WEBVTT

1
00:00:47.359 --> 00:00:50.280
<v Speaker 1>Welcome to Amusing Jews, where we celebrate Jewish contributors and

2
00:00:50.320 --> 00:00:54.640
<v Speaker 1>contributions to American popular culture. I'm Jonathan Friedman and I'm

3
00:00:54.719 --> 00:00:58.960
<v Speaker 1>Joey Angelfield. Producer engineer Mike Tomran is working somewhere behind

4
00:00:59.000 --> 00:01:02.399
<v Speaker 1>the scenes. Amusing Jews is a project of a Dotaverine

5
00:01:02.439 --> 00:01:06.719
<v Speaker 1>Congregation for Humanistic Judaism, the Jewish Museum of the American West,

6
00:01:07.040 --> 00:01:12.159
<v Speaker 1>and Atheist United Studios. Hey, Joe, when funk legend George

7
00:01:12.159 --> 00:01:15.560
<v Speaker 1>Clinton was in sixth grade, he overheard his friend practicing

8
00:01:15.599 --> 00:01:18.760
<v Speaker 1>for his bar mitzvah. One of those Hebrew chants later

9
00:01:18.799 --> 00:01:30.560
<v Speaker 1>became Parliament's hit song Flashlight. This is just one of

10
00:01:30.560 --> 00:01:33.480
<v Speaker 1>the many stories of how black and Jewish sounds have

11
00:01:33.560 --> 00:01:34.760
<v Speaker 1>shaped American music.

12
00:01:35.120 --> 00:01:38.239
<v Speaker 2>We're excited to talk again with Joe Alterman, an Atlanta

13
00:01:38.280 --> 00:01:42.359
<v Speaker 2>based jazz pianist and executive director of the Niranua Concert

14
00:01:42.439 --> 00:01:47.079
<v Speaker 2>and Culture series. Joe, welcome back to Amusing Jews Man.

15
00:01:47.159 --> 00:01:49.120
<v Speaker 3>Thank you for having me. So good to be here.

16
00:01:49.400 --> 00:01:52.280
<v Speaker 2>When did you first become aware of convergences between black

17
00:01:52.359 --> 00:01:53.319
<v Speaker 2>and Jewish music.

18
00:01:53.480 --> 00:01:56.560
<v Speaker 4>Well, I think I've always been aware. I've always kind

19
00:01:56.560 --> 00:01:58.359
<v Speaker 4>of felt it more than I was even aware.

20
00:01:58.400 --> 00:01:58.599
<v Speaker 3>Of it.

21
00:01:58.640 --> 00:02:01.680
<v Speaker 4>I mean, I think like growing up listening to the

22
00:02:02.120 --> 00:02:04.439
<v Speaker 4>jazz records that I just was in love with. I

23
00:02:04.519 --> 00:02:07.400
<v Speaker 4>kind of always felt like me and the people on

24
00:02:07.560 --> 00:02:11.000
<v Speaker 4>record on the record like had something in common, like

25
00:02:11.039 --> 00:02:13.199
<v Speaker 4>they were almost like they were talking to me. And

26
00:02:13.879 --> 00:02:15.520
<v Speaker 4>in a lot of senses, I feel like I grew

27
00:02:15.599 --> 00:02:19.039
<v Speaker 4>up going to Jewish day school, and I think I

28
00:02:19.240 --> 00:02:21.919
<v Speaker 4>felt like, for a while, I felt like what I

29
00:02:22.000 --> 00:02:24.800
<v Speaker 4>had been taught in Jewish day school that I would

30
00:02:24.800 --> 00:02:27.919
<v Speaker 4>find in Judaism. I found it surprising that I actually

31
00:02:27.960 --> 00:02:30.840
<v Speaker 4>found it in jazz instead of Judaism at that young age.

32
00:02:30.919 --> 00:02:32.680
<v Speaker 3>But you know, it's all changed now.

33
00:02:32.759 --> 00:02:36.919
<v Speaker 4>But but yeah, I've always had something I've always felt

34
00:02:36.960 --> 00:02:39.680
<v Speaker 4>that it wasn't really until, you know, I'd always I

35
00:02:39.680 --> 00:02:43.960
<v Speaker 4>grew up hearing about the Black Jewish Alliance. I'm from Atlanta,

36
00:02:44.080 --> 00:02:47.039
<v Speaker 4>so like we have the Temple here and you know,

37
00:02:47.199 --> 00:02:50.439
<v Speaker 4>all the Martin Luther King's his churches here. I grew

38
00:02:50.520 --> 00:02:53.479
<v Speaker 4>up hearing about that, but I didn't really know much

39
00:02:53.520 --> 00:02:55.759
<v Speaker 4>about it, especially in the world of music. I feel

40
00:02:55.800 --> 00:02:58.639
<v Speaker 4>like in this conversation, you really hear about the Alliance

41
00:02:58.680 --> 00:03:01.919
<v Speaker 4>and sports and politics more than music. It wasn't until

42
00:03:02.439 --> 00:03:05.400
<v Speaker 4>I met some of my mentors, pianists like Les McCann

43
00:03:05.639 --> 00:03:07.840
<v Speaker 4>and Ramsey Lewis, that I really started to feel that

44
00:03:07.919 --> 00:03:12.319
<v Speaker 4>this was something that they felt too, you know, and

45
00:03:13.080 --> 00:03:16.560
<v Speaker 4>they kind of confided in me that, you know, my

46
00:03:16.680 --> 00:03:17.639
<v Speaker 4>being Jewish was.

47
00:03:17.599 --> 00:03:19.560
<v Speaker 3>Something that made them feel a little closer to me.

48
00:03:19.599 --> 00:03:22.240
<v Speaker 4>Right away, and we you know, we talk about it,

49
00:03:22.240 --> 00:03:24.439
<v Speaker 4>and they understood that had they been born twenty or

50
00:03:24.479 --> 00:03:27.080
<v Speaker 4>thirty years later, that might not be the case. So

51
00:03:27.759 --> 00:03:30.360
<v Speaker 4>it was really through them that I started to see

52
00:03:30.400 --> 00:03:32.520
<v Speaker 4>this as like a real lived thing, not just like

53
00:03:33.120 --> 00:03:35.639
<v Speaker 4>you know, I mean, because I guess the way I

54
00:03:35.680 --> 00:03:38.319
<v Speaker 4>was always taught about the alliance was more like the

55
00:03:38.360 --> 00:03:40.919
<v Speaker 4>March on Selma, and that was like that one experience.

56
00:03:40.960 --> 00:03:43.439
<v Speaker 4>I've just learned that it's so much deeper than that.

57
00:03:43.520 --> 00:03:45.879
<v Speaker 4>It's like it's in fact, I think it's the things

58
00:03:45.879 --> 00:03:48.479
<v Speaker 4>that we love, Like so much of what's American about

59
00:03:48.520 --> 00:03:54.960
<v Speaker 4>being American about is Jewish, is black and Jewish and nothing.

60
00:03:55.039 --> 00:03:57.759
<v Speaker 1>Yet, as you're alluding to, the Black Jewish Alliance did

61
00:03:57.960 --> 00:04:01.319
<v Speaker 1>fizzle at a certain point on the political realm, with

62
00:04:01.759 --> 00:04:04.759
<v Speaker 1>you know, the nineteen seventies and the Black Power movement

63
00:04:04.960 --> 00:04:07.960
<v Speaker 1>and things like this that kind of severed ties with

64
00:04:08.439 --> 00:04:11.520
<v Speaker 1>Jewish activism to a great extent. Did that also happen

65
00:04:11.560 --> 00:04:15.360
<v Speaker 1>in the music world where Jews and blacks kind of

66
00:04:15.360 --> 00:04:16.399
<v Speaker 1>went their separate ways?

67
00:04:17.079 --> 00:04:17.439
<v Speaker 3>Kind of?

68
00:04:17.560 --> 00:04:20.839
<v Speaker 4>Yeah, I mean there was a moment I think. I mean,

69
00:04:20.879 --> 00:04:23.439
<v Speaker 4>you could still say there's a Jewish black you know,

70
00:04:23.560 --> 00:04:27.079
<v Speaker 4>there are Jews and blacks working together in the music industry.

71
00:04:27.120 --> 00:04:30.279
<v Speaker 4>But I feel like, up until a certain point that

72
00:04:30.319 --> 00:04:32.079
<v Speaker 4>I'll get to in one sec it was kind of

73
00:04:32.120 --> 00:04:34.879
<v Speaker 4>like a Jewish industry and we'll get into I'm sure why,

74
00:04:35.000 --> 00:04:37.959
<v Speaker 4>Like Jews kind of created the music industry in a sense,

75
00:04:38.040 --> 00:04:42.480
<v Speaker 4>but really what happened is around like a lot of basically,

76
00:04:42.519 --> 00:04:45.800
<v Speaker 4>there wasn't really a music industry before Jews came. I

77
00:04:45.800 --> 00:04:48.360
<v Speaker 4>don't know if you want me to like explain what happened,

78
00:04:48.399 --> 00:04:50.560
<v Speaker 4>but you know, I could just share that pretty much

79
00:04:51.720 --> 00:04:56.560
<v Speaker 4>Jews kind of created the record labels that would record

80
00:04:56.680 --> 00:04:59.199
<v Speaker 4>black artists, and there were not you know, before the

81
00:04:59.279 --> 00:05:01.839
<v Speaker 4>Jews got into the industry. There were a few major labels,

82
00:05:01.879 --> 00:05:03.959
<v Speaker 4>but they really weren't touching black artists.

