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<v Speaker 1>I want to welcome everyone back to the Pete Canona Show. Thomas,

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<v Speaker 1>it feels like we haven't talked in like four or

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<v Speaker 1>five weeks or like a month or so.

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<v Speaker 2>Are you doing I'm doing well. Yeah, it's been a minute.

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<v Speaker 2>Even for me. I realize, I realize my content workflow

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<v Speaker 2>isn't what yours are or Jay Burdens or some of

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<v Speaker 2>the fellas is like I I I probably, I probably

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<v Speaker 2>look it probably makes me look like a special ed

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<v Speaker 2>kid or something. In my defense, I you know, even

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<v Speaker 2>when my health was better, I I tend to favor

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<v Speaker 2>highly conceptual topics and that kind of requires deep dives

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<v Speaker 2>like on my end to prepare that kind of stuff.

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<v Speaker 2>But you know it, I remain impressed by the fact

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<v Speaker 2>that you guys managed to be able to bang out

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<v Speaker 2>the content you do with the value you do, and

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<v Speaker 2>it's always high quality. But yeah, I'm gonna drop the

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<v Speaker 2>st rep on my sub stack. But yeah, since since

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<v Speaker 2>I've been back from Arkansas, like I haven't, I haven't

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<v Speaker 2>done ship, like I haven't answered people's texts or emails.

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<v Speaker 2>This is supposed to be my big week to catch

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<v Speaker 2>up on some long form stuff like like none that

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<v Speaker 2>I was getting done like, I'm sorry for that. I

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<v Speaker 2>have not been feeling well but today and I and

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<v Speaker 2>I and I agree a series, or at least i'd

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<v Speaker 2>like to over three episodes, but at least two on

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<v Speaker 2>the subject of Earns Noblety, not just his thought and

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<v Speaker 2>kind of his particular school of revisionism, but what he represents.

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<v Speaker 2>You know, he was a student of Heidiger, and he

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<v Speaker 2>became very close to the Heidiger family, and that's important.

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<v Speaker 2>It's important not just put Heidiger in context. And I

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<v Speaker 2>generally agree with people including Leo Strauss interestingly, who I

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<v Speaker 2>don't have nice things to say about in terms of

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<v Speaker 2>his ethics, but he did have insight into like the

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<v Speaker 2>Western intellectual tradition. Heidiger was kind of the last continental philosopher,

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<v Speaker 2>I think, and Nolty was very much the error to

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<v Speaker 2>that tradition. You know, that began with people like meister

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<v Speaker 2>Eckert and continued with iv Zy Hegel and Chopenhauer and Nietzsche.

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<v Speaker 2>And that that alone renders him a significant personage. But

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<v Speaker 2>it's also people don't really understand what revisionism is. It's

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<v Speaker 2>not just a matter of taking narratives that have been

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<v Speaker 2>mythologized by ideologically committed peoples and institutions that have been

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<v Speaker 2>able to utilize a bully pulpit, you know, to kind

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<v Speaker 2>of force those perspectives on you know, on I kind

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<v Speaker 2>of the historical canvas generally. But it's also why these

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<v Speaker 2>controversies came about, oh to a certain crisis in in uh,

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<v Speaker 2>in the Western concept itself. No, I don't just mean ontologically,

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<v Speaker 2>you know, in terms of you know, questions people pose

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<v Speaker 2>themselves severally and collectively, you know, like who are we?

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<v Speaker 2>Like what what what is our culture? You know, like

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<v Speaker 2>what do we do we believe in God? I mean,

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<v Speaker 2>those things are away important, but I mean the the

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<v Speaker 2>collision with modernity and made no mistake, it was a

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<v Speaker 2>collision of Western man and the catastrophes that ensued from

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<v Speaker 2>this that can't be overstated. Okay, and Nolty his brand

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<v Speaker 2>of revisionism is very much grounded in there describing that

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<v Speaker 2>process and identifying the twentieth century and you know, the

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<v Speaker 2>kind of the intellectual paradigms that were emerging in the

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<v Speaker 2>twentieth century and the kind of great ideologies that gave

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<v Speaker 2>rise to the the Second World War and beyond. Those

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<v Speaker 2>are those are derivative of this process. And the reason

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<v Speaker 2>why people develop a sort of blindness about this is

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<v Speaker 2>twofold in my opinion. Part of it is, obviously there's

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<v Speaker 2>a there's a there's a dominant narrative about the Second

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<v Speaker 2>World War that the current regime is a very it

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<v Speaker 2>has got it's got a very strong interest in sustaining,

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<v Speaker 2>not just because it it derives its moral legitimacy from

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<v Speaker 2>this narrative, but in in ontological terms, the way the

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<v Speaker 2>world is structured morally, politically, in just an absolute conceptual terms,

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<v Speaker 2>you know, derives from this narrative. But beyond that, there's

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<v Speaker 2>an inability, particularly in I think Anglophone intellectual traditions, to

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<v Speaker 2>really understand condone philosophy, like even when the even when

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<v Speaker 2>the variable is being described within that tradition, you know,

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<v Speaker 2>touching concern Anglophone cultures as much as they do you know,

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<v Speaker 2>Germanic or Francophone ones, there's a there's an inability to

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<v Speaker 2>really sort of approach those things on on the correct terms.

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<v Speaker 2>Like even if even if I'm not even talking about

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<v Speaker 2>accepting the postulists they're in, I'm saying that there's this

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<v Speaker 2>there's there's an entirely different conceptual vocabulary for approaching these things.

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<v Speaker 2>And it's not just because you know, oh the you know,

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<v Speaker 2>the English and the Scots are are pragmatic. That's not

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<v Speaker 2>That's not what it is. I mean that that's like

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<v Speaker 2>a shorthand for you know, kind of university type to

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<v Speaker 2>teach history of philosophy, your history of science courses. That's

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<v Speaker 2>we're talking about something both more opigue and more kind

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<v Speaker 2>of deliberate, deliberately maintained. You know. But really, when Nolding

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<v Speaker 2>dots to out revisionism, he's talking about what exactly happened

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<v Speaker 2>in the twentieth century, okay, And he's talking about what

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<v Speaker 2>exactly national socialism and fascism represented contra capitalism and communism,

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<v Speaker 2>you know, and this was not I mean, anybody who's

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<v Speaker 2>educating on the subject, you know, knows that national socialism

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<v Speaker 2>had nothing to do with nationalism. Whatever that means that

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<v Speaker 2>that got the thinking was dead anyway by you know,

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<v Speaker 2>by by the turn of the twentieth century. You know,

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<v Speaker 2>it wasn't just it, It wasn't it wasn't a matter

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<v Speaker 2>of you know, quote unquote scapegoating people, because that doesn't

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<v Speaker 2>make any sense, you know, I mean, even if even

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<v Speaker 2>if one accepts kind of court history claims that for

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<v Speaker 2>no particular reason this Habsburg, Austria and the format, Hitler

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<v Speaker 2>just decided he didn't like Jewish people for for some

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<v Speaker 2>social reason. You know, that wouldn't be people would people

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<v Speaker 2>wouldn't respond to some some man's like petty like personal biases,

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<v Speaker 2>like why would they? That's not that's not the way

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<v Speaker 2>things work. Okay, and uh, finally understanding how they kind

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<v Speaker 2>of dehumanization, the process of dehumanization at scale whereby human lives,

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<v Speaker 2>the horror of of human lives to the you know,

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<v Speaker 2>at at the level of millions, because ceremonies extinguished, like

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<v Speaker 2>cease to cease to be impactful, you know, like why

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<v Speaker 2>that happened, and why that was inevitable and how there

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<v Speaker 2>was a mirror of what preceded it in the case

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<v Speaker 2>of the Third Reich, and as the war situation deteriorated,

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<v Speaker 2>the onset of the categorical extermination of people who were

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<v Speaker 2>identified as standard bearers of the enemy idea. Okay, these

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<v Speaker 2>are the concerns that are already has so when we

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<v Speaker 2>talk about revisionism, we're not but we're not talking about

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<v Speaker 2>arguing over like gas chambers whether they existed, and things

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<v Speaker 2>like that because you already lost. You've already lost a

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<v Speaker 2>proverbial plot if you're doing that, Like, yes, there's a

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<v Speaker 2>lot of there's a lot of perjured testimony relating to

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<v Speaker 2>the instrumentalities of execution and things. Yes, there's a lot

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<v Speaker 2>of hyperbole that stands in for you know, actual documented events,

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<v Speaker 2>and that kind of thing should be rebutted. But that's

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<v Speaker 2>not what we're talking about, okay, and you're not in

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<v Speaker 2>the game of your own notion is basically, you know,

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<v Speaker 2>I accept court history, but you know this is wrong

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<v Speaker 2>because this many people couldn't have been killed. Like that's

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<v Speaker 2>now we're talking about. And if you're counting, if you're

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<v Speaker 2>counting casualty lists, or you're or you're aggregating estimates of

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<v Speaker 2>counter value attrition as as some sort of like atrocity contest,

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<v Speaker 2>you know that, I mean that, that's that's incredibly perverse.

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<v Speaker 2>But it's also not you're you're missing the point, you know,

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<v Speaker 2>So I know people will be like probably to them,

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<v Speaker 2>they're like, well, how's an oldie revision is he doesn't

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<v Speaker 2>do what earned his undilted or does and just claim

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<v Speaker 2>none of this happened, So it's not a real revisionist.

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<v Speaker 2>He was some kind of troll. It was some sort

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<v Speaker 2>of pre internet troll. And don't get me wrong, like

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<v Speaker 2>I there's a place for that, like Tom Metzker was

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<v Speaker 2>was in some ways one of those two. But that's

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<v Speaker 2>not that's not real history. And I realized I'm digressing,

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<v Speaker 2>But Fred Leuchter is a guy you should look into

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<v Speaker 2>if you're concerned with instrumentalities and and kind of a direct,

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<v Speaker 2>evidential rebuttal of some of the claims we're talking about.

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<v Speaker 2>I mean, Laker's got something with a tragic background owing

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<v Speaker 2>to uh, the fact that kind of like Alex Jones today,

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<v Speaker 2>Laker was very much singled out for destruction by the

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<v Speaker 2>regime when when his when he when he when he

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<v Speaker 2>when he developed a high profile which he did not

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<v Speaker 2>cultivate at all. But some that's kind of upset the

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<v Speaker 2>scope for we're talking about. Robert Fwerson is another one.

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<v Speaker 2>If then I guarantee in the comments section or whatever,

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<v Speaker 2>people are gonna say that like I'm not I'm not

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<v Speaker 2>giving a fair shake or whatever the to what they did.

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<v Speaker 2>The people that considered to be kind of like you know,

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<v Speaker 2>the the authors and and writers who constant divisionist Cannon

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<v Speaker 2>but getting into what are are subject for the day,

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<v Speaker 2>A lot is made of of Heidegger's purported affinity for

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<v Speaker 2>national socialism, and even people who are something like the

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<v Speaker 2>Heidiger they seems understand that the claim is, well, Heideger

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<v Speaker 2>was attracted to Nazism, you know, because he was a

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<v Speaker 2>German patriot, and then when he realized that these were

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<v Speaker 2>horrible people, he retreated from that. And or they or

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<v Speaker 2>they claim that, you know, he he coveted directorship of

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<v Speaker 2>Freiburg University and this is a simply a career decision

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<v Speaker 2>or something like. None of that even comes close to

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<v Speaker 2>the truth of the of the situation. Heideger was concerned, first, last,

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<v Speaker 2>and always with the crisis of Western civilization. Okay, and

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<v Speaker 2>this and his opinion had been under way at least

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<v Speaker 2>since the Third Years War, and probably why well before.

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<v Speaker 2>In terms of the kind of cultural mind. My your

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<v Speaker 2>notion is that the function of culture, what culture is?

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<v Speaker 2>The culture relates directly to the question of being. This

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<v Speaker 2>translating exactly what he means by being is difficult. It's

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<v Speaker 2>one part logos, it's one part qualia, it's one part consciousness,

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<v Speaker 2>it's one part sentience. But the way to understand and

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<v Speaker 2>the kind of short hot.

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<v Speaker 1>Shorthand what's quality.

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<v Speaker 2>Quillia is basically with people who study consciousness, if they

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<v Speaker 2>define as like that intangible factor that like makes humans human,

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<v Speaker 2>it goes to something beyond self awareness, but that it's

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<v Speaker 2>like ill defined in in quantitative terms, but it's basically

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<v Speaker 2>that combination of, you know, the ability to reason abstractly,

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<v Speaker 2>self awareness, the and the ability to act intentionally like

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<v Speaker 2>they're in that that that makes up like the human

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<v Speaker 2>consciousness has distinguished even from the most intelligent animals. Okay,

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<v Speaker 2>it's a neuroscience term. I believe that's its original kind

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<v Speaker 2>of provenance. But you know, in fundamental senses, being is

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<v Speaker 2>always kind of this question that that that's that, that's

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<v Speaker 2>that's that's ever present. Okay, You're thrust into the world,

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<v Speaker 2>you know, as a baby, and based the process of

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<v Speaker 2>your mind developing is the process by which you know,

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<v Speaker 2>you come to understand being. You know, and even like

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<v Speaker 2>even the most dullwitted human being, there's times at which

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<v Speaker 2>you know he's he's metaphorically speaking, startled by the strangeness

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<v Speaker 2>of his existence in the world. Okay, that's eye. The

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<v Speaker 2>most primitive societies have some notion of God. Okay, even

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<v Speaker 2>if it's just some idolatrous mock up of a bull

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<v Speaker 2>or something, because you know, we we slaughter the bulls

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<v Speaker 2>and from there, you know, we can eat and then

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<v Speaker 2>we can survive. So that is God. Okay. So being

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<v Speaker 2>to Heidegger and to traditionally Aryan Man or Indo European,

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<v Speaker 2>if you prefer, the kind of neologism was always an

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<v Speaker 2>open ended question. You know, it always uh, it always

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<v Speaker 2>it's it's the vantage point of it is uh always

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<v Speaker 2>involves man kind of steering into a conceptual abyss. Okay,

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<v Speaker 2>even that's not That doesn't mean it's intrinsically sinister, but

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<v Speaker 2>it's existentially disturbing because it's unknown. Okay. Now, in Heideger's view,

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<v Speaker 2>man comes to live historically because this is how the

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<v Speaker 2>question of being is answered, or at least this is

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<v Speaker 2>the way that it's reconciled with human existence. Moment to

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<v Speaker 2>moment man experiences time. You know, time is time basically

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<v Speaker 2>governs in both prozacon profound terms like everything man does

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<v Speaker 2>in an individual capacity as well as UH in a

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<v Speaker 2>in a an in a collective one okay, and moment

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<v Speaker 2>to moment man is forced to make decisions, and what

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<v Speaker 2>braggets all those decisions is time and thus death. Man's

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<v Speaker 2>always confronting his own is just oblivion generally as well

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<v Speaker 2>as his own death. Okay. Now, what mitigates the terror

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<v Speaker 2>of that, but what also allows man to kind of

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<v Speaker 2>conceptualize what being is in both his day to day

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<v Speaker 2>existence as well as in transcendental terms, is that looking

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<v Speaker 2>at one's existence backwards from this very moment. Now, there's

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<v Speaker 2>an infinite number of aggregate decisions that led to this point, okay,

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<v Speaker 2>rendered by my forebears, rendered by people who I've literally inherited,

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<v Speaker 2>you know, everything from the way I speak to my

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<v Speaker 2>folk ways. You know, it's like my biological aspects. There's

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<v Speaker 2>this chain of existence literally stretching backwards to the very

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<v Speaker 2>moment I wish my insistors became human. That is essentially,

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<v Speaker 2>again an aggregate of endless decisions rendered that constitute decisions

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<v Speaker 2>within that temporal bracketing and the process by which you know,

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<v Speaker 2>questions are posed second to second, moment to moment, hour

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<v Speaker 2>to hour, year to year, decade to decade, epoch to epoch,

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<v Speaker 2>and as we come to understand these things in aggregate

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<v Speaker 2>and as an aggregate process, a dialectical phenomenon comes into

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<v Speaker 2>conceptual view, okay, and that's what it is really to be. Okay.

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<v Speaker 2>It doesn't resolve obviously what it is, but it places

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<v Speaker 2>it in a context that is at least rational within

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<v Speaker 2>and it's bout it temporal terms, and that mitigates the

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<v Speaker 2>terror of just you know, living in a in a

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<v Speaker 2>world of the absolutely unknown, in which all beings and

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<v Speaker 2>objects and phenomenon are are just mysterious and threatening and

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<v Speaker 2>you know, totally unknowable according to the senses and in

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<v Speaker 2>the human mind. Now, that's a basically Aristotylian view. Okay.

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<v Speaker 2>I don't want to go off on a how how

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<v Speaker 2>exactly that is, because then we'll be here for weeks,

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<v Speaker 2>But that that understanding of of a dialectical process and

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<v Speaker 2>the temporal bracketing of that process is basically Aristotelian. Contra

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<v Speaker 2>was essentially a Platonist view, and ultimately what became the

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<v Speaker 2>Christian view, which is that being is this kind of presence,

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<v Speaker 2>this transcendental presence, okay. And you come to know that

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<v Speaker 2>presence through a combination of you know, pious commitment to

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<v Speaker 2>knowing it and through divide grace, both of which are

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<v Speaker 2>totally outside of temporal consideration. Okay. Now, it's not for

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<v Speaker 2>me to argue in order to in order to hideger

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<v Speaker 2>suggest that there's not preestlye type men or or or

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<v Speaker 2>literal prophets who can apprehend this and you know, come

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<v Speaker 2>to know God in this way that I there's no

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<v Speaker 2>reason to believe that that is not possible. Okay, But

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<v Speaker 2>in the terms and context, we're talking about the way

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<v Speaker 2>in which cultures develop around the principles that I described. Specifically,

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<v Speaker 2>the way the West developed it basically repudiated. It was

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<v Speaker 2>basically itself frompudiating postulate, you know, like as as the

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<v Speaker 2>scientific perspective and as the as scientism as what thing

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<v Speaker 2>Smith called it, and as you know, the kind of

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<v Speaker 2>conceptual biases of rationalism crowded out all other ways of knowing.

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<v Speaker 2>You know, It's like, okay, well we we we came

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<v Speaker 2>to understand the world is just you know, being populated

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<v Speaker 2>by various beings that we can empirically interpret and identify.

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<v Speaker 2>And like within that paradigm, where where is God? You know,

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<v Speaker 2>you can't identify God in those terms, not because there's

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<v Speaker 2>not you know, indicators of God within the you know,

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<v Speaker 2>the the physical world or anything like that. But you're

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<v Speaker 2>it's a totally conceptually, it's it's a totally different vocabulary. Okay.

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<v Speaker 2>So when you remove man from historical time and then

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<v Speaker 2>you remove him out of these practices that at one

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<v Speaker 2>time allowed him, you know, to apprehend being as a

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<v Speaker 2>divine presence, you're you're basically throwing him into chaos. Okay.

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<v Speaker 2>That that creates conditions whereby every decision he's rendering precedes

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<v Speaker 2>x niolo. Okay. This leads all kinds of pathologies. You know,

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<v Speaker 2>it leads to people, you know, it leads to social pathologies,

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<v Speaker 2>you know, in banal terms, you know, because social capital

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<v Speaker 2>breaks down. It leads to the deterioration of authority because

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<v Speaker 2>why why would people conceptualize authority as deriving from anything

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<v Speaker 2>other than convenience or you know, or power. Power. But

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<v Speaker 2>most most importantly, what it does is it forces people

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<v Speaker 2>to organize themselves according to what is noble and what

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<v Speaker 2>can allow them to recapture temporal boundaries. And that's basically

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<v Speaker 2>that that which is technological. Okay. And this leads to

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<v Speaker 2>uniquely insidious outcomes, okay, one of which was communism, which,

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<v Speaker 2>aside from yes within marsis within Marxism, there's absolutely athno

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<v Speaker 2>sectarian prejudices. They're in like you know, all throughout it,

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<v Speaker 2>but in absolute terms like whether the rubber meets the road.

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<v Speaker 2>As practice, what marcis Lennon isn't dictated was basically that,

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<v Speaker 2>you know, being is simply labor. You know, it's it's

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<v Speaker 2>this process of work and of working, you know, by

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<v Speaker 2>which man can shield himself from the elements and feed

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<v Speaker 2>himself and you know, avoid avoid pain as much as

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<v Speaker 2>you know, is can be reasonably as much as within

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<v Speaker 2>the realm of reasonable expectation, you know, until like a

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<v Speaker 2>actually he dies and that's it, you know, and there's

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<v Speaker 2>an internal object to that that is pretty remarkably consistent.

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<v Speaker 2>I advise people read dust Capital because I made the

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<v Speaker 2>point of people like Marxism, Marxism is nonsense, but it's

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<v Speaker 2>actually very well thought out nonsense. Uh, they're a bundle

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<v Speaker 2>of that as well. You know, it's completely self referencing.

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<v Speaker 2>But I mean that that's the shortcoming of every of

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<v Speaker 2>every modern ideology like capital eye, like theology, you know,

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<v Speaker 2>in the proper sense because by by categorically by definition

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<v Speaker 2>it's reference points are are beings, are are quantifiable objects

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<v Speaker 2>so there's really there. It's it's you're talking about the

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<v Speaker 2>complete ebolition of metaphysics. Okay, the kind of the kind

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<v Speaker 2>of mirror of commun was capitalism. Now there's there's a

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<v Speaker 2>problematic term. I know people will say, well, capitalism is

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<v Speaker 2>just occur a coin, a term coined you know, by

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<v Speaker 2>Marxists themselves, and it appeared to stuff like Comy's manifesto.

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<v Speaker 2>That's true, but there is it's shorthand for the technological perspective. Okay.

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<v Speaker 2>That perspective is basically that material progress is basically potentially

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<v Speaker 2>infinite you know, the world. It's it's it's kind of

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<v Speaker 2>a perversion of the anthropic principle. It's that, oh well,

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<v Speaker 2>you know, man can perceive how to exploit all these

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<v Speaker 2>objects in the world around him, and even his own

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<v Speaker 2>body to maximum plenty, you know, the maximum pleasure, to

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<v Speaker 2>basically infinite wealth. And that's that's basically the key to

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<v Speaker 2>being Okay is this.

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<v Speaker 1>Where where would where would transhumanism be on that scale?

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<v Speaker 2>It's an extreme manifestation of the latter what I just

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<v Speaker 2>described and key to transhumanism. It's so it's intrinsic to it.

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<v Speaker 2>So it's not like it's emphasized, I believe because it's

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<v Speaker 2>proponents just take it for granted, this idea that oh,

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<v Speaker 2>well there's you know, as as we advance, we're gonna

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<v Speaker 2>resolve all matter. As shortage could go basic people to

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<v Speaker 2>just kind of like create like matter from nothing. Like

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<v Speaker 2>it's it seems like a science fiction concept a little

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<v Speaker 2>less so as time goes on. You know in movies

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<v Speaker 2>like that movie, you know, the movie District nine. Have

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<v Speaker 2>you ever seen it? Yeah, definitely, Okay, Well, you know

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<v Speaker 2>how like the alien technology, it's basically this fluid, but uh,

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<v Speaker 2>it's like a smart nanotech fluid. So if like you

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<v Speaker 2>add it to a human body, it's gonna try and

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<v Speaker 2>like reak constitute according to what it knows about biolo

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<v Speaker 2>what has been problem to a biology. So it turns

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<v Speaker 2>guind to an alien if you like apply it to

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<v Speaker 2>like a fuel source or like it's sinuated into a

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<v Speaker 2>fuel source, you know, it's going to try and like

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<v Speaker 2>purge the impurities, you know, to make it like most

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<v Speaker 2>like combustible or whatever. That's I've noticed in transhumanism when

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<v Speaker 2>people say like, oh, but what about sustainability or what

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<v Speaker 2>about this? Without that, they basically always fall back and like,

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<v Speaker 2>well this is just going to be resolved you know,

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<v Speaker 2>bye bye, you know, by something by by something that

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<v Speaker 2>can just sort of like replicate whatever is needed, you know.

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<v Speaker 2>And uh, because that's the short that's the shortcoming of

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<v Speaker 2>the of the of the technological perspective like rid large

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<v Speaker 2>like at some point you like run out of stuff

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<v Speaker 2>to be like like kind of like it kind of

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<v Speaker 2>oversimplify it, you know, like there's not there's not more

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<v Speaker 2>things to exploit. I mean, I mean that's in like

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<v Speaker 2>a value neutral term, like just if they materials not there,

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<v Speaker 2>like what do you You're You're done? You know.

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<v Speaker 1>Well that's also the whole thing about you know, Star Trek.

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<v Speaker 1>You see these machines that just create food, and it's

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<v Speaker 1>like yeah, yeah, what what's that machine run on? Yeah,

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<v Speaker 1>what happens that's taken away?

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<v Speaker 2>Well it's interesting too, Like I don't want to digress

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<v Speaker 2>too much, but it's like that was the the reason

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<v Speaker 2>why people went crazy about nuclear power, you know, like

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<v Speaker 2>thinking you know, like literal like atomic age stuff like

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<v Speaker 2>this is you know, a brave new era of infinite energy,

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<v Speaker 2>like you can't like for all radical purposes, like atomic

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<v Speaker 2>energy is like power from nothing like eventually. Yeah, like

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<v Speaker 2>if your your your fuel source does burn out. But

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<v Speaker 2>that's but but it's it's exponentially it's got an exponentially

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<v Speaker 2>longer life than any other it's evil fuel source. That's why.

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<v Speaker 2>That's where you're gonna see colliding more and more too.

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<v Speaker 2>It is that these transhumanist types who think that they

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<v Speaker 2>who think that that's like what they're u toldia is.

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<v Speaker 2>But at the same time they're like terrified of of

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<v Speaker 2>things like nuclear power. It's like you you can't have

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<v Speaker 2>it full ways. But no, that's the Yeah, that's why. Yeah,

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<v Speaker 2>that's that's in every that's one of the reason why

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<v Speaker 2>Dune is smart science fiction every different kind of thing.

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<v Speaker 2>But you know, like Dune deals in at planetary level

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<v Speaker 2>like shortage economies, which eventually everything becomes a shortage economy,

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<v Speaker 2>you know, over on a long enough timeline, matter how

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<v Speaker 2>conservationist you are, you know, it's you know, like the

385
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<v Speaker 2>the ar Conans, the hardcons have become incredibly wealthy, but

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<v Speaker 2>the cost was basically like annihilating photosynthetic potential on their planet.

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<v Speaker 2>So they're like a dying society. You know, I got

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<v Speaker 2>to react as itself. You know, there's there's no water.

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<v Speaker 2>So I mean, like everything from the way people greet

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<v Speaker 2>one another to you know, the way like the way

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<v Speaker 2>military doctrine is organized, you know, is accounts for you know,

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<v Speaker 2>the shortage of water. You know, like the entire U

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<v Speaker 2>the galagic imperium runs on this narcotic that's also you know,

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<v Speaker 2>like a light enhancing like geriatric. But that also as

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<v Speaker 2>you know, the basic this like practical necessity of allowing

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<v Speaker 2>navigators to to perceive like what pathways could be navigated

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<v Speaker 2>through space without you know, losing without like fifty percent

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<v Speaker 2>attrition or something for their for their highlighters. But but

399
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<v Speaker 2>that's to bring it back, uh, like with Heidiggers, what

400
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<v Speaker 2>Heidiger saw in the Third Reich, it wasn't so much

401
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<v Speaker 2>that he's like what It wasn't almost like he thought

402
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<v Speaker 2>Hitler himself was a heroic figure, although he may have.

403
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<v Speaker 2>I mean, frankly, I made the point before Germans didn't

404
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<v Speaker 2>particularly like the NSDAP. They love to eat off Hitler.

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<v Speaker 2>It wasn't so much that he thought the National and

406
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<v Speaker 2>Socialist Program was this incredible revolutionary program. It's that this

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<v Speaker 2>was the first time in the modern age and almost

408
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<v Speaker 2>at the critical juncture owing to the revolutionary situation underway globally,

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<v Speaker 2>that there was some kind of political cadre talking about

410
00:31:12.200 --> 00:31:16.160
<v Speaker 2>what we just discussed. You know, Hitler was saying there

411
00:31:16.279 --> 00:31:20.119
<v Speaker 2>is a crisis in Western civilization. You know, nobody else

412
00:31:20.240 --> 00:31:24.880
<v Speaker 2>was saying that. You know, whether he was wrong or right,

413
00:31:25.400 --> 00:31:29.559
<v Speaker 2>or good or evil or neither. You know, it wasn't

414
00:31:30.359 --> 00:31:35.279
<v Speaker 2>Huey Long Wasn't wasn't saying that, you know, there's a

415
00:31:35.279 --> 00:31:37.720
<v Speaker 2>spiritual crisis in the West, and that's why, like our

416
00:31:37.759 --> 00:31:41.079
<v Speaker 2>system is breaking down and we can no longer, we

417
00:31:41.480 --> 00:31:44.519
<v Speaker 2>can no longer sustain you know, like a moral or

418
00:31:44.640 --> 00:31:47.359
<v Speaker 2>social consensus. You know, nobody in the Soviet Union, I

419
00:31:47.400 --> 00:31:50.400
<v Speaker 2>mean the parts they were all dead, was saying, you know, well,

420
00:31:50.440 --> 00:31:54.440
<v Speaker 2>this is this is a confrontation basically with God and transcendence.

421
00:31:54.880 --> 00:31:57.359
<v Speaker 2>You know, nobody on this planet was saying that. I

422
00:31:57.440 --> 00:32:00.759
<v Speaker 2>think the Japanese were. But that's the whole other subject.

423
00:32:00.839 --> 00:32:04.480
<v Speaker 2>And that's a fascinating topic as to why, you know,

424
00:32:04.519 --> 00:32:11.200
<v Speaker 2>why there was that affinity and Italian fascism had something

425
00:32:11.240 --> 00:32:13.480
<v Speaker 2>of a different source, and uh, we'll get into that

426
00:32:13.519 --> 00:32:18.160
<v Speaker 2>as we get into Nulty proper. That was related to

427
00:32:18.240 --> 00:32:23.599
<v Speaker 2>the kind of intellectual nexus that the national socism was,

428
00:32:23.640 --> 00:32:26.200
<v Speaker 2>but it was different. It was far more radical, it

429
00:32:26.319 --> 00:32:29.839
<v Speaker 2>was it was far more of It was far more

430
00:32:29.920 --> 00:32:35.759
<v Speaker 2>of of of a of a revolutionary response to conditions

431
00:32:35.799 --> 00:32:41.480
<v Speaker 2>immediately press easons. But so basically a Heidiger's understanding was

432
00:32:41.599 --> 00:32:46.160
<v Speaker 2>it the form this is going to take and in

433
00:32:46.279 --> 00:32:52.359
<v Speaker 2>ideological terms isn't really important. You know, the fact that

434
00:32:53.160 --> 00:32:59.440
<v Speaker 2>this is conceptually front and center is what is important.

435
00:33:00.200 --> 00:33:05.640
<v Speaker 2>And if this movement is allowed to be destroyed, there's

436
00:33:05.640 --> 00:33:10.759
<v Speaker 2>gonna be no more Europe, you know. And again not

437
00:33:10.920 --> 00:33:15.759
<v Speaker 2>not because he saw that there was something intrinsically sacred

438
00:33:15.839 --> 00:33:18.559
<v Speaker 2>about the National Solist movement or something like there in

439
00:33:18.680 --> 00:33:22.079
<v Speaker 2>Heidiger's mind, like that kind of thing wasn't even possible

440
00:33:22.759 --> 00:33:33.480
<v Speaker 2>through political activity. But this was the spark of that awakening, Okay,

441
00:33:37.359 --> 00:33:41.000
<v Speaker 2>And that's that's that's what that's what's important. I mean,

442
00:33:41.079 --> 00:33:50.960
<v Speaker 2>that's uh the uh so, no, after Nolty. Nolty was

443
00:33:52.799 --> 00:33:54.799
<v Speaker 2>he was a student of Heidegger and he became very

444
00:33:54.839 --> 00:33:59.400
<v Speaker 2>close to the family. Uh. He downplayed this and a

445
00:33:59.480 --> 00:34:02.119
<v Speaker 2>lot was a like there was something sinister or something

446
00:34:02.240 --> 00:34:06.000
<v Speaker 2>like I Nulty absolutely was not, you know, like running

447
00:34:06.079 --> 00:34:09.079
<v Speaker 2>from some sinister association. I mean, that's preposterous is that

448
00:34:09.199 --> 00:34:13.280
<v Speaker 2>he he didn't want to mind cloud from a man

449
00:34:13.320 --> 00:34:17.960
<v Speaker 2>who was, you know, really like an intellectual giant. And

450
00:34:18.000 --> 00:34:22.960
<v Speaker 2>I think anybody who's serious in their study of chedrophilosophy,

451
00:34:23.280 --> 00:34:25.280
<v Speaker 2>whether they accept all the height of his postulates or not,

452
00:34:25.519 --> 00:34:32.239
<v Speaker 2>acknowledges that, you know what really Uh, The book that

453
00:34:32.320 --> 00:34:36.480
<v Speaker 2>first put Nulty on the map was The Fascist Missing

454
00:34:36.519 --> 00:34:41.440
<v Speaker 2>Sign on it hook Fascism in its epoch. It was

455
00:34:41.480 --> 00:34:45.840
<v Speaker 2>transmitting to English as Three Faces of Fascism, okay, and

456
00:34:45.960 --> 00:34:50.360
<v Speaker 2>this was probably the first serious treatment of fascism of

457
00:34:50.480 --> 00:34:59.599
<v Speaker 2>national socialism from a critical perspective through the lens of

458
00:35:00.199 --> 00:35:04.760
<v Speaker 2>you know, continental philosophy and political theory. Something that became

459
00:35:05.119 --> 00:35:08.840
<v Speaker 2>something that had become popular in the fifties was this

460
00:35:08.960 --> 00:35:13.800
<v Speaker 2>idea of totalitarianism and that part of this was just

461
00:35:13.880 --> 00:35:21.199
<v Speaker 2>typical kind of code war vernacular extrapolated to the Academy

462
00:35:21.280 --> 00:35:26.599
<v Speaker 2>and passed off as as some sort of meaningful analysis

463
00:35:26.679 --> 00:35:30.079
<v Speaker 2>in lieu of you know, just kind of cheap polemic,

464
00:35:30.679 --> 00:35:34.239
<v Speaker 2>which in my opinion it was cheap polemic. But this

465
00:35:34.440 --> 00:35:39.880
<v Speaker 2>there's this idea, there's just kind of like pop sociological

466
00:35:40.000 --> 00:35:43.119
<v Speaker 2>under like understanding in the Academy that oh, well, What

467
00:35:43.440 --> 00:35:47.559
<v Speaker 2>really distinguishes, what really distinguishes modern states one another, is

468
00:35:47.639 --> 00:35:50.239
<v Speaker 2>that places like the Third Roike and the Soviet Union

469
00:35:50.280 --> 00:35:54.119
<v Speaker 2>were totalitarian, you know, presumably in America and in the UK.

470
00:35:54.639 --> 00:35:57.400
<v Speaker 2>You know, we value personal liberty and things, and so

471
00:35:58.039 --> 00:36:00.159
<v Speaker 2>we don't have to suffer the total state because our

472
00:36:00.199 --> 00:36:03.480
<v Speaker 2>people wouldn't tolerated. That's fucking stupid for all kinds of reasons.

473
00:36:04.400 --> 00:36:06.320
<v Speaker 2>And it also obviously doesn't account for the fact that

474
00:36:07.199 --> 00:36:11.280
<v Speaker 2>these these these states that supposedly share like a common

475
00:36:12.599 --> 00:36:17.079
<v Speaker 2>like a common value system, these totalitarian states like waged

476
00:36:17.320 --> 00:36:22.440
<v Speaker 2>these like utterly devastating like Ross and Creek conflicts against

477
00:36:22.440 --> 00:36:27.639
<v Speaker 2>one another. But you know, novelty basically is objective. Was

478
00:36:27.719 --> 00:36:31.960
<v Speaker 2>the kind of like robut that coition is as well

479
00:36:32.039 --> 00:36:36.480
<v Speaker 2>as you as well as a tackle some of them

480
00:36:36.519 --> 00:36:40.159
<v Speaker 2>more serious critiques and treatments of the third Right. But

481
00:36:40.199 --> 00:36:46.840
<v Speaker 2>that nevertheless kind of like missed the mark. Basically, what

482
00:36:47.000 --> 00:36:52.239
<v Speaker 2>he laid down is that the action France, say, which

483
00:36:52.480 --> 00:36:57.920
<v Speaker 2>who's kind of got leading intellectual was Charles and Morass.

484
00:36:59.679 --> 00:37:03.960
<v Speaker 2>He said, look, you know France, which had uh, France

485
00:37:04.119 --> 00:37:06.119
<v Speaker 2>was kind of the comperial canary in the coal mine

486
00:37:06.920 --> 00:37:11.840
<v Speaker 2>as regards revolutionary processes, obviously, you know it was uh,

487
00:37:13.400 --> 00:37:15.519
<v Speaker 2>it was at the turn of the nineteenth century. You

488
00:37:15.599 --> 00:37:20.920
<v Speaker 2>know that France was utterly devastated by a revolutionary historical impulse.

489
00:37:21.920 --> 00:37:28.199
<v Speaker 2>So he said that Noldy suggested that a kind of

490
00:37:28.280 --> 00:37:33.599
<v Speaker 2>a kind of deep seated reactionary tendency developed in France, okay,

491
00:37:33.880 --> 00:37:38.159
<v Speaker 2>and then which endures. So the opposition in France is

492
00:37:38.199 --> 00:37:43.840
<v Speaker 2>always going to be like radically conservative, okay, and people

493
00:37:43.880 --> 00:37:51.400
<v Speaker 2>like the Maestra, you know, the counter Enlightenment philosophers. There

494
00:37:51.480 --> 00:37:54.920
<v Speaker 2>was very much like a Francophone like stamp on this, okay.

495
00:37:56.639 --> 00:38:00.880
<v Speaker 2>So he says that emerging in the twentieth century kind

496
00:38:00.920 --> 00:38:04.039
<v Speaker 2>of like the first truly like modern like like in

497
00:38:04.119 --> 00:38:06.880
<v Speaker 2>twentieth century terms, like reactionary movement was like the action

498
00:38:07.000 --> 00:38:12.480
<v Speaker 2>frant state, okay. He said, the response to that reaction

499
00:38:14.119 --> 00:38:20.400
<v Speaker 2>where the Italian fascists okay, who were it was basically

500
00:38:20.440 --> 00:38:27.639
<v Speaker 2>a radical probletarian movement, you know that it was a

501
00:38:27.760 --> 00:38:31.119
<v Speaker 2>it was a form of both resistance too and reaction

502
00:38:31.199 --> 00:38:34.639
<v Speaker 2>against modernity, but it also embraced like certain aspects of

503
00:38:34.719 --> 00:38:40.639
<v Speaker 2>hyper modernity, you know, which seemed which seemed incoherent. The

504
00:38:40.760 --> 00:38:47.280
<v Speaker 2>people who don't really understand was underway, but there was

505
00:38:47.400 --> 00:38:50.360
<v Speaker 2>a I think that one of the reason that ampathized

506
00:38:50.360 --> 00:38:53.480
<v Speaker 2>George Sorel so much is because thinkers like him are

507
00:38:53.559 --> 00:38:58.159
<v Speaker 2>kind of the tie that binds what seems like opposing tendencies.

508
00:38:59.320 --> 00:39:07.480
<v Speaker 2>But and most significant Noldies suggested national socialism was a

509
00:39:07.559 --> 00:39:11.360
<v Speaker 2>synthesis of these two tendencies, you know, which themselves were

510
00:39:11.400 --> 00:39:16.639
<v Speaker 2>a reaction against, you know, the tendency towards Bolshevism as

511
00:39:16.719 --> 00:39:21.719
<v Speaker 2>the new kind of as the new uh iteration of

512
00:39:22.119 --> 00:39:26.280
<v Speaker 2>of you know what had was first emergent with the

513
00:39:26.400 --> 00:39:31.760
<v Speaker 2>Jacobin Revolution. You know, Thus, national socialism it's both it's

514
00:39:31.800 --> 00:39:38.159
<v Speaker 2>both radical in reactionary, it's both revolutionary and conservative. You know.

515
00:39:38.440 --> 00:39:41.239
<v Speaker 2>His point was, uh, this is this was actually a

516
00:39:41.400 --> 00:39:51.400
<v Speaker 2>very coherent, very cohesive, remarkably integral ideological program, and that's

517
00:39:51.400 --> 00:39:53.360
<v Speaker 2>one of the reasons people responded to it like they did.

