<v Speaker 1>want and anybody can be good. Is there such a

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<v Speaker 1>thing as objective morality on the objectivist framework?

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<v Speaker 3>Absolutely, I mean reality is objective. So the standards of

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<v Speaker 3>your behavior, the prince supposed by which you behave, which

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<v Speaker 3>is what morality kind of articulates, are objective and they're

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<v Speaker 3>not dependent on you. They are uniform to the entire

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<v Speaker 3>human race. That is, these are principle that apply to everybody,

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<v Speaker 3>no matter where they are, no matter what their circumstances are.

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<v Speaker 3>That is, it's true for all human beings that the

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<v Speaker 3>way in which we survive, the way in which we thrive,

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<v Speaker 3>is by the use of our reason.

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<v Speaker 1>And can you give examples, like one of those universal

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<v Speaker 1>objective moral rules.

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<v Speaker 3>Live by reason, live by your mind, be rational. Be

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<v Speaker 3>rational is a moral principle. I know that's very outside

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<v Speaker 3>the norm of what people consider morality, but that's because

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<v Speaker 3>I think morality today is completely messed up, and it's

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<v Speaker 3>anti human and it's it's destructive. It's why we have

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<v Speaker 3>so many problems in the world, why we have so

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<v Speaker 3>many political problems, but also just personal problems. There's a

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<v Speaker 3>lot of people unhappy in the world. There's a lot

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<v Speaker 3>of poverty and death and destruction in the world, and

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<v Speaker 3>it comes from the fact that we have a screwed

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<v Speaker 3>up morality. So I think for two thousand plus years,

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<v Speaker 3>or really since the beginning of mankind, we've messed around

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<v Speaker 3>with morality, and we've dedicated morality to thinking about how

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<v Speaker 3>to sacrifice the other people, and how to place the

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<v Speaker 3>well being of other people in front of everything else.

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<v Speaker 3>And we haven't really thought about how to make our

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<v Speaker 3>own lives good. And this is the revolution I think

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<v Speaker 3>that iron Ran brings. So then number one, if you

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<v Speaker 3>had to boil down all of Ironrand's thinking into one

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<v Speaker 3>principle guidance to life, think, use your mind. I mean,

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<v Speaker 3>the reality is that almost any time you get into

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<v Speaker 3>trouble and you go, oh God, that that was a mistake,

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<v Speaker 3>it's almost always the case that you followed your emotions

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<v Speaker 3>and you didn't think it through beforehand. I mean it's

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<v Speaker 3>almost never that you go, I thought about it too much, right,

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<v Speaker 3>It's I didn't think it through. I didn't really look

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<v Speaker 3>at all the evidence. You know, you you get involved

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<v Speaker 3>with a with a woman who's you know, ultimately not

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<v Speaker 3>so good for you. Yeah, you let your let your

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<v Speaker 3>libido dictate what you do, rather than think about about

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<v Speaker 3>what the consequences of what your what your actual actions

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<v Speaker 3>on what her character might or might not be. So

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<v Speaker 3>thinking is the essence is that the core of human

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<v Speaker 3>morality what guides us to flourishing, it will makes every

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<v Speaker 3>value possible. I mean, none of us are born if

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<v Speaker 3>you look at just basic human values. None of us

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<v Speaker 3>are born with the gene to hunt. I mean, I

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<v Speaker 3>know some men think they do, but they don't have it. Right.

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<v Speaker 3>You know, if you go up against a bison, you

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<v Speaker 3>have to run down a big animal. Right. We're not fast,

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<v Speaker 3>we're not strong, no clause, no fangs. Right, So you're

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<v Speaker 3>not going to be successful. So you need tools. You

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<v Speaker 3>need weapons, you need you need strategy, you need teamwork.

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<v Speaker 3>All of that requirets thinking. All of that requition. We

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<v Speaker 3>don't have a gene to create bows and rows, bows

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<v Speaker 3>and ls. Some genius invented it. We probably burnt him

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<v Speaker 3>at the steak and uh and and and then people

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<v Speaker 3>copied it with some genius had they invented. So, you know,

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<v Speaker 3>the mind is the source of all human values.

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<v Speaker 1>So what do you decay? For example, there's a bunch

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<v Speaker 1>of a bunch of people that would say, I'm thinking

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<v Speaker 1>clearly and very precisely. That's why I reached a conclusion

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<v Speaker 1>that socialism is the best You even had the expression

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<v Speaker 1>of scientific socialism, as you know, right, So they really

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<v Speaker 1>wanted to prove the point that socialism was the best

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<v Speaker 1>rational economic system that you could have. How do you

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<v Speaker 1>work with those people in terms of rational with better reasoning,

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<v Speaker 1>what is our.

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<v Speaker 3>Sure So you could you could make an excuse for

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<v Speaker 3>maybe car marks that he didn't know better. Maybe right,

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<v Speaker 3>Mars is full of contradictions and full of full of

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<v Speaker 3>garbage and his writing, but you can make it. Use

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<v Speaker 3>that one hundred and fifty years ago, two hundred years ago, Okay,

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<v Speaker 3>it seemed scientific, although it wasn't today with the complete

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<v Speaker 3>failures of socialism. I mean, what people who are socialists

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<v Speaker 3>today do is they take a knife and they stick

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<v Speaker 3>it in both of their eyes and they blind themselves

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<v Speaker 3>to reality. The one thing socialists don't do is use

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<v Speaker 3>their mind. The one thing socialists don't do is think,

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<v Speaker 3>because if they use their mind, if they use their eyes,

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<v Speaker 3>if they use their mind, they would see the complete

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<v Speaker 3>another failure of socialism. And if they use their mind,

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<v Speaker 3>they would see that socialism cannot work because it's a

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<v Speaker 3>rotten theory. Marx is wrong and pretty much everything he

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<v Speaker 3>said why he's still popular is bizarre. Right, emotional, it's emotional,

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<v Speaker 3>it's driven by emotion, it's driven by morality, right, by

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<v Speaker 3>a rotten morality.

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<v Speaker 1>That's one thing that I was about to say, which

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<v Speaker 1>is if I go to the streets right now in

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<v Speaker 1>Portugal and I ask someone about their most important let's say,

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<v Speaker 1>top three values that you have. I bet you like

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<v Speaker 1>eighty percent of people will say equality in one of

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<v Speaker 1>those values. But you would say, and you wrote it,

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<v Speaker 1>equality is unfair. Yeah, absolutely, So can you do you

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<v Speaker 1>care to explain that concept to people, which is very

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<v Speaker 1>foreign here in Portugal?

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<v Speaker 3>Sure, I mean we're all different, we have different skills,

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<v Speaker 3>different abilities. I mean, it's a fact, and it's what

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<v Speaker 3>makes life interesting and fun. Is the fact the world different.

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<v Speaker 3>Wall the same, it would be horrible.

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<v Speaker 1>So given the wall different, we all have different values.

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<v Speaker 3>We all work at different jobs, a different level of engagement.

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<v Speaker 3>We work harder, we work less. Some people like to

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<v Speaker 3>be at the beach a lot of the time. Some

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<v Speaker 3>people are lazy, some people are hard working. We have

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<v Speaker 3>different moral characters, all different in every dimension. So the

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<v Speaker 3>outcome of that is going to be we're going to

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<v Speaker 3>produce at different levels. So it's produced a lot. So

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<v Speaker 3>it's produce a lot a bit, And the economic inequality

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<v Speaker 3>is just a reflection of how much you produce. And

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<v Speaker 3>that's that's just reality. You can ignore reality, you can

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<v Speaker 3>evade the reality you can pretend it doesn't exist, but

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<v Speaker 3>the fact is we all produce different amounts, and therefore

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<v Speaker 3>income is different and our wealth is different. When you

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<v Speaker 3>try to equate us in terms of outcome, then you

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<v Speaker 3>have to use cursion. You have to use force. You

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<v Speaker 3>have to take from the person who was really hard working,

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<v Speaker 3>had a great idea, started a business, created something that

393
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<v Speaker 3>didn't exist before. You have to forcibly take from that

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<v Speaker 3>person and give it to In some cases people who

395
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<v Speaker 3>just maybe are not that smart, or maybe people who

396
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<v Speaker 3>are you know, got a bad break in life, or

397
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<v Speaker 3>people who are lazy, or people with bad moral character

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<v Speaker 3>who people don't want to work hard, who you don't

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<v Speaker 3>want to sit in front of the television and play

400
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<v Speaker 3>video games all day. So they get by using force.

401
00:22:59.400 --> 00:23:01.920
<v Speaker 3>They steal, in a sense, the wealth from the person

402
00:23:01.960 --> 00:23:04.880
<v Speaker 3>who actually created it. So the only way to achieve

403
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<v Speaker 3>equality is through violence. It's through taking. And so equality

404
00:23:09.440 --> 00:23:14.319
<v Speaker 3>is a phenomena of violence, and it is it ignores

405
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<v Speaker 3>the metaphysical reality they were not equal, the mesicallygical reality

406
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<v Speaker 3>that we don't produce the same amounts. Now, people believe

407
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<v Speaker 3>that businessmen exploit the money they own is not earned right,

408
00:23:28.160 --> 00:23:31.400
<v Speaker 3>rich people do. But the reality is that you can't

409
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<v Speaker 3>become rich unless you make products that people want and

410
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<v Speaker 3>you sell it to them at the price they're willing

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<v Speaker 3>to pay, and thus doing your making your customers lives better.

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<v Speaker 3>Because nobody buys stuff to make themselves worse. Nobody buys

413
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<v Speaker 3>stuff because they don't care. People buy stuff because they

414
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<v Speaker 3>believe that by buying it, their life will be improved.

415
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<v Speaker 3>And you're doing that by creating the stuff. By opening

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<v Speaker 3>a store, by opening a restaurant, you enhancing the lives

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<v Speaker 3>of the people you engage with. And instead of viewing

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<v Speaker 3>them as virtuous, as good people because they've gone out there,

419
00:24:10.079 --> 00:24:13.519
<v Speaker 3>they've worked, they've they've created something for themselves and made

420
00:24:13.599 --> 00:24:17.920
<v Speaker 3>everybody else's lives better, we viewed them as scoundrels, as

421
00:24:17.960 --> 00:24:21.559
<v Speaker 3>bad guys, exploiters, and we want to take their stuff.

422
00:24:21.920 --> 00:24:26.640
<v Speaker 3>That's unbelievably unjust. There's another moral principle, right justice. Justice

423
00:24:26.680 --> 00:24:29.759
<v Speaker 3>means getting what you deserve. If you sit all day

424
00:24:29.799 --> 00:24:33.160
<v Speaker 3>and play video games, you don't deserve anything, right, you

425
00:24:33.200 --> 00:24:35.440
<v Speaker 3>deserve the video game. That's it. And if you starve,

426
00:24:35.640 --> 00:24:39.559
<v Speaker 3>it's your problem. If you go and build a new

427
00:24:39.559 --> 00:24:43.079
<v Speaker 3>company and create a new product that people enjoy and

428
00:24:43.240 --> 00:24:46.359
<v Speaker 3>value and are willing to pay for You deserve to

429
00:24:46.400 --> 00:24:49.720
<v Speaker 3>make a lot of money. So the system that allows

430
00:24:49.920 --> 00:24:51.400
<v Speaker 3>some people to make a lot of money and other

431
00:24:51.440 --> 00:24:54.480
<v Speaker 3>people to have less is a system of justice, the

432
00:24:54.519 --> 00:24:57.720
<v Speaker 3>exact opposite of kind of social justice, which is what

433
00:24:57.799 --> 00:24:58.680
<v Speaker 3>the socialists push for.

434
00:24:58.960 --> 00:25:02.039
<v Speaker 1>Ye, So it's complete reversal. They don't even believe in

435
00:25:02.039 --> 00:25:07.559
<v Speaker 1>objective morality, right, They the New Left, and this every

436
00:25:07.599 --> 00:25:11.720
<v Speaker 1>type of thing that I've seen, they all deny objective morality,

437
00:25:11.839 --> 00:25:14.839
<v Speaker 1>but they seem to be the most moralists as possible. Yes,

438
00:25:15.160 --> 00:25:16.200
<v Speaker 1>a funny combination.

439
00:25:16.400 --> 00:25:18.799
<v Speaker 3>They live by a certain objective morality. That is, their

440
00:25:18.839 --> 00:25:22.759
<v Speaker 3>morality is based on on altruism. The morality is based

441
00:25:22.799 --> 00:25:26.799
<v Speaker 3>on the idea that the poorer you are, that the

442
00:25:26.880 --> 00:25:30.440
<v Speaker 3>less you have for whatever reason, it doesn't matter to

443
00:25:30.480 --> 00:25:35.759
<v Speaker 3>them why you're more virtuous, you're good. And the more

444
00:25:35.759 --> 00:25:38.359
<v Speaker 3>successful you are, the ritue you are, the more prosperous

445
00:25:38.400 --> 00:25:41.160
<v Speaker 3>you are, the more you've done with your life, the

446
00:25:41.200 --> 00:25:44.160
<v Speaker 3>more evil you are. And the idea is that the

447
00:25:44.200 --> 00:25:46.519
<v Speaker 3>only way to get success, to be successful in life,

448
00:25:46.759 --> 00:25:50.480
<v Speaker 3>is to exploit the unsuccessful. So everything is about oppression

449
00:25:50.559 --> 00:25:56.839
<v Speaker 3>oppressed and oppressed oppressor. So the successful oppressors. The failures

450
00:25:56.880 --> 00:25:59.960
<v Speaker 3>are oppressed, and therefore the failures of the good guy

451
00:26:00.440 --> 00:26:02.680
<v Speaker 3>and the successors are the bad guys. And you can

452
00:26:02.720 --> 00:26:04.880
<v Speaker 3>see that all over the world. So if a country

453
00:26:04.960 --> 00:26:07.759
<v Speaker 3>is rich and successful and prosperous, they must be evil.

454
00:26:08.880 --> 00:26:11.680
<v Speaker 3>If a if a country is poor and miserable and

455
00:26:11.759 --> 00:26:16.119
<v Speaker 3>treating people horribly, and everybody is everybody is really in

456
00:26:16.160 --> 00:26:18.720
<v Speaker 3>bad shape, well they must be oppressed. So the other

457
00:26:18.720 --> 00:26:21.599
<v Speaker 3>good guys and and and that's global politics today.

458
00:26:21.839 --> 00:26:24.880
<v Speaker 1>So there's a phrase from Solzenski that really puts it

459
00:26:24.960 --> 00:26:27.920
<v Speaker 1>well in terms of equality. It was also born in

460
00:26:28.119 --> 00:26:32.079
<v Speaker 1>Soviet Union, born and lived there, and all these books.

461
00:26:31.799 --> 00:26:34.599
<v Speaker 3>Were persecuted then were sent to the Gulags, and I

462
00:26:34.920 --> 00:26:37.240
<v Speaker 3>lived a horrible in.

463
00:26:37.200 --> 00:26:39.519
<v Speaker 1>The Gurlag archipelago. He says. He has a really good

464
00:26:39.599 --> 00:26:43.160
<v Speaker 1>quote when he says that human human beings are born different.

465
00:26:43.519 --> 00:26:46.359
<v Speaker 1>That's it, just like you said. So if we are different,

466
00:26:46.440 --> 00:26:49.079
<v Speaker 1>we will never be the same. Only and if we

467
00:26:49.119 --> 00:26:50.559
<v Speaker 1>are free, we will never be the same.

468
00:26:50.599 --> 00:26:51.519
<v Speaker 3>Right, exactly.

469
00:26:51.559 --> 00:26:54.000
<v Speaker 1>The only way that we are equal is if we

470
00:26:54.039 --> 00:26:57.440
<v Speaker 1>are not free, yes, absolutely, and even and even then,

471
00:26:58.400 --> 00:27:01.599
<v Speaker 1>you know, even when we not free, we're not equal.

472
00:27:01.799 --> 00:27:04.640
<v Speaker 3>I mean, it was everybody equal in Soviet Union. No,

473
00:27:05.039 --> 00:27:07.119
<v Speaker 3>I mean, is everybody equal in the Gulug? I mean,

474
00:27:07.160 --> 00:27:08.799
<v Speaker 3>I think one of the points he makes is no,

475
00:27:09.000 --> 00:27:12.359
<v Speaker 3>not even in the Gulag. Some people are more industrious

476
00:27:12.359 --> 00:27:15.519
<v Speaker 3>and find ways to do better in the Goolug. Some

477
00:27:15.559 --> 00:27:18.519
<v Speaker 3>people just give up and die very quickly in the Goolug.

478
00:27:18.799 --> 00:27:22.519
<v Speaker 3>So even when you have zero freedom, when everything is controlled,

479
00:27:23.480 --> 00:27:26.759
<v Speaker 3>we're not all going to be equal, you know, because

480
00:27:26.799 --> 00:27:27.599
<v Speaker 3>we're all different.

481
00:27:27.640 --> 00:27:29.480
<v Speaker 1>And that's what would you say that the quality is

482
00:27:29.480 --> 00:27:31.839
<v Speaker 1>are anti human value?

483
00:27:32.079 --> 00:27:34.480
<v Speaker 3>Yes, now there is one form of equality that's proke,

484
00:27:34.519 --> 00:27:37.039
<v Speaker 3>human and good. I mean, the founding fathers of America,

485
00:27:37.640 --> 00:27:41.200
<v Speaker 3>they start off the Declaration of Dependence. They start off

486
00:27:41.240 --> 00:27:43.880
<v Speaker 3>the Declaration Independence with the statement all men are created equal.

487
00:27:44.640 --> 00:27:47.400
<v Speaker 3>But they they didn't mean it in a sense that

488
00:27:47.440 --> 00:27:50.799
<v Speaker 3>the socialists or the left mant it. They mean it,

489
00:27:50.839 --> 00:27:53.519
<v Speaker 3>and they meant it in the sensus. Politically, that is

490
00:27:53.559 --> 00:27:57.000
<v Speaker 3>that all men have equal rights. They will all have

491
00:27:57.119 --> 00:27:59.400
<v Speaker 3>the right of life, liberty, you know, property, in the

492
00:27:59.400 --> 00:28:02.839
<v Speaker 3>pursuit of happens, we all must be protected by the

493
00:28:03.000 --> 00:28:07.880
<v Speaker 3>law equally. That sense, a political equality, I think, is

494
00:28:07.920 --> 00:28:11.680
<v Speaker 3>the only sense in which equality means anything for human beings.

495
00:28:11.799 --> 00:28:15.559
<v Speaker 3>Any other sense of equality, equality of outcome, equality of opportunity,

496
00:28:15.880 --> 00:28:21.880
<v Speaker 3>all forms of you know, trying to evade the metaphysical

497
00:28:21.880 --> 00:28:25.960
<v Speaker 3>reality and using force and coasion in order to do it.

498
00:28:26.599 --> 00:28:30.960
<v Speaker 1>So permit me a pivot now in the discussion. So

499
00:28:31.000 --> 00:28:36.160
<v Speaker 1>we are known as a libertarian podcast. We discuss about politics, economics, philosophy.

500
00:28:36.240 --> 00:28:41.000
<v Speaker 1>That's why you're here, right. Why did n Rand didn't

501
00:28:41.039 --> 00:28:45.559
<v Speaker 1>refer to ourselves as a libertarian much? Why objectivism and

502
00:28:45.680 --> 00:28:49.359
<v Speaker 1>objectivists in general don't refer to themselves as libertarian because

503
00:28:49.440 --> 00:28:53.960
<v Speaker 1>it seems as a political system. I mean, libertarianism seems

504
00:28:54.000 --> 00:28:59.680
<v Speaker 1>like an expected political system if you think objectively.

505
00:29:00.599 --> 00:29:03.160
<v Speaker 3>Or maybe not. This is what we're going to talk about, right,

506
00:29:03.680 --> 00:29:05.920
<v Speaker 3>So it's not that Ironman didn't refer to herself as

507
00:29:05.920 --> 00:29:09.519
<v Speaker 3>a libertarian. Ironland was very negative on libertarians. She was

508
00:29:09.599 --> 00:29:13.519
<v Speaker 3>very negative on them. And so I think there are

509
00:29:13.519 --> 00:29:17.519
<v Speaker 3>a few reasons. One, objectives is a philosophy. It's not

510
00:29:17.839 --> 00:29:20.599
<v Speaker 3>a it's not politics, it's not a political it's not

511
00:29:20.759 --> 00:29:25.319
<v Speaker 3>just a political philosophy, it's a philosophy. And Ironmand rejected

512
00:29:25.359 --> 00:29:28.960
<v Speaker 3>the idea that you could have a political philosophy libertarianism

513
00:29:29.359 --> 00:29:36.000
<v Speaker 3>without a system. Morality, epistemology, metaphys without a philosophical foundations.

514
00:29:36.039 --> 00:29:38.240
<v Speaker 3>She thought it was a waste of time to just

515
00:29:38.359 --> 00:29:40.880
<v Speaker 3>focus on politics as mostly in an economics, which is

516
00:29:40.920 --> 00:29:44.640
<v Speaker 3>what most libertarians focus on. She said, you need a philosophy,

517
00:29:44.920 --> 00:29:48.759
<v Speaker 3>and everybody has a philosophy and what And she worried

518
00:29:48.799 --> 00:29:55.119
<v Speaker 3>that because the libertarians accepted anybody's philosophy, that it basically

519
00:29:55.720 --> 00:30:00.200
<v Speaker 3>made the politics untenable. It made the politics unintelligible, and

520
00:30:00.440 --> 00:30:04.039
<v Speaker 3>ultimately it was a weak foundation. It was a quicksand right.

521
00:30:04.079 --> 00:30:06.920
<v Speaker 3>You couldn't build a good foundation. You needed a proper

522
00:30:06.960 --> 00:30:11.160
<v Speaker 3>philosophy to have the foundation of liberty. And of course

523
00:30:11.359 --> 00:30:14.640
<v Speaker 3>she was right. And the consequence of that is that

524
00:30:15.359 --> 00:30:20.160
<v Speaker 3>you you know, what does libertarianism actually mean? Right? You know,

525
00:30:20.200 --> 00:30:24.079
<v Speaker 3>some libertarians believe in limited governments and individual rights, but

526
00:30:24.119 --> 00:30:25.920
<v Speaker 3>there were a lot of libertarians out there who believe

527
00:30:25.960 --> 00:30:29.559
<v Speaker 3>in anarchy, that there should be no government and anything goes.

528
00:30:30.480 --> 00:30:34.720
<v Speaker 3>Libertarians have defended pedophilia. I mean, if the child wants it,

529
00:30:35.440 --> 00:30:38.960
<v Speaker 3>they have at liberty to do it. Right. It's pretty crazy,

530
00:30:39.039 --> 00:30:42.000
<v Speaker 3>but they're all under the tent of libertarianism because they

531
00:30:42.000 --> 00:30:45.559
<v Speaker 3>have a rotten definition of a philosophical definition. You know,

532
00:30:45.599 --> 00:30:49.359
<v Speaker 3>the So the libertarians who take a lot of different

533
00:30:50.240 --> 00:30:54.680
<v Speaker 3>and and and in many cases pretty crazy positions right now,

534
00:30:54.759 --> 00:30:58.880
<v Speaker 3>for example, you've got libertarians who hate America, who hate Israel,

535
00:30:59.240 --> 00:31:02.960
<v Speaker 3>who hates civilization, and who are pop puting, and yet

536
00:31:03.079 --> 00:31:06.359
<v Speaker 3>they call themselves libertarian. You know, the libertarians. There's no

537
00:31:06.440 --> 00:31:09.480
<v Speaker 3>liberty in any of the you know, there's no liberty there.

538
00:31:10.039 --> 00:31:12.119
<v Speaker 3>And you've got at the same time people who are

539
00:31:12.119 --> 00:31:15.000
<v Speaker 3>exactly the opposite. So is what is libertarianism? What's the

540
00:31:15.039 --> 00:31:18.359
<v Speaker 3>policy that libertarian actually retornis am actually advocate for. And

541
00:31:18.400 --> 00:31:21.039
<v Speaker 3>I think the problem is it's too big of a pretent.

542
00:31:22.759 --> 00:31:26.839
<v Speaker 3>There's too many different elements underneath this label, and it

543
00:31:26.920 --> 00:31:29.680
<v Speaker 3>doesn't have the proper philosophical foundation. So there's no way

544
00:31:29.720 --> 00:31:32.720
<v Speaker 3>to fix the tent without a foundation.

545
00:31:33.079 --> 00:31:35.440
<v Speaker 1>I would say. And we can speak a little bit

546
00:31:35.480 --> 00:31:37.920
<v Speaker 1>about it, because I completely agree with you when you

547
00:31:37.960 --> 00:31:42.640
<v Speaker 1>say that libertarian libertarianism is incomplete. And most of people

548
00:31:42.759 --> 00:31:45.559
<v Speaker 1>that say they are libertarian and they don't think too

549
00:31:45.599 --> 00:31:48.759
<v Speaker 1>much about it because it sounds good. It doesn't sound

550
00:31:48.759 --> 00:31:51.519
<v Speaker 1>good in Portugal at all. It's a very hard thing

551
00:31:51.599 --> 00:31:53.599
<v Speaker 1>to sell, let me tell you. But it does sound

552
00:31:53.640 --> 00:31:56.599
<v Speaker 1>good in people that try to prioritize freedom because that

553
00:31:56.680 --> 00:31:59.119
<v Speaker 1>sounds good, right, I mean, why should people steal from me?