83
00:05:04.319 --> 00:05:07.000
<v Speaker 3>If they were, they kind of called it race music.

84
00:05:07.240 --> 00:05:09.600
<v Speaker 4>So like for most immigrant groups when they moved to

85
00:05:09.639 --> 00:05:13.800
<v Speaker 4>the United States in the early nineteen hundreds, they aspired

86
00:05:13.839 --> 00:05:16.600
<v Speaker 4>to fit in with the Wasps, but the Jews didn't

87
00:05:16.639 --> 00:05:20.519
<v Speaker 4>really feel that and they, you know, fit in more.

88
00:05:20.319 --> 00:05:22.160
<v Speaker 3>With the black community.

89
00:05:22.439 --> 00:05:24.639
<v Speaker 4>And so they moved to those kind of neighborhoods, and

90
00:05:25.079 --> 00:05:27.839
<v Speaker 4>you know, and there were people who Jewish people who

91
00:05:27.879 --> 00:05:30.439
<v Speaker 4>moved for those neighbors, who like loved music and wanted

92
00:05:30.480 --> 00:05:32.879
<v Speaker 4>to get into recording music and stuff. But there were

93
00:05:32.879 --> 00:05:37.279
<v Speaker 4>also people who just you know, they were just you know,

94
00:05:37.319 --> 00:05:39.439
<v Speaker 4>there wasn't a lot to do for entertainment back then.

95
00:05:39.480 --> 00:05:40.920
<v Speaker 4>So they go to the bar, you know, and they

96
00:05:40.920 --> 00:05:42.639
<v Speaker 4>go to the bar in their neighborhood and they'd see,

97
00:05:42.959 --> 00:05:45.759
<v Speaker 4>like every night there was some black musician entertaining an

98
00:05:45.839 --> 00:05:48.279
<v Speaker 4>audience that was just lined out the door to see

99
00:05:48.319 --> 00:05:49.199
<v Speaker 4>this person.

100
00:05:49.519 --> 00:05:50.560
<v Speaker 3>Every night. It was like that.

101
00:05:50.839 --> 00:05:53.360
<v Speaker 4>And then they'd come to the conclusion that no one's

102
00:05:53.399 --> 00:05:56.399
<v Speaker 4>recording these artists, but there's a demand to see them.

103
00:05:56.879 --> 00:05:59.680
<v Speaker 4>So so like a label like Chess Records, they were

104
00:05:59.759 --> 00:06:01.720
<v Speaker 4>just like take a chance on all these artists that

105
00:06:01.759 --> 00:06:04.160
<v Speaker 4>they were seeing in this club called the mcumba Lounge.

106
00:06:04.360 --> 00:06:06.399
<v Speaker 4>And I mean this was like, now, it's amazing. It's

107
00:06:06.399 --> 00:06:09.160
<v Speaker 4>like callan Wolf, Muddy Waters that you know, Ated James,

108
00:06:09.160 --> 00:06:12.160
<v Speaker 4>people like that but back then they didn't know what

109
00:06:12.240 --> 00:06:15.920
<v Speaker 4>was gonna hit and what was gonna be a dud. Really,

110
00:06:16.000 --> 00:06:19.040
<v Speaker 4>so basically back then the Chess brothers, it's you know,

111
00:06:19.079 --> 00:06:21.319
<v Speaker 4>when we look back on it now, the Chess family.

112
00:06:21.360 --> 00:06:22.600
<v Speaker 3>This is why they get a lot of.

113
00:06:24.319 --> 00:06:27.920
<v Speaker 4>Stuff, I guess is because their family is very wealthy,

114
00:06:28.000 --> 00:06:31.560
<v Speaker 4>whereas like most of the musicians, it took a lot

115
00:06:31.600 --> 00:06:34.360
<v Speaker 4>of lawsuits and stuff for them to become wealthy. But

116
00:06:34.439 --> 00:06:36.759
<v Speaker 4>what happened is when they decided to record all of

117
00:06:36.800 --> 00:06:41.160
<v Speaker 4>these artists and start their own label. They they couldn't

118
00:06:41.600 --> 00:06:44.199
<v Speaker 4>there wasn't really like a blueprint for how to do contracts,

119
00:06:44.199 --> 00:06:45.920
<v Speaker 4>first of all, but they couldn't afford to do what

120
00:06:45.959 --> 00:06:48.240
<v Speaker 4>you do today, which is basically you pay some sort

121
00:06:48.240 --> 00:06:50.680
<v Speaker 4>of advance and then pay a royalty. So they basically

122
00:06:50.720 --> 00:06:54.720
<v Speaker 4>just paid everything as an advance and that's how you know.

123
00:06:54.759 --> 00:06:57.079
<v Speaker 4>And by the way, like so so say they put

124
00:06:57.079 --> 00:07:01.240
<v Speaker 4>out twelve albums, most of the will not really make

125
00:07:01.279 --> 00:07:04.560
<v Speaker 4>any noise. If anything made noise, the best case scenario

126
00:07:04.639 --> 00:07:06.839
<v Speaker 4>for them was it would sell thirty thousand copies around

127
00:07:06.839 --> 00:07:09.399
<v Speaker 4>that much, which would have been a failure for Frank Sinatra.

128
00:07:09.480 --> 00:07:12.279
<v Speaker 4>Sinatra needed to sell like you know, between two and

129
00:07:12.360 --> 00:07:15.240
<v Speaker 4>ten million copies of a record back then, so they

130
00:07:15.240 --> 00:07:18.199
<v Speaker 4>sell thirty thousand copies that could barely afford to pay

131
00:07:18.199 --> 00:07:20.160
<v Speaker 4>for the records that sold nothing. So that's like how

132
00:07:20.160 --> 00:07:24.360
<v Speaker 4>they managed to stay a company and to even survive

133
00:07:24.560 --> 00:07:25.600
<v Speaker 4>past a few years.

134
00:07:26.040 --> 00:07:28.040
<v Speaker 3>And then, you know, you can't.

135
00:07:27.759 --> 00:07:31.000
<v Speaker 4>Predict the future necessarily, so it's hard to imagine that

136
00:07:31.639 --> 00:07:34.759
<v Speaker 4>twenty years later all these British bands like the Stones

137
00:07:34.800 --> 00:07:37.040
<v Speaker 4>and the Beatles would come around saying the greatest music

138
00:07:37.120 --> 00:07:40.399
<v Speaker 4>that's ever existed is on Chess Records. Then people go

139
00:07:40.439 --> 00:07:43.199
<v Speaker 4>and buy this music, like what and so then at

140
00:07:43.199 --> 00:07:45.120
<v Speaker 4>that point, that's when it starts to get a little

141
00:07:45.600 --> 00:07:48.720
<v Speaker 4>tricky because they paid them advances, not royalties. That's when

142
00:07:48.720 --> 00:07:51.480
<v Speaker 4>they I think everyone should have potentially renegotiated the contracts

143
00:07:51.480 --> 00:07:53.199
<v Speaker 4>and stuff, but it didn't really happen like that for

144
00:07:53.240 --> 00:07:56.360
<v Speaker 4>the most part. And so the moment of the breakup

145
00:07:56.399 --> 00:07:58.680
<v Speaker 4>in the music industry, the long winded way of getting

146
00:07:58.680 --> 00:08:01.639
<v Speaker 4>there is is that when Martin Luther King was assassinated,

147
00:08:01.720 --> 00:08:07.240
<v Speaker 4>there was a push among black people in the on

148
00:08:07.319 --> 00:08:11.240
<v Speaker 4>the industry side of the music for to encourage them

149
00:08:11.319 --> 00:08:14.560
<v Speaker 4>to own their to own more of their output. And

150
00:08:14.600 --> 00:08:17.319
<v Speaker 4>so that's when there was like this this real movement

151
00:08:17.360 --> 00:08:19.839
<v Speaker 4>to get out of these Jewish owned record labels, maybe

152
00:08:19.839 --> 00:08:22.519
<v Speaker 4>start your own, or at least on your publishing things

153
00:08:22.560 --> 00:08:25.079
<v Speaker 4>like that. And yeah, I think from then on it's

154
00:08:25.160 --> 00:08:28.600
<v Speaker 4>it's less of this like Jewish black story in American music,

155
00:08:28.639 --> 00:08:32.960
<v Speaker 4>and it's more of like coincidental moments that that include

156
00:08:32.960 --> 00:08:35.159
<v Speaker 4>those those people, if that makes sense.

