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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, episode sixteen, brought

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<v Speaker 1>to you by Cult Conspiracy Podcast.

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<v Speaker 2>I'm your host, Josh Monday.

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<v Speaker 1>If you don't know me, I'm a Christian rapper, devoted husband, father,

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<v Speaker 1>and Army veteran. And I got some shout outs to

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<v Speaker 1>do here for everyone that commented on Sunday Service. To

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<v Speaker 1>show my appreciation. I just want to shout you guys out.

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<v Speaker 1>Let you know I appreciate you. Keep the comments coming,

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<v Speaker 1>please yes on Wednesday Service.

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<v Speaker 2>Last week we didn't have as many.

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<v Speaker 1>You know. I know you guys probably get busy, but

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<v Speaker 1>if you guys could just you know, keep the comments coming.

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<v Speaker 1>And I kind of want to answer n Arnold zero

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<v Speaker 1>nine zero seven.

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<v Speaker 2>I appreciate you too.

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<v Speaker 1>Man. You're inspiring to me. Too broad for you to

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<v Speaker 1>be listening to my show. You know that that's inspiring.

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<v Speaker 1>And you haven't made it to church in a few months.

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<v Speaker 1>Well at least you're here for this Bible study brother,

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<v Speaker 1>you know.

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<v Speaker 2>And just want to let you know.

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<v Speaker 1>Man, that that I don't feel love for the speak. Yeah.

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<v Speaker 2>Well here's the thing, bro.

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<v Speaker 1>First of all, I'm gonna be praying for you, okay,

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<v Speaker 1>And also sometimes you know, sometimes you might feel lost,

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<v Speaker 1>you know, so I don't know if there's something in

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<v Speaker 1>your life that is causing you to feel like that.

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<v Speaker 1>You know, sometimes if you're sinning or you have something

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<v Speaker 1>that's that's kind of a you know, when you sin,

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<v Speaker 1>it keeps you away from the Lord, you know, so

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<v Speaker 1>sometimes that might be happening. I'm not really sure what's

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<v Speaker 1>going on with you, but if you could, I would

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<v Speaker 1>like to ask you if you could DM me and

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<v Speaker 1>Arnold zero nine zero seven dm me at Josh Monday

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<v Speaker 1>Underscore podcasts.

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<v Speaker 2>Okay, I see your comment.

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<v Speaker 1>I could tell that maybe you need to talk to somebody.

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<v Speaker 1>If you could DM me on Instagram at Josh Monday

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<v Speaker 1>Underscore podcast or email me at Josh Monday at Rockameil

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<v Speaker 1>dot com. Okay, one of the two, and then I'll

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<v Speaker 1>reach out to you and try to talk to you.

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<v Speaker 1>All right, and I can maybe I could, I could

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<v Speaker 1>guide you into a better direction. Angela Kelly, thank you

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<v Speaker 1>so much. Yeah, happy Easter. Yeah, I appreciate you. Thank

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<v Speaker 1>you so much for the comment.

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<v Speaker 2>I really do appreciate you, Angela. Every time you're always there,

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<v Speaker 2>You're always.

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<v Speaker 1>Commenting, and I really appreciate it. Alex and Alex k

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<v Speaker 1>n Z bring in as usual. Thanks for the reading.

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<v Speaker 1>I appreciate the passion. Thank you, Alex. I appreciate you

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<v Speaker 1>commenting again. Like I said, and if you ever need

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<v Speaker 1>to talk, you know I'm open.

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<v Speaker 2>Man. Just hit me up on Instagram. Angela.

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<v Speaker 1>I know sometimes you say hi on there, so I

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<v Speaker 1>appreciate you flicking boogers.

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<v Speaker 2>What's going on? Brother?

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<v Speaker 1>You also hit me up on there too. Happy Easter

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<v Speaker 1>to everybody. Yes, God bless you, bro. He has risen.

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<v Speaker 1>You know. That's what I would say instead of saying

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<v Speaker 1>Happy Easter, I would say he has risen Jordan Holiday.

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<v Speaker 1>I appreciate the information, but you need to get these

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<v Speaker 1>episodes in order so you can reference stuff faster. Yeah,

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<v Speaker 1>I appreciate that.

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<v Speaker 2>Yeah, I do.

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<v Speaker 1>I need to probably have an iPad with my notes

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<v Speaker 1>and my phone, but unfortunately all I have is my

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<v Speaker 1>phone to kind of work off of. So I do

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<v Speaker 1>understand what you're saying. And yeah, I probably go through

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<v Speaker 1>a lot of notes. I just want to make sure

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<v Speaker 1>that I'm accurate with the information that I'm providing. And

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<v Speaker 1>if I had two phones, I have a work phone

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<v Speaker 1>I could probably use for that.

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<v Speaker 2>So that's a good suggestion.

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<v Speaker 1>Jordan, thank you and I appreciate you listening, and thank

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<v Speaker 1>you for the comment, and also thank you for trying

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<v Speaker 1>to push me forward into the right direction.

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<v Speaker 2>I appreciate you. So we're gonna be.

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<v Speaker 1>On Luke fourteen and anybody that commented on Patreon, shout

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<v Speaker 1>out to you guys.

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<v Speaker 2>I really love you. I appreciate you.

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<v Speaker 1>Like I said, I don't have Patreon, so I could

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<v Speaker 1>get on there, but I don't. I only get on

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<v Speaker 1>there to be able to upload a show. I don't

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<v Speaker 1>get to look at notifications and stuff, so it's kind

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<v Speaker 1>of I don't get to see you guys as much.

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<v Speaker 1>But everyone that's commenting on Patreon, I love you. I

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<v Speaker 1>appreciate you. Yeah, but please keep the comments coming on Spotify.

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<v Speaker 1>That way I can, like I said, it's like my

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<v Speaker 1>report card. And also I can kind of see where

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<v Speaker 1>you guys are at gage where you're at, just like

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<v Speaker 1>you know, just like Jordan trying to tell me what

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<v Speaker 1>I should do, it helps me and assist me to

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<v Speaker 1>make the show better. So I really appreciate that. So

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<v Speaker 1>let's go ahead and jump over here to all right,

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<v Speaker 1>let's share the screen For those that could see the

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<v Speaker 1>screen on a Patreon.

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<v Speaker 2>So here we go.

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<v Speaker 1>We're gonna be on Luke fourteen, verse one. A man

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<v Speaker 1>with drops he healed on this sabbath. So, first of all,

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<v Speaker 1>dropsy is actually the same thing today called edema. In

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<v Speaker 1>medical terms, edema refers to swelling caused by an abdominal

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<v Speaker 1>build up and fluid to the body's tissue. The fluid

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<v Speaker 1>can accumulate in various areas, including the legs, the ankles,

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<v Speaker 1>the feet, the face, the hands, and abdominant Aedema can

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<v Speaker 1>be a symptom of various underlying conditions that may require

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<v Speaker 1>medical treatment. And it's also it's painful, Okay, So it's

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<v Speaker 1>it's painful, right, and it's caused and it's swelling. So

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<v Speaker 1>that's what this person was dealing with. And and you know,

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<v Speaker 1>Jesus is back again as we're going to read healing

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<v Speaker 1>on the Sabbath. So it already happened before. And sometimes

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<v Speaker 1>I feel like these Pharisees are kind of setting him

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<v Speaker 1>up or lining him up to see how he'll react.

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<v Speaker 2>And we see how Jesus does this. Let's see Luke fourteen,

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<v Speaker 2>verse one.

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<v Speaker 1>Now it happened as he went into the house of

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<v Speaker 1>one of the rulers of the Pharisees to eat bread

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<v Speaker 1>on the Sabbath, and they watched him closely, and behold,

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<v Speaker 1>there was a certain man before him who had dropsy,

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<v Speaker 1>and Jesus answering, spoke to the lawyers and pharisees, saying,

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<v Speaker 1>is it lawful to heal on the Sabbath? Like I

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<v Speaker 1>told you guys before, the lawyers are the ones that

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<v Speaker 1>studied the law, right, the law of God, not like

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<v Speaker 1>the law of government. And they studied the law, and

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<v Speaker 1>they felt like they knew everything they need to know

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<v Speaker 1>about the law. And not only do they know about

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<v Speaker 1>the law, but they know about tradition, right, And that's

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<v Speaker 1>what they're doing. They're making tradition with the with God's law.

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<v Speaker 1>And he's also talking to the Pharisees, which you know,

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<v Speaker 1>you already know kind of how they believe.

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<v Speaker 2>And uh, this is what he he said.

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<v Speaker 1>But they kept silent as he as he took him

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<v Speaker 1>and healed him and let him go.

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<v Speaker 2>Then he answered them saying, which.

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<v Speaker 1>Of you, having a donkey or an ox or an

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<v Speaker 1>ox that has fallen into a pit, will not immediately

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<v Speaker 1>pull him out on the Sabbath day? And they could

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<v Speaker 1>not answer him regarding these things. You See, he's the

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<v Speaker 1>Jews put tradition over God's original plan for the Sabbath. See,

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<v Speaker 1>Jesus is simply putting compassion over tradition, and he is

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<v Speaker 1>asking if it's okay, you know, to do good on

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<v Speaker 1>the Sabbath, you know, basically like he's kind of telling him, like,

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<v Speaker 1>if your child fell in the river on the Sabbath,

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<v Speaker 1>are you gonna are you gonna save your child or

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<v Speaker 1>are you gonna say I'm sorry child, it's the Sabbath.

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<v Speaker 1>I can't get you, you know, kind of the same scenario.

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<v Speaker 1>He says, donkey an ox has fallen into a pit. Well, not,

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<v Speaker 1>I merely put them out of this on the Sabbath day.

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<v Speaker 2>You see.

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<v Speaker 1>He's basically showing them that it's compassion over tradition, and

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<v Speaker 1>they weren't really able to answer him. And when it

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<v Speaker 1>came to healing that man, he took him. He healed them,

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<v Speaker 1>and he.

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<v Speaker 2>Let him go.

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<v Speaker 1>Okay, yeah, he just immediately healed them and sent them away.

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<v Speaker 1>And then now the next one is going to be

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<v Speaker 1>the parable of the lowly take to the lowly place.

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<v Speaker 1>So we told this is Luke fourteen, verse seven. So

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<v Speaker 1>we told a parable to those who were invited. Then

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<v Speaker 1>he noted that they chose the best places, saying to them,

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<v Speaker 1>when you are invited by anyone to a wedding feast,

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<v Speaker 1>do not sit down in the best place. Less one

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<v Speaker 1>more honorable than you be invited by him, and he

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<v Speaker 1>who invited you, and him come and say to you,

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<v Speaker 1>give place to this man. Then you begin to shame

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<v Speaker 1>to take the lowest place. But when you are invited,

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<v Speaker 1>go and sit in the lowest place, so that when

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<v Speaker 1>he who invited you comes, he may say to you, friend,

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<v Speaker 1>go up higher.

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<v Speaker 2>Then you will.

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<v Speaker 1>Then you will have glory in the presence of those

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<v Speaker 1>who sit at the table with you, For whoever exalt

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<v Speaker 1>himself will be humbled, and he who humbles himself will

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<v Speaker 1>be exalted.

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<v Speaker 2>Okay, so.

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<v Speaker 1>Where you sit was a symbol of importance to them

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<v Speaker 1>back then. And then whoever sits closest to the Let's

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<v Speaker 1>say there's a wedding and there's a bride and groom.

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<v Speaker 1>Whoever sits closest to the bride and groom, if it's

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<v Speaker 1>their wedding, it's a symbol of importance. So Jesus is saying,

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<v Speaker 1>don't go sit next to the bride and groom, Go

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<v Speaker 1>sit at the lowest places, and then the bride and

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<v Speaker 1>groom will come say hey, come sit with me. Then

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<v Speaker 1>you know you're humbling yourself. And then it says, whoever

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<v Speaker 1>exalts himself will be humbled, and he who hums himself

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<v Speaker 1>will be exalted.

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<v Speaker 2>Right.

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<v Speaker 1>So in Proverbs twenty five, verse six through seven, it says,

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<v Speaker 1>do not put yourself forward in the king's present, or

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<v Speaker 1>stand in the place of the great, for it is

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<v Speaker 1>better to be told come up here than to be

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<v Speaker 1>then to be put lower in the presence of a

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<v Speaker 1>noble So humble yourself right. And then Proverbs twenty seven

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<v Speaker 1>too it says, let another praise you, and not your

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<v Speaker 1>own mouth, a stranger, and not your own lips.

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<v Speaker 2>Okay.

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<v Speaker 1>So in the parable of the lowly place which we

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<v Speaker 1>just read, the situation or the lowly place found in

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<v Speaker 1>Luke seventeen fourteen seventeen through eleven teaches the humility is

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<v Speaker 1>valued more than self promotion, and God will exalt those

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<v Speaker 1>who humble themselves. It encourages individuals to choose the lowest

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<v Speaker 1>seat at a banquet, not to seat the highest, as

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<v Speaker 1>an honor comes from God, not self exclamation, and the

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<v Speaker 1>situation in Jesus deserves people at a wedding feast choosing

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<v Speaker 1>the best seats, showing the desire for honor and recognition.

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<v Speaker 1>The lesson is, he tells, is a parable to illustrate

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<v Speaker 1>the importance of humility, and then Jesus instructs guests to

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<v Speaker 1>take the lowest seat, not to take the best, which

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<v Speaker 1>I kind of went over. And then the host, who

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<v Speaker 1>can be seen as a representing God or a person

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<v Speaker 1>of authority, will then move the humble guests to a

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<v Speaker 1>more honorable seat, publicizing their humility.

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<v Speaker 2>The act reverses the worldly.

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<v Speaker 1>Order, where those who humble themselves are exalted by God

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<v Speaker 1>and those who seek honor are brought low. And then

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<v Speaker 1>the parable emphasizes the true honor and recognition from God,

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<v Speaker 1>not from self promotion or seeking worldly status. So a

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<v Speaker 1>good example of this would be in Philippians two, verses

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<v Speaker 1>three through eight. It says, do nothing from selfish ambition

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<v Speaker 1>or conceit, but in humility, count others more significant than yourselves.

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<v Speaker 1>Let each of you look only to his own interests,

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<v Speaker 1>but also to the interests of others. Have this mind

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<v Speaker 1>among yourselves, which is yours. In Christ Jesus, who though

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<v Speaker 1>he was in the form of God, did not count

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<v Speaker 1>equality from God a thing to be grasped, but emptied

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<v Speaker 1>himself by taking the form of a servant, being born

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<v Speaker 1>than the likeness of men, and being found in a

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<v Speaker 1>human forum. He humbled himself by becoming obedient to the

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<v Speaker 1>point of death, even death on a cross. Okay, so

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<v Speaker 1>we have to humble ourselves, right. We don't want to

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<v Speaker 1>be the one trying to get the glory. We want

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<v Speaker 1>to be humble the point of this, so we'll go

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<v Speaker 1>in and continue. This is going to be Luke fourteen,

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<v Speaker 1>verse twelve. Then he also said to him who invited him,

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<v Speaker 1>when you get a dinner or a supper, do not

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<v Speaker 1>ask your friends, your brothers, your relatives, your rich neighbors.

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<v Speaker 1>Less you invite less they also invite you back, and

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<v Speaker 1>you be repaid. But when you give a feast, invite

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<v Speaker 1>the poor, the maimed, the lame, the blind, and you

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<v Speaker 1>will be blessed because they cannot repay you, or you

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<v Speaker 1>shall be repaid at the resurrection of the just.

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<v Speaker 2>So, yeah, that's that's very interesting.

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<v Speaker 1>That's that's another lesson in being humble, and he's he's

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<v Speaker 1>talking about the people that you should be taking care of.

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<v Speaker 1>You should be taking care of the poor. You should

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<v Speaker 1>be taking care of the named, You should be taking

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<v Speaker 1>care of the lame, you should be taking care of.

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<v Speaker 2>The blind, and you will be blessed.

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<v Speaker 1>But instead of the way we are in the world

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<v Speaker 1>where we'll invite rich neighbors, your friends, your brothers, your relatives,

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<v Speaker 1>and yeah, so definitely the people that you should be

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<v Speaker 1>taking care of are the poor, the name, the lame,

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<v Speaker 1>the blind, and you will be blessed. Sneak over to

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<v Speaker 1>here real quick. So we have Luke fourteen seven through eleven,

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<v Speaker 1>which we kind of went through. Jesus teaches about humility,

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<v Speaker 1>advising guests to take the lowest place, which you talked about,

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<v Speaker 1>for everyone who exalts and will be humbled, and the

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<v Speaker 1>one who humbles himself will be exalted. The parable emphasize

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<v Speaker 1>the value of humility.

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<v Speaker 2>In God's kingdom.

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<v Speaker 1>Okay, the parable of the Great Okay, so the parable

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<v Speaker 1>of the Great Supper. This is Luke fourteen, verse fifteen. Now,

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<v Speaker 1>when one of those who sat at the table with

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<v Speaker 1>him heard these things, he said to him, blessed is

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<v Speaker 1>he who shall eat bread in the Kingdom of God.

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<v Speaker 1>Then he said to him, a certain man gave a

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<v Speaker 1>great supper, and invited many, and sent his servant to

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<v Speaker 1>supper to supper time to say that those who are

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<v Speaker 1>invited come for all the things come. For all things

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<v Speaker 1>are you are now ready. But they all, with one accord,

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<v Speaker 1>began to make excuses. The first said to him, I

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<v Speaker 1>have brought a piece of ground, and I must go

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<v Speaker 1>and see it. I ask you to be to have

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<v Speaker 1>me excused. Another set, I have brought five yoke of oxen,

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<v Speaker 1>and I'm going to test them. I ask you if

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<v Speaker 1>you have if I ask you to have me excused.

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<v Speaker 1>Still another said I have a married wife, and therefore

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<v Speaker 1>I cannot come. So the servant came and reported these

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<v Speaker 1>things to his master. Then the master of the house,

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<v Speaker 1>being angry, said to a servant, go out quickly into

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<v Speaker 1>the streets and lanes of the city, bringing here the poor,

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<v Speaker 1>the name, the lame, and the blind. And the servant said, Master,

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<v Speaker 1>it is done as you commanded, and still there is

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<v Speaker 1>no there is room. Then the master said to the servant,

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<v Speaker 1>go into the highway hedges and compel them to come

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<v Speaker 1>in that my house may be filled. So I say

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<v Speaker 1>to you that none of these men who are invited

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<v Speaker 1>shall shall taste my Supper. So Jesus tells another parable

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<v Speaker 1>about a man who prepares a great banquet invites many guests.

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<v Speaker 1>When the invited guests make excuses not to attend, the

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<v Speaker 1>host invites the poor, the cripple, the blind, and lame,

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<v Speaker 1>emphasizing the excl exclusive inclusivity of God's kingdom and the

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<v Speaker 1>rejection of those.

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<v Speaker 2>Who refuse his invitation.

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<v Speaker 1>So this illustrates God's open invitation to all, regardless of status,

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<v Speaker 1>and warns against the danger of rejecting his call. So

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<v Speaker 1>there's plenty obviously right now that are rejecting his call,

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<v Speaker 1>you know. And they could be rich, they could be

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<v Speaker 1>you know, they could be famous, they could be important

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<v Speaker 1>in the world. But that doesn't matter in the kingdom

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<v Speaker 1>of heaven, because it says the greatest will be first,

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<v Speaker 1>are the greatest will be last, and the last will

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<v Speaker 1>be the greatest. You know, like those that are great

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<v Speaker 1>on earth are going to be leased in heaven. Those

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<v Speaker 1>that are great in heaven would would be people that

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<v Speaker 1>were leased on earth. And that's kind of the point

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<v Speaker 1>here leaving leaving all to follow Christ. So it says,

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<v Speaker 1>now great multitudes went with him, and he turned and

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<v Speaker 1>said to them, if anyone comes to me and does

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<v Speaker 1>not hate his father and mother, excuse me, wife and children,

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<v Speaker 1>brothers and sisters. Yes, and his own life. Also, he

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<v Speaker 1>cannot be my disciple.

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<v Speaker 2>Okay. So people look at that and go, what is

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<v Speaker 2>he talking about?

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<v Speaker 1>You know, he's definitely telling you stuff. Now, that's one

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<v Speaker 1>thing about Jesus is he'll tell you stuff that you

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<v Speaker 1>don't want to hear. You know, most people that are

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<v Speaker 1>trying to have people follow them, they're going to tell

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<v Speaker 1>you stuff that they want you to hear. If you notice,

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<v Speaker 1>you know Jesus is real because he's telling you stuff

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<v Speaker 1>that you don't want to hear. And that word hate

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<v Speaker 1>in English is very aggressive, right, So when you see

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<v Speaker 1>that word, you're like hate, you want me to hate them.

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<v Speaker 1>But you got to understand that Jesus is speaking in

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<v Speaker 1>a hyperbole, right, like a radical language to get your attention.

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<v Speaker 1>And also if you look in the Greek that word hate,

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<v Speaker 1>it means detest, right. So the love that you that

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<v Speaker 1>you're gonna have for Jesus, he wants it to be

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<v Speaker 1>so great. It's almost like you detest your own father, mother, wife, children, brother, sister,

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<v Speaker 1>and your own life. Okay, So he wants you to

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<v Speaker 1>love him so much that it seems like, you know,

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<v Speaker 1>the love is so great that it's almost like you

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<v Speaker 1>detest all those people.

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<v Speaker 2>In your life, you know.

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<v Speaker 1>Like I said, another word for in the in the

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<v Speaker 1>Greek for hate is detest, which is like it's a

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<v Speaker 1>little less aggressive in the English language. Okay. And when

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<v Speaker 1>I was studying this, they said, nine out of ten times,

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<v Speaker 1>you know, a family member will be the one that

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<v Speaker 1>gets in the way of your devotion to Christ.

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<v Speaker 2>Right.

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<v Speaker 1>So an example is, you know, a lot of the time,

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<v Speaker 1>the wife wants to go to church, and you see

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<v Speaker 1>the wife coming to church or the wife doing Bible studies,

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<v Speaker 1>but the husband stays home. You know, he might be

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<v Speaker 1>watching football with friends, drinking beer, doing whatever you know,

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<v Speaker 1>men think they deserve to do, and the wife is

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<v Speaker 1>out trying to fellowship and trying to get close to God.

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<v Speaker 1>Sometimes it's opposite where the wife doesn't want to go

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<v Speaker 1>to church and the husband's trying to go bring the kids,

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<v Speaker 1>and that's kind of the thing, you know, And what

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<v Speaker 1>happened is the husband, you know, he motivated to go

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<v Speaker 1>to church or motivated to read the Bible, and then

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<v Speaker 1>the wife will start dragging him back, you know, and

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<v Speaker 1>God wants you to love him more than that. And

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<v Speaker 1>if someone tries to drag you back to understand something.

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<v Speaker 1>This is what I want you guys to understand as well,

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<v Speaker 1>that your salvation doesn't depend on you and your wife.

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<v Speaker 1>You know, when you go to stand before the Lord,

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<v Speaker 1>it's not going to be you and your wife and

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<v Speaker 1>your kids. And you know what I mean that your

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<v Speaker 1>salvation is going to be you and the Lord. It's

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<v Speaker 1>going to be between you and the Lord. Now, we

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<v Speaker 1>are taught as men to be the spiritual leader of

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<v Speaker 1>our house, of course, and try to teach our wives

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<v Speaker 1>and try to teach our children the Bible, of course,

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<v Speaker 1>but your salvation is not going to be you know,

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<v Speaker 1>you and your wife standing in front of it. It's

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<v Speaker 1>going to be you and God. Okay, we only have

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<v Speaker 1>you know, we only have one life to try to

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<v Speaker 1>get this right. So don't let anybody anything get in

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<v Speaker 1>the way of you.

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<v Speaker 2>Your devotion with Christ, your devotion with God, your devotion

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<v Speaker 2>with the Holy Spirit.

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<v Speaker 1>You can't, you can't. You can't let it happen. And

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<v Speaker 1>I understand that there's besides family, there's also things that

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<v Speaker 1>get in the way of your devotion and of you

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<v Speaker 1>reading the Bible, of you studying the God's word, there's

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<v Speaker 1>things that get in the way. There's things that are

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<v Speaker 1>like idols that maybe be in your life that might

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<v Speaker 1>prevent you from from getting closer to God. And what

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<v Speaker 1>I would say to that is definitely pray. You know,

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<v Speaker 1>pray that because you know, some people will call Jesus lord,

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<v Speaker 1>you know, my lord and savior Jesus Christ. Right, that

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<v Speaker 1>means that you're master, like is he really the master

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<v Speaker 1>of your life? You know, because you know, does God

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<v Speaker 1>come first in your life? And he's also asking us

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<v Speaker 1>to love him more than we love ourself, so we

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<v Speaker 1>have to pick up our cross and follow him.

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<v Speaker 2>Right, So there's a lot of things.

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<v Speaker 1>That that kind of get in the way of us

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<v Speaker 1>doing that. And this pastor said an interesting thing what

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<v Speaker 1>he said is salvation is free, but discipleship if it

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<v Speaker 1>is expensive. You know, being a disciple, because you are,

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<v Speaker 1>you're kind of you're dropping all these things that are

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<v Speaker 1>that that usually took pleasure in, these worldly things that

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<v Speaker 1>you used to take pleasure in. Now you're you're slowly

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<v Speaker 1>dropping them off, and you know you're getting them out

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<v Speaker 1>of your life. And you're also your life is changing

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<v Speaker 1>obviously changing for the better. You might not realize it

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<v Speaker 1>at first because you're trying to get rid of these

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<v Speaker 1>worldly things, but it's obviously going to be changing for

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<v Speaker 1>the better. Right, But Paul says in a second Corinthians

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<v Speaker 1>twelve seven through ten, he says, and lest I should

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<v Speaker 1>be exalted above measure by the abundance of the revelations.

