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<v Speaker 1>Amen, Father, we just thank you for the bread of life.

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<v Speaker 1>It's good to be in the kitchen, good to get

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<v Speaker 1>the bread of life, good to get the nutrition from above.

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<v Speaker 1>We welcome your word to feed us today, sustain us,

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<v Speaker 1>lead us, shift us internally. We give you the praise

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<v Speaker 1>for it in Jesus' name. And everybody said, I want

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<v Speaker 1>to talk to you about the blessed risk of Yeah,

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<v Speaker 1>the blessed risk of ministry really is what I want

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<v Speaker 1>to talk to you about, and how good it is

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<v Speaker 1>to lean into the blessed risk of ministry. And then

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<v Speaker 1>there's going to be a clipboard coming at the end

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<v Speaker 1>of this. The clipboard is for you to get involved

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<v Speaker 1>a little bit. So there's a caveat to my message.

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<v Speaker 1>There's a level one involvement, and then there's a level

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<v Speaker 1>two involvement, and then there's a level three. Now the

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<v Speaker 1>clipboard doesn't say that, so when the clipboard comes, you

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<v Speaker 1>have to kind of, you know, let us know.

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<v Speaker 2>Level one is supporting.

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<v Speaker 1>Undergirding, getting engaged in small groups more so small groups support.

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<v Speaker 1>Everybody's saying small group support. Level two would be hosting

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<v Speaker 1>a small group so somehow engaging in opening up your

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<v Speaker 1>home and hosting a small group, even if you don't

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<v Speaker 1>want to lead it or don't feel enabled qualified. And

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<v Speaker 1>this could be a monthly meeting, a weekly meeting, just

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<v Speaker 1>any kind of meeting at all. But if you want

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<v Speaker 1>to help host, if you're even interested in having the

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<v Speaker 1>discussion of hosting, then put that on the clipboard. Level

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<v Speaker 1>two and so that pastor Frank will reach out and

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<v Speaker 1>just kind of talk things through with you and explained.

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<v Speaker 1>Level three would be you want to lead a small group.

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<v Speaker 1>And I'm guessing in a group this size, probably half

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<v Speaker 1>of you want to lead a small group, So lead

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<v Speaker 1>a small group. So all right, everybody say lead a

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<v Speaker 1>small group. Thank you for volunteering. We got that on

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<v Speaker 1>the record right now, and so yes, you'll be getting

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<v Speaker 1>that phone.

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<v Speaker 2>Call leader this week.

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<v Speaker 1>Let's let's jump into the word and I want to

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<v Speaker 1>start with Acts thirteen thirty six. Acts thirteen thirty six,

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<v Speaker 1>And I'm going to talk to you a little bit

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<v Speaker 1>about purpose. What's our purpose, what's your what's your divine purpose?

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<v Speaker 2>How do you walk that out right?

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<v Speaker 1>Acts thirteen thirty six says now David, when he had

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<v Speaker 1>served God's purpose in his own generation. So this is

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<v Speaker 1>interesting when we think about the life of David with

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<v Speaker 1>a great warrior, he expanded the territory, the promised territory,

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<v Speaker 1>further than any other leader. David took out Goliath. It

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<v Speaker 1>was a symbol spiritually of a victory over darkness. David

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<v Speaker 1>instituted worship in a tent, a large tent, probably a tent,

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<v Speaker 1>you know, bigger than this building called Zion, on the

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<v Speaker 1>highest point in Jerusalem. And Zion means the mountain of

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<v Speaker 1>God's pleasure, or the mountain of sunshine, or the mountain

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<v Speaker 1>of his brightness. For forty years, the arc of the Covenant,

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<v Speaker 1>the tabernacle didn't have the ark. The tabernacle continued in Gibbeon,

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<v Speaker 1>and they had sacrifices in Gibeon with no arc. David

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<v Speaker 1>had the arc, and for forty years the arc existed

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<v Speaker 1>in Zion, in this tabernacle on this highest peak in Jerusalem,

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<v Speaker 1>with only the sacrifice of twenty four to seven worship

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<v Speaker 1>twenty four to seven prayer twenty four to seven instruments

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<v Speaker 1>and prophetic word, and the bowing and the dancing and

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<v Speaker 1>the singing of God's people. So David did a lot

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<v Speaker 1>of crazy stuff. We could go on and on about.

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<v Speaker 1>David also failed. David was also frail. David also messed up.

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<v Speaker 1>David also made mistakes. David also had sexual issues. Any

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<v Speaker 1>men in the house, David had sexual issues. Your sexual

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<v Speaker 1>issues aren't qualifying you from God's ministry. Your sexual issues

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<v Speaker 1>are driving you to the cross, Ladies and gentlemen.

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<v Speaker 2>Your sexual issues.

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<v Speaker 1>Shoes drive you to the cross where you stay humble

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<v Speaker 1>and where you stay before the Lord and when you

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<v Speaker 1>and where you learn to walk out your deliverance. But

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<v Speaker 1>they don't keep you from ministry. Sorry, nothing disqualifies you

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<v Speaker 1>from ministry. It didn't for David. Even Jesus is called

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<v Speaker 1>the son of David, the son of somebody who had

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<v Speaker 1>sexual issues. Hello, somebody, you're quieting here. I know you

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<v Speaker 1>thought that something that you're doing disqualified you, but it

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<v Speaker 1>doesn't disqualify you. You need to quit letting something you're

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<v Speaker 1>doing or have allowed, disqualify you. That's a trick of

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<v Speaker 1>the enemy. You need to let that drive you, that problem,

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<v Speaker 1>that harm.

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<v Speaker 2>That addiction, that issue.

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<v Speaker 1>You need to let it drive you to the cross,

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<v Speaker 1>drive you to deliverance, and just keep you in a

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<v Speaker 1>place of humility. I got news for you. I can't

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<v Speaker 1>let one issue keep me from ministry. I don't have

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<v Speaker 1>a choice.

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<v Speaker 2>Why do I not.

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<v Speaker 1>Have a choice and you do? Why does that work?

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<v Speaker 1>Why does that make sense? No, you don't have a

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<v Speaker 1>choice either. You're on board. You're on twenty four to seven.

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<v Speaker 1>You think I'm on twenty four to seven because you

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<v Speaker 1>think I'm called to the ministry. The news is you're

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<v Speaker 1>called to the ministry. I'm only the equipper of ministers.

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<v Speaker 1>You're called to the ministry, and that's really your highest

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<v Speaker 1>calling in your generation. Your highest calling in your generation

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<v Speaker 1>is not what you're doing every day to make a living.

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<v Speaker 1>It's not even parenting that'll mess up. Yeah, I just

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<v Speaker 1>want to tell you something.

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<v Speaker 2>You know.

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<v Speaker 1>You can't let parenting get in the way of your ministry. Wow. Wow,

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<v Speaker 1>that's called idolatry. If you're letting your children and your

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<v Speaker 1>household get in the way of what you're called to

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<v Speaker 1>in the Lord, that's called idolatry. Now you've placed your

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<v Speaker 1>children above the call of the Lord on your life,

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<v Speaker 1>you'll probably end up with mess up children. Wow. No,

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<v Speaker 1>the call of the Lord on your life is supreme.

