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<v Speaker 1>I want to welcome everyone back to the Pekanana show.

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<v Speaker 1>I'm here with Thomas and building off of the episode

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<v Speaker 1>that we the Deviation episode from thirty the Thirty Years War,

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<v Speaker 1>in the same in the same subject matter, Thomas is

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<v Speaker 1>gonna jump in, so take it away, Thomas.

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<v Speaker 2>I wanted to talk about.

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<v Speaker 3>The relationship of the Third Right to the Islamic World,

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<v Speaker 3>specifically Palestine, and Palestine was absolutely affiliated with the access

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<v Speaker 3>powers in direct capacities, and there is very good offices

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<v Speaker 3>between the Fear and the Grand Mufti ol Hussini, who,

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<v Speaker 3>despite what propaganda and mainstream history suggests he was a

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<v Speaker 3>he came from a lineage that very much had a

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<v Speaker 3>claim to the manual of leadership in Palestine and from

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<v Speaker 3>a very proud lineage that was and remains very respected

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<v Speaker 3>among the Palestinians across the sectarian divide, Christian and Mauslim.

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<v Speaker 3>In order to understand that relationship, though, it's important to

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<v Speaker 3>deal with the relations between the German Reich in the

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<v Speaker 3>Islamic World generally, and early on, the Third Reich viewed

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<v Speaker 3>the Islamic World not in reductionist terms, but as very

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<v Speaker 3>much a political force that had momentum in the historical process.

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<v Speaker 3>But that also was an important ally to the cultivated

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<v Speaker 3>in the war against Bullshevism and Jewry as they viewed it.

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<v Speaker 3>And this wasn't just pragmatic. There was a basic affinity

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<v Speaker 3>there with some qualifications, and this is important. And it's

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<v Speaker 3>impossible to talk about this with people in interrational manner

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<v Speaker 3>because they just go berserk if you mentioned Islam.

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<v Speaker 2>They've been that brainwashed.

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<v Speaker 3>Some of these people are just incredibly stupid, but you know,

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<v Speaker 3>the majority continues to take their cues from legacy media

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<v Speaker 3>and from regime ideologies. The only thing comparable to it

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<v Speaker 3>is people go utterly berserk if I attack the president.

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<v Speaker 3>I don't know what they think the president is doing

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<v Speaker 3>for them lately, or why they think he's in some

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<v Speaker 3>incredible personage. But you know, I'm not here to make

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<v Speaker 3>friends or to try and convert stupid people to make

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<v Speaker 3>them intelligent or reasonable.

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<v Speaker 2>It's just.

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<v Speaker 3>You know, one of the reasons I disdained social media

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<v Speaker 3>is because it's impossible they have serious conversations there because

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<v Speaker 3>aside from the paid agitators and disruptors, there's just this

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<v Speaker 3>whole peanut gallery of idiots. You think it's like a

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<v Speaker 3>video game or something, and they've decided, they've convinced themselves

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<v Speaker 3>they have some take on everything, and even though they

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<v Speaker 3>spend their days like exclusively in their own house or Walmart,

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<v Speaker 3>they decided they have some take on Islam where they

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<v Speaker 3>have no understanding of it whatsoever. So not just I mean,

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<v Speaker 3>don't get me wrong, I'm very blessed there's anybody who

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<v Speaker 3>spends time with capital t traditionalists authors, you know Mercia

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<v Speaker 3>Eliotti Renegan on particularly because I mean, obviously he was

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<v Speaker 3>a Sufi Maslim, Julius evil.

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<v Speaker 2>They all rode extensive way.

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<v Speaker 3>On a dar al Islam and Muhammad and his role

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<v Speaker 3>in the historical process and things like that, and obviously

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<v Speaker 3>I've got a fair amount of Mauslim comrades on the ground. Well,

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<v Speaker 3>she and Sunny, you know, we're both good friends and

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<v Speaker 3>reliable partisans. But who I can seek out to discuss

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<v Speaker 3>compared to theology within things. So I'm not suggesting I'm

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<v Speaker 3>isolating in that regard. It just it reaffirms why I

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<v Speaker 3>am a vanguardist, because most people aren't built for this

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<v Speaker 3>in all kinds of ways, and they don't even have

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<v Speaker 3>their own prejudices. Their prejudices are are Jewish prejudices, or

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<v Speaker 3>they're ones that you know they gleaned from from legacy

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<v Speaker 3>media apparatus, or or a fucking around on the Internet

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<v Speaker 3>with the people who are probably paid agitators, or like

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<v Speaker 3>random guys in India or something just saying things. It's

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<v Speaker 3>it's like it's staggering to re of ignorance. But anyway,

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<v Speaker 3>I'll stop ranting at the subs. The general disposition of

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<v Speaker 3>the Reich towards Islam, the Islamic world, like I said,

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<v Speaker 3>they viewed it as a global force that was playing

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<v Speaker 3>an essential role in the unfolding historical process. They also

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<v Speaker 3>predicted that although there wouldn't there wasn't going to be

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<v Speaker 3>the imminent orders of a new caliphate to replace the

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<v Speaker 3>Sea of Daryl Islam that obviously was vacated by the

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<v Speaker 3>collapse of the Ottomans. And to be clear that the

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<v Speaker 3>Kaiser Reich and the Ottoman Empire were very close allies.

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<v Speaker 3>So the Germans had a particularly the German academ which

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<v Speaker 3>had a very strong Orientalist bent, and the Foreign service,

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<v Speaker 3>many of whom remained.

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<v Speaker 2>Into the Third Reich. They had a.

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<v Speaker 3>Fairly highly developed understanding of Islam and of the several

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<v Speaker 3>cultures that constituted. And obviously, as the war went on,

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<v Speaker 3>the non European territories that were directly occupied by Wehrmacht

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<v Speaker 3>were largely Islamic countries, and Sarajevo, which is the seed

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<v Speaker 3>of European Islam, was occupied by by the Reich. So

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<v Speaker 3>that's that's important. All these all these variables intertwined. And

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<v Speaker 3>as I've written about in my manuscript, and I believe

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<v Speaker 3>I've discussed here with Pete previously, the massacres. They it's

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<v Speaker 3>the annihilation therapy that was perpetuated against minority elements in

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<v Speaker 3>the nascent Turkish state. The world came to know about

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<v Speaker 3>that owing to a maximum shooting a Richter who was

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<v Speaker 3>deployed there, and he alerted both the Red Cross and the.

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<v Speaker 2>And and you know, the Berlin.

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<v Speaker 3>Foreign Office, and he was told to know on certain terms,

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<v Speaker 3>to stop agitating for some sort of localized intervention or

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<v Speaker 3>relief for these people, because relations with Ankara are very important,

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<v Speaker 3>especially in these times of uncertainty. And I make the

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<v Speaker 3>point that well, you know, and on shooting the rictor

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<v Speaker 3>he fell at the at the Munich pouch in November

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<v Speaker 3>nineteen twenty three, and Hitler what on record is saying

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<v Speaker 3>that he was the one. He said the party never

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<v Speaker 3>recovered from the death of shooting a rictor.

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<v Speaker 2>He was an essential.

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<v Speaker 3>Personage to the National Socialist Party and the revolution. And

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<v Speaker 3>so I make the point in a manuscript. So if

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<v Speaker 3>if from inception the NSDAP was this hyper racialized, you know,

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<v Speaker 3>murderous conspiratorial cadre that simply hated all non Riian races,

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<v Speaker 3>why was Richter the only man who was raising alarm

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<v Speaker 3>about what was happening in an Asia Minor? Nobody seems

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<v Speaker 3>to be able to answer that question for me. They

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<v Speaker 3>simply ignore it, or sam lying, or move on without

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<v Speaker 3>addressing it.

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<v Speaker 2>But be as it may.

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<v Speaker 3>The Third Reich, although arguably there's the deepest sort of

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<v Speaker 3>diplomatic rapport and cultural rapport enjoyed with Daryl Islam, the

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<v Speaker 3>other major Access nations made similar efforts to curate and

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<v Speaker 3>mobilize Islamic support. Mussolini he famously, I mean, this was

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<v Speaker 3>very performative and very stage managed. But in nineteen thirty

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<v Speaker 3>seven he arranged for this ceremony where he was presented

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<v Speaker 3>with a quote sort of Islam at a public ceremony

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<v Speaker 3>in Tripoli, symbolically holding himself and the Kingdom of Italy

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<v Speaker 3>out as a as a as a protector of the

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<v Speaker 3>Maslim world against against communism, and he went on to

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<v Speaker 3>declare that the quote laws of the prophet would would

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<v Speaker 3>be honored. Gebels actually made a note of this, and

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<v Speaker 3>his diaries prolific as he was as a diary, it

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<v Speaker 3>was one of the reasons there's such a valuable artifact.

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<v Speaker 3>He had kind of a cynical take on this. He said,

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<v Speaker 3>you know, the duche never never passes up an opportunity

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<v Speaker 3>to glorify himself as the protector of other people's you know,

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<v Speaker 3>which was which was true? And I don't I don't

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<v Speaker 3>think Duce had some deep affinity for his lom Or

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<v Speaker 3>spent much time learning about its theological precepts. But it

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<v Speaker 3>was imperative, particularly considering the primary battle space that Italy

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<v Speaker 3>was committed to with that juncture, to try and curate

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<v Speaker 3>the support these people, or at least mitigate any hostility

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<v Speaker 3>that might be emergent otherwise. Similarly, the the Shintoist Japan,

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<v Speaker 3>they established the Greater Japan Islamic League and simultaneously the

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<v Speaker 3>Tokyo Mosque was established at nineteen thirty eight, and.

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<v Speaker 2>They very much.

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<v Speaker 3>Dedicated a lot of effort and resources, both military and

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<v Speaker 3>capital to encouraging in Islamic uprising against the Dutch, you know,

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<v Speaker 3>and radicalizing people in the in the Dutch Indies against them,

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<v Speaker 3>both the British and and the Midlanders. And like I

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<v Speaker 3>said this in the case of the right, this long

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<v Speaker 3>predated the national socialist revolution.

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<v Speaker 2>The central powers, you know, particularly the Kaiser right.

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<v Speaker 3>The Ottoman Empire was an essential ally theirs, and until

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<v Speaker 3>they got knocked out of the war, they played an

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<v Speaker 3>essential role in allowing Germany to sustain a two front conflict.

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<v Speaker 3>There's so much emphasis on the Western Front and the

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<v Speaker 3>Maelstrom and slaughter that that represented. There's not enough inc

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<v Speaker 3>dedicated to the US Front of World War One, where

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<v Speaker 3>it wasn't the stalemate that it came to pass in

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<v Speaker 3>the West because the open Step precluded it and facilitated maneuver.

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<v Speaker 3>Poison gas was used to greater effect in in the

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<v Speaker 3>East as well. And obviously you know until the when

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<v Speaker 3>when when the after the Rustian Revolution, the the Reichs

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<v Speaker 3>fail was victorious. I mean, that was one of the

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<v Speaker 3>big soar points of the of the military in the

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<v Speaker 3>wake of Versailles, is they were forced to give up

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<v Speaker 3>these territories that they won on the battlefield.

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<v Speaker 2>But you know, before.

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<v Speaker 3>An entire army deployed to the east was freed up,

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<v Speaker 3>you know, by the Red Revolution and the Treaty of

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<v Speaker 3>Breast the Tusk. The Ottomans were playing an essential role

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<v Speaker 3>in the Kaiser re jew strategic flank. And Wilhelm, who

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<v Speaker 3>was not any kind of great diplomat or strategic thinker,

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<v Speaker 3>he went out of his way to sustain good offices

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<v Speaker 3>with the Ottomans. You know, whole Vegg was very much

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<v Speaker 3>the political mind behind the kaiser Reich, but the Kaiser himself,

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<v Speaker 3>particularly in dealing with you know, fellow monarchs, and uh,

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<v Speaker 3>make the mistake, you know, the even in its waiting days,

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<v Speaker 3>an Ottoman sultan, that great authority, it was essential for.

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<v Speaker 2>It. Dictates and.

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<v Speaker 3>Declarations and as well as insinuations both subtle and flagrant,

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<v Speaker 3>come from the Kaiser himself. But you know, so German

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<v Speaker 3>Atoman authorities, they collaborated and trying to cultivate Pan Islamic

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<v Speaker 3>consciousness in North Africa and the Near East and Russia

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<v Speaker 3>and India. I mean, this was this was a long

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<v Speaker 3>standing effort. It's not just a question that emerged in

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<v Speaker 3>nineteen thirty nine and in in World War Two as

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<v Speaker 3>the himnachsaf ss. Even early on, as they found themselves

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<v Speaker 3>deployed to Islamic lands, German authorities were explicit that Islam

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<v Speaker 3>was of political importance and sold out and were instructed

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<v Speaker 3>to respect religious customs and show respect for Islam when

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<v Speaker 3>dealing with Moslems, and and to treat them as friendlies

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<v Speaker 3>unless they you know, he exhibited disrespect for the Reich.

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<v Speaker 3>It's it's heraldry or or for you know, the the

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<v Speaker 3>personal honor a soldiers and officers.

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<v Speaker 2>On the ust front.

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<v Speaker 3>The uh, the Reich one as far as they were,

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<v Speaker 3>the re establishment of mosques and madrasses, and they set

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<v Speaker 3>aside pious endowments for the re establishment of Islamic religious life.

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<v Speaker 2>I mean they did.

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<v Speaker 3>They did the same thing with with Orthodox churches. But

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<v Speaker 3>I mean that goes up saying if you know the

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<v Speaker 3>history of the conflict and the political side of things,

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<v Speaker 3>but uh, you know, they this went a long way

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<v Speaker 3>to undermining the Soviet rule because Moslims were targeted with

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<v Speaker 3>as much hostility as as the Orthodox were, you know,

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<v Speaker 3>and Gurbles themselves made the point that the early Soviet

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<v Speaker 3>cadres in KVD and the Czech They they hated the

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<v Speaker 3>Moslems rethno sectarian reasons as much as they did the Christians,

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<v Speaker 3>and viewed them as their repressors and did incredibly brutal

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<v Speaker 3>things and tried to tried to tried to extricate relateous

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<v Speaker 3>sensibility from Islamic communities Vermunt authorities. Also, they're very much cultivated,

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<v Speaker 3>you know, the Ulama in Eastern territories and the Balkans especially,

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<v Speaker 3>That's how headway was made. And as Uh the Balkan

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<v Speaker 3>theater became this counterinsurgency quagmire that became very important. And

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<v Speaker 3>Ante Pavolch Poglovnik of the Independent State of Croatia, he

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<v Speaker 3>was raised in a town early in his life that

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<v Speaker 3>had a very large Maslim population. And Uh Pavolos himself,

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<v Speaker 3>he knew a lot about Islam and their rituals. There's

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<v Speaker 3>a photographs of him wearing a fez when he's meeting

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<v Speaker 3>with Bosniaks. It's very interesting and he he famously he

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<v Speaker 3>viewed Bosniaks as quote racial Croatians and Sunni Islam. Uh

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<v Speaker 3>was viewed as a state relied religion alongside Roman Catholicism,

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<v Speaker 3>albeit secondary secondarily to it. But that that that that

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<v Speaker 3>that sort of expedited this these efforts in the Balden Theater,

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<v Speaker 3>which would have been a lot more difficult if the

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<v Speaker 3>used to show was openly hostile to UH Bosnia populations

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<v Speaker 3>and UH the UH the vermackd and UH the buff

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<v Speaker 3>and SS they they granted a lot of religious freedom

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<v Speaker 3>to Moslim recruits and UH Moslim formations. The religious calendar

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<v Speaker 3>was taken into uh account dietary laws with respect to

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<v Speaker 3>you know, the mess hall and things. Both of Vermacht

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<v Speaker 3>and of off On SSS had emms service chaplains, and

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<v Speaker 3>they launched h ideological education programs to explicate how you know,

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<v Speaker 3>a Moslim should live as a national socialist, you know,

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<v Speaker 3>and what the meaning was of national socialism to non

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<v Speaker 3>Germanic yet Allied races. This was very, very detailed, whatever

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<v Speaker 3>if any whether anybody agrees with this or not, you know.

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<v Speaker 3>And these education programs were almost unfailingly delivered by by

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<v Speaker 3>military emams. The only times they weren't is when an

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<v Speaker 3>imam wasn't available, and Bosniak imams in particular played an

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<v Speaker 3>outsized role. Again, Sarah Jevo only about two million Moslims

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<v Speaker 3>lived in Sarajevo, but that's the European seed of Islam,

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<v Speaker 3>and UH.

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<v Speaker 2>The way Moslims viewed it throughout the.

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<v Speaker 3>Moslim diaspora was, you know, being being sort of the

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<v Speaker 3>seed of Islamic culture in Europe and also being very

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<v Speaker 3>directly threatened by by Communism. There was a peculiar interest

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<v Speaker 3>in the fortunes of the Bosniaks of Sarajevo and reciprocally

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<v Speaker 3>pious Sunnis, you know, pious UH, the Bosniak Sunnis. They

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<v Speaker 3>they had a strong interest in the fortunes of their

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<v Speaker 3>coreligion is you know, behind the they were still behind

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<v Speaker 3>the verbial wire in the Soviet Union.

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<v Speaker 2>And in UH in Palestine. You know, the.

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<v Speaker 3>UH military formal military policy towards Islamic peoples, and UH

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<v Speaker 3>brought strategic terms.

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<v Speaker 2>Really that.

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<v Speaker 3>Policy paradigm first originated on July twenty fifth, nineteen forty,

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<v Speaker 3>just after the fall of France, you know, and as

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<v Speaker 3>the Battle of Britain was getting underway, a man named

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<v Speaker 3>Max van Oppenheim. He was a retired diplomat and an

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<v Speaker 3>Orientalist scholar. He spontaneously sent a memorandum, a seven page

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<v Speaker 3>memorandum to the Foreign Office suggesting that it was both

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<v Speaker 3>imperative to cultivate the populations and the enemies Islamic territories

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<v Speaker 3>and do everything possible to incite a rebellion against the

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<v Speaker 3>British authorities there, and moving forward to give whatever military material,

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<v Speaker 3>aid and diplomatic encouragement as was reasonable and feasible, you know,

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<v Speaker 3>And he said if he said, the time is nigh

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<v Speaker 3>for a comprehensive strategy to mobilize the Islamic world against

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<v Speaker 3>the British Empire. But he said, also if the British

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<v Speaker 3>have time to consolidate forces and suppress a nascent rebellion,

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<v Speaker 3>and well meanwhile holding you know, German forces at bay

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<v Speaker 3>in theater, the opportunity will not repeat. He's also Oppenheim

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<v Speaker 3>who'd spent most of his adult life traveling, and he

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<v Speaker 3>is traveling and living in the Islamic world. He'd reached

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<v Speaker 3>out directly as a private person since his retirement. He

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<v Speaker 3>was in his early eighties. I believe to pan Islamic

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<v Speaker 3>religious figures like Shakib Arslan and more most significantly to

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<v Speaker 3>the Grand Mufti aminel Hussini, and they became very close

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<v Speaker 3>and largely at Oppenneim's be hast. Hitler, who had a

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<v Speaker 3>somewhat tempestuous relationship with the Foreign Office, he took this

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<v Speaker 3>seriously and German officers were deployed to the entire Moslim

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<v Speaker 3>corridor where there was a British imperial presence from Egypt

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<v Speaker 3>to India. And of course subsequently the Grand moved Yea

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<v Speaker 3>Lucenia was able to gain a personal audience of the Hitler,

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<v Speaker 3>and we'll get to that, but this was the this

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<v Speaker 3>was the origin of what became a a strategic imperative

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<v Speaker 3>in political and military terms. I mean, that's important for

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00:26:23.599 --> 00:26:29.519
<v Speaker 3>its own sake, but also the Ribbontrop's other cast is

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<v Speaker 3>some sort of fool or an incompetant, or the foreign

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00:26:32.720 --> 00:26:36.599
<v Speaker 3>officers cast is in the same sort of terms as

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<v Speaker 3>the app there as this sort of a positive a

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00:26:39.160 --> 00:26:45.039
<v Speaker 3>fifth columnists. And Hitler's cast is this provincial nationalist who

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<v Speaker 3>didn't understand the felt politique. I mean, all that is ridiculous.

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<v Speaker 3>And this the relationship of the Reich to the Islamic

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00:26:59.519 --> 00:27:05.960
<v Speaker 3>world in particulars stands in a rebuttal to that inference.

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<v Speaker 3>And so this is an important subject matter for that reason.

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00:27:14.559 --> 00:27:19.920
<v Speaker 3>And Oppenheim he he'd served in the kaiser Reich for

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00:27:20.160 --> 00:27:27.960
<v Speaker 3>decades and there's few people then living who knew as

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00:27:28.039 --> 00:27:32.960
<v Speaker 3>much about Islam and Islamic societies as he did, and

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00:27:33.480 --> 00:27:40.079
<v Speaker 3>more than any one man, he was responsible for shaping

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00:27:42.319 --> 00:27:48.440
<v Speaker 3>the Kaiser's disposition towards Islam generally. He was trained as

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<v Speaker 3>a lawyer. By education, he'd become fluent in several Middle

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<v Speaker 3>Eastern languages, including you know, various Arab dialects, as well

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<v Speaker 3>as Turkish. He traveled for years through Africa and the

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<v Speaker 3>Middle East, and in eighteen ninety six when he was

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<v Speaker 3>officially recruited by the Foreign Office, he subsequently posted for

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00:28:15.799 --> 00:28:21.799
<v Speaker 3>twelve years in Cairo, where he directly monitored political developments

303
00:28:21.839 --> 00:28:28.599
<v Speaker 3>and cultivated and enduring relationships with Arab in Islamic leadership.

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00:28:31.240 --> 00:28:35.200
<v Speaker 3>In Sudan during the Mahdi rebellion, he'd been on the

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00:28:35.200 --> 00:28:41.240
<v Speaker 3>ground there and what he attested to in subsequent years

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00:28:41.400 --> 00:28:44.839
<v Speaker 3>was that's when he first encountered is Lam as a

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00:28:44.880 --> 00:28:54.640
<v Speaker 3>political force. He always understood the deeply integral structure of

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00:28:54.680 --> 00:28:59.640
<v Speaker 3>Islam and conceptual terms, but this had all been at

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00:28:59.680 --> 00:29:03.680
<v Speaker 3>stress act or academic until this point. In Sudan, he

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00:29:03.720 --> 00:29:08.279
<v Speaker 3>came to realize that Islam had a strong role to

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00:29:08.279 --> 00:29:12.319
<v Speaker 3>play in the Burgening political process, that.