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<v Speaker 1>A thorn in the flesh has given to me a

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<v Speaker 1>messenger of Satan to buff amy. Lest I be exalted

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<v Speaker 1>above measure. Concernaly this thing, I plead with the Lord

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<v Speaker 1>three times, and it might depart from me. And he

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<v Speaker 1>said to me, my grace is sufficient to you, for

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<v Speaker 1>my strength has made perfect in weakness. Therefore, most gladly,

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<v Speaker 1>I would rather boast in my infirmities that the power

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<v Speaker 1>of Christ may rest upon me. Therefore I take pleasure

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<v Speaker 1>and infirbenes and reapproaches and needs and persecution and distress

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<v Speaker 1>for Christ's sake. From when I am weak, then I

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<v Speaker 1>am strong, Okay. And one thing I would have to

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<v Speaker 1>say is you have to pray to God to let

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<v Speaker 1>Jesus take the whill right like if it sounds like

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<v Speaker 1>too much or it seems like too much to pray

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<v Speaker 1>for the Holy Spirit to guide you, and let God.

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<v Speaker 2>Take the will and let him help you. Let's continue.

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<v Speaker 1>So this is Luke fourteen twenty seven. And whoever does

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<v Speaker 1>not bear his cross and come after me cannot be

423
00:23:18.680 --> 00:23:21.480
<v Speaker 1>my disciple. For which of you intended to build the

424
00:23:21.519 --> 00:23:24.119
<v Speaker 1>tower does not sit down first to count the costs,

425
00:23:24.359 --> 00:23:27.039
<v Speaker 1>whether he has enough to finish it. Less, after he

426
00:23:27.079 --> 00:23:29.839
<v Speaker 1>has laid the foundation and is not able to finish,

427
00:23:30.359 --> 00:23:33.559
<v Speaker 1>all who see it begin, all who see it begin

428
00:23:33.599 --> 00:23:38.160
<v Speaker 1>to mock him, saying this man began to build and

429
00:23:38.279 --> 00:23:40.920
<v Speaker 1>was not able to finish. Or what king going to

430
00:23:40.920 --> 00:23:43.559
<v Speaker 1>make a war against another king does not sit down

431
00:23:43.680 --> 00:23:46.400
<v Speaker 1>first and consider whether he is able to with the

432
00:23:46.440 --> 00:23:49.160
<v Speaker 1>ten thousand to meet him who come against him with

433
00:23:49.200 --> 00:23:52.559
<v Speaker 1>twenty thousand, or else, while the other is still a

434
00:23:52.599 --> 00:23:55.599
<v Speaker 1>great way off, he sends a delegation and ask conditions

435
00:23:55.640 --> 00:23:58.759
<v Speaker 1>of peace. So likewise, whoever does not forsake all that,

436
00:23:58.839 --> 00:24:02.559
<v Speaker 1>he cannot be my disciple. Bobert does not forsake all,

437
00:24:03.119 --> 00:24:07.720
<v Speaker 1>cannot be my disciple. So Jesus was dealing with a

438
00:24:07.720 --> 00:24:12.400
<v Speaker 1>lot of people that would probably sit You know, I'm

439
00:24:12.400 --> 00:24:15.559
<v Speaker 1>just speculating, I know, because when he was dealing with

440
00:24:15.559 --> 00:24:18.079
<v Speaker 1>that one gentleman where he was saying, you know, sell

441
00:24:18.119 --> 00:24:22.440
<v Speaker 1>all your things and follow me. He couldn't do it,

442
00:24:22.480 --> 00:24:24.160
<v Speaker 1>but he said, Jesus, I want to follow you. And

443
00:24:24.200 --> 00:24:26.680
<v Speaker 1>then he said, okay, sell your sell all your goods

444
00:24:26.680 --> 00:24:28.359
<v Speaker 1>to the poor and follow me, you know, like, drop

445
00:24:28.400 --> 00:24:30.319
<v Speaker 1>everything and follow me. Oh no, I got to go

446
00:24:30.359 --> 00:24:32.559
<v Speaker 1>back to my parents and bury my parents. You see,

447
00:24:32.880 --> 00:24:36.680
<v Speaker 1>like you kind of see that that people don't really

448
00:24:36.720 --> 00:24:38.640
<v Speaker 1>want to. They say they want to be a disciple,

449
00:24:38.680 --> 00:24:42.359
<v Speaker 1>but they're really not ready to drop everything for him,

450
00:24:42.400 --> 00:24:44.920
<v Speaker 1>you know. And you could tell by what Jesus is

451
00:24:44.960 --> 00:24:52.000
<v Speaker 1>saying here. And he's saying that if you're going to commit,

452
00:24:52.480 --> 00:24:55.640
<v Speaker 1>you better have a plan, you understand. So that's why

453
00:24:55.680 --> 00:24:58.240
<v Speaker 1>it's in that there about the tower. And if you

454
00:24:58.240 --> 00:25:00.799
<v Speaker 1>don't finish it, they will mock him saying this man

455
00:25:00.839 --> 00:25:02.839
<v Speaker 1>began to build and was not able to finish. So

456
00:25:02.880 --> 00:25:04.519
<v Speaker 1>if you're going to become a disciple and you're going

457
00:25:04.519 --> 00:25:07.079
<v Speaker 1>to commit to that, make sure you're able to finish.

458
00:25:07.319 --> 00:25:12.400
<v Speaker 1>Finish strong, right, And that's why it says for Christ's sake,

459
00:25:12.440 --> 00:25:14.240
<v Speaker 1>from when I am weak, then I am strong. See

460
00:25:14.319 --> 00:25:15.400
<v Speaker 1>Christ will make you strong.

461
00:25:16.960 --> 00:25:25.440
<v Speaker 2>He'll help you. Uh, He'll help you finish.

462
00:25:25.720 --> 00:25:29.039
<v Speaker 1>And these people that were following Christ at this time,

463
00:25:29.119 --> 00:25:32.680
<v Speaker 1>following Jesus at this time, they thought he was going

464
00:25:32.720 --> 00:25:35.799
<v Speaker 1>to reign as a king on the earth. So they

465
00:25:35.799 --> 00:25:37.720
<v Speaker 1>were like, let's go. I want to be at the

466
00:25:37.799 --> 00:25:39.759
<v Speaker 1>right hand of you. You know, I want to be

467
00:25:39.839 --> 00:25:40.519
<v Speaker 1>you know, I want to be.

468
00:25:40.480 --> 00:25:41.519
<v Speaker 2>With you with your glory.

469
00:25:41.640 --> 00:25:43.279
<v Speaker 1>They thought he was going to be king of the earth,

470
00:25:43.319 --> 00:25:45.200
<v Speaker 1>but they weren't understanding that he's going to be king

471
00:25:45.240 --> 00:25:47.119
<v Speaker 1>and kings in the heavenly realm.

472
00:25:47.279 --> 00:25:47.440
<v Speaker 2>You know.

473
00:25:47.519 --> 00:25:57.359
<v Speaker 1>Some of them were not understanding that tasteless salt is worthless.

474
00:25:57.480 --> 00:26:00.640
<v Speaker 1>Salt is good. But if the salt has losses flavor,

475
00:26:01.039 --> 00:26:04.799
<v Speaker 1>how shall it be seasoned? It is neither fit for

476
00:26:04.880 --> 00:26:08.839
<v Speaker 1>the land nor for the dunghill. But men throw it out.

477
00:26:09.160 --> 00:26:11.480
<v Speaker 2>He who has ears to hear, let him hear.

478
00:26:14.200 --> 00:26:17.079
<v Speaker 1>So Jesus concludes that they metaphor about salt losing his

479
00:26:17.200 --> 00:26:23.039
<v Speaker 1>flavor symbolize the importance of maintaining our distinctiveness as his followers.

480
00:26:25.960 --> 00:26:28.640
<v Speaker 1>And then we talked about this already, but the cost

481
00:26:28.680 --> 00:26:33.119
<v Speaker 1>of his discipleship. This hyperbolic language underscores the need for total.

482
00:26:32.759 --> 00:26:33.799
<v Speaker 2>Commitment to Christ.

483
00:26:38.359 --> 00:26:41.359
<v Speaker 1>Okay, and we have a couple of practical applications here

484
00:26:41.480 --> 00:26:48.359
<v Speaker 1>for this chapter. So prioritize compassion. Evaluate areas in your

485
00:26:48.400 --> 00:26:51.400
<v Speaker 1>life where legalism may overshadow compassion.

486
00:26:51.880 --> 00:26:54.079
<v Speaker 2>Seek to show love and mercy.

487
00:26:53.799 --> 00:26:57.160
<v Speaker 1>Following Jesus' example. So some of us might have a

488
00:26:57.200 --> 00:26:59.680
<v Speaker 1>little bit religion stuck in our life. There might be

489
00:26:59.720 --> 00:27:01.920
<v Speaker 1>things that we that we might be following that might

490
00:27:01.920 --> 00:27:06.079
<v Speaker 1>be men's traditions and not actually God's word. Well, you know,

491
00:27:06.160 --> 00:27:08.720
<v Speaker 1>what you should probably do is anything you feel is

492
00:27:08.759 --> 00:27:11.400
<v Speaker 1>you know you're you're doing, uh, you know, because you

493
00:27:11.400 --> 00:27:13.519
<v Speaker 1>know we always have done it that way or whatever.

494
00:27:13.880 --> 00:27:16.960
<v Speaker 1>You need to find out if it's actually biblical, because

495
00:27:17.000 --> 00:27:19.319
<v Speaker 1>there could be something that you might be doing or

496
00:27:19.359 --> 00:27:22.559
<v Speaker 1>following that might be a tradition that's made by a

497
00:27:22.559 --> 00:27:24.400
<v Speaker 1>man that might not you might not even find in

498
00:27:24.440 --> 00:27:27.359
<v Speaker 1>the Bible. Believe me, There's been plenty of times that

499
00:27:27.640 --> 00:27:30.200
<v Speaker 1>I have, you know, studying through the Word where I

500
00:27:30.279 --> 00:27:32.680
<v Speaker 1>thought something was going to be in the Bible and

501
00:27:32.799 --> 00:27:35.599
<v Speaker 1>you cannot find it anywhere. And it's something that I

502
00:27:35.799 --> 00:27:39.240
<v Speaker 1>like been you know, something that that someone has told me,

503
00:27:39.920 --> 00:27:43.480
<v Speaker 1>you know, from the beginning, you know, and uh, like

504
00:27:43.599 --> 00:27:46.119
<v Speaker 1>ever since, like my dad, like he always told me

505
00:27:46.200 --> 00:27:51.920
<v Speaker 1>like that, he always told me that that Satan and

506
00:27:52.039 --> 00:27:54.680
<v Speaker 1>the angels fell. A third of the angels fell with

507
00:27:54.720 --> 00:27:58.039
<v Speaker 1>Satan in the very beginning of you know, before time

508
00:27:58.079 --> 00:28:01.920
<v Speaker 1>even started, you know, before Genesis even started. And then

509
00:28:01.960 --> 00:28:04.400
<v Speaker 1>when you read, you don't see it through the Bible.

510
00:28:04.440 --> 00:28:06.839
<v Speaker 1>You don't see it anywhere in Genesis, that's for sure.

511
00:28:07.400 --> 00:28:09.559
<v Speaker 1>Now you do see Satan in the garden or Loocifer

512
00:28:09.559 --> 00:28:13.319
<v Speaker 1>in the garden, right, see Satan in the garden of Eden,

513
00:28:13.960 --> 00:28:18.880
<v Speaker 1>but there's nothing about him falling with a third of

514
00:28:18.880 --> 00:28:21.440
<v Speaker 1>the angels until you get to Revelation twelve, verse four.

515
00:28:22.440 --> 00:28:25.079
<v Speaker 1>And it seems like it's that that didn't happen until

516
00:28:25.160 --> 00:28:31.240
<v Speaker 1>Jesus was actually born. Okay, So it's really interesting that

517
00:28:31.240 --> 00:28:34.200
<v Speaker 1>that some people would say something and then you know,

518
00:28:34.240 --> 00:28:37.759
<v Speaker 1>it gets passed down, pass down pastor say it, and

519
00:28:37.759 --> 00:28:39.640
<v Speaker 1>then all of a sudden it gets ingrained in me

520
00:28:39.880 --> 00:28:41.839
<v Speaker 1>because I you know, I heard my dad say it,

521
00:28:42.359 --> 00:28:44.599
<v Speaker 1>and then when I go to read the Bible, I'm like,

522
00:28:44.599 --> 00:28:48.039
<v Speaker 1>I don't I don't see that anywhere besides in Revelation twelve,

523
00:28:48.079 --> 00:28:50.720
<v Speaker 1>verse four. And for someone to take that verse and

524
00:28:50.759 --> 00:28:53.160
<v Speaker 1>then put it all the way to the beginning, you know,

525
00:28:53.319 --> 00:28:57.519
<v Speaker 1>I wouldn't do that. After reading it in context. So

526
00:28:57.880 --> 00:29:00.680
<v Speaker 1>I'm just letting you know that that happens. So we

527
00:29:00.720 --> 00:29:03.880
<v Speaker 1>need to take, you know, take what you've learned. And

528
00:29:03.920 --> 00:29:05.839
<v Speaker 1>this is why it's important for you to study the

529
00:29:05.839 --> 00:29:09.839
<v Speaker 1>Word of God yourself. Don't let man lead you and

530
00:29:09.880 --> 00:29:13.720
<v Speaker 1>guide you. Don't let pastors are good to listen to.

531
00:29:13.799 --> 00:29:15.440
<v Speaker 1>And it's good to listen to this Bible study that

532
00:29:15.480 --> 00:29:18.599
<v Speaker 1>I do with you, of course, but what I'm telling

533
00:29:18.680 --> 00:29:21.440
<v Speaker 1>you is you've got to study the Word for yourself

534
00:29:21.480 --> 00:29:21.880
<v Speaker 1>as well.

535
00:29:21.960 --> 00:29:22.960
<v Speaker 2>Study what I'm saying.

536
00:29:23.519 --> 00:29:26.240
<v Speaker 1>And since we're actually reading the word verse by verse,

537
00:29:26.680 --> 00:29:30.079
<v Speaker 1>it helps because you're able to hear it and come

538
00:29:30.160 --> 00:29:32.559
<v Speaker 1>by faith, come with by hearing and hearing by the

539
00:29:32.599 --> 00:29:36.599
<v Speaker 1>word of God. Okay, so practice humility and social settings.

540
00:29:36.680 --> 00:29:39.480
<v Speaker 1>Choose to serve others and take the lower place, trusting

541
00:29:39.480 --> 00:29:44.079
<v Speaker 1>that God will honor you your humility. Yeah, so when

542
00:29:44.119 --> 00:29:47.680
<v Speaker 1>you're out in public, you know, we're not meant for

543
00:29:47.799 --> 00:29:50.119
<v Speaker 1>us to get praised. We're not meant for us to

544
00:29:50.160 --> 00:29:53.079
<v Speaker 1>get the glory. God's meant to get the glory. So

545
00:29:53.160 --> 00:29:56.119
<v Speaker 1>God doesn't want you to just you know, we can't

546
00:29:56.119 --> 00:29:57.720
<v Speaker 1>think the same as we used to do, like when

547
00:29:57.759 --> 00:30:01.680
<v Speaker 1>we were worldly. Respond of God's invitation, reflect on any

548
00:30:01.720 --> 00:30:04.839
<v Speaker 1>excuses you might be making that prevent you from fully

549
00:30:04.960 --> 00:30:08.480
<v Speaker 1>accepting God's call. Commit to being part of His kingdom,

550
00:30:09.400 --> 00:30:10.319
<v Speaker 1>his kingdom work.

551
00:30:11.680 --> 00:30:13.920
<v Speaker 2>So this is definitely fascinating.

552
00:30:14.000 --> 00:30:18.599
<v Speaker 1>And depending on what your spiritual gifts are. I mean,

553
00:30:18.599 --> 00:30:21.640
<v Speaker 1>not all of us can can can you know, do

554
00:30:21.759 --> 00:30:23.640
<v Speaker 1>Bible studies, and all of us can teach, Not all

555
00:30:23.680 --> 00:30:27.440
<v Speaker 1>of us can preach, not all of us can do.

556
00:30:28.160 --> 00:30:29.119
<v Speaker 2>Have certain gifts.

557
00:30:29.440 --> 00:30:31.359
<v Speaker 1>Some people have the gift of prayer. I've heard some

558
00:30:31.359 --> 00:30:33.640
<v Speaker 1>people pray. It's like, Wow, that's amazing. I could tell

559
00:30:33.640 --> 00:30:35.720
<v Speaker 1>that you know, you have that gift. You know, there's

560
00:30:35.759 --> 00:30:39.079
<v Speaker 1>different gifts. There's about twenty one gifts that I found

561
00:30:40.119 --> 00:30:42.640
<v Speaker 1>when I was going through the Bible, and people are

562
00:30:42.640 --> 00:30:45.720
<v Speaker 1>blessed with different gifts, you know. So commit to being

563
00:30:45.799 --> 00:30:48.559
<v Speaker 1>part of His kingdom. That is that's the main thing.

564
00:30:49.400 --> 00:30:52.920
<v Speaker 1>Just commit to being part of His kingdom somehow. You know,

565
00:30:54.640 --> 00:30:57.480
<v Speaker 1>count the costs, Consider what sacrifices you may need to

566
00:30:57.519 --> 00:31:01.759
<v Speaker 1>make to follow Jesus wholeheartedly. Are the relationships or possessions

567
00:31:01.799 --> 00:31:05.799
<v Speaker 1>that complete your devotion, that compete with your devotion to him?

568
00:31:06.359 --> 00:31:09.079
<v Speaker 1>Obviously there's so much out there right now, especially with

569
00:31:09.160 --> 00:31:11.440
<v Speaker 1>the way the world is right now, how everything is

570
00:31:11.480 --> 00:31:20.279
<v Speaker 1>set up with technology at your fingertips, TV, cable, TV shows, Netflix, YouTube.

571
00:31:20.680 --> 00:31:24.039
<v Speaker 1>There's so much entertainment out there that it's easy to

572
00:31:24.599 --> 00:31:28.599
<v Speaker 1>gather your attention and keep you away from studying the

573
00:31:28.599 --> 00:31:30.839
<v Speaker 1>Word of God. Like I always say, like you want

574
00:31:30.839 --> 00:31:34.319
<v Speaker 1>to build your spirit up and have your flesh be weak,

575
00:31:35.160 --> 00:31:37.920
<v Speaker 1>because if your flesh is over your spirit and your

576
00:31:37.960 --> 00:31:40.640
<v Speaker 1>spirit is weak, whenever you want to go read the Bible,

577
00:31:40.640 --> 00:31:42.160
<v Speaker 1>your flesh is gonna say no, no, I want to

578
00:31:42.160 --> 00:31:45.319
<v Speaker 1>watch American idol or I want to do this. It's

579
00:31:45.400 --> 00:31:46.920
<v Speaker 1>kind of the same thing with when you want to

580
00:31:46.960 --> 00:31:49.279
<v Speaker 1>work out, you know, like in the morning when I

581
00:31:49.319 --> 00:31:52.039
<v Speaker 1>wake up, you know, I wake up at four point

582
00:31:52.039 --> 00:31:55.480
<v Speaker 1>fifty and then I get up about five to go

583
00:31:55.519 --> 00:31:58.359
<v Speaker 1>work out in the morning before work. And what I'm

584
00:31:58.400 --> 00:32:03.440
<v Speaker 1>telling you guys is, of course I want to sleep

585
00:32:03.480 --> 00:32:06.599
<v Speaker 1>in till five point fifty or six o'clock before work.

586
00:32:06.880 --> 00:32:08.160
<v Speaker 2>I would much rather do that.

587
00:32:08.880 --> 00:32:11.799
<v Speaker 1>But my flesh is a lot weaker now, and my

588
00:32:11.880 --> 00:32:15.720
<v Speaker 1>spirit is saying get up, because that's when I get going,

589
00:32:16.039 --> 00:32:18.480
<v Speaker 1>and that's when I start working out. But I start

590
00:32:18.559 --> 00:32:21.960
<v Speaker 1>listening to a sermon or I start listening to you know,

591
00:32:22.200 --> 00:32:25.839
<v Speaker 1>a study on Luke fourteen fifteen sixteen.

592
00:32:26.200 --> 00:32:26.799
<v Speaker 2>You know what I mean.

593
00:32:27.400 --> 00:32:29.799
<v Speaker 1>That's when I started getting that that going in the morning,

594
00:32:30.359 --> 00:32:32.160
<v Speaker 1>and I'm able to work out and listen to a

595
00:32:32.200 --> 00:32:34.480
<v Speaker 1>pastor preach, kind of write some notes as I'm doing it.

596
00:32:34.880 --> 00:32:38.599
<v Speaker 1>You see, like that's an example of the flesh being

597
00:32:38.680 --> 00:32:43.039
<v Speaker 1>weak and the spirit being strong. My flesh wants to sleep,

598
00:32:43.160 --> 00:32:45.759
<v Speaker 1>of course. Oh man, you stayed up late last night

599
00:32:45.799 --> 00:32:47.319
<v Speaker 1>doing a podcast. You don't want to wake up and

600
00:32:47.359 --> 00:32:49.480
<v Speaker 1>work out. No, no, no, I wake up and work

601
00:32:49.480 --> 00:32:52.440
<v Speaker 1>out anyways. And then I got a study for Sunday service.

602
00:32:52.880 --> 00:32:57.319
<v Speaker 1>I started reading Deuteronomy eight nine and ten. Now you see,

603
00:32:58.559 --> 00:33:00.680
<v Speaker 1>That's that's how it is with my life. I'm just

604
00:33:00.720 --> 00:33:03.119
<v Speaker 1>giving you an example of what's going on with me.

605
00:33:04.480 --> 00:33:10.079
<v Speaker 1>And it took me a while to just fully commit

606
00:33:10.400 --> 00:33:14.200
<v Speaker 1>to doing you know. Now, my podcast was always out there.

607
00:33:14.200 --> 00:33:17.160
<v Speaker 1>It was Josh Monday Christian, a conspiracy podcast, I mean

608
00:33:17.200 --> 00:33:21.599
<v Speaker 1>the conspiracies where I was at, and I was sprinkling

609
00:33:21.599 --> 00:33:23.599
<v Speaker 1>it a little bit with Bible. You know, I was

610
00:33:23.599 --> 00:33:25.759
<v Speaker 1>still leading people to the Lord. I would do shows

611
00:33:25.799 --> 00:33:28.759
<v Speaker 1>that are all Christian, yes, sometimes, but I would have conspiracy.

612
00:33:28.839 --> 00:33:30.519
<v Speaker 1>So I'd kind of go back and forth or i'd

613
00:33:30.519 --> 00:33:32.960
<v Speaker 1>have both together in one show and.

614
00:33:33.240 --> 00:33:34.920
<v Speaker 2>It did very well, and it did good.

615
00:33:35.440 --> 00:33:39.480
<v Speaker 1>But what I learned is this is where it's at,

616
00:33:39.759 --> 00:33:43.759
<v Speaker 1>teaching the Bible verse by verse, this is where it's at.

617
00:33:44.200 --> 00:33:47.400
<v Speaker 1>And even if my viewership drops or whatever on my show,

618
00:33:47.920 --> 00:33:51.680
<v Speaker 1>I don't care because the people that need to hear this,

619
00:33:51.680 --> 00:33:55.279
<v Speaker 1>this is way more effective, you know. But I will, obviously,

620
00:33:55.759 --> 00:33:57.799
<v Speaker 1>like on my show, I'll continue to do, you know,

621
00:33:57.960 --> 00:34:00.400
<v Speaker 1>a little bit conspiracy and some and some Christian you know,

622
00:34:00.440 --> 00:34:02.480
<v Speaker 1>and some Christians. I'll have a couple episodes like that,

623
00:34:02.759 --> 00:34:04.920
<v Speaker 1>but mainly my meat and Potatoes is going to be

624
00:34:04.960 --> 00:34:09.280
<v Speaker 1>this right here, and on this show Sunday service, Wednesday service,

625
00:34:09.320 --> 00:34:11.800
<v Speaker 1>it's gonna definitely be this because I don't do any

626
00:34:11.800 --> 00:34:15.239
<v Speaker 1>conspiracies on this show, but I'll talk about my other shows. See,

627
00:34:15.480 --> 00:34:19.480
<v Speaker 1>I'm I'm committed to God's kingdom and doing his work,

628
00:34:20.199 --> 00:34:23.199
<v Speaker 1>and it's it's you don't understand what it's done for

629
00:34:23.320 --> 00:34:28.360
<v Speaker 1>my life, Guys. You don't understand that full commitment and

630
00:34:28.480 --> 00:34:30.920
<v Speaker 1>when you're when you're doing things for the Kingdom of God,

631
00:34:31.039 --> 00:34:36.360
<v Speaker 1>like it's done so much for my spiritual walk, you know,

632
00:34:36.519 --> 00:34:39.320
<v Speaker 1>it's just beautiful things. So I encourage you guys to

633
00:34:39.360 --> 00:34:45.159
<v Speaker 1>definitely do that. Maintain your witness, ensure that your life

634
00:34:45.400 --> 00:34:49.639
<v Speaker 1>reflects the distinctiveness of the follower of Christ, preserving your

635
00:34:49.679 --> 00:34:55.920
<v Speaker 1>saltiness in a world that needs his flavor. Yes, so

636
00:34:57.000 --> 00:34:59.880
<v Speaker 1>make sure that the way that you live is reflecting

637
00:35:00.239 --> 00:35:07.559
<v Speaker 1>you being a child of God, you being saved, you

638
00:35:07.679 --> 00:35:11.800
<v Speaker 1>being a Christian. So when you're talking to people that

639
00:35:12.199 --> 00:35:15.199
<v Speaker 1>you know outside of your household or people in your

640
00:35:15.199 --> 00:35:17.480
<v Speaker 1>household too, make sure. But I'm just saying, if you're

641
00:35:17.519 --> 00:35:20.639
<v Speaker 1>talking to anybody, you don't want to be out there

642
00:35:20.760 --> 00:35:24.440
<v Speaker 1>like cussing and and you know, well I can't stand this.

643
00:35:24.639 --> 00:35:25.400
<v Speaker 2>Well, life sucks.