157
00:08:35.240 --> 00:08:38.559
<v Speaker 1>Yeah, and in defensive Chess Records, as you're saying, you know,

158
00:08:38.600 --> 00:08:41.559
<v Speaker 1>with these nascent industries where you have a shoestring budget

159
00:08:41.559 --> 00:08:44.799
<v Speaker 1>and you don't know what's gonna be a success. You know,

160
00:08:44.840 --> 00:08:48.159
<v Speaker 1>sometimes the artists themselves, we're just really happy to sell something,

161
00:08:48.200 --> 00:08:51.240
<v Speaker 1>and you know that we're not looking twenty thirty years

162
00:08:51.519 --> 00:08:53.759
<v Speaker 1>in their own future to see, you know, did I

163
00:08:53.799 --> 00:08:57.159
<v Speaker 1>make a mistake? And this happened with like but you

164
00:08:57.159 --> 00:08:59.919
<v Speaker 1>know Siegel and Schuster when they sold the rights to Superman,

165
00:09:00.360 --> 00:09:03.240
<v Speaker 1>you know, when they were just kids trying to trying

166
00:09:03.240 --> 00:09:05.960
<v Speaker 1>to get into the industry that didn't think about royalties.

167
00:09:06.080 --> 00:09:09.320
<v Speaker 1>And I was just reading as well, Eddie Goldfarb, who

168
00:09:09.639 --> 00:09:11.679
<v Speaker 1>it's still alive with like one hundred and four, he's

169
00:09:12.399 --> 00:09:16.679
<v Speaker 1>a Jewish toymaker. When he made the Chattering Teeth I

170
00:09:16.679 --> 00:09:19.679
<v Speaker 1>think back in the nineteen forties he just like sold

171
00:09:19.679 --> 00:09:21.320
<v Speaker 1>the whole idea for nine hundred bucks.

172
00:09:21.399 --> 00:09:27.000
<v Speaker 3>Everyone was just trying to survive. Really, it was yeah.

173
00:09:25.840 --> 00:09:28.320
<v Speaker 2>Enjoining the show, click like and subscribe.

174
00:09:28.919 --> 00:09:32.200
<v Speaker 1>You've written that African American and Jewish American culture share

175
00:09:32.240 --> 00:09:33.000
<v Speaker 1>the blue note.

176
00:09:33.360 --> 00:09:34.919
<v Speaker 3>Could you explain definitely?

177
00:09:34.960 --> 00:09:39.240
<v Speaker 4>I feel like so I feel like before American music

178
00:09:39.320 --> 00:09:42.720
<v Speaker 4>and I define American music, what I'm really talking about

179
00:09:42.840 --> 00:09:47.080
<v Speaker 4>is black music that has you know, that has some

180
00:09:47.200 --> 00:09:50.080
<v Speaker 4>Jewish contribution within it. But before that, if you were

181
00:09:50.080 --> 00:09:53.039
<v Speaker 4>going to be like an opera singer, for example, there

182
00:09:53.120 --> 00:09:55.720
<v Speaker 4>was a sound that you're trying to you're studying all

183
00:09:55.759 --> 00:10:01.080
<v Speaker 4>these years to attain this one sound. And then in

184
00:10:01.120 --> 00:10:04.879
<v Speaker 4>American music, really I think thanks to Louis Armstrong who

185
00:10:04.960 --> 00:10:08.799
<v Speaker 4>was really influenced by this Jewish prayers that he heard

186
00:10:09.320 --> 00:10:12.159
<v Speaker 4>not the not the prayer, like the words of the prayer,

187
00:10:12.200 --> 00:10:14.480
<v Speaker 4>but the emotional feeling of the melody.

188
00:10:14.879 --> 00:10:15.559
<v Speaker 3>He kind of.

189
00:10:17.000 --> 00:10:19.559
<v Speaker 4>Made it so the goal of American music was be

190
00:10:19.720 --> 00:10:21.960
<v Speaker 4>you the two cultures like the Jews, I feel like

191
00:10:21.960 --> 00:10:24.080
<v Speaker 4>the Jewish, the Jewish community and the Black community. If

192
00:10:24.120 --> 00:10:26.480
<v Speaker 4>you look at like any of the music that was,

193
00:10:26.799 --> 00:10:30.759
<v Speaker 4>you know, black gospel, music or songs we sing in

194
00:10:30.799 --> 00:10:33.679
<v Speaker 4>synagogue and just look at the sheet music and play

195
00:10:34.360 --> 00:10:36.399
<v Speaker 4>like the melody exactly as written.

196
00:10:36.960 --> 00:10:37.200
<v Speaker 3>You know.

197
00:10:37.440 --> 00:10:39.080
<v Speaker 4>I would do this as a little kid, you know,

198
00:10:39.159 --> 00:10:41.840
<v Speaker 4>playing like, oh say shallow, I'm just like the melody,

199
00:10:41.919 --> 00:10:44.399
<v Speaker 4>and then you know, maybe amazing grace, just the melody,

200
00:10:44.799 --> 00:10:46.919
<v Speaker 4>and the teacher would always say I did it right

201
00:10:47.320 --> 00:10:49.879
<v Speaker 4>because I played it exactly as written. But that's it

202
00:10:50.039 --> 00:10:52.080
<v Speaker 4>never felt right to me. It always felt like something

203
00:10:52.159 --> 00:10:54.759
<v Speaker 4>was missing. And that's kind of the soul. Like these

204
00:10:54.759 --> 00:10:58.320
<v Speaker 4>songs were kind of written to be not told, not

205
00:10:58.559 --> 00:11:01.759
<v Speaker 4>with interpreted with precision, but to you know, you put

206
00:11:01.799 --> 00:11:02.720
<v Speaker 4>your truth into it.

207
00:11:02.759 --> 00:11:05.639
<v Speaker 3>Like the goal with both of those community communities music.

208
00:11:05.679 --> 00:11:08.240
<v Speaker 4>I think this is really the blue note is the

209
00:11:08.600 --> 00:11:11.519
<v Speaker 4>goal is telling your truth. You know, don't You don't

210
00:11:11.559 --> 00:11:14.360
<v Speaker 4>need to be precise, that's missing the point. The point

211
00:11:14.440 --> 00:11:17.720
<v Speaker 4>is like be you. And I think that's like that's

212
00:11:17.759 --> 00:11:20.120
<v Speaker 4>really kind of become like the American.

213
00:11:21.279 --> 00:11:22.600
<v Speaker 3>Message of music.

214
00:11:22.720 --> 00:11:26.000
<v Speaker 4>I think to the whole world thanks to Louis Armstrong

215
00:11:26.080 --> 00:11:27.919
<v Speaker 4>and that kind of stuff. And if you don't mind,

216
00:11:27.919 --> 00:11:29.840
<v Speaker 4>I'll share one little thing that just came into mind.

217
00:11:29.840 --> 00:11:32.240
<v Speaker 4>I got to interview Mike Stoler of Libra and Stoller

218
00:11:33.080 --> 00:11:35.519
<v Speaker 4>who wrote like Jailhouse Rock and hound Dog and all

219
00:11:35.519 --> 00:11:39.120
<v Speaker 4>that stuff. And I kind of awkwardly mentioned this to

220
00:11:39.240 --> 00:11:41.000
<v Speaker 4>him because I was like, you know, I got to

221
00:11:41.039 --> 00:11:42.919
<v Speaker 4>be honest, like this is kind of uncomfortable to ask,

222
00:11:43.000 --> 00:11:45.279
<v Speaker 4>but you know this, if you read the Jewish tunes

223
00:11:45.360 --> 00:11:48.159
<v Speaker 4>just as written on the cheap music, the Black Gospel

224
00:11:48.200 --> 00:11:50.440
<v Speaker 4>tunes just has written on the sheet music, and honestly,

225
00:11:50.480 --> 00:11:52.759
<v Speaker 4>like some of yours, like have I just play hound

226
00:11:52.759 --> 00:11:57.080
<v Speaker 4>Dog as written, it's the the the the I was like,

227
00:11:57.120 --> 00:12:00.360
<v Speaker 4>that's that's kind of feels like it's getting the notes

228
00:12:00.399 --> 00:12:02.720
<v Speaker 4>that you wrote right, but it's missing something. And he

229
00:12:02.840 --> 00:12:08.039
<v Speaker 4>was like, yeah, that's why Jerry's Mike Stoller, Jerry leevery

230
00:12:08.039 --> 00:12:10.240
<v Speaker 4>He's like, that's why Jerry and I we always were

231
00:12:10.320 --> 00:12:13.679
<v Speaker 4>producers of the music of these songs, because we wanted

232
00:12:13.720 --> 00:12:17.639
<v Speaker 4>to protect the intention of them. And that's why Bert

233
00:12:17.679 --> 00:12:20.679
<v Speaker 4>Backrach would come in and picked Geon Warwick to sing

234
00:12:20.720 --> 00:12:23.159
<v Speaker 4>the song he wrote. He knew that, like that was

235
00:12:23.480 --> 00:12:25.480
<v Speaker 4>part of the magic of it. It has to be.