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00:29:13.720 --> 00:29:14.279
<v Speaker 2>It had an.

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00:29:14.160 --> 00:29:23.640
<v Speaker 3>Ability to animate pious elements towards direct military action, and

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00:29:23.759 --> 00:29:29.559
<v Speaker 3>therein it was a force multiplier, And that there is

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00:29:29.559 --> 00:29:36.039
<v Speaker 3>a peculiar interplay of deep theology and political and military

316
00:29:36.039 --> 00:29:43.440
<v Speaker 3>imperatives in the Islamic world, and the Western power that

317
00:29:43.519 --> 00:29:51.480
<v Speaker 3>could integrate that into its own political soldiery would carry

318
00:29:51.519 --> 00:30:02.799
<v Speaker 3>the day in theater, and he he'd been able to

319
00:30:02.839 --> 00:30:08.799
<v Speaker 3>gain Oppenheim, had he'd been able to gain audiences with

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00:30:08.920 --> 00:30:18.000
<v Speaker 3>the Ottoman Sultan, with a number of other luminaries, both

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00:30:18.079 --> 00:30:21.640
<v Speaker 3>reactionaries and reformers. What they were hold in common was

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00:30:22.880 --> 00:30:26.920
<v Speaker 3>a belief and advocacy of the pan Islamic cause in

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00:30:26.960 --> 00:30:31.640
<v Speaker 3>lieu of this sort of narrow ethno nationalism that was

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00:30:32.440 --> 00:30:38.400
<v Speaker 3>still characteristic in the colonized world in substantial measure. And

325
00:30:40.599 --> 00:30:52.559
<v Speaker 3>Oppenheim's dispatches were delivered personally to the Kaiser, who basically

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00:30:52.720 --> 00:30:57.200
<v Speaker 3>viewed them as gospel in terms of how to proceed

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00:30:59.079 --> 00:31:04.079
<v Speaker 3>in the Near East and North Africa. And the Kaiser Wilhelm,

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00:31:05.440 --> 00:31:08.039
<v Speaker 3>for all of his shortcomings, was for myriad and he

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00:31:08.200 --> 00:31:14.000
<v Speaker 3>was in many respects. The Reich was unfortunately saddled with him,

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00:31:14.440 --> 00:31:17.240
<v Speaker 3>he did delegate to experts. That the other reason Halvegg

331
00:31:18.000 --> 00:31:23.160
<v Speaker 3>subsequently had the sort of power he did. And on

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00:31:23.319 --> 00:31:33.079
<v Speaker 3>matters relating to h veldt politique, the Kaiser tended to

333
00:31:33.079 --> 00:31:35.440
<v Speaker 3>defer to people he viewed as the experts.

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<v Speaker 2>And that's very Prussian.

335
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<v Speaker 3>And that's why, despite Germany not having a global profile

336
00:31:54.759 --> 00:32:03.200
<v Speaker 3>in terms of directly colonies in the way that the

337
00:32:03.279 --> 00:32:07.680
<v Speaker 3>United Kingdom or France, or the Spanish or the Portuguese did,

338
00:32:09.000 --> 00:32:18.359
<v Speaker 3>they tend to do do very well at at cultivating

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00:32:18.880 --> 00:32:33.759
<v Speaker 3>allies in the developing world. And this went uh. Some

340
00:32:33.880 --> 00:32:35.480
<v Speaker 3>of this was and we'll get into this in our

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00:32:35.519 --> 00:32:38.680
<v Speaker 3>Thirty Years War series. Isn't a side I want to

342
00:32:38.680 --> 00:32:42.839
<v Speaker 3>cover this one I'm about to discuss as well as

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<v Speaker 3>the sort of proxy war that was going on in

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<v Speaker 3>Japan during the Thirty Years War between the Catholics and

345
00:32:48.720 --> 00:32:56.799
<v Speaker 3>specifically Dutch Reformed elements. But the the Ottomans had granted

346
00:32:58.279 --> 00:33:05.400
<v Speaker 3>asylum to Protestants, both Lutheran and Reformed, who were either

347
00:33:05.480 --> 00:33:08.920
<v Speaker 3>refugees of hostilities in the thirties War or were wanted

348
00:33:08.920 --> 00:33:14.960
<v Speaker 3>by the Inquisition, and a sort of cultural rapport developed

349
00:33:16.720 --> 00:33:24.960
<v Speaker 3>between Protestant Germany and Sunni Islam, and I think that

350
00:33:24.720 --> 00:33:28.920
<v Speaker 3>that's something that's understated and a lot of these otherwise

351
00:33:29.000 --> 00:33:39.359
<v Speaker 3>very complete accounts of the subject matter, but even limited

352
00:33:39.400 --> 00:33:46.519
<v Speaker 3>as the Kaiser ex colonial profile was, the Kaiser right

353
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<v Speaker 3>did in the colonies that did have rule over did

354
00:33:52.079 --> 00:33:55.960
<v Speaker 3>rule over Islamic populations in Togo and Cameroon, in Germany,

355
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<v Speaker 3>East Africa now and maybe a you know, and obviously

356
00:34:06.279 --> 00:34:10.480
<v Speaker 3>it was far easier. I mean, I mean, Africans are

357
00:34:11.320 --> 00:34:16.199
<v Speaker 3>subterre and Africans are are just challenges to managing those

358
00:34:16.199 --> 00:34:22.039
<v Speaker 3>populations just because of profound alienage. It's it's obviously, but

359
00:34:23.320 --> 00:34:28.000
<v Speaker 3>the colonial authorities obviously found it easier to deal with

360
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<v Speaker 3>Islamic elements than pagan ones who ascribed to some sort

361
00:34:34.239 --> 00:34:42.599
<v Speaker 3>of folk animism or something, and from the outset curated

362
00:34:44.159 --> 00:34:49.480
<v Speaker 3>good offices with Islamic elements in these territories, and local

363
00:34:49.559 --> 00:34:55.079
<v Speaker 3>Islamic structures weren't disturbed so long as Muslim leaders accepted

364
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<v Speaker 3>the colonial presence. In German Africa, sharia kor it's recognized

365
00:35:02.159 --> 00:35:08.400
<v Speaker 3>Islamic endowments were we weren't touched or text madrasas were

366
00:35:08.440 --> 00:35:17.519
<v Speaker 3>left open, religious holidays were acknowledged, and the Germans, uh wisely,

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00:35:18.599 --> 00:35:23.960
<v Speaker 3>they ruled through Maslim intermediaries and Islamic dignitaries. You weren't

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<v Speaker 3>generally going to be visited in your township by some

369
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<v Speaker 3>by by by a white man or a German colonial administrator,

370
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<v Speaker 3>and it'd be an African Maslim intermediary.

371
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<v Speaker 2>Or a.

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<v Speaker 3>Respected man in in in the local mosque who you

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<v Speaker 3>deal with, and he in turn to deal with the Germans.

374
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<v Speaker 3>And on the one hand this left colonial governor somewhat isolated.

375
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<v Speaker 3>But on the other hand, it also meant that these

376
00:36:02.800 --> 00:36:06.840
<v Speaker 3>intermediaries they had the might of you know, the Kaiser

377
00:36:06.920 --> 00:36:11.519
<v Speaker 3>right behind them an event of an uprising, So indirect

378
00:36:11.599 --> 00:36:20.199
<v Speaker 3>rule was highly effective, and that it's not discussed enough that, again,

379
00:36:20.599 --> 00:36:25.280
<v Speaker 3>in comparative terms limited as the German colonial profile and

380
00:36:25.400 --> 00:36:32.960
<v Speaker 3>experience was, it very much was a school of political rule,

381
00:36:34.119 --> 00:36:37.679
<v Speaker 3>you know, and a high political intrigue, and they were

382
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<v Speaker 3>very good at it.

383
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<v Speaker 2>And I think that's.

384
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<v Speaker 3>I think I think that's not often enough acknowledged, other

385
00:36:49.639 --> 00:36:56.800
<v Speaker 3>than in very perfunctory terms. And this also led to

386
00:36:58.840 --> 00:37:02.360
<v Speaker 3>as these kinds of colonial as more and more business

387
00:37:02.440 --> 00:37:08.199
<v Speaker 3>was done in the colonies and as a geostrategic imperative

388
00:37:09.159 --> 00:37:12.760
<v Speaker 3>developed around the German presence therapy. There was more and

389
00:37:12.800 --> 00:37:18.239
<v Speaker 3>more of these sort of colonial congresses formal and informal

390
00:37:19.000 --> 00:37:22.559
<v Speaker 3>between military and political and business authorities.

391
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<v Speaker 2>Within the Kaiser Reich.

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<v Speaker 3>This led to the development of a a cadre of

393
00:37:36.559 --> 00:37:42.159
<v Speaker 3>experts in Islamic studies in German academ and there was

394
00:37:42.199 --> 00:37:47.800
<v Speaker 3>always a streak of Orientalism in modern German academ anyway,

395
00:37:49.119 --> 00:37:56.719
<v Speaker 3>but these guys who previously really only were focused on

396
00:37:57.360 --> 00:38:07.159
<v Speaker 3>classical Islam and you know, the their relations with the

397
00:38:07.320 --> 00:38:14.880
<v Speaker 3>Greeks and things, they shifted their conceptual focus very much,

398
00:38:14.920 --> 00:38:21.400
<v Speaker 3>I think the contemporary Moslim world and what a proper

399
00:38:21.400 --> 00:38:28.639
<v Speaker 3>imperial policy should be towards Islam qua Islam, and there

400
00:38:28.639 --> 00:38:35.880
<v Speaker 3>really wasn't something comparable in the UK or France. There

401
00:38:35.960 --> 00:38:39.519
<v Speaker 3>was philology type stuff, and you know, obviously a very

402
00:38:39.519 --> 00:38:48.119
<v Speaker 3>advanced cultural anthropology, but a kind of political science of

403
00:38:49.400 --> 00:38:58.079
<v Speaker 3>how European Christiandom should index with Islam and power political

404
00:38:58.119 --> 00:39:09.239
<v Speaker 3>capacities that was pretty much exclusive to the Reich. There

405
00:39:09.320 --> 00:39:17.639
<v Speaker 3>was a German Colonial Institute formally established. One of their

406
00:39:17.679 --> 00:39:26.880
<v Speaker 3>big luminaries was a guy named Karl Heinrich Becker, and

407
00:39:26.960 --> 00:39:30.239
<v Speaker 3>a couple of his colleagues Martin Hartman and D. D.

408
00:39:30.519 --> 00:39:31.159
<v Speaker 2>Vestermann.

409
00:39:35.920 --> 00:39:40.039
<v Speaker 3>Becker was was centered in Hamburg, Hartman and Vestman in Berlin.

410
00:39:41.119 --> 00:39:46.920
<v Speaker 3>They placed themselves in their faculty at the full disposal

411
00:39:47.000 --> 00:39:58.039
<v Speaker 3>of the German Empire, and the entirety of their labors

412
00:39:58.079 --> 00:40:06.280
<v Speaker 3>and their endowment was put in the service of investigating

413
00:40:06.960 --> 00:40:10.280
<v Speaker 3>and studying Islam, and the colony is accumulating knowledge on

414
00:40:12.360 --> 00:40:22.719
<v Speaker 3>its spread, historical, contemporary, its impact on power political affairs.

415
00:40:24.039 --> 00:40:29.880
<v Speaker 3>There was these massive surveys undertaken by Becker, Hartman Investorman

416
00:40:29.920 --> 00:40:34.079
<v Speaker 3>in ninety six, ninety eleven, in ninety thirteen respectively, which

417
00:40:34.119 --> 00:40:43.679
<v Speaker 3>were then submitted to the Kaiser, through the Colonial Institute,

418
00:40:44.159 --> 00:40:50.480
<v Speaker 3>to the Foreign Office onward to the Kaiser, and this

419
00:40:50.599 --> 00:40:57.119
<v Speaker 3>became a you know, viewed as power political dogma in

420
00:40:57.199 --> 00:41:01.480
<v Speaker 3>terms of how to proceed in in policy terms, both

421
00:41:02.639 --> 00:41:10.800
<v Speaker 3>formally and you know, the Low Board, the German Society

422
00:41:10.840 --> 00:41:16.039
<v Speaker 3>for the Study of Islam, it published a periodical Defelt

423
00:41:16.119 --> 00:41:25.519
<v Speaker 3>the Islams the World of Islam, and that became regarded

424
00:41:26.320 --> 00:41:34.760
<v Speaker 3>as the seminal European academic journal on on contemporary Islamic

425
00:41:35.440 --> 00:41:43.400
<v Speaker 3>faith and practice and politics. And you know, most people too,

426
00:41:47.480 --> 00:41:52.320
<v Speaker 3>even in the UK, which opposedly is full of these

427
00:41:52.360 --> 00:41:56.800
<v Speaker 3>you know, progressives and people who have a saying progressives

428
00:41:56.800 --> 00:42:00.360
<v Speaker 3>and know what they're talking aboutbviously don't, but it'sacter ized

429
00:42:00.360 --> 00:42:04.039
<v Speaker 3>supposedly by this this sort of progressive sensibility an academ

430
00:42:04.079 --> 00:42:08.000
<v Speaker 3>And then on the other hand, these sort of machiavellian

431
00:42:08.079 --> 00:42:13.920
<v Speaker 3>types of a deep understanding of alien cultures.

432
00:42:12.320 --> 00:42:19.039
<v Speaker 2>And how to establish and maintain power.

433
00:42:19.079 --> 00:42:22.880
<v Speaker 3>They're in most of the most of these German experts,

434
00:42:22.920 --> 00:42:27.639
<v Speaker 3>their counterparts, they they just looked at, uh, you know,

435
00:42:27.840 --> 00:42:31.880
<v Speaker 3>indigenous religions, whether they actually were savage, you know, forms

436
00:42:31.880 --> 00:42:34.880
<v Speaker 3>of animism or paganism, and is Lam is just so

437
00:42:35.000 --> 00:42:41.360
<v Speaker 3>much you know, so much nonsense or something you know, primitive.

438
00:42:42.440 --> 00:42:49.239
<v Speaker 3>It was, Uh, it was these German philologists and cultural

439
00:42:49.280 --> 00:42:58.039
<v Speaker 3>studies types and orientalists who you know, emphasize with the

440
00:42:58.079 --> 00:43:04.400
<v Speaker 3>Kaiser and demonstrated within and without of their own cutsure

441
00:43:04.440 --> 00:43:11.079
<v Speaker 3>to academ You know, look, this is Islam is a

442
00:43:11.079 --> 00:43:19.119
<v Speaker 3>a formative civilizing element. The uh higher races within Daryl Islam,

443
00:43:19.519 --> 00:43:22.119
<v Speaker 3>if you'll allow the descriptor.

444
00:43:23.400 --> 00:43:26.320
<v Speaker 2>Produce extraordinarily high culture.

445
00:43:27.039 --> 00:43:31.519
<v Speaker 3>And Islam is brought millions by millions of people out

446
00:43:31.519 --> 00:43:36.199
<v Speaker 3>of ignorance and savagery and even if one doesn't accept

447
00:43:36.199 --> 00:43:43.199
<v Speaker 3>that it's a singular power, political force that is playing

448
00:43:43.199 --> 00:43:49.239
<v Speaker 3>an essential role in the political process underway in the

449
00:43:49.239 --> 00:43:53.719
<v Speaker 3>then nast in twentieth century. And to be clear, you know,

450
00:43:53.800 --> 00:44:01.760
<v Speaker 3>this is when Christianity was under full assault by the Communists, and.

451
00:44:03.199 --> 00:44:03.920
<v Speaker 2>It was uh.

452
00:44:05.639 --> 00:44:09.360
<v Speaker 3>When this, however, can try to me have been this

453
00:44:09.559 --> 00:44:15.239
<v Speaker 3>enforced secularism reigned throughout the Western world. That's one of

454
00:44:15.239 --> 00:44:19.639
<v Speaker 3>the things that set the stage for the Bolshevik Revolution.

455
00:44:20.719 --> 00:44:22.159
<v Speaker 2>You know, So.

456
00:44:23.679 --> 00:44:32.119
<v Speaker 3>Islam is this catalyzing element really stood alone among world religions.

457
00:44:32.119 --> 00:44:34.760
<v Speaker 3>I mean, don't get me wrong, I there.

458
00:44:36.360 --> 00:44:36.800
<v Speaker 2>Was, there was.

459
00:44:36.760 --> 00:44:40.960
<v Speaker 3>Pious Christians who are quite literally waging a holy war

460
00:44:41.000 --> 00:44:47.159
<v Speaker 3>against the Communists. And I yes, I believe in in

461
00:44:47.239 --> 00:44:53.159
<v Speaker 3>symbolic psychological terms and anthropological terms that all politics is

462
00:44:53.239 --> 00:45:00.440
<v Speaker 3>essentially theological. But I'm talking in terms of conscious religious

463
00:45:00.440 --> 00:45:12.840
<v Speaker 3>practice and the ability of religious imperatives to anime political affairs.

464
00:45:13.559 --> 00:45:17.559
<v Speaker 3>In the early twentieth century, Islam really stood alone in

465
00:45:17.559 --> 00:45:19.719
<v Speaker 3>that capacity at global scale.

466
00:45:20.320 --> 00:45:21.440
<v Speaker 2>That's what I'm talking about.

467
00:45:21.559 --> 00:45:28.440
<v Speaker 3>For clarity, and that this was not lost obviously on these.

468
00:45:30.719 --> 00:45:34.599
<v Speaker 2>These people that were talking.

469
00:45:34.320 --> 00:45:48.639
<v Speaker 3>About probably the best known political theorists who devised a

470
00:45:48.760 --> 00:45:53.920
<v Speaker 3>practice of imperial rule visa the Islam was Karl Heinrich Becker.

471
00:45:57.559 --> 00:46:01.440
<v Speaker 3>He emphasized again and again he said Islam wasn't, as

472
00:46:01.480 --> 00:46:05.400
<v Speaker 3>the British claim, a threat to colonial government. He said,

473
00:46:05.400 --> 00:46:08.239
<v Speaker 3>not only is it not a threat, but that it

474
00:46:08.400 --> 00:46:12.760
<v Speaker 3>should and can be used to bolster imperial rule and

475
00:46:12.840 --> 00:46:20.519
<v Speaker 3>to guarantee peace stability in public order. He said that

476
00:46:21.679 --> 00:46:28.760
<v Speaker 3>the main reason why the white Western powers were coming

477
00:46:28.760 --> 00:46:34.320
<v Speaker 3>into hostile contact with Islamic cultures was because they were

478
00:46:34.320 --> 00:46:39.920
<v Speaker 3>either treating Moslim populations like they were animatester pagan savages,

479
00:46:41.039 --> 00:46:48.559
<v Speaker 3>or they were viewing observance of Islamic practice as somehow

480
00:46:48.599 --> 00:47:00.760
<v Speaker 3>inherently subversive, you know, And that integral aspect of Islam

481
00:47:00.840 --> 00:47:06.320
<v Speaker 3>not only did it render it an essential, essentially political

482
00:47:07.519 --> 00:47:14.559
<v Speaker 3>confession in a way that other face or not, but

483
00:47:14.880 --> 00:47:24.519
<v Speaker 3>it also meant that to attack any aspect of its observance.

484
00:47:26.280 --> 00:47:26.599
<v Speaker 2>Was to.

485
00:47:28.760 --> 00:47:33.480
<v Speaker 3>Attack every aspect of the reigning way of life in theater.

486
00:47:37.159 --> 00:47:46.000
<v Speaker 3>And this wasn't a minority opinion among the German colonial authorities,

487
00:47:46.800 --> 00:47:54.000
<v Speaker 3>both political, diplomatic and military. German colonial officers didn't have

488
00:47:54.079 --> 00:47:57.360
<v Speaker 3>a hostile disposition towards Islam.

489
00:47:58.000 --> 00:47:58.400
<v Speaker 2>And.

490
00:48:00.159 --> 00:48:05.000
<v Speaker 3>They correctly viewed the anti imperialist elements and the pro

491
00:48:05.079 --> 00:48:09.480
<v Speaker 3>communist elements in theater that claimed to be Pan Islamic.

492
00:48:10.920 --> 00:48:17.599
<v Speaker 3>They weren't really because the two. It was an irreconcilable Veltisham.

493
00:48:19.000 --> 00:48:28.400
<v Speaker 3>There was superficially Islamist language in Moscow's propaganda as well

494
00:48:28.440 --> 00:48:39.639
<v Speaker 3>as within some of these anti colonial ideological subcultures, but

495
00:48:40.000 --> 00:48:46.840
<v Speaker 3>there was no depth to it. Johann von Leers, and

496
00:48:46.840 --> 00:48:50.800
<v Speaker 3>we'll get into him next episode.

497
00:48:51.400 --> 00:48:51.760
<v Speaker 2>He's a.

498
00:48:53.719 --> 00:48:58.960
<v Speaker 3>Lesser known personage within the Third Reich, and it was

499
00:48:59.039 --> 00:49:04.400
<v Speaker 3>an essential personator to the to the to the national

500
00:49:04.400 --> 00:49:06.559
<v Speaker 3>Insulti's resistance of the day of defeat. I hold him

501
00:49:06.559 --> 00:49:13.199
<v Speaker 3>in great esteem. But he correctly recognized Islam's not reactionary.

502
00:49:13.280 --> 00:49:19.559
<v Speaker 3>In fact, it tends towards a revolutionary paradigm, but it

503
00:49:19.639 --> 00:49:26.159
<v Speaker 3>is socially conservative in in terms of its view of authority.

504
00:49:28.119 --> 00:49:36.840
<v Speaker 2>And a assaultant.