644
00:35:25.440 --> 00:35:28.079
<v Speaker 1>I'm grumbling, I'm complaining, Like you don't want to be

645
00:35:28.119 --> 00:35:32.400
<v Speaker 1>that guy. You want to be reflective of you know,

646
00:35:32.519 --> 00:35:36.400
<v Speaker 1>appreciative of everything, Appreciate what God gives you, appreciate what

647
00:35:36.440 --> 00:35:39.079
<v Speaker 1>God does for you, and you want to attract people

648
00:35:39.119 --> 00:35:39.679
<v Speaker 1>to the faith.

649
00:35:40.280 --> 00:35:44.360
<v Speaker 2>That way, you could be a disciple. Right. We read

650
00:35:44.400 --> 00:35:45.400
<v Speaker 2>about it in the Old Testament.

651
00:35:45.440 --> 00:35:49.519
<v Speaker 1>What happens when people are grumbling complaining? You know, we

652
00:35:49.519 --> 00:35:53.440
<v Speaker 1>should appreciate what we have, you know. But anyways, so

653
00:35:53.480 --> 00:35:55.519
<v Speaker 1>that's some good stuff. Let me see if I have

654
00:35:55.599 --> 00:36:06.880
<v Speaker 1>any verses that connect to do this, and then the

655
00:36:07.360 --> 00:36:11.079
<v Speaker 1>Greek word salt symbolizes preservation, purity, essential.

656
00:36:10.800 --> 00:36:11.800
<v Speaker 2>Qualities for believers.

657
00:36:11.800 --> 00:36:15.760
<v Speaker 1>Okay, so just let you guys know, and then that's themes.

658
00:36:15.840 --> 00:36:18.800
<v Speaker 1>Let's go down to the bottom. Okay, So I don't

659
00:36:18.800 --> 00:36:21.239
<v Speaker 1>see any verses that connect. I kind of went over

660
00:36:21.239 --> 00:36:23.199
<v Speaker 1>a few verses that I was as I was going through.

661
00:36:23.760 --> 00:36:24.199
<v Speaker 2>Perfect.

662
00:36:24.239 --> 00:36:29.199
<v Speaker 1>Now I'm going to go to Luke fifteen, and let

663
00:36:29.239 --> 00:36:34.559
<v Speaker 1>me go to Luke fifteen on here, all right, So

664
00:36:34.719 --> 00:36:41.360
<v Speaker 1>the parable of the Lost Sheep Luke fifteen, verse one.

665
00:36:41.559 --> 00:36:45.000
<v Speaker 1>Then all the tax collectors and the sinners drew near

666
00:36:45.079 --> 00:36:47.360
<v Speaker 1>to him to hear him. And just to let you

667
00:36:47.360 --> 00:36:51.480
<v Speaker 1>guys know, the tax collectors were considered traders because they

668
00:36:51.480 --> 00:36:56.039
<v Speaker 1>were collecting taxes for Rome and not for Israel. Okay,

669
00:36:56.599 --> 00:37:00.280
<v Speaker 1>So to people from the outside looking in, and they're

670
00:37:00.280 --> 00:37:04.599
<v Speaker 1>seeing tax collectors with Jesus and sinners with Jesus, and

671
00:37:05.039 --> 00:37:08.320
<v Speaker 1>they're drawing near to him, this is what the Pharisees

672
00:37:08.360 --> 00:37:12.039
<v Speaker 1>start doing. This is Luke fifteen, verse two. And the

673
00:37:12.039 --> 00:37:16.599
<v Speaker 1>Pharisees inscribes complaints, saying this man receives sinners and eats

674
00:37:16.639 --> 00:37:19.840
<v Speaker 1>with them as he spoke this parable to them, saying

675
00:37:20.239 --> 00:37:22.400
<v Speaker 1>so we'll stop there and won't say the parable yet,

676
00:37:22.880 --> 00:37:28.239
<v Speaker 1>just to understand that Jesus was welcoming to sinners, and

677
00:37:28.280 --> 00:37:30.440
<v Speaker 1>I think that the Church should be like that as well.

678
00:37:30.760 --> 00:37:32.920
<v Speaker 1>And I think, you know, people like me and Bible

679
00:37:32.920 --> 00:37:35.400
<v Speaker 1>studies like this should be like that too. We should

680
00:37:35.440 --> 00:37:38.079
<v Speaker 1>be welcoming to sinners because those are the loss those

681
00:37:38.119 --> 00:37:41.920
<v Speaker 1>are the ones that need assistance, Those are the ones

682
00:37:41.960 --> 00:37:44.159
<v Speaker 1>that need to be led to Christ.

683
00:37:44.360 --> 00:37:45.400
<v Speaker 2>The sinners.

684
00:37:46.519 --> 00:37:51.199
<v Speaker 1>And the Pharisees. They divided people into two groups. The righteous,

685
00:37:51.280 --> 00:37:55.159
<v Speaker 1>which they felt was themselves, and the sinners are unclean.

686
00:37:55.719 --> 00:37:58.920
<v Speaker 1>And of course, you know, of course the Pharisees thought

687
00:37:58.920 --> 00:38:02.519
<v Speaker 1>they were righteous. The scribes thought they were righteous. The

688
00:38:02.639 --> 00:38:05.719
<v Speaker 1>lawyers thought they were righteous. But they look really righteous

689
00:38:05.760 --> 00:38:08.559
<v Speaker 1>on the outside, but on the inside they were not

690
00:38:08.719 --> 00:38:13.079
<v Speaker 1>righteous at all, right, And they wanted people to definitely

691
00:38:13.519 --> 00:38:17.679
<v Speaker 1>think that they were righteous. They thought they were righteous

692
00:38:17.719 --> 00:38:22.440
<v Speaker 1>because they were keeping the law, and they thought they

693
00:38:22.440 --> 00:38:27.039
<v Speaker 1>were above others, not knowing that their works are just

694
00:38:27.119 --> 00:38:32.480
<v Speaker 1>filthy rags to God. If you look in Isaiah, let

695
00:38:32.559 --> 00:38:32.960
<v Speaker 1>me get.

696
00:38:32.840 --> 00:38:40.920
<v Speaker 2>The verse real quick. Filthy rags, yep, that's.

697
00:38:40.760 --> 00:38:46.800
<v Speaker 1>Gonna be Isaiah sixty four, verse six. But we are

698
00:38:46.880 --> 00:38:49.559
<v Speaker 1>all like an unclean thing. And all of our righteouses

699
00:38:49.559 --> 00:38:54.119
<v Speaker 1>are like filthy rags. Okay, So all of our righteousness

700
00:38:54.119 --> 00:38:59.960
<v Speaker 1>are like filthy rags Isaiah sixty four six. Okay, so when.

701
00:38:59.840 --> 00:39:04.119
<v Speaker 2>You think you are righteous, your works are like filthy rags.

702
00:39:04.440 --> 00:39:11.639
<v Speaker 1>Right, they're nothing. And let's see what Paul says. And

703
00:39:11.760 --> 00:39:17.079
<v Speaker 1>one Timothy one verses fourteen through fifteen. Paul is obviously

704
00:39:17.119 --> 00:39:20.880
<v Speaker 1>an ex pharisee that became a believer. And you'll see

705
00:39:21.159 --> 00:39:25.679
<v Speaker 1>the effect that Christ has in his life, and the

706
00:39:25.800 --> 00:39:30.559
<v Speaker 1>grace of our Lord was exceedingly abundant with faith and love,

707
00:39:31.119 --> 00:39:35.440
<v Speaker 1>which are in Christ Jesus. This is a faithful saying

708
00:39:35.559 --> 00:39:38.199
<v Speaker 1>and worthy of all acceptance, that Christ, Jesus came into

709
00:39:38.239 --> 00:39:41.280
<v Speaker 1>the world to save sinners, of whom I am chief.

710
00:39:42.079 --> 00:39:44.880
<v Speaker 1>So Paul is saying, he is the chief sinner, and

711
00:39:45.000 --> 00:39:48.800
<v Speaker 1>Jesus came into this world to save us. Okay, So

712
00:39:48.840 --> 00:39:52.199
<v Speaker 1>we got to understand that. And also Romans five, verse eight,

713
00:39:52.239 --> 00:39:54.880
<v Speaker 1>it says, but God demonstrates his own love toward us,

714
00:39:55.840 --> 00:39:59.400
<v Speaker 1>and that while we were sinners, Christ died for us.

715
00:40:00.679 --> 00:40:03.440
<v Speaker 1>So what he's saying is that's what he's talking about.

716
00:40:03.440 --> 00:40:06.119
<v Speaker 1>He's talking about how Christ came for sinners right, and

717
00:40:06.239 --> 00:40:08.440
<v Speaker 1>Paul is humble enough to say that he is the

718
00:40:08.519 --> 00:40:13.039
<v Speaker 1>chief sinner. As you know, Paul was murdering Christians, okay,

719
00:40:13.079 --> 00:40:15.119
<v Speaker 1>he was all about the Pharisees before.

720
00:40:15.519 --> 00:40:19.519
<v Speaker 2>Okay, when he was Saul. Okay.

721
00:40:19.639 --> 00:40:22.400
<v Speaker 1>So you see what kind of effect Jesus has in

722
00:40:22.440 --> 00:40:28.199
<v Speaker 1>his life. He was once one of these guys, thinking

723
00:40:28.199 --> 00:40:30.199
<v Speaker 1>that he was righteous because he was following the law.

724
00:40:33.719 --> 00:40:36.559
<v Speaker 2>Let's see what the parable says here, em.

725
00:40:39.559 --> 00:40:43.920
<v Speaker 1>Luke fifteen verse four, What man of you, having one

726
00:40:43.960 --> 00:40:46.800
<v Speaker 1>hundred sheep, if he loses one of them, does not

727
00:40:47.039 --> 00:40:49.840
<v Speaker 1>leave the ninety nine in the wilderness and go after

728
00:40:49.880 --> 00:40:52.360
<v Speaker 1>the one which is lost until he finds it. And

729
00:40:52.400 --> 00:40:55.400
<v Speaker 1>when he has found it, he lays it on his shoulders, rejoicing.

730
00:40:55.880 --> 00:40:58.360
<v Speaker 1>And when he comes home he calls together his friends

731
00:40:58.360 --> 00:41:00.599
<v Speaker 1>and neighbors, saying to them, rejoice with me, for I

732
00:41:00.599 --> 00:41:04.400
<v Speaker 1>have found my sheep which was lost. I say to that,

733
00:41:04.559 --> 00:41:07.000
<v Speaker 1>I say to you that likewise there will be more

734
00:41:07.079 --> 00:41:11.400
<v Speaker 1>joy in heaven over one sinner who repents than over

735
00:41:11.559 --> 00:41:18.320
<v Speaker 1>ninety nine just persons who need no repentance. So this

736
00:41:18.400 --> 00:41:21.400
<v Speaker 1>reminds me of David. You know, he had his sheep,

737
00:41:21.719 --> 00:41:24.639
<v Speaker 1>and then when one would get lost. He would go

738
00:41:24.719 --> 00:41:27.280
<v Speaker 1>find the sheep, and sometimes he would have to use

739
00:41:27.320 --> 00:41:30.639
<v Speaker 1>his sling to kill a lion. One time he had

740
00:41:30.639 --> 00:41:31.960
<v Speaker 1>to kill a lion to get his sheep.

741
00:41:32.000 --> 00:41:32.880
<v Speaker 2>You see.

742
00:41:33.119 --> 00:41:48.079
<v Speaker 1>So, so it's kind of it's interesting because the Pharisees

743
00:41:48.119 --> 00:41:52.119
<v Speaker 1>thought the opposite of God. They thought that God hated sinners.

744
00:41:52.239 --> 00:41:55.000
<v Speaker 1>They thought that sinners were just fuel for the fire

745
00:41:55.079 --> 00:41:58.559
<v Speaker 1>and hell. They didn't realize God's grace and love. It's

746
00:41:58.599 --> 00:42:02.159
<v Speaker 1>so foreign to them. That's why, that's why it's so

747
00:42:02.199 --> 00:42:04.280
<v Speaker 1>important for us to read the Old Testament and the

748
00:42:04.320 --> 00:42:07.679
<v Speaker 1>New Testament. It seems like to the Pharisees that God

749
00:42:08.119 --> 00:42:12.440
<v Speaker 1>hated sinners. But God hates the sin not the sinners.

750
00:42:12.880 --> 00:42:16.519
<v Speaker 1>He loves everyone. And Jesus is trying to get that

751
00:42:16.599 --> 00:42:21.320
<v Speaker 1>through to them that they rejoice more in heaven when

752
00:42:21.360 --> 00:42:25.440
<v Speaker 1>a sinner repents than ninety nine just persons who need

753
00:42:25.440 --> 00:42:28.559
<v Speaker 1>no repentance because they have actually, you.

754
00:42:28.519 --> 00:42:31.800
<v Speaker 2>Know all that. The whole point is for God to

755
00:42:32.119 --> 00:42:33.800
<v Speaker 2>get you to come to heaven, for you to get

756
00:42:33.840 --> 00:42:36.440
<v Speaker 2>accept Jesus in your life, for you to repent. That's

757
00:42:36.480 --> 00:42:37.519
<v Speaker 2>the whole point.

758
00:42:38.920 --> 00:42:49.440
<v Speaker 1>They're not getting the point the Pharisees. The parable of

759
00:42:49.440 --> 00:42:54.519
<v Speaker 1>the Lost Coin here's another one, and this is Luke fifteen,

760
00:42:54.639 --> 00:42:57.960
<v Speaker 1>verse eight. Or actually, let me go to my other notes.

761
00:42:58.000 --> 00:43:01.400
<v Speaker 1>See I'm always switching back and forth, but I got

762
00:43:01.400 --> 00:43:03.400
<v Speaker 1>to make sure that I don't want.

763
00:43:03.280 --> 00:43:04.519
<v Speaker 2>To miss anything.

764
00:43:09.400 --> 00:43:11.920
<v Speaker 1>So with the parable of the lost sheep. So Jesus

765
00:43:11.960 --> 00:43:14.639
<v Speaker 1>begins with the parable the smilether notes. Jesus begins with

766
00:43:14.679 --> 00:43:17.159
<v Speaker 1>the parable of the lost sheep, emphasizing the shepherd's dedication

767
00:43:17.239 --> 00:43:19.599
<v Speaker 1>to finding the one lost sheep out of one hundred,

768
00:43:20.039 --> 00:43:22.159
<v Speaker 1>and when he finds it, he joyfully puts it on

769
00:43:22.199 --> 00:43:25.760
<v Speaker 1>his shoulders and goes home. This illustrates God's personal care

770
00:43:25.880 --> 00:43:28.880
<v Speaker 1>and joy in recovering the loss. The parable highlights the

771
00:43:28.960 --> 00:43:32.360
<v Speaker 1>value of each individual to God and his willingness to

772
00:43:32.400 --> 00:43:35.239
<v Speaker 1>go to great links to bring them back.

773
00:43:36.079 --> 00:43:39.280
<v Speaker 2>Yeah. See, yes, very interesting.

774
00:43:40.519 --> 00:43:43.480
<v Speaker 1>And then the parable of the lost coin is next.

775
00:43:43.800 --> 00:43:47.840
<v Speaker 1>It's kind of the same type of illustration. It's Luke fifteen,

776
00:43:47.920 --> 00:43:52.000
<v Speaker 1>verse eight. Or what woman having ten silver coins if

777
00:43:52.039 --> 00:43:56.480
<v Speaker 1>she loses one coin, does not light a lamp, sweep

778
00:43:56.519 --> 00:43:59.199
<v Speaker 1>the house and search carefully until she finds it. And

779
00:43:59.280 --> 00:44:01.239
<v Speaker 1>when she has found that, she calls her friends and

780
00:44:01.320 --> 00:44:04.360
<v Speaker 1>neighbors saying, rejoice with me, or I found the peace

781
00:44:04.639 --> 00:44:05.440
<v Speaker 1>which I lost.

782
00:44:05.679 --> 00:44:06.639
<v Speaker 2>Likewise, I say.

783
00:44:06.440 --> 00:44:08.719
<v Speaker 1>To you, there is joy in the presence of angels

784
00:44:08.719 --> 00:44:13.039
<v Speaker 1>of God over one sinner who repents. Okay, I was

785
00:44:13.119 --> 00:44:15.679
<v Speaker 1>that lost sheep. I'll tell you that right now. I

786
00:44:15.840 --> 00:44:19.679
<v Speaker 1>was that lost sheep. I was lost, and I am

787
00:44:19.760 --> 00:44:22.320
<v Speaker 1>so glad. And each one of us was was that

788
00:44:22.360 --> 00:44:25.039
<v Speaker 1>lost sheep. I don't care who you are. If you

789
00:44:25.039 --> 00:44:27.079
<v Speaker 1>feel like, oh, I went to church for you know,

790
00:44:27.280 --> 00:44:29.920
<v Speaker 1>ninety years or fifty years or seventy years, you were

791
00:44:29.960 --> 00:44:33.440
<v Speaker 1>once that lost sheep as well. And and just understand

792
00:44:33.440 --> 00:44:37.079
<v Speaker 1>that Heaven rejoiced. There was joy in heaven and then

793
00:44:37.480 --> 00:44:40.320
<v Speaker 1>the lost coin the parable. Just let you guys know

794
00:44:40.360 --> 00:44:45.840
<v Speaker 1>that that this is one day's wage, Okay. So it's

795
00:44:45.960 --> 00:44:48.480
<v Speaker 1>like basically, if you make three hundred dollars in a day,

796
00:44:48.760 --> 00:44:50.880
<v Speaker 1>it's like you losing three hundred dollars. If you make

797
00:44:51.159 --> 00:44:52.840
<v Speaker 1>one hundred and fifty in a day, it's like you're

798
00:44:52.880 --> 00:44:54.760
<v Speaker 1>using losing one hundred and fifty dollars.

799
00:44:55.000 --> 00:44:57.639
<v Speaker 2>Okay. That coin that they're talking about.

800
00:44:57.880 --> 00:45:01.920
<v Speaker 1>Is is one day's wage.

801
00:45:02.039 --> 00:45:02.320
<v Speaker 2>Okay.

802
00:45:02.400 --> 00:45:05.239
<v Speaker 1>So that's kind of what Jesus is saying here, Okay,

803
00:45:05.239 --> 00:45:08.199
<v Speaker 1>when he says, when she loses that one coin, she

804
00:45:07.920 --> 00:45:10.199
<v Speaker 1>you know, she's basically sweeping the house to search carefully

805
00:45:10.239 --> 00:45:14.840
<v Speaker 1>until she finds it. Of course, the woman who loses

806
00:45:14.840 --> 00:45:18.159
<v Speaker 1>one of her ten silver coins diligently searches until she

807
00:45:18.199 --> 00:45:21.679
<v Speaker 1>finds it. Symbolizes God's thorough and persistent search for the

808
00:45:21.719 --> 00:45:23.719
<v Speaker 1>loss in the same way I tell you there's joy

809
00:45:23.920 --> 00:45:26.159
<v Speaker 1>in the presence of the angels of God over one

810
00:45:26.239 --> 00:45:30.599
<v Speaker 1>sinner who repents. This underscores the heavenly celebration over repentance.

811
00:45:30.960 --> 00:45:34.159
<v Speaker 1>So we don't understand that things are happening in the.

812
00:45:34.039 --> 00:45:37.760
<v Speaker 2>Physical world but also in the spiritual. We always think

813
00:45:37.760 --> 00:45:40.719
<v Speaker 2>about the physical, the materialistic world, but things are happening

814
00:45:40.760 --> 00:45:42.159
<v Speaker 2>in the spiritual.

815
00:45:42.559 --> 00:45:45.760
<v Speaker 1>Things are happening in heaven. Can you, guys, imagine that

816
00:45:45.760 --> 00:45:48.880
<v Speaker 1>that when you repented and you give your life over

817
00:45:48.920 --> 00:45:51.519
<v Speaker 1>to God, that not only does it assist you in

818
00:45:51.559 --> 00:45:54.360
<v Speaker 1>your life and make you happy, but also Heaven rejoices

819
00:45:54.639 --> 00:46:00.840
<v Speaker 1>and the angels of God are shouting for joy. You're

820
00:46:00.880 --> 00:46:03.239
<v Speaker 1>causing them to shout for joy. You're you're causing them,

821
00:46:03.639 --> 00:46:09.440
<v Speaker 1>you know, uh, joy to be in heaven. That's to me,

822
00:46:09.519 --> 00:46:11.400
<v Speaker 1>that's fascinating. I don't know about to you, guys, but

823
00:46:11.440 --> 00:46:18.199
<v Speaker 1>to me, it's fascinating. The next one's gonna be Luke fifteen.

824
00:46:23.679 --> 00:46:30.440
<v Speaker 1>It's gonna be about the Prodigal Sun. And one thing

825
00:46:30.480 --> 00:46:32.360
<v Speaker 1>I'll tell you guys, the only way for you to

826
00:46:32.400 --> 00:46:35.440
<v Speaker 1>find out God's character is by reading the Bible and

827
00:46:35.480 --> 00:46:38.639
<v Speaker 1>then whatever your testimony is, you know, how how has

828
00:46:38.679 --> 00:46:40.599
<v Speaker 1>God treated you? What has God done for you? That's

829
00:46:40.599 --> 00:46:43.320
<v Speaker 1>a way to find out God's character. Also, it's by

830
00:46:43.360 --> 00:46:46.719
<v Speaker 1>reading the Bible. You know this is this is basically

831
00:46:46.840 --> 00:46:50.320
<v Speaker 1>gonna tell you show you God's character all the way

832
00:46:50.360 --> 00:46:52.920
<v Speaker 1>through from Genesis all the way to Revelation. You're gonna

833
00:46:52.960 --> 00:46:56.000
<v Speaker 1>see God's character, what he does, how he strengthened us,

834
00:46:56.159 --> 00:46:58.119
<v Speaker 1>how he how he's there for us, how he's there

835
00:46:58.119 --> 00:46:59.679
<v Speaker 1>for us in prayer, how is there for us? And

836
00:46:59.719 --> 00:47:02.679
<v Speaker 1>some vcation, how he's there for us wearing spiritual battles.

837
00:47:02.719 --> 00:47:04.639
<v Speaker 1>I mean, you're going to see all that stuff by

838
00:47:04.679 --> 00:47:07.400
<v Speaker 1>reading through the Bible. And a good indication of how

839
00:47:07.519 --> 00:47:10.239
<v Speaker 1>God's character is is the way that Jesus tries to

840
00:47:10.320 --> 00:47:13.719
<v Speaker 1>explain it. It's hard because he explains it in parables, okay,

841
00:47:13.760 --> 00:47:18.480
<v Speaker 1>and some people don't understand it, but that's the way

842
00:47:18.519 --> 00:47:19.760
<v Speaker 1>he had to speak.

843
00:47:19.880 --> 00:47:22.679
<v Speaker 2>Because he was in front of the you know, because

844
00:47:22.719 --> 00:47:24.599
<v Speaker 2>he was in front of these Pharisees.

845
00:47:28.360 --> 00:47:30.639
<v Speaker 1>So here's the parable of the lost son.

846
00:47:34.440 --> 00:47:35.760
<v Speaker 2>So then he said.

847
00:47:35.800 --> 00:47:39.639
<v Speaker 1>A certain man had two sons, and the younger of

848
00:47:39.679 --> 00:47:42.000
<v Speaker 1>them said to his father, father, give me the portion

849
00:47:42.119 --> 00:47:46.360
<v Speaker 1>of goods that falls to me. So we divided them

850
00:47:46.719 --> 00:47:50.320
<v Speaker 1>his livelihood, and not many days after, the younger son

851
00:47:50.360 --> 00:47:54.039
<v Speaker 1>gathered all together journeyed to a far country, and they're

852
00:47:54.079 --> 00:48:01.199
<v Speaker 1>wasted his possessions with prodigal living, prodigal living. But when

853
00:48:01.280 --> 00:48:04.760
<v Speaker 1>he spent all there arose a severe famine in the land,

854
00:48:05.119 --> 00:48:09.400
<v Speaker 1>and he began to want. Then he began to be

855
00:48:09.440 --> 00:48:12.199
<v Speaker 1>in want. Then he went and joined himself to a

856
00:48:12.239 --> 00:48:14.400
<v Speaker 1>citizen of the country, and he sent him to the

857
00:48:14.440 --> 00:48:18.159
<v Speaker 1>fields to feed swine, you know, to feed pigs, and

858
00:48:18.199 --> 00:48:20.719
<v Speaker 1>he would gladly have filled his stomach with the pods

859
00:48:20.719 --> 00:48:23.639
<v Speaker 1>that the swine ate, and no one gave him anything.

860
00:48:24.239 --> 00:48:26.639
<v Speaker 1>So he was so starving he was thinking about eating

861
00:48:26.639 --> 00:48:30.840
<v Speaker 1>what the pigs were eating. And he's also probably Jewish,

862
00:48:31.000 --> 00:48:35.880
<v Speaker 1>and you know, he's probably from Israel, you know, and

863
00:48:36.440 --> 00:48:43.280
<v Speaker 1>that's obviously a no go, you know, that's unclean. But

864
00:48:43.360 --> 00:48:45.239
<v Speaker 1>when he came to himself, he said, how many of

865
00:48:45.280 --> 00:48:49.400
<v Speaker 1>my father's hired servants have bred enough and to spare,

866
00:48:50.320 --> 00:48:53.199
<v Speaker 1>and I perish with hunger. I will the rise and

867
00:48:53.280 --> 00:48:55.719
<v Speaker 1>go to my father, and I will say to him, father,

868
00:48:55.800 --> 00:48:58.840
<v Speaker 1>I have sinned against heaven, and before you I am

869
00:48:58.880 --> 00:49:01.880
<v Speaker 1>no longer worthy to be called your son. Make me

870
00:49:02.280 --> 00:49:07.360
<v Speaker 1>one of your hired servants. And he arose and came

871
00:49:07.400 --> 00:49:09.960
<v Speaker 1>to his father. But when he was still a great

872
00:49:10.000 --> 00:49:13.880
<v Speaker 1>way off, his father saw him and had compassion, and

873
00:49:14.000 --> 00:49:16.559
<v Speaker 1>ran and fell on his neck and kissed him. And

874
00:49:16.599 --> 00:49:19.199
<v Speaker 1>the son said to him, father, I have sinned against heaven,

875
00:49:19.239 --> 00:49:21.360
<v Speaker 1>and in your sight, I had no longer worthy to

876
00:49:21.400 --> 00:49:24.119
<v Speaker 1>be called your son. But the father said to his servants,

877
00:49:24.159 --> 00:49:26.599
<v Speaker 1>bring out the best robe and put it on him,

878
00:49:26.639 --> 00:49:28.800
<v Speaker 1>and put a ring on his hand, and sandals on

879
00:49:28.840 --> 00:49:32.000
<v Speaker 1>his feet, and bring the fatted calf here and kill it,

880
00:49:32.159 --> 00:49:35.079
<v Speaker 1>and let us eat and be merry, for this is

881
00:49:35.119 --> 00:49:38.199
<v Speaker 1>my son. For this my son was dead and is

882
00:49:38.239 --> 00:49:41.800
<v Speaker 1>alive again. He is lost, He was lost and is found.