518
00:39:53.760 --> 00:39:57.760
<v Speaker 2>Like this idea was just some I mean, politicians are

519
00:39:57.760 --> 00:40:01.360
<v Speaker 2>constantly trying to conventional politicians, they're constantly promising all these

520
00:40:01.400 --> 00:40:04.920
<v Speaker 2>old people, they're constantly preaching, especially in those days, some

521
00:40:05.039 --> 00:40:08.000
<v Speaker 2>kind of reconciliation between the classes, and they're getting absolutely nowhere,

522
00:40:08.880 --> 00:40:11.639
<v Speaker 2>you know whatsoever. But you're supposed to believe the National

523
00:40:11.760 --> 00:40:16.000
<v Speaker 2>Socialists they could just somehow like remedy these things like

524
00:40:16.079 --> 00:40:19.639
<v Speaker 2>good propaganda, even though there was no coherence to it,

525
00:40:19.719 --> 00:40:21.960
<v Speaker 2>I guess ridiculous, you know, like one of the reasons

526
00:40:23.280 --> 00:40:29.280
<v Speaker 2>why they were able to capture the mand that they

527
00:40:29.320 --> 00:40:35.280
<v Speaker 2>were was because they were uniquely astride the dialectical process

528
00:40:35.400 --> 00:40:39.360
<v Speaker 2>as it was either resolving or coming to pieces. Everyone

529
00:40:39.880 --> 00:40:44.159
<v Speaker 2>perceives it, you know, as of you know, like nineteen

530
00:40:44.199 --> 00:40:54.440
<v Speaker 2>twenty nine, nineteen thirty altoming the point that even people

531
00:40:55.440 --> 00:40:58.119
<v Speaker 2>who are partisans and standard bearers of the spirit of

532
00:40:58.119 --> 00:41:01.119
<v Speaker 2>the age in which they live, and even men are

533
00:41:01.119 --> 00:41:07.320
<v Speaker 2>willing to literally kill or die for their ideological commitments,

534
00:41:09.239 --> 00:41:11.199
<v Speaker 2>they may not even be fully aware of of what

535
00:41:11.519 --> 00:41:14.559
<v Speaker 2>of what of what phenomenon they are serving, or what

536
00:41:14.760 --> 00:41:18.119
<v Speaker 2>or what they're participating in and what's underway. And in

537
00:41:18.239 --> 00:41:26.159
<v Speaker 2>apocal terms, know, the's opinion was basically that, look, philosophy

538
00:41:26.280 --> 00:41:32.280
<v Speaker 2>lives on in political terms. You know, whatever you can

539
00:41:32.320 --> 00:41:36.519
<v Speaker 2>say about you know, philosophy is having been you know,

540
00:41:37.760 --> 00:41:42.280
<v Speaker 2>divorced from what's becomes scientific practice. Whatever you can say

541
00:41:42.280 --> 00:41:48.280
<v Speaker 2>about you know, anything related to him to uh, the

542
00:41:48.400 --> 00:41:55.199
<v Speaker 2>conventional sociology he politics, if anything, UH has become like

543
00:41:55.400 --> 00:42:02.199
<v Speaker 2>more remote from UH, the common man's ability to two

544
00:42:03.719 --> 00:42:08.679
<v Speaker 2>to apprehend it, you know, the meta political dimension of

545
00:42:08.840 --> 00:42:15.559
<v Speaker 2>politics as he was observing it. You know, in the

546
00:42:16.639 --> 00:42:20.079
<v Speaker 2>the early Cold War. Nolty's opinion was one of the

547
00:42:20.079 --> 00:42:22.519
<v Speaker 2>reasons these particularly dangerous times is not just because the

548
00:42:22.599 --> 00:42:28.800
<v Speaker 2>state of technics and obviously you know, like the the

549
00:42:29.039 --> 00:42:32.000
<v Speaker 2>development of the bomb and things like this, but you've

550
00:42:32.000 --> 00:42:34.840
<v Speaker 2>got people who absolutely have no no ability to perceive

551
00:42:34.920 --> 00:42:37.519
<v Speaker 2>what's under way, and and they're they're they're at the

552
00:42:37.599 --> 00:42:46.599
<v Speaker 2>helm of of of of great power states and they've

553
00:42:46.639 --> 00:42:50.840
<v Speaker 2>they've they're either conflating you know, rhetoric with reality or

554
00:42:51.920 --> 00:42:54.000
<v Speaker 2>they perceive the fact that they've been able to capture

555
00:42:54.000 --> 00:42:57.599
<v Speaker 2>you know, they've been able to they've been able to

556
00:42:57.679 --> 00:43:01.559
<v Speaker 2>rise the the front office or the or there the

557
00:43:01.760 --> 00:43:06.719
<v Speaker 2>or the the titular head of a state organ that

558
00:43:06.840 --> 00:43:08.679
<v Speaker 2>that at least can you know, manufacturing and sent to

559
00:43:08.760 --> 00:43:12.000
<v Speaker 2>the degree that you know they're they're they're not gonna

560
00:43:12.000 --> 00:43:14.960
<v Speaker 2>be removed by by force. You know, they take that

561
00:43:16.679 --> 00:43:20.199
<v Speaker 2>as some sort of like providential indicator that you know,

562
00:43:20.239 --> 00:43:25.639
<v Speaker 2>they're they're somehow fit to render decisions when they absolutely

563
00:43:25.719 --> 00:43:32.920
<v Speaker 2>are not. And this is important. The UH and this

564
00:43:33.159 --> 00:43:36.280
<v Speaker 2>was in fact, uh, this was in fact an aspect

565
00:43:36.360 --> 00:43:39.760
<v Speaker 2>to that I believe Heidegger I felt was present in

566
00:43:41.760 --> 00:43:46.360
<v Speaker 2>in fascism that uh mind you, there was plenty of

567
00:43:46.440 --> 00:43:50.960
<v Speaker 2>National gall Lighters who weren't particularly intelligent. Even those who

568
00:43:51.000 --> 00:43:53.800
<v Speaker 2>were didn't view themselves as as some kind of like

569
00:43:54.639 --> 00:43:56.679
<v Speaker 2>as some kind of like high priesthood and the political

570
00:43:56.800 --> 00:44:00.480
<v Speaker 2>or something. But these guys did view themselves is almost

571
00:44:00.480 --> 00:44:08.519
<v Speaker 2>an exception as initiates in two historical processes. You know

572
00:44:08.840 --> 00:44:12.920
<v Speaker 2>that they came to perceive either through their baptism by

573
00:44:13.000 --> 00:44:17.239
<v Speaker 2>fire at the front as young men, or you know,

574
00:44:17.320 --> 00:44:19.639
<v Speaker 2>by some sort of epiphany that a lot of people

575
00:44:21.800 --> 00:44:25.599
<v Speaker 2>suggested that they had, you know, in the company of Hitler.

576
00:44:28.119 --> 00:44:33.000
<v Speaker 2>I mean, whether you accept that or not, there was

577
00:44:33.039 --> 00:44:40.480
<v Speaker 2>an understanding among among National socialists, among fascists. Stuff like

578
00:44:40.519 --> 00:44:43.440
<v Speaker 2>the Iron Guard hasn't been different. I looked back at

579
00:44:43.480 --> 00:44:46.119
<v Speaker 2>the stuff as like adjacent, but not really the same phenomenon.

580
00:44:47.039 --> 00:44:51.800
<v Speaker 2>It was far more kind of conventionally theological and related

581
00:44:51.840 --> 00:44:55.760
<v Speaker 2>to to what we think of is a crusader impulse,

582
00:44:55.960 --> 00:45:00.800
<v Speaker 2>like literally, but just the very fact that these men

583
00:45:00.880 --> 00:45:04.079
<v Speaker 2>looked at themselves in the terms that I described it

584
00:45:04.159 --> 00:45:06.800
<v Speaker 2>says that they were conceptualizing politics in a way that

585
00:45:06.920 --> 00:45:14.480
<v Speaker 2>their enemies were not. Okay, like the cope of of

586
00:45:14.599 --> 00:45:17.760
<v Speaker 2>anti fascists. Well, that's because they were crazy, Okay, But

587
00:45:17.880 --> 00:45:21.679
<v Speaker 2>that's not that's that's not that's a non answer, that's

588
00:45:21.719 --> 00:45:30.320
<v Speaker 2>a non perspective. The way these people, like the true

589
00:45:30.480 --> 00:45:40.599
<v Speaker 2>national Socialist partisans, in these estimation they viewed the process

590
00:45:40.639 --> 00:45:43.840
<v Speaker 2>that we talked about a moment ago at the outset

591
00:45:44.920 --> 00:45:48.760
<v Speaker 2>of not just you know, the removal of man from

592
00:45:48.880 --> 00:45:52.400
<v Speaker 2>history by the and by and the removal of man

593
00:45:52.519 --> 00:45:58.199
<v Speaker 2>from historical time by the combination of the technological perspective

594
00:45:59.039 --> 00:46:03.280
<v Speaker 2>and the deterretoryation of you know, the ability to approach

595
00:46:05.079 --> 00:46:14.199
<v Speaker 2>God and uh, either pious or or conceptual terms. Nulty

596
00:46:14.280 --> 00:46:20.320
<v Speaker 2>believed that this would never like man would never recover, Okay,

597
00:46:22.239 --> 00:46:26.440
<v Speaker 2>if the kind of practical transcendence what he called it,

598
00:46:27.000 --> 00:46:31.119
<v Speaker 2>of the Soviet Union in the United States, of Sovietism

599
00:46:31.199 --> 00:46:34.760
<v Speaker 2>and Americanism reached full realization. What do you mean by

600
00:46:34.800 --> 00:46:43.559
<v Speaker 2>practical transcendence? Okay, When man is able to master things

601
00:46:43.599 --> 00:46:48.800
<v Speaker 2>that once were believed only to be the domain of God,

602
00:46:52.840 --> 00:46:55.320
<v Speaker 2>that's when that's when God is truly dead in the

603
00:46:56.440 --> 00:47:00.159
<v Speaker 2>in in in the collective like cultural mind Okay, like

604
00:47:00.199 --> 00:47:02.840
<v Speaker 2>whether you're talking about, you know, the conquest of space,

605
00:47:03.679 --> 00:47:05.920
<v Speaker 2>when you're talking about the humors of like a culture

606
00:47:05.960 --> 00:47:07.840
<v Speaker 2>that claims like we can turn like a male into

607
00:47:07.840 --> 00:47:10.719
<v Speaker 2>a female and vice versa, like or you're talking about

608
00:47:10.760 --> 00:47:13.400
<v Speaker 2>people who claim like, you know, we can, we can

609
00:47:13.519 --> 00:47:16.559
<v Speaker 2>we can create humans like outside of a woman's womb,

610
00:47:16.760 --> 00:47:19.800
<v Speaker 2>you know, just by the manipulation of the game meets

611
00:47:19.840 --> 00:47:26.480
<v Speaker 2>and things. Yes, okay, that kind of thing is born

612
00:47:26.559 --> 00:47:29.239
<v Speaker 2>of a humorous which is not remotely godly. But we're

613
00:47:29.280 --> 00:47:34.679
<v Speaker 2>talking about we're talking about cultural mindset, and you know,

614
00:47:34.719 --> 00:47:38.239
<v Speaker 2>we're talking about the way these things are, The way

615
00:47:38.280 --> 00:47:41.840
<v Speaker 2>these things are are are devised according to you know,

616
00:47:43.119 --> 00:47:49.960
<v Speaker 2>man generally, man's ability to perceive generally, And again, where

617
00:47:49.960 --> 00:47:52.239
<v Speaker 2>are we talking about conditions whereby man's ability to know

618
00:47:52.360 --> 00:47:55.960
<v Speaker 2>God has been reparably compromised. Okay, this is a basic

619
00:47:56.079 --> 00:48:03.159
<v Speaker 2>vulnerability here, you know, the uh, the irony being of

620
00:48:03.239 --> 00:48:07.960
<v Speaker 2>course that as this kind of practical transcendence is accomplished,

621
00:48:08.880 --> 00:48:12.199
<v Speaker 2>you know, the absence of culture and the ripping out

622
00:48:12.239 --> 00:48:18.000
<v Speaker 2>a man from these tem pro boundaries that facilitate culture,

623
00:48:18.440 --> 00:48:21.920
<v Speaker 2>that makes it more brutish, like more ignorant, like more impoverished.

624
00:48:22.480 --> 00:48:25.280
<v Speaker 2>You know, it breeds literal backwardness because people no longer

625
00:48:25.360 --> 00:48:29.039
<v Speaker 2>understand you know, race and class anymore. You know, people

626
00:48:29.119 --> 00:48:32.199
<v Speaker 2>no longer pursue meaningful education. You know, at best, you know,

627
00:48:32.320 --> 00:48:35.000
<v Speaker 2>like an educated man's a technician, you know, like it

628
00:48:35.119 --> 00:48:42.440
<v Speaker 2>becomes it. Uh, the like like the fruit of this

629
00:48:42.719 --> 00:48:47.440
<v Speaker 2>transcendence and this ability to create you know, god like

630
00:48:47.559 --> 00:48:53.519
<v Speaker 2>technics and presumably generate wealth out of nothing is uh,

631
00:48:53.960 --> 00:49:01.639
<v Speaker 2>ironically a kind of like a kind of total degradation

632
00:49:01.760 --> 00:49:05.119
<v Speaker 2>of the human being you know, at scale, and the

633
00:49:05.239 --> 00:49:09.159
<v Speaker 2>absolutely like annihilation of culture. With a few generations of

634
00:49:09.239 --> 00:49:17.119
<v Speaker 2>this presumably the result is what Hitler said about the

635
00:49:18.079 --> 00:49:21.920
<v Speaker 2>destruction of man's ability to bear culture is as being

636
00:49:22.000 --> 00:49:25.239
<v Speaker 2>the end result of an intention of a bolshevized planet,

637
00:49:25.599 --> 00:49:29.119
<v Speaker 2>whereby people won't really be people anymore, Like regardless of

638
00:49:29.199 --> 00:49:32.599
<v Speaker 2>the mentioned material in question, they'll have no memory of culture.

639
00:49:32.679 --> 00:49:34.960
<v Speaker 2>They'll be they'll be unable to bear it even if

640
00:49:35.000 --> 00:49:38.039
<v Speaker 2>they did. You know, you'll you'll people basically who live

641
00:49:38.079 --> 00:49:40.440
<v Speaker 2>on the level of the animals, just they all of

642
00:49:40.480 --> 00:49:43.360
<v Speaker 2>an ability to you know, speak and you know, think

643
00:49:44.400 --> 00:49:47.360
<v Speaker 2>abstractly in so far as you know, being able to

644
00:49:47.440 --> 00:49:48.960
<v Speaker 2>kind of cond ofent the next day, whether they want

645
00:49:48.960 --> 00:49:52.000
<v Speaker 2>to fill their belly with or satisfy whatever glandiar impulse

646
00:49:52.079 --> 00:49:56.119
<v Speaker 2>by accomplishing. But you know they the only thing that

647
00:49:56.280 --> 00:50:01.519
<v Speaker 2>really makes makes man man is culture. There not there's

648
00:50:01.559 --> 00:50:05.440
<v Speaker 2>not there's that's an anatomical thing or what have you,

649
00:50:05.639 --> 00:50:10.360
<v Speaker 2>or or some special structure in his brain that that

650
00:50:10.519 --> 00:50:14.840
<v Speaker 2>that makes this impossible, you know. And this is a

651
00:50:16.679 --> 00:50:20.039
<v Speaker 2>this is what was a fundamental concern to Nouldy, and

652
00:50:21.920 --> 00:50:25.280
<v Speaker 2>this is I believe why he began writing when he did,

653
00:50:25.400 --> 00:50:32.920
<v Speaker 2>as as the Cold War being heating up. Yeah, I

654
00:50:33.039 --> 00:50:35.440
<v Speaker 2>want to want to wrap this up in a minute.

655
00:50:35.480 --> 00:50:39.440
<v Speaker 2>I'm not feeling great. And also I I realized this

656
00:50:39.599 --> 00:50:42.639
<v Speaker 2>is like a long introduction man, but I think it's

657
00:50:42.679 --> 00:50:46.400
<v Speaker 2>important because, like I, assuming you're okay with this, this

658
00:50:46.480 --> 00:50:49.079
<v Speaker 2>is your show. Next episode, I want to get into

659
00:50:50.800 --> 00:50:55.719
<v Speaker 2>the historians debate or the historical striketh as it was

660
00:50:55.800 --> 00:50:59.440
<v Speaker 2>called the historians controversy. There's not putting aalty on the map,

661
00:51:00.519 --> 00:51:02.960
<v Speaker 2>kind of on the academic map. I mean people who

662
00:51:04.840 --> 00:51:07.800
<v Speaker 2>people in who had an interest in in kind of

663
00:51:07.880 --> 00:51:12.880
<v Speaker 2>philosophy and in serious scholarship of the third Reich New Obem.

664
00:51:12.960 --> 00:51:16.400
<v Speaker 2>But it was not late nineteen eighties kind of as

665
00:51:16.800 --> 00:51:22.400
<v Speaker 2>as philosophical would poplicarly philosophical discussion of the Third Reich

666
00:51:22.480 --> 00:51:25.159
<v Speaker 2>and the Soviet Union, you know, kind of as the

667
00:51:25.239 --> 00:51:29.760
<v Speaker 2>Cold War was winding down, this kind of thing was

668
00:51:29.800 --> 00:51:35.079
<v Speaker 2>at its most intense interestingly. But next episode will get

669
00:51:35.079 --> 00:51:39.599
<v Speaker 2>into like how that was emergent and how exactly Nolty

670
00:51:39.639 --> 00:51:43.199
<v Speaker 2>became affiliated or identified not affiliated, you know, with like

671
00:51:43.360 --> 00:51:46.719
<v Speaker 2>Holocaust revisionism, which, like I said, there's nothing all wrong

672
00:51:46.760 --> 00:51:50.960
<v Speaker 2>with Holocaus's revisionism, but Nolty is adjacent but a different

673
00:51:51.599 --> 00:51:53.800
<v Speaker 2>represents a different tendency, and we'll get into what I

674
00:51:53.880 --> 00:51:56.079
<v Speaker 2>mean by that. I hope that this was not too

675
00:51:56.159 --> 00:51:59.480
<v Speaker 2>scatter shout, I didn't bore people. Also, I'm not feeling great,

676
00:51:59.519 --> 00:52:04.000
<v Speaker 2>so forgiving man. If like my ideas, we're not terribly fluid,

677
00:52:05.039 --> 00:52:08.079
<v Speaker 2>No no problem at all. Do some plugs and we'll

678
00:52:08.199 --> 00:52:12.559
<v Speaker 2>end it. Yeah, man, you can always find me at

679
00:52:12.639 --> 00:52:16.119
<v Speaker 2>the substick. It's real Thomas seven seven seven at substick

680
00:52:16.119 --> 00:52:18.639
<v Speaker 2>dot com. We gotta chat there too. In addition to

681
00:52:19.920 --> 00:52:23.519
<v Speaker 2>like my In addition to my podcasts and like videos

682
00:52:23.559 --> 00:52:26.880
<v Speaker 2>and other cool stuff, you can always find me on Twitter,

683
00:52:27.440 --> 00:52:30.360
<v Speaker 2>at least at the time being uh, they like monetize

684
00:52:30.400 --> 00:52:33.880
<v Speaker 2>me Eastie. They're getting nukre but you never fucking know.

685
00:52:34.719 --> 00:52:41.079
<v Speaker 2>It's uh at Capital R E A L underscore number

686
00:52:41.159 --> 00:52:44.320
<v Speaker 2>seven h O A S seven seven seven. You always

687
00:52:44.360 --> 00:52:47.599
<v Speaker 2>find me on my website. It's real Thomas seven seven

688
00:52:47.639 --> 00:52:52.400
<v Speaker 2>seven dot com, Real Aria, or it's just Tomas seven

689
00:52:52.480 --> 00:52:54.760
<v Speaker 2>seven dot com. Sorry, as you can tell them with fevers,

690
00:52:54.800 --> 00:52:57.239
<v Speaker 2>it's just number seven hm A S seven seven seven

691
00:52:57.280 --> 00:53:01.320
<v Speaker 2>dot com. I'm on Telegram. I'll probably get more active

692
00:53:02.960 --> 00:53:05.480
<v Speaker 2>as I have less time on social media to fuck around.

693
00:53:07.280 --> 00:53:10.000
<v Speaker 2>You can find me on YouTube. It's Thomas TV. Do

694
00:53:10.119 --> 00:53:11.960
<v Speaker 2>a search of Thomas seven and seven on YouTube and

695
00:53:12.039 --> 00:53:16.800
<v Speaker 2>you will find me. Yeah man, that's what I got, all.

696
00:53:16.800 --> 00:53:19.320
<v Speaker 1>Right, Thank you. Until the next episode, Thanks Thomas.

697
00:53:19.760 --> 00:53:20.199
<v Speaker 2>Yeah man.

698
00:53:22.559 --> 00:53:25.360
<v Speaker 1>I want to welcome everyone back to the Pea Canana Show.

699
00:53:26.679 --> 00:53:30.039
<v Speaker 1>Thomas is here and we're gonna jump into part two

700
00:53:30.360 --> 00:53:32.159
<v Speaker 1>of a dive into Earnst Snalty.

701
00:53:32.480 --> 00:53:37.559
<v Speaker 2>Hey don, Thomas, we're doing well. The context to what

702
00:53:37.719 --> 00:53:45.239
<v Speaker 2>became known as the historical strike Beyond the obvious that

703
00:53:45.400 --> 00:53:50.280
<v Speaker 2>needs to be addressed the kind of first proverbial shots

704
00:53:50.360 --> 00:53:59.679
<v Speaker 2>fired across the bow, specifically relating to revisionous treatment to

705
00:53:59.719 --> 00:54:06.400
<v Speaker 2>the whole costs and historical historiographical terms. That conversation was started,

706
00:54:07.280 --> 00:54:12.239
<v Speaker 2>at least between public intellectuals, and in the Buddhist Republic

707
00:54:12.639 --> 00:54:15.920
<v Speaker 2>there was an active community of public intellectuals, not just

708
00:54:16.000 --> 00:54:23.199
<v Speaker 2>because of the peculiar and rather tragic conditions that characterize

709
00:54:23.239 --> 00:54:29.039
<v Speaker 2>that state, you know, sociologically and politically, but the Cold

710
00:54:29.119 --> 00:54:32.960
<v Speaker 2>War meant that these people had to say in policy

711
00:54:33.039 --> 00:54:36.199
<v Speaker 2>discussions that they wouldn't otherwise. I mean that was in

712
00:54:36.280 --> 00:54:41.519
<v Speaker 2>any in any combatant state to the Cold War, and

713
00:54:42.400 --> 00:54:47.480
<v Speaker 2>when one considers the ongoing status of mobilization and everything else,

714
00:54:49.159 --> 00:54:52.800
<v Speaker 2>I don't think it's hyperblele to refer to NATO and

715
00:54:52.840 --> 00:54:55.800
<v Speaker 2>the warsaw packed ops has combat in the States and

716
00:54:55.920 --> 00:55:01.280
<v Speaker 2>every country thus situated, you had a coterie of of

717
00:55:01.360 --> 00:55:05.519
<v Speaker 2>intellectuals who were not just permitted to speak on policy matters,

718
00:55:05.559 --> 00:55:09.440
<v Speaker 2>but we're expected to do so. But in Germany this

719
00:55:09.559 --> 00:55:18.159
<v Speaker 2>was particularly this was particularly visible at tendency, an act

720
00:55:18.199 --> 00:55:24.199
<v Speaker 2>of a kind of at discourse. What kicked off the

721
00:55:24.360 --> 00:55:29.280
<v Speaker 2>historical strike was, I mean, the immedia catalyst was Reagan's

722
00:55:29.320 --> 00:55:31.360
<v Speaker 2>Bittberg speech. For people who are too young to know

723
00:55:31.519 --> 00:55:38.960
<v Speaker 2>or don't remember, the D Day anniversary, the fortyth anniversary.

724
00:55:39.079 --> 00:55:44.480
<v Speaker 2>In eighty four, Reagan was Reagan was in Europe anyway

725
00:55:45.400 --> 00:55:52.480
<v Speaker 2>for NATO related summit type at diplomatic activities. He spoke

726
00:55:52.559 --> 00:55:54.679
<v Speaker 2>at Bittberg, and he went out of his way to

727
00:55:54.760 --> 00:55:59.599
<v Speaker 2>say that the Waffen SS and Rmacht ward had buried

728
00:55:59.639 --> 00:56:01.880
<v Speaker 2>there victims of the war just as much as the

729
00:56:01.920 --> 00:56:05.159
<v Speaker 2>Allied word and they should be respected. It's basically parodying

730
00:56:05.199 --> 00:56:07.639
<v Speaker 2>what Conrad ad Nower said and now are much as

731
00:56:07.960 --> 00:56:09.880
<v Speaker 2>people on the right dislike him. I don't have many

732
00:56:09.960 --> 00:56:11.800
<v Speaker 2>nice things to say about ad Hour, but he's a

733
00:56:11.880 --> 00:56:17.400
<v Speaker 2>complicated figure. And ad Nower said he and now insisted

734
00:56:17.480 --> 00:56:21.360
<v Speaker 2>that Wehrmacht veterans gont get full pension rights. The BOB

735
00:56:21.400 --> 00:56:24.800
<v Speaker 2>and SS was not so fortunate. But that's that's why

736
00:56:24.840 --> 00:56:30.920
<v Speaker 2>they established their own, you know, networks to facilitated that

737
00:56:31.079 --> 00:56:34.639
<v Speaker 2>kind of thing. But this sparked this kind of whole.

738
00:56:35.480 --> 00:56:38.199
<v Speaker 2>I mean, obviously the Reds, like the actual Reds were

739
00:56:38.280 --> 00:56:43.320
<v Speaker 2>still like very powerful then that their their narrative was well,

740
00:56:43.360 --> 00:56:45.360
<v Speaker 2>you see that this just proves that, you know that

741
00:56:45.760 --> 00:56:49.320
<v Speaker 2>NATO was just a fascist that like a reconstituted fascistic

742
00:56:49.440 --> 00:56:52.800
<v Speaker 2>block that is trying to trying to halt the advance

743
00:56:52.840 --> 00:56:56.280
<v Speaker 2>of history, you know, by by by military arm from

744
00:56:56.320 --> 00:56:58.840
<v Speaker 2>the threat of nuclear war, and of course they find

745
00:56:58.880 --> 00:57:02.320
<v Speaker 2>common cause with these dead fascists. You know, these guys

746
00:57:02.400 --> 00:57:09.639
<v Speaker 2>are the sort of military social democrats. They basically parroted that,

747
00:57:09.960 --> 00:57:14.719
<v Speaker 2>but for a lot more dishonest and dishonorable reasons, you know.

748
00:57:14.760 --> 00:57:19.079
<v Speaker 2>They Reagan was kind of Donald Trump before there wasn't Trump,

749
00:57:19.280 --> 00:57:20.960
<v Speaker 2>you know, I mean his he was a lot more

750
00:57:21.000 --> 00:57:26.199
<v Speaker 2>of a significant figure in terms of power, political phenomenon things.

751
00:57:26.239 --> 00:57:29.280
<v Speaker 2>Obviously this was the world situation, but you know, the

752
00:57:29.400 --> 00:57:32.119
<v Speaker 2>narrative people, Reagan was a man that people love to hate,

753
00:57:32.679 --> 00:57:35.559
<v Speaker 2>you know, for the kind of permanently aggrieved opposition you know,

754
00:57:35.599 --> 00:57:42.280
<v Speaker 2>in America and as well as in the EU. There's

755
00:57:42.320 --> 00:57:44.599
<v Speaker 2>a broader context of bitt Berg though that relates the

756
00:57:44.679 --> 00:57:46.960
<v Speaker 2>helmet Cole. And like we talked about Cole a lot

757
00:57:47.079 --> 00:57:52.760
<v Speaker 2>in these series that we do, Cole was about the

758
00:57:52.880 --> 00:57:59.760
<v Speaker 2>only like truly kind of nationalistic minded uh consler post

759
00:57:59.840 --> 00:58:03.079
<v Speaker 2>war were, you know, and that like his his final

760
00:58:03.239 --> 00:58:07.920
<v Speaker 2>act in that role, like we talked about, was the

761
00:58:08.039 --> 00:58:10.920
<v Speaker 2>unconditional recognition of the infinited state of Croatia, which, like

762
00:58:11.000 --> 00:58:15.159
<v Speaker 2>Monkey runched a lot of the designs of Bush and

763
00:58:15.239 --> 00:58:20.360
<v Speaker 2>Baker and what they hoped to accomplish in Europe after

764
00:58:20.400 --> 00:58:24.239
<v Speaker 2>the Cold War. You know, but it wasn't just it

765
00:58:24.320 --> 00:58:27.960
<v Speaker 2>wasn't just placating coal like people have to understand that

766
00:58:28.760 --> 00:58:33.480
<v Speaker 2>there was this bizarre situation after Deyton fell apart and

767
00:58:34.000 --> 00:58:36.559
<v Speaker 2>and and Deyton was dead was was was dead? Is

768
00:58:37.840 --> 00:58:42.719
<v Speaker 2>as Dillinger really even before Reagan took the oath of office. Okay,

769
00:58:43.480 --> 00:58:46.760
<v Speaker 2>and a few things owed to that, which you are

770
00:58:46.800 --> 00:58:49.559
<v Speaker 2>kind of outside the scope of our media discussion here,

771
00:58:50.519 --> 00:58:53.000
<v Speaker 2>but such said it was the Cold War was back

772
00:58:53.079 --> 00:58:57.880
<v Speaker 2>on in earnest. The Buddhist Republic had a military draft.

773
00:58:59.000 --> 00:59:01.719
<v Speaker 2>They weren't just expect did to participate in the defense

774
00:59:01.800 --> 00:59:06.199
<v Speaker 2>of Europe from warsaw pacts. They were they were the

775
00:59:06.280 --> 00:59:10.519
<v Speaker 2>main line of resistance. Okay, So we were drafting these guys,

776
00:59:11.639 --> 00:59:14.039
<v Speaker 2>you know, directly out of high school. We were putting

777
00:59:14.079 --> 00:59:15.800
<v Speaker 2>them on what was to be the front line of

778
00:59:15.840 --> 00:59:23.320
<v Speaker 2>World War three. In nuclear command and control terms, the

779
00:59:23.960 --> 00:59:30.679
<v Speaker 2>NATO Charter demanded and what operations Protocol was was that

780
00:59:31.719 --> 00:59:37.519
<v Speaker 2>American nuclear weapons based in the Boonies Republic warheads would

781
00:59:37.519 --> 00:59:44.639
<v Speaker 2>always be in the possession of of American forces, but

782
00:59:44.760 --> 00:59:48.159
<v Speaker 2>their launch vehicles would be under control of the bundess Republic,

783
00:59:49.119 --> 00:59:51.519
<v Speaker 2>and in order to be married to those vehicles there

784
00:59:51.599 --> 00:59:55.719
<v Speaker 2>had to be an agreement on a legitimate launch order.

785
00:59:56.360 --> 00:59:59.880
<v Speaker 2>So basically we were relying on these people who essentially

786
01:00:00.039 --> 01:00:04.280
<v Speaker 2>commit suicide to stop the Soviet Union when the Warsaw

787
01:00:04.360 --> 01:00:10.000
<v Speaker 2>Pack ancelaught came. Now, if you're gonna do that, While

788
01:00:10.039 --> 01:00:13.480
<v Speaker 2>at the same time saying Germany is basically a constitutionally

789
01:00:13.599 --> 01:00:18.320
<v Speaker 2>evil country like race of people, and German militarism is

790
01:00:18.360 --> 01:00:23.199
<v Speaker 2>the source of all all woes in the world. There's

791
01:00:23.280 --> 01:00:27.280
<v Speaker 2>there's a there's a cognitive dissonance there that can't be

792
01:00:27.400 --> 01:00:29.840
<v Speaker 2>sustained in policy terms, and that's been going more and

793
01:00:29.880 --> 01:00:38.800
<v Speaker 2>more clear, you know. And for context, the main the

794
01:00:38.880 --> 01:00:42.239
<v Speaker 2>mainline of resistance. If Warsaw Packed had in fact assaulted,

795
01:00:42.480 --> 01:00:46.079
<v Speaker 2>obviously the Battle of Berlin would have been a mailstrom.

796
01:00:48.000 --> 01:00:50.800
<v Speaker 2>The Buddhist fair had to defend. They're respected to defend Berlin.

797
01:00:50.880 --> 01:00:55.079
<v Speaker 2>They're respected to reinforce the Benelux and the British and

798
01:00:55.119 --> 01:00:58.320
<v Speaker 2>the North German plane, and they're expected to defend the

799
01:00:58.360 --> 01:01:01.199
<v Speaker 2>folded gap at all calls to the last man with

800
01:01:01.320 --> 01:01:08.239
<v Speaker 2>nuclear weapons if necessary, and to reinforce and reconstitute forces

801
01:01:08.280 --> 01:01:11.880
<v Speaker 2>there it basically until they could no longer do so.

802
01:01:14.039 --> 01:01:16.199
<v Speaker 2>So they're talking about a million dead Germans within a

803
01:01:16.239 --> 01:01:24.360
<v Speaker 2>few days. Okay, And again you can't if that's if

804
01:01:24.400 --> 01:01:29.239
<v Speaker 2>that's standing policy and you're public about that policy, because

805
01:01:29.280 --> 01:01:32.880
<v Speaker 2>that's the only way that you can maintain credibility contra

806
01:01:34.760 --> 01:01:37.760
<v Speaker 2>Op four. You've got to be willing to back it

807
01:01:37.880 --> 01:01:41.119
<v Speaker 2>up politically, and if you're Ronald Rigg, and that means

808
01:01:41.159 --> 01:01:43.639
<v Speaker 2>you can't go to Bittberg and say that these men

809
01:01:43.760 --> 01:01:48.199
<v Speaker 2>buried here who died resisting communism, I might add, you know,

810
01:01:48.480 --> 01:01:50.079
<v Speaker 2>are the scum of the earth, and they're evil and

811
01:01:50.119 --> 01:01:52.039
<v Speaker 2>we must never let them rise again. I mean, this

812
01:01:52.119 --> 01:01:56.679
<v Speaker 2>should be obvious to anybody. But you know, one of

813
01:01:56.719 --> 01:02:02.119
<v Speaker 2>the perverse ATHLETs of the Cold War, I think, was

814
01:02:02.239 --> 01:02:05.960
<v Speaker 2>that there was a there was an aspect of the

815
01:02:06.079 --> 01:02:10.519
<v Speaker 2>laft who are truly like Warsaw Pact sympathizers. I mean, obviously,

816
01:02:10.800 --> 01:02:13.000
<v Speaker 2>I mean though that that that element was always far

817
01:02:13.119 --> 01:02:18.880
<v Speaker 2>stronger and more organically constituted in Europe than it was

818
01:02:18.960 --> 01:02:21.480
<v Speaker 2>in America. But there was some of that in America

819
01:02:21.639 --> 01:02:24.679
<v Speaker 2>even after the sixty eight kind of schism. But like

820
01:02:24.719 --> 01:02:26.280
<v Speaker 2>a lot of these people were just the I mean

821
01:02:26.280 --> 01:02:29.719
<v Speaker 2>they were just they were just disengaged morons, like they

822
01:02:29.719 --> 01:02:34.199
<v Speaker 2>had no like It's like it didn't compute that right there.

823
01:02:34.239 --> 01:02:37.440
<v Speaker 2>Wrong with America was in the Cold War. It couldn't

824
01:02:37.480 --> 01:02:42.320
<v Speaker 2>just be stopped, you know. And I mean unless unless

825
01:02:42.320 --> 01:02:48.280
<v Speaker 2>America is gonna call it off or seed you know, uh,

826
01:02:49.039 --> 01:02:51.719
<v Speaker 2>the inner German border to the communists. I mean this

827
01:02:53.119 --> 01:02:57.760
<v Speaker 2>the uh, not just the the mainline resistance in the

828
01:02:57.800 --> 01:03:04.280
<v Speaker 2>share punk of NATO's military capability, but also the political

829
01:03:04.360 --> 01:03:11.519
<v Speaker 2>will to resist Warsaw Pact in political terms, you know,

830
01:03:11.639 --> 01:03:17.960
<v Speaker 2>came down to Germany's continued willingness to contribute, you know.

831
01:03:18.199 --> 01:03:21.519
<v Speaker 2>So this is kind of what opened the door to

832
01:03:23.119 --> 01:03:26.039
<v Speaker 2>what became known as you know, the historic or strife.

833
01:03:26.519 --> 01:03:29.679
<v Speaker 2>And I mean the point in the first episode. The

834
01:03:29.719 --> 01:03:32.000
<v Speaker 2>reason why A Deep Dive so much in an Eli's background,

835
01:03:32.079 --> 01:03:34.360
<v Speaker 2>It's not just because I've got my own interests in

836
01:03:35.960 --> 01:03:41.960
<v Speaker 2>political theory and philosophical things. It's because the reason why

837
01:03:42.039 --> 01:03:45.639
<v Speaker 2>Nolty's blunked in with you know, all revision is so

838
01:03:45.679 --> 01:03:50.159
<v Speaker 2>they're talking about people like Fred Leikter or Ernes Zundel

839
01:03:50.480 --> 01:03:53.960
<v Speaker 2>or David Irving. Like basically ever just limped into the

840
01:03:54.039 --> 01:04:02.639
<v Speaker 2>revisionists camp if they reject this claim at the German

841
01:04:02.760 --> 01:04:10.119
<v Speaker 2>people are the atavistic population that is prone to homicidal

842
01:04:10.280 --> 01:04:14.679
<v Speaker 2>racial hatred scale, that the Third Reich was the spontaneous,

843
01:04:14.920 --> 01:04:23.440
<v Speaker 2>unprovoked criminal conspiracy to carry out those aforementioned tendencies against

844
01:04:23.599 --> 01:04:27.920
<v Speaker 2>escapegoaded population again for no particular reason other than hostility,

845
01:04:28.199 --> 01:04:35.440
<v Speaker 2>like ambiguous hostility. And also that the reason why the

846
01:04:35.519 --> 01:04:44.519
<v Speaker 2>twentieth century was characterized by these deep crises that culminated

847
01:04:44.599 --> 01:04:49.559
<v Speaker 2>in you know, to global conflagrations and then a half

848
01:04:49.639 --> 01:04:55.639
<v Speaker 2>century of nuclear brinksmanship is because of some sort of

849
01:04:56.480 --> 01:05:02.920
<v Speaker 2>sunder vague within Germany cultural trajectory that makes them prone

850
01:05:02.960 --> 01:05:06.000
<v Speaker 2>to militarism. Like none of that makes any sense, okay,

851
01:05:06.039 --> 01:05:09.639
<v Speaker 2>I mean it should be clear to anybody who's at

852
01:05:09.639 --> 01:05:13.360
<v Speaker 2>all sophisticated on political or military matters. This is not

853
01:05:13.480 --> 01:05:17.719
<v Speaker 2>how This is not how populations behave at scale and politically,

854
01:05:17.840 --> 01:05:24.679
<v Speaker 2>that's just not how things work. And Multi's starting point

855
01:05:24.880 --> 01:05:29.840
<v Speaker 2>was basically like long before eighty forty five eighty six,

856
01:05:33.719 --> 01:05:38.079
<v Speaker 2>when the historic of strife really jumped off in earnest

857
01:05:39.440 --> 01:05:43.079
<v Speaker 2>like Noulti made that point in his earlier books. He said,

858
01:05:44.599 --> 01:05:48.519
<v Speaker 2>if you're gonna claim that national socialism was just this

859
01:05:48.719 --> 01:05:53.920
<v Speaker 2>sort of was just sort of like the private prejudices

860
01:05:54.119 --> 01:05:59.480
<v Speaker 2>of Adolf Hitlers policy. He's like well pretty much every

861
01:05:59.599 --> 01:06:04.840
<v Speaker 2>German executive, whether they're talking about you know, Carl Luger,

862
01:06:04.960 --> 01:06:07.800
<v Speaker 2>the mayor of hal for post Hafs for Vienna, whether

863
01:06:07.840 --> 01:06:12.119
<v Speaker 2>you're talking about Bismarck or you're talking about Heindenburg. Like,

864
01:06:12.280 --> 01:06:13.880
<v Speaker 2>none of these people could have been said to have

865
01:06:14.000 --> 01:06:17.920
<v Speaker 2>like have like liked Jews or like not dislike Jews. Categorically,

866
01:06:18.679 --> 01:06:21.840
<v Speaker 2>the idea there's some weird thing in policy terms that

867
01:06:21.880 --> 01:06:24.280
<v Speaker 2>people hadn't heard before but all deeply felt that doesn't

868
01:06:24.280 --> 01:06:30.519
<v Speaker 2>make any sense. And secondly, again that's just not because

869
01:06:30.760 --> 01:06:35.880
<v Speaker 2>racism isn't isn't that's not, that's not that's not an explanation,

870
01:06:37.239 --> 01:06:39.360
<v Speaker 2>and that's just that's just not how politics are conducted.

871
01:06:40.320 --> 01:06:43.599
<v Speaker 2>And finally, as I've said before, some of this is

872
01:06:43.840 --> 01:06:50.880
<v Speaker 2>deliberately misconstrued. It it's because people are remote enough from

873
01:06:50.920 --> 01:06:54.800
<v Speaker 2>the epoch they don't really understand this. The Germans weren't

874
01:06:54.800 --> 01:06:57.559
<v Speaker 2>obsessed with race in a way that other people weren't.

875
01:06:59.119 --> 01:07:02.480
<v Speaker 2>Germans talking about Jews, is this race that's different than them.

876
01:07:02.840 --> 01:07:06.119
<v Speaker 2>That's the way everybody thought, like, not necessarily about Jews,

877
01:07:06.199 --> 01:07:08.760
<v Speaker 2>but that's the way they thought about human behavior. You know,

878
01:07:08.920 --> 01:07:12.400
<v Speaker 2>human behavior is biological, if you want to understand you know,

879
01:07:12.480 --> 01:07:17.440
<v Speaker 2>political behavior, it's racial. You know, what makes it possible

880
01:07:17.440 --> 01:07:19.519
<v Speaker 2>where people live among each other is this kind of

881
01:07:19.599 --> 01:07:24.760
<v Speaker 2>like blood compatibility. You know. So, oh, obviously there's tension

882
01:07:24.800 --> 01:07:27.800
<v Speaker 2>between Germans and Jews, or between Poles and Jews, or

883
01:07:27.840 --> 01:07:30.920
<v Speaker 2>Poles and Russians because they're different races. That's what they meant.

884
01:07:31.719 --> 01:07:35.400
<v Speaker 2>They weren't saying Jews are this evil race that's different

885
01:07:35.440 --> 01:07:38.920
<v Speaker 2>than us because we're obsessed with race and we figured

886
01:07:38.960 --> 01:07:41.239
<v Speaker 2>this all out. That's the way everybody talked. That's the

887
01:07:41.239 --> 01:07:43.960
<v Speaker 2>way everybody thought, and that doesn't make any sense. And

888
01:07:44.039 --> 01:07:46.119
<v Speaker 2>that's weird. Like I'm not saying it's not racial difference

889
01:07:46.119 --> 01:07:48.519
<v Speaker 2>between people. I'm saying in those terms, that's not the

890
01:07:48.559 --> 01:07:51.400
<v Speaker 2>way people think about politics anymore. That's the way everybody

891
01:07:51.480 --> 01:07:54.360
<v Speaker 2>thought about politics in the nineteen twenties, thirties and forties.