236
00:12:25.919 --> 00:12:26.960
<v Speaker 4>It's about interpretation.

237
00:12:27.279 --> 00:12:30.120
<v Speaker 2>Speaking of the Blue Note, Blue Note Records was founded

238
00:12:30.120 --> 00:12:33.799
<v Speaker 2>by two Jewish jazz enthusiasts who fled naz Germany, Alfred

239
00:12:33.840 --> 00:12:36.559
<v Speaker 2>Lyon and Francis Wolf. What does this tell us about

240
00:12:36.639 --> 00:12:38.679
<v Speaker 2>Jews working behind the scenes of black music.

241
00:12:38.840 --> 00:12:41.120
<v Speaker 4>I feel like there's a few different kinds of Jews

242
00:12:41.159 --> 00:12:43.240
<v Speaker 4>who got into the industry. One were people like the

243
00:12:43.279 --> 00:12:45.559
<v Speaker 4>Chess brothers who go to this bar and just see

244
00:12:45.600 --> 00:12:51.320
<v Speaker 4>an economic opportunity. And this Blue Note example more sheds

245
00:12:51.399 --> 00:12:53.279
<v Speaker 4>light on the people who really got in it because

246
00:12:53.279 --> 00:12:54.399
<v Speaker 4>they loved the music.

247
00:12:54.519 --> 00:12:55.320
<v Speaker 3>Like they loved it.

248
00:12:55.360 --> 00:12:57.480
<v Speaker 4>I mean, I think one of the reasons they wanted

249
00:12:57.519 --> 00:13:00.000
<v Speaker 4>to come to America, I mean, obviously was to escape

250
00:13:00.080 --> 00:13:02.519
<v Speaker 4>Nazi Germany, but one of the reasons they chose America

251
00:13:02.559 --> 00:13:03.960
<v Speaker 4>and wanted to be here was so they could be

252
00:13:04.039 --> 00:13:06.360
<v Speaker 4>near all the jazz musicians that they loved. And then

253
00:13:06.399 --> 00:13:10.000
<v Speaker 4>they came here and they were shocked at all the

254
00:13:10.000 --> 00:13:12.399
<v Speaker 4>prejudice they saw it to these musicians, and they like

255
00:13:13.200 --> 00:13:17.039
<v Speaker 4>part of their mission was not only to record music,

256
00:13:17.080 --> 00:13:19.519
<v Speaker 4>but it was to like, you know, out of you know,

257
00:13:19.799 --> 00:13:22.519
<v Speaker 4>help their lives and try, you know, so they I mean,

258
00:13:22.960 --> 00:13:25.360
<v Speaker 4>one thing that's amazing about Blue Note versus some other

259
00:13:25.440 --> 00:13:28.200
<v Speaker 4>labels is Blue Note. Actually I don't know where they

260
00:13:28.240 --> 00:13:30.559
<v Speaker 4>got the money or how they made this work, but

261
00:13:30.600 --> 00:13:34.360
<v Speaker 4>they were able to pay for a few days of rehearsal,

262
00:13:34.399 --> 00:13:37.440
<v Speaker 4>maybe two or three days of rehearsal before the session itself.

263
00:13:37.840 --> 00:13:42.000
<v Speaker 4>So if you look at Blue Note Records output versus

264
00:13:42.080 --> 00:13:44.759
<v Speaker 4>like Prestige Records output, So take Sonny.

265
00:13:44.519 --> 00:13:45.720
<v Speaker 3>Rollins versus John Coltrane.

266
00:13:45.759 --> 00:13:49.000
<v Speaker 4>Basically Sonny was on Prestige and John Coltrane was on

267
00:13:49.120 --> 00:13:53.279
<v Speaker 4>a Blue Note. You'll see that John Coltrane mostly recorded originals,

268
00:13:53.600 --> 00:13:57.480
<v Speaker 4>whereas Sonny Rollins mostly recorded standards. And it's nothing, it's

269
00:13:57.679 --> 00:14:01.159
<v Speaker 4>all great music. But because Blue Note was able to

270
00:14:01.200 --> 00:14:04.399
<v Speaker 4>give these guys these extra days to rehearse, they were

271
00:14:04.440 --> 00:14:08.120
<v Speaker 4>able to get to easily more get together their originals.

272
00:14:08.200 --> 00:14:11.279
<v Speaker 4>And that's actually, you know, that's more money for these

273
00:14:11.360 --> 00:14:13.759
<v Speaker 4>artists in the long run because they're recording their own music.

274
00:14:13.840 --> 00:14:15.399
<v Speaker 3>So there's there's more in it for them.

275
00:14:15.440 --> 00:14:18.639
<v Speaker 4>But I think like there's there's Blue Note guys. And

276
00:14:18.679 --> 00:14:20.519
<v Speaker 4>I think by the way they saw like some of

277
00:14:20.559 --> 00:14:23.440
<v Speaker 4>the the beatings and stuff of these black artists that

278
00:14:23.440 --> 00:14:24.120
<v Speaker 4>they loved so much.

279
00:14:24.120 --> 00:14:26.399
<v Speaker 3>I think they called them pog romes when they were here.

280
00:14:26.759 --> 00:14:30.000
<v Speaker 4>But Norman Grands is a similar like fascinating guy and

281
00:14:30.039 --> 00:14:31.080
<v Speaker 4>that world.

282
00:14:31.080 --> 00:14:33.240
<v Speaker 3>Norman Grand started Verve Records.

283
00:14:33.279 --> 00:14:36.080
<v Speaker 4>He like owned all these record labels and started this

284
00:14:36.120 --> 00:14:39.639
<v Speaker 4>thing called Jazz at the Philharmonic, which basically like it

285
00:14:39.679 --> 00:14:43.080
<v Speaker 4>was like an evening of like all the most all

286
00:14:43.120 --> 00:14:45.639
<v Speaker 4>star jazz you could. I mean, back in the day,

287
00:14:45.799 --> 00:14:51.159
<v Speaker 4>you would literally see like Charlie Parker, Lester Young, Coleman, Hawkins, Elephantzgerald,

288
00:14:51.159 --> 00:14:54.639
<v Speaker 4>Billie Holiday, Oscar Peterson all in the same concert. And

289
00:14:54.720 --> 00:14:58.320
<v Speaker 4>Norman Grands made sure that every hall was desegregated, Like

290
00:14:58.360 --> 00:15:00.519
<v Speaker 4>he wouldn't let the concerts happen if they were going

291
00:15:00.600 --> 00:15:04.919
<v Speaker 4>to be segregated. He actually would like pay to transport

292
00:15:05.159 --> 00:15:08.360
<v Speaker 4>the musicians in limousines. He paid for it himself because

293
00:15:08.399 --> 00:15:10.080
<v Speaker 4>he wanted them to make sure like they felt on

294
00:15:10.200 --> 00:15:13.559
<v Speaker 4>par with the classical musicians that he knew that they were.

295
00:15:13.879 --> 00:15:16.639
<v Speaker 4>There's all these stories of like, I mean, he busted

296
00:15:16.639 --> 00:15:19.159
<v Speaker 4>this cop somewhere, I think it was in Texas.

297
00:15:19.440 --> 00:15:22.240
<v Speaker 3>He busted a cop. El Fitzgerald was on stage.

298
00:15:22.279 --> 00:15:25.600
<v Speaker 4>He saw this cop putting cocaine on El Fitzgerald's toilet,

299
00:15:26.080 --> 00:15:29.879
<v Speaker 4>and he like sued the I mean, he he protected

300
00:15:29.879 --> 00:15:31.679
<v Speaker 4>his his his artists a lot.

301
00:15:31.759 --> 00:15:34.039
<v Speaker 3>I mean another story, like he's about to get.

302
00:15:33.960 --> 00:15:36.440
<v Speaker 4>In a cab with Ella and the cab driver says,

303
00:15:36.279 --> 00:15:38.039
<v Speaker 4>he pulls out a gun and says like, I'm gonna

304
00:15:38.039 --> 00:15:39.440
<v Speaker 4>shoot you if you get in my cabin.

305
00:15:40.039 --> 00:15:41.440
<v Speaker 3>Norman calms the situation.

306
00:15:41.559 --> 00:15:45.320
<v Speaker 4>I mean, there's a lot of and even like Jerry

307
00:15:45.320 --> 00:15:51.000
<v Speaker 4>Wexler is another interesting figure too from Atlantic Records. There's

308
00:15:51.039 --> 00:15:53.759
<v Speaker 4>a funny story where his partner was ahm At Urtigu

309
00:15:53.759 --> 00:15:57.120
<v Speaker 4>and who was actually Muslim, and they worked together with Atlantic.