554
00:31:59.160 --> 00:32:01.319
<v Speaker 1>Why should people tell me how to live? I should

555
00:32:01.319 --> 00:32:04.240
<v Speaker 1>decide that for myself. It's very consistent with objectivism. But

556
00:32:04.319 --> 00:32:08.000
<v Speaker 1>they try to explain everything and try to re orientate

557
00:32:08.079 --> 00:32:11.240
<v Speaker 1>the world in a sense with only objective, with only

558
00:32:11.240 --> 00:32:14.839
<v Speaker 1>libertar Liberty is very simple, actually, and it doesn't try

559
00:32:14.880 --> 00:32:17.559
<v Speaker 1>to solve much. It's it's very in my mind, that's

560
00:32:17.599 --> 00:32:21.240
<v Speaker 1>my perspective. I see it just as the principle of

561
00:32:21.279 --> 00:32:23.759
<v Speaker 1>non aggression, no non aggression, the non aggression principle.

562
00:32:23.799 --> 00:32:24.119
<v Speaker 3>That's it.

563
00:32:24.319 --> 00:32:26.839
<v Speaker 1>So it doesn't tell you all to live at all.

564
00:32:27.039 --> 00:32:30.880
<v Speaker 1>It just tells you you shouldn't aggress and initiate violence

565
00:32:31.000 --> 00:32:35.720
<v Speaker 1>against someone else, and that's it. In all forms. Anything else,

566
00:32:35.759 --> 00:32:38.960
<v Speaker 1>then you have other systems that inform your reasoning. But

567
00:32:39.000 --> 00:32:43.079
<v Speaker 1>of course, example we are Libertardian and conservative, so I

568
00:32:43.359 --> 00:32:46.319
<v Speaker 1>super agree with you that without a moral system that

569
00:32:46.440 --> 00:32:50.319
<v Speaker 1>underpins your liberty, then you just descend into guests.

570
00:32:50.759 --> 00:32:55.160
<v Speaker 3>Absolutely so. So so yes, I mean, this is this

571
00:32:55.240 --> 00:32:56.599
<v Speaker 3>is the challenge, right So.

572
00:32:57.319 --> 00:32:59.279
<v Speaker 1>But I wouldn't say it's a fault of Libertatianism. I

573
00:32:59.279 --> 00:33:02.359
<v Speaker 1>would say people are just trying to do with libertarianism

574
00:33:02.559 --> 00:33:03.559
<v Speaker 1>more than it promises.

575
00:33:03.640 --> 00:33:07.279
<v Speaker 3>But look, libertarianism is really a term that was founded,

576
00:33:07.519 --> 00:33:10.640
<v Speaker 3>created really in the nineteen sixties to a lodge extent

577
00:33:10.720 --> 00:33:16.160
<v Speaker 3>by Mario rothbod Correct, who was an anarchist who believed

578
00:33:16.160 --> 00:33:18.480
<v Speaker 3>in a lot more than a non aggression principle. And

579
00:33:18.519 --> 00:33:21.319
<v Speaker 3>of course the non aggression principle is not a principle

580
00:33:22.240 --> 00:33:26.720
<v Speaker 3>because it has to have a mal reason. Why don't digress?

581
00:33:26.960 --> 00:33:30.440
<v Speaker 3>I mean, every system of thought in human history was

582
00:33:30.519 --> 00:33:38.200
<v Speaker 3>pro aggression. You know, Judaism is progression, Christianity's progression Islamist progression.

583
00:33:38.480 --> 00:33:41.680
<v Speaker 3>Every secular philosopher and ever existed is progression if it's

584
00:33:41.720 --> 00:33:44.680
<v Speaker 3>for the good cause, if it's for the right cause, right,

585
00:33:45.640 --> 00:33:49.519
<v Speaker 3>and they've all practiced aggression. So you need to justify

586
00:33:49.559 --> 00:33:52.200
<v Speaker 3>the non aggression principle. It's not a starting point, it's

587
00:33:52.240 --> 00:33:54.680
<v Speaker 3>an end in a sense. And I think in order

588
00:33:54.720 --> 00:33:57.000
<v Speaker 3>to justify the non aggression principle you have to have

589
00:33:57.079 --> 00:34:02.039
<v Speaker 3>the right moral code. Almost everybody has a wrong model code.

590
00:34:02.400 --> 00:34:04.480
<v Speaker 3>And therefore when you come to the non aggression principle,

591
00:34:04.480 --> 00:34:07.519
<v Speaker 3>they go, well, that doesn't sound right, that doesn't make

592
00:34:07.559 --> 00:34:11.480
<v Speaker 3>any sense, because it doesn't it's inconsistent with what forward before.

593
00:34:12.079 --> 00:34:17.079
<v Speaker 3>So you know, so libertarianism from the beginning, we're set

594
00:34:17.159 --> 00:34:19.840
<v Speaker 3>up as a system that's much more than non aggression.

595
00:34:19.880 --> 00:34:24.400
<v Speaker 3>It has positions and pretty much everything, and it has

596
00:34:24.440 --> 00:34:29.760
<v Speaker 3>positions about and even when it comes to kind of

597
00:34:29.800 --> 00:34:33.400
<v Speaker 3>if we agree that there should be an individual right, well,

598
00:34:33.400 --> 00:34:37.320
<v Speaker 3>where the rights come from, which rights exist, who has rights?

599
00:34:37.519 --> 00:34:41.159
<v Speaker 3>How do we apply it in government? Those all tricky questions.

600
00:34:41.199 --> 00:34:43.519
<v Speaker 3>They're not obvious and how to do it. Non aggression

601
00:34:43.559 --> 00:34:46.320
<v Speaker 3>doesn't tell you how to solve those problems. Those are

602
00:34:46.360 --> 00:34:49.440
<v Speaker 3>problems that need we solved. And yet your philosophical foundations

603
00:34:49.440 --> 00:34:50.960
<v Speaker 3>are going to dictate to a large extent, how you

604
00:34:50.960 --> 00:34:54.559
<v Speaker 3>solve those problems, and therefore we disagree. So I think

605
00:34:54.559 --> 00:34:56.920
<v Speaker 3>it's a problem to have a big tent. And since

606
00:34:56.960 --> 00:35:00.559
<v Speaker 3>I do have a philosophy, I do have the model foundations. Uh,

607
00:35:00.679 --> 00:35:03.239
<v Speaker 3>there's no reason for me to belong to attend because

608
00:35:03.719 --> 00:35:07.440
<v Speaker 3>I find itself. For example, I think libertary. I think

609
00:35:07.519 --> 00:35:10.679
<v Speaker 3>anarchists people who call themselves an alco capitalist. I don't

610
00:35:10.679 --> 00:35:12.559
<v Speaker 3>know if you guys call yourself an aco capitalist, but

611
00:35:12.920 --> 00:35:16.320
<v Speaker 3>I think that is a very very dangerous ideology. I

612
00:35:16.360 --> 00:35:20.760
<v Speaker 3>think it's an anti freedom ideology that ultimately leads to bloodshed.

613
00:35:20.840 --> 00:35:24.079
<v Speaker 3>I don't think it leads to the non aggression principle.

614
00:35:24.079 --> 00:35:26.800
<v Speaker 3>I think it actually leads to aggression. And it's a

615
00:35:27.000 --> 00:35:30.559
<v Speaker 3>it's a it's an issue in arco capitalism that actually

616
00:35:30.599 --> 00:35:33.400
<v Speaker 3>engages the idea of individual rights. Right. It's because there's

617
00:35:33.400 --> 00:35:36.599
<v Speaker 3>no entity that actually protects individual rights, because individual rights

618
00:35:36.599 --> 00:35:37.840
<v Speaker 3>are tradable in the marketplace.

619
00:35:38.519 --> 00:35:40.199
<v Speaker 1>What do you say if people give you some like

620
00:35:40.320 --> 00:35:45.960
<v Speaker 1>historical examples like the medieval Island because people also have different.

621
00:35:46.000 --> 00:35:50.039
<v Speaker 3>I love Medieval Iceland because it's yeah, everybody, everybody, everybody

622
00:35:50.079 --> 00:35:51.119
<v Speaker 3>gives me the me, just finish.

623
00:35:51.400 --> 00:35:55.559
<v Speaker 1>Because some people also see an archo capitalism in different ways,

624
00:35:55.679 --> 00:35:58.559
<v Speaker 1>and I really don't like it when people think, oh,

625
00:35:58.599 --> 00:36:01.360
<v Speaker 1>an archo capitalism is just there's not going to be

626
00:36:01.559 --> 00:36:05.239
<v Speaker 1>leadership at all, no hierarchies, no everything. And I think

627
00:36:05.320 --> 00:36:08.079
<v Speaker 1>that's pretty dumb, to be honest, I think that's pretty

628
00:36:08.119 --> 00:36:11.920
<v Speaker 1>dumb to think that humans will organize themselves in that

629
00:36:12.000 --> 00:36:16.119
<v Speaker 1>way because leadership and aerarchy is a pretty natural human

630
00:36:17.320 --> 00:36:18.719
<v Speaker 1>expectant consequence.

631
00:36:18.920 --> 00:36:22.639
<v Speaker 3>Yeah, so I've never be free. I've never heard of

632
00:36:22.679 --> 00:36:25.400
<v Speaker 3>a design of an alcoho capitalism that makes any sense

633
00:36:25.440 --> 00:36:28.400
<v Speaker 3>to me. They all fall apart, they all turn into violence.

634
00:36:28.440 --> 00:36:31.480
<v Speaker 3>And so Iceland was one of the first examples that

635
00:36:31.480 --> 00:36:33.760
<v Speaker 3>people always use. In one of the primary example, David

636
00:36:33.760 --> 00:36:37.000
<v Speaker 3>Friedman used it, of course. So I visited Iceland, and

637
00:36:37.039 --> 00:36:41.159
<v Speaker 3>I asked, as a libertarian economist there, I said, you know,

638
00:36:41.199 --> 00:36:43.079
<v Speaker 3>how do how do I learn about that period in

639
00:36:43.639 --> 00:36:45.760
<v Speaker 3>Icelandic history? Because I'd like to learn more about what

640
00:36:45.840 --> 00:36:48.239
<v Speaker 3>actually happened. He said, the best thing is is go

641
00:36:48.599 --> 00:36:52.199
<v Speaker 3>read the Sagas, the story of kind of the stories

642
00:36:52.239 --> 00:36:55.559
<v Speaker 3>of what was going on. So I bought they were

643
00:36:55.559 --> 00:36:57.239
<v Speaker 3>selling the Sagas, and I bought them and I read

644
00:36:57.280 --> 00:37:01.800
<v Speaker 3>them on a plane and all, my god, right, so

645
00:37:02.079 --> 00:37:05.320
<v Speaker 3>this is what happened in Iceland. Right, I would steal

646
00:37:05.320 --> 00:37:08.119
<v Speaker 3>your horse, so you would come and kill my wife,

647
00:37:08.199 --> 00:37:10.119
<v Speaker 3>so I would kill your children. And then we go

648
00:37:10.199 --> 00:37:12.639
<v Speaker 3>in front of this big gathering right that they had

649
00:37:12.679 --> 00:37:14.840
<v Speaker 3>once I don't know a month, once a year in

650
00:37:15.239 --> 00:37:17.719
<v Speaker 3>Iceland in and we and they say, oh, well, you

651
00:37:17.760 --> 00:37:19.440
<v Speaker 3>guys need to stop, and you give him and you

652
00:37:19.480 --> 00:37:21.840
<v Speaker 3>compensate him and say okay, and we do all that,

653
00:37:21.920 --> 00:37:24.000
<v Speaker 3>and then we go back home and we go No,

654
00:37:24.039 --> 00:37:25.719
<v Speaker 3>I'm still pissed off. At you, So I go kill

655
00:37:25.880 --> 00:37:27.559
<v Speaker 3>some more of your children, and you come and steal

656
00:37:27.559 --> 00:37:30.000
<v Speaker 3>more of my host. And the whole saga is is

657
00:37:30.039 --> 00:37:34.719
<v Speaker 3>everybody's killing everybody else, constant violence, which is exactly the

658
00:37:34.760 --> 00:37:37.159
<v Speaker 3>way I perceive anarchy to be. Anarchy is a system

659
00:37:37.199 --> 00:37:38.760
<v Speaker 3>of violence. It's a system.

660
00:37:38.760 --> 00:37:40.519
<v Speaker 1>But that's not what happened, right, That's.

661
00:37:40.400 --> 00:37:42.039
<v Speaker 3>Exactly what happened in Iceland.

662
00:37:41.639 --> 00:37:44.119
<v Speaker 1>Because most of most of the most of the data

663
00:37:44.199 --> 00:37:48.480
<v Speaker 1>informs that there was much less murder than the medium

664
00:37:48.599 --> 00:37:50.360
<v Speaker 1>average of what you had in Europe.

665
00:37:50.559 --> 00:37:53.840
<v Speaker 3>No, they were the First of all, You've got to

666
00:37:53.880 --> 00:37:56.480
<v Speaker 3>be suspicious of data from that period of time, particularly

667
00:37:56.480 --> 00:37:59.800
<v Speaker 3>if you're doing median vis a vis might not that story.

668
00:38:00.199 --> 00:38:02.960
<v Speaker 3>These are the only accounts we have. These are really

669
00:38:03.039 --> 00:38:05.840
<v Speaker 3>the only accounts we have of what happened in Iceland.

670
00:38:05.920 --> 00:38:10.119
<v Speaker 3>We don't have detailed records, we don't have a history,

671
00:38:10.159 --> 00:38:13.039
<v Speaker 3>a formal history. Really, all we have to learn from

672
00:38:13.079 --> 00:38:17.000
<v Speaker 3>Iceland to Loge extent is what the stories that were told.

673
00:38:17.079 --> 00:38:19.320
<v Speaker 3>This is. This was not a civil This the other thing, right,

674
00:38:19.360 --> 00:38:22.440
<v Speaker 3>it's pretty primitive, right, This is not a civilization where

675
00:38:22.480 --> 00:38:25.840
<v Speaker 3>they were doing science or or writing, or engaged in writing,

676
00:38:25.960 --> 00:38:28.920
<v Speaker 3>or engaged in history. Or engaged in everything. It was

677
00:38:28.960 --> 00:38:31.400
<v Speaker 3>primitive and it stayed primitive for a very very long time.

678
00:38:31.679 --> 00:38:36.280
<v Speaker 3>So if you look at societies where you actually saw progress,

679
00:38:36.320 --> 00:38:38.039
<v Speaker 3>which I care about, I just don't. I don't want

680
00:38:38.079 --> 00:38:41.119
<v Speaker 3>to live in Iceland, you know, just being a farmer.

681
00:38:41.159 --> 00:38:43.320
<v Speaker 3>I want to I want I want to progress. If

682
00:38:43.360 --> 00:38:46.000
<v Speaker 3>you look at progress, progress doesn't start in Iceland. Progress

683
00:38:46.000 --> 00:38:49.599
<v Speaker 3>starts in Florence. A progress starts in in in in

684
00:38:49.800 --> 00:38:53.840
<v Speaker 3>Europe under very very different conditions h than it did

685
00:38:53.840 --> 00:38:57.039
<v Speaker 3>in Iceland. So there's no example that I know of

686
00:38:57.079 --> 00:39:00.840
<v Speaker 3>in human history where a it was truly peaceful and

687
00:39:01.320 --> 00:39:04.880
<v Speaker 3>b you actually had anything good happening. Right. So it's

688
00:39:04.920 --> 00:39:07.880
<v Speaker 3>one thing to live in peace, it's another thing to

689
00:39:07.960 --> 00:39:10.440
<v Speaker 3>advance the progress for good stuff to happen.

690
00:39:10.519 --> 00:39:13.840
<v Speaker 1>Becausepaia progress pretty much. I mean, they build amazing palaces.

691
00:39:13.960 --> 00:39:17.599
<v Speaker 1>They made themselves rich by planting tobacco that it was

692
00:39:17.639 --> 00:39:19.679
<v Speaker 1>forbidden in Italy at the time. Caspaia.

693
00:39:19.880 --> 00:39:21.719
<v Speaker 3>Yeah, I don't know. I don't know the story because.

694
00:39:21.480 --> 00:39:24.119
<v Speaker 1>It was like five hundred of years long, their story.

695
00:39:24.840 --> 00:39:26.519
<v Speaker 1>But I think you make some great points. I think

696
00:39:26.519 --> 00:39:27.519
<v Speaker 1>you make some great points.

697
00:39:27.639 --> 00:39:29.719
<v Speaker 3>And you know I've debated this. You can find my

698
00:39:30.079 --> 00:39:32.000
<v Speaker 3>you know, I've done a couple of debates on this,

699
00:39:32.320 --> 00:39:35.920
<v Speaker 3>when in Poland and one with Blan Kaplan. Uh, and

700
00:39:35.920 --> 00:39:38.440
<v Speaker 3>they've got to link the essay on why I objected

701
00:39:38.519 --> 00:39:39.360
<v Speaker 3>OCCO capitalism.

702
00:39:39.480 --> 00:39:41.239
<v Speaker 1>I think you make some good points, and it is

703
00:39:41.480 --> 00:39:44.719
<v Speaker 1>difficult to defend in a sense because it's a freedom system,

704
00:39:44.800 --> 00:39:48.159
<v Speaker 1>so you don't really know, but you are defending.

705
00:39:47.840 --> 00:39:50.159
<v Speaker 3>Because it's not a freedom system. This is the fundamental

706
00:39:50.199 --> 00:39:53.559
<v Speaker 3>philosophical issue. It's not a freedom system because for freedom

707
00:39:53.599 --> 00:39:56.039
<v Speaker 3>you have to define what freedom means. And to do

708
00:39:56.119 --> 00:39:58.360
<v Speaker 3>that you have to have a principle of individual rights.

709
00:39:58.679 --> 00:40:01.679
<v Speaker 3>You have to have a system of right and rights

710
00:40:02.199 --> 00:40:05.840
<v Speaker 3>need to be defended, and you can't. You know, Brian Kaplan,

711
00:40:05.880 --> 00:40:08.719
<v Speaker 3>when I debated him, acknowledge the fact that in a

712
00:40:08.760 --> 00:40:14.159
<v Speaker 3>system with multiple police forces, where we're competing and different judiciaries, yes,

713
00:40:14.639 --> 00:40:16.960
<v Speaker 3>the individual rights will be violated because you know, what

714
00:40:17.079 --> 00:40:21.280
<v Speaker 3>come to compromises. I'm not buying an idealistic system in

715
00:40:21.320 --> 00:40:23.320
<v Speaker 3>which we compromise on individual rights.

716
00:40:23.320 --> 00:40:26.119
<v Speaker 1>That happens nowadays, right, well, nowadays, it's not a good system.

717
00:40:26.320 --> 00:40:29.679
<v Speaker 3>I'm not defending. I'm not defending the system that exists today.

718
00:40:29.719 --> 00:40:31.039
<v Speaker 3>I'm not defending government.

719
00:40:32.519 --> 00:40:37.320
<v Speaker 1>Even more if you already have law enforcement states.

720
00:40:36.760 --> 00:40:38.400
<v Speaker 3>Well, I'm saying you have to have. I mean, we

721
00:40:38.440 --> 00:40:41.079
<v Speaker 3>don't live in a world that understands what individual rights are.

722
00:40:41.360 --> 00:40:43.599
<v Speaker 3>We don't live in a world that has composed its

723
00:40:43.679 --> 00:40:47.079
<v Speaker 3>laws and its principles based on individual rights. So we

724
00:40:47.239 --> 00:40:50.480
<v Speaker 3>don't you know, we can't learn much about what a

725
00:40:51.039 --> 00:40:53.480
<v Speaker 3>proper system would look like based on you know, what

726
00:40:53.559 --> 00:40:54.400
<v Speaker 3>we have today.

727
00:40:54.159 --> 00:40:57.239
<v Speaker 1>Exactly, So that it's a fair argument both ways, but

728
00:40:57.719 --> 00:41:00.159
<v Speaker 1>you do you make a good case for it. I

729
00:41:00.199 --> 00:41:03.079
<v Speaker 1>would like to extend some of these conversations also for

730
00:41:03.400 --> 00:41:06.000
<v Speaker 1>some of the rights, because you spoke about and one

731
00:41:06.039 --> 00:41:08.280
<v Speaker 1>of their phrases, it was really a good one that

732
00:41:08.360 --> 00:41:11.039
<v Speaker 1>I'd like just said, if the pursuit of happiness is

733
00:41:11.159 --> 00:41:15.000
<v Speaker 1>rational and pro life, objectivists are not known for being

734
00:41:15.199 --> 00:41:18.280
<v Speaker 1>pro life, right, so I would like to discuss that

735
00:41:18.320 --> 00:41:23.639
<v Speaker 1>point on an abortion so when the right to life begins?

736
00:41:24.320 --> 00:41:28.639
<v Speaker 3>So, yeah, we're very pro life. I mean, objectivism is

737
00:41:28.679 --> 00:41:31.519
<v Speaker 3>all about pro life. It's the life of the mother,

738
00:41:31.960 --> 00:41:34.920
<v Speaker 3>the life the life. Yeah, it's all about semantics, right,

739
00:41:35.599 --> 00:41:39.679
<v Speaker 3>I mean, you guys chose the anti abortion side, chose

740
00:41:39.719 --> 00:41:42.719
<v Speaker 3>pro life for some antic reasons. Sounds good. We're pro

741
00:41:42.800 --> 00:41:46.960
<v Speaker 3>poor life, the real human life that actually exists, versus

742
00:41:47.000 --> 00:41:50.760
<v Speaker 3>the potential human life that doesn't exist yet. So we

743
00:41:50.920 --> 00:41:54.840
<v Speaker 3>view a fetus is not human, right, it's a potential human.

744
00:41:55.039 --> 00:41:57.840
<v Speaker 3>It will become a human being, but it's not yet human,

745
00:41:58.400 --> 00:42:01.800
<v Speaker 3>and it's not yet an individual, so rights about individual.

746
00:42:02.000 --> 00:42:06.760
<v Speaker 3>So it hasn't been individuated, it hasn't been separated. So

747
00:42:07.320 --> 00:42:10.199
<v Speaker 3>all the rights at this point politically, all the rights

748
00:42:10.280 --> 00:42:13.760
<v Speaker 3>with the mother, you know, the it's it's the state

749
00:42:14.079 --> 00:42:18.000
<v Speaker 3>has the total responsibility of protecting the mother, not the fetus.

750
00:42:18.000 --> 00:42:20.400
<v Speaker 3>The state has no relationship with the fetus. It's not

751
00:42:20.480 --> 00:42:25.280
<v Speaker 3>an individual, it's not being separated, and it's not human yet.

752
00:42:25.599 --> 00:42:28.400
<v Speaker 3>It's only a potential human. It's certainly in the first

753
00:42:28.440 --> 00:42:31.880
<v Speaker 3>few months it's just you know, it's am CLMP of cells.

754
00:42:32.320 --> 00:42:35.400
<v Speaker 1>But you don't think it starts after a few months, right,

755
00:42:35.679 --> 00:42:40.239
<v Speaker 1>Well when when? No, because it's worth worth defending that.

756
00:42:40.760 --> 00:42:44.679
<v Speaker 3>Well, once it becomes human and separate, So when it's born.

757
00:42:44.760 --> 00:42:47.639
<v Speaker 1>So when it's born, So for example, if if I

758
00:42:47.679 --> 00:42:51.440
<v Speaker 1>have like eight months, if so there's a newborn which

759
00:42:51.639 --> 00:42:54.199
<v Speaker 1>was born a little bit prior to the nine months,

760
00:42:54.239 --> 00:42:57.800
<v Speaker 1>let's say seven months and a half, is already born

761
00:42:57.960 --> 00:43:01.000
<v Speaker 1>is in terms of development is exactly the same as

762
00:43:01.360 --> 00:43:01.679
<v Speaker 1>the other.

763
00:43:01.800 --> 00:43:03.280
<v Speaker 3>Well, it's not. It usually has to be in a

764
00:43:03.440 --> 00:43:04.440
<v Speaker 3>in a you know.

765
00:43:04.440 --> 00:43:06.960
<v Speaker 1>Special case, let's say eight months now, it doesn't really matter.

766
00:43:07.159 --> 00:43:08.519
<v Speaker 3>I mean, it's not a matter of time. It's a

767
00:43:08.519 --> 00:43:11.400
<v Speaker 3>matter of being born. But that's matter what I.

768
00:43:11.360 --> 00:43:12.800
<v Speaker 1>Want to that's what I want to test with you,

769
00:43:12.840 --> 00:43:16.159
<v Speaker 1>which is if I'm more like a week prior and

770
00:43:16.199 --> 00:43:18.280
<v Speaker 1>there is the same baby which is still in the womb,

771
00:43:18.440 --> 00:43:21.639
<v Speaker 1>I mean, those are essentially the same beings in terms

772
00:43:21.639 --> 00:43:24.840
<v Speaker 1>of development, in terms of capabilities and everything. So why

773
00:43:24.920 --> 00:43:27.760
<v Speaker 1>one can be killed and the other as the full

774
00:43:27.840 --> 00:43:28.440
<v Speaker 1>right to life?