883
00:49:42.320 --> 00:49:45.280
<v Speaker 1>And they began to be merry. So they began to

884
00:49:45.280 --> 00:49:48.400
<v Speaker 1>be happy. Right now, his older son was in the field,

885
00:49:48.440 --> 00:49:50.239
<v Speaker 1>and he came and drew near to the house. He

886
00:49:50.239 --> 00:49:52.960
<v Speaker 1>heard music and dancing. He called one of the servants

887
00:49:52.960 --> 00:49:55.400
<v Speaker 1>and asked, what are the things, what these things meant?

888
00:49:55.599 --> 00:49:57.280
<v Speaker 1>And what he said to your brother has come, and

889
00:49:57.400 --> 00:50:02.480
<v Speaker 1>because he has received safe and sound, your father killed

890
00:50:02.719 --> 00:50:05.639
<v Speaker 1>the fat and calf. But he was angry and he

891
00:50:05.639 --> 00:50:07.800
<v Speaker 1>would not go in. Therefore his father came out and

892
00:50:07.800 --> 00:50:09.960
<v Speaker 1>pleaded with him. So we answered, as soon as his

893
00:50:10.000 --> 00:50:12.400
<v Speaker 1>father lo these many years I have been with I've

894
00:50:12.440 --> 00:50:16.000
<v Speaker 1>been serving you. I never transgressed your commandment at any time.

895
00:50:16.559 --> 00:50:19.079
<v Speaker 1>And yet you never gave me a young goat. And

896
00:50:19.159 --> 00:50:22.119
<v Speaker 1>I might marry with my that I might marry with

897
00:50:22.159 --> 00:50:25.239
<v Speaker 1>my friends. But as soon as the son of yours came,

898
00:50:25.559 --> 00:50:28.119
<v Speaker 1>he has devoured your livelihood with harlots. You killed your

899
00:50:28.159 --> 00:50:30.800
<v Speaker 1>fat and calf for him, and he said to him, son,

900
00:50:30.880 --> 00:50:35.559
<v Speaker 1>you are always with me, and all that I have

901
00:50:35.760 --> 00:50:38.239
<v Speaker 1>is yours, And it was right that you should marry,

902
00:50:38.480 --> 00:50:41.039
<v Speaker 1>make merry, and be glad, for your brother was dead

903
00:50:41.079 --> 00:50:43.760
<v Speaker 1>and is alive again, and this and was lost and

904
00:50:43.880 --> 00:50:50.039
<v Speaker 1>is found. So here we have the prodigal son. And

905
00:50:50.079 --> 00:50:52.599
<v Speaker 1>just let you guys know, prodigal doesn't mean wanderer and

906
00:50:52.719 --> 00:50:55.599
<v Speaker 1>means squanderer. You know he's squandering the money.

907
00:50:55.639 --> 00:50:59.360
<v Speaker 2>Right. So people in.

908
00:50:59.320 --> 00:51:02.880
<v Speaker 1>Parables used representative of us or a characteristic that we

909
00:51:02.920 --> 00:51:06.880
<v Speaker 1>all share. So the Father is representing obviously as God

910
00:51:06.920 --> 00:51:13.599
<v Speaker 1>the Father. And if you notice in the beginning, it

911
00:51:13.679 --> 00:51:16.840
<v Speaker 1>says that he asked for his portion and then he

912
00:51:16.960 --> 00:51:19.599
<v Speaker 1>just gave it to him, right, And that's kind of,

913
00:51:20.559 --> 00:51:21.039
<v Speaker 1>you know, like.

914
00:51:21.000 --> 00:51:21.760
<v Speaker 2>Our free will.

915
00:51:22.599 --> 00:51:25.239
<v Speaker 1>Like if you ask God, hey, give me all my

916
00:51:25.239 --> 00:51:28.760
<v Speaker 1>my give me everything upfront. I want my gifts now

917
00:51:28.880 --> 00:51:31.119
<v Speaker 1>instead of, you know, getting your heavenly gifts.

918
00:51:31.639 --> 00:51:33.239
<v Speaker 2>Then sometimes you can get that.

919
00:51:33.719 --> 00:51:37.280
<v Speaker 1>You can get all your your inheritance up front instead

920
00:51:37.280 --> 00:51:39.639
<v Speaker 1>of waiting and being patient and waiting for your heavenly gifts,

921
00:51:39.639 --> 00:51:42.159
<v Speaker 1>you know. And that's what some people do. You have

922
00:51:42.239 --> 00:51:48.719
<v Speaker 1>free will. And then what I thought was interesting too,

923
00:51:48.880 --> 00:51:52.760
<v Speaker 1>is it says that he journeyed to a far country. Okay,

924
00:51:52.800 --> 00:51:55.639
<v Speaker 1>it doesn't say that he went to like another town over.

925
00:51:55.719 --> 00:51:58.960
<v Speaker 1>He journeyed to a far country. So that's kind of

926
00:51:58.960 --> 00:52:02.800
<v Speaker 1>a representation of him trying to get away from all

927
00:52:02.800 --> 00:52:05.920
<v Speaker 1>the people he knew. And also that way he could

928
00:52:05.920 --> 00:52:08.599
<v Speaker 1>do whatever he wanted to do. And it seemed like

929
00:52:08.599 --> 00:52:10.840
<v Speaker 1>he wanted to go crazy and party like a lot

930
00:52:10.840 --> 00:52:15.719
<v Speaker 1>of us did. But as you see, as the story continues,

931
00:52:16.360 --> 00:52:20.280
<v Speaker 1>he wasted his possessions. He spent all there was a

932
00:52:20.320 --> 00:52:23.480
<v Speaker 1>famine in the land. So you know what I believe

933
00:52:23.559 --> 00:52:27.960
<v Speaker 1>right here when he said that he would gladly have

934
00:52:27.960 --> 00:52:29.880
<v Speaker 1>filled the stomach with the pods of the swine eight

935
00:52:29.920 --> 00:52:32.400
<v Speaker 1>and no one gave him anything. It's just this is

936
00:52:32.519 --> 00:52:36.599
<v Speaker 1>a representation is somebody that hit rock bottom. I mean

937
00:52:36.679 --> 00:52:39.679
<v Speaker 1>a lot of us have done that, especially people that

938
00:52:39.719 --> 00:52:44.840
<v Speaker 1>have gone down the road of doing drugs.

939
00:52:46.679 --> 00:52:48.480
<v Speaker 2>A lot of us have hit rock bottom.

940
00:52:50.920 --> 00:52:56.159
<v Speaker 1>And you could be a normal person with the family,

941
00:52:58.320 --> 00:53:02.960
<v Speaker 1>doing normal things families do, eating dinner together, you know,

942
00:53:03.519 --> 00:53:06.079
<v Speaker 1>enjoying your family and doing really well with your.

943
00:53:05.920 --> 00:53:10.239
<v Speaker 2>Family, and then you could end up. This is not

944
00:53:10.320 --> 00:53:12.320
<v Speaker 2>my story. I'm just telling you that what could happen.

945
00:53:12.400 --> 00:53:14.280
<v Speaker 2>My story was different. My parents divorced.

946
00:53:14.800 --> 00:53:17.599
<v Speaker 1>My dad was like selling drugs, you know, and you know,

947
00:53:17.679 --> 00:53:18.320
<v Speaker 1>so I was in.

948
00:53:18.280 --> 00:53:19.360
<v Speaker 2>A whole different ballgame.

949
00:53:19.400 --> 00:53:22.079
<v Speaker 1>But you could have a family that is together, and

950
00:53:22.119 --> 00:53:24.480
<v Speaker 1>you could be living and your family could be well

951
00:53:24.480 --> 00:53:27.360
<v Speaker 1>off or middle class. Everything could be going great, and

952
00:53:27.400 --> 00:53:29.679
<v Speaker 1>then you could dip into some drugs and then your

953
00:53:29.719 --> 00:53:32.320
<v Speaker 1>life can go downhill. You could start hanging out with

954
00:53:32.360 --> 00:53:35.440
<v Speaker 1>people that are bad news, and you could be going

955
00:53:35.480 --> 00:53:39.400
<v Speaker 1>from this happy, go lucky person to just being down

956
00:53:39.480 --> 00:53:43.519
<v Speaker 1>in the dumps, and I was at one time. I

957
00:53:43.519 --> 00:53:48.760
<v Speaker 1>mean I'm talking. I mean, I was just not doing

958
00:53:48.760 --> 00:53:52.000
<v Speaker 1>well at all. Before I met my wife, I was

959
00:53:52.039 --> 00:53:53.039
<v Speaker 1>not doing well at all.

960
00:53:53.159 --> 00:53:54.639
<v Speaker 2>I was just like this guy.

961
00:53:55.159 --> 00:53:58.599
<v Speaker 1>I was hanging out with people that were bad news

962
00:53:59.079 --> 00:54:01.800
<v Speaker 1>and I was away wait for my family. I wasn't

963
00:54:01.840 --> 00:54:05.840
<v Speaker 1>speaking to anybody anymore. I was down in the dirt.

964
00:54:05.960 --> 00:54:06.400
<v Speaker 2>Okay.

965
00:54:06.760 --> 00:54:08.960
<v Speaker 1>What I did is I moved back to my dad's

966
00:54:08.960 --> 00:54:11.519
<v Speaker 1>house in Vegas, even though my dad wasn't doing the

967
00:54:11.559 --> 00:54:14.639
<v Speaker 1>greatest at the time. And I moved to Vegas and

968
00:54:14.679 --> 00:54:17.039
<v Speaker 1>I was like, okay, I want to I'm going to

969
00:54:17.119 --> 00:54:18.440
<v Speaker 1>join the United States Army.

970
00:54:18.480 --> 00:54:19.159
<v Speaker 2>That's what I thought.

971
00:54:19.840 --> 00:54:21.840
<v Speaker 1>And I had a recruiter come and pick me up

972
00:54:21.880 --> 00:54:23.679
<v Speaker 1>and brought me back to the High Desert which is

973
00:54:25.559 --> 00:54:28.159
<v Speaker 1>in Victoryville, and I was like, okay, I'm going to

974
00:54:28.239 --> 00:54:29.920
<v Speaker 1>join the military. I was going to go full time

975
00:54:29.960 --> 00:54:33.079
<v Speaker 1>in the military. And the lady say, it's going to

976
00:54:33.119 --> 00:54:35.840
<v Speaker 1>take about three weeks to process, so I'll give you

977
00:54:35.840 --> 00:54:40.360
<v Speaker 1>a little time. And somebody came to me and one

978
00:54:40.360 --> 00:54:43.880
<v Speaker 1>of my he's a police officer, and he's he was

979
00:54:43.920 --> 00:54:45.960
<v Speaker 1>a detective, a LA detective, and said, hey, man, I'm

980
00:54:45.960 --> 00:54:48.000
<v Speaker 1>going to start a bar and grill, and I would

981
00:54:48.039 --> 00:54:51.159
<v Speaker 1>like you to be a bartender. And I started out

982
00:54:51.199 --> 00:54:54.199
<v Speaker 1>actually as a bar back and cleaning dishes. I didn't

983
00:54:54.199 --> 00:54:57.519
<v Speaker 1>come as so I got humbled and like real quick.

984
00:54:57.920 --> 00:55:00.480
<v Speaker 1>But I was at rock bottom before this, and I

985
00:55:00.519 --> 00:55:02.440
<v Speaker 1>was going to join the military at that time. But

986
00:55:02.559 --> 00:55:05.280
<v Speaker 1>I met my wife and then we ended up being together,

987
00:55:05.719 --> 00:55:07.360
<v Speaker 1>and then it took me a little bit longer for

988
00:55:07.400 --> 00:55:10.199
<v Speaker 1>me to join. I ended up still joining the military,

989
00:55:10.239 --> 00:55:12.519
<v Speaker 1>but I was about to go full time boom and

990
00:55:12.599 --> 00:55:16.119
<v Speaker 1>just go, you know, but I've been at this point

991
00:55:16.119 --> 00:55:19.960
<v Speaker 1>where I was rock bottom like this gentleman, Okay, and

992
00:55:20.119 --> 00:55:25.320
<v Speaker 1>it happens, and that's and I know plenty of people

993
00:55:25.519 --> 00:55:28.800
<v Speaker 1>that have been rock bottom.

994
00:55:30.159 --> 00:55:32.880
<v Speaker 2>Thank God, thank God.

995
00:55:34.519 --> 00:55:37.239
<v Speaker 1>He is the way he is in this story, because

996
00:55:37.280 --> 00:55:39.760
<v Speaker 1>if he wasn't, I would not be here right now

997
00:55:39.840 --> 00:55:42.519
<v Speaker 1>doing this show. I would not be here with the house,

998
00:55:42.800 --> 00:55:44.480
<v Speaker 1>I would not be here with my kids. I would

999
00:55:44.519 --> 00:55:46.360
<v Speaker 1>not be here with my wife. I could be dead

1000
00:55:46.400 --> 00:55:49.679
<v Speaker 1>at this point. But thank God he is how he is.

1001
00:55:49.840 --> 00:55:57.760
<v Speaker 1>Thank you Lord for being forgiving. And let's continue. So

1002
00:55:58.039 --> 00:56:02.199
<v Speaker 1>the other son, Okay, the other son in here is

1003
00:56:02.239 --> 00:56:05.960
<v Speaker 1>a representation of I think this is just my own

1004
00:56:06.280 --> 00:56:11.000
<v Speaker 1>speculation of somebody that goes to church every Sunday and Wednesday,

1005
00:56:11.639 --> 00:56:14.159
<v Speaker 1>you know that thinks they know God, but they're actually

1006
00:56:14.280 --> 00:56:18.400
<v Speaker 1>far away from God's heart. They think they understand God,

1007
00:56:18.480 --> 00:56:22.400
<v Speaker 1>but they don't really understand God's heart. Okay, because if

1008
00:56:22.440 --> 00:56:27.119
<v Speaker 1>they understood God's heart, they would know that God is

1009
00:56:27.159 --> 00:56:33.360
<v Speaker 1>willing to be that that, you know, open arm, coming

1010
00:56:33.400 --> 00:56:35.880
<v Speaker 1>to give you a hug, happy that you're back, giving

1011
00:56:35.920 --> 00:56:38.840
<v Speaker 1>you these you know, the best robe, putting a ring

1012
00:56:38.920 --> 00:56:41.440
<v Speaker 1>on his hand, sandals on his feet. So you might

1013
00:56:41.480 --> 00:56:43.360
<v Speaker 1>have think that he's not gonna be forgiving you because

1014
00:56:43.400 --> 00:56:45.679
<v Speaker 1>you're so terrible and you're so wrong, and you're so bad.

1015
00:56:46.000 --> 00:56:49.480
<v Speaker 2>But God has been waiting the whole time for you

1016
00:56:49.559 --> 00:56:52.079
<v Speaker 2>to come, and he's gonna do exactly what it says

1017
00:56:52.119 --> 00:56:52.760
<v Speaker 2>in the story.

1018
00:56:53.480 --> 00:56:55.679
<v Speaker 1>He's gonna be waiting for you, and he's gonna be

1019
00:56:55.840 --> 00:57:01.000
<v Speaker 1>with open arms.

1020
00:57:04.519 --> 00:57:06.320
<v Speaker 2>So I got one thing for you.

1021
00:57:06.440 --> 00:57:10.079
<v Speaker 1>Romans six, verses six to seven says we know that

1022
00:57:10.119 --> 00:57:12.960
<v Speaker 1>our old self was crucified with him in order that

1023
00:57:13.000 --> 00:57:16.400
<v Speaker 1>our body of sin might be brought to nothing, so

1024
00:57:16.440 --> 00:57:19.679
<v Speaker 1>that he would no longer be enslaved to sin. For

1025
00:57:19.880 --> 00:57:22.920
<v Speaker 1>one who has died has been set free from sin.

1026
00:57:23.920 --> 00:57:27.400
<v Speaker 2>Okay, so very powerful verse.

1027
00:57:28.119 --> 00:57:29.960
<v Speaker 1>Let's go to my other notes to see if I

1028
00:57:30.000 --> 00:57:31.679
<v Speaker 1>got any teaching points here for you.

1029
00:57:31.840 --> 00:57:32.599
<v Speaker 2>The Prodigal Son.

1030
00:57:32.679 --> 00:57:35.280
<v Speaker 1>The story of the prodigal Son illustrates the depth of

1031
00:57:35.320 --> 00:57:40.079
<v Speaker 1>God's forgiveness and the joy of reconciliation. The father's response

1032
00:57:40.159 --> 00:57:42.519
<v Speaker 1>to the returning son, running to him, embracing him, and

1033
00:57:42.559 --> 00:57:47.559
<v Speaker 1>celebrating his return, demonstrates God's unconditional love and readiness to forgive.

1034
00:57:48.000 --> 00:57:50.880
<v Speaker 1>The elder brother's reactions serve as a warning against self

1035
00:57:50.920 --> 00:57:55.039
<v Speaker 1>righteousness and reminded to share God's joy over the repentant.

1036
00:57:55.400 --> 00:57:57.639
<v Speaker 2>So there's a lot of people that are in.

1037
00:57:57.719 --> 00:58:00.519
<v Speaker 1>Church, and if you go to if you get somebody

1038
00:58:00.519 --> 00:58:03.079
<v Speaker 1>that's a sinner and they come and they repent, you

1039
00:58:03.159 --> 00:58:06.239
<v Speaker 1>gotta you gotta be joyful of that that they're repenting.

1040
00:58:06.280 --> 00:58:07.920
<v Speaker 1>And I'm sure there's a lot of people that are.

1041
00:58:10.519 --> 00:58:13.519
<v Speaker 1>There's just some that are probably religious that might be like,

1042
00:58:13.559 --> 00:58:14.679
<v Speaker 1>get that sinner out of here.

1043
00:58:14.719 --> 00:58:16.039
<v Speaker 2>I don't want that person in here.

1044
00:58:22.880 --> 00:58:28.719
<v Speaker 1>So let's see if there's anything else here. So this,

1045
00:58:28.920 --> 00:58:32.199
<v Speaker 1>the whole chapter just illustrates God's on wavering love and

1046
00:58:32.320 --> 00:58:35.679
<v Speaker 1>joyous celebration over the repentance of a single sinner. It

1047
00:58:35.840 --> 00:58:38.760
<v Speaker 1>just shows you that you might think that that God's

1048
00:58:38.800 --> 00:58:40.920
<v Speaker 1>not going to forgive you, that you're bad, you're you're

1049
00:58:40.920 --> 00:58:43.639
<v Speaker 1>the worst, and you don't deserve it. But what we don't,

1050
00:58:43.639 --> 00:58:47.320
<v Speaker 1>what we fail to realize, is that God's just waiting

1051
00:58:47.360 --> 00:58:54.639
<v Speaker 1>for you to repent, doesn't matter who you are. Some

1052
00:58:54.760 --> 00:58:59.800
<v Speaker 1>practical applications for this recognize that God actively seeks out

1053
00:58:59.800 --> 00:59:03.159
<v Speaker 1>the loss and desires relationship with each of us. Reflect

1054
00:59:03.239 --> 00:59:05.760
<v Speaker 1>on your own life and consider areas where you may

1055
00:59:05.800 --> 00:59:09.519
<v Speaker 1>have strayed, knowing that God is eager to welcome you back.

1056
00:59:10.760 --> 00:59:12.639
<v Speaker 2>Now I can reflect on my life.

1057
00:59:12.719 --> 00:59:14.880
<v Speaker 1>I know exactly the stuff that I've done wrong, and

1058
00:59:14.880 --> 00:59:18.199
<v Speaker 1>God knows as well, and you know, my wife knows,

1059
00:59:18.480 --> 00:59:21.920
<v Speaker 1>you know. And I've gone over my testimony on you know,

1060
00:59:22.079 --> 00:59:25.000
<v Speaker 1>some of my shows on Josh Monday Christian Conspiracy podcast.

1061
00:59:25.320 --> 00:59:28.760
<v Speaker 1>Price not so much here, but I kind of concentrated

1062
00:59:28.760 --> 00:59:32.320
<v Speaker 1>this show mainly on just you know, staying on course,

1063
00:59:32.480 --> 00:59:36.000
<v Speaker 1>on going word for word in the Bible. But you

1064
00:59:36.000 --> 00:59:38.199
<v Speaker 1>guys get to hear a little bit of my testimony.

1065
00:59:38.800 --> 00:59:43.239
<v Speaker 1>Let's see the next one. Celebrate repentance, Rejoice with others

1066
00:59:43.360 --> 00:59:46.400
<v Speaker 1>when they turn back to God, understanding the immense joy

1067
00:59:46.559 --> 00:59:50.280
<v Speaker 1>it brings. To the Father, encourage and support those who

1068
00:59:50.280 --> 00:59:53.360
<v Speaker 1>are on their journey back to the faith. Of course,

1069
00:59:53.400 --> 00:59:57.079
<v Speaker 1>to be there for people. Some people are probably not

1070
00:59:57.840 --> 01:00:00.519
<v Speaker 1>uh you know, they won't accept Christ in the because

1071
01:00:00.519 --> 01:00:03.480
<v Speaker 1>that they have some sin that's that they're kind of

1072
01:00:03.559 --> 01:00:05.679
<v Speaker 1>still holding on to that they.

1073
01:00:05.519 --> 01:00:06.400
<v Speaker 2>Cannot let go.

1074
01:00:07.280 --> 01:00:09.480
<v Speaker 1>That's why a lot of people, you know, I know

1075
01:00:09.559 --> 01:00:11.360
<v Speaker 1>how it is, you know, to have some kind of

1076
01:00:11.880 --> 01:00:15.079
<v Speaker 1>uh something that's holding you back that you don't want

1077
01:00:15.079 --> 01:00:15.920
<v Speaker 1>to let go yet.

1078
01:00:17.119 --> 01:00:18.400
<v Speaker 2>You know. I had to let go of a lot

1079
01:00:18.440 --> 01:00:22.559
<v Speaker 2>of things. Drugs, alcohol, cigarettes.

1080
01:00:22.360 --> 01:00:24.840
<v Speaker 1>Dip, you know, chewing tobacco when I was in the military.

1081
01:00:24.920 --> 01:00:27.000
<v Speaker 3>Dang, I was this big old dip in my mouth,

1082
01:00:27.320 --> 01:00:32.679
<v Speaker 3>feeling helicopters, you know. I I used to love to

1083
01:00:32.800 --> 01:00:35.719
<v Speaker 3>you know, nicotine. You know, I had cigarettes, nicotine, and

1084
01:00:35.719 --> 01:00:37.400
<v Speaker 3>then I went to vaping and I'd be like, hey, cool,

1085
01:00:37.440 --> 01:00:40.199
<v Speaker 3>I'm not even smoking cigarettes and where I'm just vaping and.

1086
01:00:40.400 --> 01:00:41.960
<v Speaker 1>That's just as bad, you know. So I had to

1087
01:00:42.039 --> 01:00:43.920
<v Speaker 1>let go of a lot of things, and I never

1088
01:00:44.039 --> 01:00:47.119
<v Speaker 1>it wasn't me. God is the one that led me out.

1089
01:00:47.679 --> 01:00:51.400
<v Speaker 1>Because when you're doing anything and you're addicted, you are

1090
01:00:51.519 --> 01:00:54.800
<v Speaker 1>a slave to whatever you're addicted to. And I know

1091
01:00:54.880 --> 01:00:56.880
<v Speaker 1>how it is because I didn't want to leave the

1092
01:00:56.960 --> 01:01:00.760
<v Speaker 1>house without my cigarettes or without my tobacco, without my

1093
01:01:01.880 --> 01:01:03.239
<v Speaker 1>dip or my nicotine.

1094
01:01:03.280 --> 01:01:03.800
<v Speaker 2>I didn't want to.

1095
01:01:03.840 --> 01:01:06.880
<v Speaker 1>Leave the house without it. I don't want to leave

1096
01:01:06.920 --> 01:01:10.159
<v Speaker 1>the barracks without it. I wanted to make sure I

1097
01:01:10.199 --> 01:01:13.320
<v Speaker 1>had it because I needed it all the time. So

1098
01:01:13.400 --> 01:01:17.000
<v Speaker 1>you become an actual slave to whatever you're addicted to.

1099
01:01:17.920 --> 01:01:19.599
<v Speaker 1>And I know how it is with drugs too. I'd

1100
01:01:19.639 --> 01:01:21.239
<v Speaker 1>wake up in the morning that's all I could think about,

1101
01:01:21.360 --> 01:01:24.039
<v Speaker 1>is getting those drugs. Can you imagine if you had

1102
01:01:24.039 --> 01:01:28.519
<v Speaker 1>that same passion for Christ and for God that you

1103
01:01:28.559 --> 01:01:30.960
<v Speaker 1>can't leave the house unless you pray to God, you

1104
01:01:31.000 --> 01:01:32.599
<v Speaker 1>can't leave the house unless.

1105
01:01:32.280 --> 01:01:33.000
<v Speaker 2>You read the Bible.