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<v Speaker 1>There's nothing more important. There's nothing more important. And this

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<v Speaker 1>this is you know, the Lord said, this is I

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<v Speaker 1>think it's Matthew eleven twenty nine somewhere in there. He said,

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<v Speaker 1>take my yoke upon you, and then he said something

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<v Speaker 1>about my yoke, and a yoke.

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<v Speaker 2>Means a burden.

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<v Speaker 1>It means get into this thing and poll with me, like,

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<v Speaker 1>get under this burden and poll with me.

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<v Speaker 2>Take my yoke, like what I'm yoke?

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<v Speaker 1>Like?

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<v Speaker 2>What's what's my burden? Because I'm not going to be

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<v Speaker 2>with you forever, but.

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<v Speaker 1>I'm going to send my spirit to live in you.

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<v Speaker 1>And when I send my spirit to live in you,

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<v Speaker 1>take my yoke. What my burden has been. Take my

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<v Speaker 1>yoke upon you, upon you, upon the way you're wired,

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<v Speaker 1>upon the way I created you, upon your talents, upon

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<v Speaker 1>your skills, upon your joy, upon your laughter, upon your silliness,

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<v Speaker 1>upon your personality. Take my joy up. I mean, take

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<v Speaker 1>my burden, my yoke upon you. And then he says,

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<v Speaker 1>and learn of me, Learn of me, for my.

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<v Speaker 2>Yoke is easy and my burden is now.

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<v Speaker 1>I personally think that we have perverted the word, or

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<v Speaker 1>we've allowed Satan to lie to us. I think most

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<v Speaker 1>of us think anything to do with ministry is actually

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<v Speaker 1>hard and heavy, not easy and light. And since that's

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<v Speaker 1>our faith that's what we get, since that's our confession.

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<v Speaker 1>That's what happens because you get what you believe. You

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<v Speaker 1>don't get what he said unless you agree.

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<v Speaker 2>With what he said.

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<v Speaker 1>You have to agree with what he said to get

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<v Speaker 1>what he said if you disagree with these So you know,

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<v Speaker 1>I've been around Christians all of my life who that's.

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<v Speaker 2>Part of their brag.

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<v Speaker 1>Actually, part of their Christian brag is how hard it

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<v Speaker 1>is and how heavy it is. They brag about that.

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<v Speaker 1>Do you understand what I'm saying. Christians brag about contradicting

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<v Speaker 1>the words of Jesus. But their bag becomes the fulfillment

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<v Speaker 1>but the and they justify it by by you know,

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<v Speaker 1>by saying, body, it'll all be worth it when we

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<v Speaker 1>make it the glory.

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<v Speaker 3>Oh, it'll be worth it, Mildred. Oh, life is hell

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<v Speaker 3>on earth. But it's you know, it's but where it's

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<v Speaker 3>going to be worth No, we're in disagreement. We're in

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<v Speaker 3>disagreement with Jesus. Getting ahead of myself.

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<v Speaker 1>But what I'm trying to say is David understood that

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<v Speaker 1>he was in his generation for divine purpose. These things

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<v Speaker 1>are in scripture because we also are being called to

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<v Speaker 1>understand that we're living in our generation for divine purpose.

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<v Speaker 1>And the supreme expression of our purpose is found when

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<v Speaker 1>we take his joke upon us and we learn of him.

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<v Speaker 1>That's the supreme expression of our purpose. Now, so we

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<v Speaker 1>have to think about you know, what was his joke?

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<v Speaker 2>What is his joke?

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<v Speaker 1>Right somewhere he said, I've come for this purpose to

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<v Speaker 1>seek and to save the lost. Remember that, so that

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<v Speaker 1>how many of you knew that one already?

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<v Speaker 2>I got four.

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<v Speaker 1>Yups and no hands. How many of you knew that already?

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<v Speaker 1>All right, that's better, hallelujah. Another place he said that

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<v Speaker 1>his purpose was to destroy the works of Satan. Right,

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<v Speaker 1>destroy the works of Satan. Another place, and this is

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<v Speaker 1>when he quoted Isaiah sixty one one through three. You

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<v Speaker 1>remember when he quoted Isaiah sixty one one through three.

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<v Speaker 1>It was his first sermon in Luke for and Mark

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<v Speaker 1>Matthew for right after his baptism. And he said there

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<v Speaker 1>that he came to heal the broken heart, he came

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<v Speaker 1>to set captives free, he came to bring good news

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<v Speaker 1>to the poor. He came to take out vengeance on

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<v Speaker 1>the sons, on the enemies of the sons of Adam.

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<v Speaker 1>So he's a vengeance takeer router, like, wherever he finds

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<v Speaker 1>somebody beating up the sons of Adam, he's going to

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<v Speaker 1>take out vengeance on them.

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<v Speaker 3>Right.

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<v Speaker 1>He also said he came to announce jubilee over every person,

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<v Speaker 1>that this is the year of jubilee for every person.

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<v Speaker 2>So these are.

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<v Speaker 1>Things that he said in Isaiah sixty one one through three.

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<v Speaker 1>It would be good for us to memorize this, because

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<v Speaker 1>here's what you have to understand is that when he left,

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<v Speaker 1>he gave you his assignment. He handed you the baton

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<v Speaker 1>as he was going up in the clouds in Luke

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<v Speaker 1>twenty four, as he was going up in the clouds,

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<v Speaker 1>he was handing you in your generation, the baton of

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<v Speaker 1>his ministry. So, if you don't know what your purpose

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<v Speaker 1>is in the Lord, if you don't know what in

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<v Speaker 1>the world you're called to in your generation, you're going

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<v Speaker 1>to get up to the pearly gates and Saint Peter

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<v Speaker 1>is going to be standing there to open the pearly gates,

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<v Speaker 1>and Father is going to be there with a well

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<v Speaker 1>done expression. But instead you're going to get the Pillsbury domain.

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<v Speaker 1>You with me, No, you're not. Let's talk about this.

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<v Speaker 1>How many of you have bought Pop Murphy's pizza before?

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<v Speaker 1>How many have you bought Pop Murphy's pizza?

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<v Speaker 2>Put?

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<v Speaker 1>I want to see every hands bought a Pop and

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<v Speaker 1>Murphy's pizza. Okay, good, you know what I'm talking about.

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<v Speaker 1>You take it home and you bake it. You know

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<v Speaker 1>what I'm talking about. And there's instructions on top and

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<v Speaker 1>the little ones. You heat the oven to four twenty five.

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<v Speaker 1>But the Chicago stuffed three seventy five, Chicago stuffed longer

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<v Speaker 1>twenty minutes, right, but the normal crust right four twenty five.