775
00:43:28.480 --> 00:43:31.760
<v Speaker 3>It seems a bit I mean defense, I mean, because

776
00:43:31.800 --> 00:43:36.159
<v Speaker 3>they are completely different entities. One is breathing, the other

777
00:43:36.519 --> 00:43:40.639
<v Speaker 3>is achieving all of it's all of its life requirements

778
00:43:40.760 --> 00:43:44.079
<v Speaker 3>come through the ambility corde. It's not breathing, it's not eating,

779
00:43:44.239 --> 00:43:49.119
<v Speaker 3>it's not digesting. It's it's it has no individual life.

780
00:43:49.360 --> 00:43:53.119
<v Speaker 3>It's not an individual yet, you know. It's it's it's

781
00:43:53.199 --> 00:43:56.400
<v Speaker 3>not right to begin at the time. To be to

782
00:43:56.440 --> 00:43:58.119
<v Speaker 3>have rights, you have to be an individual. So it's

783
00:43:58.119 --> 00:44:00.239
<v Speaker 3>just a legal it's a legal concept, right.

784
00:44:00.639 --> 00:44:04.679
<v Speaker 1>So uh, but let's not discuss it that the legal concept, right,

785
00:44:04.719 --> 00:44:08.199
<v Speaker 1>because legality doesn't dequate to morality. Let's keep it on

786
00:44:08.239 --> 00:44:09.519
<v Speaker 1>the morality.

787
00:44:09.000 --> 00:44:13.360
<v Speaker 3>But on all principle, it's often immol to have an abortion.

788
00:44:13.559 --> 00:44:16.599
<v Speaker 3>So morality is about reason and rationality. So it's a

789
00:44:16.679 --> 00:44:19.320
<v Speaker 3>question of why is a woman having an abortion? Uh,

790
00:44:19.519 --> 00:44:22.840
<v Speaker 3>if you if you lived in Brazil and had Zica

791
00:44:23.559 --> 00:44:27.880
<v Speaker 3>and and your your fetus's brain had shriveled and was

792
00:44:27.960 --> 00:44:29.880
<v Speaker 3>like tiny, and if it was going to be born,

793
00:44:30.519 --> 00:44:34.199
<v Speaker 3>it would survive for a few months in complete out

794
00:44:34.199 --> 00:44:36.639
<v Speaker 3>of misery and pain the entire time.

795
00:44:36.960 --> 00:44:40.079
<v Speaker 1>It's immoral not to abort that child, you think so?

796
00:44:40.320 --> 00:44:42.519
<v Speaker 3>Absolutely? But absolutely are.

797
00:44:42.440 --> 00:44:44.199
<v Speaker 1>We certain that that's going to be his life?

798
00:44:44.239 --> 00:44:47.320
<v Speaker 3>I mean, that's called science. It's it's called science.

799
00:44:47.719 --> 00:44:51.599
<v Speaker 1>It because not certain one under oh yes it is.

800
00:44:52.639 --> 00:44:55.440
<v Speaker 3>Example, if you if you have a shrunken brain and

801
00:44:55.440 --> 00:44:57.760
<v Speaker 3>and you know, we we know what zeka is, we

802
00:44:57.800 --> 00:44:58.880
<v Speaker 3>know how it performs.

803
00:44:59.239 --> 00:45:01.599
<v Speaker 1>Absolutely we know exactly what the life is going to do.

804
00:45:01.760 --> 00:45:03.840
<v Speaker 3>An example, and even if it's not, let's say I'm

805
00:45:03.840 --> 00:45:06.480
<v Speaker 3>going to have a child, yeah, and it's ninety percent.

806
00:45:06.239 --> 00:45:08.719
<v Speaker 4>Probable that I'll have it a life like that exactly,

807
00:45:08.760 --> 00:45:12.280
<v Speaker 4>I would I would absolutely kill it before. Absolutely, But

808
00:45:12.360 --> 00:45:17.840
<v Speaker 4>why because because the misery of ninety percent probability misery

809
00:45:18.320 --> 00:45:20.239
<v Speaker 4>is so horrible that I would never.

810
00:45:20.119 --> 00:45:22.760
<v Speaker 3>Want to inflict on another human being that kind of misery.

811
00:45:23.199 --> 00:45:25.719
<v Speaker 3>It's why I believe in That's why I believe suicide

812
00:45:25.840 --> 00:45:29.360
<v Speaker 3>is not immoral. It's often moral. It's why you know,

813
00:45:29.480 --> 00:45:33.320
<v Speaker 3>so I think sometimes sometimes life is not worth living.

814
00:45:33.480 --> 00:45:36.639
<v Speaker 1>Yeah, but you just said, like some a few moments ago,

815
00:45:36.800 --> 00:45:39.360
<v Speaker 1>that you can be suffering a lot and still be happy, right,

816
00:45:39.599 --> 00:45:42.599
<v Speaker 1>So it doesn't really equate to a utilitarian.

817
00:45:42.119 --> 00:45:45.199
<v Speaker 3>A baby, a baby that has no conception and is

818
00:45:45.280 --> 00:45:49.920
<v Speaker 3>born and is just suffering. It's it's intense pain. Oh god,

819
00:45:50.079 --> 00:45:52.679
<v Speaker 3>I would give I would do anything to avoid that.

820
00:45:53.039 --> 00:45:55.559
<v Speaker 1>But if even if I said to you, okay, let's

821
00:45:55.679 --> 00:45:59.360
<v Speaker 1>then forbid every single others of the ninety nine point

822
00:45:59.400 --> 00:46:02.800
<v Speaker 1>six percent of abortions, you would still didn't care because

823
00:46:02.840 --> 00:46:04.280
<v Speaker 1>you would still be in favor of that.

824
00:46:04.360 --> 00:46:07.320
<v Speaker 3>Right. Yeah, but again you you you shifted on me

825
00:46:07.519 --> 00:46:10.360
<v Speaker 3>because you've gone to politics inte of morality. Right, So

826
00:46:10.920 --> 00:46:15.840
<v Speaker 3>politically politically absolutely, it's not an individual, it doesn't have rights, no,

827
00:46:15.880 --> 00:46:20.599
<v Speaker 3>but morally speaking, morally politics, but you know, may.

828
00:46:20.440 --> 00:46:23.000
<v Speaker 1>The point is, is it rational. That is the point.

829
00:46:23.039 --> 00:46:27.719
<v Speaker 3>Look, almost no abortions happened in eighth in the eighth months,

830
00:46:27.840 --> 00:46:30.440
<v Speaker 3>the number of abortion in the eighth month is almost zero.

831
00:46:30.679 --> 00:46:32.719
<v Speaker 3>And when it does happen, you would be fine with it.

832
00:46:32.880 --> 00:46:35.400
<v Speaker 3>But when it does happen, yeah, But the point is

833
00:46:35.480 --> 00:46:38.679
<v Speaker 3>that that we're looking we're talking about actual phenomena, like

834
00:46:39.079 --> 00:46:42.079
<v Speaker 3>because of morality, not because of legal Because of morality,

835
00:46:42.639 --> 00:46:45.719
<v Speaker 3>doctors won't perform the abortion in the eighth month, and

836
00:46:45.719 --> 00:46:48.519
<v Speaker 3>and and mother and and and and potential mothers don't

837
00:46:48.519 --> 00:46:52.519
<v Speaker 3>want to do it. So that's that's a moral point. Legally, yes, legally,

838
00:46:52.719 --> 00:46:55.519
<v Speaker 3>state has no business it, right, the state has no business.

839
00:46:55.719 --> 00:46:58.599
<v Speaker 3>So Mali doctors won't do it for good reason. And

840
00:46:58.719 --> 00:47:00.679
<v Speaker 3>I don't think you know, I think it's good that

841
00:47:00.679 --> 00:47:04.440
<v Speaker 3>they don't do it if you're a woman, because it's

842
00:47:04.599 --> 00:47:06.880
<v Speaker 3>because somemall issue. Let me get to the mall issue.

843
00:47:06.920 --> 00:47:10.159
<v Speaker 3>If you're a woman and you've they you know, you're

844
00:47:10.159 --> 00:47:12.639
<v Speaker 3>you're pregnant, you know you're going to have a baby,

845
00:47:13.119 --> 00:47:15.679
<v Speaker 3>and you know coming eight months you feel like you

846
00:47:15.719 --> 00:47:18.679
<v Speaker 3>don't want to have it, that's you know, again, my

847
00:47:18.800 --> 00:47:22.119
<v Speaker 3>morality is about reason. Right, you have to take responsibility.

848
00:47:22.480 --> 00:47:26.000
<v Speaker 3>So at that point, just you're you know, the whim

849
00:47:26.480 --> 00:47:28.519
<v Speaker 3>of not doing it. That's why you know it's it's

850
00:47:28.639 --> 00:47:30.519
<v Speaker 3>it's harmful to you as a woman to have an

851
00:47:30.519 --> 00:47:33.559
<v Speaker 3>abortion at the eighth month. It's dangerous for you. There's

852
00:47:33.639 --> 00:47:35.280
<v Speaker 3>so many reasons why you wouldn't want to do it.

853
00:47:35.360 --> 00:47:38.599
<v Speaker 3>So the only time we have abortions in the eighth

854
00:47:38.639 --> 00:47:43.320
<v Speaker 3>month is either because the fetus is really in bad

855
00:47:43.360 --> 00:47:45.599
<v Speaker 3>shape and it's not it is going to have a

856
00:47:45.679 --> 00:47:47.960
<v Speaker 3>horrible life, is not going to survive, or the mother

857
00:47:48.039 --> 00:47:50.440
<v Speaker 3>is going to die as a consequence. So those are

858
00:47:50.480 --> 00:47:54.960
<v Speaker 3>the only abortions in those stations. Earlier than that, most

859
00:47:55.000 --> 00:47:58.679
<v Speaker 3>of almost all abortions happened before the twentieth weeks, something

860
00:47:58.719 --> 00:48:01.400
<v Speaker 3>like ninety two percent of abortion having before twenty first week.

861
00:48:01.800 --> 00:48:03.880
<v Speaker 3>And at that point, Yeah, it's not a human being,

862
00:48:04.039 --> 00:48:10.199
<v Speaker 3>it's not individuated, and it has no there's no moral issue.

863
00:48:10.320 --> 00:48:13.519
<v Speaker 3>I view it the other way around. Look, if you're

864
00:48:13.519 --> 00:48:16.559
<v Speaker 3>a woman and you're pregnant and you don't want.

865
00:48:16.440 --> 00:48:19.199
<v Speaker 1>To have a child, don't have sex.

866
00:48:20.159 --> 00:48:22.880
<v Speaker 3>Oh god, yeah, but that's that's what it boils down to.

867
00:48:23.119 --> 00:48:26.480
<v Speaker 3>You should have sex. Sex is wonderful, Have lots of sex. People,

868
00:48:26.519 --> 00:48:28.159
<v Speaker 3>Please sex.

869
00:48:27.960 --> 00:48:30.679
<v Speaker 1>And why the sex exists. Let's be rational, why the

870
00:48:30.800 --> 00:48:32.000
<v Speaker 1>sex exist in nature?

871
00:48:32.159 --> 00:48:35.679
<v Speaker 3>Yeah, but see we're not animals. No, but my question, Yeah,

872
00:48:35.679 --> 00:48:38.480
<v Speaker 3>for sex existence. We're not animals, but we're not that

873
00:48:38.559 --> 00:48:41.920
<v Speaker 3>kind of animals. We'll step above animals. So we can

874
00:48:41.960 --> 00:48:45.360
<v Speaker 3>take something that in the animal kingdom only exists for procreation,

875
00:48:45.800 --> 00:48:53.360
<v Speaker 3>and we can make it a spiritual, meaningful, pleasurable, you know, engaging, stimulating,

876
00:48:53.480 --> 00:48:54.360
<v Speaker 3>fun thing to do.

877
00:48:54.480 --> 00:48:57.320
<v Speaker 1>But the next sequence of sex will remain. You can

878
00:48:57.320 --> 00:48:57.760
<v Speaker 1>do all of that.

879
00:48:57.800 --> 00:49:00.360
<v Speaker 3>No, but that's why you have contraception. Right, you can

880
00:49:00.400 --> 00:49:04.000
<v Speaker 3>have abortion. This is the beauty of abortion. So I'm

881
00:49:04.039 --> 00:49:07.280
<v Speaker 3>not just anti anti abortion, I'm poor abortion. I think

882
00:49:07.320 --> 00:49:09.440
<v Speaker 3>that if you're if you're a woman and you're pregnant

883
00:49:09.920 --> 00:49:12.559
<v Speaker 3>and you do not want to have a child, you

884
00:49:12.559 --> 00:49:15.559
<v Speaker 3>your moral obligation is to have an abortion because the

885
00:49:15.599 --> 00:49:17.119
<v Speaker 3>worst thing in the world is to bring a child

886
00:49:17.199 --> 00:49:20.679
<v Speaker 3>into the world who is not wanted. So have that

887
00:49:20.719 --> 00:49:24.199
<v Speaker 3>abortion and and live your life. And plus you're gonna

888
00:49:24.239 --> 00:49:27.119
<v Speaker 3>have to live nine months. I mean, I had a predator.

889
00:49:27.199 --> 00:49:29.320
<v Speaker 3>I've got two kids, so I know what pregnancy is like.

890
00:49:29.800 --> 00:49:31.880
<v Speaker 3>Nine months which are hard. You know, it's not easy

891
00:49:31.880 --> 00:49:34.000
<v Speaker 3>for a woman to go through pregnancy, particularly when you

892
00:49:34.039 --> 00:49:37.639
<v Speaker 3>don't want it. So I think the right thing to do,

893
00:49:37.679 --> 00:49:39.960
<v Speaker 3>the rational thing to do, the moral thing to do,

894
00:49:40.280 --> 00:49:41.760
<v Speaker 3>is to get an abortion, and to get it very

895
00:49:41.840 --> 00:49:44.199
<v Speaker 3>very early. This is why abortion pills are great, and

896
00:49:44.199 --> 00:49:46.320
<v Speaker 3>getting an abortion in the first three months is ideal

897
00:49:46.639 --> 00:49:50.760
<v Speaker 3>because it very little medical impact on you. It's still

898
00:49:50.880 --> 00:49:53.760
<v Speaker 3>just a clump of cells and you get to live

899
00:49:53.760 --> 00:49:55.159
<v Speaker 3>your life the way you want to live your life.

900
00:49:55.199 --> 00:49:58.000
<v Speaker 1>We are a comp of cells, just much more more

901
00:49:58.079 --> 00:49:59.199
<v Speaker 1>cells than yeah, but we're.

902
00:49:59.079 --> 00:50:02.320
<v Speaker 3>Not comp of cells, not human. My my skin cells,

903
00:50:02.519 --> 00:50:04.840
<v Speaker 3>my skin cells are human. They have all my DNA.

904
00:50:04.960 --> 00:50:07.440
<v Speaker 3>But I do this and they die just like the fetus,

905
00:50:07.480 --> 00:50:08.039
<v Speaker 3>and they die.

906
00:50:08.039 --> 00:50:08.880
<v Speaker 1>They are human as well.

907
00:50:08.960 --> 00:50:10.960
<v Speaker 3>Yeah, but that's why we don't. We don't get upset

908
00:50:11.119 --> 00:50:13.039
<v Speaker 3>when my skin cells die. We don't get accept when

909
00:50:13.719 --> 00:50:14.480
<v Speaker 3>when you.

910
00:50:14.599 --> 00:50:17.800
<v Speaker 1>Brush your screen. It will never become a full rational

911
00:50:17.880 --> 00:50:18.440
<v Speaker 1>human being.

912
00:50:19.000 --> 00:50:22.320
<v Speaker 3>With The point is you cannot conflate a potential with

913
00:50:22.400 --> 00:50:28.880
<v Speaker 3>the actual, exactly the the the fetus's potential. It's not

914
00:50:29.000 --> 00:50:31.760
<v Speaker 3>actual until it's actual, and one day will become actual.

915
00:50:31.800 --> 00:50:34.880
<v Speaker 3>And the separating point is pretty clicker.

916
00:50:34.840 --> 00:50:37.840
<v Speaker 1>Because I would say it's much it's I would say

917
00:50:37.880 --> 00:50:41.440
<v Speaker 1>probably if you ask an adult human being, what do

918
00:50:41.440 --> 00:50:43.800
<v Speaker 1>you think would be worse? You're not being desired in

919
00:50:43.840 --> 00:50:47.719
<v Speaker 1>the world by your mother, are you dying? They will

920
00:50:47.800 --> 00:50:51.079
<v Speaker 1>pretty much say, I mean that would.

921
00:50:50.280 --> 00:50:52.440
<v Speaker 3>But you're not get conscious of your own death, so

922
00:50:52.639 --> 00:50:55.239
<v Speaker 3>it's meaningless, right, So you never existing is the point.

923
00:50:55.679 --> 00:50:57.920
<v Speaker 1>And a lot of a lot of humans about the

924
00:50:57.960 --> 00:50:58.639
<v Speaker 1>four months old.

925
00:50:59.079 --> 00:51:02.280
<v Speaker 3>Yeah, but you can't because he's already experienced reality and

926
00:51:02.320 --> 00:51:05.119
<v Speaker 3>he's already functioning by himself. And and it's it's.

927
00:51:05.000 --> 00:51:06.559
<v Speaker 1>Completely itself, is not autonomous.

928
00:51:06.599 --> 00:51:11.280
<v Speaker 3>Nobody's walking, he's calling, is sticking, he's moving, is moving.

929
00:51:11.480 --> 00:51:13.119
<v Speaker 1>He's moving inside of the belly as well.

930
00:51:13.320 --> 00:51:16.039
<v Speaker 3>No, it's just moving with a fluid. He's moving. He's

931
00:51:16.079 --> 00:51:19.519
<v Speaker 3>not self initiating action. It is a huge is a

932
00:51:19.639 --> 00:51:20.360
<v Speaker 3>huge difference.

933
00:51:20.440 --> 00:51:22.360
<v Speaker 1>So if a baby moves in the womb, it's not

934
00:51:22.360 --> 00:51:23.719
<v Speaker 1>the mother that moves it.

935
00:51:23.719 --> 00:51:26.079
<v Speaker 3>It moves by himself. No, it's floating in the liquid

936
00:51:26.119 --> 00:51:26.840
<v Speaker 3>and it moves around.

937
00:51:26.960 --> 00:51:30.360
<v Speaker 1>Come on, it kicks, you know that, you know, come on, But.

938
00:51:30.280 --> 00:51:33.079
<v Speaker 3>It's not kicking because it wants to kick. It just kicks.

939
00:51:33.400 --> 00:51:35.880
<v Speaker 3>It's not it's not it's not self directed. But the

940
00:51:35.920 --> 00:51:36.960
<v Speaker 3>action is not self.

941
00:51:37.320 --> 00:51:39.400
<v Speaker 1>It's the same. I know two months old at all. Yes,

942
00:51:39.639 --> 00:51:41.480
<v Speaker 1>it doesn't decide anything, it just acts.

943
00:51:41.599 --> 00:51:45.440
<v Speaker 3>But some things it decides absolutely some things at once,

944
00:51:45.440 --> 00:51:47.519
<v Speaker 3>and it desires and it goes. It sucks, right, it

945
00:51:47.599 --> 00:51:48.199
<v Speaker 3>knows how to suck.

946
00:51:48.639 --> 00:51:51.199
<v Speaker 1>Because the I have an issue with because I think

947
00:51:51.639 --> 00:51:55.519
<v Speaker 1>ultimately is another version of the consciousness argument. It's like, oh,

948
00:51:55.559 --> 00:51:59.119
<v Speaker 1>it doesn't have this particular ability that I think is

949
00:51:59.239 --> 00:52:02.239
<v Speaker 1>necessary for you to give him rights. The conscious people

950
00:52:02.239 --> 00:52:04.519
<v Speaker 1>they say, oh, they need consciousness, they need to feel

951
00:52:04.559 --> 00:52:07.760
<v Speaker 1>pain and feel consciousness. And that's around an arbitrary number

952
00:52:07.800 --> 00:52:10.400
<v Speaker 1>that sometimes put that twenty weeks or whatever. Some people

953
00:52:10.400 --> 00:52:12.760
<v Speaker 1>say eight weeks, some people. It varies widely.

954
00:52:12.840 --> 00:52:14.840
<v Speaker 3>Yeah, I think it's I think it's somewhat arbitrary. I mean,

955
00:52:14.920 --> 00:52:19.000
<v Speaker 3>I I someone understand people who say, you know, if

956
00:52:19.000 --> 00:52:22.400
<v Speaker 3>it could survive outside the womb, then you shouldn't abort it.

957
00:52:22.440 --> 00:52:24.360
<v Speaker 3>That That is what I think is there is the

958
00:52:24.360 --> 00:52:28.119
<v Speaker 3>most reasonable argument you can make. But but I don't

959
00:52:28.159 --> 00:52:31.719
<v Speaker 3>accept even that argument because again it's not you know, legally,

960
00:52:31.760 --> 00:52:33.920
<v Speaker 3>it does not it does not have the rights. And look,

961
00:52:34.239 --> 00:52:37.119
<v Speaker 3>I don't think women should have bought.

962
00:52:37.400 --> 00:52:39.960
<v Speaker 1>But after a certain point, what do you mention legal

963
00:52:40.079 --> 00:52:42.119
<v Speaker 1>legally doesn't have the right thing. It doesn't really matter

964
00:52:42.159 --> 00:52:43.920
<v Speaker 1>because we're talking about morality.

965
00:52:44.079 --> 00:52:46.480
<v Speaker 3>So legally, so again, morality legally I.

966
00:52:46.440 --> 00:52:49.079
<v Speaker 1>Could be could considered a threat to the States and

967
00:52:49.239 --> 00:52:49.480
<v Speaker 1>to me.

968
00:52:50.119 --> 00:52:53.960
<v Speaker 3>To me, the moral is the rational, uh it is.

969
00:52:54.079 --> 00:52:56.079
<v Speaker 3>It is mauld to do with your body as you

970
00:52:56.159 --> 00:52:58.599
<v Speaker 3>see fit, and it is mauld to do with your

971
00:52:58.599 --> 00:53:00.880
<v Speaker 3>body what you think is going to make your body better.

972
00:53:01.079 --> 00:53:04.119
<v Speaker 3>The fetus is part of the mother's body. To deny

973
00:53:04.199 --> 00:53:07.920
<v Speaker 3>her the ability to determine what happens to her body

974
00:53:08.280 --> 00:53:11.519
<v Speaker 3>is to deny her freedom. It's to deny her agency.

975
00:53:11.920 --> 00:53:15.519
<v Speaker 3>And it's imo. It's immoral to tell a woman you

976
00:53:15.519 --> 00:53:19.079
<v Speaker 3>you know, you can't make a change in your body

977
00:53:19.679 --> 00:53:22.280
<v Speaker 3>that has massive implications for the rest of your life.

978
00:53:22.360 --> 00:53:24.760
<v Speaker 3>Having children, as you know, because you have them, is

979
00:53:24.800 --> 00:53:30.440
<v Speaker 3>a massive, you know, responsibility, it's huge. So and to

980
00:53:30.519 --> 00:53:33.679
<v Speaker 3>deny sex because of that, which which I think ultimately

981
00:53:34.719 --> 00:53:39.000
<v Speaker 3>is a lot of the motivation behind some people at

982
00:53:39.079 --> 00:53:43.920
<v Speaker 3>least anti abortion stands, is horrific. Sex is a re

983
00:53:44.360 --> 00:53:47.159
<v Speaker 3>information of life. It's a beautiful thing. It's an amazing thing.

984
00:53:47.440 --> 00:53:50.559
<v Speaker 3>People should be encouraged to have sex, not not discourage,

985
00:53:50.599 --> 00:53:54.719
<v Speaker 3>and then use contraception, use the methods not to get pregnant,

986
00:53:55.079 --> 00:53:58.880
<v Speaker 3>and if an accident happens, there's an out. You're not

987
00:53:59.079 --> 00:54:02.719
<v Speaker 3>doomed then to having a child for eighteen years. You're

988
00:54:02.719 --> 00:54:05.639
<v Speaker 3>responsible to me. If you have a child, you're not

989
00:54:05.760 --> 00:54:09.519
<v Speaker 3>responsible for it for eighteen years. In every aspect, it's

990
00:54:09.559 --> 00:54:13.239
<v Speaker 3>not a small responsibility. This is a major responsibility. So

991
00:54:13.480 --> 00:54:16.639
<v Speaker 3>be very, very very sure that you want it. And

992
00:54:16.679 --> 00:54:19.639
<v Speaker 3>I want to give you as many opportunities to get

993
00:54:19.639 --> 00:54:22.840
<v Speaker 3>out of that decision as possible, so that when you

994
00:54:22.880 --> 00:54:25.159
<v Speaker 3>take on responsibility, you know exactly what's happening.

995
00:54:25.320 --> 00:54:28.760
<v Speaker 1>Isn't that because I understand obviously the concept. It is

996
00:54:28.800 --> 00:54:32.920
<v Speaker 1>a it is a challenge of different moral systems in

997
00:54:33.000 --> 00:54:36.280
<v Speaker 1>terms of bodily autonomy, and oh, you are telling the

998
00:54:36.280 --> 00:54:38.079
<v Speaker 1>woman what to do with her body. I mean, I

999
00:54:38.079 --> 00:54:41.039
<v Speaker 1>would say it's not everybody is within everybody, But it's fine.