505
00:49:38.719 --> 00:49:44.119
<v Speaker 3>Or a king, or a colonial governor or a procurator

506
00:49:44.519 --> 00:49:48.119
<v Speaker 3>or or an occupying in general, even if he himself

507
00:49:48.199 --> 00:49:51.320
<v Speaker 3>is not of the faith and not of your people,

508
00:49:52.000 --> 00:49:58.320
<v Speaker 3>if he protects Islam from its enemies and allows the

509
00:49:58.320 --> 00:50:03.039
<v Speaker 3>free observance of Islam, you were obligated as a good

510
00:50:03.119 --> 00:50:21.440
<v Speaker 3>Moslem to not revolt against him. For example, Wilhelm went

511
00:50:21.480 --> 00:50:26.159
<v Speaker 3>as far as he in the autumn eighteen ninety eight,

512
00:50:28.679 --> 00:50:35.599
<v Speaker 3>he the Kaiser went on a tour of the German

513
00:50:35.679 --> 00:50:38.960
<v Speaker 3>colonies and of the Holy Land and the Middle East generally,

514
00:50:39.960 --> 00:50:49.320
<v Speaker 3>and he visited Damascus specifically to visit the tomb of Salhadeen,

515
00:50:50.599 --> 00:50:56.360
<v Speaker 3>and he gave a speech to all these you know,

516
00:50:56.800 --> 00:51:01.840
<v Speaker 3>assembled masses of people where he declared himself to be

517
00:51:01.880 --> 00:51:05.280
<v Speaker 3>a friend of his lab and the German Empire, to

518
00:51:05.320 --> 00:51:10.719
<v Speaker 3>be a friend of Islam and of quote the world's

519
00:51:10.719 --> 00:51:18.960
<v Speaker 3>three hundred million Mohammedians, you know, to give you an

520
00:51:19.000 --> 00:51:27.239
<v Speaker 3>idea of the priority that Berlin put on the cultivation

521
00:51:27.320 --> 00:51:28.320
<v Speaker 3>of this relationship.

522
00:51:28.360 --> 00:51:30.320
<v Speaker 2>It wasn't.

523
00:51:31.960 --> 00:51:37.760
<v Speaker 3>Just a minor consideration emergent in the Foreign Office or

524
00:51:37.960 --> 00:51:43.280
<v Speaker 3>or something that Colonial Office officers posted in theater. You know,

525
00:51:43.360 --> 00:51:51.880
<v Speaker 3>we're we're we're trying to force the Kaiser and the

526
00:51:51.880 --> 00:52:00.360
<v Speaker 3>government to take notice of you know, and uh, this

527
00:52:00.440 --> 00:52:03.559
<v Speaker 3>paid uh this, this, this paid dividends. I mean not

528
00:52:04.960 --> 00:52:10.480
<v Speaker 3>you know again, not only uh did it maintain good

529
00:52:10.519 --> 00:52:12.880
<v Speaker 3>offices with the Ottomans, who were in real trouble then,

530
00:52:13.480 --> 00:52:16.320
<v Speaker 3>but who were an essentral ally you know, within the

531
00:52:16.360 --> 00:52:23.440
<v Speaker 3>boundar rationality of the power political paradigm that you know,

532
00:52:26.320 --> 00:52:33.960
<v Speaker 3>reached critical Zenas in ninety fourteen. But there there was

533
00:52:33.960 --> 00:52:40.760
<v Speaker 3>an enduring affinity between the Reich, the German people, and

534
00:52:41.159 --> 00:52:44.039
<v Speaker 3>Dar Al Islam that endured to the Cold War. In

535
00:52:44.039 --> 00:52:48.719
<v Speaker 3>my opinion, you know, it was h this is a

536
00:52:48.760 --> 00:52:52.239
<v Speaker 3>bit of a tangent, but you know, the only the

537
00:52:52.239 --> 00:53:00.239
<v Speaker 3>only Marxist Leninist Arab state was South Yemen, and it

538
00:53:00.280 --> 00:53:04.840
<v Speaker 3>was a cadre of East Germans who really were the

539
00:53:04.880 --> 00:53:15.800
<v Speaker 3>intermediary between the Warsaw Pact, the East Bloc and and

540
00:53:15.800 --> 00:53:25.800
<v Speaker 3>and the uh, the indigenous Arabs there that uh the

541
00:53:25.800 --> 00:53:33.119
<v Speaker 3>book uh John Kuhler is this uh cold war State

542
00:53:33.159 --> 00:53:37.239
<v Speaker 3>department guy. He wrote a really interesting book on the Stazi.

543
00:53:37.320 --> 00:53:42.920
<v Speaker 3>I mean, he's very much a a pro regime kind

544
00:53:42.920 --> 00:53:45.880
<v Speaker 3>of guy, cold warrior type, but he and I believe

545
00:53:45.880 --> 00:53:48.280
<v Speaker 3>he was probably like a lot of State Department people.

546
00:53:48.320 --> 00:53:52.800
<v Speaker 3>I think he was probably an intelligence guy under diplomatic cover.

547
00:53:53.000 --> 00:53:58.320
<v Speaker 2>But he, uh, he wrote.

548
00:53:58.079 --> 00:54:03.760
<v Speaker 3>About the the Stazi, the National Folks Armies presence in Yemen.

549
00:54:04.800 --> 00:54:07.800
<v Speaker 3>You know, he tried to cast as Pejoritaly as possible,

550
00:54:08.559 --> 00:54:11.440
<v Speaker 3>you know, suggesting that you know, all these these these

551
00:54:11.519 --> 00:54:16.000
<v Speaker 3>Germans swearing around like colonial overlord. It's like, well, ay,

552
00:54:16.039 --> 00:54:18.800
<v Speaker 3>they're doing something right that the yemen the Yemenis didn't

553
00:54:19.159 --> 00:54:21.440
<v Speaker 3>didn't open fire on him instead of packing. I mean,

554
00:54:21.480 --> 00:54:27.840
<v Speaker 3>I and the Yemen's aren't exactly the people who who

555
00:54:27.960 --> 00:54:32.360
<v Speaker 3>take a knee for others, just because you know, if anything,

556
00:54:32.400 --> 00:54:38.119
<v Speaker 3>there as uh impossible to govern as the past tunes

557
00:54:38.119 --> 00:54:41.119
<v Speaker 3>and they it was it was the DDR that really

558
00:54:41.119 --> 00:54:45.280
<v Speaker 3>sold him on the idea of a Stalinism. I mean,

559
00:54:45.639 --> 00:54:53.360
<v Speaker 3>there's South South Yemen. There there's a confusing pastiche of

560
00:54:53.360 --> 00:54:58.039
<v Speaker 3>of of of political intrigues in Yemen. But I mean, obviously,

561
00:54:58.119 --> 00:55:01.559
<v Speaker 3>and I'm not suggesting that the soul or even the

562
00:55:01.559 --> 00:55:05.159
<v Speaker 3>primary approximate cause of them aligned with the East Block

563
00:55:05.320 --> 00:55:11.599
<v Speaker 3>was East German persuasiveness or intrigues. But interestingly they're one

564
00:55:11.639 --> 00:55:16.519
<v Speaker 3>of the one of the Yemeny militias today in the

565
00:55:16.559 --> 00:55:19.960
<v Speaker 3>south of the country. They ride under the flag of

566
00:55:20.039 --> 00:55:26.920
<v Speaker 3>South Yemen, you know, uh and they claim uh at

567
00:55:27.000 --> 00:55:28.320
<v Speaker 3>a Drake lineage to that.

568
00:55:30.239 --> 00:55:37.960
<v Speaker 2>Polity, you know. So it's that there's something there, but yeah,

569
00:55:38.000 --> 00:55:42.119
<v Speaker 2>that I think that should be adequate foundation. Man, there's

570
00:55:42.119 --> 00:55:43.440
<v Speaker 2>still there's a couple other.

571
00:55:44.760 --> 00:55:52.280
<v Speaker 3>Authors I want to get into relating to the Orientalists

572
00:55:52.360 --> 00:55:55.320
<v Speaker 3>academic culture and in the Kaiser Reik and then later

573
00:55:55.360 --> 00:55:58.559
<v Speaker 3>the Third Reich and the impact that had on.

574
00:56:00.519 --> 00:56:03.840
<v Speaker 2>Conceptual matters.

575
00:56:04.159 --> 00:56:07.880
<v Speaker 3>But I want to get into the Grand Moftiel Hussini

576
00:56:07.920 --> 00:56:15.000
<v Speaker 3>and Palestine and it's status as an access element and things,

577
00:56:15.039 --> 00:56:17.199
<v Speaker 3>and then I promise after that we'll get back to

578
00:56:17.239 --> 00:56:19.559
<v Speaker 3>the Thirty Years War. But this is important then, it's

579
00:56:19.599 --> 00:56:21.400
<v Speaker 3>it's particularly timely in my opinion.

580
00:56:22.719 --> 00:56:25.880
<v Speaker 1>Okay, do you think you're gonna be able to talk

581
00:56:25.880 --> 00:56:29.000
<v Speaker 1>about the ground Moftie and Ben von Leers in one

582
00:56:29.079 --> 00:56:31.840
<v Speaker 1>episode or is this possibly going to be three?

583
00:56:32.440 --> 00:56:32.679
<v Speaker 2>Yeah?

584
00:56:32.760 --> 00:56:34.719
<v Speaker 3>They might go three, but I'll see what I can do.

585
00:56:35.199 --> 00:56:36.920
<v Speaker 3>I'll try and expedite it.

586
00:56:37.480 --> 00:56:40.840
<v Speaker 1>Well, don't yeah, don't leave anything out just to uh,

587
00:56:41.159 --> 00:56:43.719
<v Speaker 1>you know, we can do three episodes. That'll be perfectly fun.

588
00:56:44.239 --> 00:56:47.679
<v Speaker 2>Okay, Yeah, thanks for hosting me.

589
00:56:48.199 --> 00:56:51.639
<v Speaker 1>Of course, always head on over at Thomas A Substack

590
00:56:51.960 --> 00:56:55.320
<v Speaker 1>real Thomas seven to seven seven dot substack dot com

591
00:56:55.960 --> 00:57:01.159
<v Speaker 1>and his website is Thomas tom seven to seven seven

592
00:57:01.239 --> 00:57:04.920
<v Speaker 1>dot com. The t is a seven and you can

593
00:57:04.920 --> 00:57:07.920
<v Speaker 1>connect to everything from either one of those places. And

594
00:57:07.960 --> 00:57:09.559
<v Speaker 1>if you want to try and find him on X

595
00:57:09.599 --> 00:57:14.719
<v Speaker 1>where where you know, his account could be gone one

596
00:57:14.800 --> 00:57:18.960
<v Speaker 1>day and back the next constantly.

597
00:57:19.360 --> 00:57:20.960
<v Speaker 3>I mean X is an ex as a total pile

598
00:57:21.000 --> 00:57:24.000
<v Speaker 3>of ship like it, like it really is. I I

599
00:57:24.000 --> 00:57:26.639
<v Speaker 3>I'm not trying to play murder, but I only maintain

600
00:57:26.679 --> 00:57:30.320
<v Speaker 3>an account there because people for some reason can't move

601
00:57:30.400 --> 00:57:33.280
<v Speaker 3>on from it. And it's it's kind of the one

602
00:57:33.280 --> 00:57:37.480
<v Speaker 3>stuff place, the index of people and stuff.

603
00:57:39.039 --> 00:57:42.280
<v Speaker 1>As a kid say, as a kid say, or used

604
00:57:42.320 --> 00:57:45.599
<v Speaker 1>to say this, this phrase is probably uh played out

605
00:57:45.599 --> 00:57:47.559
<v Speaker 1>by now. It's really fake and gay.

606
00:57:48.199 --> 00:57:51.960
<v Speaker 2>Yeah it's garbage. It's garbage, and yeah it's fake and

607
00:57:52.000 --> 00:57:52.639
<v Speaker 2>gay as well.

608
00:57:53.800 --> 00:57:55.400
<v Speaker 1>All right, Thomas taching a couple of days.

609
00:57:55.440 --> 00:57:55.760
<v Speaker 2>Thank you.

610
00:57:57.719 --> 00:58:00.000
<v Speaker 1>I want to welcome everyone back to the Peakingiana Show.

611
00:58:00.480 --> 00:58:05.679
<v Speaker 1>Thomas is back for part two, talking about the relationship

612
00:58:05.760 --> 00:58:11.599
<v Speaker 1>between Islam and not only the Third Reich, but you

613
00:58:11.639 --> 00:58:14.199
<v Speaker 1>know you talked about the Kaiser years in the first part,

614
00:58:14.280 --> 00:58:15.559
<v Speaker 1>so jump right in.

615
00:58:17.039 --> 00:58:18.960
<v Speaker 2>Thanks. Yeah.

616
00:58:19.000 --> 00:58:22.760
<v Speaker 3>And subsequently, I at least want to dedicate a brief

617
00:58:22.800 --> 00:58:31.639
<v Speaker 3>addendum to discussing the post war resistance in exile and

618
00:58:33.639 --> 00:58:39.559
<v Speaker 3>how that dovetailed with the cause of Palestinian liberation and

619
00:58:39.800 --> 00:58:42.719
<v Speaker 3>Pan Islamic consciousness. Generally, I think we got into some

620
00:58:42.800 --> 00:58:50.199
<v Speaker 3>of that when we were talking about the post war

621
00:58:50.239 --> 00:58:55.079
<v Speaker 3>diasp of National Socialists in exile. We were talking about

622
00:58:55.079 --> 00:59:00.719
<v Speaker 3>how der Veg with Johann von Weir's as well as

623
00:59:00.840 --> 00:59:06.800
<v Speaker 3>Otto Rimer and Hans Rudel, was a major contributor to

624
00:59:06.960 --> 00:59:10.920
<v Speaker 3>both in terms of his work product and capital investment.

625
00:59:11.519 --> 00:59:17.360
<v Speaker 3>And when Argentina was no longer a friendly environment for

626
00:59:17.440 --> 00:59:21.800
<v Speaker 3>that sort of partisan activity owing to Perone being forced

627
00:59:21.840 --> 00:59:26.280
<v Speaker 3>out of office, Von Leers made his way to the

628
00:59:26.320 --> 00:59:34.000
<v Speaker 3>Court of Nasser, and Egypt and Syria in particular were

629
00:59:34.719 --> 00:59:39.079
<v Speaker 3>very much the loci of that kind of partisan activity,

630
00:59:40.360 --> 00:59:45.159
<v Speaker 3>and that's significant because that plays into.

631
00:59:46.519 --> 00:59:47.679
<v Speaker 2>The not just.

632
00:59:47.679 --> 00:59:54.320
<v Speaker 3>The military culture of the region on the Arab side,

633
00:59:55.400 --> 01:00:01.639
<v Speaker 3>many of whom were trained by for or National Socialists

634
01:00:02.719 --> 01:00:08.559
<v Speaker 3>and Behrmax veterans, but also it impacted the culture of

635
01:00:08.599 --> 01:00:13.400
<v Speaker 3>resistance in profound ways, and that's something that's overlooked. And

636
01:00:14.440 --> 01:00:20.840
<v Speaker 3>we talked a bit about the odd dialectics of the

637
01:00:20.920 --> 01:00:27.159
<v Speaker 3>DDR and the Rote Army fraction and Horse de Mahler. Obviously,

638
01:00:28.960 --> 01:00:31.000
<v Speaker 3>the element he was representing when he was on the

639
01:00:31.000 --> 01:00:35.519
<v Speaker 3>ground in the levant was there of the DDR and

640
01:00:35.559 --> 01:00:41.000
<v Speaker 3>the Rote Army fraction, but he did a lot to

641
01:00:41.039 --> 01:00:49.239
<v Speaker 3>facilitate deep contact and operational interdependence with the Popular Front

642
01:00:49.280 --> 01:00:55.039
<v Speaker 3>for the Liberation at Palestine and the PLO and things,

643
01:00:55.559 --> 01:01:01.280
<v Speaker 3>and this all ties together, not just conceptually, but in

644
01:01:01.360 --> 01:01:04.599
<v Speaker 3>terms of a common nucleus of operative fact.

645
01:01:05.679 --> 01:01:11.719
<v Speaker 2>If that makes sense. I let me see. I try.

646
01:01:11.880 --> 01:01:16.679
<v Speaker 3>I always try to indicate in my outlines where I

647
01:01:16.760 --> 01:01:21.360
<v Speaker 3>leave off. So if I'm repeating myself, please let me

648
01:01:21.400 --> 01:01:25.679
<v Speaker 3>know I speaking of I raised mind lyrics. If memory serves,

649
01:01:25.960 --> 01:01:29.840
<v Speaker 3>we left off talking about vvon Lears and some of

650
01:01:29.880 --> 01:01:33.400
<v Speaker 3>his work early on and after the National Socialist Revolution,

651
01:01:33.840 --> 01:01:37.920
<v Speaker 3>as early as ninety thirty four to thirty five, he

652
01:01:38.119 --> 01:01:48.760
<v Speaker 3>was attempting to create good offices with you know, European

653
01:01:48.840 --> 01:01:55.760
<v Speaker 3>Moslims in the Balkans as well as with the elements

654
01:01:55.760 --> 01:02:01.800
<v Speaker 3>in Palestine and behind the the verbial wire in the

655
01:02:01.800 --> 01:02:06.760
<v Speaker 3>Soviet Union, and von Lears very much had the ear

656
01:02:06.840 --> 01:02:13.119
<v Speaker 3>of the Gebels as time went on. Gebels actually, through

657
01:02:13.159 --> 01:02:19.320
<v Speaker 3>the Propaganda Ministry, he instructed the press to paint a

658
01:02:19.360 --> 01:02:22.920
<v Speaker 3>positive image of Islam, or at least not a negative one.

659
01:02:23.800 --> 01:02:31.280
<v Speaker 3>This long preceded the war, and he urged journalists under

660
01:02:31.320 --> 01:02:39.519
<v Speaker 3>the number of the Propaganda Ministry to give credit to

661
01:02:40.599 --> 01:02:47.519
<v Speaker 3>the Islamic world as a cultural factor that plays a

662
01:02:47.639 --> 01:02:59.960
<v Speaker 3>historically significant role in the historical process, and that alliance

663
01:03:00.119 --> 01:03:10.800
<v Speaker 3>between the national socialist cause and Pan Islamism and the

664
01:03:10.840 --> 01:03:20.840
<v Speaker 3>liberation of the Holy Land is you know, completely commensurate

665
01:03:20.960 --> 01:03:27.599
<v Speaker 3>with and a component of a national socialist of health politique,

666
01:03:29.519 --> 01:03:31.960
<v Speaker 3>you know. And this is important for a few reasons.

667
01:03:34.280 --> 01:03:38.119
<v Speaker 3>It says light not just on the deep ideological culture

668
01:03:38.159 --> 01:03:43.760
<v Speaker 3>and philosophical disposition of national socialism its standard bears, but

669
01:03:43.920 --> 01:03:48.199
<v Speaker 3>also it's yet another rebuttal of the claim that the

670
01:03:48.199 --> 01:03:54.039
<v Speaker 3>Third Reich was this provincial state that didn't understand the

671
01:03:54.079 --> 01:04:00.599
<v Speaker 3>cultural and strategic situation outside of immediate battle theaters. And

672
01:04:00.599 --> 01:04:05.920
<v Speaker 3>that's preposterous for a lot of reasons, many of which

673
01:04:05.960 --> 01:04:14.920
<v Speaker 3>are obvious. Germany was a very cosmopolitan country, not in

674
01:04:14.920 --> 01:04:22.360
<v Speaker 3>the modern pejorative sense, I mean in the the nineteenth

675
01:04:22.400 --> 01:04:27.920
<v Speaker 3>and early twentieth century European sense. Van Leers, of course,

676
01:04:27.960 --> 01:04:35.199
<v Speaker 3>to he was a linguist. He was fluent in something

677
01:04:35.239 --> 01:04:41.239
<v Speaker 3>like thirteen different dialects. He was a cultural anthropologist, I

678
01:04:41.239 --> 01:04:43.679
<v Speaker 3>mean what we consider a cultural anthropologist.

679
01:04:43.760 --> 01:04:48.880
<v Speaker 2>He was a philologist. He was an expert on.

680
01:04:50.440 --> 01:04:54.079
<v Speaker 3>Islam and Oriental societies, and he was very much a

681
01:04:54.159 --> 01:04:59.960
<v Speaker 3>right Hegelian and he wrote an essay, probably his most

682
01:05:00.079 --> 01:05:06.679
<v Speaker 3>famous essay, and it's fairly accessible online. I don't know

683
01:05:06.679 --> 01:05:10.719
<v Speaker 3>if you can find a translation that's not corrupted by

684
01:05:10.760 --> 01:05:13.239
<v Speaker 3>Ai slap, but.

685
01:05:16.880 --> 01:05:18.239
<v Speaker 2>It was titled.

686
01:05:20.239 --> 01:05:29.199
<v Speaker 3>Judaism and Islam is Opposites, and in Hegelian terms, Von

687
01:05:29.280 --> 01:05:34.519
<v Speaker 3>Leers viewed Islam as the dialectical antithesis and Judaism and

688
01:05:34.599 --> 01:05:36.599
<v Speaker 3>a splendid repudiation of it.

689
01:05:39.199 --> 01:05:41.719
<v Speaker 2>And he said.

690
01:05:41.519 --> 01:05:50.280
<v Speaker 3>That that's one of the reasons why the Caliphate wasn't

691
01:05:50.320 --> 01:05:57.679
<v Speaker 3>subverted by a hostile Jewish element within, because these were

692
01:05:57.719 --> 01:06:05.440
<v Speaker 3>calcit truant people were locked behind ghetto walls, and every

693
01:06:05.519 --> 01:06:15.559
<v Speaker 3>aspect of the Islamic cultural, social, and legal code precluded

694
01:06:16.119 --> 01:06:23.280
<v Speaker 3>them mobilizing in a possile capacity to wage war from

695
01:06:23.320 --> 01:06:30.280
<v Speaker 3>within by subject huge or any other way. And whether

696
01:06:30.320 --> 01:06:40.280
<v Speaker 3>anybody accepts that perspective or not, or think that it

697
01:06:40.440 --> 01:06:46.599
<v Speaker 3>is merit within the Hegelian paradigm or without, it's a fascinating.

698
01:06:48.519 --> 01:06:48.880
<v Speaker 2>Theory.