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<v Speaker 1>And it's not good if you put more than one

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<v Speaker 1>in the same oven. Now, how many of you have

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<v Speaker 1>cooked that Pop Murphy's pizza? How many of you have

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<v Speaker 1>cooked that? And you ended up messing up the cooking

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<v Speaker 1>and it was dewey in the middle. I see a hand,

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<v Speaker 1>dewie in the middle. Dewie in the middle. One two,

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<v Speaker 1>three admitted, even if your spouse is here, four, five, six, seven, eight,

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<v Speaker 1>We had twenty in the first service, nine, ten, eleven.

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<v Speaker 1>I recounted you twelve, okay, twelve thirteen too young to cook,

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<v Speaker 1>though I don't know about that. One thirteen okay, So

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<v Speaker 1>we got thirteen twenty bad cooks in first service. What

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<v Speaker 1>do you think of that? Okay, only thirteen bad cooks

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<v Speaker 1>in this service. So what happens is and I just

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<v Speaker 1>I hate this, right, and so I try to control

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<v Speaker 1>the cooking. I try to control the and last time,

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<v Speaker 1>you know, we've had two or three like sparring matches,

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<v Speaker 1>Missus Wolf and mister Wolf because I'm trying to I'm

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<v Speaker 1>kind of watch over the cooking because here's what here's

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<v Speaker 1>what I hate. And Papa hates it too, that dewy middle.

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<v Speaker 1>They bring you the pizza, you cut it with the

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<v Speaker 1>pizza cutter, right, and then you get it and you're

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<v Speaker 1>just so excited to have that, you know, Canadian bacon

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<v Speaker 1>and pineapple or the meat lovers whatever it is. And

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<v Speaker 1>then you bite in and the middle is dough. They

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<v Speaker 1>pulled it from the oven too quick. And let me

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<v Speaker 1>tell you something, when you pull it from the oven

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<v Speaker 1>too quick, it's like it's just you messed it. It's

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<v Speaker 1>dowie in the middle. Okay, it's not well done. It's

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<v Speaker 1>not well done. What are we looking for when we appear? Listen, listen.

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<v Speaker 1>You can make all the money you want to. You

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<v Speaker 1>can have all of the cars, you'd like to have.

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<v Speaker 1>You can have boats, you can have lake houses, you

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<v Speaker 1>can have multiple houses. I know in Orthodontis with twelve houses.

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<v Speaker 1>You can have all sorts of stuff. But if you

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<v Speaker 1>get up there and you don't get it well done,

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<v Speaker 1>if you're still dowe in the middle, then what in

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<v Speaker 1>the world were you doing? If you didn't even know

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<v Speaker 1>the purpose for which you were living. You have a purpose.

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<v Speaker 1>God rescued you in your generation for a purpose, and

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<v Speaker 1>he saw you in the ministry.

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<v Speaker 2>You're called to the ministry.

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<v Speaker 1>Yeah, Now in America we still have problems.

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<v Speaker 2>Probably worldwide, we still have problems.

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<v Speaker 1>We have problems in that we still have this clergy

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<v Speaker 1>thing going on. We still have a little bit of

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<v Speaker 1>a leftover from Catholicism because we all came out of Catholicism.

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<v Speaker 1>All of us came out of Catholicism, and Catholicism was

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<v Speaker 1>really a reach back to the old Mosaic system with

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<v Speaker 1>the priesthood, with Aaron and the Levites and the priest

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<v Speaker 1>and the other eleven tribes. The other eleven tribes they

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<v Speaker 1>were spectators, they weren't ministers. We had one tribe that

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<v Speaker 1>was the ministering tribe. The tribe of Levi, and Aaron

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<v Speaker 1>was the high priest, and Aaron watched over that, and

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<v Speaker 1>so all the other tribes, the other eleven tribes. They

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<v Speaker 1>had other assignments. They had vocational assignments, they had money

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<v Speaker 1>making assignments, they had provisionary assignments, they had warrior assignments,

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<v Speaker 1>they had building assignments. But they had nothing to do

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<v Speaker 1>with the ministry. Their job was just to bring their tithe.

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<v Speaker 1>Catholicism is a reach back into that formality where the

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<v Speaker 1>clergy holds all the keys to the ministry, and the

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<v Speaker 1>clergy does the ministry. The clergy does the deliverance. Clergy

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<v Speaker 1>does the salvation. The clergy does the absolving of sin.

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<v Speaker 1>The clergy makes sure you're going to heaven. The clergy

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<v Speaker 1>does your prayers. The clergy does everything. Everything's about the clergy.

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<v Speaker 1>That system, that system is done. That system was done

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<v Speaker 1>with the Resurrection. That system was done two thousand years ago,

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<v Speaker 1>done over. Father replaced that system with a brand new system.

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<v Speaker 1>Today's ministers are not your priest. The Bible, the New

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<v Speaker 1>Testament is the priesthood.

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<v Speaker 2>Of every believer.

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<v Speaker 1>You are a priest and a king unto God. Your

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<v Speaker 1>intercession is as good as mine on Monday, Tuesday, and

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<v Speaker 1>usually on Wednesday. No, every day, your intercession is as

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<v Speaker 1>good as my intercession. I can't pray better than you.

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<v Speaker 1>I can't decree better than you. I can't prophesy better

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<v Speaker 1>than you. I can't heal better than you. I can't

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<v Speaker 1>forgive better than you. I can't absolve better than you.

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<v Speaker 1>I can get somebody assurance of salvation better than you.

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<v Speaker 1>I can't be an ultra worker better than you. That's

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<v Speaker 1>why we don't have me being the sole altar worker.

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<v Speaker 1>I'm not king ultra worker. It's the priesthood of every believer.

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<v Speaker 1>We're all in the ministry. Did you know you were

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<v Speaker 1>in the ministry? You're in full time ministry. You're in

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<v Speaker 1>full time ministry. That means you better know what it

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<v Speaker 1>is that the yoke kids, that you better know what

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<v Speaker 1>your assignment is. Because this is supreme. Everything bows to this.

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<v Speaker 1>Even my vocation is just my bi vocational support for

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<v Speaker 1>my ministry. I might be good at it, I might

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<v Speaker 1>be talented at it. People might want to pay me

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<v Speaker 1>for what I do vocationally. You know, in America, seventy

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<v Speaker 1>five percent of the churches are pastored by bi vocational pastors.

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<v Speaker 1>The church doesn't pay them a salary. They have to work.

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<v Speaker 1>Guess what, that's just like every other Christian in America.

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<v Speaker 1>You're a bivocational pastor, You're a bivocational ministry. That's what

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<v Speaker 1>I'm trying to say. You are called to the ministry.

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<v Speaker 1>You are called to the ministry. We still have this

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<v Speaker 1>mindset that only seminary graduates are called to the ministry,

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<v Speaker 1>Only people that hold a position at the church are

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<v Speaker 1>called to the ministry. Only people who get paid to

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<v Speaker 1>do this are called to the ministry. Think about the

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<v Speaker 1>implication of that contradiction to the words of Jesus. Think

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<v Speaker 1>about that implication. Number One, You're going to be Pillsbury

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<v Speaker 1>when you get to the pearly gates. He's going to

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<v Speaker 1>poke a finger in you and just hit dough. You're

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<v Speaker 1>going to have to come back because you're not well done.