1000
00:54:41.039 --> 00:54:44.119
<v Speaker 1>It's a fine argument. It's valid, it's and the right

1001
00:54:44.159 --> 00:54:46.320
<v Speaker 1>to life and all of that. I understand that complication.

1002
00:54:46.400 --> 00:54:50.039
<v Speaker 1>But wouldn't you say that's fleeing away from consequence. I mean,

1003
00:54:50.199 --> 00:54:54.000
<v Speaker 1>obviously I want to have sex for pleasure only sometimes,

1004
00:54:54.039 --> 00:54:57.239
<v Speaker 1>and that's fine, that's completely fine, it's reasonable. I think

1005
00:54:57.280 --> 00:54:58.960
<v Speaker 1>that's a great evolution.

1006
00:54:58.639 --> 00:55:00.519
<v Speaker 3>All the sex I have today, all the sex I

1007
00:55:00.559 --> 00:55:01.960
<v Speaker 3>have to for pleasure.

1008
00:55:01.639 --> 00:55:05.039
<v Speaker 1>Exactly, you're not not having. But if it happens because

1009
00:55:05.079 --> 00:55:07.480
<v Speaker 1>it is a natural consequence of sex, it is an

1010
00:55:07.480 --> 00:55:10.719
<v Speaker 1>expected consequence of sex. Why should you have? Why should

1011
00:55:10.760 --> 00:55:12.280
<v Speaker 1>you not deal with the consequences?

1012
00:55:12.360 --> 00:55:12.920
<v Speaker 3>You want dealing with?

1013
00:55:14.639 --> 00:55:15.519
<v Speaker 1>Is a life?

1014
00:55:15.599 --> 00:55:19.159
<v Speaker 3>You know? Yeah, if one of the ways in which

1015
00:55:19.159 --> 00:55:22.119
<v Speaker 3>we deal with the consequence is to go through a

1016
00:55:22.159 --> 00:55:24.960
<v Speaker 3>small medical procedure and get rid of it, It's very

1017
00:55:25.039 --> 00:55:27.519
<v Speaker 3>easy and very simple. Is you know, you can take

1018
00:55:27.519 --> 00:55:29.960
<v Speaker 3>a pill and it just it just flushes out. So

1019
00:55:29.960 --> 00:55:34.280
<v Speaker 3>so you know, science, science is made. But but but

1020
00:55:34.360 --> 00:55:37.039
<v Speaker 3>everything is about dealing with the consequences. That is, again,

1021
00:55:37.079 --> 00:55:40.559
<v Speaker 3>if you don't view the fetus as as as fully

1022
00:55:41.159 --> 00:55:44.480
<v Speaker 3>manifest human life, then the best way to deal with

1023
00:55:44.519 --> 00:55:45.960
<v Speaker 3>the consequence is to get rid of it.

1024
00:55:46.599 --> 00:55:50.559
<v Speaker 1>So, for example, imagine on the pursuit. Yeah, we do

1025
00:55:50.719 --> 00:55:57.519
<v Speaker 1>have questions, Okay, good, when does human life begin?

1026
00:55:57.639 --> 00:56:02.000
<v Speaker 3>Objectively speaking, well, and it's separated from the mother, when

1027
00:56:02.039 --> 00:56:05.199
<v Speaker 3>it's an actual independent being, I e.

1028
00:56:05.320 --> 00:56:08.679
<v Speaker 1>It both, But that's when you recognize rights. Right, human

1029
00:56:08.719 --> 00:56:11.880
<v Speaker 1>life begins at conception, right, it's human and it's a life.

1030
00:56:12.039 --> 00:56:16.480
<v Speaker 3>Absolutely not my again, my my skin cell has all

1031
00:56:16.519 --> 00:56:19.519
<v Speaker 3>the DNA that that that cell has in the beginning,

1032
00:56:19.559 --> 00:56:21.840
<v Speaker 3>and it's I don't consider it human life. So it's

1033
00:56:21.880 --> 00:56:25.039
<v Speaker 3>it's it's a couple of cells, you know, splitting and

1034
00:56:25.079 --> 00:56:28.000
<v Speaker 3>it's multiplying. But it's not it's not yet human. It's

1035
00:56:28.039 --> 00:56:31.559
<v Speaker 3>not yet developed into into into a human being, and

1036
00:56:31.599 --> 00:56:36.000
<v Speaker 3>it's not individuated. So no human life begins when it's born.

1037
00:56:36.320 --> 00:56:39.239
<v Speaker 1>Let me ask you something. It's life, it's just not human.

1038
00:56:39.320 --> 00:56:42.119
<v Speaker 1>Imagine I'm doing an abortion potent human life. Imagine I'm

1039
00:56:42.119 --> 00:56:44.920
<v Speaker 1>doing an abortion at seven months whatever. It doesn't matter

1040
00:56:44.960 --> 00:56:47.519
<v Speaker 1>because for you morally it would be no problem because

1041
00:56:47.519 --> 00:56:48.480
<v Speaker 1>it's not a human yet.

1042
00:56:48.559 --> 00:56:50.280
<v Speaker 3>I didn't say there would be no problem. I said

1043
00:56:50.360 --> 00:56:50.800
<v Speaker 3>it would be.

1044
00:56:50.880 --> 00:56:51.840
<v Speaker 1>Why would be a problem.

1045
00:56:51.880 --> 00:56:54.400
<v Speaker 3>Then again, it depends on why the woman is doing it.

1046
00:56:54.440 --> 00:56:58.719
<v Speaker 3>Because it's seven months. It's it's a complicated medical procedure

1047
00:57:00.480 --> 00:57:01.119
<v Speaker 3>seven months.

1048
00:57:01.440 --> 00:57:01.960
<v Speaker 1>It can happen.

1049
00:57:02.119 --> 00:57:06.079
<v Speaker 3>Yeah, so it can be moral. I'm not saying it's always.

1050
00:57:06.159 --> 00:57:08.000
<v Speaker 1>So you would have a problem if I would do

1051
00:57:08.039 --> 00:57:11.719
<v Speaker 1>a procedure on a seven month pregnant woman that would

1052
00:57:11.760 --> 00:57:15.000
<v Speaker 1>abort the child. But I would I would do it

1053
00:57:15.079 --> 00:57:19.159
<v Speaker 1>slightly different. I would cause the most painous possible to

1054
00:57:19.280 --> 00:57:21.599
<v Speaker 1>the fetus. Would you have a problem with that?

1055
00:57:21.880 --> 00:57:24.079
<v Speaker 3>Yeah, because you're being a sadist and you're not a

1056
00:57:24.079 --> 00:57:24.800
<v Speaker 3>good human being.

1057
00:57:24.880 --> 00:57:27.519
<v Speaker 1>But it doesn't matter. It's like it's like causing the

1058
00:57:27.559 --> 00:57:30.519
<v Speaker 1>most pains possible to this phone. Yeah, but you wouldn't

1059
00:57:30.559 --> 00:57:32.440
<v Speaker 1>have a problem with me smashing my phone.

1060
00:57:32.679 --> 00:57:34.440
<v Speaker 3>So do you have a problem Do you think I

1061
00:57:34.480 --> 00:57:36.679
<v Speaker 3>would have a problem with you causing the most pain

1062
00:57:36.719 --> 00:57:38.760
<v Speaker 3>possible to your dog? Yeah?

1063
00:57:38.800 --> 00:57:39.960
<v Speaker 1>That was my next question.

1064
00:57:40.239 --> 00:57:42.280
<v Speaker 3>Yeah, I think it's I think it's to cause a

1065
00:57:42.280 --> 00:57:44.960
<v Speaker 3>lot of pain to your dog, so purposefully right to

1066
00:57:45.480 --> 00:57:48.039
<v Speaker 3>go through a process of making pain for your dog

1067
00:57:48.079 --> 00:57:51.599
<v Speaker 3>for no reason I value, so you value. Yeah, but

1068
00:57:51.639 --> 00:57:53.039
<v Speaker 3>I have no problem with you killing your dog. I

1069
00:57:53.039 --> 00:57:54.719
<v Speaker 3>don't think you should go to jail for killing your job.

1070
00:57:54.960 --> 00:57:57.639
<v Speaker 3>I don't think it's always in mal to kill your dog.

1071
00:57:57.639 --> 00:58:00.119
<v Speaker 3>If your dog has cancer and you kill it, that

1072
00:58:00.119 --> 00:58:00.639
<v Speaker 3>that's okay.

1073
00:58:00.760 --> 00:58:02.559
<v Speaker 1>But no one is talking about going to jail. It's

1074
00:58:02.599 --> 00:58:05.480
<v Speaker 1>talking you feel it easymoral. If I would beat the

1075
00:58:05.519 --> 00:58:08.400
<v Speaker 1>shit out of my tops, I think that's a pretty

1076
00:58:08.480 --> 00:58:11.079
<v Speaker 1>nasty thing to even though you don't recognize.

1077
00:58:11.199 --> 00:58:13.679
<v Speaker 3>So, so the feed is you need to kill it

1078
00:58:13.719 --> 00:58:15.079
<v Speaker 3>quickly so it doesn't feel pain.

1079
00:58:15.480 --> 00:58:16.559
<v Speaker 1>That's right.

1080
00:58:16.639 --> 00:58:19.840
<v Speaker 3>So this is what happens in abortion. In an abortion,

1081
00:58:20.239 --> 00:58:23.639
<v Speaker 3>In an abortion, they do everything to zero. It's not

1082
00:58:23.719 --> 00:58:26.039
<v Speaker 3>it's obviously not a comp ofselves for seven months, right,

1083
00:58:26.480 --> 00:58:28.639
<v Speaker 3>it's it's it's it's a live being.

1084
00:58:28.679 --> 00:58:30.679
<v Speaker 1>It's just not human exactly. But I mean, if it

1085
00:58:30.719 --> 00:58:33.000
<v Speaker 1>doesn't add the right to life, it certainly doesn't have

1086
00:58:33.039 --> 00:58:35.679
<v Speaker 1>the right to comfort. Why should we protect it from suffering.

1087
00:58:36.280 --> 00:58:39.519
<v Speaker 3>I'm not saying anybody should protect it. There's no legal

1088
00:58:39.599 --> 00:58:42.320
<v Speaker 3>issue here. You have an issue with it, yes, morally,

1089
00:58:42.320 --> 00:58:45.239
<v Speaker 3>I have an issue with inflicting pain on purpose. Right,

1090
00:58:45.440 --> 00:58:48.000
<v Speaker 3>we're talking about on purpose here. Now we're not talking

1091
00:58:48.000 --> 00:58:50.559
<v Speaker 3>about it's the only way to do with the abortion.

1092
00:58:50.880 --> 00:58:53.199
<v Speaker 3>We're talking about on purpose and inflicting pain. I have

1093
00:58:53.239 --> 00:58:55.880
<v Speaker 3>a problem with anybody inflicts pain on purpose to another

1094
00:58:56.159 --> 00:58:59.119
<v Speaker 3>living being, whether the human or not. And this is

1095
00:58:59.159 --> 00:58:59.639
<v Speaker 3>not human.

1096
00:58:59.719 --> 00:59:01.679
<v Speaker 1>But but now, but you just every.

1097
00:59:01.519 --> 00:59:03.840
<v Speaker 3>Cell in my body is living. That doesn't make it human.

1098
00:59:04.679 --> 00:59:07.400
<v Speaker 1>So I agree that it's not human. What is it?

1099
00:59:07.400 --> 00:59:09.920
<v Speaker 3>It's a fetus. It's it's a potential humans on the

1100
00:59:09.960 --> 00:59:11.159
<v Speaker 3>way to becoming human.

1101
00:59:11.400 --> 00:59:13.039
<v Speaker 1>Just like a child, it's on the way to becoming

1102
00:59:13.079 --> 00:59:13.480
<v Speaker 1>an adult.

1103
00:59:13.679 --> 00:59:16.000
<v Speaker 3>No, a child is already human, and it's already separate

1104
00:59:16.000 --> 00:59:18.519
<v Speaker 3>and already has its own mind, and it's already conscious,

1105
00:59:18.519 --> 00:59:20.920
<v Speaker 3>and it's already doing a lot of things. It makes

1106
00:59:20.960 --> 00:59:21.639
<v Speaker 3>it a human being.

1107
00:59:21.639 --> 00:59:25.639
<v Speaker 1>I super appreciate you entertaining this go back and forward.

1108
00:59:25.800 --> 00:59:27.400
<v Speaker 1>I would put too much on data. I think it's

1109
00:59:27.599 --> 00:59:30.960
<v Speaker 1>it's it's it becomes a bit clear. I disagree. It's fine.

1110
00:59:31.000 --> 00:59:34.239
<v Speaker 1>You obviously disagree with me. I don't think it's super consistent.

1111
00:59:34.639 --> 00:59:37.199
<v Speaker 1>I think it lacks consistency on the fact that, then

1112
00:59:37.239 --> 00:59:40.760
<v Speaker 1>why should I care about inflicting pain on something that

1113
00:59:40.800 --> 00:59:44.119
<v Speaker 1>I don't even that tobute value at all. However, I

1114
00:59:44.159 --> 00:59:45.119
<v Speaker 1>super appreciate you.

1115
00:59:45.199 --> 00:59:46.679
<v Speaker 3>But I don't think. I don't think. I don't think

1116
00:59:46.679 --> 00:59:48.280
<v Speaker 3>it's right to not that you reat value to it

1117
00:59:48.320 --> 00:59:50.400
<v Speaker 3>at all. It's a potential human being. There's value that

1118
00:59:50.920 --> 00:59:53.119
<v Speaker 3>every potential has a value. The question is how high

1119
00:59:53.199 --> 00:59:55.639
<v Speaker 3>is that value and how important? If you weigh the

1120
00:59:55.719 --> 00:59:58.679
<v Speaker 3>value of a of a fetus and again most of

1121
00:59:58.719 --> 01:00:01.679
<v Speaker 3>them before twenty one weeks of a three month old

1122
01:00:01.679 --> 01:00:05.800
<v Speaker 3>fetus versus the value of a woman who's going to

1123
01:00:05.880 --> 01:00:07.679
<v Speaker 3>give up eighteen years of your life to take care

1124
01:00:07.719 --> 01:00:10.559
<v Speaker 3>of it. To me, it's click cut who who you

1125
01:00:10.599 --> 01:00:11.039
<v Speaker 3>side with.

1126
01:00:11.400 --> 01:00:13.480
<v Speaker 1>Thank you, thank you for that, for clarifying that it's

1127
01:00:13.519 --> 01:00:19.400
<v Speaker 1>really good. Can I test the pursuit of happiness value?

1128
01:00:19.840 --> 01:00:22.360
<v Speaker 1>So imagine I'm a father, I am actually and I

1129
01:00:22.360 --> 01:00:25.079
<v Speaker 1>do have two children. So imagine I decided to have

1130
01:00:25.119 --> 01:00:29.519
<v Speaker 1>an amazing family, amazing wife, two kids. But then I say,

1131
01:00:30.000 --> 01:00:33.320
<v Speaker 1>you know what, my pursuit of happiness requires me to

1132
01:00:33.400 --> 01:00:38.920
<v Speaker 1>abandon my family. Now, my ultimate objective is to go

1133
01:00:38.960 --> 01:00:41.840
<v Speaker 1>to somewhere else create I don't know, let's do something

1134
01:00:41.920 --> 01:00:45.320
<v Speaker 1>virtues like a company, solve a lot of issues to people.

1135
01:00:45.519 --> 01:00:49.480
<v Speaker 1>I could even create an organization that creates easiest way

1136
01:00:49.840 --> 01:00:53.440
<v Speaker 1>for you imagine the most virtual stuff. But I would abandon, completely,

1137
01:00:53.480 --> 01:00:56.800
<v Speaker 1>abandon my family. Would you say that's completely fine with objectivism.

1138
01:00:56.960 --> 01:01:00.480
<v Speaker 3>No. And the reason is that when you have child,

1139
01:01:00.599 --> 01:01:03.280
<v Speaker 3>and this is related to our previous conversation, when you

1140
01:01:03.320 --> 01:01:05.800
<v Speaker 3>have a child, you're in a sense signing a contract.

1141
01:01:06.519 --> 01:01:09.960
<v Speaker 3>So you could you could take take business. Right, Let's

1142
01:01:09.960 --> 01:01:13.800
<v Speaker 3>say you sign a contract where you're going to, uh,

1143
01:01:14.800 --> 01:01:17.400
<v Speaker 3>you're gonna you know, somebody's gonna invest in your business

1144
01:01:17.960 --> 01:01:21.519
<v Speaker 3>and uh, you know you you just for ten years.

1145
01:01:21.920 --> 01:01:23.840
<v Speaker 3>These are the terms, and this is all and let's say,

1146
01:01:23.840 --> 01:01:25.840
<v Speaker 3>a year into it, you go, yeah, I don't feel

1147
01:01:25.880 --> 01:01:27.719
<v Speaker 3>like doing this. I'm gonna go go go go in

1148
01:01:27.719 --> 01:01:31.159
<v Speaker 3>an island interest. No, that's that's a that's.

1149
01:01:31.000 --> 01:01:33.360
<v Speaker 1>A you know, you're you're beingoist.

1150
01:01:33.840 --> 01:01:38.079
<v Speaker 3>You are you are violating something much more important, which

1151
01:01:38.119 --> 01:01:41.840
<v Speaker 3>is your integrity. You're violating your your you know you've

1152
01:01:41.840 --> 01:01:46.679
<v Speaker 3>made you've made commitments. So being an egoist means having integrity.

1153
01:01:47.199 --> 01:01:50.400
<v Speaker 3>Being an egoist means being honest. That's what rationality means.

1154
01:01:50.400 --> 01:01:53.199
<v Speaker 3>You cannot be rational and not be honest. You cannot

1155
01:01:53.199 --> 01:01:56.199
<v Speaker 3>be a rational being and have no integrity. You cannot

1156
01:01:56.199 --> 01:01:59.039
<v Speaker 3>be a rational being and not be productive. You can

1157
01:01:59.440 --> 01:02:03.960
<v Speaker 3>be a rational being and live off other people, assuming

1158
01:02:04.000 --> 01:02:07.360
<v Speaker 3>you're an adult. Right, So, once you have a child,

1159
01:02:07.440 --> 01:02:10.599
<v Speaker 3>you basically signed an eighteen year contract to take care

1160
01:02:10.599 --> 01:02:13.599
<v Speaker 3>of that child. Now, after eighteen years, you have no

1161
01:02:13.639 --> 01:02:16.840
<v Speaker 3>obligation to in my view of sixteen or seventeen. Some

1162
01:02:16.920 --> 01:02:20.000
<v Speaker 3>way along the line, you stop having obligations to your children,

1163
01:02:20.239 --> 01:02:24.159
<v Speaker 3>and indeed your children have no obligations to you. Those

1164
01:02:24.159 --> 01:02:29.239
<v Speaker 3>obligations anything beyond eighteen obligations that hopefully are created by

1165
01:02:29.239 --> 01:02:31.079
<v Speaker 3>the fact that you've got a relationship and you like

1166
01:02:31.400 --> 01:02:34.760
<v Speaker 3>hopefully love each other. But you know, not all parents

1167
01:02:34.880 --> 01:02:37.119
<v Speaker 3>love their kids, and not all kids love their parents.

1168
01:02:37.519 --> 01:02:40.639
<v Speaker 3>And yet they made a commitment, so eighteen years they're

1169
01:02:40.639 --> 01:02:42.480
<v Speaker 3>stuck with it. This is why I'm so poor ebotion,

1170
01:02:42.920 --> 01:02:47.119
<v Speaker 3>because don't get in, don't get into that commitment unless

1171
01:02:47.159 --> 01:02:49.159
<v Speaker 3>you're one hundred percent sure you want to do it,

1172
01:02:49.280 --> 01:02:51.079
<v Speaker 3>because otherwise you score up your life and you score

1173
01:02:51.159 --> 01:02:53.480
<v Speaker 3>up your kids life, which is what happens to a

1174
01:02:53.480 --> 01:02:54.079
<v Speaker 3>lot of people.

1175
01:02:54.440 --> 01:02:56.760
<v Speaker 1>So what what would you say? Because you said in

1176
01:02:56.800 --> 01:02:59.719
<v Speaker 1>the beginning, and there's something that objectivists say and the

1177
01:03:00.519 --> 01:03:03.320
<v Speaker 1>I'm super thankful for you to entertaining this this type

1178
01:03:03.320 --> 01:03:07.039
<v Speaker 1>of scenari don't you say because you said, we are

1179
01:03:07.079 --> 01:03:10.440
<v Speaker 1>anti sacrificed. You should not be sacrificing to anybody other

1180
01:03:10.480 --> 01:03:11.079
<v Speaker 1>than yourself.

1181
01:03:11.360 --> 01:03:14.400
<v Speaker 3>But sometimes you are. Yeah, but yeah, but sometimes you

1182
01:03:14.440 --> 01:03:16.960
<v Speaker 3>make mistakes in life, right, So sometimes you make a

1183
01:03:17.039 --> 01:03:20.719
<v Speaker 3>mistake and uh, you know you you you have children

1184
01:03:20.719 --> 01:03:23.480
<v Speaker 3>when you don't really want children, and you've.

1185
01:03:23.320 --> 01:03:26.119
<v Speaker 1>Got to suffer the consequence of your mistake. Just like

1186
01:03:26.400 --> 01:03:30.960
<v Speaker 1>just like my abortion point for me now, just.

1187
01:03:30.440 --> 01:03:33.400
<v Speaker 3>Again, having an abortion, ask any woman who's had an

1188
01:03:33.440 --> 01:03:38.800
<v Speaker 3>abortion is not costless, No, it isn't so well, no,

1189
01:03:38.920 --> 01:03:40.960
<v Speaker 3>because because the woman has to go through a medical

1190
01:03:40.960 --> 01:03:45.480
<v Speaker 3>procedure that's pretty unpleasant. And uh and and so so

1191
01:03:45.559 --> 01:03:48.280
<v Speaker 3>she is suffering some consequences and the latest she waits,

1192
01:03:48.559 --> 01:03:52.719
<v Speaker 3>the consequences are bigger. I was just but but the

1193
01:03:52.719 --> 01:03:55.760
<v Speaker 3>point is that point is that it's not so. Sometimes

1194
01:03:55.800 --> 01:03:58.960
<v Speaker 3>in life, you get you you invest in a stock

1195
01:03:59.400 --> 01:04:01.519
<v Speaker 3>and it's in a goes down. You didn't intend it

1196
01:04:01.559 --> 01:04:04.079
<v Speaker 3>to go down, but it goes down. You lose. Those

1197
01:04:04.079 --> 01:04:07.840
<v Speaker 3>are the consequences of making bad decisions, or in this case,

1198
01:04:07.880 --> 01:04:10.000
<v Speaker 3>it might not have been a bad decision. Things outside

1199
01:04:10.000 --> 01:04:15.000
<v Speaker 3>of your control. You know. Sometimes you marry the wrong

1200
01:04:15.039 --> 01:04:20.480
<v Speaker 3>person and you have to figure out how to separate. No,

1201
01:04:21.239 --> 01:04:24.280
<v Speaker 3>you know, because if you marry the wrong person, that

1202
01:04:24.400 --> 01:04:26.599
<v Speaker 3>is a contract that's reversible. Having kids is not a

1203
01:04:26.639 --> 01:04:30.199
<v Speaker 3>reversible contract. It is, So that's the difference. Some contracts

1204
01:04:30.199 --> 01:04:32.960
<v Speaker 3>are reversible, some or not. When you make an obligation

1205
01:04:33.039 --> 01:04:34.880
<v Speaker 3>to the bank to you take out a loan and

1206
01:04:34.920 --> 01:04:38.079
<v Speaker 3>you have to pay ten payments of whatever, that's not reversible.

1207
01:04:38.119 --> 01:04:41.159
<v Speaker 3>You have to make the payments. So even though you

1208
01:04:41.280 --> 01:04:44.840
<v Speaker 3>now regret taking out the loan, the business didn't work out,

1209
01:04:45.280 --> 01:04:48.079
<v Speaker 3>you have to continue and that's an issue of integrity,

1210
01:04:48.519 --> 01:04:53.000
<v Speaker 3>and you're not going to be happy unless you stick

1211
01:04:53.039 --> 01:04:53.719
<v Speaker 3>to your commitment.

1212
01:04:54.039 --> 01:04:56.719
<v Speaker 1>That is, your happiness depends on your integrity. I can

1213
01:04:56.719 --> 01:04:59.039
<v Speaker 1>tell you why I'm much much happier if I abundoned

1214
01:04:59.119 --> 01:05:01.760
<v Speaker 1>my family. I can tell you that, No.

1215
01:05:01.760 --> 01:05:02.639
<v Speaker 3>That's just not true.

1216
01:05:03.400 --> 01:05:05.760
<v Speaker 1>I don't I don't believe you. I do not believe

1217
01:05:05.880 --> 01:05:07.679
<v Speaker 1>I agree with you. I think you wouldn't be the case,

1218
01:05:07.719 --> 01:05:10.559
<v Speaker 1>but I would. But people would make that.