892
01:07:54.840 --> 01:07:58.920
<v Speaker 2>America was singly obsessed with this idea that you know,

893
01:07:59.400 --> 01:08:05.119
<v Speaker 2>eugenics could had selective intervention, whether it's sterilizing people who

894
01:08:05.199 --> 01:08:08.920
<v Speaker 2>are deemed to be criminal incorrigibles or whether it was

895
01:08:09.000 --> 01:08:13.559
<v Speaker 2>you know, facilitating you know, large families among high IQ people.

896
01:08:14.239 --> 01:08:16.079
<v Speaker 2>The people weren advanced that this is gonna usher into

897
01:08:16.079 --> 01:08:21.800
<v Speaker 2>some utopia. Okay, So that's not an explanation to say

898
01:08:21.840 --> 01:08:23.680
<v Speaker 2>that like, oh, Germans had race on the brain and

899
01:08:23.880 --> 01:08:25.720
<v Speaker 2>just decided they didn't like Jews because they were an

900
01:08:25.760 --> 01:08:28.000
<v Speaker 2>impure race or something. That's totally the wrong way to

901
01:08:28.039 --> 01:08:29.720
<v Speaker 2>look at it. Like you can say that that kind

902
01:08:29.760 --> 01:08:32.600
<v Speaker 2>of thinking is bullshit and it's and it's nonsense. But

903
01:08:32.800 --> 01:08:36.199
<v Speaker 2>to characterize it as like evil German thought or some

904
01:08:36.439 --> 01:08:40.119
<v Speaker 2>crazy thing German people thought, you know, that was exclusive

905
01:08:40.159 --> 01:08:43.920
<v Speaker 2>to their cultural pathologies or something, that's complete nonsense.

906
01:08:45.479 --> 01:08:48.960
<v Speaker 1>So there's that too, and it's it survived. I mean

907
01:08:49.039 --> 01:08:52.760
<v Speaker 1>you see it today with this whole candae Owan's Daily

908
01:08:52.880 --> 01:08:56.000
<v Speaker 1>Wire thing. Yeah. You even have people who you never

909
01:08:56.039 --> 01:08:59.439
<v Speaker 1>would have thought come out and say things like the

910
01:08:59.560 --> 01:09:02.079
<v Speaker 1>cause of anti Semitism is Jewish behavior.

911
01:09:03.000 --> 01:09:06.920
<v Speaker 2>Yeah yeah, yeah, the term itself too, Like why what

912
01:09:07.600 --> 01:09:11.960
<v Speaker 2>so there's tension between Germans and Jews because because Germans

913
01:09:12.000 --> 01:09:13.920
<v Speaker 2>hate Semitism? Like what what do they mean mean? Like

914
01:09:13.960 --> 01:09:16.199
<v Speaker 2>what the fuck is Semitism? You know, Like that's like

915
01:09:16.279 --> 01:09:20.760
<v Speaker 2>saying that's like saying like, yeah, you know the Koreans

916
01:09:20.760 --> 01:09:24.359
<v Speaker 2>and the Chinese, are they they dislike each other because

917
01:09:24.359 --> 01:09:28.800
<v Speaker 2>of epicantic follism, Like I mean that doesn't like, uh,

918
01:09:30.039 --> 01:09:33.520
<v Speaker 2>it suggests that there's some immutable trait, like unrelated to politics,

919
01:09:34.600 --> 01:09:39.439
<v Speaker 2>that that people just you know, somehow decided that it's

920
01:09:39.479 --> 01:09:41.840
<v Speaker 2>a basis for animosity and like it's not. That's not

921
01:09:41.920 --> 01:09:45.880
<v Speaker 2>the way things work, you know. That's why that's why

922
01:09:45.880 --> 01:09:49.800
<v Speaker 2>I discourage people from using that term. Like anti Semitism

923
01:09:49.920 --> 01:09:52.159
<v Speaker 2>is even moremaningless than racism. I mean, at least like

924
01:09:53.039 --> 01:09:55.399
<v Speaker 2>at least canna say like I mean, race obviously exists,

925
01:09:55.720 --> 01:09:59.439
<v Speaker 2>and it's conceivable that, like you know, there's people who,

926
01:09:59.640 --> 01:10:03.399
<v Speaker 2>for no regular reason, you know, just have certain preferences

927
01:10:03.439 --> 01:10:06.399
<v Speaker 2>and prejudices, you know, and because race isn't is an

928
01:10:06.479 --> 01:10:09.880
<v Speaker 2>essentially and characteristic and we're talking about humans, like that

929
01:10:09.960 --> 01:10:14.279
<v Speaker 2>makes sense, Like you know, Pep Germans just opposed Semitism.

930
01:10:14.760 --> 01:10:17.800
<v Speaker 2>But the best is that Palestinians are anti Semitic, so

931
01:10:17.880 --> 01:10:21.640
<v Speaker 2>like they're anti themselves. I mean, like like what it's

932
01:10:21.760 --> 01:10:34.720
<v Speaker 2>it's it's literally retarded. But anyway, but Noulty Nolty was

933
01:10:34.840 --> 01:10:37.199
<v Speaker 2>basically I mean I think he was. He was a

934
01:10:37.239 --> 01:10:40.720
<v Speaker 2>remarkable guy. I mean that goes out saying and he

935
01:10:40.800 --> 01:10:44.560
<v Speaker 2>had a far more he had a far greater aptitude

936
01:10:46.079 --> 01:10:49.800
<v Speaker 2>for analysis of the historical process than than most people

937
01:10:49.960 --> 01:10:56.840
<v Speaker 2>even even kind of who are of his class and caliber.

938
01:10:57.039 --> 01:11:06.560
<v Speaker 2>But his view of Germany's sort of tragedy and heritage,

939
01:11:06.920 --> 01:11:09.359
<v Speaker 2>that's that's basically like a right, hey, alien view. It's

940
01:11:09.399 --> 01:11:14.560
<v Speaker 2>not it's not this like aut landish thing. And one

941
01:11:14.600 --> 01:11:16.800
<v Speaker 2>of the reasons why he was so sort of savagely

942
01:11:16.880 --> 01:11:22.159
<v Speaker 2>excoriated by his enemies, you know, the degree to which

943
01:11:22.760 --> 01:11:26.960
<v Speaker 2>legal reasoning becomes a self fulfilling prophecy. And I invoke

944
01:11:27.000 --> 01:11:28.920
<v Speaker 2>Alan went to Holmes a lot who I think I'll

945
01:11:28.960 --> 01:11:30.319
<v Speaker 2>went to Homes Junior. I think a lot of people

946
01:11:30.319 --> 01:11:33.000
<v Speaker 2>want to read because I like, maybe it's because I

947
01:11:33.119 --> 01:11:36.720
<v Speaker 2>was a lawyer, and like a I spent a lot

948
01:11:36.720 --> 01:11:40.840
<v Speaker 2>of time with legal theory and case law and things.

949
01:11:41.560 --> 01:11:43.760
<v Speaker 2>People have this idea that home Junior is like this

950
01:11:43.840 --> 01:11:47.199
<v Speaker 2>big liberal or something like. You know, Holmes point out

951
01:11:47.279 --> 01:11:49.399
<v Speaker 2>legal realism is that it's no such thing, and that

952
01:11:49.479 --> 01:11:52.399
<v Speaker 2>the law is not a science. It's not this process

953
01:11:52.479 --> 01:11:55.079
<v Speaker 2>by which you know, a kind of like science and

954
01:11:55.159 --> 01:11:59.800
<v Speaker 2>ethics can be discovered or by which you know, outcomes

955
01:12:00.039 --> 01:12:02.960
<v Speaker 2>can be guaranteed that on a long enough timeline or

956
01:12:03.039 --> 01:12:09.239
<v Speaker 2>assuming good faith among actors potential actors to to the

957
01:12:09.319 --> 01:12:13.960
<v Speaker 2>controversy at bar, you know, the best possible outcomes for

958
01:12:14.000 --> 01:12:16.680
<v Speaker 2>all parties can be realized. His whole point was that

959
01:12:17.199 --> 01:12:21.079
<v Speaker 2>all the law is as political preferences that are totally arbitrary.

960
01:12:21.720 --> 01:12:24.119
<v Speaker 2>And then he give an epoch, you know, dressed up

961
01:12:24.199 --> 01:12:28.840
<v Speaker 2>as as some sort of some sort of logical like like,

962
01:12:29.359 --> 01:12:31.760
<v Speaker 2>as some sort of imperative base on a science of logic,

963
01:12:32.079 --> 01:12:41.000
<v Speaker 2>and that's complete horseship. And because world order was so

964
01:12:41.199 --> 01:12:49.279
<v Speaker 2>much structured according to the letter of according to not

965
01:12:49.399 --> 01:12:51.239
<v Speaker 2>just not just not just a letter of rhetoric, but

966
01:12:51.359 --> 01:12:57.279
<v Speaker 2>to but like legitimacy was so much bound up with language,

967
01:12:57.680 --> 01:13:07.600
<v Speaker 2>you know, laid down by supposedly by supposedly objective international tribunals.

968
01:13:08.800 --> 01:13:11.479
<v Speaker 2>First Forrest Nuremberger, this idea that oh, this, this, this

969
01:13:11.600 --> 01:13:14.920
<v Speaker 2>is just an absolute truth. You know that well obviously

970
01:13:15.119 --> 01:13:17.079
<v Speaker 2>you know, there was there was this, there's this massive

971
01:13:17.119 --> 01:13:21.199
<v Speaker 2>conspiracy to murdered Jewish people for no reason, perhaps in

972
01:13:21.319 --> 01:13:24.119
<v Speaker 2>nineteen twenty three. By this, by this criminal cadre, I

973
01:13:24.159 --> 01:13:27.079
<v Speaker 2>mean that the court said, so, you know, and if

974
01:13:28.079 --> 01:13:33.119
<v Speaker 2>they're gonna base, if we're gonna base, what succeeded the

975
01:13:33.279 --> 01:13:41.680
<v Speaker 2>moral consensus as regarded war in peace on what amounts

976
01:13:41.760 --> 01:13:45.640
<v Speaker 2>to an ideological statement dressed up as a criminal court

977
01:13:45.720 --> 01:13:50.000
<v Speaker 2>decision that kind of tortured logic and and and sort

978
01:13:50.000 --> 01:13:52.279
<v Speaker 2>of like non reasoning is is going to take on

979
01:13:52.399 --> 01:13:57.800
<v Speaker 2>this outside significance. So that's part of it, you know,

980
01:13:58.039 --> 01:14:05.840
<v Speaker 2>so pointing out obvious and not so obvious but troubling

981
01:14:05.880 --> 01:14:08.399
<v Speaker 2>facts of history related to the reality of you know,

982
01:14:08.479 --> 01:14:12.800
<v Speaker 2>kind of the anthropological and sociological origins of conflict at scale.

983
01:14:13.279 --> 01:14:18.640
<v Speaker 2>This is like outraged people because you know, they like

984
01:14:18.760 --> 01:14:23.199
<v Speaker 2>the like the simpletons kind of intellectual sanctuary is always legalism,

985
01:14:24.439 --> 01:14:28.920
<v Speaker 2>you know. And I made that point too that by

986
01:14:31.560 --> 01:14:35.760
<v Speaker 2>by the time uh, strategic parody had set in, I

987
01:14:35.840 --> 01:14:40.000
<v Speaker 2>mean even beforehand, probably by the time the Single Integrated

988
01:14:40.039 --> 01:14:45.920
<v Speaker 2>Operation Plan, which is America's strategic war fighting doctrine, I mean,

989
01:14:45.960 --> 01:14:48.720
<v Speaker 2>by the time like that just became openly accepted that

990
01:14:49.479 --> 01:14:51.760
<v Speaker 2>the fighting win a nuclear war, We're gonna kill eighty

991
01:14:51.840 --> 01:14:55.279
<v Speaker 2>million people. I mean, like you know, you no longer

992
01:14:55.319 --> 01:14:58.159
<v Speaker 2>can talk about, you know, you know what we're gonna

993
01:14:58.159 --> 01:15:02.159
<v Speaker 2>invoke this kind of foam moral out age or anything

994
01:15:02.199 --> 01:15:03.880
<v Speaker 2>that went on in World War two, and you you

995
01:15:03.960 --> 01:15:10.159
<v Speaker 2>certainly can't declare that, you know that men who devise

996
01:15:11.840 --> 01:15:15.680
<v Speaker 2>the technologies of mega death or who implement them at

997
01:15:15.720 --> 01:15:20.600
<v Speaker 2>scale and executive capacities, or are somehow the end music humanity.

998
01:15:20.680 --> 01:15:22.720
<v Speaker 2>I mean it like nobody, even even though that child

999
01:15:22.800 --> 01:15:26.319
<v Speaker 2>can see like why that's ridiculous. But but that's why

1000
01:15:26.439 --> 01:15:29.319
<v Speaker 2>that that that that was the context, and that's the

1001
01:15:29.359 --> 01:15:37.439
<v Speaker 2>inner thing today too, because people still try to tear down, know,

1002
01:15:37.640 --> 01:15:43.960
<v Speaker 2>these postulates, but they increasingly they can't do it. I mean,

1003
01:15:44.000 --> 01:15:47.239
<v Speaker 2>first of all, I mean there's just people an acting

1004
01:15:47.279 --> 01:15:50.039
<v Speaker 2>beam are just lacking and then they're not built for it.

1005
01:15:50.560 --> 01:15:52.760
<v Speaker 2>But there also there's not like really a context anymore,

1006
01:15:53.600 --> 01:15:55.880
<v Speaker 2>you know, like they can't there's like without the without

1007
01:15:55.920 --> 01:16:00.760
<v Speaker 2>sort of the Cold War, you know, not just as

1008
01:16:00.760 --> 01:16:05.279
<v Speaker 2>an existential sort of reality around which things just orbit,

1009
01:16:05.439 --> 01:16:09.640
<v Speaker 2>you know, politically and sociologically in existential terms. You know,

1010
01:16:09.720 --> 01:16:13.319
<v Speaker 2>there's not there's not the contextual focus in order to

1011
01:16:13.920 --> 01:16:19.960
<v Speaker 2>kind of provide people with ethical like like ontological sort

1012
01:16:19.960 --> 01:16:23.279
<v Speaker 2>of pull stars is where like the situate themselves are

1013
01:16:23.840 --> 01:16:28.800
<v Speaker 2>like what the starting point should be for for such

1014
01:16:28.840 --> 01:16:32.680
<v Speaker 2>a discussion. But some thing I wanted to get into

1015
01:16:32.720 --> 01:16:44.720
<v Speaker 2>a little bit too, is uh, you know, the the

1016
01:16:44.840 --> 01:16:48.560
<v Speaker 2>historians who did who were basically viewed as as sympathetic

1017
01:16:50.159 --> 01:16:55.520
<v Speaker 2>to the Bundesa as ah like as an institution and

1018
01:16:55.720 --> 01:17:02.319
<v Speaker 2>it's it's political and military mission. These were guys, i'd say,

1019
01:17:02.359 --> 01:17:04.479
<v Speaker 2>a guy who kind of most exemplified that position with

1020
01:17:04.600 --> 01:17:07.520
<v Speaker 2>Jachham fest And it shows you how sort of like

1021
01:17:10.680 --> 01:17:15.439
<v Speaker 2>perverted discourse had become and remains. All thankully, it's not

1022
01:17:15.520 --> 01:17:18.880
<v Speaker 2>quite as bad around the issue with Germany and German

1023
01:17:20.520 --> 01:17:24.760
<v Speaker 2>the German historical experience. Like Festu, his father was this

1024
01:17:25.319 --> 01:17:30.079
<v Speaker 2>was this anti government extremist in the Third Reich. Best

1025
01:17:30.199 --> 01:17:33.479
<v Speaker 2>actually he either served in the Vermont to the vass

1026
01:17:33.800 --> 01:17:36.000
<v Speaker 2>in the finalized of the war, which I think is

1027
01:17:36.119 --> 01:17:40.199
<v Speaker 2>quite heroic, but he hid this fact until the day

1028
01:17:40.279 --> 01:17:45.760
<v Speaker 2>he died. He was this big anti fascist. He was

1029
01:17:45.800 --> 01:17:49.640
<v Speaker 2>definitely a proponent of the sunder veg or a special

1030
01:17:49.760 --> 01:17:58.760
<v Speaker 2>way or special path theory of German historical development. But

1031
01:17:59.840 --> 01:18:04.479
<v Speaker 2>he also acknowledged that the German people were facing oblivion,

1032
01:18:08.119 --> 01:18:14.279
<v Speaker 2>not just psychologically and culturally, but biologically. He was very

1033
01:18:14.319 --> 01:18:19.800
<v Speaker 2>anti Soviet. You know, when he cast he said Hitler

1034
01:18:19.880 --> 01:18:24.119
<v Speaker 2>basically was almost like a shamanistic sort of figure who

1035
01:18:24.199 --> 01:18:28.039
<v Speaker 2>reflected the will of the body politic. You know, he

1036
01:18:28.199 --> 01:18:34.199
<v Speaker 2>wasn't simply leading people at stray or something. That's a

1037
01:18:34.279 --> 01:18:39.880
<v Speaker 2>pretty weak argument and a Milk Coast argument, but like

1038
01:18:40.000 --> 01:18:41.920
<v Speaker 2>that was considered to be this kind of like extreme

1039
01:18:42.039 --> 01:18:44.960
<v Speaker 2>apologia or like some sort of like a hard right

1040
01:18:45.800 --> 01:18:50.800
<v Speaker 2>dangerous idea I mean, which which is totally insane. A. J. P. Taylor,

1041
01:18:50.840 --> 01:18:54.000
<v Speaker 2>He's another guy who's and he's well worth reading. He's

1042
01:18:54.039 --> 01:18:58.560
<v Speaker 2>a typical kind of German hating Englishman of the epoch.

1043
01:18:58.760 --> 01:19:01.279
<v Speaker 2>He's got this irrational house stility to all to Germany,

1044
01:19:01.279 --> 01:19:06.359
<v Speaker 2>all into German. But his take was that, you know,

1045
01:19:06.760 --> 01:19:09.079
<v Speaker 2>Churchill brought the war in the West out upon himself

1046
01:19:09.680 --> 01:19:14.079
<v Speaker 2>and upon his country. Why on earth did Germans want

1047
01:19:14.119 --> 01:19:16.239
<v Speaker 2>a war in the West, which obviously they didn't. I mean,

1048
01:19:16.319 --> 01:19:19.199
<v Speaker 2>the fact that that was used is some sort of

1049
01:19:20.039 --> 01:19:25.439
<v Speaker 2>minority take is absurd too. But his uh, he had

1050
01:19:25.479 --> 01:19:31.279
<v Speaker 2>a unique kind of or he had him rather ye

1051
01:19:31.279 --> 01:19:33.000
<v Speaker 2>had him, and he hit his own kind of disgree

1052
01:19:34.199 --> 01:19:39.960
<v Speaker 2>understanding of Saunder vague and that it was there was

1053
01:19:40.000 --> 01:19:48.600
<v Speaker 2>a unique German trajectory in the modern era that became

1054
01:19:48.880 --> 01:19:53.720
<v Speaker 2>aggravated in earnest after eighteen forty eight and particularly after

1055
01:19:53.840 --> 01:20:00.439
<v Speaker 2>unification in eighteen seventy nine. But that you know, Hitler

1056
01:20:00.600 --> 01:20:04.079
<v Speaker 2>geostrategic terms, acted like any other German executive, would you know.

1057
01:20:04.119 --> 01:20:05.960
<v Speaker 2>And again he had a computative view of the Germans

1058
01:20:06.000 --> 01:20:09.760
<v Speaker 2>as a people. But he completely rejected this idea that

1059
01:20:10.079 --> 01:20:12.119
<v Speaker 2>you know, Hitler was this evil mad man and and

1060
01:20:12.239 --> 01:20:16.760
<v Speaker 2>just some kind of some kind of outlier. And interestingly,

1061
01:20:17.680 --> 01:20:21.800
<v Speaker 2>one of the one of the one of the contributors

1062
01:20:21.880 --> 01:20:26.039
<v Speaker 2>was then pretty I think it was. I think it was.

1063
01:20:26.239 --> 01:20:26.359
<v Speaker 1>Uh.

1064
01:20:28.600 --> 01:20:30.800
<v Speaker 2>I can'tmemer his name, the guy with two thousand and

1065
01:20:30.840 --> 01:20:33.600
<v Speaker 2>eight he wrote a pretty he wrote, uh, he wrote

1066
01:20:33.600 --> 01:20:38.439
<v Speaker 2>a very good biography of Vladimir Putin, which of course

1067
01:20:38.680 --> 01:20:42.039
<v Speaker 2>was like, you know, it was like hysterically, it was

1068
01:20:42.159 --> 01:20:47.279
<v Speaker 2>hysterically attacked by these people who see Russians under their

1069
01:20:47.359 --> 01:20:49.920
<v Speaker 2>bed and and think that Vladimir Putin is an evil

1070
01:20:50.000 --> 01:20:54.239
<v Speaker 2>mad man for not inviting NATO to point nuclear weapons

1071
01:20:54.319 --> 01:20:56.960
<v Speaker 2>at him into cavitation range. But I I can't remeber

1072
01:20:56.960 --> 01:20:57.680
<v Speaker 2>the guy's name.

1073
01:20:59.279 --> 01:21:00.760
<v Speaker 1>Doctor Matthew Fael Johnson.

1074
01:21:02.119 --> 01:21:03.359
<v Speaker 2>What's that was it?

1075
01:21:03.479 --> 01:21:04.600
<v Speaker 1>Doctor Matthew Rafael.

1076
01:21:05.039 --> 01:21:12.960
<v Speaker 2>He's a German guy. And he he was what the

1077
01:21:13.119 --> 01:21:19.079
<v Speaker 2>historic historic Astrikee in total constituted about like two dosand

1078
01:21:19.119 --> 01:21:21.720
<v Speaker 2>academics like on the right or the left, Nolty and

1079
01:21:21.840 --> 01:21:26.920
<v Speaker 2>Harid Moss, like Petra harrimoas with a primary kind of

1080
01:21:28.880 --> 01:21:32.399
<v Speaker 2>theorists that people associate with it. But there's a lot

1081
01:21:32.439 --> 01:21:34.680
<v Speaker 2>of people and some pretty diverse opinions forward it. But

1082
01:21:35.079 --> 01:21:42.880
<v Speaker 2>this guy's name will come to me. But the if

1083
01:21:42.880 --> 01:21:45.960
<v Speaker 2>the there's something of a korma guys to Fritz Fisher

1084
01:21:47.239 --> 01:21:59.239
<v Speaker 2>among them. He uh, he had a a functionalist viewpoint

1085
01:21:59.319 --> 01:22:04.319
<v Speaker 2>of things, and this was in vogue based with like neorealism,

1086
01:22:04.680 --> 01:22:09.840
<v Speaker 2>you know, like traditional realism, real politique, and besides anthropological

1087
01:22:09.920 --> 01:22:15.840
<v Speaker 2>and organic you know, causes of conflict and of state

1088
01:22:15.960 --> 01:22:23.600
<v Speaker 2>behavior in human behavior at scale, you know, really from

1089
01:22:23.800 --> 01:22:26.720
<v Speaker 2>the sixties onward, it became in vogue, uh, you know,

1090
01:22:26.800 --> 01:22:30.960
<v Speaker 2>talking about institutional behavior, you know how you know, structural

1091
01:22:31.000 --> 01:22:39.479
<v Speaker 2>phenomenon and alternatively and sometimes concominantly functionalist explanations you know,

1092
01:22:40.720 --> 01:22:47.000
<v Speaker 2>are you know, reveal revealed data, meaningful data about you know,

1093
01:22:47.079 --> 01:22:50.800
<v Speaker 2>war and peace, but also you know political behavior scale,

1094
01:22:51.720 --> 01:22:53.000
<v Speaker 2>you know, and and of course too that.

1095
01:22:55.479 --> 01:22:56.199
<v Speaker 1>That that that.

1096
01:22:57.760 --> 01:23:02.479
<v Speaker 2>That shares some common ground with some of these moderate

1097
01:23:02.520 --> 01:23:04.520
<v Speaker 2>left to Galiens and things, but in other ways, you know,

1098
01:23:04.840 --> 01:23:08.039
<v Speaker 2>they objected to that too, So it's some interesting there

1099
01:23:08.119 --> 01:23:10.319
<v Speaker 2>was some interesting opinions being bandied back and forth. But

1100
01:23:11.520 --> 01:23:17.000
<v Speaker 2>what the reason it became this censorious controversy was for

1101
01:23:17.319 --> 01:23:21.920
<v Speaker 2>all the wrong and most predictable reasons, you know it

1102
01:23:24.600 --> 01:23:30.000
<v Speaker 2>and obviously any any any any German truly right wing,

1103
01:23:30.279 --> 01:23:34.479
<v Speaker 2>you know, not even particularly pro nacial socialists, but remotely

1104
01:23:34.560 --> 01:23:38.399
<v Speaker 2>patriotic or unwilling to kind of take a knee before

1105
01:23:38.600 --> 01:23:42.439
<v Speaker 2>you know, proverbialated before you know, NATO and Zionist and

1106
01:23:42.479 --> 01:23:45.279
<v Speaker 2>interest in the things they're going to view the sounder

1107
01:23:45.279 --> 01:23:48.159
<v Speaker 2>of a conception as well as you know, the the

1108
01:23:49.600 --> 01:23:53.720
<v Speaker 2>functionalist explanations as it's basically you know, left wing and

1109
01:23:53.840 --> 01:23:58.640
<v Speaker 2>nature and and and intrinsically cunative, which they were, you know,

1110
01:24:00.359 --> 01:24:02.319
<v Speaker 2>but it's also again, you know, by the by the

1111
01:24:02.359 --> 01:24:05.560
<v Speaker 2>mid nineteen eighties, you know, you're talking about four decades

1112
01:24:05.640 --> 01:24:09.640
<v Speaker 2>having passed. Even if even if the Third Reich had

1113
01:24:09.680 --> 01:24:13.079
<v Speaker 2>been this totally brutish regime, and even if even if

1114
01:24:13.279 --> 01:24:16.560
<v Speaker 2>it's fewer had been you know, the second Coming of

1115
01:24:16.760 --> 01:24:20.560
<v Speaker 2>Dracula or something, it's like, well again you know, if

1116
01:24:20.560 --> 01:24:24.399
<v Speaker 2>you're expecting us, us being us being the German people,

1117
01:24:25.279 --> 01:24:27.640
<v Speaker 2>you know, to take a million dead in seventy two hours,

1118
01:24:27.680 --> 01:24:31.840
<v Speaker 2>you know, fighting off the Ivans, and you expect our land,

1119
01:24:32.359 --> 01:24:34.680
<v Speaker 2>which you know, for the record, has been occupied now

1120
01:24:34.800 --> 01:24:38.920
<v Speaker 2>for forty years. It's the designated nuclear battlefield of World

1121
01:24:38.960 --> 01:24:42.079
<v Speaker 2>War three. You know, see what you want, you want

1122
01:24:42.119 --> 01:24:43.760
<v Speaker 2>it's basically be you know, like kind of the holy

1123
01:24:43.880 --> 01:24:47.920
<v Speaker 2>warriors of of what you considered civilization is communism. But

1124
01:24:47.960 --> 01:24:49.239
<v Speaker 2>then you're gonna turn on and say that, you know,

1125
01:24:49.520 --> 01:24:52.840
<v Speaker 2>we're evil pieces of shit like that doesn't that that

1126
01:24:52.920 --> 01:25:02.279
<v Speaker 2>doesn't treat you know, But it's also I think uh

1127
01:25:04.319 --> 01:25:08.960
<v Speaker 2>and Nola himself made this point, you know, as I

1128
01:25:09.039 --> 01:25:10.720
<v Speaker 2>get a lot of hate mail for a lot of reasons,

1129
01:25:11.439 --> 01:25:15.279
<v Speaker 2>and a lot of which surprisingly relates to the Vietnam War.

1130
01:25:15.560 --> 01:25:18.199
<v Speaker 2>I think American issupposedly an older American is they feel

1131
01:25:18.319 --> 01:25:20.239
<v Speaker 2>they got they got strong emotions bound up with this.

1132
01:25:20.319 --> 01:25:24.520
<v Speaker 2>And I understand that I invote the Vietnam War for

1133
01:25:24.640 --> 01:25:29.680
<v Speaker 2>comparative purposes, not not not for some cynical reason, but

1134
01:25:29.920 --> 01:25:32.119
<v Speaker 2>for the reason Nolty did. If you want to understand,

1135
01:25:34.239 --> 01:25:38.800
<v Speaker 2>in the ethical terms set out by the victors in

1136
01:25:38.840 --> 01:25:43.560
<v Speaker 2>World War Two and by their their ethical metrics and

1137
01:25:43.720 --> 01:25:47.199
<v Speaker 2>by what was considered until the end of the Westphalian

1138
01:25:47.279 --> 01:25:51.039
<v Speaker 2>era to be you know, the moral consensus relating the

1139
01:25:51.119 --> 01:25:55.119
<v Speaker 2>laws and customs of war. The Vietnam War made us,

1140
01:25:55.199 --> 01:25:57.760
<v Speaker 2>it made hash with that all those things as much

1141
01:25:57.800 --> 01:26:00.399
<v Speaker 2>as the Second World War did. And the entire internal

1142
01:26:00.439 --> 01:26:03.039
<v Speaker 2>logic of a free fire zone is not any different

1143
01:26:04.199 --> 01:26:09.840
<v Speaker 2>than that of the mandate of of an mindset's group

1144
01:26:09.920 --> 01:26:16.880
<v Speaker 2>and formation saying that, you know, designating an area a

1145
01:26:16.960 --> 01:26:20.079
<v Speaker 2>free fire zone, and saying that there are no civilians here,

1146
01:26:20.439 --> 01:26:23.840
<v Speaker 2>and regardless of age, sex, overall health, everybody is a

1147
01:26:23.920 --> 01:26:27.920
<v Speaker 2>fair target. Because anybody who remains here after this, you know,

1148
01:26:28.520 --> 01:26:30.960
<v Speaker 2>they've been put on notice and give an opportunity to

1149
01:26:31.039 --> 01:26:36.520
<v Speaker 2>be evacuated, is obviously, you know, an act in communist

1150
01:26:36.640 --> 01:26:42.079
<v Speaker 2>or a sympathizer with the enemy idea. And because you know,

1151
01:26:42.399 --> 01:26:47.039
<v Speaker 2>as the mentioned material that is literally the what you know,

1152
01:26:47.119 --> 01:26:49.840
<v Speaker 2>the bearer of that idea, it's got to be annihilated.

1153
01:26:50.039 --> 01:26:56.199
<v Speaker 2>It being human beings. Welcome to the Welcome to warfare

1154
01:26:56.239 --> 01:27:01.000
<v Speaker 2>of the twentieth century, where all wars are a total wars,

1155
01:27:01.760 --> 01:27:06.560
<v Speaker 2>and all total wars are ideological wars. You know, so

1156
01:27:08.319 --> 01:27:12.560
<v Speaker 2>when you've got every week America dropping you know, the

1157
01:27:12.720 --> 01:27:17.760
<v Speaker 2>body count as their victory metric, like literally measuring measuring

1158
01:27:17.800 --> 01:27:20.199
<v Speaker 2>whether we're winning the Cold War where it's gone hot

1159
01:27:20.399 --> 01:27:24.279
<v Speaker 2>and mountains of corpses we're counting, you know, when the

1160
01:27:24.359 --> 01:27:26.760
<v Speaker 2>victory metric and nuclear war is can we kill an

1161
01:27:26.880 --> 01:27:30.880
<v Speaker 2>enemy society, you know, by annihilating eighty million of its people,

1162
01:27:31.920 --> 01:27:39.520
<v Speaker 2>when you've got the Chinese, who after sixty eight, according

1163
01:27:39.520 --> 01:27:41.880
<v Speaker 2>to a lot of these same academics, we're doing things

1164
01:27:41.960 --> 01:27:45.079
<v Speaker 2>like breaking nolity of the cols. This was you know,

1165
01:27:45.199 --> 01:27:47.840
<v Speaker 2>kind of the true progressive regime that was, you know,

1166
01:27:47.920 --> 01:27:53.680
<v Speaker 2>realizing communism. They were deliberately killing off tens of millions

1167
01:27:53.680 --> 01:27:57.520
<v Speaker 2>of their own people as useless eaters. Okay, you can't.

1168
01:27:58.439 --> 01:28:00.640
<v Speaker 2>It's as laughable to turn around and and start and

1169
01:28:01.039 --> 01:28:07.000
<v Speaker 2>started and start spitting like number lies or trying to

1170
01:28:07.079 --> 01:28:10.159
<v Speaker 2>declare that, you know, yes, the world is a wicked

1171
01:28:10.279 --> 01:28:14.520
<v Speaker 2>place and and war is terrible. But you know those Germans,

1172
01:28:14.600 --> 01:28:19.560
<v Speaker 2>you know, they're they're they're just you know, they're they're

1173
01:28:19.600 --> 01:28:21.520
<v Speaker 2>they're just in league with Lucifer, and you know we

1174
01:28:21.680 --> 01:28:26.520
<v Speaker 2>we can never forgive them for this. So I mean,

1175
01:28:26.560 --> 01:28:29.359
<v Speaker 2>I think it was all of those things. You know,

1176
01:28:32.039 --> 01:28:34.680
<v Speaker 2>now that doesn't that's that's not to say that, I mean, obviously,

1177
01:28:34.760 --> 01:28:40.880
<v Speaker 2>that's not to say that what sort of political biases,

1178
01:28:41.000 --> 01:28:44.000
<v Speaker 2>you know, gain momentum and and and become like consensus,

1179
01:28:44.359 --> 01:28:50.199
<v Speaker 2>consensus reality and in conceptual terms as has any kind

1180
01:28:50.239 --> 01:28:54.600
<v Speaker 2>of bearing on unreasonable things or or reasonable ass itself

1181
01:28:54.760 --> 01:28:57.520
<v Speaker 2>or anything like that. But you know, we're not. We

1182
01:28:57.560 --> 01:29:00.399
<v Speaker 2>weren't talking about you know, some sort of are between

1183
01:29:00.399 --> 01:29:03.000
<v Speaker 2>the hoy ploye or we weren't talking about some policy

1184
01:29:03.039 --> 01:29:06.279
<v Speaker 2>initiative that like the official trying to convince people of

1185
01:29:07.359 --> 01:29:10.159
<v Speaker 2>through television media or something. We're talking. We were talking.

1186
01:29:10.359 --> 01:29:14.119
<v Speaker 2>This was a very that this was an argument between

1187
01:29:14.359 --> 01:29:18.359
<v Speaker 2>and this was like a controversy between you know, like

1188
01:29:18.399 --> 01:29:24.039
<v Speaker 2>a very narrow quartery coterie of academics who, you know,

1189
01:29:24.119 --> 01:29:28.119
<v Speaker 2>all of whom knew better than what they were alleging

1190
01:29:28.960 --> 01:29:35.159
<v Speaker 2>those contract multi I mean, so that's important. That's important

1191
01:29:35.199 --> 01:29:40.800
<v Speaker 2>to keep in mind. And I'll also say, and I

1192
01:29:40.880 --> 01:29:46.560
<v Speaker 2>actually wrote them. I wrote about this, and I I

1193
01:29:46.760 --> 01:29:54.479
<v Speaker 2>wasn't jumping around a bit, but uh, just I mean

1194
01:29:54.520 --> 01:29:58.119
<v Speaker 2>for clarity too. Here's here's what these are. The four

1195
01:29:58.279 --> 01:30:02.840
<v Speaker 2>questions are the four like, how is according to according

1196
01:30:02.840 --> 01:30:05.079
<v Speaker 2>to Nolty himself as well as Harber Moss, and according

1197
01:30:05.119 --> 01:30:10.479
<v Speaker 2>to according to the people who populated most of these forums,

1198
01:30:10.520 --> 01:30:13.720
<v Speaker 2>were these these debates are being had between you know,

1199
01:30:13.800 --> 01:30:16.119
<v Speaker 2>eighty four, eighty five and like eighty nine, it was

1200
01:30:19.680 --> 01:30:22.680
<v Speaker 2>were the were the crimes of the Third Reich uniquely

1201
01:30:22.800 --> 01:30:31.560
<v Speaker 2>evil or were they comparable, you know, to the scaled

1202
01:30:31.640 --> 01:30:37.199
<v Speaker 2>violence of the Soviet Union other communist countries. Secondly, what

1203
01:30:37.640 --> 01:30:39.920
<v Speaker 2>is sounder vague a meaningful concept at all?

1204
01:30:40.239 --> 01:30:40.520
<v Speaker 1>Okay?

1205
01:30:42.640 --> 01:30:45.199
<v Speaker 2>Was the violence of the Third Reich or crimes if

1206
01:30:45.239 --> 01:30:54.119
<v Speaker 2>you want to abide Nuremberg logic, a reaction you know,

1207
01:30:54.239 --> 01:30:58.720
<v Speaker 2>to the Soviet violence like an equal and opposing reaction, okay.

1208
01:30:59.760 --> 01:31:02.520
<v Speaker 2>And and finally, you know, should the Germans, like as

1209
01:31:02.520 --> 01:31:04.800
<v Speaker 2>a people or as like a national group, like bear

1210
01:31:04.960 --> 01:31:08.720
<v Speaker 2>some some some generational burdening guilt, you know, for the

1211
01:31:08.760 --> 01:31:14.760
<v Speaker 2>supposed national socialist crimes or or should they be permitted

1212
01:31:14.840 --> 01:31:17.680
<v Speaker 2>you know, to participation in some sort of you know,

1213
01:31:18.159 --> 01:31:23.399
<v Speaker 2>cultural and national life. And that really I mean regardless,

1214
01:31:23.720 --> 01:31:26.319
<v Speaker 2>like even if one accepts the kind of however preposterous.

1215
01:31:28.359 --> 01:31:39.199
<v Speaker 2>The yeah, the aforementioned postules this idea, that this this

1216
01:31:39.359 --> 01:31:43.720
<v Speaker 2>idea that conflicts that are global in scale, can just

1217
01:31:43.800 --> 01:31:47.159
<v Speaker 2>be caused by you know, some national group of bad actors.

1218
01:31:47.199 --> 01:31:49.439
<v Speaker 2>I mean, that's that's the way a child would think,

1219
01:31:50.000 --> 01:31:51.600
<v Speaker 2>you know. I mean, that's just it's on his face,

1220
01:31:51.680 --> 01:31:54.680
<v Speaker 2>that's just that's just incredibly stupid, you know. And I

1221
01:31:54.800 --> 01:31:57.920
<v Speaker 2>emphasize that again and again, like it's not even you know,

1222
01:31:58.079 --> 01:32:01.640
<v Speaker 2>just not that. That's not a serious people or irrational

1223
01:32:01.680 --> 01:32:06.319
<v Speaker 2>adults talk about historical cause and effect or or or

1224
01:32:06.439 --> 01:32:13.680
<v Speaker 2>discuss political concepts, you know, whether you know with practice

1225
01:32:13.800 --> 01:32:17.640
<v Speaker 2>or or you know, matters of pure theory such as

1226
01:32:17.680 --> 01:32:25.359
<v Speaker 2>pure theory can exist in uh in in in discussion

1227
01:32:25.439 --> 01:32:28.159
<v Speaker 2>of politics. But you know, Nolty, one of the reason

1228
01:32:28.159 --> 01:32:32.199
<v Speaker 2>I respected him, is he or one of the reasons

1229
01:32:32.239 --> 01:32:34.600
<v Speaker 2>I he got my attention initially. I mean it was

1230
01:32:34.680 --> 01:32:37.840
<v Speaker 2>like pre internet talking, even before I became a lawyer.

1231
01:32:39.000 --> 01:32:45.520
<v Speaker 2>I put a lot of stock in direct testimony and

1232
01:32:45.640 --> 01:32:52.039
<v Speaker 2>discrete psychological aspects of within, you know, the mind of

1233
01:32:52.920 --> 01:32:59.039
<v Speaker 2>the key decision makers. And you know, Nulty cited Hitler's

1234
01:32:59.079 --> 01:33:03.119
<v Speaker 2>table talk, you know, where Hitler would talk about repeatedly

1235
01:33:03.199 --> 01:33:06.640
<v Speaker 2>the rat cage torture, you know, and saying in the

1236
01:33:06.720 --> 01:33:08.800
<v Speaker 2>context of you know, this is what the communists do

1237
01:33:08.920 --> 01:33:13.239
<v Speaker 2>to people, and you know, also talking about his own fate.

1238
01:33:13.359 --> 01:33:15.479
<v Speaker 2>You know, I'm not I'm not gonna the communists capture

1239
01:33:15.520 --> 01:33:19.720
<v Speaker 2>me and and subject me to the rat cage torture. Now,

1240
01:33:20.279 --> 01:33:22.560
<v Speaker 2>people like Harrimas said, oh, this is absurd, This was

1241
01:33:22.680 --> 01:33:25.880
<v Speaker 2>this is just Hitler suggesting that you know that you

1242
01:33:26.000 --> 01:33:28.359
<v Speaker 2>dave a bullsheit again to me that apparently, you know,

1243
01:33:28.520 --> 01:33:31.119
<v Speaker 2>going to be like Harvard must existed only in Hitler's imagination.

1244
01:33:31.920 --> 01:33:36.199
<v Speaker 2>We're prone to these barbaric acts. But the Soviets actually

1245
01:33:36.279 --> 01:33:40.399
<v Speaker 2>did that. You know people, or well I assume college

1246
01:33:40.479 --> 01:33:43.319
<v Speaker 2>kids will still read. That's quite literally a plot, like

1247
01:33:43.359 --> 01:33:46.560
<v Speaker 2>a major plot point of nineteen eighty four. You know,

1248
01:33:47.119 --> 01:33:54.039
<v Speaker 2>Smith sells out Julia and and his comrades, and what

1249
01:33:54.199 --> 01:33:58.600
<v Speaker 2>breaks his mind is that O'Brien threatens to ratcage him.

1250
01:33:59.600 --> 01:34:01.560
<v Speaker 2>You know, it's this idea that is this something that

1251
01:34:01.760 --> 01:34:04.359
<v Speaker 2>Hitler made up or it was you know, the sort

1252
01:34:04.359 --> 01:34:08.000
<v Speaker 2>of fever dreams of a madman. I mean, that's the

1253
01:34:08.199 --> 01:34:11.039
<v Speaker 2>entire point of doing things like the rad cage torture.