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<v Speaker 1>You're not going to get it well done. You're going

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<v Speaker 1>to get a partial done, partial done. My good and

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<v Speaker 1>partially faithful servant, Enter into a mobile home. Enter into

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<v Speaker 1>a mobile home on the backside of Heaven's dump. You

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<v Speaker 1>think I'm joking. The Bible says that our works are

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<v Speaker 1>going to be tried by fire, and if our works

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<v Speaker 1>have not measured up to our calling, we're going to

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<v Speaker 1>make it into glory only by the skin of our teeth,

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<v Speaker 1>and there will be no crowns for us. This has

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<v Speaker 1>eternal implications. Your car has a five year implication, your

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<v Speaker 1>stuff has a seventy eighty ninety year implication. But your

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<v Speaker 1>works before the Lord have an implication. You're gonna you

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<v Speaker 1>never will have another chance to be a minister again.

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<v Speaker 1>On the other side of this, like you have now,

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<v Speaker 1>is what I'm saying. Do you understand. Let's read it

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<v Speaker 1>Ephesian chapter four, just for phone, and then I want

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<v Speaker 1>to I want to tell you, though this sounds heavy.

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<v Speaker 1>Everybody say heavy, Oh he's being heavy, but I want to.

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<v Speaker 1>I want to tell you that your joy is connected

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<v Speaker 1>to this. I want to tell you that your wealth

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<v Speaker 1>is connected to this. I mean what doctor Craig was

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<v Speaker 1>talking on right now. Your wealth is for the offering.

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<v Speaker 2>It's true. Your wealth is even connected to.

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<v Speaker 1>This right because it because because the Lord makes it

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<v Speaker 1>easy and he makes it light. But if we disassociate

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<v Speaker 1>from our primary purpose and what we're called to, if

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<v Speaker 1>we disassociate it from it, then we end up and

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<v Speaker 1>our life is still hard. Even though we're a believer.

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<v Speaker 1>Our life is hard, even though we've matured a little

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<v Speaker 1>bit in the Lord. Our life is hard because we're

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<v Speaker 1>not embracing the yoke of ministry Ephesians four. So Christ

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<v Speaker 1>himself gave the apostles.

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<v Speaker 2>Who did it? Who did it?

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<v Speaker 1>Christ himself gave the apostles, the prophets, the evangelists, of pastors,

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<v Speaker 1>and the teachers to equip his people for works of service.

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<v Speaker 1>To do what to equip his people for works of service?

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<v Speaker 1>The word service in the Greek is doma. Everybody say domama.

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<v Speaker 1>It's not hard. The word doma. It's translated in the

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<v Speaker 1>King James appropriately the work for works of ministry, works

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<v Speaker 1>of ministry. Christ gave these five offices to the church

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<v Speaker 1>to equip all of God's people for the ministry, for

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<v Speaker 1>the ministry. We're all called to the ministry. You're called

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<v Speaker 1>to the ministry, not fun. You've been wanting all your

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<v Speaker 1>life to be called the ministry. Now you know that

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<v Speaker 1>you are, so that the Body of Christ may be

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<v Speaker 1>built up until we all reach unity in the faith

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<v Speaker 1>and the knowledge of the Son of God. This is

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<v Speaker 1>so the body will be built up. Now listen, He's

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<v Speaker 1>going to tell you how that happens in a minute,

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<v Speaker 1>is that the building of the body is not just

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<v Speaker 1>through the equippers. The building of the body actually happens

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<v Speaker 1>also through the ministers. So the body of Christ will

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<v Speaker 1>be built up and come into the measure of the

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<v Speaker 1>fullness of Christ. Did you know that holding Satan wants

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<v Speaker 1>us to hang on to this old mindset, the clergy mindset.

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<v Speaker 2>Woe is me.

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<v Speaker 1>I'm just a little layperson. I don't know nothing. I

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<v Speaker 1>can't lead anybody. I'm just a dummy head. I can't

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<v Speaker 1>have a small group. I can't lead a soul. I

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<v Speaker 1>don't have anything to say. I can't prophesy, I can't pray.

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<v Speaker 1>Go see pastor Dwyane, have you called the office? Satan

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<v Speaker 1>is so thrilled with that thinking, that thinking that reaches

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<v Speaker 1>back into the days that God already canceled and said, no,

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<v Speaker 1>that's not what I want. And then the church isn't

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<v Speaker 1>coming into maturity. The church isn't coming into maturity because

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<v Speaker 1>I won't embrace my calling. See until I embrace my calling,

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<v Speaker 1>do you know how much answering my calling has caused

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<v Speaker 1>me to mature. I've been doing this for forty two years.

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<v Speaker 1>Actually forty four years. I started doing this before Bible College.

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<v Speaker 1>I started doing this at nineteen youth pastor at nineteen

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<v Speaker 1>So I've been doing this a long time, right, So

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<v Speaker 1>just by accident, I've grown, I've matured a little bit,

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<v Speaker 1>just you know, just by accident this because you know.

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<v Speaker 2>But well, here's what.

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<v Speaker 1>I'm saying is that when you embrace responsibility, that's when

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<v Speaker 1>you grow. Hey, only, let's have sex. Okay, Oh whoops,

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<v Speaker 1>I think something's in my tummy. Oh well, praise God,

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<v Speaker 1>we're gonna be parents. Do you know how much that

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<v Speaker 1>caused you to grow? You talk about mature. What if

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<v Speaker 1>you would have never popped that seed in there? You know,

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<v Speaker 1>what if you would being too frank, being too honest.

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<v Speaker 1>What if you would have never had a little fun, Right, Well,

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<v Speaker 1>you wouldn't have had that child, and you'd still be stupid.

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<v Speaker 1>You'd still be just a big boy, you still be

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<v Speaker 1>a retard, you still be messing around and doing stupid

399
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<v Speaker 1>stuff with your money. But now all at once you

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<v Speaker 1>got a responsibility. That responsibility has actually produced maturity in you.

401
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<v Speaker 2>Well, that's the way it works.

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<v Speaker 1>As long as you shirk the Lord's calling on your life,

403
00:28:19.000 --> 00:28:24.559
<v Speaker 1>you just stay a big dummy. You can be online

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00:28:24.599 --> 00:28:27.319
<v Speaker 1>all you want to. You can have entertainment, you can

405
00:28:27.359 --> 00:28:29.640
<v Speaker 1>mess up, you can do whatever. You can even sin

406
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<v Speaker 1>before Sunday. And it's okay. I'm not teaching anybody, Pastor Dwayne.

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<v Speaker 1>If I'm sinning this week, I might not even get

408
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<v Speaker 1>a word for Sunday. Lord, have mercy. My whole life

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<v Speaker 1>is on the line. You hear what I'm saying. Time

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<v Speaker 1>for you to rise up, Time for you to mature,

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<v Speaker 1>Time for you to embrace your calling, Time for you

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<v Speaker 1>to embrace discipling. Oh my goodness, this is one of

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<v Speaker 1>the things.