1219
01:05:10.719 --> 01:05:12.679
<v Speaker 3>Yes, But you see, almost all of those cases are

1220
01:05:12.679 --> 01:05:17.599
<v Speaker 3>based in emotion, and objectivism against rejects arguments from emotion. Look,

1221
01:05:18.320 --> 01:05:22.760
<v Speaker 3>objectivism holds that I said, be rational is the primary value,

1222
01:05:22.760 --> 01:05:26.360
<v Speaker 3>but it has it has virtues, virtues that every human

1223
01:05:26.400 --> 01:05:29.599
<v Speaker 3>being has to bide by if they want to be happy.

1224
01:05:29.599 --> 01:05:31.760
<v Speaker 3>You're not going to be happy, you know. One of

1225
01:05:31.800 --> 01:05:35.000
<v Speaker 3>the visues that might be controversial is unless unless you

1226
01:05:35.039 --> 01:05:38.159
<v Speaker 3>have pride. Pride is one of the virtues that are

1227
01:05:38.159 --> 01:05:41.519
<v Speaker 3>required in order to be happy, and pride means that

1228
01:05:41.559 --> 01:05:44.000
<v Speaker 3>you take your life seriously. Pride is a commitment to

1229
01:05:44.159 --> 01:05:48.159
<v Speaker 3>model excellence. Pride is a commitment to live the best

1230
01:05:48.280 --> 01:05:50.920
<v Speaker 3>life based on them all principles that you can lead

1231
01:05:51.440 --> 01:05:54.519
<v Speaker 3>and if you don't have that you, I don't think

1232
01:05:54.559 --> 01:05:55.599
<v Speaker 3>you can achieve happiness.

1233
01:05:55.880 --> 01:05:58.119
<v Speaker 1>I completely agree with what you said. What I was

1234
01:05:58.159 --> 01:06:01.840
<v Speaker 1>trying to get at is that sense on when you

1235
01:06:01.880 --> 01:06:04.679
<v Speaker 1>say we should not sacrifice for others. I think this

1236
01:06:04.719 --> 01:06:09.239
<v Speaker 1>is clearly an example of you should be selfless in

1237
01:06:09.599 --> 01:06:12.519
<v Speaker 1>the way that you take care of your children. You sacrifice.

1238
01:06:12.559 --> 01:06:16.159
<v Speaker 3>Never be selfless. God, you're not selfless with your kids,

1239
01:06:16.199 --> 01:06:19.280
<v Speaker 3>because I mean, you're not selfless with your kids, So.

1240
01:06:18.840 --> 01:06:20.760
<v Speaker 1>So you certifice.

1241
01:06:20.280 --> 01:06:24.000
<v Speaker 3>For them, you do not sacrifice. I never sacrifice my kids.

1242
01:06:24.280 --> 01:06:27.400
<v Speaker 3>So if I stay, to give me an example of

1243
01:06:27.400 --> 01:06:28.639
<v Speaker 3>a sacrifice you make for your.

1244
01:06:28.639 --> 01:06:31.840
<v Speaker 1>Kids, have time, I don't think that I other. Okay,

1245
01:06:31.719 --> 01:06:34.679
<v Speaker 1>so you could go to the movies and in my

1246
01:06:34.760 --> 01:06:37.519
<v Speaker 1>business or even in my work, yeah, I know that

1247
01:06:37.599 --> 01:06:40.039
<v Speaker 1>I would achieve more. I would have it mylf. You

1248
01:06:40.079 --> 01:06:41.119
<v Speaker 1>do you sacrifice for that?

1249
01:06:41.559 --> 01:06:44.480
<v Speaker 3>You do less at work? Because so what's more valuable

1250
01:06:44.480 --> 01:06:45.880
<v Speaker 3>to you your children or your work?

1251
01:06:45.960 --> 01:06:46.960
<v Speaker 1>Definitely my children.

1252
01:06:47.000 --> 01:06:50.320
<v Speaker 3>Well, then how is it a sacrifice? You're training a

1253
01:06:50.320 --> 01:06:53.079
<v Speaker 3>lower value your work for high value your children. So

1254
01:06:53.280 --> 01:06:55.599
<v Speaker 3>a sacrifice is when you give up a high value

1255
01:06:55.639 --> 01:06:57.920
<v Speaker 3>and get nothing in return, or give or give up

1256
01:06:57.960 --> 01:07:00.599
<v Speaker 3>a high value and get something of low value. In

1257
01:07:00.599 --> 01:07:02.599
<v Speaker 3>the turn, or give up a high value and get

1258
01:07:02.719 --> 01:07:07.880
<v Speaker 3>something in return in another life. You know, you know which,

1259
01:07:07.920 --> 01:07:12.039
<v Speaker 3>which I don't think exists. Right. So if right here

1260
01:07:12.039 --> 01:07:15.320
<v Speaker 3>on earth you are giving up something of low value

1261
01:07:15.320 --> 01:07:17.599
<v Speaker 3>and getting something of high value, that's a trade. I

1262
01:07:17.639 --> 01:07:20.199
<v Speaker 3>do that every single day. So I don't sacrifice my kids.

1263
01:07:20.199 --> 01:07:21.880
<v Speaker 3>When I don't go to the movies and stay with them,

1264
01:07:21.960 --> 01:07:24.440
<v Speaker 3>it's because they're most important, more important than than the movie.

1265
01:07:24.519 --> 01:07:26.880
<v Speaker 3>If they're sick and I don't go to work because

1266
01:07:26.880 --> 01:07:28.559
<v Speaker 3>I and I stay with them, it's because they're more

1267
01:07:28.559 --> 01:07:31.599
<v Speaker 3>important than me going to work that day. So I

1268
01:07:31.639 --> 01:07:35.159
<v Speaker 3>always have a higher key of values, and I strive

1269
01:07:35.280 --> 01:07:38.280
<v Speaker 3>to always. You know, we can't do everything in life.

1270
01:07:38.599 --> 01:07:41.079
<v Speaker 3>You can't do every single thing that you want, so

1271
01:07:41.119 --> 01:07:43.519
<v Speaker 3>you always have trade offs. You want the trade off

1272
01:07:43.519 --> 01:07:46.559
<v Speaker 3>to be higher, agree instead of low. So that's not

1273
01:07:46.599 --> 01:07:47.320
<v Speaker 3>a sacrifice.

1274
01:07:47.400 --> 01:07:49.320
<v Speaker 1>I agree with you in everything.

1275
01:07:48.920 --> 01:07:50.679
<v Speaker 3>That's so, So you're not sacrificing.

1276
01:07:51.079 --> 01:07:53.559
<v Speaker 1>However, in the example that I gave you, I would

1277
01:07:53.559 --> 01:07:57.159
<v Speaker 1>be sacrificing because I don't put my kids up in

1278
01:07:57.199 --> 01:07:59.800
<v Speaker 1>that hierarchy of values and I want to live, and

1279
01:07:59.840 --> 01:08:03.800
<v Speaker 1>you're telling me that's immoral. You should stay, you should sacrifice.

1280
01:08:04.119 --> 01:08:09.079
<v Speaker 3>I'm saying that your integrity, your moral virtues are right

1281
01:08:09.119 --> 01:08:11.119
<v Speaker 3>at the top of your moral hierarchy of your high

1282
01:08:11.159 --> 01:08:15.000
<v Speaker 3>k values. Otherwise you cannot achieve happiness. So the standard

1283
01:08:15.400 --> 01:08:19.640
<v Speaker 3>of morality is your moral code. So once you've made

1284
01:08:19.800 --> 01:08:22.079
<v Speaker 3>that commitment having your children, are going to take care

1285
01:08:22.079 --> 01:08:24.239
<v Speaker 3>of them eighteen years and just abandonment. Now, I'm not

1286
01:08:24.279 --> 01:08:26.920
<v Speaker 3>saying you shouldn't get a divorce and take care of

1287
01:08:26.960 --> 01:08:30.520
<v Speaker 3>them in another way or but you have to. You've

1288
01:08:30.520 --> 01:08:32.720
<v Speaker 3>made a commitment to your kids, and to some extent,

1289
01:08:33.000 --> 01:08:34.600
<v Speaker 3>you made a committed to the wife. This is why

1290
01:08:34.720 --> 01:08:37.720
<v Speaker 3>there's alimony and all these other things. So you financially

1291
01:08:37.760 --> 01:08:41.399
<v Speaker 3>might support her, but you have to live up to

1292
01:08:41.439 --> 01:08:44.720
<v Speaker 3>your commitments. That's called integrity, and that's a that's a

1293
01:08:44.800 --> 01:08:48.000
<v Speaker 3>significant portion of that is at the top of the hierarchy.

1294
01:08:48.399 --> 01:08:50.199
<v Speaker 3>Moral values is always at the top of the higher chary.

1295
01:08:50.439 --> 01:08:52.800
<v Speaker 1>You're a good sport. Thanks a lot. Because I'm trying

1296
01:08:52.800 --> 01:08:55.520
<v Speaker 1>to also connect with the public in portogh because they

1297
01:08:55.600 --> 01:08:57.680
<v Speaker 1>think that oh, no, sacrifice is a good thing.

1298
01:08:57.880 --> 01:09:00.800
<v Speaker 3>But see sacrifices losing that says.

1299
01:09:00.640 --> 01:09:03.199
<v Speaker 1>I think there is a crack in the world. I

1300
01:09:03.199 --> 01:09:06.720
<v Speaker 1>would say because if I don't value my family even

1301
01:09:06.760 --> 01:09:09.760
<v Speaker 1>if I've done the previous commitment, that can change my mind. Right,

1302
01:09:10.000 --> 01:09:12.640
<v Speaker 1>you're not opposed to changing my mind in terms of my.

1303
01:09:13.119 --> 01:09:16.159
<v Speaker 3>Again, this is why studying a family is such a

1304
01:09:16.159 --> 01:09:18.279
<v Speaker 3>big deal. And this is and it's a big deal.

1305
01:09:18.319 --> 01:09:20.439
<v Speaker 3>It's not and I think you know, I'm not worried

1306
01:09:20.479 --> 01:09:22.800
<v Speaker 3>about people not having a lot of kids, you know,

1307
01:09:22.880 --> 01:09:24.760
<v Speaker 3>because I think a lot of people do a lousy

1308
01:09:24.880 --> 01:09:27.920
<v Speaker 3>job with their kids and shouldn't have kids. So it's

1309
01:09:27.960 --> 01:09:31.039
<v Speaker 3>a big deal having a family. It's a huge responsibility.

1310
01:09:31.479 --> 01:09:34.159
<v Speaker 3>Make sure you're ready for it. Make sure you're with

1311
01:09:34.199 --> 01:09:36.560
<v Speaker 3>the right partner for it. You know, I don't believe

1312
01:09:36.560 --> 01:09:39.279
<v Speaker 3>you should have children a year after you get married.

1313
01:09:39.720 --> 01:09:42.840
<v Speaker 3>You know, get married, live with a woman for five, six,

1314
01:09:42.920 --> 01:09:46.439
<v Speaker 3>seven years, make sure you're compatible, make sure you work together,

1315
01:09:46.840 --> 01:09:49.800
<v Speaker 3>and then have kids. Right. I know people who have

1316
01:09:49.880 --> 01:09:53.199
<v Speaker 3>a bad marriage and to solve the conflict in the marriage,

1317
01:09:53.359 --> 01:09:56.319
<v Speaker 3>they have kids. That it drives me crazy. It was

1318
01:09:56.439 --> 01:09:59.119
<v Speaker 3>idea ever because the kids will just make that all

1319
01:09:59.159 --> 01:10:02.840
<v Speaker 3>the challenges even was but but so yeah, I take

1320
01:10:02.880 --> 01:10:05.640
<v Speaker 3>it very seriously. Your commitments in life are very serious.

1321
01:10:05.640 --> 01:10:07.560
<v Speaker 3>If you say you're going to do a job, do

1322
01:10:07.720 --> 01:10:10.560
<v Speaker 3>the job. If and here you said, I'm going to

1323
01:10:11.119 --> 01:10:13.479
<v Speaker 3>do the job of taking care of these kids, then

1324
01:10:13.560 --> 01:10:17.680
<v Speaker 3>do it. Uh and so so, Yes, it is sometimes

1325
01:10:17.760 --> 01:10:19.680
<v Speaker 3>you have to make long term investments and you have

1326
01:10:19.720 --> 01:10:21.399
<v Speaker 3>to you have to live up to those commitments.

1327
01:10:21.560 --> 01:10:23.800
<v Speaker 1>Yeah, I agree, I agree, I agree with that. Can

1328
01:10:23.840 --> 01:10:27.199
<v Speaker 1>we move on to a simple question. So and Wren

1329
01:10:27.399 --> 01:10:31.159
<v Speaker 1>said that she liked Aristotles, right, Yeah, what she liked

1330
01:10:31.279 --> 01:10:33.119
<v Speaker 1>about Aristotles.

1331
01:10:33.119 --> 01:10:35.720
<v Speaker 3>I mean she liked she liked a lot about Aristotle.

1332
01:10:35.760 --> 01:10:38.720
<v Speaker 3>I mean she liked his emphasis on reality a is

1333
01:10:38.760 --> 01:10:40.880
<v Speaker 3>a kind of the whole idea of reality is what

1334
01:10:40.920 --> 01:10:45.039
<v Speaker 3>it is, and the identification of that. She liked.

1335
01:10:45.359 --> 01:10:48.319
<v Speaker 1>Uh, she liked and ethics. I think that's true.

1336
01:10:48.600 --> 01:10:51.199
<v Speaker 3>Yeah, I mean she she basically liked the ethics. The

1337
01:10:51.239 --> 01:10:54.960
<v Speaker 3>standard of the ethics is individual human flourishing. She would

1338
01:10:54.960 --> 01:10:58.800
<v Speaker 3>disagree with the particular virtues. She had different virtues, and

1339
01:10:58.840 --> 01:11:01.600
<v Speaker 3>she comes at them very ferily than Aristotle does. But

1340
01:11:01.680 --> 01:11:05.760
<v Speaker 3>she likes I mean, he's the only other philosopher, a

1341
01:11:05.880 --> 01:11:09.960
<v Speaker 3>thinker who had an egoistic moral system. His system is

1342
01:11:10.000 --> 01:11:12.840
<v Speaker 3>based on your own flourishing, and here are the ways

1343
01:11:12.880 --> 01:11:15.159
<v Speaker 3>to get it. They disagree on the ways, but they

1344
01:11:15.199 --> 01:11:17.720
<v Speaker 3>agree on the human flourishing as the standard you dominea,

1345
01:11:17.920 --> 01:11:22.199
<v Speaker 3>happiness is the stand is what you strive towards. You know.

1346
01:11:22.279 --> 01:11:24.479
<v Speaker 3>She liked the fact that he was the father of logic,

1347
01:11:25.239 --> 01:11:27.840
<v Speaker 3>right and and really the father of science. He was

1348
01:11:27.880 --> 01:11:30.520
<v Speaker 3>a scientist himself. Now, he wasn't a very good one

1349
01:11:30.560 --> 01:11:33.800
<v Speaker 3>in a sense that a lot of his conclusions scientific

1350
01:11:33.840 --> 01:11:37.319
<v Speaker 3>conclusions turned out to be wrong, but his methodology was right.

1351
01:11:37.840 --> 01:11:39.800
<v Speaker 3>So the only way to correct Aristotle is to use

1352
01:11:39.840 --> 01:11:42.439
<v Speaker 3>Aristotle's method to correct it. Look, he was the greatest

1353
01:11:42.439 --> 01:11:45.920
<v Speaker 3>philosophy in all of human history. I think, you know,

1354
01:11:46.199 --> 01:11:49.079
<v Speaker 3>almost all of the modern world that exists today is

1355
01:11:49.159 --> 01:11:53.119
<v Speaker 3>due to Aristotle. Uh and and so yeah, I mean

1356
01:11:53.119 --> 01:11:56.359
<v Speaker 3>she was she was the only he's the only philosopher

1357
01:11:56.560 --> 01:12:02.760
<v Speaker 3>she really admired because of Zados. I mean, ideas were

1358
01:12:02.920 --> 01:12:04.760
<v Speaker 3>I mean, there were flaws in them, but again, he

1359
01:12:04.760 --> 01:12:06.840
<v Speaker 3>lived twenty five hundred years ago, so you'd expect that.

1360
01:12:07.199 --> 01:12:10.399
<v Speaker 1>Would she disagree with him also on because he had

1361
01:12:10.439 --> 01:12:14.199
<v Speaker 1>the mover argument for the existence of a deity right

1362
01:12:14.359 --> 01:12:15.279
<v Speaker 1>existence of a god?

1363
01:12:15.479 --> 01:12:15.680
<v Speaker 3>Yeah?

1364
01:12:16.520 --> 01:12:16.920
<v Speaker 2>What did?

1365
01:12:17.119 --> 01:12:20.560
<v Speaker 1>Would and Rand also disagree on Objectivists also disagree with

1366
01:12:20.600 --> 01:12:23.520
<v Speaker 1>aristotles on that if to move something, there needs to

1367
01:12:23.560 --> 01:12:26.520
<v Speaker 1>initiate movement, and there needs to but there's needs to

1368
01:12:26.560 --> 01:12:30.720
<v Speaker 1>be someone that initially moves something in the universe is moving,

1369
01:12:30.800 --> 01:12:31.680
<v Speaker 1>you know how it goes?

1370
01:12:31.720 --> 01:12:31.840
<v Speaker 2>Right?

1371
01:12:31.960 --> 01:12:34.960
<v Speaker 3>Yeah, I mean and and you know who initiated the initiator?

1372
01:12:35.079 --> 01:12:37.760
<v Speaker 1>So this was my slik way of introducing religion.

1373
01:12:38.039 --> 01:12:42.159
<v Speaker 3>Yes, so so who do you think who initiated the initiator?

1374
01:12:42.720 --> 01:12:44.479
<v Speaker 3>You know, I don't think it's a particularly good argument,

1375
01:12:44.640 --> 01:12:47.920
<v Speaker 3>but again, it's twenty five hundred years ago, you know.

1376
01:12:47.960 --> 01:12:52.239
<v Speaker 3>I think Iman, you know, argued that religion was a

1377
01:12:52.279 --> 01:12:57.439
<v Speaker 3>permittive form of philosophy. I think Aristotle is pretty advanced philosophy.

1378
01:12:57.439 --> 01:13:00.600
<v Speaker 3>And that's why God plays such a small role in universe.

1379
01:13:00.600 --> 01:13:02.920
<v Speaker 3>It just thoughts and then he walks away. He's not

1380
01:13:03.239 --> 01:13:09.680
<v Speaker 3>a present God. So you know, I don't think I

1381
01:13:09.680 --> 01:13:12.000
<v Speaker 3>don't think it stands up. His argument stands up to

1382
01:13:12.079 --> 01:13:16.800
<v Speaker 3>logic and reality. But I'd rather take his argument for

1383
01:13:16.840 --> 01:13:19.600
<v Speaker 3>the existence of God as something that moved it and

1384
01:13:19.640 --> 01:13:25.399
<v Speaker 3>went away then conventional religions argument for ever present God

1385
01:13:25.720 --> 01:13:30.039
<v Speaker 3>who intervenes in human affairs and who listens to our prayers.

1386
01:13:30.319 --> 01:13:33.880
<v Speaker 1>Do you think it is at least or it has

1387
01:13:33.920 --> 01:13:38.359
<v Speaker 1>been utilitarial and speaking like if you think purely as

1388
01:13:38.399 --> 01:13:42.119
<v Speaker 1>a utilitarian, I think at least that has been Would

1389
01:13:42.159 --> 01:13:45.840
<v Speaker 1>you recognize the utility of it to create those moral

1390
01:13:45.960 --> 01:13:49.920
<v Speaker 1>codes that you say are essential for humans to flourish

1391
01:13:49.960 --> 01:13:51.520
<v Speaker 1>with freedom within each other.

1392
01:13:51.840 --> 01:13:54.399
<v Speaker 3>No, I think it's exactly the opposite. I think it's

1393
01:13:54.760 --> 01:13:57.039
<v Speaker 3>I mean, in almost every realm, I think religion has

1394
01:13:57.079 --> 01:14:01.000
<v Speaker 3>been a net negative for humanity, particularly i'd say over

1395
01:14:01.039 --> 01:14:05.880
<v Speaker 3>the last two thousand years. Yes, I mean, what it

1396
01:14:05.960 --> 01:14:09.479
<v Speaker 3>did is retard the ability to come up with rational,

1397
01:14:09.600 --> 01:14:12.199
<v Speaker 3>objective moral codes. Because it's it.

1398
01:14:12.399 --> 01:14:15.840
<v Speaker 1>Even if you're so, let's focus on European experience, because

1399
01:14:15.840 --> 01:14:19.000
<v Speaker 1>otherwise I'm not just just your talk just about you.

1400
01:14:19.199 --> 01:14:22.479
<v Speaker 1>Most of most of the philosophers of like the Dark

1401
01:14:22.520 --> 01:14:25.600
<v Speaker 1>Ages and the Middle Ages are they are there. They

1402
01:14:25.600 --> 01:14:26.960
<v Speaker 1>were all like priests, like.

1403
01:14:27.159 --> 01:14:30.199
<v Speaker 3>Yeah, and they were terrible philosophers. They were really really bad,

1404
01:14:30.560 --> 01:14:33.199
<v Speaker 3>with exception of a quietness. We'll get to good. Yeah,

1405
01:14:33.359 --> 01:14:35.680
<v Speaker 3>well not really good. He was good, but we'll get

1406
01:14:35.720 --> 01:14:37.760
<v Speaker 3>to why he was good. He was good in comparison

1407
01:14:37.840 --> 01:14:40.279
<v Speaker 3>to everybody else, he was really good, but in terms

1408
01:14:40.319 --> 01:14:43.000
<v Speaker 3>of objectively he was only good. And in comparison to Aristotle,

1409
01:14:43.880 --> 01:14:46.239
<v Speaker 3>I mean, but so so the point is this imagine

1410
01:14:46.239 --> 01:14:48.359
<v Speaker 3>a world and I know it's hard, but imagine a

1411
01:14:48.399 --> 01:14:53.319
<v Speaker 3>world that where Christianity never rises. And who takes Aristotle seriously,

1412
01:14:53.840 --> 01:14:57.479
<v Speaker 3>just Aristotle right takes Aristotilian philosophy and now says, okay,

1413
01:14:57.720 --> 01:15:00.159
<v Speaker 3>let's work on this problem that he gave us how

1414
01:15:00.199 --> 01:15:04.119
<v Speaker 3>to construct the best moral system, given you doming air,

1415
01:15:04.439 --> 01:15:07.479
<v Speaker 3>given the need for human flowishing, I think we would

1416
01:15:07.479 --> 01:15:10.359
<v Speaker 3>be a thousand years more advanced today than we all right,

1417
01:15:10.680 --> 01:15:13.880
<v Speaker 3>I mean, that is an amazing world. You wouldn't have socialists,

1418
01:15:13.880 --> 01:15:16.680
<v Speaker 3>you would't have communists. You know, you wouldn't have a

1419
01:15:16.720 --> 01:15:20.439
<v Speaker 3>fascist because because you'd have built a moral system from

1420
01:15:20.479 --> 01:15:24.520
<v Speaker 3>the beginning on a foundations of reason, on a foundation

1421
01:15:24.640 --> 01:15:28.960
<v Speaker 3>of science, and a foundation on the best philosopher ever

1422
01:15:30.039 --> 01:15:33.880
<v Speaker 3>was laying, which is a foundation of self interest. Instead,

1423
01:15:35.079 --> 01:15:37.079
<v Speaker 3>and I don't want to I'm gonna say harsh things

1424
01:15:37.119 --> 01:15:40.319
<v Speaker 3>about Christianity. I don't want to offend it. So instead

1425
01:15:40.319 --> 01:15:44.600
<v Speaker 3>you get Jesus. Instead, you get a philosophy that says

1426
01:15:45.279 --> 01:15:50.640
<v Speaker 3>that your idol, your hero, is somebody who died a

1427
01:15:50.680 --> 01:15:55.199
<v Speaker 3>most horrific death, a really painful death. We really talk

1428
01:15:55.239 --> 01:15:58.880
<v Speaker 3>about pain, right, A horrific death, not for his sins

1429
01:15:59.079 --> 01:16:01.600
<v Speaker 3>that I could get under stand right, but for everybody

1430
01:16:01.600 --> 01:16:05.279
<v Speaker 3>else's sins and in an act of ultimate sacrifice that

1431
01:16:05.439 --> 01:16:08.000
<v Speaker 3>is horrific. That's the ma all ideal. So the mall

1432
01:16:08.039 --> 01:16:10.000
<v Speaker 3>ideal now is for me to sacrifice the other people

1433
01:16:10.279 --> 01:16:12.960
<v Speaker 3>the all ideal, and every saint, every saint that we

1434
01:16:13.039 --> 01:16:15.199
<v Speaker 3>have in the list of saints, all give up their

1435
01:16:15.199 --> 01:16:17.880
<v Speaker 3>lives for the sake of you know, other people.

1436
01:16:19.039 --> 01:16:22.000
<v Speaker 1>Higher idea, but not a higher.