1254
01:34:11.079 --> 01:34:12.680
<v Speaker 2>You do you do something like that for one of

1255
01:34:12.760 --> 01:34:16.199
<v Speaker 2>two reasons. Either you're a disgusting status who likes to

1256
01:34:16.279 --> 01:34:20.880
<v Speaker 2>torture people, or you're devising things that are so terrifying

1257
01:34:21.399 --> 01:34:26.159
<v Speaker 2>to the human being kind of universally regardless of you know, sex,

1258
01:34:26.319 --> 01:34:32.600
<v Speaker 2>or background or national or like ethnic psychology. Like you

1259
01:34:32.680 --> 01:34:35.960
<v Speaker 2>divide things that are so horrible to human beings that

1260
01:34:37.159 --> 01:34:42.199
<v Speaker 2>you know people instinctively will will kind of bend to

1261
01:34:42.279 --> 01:34:47.039
<v Speaker 2>your will. And obviously you publicize those things to terrify

1262
01:34:47.159 --> 01:34:50.640
<v Speaker 2>people at scale, Like that was the whole point, you know.

1263
01:34:50.760 --> 01:34:57.039
<v Speaker 2>And it's this idea that you know, and Robert Conquest,

1264
01:34:57.399 --> 01:35:01.399
<v Speaker 2>who I'm relying a lot upon for my own writing

1265
01:35:01.479 --> 01:35:07.079
<v Speaker 2>on this topic. You know, the Soviet Union had death

1266
01:35:07.159 --> 01:35:11.079
<v Speaker 2>camps decades before a shot was fired in World War Two.

1267
01:35:11.880 --> 01:35:14.359
<v Speaker 2>You know, they they annihilated ten million of their own

1268
01:35:14.399 --> 01:35:19.319
<v Speaker 2>people as of September third, nineteen thirty nine. I mean,

1269
01:35:19.399 --> 01:35:22.479
<v Speaker 2>like what you can't get away from this and the

1270
01:35:22.560 --> 01:35:25.640
<v Speaker 2>idea that, oh, well Hitler couldn't have known about that,

1271
01:35:25.800 --> 01:35:32.760
<v Speaker 2>that's nonsense. You know. On my own sub stack, I

1272
01:35:32.840 --> 01:35:38.880
<v Speaker 2>wrote about max On shooting or Richter he fell at

1273
01:35:40.600 --> 01:35:45.479
<v Speaker 2>at the Munich Pooch like he he'd actually when the

1274
01:35:45.560 --> 01:35:50.399
<v Speaker 2>National Soldialist charged the police court On He'd locked arms

1275
01:35:50.439 --> 01:35:56.079
<v Speaker 2>with a Hitler and uh he got shot and he

1276
01:35:56.199 --> 01:35:59.399
<v Speaker 2>died instantly, like his his heart got pierced. And when

1277
01:35:59.520 --> 01:36:03.640
<v Speaker 2>Richter f well, he had actually dislocated Hitler's shoulder. And

1278
01:36:05.520 --> 01:36:08.079
<v Speaker 2>Hitler later said he said Richter was the He's like,

1279
01:36:08.119 --> 01:36:10.239
<v Speaker 2>he's the only man we couldn't afford to lose at

1280
01:36:11.439 --> 01:36:13.239
<v Speaker 2>at Munich. You know, he's like our party, the party

1281
01:36:13.319 --> 01:36:14.159
<v Speaker 2>like never recovered.

1282
01:36:15.520 --> 01:36:15.640
<v Speaker 1>Now.

1283
01:36:17.000 --> 01:36:19.279
<v Speaker 2>I wrote a whole series on Richter because here's where

1284
01:36:19.359 --> 01:36:23.560
<v Speaker 2>there's background was he was a Baltic German like Rosenberg, okay,

1285
01:36:23.840 --> 01:36:26.800
<v Speaker 2>and the Baltic Germans instrumentally kind of shaping the early

1286
01:36:27.039 --> 01:36:30.319
<v Speaker 2>like for the post Drexler Party, the post Drexler but

1287
01:36:30.439 --> 01:36:38.760
<v Speaker 2>pre but pre uh electoral path National Socialist Party Okay,

1288
01:36:39.079 --> 01:36:40.960
<v Speaker 2>when it was still in a very revolutionary phase. But

1289
01:36:41.199 --> 01:36:44.680
<v Speaker 2>but a phase that nonetheless was was was being shaped

1290
01:36:44.680 --> 01:36:50.279
<v Speaker 2>by Hitler, you know, Doc. Finally he was a free

1291
01:36:50.319 --> 01:36:54.399
<v Speaker 2>Corps veteran who you know, been fighting, you've been fighting

1292
01:36:54.479 --> 01:36:59.640
<v Speaker 2>the communists and in the Baltic but he also he

1293
01:36:59.720 --> 01:37:07.039
<v Speaker 2>was a aristocrat of somewhere known he was in uh Turkey.

1294
01:37:07.520 --> 01:37:10.920
<v Speaker 2>When you're meetings, when you're meeting genicide jumped off and

1295
01:37:11.000 --> 01:37:13.199
<v Speaker 2>the way the world came to know of it was

1296
01:37:13.359 --> 01:37:20.640
<v Speaker 2>Richter was issuing these dispatches back to Berlin from the

1297
01:37:20.760 --> 01:37:27.000
<v Speaker 2>German diplomatic mission, and the Kaiser's representative finally said, you

1298
01:37:27.079 --> 01:37:30.439
<v Speaker 2>got to stop doing this. You know, we need we

1299
01:37:30.600 --> 01:37:33.560
<v Speaker 2>need to try and get these people, these people being

1300
01:37:33.600 --> 01:37:37.439
<v Speaker 2>the terms like back in the war and whatever whatever

1301
01:37:37.560 --> 01:37:40.319
<v Speaker 2>government succeeds assault in it, we've got to have good

1302
01:37:40.359 --> 01:37:43.600
<v Speaker 2>offices with them. But so Richter went to the Red

1303
01:37:43.680 --> 01:37:47.880
<v Speaker 2>Cross and he started publicizing what he was seeing to

1304
01:37:48.000 --> 01:37:51.800
<v Speaker 2>anybody who would listen. And he was directly responsible for

1305
01:37:51.960 --> 01:37:57.560
<v Speaker 2>him to rescue a lot of vulnerable persons among this population,

1306
01:37:57.720 --> 01:38:00.920
<v Speaker 2>the targeted people, you know, like women, elderly, little children.

1307
01:38:02.760 --> 01:38:07.239
<v Speaker 2>So the Nanstolls, this party, supposedly the only reason it convened,

1308
01:38:08.359 --> 01:38:11.199
<v Speaker 2>the only reason to constituted itself, The only reason to

1309
01:38:11.239 --> 01:38:15.600
<v Speaker 2>guys like Richter clicked up with Hitler was because they

1310
01:38:15.640 --> 01:38:19.279
<v Speaker 2>were racists who wanted to devise a criminal conspiracy to

1311
01:38:19.399 --> 01:38:23.760
<v Speaker 2>murder Jews. But Richter, like he spent his spare time

1312
01:38:23.960 --> 01:38:27.479
<v Speaker 2>like worrying about ethnic cleansing. I mean, like what was

1313
01:38:27.520 --> 01:38:29.439
<v Speaker 2>you there just for show? Like they just really really

1314
01:38:29.520 --> 01:38:32.800
<v Speaker 2>like Turkish people, Like I don't, I mean, it doesn't track,

1315
01:38:33.520 --> 01:38:40.239
<v Speaker 2>like none of the tracks, you know, and that's what's important, okay,

1316
01:38:40.880 --> 01:38:43.640
<v Speaker 2>is that's what the big lie is. You know, the

1317
01:38:43.680 --> 01:38:46.800
<v Speaker 2>big lie is about stuff like Sunderbag. It's about stuff

1318
01:38:47.119 --> 01:38:49.840
<v Speaker 2>like you know, making Adolf Hitler some sort of stand

1319
01:38:49.880 --> 01:38:52.600
<v Speaker 2>in for Lucifer and this like secular religion, is this

1320
01:38:52.760 --> 01:38:58.439
<v Speaker 2>idea that the Germans, unlike every you know, exclusive to

1321
01:38:58.479 --> 01:39:01.399
<v Speaker 2>themselves and like everybody else on this planet, where's obsessed

1322
01:39:01.439 --> 01:39:04.159
<v Speaker 2>with race and originally decided Jews or a bad race.

1323
01:39:05.159 --> 01:39:10.600
<v Speaker 2>Like that's what matters. Instrumentalities of homicide don't matter, Like

1324
01:39:10.840 --> 01:39:13.279
<v Speaker 2>arguing about like did four million people die? You're eight

1325
01:39:13.359 --> 01:39:16.600
<v Speaker 2>million people die? That's I mean that that's that's literally demented.

1326
01:39:16.640 --> 01:39:22.479
<v Speaker 2>It's also retarded, you know, I mean decides even if

1327
01:39:22.520 --> 01:39:25.399
<v Speaker 2>that is, even if that is something that people I mean,

1328
01:39:25.520 --> 01:39:27.520
<v Speaker 2>people can reacharch anything want, but I mean, if that

1329
01:39:27.680 --> 01:39:30.880
<v Speaker 2>is kind of like your your emphasis. You should be

1330
01:39:30.960 --> 01:39:36.920
<v Speaker 2>reading people like conquests. You should be reading about the

1331
01:39:37.039 --> 01:39:40.279
<v Speaker 2>logic of the free fire zone in the Vietnam conflict.

1332
01:39:40.359 --> 01:39:45.600
<v Speaker 2>You should be reading about, you know, the Soviet death

1333
01:39:45.680 --> 01:39:52.880
<v Speaker 2>camp system. You know, and like Nolty himself said, if

1334
01:39:52.920 --> 01:39:57.920
<v Speaker 2>you accept, if you accept everything alleged by court history

1335
01:39:58.399 --> 01:40:02.279
<v Speaker 2>in total including this idea of you know, homicidal gas chambers.

1336
01:40:03.079 --> 01:40:06.119
<v Speaker 2>The Soviet Union literally did everything that the Third Reich

1337
01:40:06.199 --> 01:40:09.439
<v Speaker 2>allegedly did, you know, a decade beforehand, with the possible

1338
01:40:09.520 --> 01:40:14.000
<v Speaker 2>exception of utilizing nerve gases scale, which I hardly think matters.

1339
01:40:14.039 --> 01:40:16.239
<v Speaker 2>If I'm not saying doesn't matter if people die. I'm saying,

1340
01:40:16.279 --> 01:40:19.520
<v Speaker 2>you know that what we're talking about, you know, the

1341
01:40:19.600 --> 01:40:27.359
<v Speaker 2>preferred instrumentality of of of murderers scale. You know, we're

1342
01:40:27.399 --> 01:40:29.880
<v Speaker 2>not talking about something of grand like substance of import

1343
01:40:30.159 --> 01:40:34.119
<v Speaker 2>you know. So a lot of people are a lot

1344
01:40:34.159 --> 01:40:37.079
<v Speaker 2>of people are just kind of like tripping over themselves,

1345
01:40:37.560 --> 01:40:40.920
<v Speaker 2>not just by allowing the opposition to defind the parameters

1346
01:40:40.960 --> 01:40:44.199
<v Speaker 2>at discourse, but also define like what is important. You know.

1347
01:40:44.399 --> 01:40:51.079
<v Speaker 2>So it's like you don't court historians and people sympathetic

1348
01:40:51.159 --> 01:40:53.800
<v Speaker 2>to Zionism or whatever, or people that have some kind

1349
01:40:53.840 --> 01:40:58.920
<v Speaker 2>of like peculiar fixation with this idea that Third Reich

1350
01:40:59.119 --> 01:41:01.239
<v Speaker 2>is the epitome of you. They don't get to decide,

1351
01:41:01.279 --> 01:41:05.119
<v Speaker 2>you know, what is what what the terms of discourse are.

1352
01:41:05.159 --> 01:41:07.279
<v Speaker 2>They don't get to decide what the parameters are of

1353
01:41:08.960 --> 01:41:10.720
<v Speaker 2>of research. They don't get to decide, you know, what

1354
01:41:10.880 --> 01:41:13.439
<v Speaker 2>needs to be proved or rebutted, you know, as if

1355
01:41:13.479 --> 01:41:16.239
<v Speaker 2>they're you know, they're like like a judge in a

1356
01:41:17.159 --> 01:41:19.600
<v Speaker 2>in a in a case at bar or something, you know,

1357
01:41:20.399 --> 01:41:24.279
<v Speaker 2>dictating the what against you know, what the what their

1358
01:41:24.319 --> 01:41:31.039
<v Speaker 2>respective burdens are and things like that. That the uh.

1359
01:41:37.000 --> 01:41:39.600
<v Speaker 2>And it's also I mean what at the end of

1360
01:41:39.640 --> 01:41:44.000
<v Speaker 2>the day at uh, you know, and ultimate at this

1361
01:41:44.079 --> 01:41:47.239
<v Speaker 2>point too, at the end of the day, like the

1362
01:41:47.319 --> 01:41:52.159
<v Speaker 2>past becomes the past at some point, you know. I mean,

1363
01:41:52.239 --> 01:41:55.199
<v Speaker 2>I this is all I do. Is is study playable

1364
01:41:55.279 --> 01:41:59.880
<v Speaker 2>theory and you know, the historical process and things and

1365
01:42:00.399 --> 01:42:03.840
<v Speaker 2>is you know, it's and so I mean, I'm the

1366
01:42:03.920 --> 01:42:06.119
<v Speaker 2>last person obviously would say like, oh, you know, it's

1367
01:42:07.079 --> 01:42:09.880
<v Speaker 2>studying the struggle pross doesn't matter. But it's idea that

1368
01:42:10.840 --> 01:42:16.880
<v Speaker 2>even if, even if truly horrible things occur, that they

1369
01:42:16.960 --> 01:42:21.520
<v Speaker 2>can't be justified by any exigency or by any appeal

1370
01:42:21.520 --> 01:42:23.680
<v Speaker 2>to anything other than you know, the kind of universal

1371
01:42:23.720 --> 01:42:26.439
<v Speaker 2>depravity of man. I mean, it's kind of a so

1372
01:42:26.600 --> 01:42:30.000
<v Speaker 2>what I mean, we we don't we don't spend we

1373
01:42:30.039 --> 01:42:32.600
<v Speaker 2>don't spend decades of centuries wring our hands because we

1374
01:42:32.720 --> 01:42:35.079
<v Speaker 2>inherited some guilt because people are bad. You know or

1375
01:42:35.439 --> 01:42:38.680
<v Speaker 2>or our ancestors are bad. That's just not, that's not

1376
01:42:38.800 --> 01:42:40.760
<v Speaker 2>the way we do things in the West, among other things,

1377
01:42:41.239 --> 01:42:45.800
<v Speaker 2>you know. I mean, yeah, obviously an underpentent sinner is

1378
01:42:47.119 --> 01:42:49.720
<v Speaker 2>there's a few things kind of more obtuse and ugly

1379
01:42:49.840 --> 01:42:53.079
<v Speaker 2>than that. But you know, one sin isn't greater than

1380
01:42:53.079 --> 01:42:56.359
<v Speaker 2>another sin or less than another. You know, it's just

1381
01:42:56.479 --> 01:42:59.000
<v Speaker 2>not that's a bizarre way to look at the world,

1382
01:42:59.439 --> 01:43:03.760
<v Speaker 2>as if you know, some sins are worse than others,

1383
01:43:03.800 --> 01:43:07.880
<v Speaker 2>some historical events or criminal offenses. Others are just you know,

1384
01:43:08.840 --> 01:43:13.359
<v Speaker 2>spontaneous occurrences, and certain ones you inherit a kind of

1385
01:43:14.199 --> 01:43:17.319
<v Speaker 2>liability for them that you have to atone for symbolically

1386
01:43:17.439 --> 01:43:23.319
<v Speaker 2>or ritually. Like that's that's that's really really really strange conceptually,

1387
01:43:24.359 --> 01:43:26.479
<v Speaker 2>you know, And I put it. I put that to

1388
01:43:26.520 --> 01:43:30.840
<v Speaker 2>people too, like even if even if even if these

1389
01:43:30.880 --> 01:43:33.800
<v Speaker 2>people I have rams or are these people like kind

1390
01:43:33.840 --> 01:43:40.319
<v Speaker 2>of poor little unfortunate w Lipstott, He's he's incredibly stupid.

1391
01:43:40.359 --> 01:43:43.880
<v Speaker 2>I mean, having ussel isn't stupid, but I mean she is, yea,

1392
01:43:43.960 --> 01:43:45.640
<v Speaker 2>even if other things she said was true, I mean,

1393
01:43:45.680 --> 01:43:47.880
<v Speaker 2>it'd be kind of a big so what you know,

1394
01:43:47.920 --> 01:43:51.199
<v Speaker 2>I mean, am I so jump off a building because

1395
01:43:51.239 --> 01:43:55.800
<v Speaker 2>my answers just did bad things. I should I should

1396
01:43:55.800 --> 01:43:58.000
<v Speaker 2>I wear a hair shirt, might go to sleep or something?

1397
01:43:58.239 --> 01:44:00.359
<v Speaker 2>Or should I should I get like half of my

1398
01:44:00.479 --> 01:44:03.520
<v Speaker 2>money is a teeth like the local synagogue. Like I

1399
01:44:03.560 --> 01:44:08.159
<v Speaker 2>don't what executive people want, you know, But I'm not.

1400
01:44:08.239 --> 01:44:09.720
<v Speaker 2>I'm not just being up to so I can actually

1401
01:44:09.720 --> 01:44:10.960
<v Speaker 2>put this to people and they will get me like

1402
01:44:11.000 --> 01:44:14.800
<v Speaker 2>I'm an Elien. But I mean maybe I am pretty weird,

1403
01:44:14.840 --> 01:44:15.319
<v Speaker 2>but I don't.

1404
01:44:15.399 --> 01:44:18.520
<v Speaker 1>I mean, they pretty much tell you what they want.

1405
01:44:19.720 --> 01:44:24.600
<v Speaker 1>They want you not to just say that you know,

1406
01:44:24.800 --> 01:44:28.560
<v Speaker 1>what happened was bad and that it was the worst

1407
01:44:28.640 --> 01:44:32.600
<v Speaker 1>thing that ever happened. But they want you to go

1408
01:44:32.960 --> 01:44:35.720
<v Speaker 1>out of your way to say the evil that was

1409
01:44:35.800 --> 01:44:40.479
<v Speaker 1>done to them was unique above what every other evil

1410
01:44:40.680 --> 01:44:42.079
<v Speaker 1>ever done in history.

1411
01:44:41.960 --> 01:44:45.760
<v Speaker 2>Was no legit. But then that plus five dollars will

1412
01:44:45.760 --> 01:44:47.960
<v Speaker 2>get you a coffee. It's Starbucks, you know what I mean.

1413
01:44:48.039 --> 01:44:52.239
<v Speaker 2>It's just it just doesn't I mean, you can give

1414
01:44:52.279 --> 01:44:55.920
<v Speaker 2>in symbiltons of things like that, and but where the

1415
01:44:56.000 --> 01:44:59.920
<v Speaker 2>rubber Measter road. I mean that doesn't really that doesn't

1416
01:45:00.239 --> 01:45:01.840
<v Speaker 2>matter even in the president I mean, that's the point

1417
01:45:01.880 --> 01:45:04.880
<v Speaker 2>to make the people who who go nuts about Israel

1418
01:45:04.920 --> 01:45:07.359
<v Speaker 2>and stuff. It's like even if you're you know, if

1419
01:45:07.359 --> 01:45:10.239
<v Speaker 2>you're someone like in passion Zionists or or some somebody

1420
01:45:10.239 --> 01:45:12.720
<v Speaker 2>with the slave mentality is like not Jewish, but just

1421
01:45:12.840 --> 01:45:17.880
<v Speaker 2>as decided like take on those prejudices for some unconstable reason.

1422
01:45:19.439 --> 01:45:24.039
<v Speaker 2>I mean, it's like, okay, like you know, the the Palestinians,

1423
01:45:24.239 --> 01:45:26.560
<v Speaker 2>his your ops, aren't They're not all gonna like put

1424
01:45:26.600 --> 01:45:28.079
<v Speaker 2>down their clashing the costs and be like, you know what,

1425
01:45:28.159 --> 01:45:30.399
<v Speaker 2>you're right, you know, specialficums of the history. I'm a

1426
01:45:30.479 --> 01:45:33.560
<v Speaker 2>terrible person. I'm gonna stop. Now. You can convince like

1427
01:45:33.640 --> 01:45:38.159
<v Speaker 2>a billion rooms and you know, the rest of the

1428
01:45:38.239 --> 01:45:41.479
<v Speaker 2>world that you're right. That's great, that being right doesn't

1429
01:45:41.479 --> 01:45:42.039
<v Speaker 2>win wars.

1430
01:45:42.840 --> 01:45:46.880
<v Speaker 1>Yeah, you're gonna It's easy to get people who live

1431
01:45:46.920 --> 01:45:50.239
<v Speaker 1>in a first world country, who you know, can have food,

1432
01:45:51.119 --> 01:45:54.399
<v Speaker 1>you can have food delivered for them to be to

1433
01:45:54.600 --> 01:45:56.920
<v Speaker 1>adopt these things because you know, they don't really have

1434
01:45:57.000 --> 01:45:59.119
<v Speaker 1>anything bad going on in their life. But when you

1435
01:45:59.199 --> 01:46:02.199
<v Speaker 1>have people in other countries who have in Arab countries,

1436
01:46:02.239 --> 01:46:06.000
<v Speaker 1>who have real problems, they're like, well, fuck you, Well.

1437
01:46:05.880 --> 01:46:07.920
<v Speaker 2>It's just a weird. Yeah, I mean, it's it's somewhat

1438
01:46:09.119 --> 01:46:13.079
<v Speaker 2>it's somewhat uh well, people will say like it's nuts that,

1439
01:46:13.319 --> 01:46:16.239
<v Speaker 2>uh you know. I'm like, I'm around a lot of

1440
01:46:16.319 --> 01:46:18.560
<v Speaker 2>like non white people. I mean it's because like where

1441
01:46:18.600 --> 01:46:22.159
<v Speaker 2>I live obviously, but like some of these guys I

1442
01:46:22.279 --> 01:46:25.439
<v Speaker 2>like record with and stuff, and I'm happy they like

1443
01:46:25.479 --> 01:46:26.760
<v Speaker 2>let me record with them, you know, because they have

1444
01:46:26.800 --> 01:46:29.199
<v Speaker 2>interesting stuff to say. And like if people are interesting,

1445
01:46:30.479 --> 01:46:34.279
<v Speaker 2>you know, I I I feel lucky if they let

1446
01:46:34.359 --> 01:46:36.560
<v Speaker 2>me record what they got to say. But there's like

1447
01:46:36.600 --> 01:46:38.680
<v Speaker 2>all these weirdos of semi hate mail, and even if

1448
01:46:38.720 --> 01:46:40.760
<v Speaker 2>there's some who aren't so much haters, but they're just like,

1449
01:46:41.279 --> 01:46:42.960
<v Speaker 2>you know, how do those people possibly let you in

1450
01:46:43.039 --> 01:46:44.960
<v Speaker 2>their house? I'm like, well, would they care what I'm into? Like,

1451
01:46:45.000 --> 01:46:46.600
<v Speaker 2>that's not the way normal people think. It's like you

1452
01:46:46.640 --> 01:46:49.239
<v Speaker 2>think that wakes you're a weirdo. It's like if you like,

1453
01:46:51.199 --> 01:46:52.960
<v Speaker 2>if you'd like if you think that, like black people

1454
01:46:53.000 --> 01:46:54.479
<v Speaker 2>like look at some guy, like, oh, that guy's got

1455
01:46:54.560 --> 01:46:56.560
<v Speaker 2>a nutsy shirt on. I can't let him in my house.

1456
01:46:56.680 --> 01:46:59.560
<v Speaker 2>Like no one thinks the way with total weirdos, you know,

1457
01:47:00.159 --> 01:47:05.720
<v Speaker 2>or like bitch made like like suburbanit people who lived

1458
01:47:05.720 --> 01:47:08.279
<v Speaker 2>through their television or something like, I don't even know

1459
01:47:08.399 --> 01:47:10.159
<v Speaker 2>what it's like. No one thinks that way man, like

1460
01:47:10.239 --> 01:47:13.199
<v Speaker 2>in the real world, you know. And I guess that's

1461
01:47:13.239 --> 01:47:16.359
<v Speaker 2>like my point, you know, it's so you can the

1462
01:47:16.520 --> 01:47:19.640
<v Speaker 2>uh what the and in mind, that's the point always

1463
01:47:19.640 --> 01:47:22.119
<v Speaker 2>made to people too, like partic eaments and noualty. It's

1464
01:47:22.199 --> 01:47:26.520
<v Speaker 2>that what It's not what the way you judge these things,

1465
01:47:26.560 --> 01:47:29.720
<v Speaker 2>the way you judge kind of like what's shaping the

1466
01:47:29.800 --> 01:47:34.840
<v Speaker 2>conceptual horizon. It's not what. It's not what Ben Shapiro

1467
01:47:35.000 --> 01:47:38.279
<v Speaker 2>is saying or tweeting out. It's not what MSNBC is saying.

1468
01:47:38.399 --> 01:47:40.560
<v Speaker 2>It's not it's not like how things being presented in

1469
01:47:40.640 --> 01:47:43.560
<v Speaker 2>Hollywood movies. You know, it's like a matter of zeitgeist,

1470
01:47:43.640 --> 01:47:45.520
<v Speaker 2>and once and once things like lose their kind of

1471
01:47:45.640 --> 01:47:49.640
<v Speaker 2>evocative power and like lose their like monumental power, like

1472
01:47:49.800 --> 01:47:53.720
<v Speaker 2>like that they're done. They can't be like recaptured, you know,

1473
01:47:53.880 --> 01:47:58.439
<v Speaker 2>and like nobody, like no serious historian would take something

1474
01:47:58.520 --> 01:48:01.760
<v Speaker 2>like Shindler's List like seriously today, you know, like and

1475
01:48:01.840 --> 01:48:03.680
<v Speaker 2>that and that that that then that's not going to change,

1476
01:48:03.720 --> 01:48:07.760
<v Speaker 2>that's not coming back, you know, and nobody's people like

1477
01:48:07.840 --> 01:48:12.079
<v Speaker 2>people basically unless you're a and like's in one of

1478
01:48:12.119 --> 01:48:14.560
<v Speaker 2>these kinds of like weird zip codes where where people

1479
01:48:14.600 --> 01:48:20.560
<v Speaker 2>attend some some crazy like like non denom church that

1480
01:48:20.680 --> 01:48:24.279
<v Speaker 2>like worships Israel or unless you're you know, like in Scoche, Illinois,

1481
01:48:24.399 --> 01:48:27.399
<v Speaker 2>like like basically like nobody likes Israel, and like that's

1482
01:48:27.439 --> 01:48:29.000
<v Speaker 2>not going to change. That's not going back to the

1483
01:48:29.039 --> 01:48:31.359
<v Speaker 2>way it was, you know, twenty years ago. You know,

1484
01:48:31.479 --> 01:48:37.720
<v Speaker 2>like this can't the like zeitgeist when when they preceding

1485
01:48:38.399 --> 01:48:42.760
<v Speaker 2>this is a conceptual structure, like psychological constitution is gone,

1486
01:48:42.840 --> 01:48:46.600
<v Speaker 2>like it's gone, you know, and everything is different now.

1487
01:48:46.680 --> 01:48:48.720
<v Speaker 2>I mean, that's that's why I was emphasized that people

1488
01:48:48.760 --> 01:48:51.920
<v Speaker 2>who say that things are so terrible today that it's

1489
01:48:52.000 --> 01:48:55.520
<v Speaker 2>it's practically like mainstreaming to be somewhat right wing, you know,

1490
01:48:56.039 --> 01:48:58.920
<v Speaker 2>like that that's a sea change from thirty years ago.

1491
01:48:59.239 --> 01:49:01.840
<v Speaker 2>That was like one thing thirty years ago, you know,

1492
01:49:02.000 --> 01:49:03.760
<v Speaker 2>and and things can things are never going to go

1493
01:49:03.840 --> 01:49:07.800
<v Speaker 2>back to the way they were, you know. And that's

1494
01:49:07.880 --> 01:49:11.279
<v Speaker 2>the way to look at it. It's not it's not

1495
01:49:12.359 --> 01:49:14.560
<v Speaker 2>it's not what people who have access to remains of

1496
01:49:14.880 --> 01:49:16.960
<v Speaker 2>the bully pulp that are like shouting out kind of

1497
01:49:17.000 --> 01:49:23.119
<v Speaker 2>into the into the abyss or whatever, just to hear

1498
01:49:23.199 --> 01:49:26.399
<v Speaker 2>their own echoes. I don't know.

1499
01:49:26.880 --> 01:49:30.119
<v Speaker 1>But uh, the book you were trying to think of

1500
01:49:30.279 --> 01:49:32.439
<v Speaker 1>earlier was that Putin in the Rise of Russia by

1501
01:49:32.439 --> 01:49:33.159
<v Speaker 1>Michael Sturmer.

1502
01:49:33.840 --> 01:49:37.279
<v Speaker 2>Yeah, yeah, yeah, that's well worth reading. And it's it's

1503
01:49:37.279 --> 01:49:39.479
<v Speaker 2>actually like a very balanced biography. It's not something like

1504
01:49:39.760 --> 01:49:44.399
<v Speaker 2>put hagiography. I don't understand how people like speaking of

1505
01:49:44.479 --> 01:49:47.840
<v Speaker 2>bizarre sort of conceits like the sighting you randomly hate

1506
01:49:47.880 --> 01:49:53.520
<v Speaker 2>Bladmir Putin is incredibly strange, especially when you consider he's

1507
01:49:53.520 --> 01:49:56.000
<v Speaker 2>like a moderate liberal, if anything, like a typical cop,

1508
01:49:56.159 --> 01:49:59.039
<v Speaker 2>which is what he was. He's obsessed with, you know,

1509
01:49:59.119 --> 01:50:01.359
<v Speaker 2>kind of the appearance of a biting the rules based order.

1510
01:50:02.479 --> 01:50:05.399
<v Speaker 2>But it's it's actually a really interesting book. And yeah,

1511
01:50:05.439 --> 01:50:13.039
<v Speaker 2>that Muller Miller was a he he wasn't a leading

1512
01:50:13.119 --> 01:50:17.640
<v Speaker 2>light like Nolty, but he's a guy who during the

1513
01:50:17.800 --> 01:50:21.239
<v Speaker 2>historical strike he was. He was a younger academic and

1514
01:50:21.319 --> 01:50:28.000
<v Speaker 2>interesting things to say. Oh a book RHS. Stoffley who

1515
01:50:28.079 --> 01:50:30.119
<v Speaker 2>wrote that book, the Biography of Hitler, that I think

1516
01:50:30.199 --> 01:50:36.359
<v Speaker 2>is so great. Hitler beyond evil and tyranny. He wrote

1517
01:50:36.399 --> 01:50:43.000
<v Speaker 2>this book with this retired Wehrmacht general officer called NATO

1518
01:50:43.079 --> 01:50:46.000
<v Speaker 2>Under Attack. It was published in nineteen eighty four and

1519
01:50:46.119 --> 01:50:48.680
<v Speaker 2>it got a lot of attention from war college types.

1520
01:50:49.279 --> 01:50:53.079
<v Speaker 2>Like the sub the subtitle was, uh, how NATO can

1521
01:50:53.119 --> 01:50:56.359
<v Speaker 2>win in Europe without nuclear weapons? And if you're if

1522
01:50:56.399 --> 01:50:58.560
<v Speaker 2>you're a late Cold War geek like I am, who

1523
01:50:58.760 --> 01:51:02.199
<v Speaker 2>I find it re emergence of conventional force structures as

1524
01:51:02.359 --> 01:51:07.479
<v Speaker 2>as a major this positive variable to be fascinating just

1525
01:51:07.479 --> 01:51:11.199
<v Speaker 2>because it's cool, But uh, this relates very much on

1526
01:51:11.279 --> 01:51:14.800
<v Speaker 2>what we're talking about and how as the tent ended

1527
01:51:14.920 --> 01:51:18.119
<v Speaker 2>in the final phase of the Cold War really heated up,

1528
01:51:19.600 --> 01:51:23.960
<v Speaker 2>you know, this sort of punitive view of the Wehrmacht

1529
01:51:24.079 --> 01:51:26.600
<v Speaker 2>the and of the Germans as a people who just

1530
01:51:26.680 --> 01:51:30.680
<v Speaker 2>could no longer be abided. That's I mean, it's just

1531
01:51:30.760 --> 01:51:33.079
<v Speaker 2>like a fascinating kind of like period piece about what

1532
01:51:34.479 --> 01:51:37.079
<v Speaker 2>war planner types were thinking and stophe a was a

1533
01:51:37.199 --> 01:51:44.319
<v Speaker 2>really freaking smart guy and who grasped political and historical

1534
01:51:44.640 --> 01:51:48.840
<v Speaker 2>like he grasped the philosophy of history and and political

1535
01:51:48.920 --> 01:51:51.319
<v Speaker 2>theory in a way most like military types don't. But

1536
01:51:51.600 --> 01:51:56.239
<v Speaker 2>he also was a very brilliant, like you know, military writer.

1537
01:51:57.000 --> 01:52:02.960
<v Speaker 2>But yeah, that's uh, I'm gonna ask to wrap it.

1538
01:52:03.840 --> 01:52:05.159
<v Speaker 1>Yeah, you want to you want to end it and

1539
01:52:05.279 --> 01:52:06.840
<v Speaker 1>uh get plugs and get out of here.

1540
01:52:07.079 --> 01:52:11.279
<v Speaker 2>Yeah. Yeah, and I'll in part three, I'll uh, I'll

1541
01:52:11.319 --> 01:52:13.760
<v Speaker 2>take up I know people because they've been asking me.

1542
01:52:13.800 --> 01:52:15.760
<v Speaker 2>They've been asking me, what if any relationship there is

1543
01:52:15.840 --> 01:52:19.079
<v Speaker 2>between like Nolty and like some of these some of

1544
01:52:19.119 --> 01:52:21.760
<v Speaker 2>these guys I mentioned, like David Irving, like Fred Leuchter,

1545
01:52:23.520 --> 01:52:25.880
<v Speaker 2>like like even Zundel, who people think I'm I'm too

1546
01:52:25.920 --> 01:52:28.720
<v Speaker 2>punitive on what that's we'll get into the kind of

1547
01:52:28.720 --> 01:52:31.520
<v Speaker 2>revisionism generally, and like Nolty's sort of like place in

1548
01:52:31.600 --> 01:52:37.319
<v Speaker 2>it in the third episode. Yeah you can. You can

1549
01:52:37.319 --> 01:52:39.560
<v Speaker 2>always find me on Twitter or not always. I mean,

1550
01:52:39.680 --> 01:52:42.199
<v Speaker 2>I think I think they've gotten tired of like nuking

1551
01:52:42.239 --> 01:52:48.000
<v Speaker 2>me there. It's a real capital R E L underscore

1552
01:52:48.239 --> 01:52:51.680
<v Speaker 2>number seven hm me S seven seven seven. My substack

1553
01:52:51.760 --> 01:52:53.880
<v Speaker 2>has been popping a lot lately. I really appreciate that

1554
01:52:54.039 --> 01:52:57.159
<v Speaker 2>people are very generous and in signing up and throwing

1555
01:52:57.199 --> 01:52:58.560
<v Speaker 2>me a lot of love, not just in the form

1556
01:52:58.600 --> 01:53:02.359
<v Speaker 2>of like subscriptions and don'ts, but you know, sending me

1557
01:53:02.479 --> 01:53:06.000
<v Speaker 2>encouraging emails and stuff. And I actually really do appreciate that.

1558
01:53:06.079 --> 01:53:08.239
<v Speaker 2>I mean, I'm not trying to sound like some sentimental slob,

1559
01:53:08.319 --> 01:53:12.760
<v Speaker 2>but you know I I I feel a very moved

1560
01:53:12.800 --> 01:53:15.239
<v Speaker 2>to get that kind of love from people. You can

1561
01:53:15.279 --> 01:53:19.000
<v Speaker 2>always find my continent at my website. It's number seven

1562
01:53:19.239 --> 01:53:22.520
<v Speaker 2>h on as seven seven seven dot com. I'm on

1563
01:53:22.640 --> 01:53:28.359
<v Speaker 2>t gram, I'm on Instagram. You know I'm I'm here

1564
01:53:28.439 --> 01:53:32.600
<v Speaker 2>there see can you shall find all?

1565
01:53:32.680 --> 01:53:36.880
<v Speaker 1>Right? So Part three, Thank you very much, Thomas. I

1566
01:53:37.000 --> 01:53:40.640
<v Speaker 1>want to welcome everyone back to the Pegana Show. Thomas

1567
01:53:40.800 --> 01:53:43.239
<v Speaker 1>is here again and we're going to get into part

1568
01:53:43.359 --> 01:53:47.920
<v Speaker 1>three of Thomas to talk about Ernst Nelty. How you doing, Thomas.

1569
01:53:48.399 --> 01:53:52.159
<v Speaker 2>Doing very well? Thanks for hosting me. Of course. What

1570
01:53:52.239 --> 01:53:54.920
<v Speaker 2>I want to get into a bit today. I want

1571
01:53:54.920 --> 01:53:57.840
<v Speaker 2>to address some things that people have been asking over

1572
01:53:58.000 --> 01:54:02.640
<v Speaker 2>email and things, which is great. There's been a tremendous

1573
01:54:02.640 --> 01:54:07.359
<v Speaker 2>amount of feedback on this series and I was pleasantly

1574
01:54:07.439 --> 01:54:11.880
<v Speaker 2>surprised by that. It's it's something of a heavy topic,

1575
01:54:12.000 --> 01:54:15.119
<v Speaker 2>like I'm not suggesting that like people aren't smart enough

1576
01:54:15.199 --> 01:54:19.920
<v Speaker 2>to comprehend it. It's just that, frankly, not like you know,

1577
01:54:20.039 --> 01:54:24.520
<v Speaker 2>deep diving into into political philosophy and sort of the

1578
01:54:24.600 --> 01:54:28.840
<v Speaker 2>history of ideas and in a very abstract capacity, that's

1579
01:54:29.039 --> 01:54:31.520
<v Speaker 2>that's not something that you know, a great number of

1580
01:54:31.600 --> 01:54:35.720
<v Speaker 2>people are taken in by and I totally understand that,

1581
01:54:37.399 --> 01:54:44.279
<v Speaker 2>but it's essential to understanding the development of of of

1582
01:54:44.439 --> 01:54:47.560
<v Speaker 2>concrete political realities in the twentieth century. And if you

1583
01:54:47.560 --> 01:54:54.079
<v Speaker 2>want to understand the are present and it's it's it's

1584
01:54:54.199 --> 01:54:59.119
<v Speaker 2>nuances therein you've you've got to you've got to understand

1585
01:54:59.159 --> 01:55:03.840
<v Speaker 2>these things as legacy structures and legacy phenomenon of the

1586
01:55:03.920 --> 01:55:08.279
<v Speaker 2>twentieth century. Not just because as we talk about there's

1587
01:55:08.359 --> 01:55:15.039
<v Speaker 2>been a basic stagnation in America and you know, the

1588
01:55:15.560 --> 01:55:19.640
<v Speaker 2>former West. Even if that were not the case, even

1589
01:55:19.880 --> 01:55:25.399
<v Speaker 2>if there was an authentic dynamism to American government, and

1590
01:55:25.640 --> 01:55:29.079
<v Speaker 2>even if there had been you know, truly forward looking

1591
01:55:30.359 --> 01:55:38.479
<v Speaker 2>and in far reaching and workable sort of path forward

1592
01:55:38.760 --> 01:55:44.039
<v Speaker 2>in policy terms after the classing or German border. You know,

1593
01:55:44.159 --> 01:55:46.560
<v Speaker 2>I'm thinking in terms of what you know, mister Nixon

1594
01:55:47.439 --> 01:55:51.920
<v Speaker 2>wrote about in his final years and as well as

1595
01:55:51.960 --> 01:55:54.600
<v Speaker 2>you know, kind of the Bush Baker model. Like I'm

1596
01:55:54.600 --> 01:55:56.760
<v Speaker 2>not suggesting people should look at that as you know,

1597
01:55:56.920 --> 01:55:59.640
<v Speaker 2>some ideal model or something, but there was like a

1598
01:55:59.720 --> 01:56:04.439
<v Speaker 2>dynas to it, and it was relevant to you know,

1599
01:56:04.600 --> 01:56:09.279
<v Speaker 2>Postcold War realities. You know, even if there was even

1600
01:56:09.319 --> 01:56:15.279
<v Speaker 2>if there was something like that extent, you know, in

1601
01:56:15.359 --> 01:56:19.359
<v Speaker 2>terms of intellectual occurrence as well as political will and

1602
01:56:19.520 --> 01:56:24.880
<v Speaker 2>conceptual ambition, this would still be informed almost entirely by

1603
01:56:26.159 --> 01:56:31.039
<v Speaker 2>you know, twentieth century structures phenomenon relationships like different as

1604
01:56:31.119 --> 01:56:34.760
<v Speaker 2>things are today. As much as I agree with people

1605
01:56:35.359 --> 01:56:39.760
<v Speaker 2>including mister Musk, who say that historical time is speeding

1606
01:56:39.880 --> 01:56:42.319
<v Speaker 2>up along the technology, that is one hundred percent true.