1106
01:01:33.280 --> 01:01:35.840
<v Speaker 1>Can you imagine if you had that same you know,

1107
01:01:35.920 --> 01:01:41.519
<v Speaker 1>turn that addiction into something that's positive like this, Turn

1108
01:01:41.559 --> 01:01:44.800
<v Speaker 1>that addiction into working out and listening to pastors preach

1109
01:01:44.840 --> 01:01:49.039
<v Speaker 1>and reading the Bible. My goodness, you can imagine what

1110
01:01:49.079 --> 01:01:50.719
<v Speaker 1>it would do for you. You're not going to have a

1111
01:01:50.719 --> 01:01:51.639
<v Speaker 1>big hole in your lip.

1112
01:01:52.039 --> 01:01:53.360
<v Speaker 2>You're not going to have lung cancer.

1113
01:01:53.880 --> 01:01:56.840
<v Speaker 1>You're not going to have a throat cancer or cheek cancer.

1114
01:01:57.480 --> 01:02:01.400
<v Speaker 1>If you are, if you're reading the Word God, you

1115
01:02:01.480 --> 01:02:04.320
<v Speaker 1>might have a sore jaw from talking so much like me.

1116
01:02:06.039 --> 01:02:08.440
<v Speaker 1>But you're not gonna have You know all these negative

1117
01:02:08.440 --> 01:02:11.480
<v Speaker 1>effects it has on you. Alcohol, I mean you see

1118
01:02:11.480 --> 01:02:14.239
<v Speaker 1>what has the effect that has on people and their family.

1119
01:02:14.800 --> 01:02:17.880
<v Speaker 1>Some men they beat their wives because they're drinking. Some men,

1120
01:02:18.239 --> 01:02:21.920
<v Speaker 1>some wives beat their husband because they're drinking. It causes adultery,

1121
01:02:22.000 --> 01:02:24.480
<v Speaker 1>It causes things in people's life that's terrible. It causes

1122
01:02:24.519 --> 01:02:26.960
<v Speaker 1>you to invite all your friends over, put your friends

1123
01:02:26.960 --> 01:02:29.800
<v Speaker 1>over your wife. You know, it could cause so much stuff.

1124
01:02:30.679 --> 01:02:37.480
<v Speaker 1>So man, extend grace and forgiveness. Follow the example of

1125
01:02:37.559 --> 01:02:40.800
<v Speaker 1>the Father in the Parable. By offering forgiveness and grace

1126
01:02:40.880 --> 01:02:43.639
<v Speaker 1>to those who have wronged you avoid the trap of

1127
01:02:43.679 --> 01:02:46.880
<v Speaker 1>self righteousness and cultivate a heart that mirrors God's love

1128
01:02:46.920 --> 01:02:51.400
<v Speaker 1>and compassion. Yes, and and the stuff that I'm talking

1129
01:02:51.400 --> 01:02:54.039
<v Speaker 1>about right now about me quitting alcohol and drinking and

1130
01:02:54.039 --> 01:02:56.360
<v Speaker 1>all that, and smoking cigarettes, all that stuff, it's not

1131
01:02:56.559 --> 01:02:58.679
<v Speaker 1>me trying to be self righteous. What it is is

1132
01:02:58.760 --> 01:03:01.039
<v Speaker 1>me just trying to tell you guys that it's possible,

1133
01:03:01.480 --> 01:03:05.480
<v Speaker 1>and it's only possible through God. Okay, I didn't do

1134
01:03:05.519 --> 01:03:07.719
<v Speaker 1>it on my own. I prayed and prayed and prayed,

1135
01:03:07.760 --> 01:03:10.679
<v Speaker 1>and God assisted me. The Holy Spirit drove me out

1136
01:03:10.719 --> 01:03:23.400
<v Speaker 1>of that. Let's see if I have any any connecting

1137
01:03:23.440 --> 01:03:30.159
<v Speaker 1>additional scriptures is Psalms twenty three, verses one through four.

1138
01:03:32.880 --> 01:03:34.920
<v Speaker 1>Let's see if I can go to that real quick.

1139
01:03:37.360 --> 01:03:49.280
<v Speaker 1>Psalms twenty three. Psalms twenty three. It says, the Lord

1140
01:03:49.360 --> 01:03:53.000
<v Speaker 1>is my shepherd. I shall not want. He makes me

1141
01:03:53.119 --> 01:03:55.920
<v Speaker 1>to lie down in green pastures. He leads me beside

1142
01:03:55.960 --> 01:03:59.480
<v Speaker 1>the still waters. He restores my soul. He leads me

1143
01:03:59.519 --> 01:04:04.599
<v Speaker 1>in the past of righteousness for his namesake. Yeay, though

1144
01:04:04.639 --> 01:04:06.800
<v Speaker 1>I walk through the valley of the shadow of death,

1145
01:04:07.199 --> 01:04:09.679
<v Speaker 1>I will fear no evil, for you are with me,

1146
01:04:10.159 --> 01:04:12.039
<v Speaker 1>your rod, your staff, they comfort me.

1147
01:04:13.039 --> 01:04:13.400
<v Speaker 2>Okay.

1148
01:04:13.760 --> 01:04:15.840
<v Speaker 1>You prepare a table before me in the presence of

1149
01:04:15.880 --> 01:04:18.639
<v Speaker 1>my enemies. You annoy it my head with oil. My

1150
01:04:18.800 --> 01:04:23.679
<v Speaker 1>cup runs over. So that's basically just telling you how

1151
01:04:23.679 --> 01:04:25.800
<v Speaker 1>God has your back. The Lord is your shepherd, right

1152
01:04:25.840 --> 01:04:31.119
<v Speaker 1>and when you're talking about the sheep, then guiding you

1153
01:04:31.199 --> 01:04:31.880
<v Speaker 1>and restoring you.

1154
01:04:31.920 --> 01:04:32.239
<v Speaker 2>Okay.

1155
01:04:32.280 --> 01:04:36.119
<v Speaker 1>So Ezekiel thirty four eleven through sixteen talks about God's

1156
01:04:36.159 --> 01:04:40.559
<v Speaker 1>promise to search for and care for his sheep. Ezekiel

1157
01:04:40.679 --> 01:04:46.159
<v Speaker 1>thirty four eleven through sixteen. Let's see what that, says Ezekiel.

1158
01:04:46.239 --> 01:04:56.239
<v Speaker 1>Thirty four, zek you'll thirty four.

1159
01:04:59.280 --> 01:05:03.599
<v Speaker 2>Yeah, the whole chap irresponsible shepherds.

1160
01:05:03.639 --> 01:05:11.239
<v Speaker 1>Well, God, the true shepherd, it says for us, says

1161
01:05:11.280 --> 01:05:14.360
<v Speaker 1>the Lord God. Indeed, I myself will search for my

1162
01:05:14.519 --> 01:05:17.719
<v Speaker 1>sheep and seek them out. As a shepherd seeks out

1163
01:05:17.719 --> 01:05:20.280
<v Speaker 1>his flock on the day he is among his scattered sheep.

1164
01:05:20.840 --> 01:05:23.400
<v Speaker 1>So will I seek out my sheep and deliver them

1165
01:05:23.480 --> 01:05:26.119
<v Speaker 1>from all the places where they are scattered on a

1166
01:05:26.119 --> 01:05:28.840
<v Speaker 1>cloudy and dark day. And I will bring them out

1167
01:05:28.920 --> 01:05:31.239
<v Speaker 1>from the peoples, and gather them from the countries, and

1168
01:05:31.239 --> 01:05:33.480
<v Speaker 1>I will bring them to their own land.

1169
01:05:33.559 --> 01:05:34.599
<v Speaker 2>I will feed them.

1170
01:05:34.480 --> 01:05:37.119
<v Speaker 1>On the mountains of Israel, in the valleys and in

1171
01:05:37.159 --> 01:05:40.400
<v Speaker 1>the inhabited places of the country. I will feed them

1172
01:05:40.400 --> 01:05:45.039
<v Speaker 1>in good pasture, and their fold shall be on the

1173
01:05:45.119 --> 01:05:47.960
<v Speaker 1>high mountains of Israel. There they shall lie down in

1174
01:05:48.000 --> 01:05:50.519
<v Speaker 1>a good fold and feed in a rich pastor. On

1175
01:05:50.559 --> 01:05:53.039
<v Speaker 1>the mountains of Israel. I will feed my flock, and

1176
01:05:53.079 --> 01:05:56.079
<v Speaker 1>I will make them. I will make them lie down,

1177
01:05:56.320 --> 01:06:00.360
<v Speaker 1>says the Lord God. I will seek what was lost,

1178
01:06:00.400 --> 01:06:03.159
<v Speaker 1>and bring back what was driven away, bind up the broken,

1179
01:06:03.199 --> 01:06:05.840
<v Speaker 1>and strengthen what was sick. But I will destroy the

1180
01:06:05.840 --> 01:06:10.880
<v Speaker 1>fat the strong and feed them in judgment. So you

1181
01:06:10.920 --> 01:06:15.599
<v Speaker 1>see how God works right Second Peter three, verse nine.

1182
01:06:15.639 --> 01:06:18.880
<v Speaker 1>God's patience and desire for all to come to repentance

1183
01:06:19.360 --> 01:06:32.960
<v Speaker 1>is what that verse speaks about. So themes the parable particles. Son, Okay,

1184
01:06:32.960 --> 01:06:36.519
<v Speaker 1>we kind of went over that perfect. Now we're going

1185
01:06:36.599 --> 01:06:41.519
<v Speaker 1>to be going to Luke sixteen verse one. We got

1186
01:06:41.519 --> 01:06:49.519
<v Speaker 1>probably about forty minutes thirty five minutes the parable of

1187
01:06:49.639 --> 01:06:58.480
<v Speaker 1>the unjust Stewart. There was a certain rich man who

1188
01:06:58.519 --> 01:07:01.079
<v Speaker 1>had a stewart, and an act acusation was brought to

1189
01:07:01.159 --> 01:07:04.280
<v Speaker 1>him that this man was wasting his goods. So we

1190
01:07:04.440 --> 01:07:07.320
<v Speaker 1>called him and said to him, what is this I

1191
01:07:07.360 --> 01:07:10.599
<v Speaker 1>hear about? You? Give an account of your stewardship where

1192
01:07:10.599 --> 01:07:13.400
<v Speaker 1>you can no longer be stewart. Then the steward said

1193
01:07:13.400 --> 01:07:16.480
<v Speaker 1>within himself, where shall I do? For my master has

1194
01:07:16.519 --> 01:07:19.360
<v Speaker 1>taken the stewardship away from me. I cannot dig. I

1195
01:07:19.360 --> 01:07:22.599
<v Speaker 1>am ashamed to beg. I have resolved what to do

1196
01:07:24.480 --> 01:07:27.480
<v Speaker 1>that when I put out my stewardship, they may receive

1197
01:07:27.559 --> 01:07:31.480
<v Speaker 1>me into their houses. So he called one of his

1198
01:07:31.519 --> 01:07:33.840
<v Speaker 1>master's debtors to him and said to him how much

1199
01:07:33.880 --> 01:07:35.760
<v Speaker 1>do I owe my master? And he said, one hundred

1200
01:07:35.800 --> 01:07:38.719
<v Speaker 1>measures of oil. So we said to him, take your bill,

1201
01:07:38.960 --> 01:07:42.199
<v Speaker 1>sit down quickly, and write fifty. Then he said to another,

1202
01:07:42.239 --> 01:07:43.079
<v Speaker 1>how much do I owe?

1203
01:07:43.079 --> 01:07:45.440
<v Speaker 2>You? Do you owe?

1204
01:07:45.800 --> 01:07:48.039
<v Speaker 1>So we said one hundred measures of wheat? And he

1205
01:07:48.119 --> 01:07:50.880
<v Speaker 1>said to him, take your bill and write eighty. So

1206
01:07:51.000 --> 01:07:55.760
<v Speaker 1>the master commanded the unjust stewart because he had dealt shortly.

1207
01:07:56.719 --> 01:07:59.960
<v Speaker 1>For the sons of this world are more shrewd shrewd

1208
01:08:00.840 --> 01:08:04.960
<v Speaker 1>in this generation then the suns of light. And I

1209
01:08:04.960 --> 01:08:07.760
<v Speaker 1>say to you, make friends for yourself by unrighteous mammon

1210
01:08:08.440 --> 01:08:11.119
<v Speaker 1>or money, and when you fail, they may receive you

1211
01:08:11.159 --> 01:08:15.280
<v Speaker 1>into the everlasting home. For he who is faithful, and

1212
01:08:15.320 --> 01:08:18.880
<v Speaker 1>what is least, is faithful also and much. And he

1213
01:08:18.960 --> 01:08:21.880
<v Speaker 1>who is unjust, and what is least is unjust also

1214
01:08:21.920 --> 01:08:24.359
<v Speaker 1>and much. Therefore, if you have been faithful in the

1215
01:08:24.479 --> 01:08:29.479
<v Speaker 1>unrighteous mammon, who will commit the trust? That who will

1216
01:08:29.479 --> 01:08:33.159
<v Speaker 1>commit your trust the true riches? And if you have

1217
01:08:33.239 --> 01:08:37.960
<v Speaker 1>been faithful in what another man's who will give? Who

1218
01:08:38.039 --> 01:08:41.319
<v Speaker 1>will give you what is your own? No servant can

1219
01:08:41.359 --> 01:08:43.680
<v Speaker 1>serve two masters, for either he will hate the one

1220
01:08:44.199 --> 01:08:46.319
<v Speaker 1>or love the other, or else he will be loyal

1221
01:08:46.399 --> 01:08:49.239
<v Speaker 1>to the one and despise the other. You can't serve.

1222
01:08:49.720 --> 01:08:53.840
<v Speaker 1>You cannot serve God and Mammon, or God and money,

1223
01:08:54.199 --> 01:08:57.600
<v Speaker 1>or God and the God of money. You can't serve

1224
01:08:57.640 --> 01:08:59.960
<v Speaker 1>God and Satan.

1225
01:09:00.279 --> 01:09:00.720
<v Speaker 2>Okay.

1226
01:09:01.399 --> 01:09:11.279
<v Speaker 1>You gotta love the one and hate the other. Okay. So,

1227
01:09:11.279 --> 01:09:15.359
<v Speaker 1>so the rich man is the employer to the manager.

1228
01:09:15.399 --> 01:09:17.479
<v Speaker 1>He is the figure of authority who holds the manager

1229
01:09:17.479 --> 01:09:18.920
<v Speaker 1>accountable for his stewardship.

1230
01:09:20.079 --> 01:09:21.680
<v Speaker 2>Hold on, let me go to the.

1231
01:09:23.600 --> 01:09:25.800
<v Speaker 1>So Jesus tells the story of a manager who, upon

1232
01:09:25.880 --> 01:09:29.640
<v Speaker 1>learning he will be dismissed, shrewdly reduces the debts of

1233
01:09:29.680 --> 01:09:33.439
<v Speaker 1>his master's debtors to secure future favor. The parable highlights

1234
01:09:33.479 --> 01:09:37.039
<v Speaker 1>the importance of using worldly wealth to gain internal beliefs,

1235
01:09:37.520 --> 01:09:40.760
<v Speaker 1>for the son of this age are more shrewd in

1236
01:09:40.800 --> 01:09:42.800
<v Speaker 1>the dealing with their own kind than the other sons

1237
01:09:42.800 --> 01:09:46.199
<v Speaker 1>of light. This verse challenges believers to be wise and

1238
01:09:46.279 --> 01:09:49.960
<v Speaker 1>discerning in their use of resources. Jesus emphasizes faithfulness in

1239
01:09:50.000 --> 01:09:52.800
<v Speaker 1>small things. Whoever is faithful with very little will also

1240
01:09:52.800 --> 01:09:55.640
<v Speaker 1>be faithful and much. The impossibility of serving two masters.

1241
01:09:55.720 --> 01:10:05.560
<v Speaker 1>You cannot serve both God and money. Okay, let's see here,

1242
01:10:10.600 --> 01:10:17.079
<v Speaker 1>and let's go to the next portion. The Law, the prophets,

1243
01:10:17.079 --> 01:10:24.239
<v Speaker 1>and the Kingdom. Now, the Pharisees, who were lovers of money,

1244
01:10:25.439 --> 01:10:31.720
<v Speaker 1>also heard these things, and they derided him. That derided him,

1245
01:10:32.039 --> 01:10:34.479
<v Speaker 1>And He also said to them, you are those who

1246
01:10:34.600 --> 01:10:37.960
<v Speaker 1>justify yourselves before men. But God knows your hearts, for

1247
01:10:38.079 --> 01:10:41.239
<v Speaker 1>what is highly esteemed among you is an abomination the

1248
01:10:41.319 --> 01:10:45.079
<v Speaker 1>side of God, the Law and the prophets were until John.

1249
01:10:45.680 --> 01:10:48.079
<v Speaker 1>Since that time, the Kingdom of God has been preached,

1250
01:10:48.079 --> 01:10:50.840
<v Speaker 1>and everyone is pressing into it. It is easier for

1251
01:10:50.920 --> 01:10:53.680
<v Speaker 1>heaven and earth to pass away than for one little,

1252
01:10:53.880 --> 01:10:58.119
<v Speaker 1>one tittle of the law to fail. Whoever divorces his

1253
01:10:58.159 --> 01:11:01.239
<v Speaker 1>wife and marries another commits adults and whoever marries her

1254
01:11:02.000 --> 01:11:07.159
<v Speaker 1>who is divorced from her husband commits adultery. And then

1255
01:11:07.239 --> 01:11:12.640
<v Speaker 1>next up we're going to be going to We're going

1256
01:11:12.680 --> 01:11:15.920
<v Speaker 1>to be going to the law. Hold on, I mean

1257
01:11:15.960 --> 01:11:22.279
<v Speaker 1>to the rich man in Lazareth. So this little part

1258
01:11:22.359 --> 01:11:25.840
<v Speaker 1>portion that we just read, Jesus affirms the enduring validity

1259
01:11:25.880 --> 01:11:28.319
<v Speaker 1>of the law and the prophets until the coming of

1260
01:11:28.399 --> 01:11:30.880
<v Speaker 1>John the Baptist, emphasizing the Kingdom of God as being

1261
01:11:30.920 --> 01:11:34.039
<v Speaker 1>proclaimed and that everyone is forcing their way into it.

1262
01:11:34.239 --> 01:11:39.359
<v Speaker 1>He underscores the pre eminence of God's law okay. And

1263
01:11:38.279 --> 01:11:43.159
<v Speaker 1>then then Jesus briefly addresses the issue of divorce, saying

1264
01:11:43.159 --> 01:11:46.079
<v Speaker 1>that anyone who divorces his wife and marries another commits adultery,

1265
01:11:46.079 --> 01:11:50.439
<v Speaker 1>and anyone who marries a divorced woman commits adultery. So

1266
01:11:50.479 --> 01:11:51.920
<v Speaker 1>he just kind of threw that in there at the

1267
01:11:52.000 --> 01:11:55.119
<v Speaker 1>end there, and next up is going to be the

1268
01:11:55.239 --> 01:11:56.560
<v Speaker 1>rich man and Lazaruth.

1269
01:11:56.560 --> 01:11:56.800
<v Speaker 2>Okay.

1270
01:11:56.840 --> 01:11:59.479
<v Speaker 1>I want you guys to pay attention to this. This

1271
01:11:59.560 --> 01:12:04.319
<v Speaker 1>is very important, Okay to me. This is real people.

1272
01:12:04.680 --> 01:12:04.960
<v Speaker 2>Okay.

1273
01:12:05.000 --> 01:12:07.680
<v Speaker 1>I don't look at this as a story or parable

1274
01:12:08.079 --> 01:12:11.000
<v Speaker 1>to me, this is real people, because if you notice,

1275
01:12:11.359 --> 01:12:13.920
<v Speaker 1>in all of the parables that we've read, and any

1276
01:12:14.000 --> 01:12:18.119
<v Speaker 1>of the stories or parables that we've read, Jesus never

1277
01:12:18.159 --> 01:12:22.680
<v Speaker 1>says anybody's name, and this one he actually says the name. Okay,

1278
01:12:22.880 --> 01:12:29.079
<v Speaker 1>And I'm gonna tell you guys something. Let's go through

1279
01:12:29.119 --> 01:12:30.039
<v Speaker 1>this verse and then I'll.

1280
01:12:29.880 --> 01:12:30.399
<v Speaker 2>Tell you guys.

1281
01:12:30.399 --> 01:12:36.479
<v Speaker 1>Okay, but this is this for me, is very important.

1282
01:12:37.039 --> 01:12:39.680
<v Speaker 2>It's very important for us. So let's let's go. This

1283
01:12:39.720 --> 01:12:39.920
<v Speaker 2>is a.

1284
01:12:42.720 --> 01:12:45.520
<v Speaker 1>It's gonna be Luke sixteen, verse nineteen. Then there was

1285
01:12:45.560 --> 01:12:48.560
<v Speaker 1>a certain rich man who was clothed in purple and

1286
01:12:48.600 --> 01:12:52.159
<v Speaker 1>fine linen and fared sumptuously every day. But there was

1287
01:12:52.199 --> 01:12:55.560
<v Speaker 1>a certain beggar named Lasaruth, full of sores, who was

1288
01:12:55.640 --> 01:12:58.079
<v Speaker 1>laid at his gate, desiring to be fed with the

1289
01:12:58.159 --> 01:13:01.479
<v Speaker 1>crumbs which fell from the rich man's tas. Moreover, the

1290
01:13:01.479 --> 01:13:06.479
<v Speaker 1>dogs came and licked his sores, so it was the beggar.

1291
01:13:06.920 --> 01:13:10.359
<v Speaker 1>So it was that the beggar died and was carried

1292
01:13:10.399 --> 01:13:15.560
<v Speaker 1>by the angels to Abraham's bosom. The rich man also

1293
01:13:15.680 --> 01:13:18.239
<v Speaker 1>died and was buried. In being in the torments of Hades,

1294
01:13:18.279 --> 01:13:20.640
<v Speaker 1>he lifted up his eyes and saw Abraham, afar Off

1295
01:13:21.000 --> 01:13:26.319
<v Speaker 1>and Lazarum in his bosom. Then he cried out and said, Father, Abraham,

1296
01:13:26.399 --> 01:13:28.600
<v Speaker 1>have mercy on me, and send Lazareth that he may

1297
01:13:28.680 --> 01:13:31.720
<v Speaker 1>dip the tip of his finger in water and cool

1298
01:13:31.800 --> 01:13:34.800
<v Speaker 1>my tongue, for I am tormented in this flame. But

1299
01:13:34.920 --> 01:13:38.039
<v Speaker 1>Abraham said, son, remember that in your lifetime you receive

1300
01:13:38.119 --> 01:13:41.159
<v Speaker 1>good things, and likewise Lazareth evil things.

1301
01:13:41.439 --> 01:13:42.239
<v Speaker 2>But now he is.

1302
01:13:42.239 --> 01:13:45.439
<v Speaker 1>Comforted and you are tormented. And besides all of this

1303
01:13:45.520 --> 01:13:48.279
<v Speaker 1>between us, there was a great golf fixed, or a

1304
01:13:48.319 --> 01:13:52.319
<v Speaker 1>great cavern okay, so that those who want to pass

1305
01:13:52.399 --> 01:13:56.439
<v Speaker 1>from here to you cannot nor can those from there

1306
01:13:57.000 --> 01:14:00.960
<v Speaker 1>pass to us. It's impossible. Okay, if you're in Hades

1307
01:14:01.279 --> 01:14:02.680
<v Speaker 1>or hell, you cannot come over to.

1308
01:14:02.640 --> 01:14:04.359
<v Speaker 2>Paradise, is what they're saying.

1309
01:14:06.520 --> 01:14:08.560
<v Speaker 1>Then he said, I beg you there for a father,

1310
01:14:09.000 --> 01:14:11.039
<v Speaker 1>that if you would send him to my father's house,

1311
01:14:11.039 --> 01:14:13.880
<v Speaker 1>for I have five brothers that may that he may

1312
01:14:13.960 --> 01:14:17.079
<v Speaker 1>testify to them lest they come to this place of torment.

1313
01:14:17.520 --> 01:14:21.239
<v Speaker 1>He wants to send you know, wants to send Lassar's

1314
01:14:21.319 --> 01:14:24.720
<v Speaker 1>up there to testify. He wants to send somebody to

1315
01:14:24.760 --> 01:14:27.640
<v Speaker 1>testify to his five brothers. And Abraham said to him,

1316
01:14:28.359 --> 01:14:32.119
<v Speaker 1>they have Moses and the prophets. Let them hear them.

1317
01:14:32.520 --> 01:14:35.600
<v Speaker 1>Let them hear them. And he said, no, Father Abraham,

1318
01:14:35.880 --> 01:14:37.720
<v Speaker 1>but if one goes up to them from the dead,

1319
01:14:37.760 --> 01:14:40.000
<v Speaker 1>they will repent. But he said to him that they

1320
01:14:40.039 --> 01:14:42.920
<v Speaker 1>do not hear Moses and the prophets. Neither will they

1321
01:14:43.319 --> 01:14:46.840
<v Speaker 1>be persuaded by the one who who the one rise

1322
01:14:46.920 --> 01:14:51.880
<v Speaker 1>from the dead, persuaded by through one rise from the dead. Now,

1323
01:14:51.920 --> 01:14:54.600
<v Speaker 1>notice something here, Okay, this I believe. I mean, I

1324
01:14:54.680 --> 01:14:56.960
<v Speaker 1>believe in biblical cosmology. You might not believe the same

1325
01:14:57.000 --> 01:15:00.399
<v Speaker 1>as me, But I believe that shield is located in

1326
01:15:00.439 --> 01:15:03.640
<v Speaker 1>the earth and back before Jesus died on the cross,

1327
01:15:03.760 --> 01:15:07.359
<v Speaker 1>you have one side that is Abraham's bosom, which is

1328
01:15:07.439 --> 01:15:11.640
<v Speaker 1>like Paradise, and then you have a giant golf in between,

1329
01:15:12.760 --> 01:15:16.640
<v Speaker 1>and on the other side you have Hades or Shield.