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<v Speaker 2>That he said.

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<v Speaker 1>He said, this is his assignment, and he gave it

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<v Speaker 1>to us, go and make disciples of all the nations,

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<v Speaker 1>and go and teach them everything that I've taught you.

418
00:29:18.799 --> 00:29:21.920
<v Speaker 1>That's actually, this is actually did you know what this

419
00:29:21.960 --> 00:29:29.279
<v Speaker 1>is called, Matthew twenty eight eighteen through twenty You know

420
00:29:29.319 --> 00:29:35.440
<v Speaker 1>it's called it's called the Great the Great Commission. You

421
00:29:35.480 --> 00:29:39.400
<v Speaker 1>know what that means, The Great co Mission, the Great

422
00:29:39.519 --> 00:29:44.720
<v Speaker 1>co Mission, meaning it's the mission that you are co

423
00:29:45.079 --> 00:29:48.200
<v Speaker 1>brought into the Lord with. You actually don't have an

424
00:29:48.240 --> 00:29:53.240
<v Speaker 1>independent mission. Now you can pretend you have an independent mission. Yeah,

425
00:29:53.240 --> 00:29:55.599
<v Speaker 1>I'm an entrepreneur. Yeah, I'm this, I'm not in the

426
00:29:55.599 --> 00:29:56.119
<v Speaker 1>other thing.

427
00:29:56.160 --> 00:29:57.319
<v Speaker 2>You can be an entrepreneur.

428
00:29:57.359 --> 00:30:01.240
<v Speaker 1>You just better remember your primary mission is the comission.

429
00:30:02.880 --> 00:30:05.440
<v Speaker 1>Your primary mission is the coast. So how are you

430
00:30:05.519 --> 00:30:08.240
<v Speaker 1>walking that out? How are you fulfilling that? Well? Most

431
00:30:08.319 --> 00:30:12.599
<v Speaker 1>Christians in America are going to leave Sunday and virtually

432
00:30:12.799 --> 00:30:16.599
<v Speaker 1>do very little, like almost nothing, to walk that out,

433
00:30:16.960 --> 00:30:19.759
<v Speaker 1>because their life is their own, their home is their castle,

434
00:30:20.599 --> 00:30:24.759
<v Speaker 1>their time is their own. They gave, they gave their

435
00:30:24.759 --> 00:30:29.000
<v Speaker 1>ten percent, and they showed up for church. Most Americans,

436
00:30:29.039 --> 00:30:32.240
<v Speaker 1>that's how they're going to function. And so the churches

437
00:30:32.519 --> 00:30:38.880
<v Speaker 1>remain stagnant and growth is small and soul winning is little.

438
00:30:39.039 --> 00:30:41.319
<v Speaker 1>Did you know that ninety eight percent of all Christians

439
00:30:41.319 --> 00:30:44.839
<v Speaker 1>will never lead in America? Listen to me, ninety eight

440
00:30:44.880 --> 00:30:47.519
<v Speaker 1>percent of all Christians in America will never lead a

441
00:30:47.599 --> 00:30:51.960
<v Speaker 1>soul to the Lord. That sounded like a Pillsbury doughboy

442
00:30:52.000 --> 00:30:53.839
<v Speaker 1>to me. That sounds like when you get to the

443
00:30:53.839 --> 00:30:57.640
<v Speaker 1>priverly gates, we're going to get a lot of I

444
00:30:57.640 --> 00:31:02.240
<v Speaker 1>wish you were well done, but you're not well done.

445
00:31:02.799 --> 00:31:11.519
<v Speaker 1>You only have done of Americans will never Christians. Christians

446
00:31:11.519 --> 00:31:15.319
<v Speaker 1>in America will never lead a soul to the Lord?

447
00:31:18.440 --> 00:31:20.680
<v Speaker 2>Is that sad? Is that scary?

448
00:31:21.759 --> 00:31:25.640
<v Speaker 1>Do you want to be part of that? I think

449
00:31:25.680 --> 00:31:28.079
<v Speaker 1>we have to think. We have to think radically. We

450
00:31:28.119 --> 00:31:31.119
<v Speaker 1>have to think different. We have to think like we're pioneers.

451
00:31:31.119 --> 00:31:33.519
<v Speaker 1>We have to think like we're church builders. We have

452
00:31:33.599 --> 00:31:36.359
<v Speaker 1>to think like we're kingdom growers. We have to think

453
00:31:36.440 --> 00:31:39.400
<v Speaker 1>like we're called to the ministry. We have to think

454
00:31:39.480 --> 00:31:41.799
<v Speaker 1>like we're scrappers and fighters. We have to think like

455
00:31:43.599 --> 00:31:46.960
<v Speaker 1>this is supreme. We have to think like, how do

456
00:31:47.039 --> 00:31:50.079
<v Speaker 1>we overcome darkness? How do we love people better?

457
00:31:56.039 --> 00:31:56.160
<v Speaker 3>Now?

458
00:31:56.200 --> 00:31:58.720
<v Speaker 2>Here's the truth. I want to tell you the truth.

459
00:32:00.920 --> 00:32:07.319
<v Speaker 1>One of the most, probably the most effective mechanism for

460
00:32:07.480 --> 00:32:13.079
<v Speaker 1>us to flesh out our calling. Probably the most effective

461
00:32:13.079 --> 00:32:22.680
<v Speaker 1>mechanism is a small group. Thirty four years ago, Joel

462
00:32:22.680 --> 00:32:24.599
<v Speaker 1>and I started a small group in our house. This

463
00:32:24.799 --> 00:32:30.240
<v Speaker 1>church is the meturation of a small group. For twelve years,

464
00:32:30.759 --> 00:32:34.279
<v Speaker 1>we met every Wednesday night without stopping. We never missed

465
00:32:34.279 --> 00:32:38.359
<v Speaker 1>one in twelve years, with our kids there, with everybody

466
00:32:38.359 --> 00:32:43.000
<v Speaker 1>coming and going, with traffic and cars lining around the block.

467
00:32:44.039 --> 00:32:49.240
<v Speaker 1>Twelve years, that's seven hundred and eighty Wednesday nights or

468
00:32:49.279 --> 00:32:54.640
<v Speaker 1>something like that. With diapers and troubles and people staying late,

469
00:32:55.319 --> 00:32:59.160
<v Speaker 1>and crisis and difficulties and people to pray for and

470
00:32:59.200 --> 00:33:03.039
<v Speaker 1>people to deliver and people to minister too, and me

471
00:33:03.160 --> 00:33:05.359
<v Speaker 1>not having a lesson sometimes and not knowing what in

472
00:33:05.359 --> 00:33:07.119
<v Speaker 1>the world I was going to talk about, and this

473
00:33:07.240 --> 00:33:08.759
<v Speaker 1>that and the inner thing. And sometimes we had a

474
00:33:08.759 --> 00:33:11.359
<v Speaker 1>boom box, and sometimes we had a guitar, and sometimes

475
00:33:11.440 --> 00:33:14.400
<v Speaker 1>we had really good snacks, and sometimes they were terrible.