1607
01:56:46.560 --> 01:56:49.239
<v Speaker 2>So today I want to get into some of these

1608
01:56:49.359 --> 01:56:59.800
<v Speaker 2>things and what's key to understanding about novelty and German

1609
01:56:59.880 --> 01:57:08.239
<v Speaker 2>idealism generally. You know, people, especially Anglophone types who have

1610
01:57:09.560 --> 01:57:13.840
<v Speaker 2>are marinated with a certain disdain for continal philosophy. Okay, man,

1611
01:57:13.880 --> 01:57:17.800
<v Speaker 2>it's just a fact. There's a tendency to dismiss these

1612
01:57:17.840 --> 01:57:22.840
<v Speaker 2>things as well. That's so much sophistry, you know, That's

1613
01:57:26.000 --> 01:57:29.359
<v Speaker 2>that that's just uh, you know, a not particularly lucid

1614
01:57:30.279 --> 01:57:37.560
<v Speaker 2>interpretation of political realities, you know, that extrapolates the musings

1615
01:57:37.600 --> 01:57:42.079
<v Speaker 2>of of closer intellectuals to populations at scale. That's the

1616
01:57:42.119 --> 01:57:45.520
<v Speaker 2>wrong way to look at it. Even if you don't

1617
01:57:45.560 --> 01:57:53.239
<v Speaker 2>accept the postuitz ontological and otherwise of Pagel of of

1618
01:57:53.399 --> 01:57:59.000
<v Speaker 2>nulty of Heidegger. Even if this is nothing more than

1619
01:58:00.039 --> 01:58:03.520
<v Speaker 2>a conceptual horizon that became a kind of self fulfilling

1620
01:58:03.600 --> 01:58:11.119
<v Speaker 2>prophecy in terms of how it shaped the European political mind,

1621
01:58:11.600 --> 01:58:18.840
<v Speaker 2>that's nonetheless a causal variable that isn't arguably just positive

1622
01:58:19.039 --> 01:58:23.560
<v Speaker 2>of how con is. Okay, I take it a step further, obviously,

1623
01:58:23.840 --> 01:58:26.039
<v Speaker 2>I mean, I think it's clear to everybody that you know,

1624
01:58:26.279 --> 01:58:29.800
<v Speaker 2>I'm very much a Hegelian. I think Urson Old was

1625
01:58:31.920 --> 01:58:35.920
<v Speaker 2>the most profound historical thinker and a writer of the

1626
01:58:35.960 --> 01:58:41.479
<v Speaker 2>twentieth century. But the way I understand German idealism is

1627
01:58:43.079 --> 01:58:49.359
<v Speaker 2>it's people who deal in and studies the consciousness and

1628
01:58:49.479 --> 01:58:55.159
<v Speaker 2>things will be familiar with the anthropic principle. This is

1629
01:58:55.239 --> 01:59:02.680
<v Speaker 2>extraordinarily complicated, Okay, on like its own terms. But we

1630
01:59:02.800 --> 01:59:07.239
<v Speaker 2>can't talk about political realities without talking about the events

1631
01:59:07.279 --> 01:59:11.000
<v Speaker 2>within within the human mind. Okay, It's not like there's

1632
01:59:11.039 --> 01:59:17.359
<v Speaker 2>some it's not like some actual political reality remote from

1633
01:59:18.479 --> 01:59:24.640
<v Speaker 2>human psychology that is existing outside of our purview or something. Okay,

1634
01:59:25.159 --> 01:59:29.479
<v Speaker 2>we're not We're not talking about astronomical phenomenon, talking about

1635
01:59:30.479 --> 01:59:36.159
<v Speaker 2>you know, events of of of of a natural scientific

1636
01:59:36.600 --> 01:59:45.680
<v Speaker 2>you know nature. Obviously, you know, so that renders that

1637
01:59:45.840 --> 01:59:49.680
<v Speaker 2>that that that renders the study of of of political

1638
01:59:50.479 --> 01:59:55.119
<v Speaker 2>philosophy unique, Okay, because you can't you can't. You can't

1639
01:59:55.199 --> 01:59:59.960
<v Speaker 2>do away with with mind as a prime move on. Okay,

1640
02:00:00.119 --> 02:00:03.359
<v Speaker 2>even if you reject the postulates of somebody like Noldy

1641
02:00:04.079 --> 02:00:06.680
<v Speaker 2>and it come bat this again and again. All right,

1642
02:00:08.319 --> 02:00:13.479
<v Speaker 2>But it's also to understand the entirety of the war.

1643
02:00:16.880 --> 02:00:17.520
<v Speaker 1>You know, this.

1644
02:00:19.920 --> 02:00:24.520
<v Speaker 2>Zeitgeist was the cause of the war, okay. And there

1645
02:00:24.640 --> 02:00:30.199
<v Speaker 2>was obviously like concrete variables you know, relating to things

1646
02:00:30.239 --> 02:00:35.600
<v Speaker 2>like war technology and capabilities they're in that upset balances

1647
02:00:35.640 --> 02:00:39.399
<v Speaker 2>of power that basically been constants in sixteen forty eight

1648
02:00:39.520 --> 02:00:45.319
<v Speaker 2>or so. There's economic realities that you know, affected and

1649
02:00:45.399 --> 02:00:49.800
<v Speaker 2>impacted the ability to manage populations at scale that in turn,

1650
02:00:52.319 --> 02:00:55.520
<v Speaker 2>you know, we're decisive and as regards you know, the

1651
02:00:55.600 --> 02:01:01.399
<v Speaker 2>capacity to mobilize those aforementioned populations, which in turn, you know,

1652
02:01:02.399 --> 02:01:09.119
<v Speaker 2>had a tremendous impact on the perception of states engaged

1653
02:01:09.119 --> 02:01:13.800
<v Speaker 2>in a hard power competition. That goes without saying, but

1654
02:01:14.399 --> 02:01:18.000
<v Speaker 2>all of these things it key points the decision as

1655
02:01:18.039 --> 02:01:23.600
<v Speaker 2>well as in terms of broad conceptual horizon of what

1656
02:01:23.760 --> 02:01:30.359
<v Speaker 2>the end game of these political ambitions were you can

1657
02:01:30.399 --> 02:01:36.039
<v Speaker 2>only understood in terms of the Zeitgeist and the way

1658
02:01:36.159 --> 02:01:39.960
<v Speaker 2>that practical transcendence was changing the way humans live their

1659
02:01:40.079 --> 02:01:43.840
<v Speaker 2>lives and identify themselves and quite literally how they lived

1660
02:01:43.880 --> 02:01:52.960
<v Speaker 2>and died. Nobody was more insinuated into that Modelitia thought

1661
02:01:53.000 --> 02:01:58.680
<v Speaker 2>and Hadolf Hiller. Okay, I'm going to begin a series

1662
02:01:58.720 --> 02:02:02.479
<v Speaker 2>on this book in the next week. This is an

1663
02:02:02.520 --> 02:02:05.800
<v Speaker 2>incredibly ballsy book and it was kind of underneath the radar.

1664
02:02:06.479 --> 02:02:10.279
<v Speaker 2>It's basically a breakdown of Hitler's second book, The Secret Book,

1665
02:02:13.159 --> 02:02:21.159
<v Speaker 2>And what Sims emphasizes is that Hitler very well understood

1666
02:02:22.399 --> 02:02:26.800
<v Speaker 2>the situation geostrategically as well as historically. And I've always

1667
02:02:26.840 --> 02:02:30.479
<v Speaker 2>made the point before that Hitler's primary op was Franklin Roosevelt,

1668
02:02:30.560 --> 02:02:35.880
<v Speaker 2>not Stalin. Sims hammers that point home absolutely, okay. And

1669
02:02:36.399 --> 02:02:39.800
<v Speaker 2>in terms of Germany's mobilization paradigm, in terms of the

1670
02:02:39.880 --> 02:02:46.840
<v Speaker 2>technologies Hitler emphasized in terms of his entire timetable, tactical

1671
02:02:46.920 --> 02:02:53.720
<v Speaker 2>and strategic from September ninety thirty nine until December nineteen

1672
02:02:53.760 --> 02:02:59.760
<v Speaker 2>forty one, was oriented towards facilitating Germany's ability to defend

1673
02:02:59.800 --> 02:03:03.600
<v Speaker 2>it against a massive assault by the United States. That

1674
02:03:03.760 --> 02:03:06.840
<v Speaker 2>can't be that can't be overemphasized. Anybody who denies it

1675
02:03:07.000 --> 02:03:12.520
<v Speaker 2>is not in the game. However, what was happening to

1676
02:03:12.600 --> 02:03:19.520
<v Speaker 2>European peoples and what was threatening to render the culture

1677
02:03:19.600 --> 02:03:28.319
<v Speaker 2>extinct was uh, what was? What was? What was was

1678
02:03:28.439 --> 02:03:41.399
<v Speaker 2>uh was purely conceptual, okay, and it's uh, it's the

1679
02:03:41.520 --> 02:03:49.359
<v Speaker 2>uh sphare punkd of that devastating idea or psychological tendency.

1680
02:03:49.840 --> 02:03:54.600
<v Speaker 2>Was was Bolshevism. You know, Bolshevism wasn't just a way

1681
02:03:54.680 --> 02:03:58.439
<v Speaker 2>of ordering labor. You know, it wasn't just uh, a

1682
02:03:58.520 --> 02:04:02.800
<v Speaker 2>matter of depriving people of of certain freedoms you know

1683
02:04:02.840 --> 02:04:05.560
<v Speaker 2>that they become habituated to do. It wasn't just a

1684
02:04:05.680 --> 02:04:14.439
<v Speaker 2>question of breaking down traditional modalities of order, you know,

1685
02:04:15.079 --> 02:04:17.600
<v Speaker 2>whether we're talking about you know, within the family unit,

1686
02:04:18.600 --> 02:04:21.000
<v Speaker 2>or you know, in terms of how you know, the

1687
02:04:21.479 --> 02:04:25.159
<v Speaker 2>races or ethnic populations relate to one another, or the

1688
02:04:25.239 --> 02:04:27.279
<v Speaker 2>way you know, the sex is you know, kind of

1689
02:04:27.880 --> 02:04:35.039
<v Speaker 2>relate to one another in as regards you know, duties

1690
02:04:35.079 --> 02:04:39.800
<v Speaker 2>and responsibilities and things, and in ontological terms, it was

1691
02:04:40.399 --> 02:04:44.279
<v Speaker 2>it was sharing the bases of of of of identity,

1692
02:04:45.039 --> 02:04:49.960
<v Speaker 2>and when you remove people from any identitarian pole stars

1693
02:04:50.319 --> 02:04:53.479
<v Speaker 2>when you literally rip them out of history, they're no

1694
02:04:53.520 --> 02:04:56.319
<v Speaker 2>longer living as human beings in basic terms. Okay. And

1695
02:04:56.399 --> 02:05:01.039
<v Speaker 2>despite what people claim, and SEMs emphasizes this too, Hitler

1696
02:05:01.079 --> 02:05:04.479
<v Speaker 2>did not claim that Europeans or some master race. Quite

1697
02:05:04.520 --> 02:05:10.119
<v Speaker 2>the contrary. Hitler said Germany's rachel stock has precipitously declined

1698
02:05:11.079 --> 02:05:13.279
<v Speaker 2>since the Thirty Years War. He looked at that as

1699
02:05:13.319 --> 02:05:17.680
<v Speaker 2>the sharing event, okay, that Germany never really recovered from.

1700
02:05:18.800 --> 02:05:21.439
<v Speaker 2>He said that the best European stock was in England,

1701
02:05:21.720 --> 02:05:25.119
<v Speaker 2>and their leadership cast basically was able to dominate a

1702
02:05:25.159 --> 02:05:27.800
<v Speaker 2>good portion of the planet as well as preside over

1703
02:05:28.119 --> 02:05:31.760
<v Speaker 2>a divided society that had no kind of like organic

1704
02:05:31.920 --> 02:05:35.720
<v Speaker 2>like national underpinning, you know. And they managed to do

1705
02:05:35.800 --> 02:05:43.199
<v Speaker 2>this with like a combination of of tremendous foresight, you know,

1706
02:05:43.600 --> 02:05:48.880
<v Speaker 2>on unrestrained ruthlessness, and you know, an ability to sort

1707
02:05:48.880 --> 02:05:58.000
<v Speaker 2>of manipulate subjugated cultures in a way that incentivized you know, cooperation,

1708
02:05:58.279 --> 02:06:03.039
<v Speaker 2>but also quite literally you know, rendering like the best

1709
02:06:03.119 --> 02:06:09.760
<v Speaker 2>that those cultures could provide to this you know, imperial whole. Okay.

1710
02:06:10.359 --> 02:06:13.960
<v Speaker 2>Hitler further said that the best European stock had emigrated

1711
02:06:14.000 --> 02:06:18.279
<v Speaker 2>to America, you know, so Hitler's like, we're basically left

1712
02:06:18.479 --> 02:06:22.000
<v Speaker 2>like this kind of like shattered remnant of what's what

1713
02:06:22.199 --> 02:06:26.880
<v Speaker 2>was potentially you know, like a like like a master race. Okay,

1714
02:06:28.640 --> 02:06:34.199
<v Speaker 2>and thus it was all the more critical. Germany would

1715
02:06:34.239 --> 02:06:44.319
<v Speaker 2>like literally die from this onslaught of of of suicidal

1716
02:06:45.840 --> 02:06:47.880
<v Speaker 2>for lack of a better way to characterize it. Okay.

1717
02:06:49.880 --> 02:06:55.840
<v Speaker 2>Now this wasn't just like Hitler actually believed this. Okay,

1718
02:06:57.439 --> 02:07:00.319
<v Speaker 2>this wasn't I mean, this wasn't just you know, stuff

1719
02:07:00.359 --> 02:07:04.079
<v Speaker 2>fit for the bully pulpit, or you know, before the

1720
02:07:04.159 --> 02:07:09.600
<v Speaker 2>national social has had anything approaching a bully pulpit. This

1721
02:07:10.000 --> 02:07:14.239
<v Speaker 2>wasn't just you know, these weren't just like scare concepts

1722
02:07:14.359 --> 02:07:18.520
<v Speaker 2>or or something a nightmare scenario to to bring ignorant

1723
02:07:18.560 --> 02:07:20.560
<v Speaker 2>people the polls out of fear or something like that.

1724
02:07:22.960 --> 02:07:27.359
<v Speaker 2>The degree in which communism in practice, like literally the

1725
02:07:27.479 --> 02:07:33.840
<v Speaker 2>practice of communism marsis Leninism. It can only it can

1726
02:07:33.920 --> 02:07:41.000
<v Speaker 2>only exist, let aloning door and perpetuate itself if it

1727
02:07:41.119 --> 02:07:49.319
<v Speaker 2>annihilates all competing conceptual horizons. You've got to deprive people

1728
02:07:49.359 --> 02:07:56.119
<v Speaker 2>of the ability to conceptualize some alternative ontology. Okay, there's

1729
02:07:56.159 --> 02:08:00.359
<v Speaker 2>no other ideology like that. As long as it's miss laced.

1730
02:08:00.439 --> 02:08:06.439
<v Speaker 2>When we talked about an earlier episode, this kind of

1731
02:08:06.479 --> 02:08:11.600
<v Speaker 2>a Simpleton's paradigm that's fromoted during the Cold War, of Oh,

1732
02:08:11.720 --> 02:08:16.840
<v Speaker 2>there's totalitarianism and then there's democracy. Something like Franco Spain

1733
02:08:16.920 --> 02:08:19.560
<v Speaker 2>had nothing in common with the Soviet Union, a revolutionary

1734
02:08:19.600 --> 02:08:24.119
<v Speaker 2>communsm generally, nor did you know some some tinpot dictatorship

1735
02:08:25.199 --> 02:08:30.840
<v Speaker 2>in the Third World regimes like that forcing compliance or

1736
02:08:30.960 --> 02:08:36.880
<v Speaker 2>enforcing supervisial compliance, you know, by by use of the

1737
02:08:36.920 --> 02:08:42.319
<v Speaker 2>penal apparatus or or some or or some kind of

1738
02:08:43.920 --> 02:08:50.119
<v Speaker 2>you know, use of military force as an extra judicial

1739
02:08:50.239 --> 02:08:54.600
<v Speaker 2>means of punishing people. And you know, as a spectacle

1740
02:08:56.279 --> 02:08:59.560
<v Speaker 2>that communism is not interested in that for its own terms.

1741
02:09:02.520 --> 02:09:04.479
<v Speaker 2>One of the things I think in some ways is

1742
02:09:04.560 --> 02:09:09.680
<v Speaker 2>the very overrated writer but or Well captured the true

1743
02:09:09.840 --> 02:09:16.079
<v Speaker 2>essence of Marsus Leninism in nineteen eighty four. And that's

1744
02:09:16.119 --> 02:09:19.000
<v Speaker 2>exactly what the book's about. It's not about totalitarianism or

1745
02:09:19.119 --> 02:09:23.600
<v Speaker 2>fascism or government generally. It is about Marcus Leninism. What

1746
02:09:23.680 --> 02:09:27.439
<v Speaker 2>O'Brien says, I need you to love a big brother.

1747
02:09:28.800 --> 02:09:32.279
<v Speaker 2>I don't you know. I'm not interested in super visual compliance.

1748
02:09:32.520 --> 02:09:35.640
<v Speaker 2>I'm not interested in forcing you to do things. You know,

1749
02:09:36.000 --> 02:09:40.319
<v Speaker 2>in fact, quite the contrary, you know, I need you

1750
02:09:40.399 --> 02:09:43.279
<v Speaker 2>to not be able to conceive of anything other than

1751
02:09:45.119 --> 02:09:50.359
<v Speaker 2>prostrating yourself in kind of like odd and terrified reverence

1752
02:09:51.359 --> 02:09:57.000
<v Speaker 2>of this megalithic state. You know, And not only do

1753
02:09:57.119 --> 02:10:00.239
<v Speaker 2>you not, you know, the reason why you don't resist

1754
02:10:00.359 --> 02:10:03.000
<v Speaker 2>it isn't out of terror. It's because you can't even

1755
02:10:03.039 --> 02:10:09.920
<v Speaker 2>conceptualize resisting it. It's like resisting God. Okay, and iably

1756
02:10:09.960 --> 02:10:17.960
<v Speaker 2>the best example of this was in Romania immediately after

1757
02:10:18.039 --> 02:10:24.159
<v Speaker 2>the war. There's I can't remember his name now, but

1758
02:10:24.520 --> 02:10:29.000
<v Speaker 2>there was a Romanian Orthodox priest who when somebody has

1759
02:10:29.039 --> 02:10:33.479
<v Speaker 2>made a saint, are they beatified? Is that the term? Okay,

1760
02:10:33.680 --> 02:10:39.760
<v Speaker 2>I believe it was beatified? Yeah, for his resistance the communists.

1761
02:10:39.800 --> 02:10:43.880
<v Speaker 2>But uh, there was this what came even known is

1762
02:10:43.960 --> 02:10:48.239
<v Speaker 2>uh the poteste e butchering that pronunciation again, forgive me

1763
02:10:48.560 --> 02:10:54.920
<v Speaker 2>the Potetsi prison experiments. Okay, Ptetsi prison Now. Romania is

1764
02:10:54.960 --> 02:11:01.800
<v Speaker 2>a fascinating example because it's usc was was was he

1765
02:11:01.920 --> 02:11:04.239
<v Speaker 2>was viewed kind of in the west of this bizarre

1766
02:11:04.279 --> 02:11:08.640
<v Speaker 2>eccentric obviously, you know, him and his wife were were

1767
02:11:08.760 --> 02:11:12.680
<v Speaker 2>nearly executed on on live television and that was shocking.

1768
02:11:13.000 --> 02:11:14.520
<v Speaker 2>I think we've talked about before, you know, as a

1769
02:11:14.600 --> 02:11:17.560
<v Speaker 2>teenager seeing then on this. This was long before a

1770
02:11:17.640 --> 02:11:21.119
<v Speaker 2>live league and anything like three guys one hammer or

1771
02:11:21.119 --> 02:11:24.119
<v Speaker 2>any of this horrible stuff that you can anybody can

1772
02:11:24.159 --> 02:11:27.159
<v Speaker 2>see on the internet. And but I mean, obviously it's

1773
02:11:27.199 --> 02:11:32.560
<v Speaker 2>the only violent overthrow of of of an East Block regime.

1774
02:11:32.680 --> 02:11:37.680
<v Speaker 2>But you know, for all pradical purposes, Romania had seceded

1775
02:11:37.720 --> 02:11:42.800
<v Speaker 2>from Warsaw Pact. You know, Chusysku himself, he negotiated with

1776
02:11:42.920 --> 02:11:48.560
<v Speaker 2>Kennedy to remove Romania from the SIOP target list and

1777
02:11:48.840 --> 02:11:55.960
<v Speaker 2>a nuclear war. But in terms of that, despite kind

1778
02:11:55.960 --> 02:12:00.560
<v Speaker 2>of like seceding entirely from Veldt politique, were Mania kind

1779
02:12:00.600 --> 02:12:07.239
<v Speaker 2>of perfected Mars's Leninism as regardless internal situation. I mean,

1780
02:12:07.319 --> 02:12:09.399
<v Speaker 2>purists will say, well, it was a personality cult, but

1781
02:12:10.399 --> 02:12:16.479
<v Speaker 2>that's not what I'm talking about. Most of the detainees

1782
02:12:16.640 --> 02:12:21.479
<v Speaker 2>at the Poteste prison were men wud served in the

1783
02:12:21.520 --> 02:12:29.399
<v Speaker 2>Iron Guard, you know, they were they were you know

1784
02:12:29.560 --> 02:12:35.600
<v Speaker 2>uh os front veterans who you know, we're company level officers,

1785
02:12:35.640 --> 02:12:40.199
<v Speaker 2>are higher. They were priests who hadn't done anything wrong.

1786
02:12:40.760 --> 02:12:47.079
<v Speaker 2>I mean, even of a you know, political nature and

1787
02:12:48.319 --> 02:12:55.479
<v Speaker 2>they were psychologically tortured. According to this phase paradigm, the

1788
02:12:55.600 --> 02:13:01.640
<v Speaker 2>first phase would involved this kind of like endless interrogation

1789
02:13:02.199 --> 02:13:08.520
<v Speaker 2>over days and weeks, with torture liberally applied under the

1790
02:13:08.600 --> 02:13:14.920
<v Speaker 2>auspices of revealing intimate details. This was called external unmasking.

1791
02:13:15.720 --> 02:13:19.760
<v Speaker 2>But the interrogators, I mean, they obviously that any any

1792
02:13:19.840 --> 02:13:24.079
<v Speaker 2>kind of anything relating to somebody's intimate, moral, or or

1793
02:13:24.199 --> 02:13:28.520
<v Speaker 2>sexual behavior, they'd find that valuable to exploit against them.

1794
02:13:29.239 --> 02:13:33.399
<v Speaker 2>But this wasn't this wasn't the purpose of external unmasking.

1795
02:13:33.920 --> 02:13:37.159
<v Speaker 2>They'd forced people to do things like, you know, they'd say,

1796
02:13:37.199 --> 02:13:38.600
<v Speaker 2>you know, it's come to our attention that you know,

1797
02:13:38.720 --> 02:13:40.760
<v Speaker 2>like your father was actually like it like a trader,

1798
02:13:41.319 --> 02:13:43.399
<v Speaker 2>you know, and or like you know, it's it's you

1799
02:13:43.560 --> 02:13:45.640
<v Speaker 2>you were actually born at Bastard, you know, and then

1800
02:13:45.720 --> 02:13:47.800
<v Speaker 2>we we've we've discovered this, or like you know, your

1801
02:13:48.079 --> 02:13:50.359
<v Speaker 2>your sister was a prostitute, you know, and and she

1802
02:13:50.479 --> 02:13:53.199
<v Speaker 2>had many men, you know, and we we we we've

1803
02:13:53.239 --> 02:13:55.439
<v Speaker 2>talked to men who who you know, who visited her

1804
02:13:55.479 --> 02:13:59.319
<v Speaker 2>and and in relations with her for money, and they'd

1805
02:13:59.359 --> 02:14:01.520
<v Speaker 2>insist on it over and over and over and over again,

1806
02:14:02.439 --> 02:14:07.319
<v Speaker 2>and you know, they torture people into signing confessions and

1807
02:14:07.359 --> 02:14:10.840
<v Speaker 2>stuff that seems apparently meaningless from a political perspective, but

1808
02:14:13.680 --> 02:14:22.520
<v Speaker 2>victims subsequently attested that you start losing touch of reality

1809
02:14:22.560 --> 02:14:25.680
<v Speaker 2>in these conditions and you start wondering, you know, like

1810
02:14:25.960 --> 02:14:28.680
<v Speaker 2>is that actually true? You know what I mean, I'm

1811
02:14:28.720 --> 02:14:30.560
<v Speaker 2>sure people will say, like, well that that would never

1812
02:14:30.640 --> 02:14:34.880
<v Speaker 2>happen to me. Very very strange things happen when people

1813
02:14:34.960 --> 02:14:38.359
<v Speaker 2>are incarcerated, and add to that, literal court.

1814
02:14:39.079 --> 02:14:43.520
<v Speaker 1>It doesn't even have to be incarceration. I've witnessed people

1815
02:14:43.560 --> 02:14:49.279
<v Speaker 1>in my own life who went to group therapy started

1816
02:14:49.720 --> 02:14:55.079
<v Speaker 1>started adopting stories that they heard other people tell as

1817
02:14:55.159 --> 02:14:56.000
<v Speaker 1>their own.

1818
02:14:56.680 --> 02:15:00.199
<v Speaker 2>And they probably they believe it. Yeah, of it.

1819
02:15:00.359 --> 02:15:04.359
<v Speaker 1>It's the human mind. Is I don't know what that is.

1820
02:15:05.199 --> 02:15:08.560
<v Speaker 1>It's hard for me to uh to understand, to understand that,

1821
02:15:08.760 --> 02:15:09.720
<v Speaker 1>but I've seen it.

1822
02:15:10.560 --> 02:15:12.760
<v Speaker 2>Yeah, yeah, No, I mean you're a worldly guy, and

1823
02:15:13.319 --> 02:15:16.920
<v Speaker 2>I mean obviously, I mean, frankly, you spend a fair

1824
02:15:16.920 --> 02:15:21.359
<v Speaker 2>amount of time with with with matters of the human

1825
02:15:21.399 --> 02:15:27.880
<v Speaker 2>psyche because it relates to you know what, our mutual

1826
02:15:28.479 --> 02:15:33.199
<v Speaker 2>emphasies and things. But yeah, it's you know, the second

1827
02:15:33.319 --> 02:15:39.039
<v Speaker 2>the second phase. It was called uh like internal unmasking.

1828
02:15:40.560 --> 02:15:49.520
<v Speaker 2>Now this would this was us at least uhh nominally

1829
02:15:51.800 --> 02:15:56.279
<v Speaker 2>it was uh the torture slash interrogator. He'd demand to

1830
02:15:56.399 --> 02:16:02.119
<v Speaker 2>know what guards or trustees or other interrogators had been

1831
02:16:02.239 --> 02:16:04.920
<v Speaker 2>lenient with the subject. So basically this was you know

1832
02:16:05.000 --> 02:16:07.239
<v Speaker 2>and say like, you know, basically like you know, I

1833
02:16:08.560 --> 02:16:12.920
<v Speaker 2>now in this perverse way, you know, it's it's a

1834
02:16:12.960 --> 02:16:16.359
<v Speaker 2>way of trying to trying to literally create like Stockholm syndrome,

1835
02:16:17.039 --> 02:16:24.000
<v Speaker 2>or to generate those sorts of misplaced sympathies in the

1836
02:16:24.199 --> 02:16:30.319
<v Speaker 2>mind of the victim, you know. Uh, So it came

1837
02:16:30.439 --> 02:16:36.799
<v Speaker 2>to the uh, you know, the victim in some cases

1838
02:16:38.000 --> 02:16:41.799
<v Speaker 2>begin to look at his torture is truly benevolent, you know,

1839
02:16:41.920 --> 02:16:45.280
<v Speaker 2>because even if it was totally a charade, you know,

1840
02:16:45.600 --> 02:16:50.479
<v Speaker 2>the fact that he would disclose, you know, persons who'd

1841
02:16:50.520 --> 02:16:54.200
<v Speaker 2>shown him leniency, and then he'd be rewarded with you know,

1842
02:16:54.719 --> 02:16:57.319
<v Speaker 2>maybe if he'd been subjected to a starvation diet, he'd

1843
02:16:57.360 --> 02:17:00.159
<v Speaker 2>be rewarded with food or something or even just you know,

1844
02:17:00.239 --> 02:17:04.840
<v Speaker 2>the appearance of of of affection like perversa. It sounds

1845
02:17:06.920 --> 02:17:12.239
<v Speaker 2>you know, people do need affection or or approval in

1846
02:17:12.360 --> 02:17:18.879
<v Speaker 2>some basic sense, and somebody who's somebody who's been utterly destroyed,

1847
02:17:18.879 --> 02:17:25.000
<v Speaker 2>whose internal constitution has been destroyed by a deliberate and purposeful,

1848
02:17:26.520 --> 02:17:30.399
<v Speaker 2>you know, regime of torture, even even even the approval

1849
02:17:30.520 --> 02:17:34.399
<v Speaker 2>of of their torture, you know, who's cast himself in

1850
02:17:34.840 --> 02:17:37.280
<v Speaker 2>in some kind of fatherly roll. You know. You see

1851
02:17:37.360 --> 02:17:39.159
<v Speaker 2>you see the police do this too, and it's been

1852
02:17:39.200 --> 02:17:42.440
<v Speaker 2>sued to the police interrogation. Obviously they it's not nearly

1853
02:17:42.520 --> 02:17:47.600
<v Speaker 2>this extreme, okay, but that's that's basically what good cop,

1854
02:17:47.760 --> 02:17:50.520
<v Speaker 2>bad cop is, and some very dumb down and obviously

1855
02:17:50.600 --> 02:17:57.840
<v Speaker 2>much less insidious and and and literally figuraibly violent the

1856
02:17:58.000 --> 02:18:06.239
<v Speaker 2>sense it's the uh, the third stage was h in

1857
02:18:06.280 --> 02:18:11.440
<v Speaker 2>the third phase, it was this. It was just it

1858
02:18:11.520 --> 02:18:15.920
<v Speaker 2>was this kind of public humiliation ritual. If the person

1859
02:18:16.200 --> 02:18:20.520
<v Speaker 2>was uh, you know, if they were if they were

1860
02:18:20.559 --> 02:18:26.120
<v Speaker 2>a priest or a or a a lay person in

1861
02:18:26.159 --> 02:18:29.120
<v Speaker 2>the other US church, you know, the interrogator would do

1862
02:18:29.200 --> 02:18:31.399
<v Speaker 2>something like you know, laying out a crucifix and like

1863
02:18:31.440 --> 02:18:34.719
<v Speaker 2>demanding the urinate on it. You know, if it was

1864
02:18:34.719 --> 02:18:37.680
<v Speaker 2>a political partisan or like a former like Hrmacht officer

1865
02:18:38.360 --> 02:18:43.600
<v Speaker 2>or Iron Guard revolutionary, you know, they might like force

1866
02:18:43.719 --> 02:18:46.399
<v Speaker 2>him to like like drink urine or like literally like

1867
02:18:46.520 --> 02:18:49.360
<v Speaker 2>lick the boots of his interrogator or something, or like

1868
02:18:49.520 --> 02:18:52.479
<v Speaker 2>you know, claim to have engaged in in like disgusting

1869
02:18:52.559 --> 02:18:58.159
<v Speaker 2>sexual acts or something, you know, in this like Michael

1870
02:18:58.239 --> 02:19:03.600
<v Speaker 2>Joanes not specifically about this in this context, but you know,

1871
02:19:03.639 --> 02:19:08.799
<v Speaker 2>he's talked about how part of the subtext of the

1872
02:19:08.920 --> 02:19:13.079
<v Speaker 2>kind of like normalization of pornography is uh, the kind

1873
02:19:13.120 --> 02:19:15.559
<v Speaker 2>of like assault the intimate world core of the person,

1874
02:19:16.760 --> 02:19:19.959
<v Speaker 2>you know, and and and and and rip away any

1875
02:19:20.280 --> 02:19:25.239
<v Speaker 2>any kind of private and any kind of truly like

1876
02:19:25.360 --> 02:19:29.959
<v Speaker 2>private boundaries they have, you know, and that that's a

1877
02:19:30.000 --> 02:19:35.680
<v Speaker 2>real thing too, you know, but this was you know,

1878
02:19:35.799 --> 02:19:40.120
<v Speaker 2>these uh people were people were permanently and profoundly damaged

1879
02:19:40.159 --> 02:19:42.600
<v Speaker 2>by this. I mean beyond the obvious. I mean, like

1880
02:19:42.680 --> 02:19:45.719
<v Speaker 2>he said, you don't the things people think they take

1881
02:19:45.799 --> 02:19:49.360
<v Speaker 2>for granted, they they they no longer can like they're

1882
02:19:49.399 --> 02:19:52.600
<v Speaker 2>not they'y're not capable of it. I'm not talking about

1883
02:19:54.360 --> 02:19:56.719
<v Speaker 2>and I'm not talking about like trust in in authority

1884
02:19:56.840 --> 02:19:59.879
<v Speaker 2>and in some basic way, I mean like they're not

1885
02:20:00.959 --> 02:20:04.319
<v Speaker 2>fully human anymore. There's no photo on their own obviously,

1886
02:20:04.520 --> 02:20:08.959
<v Speaker 2>but it this guy, Ned Robert Graves is you know,

1887
02:20:09.200 --> 02:20:13.879
<v Speaker 2>an english Man of letters type of you know, like

1888
02:20:14.000 --> 02:20:18.600
<v Speaker 2>a great war veteran. His memoir was called Goodbye to

1889
02:20:18.680 --> 02:20:27.200
<v Speaker 2>All that. Robert Conquest cited him and for comparative purposes

1890
02:20:27.319 --> 02:20:32.639
<v Speaker 2>in his in his book on a Communist Megaside, Graves

1891
02:20:32.719 --> 02:20:36.200
<v Speaker 2>was talking about the experience at the front, okay, during

1892
02:20:36.239 --> 02:20:42.760
<v Speaker 2>World War One, and he said that, he said, Graves

1893
02:20:42.760 --> 02:20:45.360
<v Speaker 2>said that like the squalor and danger of the front lines,

1894
02:20:45.399 --> 02:20:49.360
<v Speaker 2>being under constant bombardment, you know, like living in filth.

1895
02:20:50.600 --> 02:20:53.959
<v Speaker 2>He said that, like young officers, he said, they said,

1896
02:20:54.120 --> 02:20:56.719
<v Speaker 2>after after several weeks, they begin to deteriorate a little.

1897
02:20:57.479 --> 02:21:00.600
<v Speaker 2>He's like, after six months, he's like most men, we're

1898
02:21:00.680 --> 02:21:05.079
<v Speaker 2>basically all right. But they were starting to show cracks, okay,

1899
02:21:05.719 --> 02:21:08.799
<v Speaker 2>said after a nine or ten months, these guys became

1900
02:21:08.840 --> 02:21:12.200
<v Speaker 2>a drag on fellow officers and NCOs. You know, like

1901
02:21:12.280 --> 02:21:17.239
<v Speaker 2>they were no longer thinking clearly, you know, they they

1902
02:21:19.479 --> 02:21:26.399
<v Speaker 2>they'd become desocialized owing to constant anxiety. You know, he'd say,

1903
02:21:26.440 --> 02:21:30.799
<v Speaker 2>after a year or fifteen months to continuous service, he said,

1904
02:21:30.840 --> 02:21:37.079
<v Speaker 2>even like the most robust and healthy junior officer would

1905
02:21:37.120 --> 02:21:39.879
<v Speaker 2>basically be useless. You know, he was no longer fit

1906
02:21:39.959 --> 02:21:45.879
<v Speaker 2>for command, you know, at best, you know, oh it

1907
02:21:46.000 --> 02:21:49.360
<v Speaker 2>was experience and whatnot. You know, if he still had

1908
02:21:49.399 --> 02:21:55.440
<v Speaker 2>the nerve and the gumption for direct action, you know,

1909
02:21:56.639 --> 02:21:58.559
<v Speaker 2>he might be able to utilize and like the equivalent

1910
02:21:58.559 --> 02:22:04.120
<v Speaker 2>of stormtrooper role, but in a command role. Not not

1911
02:22:04.239 --> 02:22:10.440
<v Speaker 2>even close, he said. The real tragedy, though, he said,

1912
02:22:11.040 --> 02:22:13.200
<v Speaker 2>guys over the age about thirty or thirty five, and

1913
02:22:13.280 --> 02:22:17.879
<v Speaker 2>especially over forty. He said that these guys had less resistance,

1914
02:22:18.959 --> 02:22:23.239
<v Speaker 2>you know, and in his estimation, it's because they had,

1915
02:22:24.559 --> 02:22:28.159
<v Speaker 2>you know, decades of normal life to compare their current situation, dude,

1916
02:22:28.559 --> 02:22:31.319
<v Speaker 2>he said. Officers over forty, he said that the six

1917
02:22:31.399 --> 02:22:36.319
<v Speaker 2>months more almost unfamily became you know, obvious alcoholics. You know,

1918
02:22:38.120 --> 02:22:40.760
<v Speaker 2>they'd only be able to you know, assuming they've survived

1919
02:22:41.079 --> 02:22:46.799
<v Speaker 2>multiple assault operations. They could only they could only function

1920
02:22:46.879 --> 02:22:51.079
<v Speaker 2>if they were totally drunk. He said that they started

1921
02:22:51.120 --> 02:22:54.360
<v Speaker 2>seeming you know, complete like he said, they started seeming literally,

1922
02:22:56.239 --> 02:22:58.079
<v Speaker 2>you know, like in a state of shock at all times.

1923
02:22:58.799 --> 02:23:00.399
<v Speaker 2>You know. He said, some of them lost their ability

1924
02:23:00.440 --> 02:23:03.639
<v Speaker 2>to communicate in basic terms, like their ability to their

1925
02:23:03.719 --> 02:23:10.719
<v Speaker 2>command of language had left them, you know. And Conquest

1926
02:23:10.840 --> 02:23:17.200
<v Speaker 2>says that something that developed in Soviet society, especially after

1927
02:23:17.239 --> 02:23:22.040
<v Speaker 2>about nineteen thirty six to thirty eight, about ninety thirty six,

1928
02:23:22.079 --> 02:23:24.920
<v Speaker 2>ninety thirty eight onwards until about nineteen fifty seven. He

1929
02:23:24.959 --> 02:23:28.239
<v Speaker 2>said it was something he said, it was something completely comparable,

1930
02:23:28.639 --> 02:23:32.239
<v Speaker 2>particularly guys who were in roles that were somewhat coveted

1931
02:23:33.440 --> 02:23:35.719
<v Speaker 2>where they were in contact with commissars at all times

1932
02:23:35.760 --> 02:23:39.559
<v Speaker 2>and responsible for their people, but they weren't protected by

1933
02:23:40.360 --> 02:23:44.399
<v Speaker 2>you know, the lar guests or the patronage of party men.

1934
02:23:44.559 --> 02:23:45.959
<v Speaker 2>Like a good example would be, you know, like a

1935
02:23:46.040 --> 02:23:48.680
<v Speaker 2>doctor at a hospital, you know who like like a

1936
02:23:48.760 --> 02:23:51.959
<v Speaker 2>surgeon who was responsible for you know, more junior doctors

1937
02:23:52.000 --> 02:23:55.360
<v Speaker 2>and nurses obviously, or like a professor of geology, you know,

1938
02:23:55.520 --> 02:23:56.920
<v Speaker 2>or like a guy who worked at one of the

1939
02:23:57.000 --> 02:23:59.959
<v Speaker 2>design bureaus, you know, like over seeing other engineers. You know.

1940
02:24:00.479 --> 02:24:05.559
<v Speaker 2>He'd be under constant pressure of the commissars. You know

1941
02:24:05.680 --> 02:24:08.040
<v Speaker 2>he is, and so it is, his whole family would

1942
02:24:08.040 --> 02:24:11.440
<v Speaker 2>constantly be under surveillance. He'd be subjected to things like

1943
02:24:12.120 --> 02:24:15.319
<v Speaker 2>you know, when people he worked closely with or taken

1944
02:24:15.360 --> 02:24:20.600
<v Speaker 2>away and either executed summarily or sentenced to sentenced to

1945
02:24:20.680 --> 02:24:24.760
<v Speaker 2>the death camp system. He'd be ordered he'd be directed

1946
02:24:24.799 --> 02:24:27.000
<v Speaker 2>to sign a statement saying that he fully approved of

1947
02:24:27.079 --> 02:24:31.040
<v Speaker 2>these measures. Against people who were engaged in countervolutionary activities,

1948
02:24:31.280 --> 02:24:35.000
<v Speaker 2>regardless of his personal feelings about them. And like, over time,

1949
02:24:35.559 --> 02:24:40.760
<v Speaker 2>this just broke people down, you know, and the workers

1950
02:24:40.799 --> 02:24:42.959
<v Speaker 2>and pet the workers and peasants who supposed that the

1951
02:24:43.000 --> 02:24:51.959
<v Speaker 2>Soviet state was directly was was was oriented towards, you know,

1952
02:24:52.120 --> 02:24:58.520
<v Speaker 2>like elevating you know, these people, a huge amount of them,

1953
02:24:58.520 --> 02:24:59.959
<v Speaker 2>and we'll get in some of these figures in a minute,

1954
02:25:01.120 --> 02:25:05.040
<v Speaker 2>had cycled through the forced labor system and they and

1955
02:25:05.079 --> 02:25:07.760
<v Speaker 2>they begin acting, They just they began behaving like convicts,

1956
02:25:08.440 --> 02:25:10.639
<v Speaker 2>you know, in all in all the pathological ways that

1957
02:25:11.200 --> 02:25:12.920
<v Speaker 2>you know people who are in and out of the

1958
02:25:12.920 --> 02:25:17.040
<v Speaker 2>prison system do you know, And even if they didn't

1959
02:25:17.120 --> 02:25:21.079
<v Speaker 2>have you know, pathologies going in despite being branded as criminals,

1960
02:25:21.120 --> 02:25:26.920
<v Speaker 2>they certainly had them when they were released. And that's

1961
02:25:27.000 --> 02:25:31.200
<v Speaker 2>what I mean, that's what's unique about Sovietism, and that's

1962
02:25:31.200 --> 02:25:36.280
<v Speaker 2>what's unique about communism, you know. And the people who

1963
02:25:37.360 --> 02:25:39.239
<v Speaker 2>I mean, it'd be easy for it it's either people

1964
02:25:39.239 --> 02:25:41.680
<v Speaker 2>to say like, oh, well, that's their own fault. You know,

1965
02:25:41.719 --> 02:25:45.360
<v Speaker 2>why weren't their cadres of people who who were who

1966
02:25:45.399 --> 02:25:49.879
<v Speaker 2>were cultivating resistance to this, to this this regime, they

1967
02:25:49.920 --> 02:25:56.479
<v Speaker 2>were all dead. They were slaughtered. The Soviets slaughtered ten

1968
02:25:56.600 --> 02:26:01.079
<v Speaker 2>million people by the time by by, you know, before

1969
02:26:01.120 --> 02:26:03.760
<v Speaker 2>a shot was fired in the World War, you know,

1970
02:26:03.799 --> 02:26:07.719
<v Speaker 2>And that's nobody's all point. That people who were capable

1971
02:26:09.280 --> 02:26:17.520
<v Speaker 2>of of harboring a conceptual vista of some alternative system.