1330
01:15:17.039 --> 01:15:17.439
<v Speaker 2>Okay.

1331
01:15:19.319 --> 01:15:22.880
<v Speaker 1>And one thing that some people fail to realize is

1332
01:15:23.359 --> 01:15:27.800
<v Speaker 1>that soon as the beggar died, he was carried by angels.

1333
01:15:28.000 --> 01:15:33.000
<v Speaker 1>So soon as you die, the angels come and get you. Okay,

1334
01:15:33.000 --> 01:15:35.760
<v Speaker 1>that's one thing I'm noticing in this story. That's something

1335
01:15:35.840 --> 01:15:38.960
<v Speaker 1>we need to pay attention to. And then also the

1336
01:15:39.079 --> 01:15:43.319
<v Speaker 1>rich man died was buried and being torment and Hades.

1337
01:15:43.880 --> 01:15:47.720
<v Speaker 1>So the rich man dies, you know, his body gets

1338
01:15:47.760 --> 01:15:54.720
<v Speaker 1>buried and he ends up being taken to Hades and

1339
01:15:54.920 --> 01:15:58.640
<v Speaker 1>there's a there's a gulf between them. But obviously he's

1340
01:15:58.680 --> 01:16:02.680
<v Speaker 1>able to see Abraham. First of all, he's able to

1341
01:16:02.760 --> 01:16:07.119
<v Speaker 1>speak to Abraham. He's able to thirst, right, so you

1342
01:16:07.239 --> 01:16:10.960
<v Speaker 1>got it seems like when you're in Shield or Hell,

1343
01:16:11.600 --> 01:16:15.000
<v Speaker 1>you're gonna have all five senses. He's able to hear

1344
01:16:15.199 --> 01:16:22.960
<v Speaker 1>Abraham speak, Okay. So if you're able to thirst, it

1345
01:16:23.039 --> 01:16:29.439
<v Speaker 1>seems like you're conscious in Hell, okay. And Abraham obviously

1346
01:16:29.640 --> 01:16:33.520
<v Speaker 1>is also conscious in Paradise, where he's at in Abraham's bosom, right.

1347
01:16:34.119 --> 01:16:34.359
<v Speaker 2>So.

1348
01:16:37.600 --> 01:16:40.880
<v Speaker 1>It says that they're being he's being tormented in hades.

1349
01:16:40.960 --> 01:16:43.560
<v Speaker 1>He lifted up his eyes and saw Abraham afar Off

1350
01:16:43.560 --> 01:16:51.800
<v Speaker 1>and Lazar than his bosom, right. So so he's asking

1351
01:16:51.880 --> 01:16:55.039
<v Speaker 1>for them to dip just a little bit of water

1352
01:16:55.119 --> 01:16:57.640
<v Speaker 1>to just cool off his tongue, he says, because I'm

1353
01:16:57.680 --> 01:17:00.560
<v Speaker 1>tormented in this flame. So obviously he has a flame

1354
01:17:00.600 --> 01:17:05.159
<v Speaker 1>at his feet, and he is thirsty, and he's feeling uncomfortable. Okay,

1355
01:17:05.600 --> 01:17:11.199
<v Speaker 1>but he never he walked over uh Lasser every day

1356
01:17:11.439 --> 01:17:17.960
<v Speaker 1>sores on his back, you know, Uh, he probably had

1357
01:17:18.000 --> 01:17:20.079
<v Speaker 1>walked over him all the time. And you know, he

1358
01:17:20.159 --> 01:17:22.079
<v Speaker 1>might as he might see people like that all the time.

1359
01:17:22.079 --> 01:17:29.520
<v Speaker 1>But he was rich, okay, and he was he was

1360
01:17:29.920 --> 01:17:32.880
<v Speaker 1>so it says that it says that his crumbs fell

1361
01:17:32.920 --> 01:17:35.680
<v Speaker 1>from the rich man's table, more of the dogs came

1362
01:17:35.720 --> 01:17:38.359
<v Speaker 1>to lick his sore, so he was he was only

1363
01:17:38.359 --> 01:17:40.520
<v Speaker 1>eating the crumbs off the rich man's table. He would

1364
01:17:40.520 --> 01:17:48.880
<v Speaker 1>just toss it to him, you know. And there it's

1365
01:17:48.920 --> 01:17:55.680
<v Speaker 1>also very interesting that he says this. It's interesting he says,

1366
01:17:55.720 --> 01:17:58.239
<v Speaker 1>besides all this between us, there's a great golf that

1367
01:17:58.359 --> 01:18:01.079
<v Speaker 1>those who want to pass from here to you cannot.

1368
01:18:01.680 --> 01:18:04.000
<v Speaker 1>So it looks like the people in Paradise might see

1369
01:18:04.000 --> 01:18:07.279
<v Speaker 1>their family members in Shield, and the people in Shield

1370
01:18:07.359 --> 01:18:11.760
<v Speaker 1>might see their family members in Paradise. And obviously the

1371
01:18:11.760 --> 01:18:14.560
<v Speaker 1>people that are in Paradise don't want to go to Shield,

1372
01:18:14.880 --> 01:18:17.880
<v Speaker 1>but I'm sure that they would want to help the

1373
01:18:17.920 --> 01:18:20.640
<v Speaker 1>people that you know, their family members that are in Shield.

1374
01:18:20.760 --> 01:18:23.960
<v Speaker 1>And it says that that's why it says, besides all

1375
01:18:23.960 --> 01:18:26.760
<v Speaker 1>this between us, there's a great golf, so that those

1376
01:18:26.800 --> 01:18:29.399
<v Speaker 1>who want to pass from here to you cannot Because

1377
01:18:29.439 --> 01:18:30.479
<v Speaker 1>there is some that want.

1378
01:18:30.359 --> 01:18:33.520
<v Speaker 2>To pass to probably my husband's there. Oh you know,

1379
01:18:33.560 --> 01:18:34.800
<v Speaker 2>they probably do miss them.

1380
01:18:36.079 --> 01:18:39.800
<v Speaker 1>They cannot, nor can those from their pass to us,

1381
01:18:40.279 --> 01:18:43.359
<v Speaker 1>saying that those that are in Shield cannot pass to us.

1382
01:18:44.239 --> 01:18:47.640
<v Speaker 1>You see, this is a picture of what's going on

1383
01:18:47.760 --> 01:18:53.000
<v Speaker 1>when you die, and it's coming from God. Okay, Jesus,

1384
01:18:53.039 --> 01:18:56.640
<v Speaker 1>who I believe is God right in the flesh, is

1385
01:18:56.800 --> 01:19:00.199
<v Speaker 1>showing you a picture of what's going to happen. And

1386
01:19:00.680 --> 01:19:03.199
<v Speaker 1>when you go to Shield, if you end up going

1387
01:19:03.239 --> 01:19:09.159
<v Speaker 1>to Hell, you're gonna want comfort and you're not gonna

1388
01:19:09.199 --> 01:19:12.119
<v Speaker 1>find it. You're gonna have fire at your feet, an

1389
01:19:12.239 --> 01:19:20.680
<v Speaker 1>unquenchable thirst, says I beg therefore, father, that you would

1390
01:19:20.680 --> 01:19:23.039
<v Speaker 1>send him to my father's house. You see, like he's

1391
01:19:23.079 --> 01:19:25.760
<v Speaker 1>worried about his family. He does not want his family

1392
01:19:25.800 --> 01:19:30.359
<v Speaker 1>to go to hell. But you know, instead of thinking

1393
01:19:30.359 --> 01:19:32.239
<v Speaker 1>about that when you're already, like when you end up

1394
01:19:32.279 --> 01:19:35.319
<v Speaker 1>in hell, you have to think about this while you're

1395
01:19:35.359 --> 01:19:36.000
<v Speaker 1>on earth.

1396
01:19:36.920 --> 01:19:39.720
<v Speaker 2>Don't wait till it's too late. You know, you could

1397
01:19:39.760 --> 01:19:43.199
<v Speaker 2>go to sleep tonight, have a heart attack and die

1398
01:19:43.960 --> 01:19:47.640
<v Speaker 2>and not be able to get saved and end up

1399
01:19:47.640 --> 01:19:51.279
<v Speaker 2>in Hell, just like the rich man here.

1400
01:19:53.600 --> 01:19:56.600
<v Speaker 1>And then I think it's fascinating that he says that

1401
01:19:56.600 --> 01:19:57.399
<v Speaker 1>that if they don't.

1402
01:19:57.239 --> 01:20:01.960
<v Speaker 2>Listen to Moses, it seems like Moses. It seems like.

1403
01:20:02.359 --> 01:20:07.199
<v Speaker 1>This time when this guy is is in shield. Uh,

1404
01:20:07.239 --> 01:20:10.920
<v Speaker 1>you know, the rich man that Moses is on the

1405
01:20:10.960 --> 01:20:13.439
<v Speaker 1>earth prophet prophesizing.

1406
01:20:14.600 --> 01:20:14.880
<v Speaker 2>They have.

1407
01:20:15.279 --> 01:20:17.600
<v Speaker 1>That's why it says they have Moses and the prophets.

1408
01:20:17.680 --> 01:20:20.399
<v Speaker 1>Let them hear them. And he said, no, Father Abraham,

1409
01:20:20.720 --> 01:20:22.600
<v Speaker 1>but if one goes to them from the dead, they

1410
01:20:22.920 --> 01:20:24.920
<v Speaker 1>will repent. But he said to him, if they do

1411
01:20:25.000 --> 01:20:29.119
<v Speaker 1>not hear Moses and the prophets, neither will they be persuaded.

1412
01:20:31.279 --> 01:20:32.720
<v Speaker 2>Through one rise from the dead.

1413
01:20:33.760 --> 01:20:38.039
<v Speaker 1>Like look at that, Jesus, your shoe of the Machia,

1414
01:20:38.159 --> 01:20:42.760
<v Speaker 1>God in the flesh is there and they're not believing him. Okay,

1415
01:20:42.960 --> 01:20:46.600
<v Speaker 1>you see how it is. And Jesus rose from the

1416
01:20:46.640 --> 01:20:55.479
<v Speaker 1>dead and they made excuses. So I gotta you, just

1417
01:20:55.520 --> 01:21:00.600
<v Speaker 1>gotta understand if you read the Bible, there's actually I

1418
01:21:00.600 --> 01:21:02.880
<v Speaker 1>did a show on Colt Conspiracy. Guys can go back

1419
01:21:02.920 --> 01:21:05.439
<v Speaker 1>and listen to it where I talk about shield being

1420
01:21:05.520 --> 01:21:08.600
<v Speaker 1>in the Earth. I go verse by verse by verse

1421
01:21:08.720 --> 01:21:11.680
<v Speaker 1>and tell you exactly why I think that Hell is

1422
01:21:11.760 --> 01:21:15.439
<v Speaker 1>in the earth, because they always talk about the underworld

1423
01:21:15.479 --> 01:21:20.920
<v Speaker 1>being down. Okay, it says that Jesus, before he uscended

1424
01:21:20.920 --> 01:21:23.560
<v Speaker 1>to heaven, which means go up to Heaven, he first

1425
01:21:23.680 --> 01:21:25.239
<v Speaker 1>descended into the earth.

1426
01:21:26.239 --> 01:21:28.800
<v Speaker 2>That's a Pheasians four, verse eight. I believe.

1427
01:21:30.399 --> 01:21:34.640
<v Speaker 1>He descended into the earth. Where is the bottomless pit

1428
01:21:37.199 --> 01:21:39.119
<v Speaker 1>on the globe and all this other stuff, I don't know.

1429
01:21:39.439 --> 01:21:41.479
<v Speaker 1>I know that the Bible talks about a bottomless pit.

1430
01:21:41.840 --> 01:21:46.199
<v Speaker 1>It talks about angels being locked up in a bottomless

1431
01:21:46.239 --> 01:21:50.479
<v Speaker 1>pit in the Abyss, which is the water in the earth.

1432
01:21:53.880 --> 01:21:56.960
<v Speaker 1>It talks about the underworld being down, it talks about

1433
01:21:57.640 --> 01:22:01.800
<v Speaker 1>going down to Hell. There's a lot of verses that

1434
01:22:01.840 --> 01:22:05.520
<v Speaker 1>talk about that, and I think this is a this

1435
01:22:05.600 --> 01:22:07.800
<v Speaker 1>is a first hand account to let.

1436
01:22:07.800 --> 01:22:09.880
<v Speaker 2>You guys know what to expect.

1437
01:22:10.279 --> 01:22:13.920
<v Speaker 1>And also it's it's letting us know that you're gonna

1438
01:22:13.920 --> 01:22:16.920
<v Speaker 1>have a whole five senses when you're in hell. You're

1439
01:22:16.920 --> 01:22:22.199
<v Speaker 1>gonna recognize people, and you're gonna know that you made

1440
01:22:22.239 --> 01:22:24.840
<v Speaker 1>mistakes on earth and you never repented, and you didn't

1441
01:22:24.840 --> 01:22:26.680
<v Speaker 1>believe in God, and you're not going to be able

1442
01:22:26.720 --> 01:22:34.039
<v Speaker 1>to ever get that back. Okay, Now, there is a

1443
01:22:34.119 --> 01:22:39.880
<v Speaker 1>verse that says that Jesus uh once let me see

1444
01:22:40.960 --> 01:22:41.239
<v Speaker 1>it's in.

1445
01:22:41.479 --> 01:22:53.359
<v Speaker 2>It's in Peter. Jesus preached preaches.

1446
01:23:00.720 --> 01:23:07.119
<v Speaker 1>It's one Peter three nineteen. Some Christians interpret suggests Jesus

1447
01:23:07.199 --> 01:23:09.760
<v Speaker 1>preach to spirits in hell after his death and before

1448
01:23:09.760 --> 01:23:10.399
<v Speaker 1>his resurrection.

1449
01:23:11.520 --> 01:23:20.760
<v Speaker 2>That's going to be Let's see.

1450
01:23:20.800 --> 01:23:23.239
<v Speaker 1>First, let me just read the verse for you. Okay,

1451
01:23:25.359 --> 01:23:31.680
<v Speaker 1>Now we can kind of get the context. One Peter three,

1452
01:23:32.159 --> 01:23:43.239
<v Speaker 1>verse nineteen. It says, for Christ also suffered once for

1453
01:23:43.359 --> 01:23:46.560
<v Speaker 1>sins the just for the unjust, that he might bring

1454
01:23:46.640 --> 01:23:49.479
<v Speaker 1>us to God, being put to death in the flesh,

1455
01:23:49.560 --> 01:23:52.880
<v Speaker 1>but made alive by spirit, by whom also he went

1456
01:23:53.039 --> 01:23:56.920
<v Speaker 1>and preached to the spirits in prison who formerly were

1457
01:23:56.920 --> 01:24:00.560
<v Speaker 1>disobedient when once the divine long suffering waited in the

1458
01:24:00.640 --> 01:24:02.960
<v Speaker 1>days of Noah while the ark was being prepared, in

1459
01:24:03.000 --> 01:24:05.840
<v Speaker 1>which a few, that is, eight souls were saved through water.

1460
01:24:06.279 --> 01:24:10.840
<v Speaker 1>There's also an anti type which now saves us baptism,

1461
01:24:10.880 --> 01:24:13.039
<v Speaker 1>not the removal of the filth of the flesh, but

1462
01:24:13.119 --> 01:24:16.159
<v Speaker 1>the answer of the good conscious toward God through the

1463
01:24:16.159 --> 01:24:19.439
<v Speaker 1>resurrection of Jesus Christ. He has gone into heaven and

1464
01:24:19.520 --> 01:24:22.159
<v Speaker 1>is at the right hand of God, angels and authorities

1465
01:24:22.199 --> 01:24:26.159
<v Speaker 1>and powers having been made subject to him. So it

1466
01:24:26.239 --> 01:24:30.159
<v Speaker 1>says that he preached to the spirits in prison who

1467
01:24:30.199 --> 01:24:31.720
<v Speaker 1>were formerly were disobedient.

1468
01:24:32.479 --> 01:24:33.720
<v Speaker 2>So what does that mean.

1469
01:24:34.199 --> 01:24:37.479
<v Speaker 1>Well, if you go to Ephesians four, I think it's

1470
01:24:37.520 --> 01:24:43.119
<v Speaker 1>a Pheesians four eight. It talks about before he ascended

1471
01:24:43.239 --> 01:24:44.920
<v Speaker 1>went up to heaven to be at the right hand

1472
01:24:44.960 --> 01:24:48.680
<v Speaker 1>of God, he first descended and went into the.

1473
01:24:48.560 --> 01:24:50.119
<v Speaker 2>Earth, the lower parts of the earth.

1474
01:24:51.800 --> 01:24:57.640
<v Speaker 1>Let's make sure that I'm correct on that verse four eight. Yes,

1475
01:24:57.720 --> 01:25:01.000
<v Speaker 1>it's actually going to be Seasion four.

1476
01:25:01.079 --> 01:25:01.399
<v Speaker 2>It says.

1477
01:25:01.399 --> 01:25:04.239
<v Speaker 1>Therefore, he says, when he ascended on high, he led,

1478
01:25:04.520 --> 01:25:07.560
<v Speaker 1>He led captivity captive and gave gifts to them. He

1479
01:25:07.640 --> 01:25:10.560
<v Speaker 1>led captivity captive and gave gifts to them. Now, this

1480
01:25:10.720 --> 01:25:16.760
<v Speaker 1>he ascended, what it does mean that he also first

1481
01:25:16.920 --> 01:25:20.439
<v Speaker 1>descended into the lower parts of the earth. He who

1482
01:25:20.520 --> 01:25:23.039
<v Speaker 1>descended is also the one who ascended far above the

1483
01:25:23.079 --> 01:25:30.600
<v Speaker 1>heavens that he might fill, he might fill all things. Okay,

1484
01:25:31.319 --> 01:25:33.760
<v Speaker 1>Before he went up to heaven, he descended to the

1485
01:25:33.800 --> 01:25:34.800
<v Speaker 1>lower parts of the Earth.

1486
01:25:35.479 --> 01:25:36.800
<v Speaker 2>So that's why I'm.

1487
01:25:36.640 --> 01:25:40.479
<v Speaker 1>Telling you I believe that this scenario that I'm talking

1488
01:25:40.520 --> 01:25:43.920
<v Speaker 1>about right here in Luke is actually in the Earth.

1489
01:25:44.039 --> 01:25:50.520
<v Speaker 1>It's part of biblical cosmology, ancient Hebrew cosmology, is I've

1490
01:25:50.560 --> 01:25:52.600
<v Speaker 1>taught it before. You guys already know where I stand.

1491
01:25:52.600 --> 01:25:54.159
<v Speaker 1>But I'm not saying you have to believe in that.

1492
01:25:54.479 --> 01:25:58.399
<v Speaker 1>But I do think I believe personally that Hell is

1493
01:25:58.439 --> 01:26:02.039
<v Speaker 1>located in the Earth. We've only dug down eight miles,

1494
01:26:02.079 --> 01:26:04.000
<v Speaker 1>that's as far as we could go with the best

1495
01:26:04.039 --> 01:26:07.800
<v Speaker 1>technology that we have, and we aren't even close, Okay.

1496
01:26:08.199 --> 01:26:13.199
<v Speaker 1>So it just it seems like there's an unpenetrable barrier

1497
01:26:14.119 --> 01:26:17.399
<v Speaker 1>before you get to Heaven, and there's an unperatradable barrier

1498
01:26:17.640 --> 01:26:20.439
<v Speaker 1>before you can get to shield because it says that

1499
01:26:20.479 --> 01:26:23.159
<v Speaker 1>you can't get in there and they can't pass that gulf.

1500
01:26:23.319 --> 01:26:26.000
<v Speaker 2>Okay. So that's just what I believe.

1501
01:26:26.000 --> 01:26:28.079
<v Speaker 1>Okay, you don't have to believe what I believe, but

1502
01:26:28.319 --> 01:26:31.439
<v Speaker 1>that's what I personally believe. I believe Shield is located

1503
01:26:31.520 --> 01:26:34.319
<v Speaker 1>in the Earth. There's plenty of verses that talk about

1504
01:26:35.319 --> 01:26:36.479
<v Speaker 1>you know, especially that one.

1505
01:26:36.439 --> 01:26:38.319
<v Speaker 2>Right there, that's a that's a big one.

1506
01:26:38.800 --> 01:26:40.760
<v Speaker 1>It talks about him going to the lower parts of

1507
01:26:40.800 --> 01:26:47.319
<v Speaker 1>the earth. It also talks about everything in heaven, everything

1508
01:26:47.520 --> 01:26:52.079
<v Speaker 1>on earth, and everything under the earth or in the earth.

1509
01:26:54.399 --> 01:26:54.600
<v Speaker 2>You know.

1510
01:26:54.880 --> 01:27:01.359
<v Speaker 1>Second Philippians. No, it's Philippians two, verse eleven.

1511
01:27:01.399 --> 01:27:02.199
<v Speaker 2>I believe.

1512
01:27:04.399 --> 01:27:13.840
<v Speaker 1>Philippians two. It says this started verse nine. Therefore God

1513
01:27:14.000 --> 01:27:16.439
<v Speaker 1>also has highly exalted him and given him the name

1514
01:27:16.479 --> 01:27:19.600
<v Speaker 1>which is above every name than in the name of Jesus.

1515
01:27:19.680 --> 01:27:23.520
<v Speaker 1>Every knee should bow of those in heaven, which covers

1516
01:27:23.560 --> 01:27:26.640
<v Speaker 1>everything in heaven, all the knees in heaven, right of

1517
01:27:26.720 --> 01:27:31.039
<v Speaker 1>those on earth. Right that that covers every single knee

1518
01:27:31.079 --> 01:27:34.720
<v Speaker 1>that's on the earth, and those under the earth, which

1519
01:27:34.760 --> 01:27:36.000
<v Speaker 1>will cover every.

1520
01:27:35.760 --> 01:27:37.199
<v Speaker 2>Knee that's in Sheeld.

1521
01:27:37.960 --> 01:27:42.600
<v Speaker 1>Okay, And what we need to understand also is Abraham's

1522
01:27:42.600 --> 01:27:44.760
<v Speaker 1>Bosom was one section which was Paradise.

1523
01:27:44.880 --> 01:27:48.159
<v Speaker 2>On the other side was Sheiel. But when Jesus died

1524
01:27:48.159 --> 01:27:51.720
<v Speaker 2>on the cross, he went and preached to those spirits

1525
01:27:51.800 --> 01:27:56.439
<v Speaker 2>in shield, and that's when people were allowed to go

1526
01:27:56.439 --> 01:27:59.000
<v Speaker 2>to heaven. Before that, you weren't allowed to go to heaven.

1527
01:27:59.039 --> 01:27:59.479
<v Speaker 2>You were not.

1528
01:27:59.520 --> 01:28:01.800
<v Speaker 1>Allowed to go to heaven because Jesus had not died

1529
01:28:01.800 --> 01:28:04.920
<v Speaker 1>on the cross yet. That's the only way that it can.

1530
01:28:04.880 --> 01:28:08.199
<v Speaker 2>Make you holy. Of course, the law was.

1531
01:28:08.159 --> 01:28:10.880
<v Speaker 1>There, but you weren't. The law was not meant for

1532
01:28:10.920 --> 01:28:13.760
<v Speaker 1>you to get to heaven and have salvation. The law

1533
01:28:13.960 --> 01:28:16.199
<v Speaker 1>was meant for you to get to the Promised Land,

1534
01:28:16.600 --> 01:28:20.039
<v Speaker 1>and and and you're attempting to be holy with God,

1535
01:28:21.199 --> 01:28:21.680
<v Speaker 1>but you're not.

1536
01:28:22.680 --> 01:28:22.920
<v Speaker 2>You know.

1537
01:28:23.760 --> 01:28:27.279
<v Speaker 1>Now, there was a there is contention to that, obviously,

1538
01:28:27.319 --> 01:28:30.960
<v Speaker 1>because people would say, what about Elijah and what about Enoch?

1539
01:28:32.319 --> 01:28:34.840
<v Speaker 1>And I can't tell you whether, but I've done some

1540
01:28:34.880 --> 01:28:38.319
<v Speaker 1>studies on that, and Enoch it says that he, you know,

1541
01:28:39.359 --> 01:28:40.119
<v Speaker 1>it says that he.

1542
01:28:44.079 --> 01:28:45.039
<v Speaker 2>Let's see what it says.

1543
01:28:46.760 --> 01:28:52.119
<v Speaker 1>I know it's in Genesis about Genesis three, something like that. Oh,

1544
01:28:57.039 --> 01:28:58.880
<v Speaker 1>I have to just start to see where is that

1545
01:28:58.920 --> 01:29:12.680
<v Speaker 1>a cain? Yeah, you know, I'm just kind of okay, Yeah,

1546
01:29:12.720 --> 01:29:17.279
<v Speaker 1>that's gonna be all right. I there's some contention there

1547
01:29:17.359 --> 01:29:20.159
<v Speaker 1>that Enoch didn't go to heaven. But I you know,

1548
01:29:20.199 --> 01:29:22.159
<v Speaker 1>it does say that he walked with God and he

1549
01:29:22.319 --> 01:29:26.119
<v Speaker 1>was taken uh taken by God. And some people believe

1550
01:29:26.159 --> 01:29:29.159
<v Speaker 1>that he was taken to Abraham's bosom. Some people believe

1551
01:29:29.199 --> 01:29:31.279
<v Speaker 1>that it was his paradise. Some people believe he was

1552
01:29:31.279 --> 01:29:34.039
<v Speaker 1>taken to God to heaven, but some people's you know,

1553
01:29:36.159 --> 01:29:37.840
<v Speaker 1>i'd have to do a deeper study on it. I'd

1554
01:29:37.840 --> 01:29:39.520
<v Speaker 1>have to go verse by verse to tell you, guys.