699
01:06:49.440 --> 01:06:54.840
<v Speaker 3>And I highly recommend any of von Lear's essays that

700
01:06:55.079 --> 01:06:58.760
<v Speaker 3>you can run down. I mean, admittedly have got a

701
01:06:58.880 --> 01:07:04.320
<v Speaker 3>discrete interest in the subject matter, and it's relevant to

702
01:07:04.360 --> 01:07:10.280
<v Speaker 3>my own research, but I aside from that, I believe

703
01:07:10.320 --> 01:07:16.679
<v Speaker 3>it's essentially having a complete understanding and conceptual terms of

704
01:07:16.719 --> 01:07:22.320
<v Speaker 3>the Third Reich and the national socialist ideological culture. And

705
01:07:22.440 --> 01:07:29.800
<v Speaker 3>von Leers wasn't alone in his overall perspectives. Ferdinand Klaus

706
01:07:31.239 --> 01:07:42.800
<v Speaker 3>he was a well regarded racial theorist, and he was

707
01:07:42.800 --> 01:07:51.000
<v Speaker 3>an associate of Hans Gunther Hans of Kate Gunther, who

708
01:07:51.039 --> 01:07:56.599
<v Speaker 3>was another well known racialist. Both these guys in a

709
01:07:56.639 --> 01:08:03.719
<v Speaker 3>profile comparable to Houston, Stewart Chamberlain or Authrop Startard. For comparison,

710
01:08:07.199 --> 01:08:13.639
<v Speaker 3>Klaus's book Ross until Ross und Seal, Race and Soul

711
01:08:15.599 --> 01:08:20.920
<v Speaker 3>was for all practical purpose is a best seller if

712
01:08:22.119 --> 01:08:35.600
<v Speaker 3>memory serves, and for different reasons the Dad that he

713
01:08:35.720 --> 01:08:41.479
<v Speaker 3>cited because again he Klaus and going through both had

714
01:08:41.600 --> 01:08:49.199
<v Speaker 3>very much of a materialist view of race. But they

715
01:08:50.279 --> 01:08:55.479
<v Speaker 3>were in substantial agreement with Julius Evil and Renee gain

716
01:08:55.600 --> 01:09:05.640
<v Speaker 3>On and suggesting a basic eff between the master cast

717
01:09:05.680 --> 01:09:11.119
<v Speaker 3>stratum of the Nordic race and that of you know,

718
01:09:11.159 --> 01:09:18.680
<v Speaker 3>the Caliphate. In other words, Islam was emergent and curated

719
01:09:20.199 --> 01:09:31.159
<v Speaker 3>by the natural racial overcast within Daryl Islam, and that's

720
01:09:31.199 --> 01:09:39.159
<v Speaker 3>one of the reasons it's so splendidly tailored to this

721
01:09:39.560 --> 01:09:47.359
<v Speaker 3>integral concept of sovereignty where every man is in his

722
01:09:47.640 --> 01:10:00.159
<v Speaker 3>place and the cast system remains undisturbed because it it

723
01:10:00.319 --> 01:10:11.359
<v Speaker 3>emerges from the natural hierarchy within, you know, the oriental

724
01:10:11.439 --> 01:10:22.399
<v Speaker 3>paradigm from where it was emergent. Klaus wrote reports for

725
01:10:22.479 --> 01:10:30.399
<v Speaker 3>the SS head Office on political affairs and strategic matters

726
01:10:30.439 --> 01:10:46.239
<v Speaker 3>relating the anthropological considerations, and he wrote, he wrote a

727
01:10:46.279 --> 01:10:54.319
<v Speaker 3>paper that was submitted titled Preparation of an Operation for

728
01:10:54.399 --> 01:10:59.079
<v Speaker 3>winning over the Islamic Peoples, you know, and within it

729
01:10:59.119 --> 01:11:03.439
<v Speaker 3>he reflected on and the good offices between the kaiser

730
01:11:03.479 --> 01:11:09.880
<v Speaker 3>Reich and the Ottoman Empire. He talked about the warrior

731
01:11:09.920 --> 01:11:13.640
<v Speaker 3>heritage of many of the STEP people who were you know,

732
01:11:13.800 --> 01:11:22.560
<v Speaker 3>very very much culturally Muslim, and he said it's important

733
01:11:22.560 --> 01:11:32.119
<v Speaker 3>to emphasize similarities and feltenscham between national socialists doctor and

734
01:11:32.119 --> 01:11:42.880
<v Speaker 3>ethics and the Quran, you know, and that's very interesting.

735
01:11:45.359 --> 01:11:56.119
<v Speaker 3>And to be clear, Klaus wasn't suggesting that national socialism

736
01:11:56.279 --> 01:11:59.560
<v Speaker 3>was intended as some sort of aristots religion. I know

737
01:11:59.640 --> 01:12:03.520
<v Speaker 3>that that's something a lot of anti fascists like to claim.

738
01:12:03.920 --> 01:12:11.640
<v Speaker 3>And Bandy, he was acknowledging that the Islamic faith structure

739
01:12:11.760 --> 01:12:17.960
<v Speaker 3>is very, very different than religion in the occident. It's

740
01:12:17.960 --> 01:12:23.399
<v Speaker 3>the integral aspects of it that are significance, because Islam

741
01:12:23.479 --> 01:12:29.399
<v Speaker 3>is a political doctrine and an ethical disposition as well

742
01:12:29.439 --> 01:12:40.439
<v Speaker 3>as the theological system, and that's what's key. And if

743
01:12:40.520 --> 01:12:48.079
<v Speaker 3>you're a Hegelian, which essentially every everybody associated with the

744
01:12:48.079 --> 01:12:55.359
<v Speaker 3>Third Reich was to some degree or another, you view

745
01:12:57.239 --> 01:13:01.399
<v Speaker 3>the development of religiosity as being very much bound up

746
01:13:01.439 --> 01:13:09.960
<v Speaker 3>with the dialectical process within the relevant culture and the

747
01:13:10.079 --> 01:13:21.000
<v Speaker 3>variables that the historical variables that created Islam were very

748
01:13:22.319 --> 01:13:31.119
<v Speaker 3>congress with those that gave rise to national socialism, particularly

749
01:13:31.239 --> 01:13:42.439
<v Speaker 3>the perennial existential ross and Kreeg against the Jew. So

750
01:13:42.520 --> 01:13:46.560
<v Speaker 3>it's not really a stretch, you know. And again you've

751
01:13:47.960 --> 01:13:53.920
<v Speaker 3>you've got to understand the conceptual parameters of the time

752
01:13:53.960 --> 01:14:00.640
<v Speaker 3>and place that these ideas are being postulated.

753
01:14:01.680 --> 01:14:04.439
<v Speaker 2>There was a unique.

754
01:14:04.119 --> 01:14:12.520
<v Speaker 3>Receptivity actual potential, you know, and a lot of people

755
01:14:12.640 --> 01:14:20.039
<v Speaker 3>who otherwise know the subject matter are overly dismissive of

756
01:14:20.039 --> 01:14:29.319
<v Speaker 3>of that. Interestingly, Klaus, after the war he abandoned the

757
01:14:29.439 --> 01:14:36.439
<v Speaker 3>biological racialism. He remained an orientalist academic, and he ultimately

758
01:14:36.479 --> 01:14:37.520
<v Speaker 3>converted to Islam.

759
01:14:40.199 --> 01:14:41.319
<v Speaker 2>That was the case with.

760
01:14:43.800 --> 01:14:54.199
<v Speaker 3>Carl Wolff, the SS adjutants to the permanent SS adjutant

761
01:14:54.199 --> 01:15:00.920
<v Speaker 3>to the Fear. Later he he commanded troops the field

762
01:15:01.359 --> 01:15:04.359
<v Speaker 3>and he was highly decorated. He wasn't just a parade

763
01:15:04.399 --> 01:15:10.560
<v Speaker 3>ground soldier. But he's a fascinating guy. In David Irving's

764
01:15:11.520 --> 01:15:17.239
<v Speaker 3>True Himmler, which is a great book, I understand some

765
01:15:17.319 --> 01:15:23.840
<v Speaker 3>people's lament that you can tell that it was intended

766
01:15:23.880 --> 01:15:27.640
<v Speaker 3>to be two volumes, and Irv you know the infirmity

767
01:15:27.640 --> 01:15:35.000
<v Speaker 3>of old age that strikes us all down, struck Irving

768
01:15:35.439 --> 01:15:38.319
<v Speaker 3>before you complete it. But what there is of it

769
01:15:38.359 --> 01:15:48.600
<v Speaker 3>is just fantastic. But anyway, Carl Wolf's testimony is cited extensively. Anyway,

770
01:15:48.800 --> 01:15:59.079
<v Speaker 3>Carlo Wolf's daughter, Fatima Grimm, she married that check Bosniak

771
01:15:59.479 --> 01:16:05.279
<v Speaker 3>Moslem guy, and she converted to Islam and she became

772
01:16:05.319 --> 01:16:08.079
<v Speaker 3>an islam At theologian, and then she wrote extensively on

773
01:16:09.359 --> 01:16:25.920
<v Speaker 3>jihad is a concept. And I realized Klaus and Fatima

774
01:16:25.960 --> 01:16:28.319
<v Speaker 3>Griham and people like I'm at Hubert, who's it was

775
01:16:28.319 --> 01:16:34.359
<v Speaker 3>a fascinating personage. I believe Hubert would have been indicted

776
01:16:34.560 --> 01:16:39.039
<v Speaker 3>after nine to eleven had he not died, but that's

777
01:16:39.920 --> 01:16:44.520
<v Speaker 3>a subject or a discussion for another day. I realized

778
01:16:44.520 --> 01:16:49.479
<v Speaker 3>these people are outliers. I'm not suggesting that it's normative

779
01:16:49.640 --> 01:16:58.359
<v Speaker 3>or some sort of natural progression within German cultural dialectics

780
01:16:58.399 --> 01:17:01.520
<v Speaker 3>to convert to Islam. I've got too much respect for Islam.

781
01:17:01.560 --> 01:17:06.359
<v Speaker 3>But I could never imagine converting to Islam. With the

782
01:17:06.359 --> 01:17:10.840
<v Speaker 3>exception of somebody like Renet Ginon who truly went native.

783
01:17:11.439 --> 01:17:18.479
<v Speaker 3>I mean that, you know, living among Moslims and living

784
01:17:18.560 --> 01:17:21.600
<v Speaker 3>in the Orient for essentially his whole life.

785
01:17:21.640 --> 01:17:22.840
<v Speaker 2>That's a different phenomenon.

786
01:17:23.279 --> 01:17:31.840
<v Speaker 3>However, with those qualifiers, I there is some sort of

787
01:17:31.880 --> 01:17:36.159
<v Speaker 3>internal logic, especially considered the catastrophe of the day of

788
01:17:36.239 --> 01:17:41.000
<v Speaker 3>defeat and the subsequent occupation. There is some sort of

789
01:17:41.039 --> 01:17:50.560
<v Speaker 3>internal logic to the peculiar spiritual journey of von Leers,

790
01:17:50.640 --> 01:17:58.000
<v Speaker 3>of Fatima, Graham of Klaus. I believe, but I'm sure

791
01:17:59.760 --> 01:18:03.960
<v Speaker 3>the buddle of that is that that's speculation.

792
01:18:09.399 --> 01:18:15.359
<v Speaker 2>The UH and there was others too.

793
01:18:15.399 --> 01:18:23.079
<v Speaker 3>There was other academic writers Schmidtz, Lindmann Reichhardt who posited

794
01:18:23.880 --> 01:18:28.399
<v Speaker 3>not just an alliance at geo strategic convenience, but an

795
01:18:28.399 --> 01:18:33.479
<v Speaker 3>ideological affinity for between Islam and the national social state

796
01:18:34.359 --> 01:18:43.760
<v Speaker 3>on Hegelian grounds. Linderman went as far as to say

797
01:18:43.800 --> 01:18:48.359
<v Speaker 3>that and some of the propaganda that he drafted intended

798
01:18:48.399 --> 01:18:57.399
<v Speaker 3>for Islamic societies. He said, the fuer prinsip is the

799
01:18:57.439 --> 01:19:03.520
<v Speaker 3>occidental variant of, you know, the same the principle that

800
01:19:03.560 --> 01:19:12.960
<v Speaker 3>animates the caliphate, you know. And Raichar knew the Kuran

801
01:19:13.159 --> 01:19:18.920
<v Speaker 3>very well, so he was able to cite passages that

802
01:19:19.039 --> 01:19:23.880
<v Speaker 3>conveyed the notion that Muhammad was the fear of the believers,

803
01:19:25.039 --> 01:19:27.399
<v Speaker 3>and subsequently the caliph represented that.

804
01:19:29.239 --> 01:19:34.960
<v Speaker 2>Role, you know. And but he made it clear that

805
01:19:35.039 --> 01:19:36.680
<v Speaker 2>the fear is comparable to the Madhi.

806
01:19:36.920 --> 01:19:37.079
<v Speaker 3>You know.

807
01:19:37.119 --> 01:19:40.560
<v Speaker 2>He's not suggesting the fear as a prophet. You know.

808
01:19:40.640 --> 01:19:49.039
<v Speaker 3>It was very intelligently tailored before its purpose, you know.

809
01:19:49.079 --> 01:19:56.520
<v Speaker 3>And of course Moslims were under tremendous pressure by the

810
01:19:56.560 --> 01:19:59.640
<v Speaker 3>by the communists, you know, they were they were targeted

811
01:19:59.640 --> 01:20:08.079
<v Speaker 3>as some early as as Orthodox Christians were, you know.

812
01:20:08.119 --> 01:20:13.560
<v Speaker 2>In that also provided an.

813
01:20:15.159 --> 01:20:26.800
<v Speaker 3>Avenue of ingress for this kind of discoursive affinity. And

814
01:20:26.880 --> 01:20:34.600
<v Speaker 3>after as early as nineteen thirty six, the major transmitter

815
01:20:34.760 --> 01:20:39.119
<v Speaker 3>of German propaganda to the Mediterranean and North Africa and

816
01:20:39.119 --> 01:20:46.039
<v Speaker 3>the Middle East was in Zessen. Go to the small

817
01:20:46.079 --> 01:20:51.560
<v Speaker 3>town south of Berlin, and it housed at the time

818
01:20:51.600 --> 01:20:55.439
<v Speaker 3>one of the most powerful shortwave transmitters in the world.

819
01:20:56.119 --> 01:20:58.920
<v Speaker 3>It had been built for the transmit for the ninety

820
01:20:58.960 --> 01:21:05.520
<v Speaker 3>thirty six Olympics and after nineteenth. As of nineteen thirty

821
01:21:05.600 --> 01:21:09.880
<v Speaker 3>nine the broadcast station ISS Zessen it brought it had

822
01:21:09.920 --> 01:21:17.319
<v Speaker 3>an Arabic broadcast every day, you know, intended for Turk's,

823
01:21:17.359 --> 01:21:27.399
<v Speaker 3>Iranians Maslims who were then within uh the British Raj.

824
01:21:30.800 --> 01:21:39.479
<v Speaker 3>There was a journalist, Gustav Buffinger, who headed up what

825
01:21:39.600 --> 01:21:41.359
<v Speaker 3>was called the orient Office.

826
01:21:40.960 --> 01:21:43.560
<v Speaker 2>Of the radio station. They had.

827
01:21:45.520 --> 01:21:52.000
<v Speaker 3>They had seventy or eighty permanent staff members a type

828
01:21:52.000 --> 01:21:59.119
<v Speaker 3>as translators, announcers, and as the war went on, it

829
01:21:59.239 --> 01:22:04.039
<v Speaker 3>broadcasts in standard Arabic, but in berber and in some

830
01:22:04.159 --> 01:22:04.680
<v Speaker 3>of these.

831
01:22:06.119 --> 01:22:07.600
<v Speaker 2>Could Cassius languages too.

832
01:22:09.760 --> 01:22:15.520
<v Speaker 3>There was an Egyptian emigray named a Eunice Bari who

833
01:22:15.640 --> 01:22:20.760
<v Speaker 3>was a big national socialist and he was a permanent

834
01:22:20.840 --> 01:22:28.840
<v Speaker 3>fixture at the Zessen radio station. He's he's a shadowy guy.

835
01:22:29.359 --> 01:22:34.279
<v Speaker 3>He disappeared at some point and it's pretty it's pretty

836
01:22:34.279 --> 01:22:35.479
<v Speaker 3>clear if he wasn't.

837
01:22:37.520 --> 01:22:38.000
<v Speaker 2>Murdered.

838
01:22:38.439 --> 01:22:42.920
<v Speaker 3>He disappeared into the into the Middle East, and and

839
01:22:42.920 --> 01:22:45.039
<v Speaker 3>and probably took it a new identity and ended up

840
01:22:46.079 --> 01:22:48.960
<v Speaker 3>similarly in the court of Nasser or or in Syria.

841
01:22:50.760 --> 01:22:58.039
<v Speaker 3>But you know this in the Zessen uh the Oriental

842
01:22:58.039 --> 01:23:03.920
<v Speaker 3>broadcast from Zessen, they continued until just a month before

843
01:23:03.920 --> 01:23:07.119
<v Speaker 3>the day of defeat, you know, in April ninety forty five.

844
01:23:07.159 --> 01:23:14.000
<v Speaker 3>So it was it was a major thing. We've got

845
01:23:14.039 --> 01:23:19.720
<v Speaker 3>to get into the life and times in Muhammad Amino

846
01:23:19.880 --> 01:23:24.319
<v Speaker 3>Husseini for this to be anything approaching complete discussions. So

847
01:23:25.279 --> 01:23:28.439
<v Speaker 3>forgive me for changing gears to you know, like a

848
01:23:28.479 --> 01:23:34.520
<v Speaker 3>biographical discussion. You know, of course Hussein he was the

849
01:23:34.600 --> 01:23:37.880
<v Speaker 3>Grand Mufti of Jerusalem, and he's a man who's very

850
01:23:37.960 --> 01:23:41.640
<v Speaker 3>much light about and which comes with no surprise. Not

851
01:23:42.840 --> 01:23:49.520
<v Speaker 3>only was he a Palestinian and a significant man in

852
01:23:49.560 --> 01:23:54.039
<v Speaker 3>Sunni Islam, but you know, he also was allied to

853
01:23:54.079 --> 01:23:58.520
<v Speaker 3>the Axis cause. So that's sort of a sort of

854
01:23:58.520 --> 01:24:03.640
<v Speaker 3>a perfect storm carearacteristics that you know, make on a

855
01:24:03.760 --> 01:24:13.039
<v Speaker 3>target for Slanders of the most hostile sort. He was

856
01:24:13.560 --> 01:24:20.439
<v Speaker 3>pretty pretty much indisputably the most powerful leader of the

857
01:24:20.439 --> 01:24:27.199
<v Speaker 3>Palestinian national movement during British rule over you know what,

858
01:24:27.359 --> 01:24:30.239
<v Speaker 3>before it had been an Ottoman fief them for those

859
01:24:30.279 --> 01:24:35.640
<v Speaker 3>that don't know it, from night approximately nineteen seventeen until

860
01:24:35.720 --> 01:24:39.960
<v Speaker 3>ninety forty eight, that was the period of British rule over.

861
01:24:39.880 --> 01:24:42.039
<v Speaker 2>Palestine, and.

862
01:24:44.920 --> 01:24:50.079
<v Speaker 3>The mouftie was he reminds me very much a Sayid

863
01:24:50.199 --> 01:25:00.520
<v Speaker 3>Kuta in his disposition. You know, people suggest he talked

864
01:25:00.520 --> 01:25:02.640
<v Speaker 3>about both sides of his mouth and the issue of

865
01:25:03.640 --> 01:25:08.399
<v Speaker 3>violent partisan activity. You've got to understand the role of

866
01:25:08.560 --> 01:25:11.880
<v Speaker 3>the mufti, like a mofie is a learned man in

867
01:25:12.000 --> 01:25:20.119
<v Speaker 3>Islamic jurisprudence, and soon he's put a premium on interpretation

868
01:25:20.199 --> 01:25:21.640
<v Speaker 3>and application of the law.

869
01:25:22.720 --> 01:25:23.960
<v Speaker 2>So a mouftie.

870
01:25:25.640 --> 01:25:27.960
<v Speaker 3>He's not a governor as we think of it, and

871
01:25:28.000 --> 01:25:36.720
<v Speaker 3>he's not a priest either. He's he's one part sort

872
01:25:36.720 --> 01:25:41.239
<v Speaker 3>of a learned wise man within the tribe and one

873
01:25:41.319 --> 01:25:48.720
<v Speaker 3>part intermediary between the congregation of the faithful and the

874
01:25:48.760 --> 01:25:51.079
<v Speaker 3>outsider or secular authority.

875
01:25:52.239 --> 01:25:56.880
<v Speaker 2>You know, and a lot of both Zionists and a.

876
01:25:56.880 --> 01:25:59.600
<v Speaker 3>Lot of court historians, either out of ignorance or because

877
01:25:59.640 --> 01:26:06.760
<v Speaker 3>they're how telling the the prejudice of the former, they claim, Oh,

878
01:26:06.880 --> 01:26:10.319
<v Speaker 3>the the British invented the office of the Grand Mufti

879
01:26:10.479 --> 01:26:15.760
<v Speaker 3>to have some sort of figurehead on the ground, you know,

880
01:26:15.840 --> 01:26:24.800
<v Speaker 3>to to mitigate the difficulties of directly ruling over a

881
01:26:24.840 --> 01:26:31.520
<v Speaker 3>Maslim population. That's not true, that's ridiculous. They British recognized

882
01:26:31.600 --> 01:26:36.279
<v Speaker 3>him as the Grand Moutie of Jerusalem and seeded authority

883
01:26:36.359 --> 01:26:40.600
<v Speaker 3>over Islamic holy sites to him. But you're you're talking

884
01:26:40.640 --> 01:26:43.800
<v Speaker 3>about a role and a title and a function of

885
01:26:44.000 --> 01:26:50.680
<v Speaker 3>mufti that that spans a thousand years, okay. But to

886
01:26:50.680 --> 01:26:55.359
<v Speaker 3>bring it back to some of the similarities in him

887
01:26:55.399 --> 01:26:57.199
<v Speaker 3>and Kutev and another.

888
01:27:00.079 --> 01:27:01.680
<v Speaker 2>Islamic juris types.