1972
02:26:19.079 --> 02:26:22.920
<v Speaker 2>They they they were, they were They were killed categorically

1973
02:26:23.360 --> 02:26:30.719
<v Speaker 2>regardless of age, sex, overall health, national origin, because they

1974
02:26:30.760 --> 02:26:33.079
<v Speaker 2>were the they were the standard. Even if they weren't

1975
02:26:33.079 --> 02:26:36.280
<v Speaker 2>the standard bearers of the enemy idea, you know, they

1976
02:26:37.200 --> 02:26:39.239
<v Speaker 2>they they weren't malleable in the way that they needed

1977
02:26:39.280 --> 02:26:42.200
<v Speaker 2>to be. You know, the Khmarra rouge actually perfected this.

1978
02:26:42.840 --> 02:26:50.600
<v Speaker 2>I think year zero is you know, left revisionists who

1979
02:26:51.559 --> 02:26:58.559
<v Speaker 2>like Saratra, who actually understood Marci's Leninism. You know, they

1980
02:26:58.600 --> 02:27:04.440
<v Speaker 2>were constantly trying to extricate the commute riage experience from

1981
02:27:04.840 --> 02:27:10.200
<v Speaker 2>revolutionary communism as like a postulant to itself. This is

1982
02:27:10.280 --> 02:27:13.879
<v Speaker 2>some bizarre outlier. This is an example of oriental barbarism.

1983
02:27:14.719 --> 02:27:18.319
<v Speaker 2>You know, this has nothing to do with with with

1984
02:27:18.479 --> 02:27:21.680
<v Speaker 2>with rational state behavior. You know, there's nothing being extra

1985
02:27:21.719 --> 02:27:24.200
<v Speaker 2>away from that. He knew that that was not true, Okay,

1986
02:27:26.319 --> 02:27:30.959
<v Speaker 2>aside from the kind of atavistic mythologies that you know,

1987
02:27:31.000 --> 02:27:34.319
<v Speaker 2>the Khmer Rouge threw in to kind of woo the

1988
02:27:35.680 --> 02:27:41.000
<v Speaker 2>the peasantry towards their perspective and you know, and whatever,

1989
02:27:41.280 --> 02:27:46.360
<v Speaker 2>like racial mythologies that were emphasized when they were fighting

1990
02:27:46.440 --> 02:27:52.399
<v Speaker 2>the Vietnamese like that. Notwithstanding, Paul Pott was actually a

1991
02:27:52.479 --> 02:27:58.200
<v Speaker 2>very learned man and what he aside from the fact

1992
02:27:58.239 --> 02:28:06.680
<v Speaker 2>that you know, Cambodia Democratic Campuccia, as it was so dubbed,

1993
02:28:06.719 --> 02:28:09.120
<v Speaker 2>it was a was a backwater that was devoid of

1994
02:28:09.200 --> 02:28:12.959
<v Speaker 2>the prayer, was an industry to facilitate, you know, the

1995
02:28:13.000 --> 02:28:16.639
<v Speaker 2>realization of true communism. And in political terms, he was

1996
02:28:16.680 --> 02:28:21.799
<v Speaker 2>absolutely a pure communist and that's what's required in order

1997
02:28:21.840 --> 02:28:27.840
<v Speaker 2>to facilitate its realization that it's not an outlier in

1998
02:28:27.879 --> 02:28:38.399
<v Speaker 2>the least, and people who are honest, like orthodox Marxists

1999
02:28:39.159 --> 02:28:46.520
<v Speaker 2>who remained in you know, Moscow adjacent after the after

2000
02:28:46.680 --> 02:28:51.920
<v Speaker 2>you know, the ninety sixty schism. They it's subtle, but

2001
02:28:52.000 --> 02:28:54.680
<v Speaker 2>it's there, like they acknowledge that I find this fascinating,

2002
02:28:55.680 --> 02:28:58.440
<v Speaker 2>but not for the reason something like the think, no,

2003
02:28:58.639 --> 02:29:01.520
<v Speaker 2>not merely sucking wave it around as some you know,

2004
02:29:01.680 --> 02:29:05.280
<v Speaker 2>gotcha like I obviously it's like grotesque people think that way,

2005
02:29:05.399 --> 02:29:12.600
<v Speaker 2>but it's it's entirely consistent with uh, the overall paradig

2006
02:29:12.639 --> 02:29:18.360
<v Speaker 2>I mean, it would be dishonest for anyone who describes

2007
02:29:18.479 --> 02:29:27.360
<v Speaker 2>that perspective to claim otherwise. But you know, the end

2008
02:29:27.440 --> 02:29:32.239
<v Speaker 2>result as all these points too, when you're talking about

2009
02:29:32.280 --> 02:29:38.680
<v Speaker 2>these monumental ideas, you know, there you can just look

2010
02:29:38.719 --> 02:29:41.959
<v Speaker 2>at them as historical contingencies. You know, you've got to

2011
02:29:41.959 --> 02:29:45.079
<v Speaker 2>look at them as not just as as as as

2012
02:29:45.200 --> 02:29:52.479
<v Speaker 2>causal as ultimate causal variables in and of themselves, but

2013
02:29:52.959 --> 02:30:03.079
<v Speaker 2>as phenomena that uh, it's that, but phenomena that endure

2014
02:30:03.600 --> 02:30:10.280
<v Speaker 2>until their full realization or until they are annihilated because

2015
02:30:10.360 --> 02:30:15.680
<v Speaker 2>the the because the bearers of the idea are annihilated.

2016
02:30:15.799 --> 02:30:21.079
<v Speaker 2>I mentioned material of it. The purpose of communism is

2017
02:30:21.120 --> 02:30:26.879
<v Speaker 2>to realize communism. It's not just to alleviate tensions inherent

2018
02:30:27.000 --> 02:30:34.200
<v Speaker 2>to you know, opposing classes amidst historically he wal, It's

2019
02:30:34.239 --> 02:30:37.479
<v Speaker 2>not just a way to you know, kind of placate

2020
02:30:37.879 --> 02:30:42.479
<v Speaker 2>a radicalized proletariat, you know, in the short term and

2021
02:30:43.799 --> 02:30:48.799
<v Speaker 2>until you know, some sort of new structure that has

2022
02:30:48.840 --> 02:30:51.639
<v Speaker 2>more equitable outcomes can be realized. Like the point of

2023
02:30:51.680 --> 02:30:56.479
<v Speaker 2>it quite literally is it's it's self contained realization. And

2024
02:30:57.920 --> 02:31:03.440
<v Speaker 2>the end result of the Communist center prizes is the

2025
02:31:03.520 --> 02:31:09.879
<v Speaker 2>eradication of culture. And that was the great horror in

2026
02:31:09.959 --> 02:31:13.959
<v Speaker 2>the minds of all who opposed it. And you know,

2027
02:31:14.040 --> 02:31:17.600
<v Speaker 2>like I said, one of the only meaningful things in

2028
02:31:17.680 --> 02:31:21.239
<v Speaker 2>absolute terms you can take from my comf is when

2029
02:31:21.319 --> 02:31:25.200
<v Speaker 2>Hitler says that a Bolshevis planet is a plan without culture,

2030
02:31:25.639 --> 02:31:30.000
<v Speaker 2>where all men you know, live basically as basically as

2031
02:31:30.040 --> 02:31:32.879
<v Speaker 2>animals with the power of speech. You know, and the

2032
02:31:33.079 --> 02:31:37.239
<v Speaker 2>or the earth is uh the the the earth is

2033
02:31:37.920 --> 02:31:43.680
<v Speaker 2>basically this, you know, this ball of mud like spinning

2034
02:31:43.719 --> 02:31:47.600
<v Speaker 2>through the void, with no with no with no higher life.

2035
02:31:48.319 --> 02:31:53.040
<v Speaker 2>You know, everything you associate with culture, the from the

2036
02:31:53.079 --> 02:31:56.600
<v Speaker 2>comparatively prosaic is the most profound no longer exists. You know,

2037
02:31:57.120 --> 02:32:01.840
<v Speaker 2>it's it's it's the world as labor. You know, there

2038
02:32:01.920 --> 02:32:05.319
<v Speaker 2>is no past, there's no future, there's only the present.

2039
02:32:05.879 --> 02:32:09.719
<v Speaker 2>And you know the realization of work quotas or you know,

2040
02:32:09.760 --> 02:32:17.079
<v Speaker 2>the homogenization of life such that it's rendered indistinguishable. But

2041
02:32:17.319 --> 02:32:21.879
<v Speaker 2>for you know geographic location, which anymore has no meaning

2042
02:32:21.920 --> 02:32:26.159
<v Speaker 2>other than you know, the signature on a map. And

2043
02:32:30.200 --> 02:32:34.760
<v Speaker 2>that much much as people might have misanthropic fantasies about

2044
02:32:34.920 --> 02:32:37.319
<v Speaker 2>Earth without people. I think those are actually like some

2045
02:32:37.479 --> 02:32:41.159
<v Speaker 2>corny show. Like decades ago, it was like it was

2046
02:32:41.239 --> 02:32:43.680
<v Speaker 2>like Earth without people or like the world without man,

2047
02:32:44.200 --> 02:32:47.440
<v Speaker 2>and it was I think it was not discovery or something.

2048
02:32:47.639 --> 02:32:53.159
<v Speaker 2>I forget the tangent, and it was you know, there

2049
02:32:53.280 --> 02:32:58.639
<v Speaker 2>was these like cgi rendered landscapes where uh, you know,

2050
02:32:58.760 --> 02:33:01.280
<v Speaker 2>like skyscrapers are all over grown and and just like

2051
02:33:01.399 --> 02:33:03.680
<v Speaker 2>animals or have free reign and there's no more man

2052
02:33:03.760 --> 02:33:08.920
<v Speaker 2>to you know, corrupt like the pure sanity in nature

2053
02:33:09.040 --> 02:33:11.879
<v Speaker 2>or something. But that you know, people have this idea

2054
02:33:12.000 --> 02:33:16.319
<v Speaker 2>that somehow like without like the without without the human

2055
02:33:16.399 --> 02:33:19.479
<v Speaker 2>mind to perceive things, that these things might may well

2056
02:33:19.520 --> 02:33:24.399
<v Speaker 2>as not not exist. You know, I'm a sure go

2057
02:33:24.399 --> 02:33:27.040
<v Speaker 2>without saying, but it's I think it's like the way

2058
02:33:27.079 --> 02:33:28.920
<v Speaker 2>people like can imagine like what their own funeral would

2059
02:33:28.920 --> 02:33:32.239
<v Speaker 2>look like because if they have some kind of some

2060
02:33:32.399 --> 02:33:34.760
<v Speaker 2>kind of vantage point or something, you know, and and

2061
02:33:35.120 --> 02:33:38.200
<v Speaker 2>and in the terms you would you know, as in

2062
02:33:39.559 --> 02:33:42.280
<v Speaker 2>you know, and and as a as a living human

2063
02:33:42.360 --> 02:33:44.079
<v Speaker 2>with you know, optic nerves and things.

2064
02:33:44.600 --> 02:33:47.760
<v Speaker 1>But let mean you you said that the purpose of

2065
02:33:47.840 --> 02:33:52.159
<v Speaker 1>communism is its realization. What's the purpose of national socialism?

2066
02:33:55.479 --> 02:34:03.239
<v Speaker 2>The posterity of the of the voc and more immediately,

2067
02:34:04.840 --> 02:34:07.639
<v Speaker 2>That's what I'm gonna get into when uh, this pod

2068
02:34:07.719 --> 02:34:14.520
<v Speaker 2>series is gonna do the regeneration of the European form

2069
02:34:14.559 --> 02:34:19.079
<v Speaker 2>of life to meet the challenges of the twenty first century,

2070
02:34:20.239 --> 02:34:29.680
<v Speaker 2>you know too render its mentioned material competitive at least

2071
02:34:29.719 --> 02:34:36.479
<v Speaker 2>able to survive onslaught by what Hitler identified as you know,

2072
02:34:36.559 --> 02:34:43.799
<v Speaker 2>kind of like the nasc and Anglo Saxon hegemony or hegemon.

2073
02:34:46.479 --> 02:34:50.440
<v Speaker 2>Hitler accurately. That's another thing about it about the same

2074
02:34:50.440 --> 02:34:56.000
<v Speaker 2>as book that I think needs to be emphasized. Hitler

2075
02:34:56.120 --> 02:35:02.280
<v Speaker 2>was incredibly and he he knew exactly what was underway

2076
02:35:02.360 --> 02:35:05.719
<v Speaker 2>in terms of the strategic historical situation. And the second

2077
02:35:05.760 --> 02:35:10.360
<v Speaker 2>book makes the point that America contains about fully fifty

2078
02:35:10.399 --> 02:35:14.000
<v Speaker 2>percent of the world's like actual like capital and resources.

2079
02:35:14.680 --> 02:35:20.600
<v Speaker 2>You know, he says that once fully mobilized America will

2080
02:35:20.639 --> 02:35:25.200
<v Speaker 2>be unstoppable. He said, it will be unlike any hedgemond

2081
02:35:25.200 --> 02:35:28.559
<v Speaker 2>in the world's ever seen. And he said that, you know,

2082
02:35:30.879 --> 02:35:39.200
<v Speaker 2>unless unless some sort of total regeneration occurs in Europe.

2083
02:35:40.520 --> 02:35:43.520
<v Speaker 2>He wasn't talking in some kind of strasserist notion of

2084
02:35:43.920 --> 02:35:46.399
<v Speaker 2>you know, like the United States of Europe like literally

2085
02:35:46.559 --> 02:35:52.040
<v Speaker 2>like a palogenetic revival of the race, you know, and

2086
02:35:52.120 --> 02:35:55.360
<v Speaker 2>he had Hitler had no use for petted nationalism, but

2087
02:35:56.440 --> 02:36:00.040
<v Speaker 2>his idea of a European superpower is very different. And

2088
02:36:00.120 --> 02:36:02.479
<v Speaker 2>what people like Distress were suggested, is my point. But

2089
02:36:03.680 --> 02:36:07.639
<v Speaker 2>he said that, you know, unless this happens, assuming that

2090
02:36:07.799 --> 02:36:12.840
<v Speaker 2>assuming Germany could fend off a Soviet assault, which at

2091
02:36:13.000 --> 02:36:17.280
<v Speaker 2>present then present being you know, nineteen thirty three, it

2092
02:36:17.479 --> 02:36:20.520
<v Speaker 2>could not. But he said, even if it could, he

2093
02:36:20.639 --> 02:36:23.840
<v Speaker 2>said that Europe would basically become, you know, the battleground

2094
02:36:23.879 --> 02:36:26.559
<v Speaker 2>between the United States and the Soviet Union for world

2095
02:36:26.600 --> 02:36:29.920
<v Speaker 2>of gemity, which is exactly what happened. And he said that,

2096
02:36:30.399 --> 02:36:32.920
<v Speaker 2>you know, the danger of the Soviet Union is the

2097
02:36:33.000 --> 02:36:35.680
<v Speaker 2>danger that's always when presented by Europe, which is essentially

2098
02:36:35.959 --> 02:36:41.479
<v Speaker 2>an indefensible peninsula, you know, populated by a world minority

2099
02:36:43.000 --> 02:36:51.159
<v Speaker 2>of peoples facing uh without without any without any you know,

2100
02:36:51.200 --> 02:36:53.639
<v Speaker 2>there's no Sahara desert in Europe. There's no sort of

2101
02:36:53.719 --> 02:37:01.159
<v Speaker 2>like natural rampart. You know. They're the you know, the

2102
02:37:01.360 --> 02:37:08.159
<v Speaker 2>the immediate physical threat the European civilization is the billion

2103
02:37:08.280 --> 02:37:12.360
<v Speaker 2>strong hordes of the of the Barbarian East, you know.

2104
02:37:12.520 --> 02:37:17.799
<v Speaker 2>But he said that this is you know, the uh,

2105
02:37:18.680 --> 02:37:23.799
<v Speaker 2>the the graver like absolute like literally global threat is

2106
02:37:25.840 --> 02:37:31.719
<v Speaker 2>is America, you know, because it's it's a complete because

2107
02:37:31.959 --> 02:37:36.639
<v Speaker 2>it's completely it completely like neutralizes everything people had there

2108
02:37:36.680 --> 02:37:42.079
<v Speaker 2>to be taken for granted about hard power and the

2109
02:37:42.239 --> 02:37:45.559
<v Speaker 2>capacity to marshall capital and the service of hard power.

2110
02:37:47.239 --> 02:37:52.639
<v Speaker 2>How he viewed the American people is nuanced and fascinatingly

2111
02:37:52.879 --> 02:37:57.799
<v Speaker 2>and Sims gets into this too, despite this kind of

2112
02:37:57.879 --> 02:38:03.360
<v Speaker 2>like like this liberal fixation with like, oh, Hitler was

2113
02:38:03.399 --> 02:38:06.559
<v Speaker 2>a Confederate and he loved slavery and hated black people.

2114
02:38:07.120 --> 02:38:09.360
<v Speaker 2>There said almost nothing about black people other than that.

2115
02:38:09.440 --> 02:38:14.920
<v Speaker 2>He said that transplanting you know, one hundreds of thousands

2116
02:38:14.959 --> 02:38:18.559
<v Speaker 2>of African slaves to the New World, he said, was

2117
02:38:20.840 --> 02:38:26.840
<v Speaker 2>he said, was something that reminiscent of an artifact of

2118
02:38:26.879 --> 02:38:30.239
<v Speaker 2>a barbaric civilization. And he said it was beneath America

2119
02:38:30.319 --> 02:38:36.239
<v Speaker 2>to do that and totally unnecessary, you know. He admired

2120
02:38:36.280 --> 02:38:41.760
<v Speaker 2>the kind of northern industrial might of the Union. He

2121
02:38:44.159 --> 02:38:51.120
<v Speaker 2>said that, you know, the cream of German racial stock,

2122
02:38:52.120 --> 02:38:54.399
<v Speaker 2>the tune of five point nine million people over a

2123
02:38:54.479 --> 02:38:58.840
<v Speaker 2>few centuries, had emirrated to America. He's like these people

2124
02:38:58.920 --> 02:39:06.879
<v Speaker 2>in the backbone of American power, you know. And he

2125
02:39:06.959 --> 02:39:09.200
<v Speaker 2>said that, uh, you know, some of the best of

2126
02:39:11.360 --> 02:39:14.920
<v Speaker 2>of a of the anglophone leadership cast has sort of

2127
02:39:14.959 --> 02:39:18.760
<v Speaker 2>like assimilated them into their own ranks. Like he's basically

2128
02:39:18.799 --> 02:39:20.719
<v Speaker 2>saying like this is this is a recipe for utterly

2129
02:39:20.840 --> 02:39:27.639
<v Speaker 2>like unstoppable power and like full spectrum dominance like economic, military, cultural,

2130
02:39:28.840 --> 02:39:32.680
<v Speaker 2>and every can seeable way, you know. But he said

2131
02:39:32.719 --> 02:39:36.520
<v Speaker 2>that there's like an underlying rootlessness there that's ring which

2132
02:39:36.559 --> 02:39:42.680
<v Speaker 2>been co opted, you know, by a Jewish modernist perspective.

2133
02:39:44.680 --> 02:39:47.799
<v Speaker 2>This is different than the threat. It's different but related

2134
02:39:47.920 --> 02:39:53.680
<v Speaker 2>in terms of a constellation of of of of Zeitgeist

2135
02:39:53.719 --> 02:39:58.440
<v Speaker 2>related factors, like writ large, it's different than you know,

2136
02:39:58.719 --> 02:40:01.639
<v Speaker 2>the Soviet threat, but it's it's derived from the same

2137
02:40:03.520 --> 02:40:09.239
<v Speaker 2>it's derived from the same historical crisis. Okay. And he

2138
02:40:09.360 --> 02:40:11.200
<v Speaker 2>makes the point in the second book that it's not

2139
02:40:11.360 --> 02:40:14.799
<v Speaker 2>accidental that, you know, Americanism and Sovietism will like find

2140
02:40:14.879 --> 02:40:18.440
<v Speaker 2>common cost for limited purposes because they're not actually manikey

2141
02:40:18.520 --> 02:40:23.239
<v Speaker 2>in opposites. There's a there's irreconcilele differences between them, you know,

2142
02:40:23.319 --> 02:40:26.680
<v Speaker 2>he said, giving conditions to parody, they destroy each other.

2143
02:40:27.520 --> 02:40:30.079
<v Speaker 2>But but they're they're not like moratal enemies or something,

2144
02:40:30.520 --> 02:40:35.440
<v Speaker 2>you know, in absolute terms. And but that's I didn't

2145
02:40:35.479 --> 02:40:37.840
<v Speaker 2>mean to go so far like a field, but it's

2146
02:40:39.280 --> 02:40:43.600
<v Speaker 2>the uh what I did want to get a little

2147
02:40:43.600 --> 02:40:46.559
<v Speaker 2>bit into. When if I'm jumping around a bit, a

2148
02:40:46.639 --> 02:40:52.879
<v Speaker 2>lot of people over uh over email and whatnot, they've

2149
02:40:52.879 --> 02:40:57.840
<v Speaker 2>been asking in comparative terms about like to what degree

2150
02:41:00.079 --> 02:41:02.959
<v Speaker 2>like the Soviet Union had like a camp system. And

2151
02:41:03.120 --> 02:41:06.440
<v Speaker 2>I make the point and I'm we're lying on Robert

2152
02:41:06.520 --> 02:41:12.040
<v Speaker 2>Conquest for this. The Soviets had a death camp system

2153
02:41:12.159 --> 02:41:18.440
<v Speaker 2>rit large. Its purpose was to categorically exterminate people. There

2154
02:41:18.479 --> 02:41:23.120
<v Speaker 2>were there were hundreds of these camps purpose towards that

2155
02:41:23.440 --> 02:41:31.559
<v Speaker 2>end in the frozen you know, tundra of h what

2156
02:41:31.760 --> 02:41:35.440
<v Speaker 2>was the Soviet Far East. This is the territory I

2157
02:41:35.520 --> 02:41:39.360
<v Speaker 2>mean for people came to like geology and you know

2158
02:41:39.479 --> 02:41:42.200
<v Speaker 2>that like or a science and stuff. I mean, this

2159
02:41:42.360 --> 02:41:47.520
<v Speaker 2>is uh, this is literally you know, like the ice age,

2160
02:41:47.600 --> 02:41:50.159
<v Speaker 2>you know, like World Island. You know, this is where

2161
02:41:50.239 --> 02:41:54.879
<v Speaker 2>the this is the this is where the polar bear develops.

2162
02:41:54.959 --> 02:41:58.760
<v Speaker 2>This is the this is where mammoths stalked the land,

2163
02:41:59.399 --> 02:42:03.360
<v Speaker 2>you know, until fifty thousand years ago or whatever. You know,

2164
02:42:05.440 --> 02:42:10.040
<v Speaker 2>Conquest called it an empire of camps that existed from

2165
02:42:10.120 --> 02:42:14.760
<v Speaker 2>nineteen thirty one until approximately nineteen fifty seven. And I

2166
02:42:14.840 --> 02:42:20.399
<v Speaker 2>mean the scale of this, uh in nineteen thirty mid

2167
02:42:20.520 --> 02:42:25.760
<v Speaker 2>nineteen thirty, as this as the security apparatus was sort

2168
02:42:25.799 --> 02:42:31.959
<v Speaker 2>of consolidating and leaving behind the revolutionary phase and developing

2169
02:42:32.000 --> 02:42:35.479
<v Speaker 2>into a like a true kind of penal system, an

2170
02:42:35.559 --> 02:42:46.639
<v Speaker 2>extermination system to categorically manipulate population outcomes in mortal mortal terms.

2171
02:42:49.680 --> 02:42:54.639
<v Speaker 2>By that point, the OGPU was the precurs of the

2172
02:42:54.719 --> 02:42:58.399
<v Speaker 2>NKVS with the precursor to the KGB. It was constantly

2173
02:42:58.440 --> 02:43:03.719
<v Speaker 2>reconstituting itself in these days, is which I believe it

2174
02:43:03.840 --> 02:43:08.760
<v Speaker 2>was very purposeful to make it difficult to identify what

2175
02:43:09.079 --> 02:43:16.000
<v Speaker 2>series of responsibility were in the the The communists were

2176
02:43:16.040 --> 02:43:19.520
<v Speaker 2>singularly obsessed with manipulating the historical record for reasons that

2177
02:43:19.559 --> 02:43:21.760
<v Speaker 2>are obvious. I mean we've before, we've been talking about

2178
02:43:21.760 --> 02:43:27.159
<v Speaker 2>this past hour, but you know this was uh, I

2179
02:43:27.239 --> 02:43:30.120
<v Speaker 2>mean Stalin famously literally you know, like would redact people

2180
02:43:30.200 --> 02:43:33.799
<v Speaker 2>from the record, you know, only photographic evidence of them.

2181
02:43:34.040 --> 02:43:38.520
<v Speaker 2>But one of the reasons why, I mean any rigorous

2182
02:43:38.559 --> 02:43:44.760
<v Speaker 2>historian really like it's if I understand that, if anything,

2183
02:43:44.879 --> 02:43:49.520
<v Speaker 2>the the death soul presented even by rigorous revisionists like

2184
02:43:49.680 --> 02:43:58.319
<v Speaker 2>Conquest is understated. But superficially, this kind of contant manipulation

2185
02:43:58.520 --> 02:44:06.319
<v Speaker 2>of vernacular and nomenclature provided provided the Soviets with an alibi.

2186
02:44:06.760 --> 02:44:09.639
<v Speaker 2>And there and there are stortbell apologies today and in

2187
02:44:10.000 --> 02:44:13.559
<v Speaker 2>some sense despite the abiquity of information that it has

2188
02:44:14.680 --> 02:44:17.920
<v Speaker 2>the same function. But what's an arguable is that by

2189
02:44:18.000 --> 02:44:20.479
<v Speaker 2>mid nineteen thirty there's approximately one hundred and forty thousand

2190
02:44:20.520 --> 02:44:27.239
<v Speaker 2>prisoners already in these camps run by the GPU. Initially

2191
02:44:27.600 --> 02:44:30.680
<v Speaker 2>these sort of huge labor projects, the first of which

2192
02:44:30.879 --> 02:44:35.920
<v Speaker 2>was digging a canal from connecting the White seat of

2193
02:44:35.959 --> 02:44:40.959
<v Speaker 2>the Baltic which, for perspective this alone required well over

2194
02:44:41.000 --> 02:44:49.920
<v Speaker 2>one hundred thousand lavers. Okay, and what better way to

2195
02:44:50.799 --> 02:44:59.000
<v Speaker 2>avail a labor pool, and you know, to to to

2196
02:44:59.159 --> 02:45:01.879
<v Speaker 2>capture tens of thousandans of of of able bodied men

2197
02:45:03.239 --> 02:45:06.719
<v Speaker 2>you know who either are categorized as you know, putical

2198
02:45:06.840 --> 02:45:11.559
<v Speaker 2>unreliables or members of ethnic groups that have been you know,

2199
02:45:12.120 --> 02:45:16.559
<v Speaker 2>determined to be you know, unassimilable or or resistant to

2200
02:45:18.879 --> 02:45:22.760
<v Speaker 2>you know, the uh, the kind of a de ethnic

2201
02:45:22.959 --> 02:45:28.200
<v Speaker 2>ethnicfication of people's you know, you you can brand these

2202
02:45:28.239 --> 02:45:31.399
<v Speaker 2>many criminals and then you know, you can essentially work

2203
02:45:31.440 --> 02:45:35.920
<v Speaker 2>them to death on these on these massive public work projects,

2204
02:45:36.079 --> 02:45:39.440
<v Speaker 2>you know, as as slaves literally even worse. I mean,

2205
02:45:39.479 --> 02:45:42.239
<v Speaker 2>they're spendables. You know, you don't you don't work your

2206
02:45:42.280 --> 02:45:47.559
<v Speaker 2>slaves to death, you know, if I under you know,

2207
02:45:48.120 --> 02:45:56.719
<v Speaker 2>under ordinary conditions of a channel slavery. But from nineteen

2208
02:45:56.799 --> 02:46:00.600
<v Speaker 2>thirty onward, the number of peoples even some kind of

2209
02:46:00.639 --> 02:46:11.440
<v Speaker 2>custodial sentence just astronomically rose. In nineteen twenty nine there

2210
02:46:11.520 --> 02:46:15.440
<v Speaker 2>was summerly fifty and sixty thousand people who were sentenced

2211
02:46:16.000 --> 02:46:20.719
<v Speaker 2>by the OGPU. A year later this was there was

2212
02:46:20.799 --> 02:46:25.440
<v Speaker 2>over two hundred thousand, But in nineteen thirty one it

2213
02:46:25.600 --> 02:46:29.360
<v Speaker 2>was one million, two hundred and thirty thousand. I mean,

2214
02:46:29.440 --> 02:46:34.600
<v Speaker 2>this is this is astronomical, okay. And we're talking about

2215
02:46:34.959 --> 02:46:36.879
<v Speaker 2>you know, we're not talking about a matter of decades.

2216
02:46:36.879 --> 02:46:39.079
<v Speaker 2>We're talking about the span of a year. You know,

2217
02:46:40.479 --> 02:46:46.159
<v Speaker 2>the camp the population in these camps, you know, labor

2218
02:46:46.239 --> 02:46:51.520
<v Speaker 2>camps and death camps, you know, increasing fivefold over you know,

2219
02:46:51.639 --> 02:47:00.520
<v Speaker 2>a million people there was within this far eastern camp system.

2220
02:47:01.680 --> 02:47:04.120
<v Speaker 2>There's between one hundred and one hundred and sixty camps

2221
02:47:04.120 --> 02:47:07.840
<v Speaker 2>at any given time. This absolutely dwarfs the camp system

2222
02:47:07.840 --> 02:47:11.840
<v Speaker 2>that the Third Reich, I mean, absolutely dwarfs it. Even

2223
02:47:11.879 --> 02:47:16.280
<v Speaker 2>if you accept at face value everything alleged a numberg.

2224
02:47:16.959 --> 02:47:20.360
<v Speaker 2>You know, it's it's it's it's comparing an ant to

2225
02:47:20.440 --> 02:47:26.959
<v Speaker 2>an elephant. The o GPU further in nineteen thirty two,

2226
02:47:27.079 --> 02:47:34.840
<v Speaker 2>absorbed seven hundred small penal colonies and and uh jails

2227
02:47:34.879 --> 02:47:38.239
<v Speaker 2>and prisons you know, where the people have been serving

2228
02:47:38.280 --> 02:47:47.200
<v Speaker 2>sentences from anything from petty theft to homicide. These camps

2229
02:47:47.360 --> 02:47:49.719
<v Speaker 2>and prisons have formerly been run by what it's called

2230
02:47:49.719 --> 02:47:55.159
<v Speaker 2>the People's Commissariat of Justice, and OGPU declared that, you know,

2231
02:47:55.959 --> 02:47:59.440
<v Speaker 2>these were being inefficiently administered, so they absorbed you know,

2232
02:48:00.159 --> 02:48:04.200
<v Speaker 2>what amounted to the conventional you know, prison population and

2233
02:48:06.200 --> 02:48:10.559
<v Speaker 2>began working these people to death, you know, on these

2234
02:48:10.559 --> 02:48:18.399
<v Speaker 2>public works projects. On January first, in New Year's Day,

2235
02:48:18.440 --> 02:48:23.760
<v Speaker 2>nineteen thirty five, this newly unified system, according to Soviet records,

2236
02:48:24.639 --> 02:48:29.200
<v Speaker 2>there was nine one thousand prisoners in it. Over seven

2237
02:48:29.239 --> 02:48:31.680
<v Speaker 2>hundred thousand are in work camps and two hundred and

2238
02:48:31.719 --> 02:48:35.760
<v Speaker 2>forty thousand are in work colonies. Now, mind you, and

2239
02:48:36.760 --> 02:48:39.159
<v Speaker 2>reading between the lines and kind of was made this point.

2240
02:48:41.399 --> 02:48:45.360
<v Speaker 2>There was these discrete, smaller units, and there's no explanation

2241
02:48:46.040 --> 02:48:49.600
<v Speaker 2>for why they were so organized. Presumably that's where actual

2242
02:48:49.719 --> 02:48:54.600
<v Speaker 2>dangerous criminals were housed. But everybody else, the oldly majority,

2243
02:48:54.639 --> 02:48:59.319
<v Speaker 2>had done nothing at all wrong. But everything in the

2244
02:48:59.399 --> 02:49:02.680
<v Speaker 2>Soviet Union under what was called Article fifty eight will

2245
02:49:02.879 --> 02:49:08.799
<v Speaker 2>just catch all penal law. Absenteeism from work was a crime.

2246
02:49:10.000 --> 02:49:16.600
<v Speaker 2>Destroying Soviet property was a crime. Poganism, which translates approximately

2247
02:49:16.719 --> 02:49:20.559
<v Speaker 2>to like disorderly conduct, that was a crime. You know.

2248
02:49:20.760 --> 02:49:23.959
<v Speaker 2>So that's one of the reasons why I get really

2249
02:49:24.040 --> 02:49:30.000
<v Speaker 2>really irritated when people who some of them don't know

2250
02:49:30.040 --> 02:49:33.760
<v Speaker 2>any better, I guess even in our own circles like talk,

2251
02:49:34.000 --> 02:49:38.879
<v Speaker 2>they refer to people as criminals. I'm like, don't. I'm like, don't,

2252
02:49:39.120 --> 02:49:43.239
<v Speaker 2>don't start doing that. Okay. I mean, maybe I feel

2253
02:49:43.280 --> 02:49:49.920
<v Speaker 2>strong about this one background, but you've lost your kind

2254
02:49:49.959 --> 02:49:53.479
<v Speaker 2>of grounded this when you start calling people criminals or

2255
02:49:53.520 --> 02:50:04.879
<v Speaker 2>some categorical elements. Okay, but you know, for perspective, this

2256
02:50:05.200 --> 02:50:08.639
<v Speaker 2>was that this this this this was well known. You know.

2257
02:50:08.680 --> 02:50:11.799
<v Speaker 2>One of the things people that attacked Nolty and his

2258
02:50:11.959 --> 02:50:16.680
<v Speaker 2>thesis claiming like, oh, nobody knew it was underway in

2259
02:50:16.719 --> 02:50:19.079
<v Speaker 2>the Soviet Union. The Soviet Union was a nascent superpower,

2260
02:50:20.920 --> 02:50:25.079
<v Speaker 2>and this was it was nothing like today, but film

2261
02:50:25.239 --> 02:50:31.760
<v Speaker 2>was ubiquitous. There was an international newswire. You know, It's

2262
02:50:31.799 --> 02:50:35.000
<v Speaker 2>not like Moscow was thousands of miles away from Europe.

2263
02:50:35.920 --> 02:50:42.760
<v Speaker 2>This is well known, you know, people and people, uh,

2264
02:50:44.440 --> 02:50:49.319
<v Speaker 2>these cadres who had fought in Bavaria, you know, and

2265
02:50:49.440 --> 02:50:52.920
<v Speaker 2>in the Baltic against the Free Corps. I mean, these

2266
02:50:53.000 --> 02:50:56.639
<v Speaker 2>people would have been trained in the Soviet Union, you know.

2267
02:50:56.840 --> 02:51:01.879
<v Speaker 2>The for the more, you know, by nineteen thirty six

2268
02:51:02.239 --> 02:51:06.959
<v Speaker 2>there was a truly international proxy conflict in Spain. You know,

2269
02:51:09.239 --> 02:51:14.159
<v Speaker 2>this this idea that information somehow was was quarantined, you know,

2270
02:51:14.239 --> 02:51:16.440
<v Speaker 2>and didn't cross national frontiers. I mean that, that's that,

2271
02:51:16.520 --> 02:51:22.520
<v Speaker 2>that's laughable, you know, it's this was this is common knowledge,

2272
02:51:23.520 --> 02:51:27.799
<v Speaker 2>you know. And plus I mean how exactly you know,

2273
02:51:29.319 --> 02:51:34.440
<v Speaker 2>one hundred thousands of people over the words of the decade,

2274
02:51:34.559 --> 02:51:38.040
<v Speaker 2>millions of people were categorically disappearing. You think people weren't

2275
02:51:38.079 --> 02:51:44.120
<v Speaker 2>noticing that, you know, upon the Soviet assault on Poland,

2276
02:51:45.079 --> 02:51:48.000
<v Speaker 2>you know, a huge number about a quartering onlyion polls

2277
02:51:48.079 --> 02:51:52.239
<v Speaker 2>disappeared in once you know, not just because I mean

2278
02:51:52.280 --> 02:51:55.559
<v Speaker 2>that the Russians there were there was there was ethnic

2279
02:51:55.639 --> 02:52:03.239
<v Speaker 2>hostility between the Russians and Poles anyway, that was arguably

2280
02:52:03.280 --> 02:52:05.360
<v Speaker 2>as severe as that between you know that the Germans

2281
02:52:05.399 --> 02:52:06.959
<v Speaker 2>and the Polls, or the Poles and the Jews, or

2282
02:52:06.959 --> 02:52:12.639
<v Speaker 2>the Germans and the Jews. But you know you think, uh, people,

2283
02:52:13.399 --> 02:52:19.319
<v Speaker 2>people weren't noticing that. You know, the tens of thousands

2284
02:52:19.399 --> 02:52:23.520
<v Speaker 2>of Poles were just disappearing. Their entire officer corps just disappeared,

2285
02:52:23.920 --> 02:52:27.399
<v Speaker 2>you know, the entire like Warsaw clergy just disappeared. I

2286
02:52:27.479 --> 02:52:30.360
<v Speaker 2>mean like, but it's I'm not trying to be up

2287
02:52:30.399 --> 02:52:32.959
<v Speaker 2>to so like mak it out like it's funny or something,

2288
02:52:33.399 --> 02:52:37.600
<v Speaker 2>you know, or every flippant rather about these kinds of

2289
02:52:37.639 --> 02:52:40.959
<v Speaker 2>human tragedies. But it's it's it's like a non argument.

2290
02:52:41.040 --> 02:52:45.399
<v Speaker 2>It's not it's it's on its face, it's it's laughable.

2291
02:52:46.360 --> 02:52:52.879
<v Speaker 2>But the uh, you know, I I epaesize this too,

2292
02:52:52.959 --> 02:52:55.079
<v Speaker 2>And I mean again, I the first person make the

2293
02:52:55.120 --> 02:52:57.879
<v Speaker 2>point that it's not you know, like a like a

2294
02:52:57.959 --> 02:53:01.520
<v Speaker 2>his or historical revisionism is not some kind of numbers game,

2295
02:53:02.360 --> 02:53:09.040
<v Speaker 2>but because what is in contention is the degree of

2296
02:53:09.079 --> 02:53:13.120
<v Speaker 2>attrition in comparative terms. And this really was not just

2297
02:53:13.200 --> 02:53:16.079
<v Speaker 2>the subtext but kind of the part of the core

2298
02:53:16.200 --> 02:53:22.799
<v Speaker 2>controversy of the historical striketh. I want people to contemplate

2299
02:53:23.200 --> 02:53:27.879
<v Speaker 2>again the degree with which the Soviet can't apparatus utterly

2300
02:53:28.120 --> 02:53:34.280
<v Speaker 2>dwarfed that of the German Reich, and like Nolty said,

2301
02:53:34.440 --> 02:53:38.520
<v Speaker 2>other than other than homicidal gas chambers, the degree to

2302
02:53:38.520 --> 02:53:40.280
<v Speaker 2>which they were employed is arguable. I don't want to

2303
02:53:40.319 --> 02:53:43.479
<v Speaker 2>get into that in this series, not because I'm afraid

2304
02:53:43.520 --> 02:53:46.239
<v Speaker 2>to or something reverse to. We can talk about Fred

2305
02:53:46.319 --> 02:53:53.000
<v Speaker 2>Leuchter and Robert Farreson and the entire controversy if people

2306
02:53:53.040 --> 02:53:56.479
<v Speaker 2>want to. But that's but the point is, even if

2307
02:53:57.000 --> 02:53:59.959
<v Speaker 2>you accept all of that at face value, every single

2308
02:54:00.280 --> 02:54:05.879
<v Speaker 2>thing that the Third Reich did was precedented by the

2309
02:54:05.959 --> 02:54:10.200
<v Speaker 2>Soviet Union, with the exception of homicidal gas chambers employed

2310
02:54:10.200 --> 02:54:18.920
<v Speaker 2>against civilian populations. So the entire kind of notion of

2311
02:54:19.360 --> 02:54:23.040
<v Speaker 2>oh Saundervig led to this unique and intractable evil. Just

2312
02:54:23.239 --> 02:54:26.479
<v Speaker 2>look at you know, look look at the Third Reich.