310
00:15:57.480 --> 00:16:01.960
<v Speaker 4>And there's this hilarious story where Jerryry Wexler was meeting

311
00:16:01.960 --> 00:16:05.240
<v Speaker 4>with Stephen Stills and he was pissed because Stephen Stills

312
00:16:05.360 --> 00:16:08.240
<v Speaker 4>was signed with Atlantic or about to sign with Atlantic,

313
00:16:08.320 --> 00:16:13.840
<v Speaker 4>but Crosby Stills was going with another label, and he's

314
00:16:13.879 --> 00:16:16.240
<v Speaker 4>like he was pissed and he was gonna he just

315
00:16:16.279 --> 00:16:18.240
<v Speaker 4>like went in the meeting and it was like over

316
00:16:18.279 --> 00:16:21.159
<v Speaker 4>in like ten minutes. Steven Still is just like left,

317
00:16:21.240 --> 00:16:24.120
<v Speaker 4>like furious. And then the next day, Omedor Toagoon is like,

318
00:16:24.120 --> 00:16:26.360
<v Speaker 4>I'm gonna go meet with him now, and Omedor to

319
00:16:26.440 --> 00:16:28.679
<v Speaker 4>Goon just he goes and meets with Steven Stills and

320
00:16:28.720 --> 00:16:30.600
<v Speaker 4>at the end of the meeting he's like, yeah, not

321
00:16:30.639 --> 00:16:32.480
<v Speaker 4>only is Steven Stills back on the label, but I

322
00:16:32.480 --> 00:16:34.559
<v Speaker 4>got Crosby Still was the nash To come on the

323
00:16:34.639 --> 00:16:35.200
<v Speaker 4>label too.

324
00:16:35.200 --> 00:16:37.799
<v Speaker 3>They were just like a hilarious partnership.

325
00:16:37.879 --> 00:16:40.399
<v Speaker 4>But like Jerry Wexler and I'll just share one more

326
00:16:40.480 --> 00:16:43.399
<v Speaker 4>little tidbit about it, because it's all kind of similar

327
00:16:44.120 --> 00:16:48.360
<v Speaker 4>in spirit. I think, like before Aretha Franklin was on

328
00:16:48.519 --> 00:16:52.080
<v Speaker 4>Atlantic Records, she was on Columbia Records. Colombia the recordings

329
00:16:52.159 --> 00:16:54.399
<v Speaker 4>on that label of her are great, like she's singing,

330
00:16:54.440 --> 00:16:56.960
<v Speaker 4>but she's he's not really the Aretha that we all know.

331
00:16:57.039 --> 00:16:59.840
<v Speaker 4>She's singing like over the Rainbow and songs like that

332
00:17:00.399 --> 00:17:03.399
<v Speaker 4>with string sections. It's almost like they're trying to make

333
00:17:03.399 --> 00:17:08.160
<v Speaker 4>her be the next like El Fitzgerald. And so she

334
00:17:08.160 --> 00:17:10.759
<v Speaker 4>goes to audition for Jerry Wexler, who's just like a

335
00:17:10.960 --> 00:17:14.079
<v Speaker 4>like a funny, tough Jewish guy, you know. And she's

336
00:17:14.119 --> 00:17:16.200
<v Speaker 4>in the middle of her audition and he just stops her.

337
00:17:16.200 --> 00:17:19.119
<v Speaker 4>He's like, cut out the Judy Garland imitation. Apparently that's

338
00:17:19.160 --> 00:17:22.440
<v Speaker 4>the line he said. And Aretha's like, well, you know,

339
00:17:22.839 --> 00:17:24.720
<v Speaker 4>He's like, tell me about yourself. And they gotta play

340
00:17:24.799 --> 00:17:26.799
<v Speaker 4>the piano in my church. They won't play the piano,

341
00:17:27.079 --> 00:17:28.880
<v Speaker 4>and so she sits down and plays the piano. And

342
00:17:28.880 --> 00:17:32.799
<v Speaker 4>that's when like The next song she recorded was I

343
00:17:31.920 --> 00:17:34.480
<v Speaker 4>Never know a man the way I Love you, you know,

344
00:17:34.599 --> 00:17:37.079
<v Speaker 4>like that's Aretha.

345
00:17:37.160 --> 00:17:39.160
<v Speaker 3>And it's not to say I think the most.

346
00:17:39.160 --> 00:17:41.319
<v Speaker 4>It's important to keep in mind the most important person

347
00:17:41.359 --> 00:17:44.079
<v Speaker 4>in this story is the artist, but you know, someone

348
00:17:44.200 --> 00:17:47.200
<v Speaker 4>like Jerry Wexler in that situation was able to see

349
00:17:47.240 --> 00:17:52.559
<v Speaker 4>something in her that you know, she hadn't quite awoken yet. Similarly,

350
00:17:52.599 --> 00:17:55.319
<v Speaker 4>like Ramsey Lewis, just one last time. There's so many

351
00:17:55.319 --> 00:17:58.079
<v Speaker 4>things here. But Ramsey Lewis was one of my mentors

352
00:17:58.119 --> 00:18:00.000
<v Speaker 4>and he was on Chess Records, and he told me

353
00:18:00.240 --> 00:18:02.920
<v Speaker 4>that basically what happened was he was in a group

354
00:18:03.039 --> 00:18:04.920
<v Speaker 4>called like I can't remember the name at the time,

355
00:18:04.920 --> 00:18:06.920
<v Speaker 4>but let's say it was the Clovers. It was like

356
00:18:06.960 --> 00:18:08.960
<v Speaker 4>a name like that it was. It wasn't like a

357
00:18:09.000 --> 00:18:11.160
<v Speaker 4>person's name, and it was it was like a seven

358
00:18:11.240 --> 00:18:13.200
<v Speaker 4>piece band. There were horn players. But then all of

359
00:18:13.200 --> 00:18:15.920
<v Speaker 4>a sudden, all the horn players got drafted to go

360
00:18:15.960 --> 00:18:18.400
<v Speaker 4>fight in Korea. So they all go to Korea and

361
00:18:18.519 --> 00:18:20.599
<v Speaker 4>is now it's just a trio and they were still

362
00:18:20.599 --> 00:18:23.319
<v Speaker 4>going by like the Clovers. But this DJ in town

363
00:18:23.440 --> 00:18:26.720
<v Speaker 4>was like, hey man, you know, like you know, normally

364
00:18:26.720 --> 00:18:29.920
<v Speaker 4>if the piano players. The lead in plays the melody

365
00:18:29.960 --> 00:18:31.640
<v Speaker 4>like it should be like the Ramsey Lewis trio. So

366
00:18:31.680 --> 00:18:35.279
<v Speaker 4>they did that and then Chess Records decides to audition them,

367
00:18:35.359 --> 00:18:35.960
<v Speaker 4>signs them.

368
00:18:36.240 --> 00:18:38.319
<v Speaker 3>And Ramsey told me two things about being on the label.

369
00:18:38.359 --> 00:18:40.400
<v Speaker 4>He said, First of all, you never would have heard

370
00:18:40.440 --> 00:18:42.720
<v Speaker 4>of me had it ever been never been for Chess Records.

371
00:18:42.720 --> 00:18:45.440
<v Speaker 4>He's like, I had no ambitions of being anything other

372
00:18:45.480 --> 00:18:49.319
<v Speaker 4>than this pianist for this septet. But they they not

373
00:18:49.359 --> 00:18:51.839
<v Speaker 4>only made me a leader, they signed me. They gave

374
00:18:51.880 --> 00:18:54.720
<v Speaker 4>me a record deal, you know, and there were a

375
00:18:54.759 --> 00:18:56.799
<v Speaker 4>lot of artists like that who you know.

376
00:18:56.880 --> 00:18:59.359
<v Speaker 3>So But at the same time, Ramsey said, occasionally he'd

377
00:18:59.359 --> 00:18:59.759
<v Speaker 3>get like.

378
00:18:59.720 --> 00:19:02.480
<v Speaker 4>A a gift quote quote for his wife that would

379
00:19:02.519 --> 00:19:05.000
<v Speaker 4>be like a mink coat, and he knew it wasn't

380
00:19:05.359 --> 00:19:08.279
<v Speaker 4>like a bonus. It came from something, came out of something.

381
00:19:09.480 --> 00:19:11.559
<v Speaker 4>But yeah, I mean, there's all the business stuff. But

382
00:19:11.599 --> 00:19:14.480
<v Speaker 4>in the end, you know, these guys really document it

383
00:19:14.519 --> 00:19:17.720
<v Speaker 4>and preserved so much incredible music. It's like hard to

384
00:19:17.759 --> 00:19:22.000
<v Speaker 4>imagine America the world without I mean, for me for sure.

385
00:19:22.759 --> 00:19:25.359
<v Speaker 1>One of the most important examples of Black Jewish musical

386
00:19:25.400 --> 00:19:28.920
<v Speaker 1>collaboration is the anti lynching song, Strange.

387
00:19:28.480 --> 00:19:36.680
<v Speaker 3>Fruit lunch trees. That's strange.