1437
01:16:21.760 --> 01:16:24.079
<v Speaker 3>Idea that's connected to this world, the higher idea that's

1438
01:16:24.079 --> 01:16:26.720
<v Speaker 3>connected to another world. Then none of us have any

1439
01:16:26.760 --> 01:16:29.800
<v Speaker 3>evidence exists. All of it is about the other world.

1440
01:16:30.239 --> 01:16:34.319
<v Speaker 3>So if you think about Aristotle, Aristotle believes in he

1441
01:16:34.359 --> 01:16:38.720
<v Speaker 3>doesn't believe in sacrificing for another world. You know, he

1442
01:16:38.760 --> 01:16:41.479
<v Speaker 3>doesn't believe in sacrificing for God. His God just set

1443
01:16:41.520 --> 01:16:43.760
<v Speaker 3>the world of notion and it's gone. He doesn't believe

1444
01:16:43.760 --> 01:16:46.239
<v Speaker 3>in sacrificing for other people. He believes in sort of

1445
01:16:46.319 --> 01:16:48.479
<v Speaker 3>virtues that will get you. I disagree with some of

1446
01:16:48.520 --> 01:16:51.600
<v Speaker 3>those virtues, but that's a see, that's an interesting conversation.

1447
01:16:51.640 --> 01:16:54.159
<v Speaker 3>We can have a conversation once we agree that you

1448
01:16:54.239 --> 01:16:57.399
<v Speaker 3>need virtues in or to achieve individual happiness, and that

1449
01:16:57.560 --> 01:16:59.920
<v Speaker 3>this world is our standard we can now have an

1450
01:17:00.119 --> 01:17:04.239
<v Speaker 3>a discussion about which virtues make sense, which virtues don't. Instead,

1451
01:17:04.720 --> 01:17:08.600
<v Speaker 3>we have had two thousand years of discussing how to sacrifice,

1452
01:17:08.680 --> 01:17:11.439
<v Speaker 3>who to sacrifice, to win, to sacrifice when it's not

1453
01:17:11.479 --> 01:17:14.920
<v Speaker 3>good to sacrifice, and then what Thomas Aquinas does. Because

1454
01:17:14.960 --> 01:17:19.279
<v Speaker 3>for a thousand years, up until Thomas Aquinas, Christianity was

1455
01:17:19.319 --> 01:17:22.600
<v Speaker 3>almost exclusively and all the philosophers and all the monks

1456
01:17:22.600 --> 01:17:26.479
<v Speaker 3>and exclusively focus on on on the other world. This

1457
01:17:26.560 --> 01:17:29.560
<v Speaker 3>world sucked. It was horrible. It was terrible. You just

1458
01:17:29.640 --> 01:17:32.279
<v Speaker 3>need to somehow survive it and you get to the

1459
01:17:32.319 --> 01:17:33.680
<v Speaker 3>other world. And it was it did.

1460
01:17:33.720 --> 01:17:34.840
<v Speaker 1>It really sucked at the time.

1461
01:17:35.520 --> 01:17:38.600
<v Speaker 3>It did, and it did to a large example because Christianity,

1462
01:17:38.800 --> 01:17:40.600
<v Speaker 3>I mean Christianity was the cause of the sucking.

1463
01:17:40.680 --> 01:17:43.159
<v Speaker 1>It was more, it was more advents than other cultures

1464
01:17:43.199 --> 01:17:46.880
<v Speaker 1>in Filago, for example, that the Church founded most of

1465
01:17:46.920 --> 01:17:47.760
<v Speaker 1>the universities.

1466
01:17:47.760 --> 01:17:50.279
<v Speaker 3>That no, I mean, I mean, I'm reading a lot

1467
01:17:50.279 --> 01:17:53.119
<v Speaker 3>of history right now, so I'm writing a book, by

1468
01:17:53.159 --> 01:17:53.520
<v Speaker 3>the way.

1469
01:17:53.479 --> 01:17:56.199
<v Speaker 1>But didn't Church created most of the universities.

1470
01:17:56.079 --> 01:17:58.520
<v Speaker 3>But late late in the Middle Ages, I mean.

1471
01:17:58.439 --> 01:17:59.920
<v Speaker 1>There were no universities property.

1472
01:18:00.000 --> 01:18:02.359
<v Speaker 3>But the universities in the beginning when they started, they

1473
01:18:02.399 --> 01:18:06.880
<v Speaker 3>were universities. By the way, we're talking about Europe Kale right, Oh, no,

1474
01:18:06.920 --> 01:18:10.960
<v Speaker 3>the scale was much larger. Baghdad was much larger than

1475
01:18:11.000 --> 01:18:14.960
<v Speaker 3>anything was done in the West. In Bukar, in Central Asia,

1476
01:18:15.159 --> 01:18:18.840
<v Speaker 3>in India and China, there were universities on a scale

1477
01:18:18.960 --> 01:18:21.479
<v Speaker 3>much bigger than anything that existed in the West. They

1478
01:18:21.520 --> 01:18:25.560
<v Speaker 3>were richer, they were more prosperous, they were they were

1479
01:18:25.560 --> 01:18:28.880
<v Speaker 3>more advanced scientifically in every respect in the West. The

1480
01:18:28.920 --> 01:18:32.439
<v Speaker 3>West from the period of the rise of Christianity until

1481
01:18:32.760 --> 01:18:36.119
<v Speaker 3>Thomas Aquinas and really until the Renaissance till fourteen hundred,

1482
01:18:36.439 --> 01:18:39.279
<v Speaker 3>was a primitive society on a global scale. It was

1483
01:18:39.479 --> 01:18:43.159
<v Speaker 3>way behind the Arabs, the Muslims, it was way behind

1484
01:18:43.199 --> 01:18:45.399
<v Speaker 3>the Indians, and it was way behind the Chinese. I mean,

1485
01:18:45.680 --> 01:18:49.560
<v Speaker 3>what does a magnitude behind, Right, It's only when Thomas

1486
01:18:49.640 --> 01:18:53.439
<v Speaker 3>Aquinas does something miraculous instead of the focus on the

1487
01:18:53.520 --> 01:18:57.920
<v Speaker 3>other world, which I think sustained Europe into poverty and

1488
01:18:58.800 --> 01:19:01.319
<v Speaker 3>misery for a thousand years. By the way, in those

1489
01:19:01.319 --> 01:19:07.560
<v Speaker 3>thousand years in Christendom, not a single astronomic observation was made.

1490
01:19:08.399 --> 01:19:11.359
<v Speaker 3>Right now, for most of the Greeks and the Romans,

1491
01:19:11.399 --> 01:19:13.760
<v Speaker 3>people will make astronomical observations all the time. And this

1492
01:19:13.840 --> 01:19:17.840
<v Speaker 3>is just an indication of almost no science, almost nothing.

1493
01:19:18.199 --> 01:19:20.319
<v Speaker 3>All the scientific achievements are happening in the Arab world,

1494
01:19:20.359 --> 01:19:22.680
<v Speaker 3>in the Indian world, in the Chinese world. So then

1495
01:19:22.720 --> 01:19:26.079
<v Speaker 3>the Quinas says, I've read Aristotle, and Aristotle puts a

1496
01:19:26.600 --> 01:19:30.720
<v Speaker 3>huge emphasis on this world, on reality, unhappiness. Maybe we

1497
01:19:30.800 --> 01:19:34.319
<v Speaker 3>need to integrate them. So he brings Aristotle in from

1498
01:19:34.319 --> 01:19:38.680
<v Speaker 3>and then you start seeing progress. Then you start you

1499
01:19:38.720 --> 01:19:42.079
<v Speaker 3>get universities. Then, I mean the university started a little before,

1500
01:19:42.079 --> 01:19:44.680
<v Speaker 3>but also from the discovery of Aristotle, the University of Paris.

1501
01:19:44.720 --> 01:19:47.159
<v Speaker 3>They're getting the book where they're getting Aristota from from

1502
01:19:47.159 --> 01:19:50.560
<v Speaker 3>the Arab libraries in Coldeba and Toledo. That the Christians

1503
01:19:50.600 --> 01:19:53.319
<v Speaker 3>are concrete and they're taking those books and they're translating.

1504
01:19:53.319 --> 01:19:56.159
<v Speaker 3>They read Aristotle not in Greek because they don't know Greek.

1505
01:19:56.439 --> 01:20:00.439
<v Speaker 3>They read him in they translate the Arab transfer of

1506
01:20:00.479 --> 01:20:03.000
<v Speaker 3>the original Greek into Latin. And that's how they read Aristotle.

1507
01:20:03.199 --> 01:20:07.560
<v Speaker 3>Since the Arabs who save civilization as horrible as that

1508
01:20:07.680 --> 01:20:10.640
<v Speaker 3>as I unimagine was that is given the Arab world today.

1509
01:20:10.920 --> 01:20:12.960
<v Speaker 3>But it is interesting because what happens in the Arab

1510
01:20:12.960 --> 01:20:16.560
<v Speaker 3>world is they have this amazing enlightenment in sense of

1511
01:20:16.560 --> 01:20:21.399
<v Speaker 3>Renaissance enlightenment from eight hundred to twelve hundred, and it dies.

1512
01:20:21.439 --> 01:20:23.800
<v Speaker 3>It dies for a couple of two reasons. One mongol

1513
01:20:23.840 --> 01:20:26.520
<v Speaker 3>invasions kill a lot of them. But the second is

1514
01:20:27.079 --> 01:20:29.960
<v Speaker 3>they start taking Islam seriously. And the more you take

1515
01:20:30.159 --> 01:20:35.680
<v Speaker 3>religion seriously, the less progress science success there is the

1516
01:20:35.800 --> 01:20:38.920
<v Speaker 3>more so. And that happened in the Christian world, that

1517
01:20:39.000 --> 01:20:42.279
<v Speaker 3>happened in the Islamic world, it happens, it happens in

1518
01:20:42.279 --> 01:20:47.520
<v Speaker 3>India with Buddhism and everywhere you go. When religion is primary,

1519
01:20:48.319 --> 01:20:51.680
<v Speaker 3>then science and progress and human happiness and flourishing and

1520
01:20:51.680 --> 01:20:56.279
<v Speaker 3>all of that goes down when religion is subsides and

1521
01:20:56.319 --> 01:20:59.479
<v Speaker 3>you allow for these ideas to come up. And of

1522
01:20:59.479 --> 01:21:03.520
<v Speaker 3>course the wealth that we have today is a product

1523
01:21:03.520 --> 01:21:06.239
<v Speaker 3>of enlightenment. It's a product of a secular society. It's

1524
01:21:06.239 --> 01:21:08.000
<v Speaker 3>not a product of religion. It's a it's an egagment

1525
01:21:08.039 --> 01:21:11.399
<v Speaker 3>of religion. And again, just having moral values doesn't guarantee

1526
01:21:11.439 --> 01:21:14.840
<v Speaker 3>feeder happiness. You need the right moral values, and I

1527
01:21:14.840 --> 01:21:18.119
<v Speaker 3>think Christianity has the wrong moral values because it emphasizes

1528
01:21:18.199 --> 01:21:23.319
<v Speaker 3>another world and it emphasizes wu based, an authority based system,

1529
01:21:23.720 --> 01:21:27.199
<v Speaker 3>which also opens up human consciousness to authority.

1530
01:21:27.800 --> 01:21:31.319
<v Speaker 1>Can I can I object to that? Examples? So for example,

1531
01:21:31.399 --> 01:21:34.159
<v Speaker 1>you mentioned socialism and communism. I mean, everybody knows that

1532
01:21:34.279 --> 01:21:37.079
<v Speaker 1>was an atheist movement. Everybody knows that.

1533
01:21:38.199 --> 01:21:39.239
<v Speaker 3>But it's just not true.

1534
01:21:39.439 --> 01:21:41.680
<v Speaker 1>So even called religion.

1535
01:21:42.000 --> 01:21:46.640
<v Speaker 3>People, yes, even even what's his name, oh God, this

1536
01:21:46.680 --> 01:21:50.119
<v Speaker 3>book called Dominion, which is which is a big, very

1537
01:21:50.159 --> 01:21:53.600
<v Speaker 3>successful book. Even in Dominion, he knows and he realizes

1538
01:21:54.319 --> 01:21:57.720
<v Speaker 3>that all marks does, and all that socialists do is

1539
01:21:57.720 --> 01:22:00.920
<v Speaker 3>secularize Christianity. That is the fun mental thing that they do.

1540
01:22:00.960 --> 01:22:03.640
<v Speaker 3>They take them all code of Christianity and they secularize it.

1541
01:22:03.840 --> 01:22:08.039
<v Speaker 3>And indeed, if you look at the first communes, the

1542
01:22:08.079 --> 01:22:12.319
<v Speaker 3>first socialist settlements in the in human history, they're all

1543
01:22:12.399 --> 01:22:18.279
<v Speaker 3>Christian and and then the the the Church suppresses them

1544
01:22:18.600 --> 01:22:21.239
<v Speaker 3>because it doesn't want its authority questioned and it doesn't

1545
01:22:21.319 --> 01:22:24.720
<v Speaker 3>like this this stuff. But it's all based on someone

1546
01:22:24.760 --> 01:22:27.359
<v Speaker 3>in the mound. It's all based on the ideas in

1547
01:22:27.399 --> 01:22:29.760
<v Speaker 3>the Old Testiament, at least their interpretation of it. You

1548
01:22:29.800 --> 01:22:32.560
<v Speaker 3>might have a different interpretation, and that's fine. It's one

1549
01:22:32.560 --> 01:22:36.560
<v Speaker 3>of the beauties of of of of religious books. You

1550
01:22:36.560 --> 01:22:39.239
<v Speaker 3>can find whatever the hell you want in them. You

1551
01:22:39.279 --> 01:22:41.600
<v Speaker 3>bring your own philosophy to it, and you and you,

1552
01:22:41.239 --> 01:22:43.199
<v Speaker 3>and you, you take from it what you want. But

1553
01:22:44.479 --> 01:22:48.319
<v Speaker 3>you know, no socialism and and and and communism, of

1554
01:22:48.479 --> 01:22:52.640
<v Speaker 3>all the trappings of religion. They have all the trappings

1555
01:22:52.640 --> 01:22:55.520
<v Speaker 3>of a particular religion, Christianity. It's it's a it's a

1556
01:22:55.640 --> 01:22:59.119
<v Speaker 3>very Christian, secularized Christian philosophy, and it's basically based on

1557
01:22:59.159 --> 01:23:01.640
<v Speaker 3>idea of sacrifice. It's based on the idea of morality

1558
01:23:01.680 --> 01:23:05.039
<v Speaker 3>that the individual doesn't matter. There's some higher being that

1559
01:23:05.560 --> 01:23:08.119
<v Speaker 3>you should sacrifice too. And here they replace God with

1560
01:23:08.159 --> 01:23:11.039
<v Speaker 3>the proletarian, and you should sacrifice to the proletarians they

1561
01:23:11.079 --> 01:23:14.479
<v Speaker 3>replaced they replaced the pope with a with a dictator,

1562
01:23:14.800 --> 01:23:17.279
<v Speaker 3>because you need somebody to commune with the spirit, you

1563
01:23:17.319 --> 01:23:21.720
<v Speaker 3>need somebody to get revealed truth. And it's the exactly opposite. Yeah,

1564
01:23:21.720 --> 01:23:22.920
<v Speaker 3>but it's exactly opposite.

1565
01:23:23.000 --> 01:23:26.159
<v Speaker 1>People will inevitable create hierarchies of value, and they will

1566
01:23:26.159 --> 01:23:27.560
<v Speaker 1>substitute all the things.

1567
01:23:27.720 --> 01:23:30.319
<v Speaker 3>Yes, but the whole point is not to substitute God.

1568
01:23:30.640 --> 01:23:32.520
<v Speaker 3>The whole point is to go by reason, to go

1569
01:23:32.560 --> 01:23:35.039
<v Speaker 3>by rationality, and rationality is not a God. Reason is

1570
01:23:35.079 --> 01:23:38.640
<v Speaker 3>not a god. Reason is a methodology, and the beauty

1571
01:23:38.640 --> 01:23:41.399
<v Speaker 3>of the Enlightenment is that it doesn't. What it does

1572
01:23:41.520 --> 01:23:45.079
<v Speaker 3>is it introduces reason. And what Marks does, in spite

1573
01:23:45.119 --> 01:23:48.680
<v Speaker 3>of calling himself scientific, is you reject reason. He rejects

1574
01:23:48.680 --> 01:23:53.279
<v Speaker 3>evidence that the communist reject reason, Fascism reject reason. So

1575
01:23:53.479 --> 01:23:55.920
<v Speaker 3>all of these are the rejection of reasons I view,

1576
01:23:56.960 --> 01:24:03.880
<v Speaker 3>I view anti reason ideologies, religion, communism, socialism, Marxism, they

1577
01:24:04.239 --> 01:24:08.399
<v Speaker 3>have much more in common. What's new is the Enlightenment

1578
01:24:08.479 --> 01:24:11.359
<v Speaker 3>and objectivism. Objectivism I view as a continuation of the

1579
01:24:11.399 --> 01:24:13.640
<v Speaker 3>spirit of the Enlightenment, of the ideas of the Enlightenment

1580
01:24:14.199 --> 01:24:17.479
<v Speaker 3>is pro reason, so anti reason, proism. That's the way

1581
01:24:17.520 --> 01:24:18.800
<v Speaker 3>you should divide ideas up.

1582
01:24:19.119 --> 01:24:22.079
<v Speaker 1>And you're probably very aware of the French Revolution.

1583
01:24:22.760 --> 01:24:26.359
<v Speaker 3>Yeah, but the Frenchier evolution was motivated primarily Again, history matters.

1584
01:24:26.520 --> 01:24:29.680
<v Speaker 3>The Frenier evolution is primarily motivated by the one thinker

1585
01:24:29.760 --> 01:24:33.680
<v Speaker 3>in France who is anti Enlightenment, and that is Russau.

1586
01:24:34.279 --> 01:24:39.079
<v Speaker 3>Russau writes his first major essay is an essay that says, but.

1587
01:24:39.039 --> 01:24:42.079
<v Speaker 1>They use the same arguments, did they even substitute.

1588
01:24:42.600 --> 01:24:45.720
<v Speaker 3>Is pro Yes? You know that right, yes?

1589
01:24:45.760 --> 01:24:48.560
<v Speaker 1>And you know the consequence, yes, course.

1590
01:24:48.439 --> 01:24:53.279
<v Speaker 3>But they're inspired. They're inspired not by the Enlightenment that

1591
01:24:53.279 --> 01:24:56.600
<v Speaker 3>actually advocated for reason. They're inspired by Rousseau, who's a

1592
01:24:56.640 --> 01:24:59.840
<v Speaker 3>bad guy, but he's the one who dominated why because

1593
01:24:59.840 --> 01:25:02.920
<v Speaker 3>he the closest to Christianity. He was the closest of religions.

1594
01:25:03.000 --> 01:25:07.600
<v Speaker 1>So when people were built, rejected Christianity, they even burned known.

1595
01:25:08.520 --> 01:25:10.720
<v Speaker 3>But that's the beauty of it, right, The beauty of

1596
01:25:10.720 --> 01:25:14.239
<v Speaker 3>it is that if you create a secular philosophy, it's

1597
01:25:14.399 --> 01:25:17.800
<v Speaker 3>very similar to Christianity. You can be added Christian and

1598
01:25:17.840 --> 01:25:20.880
<v Speaker 3>pretend that you're free of Christianity, but you're not because

1599
01:25:20.920 --> 01:25:23.800
<v Speaker 3>it's so similar. The difference is the funding fathers, the

1600
01:25:23.880 --> 01:25:27.520
<v Speaker 3>founding fathers, created a new system, not based on Christianity,

1601
01:25:27.960 --> 01:25:31.159
<v Speaker 3>not connected, not based on Christianity. No individual rights.

1602
01:25:31.159 --> 01:25:33.520
<v Speaker 1>It's given by God, right, I mean, it's there on.

1603
01:25:33.520 --> 01:25:38.039
<v Speaker 3>The it's by by they create it exactly. So yeah,

1604
01:25:38.119 --> 01:25:40.640
<v Speaker 3>but but but what kind of what kind of creator

1605
01:25:40.720 --> 01:25:44.199
<v Speaker 3>is it? It's nature? It's Christian They were all English,

1606
01:25:44.359 --> 01:25:47.680
<v Speaker 3>they were they were not Christian. They were deists. Most

1607
01:25:47.680 --> 01:25:50.560
<v Speaker 3>of them were deists. Jefferson was a Deist. They were

1608
01:25:50.640 --> 01:25:55.800
<v Speaker 3>very unconventional Christians. They viewed more. They viewed, Uh, Christianity

1609
01:25:55.960 --> 01:26:00.560
<v Speaker 3>is as you know, they rejected all the miracles, right.

1610
01:26:01.319 --> 01:26:03.560
<v Speaker 3>You know there's a Jeffersonian Bible where he cuts out

1611
01:26:03.600 --> 01:26:05.039
<v Speaker 3>of the New Testament all the miracles.

1612
01:26:05.039 --> 01:26:05.720
<v Speaker 1>I didn't know that.

1613
01:26:05.840 --> 01:26:08.119
<v Speaker 3>Yeah, there's something called the Jeffersonian Bible. You can look

1614
01:26:08.119 --> 01:26:12.159
<v Speaker 3>it up. It's really interesting. No, you know, they are

1615
01:26:12.159 --> 01:26:14.199
<v Speaker 3>men of the Enlightenment. If you look at their libraries,

1616
01:26:14.520 --> 01:26:19.720
<v Speaker 3>their libraries are dominated by Enlightenment writings, the Minutes of Science,

1617
01:26:19.720 --> 01:26:22.720
<v Speaker 3>the Renaissance Man. Yeah, religion plays a role. They hadn't

1618
01:26:22.720 --> 01:26:27.720
<v Speaker 3>completely rejected it yet, but it's a small role relative.

1619
01:26:27.760 --> 01:26:30.720
<v Speaker 3>There's no The whole system of government that they create

1620
01:26:31.479 --> 01:26:34.119
<v Speaker 3>is something that's created. It comes out of the writings

1621
01:26:34.119 --> 01:26:35.640
<v Speaker 3>of Lacke, and it comes out of the writings of

1622
01:26:36.560 --> 01:26:39.520
<v Speaker 3>Monusque and out of others. It's not something that they're

1623
01:26:39.560 --> 01:26:41.640
<v Speaker 3>just taking from the Old Testament or the New Testament.

1624
01:26:41.960 --> 01:26:44.960
<v Speaker 3>It's something that they create a new whereas the French

1625
01:26:45.000 --> 01:26:50.039
<v Speaker 3>Revolution is very much in its values aligned with Christianity.

1626
01:26:50.359 --> 01:26:53.399
<v Speaker 3>That's why, you know, and that's why it's so easy

1627
01:26:53.399 --> 01:26:56.000
<v Speaker 3>to accept. That's why the masses just embrace it so quickly.

1628
01:26:56.359 --> 01:27:00.840
<v Speaker 3>But you have to separate the Enlightenment from so is

1629
01:27:00.880 --> 01:27:03.439
<v Speaker 3>the first anti Enlightenment philosopher, and he is the most

1630
01:27:03.439 --> 01:27:07.000
<v Speaker 3>influential philosopher during the French life, during French Revolution, which

1631
01:27:07.039 --> 01:27:09.079
<v Speaker 3>is the tragedy. The French Revolution could have been a

1632
01:27:09.079 --> 01:27:11.039
<v Speaker 3>good thing if it had just gotten rid of the

1633
01:27:11.079 --> 01:27:13.880
<v Speaker 3>king and they hadn't had all the bloodshed. But it

1634
01:27:13.920 --> 01:27:15.680
<v Speaker 3>could have been. It could been. It could have mimicked

1635
01:27:15.680 --> 01:27:17.760
<v Speaker 3>the American Revolution, and they chose not to mimic the

1636
01:27:17.760 --> 01:27:20.800
<v Speaker 3>American Revolution and in that sense, to be an anti

1637
01:27:20.880 --> 01:27:24.039
<v Speaker 3>Enlightenment phenomena instead of a po Enlightenment phenomena.

1638
01:27:24.359 --> 01:27:26.800
<v Speaker 1>Yeah, awesome, and we will move to that. Let me

1639
01:27:26.920 --> 01:27:29.159
<v Speaker 1>just do a final point on that. What about if

1640
01:27:29.159 --> 01:27:32.319
<v Speaker 1>you look at today, So the secular world of today,

1641
01:27:32.520 --> 01:27:34.680
<v Speaker 1>why don't you say that it's more idnistic.

1642
01:27:35.960 --> 01:27:38.119
<v Speaker 3>I hate the secular world of today exactly, but I

1643
01:27:38.119 --> 01:27:40.399
<v Speaker 3>also hate the religious world of today. So it's it's

1644
01:27:40.399 --> 01:27:42.840
<v Speaker 3>a false economy, right to take there.

1645
01:27:43.000 --> 01:27:45.920
<v Speaker 1>But it's the world without religion, and look at what

1646
01:27:46.039 --> 01:27:47.359
<v Speaker 1>it brought to Yeah.