2313
02:54:26.600 --> 02:54:29.399
<v Speaker 2>This this regime that existed for the sole purpose of

2314
02:54:30.079 --> 02:54:34.680
<v Speaker 2>realizing a homicidal conspiracy. I mean, it's it's laughable. I mean,

2315
02:54:34.719 --> 02:54:37.920
<v Speaker 2>it's there's something funny about it, but it's it's preposterous. Rather,

2316
02:54:41.000 --> 02:54:45.920
<v Speaker 2>that's about this. I got some more stuff to say

2317
02:54:45.920 --> 02:54:51.959
<v Speaker 2>about this, but I don't want to. I would you

2318
02:54:52.000 --> 02:54:56.719
<v Speaker 2>be agreeable or amenable if we did a part four

2319
02:54:56.760 --> 02:55:00.280
<v Speaker 2>about we fielded questions from subscribers and I could just

2320
02:55:00.319 --> 02:55:01.959
<v Speaker 2>kind of tie up loose ends. Man, I don't want

2321
02:55:02.000 --> 02:55:05.680
<v Speaker 2>to tell you your business with content. Okay, Yeah, I

2322
02:55:05.799 --> 02:55:09.879
<v Speaker 2>appreciate that, man, And I hope this wasn't too lake scattershot,

2323
02:55:11.399 --> 02:55:12.719
<v Speaker 2>but yeah, I prefer that, man.

2324
02:55:13.719 --> 02:55:17.840
<v Speaker 1>Okay, yeah, we'll do that. We'll schedule that. Do your

2325
02:55:17.879 --> 02:55:19.440
<v Speaker 1>plugs and blendles.

2326
02:55:22.360 --> 02:55:24.879
<v Speaker 2>You can always find me on my website. It's Thomas

2327
02:55:24.959 --> 02:55:27.760
<v Speaker 2>seven seven seven dot com, number seven h on the

2328
02:55:27.879 --> 02:55:31.079
<v Speaker 2>S seven seven seven dot com. You can find me

2329
02:55:31.280 --> 02:55:40.200
<v Speaker 2>on Twitter. It's a at real Thomas at Capital r

2330
02:55:40.239 --> 02:55:44.639
<v Speaker 2>E A L underscore number seven H on a S

2331
02:55:46.159 --> 02:55:56.159
<v Speaker 2>seven seven seven. I'm on Instagram. My main My main

2332
02:55:56.239 --> 02:55:58.559
<v Speaker 2>platform is substack. If you can find my long form

2333
02:55:58.639 --> 02:56:07.000
<v Speaker 2>stuff and the podcast, and you can find me on

2334
02:56:07.079 --> 02:56:11.600
<v Speaker 2>YouTube it's at Thomas TV. Also excuse me. Also links

2335
02:56:11.639 --> 02:56:15.399
<v Speaker 2>from my website alwayso links from substack seeking you shall

2336
02:56:15.440 --> 02:56:24.479
<v Speaker 2>find I'm I I dropped a video sit rep today

2337
02:56:24.559 --> 02:56:27.120
<v Speaker 2>on my substack, not because I love hearing myself talk,

2338
02:56:27.200 --> 02:56:30.520
<v Speaker 2>but I felt I owed the subscribers an explanation for

2339
02:56:30.639 --> 02:56:37.120
<v Speaker 2>kind of where we're going with things, So I, if

2340
02:56:37.159 --> 02:56:42.000
<v Speaker 2>you are a subscriber, please check that out. I take

2341
02:56:42.040 --> 02:56:46.040
<v Speaker 2>this very seriously and very personally, and I do not

2342
02:56:46.120 --> 02:56:48.479
<v Speaker 2>take a granted the love and support I get from

2343
02:56:48.520 --> 02:56:53.360
<v Speaker 2>all of your people's. It's it's tremendous, Okay, but that's

2344
02:56:53.440 --> 02:56:54.040
<v Speaker 2>that's all I got.

2345
02:56:55.840 --> 02:57:00.600
<v Speaker 1>Same. We have some great people on our side. Thomas.

2346
02:57:01.079 --> 02:57:01.600
<v Speaker 2>Yeah, I think I.

2347
02:57:03.399 --> 02:57:07.520
<v Speaker 1>Want to welcome everyone back to the Pekana Show. Hey, Thomas,

2348
02:57:07.559 --> 02:57:08.079
<v Speaker 1>how are you dead?

2349
02:57:08.399 --> 02:57:09.879
<v Speaker 2>Oh no, well thanks for hosting.

2350
02:57:11.000 --> 02:57:13.479
<v Speaker 1>Yeah. Are are we going to finish up on Nulty today?

2351
02:57:14.159 --> 02:57:19.000
<v Speaker 2>Yeah? I wanted to talk about current events a little bit.

2352
02:57:19.680 --> 02:57:23.239
<v Speaker 2>I mean, not just for their own stake, but how

2353
02:57:23.959 --> 02:57:31.840
<v Speaker 2>they relate to how they relate to Nolty's model of

2354
02:57:32.239 --> 02:57:38.120
<v Speaker 2>their paradigm of historicism. Nolte said and something that I

2355
02:57:38.239 --> 02:57:41.440
<v Speaker 2>think should have been more deeply controversial, not should have

2356
02:57:41.520 --> 02:57:43.280
<v Speaker 2>been in the sense I think that what he said

2357
02:57:43.440 --> 02:57:45.879
<v Speaker 2>was was wrong in any way, but it goes to

2358
02:57:45.959 --> 02:57:51.719
<v Speaker 2>show you that as kind of anglophone academy has eclipsed

2359
02:57:53.040 --> 02:57:59.840
<v Speaker 2>the continent. You know, people don't really pay attention to

2360
02:58:00.120 --> 02:58:03.520
<v Speaker 2>continal philosophy, and in the way that they do, you know,

2361
02:58:05.319 --> 02:58:10.559
<v Speaker 2>kind of anglophone treatments of ethics and things. You know,

2362
02:58:10.680 --> 02:58:15.280
<v Speaker 2>both in concrete terms is applied to the world situation

2363
02:58:15.440 --> 02:58:18.840
<v Speaker 2>in any given moment, but also in more abstract terms,

2364
02:58:18.920 --> 02:58:22.200
<v Speaker 2>you know, postulating, you know, what is a legitimate active state,

2365
02:58:22.360 --> 02:58:29.600
<v Speaker 2>you know, what is permissible under conditions of war, things

2366
02:58:29.680 --> 02:58:33.360
<v Speaker 2>like that. Something I think was more at least more

2367
02:58:33.440 --> 02:58:38.079
<v Speaker 2>sweeping in terms of what was being asserted than what

2368
02:58:38.399 --> 02:58:44.120
<v Speaker 2>was postulated during the historical strike was an Oldie's nineteen

2369
02:58:44.200 --> 02:58:46.000
<v Speaker 2>ninety one book. It was It was a history of

2370
02:58:46.440 --> 02:58:51.760
<v Speaker 2>the twentieth century, okay, from essentially a right Hegelian perspective,

2371
02:58:52.719 --> 02:58:59.639
<v Speaker 2>and specifically specifically he talked about how the common nucleus

2372
02:58:59.680 --> 02:59:07.440
<v Speaker 2>of acts and historical phenomenon gave rise to three totally

2373
02:59:07.520 --> 02:59:12.159
<v Speaker 2>abnormal political cultures, and that was the Soviet Union, the

2374
02:59:12.280 --> 02:59:15.799
<v Speaker 2>Third Reich in Israel and a lot of people in

2375
02:59:15.879 --> 02:59:18.840
<v Speaker 2>this country, not so much in Europe for reasons that

2376
02:59:18.879 --> 02:59:22.840
<v Speaker 2>should be obvious, but a lot to people must understand

2377
02:59:22.879 --> 02:59:25.920
<v Speaker 2>what Israel is like. I'm not saying that I'm speaking

2378
02:59:26.079 --> 02:59:29.079
<v Speaker 2>in purely objective terms, not at all punatively. I think

2379
02:59:29.120 --> 02:59:31.399
<v Speaker 2>they few Israel like they do like the independent state

2380
02:59:31.440 --> 02:59:34.600
<v Speaker 2>of Croatia or something, or like they view you know,

2381
02:59:35.440 --> 02:59:38.079
<v Speaker 2>even Ukraine like some kind of they think, Oh, a

2382
02:59:38.120 --> 02:59:40.280
<v Speaker 2>bunch of a bunch of Jewish people lived in the

2383
02:59:40.319 --> 02:59:42.799
<v Speaker 2>Middle East and decided they wanted their own state. That's

2384
02:59:42.879 --> 02:59:46.840
<v Speaker 2>not how it developed. And it's also why there's tensions

2385
02:59:46.920 --> 02:59:53.239
<v Speaker 2>between you know, the ruling Leekud regime contra you know

2386
02:59:53.799 --> 02:59:56.280
<v Speaker 2>who the people they call the ultra Orthodox, as well

2387
02:59:56.280 --> 03:00:00.360
<v Speaker 2>as others. Like Zionism. Isn't just this organic move of

2388
03:00:00.600 --> 03:00:03.360
<v Speaker 2>you know, like nationalists mighty Jewish people indigenous to the

2389
03:00:03.360 --> 03:00:09.879
<v Speaker 2>Middle East. It was very much a European ideology that

2390
03:00:10.200 --> 03:00:12.719
<v Speaker 2>came out of, you know, born up sort of like

2391
03:00:12.760 --> 03:00:17.079
<v Speaker 2>the intellectual culture of of people whose origins were in

2392
03:00:17.120 --> 03:00:19.520
<v Speaker 2>this we're in the pale settlement, you know, and who

2393
03:00:19.559 --> 03:00:21.559
<v Speaker 2>found their way kind of you know, far and wide

2394
03:00:21.920 --> 03:00:27.559
<v Speaker 2>in European urban centers and and and and and intellectual corridors,

2395
03:00:28.600 --> 03:00:30.559
<v Speaker 2>you know, whether you're talking about you know, Mensk or

2396
03:00:30.639 --> 03:00:38.000
<v Speaker 2>Berlin or Warsaw or Zagreb or wherever. But the whole

2397
03:00:38.040 --> 03:00:40.760
<v Speaker 2>idea was that for the Jewish people to survive like

2398
03:00:40.879 --> 03:00:43.879
<v Speaker 2>as a race. And again this is you know, very

2399
03:00:44.000 --> 03:00:47.079
<v Speaker 2>much grounded in the kind of twentieth century sensibility of

2400
03:00:47.159 --> 03:00:52.600
<v Speaker 2>people's heritage being you know, born of blood and material quantities.

2401
03:00:52.920 --> 03:00:55.799
<v Speaker 2>You know, the idea was, well, the Jewish people need

2402
03:00:55.879 --> 03:01:01.200
<v Speaker 2>to stop being this kind of you know, they need

2403
03:01:01.280 --> 03:01:03.280
<v Speaker 2>to stop being this kind of nation without a country.

2404
03:01:03.719 --> 03:01:06.079
<v Speaker 2>We need a national state, you know, we need that

2405
03:01:06.280 --> 03:01:09.040
<v Speaker 2>that that that guards you know, Jewish racial blood at

2406
03:01:09.040 --> 03:01:12.600
<v Speaker 2>all costs. You know, it's got to, uh, it's got

2407
03:01:12.719 --> 03:01:15.639
<v Speaker 2>to be premised on this kind of like communitarian you know,

2408
03:01:15.760 --> 03:01:19.680
<v Speaker 2>like like like military socialism. You know, it's got to uh,

2409
03:01:20.959 --> 03:01:23.360
<v Speaker 2>it's it's got to basically inundate people in this kind

2410
03:01:23.360 --> 03:01:27.200
<v Speaker 2>of new way of thinking. You know that Jews aren't

2411
03:01:27.200 --> 03:01:32.239
<v Speaker 2>habituated do owing to owing to their kind of peculiar heritage,

2412
03:01:34.040 --> 03:01:35.840
<v Speaker 2>not like like politically, I mean, you know, in the

2413
03:01:35.959 --> 03:01:39.120
<v Speaker 2>terends of modes of life. And that's why for example,

2414
03:01:40.319 --> 03:01:42.280
<v Speaker 2>you know, and again I'm not I'm not saying this

2415
03:01:42.399 --> 03:01:45.959
<v Speaker 2>cunatively like why why why is why do people speak Hebrew?

2416
03:01:46.000 --> 03:01:47.600
<v Speaker 2>What is real? They'd be like if people like me

2417
03:01:48.200 --> 03:01:51.200
<v Speaker 2>said suddenly decided we're gonna start like writing and Viking rooms,

2418
03:01:51.479 --> 03:01:53.920
<v Speaker 2>Like why don't they speak Aramaic, you know, like why

2419
03:01:53.959 --> 03:01:56.159
<v Speaker 2>why don't they speak like Yiddish or even or even

2420
03:01:56.360 --> 03:01:59.680
<v Speaker 2>you know, whatever dialectic German was common to. It was

2421
03:01:59.760 --> 03:02:02.520
<v Speaker 2>common to the Jewish ghetto, like white Hebrew. You know,

2422
03:02:02.600 --> 03:02:04.799
<v Speaker 2>like it's very much this is very much that kind

2423
03:02:04.799 --> 03:02:08.159
<v Speaker 2>of mythologize. It's like a view of themselves. Okay, And

2424
03:02:08.200 --> 03:02:11.959
<v Speaker 2>I'm not even saying that, like like and Zion go ahead.

2425
03:02:12.520 --> 03:02:16.000
<v Speaker 1>Even a lot of scholars point to the fact that

2426
03:02:17.520 --> 03:02:21.120
<v Speaker 1>Hebrew really wasn't even spoken amongst shoes, that it was

2427
03:02:21.239 --> 03:02:25.440
<v Speaker 1>resurrected in the late nineteenth century because you know, if

2428
03:02:25.440 --> 03:02:26.879
<v Speaker 1>you're going to have a people, you have to have

2429
03:02:26.920 --> 03:02:27.879
<v Speaker 1>a language.

2430
03:02:27.879 --> 03:02:31.120
<v Speaker 2>No, exactly, And so that was yeah, exactly, that's that's

2431
03:02:31.159 --> 03:02:34.399
<v Speaker 2>exactly it. So I mean it and and again too,

2432
03:02:34.520 --> 03:02:37.799
<v Speaker 2>I mean there's ZIONI is you know, like heim Weissman,

2433
03:02:38.680 --> 03:02:40.680
<v Speaker 2>they were self consciousness. It's not like they were pretending

2434
03:02:40.719 --> 03:02:45.399
<v Speaker 2>it was something else. But this this this kind of

2435
03:02:45.479 --> 03:02:50.600
<v Speaker 2>revolutionary sort of you know, like top down restructuring of

2436
03:02:50.760 --> 03:02:56.159
<v Speaker 2>the Jewish form of life. You know, that's very much

2437
03:02:56.159 --> 03:03:02.959
<v Speaker 2>a boring again of the same, the same historical, historically driven,

2438
03:03:03.120 --> 03:03:12.639
<v Speaker 2>uh ideological phenomena that that gave rise the you know

2439
03:03:12.719 --> 03:03:18.719
<v Speaker 2>Marxist Leninism and national socialism, you know, and that's one

2440
03:03:18.760 --> 03:03:22.440
<v Speaker 2>of the reasons Israel is anachronistic. Okay, and I don't

2441
03:03:22.440 --> 03:03:24.520
<v Speaker 2>want to go too far afield, but I'm writing some

2442
03:03:24.639 --> 03:03:27.079
<v Speaker 2>long form stuff right now about what I call the

2443
03:03:27.239 --> 03:03:31.879
<v Speaker 2>German Cold War. You know, the DVR, they pursued an

2444
03:03:31.879 --> 03:03:35.360
<v Speaker 2>independent course in a lot of ways, I mean, very

2445
03:03:35.440 --> 03:03:38.799
<v Speaker 2>different than that pursued by you know, Crusiski's Romania or

2446
03:03:38.840 --> 03:03:42.079
<v Speaker 2>like Heuzyugoslavia. Like they were one hundred and ten percent

2447
03:03:42.479 --> 03:03:47.760
<v Speaker 2>in the worst offpack camp. And but you know, they

2448
03:03:49.120 --> 03:03:51.719
<v Speaker 2>they were, they were, they were. They were kind of

2449
03:03:51.799 --> 03:03:54.680
<v Speaker 2>like more of a vanguard of the Stalinist perspective than

2450
03:03:54.760 --> 03:03:59.799
<v Speaker 2>even the Soviet Union was, and kind of fascinatingly and ironically,

2451
03:04:00.360 --> 03:04:05.559
<v Speaker 2>you know, as Gorbachev started implementing pera Strika, like the

2452
03:04:05.680 --> 03:04:08.680
<v Speaker 2>Socialist Unity Party in the d DR started banning Soviet

2453
03:04:08.719 --> 03:04:11.319
<v Speaker 2>publications that they considered to be like revisionists and not

2454
03:04:11.959 --> 03:04:16.639
<v Speaker 2>adequately orthodox in terms of the ideological line they towed.

2455
03:04:17.079 --> 03:04:20.239
<v Speaker 2>But one of the big the DDR, like the Cubans,

2456
03:04:21.319 --> 03:04:25.440
<v Speaker 2>they pursued this aggressive revolutionary foreign policy overseas. You know,

2457
03:04:25.479 --> 03:04:28.680
<v Speaker 2>in the modern Syria is very much, very much owes

2458
03:04:28.760 --> 03:04:32.239
<v Speaker 2>to East German assistance and development, like everything from like

2459
03:04:32.280 --> 03:04:35.479
<v Speaker 2>a military doctrine to their kind of like mixed economy

2460
03:04:36.159 --> 03:04:41.440
<v Speaker 2>to you know, their to the kind of nomenclature that

2461
03:04:42.959 --> 03:04:46.079
<v Speaker 2>the Syrian Bath Party, which was very different than the

2462
03:04:46.120 --> 03:04:48.239
<v Speaker 2>Iraqi Bath Party. I mean, that's one of the reasons

2463
03:04:48.280 --> 03:04:50.040
<v Speaker 2>why they went to war with Saddam's at Iraq in

2464
03:04:50.120 --> 03:04:54.280
<v Speaker 2>ninety one. But they were very much in some ways

2465
03:04:55.799 --> 03:05:00.559
<v Speaker 2>in some critical power political ways, you know, the progeny

2466
03:05:00.639 --> 03:05:06.360
<v Speaker 2>of East Germany and UH, the East Germans really targeted Israel, Okay,

2467
03:05:06.639 --> 03:05:09.959
<v Speaker 2>Like that's indisputable now, of course, the UH if you

2468
03:05:10.079 --> 03:05:12.200
<v Speaker 2>read stuff from the era on even some of these

2469
03:05:12.840 --> 03:05:19.760
<v Speaker 2>academic articles about you know, Cold War anti Semitism, like

2470
03:05:19.840 --> 03:05:22.399
<v Speaker 2>there were people at like the bottom Minehoff faction like

2471
03:05:22.520 --> 03:05:25.840
<v Speaker 2>they praised UH, like the execution of the Israeli athletes

2472
03:05:25.879 --> 03:05:29.280
<v Speaker 2>at Munich, you know, like the Japanese army faction like

2473
03:05:29.360 --> 03:05:33.079
<v Speaker 2>they assaulted UH. You know, they assaulted the Israeli airport

2474
03:05:33.159 --> 03:05:35.760
<v Speaker 2>and stuff, and UH, I can't remember his name, but

2475
03:05:35.959 --> 03:05:42.239
<v Speaker 2>one of the guys who he wasn't a direct action operator,

2476
03:05:43.479 --> 03:05:45.719
<v Speaker 2>but he was kind of the court intellectual of uh

2477
03:05:47.719 --> 03:05:50.600
<v Speaker 2>of the bottom Minehoff crew. He would openly call he

2478
03:05:50.639 --> 03:05:55.200
<v Speaker 2>would openly call Israelis like Youudenschwein, like literally Jewish pigs

2479
03:05:55.840 --> 03:05:57.680
<v Speaker 2>and like that was that was like unthinkable, It would

2480
03:05:57.680 --> 03:05:59.840
<v Speaker 2>be unthinkable to talk about like any other like population

2481
03:06:00.440 --> 03:06:03.680
<v Speaker 2>like in East Germany. You know. But uh so there's

2482
03:06:03.719 --> 03:06:08.920
<v Speaker 2>something I mean obviously, I mean I I basically accept

2483
03:06:08.920 --> 03:06:13.360
<v Speaker 2>one hundred percent like Yaqui's paradigm about what happened in

2484
03:06:13.399 --> 03:06:16.959
<v Speaker 2>the Cold War and and how Zionism was the was

2485
03:06:17.040 --> 03:06:20.120
<v Speaker 2>it was the final catalyst to put you know, the

2486
03:06:20.200 --> 03:06:24.120
<v Speaker 2>Eastern Block and and the Israelis and arguably the Jews

2487
03:06:24.159 --> 03:06:28.319
<v Speaker 2>as a people, you know, like an enemy footing. But

2488
03:06:28.600 --> 03:06:31.959
<v Speaker 2>it's but you know, the uh one of the things

2489
03:06:32.000 --> 03:06:37.639
<v Speaker 2>I was keeping Israel alive in terms of it's raised

2490
03:06:37.680 --> 03:06:40.520
<v Speaker 2>on Detra, but also in practical terms it's sort of

2491
03:06:40.600 --> 03:06:44.520
<v Speaker 2>conceptual existence was the Cold War. One of the reasons

2492
03:06:44.520 --> 03:06:47.559
<v Speaker 2>why Israel's having the problems it is now. It's not

2493
03:06:47.799 --> 03:06:50.799
<v Speaker 2>wokeism or what people seem to think, you know, like

2494
03:06:50.920 --> 03:06:53.959
<v Speaker 2>in like these kind of commentary ists circles. It's not

2495
03:06:53.959 --> 03:06:56.040
<v Speaker 2>because people suddenly have developed some like you know, quote

2496
03:06:56.079 --> 03:06:59.920
<v Speaker 2>unquote like liberal idea of a Palestine and racism or something.

2497
03:07:00.360 --> 03:07:02.920
<v Speaker 2>I mean it might, I mean that there might be

2498
03:07:03.040 --> 03:07:06.760
<v Speaker 2>some aspect of that, but you know that nothing's changed

2499
03:07:07.159 --> 03:07:09.840
<v Speaker 2>in that regard. It's not like suddenly people are aware

2500
03:07:09.879 --> 03:07:12.040
<v Speaker 2>of the racial dynamic and they weren't, you know, ten

2501
03:07:12.159 --> 03:07:16.840
<v Speaker 2>twenty fifty years ago. What happened was as as the

2502
03:07:16.920 --> 03:07:20.159
<v Speaker 2>Soviet Union and especially the Third Right, you know, like

2503
03:07:20.360 --> 03:07:23.399
<v Speaker 2>like fade into memory and there's just you know, and

2504
03:07:23.920 --> 03:07:27.840
<v Speaker 2>it's just not something that figures into people's conceptual horizon,

2505
03:07:28.040 --> 03:07:32.159
<v Speaker 2>even historically in terms of living memory. You know, like

2506
03:07:32.479 --> 03:07:35.600
<v Speaker 2>this kind of like this literally like Jewish racial state,

2507
03:07:36.440 --> 03:07:40.840
<v Speaker 2>you know, talking about invoking these kinds of the apocalyptic

2508
03:07:41.000 --> 03:07:47.159
<v Speaker 2>kind of scenarios to rationalize why it's got to sustain

2509
03:07:47.280 --> 03:07:51.600
<v Speaker 2>this kind of bizarre and anomaloust existence and the kind

2510
03:07:51.600 --> 03:07:56.200
<v Speaker 2>of globalized planet like that doesn't people can't conceptualize that anymore,

2511
03:07:57.079 --> 03:08:01.360
<v Speaker 2>you know. And one of the things, you know, like

2512
03:08:01.440 --> 03:08:04.360
<v Speaker 2>we talked about one of the things that killed the

2513
03:08:04.479 --> 03:08:07.719
<v Speaker 2>Soviet Union, you know, it wasn't just the fact that

2514
03:08:08.639 --> 03:08:13.280
<v Speaker 2>it's because I mean, like like authoritarian and dysfunctional regimes

2515
03:08:13.399 --> 03:08:17.319
<v Speaker 2>like Shambalon indefinitely or they can. I mean, it happens

2516
03:08:17.360 --> 03:08:19.959
<v Speaker 2>all the time. Like what killed the Soviet Union wasn't

2517
03:08:19.959 --> 03:08:21.959
<v Speaker 2>that people didn't have freedom, or that it had a

2518
03:08:22.040 --> 03:08:27.680
<v Speaker 2>basket case economy, or that you know, it lacked popular

2519
03:08:27.799 --> 03:08:33.440
<v Speaker 2>legitimacy in a way that you know, could be could

2520
03:08:33.479 --> 03:08:37.639
<v Speaker 2>only be remedied by you know, over reliance on punitive measures.

2521
03:08:37.840 --> 03:08:40.600
<v Speaker 2>I mean, those things didn't help any But at the

2522
03:08:40.680 --> 03:08:44.559
<v Speaker 2>end of the day, the class struggled paradigm as like

2523
03:08:44.559 --> 03:08:48.440
<v Speaker 2>an ontological reality, like regardless of like the credibility of

2524
03:08:48.479 --> 03:08:54.639
<v Speaker 2>that explanation for for human political life and sociological existence,

2525
03:08:54.719 --> 03:08:56.440
<v Speaker 2>regardless of whether there's any merit to that or not.

2526
03:08:57.719 --> 03:09:02.360
<v Speaker 2>The punctuated disturbances of of modernity, like you know, really

2527
03:09:02.399 --> 03:09:05.159
<v Speaker 2>really disruptive people's lives, you know, And that's one of

2528
03:09:05.200 --> 03:09:09.639
<v Speaker 2>the things that gave Marcus Leninism it's momentum as well

2529
03:09:09.639 --> 03:09:14.239
<v Speaker 2>as its credibility. And when those conditions abated and people

2530
03:09:14.319 --> 03:09:18.719
<v Speaker 2>couldn't even really conceptualize of them anymore, you know, because

2531
03:09:18.760 --> 03:09:22.200
<v Speaker 2>two thirds of the population had been born after those

2532
03:09:22.239 --> 03:09:25.079
<v Speaker 2>occurrences took place, and things, you know, there's no longer

2533
03:09:25.120 --> 03:09:28.520
<v Speaker 2>a context of Sovietism you know, it's it's just pictating

2534
03:09:28.559 --> 03:09:33.879
<v Speaker 2>incoherent and in large part that's where Israel is now,

2535
03:09:35.600 --> 03:09:38.639
<v Speaker 2>you know. And that's one of the things that's one

2536
03:09:38.680 --> 03:09:41.360
<v Speaker 2>of the reasons why the Holocaust narrative was so essential,

2537
03:09:42.319 --> 03:09:46.239
<v Speaker 2>because when that had this like monumental power, like totemic power,

2538
03:09:47.159 --> 03:09:50.719
<v Speaker 2>you know, regardless even even with the Inner German border

2539
03:09:50.799 --> 03:09:54.000
<v Speaker 2>no longer existing, and even even with the Cold War

2540
03:09:55.040 --> 03:09:57.680
<v Speaker 2>no longer dividing the planet, it could be said like, well,

2541
03:09:58.959 --> 03:10:01.799
<v Speaker 2>you know, the jew as a people, like Jewish people,

2542
03:10:01.959 --> 03:10:05.920
<v Speaker 2>qua Jewish people, you know, they were they were availed

2543
03:10:05.959 --> 03:10:10.440
<v Speaker 2>the most catastrophic evil that ever existed. And you know

2544
03:10:10.799 --> 03:10:13.760
<v Speaker 2>this could re emerge at any time, you know, owing

2545
03:10:13.840 --> 03:10:18.399
<v Speaker 2>to the basic moral frailties of of of everybody else

2546
03:10:19.079 --> 03:10:21.840
<v Speaker 2>and their unique enmity towards the Jews as a people.

2547
03:10:22.520 --> 03:10:26.840
<v Speaker 2>So you know, Zionism is essentially like the defensive ramparts

2548
03:10:26.920 --> 03:10:30.159
<v Speaker 2>that they need, you know, Like, I mean, that's nonsense,

2549
03:10:31.079 --> 03:10:36.000
<v Speaker 2>but this had a tremendous totemic power. Again, I mean,

2550
03:10:36.079 --> 03:10:38.799
<v Speaker 2>only to a number of variables. I don't think something

2551
03:10:38.879 --> 03:10:41.600
<v Speaker 2>like that could be I don't think something like that

2552
03:10:41.719 --> 03:10:45.280
<v Speaker 2>could be constructed now, like such an ideological narrative that

2553
03:10:45.319 --> 03:10:47.360
<v Speaker 2>had that kind of staying power, another kind of total

2554
03:10:49.159 --> 03:10:52.520
<v Speaker 2>and and was kind of that like totally insinuated into

2555
03:10:52.760 --> 03:10:55.840
<v Speaker 2>political life and get sexual terms the way that particular

2556
03:10:55.959 --> 03:10:59.159
<v Speaker 2>narrative was. But you know, you look at the history

2557
03:10:59.159 --> 03:11:00.399
<v Speaker 2>of Israel, can.

2558
03:11:00.319 --> 03:11:02.920
<v Speaker 1>I ask you one so you said it had nothing

2559
03:11:02.959 --> 03:11:05.799
<v Speaker 1>to do with woke. But I look at like Israel,

2560
03:11:06.319 --> 03:11:08.520
<v Speaker 1>and I look at what they're you know, what what

2561
03:11:08.680 --> 03:11:11.280
<v Speaker 1>comes out of the government, what they're trying to do.

2562
03:11:12.159 --> 03:11:15.559
<v Speaker 1>And then I look at like tel Aviv, the gayest

2563
03:11:15.639 --> 03:11:21.280
<v Speaker 1>city on Earth. Those those two things, those seem to

2564
03:11:21.360 --> 03:11:24.680
<v Speaker 1>be that's a clash to me. That is Oh no,

2565
03:11:24.799 --> 03:11:27.360
<v Speaker 1>it is, yeah, Israel the government and then you have

2566
03:11:27.479 --> 03:11:30.479
<v Speaker 1>tel Aviv over here, which is just you know, decadences,

2567
03:11:30.879 --> 03:11:33.399
<v Speaker 1>sodom and gomorrah. That that doesn't seem like it's going

2568
03:11:33.440 --> 03:11:33.760
<v Speaker 1>to work.

2569
03:11:34.000 --> 03:11:36.559
<v Speaker 2>Oh no, their internal situation, absolutely, that's true. I was

2570
03:11:36.559 --> 03:11:38.559
<v Speaker 2>talking more in terms of world opinion, the reason why

2571
03:11:38.600 --> 03:11:41.799
<v Speaker 2>people suddenly in the in the like people apparently like

2572
03:11:41.879 --> 03:11:44.959
<v Speaker 2>suddenly turned against the Jewish state, like I mean in

2573
03:11:45.079 --> 03:11:47.879
<v Speaker 2>terms of I mean, I mean, I mean like in

2574
03:11:47.920 --> 03:11:50.879
<v Speaker 2>America and in the EU and things. That's no, absolutely,

2575
03:11:51.000 --> 03:11:53.799
<v Speaker 2>it's uh, it feels a basket case. What's also too,

2576
03:11:53.840 --> 03:11:55.239
<v Speaker 2>it's kind of the point I was making is that

2577
03:11:55.319 --> 03:11:57.959
<v Speaker 2>the people who are kind of like perpetuating Jewish life,

2578
03:11:58.680 --> 03:12:01.879
<v Speaker 2>you know, they're these like hard line religious elements who

2579
03:12:01.959 --> 03:12:05.920
<v Speaker 2>really aren't Zionists, Like they're super hardcore like in their

2580
03:12:05.959 --> 03:12:08.959
<v Speaker 2>identitarian commitments, but not because of the Zionism. I think

2581
03:12:09.079 --> 03:12:11.879
<v Speaker 2>Zionism is nonsense, you know, and at worst they think

2582
03:12:11.920 --> 03:12:14.520
<v Speaker 2>it's you know, like blasphemous and like a kind of idolatry,

2583
03:12:15.239 --> 03:12:20.000
<v Speaker 2>you know, the it's uh, and then that's a whole

2584
03:12:20.040 --> 03:12:25.159
<v Speaker 2>other that's a whole other paradigm that's rather complicated.

2585
03:12:26.879 --> 03:12:31.840
<v Speaker 1>But one could actually say that Israel is multicultural. Yeah

2586
03:12:31.959 --> 03:12:36.000
<v Speaker 1>it is, and a multicultural society is not going is

2587
03:12:36.120 --> 03:12:37.000
<v Speaker 1>not going to last.

2588
03:12:37.280 --> 03:12:39.239
<v Speaker 2>Well that's why I like racialism on its own fate,

2589
03:12:39.440 --> 03:12:41.559
<v Speaker 2>like just on its own terms, like doesn't work, you

2590
03:12:41.600 --> 03:12:44.360
<v Speaker 2>know what I mean. Like it's not not because like

2591
03:12:44.440 --> 03:12:46.719
<v Speaker 2>racism real or something, or that it's not an essential

2592
03:12:46.799 --> 03:12:50.200
<v Speaker 2>component of identity and everything else, but that they can't

2593
03:12:50.280 --> 03:12:53.920
<v Speaker 2>just be like the exclusive basis of you know, your

2594
03:12:53.959 --> 03:12:58.440
<v Speaker 2>communitarian mandate, you know, because yeah, it just it doesn't,

2595
03:12:59.200 --> 03:13:03.920
<v Speaker 2>it doesn't, it doesn't lead anything other than other than

2596
03:13:03.959 --> 03:13:07.479
<v Speaker 2>some kind of superficial how much in neity it's you know,

2597
03:13:07.959 --> 03:13:10.719
<v Speaker 2>like a mile wide and half an inch deep. But

2598
03:13:12.719 --> 03:13:16.879
<v Speaker 2>the what's also what people have to understand is that,

2599
03:13:18.440 --> 03:13:21.920
<v Speaker 2>you know, kind of the and I'll get into briefly,

2600
03:13:22.079 --> 03:13:27.079
<v Speaker 2>I'll kind of break down what white white multis description

2601
03:13:27.239 --> 03:13:30.319
<v Speaker 2>is apropos. I think a lot of people don't truly

2602
03:13:30.399 --> 03:13:34.399
<v Speaker 2>understand what happened in the nineteen forty eight war. But

2603
03:13:34.559 --> 03:13:37.040
<v Speaker 2>you know, Israel, Israel is always had a problem with

2604
03:13:37.200 --> 03:13:39.719
<v Speaker 2>getting people who are willing to go live there, like

2605
03:13:40.159 --> 03:13:42.319
<v Speaker 2>Israel's kind of a shithole. Like I'm not again, I'm

2606
03:13:42.319 --> 03:13:44.680
<v Speaker 2>not saying that like, oh fuck those people. I'm saying,

2607
03:13:44.680 --> 03:13:45.520
<v Speaker 2>do you want to go Do you want to go

2608
03:13:45.639 --> 03:13:49.040
<v Speaker 2>live in some uh? Do you want to go live

2609
03:13:49.079 --> 03:13:53.760
<v Speaker 2>in in some unstable uh? In geostrategic terms, you know,

2610
03:13:55.239 --> 03:14:01.920
<v Speaker 2>like densely massed, like like overpopulated, uh, you know, country

2611
03:14:01.959 --> 03:14:05.680
<v Speaker 2>in the desert where you know, the cost of living

2612
03:14:05.799 --> 03:14:09.840
<v Speaker 2>basically to to to afford the kinds of luxuries we're

2613
03:14:09.879 --> 03:14:12.280
<v Speaker 2>used to in America. And you know the e or Japan,

2614
03:14:13.399 --> 03:14:16.079
<v Speaker 2>you know, can be astronomical depending on the world situation.

2615
03:14:17.040 --> 03:14:21.799
<v Speaker 2>You know, where you know it's your day to day

2616
03:14:22.639 --> 03:14:25.520
<v Speaker 2>activities are kind of limited by the security situation, which

2617
03:14:25.559 --> 03:14:28.399
<v Speaker 2>is which is one of like permanent emergency. And also

2618
03:14:28.440 --> 03:14:31.639
<v Speaker 2>again too, it's not we're not talking about We're not

2619
03:14:31.719 --> 03:14:33.520
<v Speaker 2>talking about like a guy who you know, was born

2620
03:14:33.559 --> 03:14:35.879
<v Speaker 2>in Japan or like born in Spain or something like

2621
03:14:35.920 --> 03:14:38.639
<v Speaker 2>going back to the old country. Like Israel is an

2622
03:14:38.639 --> 03:14:42.520
<v Speaker 2>ideological state, you know, like it's not. Again, it's not

2623
03:14:43.520 --> 03:14:45.120
<v Speaker 2>it's not kind of like the Jewish way of law

2624
03:14:45.239 --> 03:14:47.120
<v Speaker 2>because it's been for you know, thousands of years in

2625
03:14:47.120 --> 03:14:50.079
<v Speaker 2>the EU eas just like fully realized or something. So

2626
03:14:50.159 --> 03:14:52.159
<v Speaker 2>there was always this problem with getting people to move

2627
03:14:52.239 --> 03:14:56.440
<v Speaker 2>to Israel, you know, and that was one of the

2628
03:14:56.479 --> 03:15:00.920
<v Speaker 2>reasons for the huge push of the jag and Vanic Amendment,

2629
03:15:01.040 --> 03:15:04.600
<v Speaker 2>you know, which was obviously premised done you know, the

2630
03:15:04.760 --> 03:15:09.120
<v Speaker 2>need to treat Jews as a refugee from Soviet anti Semitism.

2631
03:15:09.520 --> 03:15:12.040
<v Speaker 2>You know, nobody actually believed that, you know, Brezhnev or

2632
03:15:12.120 --> 03:15:14.440
<v Speaker 2>and drop what was gonna subject these people to a program.

2633
03:15:15.319 --> 03:15:18.079
<v Speaker 2>The the underlying impetus was this is a way to

2634
03:15:18.239 --> 03:15:23.040
<v Speaker 2>literally get people to Israel, you know, like the Soviets,

2635
03:15:23.200 --> 03:15:26.479
<v Speaker 2>you know, basically like basically like bribing the Soviets to

2636
03:15:27.680 --> 03:15:32.239
<v Speaker 2>to the hand out visas for free you know, to

2637
03:15:32.319 --> 03:15:36.079
<v Speaker 2>any to any ethnic Jew within Soviet borders. You know,

2638
03:15:36.239 --> 03:15:38.719
<v Speaker 2>but they're but but they're you know, they're they're they're

2639
03:15:38.760 --> 03:15:43.040
<v Speaker 2>only with the understanding that their destination was Israel, you know,

2640
03:15:43.120 --> 03:15:48.159
<v Speaker 2>I mean that. And on top of that too, you know,

2641
03:15:48.319 --> 03:15:50.760
<v Speaker 2>I've always maintained one of the reasons where a Bean

2642
03:15:51.239 --> 03:15:54.799
<v Speaker 2>was murdered, uh and Ehud Barak, who's a pretty sensible guy.

2643
03:15:55.920 --> 03:15:59.799
<v Speaker 2>He's he's he's kind of a man without allies, because

2644
03:15:59.799 --> 03:16:01.479
<v Speaker 2>I mean he was he was just like a hard line,

2645
03:16:01.520 --> 03:16:04.879
<v Speaker 2>like IDF military guy. So people on the left, including

2646
03:16:04.920 --> 03:16:08.200
<v Speaker 2>you know, like Israeli labor types, don't like him. He's

2647
03:16:08.280 --> 03:16:12.239
<v Speaker 2>a hugely critical of Lekud. So these are cardcore designists

2648
03:16:12.239 --> 03:16:15.639
<v Speaker 2>don't like him. But he all but admits that, you know,

2649
03:16:15.760 --> 03:16:23.000
<v Speaker 2>Barack was, Rabine was assassinated, and Raban was essentially going

2650
03:16:23.040 --> 03:16:28.639
<v Speaker 2>to end in the permanent emergency, you know, but they

2651
03:16:28.959 --> 03:16:31.600
<v Speaker 2>but Israel sees to to exist and that emergency ever

2652
03:16:31.719 --> 03:16:33.920
<v Speaker 2>goes away, you know, Like I'm not even saying this

2653
03:16:34.040 --> 03:16:39.520
<v Speaker 2>is consciously within the within the contemplation of of of

2654
03:16:39.600 --> 03:16:42.040
<v Speaker 2>the inner party of Leekud or something I think some

2655
03:16:42.159 --> 03:16:44.520
<v Speaker 2>people understand this very well, you know, and on a

2656
03:16:44.639 --> 03:16:48.360
<v Speaker 2>very conscious level. But you know, Israel needs that. They

2657
03:16:48.440 --> 03:16:51.719
<v Speaker 2>need the they need the threat of existential siege. They

2658
03:16:51.760 --> 03:16:56.159
<v Speaker 2>need the threat or at least the the conceptual specter,

2659
03:16:57.879 --> 03:16:59.840
<v Speaker 2>realistic or not, so long as it's so long as

2660
03:16:59.840 --> 03:17:03.799
<v Speaker 2>it has credibility within the minds of you know, the

2661
03:17:03.920 --> 03:17:08.440
<v Speaker 2>national community. There this this idea that you know, they're

2662
03:17:08.479 --> 03:17:14.719
<v Speaker 2>facing oblivion unless uh, you know, they they remains, they

2663
03:17:14.760 --> 03:17:21.760
<v Speaker 2>sustain this constant vigilance that's uh facilitated by you know,

2664
03:17:21.879 --> 03:17:25.159
<v Speaker 2>this this kind of like spartan socialism. You know, that's

2665
03:17:25.280 --> 03:17:28.319
<v Speaker 2>without that, Israel doesn't have anything, you know, without that.

2666
03:17:28.520 --> 03:17:34.520
<v Speaker 2>It's it's it uh, it's it's going to like evaporate

2667
03:17:34.600 --> 03:17:37.639
<v Speaker 2>into the pages of history, you know. And I think

2668
03:17:37.680 --> 03:17:42.000
<v Speaker 2>that's inevitable, but its and it's already happening. But that's

2669
03:17:42.280 --> 03:17:46.239
<v Speaker 2>that's what that's what Nolty was getting at about Israel.