388
00:19:37.000 --> 00:19:47.720
<v Speaker 5>Fruit, blood on the leaves and blood up the roots,

389
00:19:50.759 --> 00:20:00.920
<v Speaker 5>Black Bodies Swinging. In the seventies, Inch Frew.

390
00:20:00.920 --> 00:20:10.640
<v Speaker 4>Hanging from the there was a song actually it precedes it,

391
00:20:10.680 --> 00:20:12.759
<v Speaker 4>I think by more than a decade. It was an

392
00:20:12.759 --> 00:20:15.960
<v Speaker 4>Irving Berlin song called supper Time, which was actually like

393
00:20:16.039 --> 00:20:18.160
<v Speaker 4>the first song written about lynching.

394
00:20:19.559 --> 00:20:21.799
<v Speaker 3>And so I just think it's worth throwing that out there.

395
00:20:21.799 --> 00:20:26.160
<v Speaker 4>But Strange Fruit is pretty fascinating because everyone thinks it's

396
00:20:26.160 --> 00:20:28.839
<v Speaker 4>written by Billie Holliday because it just it's how could

397
00:20:28.880 --> 00:20:30.519
<v Speaker 4>it not be when you hear her sing it, you know,

398
00:20:30.839 --> 00:20:34.119
<v Speaker 4>But it was actually written by a Jewish school teacher

399
00:20:34.200 --> 00:20:39.119
<v Speaker 4>named Abel Mirpol an Able Mirpol. In addition to being

400
00:20:39.200 --> 00:20:42.119
<v Speaker 4>a Jewish school teacher in the Bronx, he was a

401
00:20:42.160 --> 00:20:46.839
<v Speaker 4>pretty active socialist. He adopted the children of the Rosenbergs

402
00:20:46.880 --> 00:20:47.960
<v Speaker 4>after they were executed.

403
00:20:48.279 --> 00:20:50.880
<v Speaker 3>This wasn't just like he was writing a song.

404
00:20:51.079 --> 00:20:52.839
<v Speaker 4>I mean, he did see a photograph that kind of

405
00:20:53.119 --> 00:20:56.440
<v Speaker 4>that really angered him and inspired him to write the.

406
00:20:56.400 --> 00:20:57.559
<v Speaker 3>Poem that became a song.

407
00:20:57.880 --> 00:21:00.319
<v Speaker 4>But there was actually apparently like a movement in New

408
00:21:00.400 --> 00:21:06.519
<v Speaker 4>York of poets writing Yiddish poetry about lynching black lynchings

409
00:21:06.559 --> 00:21:09.079
<v Speaker 4>in the South at the same time, so it wasn't

410
00:21:09.119 --> 00:21:12.000
<v Speaker 4>like in a vacuum necessarily, But anyway, he really wanted

411
00:21:12.000 --> 00:21:14.839
<v Speaker 4>to get the song to Billie Holliday and somehow he

412
00:21:14.880 --> 00:21:17.000
<v Speaker 4>got it to her and she just was, you know,

413
00:21:17.119 --> 00:21:20.440
<v Speaker 4>really really wanted to sing it. But she was signed

414
00:21:20.480 --> 00:21:23.640
<v Speaker 4>to Columbia Records too, the same label we were just

415
00:21:23.680 --> 00:21:26.640
<v Speaker 4>talking about with Aretha, and that was owned by this

416
00:21:26.680 --> 00:21:28.480
<v Speaker 4>guy I run by this guy John Hammond, who's like

417
00:21:28.480 --> 00:21:31.240
<v Speaker 4>a legendary figure. But at the time, he didn't want

418
00:21:31.640 --> 00:21:33.920
<v Speaker 4>to touch a song about lynching. He just thought it

419
00:21:33.960 --> 00:21:36.319
<v Speaker 4>was going to be bad for business, and you know,

420
00:21:36.640 --> 00:21:39.400
<v Speaker 4>I don't He would not touch it. So she was

421
00:21:39.480 --> 00:21:42.279
<v Speaker 4>really sad and frustrated. And the story is that she

422
00:21:42.319 --> 00:21:46.720
<v Speaker 4>went to her friend Bill Gabler. It was a Jewish record.

423
00:21:48.279 --> 00:21:50.279
<v Speaker 3>Owner. He owned a label called Commodore Records.

424
00:21:50.279 --> 00:21:52.640
<v Speaker 4>It was just like, I got this song, I have

425
00:21:52.720 --> 00:21:54.480
<v Speaker 4>to record this, and he said to sing it to

426
00:21:54.480 --> 00:21:56.839
<v Speaker 4>her and she just sang at a cappella for him

427
00:21:56.960 --> 00:22:00.920
<v Speaker 4>in the store and she finished. He was like in

428
00:22:00.960 --> 00:22:02.359
<v Speaker 4>tears and said, like, I don't care if we make

429
00:22:02.400 --> 00:22:04.599
<v Speaker 4>a dollar, we have to put this song out and

430
00:22:04.640 --> 00:22:06.759
<v Speaker 4>so they worked out a deal with her label. They

431
00:22:06.759 --> 00:22:08.359
<v Speaker 4>put it out. The song ended up being called like

432
00:22:08.400 --> 00:22:11.720
<v Speaker 4>the number one song of the century century by Time magazine.

433
00:22:11.880 --> 00:22:13.880
<v Speaker 4>She got in a lot of trouble for that song,

434
00:22:14.039 --> 00:22:16.640
<v Speaker 4>like everywhere she went, like people a lot of times,

435
00:22:16.680 --> 00:22:18.480
<v Speaker 4>the you know, the club owners didn't want her to

436
00:22:18.519 --> 00:22:21.559
<v Speaker 4>sing the song, either because they were racist themselves, or

437
00:22:21.599 --> 00:22:24.519
<v Speaker 4>they were afraid what you know, would happen to them,

438
00:22:24.759 --> 00:22:27.240
<v Speaker 4>you know, people would have backlash to it or whatever,

439
00:22:27.319 --> 00:22:29.000
<v Speaker 4>and so she was most of the time she was

440
00:22:29.039 --> 00:22:32.599
<v Speaker 4>really discouraged from singing the song, but she really loved

441
00:22:32.599 --> 00:22:35.200
<v Speaker 4>the song and wanted to sing it. So there was

442
00:22:35.240 --> 00:22:38.200
<v Speaker 4>a club in New York It's called Cafe Society. It

443
00:22:38.240 --> 00:22:41.160
<v Speaker 4>was actually the first integrated nightclub in the city.

444
00:22:41.319 --> 00:22:42.240
<v Speaker 3>Somewher in the village.

445
00:22:42.319 --> 00:22:44.160
<v Speaker 4>The owner of that club was this Jewish guy named

446
00:22:44.200 --> 00:22:50.240
<v Speaker 4>Barney Josephson, who not only didn't tell her to not

447
00:22:50.359 --> 00:22:53.319
<v Speaker 4>perform it, he insisted that she performed it, and he

448
00:22:53.400 --> 00:22:57.119
<v Speaker 4>insisted that none of the waitresses could serve a drink

449
00:22:57.480 --> 00:22:59.599
<v Speaker 4>or food or anything when she sang it. And he

450
00:22:59.680 --> 00:23:02.759
<v Speaker 4>also insisted that she do it as the last song

451
00:23:02.880 --> 00:23:05.400
<v Speaker 4>every night, and there would never be an encore He

452
00:23:05.559 --> 00:23:08.880
<v Speaker 4>liked the fact that the you know, he wasn't it

453
00:23:08.880 --> 00:23:11.000
<v Speaker 4>was an integrated nightclub, but he wasn't really in the

454
00:23:11.079 --> 00:23:14.519
<v Speaker 4>quote entertainment business. He liked the part the fact that

455
00:23:14.519 --> 00:23:18.359
<v Speaker 4>they're gonna have to sit there, this integrated group and

456
00:23:18.359 --> 00:23:22.599
<v Speaker 4>then they have to leave kind of uncomfortable thinking about that,

457
00:23:22.880 --> 00:23:25.839
<v Speaker 4>and so I just think it's I mean, it's amazing

458
00:23:25.880 --> 00:23:30.319
<v Speaker 4>that these three white Jewish men had integral roles in

459
00:23:30.359 --> 00:23:34.359
<v Speaker 4>this song that you know, I still can't believe Billy

460
00:23:34.359 --> 00:23:37.279
<v Speaker 4>Holiday didn't write it herself, you know. But oh but

461
00:23:37.559 --> 00:23:40.599
<v Speaker 4>Milk Gebler, by the way, was Billy Crystal's uncle. He

462
00:23:41.119 --> 00:23:44.319
<v Speaker 4>so he was the producer on Rock around the Clock,

463
00:23:44.440 --> 00:23:47.200
<v Speaker 4>the first quote quote rock and roll song, even though

464
00:23:47.200 --> 00:23:50.519
<v Speaker 4>he would tell you it wasn't. But the reason it's

465
00:23:50.559 --> 00:23:52.720
<v Speaker 4>called the first rock and roll song is because Milk Gabler,

466
00:23:52.759 --> 00:23:55.240
<v Speaker 4>as the producer of that session, have this group.