889
01:27:04.359 --> 01:27:08.039
<v Speaker 3>You know, it's there's a complex interplay between how a

890
01:27:08.039 --> 01:27:14.960
<v Speaker 3>good Moslem relates to secular authority and how he manages

891
01:27:15.239 --> 01:27:21.039
<v Speaker 3>a situation, and is such as that that, you know,

892
01:27:21.199 --> 01:27:25.239
<v Speaker 3>the Palestinians were in vis a vis the occupation. They

893
01:27:25.319 --> 01:27:27.680
<v Speaker 3>knew that some sort of race war was coming and

894
01:27:27.720 --> 01:27:32.079
<v Speaker 3>that the Desionists wanted to ethnically cleanse them. They knew

895
01:27:32.119 --> 01:27:35.439
<v Speaker 3>that British would be leaving at some point, and they

896
01:27:35.560 --> 01:27:42.479
<v Speaker 3>knew that if a national state was going to be realized,

897
01:27:42.800 --> 01:27:48.680
<v Speaker 3>they would have to make that divorce from British rule amicable.

898
01:27:49.239 --> 01:27:50.479
<v Speaker 2>You know. And finally.

899
01:27:53.079 --> 01:27:55.000
<v Speaker 3>A moved he's not a general and he's not a

900
01:27:55.000 --> 01:28:01.600
<v Speaker 3>guerrilla fighter or a soldier, I mean his if he

901
01:28:02.560 --> 01:28:05.960
<v Speaker 3>if he's called it, laid on his life for Jahad.

902
01:28:06.399 --> 01:28:08.680
<v Speaker 3>That's what he must do, and he will do if

903
01:28:08.720 --> 01:28:14.439
<v Speaker 3>he's worthy of the of the title. But you know,

904
01:28:14.560 --> 01:28:20.039
<v Speaker 3>he's it's not his role to devise military solutions under

905
01:28:20.039 --> 01:28:24.119
<v Speaker 3>conditions of occupation or it's his job to keep the

906
01:28:24.199 --> 01:28:30.680
<v Speaker 3>people safe, you know, and to interpret the law is

907
01:28:30.800 --> 01:28:34.279
<v Speaker 3>laid down by the governing structure in a way that

908
01:28:34.319 --> 01:28:37.439
<v Speaker 3>allows from Islamic life to be realized, you know.

909
01:28:37.479 --> 01:28:40.439
<v Speaker 2>And beyond that too that I'm not a Quran.

910
01:28:40.159 --> 01:28:44.560
<v Speaker 3>Scholar, but so you know, I just want to get

911
01:28:44.560 --> 01:28:51.800
<v Speaker 3>that out there. But when our revolt is permissible under

912
01:28:51.840 --> 01:28:56.399
<v Speaker 3>the Quran, there's very discreete conditions for that, you know,

913
01:28:56.760 --> 01:29:02.279
<v Speaker 3>even in apostate occupier or or Kelly. If he protects

914
01:29:02.439 --> 01:29:09.159
<v Speaker 3>Islam and allows Moslims to freely worship, it's not it's

915
01:29:09.399 --> 01:29:13.199
<v Speaker 3>it's not just or righteous to overthrow him or to

916
01:29:13.279 --> 01:29:22.520
<v Speaker 3>disobey him, you know. And so there's that obviously, you know,

917
01:29:22.560 --> 01:29:27.039
<v Speaker 3>he's a he's a hate target of mainstream historians in

918
01:29:27.039 --> 01:29:30.439
<v Speaker 3>the Anglo sphere, but even a lot of Maslims. Some

919
01:29:30.439 --> 01:29:32.840
<v Speaker 3>people try and paint him as some sort of extremist

920
01:29:33.159 --> 01:29:37.159
<v Speaker 3>quasi national socialist. On the other hand, you you know,

921
01:29:37.239 --> 01:29:42.720
<v Speaker 3>you a lot of passionate people behind the Palestinian cause.

922
01:29:43.039 --> 01:29:45.239
<v Speaker 3>You know, they view him as some as some sort

923
01:29:45.239 --> 01:29:53.520
<v Speaker 3>of machiavellian intriguer, you know, who didn't do enough to

924
01:29:53.279 --> 01:29:59.640
<v Speaker 3>to protect Palestine. That's misguided in my opinion. You know,

925
01:30:00.800 --> 01:30:06.119
<v Speaker 3>he was as part as in as he as was

926
01:30:06.159 --> 01:30:11.720
<v Speaker 3>appropriate to the circumstances. And the fact that he the

927
01:30:11.760 --> 01:30:14.119
<v Speaker 3>fact that he got a personal audience that off Hitler

928
01:30:14.199 --> 01:30:16.279
<v Speaker 3>is pretty remarkable and the way that came about is

929
01:30:16.319 --> 01:30:18.760
<v Speaker 3>fascinating too, and I'll get into that.

930
01:30:18.880 --> 01:30:20.119
<v Speaker 2>But you know, the.

931
01:30:22.600 --> 01:30:32.680
<v Speaker 3>On the one hand, uh, Hitler was cunning in who

932
01:30:32.680 --> 01:30:37.680
<v Speaker 3>he would curate good offices with. But it's it wasn't

933
01:30:37.720 --> 01:30:40.920
<v Speaker 3>some foregone conclusion Hitler would meet whoever the Grand Moftia

934
01:30:41.000 --> 01:30:44.600
<v Speaker 3>Palestine was. Why would he? I mean, basically, the force

935
01:30:44.680 --> 01:30:51.920
<v Speaker 3>of personality and the post persuasiveness of his polemic and

936
01:30:52.039 --> 01:30:55.560
<v Speaker 3>his own sort of cunning and intriguing because he was

937
01:30:55.600 --> 01:30:58.680
<v Speaker 3>something of an intriguer that's not a slander, is what

938
01:30:58.800 --> 01:31:02.800
<v Speaker 3>brought him into a face to face meeting with the fear.

939
01:31:03.000 --> 01:31:07.800
<v Speaker 3>And that's pretty extraordinary. You know, whatever's flaws that have

940
01:31:07.880 --> 01:31:09.399
<v Speaker 3>to be acknowledged.

941
01:31:14.439 --> 01:31:14.600
<v Speaker 2>You know.

942
01:31:14.640 --> 01:31:21.159
<v Speaker 3>And it's also to the circumstances on the ground in Palestine.

943
01:31:21.560 --> 01:31:25.920
<v Speaker 3>I mean to say nothing in the warriors, but from

944
01:31:26.600 --> 01:31:31.039
<v Speaker 3>the conclusion, from the fall of the Ottoman Empire until

945
01:31:33.279 --> 01:31:38.399
<v Speaker 3>you know, the declaration of the design Is state and

946
01:31:38.439 --> 01:31:43.760
<v Speaker 3>the ethnic cleansing of Palestine, there's an incredibly unstable and

947
01:31:43.880 --> 01:31:46.920
<v Speaker 3>not just fluid but atinkly chaotic situation on the ground

948
01:31:46.960 --> 01:31:52.039
<v Speaker 3>and the levant, you know, the the move. These views

949
01:31:52.119 --> 01:32:00.239
<v Speaker 3>changed in accordance with the security situation and the historical situation.

950
01:32:02.000 --> 01:32:06.520
<v Speaker 3>You know, there was basically at least two distinct phases,

951
01:32:09.239 --> 01:32:15.760
<v Speaker 3>you know, from nineteen seventeen when the British arrived, until

952
01:32:15.800 --> 01:32:21.920
<v Speaker 3>about nineteen thirty six, where he was, like say Kute,

953
01:32:22.439 --> 01:32:30.439
<v Speaker 3>a kind of cautious, pragmatic traditional leader in the mofty role,

954
01:32:31.000 --> 01:32:36.439
<v Speaker 3>you know, cooperating with British officials well uncompromisingly opposing Zionism.

955
01:32:37.880 --> 01:32:41.560
<v Speaker 2>And then there was the exile phase.

956
01:32:42.119 --> 01:32:46.840
<v Speaker 3>The moved. He was exiled after the Arab revolt, which

957
01:32:46.960 --> 01:32:51.920
<v Speaker 3>was catastrophic, not his exile, I mean the outcome of

958
01:32:51.960 --> 01:32:57.079
<v Speaker 3>the Arab revolt, but rightly or wrongly, he was swept

959
01:32:57.159 --> 01:33:07.159
<v Speaker 3>up in the reaction of the crown to the revolutionary

960
01:33:07.159 --> 01:33:10.039
<v Speaker 3>situation on the ground, and you know, he was identified

961
01:33:10.079 --> 01:33:21.079
<v Speaker 3>as a partisan actor, if not an architect of the rebellion.

962
01:33:21.720 --> 01:33:29.000
<v Speaker 3>But after he was understandably bitter being exiled from his home,

963
01:33:32.800 --> 01:33:39.159
<v Speaker 3>you know. And again the Hussini family has a powerful

964
01:33:39.319 --> 01:33:45.800
<v Speaker 3>and distinct heritage to this day. They remained important people

965
01:33:45.840 --> 01:33:54.079
<v Speaker 3>in theater. But he became he became increasingly radical, and

966
01:33:54.359 --> 01:33:59.920
<v Speaker 3>he gravitated ultimately to the axis, and he did become

967
01:34:00.079 --> 01:34:00.680
<v Speaker 3>a partisan.

968
01:34:01.520 --> 01:34:02.199
<v Speaker 2>You know, he.

969
01:34:04.720 --> 01:34:13.479
<v Speaker 3>Ultimately he became essentially got loab Burger's right hand man

970
01:34:14.520 --> 01:34:25.079
<v Speaker 3>and recruiting and mobilizing Masm populations to the vafinesss now

971
01:34:29.119 --> 01:34:36.680
<v Speaker 3>again too. You know, Hussein he had been he'd come

972
01:34:36.760 --> 01:34:42.199
<v Speaker 3>up through the Ottoman system. You know, those Sainy family,

973
01:34:44.399 --> 01:34:52.640
<v Speaker 3>they were the most prominent political Palestinian family who were

974
01:34:52.680 --> 01:34:58.880
<v Speaker 3>the direct intermediary for generations between the Palestinians and the

975
01:34:58.920 --> 01:35:01.039
<v Speaker 3>Ottoman overlords.

976
01:35:03.520 --> 01:35:03.720
<v Speaker 2>You know.

977
01:35:03.840 --> 01:35:07.399
<v Speaker 3>So I mean exiling him was it was no small thing.

978
01:35:08.119 --> 01:35:16.920
<v Speaker 3>And he wasn't He wasn't some upstart careerist or some

979
01:35:17.479 --> 01:35:25.880
<v Speaker 3>random emam you know, who insinuated himself into a clerical

980
01:35:25.920 --> 01:35:31.439
<v Speaker 3>and partisan role. Going to a nascent and then fully

981
01:35:31.880 --> 01:35:33.439
<v Speaker 3>realized crisis situation.

982
01:35:35.439 --> 01:35:36.560
<v Speaker 2>You know. So that's.

983
01:35:38.239 --> 01:35:44.479
<v Speaker 3>All these things are, all these things are important to consider.

984
01:35:46.920 --> 01:35:51.039
<v Speaker 3>What uh oh, I want to give me one second

985
01:35:51.199 --> 01:35:59.039
<v Speaker 3>just to find my citation here. I'm sorry, I wanted

986
01:35:59.079 --> 01:36:08.000
<v Speaker 3>to I wanted to get into how how the Grand moved.

987
01:36:08.000 --> 01:36:15.560
<v Speaker 3>He got an audience with Hitler. Another personage who was

988
01:36:15.640 --> 01:36:20.239
<v Speaker 3>essential to the development of the Third Reich's relationship with

989
01:36:22.760 --> 01:36:30.680
<v Speaker 3>the Grand Muftie but Islamic populations generally, was a German

990
01:36:30.760 --> 01:36:41.760
<v Speaker 3>officer named Veilhelm Hintersatz, also known as Harun al Rashid bay.

991
01:36:42.479 --> 01:36:46.439
<v Speaker 3>He was an SS standard and feure. He was born

992
01:36:46.479 --> 01:36:54.399
<v Speaker 3>in Brandenburg and during World War Two he commanded the

993
01:36:54.439 --> 01:37:06.560
<v Speaker 3>Eastern Moslem Division OS turkisher Waffenveband Division, which was this

994
01:37:06.800 --> 01:37:16.399
<v Speaker 3>sort of cosmopolitan pastiche of Kazakhs, Turkmen asiis.

995
01:37:18.279 --> 01:37:27.479
<v Speaker 2>You name it but el Rashid. During the First World War.

996
01:37:29.520 --> 01:37:35.600
<v Speaker 3>He served on the General staff of the Ottoman Empire

997
01:37:35.680 --> 01:37:39.399
<v Speaker 3>with Enver Pasha, who was one of the young Turks.

998
01:37:39.920 --> 01:37:43.920
<v Speaker 2>For those in know the history, and during his time

999
01:37:44.000 --> 01:37:46.520
<v Speaker 2>there two things happened.

1000
01:37:46.560 --> 01:37:51.319
<v Speaker 3>He developed a strong admiration for Otto Lehman von Sanders,

1001
01:37:52.159 --> 01:37:58.039
<v Speaker 3>who he met Sanders was this Prussian aristocrat who was

1002
01:37:58.079 --> 01:38:05.159
<v Speaker 3>a non observant Jew who became this hero of the

1003
01:38:05.159 --> 01:38:09.840
<v Speaker 3>Ottoman Empire after spending his life there and and and

1004
01:38:10.000 --> 01:38:16.880
<v Speaker 3>and training their people and waging war when the Ottoman

1005
01:38:16.880 --> 01:38:21.079
<v Speaker 3>Empire went to war in command the Turkish troops. L.

1006
01:38:21.199 --> 01:38:25.279
<v Speaker 3>Rashid wrote a biography of Sanders later that got published

1007
01:38:25.279 --> 01:38:27.279
<v Speaker 3>in Berlin in the thirties that got a lot of

1008
01:38:27.319 --> 01:38:31.960
<v Speaker 3>fan fear. Anyway, during the war, during the Great War,

1009
01:38:32.520 --> 01:38:34.560
<v Speaker 3>he converted to his lamb and then he as when

1010
01:38:34.560 --> 01:38:49.039
<v Speaker 3>he became Haruin o rashid Bait. After his conversion, he

1011
01:38:46.680 --> 01:38:53.479
<v Speaker 3>h he met up with as the Great War was ending,

1012
01:38:55.239 --> 01:39:00.000
<v Speaker 3>there was a whole glut of POW's from the Russian

1013
01:39:00.119 --> 01:39:05.119
<v Speaker 3>Empire at Wunsdorff Camp and he met he met a

1014
01:39:05.119 --> 01:39:10.079
<v Speaker 3>bunch of Maslim POWs who had been drafted into the

1015
01:39:10.079 --> 01:39:20.119
<v Speaker 3>Tsarist army, and they further schooled him in Islam, and

1016
01:39:20.239 --> 01:39:23.359
<v Speaker 3>he developed an interest also in the Russian way of

1017
01:39:23.439 --> 01:39:29.720
<v Speaker 3>war because looking forward it was clear that you know,

1018
01:39:29.760 --> 01:39:35.039
<v Speaker 3>the Soviet Union was going to be the the prime

1019
01:39:35.199 --> 01:39:40.560
<v Speaker 3>geostrategic actor, not just in Europe and not just contra Germany,

1020
01:39:40.600 --> 01:39:44.119
<v Speaker 3>but you know, across his entire planet.

1021
01:39:47.960 --> 01:39:48.880
<v Speaker 2>Because he was.

1022
01:39:50.159 --> 01:39:57.640
<v Speaker 3>A an Aryan Maslim and an experienced combat officer, and

1023
01:39:57.680 --> 01:40:04.640
<v Speaker 3>he was multi lingual, and he had the implicit trust

1024
01:40:05.119 --> 01:40:10.560
<v Speaker 3>of other Moslems. He was recruited by Italian intelligence when

1025
01:40:10.560 --> 01:40:13.760
<v Speaker 3>they went to war in Ethiopia, you know, so he

1026
01:40:13.920 --> 01:40:27.199
<v Speaker 3>served il duce and further augmented his credentials and guys

1027
01:40:27.239 --> 01:40:29.880
<v Speaker 3>who served under him, like Italians and Germans, you know,

1028
01:40:29.920 --> 01:40:36.960
<v Speaker 3>who said it was uncanny that they said he quote

1029
01:40:37.439 --> 01:40:41.720
<v Speaker 3>prayed without timidity in a mosque and quote he had

1030
01:40:41.760 --> 01:40:44.920
<v Speaker 3>the implicit trust of the native Mohammedians who saw him

1031
01:40:44.920 --> 01:40:45.960
<v Speaker 3>as a fellow believer.

1032
01:40:49.720 --> 01:40:50.640
<v Speaker 2>He also.

1033
01:40:51.880 --> 01:40:58.199
<v Speaker 3>Viewed the United Kingdom as potentially Germany's Achilles heel, and

1034
01:40:58.279 --> 01:41:03.960
<v Speaker 3>he said, and this was even long before the ascendency

1035
01:41:03.960 --> 01:41:08.279
<v Speaker 3>of the War Party, but he said that the British

1036
01:41:08.319 --> 01:41:10.720
<v Speaker 3>Empire is gonna have to be neutralized because they're going

1037
01:41:10.760 --> 01:41:15.880
<v Speaker 3>to make war on the Reich. And he said the

1038
01:41:15.960 --> 01:41:23.600
<v Speaker 3>key instrumentality of the Reich prevailing in that conflict is

1039
01:41:23.920 --> 01:41:28.439
<v Speaker 3>an alliance with with with with Moslims on you know,

1040
01:41:28.600 --> 01:41:39.680
<v Speaker 3>currently under hostile occupation by by the United Kingdom. He uh.

1041
01:41:40.439 --> 01:41:43.560
<v Speaker 3>During open Our when operations Barbara Rosa kicked off.

1042
01:41:45.039 --> 01:41:45.319
<v Speaker 2>Or she.

1043
01:41:45.560 --> 01:41:50.399
<v Speaker 3>He was a liaison officer with the Reich Main Security

1044
01:41:50.479 --> 01:41:52.800
<v Speaker 3>Office and.

1045
01:41:54.239 --> 01:41:54.800
<v Speaker 2>The UH.

1046
01:41:56.439 --> 01:42:02.039
<v Speaker 3>Eastern populations, you know, the UH, the Moslim nations within

1047
01:42:02.199 --> 01:42:07.119
<v Speaker 3>Maslim nationalities within the Soviet Union, and in that role

1048
01:42:07.239 --> 01:42:10.479
<v Speaker 3>with the Right Security Main Office of the s S,

1049
01:42:11.640 --> 01:42:15.520
<v Speaker 3>he made contact with the Grand Moufty hodj I mean

1050
01:42:15.840 --> 01:42:23.840
<v Speaker 3>hodj I mean al Hussini and this became a a

1051
01:42:23.880 --> 01:42:26.600
<v Speaker 3>close friendship between the two men, and it developed into

1052
01:42:26.600 --> 01:42:33.039
<v Speaker 3>a deep alliance. And El Rashid and the Grand Mufti

1053
01:42:33.199 --> 01:42:37.840
<v Speaker 3>they began drawing up a plan. They believed that there

1054
01:42:38.239 --> 01:42:40.880
<v Speaker 3>there was two things happening here. This is one of

1055
01:42:40.880 --> 01:42:48.399
<v Speaker 3>the quagmire and the Balkans was emerging in earnest you know,

1056
01:42:48.520 --> 01:43:00.840
<v Speaker 3>which which was remained UH unmanageable for a substantial portion

1057
01:43:00.920 --> 01:43:05.319
<v Speaker 3>of the war. So She and the Grand Mufti they

1058
01:43:05.359 --> 01:43:13.039
<v Speaker 3>believe that the ideal place to deploy a Moslim division

1059
01:43:13.640 --> 01:43:21.520
<v Speaker 3>would be in the Balkans, you know. And thus hand

1060
01:43:21.640 --> 01:43:34.920
<v Speaker 3>Jar came about thirteenth SS. But additionally, Bosnia was the

1061
01:43:35.039 --> 01:43:39.279
<v Speaker 3>Moslem heartland within Europe. And again, like we talked about

1062
01:43:39.359 --> 01:43:42.439
<v Speaker 3>in the first episode, there's a prestige that attended that,

1063
01:43:44.079 --> 01:43:52.039
<v Speaker 3>and plus the ecumenical clout of the Grand Moftie of Jerusalem,

1064
01:43:52.079 --> 01:43:59.920
<v Speaker 3>who's a very respected man, going to Sarajevo and addressed

1065
01:44:01.119 --> 01:44:08.680
<v Speaker 3>not just Bosniaks, but all Moslims and particularly those behind

1066
01:44:08.720 --> 01:44:16.680
<v Speaker 3>the wire fighting communism. This uh, this, this, this was

1067
01:44:16.920 --> 01:44:27.279
<v Speaker 3>very politically savy a relative of the King of Egypt,

1068
01:44:27.399 --> 01:44:35.760
<v Speaker 3>King Farouk, a Prince Mansour dow El Rashid met him

1069
01:44:35.840 --> 01:44:42.479
<v Speaker 3>through the Mufti, and Mansour then began aiding in these

1070
01:44:42.520 --> 01:44:49.319
<v Speaker 3>recruitment efforts, and that that bolstered these propaganda efforts, and

1071
01:44:49.520 --> 01:44:56.000
<v Speaker 3>uh the resulting formation. Ultimately Hanjar was the first, and

1072
01:44:56.039 --> 01:45:01.399
<v Speaker 3>it was also Skanderberg, which was Albanian, Moslem and Kamma.

1073
01:45:03.520 --> 01:45:09.720
<v Speaker 3>But the true Pan Islamic division sized element was uh

1074
01:45:11.159 --> 01:45:18.880
<v Speaker 3>the Aus Turk Waffens Turkish Vafen SS Eastern Turkic SS cores.

1075
01:45:22.119 --> 01:45:24.800
<v Speaker 3>And again it was a it was turk Man, it

1076
01:45:24.840 --> 01:45:26.479
<v Speaker 3>was Kazakhs, it was a series.

1077
01:45:26.560 --> 01:45:27.000
<v Speaker 2>It was.

1078
01:45:29.239 --> 01:45:39.439
<v Speaker 3>You know, all Uh, the nationalities of the Soviet Union

1079
01:45:39.479 --> 01:45:48.319
<v Speaker 3>who were of the Mauslim faith were represented. I'm gonna

1080
01:45:48.359 --> 01:45:51.359
<v Speaker 3>till we got okay it.