2670
03:17:47.799 --> 03:17:51.840
<v Speaker 2>And that's hugely important and I mean, just like briefly too,

2671
03:17:52.040 --> 03:17:59.079
<v Speaker 2>like for people who don't accept what accept that whole

2672
03:17:59.159 --> 03:18:04.040
<v Speaker 2>kind of the whole kind of paradigm, you know, the

2673
03:18:05.399 --> 03:18:08.840
<v Speaker 2>the nineteen forty eight war. Well, first of all, as

2674
03:18:08.959 --> 03:18:15.319
<v Speaker 2>as any Zionists, so enthusiastically remind you the Arab forces

2675
03:18:15.360 --> 03:18:18.520
<v Speaker 2>and being and the men with real comet experience, they'd

2676
03:18:18.559 --> 03:18:23.319
<v Speaker 2>either been the ops to the British Empire or they've

2677
03:18:23.319 --> 03:18:25.959
<v Speaker 2>been fighting on the side of the Third Reich, you know,

2678
03:18:26.120 --> 03:18:32.319
<v Speaker 2>and including the move the al Husseini who was had

2679
03:18:32.360 --> 03:18:37.520
<v Speaker 2>been branded a war criminal and had fled Berlin at

2680
03:18:37.559 --> 03:18:42.000
<v Speaker 2>the eleventh hour, and you know, was was basically it

2681
03:18:42.159 --> 03:18:46.559
<v Speaker 2>was basically like living a living a vagrant life of

2682
03:18:47.879 --> 03:18:52.399
<v Speaker 2>a wanted man or an tenorantal life or ether. So

2683
03:18:53.280 --> 03:18:59.280
<v Speaker 2>there's a unique vulnerability in terms of in terms of

2684
03:18:59.280 --> 03:19:02.559
<v Speaker 2>the Arab popular a Palestine and their ability to defend themselves,

2685
03:19:03.079 --> 03:19:11.040
<v Speaker 2>you know, at least contra their their's Zionists adversaries. What

2686
03:19:11.159 --> 03:19:16.239
<v Speaker 2>we think of as like the nineteen forty eight uh

2687
03:19:17.520 --> 03:19:20.079
<v Speaker 2>War or the you know, the Deliberation War or the

2688
03:19:20.159 --> 03:19:22.920
<v Speaker 2>War of Israeli Independence or whatever court history calls it,

2689
03:19:25.200 --> 03:19:29.680
<v Speaker 2>were essentially talking about Hagana's what they called Plane D,

2690
03:19:30.680 --> 03:19:34.040
<v Speaker 2>which was the ethnic cleansing of Palestine. Even though it

2691
03:19:34.159 --> 03:19:35.799
<v Speaker 2>was clear they were going to get their way in

2692
03:19:35.959 --> 03:19:41.840
<v Speaker 2>some sense with the UN partition, Truman was not enthusiastic

2693
03:19:41.920 --> 03:19:46.239
<v Speaker 2>about it. And ironically, the only people who were were

2694
03:19:46.280 --> 03:19:50.719
<v Speaker 2>the Soviet Union, and that rapidly they were there were

2695
03:19:50.799 --> 03:19:54.159
<v Speaker 2>Soviets rapidly reversed course on that. But that's outside the

2696
03:19:54.159 --> 03:20:03.479
<v Speaker 2>scoreboard is talking about right now. But the uh Hagana Ergun,

2697
03:20:05.120 --> 03:20:08.319
<v Speaker 2>this this stern gang, they all they all realized that

2698
03:20:09.680 --> 03:20:13.200
<v Speaker 2>even if they got even if they got like you know,

2699
03:20:15.079 --> 03:20:18.639
<v Speaker 2>fully half of uh the land in question, they still

2700
03:20:18.639 --> 03:20:21.559
<v Speaker 2>had a demographic problem. You know, they still they still

2701
03:20:21.559 --> 03:20:25.959
<v Speaker 2>have their backs against the wall in terms of you know,

2702
03:20:26.079 --> 03:20:28.079
<v Speaker 2>as regards to the bounty rationaley of what they were

2703
03:20:28.079 --> 03:20:29.920
<v Speaker 2>trying to accomplish, and that was, you know, a Jewish

2704
03:20:30.040 --> 03:20:33.799
<v Speaker 2>racial state where in you know, the entirety of a

2705
03:20:33.879 --> 03:20:39.280
<v Speaker 2>Manic Palestine was in their hands, you know, demographically, militarily

2706
03:20:39.319 --> 03:20:44.840
<v Speaker 2>and otherwise. So in in March nine and forty eight,

2707
03:20:44.879 --> 03:20:52.200
<v Speaker 2>Plan D kicks off and Zionist paramilitary elements. This was

2708
03:20:52.239 --> 03:20:57.879
<v Speaker 2>the first time they were under a unified command. Really, uh.

2709
03:20:59.879 --> 03:21:04.600
<v Speaker 2>All the Palestinian Arabs had was they had the al

2710
03:21:04.680 --> 03:21:10.360
<v Speaker 2>Kadar al Husseini and a man named Hassan Salom. They

2711
03:21:10.440 --> 03:21:13.399
<v Speaker 2>succeeded in cutting the road look can tell Aviv and Jerusalem,

2712
03:21:16.159 --> 03:21:18.840
<v Speaker 2>and had there been the forces in being to assault,

2713
03:21:21.879 --> 03:21:24.440
<v Speaker 2>they might have had the man power to seize Jerusalem,

2714
03:21:25.120 --> 03:21:28.399
<v Speaker 2>and that would have been a game changer in my opinion.

2715
03:21:28.520 --> 03:21:37.079
<v Speaker 2>But because it may, Designers leadership realized they they had

2716
03:21:37.120 --> 03:21:41.479
<v Speaker 2>to act systematically, and they had to act now, not

2717
03:21:42.079 --> 03:21:48.360
<v Speaker 2>just because of the possible Palestinian offensive to preempt what

2718
03:21:48.440 --> 03:21:55.200
<v Speaker 2>they were planning, but they discerned that there might very

2719
03:21:55.239 --> 03:21:58.879
<v Speaker 2>well be a change in the in the international situation,

2720
03:21:59.040 --> 03:22:04.319
<v Speaker 2>in particular kind of like washing the DC's mood towards

2721
03:22:04.399 --> 03:22:07.319
<v Speaker 2>the concept of a Jewish state. And you know, just

2722
03:22:08.680 --> 03:22:13.639
<v Speaker 2>as as kind of the Cold War hardened in terms

2723
03:22:13.680 --> 03:22:18.159
<v Speaker 2>of you know, the nation and alliance structure, they thought

2724
03:22:18.200 --> 03:22:21.479
<v Speaker 2>that their ambitions would probably be sacrificed. I mean, you

2725
03:22:21.520 --> 03:22:24.920
<v Speaker 2>can argue that either way. But again in terms of

2726
03:22:25.040 --> 03:22:29.159
<v Speaker 2>what in terms of in terms of Zionism as an idea,

2727
03:22:30.079 --> 03:22:32.040
<v Speaker 2>you know, and like we talked about in Noblty's view,

2728
03:22:32.079 --> 03:22:36.479
<v Speaker 2>which I think is correct, ideas of their own animating force.

2729
03:22:37.200 --> 03:22:39.879
<v Speaker 2>You know, this design Is project had to be seen

2730
03:22:40.040 --> 03:22:48.920
<v Speaker 2>through or would die, especially at that juncture. So the

2731
03:22:49.520 --> 03:22:51.959
<v Speaker 2>the Clindic of pales Dye it really went into full

2732
03:22:52.000 --> 03:22:58.040
<v Speaker 2>operation in April and May of forty eight. It had

2733
03:22:58.120 --> 03:23:02.799
<v Speaker 2>two and really only two like basic objectives. The first

2734
03:23:03.079 --> 03:23:10.879
<v Speaker 2>was to swiftly and systematically take any any installations at

2735
03:23:10.920 --> 03:23:14.319
<v Speaker 2>Vaca by the British civilian, military or infrastructural you know,

2736
03:23:14.399 --> 03:23:20.200
<v Speaker 2>to occupy them, repurposed them as the infrastructure for the

2737
03:23:20.319 --> 03:23:23.719
<v Speaker 2>NASA state and in the short term, you know, employ

2738
03:23:23.840 --> 03:23:30.520
<v Speaker 2>them and as needed and you know, the duration of

2739
03:23:30.559 --> 03:23:33.200
<v Speaker 2>the military operation at hand, which also gave them a

2740
03:23:33.280 --> 03:23:39.120
<v Speaker 2>huge advantage. They also they were able to facilitate this

2741
03:23:39.280 --> 03:23:42.719
<v Speaker 2>because there was a minority of prosign as British officers

2742
03:23:42.760 --> 03:23:46.959
<v Speaker 2>on the ground and there's still this element you know

2743
03:23:47.040 --> 03:23:52.520
<v Speaker 2>in the British ruling establishment which and people could run

2744
03:23:52.639 --> 03:23:54.639
<v Speaker 2>entire valumes under. Why that is, you know, especially in

2745
03:23:54.719 --> 03:24:00.520
<v Speaker 2>this era, especially in the era in question, when British

2746
03:24:00.520 --> 03:24:03.120
<v Speaker 2>soldiers and civilians had died at the hands of Urgun

2747
03:24:03.280 --> 03:24:06.879
<v Speaker 2>and other Zionist elements. I mean this, this completely stupefies me.

2748
03:24:07.079 --> 03:24:11.600
<v Speaker 2>But there was enough support on the ground for Zionists

2749
03:24:12.360 --> 03:24:16.000
<v Speaker 2>among the British garrison which was in the process of

2750
03:24:16.120 --> 03:24:20.559
<v Speaker 2>bugging out. You know that this this eased them the

2751
03:24:20.680 --> 03:24:28.920
<v Speaker 2>kind of tactical burden on accomplishing these things the Palestinians

2752
03:24:29.000 --> 03:24:36.000
<v Speaker 2>had no I had no such advantage, okay, and they're

2753
03:24:36.040 --> 03:24:40.879
<v Speaker 2>also again you know, the palaest what was the Palestinian leadership. Uh,

2754
03:24:41.680 --> 03:24:45.159
<v Speaker 2>they were access adjacent, you know, so they were if

2755
03:24:45.200 --> 03:24:48.159
<v Speaker 2>they were wanted men and if they weren't formally wanted,

2756
03:24:49.280 --> 03:24:53.959
<v Speaker 2>you know, they they certainly would have become targeted if

2757
03:24:53.959 --> 03:24:57.639
<v Speaker 2>they re emerged. You know. So this idea that oh

2758
03:24:57.680 --> 03:25:01.159
<v Speaker 2>the Palestinians are just you know, just they're just fools.

2759
03:25:01.200 --> 03:25:06.479
<v Speaker 2>There's just you know, savages who couldn't mobilize. That complete bullshit,

2760
03:25:07.959 --> 03:25:11.840
<v Speaker 2>regardless of anybody feels about the Palestinian cause or anything,

2761
03:25:11.959 --> 03:25:16.399
<v Speaker 2>that's just not that this is not true. The second

2762
03:25:16.559 --> 03:25:23.040
<v Speaker 2>and the most important obviously aspects or ambition of a

2763
03:25:23.159 --> 03:25:27.120
<v Speaker 2>plant d and of the war. Generally, it was to

2764
03:25:27.559 --> 03:25:32.040
<v Speaker 2>ethnically cleanse what was to be the future Jewish state

2765
03:25:32.639 --> 03:25:37.000
<v Speaker 2>of as many Palestinians as possible. The main direct action

2766
03:25:37.159 --> 03:25:40.799
<v Speaker 2>element of the Zionis was Hagana, which had several brigrides.

2767
03:25:41.040 --> 03:25:45.479
<v Speaker 2>They had several brigades. Each each brigade was assigned a

2768
03:25:45.639 --> 03:25:52.399
<v Speaker 2>village or a township to occupy, and almost all of

2769
03:25:52.440 --> 03:25:56.559
<v Speaker 2>these villages were ordered to be destroyed. And you know,

2770
03:25:56.639 --> 03:26:03.159
<v Speaker 2>the people, the people expelled or or outright killed, and uh,

2771
03:26:06.239 --> 03:26:12.719
<v Speaker 2>some of these uh. This led to some difficult situations,

2772
03:26:13.000 --> 03:26:17.760
<v Speaker 2>especially in mixed areas where there wasn't great support for

2773
03:26:17.840 --> 03:26:21.959
<v Speaker 2>the Zionist cause. I think for obvious reasons, where you know,

2774
03:26:22.040 --> 03:26:25.479
<v Speaker 2>you had you had, Zion's paramilitary is literally extricating people's

2775
03:26:25.479 --> 03:26:28.440
<v Speaker 2>Arab neighbors. In some cases they're inner marriages and things,

2776
03:26:28.559 --> 03:26:40.120
<v Speaker 2>you know, like very ugly stuff. There was the most uh,

2777
03:26:41.360 --> 03:26:43.879
<v Speaker 2>what really was kind of a game changer in terms

2778
03:26:43.879 --> 03:26:47.760
<v Speaker 2>of in terms of world opinion as well as in

2779
03:26:48.280 --> 03:26:51.799
<v Speaker 2>in terms of what we truly radicalized, not just the

2780
03:26:51.840 --> 03:27:01.159
<v Speaker 2>Palestinians that ground, but sympathetic Arab regimes, especially those populated

2781
03:27:01.239 --> 03:27:08.120
<v Speaker 2>by you know, by Sunnies, and you know, Palestine is

2782
03:27:08.159 --> 03:27:14.760
<v Speaker 2>a Sunni majority. April twentieth, auspicious date, nineteen forty eight,

2783
03:27:17.680 --> 03:27:28.879
<v Speaker 2>the dry Yasin massacre and Haifa had Gana assaulted Haifa

2784
03:27:29.920 --> 03:27:35.920
<v Speaker 2>and everybody, everybody was everybody was killed, regardless of age, sex,

2785
03:27:36.840 --> 03:27:40.239
<v Speaker 2>overall health, you know, women and children, it didn't matter.

2786
03:27:41.360 --> 03:27:45.799
<v Speaker 2>And it was it was very it was very chaotic.

2787
03:27:46.840 --> 03:27:52.280
<v Speaker 2>There's some reports of trophy taking from the dead, mumulation

2788
03:27:52.360 --> 03:27:55.600
<v Speaker 2>of the dead, like people taking noses and ears. There

2789
03:27:55.639 --> 03:27:59.360
<v Speaker 2>were reports that were phileral substantiated of of of young

2790
03:27:59.479 --> 03:28:03.440
<v Speaker 2>girls and women being raped. This was not This was

2791
03:28:03.559 --> 03:28:08.799
<v Speaker 2>not some well executed you know, like clean kind of

2792
03:28:08.840 --> 03:28:13.840
<v Speaker 2>like idef operation or something. Okay, it was. It was

2793
03:28:13.879 --> 03:28:17.319
<v Speaker 2>an ugly and brutal rasc and cree in all the

2794
03:28:17.600 --> 03:28:26.959
<v Speaker 2>worst ways. And the response to that was as this

2795
03:28:27.120 --> 03:28:31.559
<v Speaker 2>kind of as world opinion kind of became outraged by this,

2796
03:28:32.760 --> 03:28:36.280
<v Speaker 2>you know, Desigonist leadership, they took to these kinds of

2797
03:28:36.479 --> 03:28:41.680
<v Speaker 2>they took to these sort of performative endeavors of you know,

2798
03:28:42.040 --> 03:28:46.959
<v Speaker 2>publicly encouraging Palestinians to remain in these mixed areas, you know,

2799
03:28:47.079 --> 03:28:48.879
<v Speaker 2>saying you know, you'll have come to any harm, and

2800
03:28:52.159 --> 03:28:53.920
<v Speaker 2>you know, everybody's rights are going to be honored in

2801
03:28:54.239 --> 03:28:57.760
<v Speaker 2>the future Jewish state. I mean, which was I mean,

2802
03:28:57.799 --> 03:29:01.079
<v Speaker 2>even if that was sincere on the art of political cadres,

2803
03:29:01.120 --> 03:29:02.360
<v Speaker 2>I do not reason I think it was. But I mean,

2804
03:29:02.440 --> 03:29:06.040
<v Speaker 2>let's say it was. You know, the situation on the

2805
03:29:06.120 --> 03:29:07.840
<v Speaker 2>ground was what it was, and it had its own

2806
03:29:07.920 --> 03:29:13.079
<v Speaker 2>momentum and it couldn't be stopped at that point in

2807
03:29:13.159 --> 03:29:17.479
<v Speaker 2>my opinion, you know. But all told, all told, about

2808
03:29:18.479 --> 03:29:23.200
<v Speaker 2>three quarters of a million Palestinians were you know, expelled

2809
03:29:23.239 --> 03:29:29.200
<v Speaker 2>from the land. You know, probably about twenty thousand people

2810
03:29:29.319 --> 03:29:35.639
<v Speaker 2>were killed outright. And again this was not excluding the

2811
03:29:35.680 --> 03:29:38.440
<v Speaker 2>military age males. Quite the contrary. It was, you know,

2812
03:29:38.600 --> 03:29:51.600
<v Speaker 2>categorically but that you know, the h and again the

2813
03:29:55.239 --> 03:30:02.079
<v Speaker 2>the British had an arms embargo on Mandate Palestine. Truman

2814
03:30:02.159 --> 03:30:05.959
<v Speaker 2>again was no friends of the Zionist regime. I mean,

2815
03:30:06.040 --> 03:30:11.520
<v Speaker 2>even after you know, victory was declared in May of

2816
03:30:11.760 --> 03:30:15.559
<v Speaker 2>forty eight, Truman issued it the fact of recognition that

2817
03:30:16.440 --> 03:30:20.079
<v Speaker 2>you know of the zign Oft state, you know, but

2818
03:30:20.280 --> 03:30:25.680
<v Speaker 2>he refused a dejiree acknowledgment of their legitimacy. The Soviet

2819
03:30:25.799 --> 03:30:30.040
<v Speaker 2>Union was the first state to provide that. And the

2820
03:30:31.600 --> 03:30:36.399
<v Speaker 2>designist elements in the ground, you know, Haganah first among them.

2821
03:30:37.239 --> 03:30:41.280
<v Speaker 2>They'd gotten the small arms that they were able to

2822
03:30:41.360 --> 03:30:45.799
<v Speaker 2>procure real largely from the East Block, you know. And

2823
03:30:45.879 --> 03:30:53.639
<v Speaker 2>it goes to show you how the reason why Moscow

2824
03:30:53.760 --> 03:31:00.879
<v Speaker 2>envisioned Israel Zionist Israel, is being adjacent to them ideologically,

2825
03:31:01.719 --> 03:31:03.520
<v Speaker 2>I mean part of it is. I mean it is

2826
03:31:03.600 --> 03:31:06.600
<v Speaker 2>because again I mean an old these points you know,

2827
03:31:07.440 --> 03:31:11.760
<v Speaker 2>Zionism wasn't is the progeny of the same nexis of

2828
03:31:11.840 --> 03:31:18.680
<v Speaker 2>causation as where the other you know, great European ideologies

2829
03:31:19.319 --> 03:31:22.399
<v Speaker 2>of the twentieth century. I mean, I believe where Stalin

2830
03:31:22.520 --> 03:31:27.440
<v Speaker 2>was sitting, he probably viewed he probably viewed the treatment

2831
03:31:27.479 --> 03:31:29.559
<v Speaker 2>of the Palestinians and the way that he viewed his

2832
03:31:29.719 --> 03:31:33.840
<v Speaker 2>own treatment to the nationalities, and well, you know this,

2833
03:31:34.040 --> 03:31:37.440
<v Speaker 2>this is a way of creating a tabula rocess that

2834
03:31:37.639 --> 03:31:41.120
<v Speaker 2>you know, some kind of Israeli socialism can be built,

2835
03:31:42.479 --> 03:31:47.840
<v Speaker 2>you know. And the reason why, and again I mean

2836
03:31:47.920 --> 03:31:52.639
<v Speaker 2>the the reason why that was an idea that could

2837
03:31:52.639 --> 03:31:56.000
<v Speaker 2>be entertained, you know, and Stalin was the consummate realist

2838
03:31:56.079 --> 03:32:01.040
<v Speaker 2>and it wasn't plumbing prone to flights of fantasy. It

2839
03:32:01.159 --> 03:32:06.840
<v Speaker 2>made sense why you would think that, you know, but

2840
03:32:07.000 --> 03:32:12.719
<v Speaker 2>ultimately developed you know again too, with the East Block

2841
03:32:13.120 --> 03:32:19.000
<v Speaker 2>being uh, you know, rapidly anti Zionists, and and the

2842
03:32:19.120 --> 03:32:22.159
<v Speaker 2>DDR carrying on and like literally an active war against

2843
03:32:22.159 --> 03:32:25.840
<v Speaker 2>the Jewish state, you know, I think that, I mean,

2844
03:32:25.879 --> 03:32:29.120
<v Speaker 2>that's that's demonstrative of Nolty's point two. I mean, all

2845
03:32:29.239 --> 03:32:31.479
<v Speaker 2>all this stuff, I don't see how people can reject

2846
03:32:31.559 --> 03:32:36.399
<v Speaker 2>the kind of the kind of Hegelian view of history.

2847
03:32:36.440 --> 03:32:38.559
<v Speaker 2>I mean, with some qualifications, obviously, when they look at

2848
03:32:38.600 --> 03:32:40.639
<v Speaker 2>how these things actually developed, you know, I mean, we're

2849
03:32:40.639 --> 03:32:44.000
<v Speaker 2>not We're not just talking about arguments between historians and

2850
03:32:44.120 --> 03:32:49.120
<v Speaker 2>kind of academic I've retier cloisters, you know, we're talking

2851
03:32:49.159 --> 03:32:54.280
<v Speaker 2>about you know, war and peace phenomenon that actually developed

2852
03:32:54.559 --> 03:32:57.760
<v Speaker 2>and was just positive and in terms of the outcome of.

2853
03:32:59.760 --> 03:33:00.520
<v Speaker 1>The Old War.

2854
03:33:04.040 --> 03:33:14.399
<v Speaker 2>It's uh, you know, and I think one of the uh,

2855
03:33:23.000 --> 03:33:31.319
<v Speaker 2>one of the reasons, you know, one of the reasons

2856
03:33:31.360 --> 03:33:39.840
<v Speaker 2>why it was such a parious state, you know, was

2857
03:33:40.200 --> 03:33:45.680
<v Speaker 2>was for that reason. It wasn't just because you know,

2858
03:33:47.559 --> 03:33:50.520
<v Speaker 2>in order to it was a it was a convenient

2859
03:33:50.920 --> 03:33:54.920
<v Speaker 2>sort of ideological framing for the Eastern Block to say,

2860
03:33:55.079 --> 03:33:56.799
<v Speaker 2>you know, oh, this is this is this is a

2861
03:33:56.959 --> 03:33:59.200
<v Speaker 2>this is a fascist state like the bundest Republic, but

2862
03:33:59.280 --> 03:34:06.159
<v Speaker 2>even worse because it's premised that overtly you know, racialist principles.

2863
03:34:07.799 --> 03:34:12.840
<v Speaker 2>You know, it was because on some level everybody discerned

2864
03:34:12.920 --> 03:34:17.639
<v Speaker 2>that there was something unseemly about Zionism, you know that

2865
03:34:17.879 --> 03:34:22.000
<v Speaker 2>not not because like it's Jewish or not not because

2866
03:34:23.559 --> 03:34:26.920
<v Speaker 2>you know of anything intrinsic to the Jewish character. If

2867
03:34:26.920 --> 03:34:28.760
<v Speaker 2>people make that case that they want, I'm saying, that's

2868
03:34:28.760 --> 03:34:34.079
<v Speaker 2>not what that that's not why it was a kind

2869
03:34:34.079 --> 03:34:41.079
<v Speaker 2>of natural target the Soviet propaganda. It's because the the

2870
03:34:41.159 --> 03:34:43.280
<v Speaker 2>first half of the twentieth century was it was was

2871
03:34:43.360 --> 03:34:47.959
<v Speaker 2>catastrophic that was left saying, okay, and even somebody who

2872
03:34:47.959 --> 03:34:57.120
<v Speaker 2>doesn't accept in an ethical or or conceptual terms, you know,

2873
03:34:57.639 --> 03:35:00.799
<v Speaker 2>the claims the International War Crimes Tribunal Nuremberg or the

2874
03:35:00.879 --> 03:35:07.239
<v Speaker 2>claims of you know, coreni historians who posit this, you know,

2875
03:35:07.399 --> 03:35:11.280
<v Speaker 2>thunder Big theory of Germany and in folcdof Hitler is

2876
03:35:11.920 --> 03:35:14.879
<v Speaker 2>as some kind of a it's some going to stand

2877
03:35:14.879 --> 03:35:17.120
<v Speaker 2>in for Lucifer. Even somebody doesn't accept that at all,

2878
03:35:17.879 --> 03:35:20.239
<v Speaker 2>you know, saying you've got to accept this sort of

2879
03:35:20.360 --> 03:35:24.920
<v Speaker 2>exceptional state that's premised on this sort of like rabid

2880
03:35:25.079 --> 03:35:30.719
<v Speaker 2>racial nationalism, the structures of which, although superficially similar to

2881
03:35:31.719 --> 03:35:36.959
<v Speaker 2>familiar ones, are basically all oriented towards, you know, the

2882
03:35:37.360 --> 03:35:41.840
<v Speaker 2>maintenance of this totally abnormal, you know, sociological and military paradigm.

2883
03:35:42.360 --> 03:35:45.000
<v Speaker 2>You just got to accept all this, you know, because

2884
03:35:45.040 --> 03:35:50.719
<v Speaker 2>it's essential going to you know, these uh, and the

2885
03:35:50.799 --> 03:35:53.559
<v Speaker 2>reasons presented are things that you know kind of like

2886
03:35:53.680 --> 03:35:58.079
<v Speaker 2>remind people the darkest kind of like the darkest times,

2887
03:35:58.120 --> 03:36:01.239
<v Speaker 2>the Inner War years, and and what was suggested is

2888
03:36:01.920 --> 03:36:04.520
<v Speaker 2>as being necessary for the survival of the race or

2889
03:36:05.399 --> 03:36:07.959
<v Speaker 2>or the assent in working class or whatever else. I mean,

2890
03:36:08.000 --> 03:36:10.399
<v Speaker 2>it's not something that people wanted to think about, you know,

2891
03:36:10.479 --> 03:36:14.440
<v Speaker 2>and it's not something that people felt comfortable with, you know,

2892
03:36:14.680 --> 03:36:17.479
<v Speaker 2>kind of raising at the banner of legitimacy, regardless of

2893
03:36:17.520 --> 03:36:19.799
<v Speaker 2>they felt about or if they had any opinion about,

2894
03:36:19.840 --> 03:36:23.079
<v Speaker 2>you know, like Jewish people and Zionism. And that's some

2895
03:36:24.840 --> 03:36:28.639
<v Speaker 2>and that's also something Nolty said in one of his

2896
03:36:28.799 --> 03:36:38.239
<v Speaker 2>last collection of essays. He said that ultimately, you know,

2897
03:36:38.959 --> 03:36:43.879
<v Speaker 2>Zionism has to either fulfill it's sort of internal mission,

2898
03:36:44.440 --> 03:36:49.280
<v Speaker 2>you know, as a monumental idea. It's not historically contingent,

2899
03:36:49.879 --> 03:36:52.600
<v Speaker 2>you know, because Nulty agreed with Carl Schmid in that

2900
03:36:52.719 --> 03:36:59.280
<v Speaker 2>regard and Heideger you know, I I I ideas of

2901
03:36:59.360 --> 03:37:07.760
<v Speaker 2>their own self attained revelation, you know, and that's either

2902
03:37:07.879 --> 03:37:13.280
<v Speaker 2>realized or it's not. And in the case of Israel,

2903
03:37:14.239 --> 03:37:16.760
<v Speaker 2>that's only realized really by some kind of an end

2904
03:37:16.879 --> 03:37:20.680
<v Speaker 2>sigue and the end in in in in context, that

2905
03:37:20.719 --> 03:37:23.920
<v Speaker 2>would that would basically mean, you know, the the annihilation

2906
03:37:24.079 --> 03:37:29.799
<v Speaker 2>of the Palestinians as a people, you know, is that

2907
03:37:30.000 --> 03:37:38.079
<v Speaker 2>possible today? I mean physically, yeah, is there the political

2908
03:37:38.159 --> 03:37:40.399
<v Speaker 2>will there. I mean to your point about Israel being

2909
03:37:42.159 --> 03:37:43.559
<v Speaker 2>I mean not to sound like some sort of like

2910
03:37:45.040 --> 03:37:47.520
<v Speaker 2>Marxist or something, but is is it? Is it fatally

2911
03:37:47.600 --> 03:37:50.440
<v Speaker 2>compromised by its own internal contradictions? Like yeah, I think

2912
03:37:50.520 --> 03:37:55.360
<v Speaker 2>actually maybe it is. But even were it not, you know,

2913
03:37:55.600 --> 03:38:00.719
<v Speaker 2>I think, uh, I don't think they could. Uh I

2914
03:38:00.760 --> 03:38:02.959
<v Speaker 2>don't think. I don't think the Israelis can start categorically

2915
03:38:03.520 --> 03:38:08.000
<v Speaker 2>exterminating the people at Gaza any more than in nineteen

2916
03:38:08.079 --> 03:38:12.920
<v Speaker 2>eighty resident could have assaulted Poland, you know, like the

2917
03:38:13.040 --> 03:38:15.879
<v Speaker 2>Soviets did Hungary in fifty six, Like this would have

2918
03:38:15.920 --> 03:38:20.760
<v Speaker 2>been like unthinkable considering the state of not even just

2919
03:38:20.840 --> 03:38:23.959
<v Speaker 2>like world opinion. It's like conceptually like what people can tolerate,

2920
03:38:24.760 --> 03:38:29.959
<v Speaker 2>you know, morally, But.

2921
03:38:30.200 --> 03:38:33.440
<v Speaker 1>It's also I mean, you talk about it being an anachronism.

2922
03:38:34.559 --> 03:38:37.879
<v Speaker 1>It seems like, you know, one hundred million people were

2923
03:38:37.959 --> 03:38:40.799
<v Speaker 1>killed in the first half of the century to prevent

2924
03:38:40.959 --> 03:38:42.799
<v Speaker 1>states like Israel from existing.

2925
03:38:43.360 --> 03:38:46.440
<v Speaker 2>Yeah, exactly, exactly. So it's this case of special pleading

2926
03:38:46.840 --> 03:38:49.760
<v Speaker 2>where it's like, oh, but you know this is the

2927
03:38:49.840 --> 03:38:53.120
<v Speaker 2>case of this is the case of Israel, because you know,

2928
03:38:53.159 --> 03:38:57.120
<v Speaker 2>there's all these exceptional circumstances that threaten it, but without

2929
03:38:57.879 --> 03:39:01.719
<v Speaker 2>you know, without without the neum narrative having like truly

2930
03:39:02.159 --> 03:39:08.399
<v Speaker 2>kind of punctuated cachet in the collective memory, Like yeah,

2931
03:39:08.440 --> 03:39:12.159
<v Speaker 2>that just doesn't the people that that that means nothing

2932
03:39:12.200 --> 03:39:17.680
<v Speaker 2>to people. So yeah, exactly exactly, like why And that's

2933
03:39:17.680 --> 03:39:19.760
<v Speaker 2>the point it make of people too, you know, like

2934
03:39:19.799 --> 03:39:22.840
<v Speaker 2>when people like me or you know, some of our

2935
03:39:22.959 --> 03:39:29.120
<v Speaker 2>right wing Palestinian and Iranian and Lebanese friends, when they

2936
03:39:29.200 --> 03:39:32.280
<v Speaker 2>raise the issue is raelly race racialism, they're not saying like, oh,

2937
03:39:32.440 --> 03:39:35.040
<v Speaker 2>Israel is they're real racialists. What they're saying is that

2938
03:39:36.559 --> 03:39:39.680
<v Speaker 2>the regime tells you that everything Israel does is utterly

2939
03:39:39.799 --> 03:39:43.440
<v Speaker 2>unacceptable in all cases, but Israel, Like that's the point,

2940
03:39:44.040 --> 03:39:46.000
<v Speaker 2>Like the point isn't on its own terms, like is

2941
03:39:46.120 --> 03:39:48.680
<v Speaker 2>racism bad? That that's totally that there's nothing to do

2942
03:39:48.760 --> 03:39:54.760
<v Speaker 2>with it. It's why this special pleading and you know,

2943
03:39:55.239 --> 03:39:58.920
<v Speaker 2>and and and even and and even notwithstanding that, like

2944
03:39:59.000 --> 03:40:01.319
<v Speaker 2>why is this such an impat narrative? You know, like

2945
03:40:01.360 --> 03:40:06.319
<v Speaker 2>you can't make the claim like people did during the

2946
03:40:06.399 --> 03:40:12.440
<v Speaker 2>Cold War, that this is an absolute strategic necessity because

2947
03:40:12.479 --> 03:40:16.879
<v Speaker 2>for better or worse, you know, America was in the

2948
03:40:16.959 --> 03:40:24.959
<v Speaker 2>Cold War and its enemies were you know, the client

2949
03:40:25.000 --> 03:40:28.840
<v Speaker 2>states of the Soviet Union, which were Israel's enemies. Now,

2950
03:40:29.319 --> 03:40:33.360
<v Speaker 2>how much that over to the fact of America provoking

2951
03:40:33.399 --> 03:40:36.840
<v Speaker 2>these circumstances and not practicing balanced diplomacy and regardless whether

2952
03:40:36.840 --> 03:40:38.520
<v Speaker 2>the Cold or Whipment fought or not, Like that's not

2953
03:40:39.120 --> 03:40:42.920
<v Speaker 2>important because like America was in the Cold War and

2954
03:40:43.319 --> 03:40:46.639
<v Speaker 2>take like nineteen sixty seven or seventy three, you know,

2955
03:40:47.360 --> 03:40:49.639
<v Speaker 2>like the die was cast. You know, it's not as

2956
03:40:49.639 --> 03:40:52.200
<v Speaker 2>if like the brakes could be put on the geo

2957
03:40:52.239 --> 03:40:56.680
<v Speaker 2>strategic situation as it had developed. So yeah, there's you're

2958
03:40:56.680 --> 03:41:04.200
<v Speaker 2>absolutely right. Yeah, that's about There's some other stuff want

2959
03:41:04.239 --> 03:41:06.639
<v Speaker 2>to take up, but again it's it's it's I kind

2960
03:41:06.639 --> 03:41:09.360
<v Speaker 2>of want to conclude this like multi discussion, so I

2961
03:41:09.440 --> 03:41:12.440
<v Speaker 2>want to say that for next time I want to

2962
03:41:12.520 --> 03:41:17.399
<v Speaker 2>do I haven't decided yet. I'm I'm I'm rereading the

2963
03:41:17.760 --> 03:41:23.079
<v Speaker 2>Sims Excuse me, I'm sorry biography of Hitler, which raises

2964
03:41:23.280 --> 03:41:32.879
<v Speaker 2>really important concepts, including you know, Hitler contract Roosevelt, and

2965
03:41:33.000 --> 03:41:37.120
<v Speaker 2>Hitler's understanding of America as not just you know, Germany's

2966
03:41:37.120 --> 03:41:41.600
<v Speaker 2>primary addressary, but also of you know, the like like

2967
03:41:41.680 --> 03:41:45.120
<v Speaker 2>the future of this planet hinging on you know, the

2968
03:41:45.520 --> 03:41:50.680
<v Speaker 2>ability of civilizations to constitute themselves as superpowers, and how

2969
03:41:50.760 --> 03:41:53.000
<v Speaker 2>like Europe is coming up short, you know, in every

2970
03:41:54.479 --> 03:41:59.399
<v Speaker 2>in every category of criteria contra America. And this wasn't

2971
03:41:59.440 --> 03:42:05.920
<v Speaker 2>just a question of a practical of a military ambition

2972
03:42:06.120 --> 03:42:09.799
<v Speaker 2>or or a practical war planning and things that it

2973
03:42:09.920 --> 03:42:13.399
<v Speaker 2>had to do with the entirety of Europe's historical mission

2974
03:42:14.319 --> 03:42:17.399
<v Speaker 2>and which would, in Hitler's mind, would either succeed or

2975
03:42:17.920 --> 03:42:22.159
<v Speaker 2>Europe would simply perish. And to understand that is essential

2976
03:42:22.280 --> 03:42:29.920
<v Speaker 2>understanding Hitler and the war. It's essential understanding Roosevelt. And

2977
03:42:30.079 --> 03:42:31.959
<v Speaker 2>that that the fact that Roseneld and Hitler and their

2978
03:42:32.040 --> 03:42:34.760
<v Speaker 2>radio addresses were always like in dialogue with each other,

2979
03:42:35.520 --> 03:42:38.239
<v Speaker 2>you know, not with Churchill, not with Stalin, not you know,

2980
03:42:38.360 --> 03:42:44.079
<v Speaker 2>with not with the world generally, so we could I

2981
03:42:44.600 --> 03:42:45.000
<v Speaker 2>was playing with.

2982
03:42:45.040 --> 03:42:49.000
<v Speaker 1>A you wanna do you wanna do? Uh do a

2983
03:42:49.040 --> 03:42:50.479
<v Speaker 1>few of those with me?

2984
03:42:50.680 --> 03:42:53.000
<v Speaker 2>And uh, yeah, that's what I's getting at. I think

2985
03:42:53.000 --> 03:42:54.799
<v Speaker 2>it'd be better suited to a series that we do

2986
03:42:55.159 --> 03:42:56.959
<v Speaker 2>rather than me just like doing it on the podcast.

2987
03:42:58.120 --> 03:42:59.639
<v Speaker 2>But I'd also want to I also don't want to

2988
03:42:59.680 --> 03:43:01.200
<v Speaker 2>tell your business in terms of no.

2989
03:43:01.479 --> 03:43:05.000
<v Speaker 1>No, that sounds great and Yeah, I wanted to mention

2990
03:43:05.479 --> 03:43:09.719
<v Speaker 1>everyone to hear this too. Thomas dropped uh the first

2991
03:43:09.799 --> 03:43:12.799
<v Speaker 1>episode of season two of Mind Phaser with Jay Benden

2992
03:43:12.920 --> 03:43:16.239
<v Speaker 1>and yeah as a banger. Yeah that was good, Thank

2993
03:43:16.280 --> 03:43:16.559
<v Speaker 1>you man.

2994
03:43:16.719 --> 03:43:18.840
<v Speaker 2>The Burden's a prince man like he's he's a He's

2995
03:43:18.879 --> 03:43:21.079
<v Speaker 2>a great guy and a great kind creator. He's also

2996
03:43:21.120 --> 03:43:24.200
<v Speaker 2>a dear friend and he's nice to everybody. Always really

2997
03:43:24.360 --> 03:43:26.639
<v Speaker 2>likes his appearances. Man, So that helps me obviously.

2998
03:43:28.600 --> 03:43:31.520
<v Speaker 1>He's uh, he's also he doesn't allow himself to be

2999
03:43:31.600 --> 03:43:36.559
<v Speaker 1>trapped inside a box. He has a lot of different influences,

3000
03:43:37.280 --> 03:43:40.000
<v Speaker 1>and I don't think he really cares what anybody thinks

3001
03:43:40.040 --> 03:43:43.159
<v Speaker 1>about you know, about any of them either. He's just

3002
03:43:43.239 --> 03:43:45.559
<v Speaker 1>you know, he has his opinions and I think they're solid.

3003
03:43:46.120 --> 03:43:47.959
<v Speaker 2>No, he's a great guy, man, he really is. I

3004
03:43:48.040 --> 03:43:54.680
<v Speaker 2>can't I can't. I can't praise him effusively enough. Yeah, No,

3005
03:43:54.959 --> 03:43:56.239
<v Speaker 2>this is great man. Thanks again.

3006
03:43:56.959 --> 03:43:59.879
<v Speaker 1>Yeah, so we'll plan that. We'll plan that out privately,

3007
03:44:00.440 --> 03:44:04.799
<v Speaker 1>and yeah, hit some plugs real quick and while on this.

3008
03:44:06.159 --> 03:44:08.680
<v Speaker 2>Yeah, the best place to find me is in my website.

3009
03:44:09.479 --> 03:44:13.200
<v Speaker 2>It's Thomas seven seven seven dot com number seven hl

3010
03:44:13.280 --> 03:44:15.840
<v Speaker 2>A S seven seven seven dot com. If you're gonna

3011
03:44:15.879 --> 03:44:18.200
<v Speaker 2>like find that's the link to my Twitter. It's a

3012
03:44:18.280 --> 03:44:21.159
<v Speaker 2>link to my Instagram, it's a link to my substick,

3013
03:44:22.079 --> 03:44:24.360
<v Speaker 2>it's a link to my t gram and just like

3014
03:44:24.520 --> 03:44:29.000
<v Speaker 2>random other stuffs on there. But uh, the substick is

3015
03:44:29.079 --> 03:44:31.920
<v Speaker 2>where the pot is. It's capital R E A L

3016
03:44:33.120 --> 03:44:38.600
<v Speaker 2>underscore Thomas seven seven seven. That's substack dot com. Because

3017
03:44:38.639 --> 03:44:40.879
<v Speaker 2>we've launched season two of My Phaser, I'm gonna make

3018
03:44:40.879 --> 03:44:44.920
<v Speaker 2>the season one content free. I'm gonna I'm probably gonna

3019
03:44:44.920 --> 03:44:48.280
<v Speaker 2>do that on Monday, like like all season one, you'll

3020
03:44:48.280 --> 03:44:50.440
<v Speaker 2>be able to ask it for free. I may or

3021
03:44:50.479 --> 03:44:55.239
<v Speaker 2>may not upload it to YouTube or rumble, but for

3022
03:44:55.440 --> 03:44:59.680
<v Speaker 2>now you can, Like you don't need any special app

3023
03:44:59.719 --> 03:45:02.040
<v Speaker 2>for any thing you can just listen on. Just go

3024
03:45:02.319 --> 03:45:05.959
<v Speaker 2>go to substack dot com and anything that's that's that's

3025
03:45:06.000 --> 03:45:07.600
<v Speaker 2>not by a paywall. I mean you can just click

3026
03:45:07.639 --> 03:45:11.319
<v Speaker 2>it and listen to it. But yeah, that's that's that's

3027
03:45:11.360 --> 03:45:11.760
<v Speaker 2>what I got.

3028
03:45:12.840 --> 03:45:15.719
<v Speaker 1>All right, until the next time, Thank you as all

3029
03:45:16.159 --> 03:45:16.399
<v Speaker 1>human