476
00:33:15.440 --> 00:33:18.640
<v Speaker 2>Just everything right, and.

477
00:33:18.559 --> 00:33:21.400
<v Speaker 1>People wearing at our carpet and wearing out, wearing out

478
00:33:21.400 --> 00:33:24.599
<v Speaker 1>our hardwood with the little pokey's.

479
00:33:24.160 --> 00:33:25.319
<v Speaker 2>On the bottom of their heels.

480
00:33:29.720 --> 00:33:36.680
<v Speaker 1>But every moment was worth it, Every moment was worth it.

481
00:33:39.160 --> 00:33:41.640
<v Speaker 1>Two years ago, we moved to a new neighborhood. We're like,

482
00:33:41.720 --> 00:33:43.519
<v Speaker 1>how do we change this neighborhood? What can we do

483
00:33:43.559 --> 00:33:48.119
<v Speaker 1>in this neighborhood. We weren't very effective in the last neighborhood.

484
00:33:48.200 --> 00:33:50.799
<v Speaker 1>We really weren't. I would walk the neighborhood, pray over

485
00:33:50.839 --> 00:33:54.559
<v Speaker 1>the neighborhood. I fastened over the neighborhood, prayed over the neighbors,

486
00:33:55.359 --> 00:33:57.000
<v Speaker 1>tried to minister to some of the neighbors.

487
00:33:57.039 --> 00:33:58.079
<v Speaker 2>We weren't very effective.

488
00:33:58.079 --> 00:34:01.079
<v Speaker 1>We honestly weren't in the last neighborhood, and we were

489
00:34:01.119 --> 00:34:03.000
<v Speaker 1>like dead dog determined, we want to make a difference

490
00:34:03.039 --> 00:34:05.400
<v Speaker 1>in this neighborhood. There's two hundred and fifty homes in

491
00:34:05.440 --> 00:34:08.400
<v Speaker 1>this neighborhood. So two years ago we started a small

492
00:34:08.440 --> 00:34:11.840
<v Speaker 1>group with one of our neighbors. We've had seventy families

493
00:34:11.880 --> 00:34:16.039
<v Speaker 1>come to our small group. They don't come to this church,

494
00:34:16.519 --> 00:34:18.639
<v Speaker 1>they don't have to come to this church. I'm not

495
00:34:18.719 --> 00:34:21.079
<v Speaker 1>trying to convince him to come to this church. We're

496
00:34:21.119 --> 00:34:23.639
<v Speaker 1>just trying to love on people and lead them into

497
00:34:23.679 --> 00:34:29.320
<v Speaker 1>a deeper experience with Jesus. At the last meeting, Joel spoke.

498
00:34:29.800 --> 00:34:31.320
<v Speaker 1>Joel said, I think I just want to talk out

499
00:34:31.360 --> 00:34:33.639
<v Speaker 1>of my apologetics lesson. I just want to talk a

500
00:34:33.679 --> 00:34:36.440
<v Speaker 1>little bit about what it is to know the Lord,

501
00:34:38.440 --> 00:34:40.360
<v Speaker 1>and I want to talk about my own doubts. And

502
00:34:40.440 --> 00:34:44.920
<v Speaker 1>so she talked about Thomas, doubting Thomas, and she talked

503
00:34:44.920 --> 00:34:48.199
<v Speaker 1>about doubts. We had a Chinese lady there, a Buddhist

504
00:34:48.559 --> 00:34:53.480
<v Speaker 1>Chinese lady. She reached out afterwards text to Joel because

505
00:34:53.519 --> 00:34:56.239
<v Speaker 1>we have all their phone numbers, because we've worked hard

506
00:34:56.320 --> 00:34:59.920
<v Speaker 1>to do this. You know, it's simple, but it does

507
00:35:00.079 --> 00:35:00.519
<v Speaker 1>take effort.

508
00:35:00.679 --> 00:35:03.039
<v Speaker 2>Right, So for.

509
00:35:03.079 --> 00:35:05.360
<v Speaker 1>Months we just walked around and put a postcard in

510
00:35:05.400 --> 00:35:08.960
<v Speaker 1>everybody's mailbox. And then you know, we do the next

511
00:35:09.000 --> 00:35:15.719
<v Speaker 1>door thing, and we do Facebook stuff and and but

512
00:35:15.840 --> 00:35:19.039
<v Speaker 1>after the meeting, and she shared a little bit out

513
00:35:19.079 --> 00:35:23.960
<v Speaker 1>of what it is to not be condemned by your doubt.

514
00:35:25.719 --> 00:35:26.840
<v Speaker 2>Let your doubt.

515
00:35:28.880 --> 00:35:32.199
<v Speaker 1>Drive you toward more answers, and don't be condemned by

516
00:35:32.239 --> 00:35:36.480
<v Speaker 1>your doubt. Then people start reaching out afterwards, they're texting

517
00:35:36.519 --> 00:35:40.000
<v Speaker 1>pastor Jow, can we meet for coffee? Can you tell

518
00:35:40.039 --> 00:35:44.079
<v Speaker 1>me more about why you're so assured of your salvation.

519
00:35:47.840 --> 00:35:53.679
<v Speaker 1>People are hungry, people are lonely. The way America lives life,

520
00:35:53.760 --> 00:35:58.000
<v Speaker 1>you know, we live life platform centered, entertainment centered.

521
00:35:59.320 --> 00:36:00.440
<v Speaker 2>It's not just the church.

522
00:36:02.039 --> 00:36:05.760
<v Speaker 1>All of America is kind of platform centered, entertainment centered

523
00:36:06.480 --> 00:36:12.440
<v Speaker 1>that leads people really lonely. Love can make a difference.

524
00:36:13.320 --> 00:36:17.199
<v Speaker 1>That's where small groups come in. That's where houses come in.

525
00:36:19.679 --> 00:36:22.320
<v Speaker 1>The twenty twenty Vision Acts twenty twenty, the twenty twenty

526
00:36:22.400 --> 00:36:27.199
<v Speaker 1>Vision of Church Growth his public meetings, but house to house,

527
00:36:28.719 --> 00:36:30.679
<v Speaker 1>Paul said, I never failed to proclaim to you the

528
00:36:30.719 --> 00:36:36.840
<v Speaker 1>gospel publicly and house to house. Those house to house

529
00:36:36.880 --> 00:36:40.000
<v Speaker 1>meetings are so critical, they're so vital or so powerful

530
00:36:40.760 --> 00:36:45.559
<v Speaker 1>and they're so easy. But if we don't get involved

531
00:36:45.719 --> 00:36:50.760
<v Speaker 1>in some of these expressions, then we aren't really working

532
00:36:53.159 --> 00:36:57.440
<v Speaker 1>the most effective too. We have to not only reach,

533
00:36:57.760 --> 00:37:03.719
<v Speaker 1>but disciple and touch and love and minister to the

534
00:37:03.760 --> 00:37:08.280
<v Speaker 1>saved and the un saved. And we've had both come

535
00:37:09.320 --> 00:37:11.559
<v Speaker 1>to our Late TAPS group and we only meet once

536
00:37:11.559 --> 00:37:15.159
<v Speaker 1>a month, once a month, and it's like been super

537
00:37:15.159 --> 00:37:21.599
<v Speaker 1>effective to get these people there. It's crazy that they

538
00:37:21.639 --> 00:37:22.039
<v Speaker 1>would come.