1081
01:45:51.600 --> 01:45:51.720
<v Speaker 2>Uh.

1082
01:45:54.880 --> 01:46:01.000
<v Speaker 3>Now, what's really interesting here is that, Yeah, the other

1083
01:46:01.079 --> 01:46:15.600
<v Speaker 3>said of ty personage ins was got Lot Burger He

1084
01:46:15.680 --> 01:46:22.399
<v Speaker 3>was a SS general as UH well as a higher

1085
01:46:22.520 --> 01:46:28.840
<v Speaker 3>SS and police leader, and he was responsible for the

1086
01:46:28.880 --> 01:46:39.239
<v Speaker 3>recruitment of non German nationalities into the and he was

1087
01:46:39.279 --> 01:46:42.600
<v Speaker 3>impressed with what he saw from L. Rashid in the

1088
01:46:42.720 --> 01:46:52.960
<v Speaker 3>Mufti and berger Uh decided that there had to be

1089
01:46:53.039 --> 01:47:01.039
<v Speaker 3>an effort to insinuate chaplains with a an national socialist

1090
01:47:01.079 --> 01:47:11.800
<v Speaker 3>ideological education into Islamic formations. So the position of military

1091
01:47:11.960 --> 01:47:15.319
<v Speaker 3>imam was first introduced in ninety forty two. And this

1092
01:47:15.439 --> 01:47:20.800
<v Speaker 3>again is that that Behastont got lobed Burger the command

1093
01:47:20.920 --> 01:47:38.880
<v Speaker 3>headquarters of the SS Eastern Turkish Division. They set up

1094
01:47:41.920 --> 01:47:47.520
<v Speaker 3>what amount to do an imam training school and it

1095
01:47:47.560 --> 01:47:53.920
<v Speaker 3>oversaw religious practices and the four Mauslim legions as they

1096
01:47:53.920 --> 01:48:01.000
<v Speaker 3>were designated.

1097
01:48:00.039 --> 01:48:00.600
<v Speaker 2>Find uh.

1098
01:48:02.479 --> 01:48:09.840
<v Speaker 3>A mola at division level and emms and clerics down

1099
01:48:09.880 --> 01:48:18.359
<v Speaker 3>to platoon level. The overall UH legion mola was a

1100
01:48:19.399 --> 01:48:22.600
<v Speaker 3>for the Isazabaijani legion for example, it was Iman Pasha IV.

1101
01:48:25.359 --> 01:48:32.920
<v Speaker 3>The Turkestan legion. It was a molla you know you

1102
01:48:33.039 --> 01:48:40.119
<v Speaker 3>to have, and so on down the line and legion

1103
01:48:40.119 --> 01:48:43.359
<v Speaker 3>and division molas. They were the equivalent of company commander.

1104
01:48:45.479 --> 01:48:51.560
<v Speaker 3>And these were fighting men. One of the most famous

1105
01:48:51.560 --> 01:48:55.319
<v Speaker 3>of the emms. He was a Bosmik named Hallem Malich.

1106
01:48:56.359 --> 01:48:59.920
<v Speaker 3>He held the Iron Cross and slew of other awards.

1107
01:49:02.279 --> 01:49:07.279
<v Speaker 3>You know, so these these guys weren't just actors or

1108
01:49:10.560 --> 01:49:16.479
<v Speaker 3>stand in propaganda elements. And it also this was a

1109
01:49:16.560 --> 01:49:26.920
<v Speaker 3>level of religious formalized religious hierarchy and institutionalization, which basically

1110
01:49:29.399 --> 01:49:32.159
<v Speaker 3>it was there's there's just there's something brilliant about it.

1111
01:49:32.520 --> 01:49:37.840
<v Speaker 3>That's not how Maslim armies were organized. It was really

1112
01:49:37.960 --> 01:49:47.239
<v Speaker 3>assimilating Islamic cultural coding into a Wehrmacht model, and a

1113
01:49:47.279 --> 01:49:51.159
<v Speaker 3>lot of the recruits really took to that. There were

1114
01:49:51.239 --> 01:49:53.880
<v Speaker 3>some Maslim legions that were terrible, and there were some

1115
01:49:54.000 --> 01:50:05.880
<v Speaker 3>that were absolutely savage, but this almost ecclesiastical structure that

1116
01:50:08.279 --> 01:50:13.520
<v Speaker 3>one would have found in the company in the Thirty

1117
01:50:13.560 --> 01:50:18.119
<v Speaker 3>Years War, for example, you know, transposed to an Islamic

1118
01:50:18.159 --> 01:50:22.319
<v Speaker 3>cultural paradigm. Like when it worked when the mentioned material

1119
01:50:22.439 --> 01:50:29.720
<v Speaker 3>constituting the company, platoon or division in question, when it

1120
01:50:29.800 --> 01:50:33.159
<v Speaker 3>was game fighters, and when it was mentioned material suitable

1121
01:50:33.239 --> 01:50:38.840
<v Speaker 3>for soldiery, it was a it was it was a

1122
01:50:38.880 --> 01:50:52.039
<v Speaker 3>fantastic formula. And it also it that's did wonders for

1123
01:50:52.159 --> 01:51:00.560
<v Speaker 3>discipline and morale. It was just a question of spiritual council.

1124
01:51:01.000 --> 01:51:04.479
<v Speaker 3>There was a way of conveying to these recruits that

1125
01:51:05.359 --> 01:51:07.840
<v Speaker 3>you know, this is a this is a jihad against

1126
01:51:07.920 --> 01:51:12.479
<v Speaker 3>Bolshevism and Jewry and being a good national socialist and

1127
01:51:12.520 --> 01:51:19.560
<v Speaker 3>being a good Maslam or synonymous. And where those tendencies converge,

1128
01:51:20.600 --> 01:51:24.840
<v Speaker 3>it's in the person of the Islamic national socialist political soldier,

1129
01:51:25.479 --> 01:51:28.399
<v Speaker 3>exemplified by the imam you know, who was both a

1130
01:51:28.439 --> 01:51:32.520
<v Speaker 3>cleric and a warrior, you know, and who you know

1131
01:51:32.600 --> 01:51:40.880
<v Speaker 3>and and in and not just a commander in in

1132
01:51:40.880 --> 01:51:44.520
<v Speaker 3>the path of Jahad that we are on, but you know,

1133
01:51:44.640 --> 01:51:57.119
<v Speaker 3>also a spiritual guide. The uh Ralph von Hagendorff, who

1134
01:51:57.159 --> 01:52:04.640
<v Speaker 3>was a career uh vermacht Off and an expert in

1135
01:52:04.720 --> 01:52:11.439
<v Speaker 3>military jurisprudence. In May nineteen forty three he issued a

1136
01:52:11.479 --> 01:52:22.800
<v Speaker 3>formal recommendation that in Moslem formations, before of course martial

1137
01:52:25.319 --> 01:52:30.640
<v Speaker 3>as sigence punishment to a defendant, there's to be a

1138
01:52:30.680 --> 01:52:37.239
<v Speaker 3>consultation with the divisional mulla on the scope and severity

1139
01:52:37.279 --> 01:52:43.439
<v Speaker 3>of punishment to legitimize the military justice system. And this

1140
01:52:43.640 --> 01:52:50.479
<v Speaker 3>was huge too. Hagendorff recalled also that he said often

1141
01:52:50.560 --> 01:52:54.760
<v Speaker 3>these emams what they'd recommend was usually substantially more severe

1142
01:52:55.960 --> 01:53:01.920
<v Speaker 3>than what the secular go to German military justice and

1143
01:53:01.960 --> 01:53:10.359
<v Speaker 3>the vermach and Sys otherwise demanded. You know, so in practice,

1144
01:53:13.359 --> 01:53:21.880
<v Speaker 3>these emails acted as intermediaries with a European and Christian

1145
01:53:21.920 --> 01:53:30.680
<v Speaker 3>military justice system that nevertheless, you know, abided Islamic principles

1146
01:53:30.720 --> 01:53:38.840
<v Speaker 3>and its punitive aspect. And this this insinuated legitimacy into

1147
01:53:38.880 --> 01:53:46.640
<v Speaker 3>it that otherwise would be lacking. Around the same time

1148
01:53:46.880 --> 01:53:52.359
<v Speaker 3>May ninety forty three, gottlab Burger he issued a formal

1149
01:53:52.439 --> 01:54:00.880
<v Speaker 3>decree from the main office. It was on the quote

1150
01:54:00.920 --> 01:54:06.399
<v Speaker 3>ideological spiritual education of them of the Maslim SS divisions,

1151
01:54:07.760 --> 01:54:13.720
<v Speaker 3>and it formally identified emovs as the most important transmitters

1152
01:54:13.760 --> 01:54:20.720
<v Speaker 3>of political and religious education within Moslim formations.

1153
01:54:22.159 --> 01:54:23.079
<v Speaker 2>It made clear that.

1154
01:54:25.720 --> 01:54:28.079
<v Speaker 3>The emphasis was to be on the common enemies of

1155
01:54:29.279 --> 01:54:44.199
<v Speaker 3>Germans and Moslims, you know, Judaism, quote Anglo Americanism, communism, freemasonry, secularism,

1156
01:54:44.239 --> 01:54:49.760
<v Speaker 3>you know, and that these shared ideals including militancy and

1157
01:54:50.880 --> 01:54:57.119
<v Speaker 3>the marshal ethos, the role of morality, of tradition, of

1158
01:54:57.520 --> 01:55:01.079
<v Speaker 3>upright manliness, and you know, like all this is what

1159
01:55:02.319 --> 01:55:06.439
<v Speaker 3>brought together national socialists of of of different faiths, you know,

1160
01:55:06.479 --> 01:55:14.479
<v Speaker 3>whether they be the Protestant, Catholic or Moslem. And you know,

1161
01:55:14.560 --> 01:55:19.399
<v Speaker 3>again Burger, the more I dive into I was I

1162
01:55:19.439 --> 01:55:24.039
<v Speaker 3>was researching his battle record and his career in the

1163
01:55:24.199 --> 01:55:31.399
<v Speaker 3>ss ohing to like a different, a related but distinguishable

1164
01:55:31.439 --> 01:55:35.039
<v Speaker 3>subject matter. And I he was just an amazing guy.

1165
01:55:35.359 --> 01:55:39.119
<v Speaker 3>You really only find footnotes about him as oh he

1166
01:55:39.239 --> 01:55:42.960
<v Speaker 3>was this big war criminal in this brute or he's described,

1167
01:55:43.640 --> 01:55:47.119
<v Speaker 3>you know, kind of similar terms to Martin Borman. It's just, oh,

1168
01:55:47.159 --> 01:55:49.479
<v Speaker 3>he was just a sort of creatiness function here, not

1169
01:55:49.479 --> 01:55:50.079
<v Speaker 3>not at all.

1170
01:55:50.560 --> 01:55:51.000
<v Speaker 2>And for.

1171
01:55:53.039 --> 01:56:00.840
<v Speaker 3>A military man he he had. He had a lot

1172
01:56:00.840 --> 01:56:05.840
<v Speaker 3>of deep esoteric interests. And I I think that Boa

1173
01:56:06.000 --> 01:56:10.239
<v Speaker 3>has attracted those types frankly, you know, not not just

1174
01:56:10.359 --> 01:56:15.079
<v Speaker 3>romantics and dreamers, but there was Orientalism was literally coded

1175
01:56:15.119 --> 01:56:17.840
<v Speaker 3>into it, you know. I mean, that's why the Proud

1176
01:56:17.880 --> 01:56:25.079
<v Speaker 3>and Book on Genghis Khan was required reading at SSH

1177
01:56:26.720 --> 01:56:31.079
<v Speaker 3>Younger school. And of course Yaka and Piper wrote his

1178
01:56:31.439 --> 01:56:34.479
<v Speaker 3>senior thesis on the Proud and Book and Genghis Khan.

1179
01:56:35.840 --> 01:56:42.119
<v Speaker 3>But I mean, I think it's I Schopenhower was an Orientalist,

1180
01:56:42.119 --> 01:56:46.920
<v Speaker 3>and I you know, Chopenhower, more than Nietzsche was the

1181
01:56:46.960 --> 01:56:52.039
<v Speaker 3>patron philosopher of the of the German right I think.

1182
01:56:52.159 --> 01:56:57.279
<v Speaker 3>But yeah, we're coming up on the hour man. I

1183
01:56:57.279 --> 01:57:01.760
<v Speaker 3>I uh, I hope he are finding this educational and

1184
01:57:02.159 --> 01:57:05.239
<v Speaker 3>interesting and we'll we'll wrap it up the next episode,

1185
01:57:05.239 --> 01:57:05.720
<v Speaker 3>I promise.

1186
01:57:06.720 --> 01:57:07.159
<v Speaker 2>Awesome.

1187
01:57:07.319 --> 01:57:09.359
<v Speaker 1>Awesome, That's what I was gonna ask if we if

1188
01:57:09.399 --> 01:57:12.560
<v Speaker 1>you have another episode in this and is is that

1189
01:57:12.640 --> 01:57:16.079
<v Speaker 1>the up are you going to be getting into post war?

1190
01:57:16.840 --> 01:57:17.960
<v Speaker 2>I'd like to do war?

1191
01:57:18.319 --> 01:57:20.960
<v Speaker 3>Okay, yeah, I mean, I mean it's your show literally,

1192
01:57:21.199 --> 01:57:23.239
<v Speaker 3>like I mean, if you're a minimal of that of

1193
01:57:23.279 --> 01:57:26.520
<v Speaker 3>the subs. The main thing is that you're happy and

1194
01:57:26.560 --> 01:57:29.399
<v Speaker 3>the subs are finding this interesting, and then I promise

1195
01:57:29.479 --> 01:57:31.039
<v Speaker 3>we'll get back to the thirty years War.

1196
01:57:31.840 --> 01:57:36.880
<v Speaker 1>No problem at all. Remind everybody go over to real

1197
01:57:36.960 --> 01:57:41.680
<v Speaker 1>Thomas seven seven seven dot substack dot com. It's probably

1198
01:57:41.680 --> 01:57:43.920
<v Speaker 1>the best way to connect to Thomas, and can go

1199
01:57:43.960 --> 01:57:49.840
<v Speaker 1>to his website Thomas seven seven seven dot com, the

1200
01:57:49.960 --> 01:57:53.119
<v Speaker 1>T and Thomas is a seven and basically you can

1201
01:57:53.159 --> 01:57:57.239
<v Speaker 1>connect to him everywhere from there. From those places, it's

1202
01:57:57.239 --> 01:57:59.600
<v Speaker 1>a firm Thank you, Thomas.

1203
01:57:59.600 --> 01:58:02.239
<v Speaker 2>Appreciate than Youddy.

1204
01:58:02.880 --> 01:58:05.399
<v Speaker 1>I want to welcome everyone back to the Pekiniana Show.

1205
01:58:06.119 --> 01:58:10.079
<v Speaker 1>Thomas is here and a little meeting series doing on

1206
01:58:10.319 --> 01:58:15.800
<v Speaker 1>Islam and the Third Reich and Germany in general. We're

1207
01:58:15.800 --> 01:58:19.600
<v Speaker 1>going to close that out today. So you know, what

1208
01:58:19.640 --> 01:58:22.119
<v Speaker 1>we've heard from the subs is they're really enjoying this.

1209
01:58:22.640 --> 01:58:27.319
<v Speaker 1>So thank you for the recommendation on this great subject.

1210
01:58:27.479 --> 01:58:30.960
<v Speaker 1>I've learned a lot and you know, take it away.

1211
01:58:31.479 --> 01:58:34.560
<v Speaker 3>Thank you. That makes me very happy. And I appreciate

1212
01:58:34.560 --> 01:58:39.680
<v Speaker 3>the subs and their kind words and feedback. That's essential.

1213
01:58:40.920 --> 01:58:43.439
<v Speaker 3>This is an important subject matter for a lot of reasons.

1214
01:58:43.600 --> 01:58:48.840
<v Speaker 3>I generally agree with Aarm's and lolty. Islamic dialectics are

1215
01:58:49.000 --> 01:58:57.359
<v Speaker 3>very important to the post Cold War historical process in

1216
01:58:57.439 --> 01:59:01.840
<v Speaker 3>conceptual terms. I don't think that needs to be said additionally,

1217
01:59:02.920 --> 01:59:06.279
<v Speaker 3>and I'm including this as sort of an addendum to

1218
01:59:06.319 --> 01:59:10.000
<v Speaker 3>my manuscript. That's one of the reasons I haven't submitted

1219
01:59:10.039 --> 01:59:14.359
<v Speaker 3>it for formal editing to a publisher. Yet there's this myth,

1220
01:59:14.479 --> 01:59:19.439
<v Speaker 3>some of which derives from the testimony of Albert Spear,

1221
01:59:19.479 --> 01:59:23.960
<v Speaker 3>which I consider it to be not remotely credible. Obviously,

1222
01:59:25.359 --> 01:59:32.720
<v Speaker 3>he described the final months of the German Reich as

1223
01:59:34.800 --> 01:59:41.600
<v Speaker 3>Hitler developing this sort of nihilistic apathy punctuated by fits

1224
01:59:41.640 --> 01:59:45.560
<v Speaker 3>of rage and an impulse to sort of burn everything down.

1225
01:59:47.079 --> 01:59:52.039
<v Speaker 3>Hitler's actions don't indicate that. And I've emphasized I'm bringing

1226
01:59:52.039 --> 01:59:53.720
<v Speaker 3>this back to the subject matter. I'm not on a

1227
01:59:53.760 --> 01:59:59.960
<v Speaker 3>CENL tangent, I promise I emphasize the fact of don

1228
02:00:00.000 --> 02:00:06.760
<v Speaker 3>and it's being designated as successor not just because Hitler

1229
02:00:07.319 --> 02:00:09.840
<v Speaker 3>thought that he was a man the Allies would find

1230
02:00:09.840 --> 02:00:13.640
<v Speaker 3>acceptable and they did. Other than the Yodel, he was

1231
02:00:13.680 --> 02:00:17.680
<v Speaker 3>really the only number of defendant that people in the

1232
02:00:17.800 --> 02:00:21.960
<v Speaker 3>United Kingdom, not just the Admiralty, but a lot of

1233
02:00:21.960 --> 02:00:30.920
<v Speaker 3>the aristocracy and even people in the war cabinet came

1234
02:00:30.960 --> 02:00:37.159
<v Speaker 3>to the defense of. But also there was an understanding

1235
02:00:37.600 --> 02:00:44.159
<v Speaker 3>that the post war world would need some sort of

1236
02:00:44.199 --> 02:00:49.920
<v Speaker 3>resistance legacy if Europe was going to survive, and if

1237
02:00:49.920 --> 02:00:53.479
<v Speaker 3>the national socialist cause was going to survive, albeit in

1238
02:00:53.560 --> 02:01:05.640
<v Speaker 3>a historically contingent configure. A And that's a subject for

1239
02:01:05.680 --> 02:01:07.399
<v Speaker 3>a whole weet, a whole series on that, And like

1240
02:01:07.439 --> 02:01:12.920
<v Speaker 3>I said, I'm dedicating the final third approximately of my

1241
02:01:13.119 --> 02:01:17.479
<v Speaker 3>manuscript to the subject matter. One of the only authors

1242
02:01:17.520 --> 02:01:22.000
<v Speaker 3>who I think truly understands that and who really understands

1243
02:01:22.000 --> 02:01:25.319
<v Speaker 3>that there was a fascist international of a sort during

1244
02:01:25.319 --> 02:01:30.000
<v Speaker 3>the Cold War and beyond is Kevin Coogan. He was

1245
02:01:30.000 --> 02:01:33.600
<v Speaker 3>an unusual guy. He wrote a biography of Francis Yaki,

1246
02:01:33.680 --> 02:01:36.279
<v Speaker 3>he called Dreamer of the Day Francis Perker Yaki in

1247
02:01:36.319 --> 02:01:40.640
<v Speaker 3>the Post Were Fascist International. This was released in nineteen

1248
02:01:40.720 --> 02:01:45.399
<v Speaker 3>ninety nine. It's actually a fantastic book. H Ke Thompson

1249
02:01:47.119 --> 02:01:51.479
<v Speaker 3>contributed to it and allowed his testimony to be included.

1250
02:01:52.119 --> 02:01:57.680
<v Speaker 3>Elsa Davitt, who was a longtime mistress of Francis Yaki.

1251
02:01:59.399 --> 02:02:05.800
<v Speaker 3>She participated in and proffered a lot of her testimony

1252
02:02:06.680 --> 02:02:10.359
<v Speaker 3>as well as personal effects and papers that belonged to

1253
02:02:10.439 --> 02:02:11.640
<v Speaker 3>Yachi in the Things.

1254
02:02:13.800 --> 02:02:18.439
<v Speaker 2>You know. Coogan's definitely a left winger, but of a

1255
02:02:18.479 --> 02:02:21.000
<v Speaker 2>more serious type.

1256
02:02:21.159 --> 02:02:24.640
<v Speaker 3>And I mean the fact that some of these personages

1257
02:02:25.079 --> 02:02:28.359
<v Speaker 3>we're willing to participate in the book project speaks for itself.

1258
02:02:29.000 --> 02:02:33.520
<v Speaker 3>It's not a purely punitive treatment, but the real value

1259
02:02:33.560 --> 02:02:39.279
<v Speaker 3>of it, especially if you're reading it.

1260
02:02:38.000 --> 02:02:38.960
<v Speaker 2>As a researcher.