1647
01:27:47.199 --> 01:27:49.439
<v Speaker 3>But you know, it's a world without religion, and yet

1648
01:27:49.479 --> 01:27:52.880
<v Speaker 3>here we sit streaming all over the world that marginal

1649
01:27:52.920 --> 01:27:56.239
<v Speaker 3>cost of zero this podcast. It's an amazing world that

1650
01:27:56.279 --> 01:28:01.800
<v Speaker 3>we have because it's it's a non religious world. So yes,

1651
01:28:01.920 --> 01:28:05.000
<v Speaker 3>I mean a lot of people lack values because they

1652
01:28:05.000 --> 01:28:08.399
<v Speaker 3>haven't been introduced a prof of philosophy. And what we

1653
01:28:08.520 --> 01:28:11.880
<v Speaker 3>need is to replace religion, not with nothing, not with

1654
01:28:11.920 --> 01:28:14.760
<v Speaker 3>a void. I'm not arguing that we should all become

1655
01:28:14.800 --> 01:28:17.039
<v Speaker 3>hedonists nihilists, which I think a lot of people become,

1656
01:28:17.880 --> 01:28:22.920
<v Speaker 3>but replace religion with philosophy. And if we replace religion

1657
01:28:22.960 --> 01:28:25.760
<v Speaker 3>with philosophy, then the world would as good as it is.

1658
01:28:25.800 --> 01:28:27.840
<v Speaker 3>And I think it's pretty wonderful as it is in

1659
01:28:27.880 --> 01:28:30.600
<v Speaker 3>spite of out all our negativity. It's pretty amazing that

1660
01:28:30.640 --> 01:28:32.119
<v Speaker 3>we're sitting here and doing what we're doing. And I

1661
01:28:32.199 --> 01:28:36.000
<v Speaker 3>flew here and everything. It could be so so so

1662
01:28:36.159 --> 01:28:38.239
<v Speaker 3>much better and people would be so so much happier.

1663
01:28:38.520 --> 01:28:41.520
<v Speaker 3>But for that, they don't need the cutch of religion.

1664
01:28:41.800 --> 01:28:43.479
<v Speaker 3>What they need is a new philosophy.

1665
01:28:43.760 --> 01:28:45.920
<v Speaker 1>Awesome, thanks a lot for clarifying that. Let's go to

1666
01:28:46.039 --> 01:28:53.039
<v Speaker 1>some of the questions. Okay, okay, but are your favorite

1667
01:28:53.039 --> 01:28:58.920
<v Speaker 1>thing then? So Mario Golmus says that religion has delayed

1668
01:28:58.960 --> 01:29:02.640
<v Speaker 1>science for decade maybe centurists. Those are facts, he said,

1669
01:29:02.680 --> 01:29:05.520
<v Speaker 1>So it's with you and the monol Bourgado says that

1670
01:29:06.479 --> 01:29:10.439
<v Speaker 1>it can say what it wants, but the West wouldn't

1671
01:29:10.479 --> 01:29:12.560
<v Speaker 1>be what it is today without Christianity.

1672
01:29:12.760 --> 01:29:15.359
<v Speaker 3>Yeah, we wouldn't have socialism, we wouldn't have communism, we

1673
01:29:15.359 --> 01:29:16.600
<v Speaker 3>wouldn't have all the bad elements.

1674
01:29:16.560 --> 01:29:19.119
<v Speaker 1>Well, I think that's a bad example, right, because socialism

1675
01:29:19.239 --> 01:29:21.560
<v Speaker 1>it's it's like an atheist movement.

1676
01:29:21.720 --> 01:29:23.319
<v Speaker 3>But it couldn't be.

1677
01:29:24.079 --> 01:29:25.039
<v Speaker 1>But it's not a good example.

1678
01:29:25.079 --> 01:29:27.000
<v Speaker 3>First of all, it's not true because as I said,

1679
01:29:27.000 --> 01:29:31.479
<v Speaker 3>the first the first socialist communities were Christian communities in

1680
01:29:31.479 --> 01:29:33.039
<v Speaker 3>in the in the in the tenth century.

1681
01:29:33.199 --> 01:29:36.079
<v Speaker 1>The first university is like in Europe or Catholic. But

1682
01:29:36.119 --> 01:29:38.119
<v Speaker 1>again they were the biggest philosophers.

1683
01:29:38.199 --> 01:29:41.720
<v Speaker 3>But you don't need you know, the universities came about

1684
01:29:41.760 --> 01:29:47.039
<v Speaker 3>in spite of Catholicism, not because of Catholicism. They they weren't.

1685
01:29:47.279 --> 01:29:51.720
<v Speaker 3>They weren't They weren't made possible by Catholicism. They somehow

1686
01:29:51.760 --> 01:29:55.039
<v Speaker 3>achieved the success in spite of being in a Catholic world.

1687
01:29:55.279 --> 01:29:57.520
<v Speaker 1>But they were. But I understand what he's saying, But

1688
01:29:57.560 --> 01:30:00.680
<v Speaker 1>they were actually directly funded through the She's not like

1689
01:30:01.000 --> 01:30:04.520
<v Speaker 1>they against the searching looks, let's just funded them.

1690
01:30:04.560 --> 01:30:08.359
<v Speaker 3>I get that the church, the Church often acted against,

1691
01:30:08.880 --> 01:30:11.359
<v Speaker 3>you know, certain of its interests, that then changed its mind.

1692
01:30:11.760 --> 01:30:15.039
<v Speaker 3>So so you know, the church funded all the great

1693
01:30:15.119 --> 01:30:17.960
<v Speaker 3>art in the Renaissance, and then Luther got pissed off

1694
01:30:17.960 --> 01:30:20.640
<v Speaker 3>at that and among many other things, and started. So

1695
01:30:20.720 --> 01:30:23.199
<v Speaker 3>there was a counter there was a counter reformation, and

1696
01:30:23.239 --> 01:30:24.680
<v Speaker 3>you know, they went to the they went to the

1697
01:30:24.800 --> 01:30:33.000
<v Speaker 3>Sistine Chapel and in Michelangelo's what do you call it? Uh?

1698
01:30:33.359 --> 01:30:36.399
<v Speaker 3>When you be when the dead all rise? Uh? And

1699
01:30:36.399 --> 01:30:38.600
<v Speaker 3>and and Jesus decide who goes to heaven hell? What

1700
01:30:38.640 --> 01:30:39.079
<v Speaker 3>do you call that?

1701
01:30:39.840 --> 01:30:44.039
<v Speaker 1>I don't know what he called that. When Jesus came

1702
01:30:44.880 --> 01:30:47.920
<v Speaker 1>zus volta it's see the connect anyway, there's the.

1703
01:30:48.079 --> 01:30:53.079
<v Speaker 3>Huge painting in the Sistine Chapel. There is and and

1704
01:30:53.079 --> 01:30:55.640
<v Speaker 3>and the pope pope tells them to cover up all

1705
01:30:55.640 --> 01:30:59.039
<v Speaker 3>the penises. Ye yep. Because the counter reformations they go

1706
01:30:59.079 --> 01:31:02.359
<v Speaker 3>back and forth, right, they go back and forth during time.

1707
01:31:02.520 --> 01:31:08.000
<v Speaker 3>But look, the reason universities were founded, the reason that

1708
01:31:08.119 --> 01:31:11.079
<v Speaker 3>the Church, the Church did that is not because of Christianity.

1709
01:31:11.359 --> 01:31:16.359
<v Speaker 3>It was because they were discovering all these secular writings

1710
01:31:16.399 --> 01:31:20.039
<v Speaker 3>in these libraries. They were discovering in Spain of Aristotle

1711
01:31:20.520 --> 01:31:24.279
<v Speaker 3>of the first doctors from Greece, the astronomers from Greece,

1712
01:31:24.319 --> 01:31:27.640
<v Speaker 3>the scientists from Greece, and they needed to integrate this

1713
01:31:27.760 --> 01:31:31.760
<v Speaker 3>material and they created universal universities for that. So it's

1714
01:31:31.800 --> 01:31:34.760
<v Speaker 3>the discovery of a secular world. And when we look

1715
01:31:34.800 --> 01:31:36.920
<v Speaker 3>at a secular world, you can look at Greece, you

1716
01:31:36.960 --> 01:31:39.279
<v Speaker 3>can look at Rome as examples, rather than looking at

1717
01:31:39.720 --> 01:31:42.640
<v Speaker 3>at socialism or communism. Those were just a secular and

1718
01:31:42.680 --> 01:31:47.399
<v Speaker 3>in the Greece you could argue more and yeah, but

1719
01:31:47.560 --> 01:31:49.319
<v Speaker 3>you know, gods that are running around among us and

1720
01:31:49.359 --> 01:31:51.319
<v Speaker 3>having sex is not exactly.

1721
01:31:51.119 --> 01:31:54.560
<v Speaker 1>It's not exactly religion. But let me just push back

1722
01:31:54.600 --> 01:31:57.520
<v Speaker 1>a little bit because I've been reading Lock and even

1723
01:31:57.560 --> 01:32:00.159
<v Speaker 1>some of the founders in the in the US are

1724
01:32:00.159 --> 01:32:04.159
<v Speaker 1>always pretty adamant in terms of their inspiration on Christianity

1725
01:32:04.199 --> 01:32:07.000
<v Speaker 1>to found our society. And even Lock himself he has

1726
01:32:07.159 --> 01:32:12.000
<v Speaker 1>texts saying what I've written is not for the beast

1727
01:32:12.359 --> 01:32:14.680
<v Speaker 1>Like atheists. He actually said.

1728
01:32:14.439 --> 01:32:17.880
<v Speaker 3>That I know, I know, I know, but but but yes,

1729
01:32:17.960 --> 01:32:20.079
<v Speaker 3>I know that, but but but look, you know, he

1730
01:32:20.159 --> 01:32:22.640
<v Speaker 3>lived in the he lived in the early you know,

1731
01:32:22.680 --> 01:32:24.239
<v Speaker 3>in the seventeenth century, in the late part of the

1732
01:32:24.279 --> 01:32:27.600
<v Speaker 3>seventeenth century, you could not be religious at that point.

1733
01:32:27.680 --> 01:32:31.159
<v Speaker 3>Everybody was. Everybody was crazy. Everybody no, no, he he

1734
01:32:31.199 --> 01:32:33.560
<v Speaker 3>doesn't believe atheists have rights, and he doesn't really Catholics

1735
01:32:33.560 --> 01:32:35.840
<v Speaker 3>have rights, by the way, so he says really nasty

1736
01:32:35.880 --> 01:32:36.760
<v Speaker 3>things about Catholics.

1737
01:32:36.840 --> 01:32:37.560
<v Speaker 1>That's true, and he.

1738
01:32:37.520 --> 01:32:41.039
<v Speaker 3>Has to escape London and go to Amsterdam because the

1739
01:32:41.079 --> 01:32:44.439
<v Speaker 3>Catholic king is coming. So look, I mean, Lucke is

1740
01:32:44.479 --> 01:32:46.880
<v Speaker 3>not God right and and he's flawed.

1741
01:32:47.119 --> 01:32:49.119
<v Speaker 1>And I say that because a lot of people.

1742
01:32:49.680 --> 01:32:54.520
<v Speaker 3>But his logic is not derived from theology. His logic

1743
01:32:54.840 --> 01:32:56.199
<v Speaker 3>is derived from reality.

1744
01:32:56.520 --> 01:32:58.359
<v Speaker 1>He himself said it was I know.

1745
01:32:58.399 --> 01:32:59.319
<v Speaker 3>But but it wasn't.

1746
01:32:59.600 --> 01:33:03.079
<v Speaker 1>Yeah, and there was I was about to say something. Oh.

1747
01:33:03.279 --> 01:33:05.880
<v Speaker 1>There is a book called Inventing the Individual. That's why

1748
01:33:05.960 --> 01:33:08.039
<v Speaker 1>I say this, And I'm saying this for a point,

1749
01:33:08.079 --> 01:33:11.119
<v Speaker 1>which is the eventual of the individual. That book argues actually,

1750
01:33:11.159 --> 01:33:13.520
<v Speaker 1>and it goes to the history of the Church and

1751
01:33:13.560 --> 01:33:19.039
<v Speaker 1>the history of Christianity, and it argues that actually the liberal, objectivists,

1752
01:33:19.039 --> 01:33:22.479
<v Speaker 1>libertarian all those combination of values that combine with each

1753
01:33:22.479 --> 01:33:26.439
<v Speaker 1>other to create the individual, and that sense, the egoistic

1754
01:33:26.520 --> 01:33:31.640
<v Speaker 1>individual that should pursue its happiness actually derives from Christian believes.

1755
01:33:31.239 --> 01:33:35.119
<v Speaker 3>That is that is a big reach because you know,

1756
01:33:35.159 --> 01:33:38.039
<v Speaker 3>when Christianity dominates the no egoists and they know people

1757
01:33:38.039 --> 01:33:40.119
<v Speaker 3>pursuing their values, what you get as the Dark Ages.

1758
01:33:40.479 --> 01:33:43.960
<v Speaker 3>When Christianity wins, what you get is collectivism. You don't

1759
01:33:44.000 --> 01:33:48.319
<v Speaker 3>get individualism, you know, and and the creation of the individual.

1760
01:33:48.720 --> 01:33:51.880
<v Speaker 3>You know, you already have those ideas in Greece before

1761
01:33:53.159 --> 01:33:58.119
<v Speaker 3>I'm on Greek philosophers, before the invention of Christianity. So

1762
01:33:58.119 --> 01:34:00.640
<v Speaker 3>so no, I don't buy any of those argum. It's

1763
01:34:00.720 --> 01:34:03.840
<v Speaker 3>like exposed people looking back and try to rationalize. If

1764
01:34:03.880 --> 01:34:07.159
<v Speaker 3>you actually look at the history, it's very clear Western

1765
01:34:07.239 --> 01:34:13.000
<v Speaker 3>civilization becomes civilized when it introduces Greek ideas, and the

1766
01:34:13.000 --> 01:34:17.479
<v Speaker 3>more committed it is to religion, the less civilized it is.

1767
01:34:17.760 --> 01:34:20.840
<v Speaker 3>The more committed it is to Greece, the more civilized

1768
01:34:20.880 --> 01:34:23.319
<v Speaker 3>it is. So there's a direct relationship. So I've got

1769
01:34:23.359 --> 01:34:27.199
<v Speaker 3>a book coming out. You might be interested. I mean,

1770
01:34:27.239 --> 01:34:30.199
<v Speaker 3>it's I'm hoping to come out next year because we're

1771
01:34:30.199 --> 01:34:33.399
<v Speaker 3>still writing it. But it's basically Christianity versus the West.

1772
01:34:33.880 --> 01:34:37.199
<v Speaker 3>So my argument is Christianity is hampered West, and the

1773
01:34:37.239 --> 01:34:40.600
<v Speaker 3>West not helped it. That it's it's held it back

1774
01:34:40.640 --> 01:34:44.000
<v Speaker 3>and we'll compare with some of the other civilizations. This

1775
01:34:44.039 --> 01:34:45.319
<v Speaker 3>is why I'm doing a lot of reading on this

1776
01:34:45.960 --> 01:34:48.760
<v Speaker 3>with the other civilizations at the same time. But it's

1777
01:34:48.960 --> 01:34:51.079
<v Speaker 3>it's pretty amazing what was going on, for example, in

1778
01:34:51.079 --> 01:34:55.319
<v Speaker 3>Central Asia in the ninth and tenth century when there

1779
01:34:55.359 --> 01:34:56.680
<v Speaker 3>was nothing going on in the West.

1780
01:34:57.439 --> 01:34:59.520
<v Speaker 1>Thanks a lot, Thanks a lot for thinking and.

1781
01:35:00.479 --> 01:35:02.279
<v Speaker 3>And I just want to say this, the reason it

1782
01:35:02.359 --> 01:35:04.800
<v Speaker 3>was going on in Central Asia is because they were

1783
01:35:04.840 --> 01:35:08.359
<v Speaker 3>translating the Greeks. So you know, they had all the

1784
01:35:08.600 --> 01:35:12.960
<v Speaker 3>Aristotle's writings, that Plato, they had the other science, and

1785
01:35:13.000 --> 01:35:15.279
<v Speaker 3>they worked they developed that. So even though they were

1786
01:35:15.319 --> 01:35:19.960
<v Speaker 3>nominally Muslim, they you know, Islam was in the background,

1787
01:35:20.000 --> 01:35:23.399
<v Speaker 3>and they focused on philosophy and science. Just like post

1788
01:35:23.399 --> 01:35:28.079
<v Speaker 3>a Quinas, we kind of put religion Christianity a little

1789
01:35:28.079 --> 01:35:30.279
<v Speaker 3>bit to the side and we focus on Aristotle and

1790
01:35:30.319 --> 01:35:33.520
<v Speaker 3>the sciences and all this stuff. So every civilization that's

1791
01:35:33.560 --> 01:35:38.239
<v Speaker 3>exposed to Greek ideas does well.

1792
01:35:38.119 --> 01:35:39.880
<v Speaker 1>All right, Thanks a lot for explaining it. I think

1793
01:35:39.880 --> 01:35:42.479
<v Speaker 1>it's pretty clear your your view, and that's what matters

1794
01:35:42.520 --> 01:35:42.800
<v Speaker 1>the most.

1795
01:35:42.880 --> 01:35:44.680
<v Speaker 3>Yes, you have more appreciate that.

1796
01:35:44.720 --> 01:35:46.000
<v Speaker 1>I could finish off with.

1797
01:35:47.000 --> 01:35:50.239
<v Speaker 3>There's a lot of religious opposition and I could tell that.

1798
01:35:50.439 --> 01:35:53.640
<v Speaker 1>No, but it's it's it's because I knew that like abortion,

1799
01:35:53.920 --> 01:35:57.760
<v Speaker 1>religion and all of those topics will give an interesting

1800
01:35:57.760 --> 01:36:01.000
<v Speaker 1>conversation for you to actually explain your views. And I do.

1801
01:36:01.159 --> 01:36:03.960
<v Speaker 1>I do disagree, and I think that's obvious. But but

1802
01:36:04.039 --> 01:36:13.800
<v Speaker 1>it's good. Another question, says Manuel, Uh, a Christian society

1803
01:36:14.399 --> 01:36:20.079
<v Speaker 1>can resist better to invasion of Muslims, for example, which

1804
01:36:20.119 --> 01:36:23.880
<v Speaker 1>is happening right now, to a secular society.

1805
01:36:25.800 --> 01:36:28.680
<v Speaker 3>I think that's absolutely not the case. It's it's, uh,

1806
01:36:29.039 --> 01:36:32.560
<v Speaker 3>you know, a secular society. Again, what secular society? Secular

1807
01:36:32.600 --> 01:36:35.479
<v Speaker 3>means nothing, right, So what secular society and objective is?

1808
01:36:35.560 --> 01:36:39.840
<v Speaker 1>Second that Europe is a very secular organized society right now?

1809
01:36:39.920 --> 01:36:43.800
<v Speaker 3>Right, I mean yeah, but but it's but secular without

1810
01:36:43.880 --> 01:36:46.079
<v Speaker 3>values is not a value to me. Right. I'm not

1811
01:36:46.199 --> 01:36:50.199
<v Speaker 3>defending I'm not defending a Europe as a stance today

1812
01:36:50.319 --> 01:36:52.640
<v Speaker 3>versus some Christian ideal I think.

1813
01:36:52.720 --> 01:36:55.560
<v Speaker 1>Christian idea, right, I mean we organized around the Crusades,

1814
01:36:55.680 --> 01:36:57.279
<v Speaker 1>I mean Portugal was born that way.

1815
01:36:57.680 --> 01:37:00.920
<v Speaker 3>No, I know. And the first people, you know, who

1816
01:37:00.920 --> 01:37:02.840
<v Speaker 3>are the first people you killed out you killed during

1817
01:37:02.840 --> 01:37:07.279
<v Speaker 3>the Crusades, Who were the first Muslims? No, first people

1818
01:37:07.319 --> 01:37:08.920
<v Speaker 3>you killed in the crusade. Read up in the first

1819
01:37:08.960 --> 01:37:12.439
<v Speaker 3>crusade with the Jews. So the crusade starts in northern

1820
01:37:12.439 --> 01:37:15.319
<v Speaker 3>Germany and northern France and northern Germany. They sweep down

1821
01:37:15.319 --> 01:37:17.640
<v Speaker 3>in Germany, they killed any Jew they find, They kill

1822
01:37:17.680 --> 01:37:21.279
<v Speaker 3>whole communities. They slaughtered them all way before they reached

1823
01:37:21.840 --> 01:37:25.760
<v Speaker 3>they reached the Middle East. So it was bar Babic Christianity.

1824
01:37:25.760 --> 01:37:28.600
<v Speaker 3>It has been in its history of bar Barbic religion,

1825
01:37:29.000 --> 01:37:31.439
<v Speaker 3>and it it you know, it went to war with

1826
01:37:31.479 --> 01:37:35.119
<v Speaker 3>the Muslims over something that was irrelevant. What was irrelevance

1827
01:37:35.159 --> 01:37:38.279
<v Speaker 3>to a peasant in France who wouled Jusalem? What a

1828
01:37:38.359 --> 01:37:39.880
<v Speaker 3>stupid War's engaging.

1829
01:37:39.560 --> 01:37:42.279
<v Speaker 1>Not only about that, right, because all of the most

1830
01:37:42.319 --> 01:37:44.720
<v Speaker 1>of the Middle Easts, in that part which is now

1831
01:37:45.039 --> 01:37:48.880
<v Speaker 1>I mean Israel, it was a Byzantine empire, was Bristian, right,

1832
01:37:48.880 --> 01:37:52.560
<v Speaker 1>so they were defending the invasion of in Christian territory.

1833
01:37:52.680 --> 01:37:56.560
<v Speaker 1>There became an attacks on non prior Christian lens.

1834
01:37:56.680 --> 01:37:59.319
<v Speaker 3>There was never a well, there was all the time, right,

1835
01:37:59.640 --> 01:38:02.439
<v Speaker 3>I mean, much of the crusades were in Scandinavia, which

1836
01:38:02.439 --> 01:38:05.199
<v Speaker 3>were pagan countries, and there was an attack there to

1837
01:38:05.199 --> 01:38:08.920
<v Speaker 3>convert them into Christianity. Most of Europe was Christianized by

1838
01:38:08.920 --> 01:38:15.920
<v Speaker 3>the sword, and through through you know, Constantine, post Constantine

1839
01:38:15.920 --> 01:38:19.479
<v Speaker 3>to own Empire expans Christianity throughout Europe by the sword.

1840
01:38:19.840 --> 01:38:23.079
<v Speaker 3>So so no, you know, I think that the best

1841
01:38:23.119 --> 01:38:27.880
<v Speaker 3>way to combat the kombat Islam is with a with

1842
01:38:28.000 --> 01:38:31.880
<v Speaker 3>a secular ideology that's based on reason. And believe me

1843
01:38:31.960 --> 01:38:35.720
<v Speaker 3>that my views, if people had listened to me after

1844
01:38:35.800 --> 01:38:38.399
<v Speaker 3>nine to eleven, or even before nine to eleven, then

1845
01:38:38.399 --> 01:38:42.239
<v Speaker 3>we would not have an Islamic problem right now. So again,

1846
01:38:42.399 --> 01:38:47.439
<v Speaker 3>I don't sympathize with everybody who says I'm secular. I mean,

1847
01:38:47.560 --> 01:38:51.560
<v Speaker 3>obviously communists and socialist are my enemies on ninety nine

1848
01:38:51.560 --> 01:38:53.479
<v Speaker 3>percent of the stuff. Just because they say they're secular

1849
01:38:53.520 --> 01:38:55.760
<v Speaker 3>doesn't mean anything to me, doesn't make them my allies.

1850
01:38:56.079 --> 01:38:58.960
<v Speaker 3>I have a particular philosophy, This is the point. And

1851
01:38:59.399 --> 01:39:02.399
<v Speaker 3>Christianity it doesn't know how to deal with Islam and

1852
01:39:02.680 --> 01:39:05.560
<v Speaker 3>UH and the secular world does it does the secular

1853
01:39:05.680 --> 01:39:07.079
<v Speaker 3>it doesn't. It doesn't know how to deal with the

1854
01:39:07.119 --> 01:39:10.039
<v Speaker 3>slamp and and what it will lead to is religious wars,

1855
01:39:10.039 --> 01:39:12.760
<v Speaker 3>which is not what we need. What we need is

1856
01:39:12.760 --> 01:39:14.319
<v Speaker 3>the deal with the Slam and the deal with the

1857
01:39:14.359 --> 01:39:16.399
<v Speaker 3>Slam through reason, and then the stand Islam is a

1858
01:39:16.439 --> 01:39:19.159
<v Speaker 3>religion and why it's an enemy of the West, and

1859
01:39:19.199 --> 01:39:21.239
<v Speaker 3>how to deal with it as an enemy.

1860
01:39:21.399 --> 01:39:24.960
<v Speaker 1>For example, maybe I'm creating a false picture, but I

1861
01:39:24.960 --> 01:39:28.399
<v Speaker 1>don't think I am, Which is, if you are. If

1862
01:39:28.520 --> 01:39:32.960
<v Speaker 1>if Islam looks at the Christian world as infidels and

1863
01:39:33.000 --> 01:39:36.319
<v Speaker 1>they want to create a world in which they are

1864
01:39:36.359 --> 01:39:39.239
<v Speaker 1>not here and they convert to Islam, they are using

1865
01:39:39.279 --> 01:39:41.479
<v Speaker 1>the sword. So it's I mean, it's self defense that

1866
01:39:41.520 --> 01:39:43.920
<v Speaker 1>you would use the sort back, and that's I think.