539
00:37:22.119 --> 00:37:23.559
<v Speaker 2>It's crazy.

540
00:37:23.960 --> 00:37:25.519
<v Speaker 1>We never who's got to know who's going to come

541
00:37:25.559 --> 00:37:31.159
<v Speaker 1>through the door. But they all come with needs, and

542
00:37:31.199 --> 00:37:38.079
<v Speaker 1>they all come hungry for love and open the prayer

543
00:37:39.199 --> 00:37:40.880
<v Speaker 1>and wanting something deeper in God.

544
00:37:42.559 --> 00:37:45.719
<v Speaker 2>And you carry it. You carry it.

545
00:37:46.679 --> 00:37:49.079
<v Speaker 1>You carry something that you can impart and even if

546
00:37:49.119 --> 00:37:52.280
<v Speaker 1>you host something you know level too is just even

547
00:37:52.320 --> 00:37:54.960
<v Speaker 1>if you host it. Frank said, there's the there's a

548
00:37:55.119 --> 00:38:00.119
<v Speaker 1>there's a guy from incarceration. There's a guy who's just

549
00:38:00.320 --> 00:38:04.119
<v Speaker 1>a meeting and he's showing the chosen.

550
00:38:05.239 --> 00:38:06.400
<v Speaker 2>Or just watching the chosen.

551
00:38:06.719 --> 00:38:08.880
<v Speaker 1>Then they finished with a little discussion and some prayer

552
00:38:09.400 --> 00:38:15.960
<v Speaker 1>and everybody's edified and they're building community and he's just

553
00:38:16.000 --> 00:38:18.480
<v Speaker 1>made himself vulnerable. You don't have to know every answer

554
00:38:18.480 --> 00:38:23.360
<v Speaker 1>he's just made himself vulnerable. He's taking a risk, and

555
00:38:23.400 --> 00:38:25.639
<v Speaker 1>I'm telling you the blessing of it, the blessing on

556
00:38:25.800 --> 00:38:29.559
<v Speaker 1>my word. It'll blow your mind. Read Isaiah fifty eight.

557
00:38:29.679 --> 00:38:34.079
<v Speaker 1>Let him blow your mind. Then your restoration will spring forth.

558
00:38:34.960 --> 00:38:37.599
<v Speaker 1>Then the glory of the Lord will be your rear guard.

559
00:38:37.800 --> 00:38:40.960
<v Speaker 1>Just read these scriptures. Just meditate on some of these scriptures,

560
00:38:41.039 --> 00:38:45.119
<v Speaker 1>the one I was thinking of this morning. Mark ten

561
00:38:45.199 --> 00:38:53.440
<v Speaker 1>twenty nine, Mark ten twenty eight through thirty. Lord, we've

562
00:38:53.480 --> 00:38:58.320
<v Speaker 1>left everything to follow you. We've left everything and to

563
00:38:58.360 --> 00:38:59.719
<v Speaker 1>follow you. What's in it for us?

564
00:38:59.760 --> 00:38:59.920
<v Speaker 3>Lord?

565
00:39:00.000 --> 00:39:01.880
<v Speaker 2>Lord, We've sacrificed.

566
00:39:01.920 --> 00:39:02.119
<v Speaker 3>Lord.

567
00:39:02.159 --> 00:39:06.639
<v Speaker 1>We're sacrificing our house, sacrificing time. I'm missing a coaching meeting.

568
00:39:07.039 --> 00:39:10.800
<v Speaker 1>I'm missing a game, I'm missing a dinner, I'm missing

569
00:39:10.840 --> 00:39:13.320
<v Speaker 1>my favorite show. Lord, we've left everything. We've left some

570
00:39:13.360 --> 00:39:18.079
<v Speaker 1>stuff to follow you. Oh, nobody's left something. Who won't

571
00:39:18.159 --> 00:39:25.360
<v Speaker 1>in this life receive a hundredfold. I chose years ago

572
00:39:25.440 --> 00:39:31.559
<v Speaker 1>to follow this mission for my life, and I couldn't.

573
00:39:32.360 --> 00:39:35.880
<v Speaker 1>I couldn't do what others have done. I couldn't follow

574
00:39:35.920 --> 00:39:39.519
<v Speaker 1>a better path of investments. I couldn't follow a better

575
00:39:39.599 --> 00:39:43.480
<v Speaker 1>path of this, that or the other thing financially, and

576
00:39:43.519 --> 00:39:49.800
<v Speaker 1>the Lord would like he'd pull me up sometimes, like

577
00:39:49.880 --> 00:39:52.199
<v Speaker 1>when we built our third house. I was just going

578
00:39:52.280 --> 00:39:55.360
<v Speaker 1>to keep building houses. And then the Lord's like, no,

579
00:39:55.480 --> 00:40:01.639
<v Speaker 1>I need your attention right here. Are we going to

580
00:40:01.639 --> 00:40:04.800
<v Speaker 1>pay attention to the Lord's calling on our life? Are

581
00:40:04.800 --> 00:40:08.320
<v Speaker 1>we going to continue to put money ahead of the

582
00:40:08.320 --> 00:40:13.840
<v Speaker 1>Lord's calling. One time, we had a big fight and

583
00:40:14.000 --> 00:40:16.719
<v Speaker 1>I had made an offer on five acres over on

584
00:40:16.760 --> 00:40:18.559
<v Speaker 1>the hill with a view of the mountain with three

585
00:40:18.559 --> 00:40:22.480
<v Speaker 1>homes on it, right up of forty fourth Street in Tacoma,

586
00:40:22.920 --> 00:40:28.440
<v Speaker 1>and it's above the Puyallup Valley. And because build and sell,

587
00:40:28.480 --> 00:40:30.800
<v Speaker 1>build and sell, that's what I do. And we had

588
00:40:30.800 --> 00:40:33.639
<v Speaker 1>a big fight and I had my house listed. I

589
00:40:33.679 --> 00:40:35.760
<v Speaker 1>had an offer on that house. Guess who won the fight.

590
00:40:37.199 --> 00:40:40.760
<v Speaker 1>Holy Spirit won the fight. Holy Spirit said no, it's

591
00:40:40.800 --> 00:40:46.280
<v Speaker 1>not time for that. It didn't mean the promise of

592
00:40:46.320 --> 00:40:49.119
<v Speaker 1>blessing wasn't there. What God's done with us is beyond

593
00:40:49.119 --> 00:40:52.159
<v Speaker 1>what I could have ever done. Where we set financially

594
00:40:52.199 --> 00:40:57.480
<v Speaker 1>today beyond what It's beyond explanation, and it's beyond imagination.