1261
02:02:40.880 --> 02:02:44.560
<v Speaker 3>There's a couple of hundred pages of footnotes and endnotes

1262
02:02:45.600 --> 02:02:50.680
<v Speaker 3>that are really incredible, including a substantial amount of material

1263
02:02:51.760 --> 02:02:59.359
<v Speaker 3>about Johann van Leer's about They're vague and the National

1264
02:02:59.359 --> 02:03:03.239
<v Speaker 3>Socialists distance in Argentina and then in the Near East,

1265
02:03:05.319 --> 02:03:11.720
<v Speaker 3>and I highly recommend that book to students of the

1266
02:03:11.760 --> 02:03:17.399
<v Speaker 3>subject matter as well as people who are just curious

1267
02:03:17.399 --> 02:03:20.359
<v Speaker 3>students of history want to get a better understanding of

1268
02:03:20.359 --> 02:03:23.199
<v Speaker 3>the subject matter. But I raised Coogan not just because

1269
02:03:23.199 --> 02:03:27.159
<v Speaker 3>I like that book, but you know, again, he's one

1270
02:03:27.159 --> 02:03:32.119
<v Speaker 3>of the only authors I know of who has a

1271
02:03:32.359 --> 02:03:40.800
<v Speaker 3>deep understanding of this phenomenon and the efforts, particularly of

1272
02:03:40.880 --> 02:03:47.000
<v Speaker 3>the SS and the SD to curate a national socialist

1273
02:03:47.039 --> 02:03:53.760
<v Speaker 3>sensibility among Maslim populations. This ramped up in earnest in

1274
02:03:53.800 --> 02:03:59.199
<v Speaker 3>the final year and a half of the war, when

1275
02:03:59.239 --> 02:04:05.239
<v Speaker 3>it became clear that en zeg was no longer possible.

1276
02:04:05.920 --> 02:04:07.880
<v Speaker 3>And it's not because everybody was delusional.

1277
02:04:08.640 --> 02:04:11.479
<v Speaker 2>It's not owing to some.

1278
02:04:14.760 --> 02:04:20.239
<v Speaker 3>Desperation born of manpower shortages or any of those.

1279
02:04:22.159 --> 02:04:27.880
<v Speaker 2>Confabulations. It was because.

1280
02:04:30.319 --> 02:04:36.640
<v Speaker 3>At Base and particularly in the s S, the truly

1281
02:04:36.720 --> 02:04:49.079
<v Speaker 3>diehard national socialists who were ideologically committed. They had a

1282
02:04:49.600 --> 02:04:58.079
<v Speaker 3>profoundly Hegelian view of the war and of the historical

1283
02:04:58.119 --> 02:05:04.399
<v Speaker 3>process generally, and of course Germany was not a stranger

1284
02:05:04.520 --> 02:05:09.239
<v Speaker 3>to these sorts of apocalyptic conditions. We're talking about our

1285
02:05:09.279 --> 02:05:12.079
<v Speaker 3>Thirty Years War series. I think in the first episode

1286
02:05:13.079 --> 02:05:16.159
<v Speaker 3>we were talking about a Hitler himself and Spear. Speaking

1287
02:05:16.199 --> 02:05:23.359
<v Speaker 3>of Spear as well as many personages within the traditional

1288
02:05:23.399 --> 02:05:26.560
<v Speaker 3>military establishment as well as the National Socialist.

1289
02:05:26.039 --> 02:05:29.520
<v Speaker 2>Cadre that took over the government.

1290
02:05:30.920 --> 02:05:34.640
<v Speaker 3>The historical polestar of these people was the Thirty Years

1291
02:05:34.680 --> 02:05:37.399
<v Speaker 3>War and the destruction of Germany, the destruction of the

1292
02:05:37.439 --> 02:05:41.960
<v Speaker 3>First Reich and the scattering of the German.

1293
02:05:43.359 --> 02:05:46.479
<v Speaker 2>Racial organism to the proverbial four wins.

1294
02:05:47.640 --> 02:05:52.840
<v Speaker 3>And in their mind, it had taken centuries to reconstitute.

1295
02:05:53.479 --> 02:05:57.359
<v Speaker 2>The German nation and to.

1296
02:05:59.520 --> 02:06:08.319
<v Speaker 3>Bring years into a organizational modality whereby it could fulfill

1297
02:06:08.399 --> 02:06:14.560
<v Speaker 3>its historical mission, and in their estimation, this had taken

1298
02:06:16.000 --> 02:06:23.119
<v Speaker 3>close to three centuries. So there was an understanding that

1299
02:06:23.319 --> 02:06:30.079
<v Speaker 3>a similar process was emergent in nineteen forty four forty five,

1300
02:06:31.239 --> 02:06:38.279
<v Speaker 3>and there was the added challenge of a world dominated

1301
02:06:38.319 --> 02:06:43.800
<v Speaker 3>by the communists and by the American Zionist occupation that

1302
02:06:43.960 --> 02:06:50.359
<v Speaker 3>was looming. Both of these challenges were related. That's why

1303
02:06:52.119 --> 02:07:00.520
<v Speaker 3>these ideological schema were quite literally allied, but they were

1304
02:07:00.560 --> 02:07:04.079
<v Speaker 3>also very distinguishable in terms of what they represented and

1305
02:07:04.520 --> 02:07:08.359
<v Speaker 3>what they were trying to accomplish, and in terms of

1306
02:07:08.439 --> 02:07:17.199
<v Speaker 3>creating a global political regime and the tactics required to

1307
02:07:20.520 --> 02:07:29.439
<v Speaker 3>counteract those efforts to break people up. Their identitarian characteristics

1308
02:07:29.439 --> 02:07:37.279
<v Speaker 3>and historical memory were somewhat different depending on whether the

1309
02:07:37.359 --> 02:07:39.840
<v Speaker 3>populations in question were those situated in the East or

1310
02:07:39.920 --> 02:07:45.279
<v Speaker 3>in the West, and Maslim populations were under unique pressure

1311
02:07:45.279 --> 02:07:49.359
<v Speaker 3>from the communists, and that this endured throughout the existence

1312
02:07:49.399 --> 02:07:56.760
<v Speaker 3>of the Soviet Union. The Islamic revolt was one of

1313
02:07:57.119 --> 02:08:06.279
<v Speaker 3>many proximate causes that ultimately brought brought the Soviet Union down.

1314
02:08:07.079 --> 02:08:15.520
<v Speaker 3>I think that's irrebutable. So that's something that is important

1315
02:08:15.560 --> 02:08:19.640
<v Speaker 3>to understand here, and that's one of the reasons why

1316
02:08:19.680 --> 02:08:23.520
<v Speaker 3>this remains a relevant, irrelevant subject matter. It's not just

1317
02:08:23.640 --> 02:08:33.640
<v Speaker 3>some sort of trivial curiosity related to aspects of the

1318
02:08:33.680 --> 02:08:45.600
<v Speaker 3>war that are sort of not commonly emphasized, but the

1319
02:08:45.720 --> 02:08:50.000
<v Speaker 3>role of the Grand movety to to change focused just

1320
02:08:50.039 --> 02:08:55.239
<v Speaker 3>a little bit. The way that he's cast in the

1321
02:08:55.279 --> 02:09:01.479
<v Speaker 3>historical record is somewhat incorrect. There's people with a superficial

1322
02:09:01.560 --> 02:09:05.880
<v Speaker 3>understanding of national socialism and there's some Palestinian liberation is

1323
02:09:05.960 --> 02:09:12.279
<v Speaker 3>to mean well, but they they're somewhat conceptually impoverished in

1324
02:09:12.319 --> 02:09:16.359
<v Speaker 3>their understanding of the historical record. They cast the movet

1325
02:09:16.399 --> 02:09:24.760
<v Speaker 3>he as almost like a Palestinian Naser. That's not really accurate.

1326
02:09:25.960 --> 02:09:28.560
<v Speaker 3>I mean the point that I believe if he can

1327
02:09:28.600 --> 02:09:36.880
<v Speaker 3>be analogized to any contemporary it'd be said Kutu. And

1328
02:09:36.920 --> 02:09:42.840
<v Speaker 3>if you know anything about Islam, and particularly highest Sunni Islam,

1329
02:09:43.560 --> 02:09:48.760
<v Speaker 3>the role of a moftie is not that of a

1330
02:09:48.800 --> 02:09:55.279
<v Speaker 3>political soldier. It's different. There's definitely a partisan aspect that

1331
02:09:55.319 --> 02:10:02.319
<v Speaker 3>goes up saying, but the move he also he didn't

1332
02:10:02.359 --> 02:10:06.079
<v Speaker 3>have a sense of pan Arabism. What became sort of

1333
02:10:06.079 --> 02:10:10.680
<v Speaker 3>the rallying cry of the of the resistance in the

1334
02:10:10.760 --> 02:10:15.600
<v Speaker 3>Near East, which was a combination of Pan Arabism and

1335
02:10:18.960 --> 02:10:25.600
<v Speaker 3>a an East block aligned but this but discernibly non

1336
02:10:25.640 --> 02:10:36.439
<v Speaker 3>communist uh sort of militant socialism. That was not what

1337
02:10:36.560 --> 02:10:39.479
<v Speaker 3>he viewed as the way forward for Palestinians. And he

1338
02:10:39.560 --> 02:10:44.199
<v Speaker 3>was absolutely a pan Islamist, but he didn't he didn't

1339
02:10:44.279 --> 02:10:48.199
<v Speaker 3>view pan Arabism as a meaningful concept. Then, frankly, it's not.

1340
02:10:52.720 --> 02:10:59.960
<v Speaker 3>On the other side, Zionists then and now have tried

1341
02:11:00.199 --> 02:11:03.960
<v Speaker 3>cast the move he as sort of a Palestinian Kodriano

1342
02:11:04.960 --> 02:11:14.359
<v Speaker 3>or some sort of or some sort of ethnosectarian national

1343
02:11:14.399 --> 02:11:19.399
<v Speaker 3>wist who's a mirror of themselves. Of themselves who wanted

1344
02:11:19.399 --> 02:11:31.239
<v Speaker 3>to annihilate Jewelry owing to some sort of highly binary,

1345
02:11:31.520 --> 02:11:36.840
<v Speaker 3>zero sum concept of racial and sectarian struggle in the region.

1346
02:11:37.840 --> 02:11:45.680
<v Speaker 3>That's naked propaganda. And interestingly, when people in the Churchill government,

1347
02:11:46.000 --> 02:11:51.319
<v Speaker 3>who are particularly sympathetic to designs perspective, tried to convince

1348
02:11:51.359 --> 02:11:54.640
<v Speaker 3>the Home Office of these things and as far as

1349
02:11:54.640 --> 02:11:58.119
<v Speaker 3>trying to push the British authorities is trying to capture

1350
02:11:58.159 --> 02:12:08.039
<v Speaker 3>the Al Husseini. This was quickly quashed and British intelligence

1351
02:12:08.039 --> 02:12:12.159
<v Speaker 3>simply refused to pursue it. And there was an internal

1352
02:12:12.239 --> 02:12:16.239
<v Speaker 3>memo that indicated that.

1353
02:12:18.319 --> 02:12:18.800
<v Speaker 2>This was.

1354
02:12:20.479 --> 02:12:26.399
<v Speaker 3>A propaganda effort devised by Zionus on the ground, who

1355
02:12:27.720 --> 02:12:34.960
<v Speaker 3>were concerned about a leadership cadre reconstituting among their enemies,

1356
02:12:35.600 --> 02:12:45.159
<v Speaker 3>which they pretty successfully decapitated by this juncture. And to

1357
02:12:45.199 --> 02:12:48.520
<v Speaker 3>be clear that mof he was in exile from nineteen

1358
02:12:48.560 --> 02:12:54.760
<v Speaker 3>thirty six on going to the Arab revolt, the Arab

1359
02:12:54.800 --> 02:12:59.720
<v Speaker 3>revolt is complicated. I don't want to deep dive into

1360
02:12:59.760 --> 02:13:05.399
<v Speaker 3>that now. Briefly, it was a general strike. It was

1361
02:13:05.439 --> 02:13:11.600
<v Speaker 3>it uprising as more and more European Jews streamed into Palestine.

1362
02:13:12.159 --> 02:13:14.880
<v Speaker 3>It became clear that the Palestinians were going to be

1363
02:13:14.880 --> 02:13:20.920
<v Speaker 3>ethnically cleansed, okay, And we talked about how the the

1364
02:13:21.000 --> 02:13:28.359
<v Speaker 3>British were inconsistent and how they responded to ethnosectarian violence

1365
02:13:28.399 --> 02:13:39.079
<v Speaker 3>and you know, categorical attacks upon Palestinians to realize annihilation

1366
02:13:40.439 --> 02:13:46.720
<v Speaker 3>oriented goals by the Desions. So this represented an existential fear.

1367
02:13:47.119 --> 02:13:53.359
<v Speaker 3>It wasn't just a question of resistance to Palestine being

1368
02:13:53.359 --> 02:14:03.640
<v Speaker 3>dominated by a hostile Jewish majority. On the ground, there

1369
02:14:03.720 --> 02:14:10.840
<v Speaker 3>was an element among the Palestinians under Arms two that

1370
02:14:11.039 --> 02:14:14.840
<v Speaker 3>had always favored an armed struggle, and their reasoning was

1371
02:14:16.439 --> 02:14:22.960
<v Speaker 3>we've got to pull the trigger now before the situation

1372
02:14:23.119 --> 02:14:28.239
<v Speaker 3>deteriorate the point that it's no longer possible. There was

1373
02:14:28.279 --> 02:14:40.199
<v Speaker 3>a a pious Islamist organization that was also highly militant,

1374
02:14:40.840 --> 02:14:44.319
<v Speaker 3>led by eas Alden al Cassam.

1375
02:14:46.079 --> 02:14:47.159
<v Speaker 2>He was a shakh.

1376
02:14:48.760 --> 02:14:52.520
<v Speaker 3>And something of a lesser aristocrat, but it was also

1377
02:14:52.560 --> 02:14:56.439
<v Speaker 3>a dedicated revolutionary and as early as the mid nineties

1378
02:14:56.479 --> 02:15:02.600
<v Speaker 3>twenties he was demanding that money that was coming into

1379
02:15:04.920 --> 02:15:09.279
<v Speaker 3>mosques the equivalent of alms, be spent on arms and

1380
02:15:10.479 --> 02:15:17.199
<v Speaker 3>military needs rather than on you know, proselytizing and and

1381
02:15:17.359 --> 02:15:24.039
<v Speaker 3>traditional ecclesiastical to activities and things of that nature, you know,

1382
02:15:24.079 --> 02:15:29.199
<v Speaker 3>the equivalent they're in. This caused tension between him and

1383
02:15:29.239 --> 02:15:36.840
<v Speaker 3>al Husseini. He'd approached al Husseini and and tried to

1384
02:15:36.880 --> 02:15:41.000
<v Speaker 3>cultivate his friendship and asked to be brought on to

1385
02:15:41.079 --> 02:15:46.039
<v Speaker 3>the Supreme Moslem Council as an itinerant preacher of sorts,

1386
02:15:47.239 --> 02:15:53.199
<v Speaker 3>and Husseini turned him away, but did help him find

1387
02:15:54.640 --> 02:15:59.239
<v Speaker 3>a permanent place and a mosque that would be more

1388
02:15:59.279 --> 02:16:06.319
<v Speaker 3>receptive to his revolutionary concepts. This is due to some

1389
02:16:06.439 --> 02:16:10.680
<v Speaker 3>people too, including again some Palestinian liberationists who mean well

1390
02:16:10.800 --> 02:16:16.720
<v Speaker 3>today as being perfidest and Alossini being political. I don't

1391
02:16:16.720 --> 02:16:19.760
<v Speaker 3>think that's fair. And Alssini also knew that his people

1392
02:16:20.039 --> 02:16:25.520
<v Speaker 3>weren't in a position to win at that moment. He

1393
02:16:25.640 --> 02:16:28.840
<v Speaker 3>was continuing to try and curate a relationship with the

1394
02:16:28.880 --> 02:16:38.559
<v Speaker 3>British too, out of necessity, owing to again the hopelessness

1395
02:16:38.559 --> 02:16:43.319
<v Speaker 3>of the military situation at that juncture. But as it

1396
02:16:43.440 --> 02:16:48.799
<v Speaker 3>happened in nineteen thirty six, a general strike did kick off,

1397
02:16:49.079 --> 02:16:52.840
<v Speaker 3>and once the uprising began, the move he stowed with Palestine.

1398
02:16:54.360 --> 02:16:58.559
<v Speaker 3>He was very much accused though of fermenting this and

1399
02:16:58.639 --> 02:17:05.239
<v Speaker 3>being a leader of it, the British commanders on the

1400
02:17:05.319 --> 02:17:10.520
<v Speaker 3>ground who he curated a relationship with, I believe they

1401
02:17:10.840 --> 02:17:16.479
<v Speaker 3>talked to the Foreign Office and British intelligence and that's

1402
02:17:16.479 --> 02:17:21.159
<v Speaker 3>why the move he wasn't harmed, He was allowed to

1403
02:17:21.200 --> 02:17:30.200
<v Speaker 3>live in exile relatively undisturbed at that juncture, because you know,

1404
02:17:30.280 --> 02:17:36.120
<v Speaker 3>it was it was clear that he wasn't devising a

1405
02:17:38.200 --> 02:17:50.799
<v Speaker 3>revolutionary resistance movement, He wasn't trying to force a kinetic

1406
02:17:51.600 --> 02:18:04.360
<v Speaker 3>outcome to then extend conditions. But this was when Alo

1407
02:18:04.440 --> 02:18:09.600
<v Speaker 3>was saying, he began approaching representatives of the Third Reich,

1408
02:18:09.959 --> 02:18:12.879
<v Speaker 3>and they began approaching him, and we talked about gottlab

1409
02:18:12.879 --> 02:18:22.440
<v Speaker 3>Burger and elements within the both the Algass and in

1410
02:18:25.319 --> 02:18:34.399
<v Speaker 3>various party offices who viewed this as imperative, and Alo

1411
02:18:34.559 --> 02:18:37.799
<v Speaker 3>saying he only met with Hitler face to face once

1412
02:18:38.040 --> 02:18:40.440
<v Speaker 3>in November nineteen forty one. But the fact that he

1413
02:18:40.479 --> 02:18:43.440
<v Speaker 3>met him at all is remarkable because it was not

1414
02:18:43.799 --> 02:18:46.959
<v Speaker 3>easy to get access to Hitler. What he was able

1415
02:18:47.040 --> 02:18:56.000
<v Speaker 3>to procure Hitler guaranteed and he convinced al Duce to

1416
02:18:56.399 --> 02:19:05.600
<v Speaker 3>co sign this guarantee that after the defeat of the

1417
02:19:05.639 --> 02:19:10.440
<v Speaker 3>British Empire Palestine would become an Arab state and it

1418
02:19:10.479 --> 02:19:15.239
<v Speaker 3>would be ethnically cleansed of Jews. Whether the Mufti would

1419
02:19:15.239 --> 02:19:26.319
<v Speaker 3>become the ruler of that state, I find that unlikely. Again,

1420
02:19:26.440 --> 02:19:35.319
<v Speaker 3>there's it's complicated how traditional Islamic authority is organized. You

1421
02:19:35.360 --> 02:19:37.000
<v Speaker 3>need to be clear. People get the people have this

1422
02:19:37.040 --> 02:19:39.799
<v Speaker 3>misconception because first of all, the look at the place

1423
02:19:39.840 --> 02:19:42.239
<v Speaker 3>like Iran, and of course there's a there's a sectarian

1424
02:19:42.239 --> 02:19:46.280
<v Speaker 3>divide there because She and Sunni are very different, and

1425
02:19:46.360 --> 02:19:53.479
<v Speaker 3>even within those broad sects, there's there's there's there's differences

1426
02:19:53.479 --> 02:19:59.040
<v Speaker 3>within Sunni Islam and She Islam that are profound. The

1427
02:19:59.079 --> 02:20:02.799
<v Speaker 3>Iranian government and called itself the revolutionary government because it's

1428
02:20:02.840 --> 02:20:07.280
<v Speaker 3>not this reactionary regime. The FUCO one of the few

1429
02:20:07.440 --> 02:20:17.000
<v Speaker 3>essays he wrote that's oriented towards ideological practice, that that's

1430
02:20:17.520 --> 02:20:22.159
<v Speaker 3>a in a you know, direct capacity. He went to

1431
02:20:22.200 --> 02:20:29.959
<v Speaker 3>Tehran as the revolution was underway, and he made the

1432
02:20:30.000 --> 02:20:34.280
<v Speaker 3>point that this was something people hadn't seen before. It

1433
02:20:34.360 --> 02:20:40.120
<v Speaker 3>wasn't some reactionary regime of clerics. It was very much

1434
02:20:40.200 --> 02:20:46.719
<v Speaker 3>an Islamic movement, but it was a hybrid ideology that

1435
02:20:48.399 --> 02:20:53.719
<v Speaker 3>was a truly third position, as tendency in the true sense.

1436
02:20:54.680 --> 02:21:00.559
<v Speaker 3>Okay Al Hussini didn't represent some Sunni of that.

1437
02:21:03.239 --> 02:21:04.280
<v Speaker 2>And also.

1438
02:21:05.920 --> 02:21:12.600
<v Speaker 3>Once what became the Palestinian Liberation movement, it's proverbial dna

1439
02:21:12.799 --> 02:21:17.280
<v Speaker 3>is in the Arab revolt and in the men who

1440
02:21:17.879 --> 02:21:25.680
<v Speaker 3>they took inspiration from and the move he wasn't really

1441
02:21:25.760 --> 02:21:26.200
<v Speaker 3>part of that.

1442
02:21:28.680 --> 02:21:28.840
<v Speaker 2>You know.

1443
02:21:28.879 --> 02:21:32.120
<v Speaker 3>He definitely was a partisan, and he took on the

1444
02:21:32.239 --> 02:21:37.479
<v Speaker 3>function of a political soldier as he became insinuated into

1445
02:21:37.520 --> 02:21:46.639
<v Speaker 3>the SS organization. But military command and political credibility became

1446
02:21:48.159 --> 02:21:53.879
<v Speaker 3>inextricably bound up in theater, and that some of that

1447
02:21:54.000 --> 02:22:02.000
<v Speaker 3>duras to this day. But you know, it's not this

1448
02:22:02.200 --> 02:22:07.760
<v Speaker 3>idea that the move He simply approached Hitler because he

1449
02:22:07.840 --> 02:22:17.280
<v Speaker 3>had ambitions to become Emperor of Palestine or the the

1450
02:22:17.319 --> 02:22:23.440
<v Speaker 3>boss of the Arab Committee or something, and wanted to

1451
02:22:23.479 --> 02:22:31.479
<v Speaker 3>parlay that into authority over a Palestinian ethno state that

1452
02:22:31.680 --> 02:22:34.399
<v Speaker 3>was going to emerge. At NC guy that I don't

1453
02:22:34.440 --> 02:22:40.239
<v Speaker 3>think that's credible. What was important was that he got

1454
02:22:40.239 --> 02:22:41.680
<v Speaker 3>a guarantee from Hitler.