467
00:23:55.599 --> 00:23:58.880
<v Speaker 3>It was a white country group, and he picked a drummer.

468
00:23:58.519 --> 00:24:00.640
<v Speaker 4>That he really loved, and it was this black drummer

469
00:24:00.680 --> 00:24:02.519
<v Speaker 4>who had worked with Louis Jordan and like the R

470
00:24:02.559 --> 00:24:06.200
<v Speaker 4>and B scene, rhythm and blue stuff, and he combined

471
00:24:06.359 --> 00:24:08.759
<v Speaker 4>this this R and B drummer with this country group

472
00:24:08.880 --> 00:24:12.279
<v Speaker 4>and that's the sound that created why everyone thinks the

473
00:24:12.319 --> 00:24:14.279
<v Speaker 4>song is rock and roll. But the reason I mentioned

474
00:24:14.319 --> 00:24:17.920
<v Speaker 4>this is because when they did this session that day,

475
00:24:17.599 --> 00:24:20.240
<v Speaker 4>they Rock around the Clock was the B side of

476
00:24:20.279 --> 00:24:22.400
<v Speaker 4>the record, and they thought that the song that was

477
00:24:22.440 --> 00:24:23.880
<v Speaker 4>on the A side was going to be the hit,

478
00:24:24.799 --> 00:24:26.720
<v Speaker 4>so they spent most of the day on that. So

479
00:24:26.720 --> 00:24:28.279
<v Speaker 4>by the time they got to Rock around the Clock,

480
00:24:28.279 --> 00:24:32.319
<v Speaker 4>they only had time to do two takes. And when

481
00:24:32.359 --> 00:24:34.640
<v Speaker 4>he listened back to the takes, he realized he liked

482
00:24:34.720 --> 00:24:36.960
<v Speaker 4>the sound of the band on the first or one

483
00:24:37.039 --> 00:24:38.599
<v Speaker 4>of He liked the sound of the band on one

484
00:24:38.640 --> 00:24:40.319
<v Speaker 4>of the recordings and the sound of the vocals on

485
00:24:40.319 --> 00:24:42.119
<v Speaker 4>the other. He didn't know what to do, so he

486
00:24:42.200 --> 00:24:43.799
<v Speaker 4>figured out how to splice them together.

487
00:24:43.839 --> 00:24:44.480
<v Speaker 3>And that was the.

488
00:24:44.400 --> 00:24:48.400
<v Speaker 4>First example of splicing tape and music like that.

489
00:24:48.400 --> 00:24:52.319
<v Speaker 3>That's that's like the blueprint of like hip hop and

490
00:24:52.599 --> 00:24:56.039
<v Speaker 3>you know so much. It's just I think that's just

491
00:24:56.079 --> 00:24:58.559
<v Speaker 3>an amazing thing.

492
00:24:59.359 --> 00:25:02.480
<v Speaker 2>Getting back to Mill Gabler, who produced Billie Hollidays recording

493
00:25:02.480 --> 00:25:06.160
<v Speaker 2>A Strange Fruit. You organized a concert celebrating him. How

494
00:25:06.200 --> 00:25:07.039
<v Speaker 2>did that come about?

495
00:25:07.240 --> 00:25:09.559
<v Speaker 4>I have this organization Atlanta called NRAN and I that

496
00:25:09.640 --> 00:25:12.079
<v Speaker 4>used to be called the Atlanta Jewish Music Festival, and

497
00:25:12.160 --> 00:25:14.640
<v Speaker 4>every year before I came on, there was that we'd

498
00:25:14.839 --> 00:25:19.079
<v Speaker 4>pay tribute to a Jewish born artist, but you know,

499
00:25:19.160 --> 00:25:21.200
<v Speaker 4>a lot of times beyond the fact that the person

500
00:25:21.680 --> 00:25:24.440
<v Speaker 4>happened to be born have been born Jewish, I didn't

501
00:25:24.480 --> 00:25:28.160
<v Speaker 4>really know what to leave the concert feeling like I

502
00:25:28.279 --> 00:25:31.079
<v Speaker 4>learned anything about Jewish stuff. You know. It was more,

503
00:25:31.200 --> 00:25:34.279
<v Speaker 4>we're celebrating this guy who whose parents were Jewish, so

504
00:25:34.319 --> 00:25:36.119
<v Speaker 4>he was too, you know, and so I was like,

505
00:25:36.160 --> 00:25:38.119
<v Speaker 4>let's let's what's a more meaningful way to do that.

506
00:25:38.279 --> 00:25:40.319
<v Speaker 4>And so I thought, let's pay tribute to a Jewish

507
00:25:40.400 --> 00:25:43.160
<v Speaker 4>owned record label every year, or as many as.

508
00:25:43.000 --> 00:25:43.799
<v Speaker 3>Often as we can.

509
00:25:44.279 --> 00:25:47.039
<v Speaker 4>So that was kind of the first year we did Chess,

510
00:25:47.079 --> 00:25:49.000
<v Speaker 4>because I thought, you know, we need to start with

511
00:25:49.880 --> 00:25:53.559
<v Speaker 4>the most complicated story. It's not about patting ourselves on

512
00:25:53.599 --> 00:25:55.640
<v Speaker 4>the back or anything like that. It's like really about

513
00:25:55.920 --> 00:25:58.880
<v Speaker 4>understanding the stories. And then I was like, finally we

514
00:25:58.880 --> 00:26:00.799
<v Speaker 4>did Chess. We did Atlanta, and I thought, let's do

515
00:26:01.000 --> 00:26:04.599
<v Speaker 4>a commodore milk Gabler, and I was lucky. I got

516
00:26:04.640 --> 00:26:06.720
<v Speaker 4>to interview Billy Crystal and he told me all these

517
00:26:06.799 --> 00:26:09.880
<v Speaker 4>amazing stories about his uncle and you know how big

518
00:26:09.920 --> 00:26:13.119
<v Speaker 4>growing up around all these jazz musicians was were like,

519
00:26:13.200 --> 00:26:16.319
<v Speaker 4>what what uh made him want to be funny because

520
00:26:16.480 --> 00:26:18.440
<v Speaker 4>it would be a comedian because he liked making these

521
00:26:18.519 --> 00:26:21.960
<v Speaker 4>jazz guys laugh. And I mean so that was like

522
00:26:22.079 --> 00:26:24.599
<v Speaker 4>the highlight for me to just get to speak with

523
00:26:24.720 --> 00:26:28.200
<v Speaker 4>him about all of these you know, stories and stuff.

524
00:26:28.200 --> 00:26:30.880
<v Speaker 3>But yeah, the concert was great. We rearranged a lot

525
00:26:30.920 --> 00:26:33.519
<v Speaker 3>of those songs that they records.

526
00:26:33.640 --> 00:26:36.839
<v Speaker 4>It's like paying tribute to Milk Gabler and Comedo Records

527
00:26:36.880 --> 00:26:39.400
<v Speaker 4>is like paying tribute to Frank Sinatra. It's like there's

528
00:26:39.440 --> 00:26:42.400
<v Speaker 4>every song you could choose from. So it's gonna be fun,

529
00:26:42.480 --> 00:26:42.680
<v Speaker 4>you know.

530
00:26:44.079 --> 00:26:47.480
<v Speaker 1>And Billy Crystal did that wonderful Yiddish scat routine at

531
00:26:47.519 --> 00:26:50.359
<v Speaker 1>the Tony Awards some years ago. Ella Fish Jerald, wherever

532
00:26:50.400 --> 00:26:52.920
<v Speaker 1>you are, I apologize on advanced.

533
00:26:56.680 --> 00:27:00.000
<v Speaker 3>Billy look about flag him second.

534
00:27:01.799 --> 00:27:06.680
<v Speaker 5>Tim Loganza lokiz lain lame leg it legos.

535
00:27:08.119 --> 00:27:09.359
<v Speaker 1>Right now your turn?

536
00:27:09.519 --> 00:27:10.200
<v Speaker 3>Oh my gosh.

537
00:27:11.680 --> 00:27:16.119
<v Speaker 4>So yeah, because I I, uh, I didn't I knew

538
00:27:16.119 --> 00:27:18.839
<v Speaker 4>he knew Louis Armstrong. He told me about going to Uh,

539
00:27:19.240 --> 00:27:21.920
<v Speaker 4>Louis Armstrong coming to their Satyrs. He said that, you know,

540
00:27:22.039 --> 00:27:24.200
<v Speaker 4>Louis Armstrong had the raspy voice, and he said something

541
00:27:24.279 --> 00:27:27.519
<v Speaker 4>like his He remembered his grandma saying like, Hey, Louis, can't.

542
00:27:27.359 --> 00:27:28.240
<v Speaker 3>You just cough it up?

543
00:27:29.200 --> 00:27:29.759
<v Speaker 2>And uh?