595
00:40:58.800 --> 00:41:05.920
<v Speaker 1>But it's because I stayed true to this. I'm saying

596
00:41:05.920 --> 00:41:06.840
<v Speaker 1>this for your benefit.

597
00:41:06.960 --> 00:41:07.400
<v Speaker 2>Not for mine.

598
00:41:07.440 --> 00:41:10.559
<v Speaker 1>I'm telling you, everything you give up for the Gospel,

599
00:41:11.519 --> 00:41:16.320
<v Speaker 1>God will reward you above and beyond, and it will

600
00:41:16.320 --> 00:41:21.679
<v Speaker 1>blow your mind what He does. When you prioritize building

601
00:41:21.800 --> 00:41:26.719
<v Speaker 1>people instead of your empire. When you prioritize building people

602
00:41:27.039 --> 00:41:30.119
<v Speaker 1>instead of your empire, God will begin to build your

603
00:41:30.119 --> 00:41:34.719
<v Speaker 1>empire for you because you prioritize the building people and

604
00:41:34.800 --> 00:41:43.960
<v Speaker 1>not building your empire. Say with me this morning, Level one,

605
00:41:44.880 --> 00:41:47.000
<v Speaker 1>lovel one, I want you to let me know today,

606
00:41:47.119 --> 00:41:49.880
<v Speaker 1>let us know today. I want to be a greater

607
00:41:50.000 --> 00:41:53.599
<v Speaker 1>support to small groups. They're going to start up fresh

608
00:41:53.800 --> 00:41:57.639
<v Speaker 1>in the fall, brand new small groups in September. I

609
00:41:57.679 --> 00:41:59.800
<v Speaker 1>want to be a part of supporting. I want to

610
00:42:00.320 --> 00:42:02.320
<v Speaker 1>I want to be an assistant leader. I want to

611
00:42:02.360 --> 00:42:05.000
<v Speaker 1>be helping with food. I want to be praying. I

612
00:42:05.039 --> 00:42:07.599
<v Speaker 1>want to be supporting somehow. I want to be plugged

613
00:42:07.639 --> 00:42:11.480
<v Speaker 1>in small group Number two. I want to open my home.

614
00:42:12.440 --> 00:42:14.159
<v Speaker 1>I don't even know what it looks like yet, I

615
00:42:14.159 --> 00:42:17.440
<v Speaker 1>have no idea what it looks like. Tell us you're

616
00:42:17.440 --> 00:42:19.519
<v Speaker 1>a level two on the thing today when you sign up,

617
00:42:19.800 --> 00:42:20.880
<v Speaker 1>it's just say level two.

618
00:42:22.519 --> 00:42:24.079
<v Speaker 2>I don't know what it looks like, but I'm open.

619
00:42:24.119 --> 00:42:25.159
<v Speaker 2>I want to talk about it.

620
00:42:26.920 --> 00:42:30.119
<v Speaker 1>I don't know if I'm going to show a chosen video.

621
00:42:30.239 --> 00:42:31.679
<v Speaker 1>I don't know if I'm going to show a Dave

622
00:42:31.760 --> 00:42:34.119
<v Speaker 1>Ramsey video, or I don't know if we're just going

623
00:42:34.199 --> 00:42:36.760
<v Speaker 1>to watch the sermon from Sunday and talk about it.

624
00:42:37.039 --> 00:42:38.480
<v Speaker 1>I have no idea what we're going to do, but

625
00:42:38.519 --> 00:42:42.480
<v Speaker 1>I'm interested. Or level three, I want to lead a

626
00:42:42.519 --> 00:42:47.920
<v Speaker 1>small group. I want to lead a small group. Now, lastly,

627
00:42:47.960 --> 00:42:50.320
<v Speaker 1>here's what I want to tell you. Since you're called

628
00:42:50.320 --> 00:43:00.440
<v Speaker 1>to the ministry, you should go to seminary. Since you're

629
00:43:00.440 --> 00:43:02.880
<v Speaker 1>called the ministry, why don't you go to seminary.

630
00:43:03.280 --> 00:43:05.280
<v Speaker 2>It starts September.

631
00:43:04.639 --> 00:43:10.079
<v Speaker 1>Twenty two called Kingdom School of Transformation. It's on Monday

632
00:43:10.159 --> 00:43:15.000
<v Speaker 1>nights only. It is such an easy commitment and you

633
00:43:15.480 --> 00:43:22.079
<v Speaker 1>will become so smart theologically. You'll go through the apologetics class.

634
00:43:22.280 --> 00:43:25.320
<v Speaker 1>You'll go through church history. You'll know what a Protestant is.

635
00:43:26.079 --> 00:43:28.760
<v Speaker 1>You're going to go through the Seven Mountain class, the

636
00:43:28.800 --> 00:43:32.400
<v Speaker 1>Dominion of Jesus class, the Hebrews class, so you understand

637
00:43:32.440 --> 00:43:35.039
<v Speaker 1>the difference between the old and the new. I mean,

638
00:43:35.079 --> 00:43:38.559
<v Speaker 1>you're going to grow like a weed in Eastern Washington.

639
00:43:38.800 --> 00:43:43.280
<v Speaker 1>If you will come to seminary. Stop today and talk

640
00:43:43.320 --> 00:43:47.920
<v Speaker 1>to us, take the brochure, find out more. It's dirt cheap,

641
00:43:48.599 --> 00:43:51.079
<v Speaker 1>and you're going to go like crazy and it will

642
00:43:51.119 --> 00:43:54.760
<v Speaker 1>feed you. To be a feeder because you are called

643
00:43:54.800 --> 00:43:57.199
<v Speaker 1>to the ministry.

644
00:43:58.280 --> 00:44:06.800
<v Speaker 2>Amen. Amen, Amen, Amen. And we're going to shed every

645
00:44:06.880 --> 00:44:07.880
<v Speaker 2>excuse together.

646
00:44:08.280 --> 00:44:10.760
<v Speaker 1>We're gonna be fighters, we're gonna be scrappers, we're gonna

647
00:44:10.760 --> 00:44:14.840
<v Speaker 1>be church pioneers, church growers. We're gonna build churches and

648
00:44:14.920 --> 00:44:18.760
<v Speaker 1>build campuses and build people because we love people and

649
00:44:18.880 --> 00:44:24.000
<v Speaker 1>we're called to take his joke upon us. Father, we

650
00:44:24.039 --> 00:44:27.519
<v Speaker 1>thank you for this day. We shout grace over your people,

651
00:44:29.800 --> 00:44:35.440
<v Speaker 1>enablement over your people in Jesus' name, And everybody said, Amen.

652
00:44:35.599 --> 00:44:38.079
<v Speaker 1>If you're brand new or newer, meet us back in

653
00:44:38.119 --> 00:44:40.760
<v Speaker 1>the back and let us get you a coffee and

654
00:44:40.800 --> 00:44:41.280
<v Speaker 1>a cookie.

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<v Speaker 2>God bless your church.