1867
01:39:44.039 --> 01:39:46.279
<v Speaker 3>I'm all for using swords back. I have no problem

1868
01:39:46.319 --> 01:39:46.479
<v Speaker 3>with you.

1869
01:39:46.520 --> 01:39:49.199
<v Speaker 1>I think that's that's Manuel's point, which is, Look, I've

1870
01:39:49.359 --> 01:39:53.479
<v Speaker 1>looked at history and I seen Christians coming up together

1871
01:39:53.920 --> 01:39:57.119
<v Speaker 1>around the same values and combating Islam. Yes, but what

1872
01:39:57.239 --> 01:40:00.159
<v Speaker 1>would I don't think you like, but what another religion? Yes?

1873
01:40:00.239 --> 01:40:04.560
<v Speaker 3>But what world were they defending? It was a Christian world, yes,

1874
01:40:04.600 --> 01:40:11.640
<v Speaker 3>and thus primitive, barbaric violence and unfree. So you cannot

1875
01:40:11.720 --> 01:40:15.960
<v Speaker 3>have a Christian world uniting to fight Islam and have freedom.

1876
01:40:16.439 --> 01:40:19.760
<v Speaker 3>The Christianity and freedom are not compatible, and particularly not

1877
01:40:19.760 --> 01:40:21.239
<v Speaker 3>compatible when it's going to go to war.

1878
01:40:21.479 --> 01:40:24.479
<v Speaker 1>Now, now, what are the nations that are most free,

1879
01:40:25.039 --> 01:40:27.159
<v Speaker 1>they all left Christian backgrounds.

1880
01:40:26.840 --> 01:40:28.880
<v Speaker 3>In the world secular today. They've all they've all mean

1881
01:40:28.920 --> 01:40:30.439
<v Speaker 3>secular since they became free.

1882
01:40:30.479 --> 01:40:36.239
<v Speaker 1>But you don't think there's an underlying contamination effect on everything.

1883
01:40:36.920 --> 01:40:39.680
<v Speaker 3>Every single one of the free countries. Japan is not

1884
01:40:39.720 --> 01:40:42.079
<v Speaker 3>a Christian country, and it's a it's a it's a

1885
01:40:42.239 --> 01:40:46.079
<v Speaker 3>it's a free country relatively speaking, right, South Korea, Taiwan,

1886
01:40:46.359 --> 01:40:48.079
<v Speaker 3>Hong Kong, Singapore.

1887
01:40:47.640 --> 01:40:50.039
<v Speaker 1>Korea was influenced by the US to be a free country.

1888
01:40:50.119 --> 01:40:52.000
<v Speaker 3>Yeah, all of these countries were influenced by the US

1889
01:40:52.039 --> 01:40:55.640
<v Speaker 3>and all and the US was influenced by the Enlightenment

1890
01:40:56.079 --> 01:40:59.039
<v Speaker 3>to be a free country, by the secular Enlightenment to

1891
01:40:59.039 --> 01:41:02.000
<v Speaker 3>be a free country. And again, Jefferson read, you know,

1892
01:41:02.039 --> 01:41:05.479
<v Speaker 3>the founders of America read a lot more of the

1893
01:41:05.600 --> 01:41:10.720
<v Speaker 3>secular Enlightenment than they did of theological debates about how

1894
01:41:10.720 --> 01:41:13.199
<v Speaker 3>many how many Angels that and I have a needle.

1895
01:41:13.439 --> 01:41:17.600
<v Speaker 3>So so the America is a secular country. And the

1896
01:41:17.600 --> 01:41:21.279
<v Speaker 3>freedom that America enjoyed is a product of its secular nature,

1897
01:41:21.439 --> 01:41:24.680
<v Speaker 3>not of its religious nature. And coming together on the

1898
01:41:24.760 --> 01:41:28.880
<v Speaker 3>false ideology which I think Christianity is is not helpful.

1899
01:41:29.159 --> 01:41:32.039
<v Speaker 3>So in order to combat Islam. You need to think

1900
01:41:32.439 --> 01:41:34.079
<v Speaker 3>and you need to figure out how to defeat them.

1901
01:41:34.119 --> 01:41:36.399
<v Speaker 3>It's not that hard because they're pretty weak and pretty

1902
01:41:36.399 --> 01:41:38.600
<v Speaker 3>barbaric and pretty primitive. So it's not it not hard

1903
01:41:38.640 --> 01:41:40.159
<v Speaker 3>to defeat is Slam.

1904
01:41:40.319 --> 01:41:42.840
<v Speaker 1>And but they're winning rounds in Europe. I think that's

1905
01:41:42.960 --> 01:41:43.640
<v Speaker 1>Manuel's point.

1906
01:41:43.680 --> 01:41:44.840
<v Speaker 3>Oh, I agree that they're winning.

1907
01:41:44.880 --> 01:41:49.000
<v Speaker 1>But that and n say about this migration problem in Europe.

1908
01:41:48.720 --> 01:41:50.079
<v Speaker 3>I don't know what I mean would say. I'll tell

1909
01:41:50.079 --> 01:41:52.199
<v Speaker 3>you what I would say, because men did not have

1910
01:41:52.239 --> 01:41:58.000
<v Speaker 3>this problem. You know, Islam, the Islamic world has a

1911
01:41:58.000 --> 01:42:03.840
<v Speaker 3>real problem of fundamentalists, religious fundamentalists, Islamism, Islamic radicals, however

1912
01:42:03.840 --> 01:42:06.840
<v Speaker 3>you want to call it, Islamic totalitians who believe that

1913
01:42:06.880 --> 01:42:09.319
<v Speaker 3>God has given them the world and they will dominate

1914
01:42:09.359 --> 01:42:11.600
<v Speaker 3>the world, and they should rule over the world, and

1915
01:42:11.640 --> 01:42:14.359
<v Speaker 3>they will use force in order to gain that. The

1916
01:42:14.399 --> 01:42:17.720
<v Speaker 3>West has to recognize that. First step one, recognize that fact.

1917
01:42:17.760 --> 01:42:20.760
<v Speaker 3>Step two, identify that it's a real threat, and declare

1918
01:42:20.800 --> 01:42:24.119
<v Speaker 3>war on it. So after nine to eleven, George Bush,

1919
01:42:24.159 --> 01:42:27.039
<v Speaker 3>a good Christian, I called Islam a religion of peace

1920
01:42:27.279 --> 01:42:29.520
<v Speaker 3>and celebraated the Ramadan. On October two.

1921
01:42:29.399 --> 01:42:31.680
<v Speaker 1>Thousand and one in two.

1922
01:42:31.600 --> 01:42:34.640
<v Speaker 3>Thousand and one. Yes, in the White House Ramadan October,

1923
01:42:34.680 --> 01:42:37.199
<v Speaker 3>a month after nine to eleven, the Ramadan was celebated.

1924
01:42:37.319 --> 01:42:40.520
<v Speaker 3>Now that is unbelievably Christian, turn the other cheek, love

1925
01:42:40.560 --> 01:42:45.159
<v Speaker 3>your enemy like you do, and horrifically anti objectivist, an

1926
01:42:45.159 --> 01:42:48.399
<v Speaker 3>anti reason and anti rationality. I said at the time,

1927
01:42:48.800 --> 01:42:53.800
<v Speaker 3>declare war and crush them. Any make a list of

1928
01:42:53.840 --> 01:42:59.720
<v Speaker 3>every organization and every state that adheres to Islamic fundamentalism.

1929
01:43:00.039 --> 01:43:02.479
<v Speaker 3>That would be al Qaeda, obviously al Kaida, you know

1930
01:43:02.520 --> 01:43:06.760
<v Speaker 3>today isis ramas Chris Bala, islami Jihad, the Muslim brotherhood

1931
01:43:06.920 --> 01:43:07.960
<v Speaker 3>which is behind all of this.

1932
01:43:08.439 --> 01:43:11.920
<v Speaker 1>Iran not Iraq was a secular country.

1933
01:43:11.960 --> 01:43:13.760
<v Speaker 3>Who cared? I mean, the guy was a monster, but

1934
01:43:13.800 --> 01:43:16.960
<v Speaker 3>he didn't you know, he wasn't spending terrorism around the world.

1935
01:43:16.960 --> 01:43:19.159
<v Speaker 3>Who did? I won, So you won should have been

1936
01:43:19.199 --> 01:43:23.800
<v Speaker 3>the target. So if you understand who the enemy is Islamic,

1937
01:43:24.239 --> 01:43:27.920
<v Speaker 3>this Islamist ideology, then you can have a proper list

1938
01:43:27.960 --> 01:43:32.159
<v Speaker 3>of enemies. And it's not oh, it's a it's a

1939
01:43:32.199 --> 01:43:35.199
<v Speaker 3>religious world. We have to push back on Muslims because

1940
01:43:35.399 --> 01:43:37.880
<v Speaker 3>some Muslim countries are not your enemy, but some are

1941
01:43:37.880 --> 01:43:42.840
<v Speaker 3>really your enemy. Iran is an enemy and destroy them

1942
01:43:42.920 --> 01:43:45.279
<v Speaker 3>and then we all over and we could have destroyed

1943
01:43:45.279 --> 01:43:48.239
<v Speaker 3>them in a maunt of weeks months.

1944
01:43:49.479 --> 01:43:51.760
<v Speaker 1>So what the advice would you give for us that

1945
01:43:51.800 --> 01:43:53.359
<v Speaker 1>are struggling in Portugal. We are struggling a.

1946
01:43:53.359 --> 01:43:57.920
<v Speaker 3>Long claar war on Islamic on the Islamist not Islam,

1947
01:43:58.079 --> 01:44:01.119
<v Speaker 3>on the Islamist ideology. So make it so that you

1948
01:44:01.119 --> 01:44:04.520
<v Speaker 3>can kick them out and and and and and you know,

1949
01:44:04.560 --> 01:44:07.800
<v Speaker 3>if they're preachers out there, preaching Sharia and preaching the

1950
01:44:07.880 --> 01:44:11.000
<v Speaker 3>destruction of Western civilization, send them packing.

1951
01:44:11.359 --> 01:44:16.319
<v Speaker 1>I agree. Okay, let's move on. If Islam was a

1952
01:44:16.399 --> 01:44:21.840
<v Speaker 1>religion of peace, the Islamic extremists would be extremely peaceful.

1953
01:44:22.359 --> 01:44:23.840
<v Speaker 1>That's for sure a good point.

1954
01:44:24.520 --> 01:44:26.920
<v Speaker 3>Well, there is no such thing as a religion apeace.

1955
01:44:27.000 --> 01:44:29.039
<v Speaker 3>That is a contradiction in terms. There's never been a

1956
01:44:29.079 --> 01:44:33.199
<v Speaker 3>religion of peace. Again, Christianity christianized Europe by the sword,

1957
01:44:34.000 --> 01:44:38.800
<v Speaker 3>and not against Muslims, against Pagans and against Jews. Yeah,

1958
01:44:39.079 --> 01:44:42.159
<v Speaker 3>I mean, this is the combination of Rome and Christianity, right,

1959
01:44:42.640 --> 01:44:46.119
<v Speaker 3>and and Augustine, Augustine who is one of the fathers

1960
01:44:46.119 --> 01:44:50.279
<v Speaker 3>of the Church. Augustine has whole writings about the morality

1961
01:44:50.279 --> 01:44:53.880
<v Speaker 3>of war, and in order to justify when is war

1962
01:44:54.039 --> 01:44:59.439
<v Speaker 3>justified was only justified to convert somebody to Christianity, So

1963
01:44:59.800 --> 01:45:03.319
<v Speaker 3>was ali fied for good? Good defined by Christianity. And

1964
01:45:03.319 --> 01:45:07.600
<v Speaker 3>this is my point about force. Everybody. Everybody agrees force

1965
01:45:07.720 --> 01:45:10.600
<v Speaker 3>is okay if it's for the right cause. Augustine, who

1966
01:45:10.680 --> 01:45:14.720
<v Speaker 3>defined Christian morality with regard to violence, said violence is

1967
01:45:14.760 --> 01:45:17.000
<v Speaker 3>okay if it promotes Christianity.

1968
01:45:17.079 --> 01:45:21.760
<v Speaker 1>Yeah, but sorry, guys, if I'm taking a while to translate,

1969
01:45:21.800 --> 01:45:23.920
<v Speaker 1>because you guys write in Portuguese and I have to

1970
01:45:23.920 --> 01:45:26.239
<v Speaker 1>translate in my hand. And by the way, that noise.

1971
01:45:25.960 --> 01:45:30.479
<v Speaker 3>You're hearing is it's pouring wain hopefully, I don't know

1972
01:45:30.520 --> 01:45:32.239
<v Speaker 3>if you're hearing, we're hearing it.

1973
01:45:33.880 --> 01:45:36.920
<v Speaker 1>What's other questions, Odrico, can you scroll a bit so

1974
01:45:37.000 --> 01:45:38.760
<v Speaker 1>I can see a little bit more questions? Do we

1975
01:45:38.840 --> 01:45:44.119
<v Speaker 1>need to leave, Miguel, Yeah, we will finish, finish right away.

1976
01:45:44.319 --> 01:45:46.800
<v Speaker 1>So let's see if there's any last question and we'll

1977
01:45:46.880 --> 01:45:48.000
<v Speaker 1>just finish.

1978
01:45:48.439 --> 01:45:48.560
<v Speaker 3>Uh.

1979
01:45:51.760 --> 01:45:56.479
<v Speaker 1>It's the same people's using the correct term fundamentalist Islam,

1980
01:45:56.680 --> 01:46:01.000
<v Speaker 1>meaning it's how Islam was funded. That's true violence, force,

1981
01:46:01.239 --> 01:46:01.720
<v Speaker 1>et cetera.

1982
01:46:02.840 --> 01:46:05.119
<v Speaker 3>Yeah, I mean, I mean it's interesting how the different

1983
01:46:05.119 --> 01:46:08.119
<v Speaker 3>religions were founded. Islamos founded and this is what gives

1984
01:46:08.159 --> 01:46:14.359
<v Speaker 3>them the I don't know, the the gall if you

1985
01:46:14.399 --> 01:46:16.680
<v Speaker 3>will to go out and try to try to dominate

1986
01:46:16.680 --> 01:46:19.359
<v Speaker 3>the world. They were founded by a warrior, by a

1987
01:46:19.439 --> 01:46:24.199
<v Speaker 3>warrior trader. Uh, you know. And and and Christianity was

1988
01:46:24.199 --> 01:46:28.199
<v Speaker 3>founded by you know, somebody was crucified.

1989
01:46:29.159 --> 01:46:31.199
<v Speaker 1>A peaceful guy. Right, they never heard anybody.

1990
01:46:31.439 --> 01:46:35.640
<v Speaker 3>Yeah, peaceful, but I'd say week week and uh suffering

1991
01:46:36.039 --> 01:46:39.600
<v Speaker 3>and uh and failed right as a as an individual,

1992
01:46:39.600 --> 01:46:42.159
<v Speaker 3>he never saw his success. If if you think as

1993
01:46:42.159 --> 01:46:44.680
<v Speaker 3>a man, if you think he was successful, what happened

1994
01:46:44.720 --> 01:46:48.439
<v Speaker 3>you're successful? Well after his death. Muhammad was successful in

1995
01:46:48.479 --> 01:46:50.960
<v Speaker 3>his life. But but that tells you something about the

1996
01:46:51.000 --> 01:46:54.159
<v Speaker 3>attitude of both religions. Right, Muhammad was successful during his life,

1997
01:46:54.800 --> 01:46:57.920
<v Speaker 3>the whole plot he was. I mean he conquered lands,

1998
01:46:58.319 --> 01:47:01.119
<v Speaker 3>but he conquered lands, I mean successful in in those

1999
01:47:01.159 --> 01:47:01.600
<v Speaker 3>kinds of times.

2000
01:47:01.640 --> 01:47:06.000
<v Speaker 1>I think Jesus being being being murdered by the Romans

2001
01:47:06.039 --> 01:47:06.840
<v Speaker 1>and the and.

2002
01:47:06.760 --> 01:47:08.760
<v Speaker 3>That it makes it makes it good.

2003
01:47:09.000 --> 01:47:11.000
<v Speaker 1>That was that was the plan. It was not like

2004
01:47:11.159 --> 01:47:14.640
<v Speaker 1>it was successful on this plan. It was actually the plan.

2005
01:47:14.800 --> 01:47:17.359
<v Speaker 3>It's not his plan, you know. I I don't think

2006
01:47:17.520 --> 01:47:19.359
<v Speaker 3>that was I don't think he was a plan you know,

2007
01:47:19.439 --> 01:47:22.479
<v Speaker 3>I think le Yeah, he had the masses with Jesus

2008
01:47:22.640 --> 01:47:26.479
<v Speaker 3>a certain point. No, he had he Christian. He doesn't

2009
01:47:26.479 --> 01:47:31.560
<v Speaker 3>really gain any it doesn't gain numbers and cloud or

2010
01:47:31.560 --> 01:47:35.279
<v Speaker 3>anything until Constantine. You know, it brings it into the

2011
01:47:35.439 --> 01:47:39.319
<v Speaker 3>Roman Empire. That's when it really starts taking off. And

2012
01:47:39.319 --> 01:47:41.119
<v Speaker 3>and then it's using the soul to conflot people.

2013
01:47:42.399 --> 01:47:44.279
<v Speaker 1>Thank you so much. It's been a real pleasure.

2014
01:47:44.520 --> 01:47:44.840
<v Speaker 3>Pleasure.

2015
01:47:44.880 --> 01:47:47.439
<v Speaker 1>Are really a good fun guy to discuss a lot

2016
01:47:47.439 --> 01:47:48.399
<v Speaker 1>of topics.

2017
01:47:47.960 --> 01:47:48.920
<v Speaker 3>With sounds good.

2018
01:47:50.279 --> 01:47:53.000
<v Speaker 1>How okay, what do you need? It's in what's up?

2019
01:47:53.119 --> 01:48:00.560
<v Speaker 1>Or yeah, I will I will, uh, yes, okay, yes,

2020
01:48:00.600 --> 01:48:05.560
<v Speaker 1>of course. Okay, guys there at home, if somebody is

2021
01:48:05.640 --> 01:48:11.560
<v Speaker 1>interested in her hearing more about what we are discussing here.

2022
01:48:11.680 --> 01:48:15.520
<v Speaker 1>There's going to be extra conferences and events. There was

2023
01:48:16.000 --> 01:48:19.439
<v Speaker 1>one yesterday. It's already recorded and available in YouTube because

2024
01:48:19.439 --> 01:48:22.560
<v Speaker 1>I saw it. There's going to be uh in a

2025
01:48:22.600 --> 01:48:25.640
<v Speaker 1>conference in the seventeen and nineteen of April. Is that

2026
01:48:25.720 --> 01:48:30.359
<v Speaker 1>it in the next year, And there is a group.

2027
01:48:32.439 --> 01:48:37.680
<v Speaker 3>Called CON's it's an in conference in Porto. Uh it's

2028
01:48:37.720 --> 01:48:40.079
<v Speaker 3>we do want to year? Is that? No, we do

2029
01:48:40.119 --> 01:48:41.720
<v Speaker 3>any year in Europe? But it is the first time

2030
01:48:41.720 --> 01:48:44.439
<v Speaker 3>it's in Porto. First time it's in Portugal, so that

2031
01:48:44.640 --> 01:48:46.479
<v Speaker 3>we'll be being speaking a number of speakers from the

2032
01:48:46.600 --> 01:48:51.520
<v Speaker 3>US and so yeah, people should should should go check

2033
01:48:51.560 --> 01:48:55.079
<v Speaker 3>it out online and uh hope to see a lot

2034
01:48:55.119 --> 01:48:57.600
<v Speaker 3>of a lot of people from Portugal at the conference

2035
01:48:57.800 --> 01:48:59.640
<v Speaker 3>if we can will be there, Yeah, that'd be great,

2036
01:49:00.159 --> 01:49:00.640
<v Speaker 3>beret to go.

2037
01:49:01.479 --> 01:49:04.399
<v Speaker 1>There is also a group of Objectivists in Portugal. If

2038
01:49:04.439 --> 01:49:09.720
<v Speaker 1>people want to join what is the group called objectives

2039
01:49:09.720 --> 01:49:17.319
<v Speaker 1>in Portugal? Where where can they find them? Okay, get

2040
01:49:17.359 --> 01:49:20.600
<v Speaker 1>in touch with with with us comment down below and

2041
01:49:21.039 --> 01:49:23.319
<v Speaker 1>we will comment where you can find I guess there

2042
01:49:23.319 --> 01:49:26.079
<v Speaker 1>are groups Discord, Instagram, whatever, there are groups that you

2043
01:49:26.119 --> 01:49:26.520
<v Speaker 1>can join.

2044
01:49:26.880 --> 01:49:29.279
<v Speaker 3>And there is an event on Thursday, so the day

2045
01:49:29.319 --> 01:49:32.199
<v Speaker 3>after tomorrow this since this is live, there's an event

2046
01:49:32.239 --> 01:49:36.840
<v Speaker 3>in Lisbon on Thursday with a pretty pretty famous people

2047
01:49:36.840 --> 01:49:44.520
<v Speaker 3>who's will be there in Carlous. It's called in the

2048
01:49:44.520 --> 01:49:45.399
<v Speaker 3>morality of Capitalism.

2049
01:49:45.479 --> 01:49:48.520
<v Speaker 1>That's that's a good topic we would not disagree on.

2050
01:49:48.640 --> 01:49:51.199
<v Speaker 3>Yeah, so you can you can, well we will disagree

2051
01:49:51.199 --> 01:49:52.680
<v Speaker 3>on what the morality is, but.

2052
01:49:53.800 --> 01:49:56.479
<v Speaker 1>Maybe not, maybe not, we don't know. Thank you so much.

2053
01:49:56.680 --> 01:49:59.600
<v Speaker 1>Is there a pleasure any extra last message you want

2054
01:49:59.640 --> 01:50:00.600
<v Speaker 1>to give before we.

2055
01:50:00.800 --> 01:50:03.399
<v Speaker 3>I mean, people should check out my podcast You run

2056
01:50:03.439 --> 01:50:06.239
<v Speaker 3>book show. You can find it on YouTube pretty easily.

2057
01:50:07.279 --> 01:50:10.039
<v Speaker 3>You on bookshow dot com is the website and if

2058
01:50:10.039 --> 01:50:13.159
<v Speaker 3>you're interested in iron Rand go read some minevent. I

2059
01:50:13.199 --> 01:50:15.600
<v Speaker 3>think everybody will benefit from it, whether you agree or

2060
01:50:15.840 --> 01:50:18.600
<v Speaker 3>not agree. In the end, read at less the Fountain

2061
01:50:18.640 --> 01:50:21.920
<v Speaker 3>at read the Virtue of Selfishness, provocative title or capitalism

2062
01:50:22.000 --> 01:50:26.199
<v Speaker 3>not known ideal. These are good and you can check

2063
01:50:26.199 --> 01:50:28.600
<v Speaker 3>out I ran dot org a y n r n

2064
01:50:28.720 --> 01:50:32.399
<v Speaker 3>d dot org for information about her, about her life,

2065
01:50:32.399 --> 01:50:35.720
<v Speaker 3>about the books, what languages they're available in. It's all

2066
01:50:35.720 --> 01:50:36.920
<v Speaker 3>available on the website.

2067
01:50:37.159 --> 01:50:37.760
<v Speaker 1>Thank you so much.

2068
01:50:37.920 --> 01:50:41.640
<v Speaker 3>Er my pleasure, absolutely, super real fun absolutely and it

2069
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<v Speaker 3>was really fun. It was fun for me absolutely.

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<v Speaker 1>Guys, stick with us. We'll have a NEXTRA podcast today

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<v Speaker 1>at nine pm, probably between.

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<v Speaker 3>Eight and what about your kids?

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<v Speaker 1>Yeah, what about talk kids exactly, That's what I say

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<v Speaker 1>about sacrifice. Guys, stick with us. We will have a

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<v Speaker 1>conversation about home schooling, about even I mean, you'll see,

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<v Speaker 1>you'll see Juan Calsu and the sand will be here.

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<v Speaker 1>You know them already. It's going to be a great conversation. Tonight,

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<v Speaker 1>and we will actually try to follow, for example tomorrow

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<v Speaker 1>and in the other days, the presidential interviews on on

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<v Speaker 1>a typ so be be sure to follow that as well.

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<v Speaker 1>If you still don't follow us on Instagram, you will

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<v Speaker 1>be always aware of the next episodes. Thank you so much,

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<v Speaker 1>Thank you for the questions, Thank you for listening. If

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<v Speaker 1>you like it, share it with everybody that you know.

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<v Speaker 1>Thank you so much. And Susan, thanks you guys.

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<v Speaker 3>You know, the quarter of public.

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<v Speaker 2>So spious.

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<v Speaker 1>Some Kingrodas and mothers Sibius and awesome