544
00:27:31.039 --> 00:27:33.880
<v Speaker 4>But uh, Anyway, I thought like, since he had been

545
00:27:33.920 --> 00:27:36.000
<v Speaker 4>around Louis Armstrong, I was curious if he knew this

546
00:27:36.119 --> 00:27:38.559
<v Speaker 4>story that's really hard to like find, which.

547
00:27:38.440 --> 00:27:39.640
<v Speaker 3>Is Louis Armstrong.

548
00:27:39.880 --> 00:27:42.440
<v Speaker 4>The moment he invented scat singing, he was recording this

549
00:27:42.559 --> 00:27:45.000
<v Speaker 4>song called Hebgb's and a lot of people know that

550
00:27:45.079 --> 00:27:47.039
<v Speaker 4>he dropped the sheet music with the tape still running,

551
00:27:47.079 --> 00:27:49.960
<v Speaker 4>so he just started scatting, but not a lot of

552
00:27:50.000 --> 00:27:52.960
<v Speaker 4>people know that. In that moment, he thought back to

553
00:27:53.039 --> 00:27:55.359
<v Speaker 4>the jew the Jewish family in New Orleans that he

554
00:27:55.440 --> 00:27:57.759
<v Speaker 4>worked for, when they put their baby to bed, they

555
00:27:57.880 --> 00:28:00.480
<v Speaker 4>go in the kitchen and pray, and like they were

556
00:28:00.559 --> 00:28:02.440
<v Speaker 4>they were from lithuan And I don't know what language

557
00:28:02.480 --> 00:28:04.720
<v Speaker 4>they prayed in, but it wasn't English. And so and

558
00:28:04.880 --> 00:28:08.160
<v Speaker 4>he talked about how that sound of them praying was

559
00:28:08.599 --> 00:28:12.319
<v Speaker 4>so emotionally powerful to him that he said that in

560
00:28:12.400 --> 00:28:15.079
<v Speaker 4>the moment that he invented skatzing, and he actually thought

561
00:28:15.160 --> 00:28:17.759
<v Speaker 4>back to the Jews bring in their kitchen and again

562
00:28:17.880 --> 00:28:22.200
<v Speaker 4>that these kind of emotionally powerful, random syllables, kind of

563
00:28:22.240 --> 00:28:22.680
<v Speaker 4>like scatt.

564
00:28:22.759 --> 00:28:25.440
<v Speaker 2>When you play tunes by composers like George Gershwin or

565
00:28:25.480 --> 00:28:28.839
<v Speaker 2>Harold Arland, do you sense a certain Jewish genesa Kuah.

566
00:28:29.200 --> 00:28:31.200
<v Speaker 4>There's only a few songs that I play that like,

567
00:28:31.400 --> 00:28:35.160
<v Speaker 4>I always feel that, and they're honestly, they're Coldporter songs.

568
00:28:36.000 --> 00:28:41.680
<v Speaker 4>And Colporter was not Jewish there, but Coldporter. There's this

569
00:28:41.839 --> 00:28:43.720
<v Speaker 4>song my Heart Belongs to Daddy, I feel like is

570
00:28:43.799 --> 00:28:46.480
<v Speaker 4>the most Jewish sounding song in the book, in the songbook,

571
00:28:46.680 --> 00:28:48.839
<v Speaker 4>Yes might be long.

572
00:28:49.319 --> 00:28:53.839
<v Speaker 5>To Daddy, jaw should be, couldn't be bad?

573
00:28:55.160 --> 00:29:03.720
<v Speaker 4>Yea shall I'm gonna marry day? This other one, you'd

574
00:29:03.759 --> 00:29:06.759
<v Speaker 4>be so nice to come home to. Also, I just

575
00:29:06.920 --> 00:29:11.799
<v Speaker 4>it feels Jewish. And he actually he was quoted saying that,

576
00:29:12.480 --> 00:29:14.559
<v Speaker 4>you know, he was. He kind of struggled for a

577
00:29:14.599 --> 00:29:17.279
<v Speaker 4>little while how to write for Broadway, and when he

578
00:29:17.400 --> 00:29:20.480
<v Speaker 4>realized that, like much of the audience coming to those

579
00:29:20.680 --> 00:29:24.039
<v Speaker 4>early Broadway shows were Jewish Jews who were fans of

580
00:29:24.119 --> 00:29:27.759
<v Speaker 4>Yiddish theater, he realized that, I think the quote was

581
00:29:27.799 --> 00:29:29.680
<v Speaker 4>he realized that he had to write Jewish music. So

582
00:29:29.759 --> 00:29:34.000
<v Speaker 4>he was like writing minor major tunes with them in mine.

583
00:29:34.960 --> 00:29:37.759
<v Speaker 4>It's kind of fascinating. But I think a lot about

584
00:29:37.880 --> 00:29:40.559
<v Speaker 4>the you know, I think there's some that, now that

585
00:29:40.640 --> 00:29:42.759
<v Speaker 4>I know the stories behind them, I think the Jewish

586
00:29:42.799 --> 00:29:43.240
<v Speaker 4>thing more.

587
00:29:43.799 --> 00:29:44.400
<v Speaker 3>But I don't know.

588
00:29:44.920 --> 00:29:47.160
<v Speaker 4>I think like my heart belongs to Daddy as one

589
00:29:47.200 --> 00:29:49.839
<v Speaker 4>that even if I didn't know anything about it, it

590
00:29:49.880 --> 00:29:51.480
<v Speaker 4>would always feel kind of Jewish to me.

591
00:29:52.200 --> 00:29:56.039
<v Speaker 1>Yeah, And I think whenever, like Irving Berlin went into

592
00:29:56.119 --> 00:30:00.400
<v Speaker 1>the minor key, he was like exuding some of that

593
00:30:00.960 --> 00:30:04.000
<v Speaker 1>you know, Russian Empire Jewish experience.

594
00:30:04.079 --> 00:30:08.160
<v Speaker 4>Yeah, you know what I mean totally, It's like Russian March.

595
00:30:08.359 --> 00:30:11.319
<v Speaker 4>It's almost like, yeah, exactly. Yeah. And I think just

596
00:30:11.359 --> 00:30:14.200
<v Speaker 4>a lot of the blues is is very similar to

597
00:30:14.359 --> 00:30:19.599
<v Speaker 4>that minor sound. So when the jazz guys interpreted with

598
00:30:19.680 --> 00:30:21.400
<v Speaker 4>the swing, it just feels like that.

599
00:30:22.480 --> 00:30:26.759
<v Speaker 1>Yeah. If you ever said, like hofta cancelation to like

600
00:30:26.920 --> 00:30:32.000
<v Speaker 1>a you know, a more jazzy rhythm, it's it's just

601
00:30:32.119 --> 00:30:32.880
<v Speaker 1>cat callaway.

602
00:30:33.079 --> 00:30:37.319
<v Speaker 3>You know. That's fascinating. I've never thought that, man. I

603
00:30:37.440 --> 00:30:38.519
<v Speaker 3>found out that what's this.

604
00:30:39.119 --> 00:30:41.079
<v Speaker 4>I was friendly with the writer and Matt hint Off,

605
00:30:41.440 --> 00:30:44.839
<v Speaker 4>and Matt told me that he fell in love with

606
00:30:44.960 --> 00:30:47.279
<v Speaker 4>jazz walking down the street and as Tawny grew up

607
00:30:47.319 --> 00:30:50.480
<v Speaker 4>with Chiny grew up, which was Roxbury outside of Boston,

608
00:30:50.920 --> 00:30:53.240
<v Speaker 4>and he said he heard this song and he said

609
00:30:53.279 --> 00:30:55.240
<v Speaker 4>that it literally I think the words he said was

610
00:30:55.319 --> 00:31:00.279
<v Speaker 4>it sounded like a frozen swinging and he found out

611
00:31:00.319 --> 00:31:02.400
<v Speaker 4>late it was a woody no No no, an Artie

612
00:31:02.440 --> 00:31:04.839
<v Speaker 4>Shaw piece that Artie Shaw had based off.

613
00:31:04.720 --> 00:31:08.200
<v Speaker 3>Of a nagoon. He found that out later, so that

614
00:31:08.319 --> 00:31:11.920
<v Speaker 3>was Yeah, there's so much in common. I feel it.

615
00:31:12.440 --> 00:31:14.079
<v Speaker 1>Well, thanks so much Joe for joining us.

616
00:31:14.359 --> 00:31:16.920
<v Speaker 3>Of course you'll want to talk for like three more hours.

617
00:31:16.960 --> 00:31:18.720
<v Speaker 3>I could do this all day. I'm just kidding.

618
00:31:18.759 --> 00:31:21.720
<v Speaker 1>I love this and to our audience, now back to

619
00:31:21.759 --> 00:31:23.160
<v Speaker 1>your regularly scheduled lives.

620
00:31:24.920 --> 00:31:27.440
<v Speaker 2>Amusing Jews is here to amuse you. If you like

621
00:31:27.559 --> 00:31:29.920
<v Speaker 2>being amused, go ahead and click like and subscribe,