1555
01:29:39.760 --> 01:29:45.359
<v Speaker 1>But Elijah's another one, all right, Elijah's another one. Okay,

1556
01:29:45.600 --> 01:29:48.760
<v Speaker 1>So those two maybe did go to heaven, but I

1557
01:29:48.760 --> 01:29:53.600
<v Speaker 1>don't think that Abraham, Moses and then we're in actual

1558
01:29:53.680 --> 01:29:56.479
<v Speaker 1>heaven with God. I think they were in Abraham's bosom,

1559
01:29:56.680 --> 01:30:00.239
<v Speaker 1>and when Christ died on the cross, that's when were

1560
01:30:00.279 --> 01:30:04.560
<v Speaker 1>able to be in heaven. That's what I personally believe, Okay,

1561
01:30:06.439 --> 01:30:08.800
<v Speaker 1>off of everything that I've studied, that's what I believe.

1562
01:30:08.880 --> 01:30:12.920
<v Speaker 2>But this is just a picture of what was going

1563
01:30:12.920 --> 01:30:13.199
<v Speaker 2>on here.

1564
01:30:13.239 --> 01:30:16.039
<v Speaker 1>And this is something we should definitely take note of

1565
01:30:16.119 --> 01:30:18.399
<v Speaker 1>because when you die, you're gonna be conscious, and you're

1566
01:30:18.399 --> 01:30:23.479
<v Speaker 1>gonna have all five senses, and the angels come and

1567
01:30:23.520 --> 01:30:24.520
<v Speaker 1>get you immediately.

1568
01:30:24.720 --> 01:30:25.960
<v Speaker 2>You ain't got time to play.

1569
01:30:28.920 --> 01:30:32.439
<v Speaker 1>Let's see how long this is okay, cool, seventeen is

1570
01:30:32.479 --> 01:30:35.760
<v Speaker 1>going to be pretty short. Let's see what I have

1571
01:30:36.039 --> 01:30:40.319
<v Speaker 1>in my note section. And like I said, you guys

1572
01:30:40.319 --> 01:30:42.960
<v Speaker 1>don't have to believe like I believe. But this is

1573
01:30:43.079 --> 01:30:46.279
<v Speaker 1>just off of everything that I've studied. I've studied the cosmology,

1574
01:30:46.279 --> 01:30:48.920
<v Speaker 1>I've studied so many different things for a long time. Now, okay,

1575
01:30:49.840 --> 01:30:57.800
<v Speaker 1>let's see what Let's see what the my Okay, So

1576
01:30:58.000 --> 01:31:00.880
<v Speaker 1>the story contrasts the earthy life is what the my

1577
01:31:02.880 --> 01:31:05.680
<v Speaker 1>Bible notes says. The story contrasts the earthly life of

1578
01:31:05.720 --> 01:31:08.439
<v Speaker 1>a rich man and a poor man named Lazareth and

1579
01:31:08.479 --> 01:31:09.600
<v Speaker 1>the eternal destinies.

1580
01:31:09.640 --> 01:31:11.239
<v Speaker 2>It underscores the reality.

1581
01:31:10.880 --> 01:31:14.560
<v Speaker 1>Of heaven and hell the rich man. The rich man's

1582
01:31:14.680 --> 01:31:17.159
<v Speaker 1>neglect of Lazareth at his gate serves as a warning

1583
01:31:17.199 --> 01:31:20.119
<v Speaker 1>against indifference to the to the needs of others. The

1584
01:31:20.159 --> 01:31:23.159
<v Speaker 1>pre eminence of one's eternal state is highlighted. And besides

1585
01:31:23.199 --> 01:31:26.159
<v Speaker 1>all this, a great chasm has been fixed between us

1586
01:31:26.199 --> 01:31:29.720
<v Speaker 1>and you. The sufficiency of scripture. They have Moses, the

1587
01:31:29.760 --> 01:31:33.880
<v Speaker 1>prophets that let them listen to them. Okay, so that's see,

1588
01:31:33.920 --> 01:31:36.479
<v Speaker 1>that's that those teaching points that they have right here

1589
01:31:36.520 --> 01:31:40.000
<v Speaker 1>in this in this is kind of weak There's so

1590
01:31:40.119 --> 01:31:44.319
<v Speaker 1>much more that they could teach from that that that event.

1591
01:31:45.880 --> 01:31:50.079
<v Speaker 1>But let's check out some practical applications that we can

1592
01:31:50.439 --> 01:32:01.319
<v Speaker 1>apply to our life. Oh, hold on events, places, people,

1593
01:32:01.439 --> 01:32:05.840
<v Speaker 1>practical applications. So valiate, evaluate your use of resources. Are

1594
01:32:05.840 --> 01:32:08.800
<v Speaker 1>you using your time, talents, and treasures to further God's kingdom?

1595
01:32:10.039 --> 01:32:13.520
<v Speaker 1>Cultivate faithfulness and small tasks knowing that God's values, integrity,

1596
01:32:13.520 --> 01:32:17.319
<v Speaker 1>and stewardship reflect on your priorities. Are you serving God wholeheartedly?

1597
01:32:18.079 --> 01:32:21.920
<v Speaker 1>Are you divided in your loyalties, show compassion and generosity

1598
01:32:21.960 --> 01:32:24.920
<v Speaker 1>to those in need, recognizing the eternal impact of your actions,

1599
01:32:25.439 --> 01:32:28.359
<v Speaker 1>and trust in the authority and sufficiency of scripture for

1600
01:32:28.439 --> 01:32:32.239
<v Speaker 1>guidance and instruction. So yeah, I think it's very important.

1601
01:32:32.880 --> 01:32:36.760
<v Speaker 1>I kind of also would say to to understand the

1602
01:32:37.199 --> 01:32:40.920
<v Speaker 1>value of the time you have on this earth. That

1603
01:32:41.119 --> 01:32:43.039
<v Speaker 1>rich man when he went to sleep, he didn't know

1604
01:32:43.079 --> 01:32:45.520
<v Speaker 1>he was going to die. He was wearing his nice,

1605
01:32:45.520 --> 01:32:48.319
<v Speaker 1>fine linen robe and you know, probably laying in his

1606
01:32:48.399 --> 01:32:52.000
<v Speaker 1>beautiful bed and ah taking a deep breath, you know,

1607
01:32:52.199 --> 01:32:55.079
<v Speaker 1>able to Breathe falls asleep, and all of a sudden

1608
01:32:55.119 --> 01:32:58.000
<v Speaker 1>he wakes up and he's in hades.

1609
01:32:59.600 --> 01:33:01.600
<v Speaker 2>You see, he didn't repent.

1610
01:33:05.800 --> 01:33:07.680
<v Speaker 1>Sometimes we feel like we're gonna have all this time

1611
01:33:07.680 --> 01:33:10.359
<v Speaker 1>on earth to do whatever we want, and that's it's

1612
01:33:10.439 --> 01:33:12.439
<v Speaker 1>just not the way it works. We could be taken.

1613
01:33:12.760 --> 01:33:15.199
<v Speaker 1>We could be driving down the street and running too

1614
01:33:15.239 --> 01:33:18.640
<v Speaker 1>a diesel, a truck. You could die in an instant,

1615
01:33:18.760 --> 01:33:20.920
<v Speaker 1>especially with so much that's going on right now. It's

1616
01:33:20.920 --> 01:33:25.119
<v Speaker 1>so easy, you know. So I would suggest that you

1617
01:33:25.199 --> 01:33:25.840
<v Speaker 1>get right with.

1618
01:33:25.840 --> 01:33:28.399
<v Speaker 2>God now, you know.

1619
01:33:32.159 --> 01:33:35.800
<v Speaker 1>So, Okay, well kind of went through those. Let's see

1620
01:33:35.800 --> 01:33:45.359
<v Speaker 1>if there's any verses that connect to this. So Matthew

1621
01:33:45.880 --> 01:33:48.800
<v Speaker 1>six verse nineteen through twenty one, do not store up

1622
01:33:48.800 --> 01:33:52.880
<v Speaker 1>your self's treasures on earth, for where your treasure is there,

1623
01:33:52.920 --> 01:33:56.840
<v Speaker 1>your heart will be. Also Matthew six nineteen through twenty one,

1624
01:33:57.359 --> 01:34:00.600
<v Speaker 1>and then one tim at the six seventeenth through nineteen

1625
01:34:00.720 --> 01:34:04.119
<v Speaker 1>encourages the rich to be generous and destroy treasures for

1626
01:34:04.159 --> 01:34:08.800
<v Speaker 1>the coming age. And then James two verses fourteen through

1627
01:34:09.039 --> 01:34:12.199
<v Speaker 1>seventeen discusses the importance of faith being accompanied by action,

1628
01:34:12.319 --> 01:34:13.640
<v Speaker 1>particularly and caring for.

1629
01:34:13.560 --> 01:34:19.960
<v Speaker 2>Those in need faith coming. Yeah, you will know your

1630
01:34:19.960 --> 01:34:26.239
<v Speaker 2>faith by your works. Okay, so we got we got

1631
01:34:26.319 --> 01:34:28.800
<v Speaker 2>Luke seventeen. We could probably go over.

1632
01:34:28.880 --> 01:34:31.479
<v Speaker 1>We have about twenty minutes left, so we'll try to

1633
01:34:31.520 --> 01:34:36.840
<v Speaker 1>kind of go over this fairly quickly. So then, so

1634
01:34:36.920 --> 01:34:40.560
<v Speaker 1>this is Jesus warns of offenses. Then he said to

1635
01:34:40.560 --> 01:34:44.239
<v Speaker 1>his disciples, it is impossible that no offenses should come,

1636
01:34:44.600 --> 01:34:47.119
<v Speaker 1>but woe to him through whom they do come. It

1637
01:34:47.159 --> 01:34:49.520
<v Speaker 1>will be better for him if a millstone were hung

1638
01:34:49.560 --> 01:34:52.119
<v Speaker 1>around his neck and he were thrown into the sea,

1639
01:34:52.520 --> 01:34:55.039
<v Speaker 1>that he should offend one of these little ones. Take

1640
01:34:55.119 --> 01:34:59.359
<v Speaker 1>heed to yourselves. If your brother sins against you, rebuke him,

1641
01:34:59.439 --> 01:35:02.199
<v Speaker 1>if he rep hence, forgive him. If he sins against

1642
01:35:02.239 --> 01:35:04.880
<v Speaker 1>you seven times in a day, and seven times in

1643
01:35:04.920 --> 01:35:07.279
<v Speaker 1>a day returns to you saying I repent, you shall

1644
01:35:07.319 --> 01:35:12.840
<v Speaker 1>forgive him. So Jesus emphasizes the importance of forgiveness even

1645
01:35:12.840 --> 01:35:16.479
<v Speaker 1>when it seems difficult. He instructs, if your brother sins,

1646
01:35:16.520 --> 01:35:19.880
<v Speaker 1>rebuke him, and if he repents, forgive him. If he

1647
01:35:19.960 --> 01:35:22.199
<v Speaker 1>sins against you seven times in a day and seven

1648
01:35:22.239 --> 01:35:26.520
<v Speaker 1>times returns say I repent, you must forgive him. This

1649
01:35:26.560 --> 01:35:36.279
<v Speaker 1>highlights the boundless nature of christ forgiveness. And then Jesus

1650
01:35:36.359 --> 01:35:39.760
<v Speaker 1>also warns his disciples about the seriousness of causing others

1651
01:35:39.880 --> 01:35:42.399
<v Speaker 1>to sin, especially little ones to stumble. He states it

1652
01:35:42.399 --> 01:35:43.920
<v Speaker 1>would be better for him to have a millston hung

1653
01:35:43.920 --> 01:35:44.560
<v Speaker 1>around his neck.

1654
01:35:45.159 --> 01:35:51.920
<v Speaker 2>He kind of went over that and topics themes.

1655
01:35:52.039 --> 01:36:02.520
<v Speaker 1>Okay, let's continue faith and duty Luke seventeen, verse five.

1656
01:36:02.560 --> 01:36:05.319
<v Speaker 1>And the apostles said to the Lord, increase our faith.

1657
01:36:06.239 --> 01:36:08.720
<v Speaker 1>So the apostles will say, to Lord, increased our faith.

1658
01:36:09.279 --> 01:36:11.479
<v Speaker 1>So the Lord said, if you have faith as a

1659
01:36:11.560 --> 01:36:14.359
<v Speaker 1>mustard seed, you can say to this mulberry tree, be

1660
01:36:14.520 --> 01:36:16.960
<v Speaker 1>pulled by the roots and be planted in the sea,

1661
01:36:17.319 --> 01:36:19.840
<v Speaker 1>and it would obey you. And which of you, having

1662
01:36:19.880 --> 01:36:22.319
<v Speaker 1>a servant plowing your tending sheep, will say to him,

1663
01:36:24.079 --> 01:36:26.359
<v Speaker 1>will say, when he has come in from the field,

1664
01:36:26.640 --> 01:36:30.760
<v Speaker 1>come at once and sit down to eat. But will

1665
01:36:30.800 --> 01:36:33.600
<v Speaker 1>he not rather say to him, prepare something for my supper,

1666
01:36:33.640 --> 01:36:35.840
<v Speaker 1>and gird yourself and serve me until I have eaten

1667
01:36:35.880 --> 01:36:39.039
<v Speaker 1>and drunk, and afterward you will eat and drink. Does

1668
01:36:39.039 --> 01:36:41.960
<v Speaker 1>he think you're that servant because he did the things

1669
01:36:42.000 --> 01:36:45.720
<v Speaker 1>that were commanded him? I think not so. Likewise, when

1670
01:36:45.760 --> 01:36:47.960
<v Speaker 1>you have done all these things which you have commanded

1671
01:36:48.319 --> 01:36:53.960
<v Speaker 1>and say we're unprofitable servants, we have done what was

1672
01:36:53.960 --> 01:37:02.880
<v Speaker 1>our duty to do. So. So this is in response

1673
01:37:02.920 --> 01:37:07.840
<v Speaker 1>to the apostles request to increase our faith, Jesus explains,

1674
01:37:07.960 --> 01:37:09.760
<v Speaker 1>if you have faith the size of a mustard seed,

1675
01:37:09.800 --> 01:37:11.880
<v Speaker 1>you can say to this mulberry tree, be uprooted and

1676
01:37:11.920 --> 01:37:14.000
<v Speaker 1>plant in the sea, and all lit obey you. This

1677
01:37:14.039 --> 01:37:16.680
<v Speaker 1>teaches us that even a small amount of genuine faith

1678
01:37:17.359 --> 01:37:24.239
<v Speaker 1>a company can accomplish great things. And then humility and service.

1679
01:37:24.319 --> 01:37:27.600
<v Speaker 1>Jesus uses the parable of the unworthy servants in Luke

1680
01:37:28.600 --> 01:37:32.199
<v Speaker 1>seventeen seven through ten to remind us that our service

1681
01:37:32.239 --> 01:37:34.239
<v Speaker 1>to God is our duty, not something for which we

1682
01:37:34.239 --> 01:37:37.640
<v Speaker 1>should expect special praise. We are to serve with humility,

1683
01:37:37.760 --> 01:37:40.560
<v Speaker 1>recognize that we are merely doing this, doing what is

1684
01:37:40.600 --> 01:37:44.600
<v Speaker 1>required of us. So definitely we have to have humility.

1685
01:37:44.159 --> 01:37:47.319
<v Speaker 2>And we're not trying to get the praise.

1686
01:37:47.600 --> 01:37:49.720
<v Speaker 1>We always have to say all glory to God, you know,

1687
01:37:49.800 --> 01:37:56.920
<v Speaker 1>all praise to God. Let's see, now we're at Luke seventeen,

1688
01:37:57.000 --> 01:37:59.920
<v Speaker 1>verse eleven. Now it happened as he went to Jerus

1689
01:38:00.319 --> 01:38:07.840
<v Speaker 1>that he passed through the midst of Samaria, Samaria and Galilee.

1690
01:38:08.039 --> 01:38:11.800
<v Speaker 1>Then he entered a certain village. There he met ten

1691
01:38:12.680 --> 01:38:16.600
<v Speaker 1>men who were lepers, who stood far off. They lifted

1692
01:38:16.640 --> 01:38:19.600
<v Speaker 1>up the voice and said, Jesus, Master, have mercy on us.

1693
01:38:20.119 --> 01:38:21.800
<v Speaker 1>So when he saw them, he said to them, go

1694
01:38:21.880 --> 01:38:24.520
<v Speaker 1>show yourself to the priest. And so it was that

1695
01:38:24.560 --> 01:38:27.439
<v Speaker 1>they went, and they were cleansed, and all of them

1696
01:38:27.640 --> 01:38:30.600
<v Speaker 1>when he saw that, he was all of them. When

1697
01:38:30.600 --> 01:38:33.720
<v Speaker 1>he saw he was healed, returned with the loud voice,

1698
01:38:33.760 --> 01:38:36.000
<v Speaker 1>glorifying God, and fell down at his face and feet,

1699
01:38:36.039 --> 01:38:40.079
<v Speaker 1>giving him thanks. And he was a Samaritan. So Jesus

1700
01:38:40.159 --> 01:38:45.479
<v Speaker 1>answered and said, were there not ten cleansed? But where

1701
01:38:45.520 --> 01:38:50.119
<v Speaker 1>are the nine? Where they are not found? Any return

1702
01:38:50.159 --> 01:38:52.159
<v Speaker 1>to give glory to God. Accept this foreigner. And he

1703
01:38:52.199 --> 01:38:54.520
<v Speaker 1>said to him, arise, go your way. Your faith has

1704
01:38:54.560 --> 01:39:04.840
<v Speaker 1>made you well. So it looks like it looks like uh,

1705
01:39:05.680 --> 01:39:08.640
<v Speaker 1>he healed ten, and only the Samaritan came over, which

1706
01:39:08.640 --> 01:39:16.560
<v Speaker 1>obviously the Samaritan are enemies of the Israelites. And here

1707
01:39:16.880 --> 01:39:20.640
<v Speaker 1>the Lepers, obviously, as I kind of went over before that.

1708
01:39:20.720 --> 01:39:23.439
<v Speaker 1>Lepers they've never been touched, you know, I mean, they've

1709
01:39:23.439 --> 01:39:26.359
<v Speaker 1>been touched, but after they caught leprosy, nobody touched them.

1710
01:39:26.880 --> 01:39:30.800
<v Speaker 1>And uh, it's it's a it's a it's a huge thing.

1711
01:39:30.880 --> 01:39:31.079
<v Speaker 2>You know.

1712
01:39:31.119 --> 01:39:34.119
<v Speaker 1>They don't get human touched, they don't get hugs, so

1713
01:39:34.159 --> 01:39:40.279
<v Speaker 1>it's huge for Jesus to heal them of this, and

1714
01:39:40.319 --> 01:39:43.079
<v Speaker 1>it looks like only one appreciated it is. What's kind

1715
01:39:43.079 --> 01:39:50.359
<v Speaker 1>of showing you here? Let me see what the what

1716
01:39:50.439 --> 01:39:52.840
<v Speaker 1>it's about causing the coming of the kingdom, the days

1717
01:39:52.840 --> 01:40:02.960
<v Speaker 1>of the days, and no where is it? Okay?

1718
01:40:03.000 --> 01:40:05.239
<v Speaker 2>So the lepers that.

1719
01:40:05.199 --> 01:40:07.760
<v Speaker 1>Were mentioned were healed by Jesus, but only one of

1720
01:40:07.800 --> 01:40:10.239
<v Speaker 1>Samaritany returns to gift thanks. The Greek term for leper

1721
01:40:10.479 --> 01:40:13.800
<v Speaker 1>is lepery, referring to those afflicted with his skin disease.

1722
01:40:14.159 --> 01:40:14.840
<v Speaker 2>Can I know that?

1723
01:40:17.359 --> 01:40:21.560
<v Speaker 1>Okay, we'll continue, got like another ten minutes left.

1724
01:40:23.399 --> 01:40:25.880
<v Speaker 2>The coming of the kingdom. Now.

1725
01:40:25.920 --> 01:40:28.039
<v Speaker 1>When he was asked by the Pharisees when the Kingdom

1726
01:40:28.079 --> 01:40:30.359
<v Speaker 1>of God would come, he answered them and said, the

1727
01:40:30.439 --> 01:40:37.079
<v Speaker 1>Kingdom of God does not come with observation, nor nor

1728
01:40:37.119 --> 01:40:42.319
<v Speaker 1>will they say see here or see there, For indeed

1729
01:40:42.399 --> 01:40:45.520
<v Speaker 1>the Kingdom of God is within you. Then he said

1730
01:40:45.560 --> 01:40:47.800
<v Speaker 1>to his disciples, the days will come when you desire

1731
01:40:47.840 --> 01:40:51.319
<v Speaker 1>to see one of the days of the Son of Man,

1732
01:40:51.399 --> 01:40:54.319
<v Speaker 1>and you will not see it, And they will say

1733
01:40:54.319 --> 01:40:56.920
<v Speaker 1>to you look here or look there. Do not go

1734
01:40:56.960 --> 01:41:00.119
<v Speaker 1>after them or follow them. For as the lightning that

1735
01:41:00.159 --> 01:41:02.800
<v Speaker 1>flashes out of one part under heaven shines to the

1736
01:41:02.840 --> 01:41:05.560
<v Speaker 1>other part under heaven. So also will the Sun of

1737
01:41:05.640 --> 01:41:09.399
<v Speaker 1>Man be in his day, But first he must suffer

1738
01:41:09.479 --> 01:41:12.600
<v Speaker 1>many things and be rejected by this generation. And as

1739
01:41:12.640 --> 01:41:14.680
<v Speaker 1>it was in the days of Noah, so it'll be

1740
01:41:14.720 --> 01:41:16.840
<v Speaker 1>in the days of the Sun of Man. They ate,

1741
01:41:17.199 --> 01:41:20.640
<v Speaker 1>they drank, they married, wives, they were given in marriage,

1742
01:41:20.680 --> 01:41:22.560
<v Speaker 1>until the day that Noah entered the ark and the

1743
01:41:22.600 --> 01:41:26.239
<v Speaker 1>flood came and destroyed them all. Likewise, as in the

1744
01:41:26.279 --> 01:41:29.520
<v Speaker 1>days of Lot, they ate, they drank, they bought, they sold,

1745
01:41:29.560 --> 01:41:32.119
<v Speaker 1>they planted, they built, But on the day that Lot

1746
01:41:32.119 --> 01:41:34.640
<v Speaker 1>went out of Sodom, it rained fire and brimstone from

1747
01:41:34.680 --> 01:41:37.399
<v Speaker 1>heaven and destroyed them all. Even so it'll be in

1748
01:41:37.439 --> 01:41:39.239
<v Speaker 1>the day when the Sun of Man is revealed.

1749
01:41:39.640 --> 01:41:40.359
<v Speaker 2>Okay, So.

1750
01:41:42.640 --> 01:41:46.199
<v Speaker 1>This portion, obviously, if you look in the in the

1751
01:41:46.199 --> 01:41:48.039
<v Speaker 1>Book of Matthew, it talks about it'll be like the

1752
01:41:48.119 --> 01:41:52.760
<v Speaker 1>days of Noah. There's more to that, this portion though,

1753
01:41:53.600 --> 01:41:59.479
<v Speaker 1>where it says, look when the Sun of Man, it'll say,

1754
01:41:59.560 --> 01:42:01.800
<v Speaker 1>as it is in the days of Noah, it'll also

1755
01:42:01.840 --> 01:42:03.239
<v Speaker 1>be in the days of the Sun of Men. So

1756
01:42:03.720 --> 01:42:06.319
<v Speaker 1>understand that in the end times, whether you're a futurist,

1757
01:42:06.359 --> 01:42:08.479
<v Speaker 1>a predtoricist, or you think that this already happened. If

1758
01:42:08.520 --> 01:42:11.479
<v Speaker 1>you're a Satan's little season, I believe that this is

1759
01:42:11.520 --> 01:42:14.960
<v Speaker 1>a future event. It's gonna be like the days of Noah. Okay,

1760
01:42:15.119 --> 01:42:19.680
<v Speaker 1>days of Noah was crazy, filled with violence. You know,

1761
01:42:19.720 --> 01:42:23.039
<v Speaker 1>they had the angels having sex with women, have a nepheline.

1762
01:42:23.119 --> 01:42:25.399
<v Speaker 2>There was a lot of stuff going on. Now.

1763
01:42:25.560 --> 01:42:28.279
<v Speaker 1>Is Jesus saying here that that there's gonna be nepheline,

1764
01:42:28.920 --> 01:42:31.399
<v Speaker 1>you know, in the end times. I'm not sure if

1765
01:42:31.399 --> 01:42:33.720
<v Speaker 1>he's going that far, but some people do believe that.

1766
01:42:34.560 --> 01:42:40.960
<v Speaker 1>But he is definitely saying that people are gonna be eating, drinking, marrying,

1767
01:42:41.279 --> 01:42:44.399
<v Speaker 1>giving in marriage. Life is gonna be looking like you know,

1768
01:42:44.600 --> 01:42:48.439
<v Speaker 1>people are gonna be living life like not even thinking

1769
01:42:48.439 --> 01:42:50.199
<v Speaker 1>about Jesus. You know a lot of people are doing

1770
01:42:50.199 --> 01:42:53.119
<v Speaker 1>that now. A lot of people don't believe in Jesus, don't.

1771
01:42:52.920 --> 01:42:54.000
<v Speaker 2>Believe in God.

1772
01:42:54.079 --> 01:42:56.640
<v Speaker 1>But he's saying, just like the days of Noah, when

1773
01:42:56.640 --> 01:43:00.520
<v Speaker 1>the flood came, people were eating, getting married. Obviously, there

1774
01:43:00.560 --> 01:43:04.520
<v Speaker 1>was a lot going on back then of sin and

1775
01:43:04.560 --> 01:43:05.319
<v Speaker 1>the flood.

1776
01:43:05.039 --> 01:43:07.960
<v Speaker 2>Came and destroyed them all. Likewise, in the days a

1777
01:43:08.000 --> 01:43:08.520
<v Speaker 2>lot they.

1778
01:43:08.439 --> 01:43:11.479
<v Speaker 1>Were eating, they were drinking, they bought, they sold, they planted,

1779
01:43:11.479 --> 01:43:16.880
<v Speaker 1>they built in Sodomigamura. It was a flourishing city, right,

1780
01:43:17.880 --> 01:43:19.840
<v Speaker 1>so much so that's why a Lot's wife wanted to

1781
01:43:19.880 --> 01:43:23.159
<v Speaker 1>go back. She wanted to go back to the world. Okay,

1782
01:43:23.600 --> 01:43:27.439
<v Speaker 1>it's the same exact thing. And then fire came and

1783
01:43:27.760 --> 01:43:30.520
<v Speaker 1>brimstone came from heaven to destroy them all. So it

1784
01:43:30.520 --> 01:43:32.359
<v Speaker 1>will be in the day when the Sun and Man

1785
01:43:32.439 --> 01:43:35.800
<v Speaker 1>is revealed. So this is a you know, not going

1786
01:43:35.840 --> 01:43:37.840
<v Speaker 1>to any of my notes. I mean, personally, I think

1787
01:43:37.880 --> 01:43:40.920
<v Speaker 1>that we should be prepared for God's for when Jesus

1788
01:43:41.000 --> 01:43:43.479
<v Speaker 1>comes back. I know some of you guys think it's

1789
01:43:43.479 --> 01:43:45.840
<v Speaker 1>Satan's little season and all that stuff, Okay, and there's

1790
01:43:45.880 --> 01:43:49.239
<v Speaker 1>different beliefs of eschatology, but I still believe that Jesus

1791
01:43:49.279 --> 01:43:52.680
<v Speaker 1>is coming back. It's a future event. Okay, I don't

1792
01:43:52.680 --> 01:43:55.479
<v Speaker 1>think that Jesus already came back. That's personally what I believe.

1793
01:43:55.760 --> 01:43:59.319
<v Speaker 1>Don't be mad at me, don't say you know, but personally,

1794
01:43:59.359 --> 01:44:02.920
<v Speaker 1>I know that there's different beliefs in eschatology, and I

1795
01:44:02.920 --> 01:44:05.319
<v Speaker 1>don't like to push anybody one way or another, but

1796
01:44:05.359 --> 01:44:07.399
<v Speaker 1>I do believe it's a future event, and I do

1797
01:44:07.479 --> 01:44:10.399
<v Speaker 1>believe that we should be prepared. Okay, no matter what

1798
01:44:10.600 --> 01:44:16.600
<v Speaker 1>we should be prepared. It says in that day he

1799
01:44:16.920 --> 01:44:19.279
<v Speaker 1>was on the housetop and his goods or in the house.

1800
01:44:19.439 --> 01:44:20.920
<v Speaker 1>Let him not come down.

1801
01:44:20.760 --> 01:44:21.560
<v Speaker 2>To take them away.

1802
01:44:21.600 --> 01:44:23.960
<v Speaker 1>And likewise the one who is in the field, let

1803
01:44:24.039 --> 01:44:27.399
<v Speaker 1>him not turn back. Remember Lot's wife. Whoever seeks to

1804
01:44:27.439 --> 01:44:30.079
<v Speaker 1>save his life will lose it. Whoever loses his life

1805
01:44:30.079 --> 01:44:32.439
<v Speaker 1>will preserve it. And I tell you in the night

1806
01:44:32.520 --> 01:44:34.800
<v Speaker 1>that there will be two men in one bed. The

1807
01:44:34.800 --> 01:44:37.079
<v Speaker 1>one will be taken and the other one will be left.

1808
01:44:37.159 --> 01:44:39.920
<v Speaker 1>The two women will be grinding together. The one will

1809
01:44:39.920 --> 01:44:42.039
<v Speaker 1>be taken and the other left. Two men will be

1810
01:44:42.119 --> 01:44:44.159
<v Speaker 1>in the field. The one will be taken.

1811
01:44:43.920 --> 01:44:44.920
<v Speaker 2>And the other left.

1812
01:44:45.560 --> 01:44:48.159
<v Speaker 1>And they answered and said to him where Lord, And

1813
01:44:48.199 --> 01:44:51.079
<v Speaker 1>he said to him, whether the body is, their egles

1814
01:44:51.079 --> 01:44:55.479
<v Speaker 1>will be gathered together. Where the body is the eagles see.

1815
01:44:56.560 --> 01:44:59.800
<v Speaker 1>So some people would say that this is the rapture, right,

1816
01:45:00.239 --> 01:45:03.199
<v Speaker 1>That's why I said there's different eschatology beliefs. Some people

1817
01:45:03.199 --> 01:45:05.119
<v Speaker 1>would believe that this would be the rapture.

1818
01:45:04.760 --> 01:45:05.279
<v Speaker 2>Of the church.

1819
01:45:05.880 --> 01:45:09.399
<v Speaker 1>And some people believe that when Jesus comes back, then

1820
01:45:09.479 --> 01:45:10.000
<v Speaker 1>that's when.

1821
01:45:09.920 --> 01:45:10.800
<v Speaker 2>People get raptured.

1822
01:45:10.880 --> 01:45:13.479
<v Speaker 1>Right, So that would be like a post millennial belief.

1823
01:45:13.680 --> 01:45:14.640
<v Speaker 2>Some people believe in.

1824
01:45:14.840 --> 01:45:18.159
<v Speaker 1>Pre rapture, which would be before the tribulation. Some people

1825
01:45:18.199 --> 01:45:20.720
<v Speaker 1>believe it's a seven year tribulation three and a half

1826
01:45:20.800 --> 01:45:24.199
<v Speaker 1>years a piece. The Antichist comes, does the abomination of desolation,

1827
01:45:24.239 --> 01:45:27.640
<v Speaker 1>it causes the Great Tribulation to happen, and they believe

1828
01:45:27.680 --> 01:45:32.079
<v Speaker 1>that there's a post rapture, a mid rapture.

1829
01:45:31.840 --> 01:45:33.000
<v Speaker 2>Or a post rapture.

1830
01:45:33.000 --> 01:45:35.439
<v Speaker 1>Sorry, there's a pre rapture, which would be before the

1831
01:45:35.479 --> 01:45:38.359
<v Speaker 1>seven years, right. So that's one eschatology that would be

1832
01:45:38.359 --> 01:45:42.000
<v Speaker 1>more of a dispensationless view There's other ones that are

1833
01:45:42.039 --> 01:45:44.920
<v Speaker 1>like predicists that believe that everything happened at seventy a d.

1834
01:45:45.720 --> 01:45:49.439
<v Speaker 1>And that we're more in revelation fifteen about now sixteen

1835
01:45:49.520 --> 01:45:54.119
<v Speaker 1>maybe you know. So there's just different viewpoints. But what

1836
01:45:54.159 --> 01:45:57.920
<v Speaker 1>I would tell you is to study all of them

1837
01:45:58.359 --> 01:46:01.319
<v Speaker 1>and make sure that you make sure that somebody when

1838
01:46:01.319 --> 01:46:03.279
<v Speaker 1>they tell you some kind of end times, that they

1839
01:46:03.279 --> 01:46:06.239
<v Speaker 1>can tell you chapter and verse of every single thing

1840
01:46:06.279 --> 01:46:08.880
<v Speaker 1>that they believe, and that way it leads you and

1841
01:46:09.000 --> 01:46:12.399
<v Speaker 1>guides you into what's true biblically instead of just going

1842
01:46:12.439 --> 01:46:16.039
<v Speaker 1>what man think you know, because if you just listen

1843
01:46:16.079 --> 01:46:18.720
<v Speaker 1>to man and never study it for yourself, then you're

1844
01:46:18.760 --> 01:46:21.279
<v Speaker 1>gonna be you could be leading into something I don't

1845
01:46:21.600 --> 01:46:26.520
<v Speaker 1>I don't think that it is good. For example, some

1846
01:46:26.560 --> 01:46:29.359
<v Speaker 1>people believe like the next step is gonna be the rapture,

1847
01:46:29.760 --> 01:46:31.760
<v Speaker 1>so they might kind of be off the gas pedal

1848
01:46:31.800 --> 01:46:34.039
<v Speaker 1>a little bit saying, Hey, I'm I'm just gonna wait

1849
01:46:34.039 --> 01:46:35.079
<v Speaker 1>for the rapture to happen.

1850
01:46:35.439 --> 01:46:39.279
<v Speaker 2>And let's say that the rapture doesn't happen until, you know,

1851
01:46:39.560 --> 01:46:42.359
<v Speaker 2>until Jesus calls you at the end, you're gonna have

1852
01:46:42.399 --> 01:46:45.600
<v Speaker 2>to go through the tribulation and you're not gonna be prepared, right,

1853
01:46:46.319 --> 01:46:48.359
<v Speaker 2>So we have to make sure that we study all

1854
01:46:48.439 --> 01:46:50.840
<v Speaker 2>that stuff and understand it the best.

1855
01:46:50.840 --> 01:46:52.960
<v Speaker 1>So when I get to that portion, I will do

1856
01:46:53.039 --> 01:46:56.239
<v Speaker 1>my best to explain it, and I will tell you. You know,

1857
01:46:56.279 --> 01:46:58.720
<v Speaker 1>I will tell you from a point of a teacher

1858
01:46:58.800 --> 01:47:00.720
<v Speaker 1>and not of a this is what you should believe.

1859
01:47:00.800 --> 01:47:03.960
<v Speaker 1>This is what's true, because I don't care what anybody says. Okay,

1860
01:47:04.159 --> 01:47:06.840
<v Speaker 1>I don't care what any pastor tells you. They don't

1861
01:47:06.920 --> 01:47:10.479
<v Speaker 1>know one hundred percent that they're correct. They might think

1862
01:47:10.479 --> 01:47:13.680
<v Speaker 1>they're correct by everything they've learned from their pastor and

1863
01:47:13.720 --> 01:47:16.720
<v Speaker 1>from their teachers, but I'm gonna tell you something right now,

1864
01:47:16.840 --> 01:47:21.680
<v Speaker 1>nobody knows except the Father in heaven. Okay, no one

1865
01:47:21.720 --> 01:47:24.399
<v Speaker 1>knows the time of the hour besides the Father in heaven,

1866
01:47:25.520 --> 01:47:27.920
<v Speaker 1>and Jesus is obviously in heaven now, so Jesus would

1867
01:47:27.960 --> 01:47:30.439
<v Speaker 1>know now. But at the time that Jesus is on.

1868
01:47:30.359 --> 01:47:32.520
<v Speaker 2>The earth, he said that no one knows what the Father,

1869
01:47:32.640 --> 01:47:35.399
<v Speaker 2>So nobody knows. The people could tell you all day

1870
01:47:35.399 --> 01:47:37.159
<v Speaker 2>long they know exactly what's gonna happen.

1871
01:47:37.319 --> 01:47:39.640
<v Speaker 1>They could have these charts, they can have these timelines,

1872
01:47:39.680 --> 01:47:41.720
<v Speaker 1>they can have all these different things they're trying to

1873
01:47:41.760 --> 01:47:43.680
<v Speaker 1>tell you. But I'll tell you right now from everything

1874
01:47:43.680 --> 01:47:47.039
<v Speaker 1>that I've studied everybody I had on my show, everybody

1875
01:47:47.079 --> 01:47:51.640
<v Speaker 1>cannot go chapter and verse exactly and show you exactly

1876
01:47:51.680 --> 01:47:53.960
<v Speaker 1>the verse after verse to tell you this is what's

1877
01:47:53.960 --> 01:47:56.840
<v Speaker 1>gonna happen. First sure, one hundred percent what it is

1878
01:47:56.840 --> 01:48:00.399
<v Speaker 1>is it's all theories and they're just interpretation of what's

1879
01:48:00.399 --> 01:48:02.920
<v Speaker 1>going to happen in the end times. Okay, there is,

1880
01:48:03.199 --> 01:48:05.439
<v Speaker 1>you're gonna see. There's debates on this type of stuff

1881
01:48:05.800 --> 01:48:09.279
<v Speaker 1>all the time. So as a teacher, it's important for

1882
01:48:09.399 --> 01:48:12.279
<v Speaker 1>me to tell you guys to kind of be open

1883
01:48:12.319 --> 01:48:16.880
<v Speaker 1>with eschatology. Study it and find out exactly what you feel,

1884
01:48:16.960 --> 01:48:20.600
<v Speaker 1>you know, what the Holy Spirit shows you and guides you. Okay,

1885
01:48:22.439 --> 01:48:24.319
<v Speaker 1>just just kind of something I want to lay out

1886
01:48:24.359 --> 01:48:28.359
<v Speaker 1>for you, because I do hear a lot of people

1887
01:48:29.239 --> 01:48:34.239
<v Speaker 1>try to try to act like they you know, try

1888
01:48:34.279 --> 01:48:36.039
<v Speaker 1>to act like they know. But one thing is for

1889
01:48:36.119 --> 01:48:38.680
<v Speaker 1>sure what Jesus is saying here. Jesus compares the coming

1890
01:48:38.680 --> 01:48:40.760
<v Speaker 1>of the Sun and Man to the days of Noah

1891
01:48:40.760 --> 01:48:43.239
<v Speaker 1>and a Lot when the people were unaware of impending

1892
01:48:43.319 --> 01:48:47.359
<v Speaker 1>judgment until it was too late. It's he emphasizes the

1893
01:48:47.399 --> 01:48:50.840
<v Speaker 1>suddenness and unexpected nature of his return. You see, we

1894
01:48:51.119 --> 01:48:54.520
<v Speaker 1>gotta we gotta be prepared, Okay, we gotta be prepared,

1895
01:48:54.760 --> 01:48:58.359
<v Speaker 1>that's for sure. Okay, So how do you get prepared? Well,

1896
01:48:58.479 --> 01:49:00.840
<v Speaker 1>we have to start reading the Bible. We have to

1897
01:49:00.880 --> 01:49:03.359
<v Speaker 1>start studying the Word, which you guys are doing now.

1898
01:49:03.359 --> 01:49:09.439
<v Speaker 1>You're studying it with me, right, So this is very important.

1899
01:49:10.039 --> 01:49:17.680
<v Speaker 1>Let's see if there's anything else I'm leaving out the coming. Okay,

1900
01:49:17.720 --> 01:49:19.439
<v Speaker 1>here's another part I could read for you guys, the

1901
01:49:19.479 --> 01:49:22.319
<v Speaker 1>coming of the Kingdom. Of coming of the Kingdom. Jesus

1902
01:49:22.319 --> 01:49:24.920
<v Speaker 1>tells the Pharisees the Kingdom of God is not coming

1903
01:49:24.920 --> 01:49:27.920
<v Speaker 1>with signs to be observed, nor will people say, look here,

1904
01:49:27.960 --> 01:49:28.960
<v Speaker 1>it is there.

1905
01:49:28.960 --> 01:49:30.159
<v Speaker 2>It is for you.

1906
01:49:30.279 --> 01:49:32.520
<v Speaker 1>See, the Kingdom of God is your myst This teaches

1907
01:49:32.560 --> 01:49:36.119
<v Speaker 1>that God's Kingdom is a present reality, not just a

1908
01:49:36.159 --> 01:49:38.960
<v Speaker 1>future hope. So a lot of them, like I said,

1909
01:49:38.960 --> 01:49:42.600
<v Speaker 1>are looking for signs, but Jesus is already there. The

1910
01:49:42.680 --> 01:49:46.680
<v Speaker 1>Kingdom is there. The Kingdom of God is in the

1911
01:49:46.720 --> 01:49:50.560
<v Speaker 1>flesh right there with them, and they just don't understand it.

1912
01:49:50.640 --> 01:49:53.560
<v Speaker 1>They just can't see it because their pride gets in

1913
01:49:53.600 --> 01:49:56.840
<v Speaker 1>their way, their lawlessness, their religion gets in the way

1914
01:49:56.880 --> 01:50:04.399
<v Speaker 1>of them actually seeing who the true Messiah was. If

1915
01:50:04.439 --> 01:50:07.239
<v Speaker 1>you were like Satan's little seasoned believer, you would believe

1916
01:50:07.279 --> 01:50:09.399
<v Speaker 1>that this is just saying that people are getting like

1917
01:50:09.479 --> 01:50:15.000
<v Speaker 1>kidnapped right here. I believe that's what they believe. I'm

1918
01:50:15.000 --> 01:50:16.159
<v Speaker 1>not going to tell you one hundred percent, but I

1919
01:50:16.159 --> 01:50:18.720
<v Speaker 1>think people I've heard people teach on that before, that

1920
01:50:18.840 --> 01:50:22.239
<v Speaker 1>this portion right here Luke seventeen thirty one through thirty

1921
01:50:22.279 --> 01:50:22.760
<v Speaker 1>five is.

1922
01:50:22.680 --> 01:50:23.840
<v Speaker 2>People getting kidnapped.

1923
01:50:26.600 --> 01:50:31.000
<v Speaker 1>Okay, So next week on Sunday service, we will be

1924
01:50:31.000 --> 01:50:35.399
<v Speaker 1>in Luke eighteen. So awesome, you know, and I'll definitely

1925
01:50:35.399 --> 01:50:36.720
<v Speaker 1>do some good studying on that.

1926
01:50:37.520 --> 01:50:39.319
<v Speaker 2>I got some pretty good studying down.

1927
01:50:39.439 --> 01:50:43.199
<v Speaker 1>I try to get pretty dense with the with the

1928
01:50:43.359 --> 01:50:47.319
<v Speaker 1>luke this time. Let's see if I have any practical

1929
01:50:47.319 --> 01:50:50.720
<v Speaker 1>applications you guys could could put towards your life with this.

1930
01:50:50.760 --> 01:50:53.399
<v Speaker 1>And I'm gonna go ahead and stop the screen share

1931
01:50:56.399 --> 01:51:00.840
<v Speaker 1>and practical forget our practice forgiveness. Make it conscious effort

1932
01:51:00.920 --> 01:51:04.199
<v Speaker 1>to forgive those who wrong you, reflecting the forgiveness you

1933
01:51:04.279 --> 01:51:09.439
<v Speaker 1>have received from Christ. Cultivate faith. Nurture your faith through prayer,

1934
01:51:09.800 --> 01:51:13.760
<v Speaker 1>reading scripture, and trusting God in all circumstances, no matter

1935
01:51:13.800 --> 01:51:18.720
<v Speaker 1>how small your faith may seem. Yeah, so faith is

1936
01:51:18.760 --> 01:51:22.039
<v Speaker 1>so important, you know, And how do you build faith?

1937
01:51:22.039 --> 01:51:24.680
<v Speaker 1>Come it by hearing and hearing by the word of God.

1938
01:51:25.560 --> 01:51:29.079
<v Speaker 1>Serve with humility, approach your service to God and others

1939
01:51:29.079 --> 01:51:31.960
<v Speaker 1>with a humble heart, recognizing that as a privilege to serve,

1940
01:51:33.840 --> 01:51:36.960
<v Speaker 1>and then live with kingdom awareness. Be mindful of God's

1941
01:51:36.960 --> 01:51:40.039
<v Speaker 1>presence and work in your life and the world around you,

1942
01:51:40.640 --> 01:51:43.239
<v Speaker 1>living as a citizen of His kingdom.

1943
01:51:45.439 --> 01:51:49.079
<v Speaker 2>And then let's see forgiveness.

1944
01:51:49.119 --> 01:51:53.119
<v Speaker 1>You could go to Matthew eighteen twenty one through twenty

1945
01:51:53.159 --> 01:51:57.600
<v Speaker 1>two and a Pheasans four thirty two versus about faith.

1946
01:51:57.640 --> 01:52:01.479
<v Speaker 1>You can go to Hebrews eleven one, Matthew seventeen twenty.

1947
01:52:01.600 --> 01:52:04.680
<v Speaker 1>If you want to write those down humility and service,

1948
01:52:04.720 --> 01:52:08.119
<v Speaker 1>go to Philippians two, verses three through seven and Mark

1949
01:52:08.239 --> 01:52:11.680
<v Speaker 1>ten forty five. And then Kingdom of God go to

1950
01:52:11.800 --> 01:52:16.399
<v Speaker 1>Romans fourteen seventeen and Matthew six thirty three.

1951
01:52:17.640 --> 01:52:18.399
<v Speaker 2>So there we go.

1952
01:52:18.520 --> 01:52:21.199
<v Speaker 1>So what a great study. Thank you guys so much.

1953
01:52:21.279 --> 01:52:22.279
<v Speaker 2>I really appreciate it.

1954
01:52:23.159 --> 01:52:25.399
<v Speaker 1>I got some pretty good study and done this week

1955
01:52:25.680 --> 01:52:31.159
<v Speaker 1>for this show, so be expecting some some good studies

1956
01:52:31.159 --> 01:52:34.439
<v Speaker 1>for next week as well. And then Sunday service, we're

1957
01:52:34.479 --> 01:52:36.520
<v Speaker 1>going to be you know, still in the Book of Deuteronomy.

1958
01:52:37.640 --> 01:52:40.279
<v Speaker 1>And if you made it all the way to the end,

1959
01:52:40.319 --> 01:52:43.439
<v Speaker 1>like I always ask, comment on Spotify, you know, and

1960
01:52:43.680 --> 01:52:45.439
<v Speaker 1>let me know that you made it to the end,

1961
01:52:45.960 --> 01:52:48.720
<v Speaker 1>and let me know what you guys think about the

1962
01:52:48.720 --> 01:52:52.479
<v Speaker 1>Bible studies so far. I appreciate everybody that's listening. Thank

1963
01:52:52.520 --> 01:52:53.119
<v Speaker 1>you so much.

1964
01:52:53.159 --> 01:52:55.399
<v Speaker 2>But like we always do, we end this in prayer.

1965
01:52:55.439 --> 01:52:58.000
<v Speaker 1>So, Father God, in the name of Jesus and the

1966
01:52:58.079 --> 01:53:00.359
<v Speaker 1>name we asure with him of Siock, we appreciate everything

1967
01:53:00.399 --> 01:53:00.960
<v Speaker 1>you do for us.

1968
01:53:00.960 --> 01:53:01.960
<v Speaker 2>Lord, thank you for this.

1969
01:53:02.000 --> 01:53:06.359
<v Speaker 1>Time of you know, reading your word. And there's a

1970
01:53:06.359 --> 01:53:09.960
<v Speaker 1>lot of stuff that we went over today, and you know,

1971
01:53:11.319 --> 01:53:17.119
<v Speaker 1>to read Luke sixteen and to see that there's you know.

1972
01:53:17.880 --> 01:53:21.399
<v Speaker 2>What hell actually looks like and feels like.

1973
01:53:21.520 --> 01:53:25.880
<v Speaker 1>You know, it should definitely put just assist Lord with

1974
01:53:26.039 --> 01:53:30.359
<v Speaker 1>people to understand how important it is to serve you, Lord,

1975
01:53:30.840 --> 01:53:34.680
<v Speaker 1>to to become a disciple for you, and how important

1976
01:53:34.680 --> 01:53:37.000
<v Speaker 1>it is to not end up in hell, or not

1977
01:53:37.119 --> 01:53:40.680
<v Speaker 1>have your family members end up in Hell or any

1978
01:53:40.760 --> 01:53:42.439
<v Speaker 1>of your people that you know around you.

1979
01:53:43.159 --> 01:53:45.439
<v Speaker 2>Just do your help people to do their very.

1980
01:53:45.279 --> 01:53:48.479
<v Speaker 1>Best to plant seeds so that you can make them grow.

1981
01:53:48.520 --> 01:53:48.800
<v Speaker 2>Lord.

1982
01:53:49.239 --> 01:53:52.439
<v Speaker 1>And we know that we have to get our stuff

1983
01:53:52.439 --> 01:53:53.760
<v Speaker 1>together first before.

1984
01:53:53.479 --> 01:53:54.600
<v Speaker 2>We can even disciples.

1985
01:53:54.600 --> 01:53:58.119
<v Speaker 1>So help us to get our stuff together and anything

1986
01:53:58.159 --> 01:54:00.399
<v Speaker 1>that we need to get out of our life that's

1987
01:54:00.439 --> 01:54:03.720
<v Speaker 1>preventing us from being a disciple for you, assist us

1988
01:54:03.720 --> 01:54:06.960
<v Speaker 1>in doing that. And we know sometimes it takes a

1989
01:54:07.000 --> 01:54:09.720
<v Speaker 1>little while for us to shed all those things, those

1990
01:54:09.720 --> 01:54:13.479
<v Speaker 1>worldly things, but assist the people that are listening and

1991
01:54:13.520 --> 01:54:13.960
<v Speaker 1>doing so.

1992
01:54:14.840 --> 01:54:18.960
<v Speaker 2>And we know that we've excuse me, We know that the.

1993
01:54:20.439 --> 01:54:23.039
<v Speaker 1>We know that the time is now, Lord, and I

1994
01:54:23.159 --> 01:54:25.439
<v Speaker 1>just asked that you assist people that you know, if

1995
01:54:25.439 --> 01:54:29.199
<v Speaker 1>there's alcohol, there's anything preventing them from.

1996
01:54:30.319 --> 01:54:31.079
<v Speaker 2>Committing to you.

1997
01:54:31.199 --> 01:54:34.239
<v Speaker 1>Lord, if you could slowly just shed those away, or

1998
01:54:34.279 --> 01:54:36.880
<v Speaker 1>do it abruptly. Lord, I asked that you break those

1999
01:54:36.960 --> 01:54:41.359
<v Speaker 1>chains in Jesus's name and help everybody that's listening. And

2000
01:54:41.399 --> 01:54:43.279
<v Speaker 1>thank you, Lord for everything you do for us. I

2001
01:54:43.359 --> 01:54:44.720
<v Speaker 1>love you so much in Jesus name.

2002
01:54:44.800 --> 01:54:45.159
<v Speaker 2>Amen.

2003
01:54:45.920 --> 01:54:48.560
<v Speaker 1>Yes, thank you guys, Thank you for tuning in once again.

2004
01:54:48.960 --> 01:54:51.479
<v Speaker 1>I appreciate you guys tuning in and I will see

2005
01:54:51.479 --> 01:54:52.319
<v Speaker 1>you guys next week.

2006
01:54:52.399 --> 01:54:53.239
<v Speaker 2>God bless you