1455
02:22:42.280 --> 02:22:45.479
<v Speaker 2>He had the patronage of the Axis, and.

1456
02:22:47.319 --> 02:22:49.920
<v Speaker 3>It guaranteed that forces would be brought to bear, and

1457
02:22:50.040 --> 02:22:53.559
<v Speaker 3>Hitler made clear to him. Hitler said he believed in

1458
02:22:53.559 --> 02:22:55.559
<v Speaker 3>the Arab people, and he believed in the in the

1459
02:22:55.719 --> 02:22:59.239
<v Speaker 3>Santy's cause, which I think was true. But he also

1460
02:22:59.280 --> 02:23:03.159
<v Speaker 3>said that the German Reich had essential interests in the

1461
02:23:03.239 --> 02:23:08.879
<v Speaker 3>region and they expected the Palestinians to help those things

1462
02:23:08.920 --> 02:23:14.920
<v Speaker 3>be realized. So obviously it was a real politic aspect

1463
02:23:14.920 --> 02:23:21.760
<v Speaker 3>of this too. But both men came to realize also

1464
02:23:23.959 --> 02:23:31.040
<v Speaker 3>that this had become a planetary struggle, you know, And

1465
02:23:31.079 --> 02:23:36.760
<v Speaker 3>by November nineteen forty one, America wasn't as a I

1466
02:23:36.799 --> 02:23:38.840
<v Speaker 3>mean America the fact it was at war with Germany

1467
02:23:38.879 --> 02:23:48.399
<v Speaker 3>from September ninety forty one onwards, the Reich was the

1468
02:23:48.479 --> 02:23:55.879
<v Speaker 3>Wehrmacht was closing in on Moscow, and it became clear

1469
02:23:55.920 --> 02:24:05.040
<v Speaker 3>that the struggle was global in character, and even after

1470
02:24:05.479 --> 02:24:10.719
<v Speaker 3>final victory was realized, which appeared to be eminent as

1471
02:24:10.719 --> 02:24:18.000
<v Speaker 3>a November nineteen forty one, no Germany needed allies in

1472
02:24:22.239 --> 02:24:28.479
<v Speaker 3>newly liberated, formally colonial spaces.

1473
02:24:30.159 --> 02:24:33.479
<v Speaker 2>But there was also a basic.

1474
02:24:35.040 --> 02:24:44.040
<v Speaker 3>Affinity and that's coded into national socialism through influences like

1475
02:24:44.120 --> 02:24:48.399
<v Speaker 3>Schopenhauer and things, and the German character generally. Hitler wasn't

1476
02:24:48.399 --> 02:24:51.639
<v Speaker 3>some orientalists like von Weiers, but I think it's clear

1477
02:24:51.680 --> 02:24:56.680
<v Speaker 3>to all but the most literal and binary minds. When

1478
02:24:56.719 --> 02:25:03.639
<v Speaker 3>I'm getting it and towards that I mentioned before about

1479
02:25:04.959 --> 02:25:09.040
<v Speaker 3>Oprah group and Feler and Genaha Devafansis got lab Burger,

1480
02:25:10.719 --> 02:25:16.159
<v Speaker 3>who I think was a fascinating individual, and he was

1481
02:25:16.200 --> 02:25:27.120
<v Speaker 3>a key personage in forcing the through policies within the

1482
02:25:27.239 --> 02:25:35.440
<v Speaker 3>SS relating to the alliance with not just the Palestinians

1483
02:25:35.440 --> 02:25:41.040
<v Speaker 3>and al Hussini, but with the Islamic nationalities in the East.

1484
02:25:42.000 --> 02:25:49.840
<v Speaker 3>He clarified. Berger said, and I'm paraphrasing the relationship between

1485
02:25:49.920 --> 02:26:03.680
<v Speaker 3>Islam and national socialism. There's a vocush imperative, but what

1486
02:26:03.799 --> 02:26:05.479
<v Speaker 3>is not intended is a synthesis.

1487
02:26:07.120 --> 02:26:07.440
<v Speaker 2>He said.

1488
02:26:07.520 --> 02:26:09.559
<v Speaker 3>Quote it is not intended to find a synthesis of

1489
02:26:09.639 --> 02:26:13.159
<v Speaker 3>Islam and national socialism or to impose national socialism in

1490
02:26:13.200 --> 02:26:19.079
<v Speaker 3>the Maslims. Rather, national socialism is to be seen as

1491
02:26:19.079 --> 02:26:24.319
<v Speaker 3>the genuine, focused German worldview, while Islam is to be

1492
02:26:24.360 --> 02:26:28.959
<v Speaker 3>seen as the genuine focused Arabic worldview. He was using

1493
02:26:29.040 --> 02:26:33.319
<v Speaker 3>Arabic as a stand in for I mean, obviously the

1494
02:26:33.399 --> 02:26:38.639
<v Speaker 3>land of the Prophet and the Arabic language and Muhammad

1495
02:26:38.719 --> 02:26:46.799
<v Speaker 3>himself means that Arab cultural forms have an outsized significance

1496
02:26:46.840 --> 02:26:52.040
<v Speaker 3>in Islam. He was using Arabic in the Arabic world

1497
02:26:52.079 --> 02:26:56.159
<v Speaker 3>view in a Shpangalarrian sense to include, you know, in

1498
02:26:56.200 --> 02:27:05.280
<v Speaker 3>most of the Islamic element under the Reich authority, where

1499
02:27:05.319 --> 02:27:09.760
<v Speaker 3>we're not Arab. And again there was this emphasis on

1500
02:27:10.520 --> 02:27:15.520
<v Speaker 3>Sarajevo in specifically in Bosnia.

1501
02:27:17.040 --> 02:27:17.479
<v Speaker 2>As the.

1502
02:27:20.159 --> 02:27:27.600
<v Speaker 3>As the heartland of European Islam, and thus they were

1503
02:27:27.639 --> 02:27:32.120
<v Speaker 3>to be given priority. And Berger emphasized that. And mind you,

1504
02:27:32.159 --> 02:27:37.920
<v Speaker 3>Berger was h he was second only to the Reich's

1505
02:27:37.959 --> 02:27:41.680
<v Speaker 3>fear ss Himmler in his rank. He had a rank

1506
02:27:41.719 --> 02:27:43.840
<v Speaker 3>equivalent to Paul Hauser and scept Dietrich.

1507
02:27:46.760 --> 02:27:47.319
<v Speaker 2>So he.

1508
02:27:48.840 --> 02:27:57.399
<v Speaker 3>His word was a law within the organization. Then he

1509
02:27:57.520 --> 02:28:03.719
<v Speaker 3>clarified that the Moslems, the Balkans were racially part of

1510
02:28:03.760 --> 02:28:08.440
<v Speaker 3>the Germanic world well ideologically and spiritually part of the

1511
02:28:08.479 --> 02:28:14.680
<v Speaker 3>Arab world. So he said, among other things, these Balkan

1512
02:28:14.760 --> 02:28:22.840
<v Speaker 3>Moslem peoples, they represent, you know what the complimentary aspects

1513
02:28:22.879 --> 02:28:32.639
<v Speaker 3>are of this alliance and this unity of veldenstrong against

1514
02:28:32.639 --> 02:28:40.000
<v Speaker 3>communism and jewelry. And he continued by saying, through the

1515
02:28:40.000 --> 02:28:44.879
<v Speaker 3>deployment of a Moslim SS division, speaking of the Bosniacs

1516
02:28:44.920 --> 02:28:48.440
<v Speaker 3>here they're made hereby for the first time. The established

1517
02:28:48.440 --> 02:28:52.559
<v Speaker 3>a connection between Islam and national socialism, or rather between

1518
02:28:52.600 --> 02:28:55.079
<v Speaker 3>the Arab and the Germanic world, and an open, honest

1519
02:28:55.159 --> 02:28:58.920
<v Speaker 3>basis as this division in terms of blood and race

1520
02:28:59.079 --> 02:29:02.000
<v Speaker 3>is influenced by the North in terms of ideology and

1521
02:29:02.079 --> 02:29:08.840
<v Speaker 3>contrast by the orient I think I got into in

1522
02:29:08.840 --> 02:29:13.639
<v Speaker 3>the last episode. I tried to clarify by reference to

1523
02:29:13.680 --> 02:29:18.319
<v Speaker 3>my outlines what I covered, So stop me if I'm

1524
02:29:18.360 --> 02:29:27.200
<v Speaker 3>being redundant. But in nineteen forty four the SS head

1525
02:29:27.280 --> 02:29:32.200
<v Speaker 3>office at behest of Burger, they established two Islamic centers

1526
02:29:32.200 --> 02:29:35.120
<v Speaker 3>for religious education. The first one, which I think I

1527
02:29:35.159 --> 02:29:40.319
<v Speaker 3>got into a bit, was open in April nineteen forty four.

1528
02:29:41.360 --> 02:29:44.719
<v Speaker 3>It was in a small town called Kuben in Brandenburg.

1529
02:29:46.719 --> 02:29:50.520
<v Speaker 3>This was this was the e Mom Institute, and we

1530
02:29:50.639 --> 02:29:57.879
<v Speaker 3>talked about emoms in NAVAF and SS and the important

1531
02:29:57.920 --> 02:30:00.639
<v Speaker 3>role they played at not just division level of a

1532
02:30:00.719 --> 02:30:07.719
<v Speaker 3>company and even platoon level. And this El Hussini himself

1533
02:30:10.200 --> 02:30:17.559
<v Speaker 3>attended a ceremony with the gott Love Burger and an

1534
02:30:17.559 --> 02:30:25.639
<v Speaker 3>email nam Hussein Disozo, who was a Bosniac. More significant,

1535
02:30:25.680 --> 02:30:33.559
<v Speaker 3>particularly to the subject matter that I started this discussion

1536
02:30:33.639 --> 02:30:37.360
<v Speaker 3>with with what was colloquially called the ss Mullus School

1537
02:30:42.239 --> 02:30:54.559
<v Speaker 3>it was, it didn't formally It wasn't formally established until

1538
02:30:54.600 --> 02:31:01.840
<v Speaker 3>November forty four, and once again there was an inauguration

1539
02:31:02.040 --> 02:31:12.000
<v Speaker 3>ceremony tailored to celebrate enough to size a Germanic Maslim alliance.

1540
02:31:13.680 --> 02:31:20.520
<v Speaker 3>The opening speech was proffered by Walter Schellenberg, and the

1541
02:31:20.600 --> 02:31:26.680
<v Speaker 3>end of the Soviet was interesting because again it it

1542
02:31:26.799 --> 02:31:31.799
<v Speaker 3>seemed very much codd Swards of post war world and

1543
02:31:31.879 --> 02:31:42.879
<v Speaker 3>proceeding under hostile occupation without without resulting the language that

1544
02:31:44.280 --> 02:31:50.600
<v Speaker 3>suggested what in the national social ideological culture would be

1545
02:31:50.680 --> 02:31:57.520
<v Speaker 3>looked upon pejoratively as defeatism. But the crux of Schellensberg's

1546
02:31:57.520 --> 02:32:03.360
<v Speaker 3>speech was the historical associations, the traditional bonds between the

1547
02:32:03.440 --> 02:32:11.479
<v Speaker 3>kaiser Reich and Daryl Islam, the longstanding support for Moslim

1548
02:32:11.520 --> 02:32:32.000
<v Speaker 3>peoples who were besieged by Jewish tyranny. And it emphasized

1549
02:32:32.040 --> 02:32:41.559
<v Speaker 3>too that the Soviet Union, by its very existence it

1550
02:32:41.680 --> 02:32:43.079
<v Speaker 3>represented a slow.

1551
02:32:44.719 --> 02:32:45.399
<v Speaker 2>Not just on.

1552
02:32:47.000 --> 02:32:54.799
<v Speaker 3>Focused ways of life, but on all confessional practices and

1553
02:32:59.120 --> 02:33:09.719
<v Speaker 3>cultural spread Usians first among them Islam, and Schellenberg specifically

1554
02:33:09.799 --> 02:33:15.879
<v Speaker 3>said that the focused core of Russia had been destroyed

1555
02:33:15.879 --> 02:33:25.280
<v Speaker 3>for all practical purposes and totally deracinated, and that the

1556
02:33:25.360 --> 02:33:29.200
<v Speaker 3>non Russian people under occupation and on the periphery of

1557
02:33:29.239 --> 02:33:36.079
<v Speaker 3>the Soviet Empire were similarly being targeted for destruction and

1558
02:33:38.200 --> 02:33:44.600
<v Speaker 3>their fate would be the same as that of the

1559
02:33:44.639 --> 02:33:55.760
<v Speaker 3>Russians if an effective resistance wasn't cultivated, and the only

1560
02:33:57.399 --> 02:33:59.600
<v Speaker 3>way that that could be realized is by the dual

1561
02:33:59.600 --> 02:34:09.000
<v Speaker 3>commits meant of to racial hygiene and confessional piousness. And

1562
02:34:09.040 --> 02:34:14.959
<v Speaker 3>in this respect, Schellenberg said Islam was the quote custodian

1563
02:34:15.159 --> 02:34:18.399
<v Speaker 3>of the Eastern people and their biological substance as well

1564
02:34:18.440 --> 02:34:25.360
<v Speaker 3>as their confessional heritage in linear terms back to the

1565
02:34:25.399 --> 02:34:32.280
<v Speaker 3>time of the Prophet, and he concluded by saying that

1566
02:34:33.799 --> 02:34:38.680
<v Speaker 3>because the Bolsheviks lack traditions of the past, they're not

1567
02:34:38.879 --> 02:34:41.399
<v Speaker 3>long for this earth, but that Moslims are able to

1568
02:34:41.440 --> 02:34:46.000
<v Speaker 3>cope with the future no matter what hardships emerge, because

1569
02:34:47.719 --> 02:34:51.879
<v Speaker 3>not just to the racial purity of the several populations

1570
02:34:52.680 --> 02:34:56.559
<v Speaker 3>who are very tribally randed who constituted the Eastern Mauslims,

1571
02:34:57.360 --> 02:35:00.680
<v Speaker 3>but that basically their faith would carry them through the

1572
02:35:00.799 --> 02:35:05.319
<v Speaker 3>historical destruction of Bolshevism and the and the racially impure

1573
02:35:06.000 --> 02:35:13.200
<v Speaker 3>uh interventioned who are the standard bearers of the Bolshevik ideology,

1574
02:35:13.440 --> 02:35:18.479
<v Speaker 3>who are really just the vestigial remnants of the Russian

1575
02:35:18.920 --> 02:35:23.799
<v Speaker 3>racial corps that died in the Soviet death camps.

1576
02:35:23.959 --> 02:35:26.479
<v Speaker 2>Very very heady stuff, not.

1577
02:35:29.360 --> 02:35:35.440
<v Speaker 3>Not not typical, just sort of grab bag propaganda, you know,

1578
02:35:35.479 --> 02:35:42.840
<v Speaker 3>And this is important. And the Moullas School it was,

1579
02:35:43.200 --> 02:35:46.479
<v Speaker 3>it was far larger than the Email School. It was

1580
02:35:46.559 --> 02:35:54.719
<v Speaker 3>based at this villa in uh, this affluent neighborhood outside

1581
02:35:54.719 --> 02:36:03.959
<v Speaker 3>of Dresden. There was this Victor Klemper. He was this

1582
02:36:04.079 --> 02:36:11.239
<v Speaker 3>Jewish writer who curiously, you know, didn't get like shot

1583
02:36:11.520 --> 02:36:15.799
<v Speaker 3>shot into space or something by the Nazi Holocaust. But

1584
02:36:15.879 --> 02:36:19.920
<v Speaker 3>he was a lot of people, I think, including Shier,

1585
02:36:21.440 --> 02:36:24.760
<v Speaker 3>William Shier, who wrote a very silly book that a

1586
02:36:24.760 --> 02:36:27.719
<v Speaker 3>lot of quote historians hold out as some great treatment

1587
02:36:27.760 --> 02:36:31.200
<v Speaker 3>of the Third Reich. Of course Shira pulled it. There

1588
02:36:31.239 --> 02:36:32.479
<v Speaker 3>was a rise and fall of the Third Roag and

1589
02:36:32.479 --> 02:36:35.000
<v Speaker 3>then there was the Nightmare Years. That's a that's an

1590
02:36:35.040 --> 02:36:37.520
<v Speaker 3>objective and not at all a sterical title for a

1591
02:36:37.639 --> 02:36:44.799
<v Speaker 3>history book. But Victor Klemfery he kept diaries and he

1592
02:36:44.920 --> 02:36:48.000
<v Speaker 3>documented his observations on various things.

1593
02:36:49.440 --> 02:36:51.239
<v Speaker 1>They really like to keep diaries, don't.

1594
02:36:51.079 --> 02:36:54.639
<v Speaker 3>They, Well, to be fair, that was something people did

1595
02:36:54.719 --> 02:36:56.879
<v Speaker 3>in those days. I mean I'm talking actual people, not

1596
02:36:56.959 --> 02:37:01.440
<v Speaker 3>fictitious diaries of you know, girls who wrote like Judy

1597
02:37:01.520 --> 02:37:04.920
<v Speaker 3>Bloom books that were marketed for like nineteen seventies junior

1598
02:37:05.000 --> 02:37:11.000
<v Speaker 3>high students. You know most I mean, Goebels was especially prolific.

1599
02:37:11.120 --> 02:37:17.200
<v Speaker 3>But Yodel kept a diary, So did Kitle, so did Rosenberg,

1600
02:37:17.360 --> 02:37:23.120
<v Speaker 3>Alfred Rosenberg, so did Erhard Milch. But no, I take

1601
02:37:23.159 --> 02:37:29.799
<v Speaker 3>your point. But Klemper's diary I believe was real. And

1602
02:37:31.280 --> 02:37:38.319
<v Speaker 3>he noted he was observing, obviously from without the you know,

1603
02:37:38.360 --> 02:37:43.319
<v Speaker 3>what was going on in this old but rather stately property,

1604
02:37:43.879 --> 02:37:48.680
<v Speaker 3>which I believe is a repurpose to hotel in blasphets

1605
02:37:49.079 --> 02:37:52.760
<v Speaker 3>this this neighborhood of Dresden, and he said there was

1606
02:37:52.799 --> 02:37:55.559
<v Speaker 3>a quote mysterious Moslem study group there.

1607
02:37:59.559 --> 02:38:03.239
<v Speaker 2>This if you want to relate.

1608
02:38:03.360 --> 02:38:07.319
<v Speaker 3>But I uh, when I read that, I just I

1609
02:38:07.360 --> 02:38:10.280
<v Speaker 3>had this funny image of this like little neverish dude

1610
02:38:10.440 --> 02:38:16.280
<v Speaker 3>like kicking out at uh at things like ss going

1611
02:38:16.440 --> 02:38:20.799
<v Speaker 3>out of this coughing building and say, what's what is

1612
02:38:20.840 --> 02:38:21.200
<v Speaker 3>going on?

1613
02:38:24.920 --> 02:38:27.360
<v Speaker 2>I don't know, Maybe uh, I.

1614
02:38:26.959 --> 02:38:30.319
<v Speaker 3>Am from the silly, silly kind of ship like that,

1615
02:38:30.399 --> 02:38:32.799
<v Speaker 3>But uh moving on.

1616
02:38:35.840 --> 02:38:35.879
<v Speaker 2>It.

1617
02:38:36.159 --> 02:38:43.040
<v Speaker 3>Uh, it can't uh something that something you can't you

1618
02:38:43.040 --> 02:38:44.280
<v Speaker 3>can't you can't chug this up to.

1619
02:38:46.680 --> 02:38:55.079
<v Speaker 2>Some sort of you know, effort to corral.

1620
02:38:56.200 --> 02:38:59.120
<v Speaker 3>Halfless pow us in the frontline service or something the

1621
02:39:00.159 --> 02:39:04.520
<v Speaker 3>flesh out the ranks of.

1622
02:39:02.840 --> 02:39:09.200
<v Speaker 2>Of devastated divisions and battalions. You know.

1623
02:39:09.680 --> 02:39:17.200
<v Speaker 3>The people suggest that sort of thing, don't know the

1624
02:39:17.200 --> 02:39:27.000
<v Speaker 3>the subject matter. And there was a a a guy

1625
02:39:27.079 --> 02:39:33.719
<v Speaker 3>named Rayner Shakcha Olshacha. He was assigned to set things

1626
02:39:33.799 --> 02:39:45.920
<v Speaker 3>up in the Moulla school and uh make it culturally

1627
02:39:45.920 --> 02:39:50.920
<v Speaker 3>compliant with the students who'd be attending it. So old

1628
02:39:50.959 --> 02:39:59.000
<v Speaker 3>Shaka ol Shatcha. He decked out the interior building in

1629
02:39:59.120 --> 02:40:04.319
<v Speaker 3>ways that reflect did Islamic architectural styles. The main entrance

1630
02:40:04.360 --> 02:40:10.719
<v Speaker 3>hall was decorated with a mosaic patterns, specifically after mosques

1631
02:40:10.760 --> 02:40:15.799
<v Speaker 3>in Central Asia. There was a lot of you know,

1632
02:40:16.280 --> 02:40:24.840
<v Speaker 3>Islamic artifacts on loan from museums in the Greater German Reich.

1633
02:40:26.799 --> 02:40:31.920
<v Speaker 3>There was Kuranic verses and calligraphy painted into the walls.

1634
02:40:33.559 --> 02:40:39.360
<v Speaker 3>There was a prayer niche in one of the main

1635
02:40:39.719 --> 02:40:47.959
<v Speaker 3>assembly areas. There was an ornate prayer hall which was

1636
02:40:48.280 --> 02:40:56.000
<v Speaker 3>sort of the center of activity.

1637
02:40:53.040 --> 02:40:59.799
<v Speaker 2>On the ground floor, you know, And so I mean

1638
02:40:59.840 --> 02:41:01.040
<v Speaker 2>the ass went out of their.

1639
02:41:00.920 --> 02:41:10.959
<v Speaker 3>Way to create an authentically Islamic environment, and they went

1640
02:41:11.000 --> 02:41:11.879
<v Speaker 3>as far as.

1641
02:41:15.280 --> 02:41:16.159
<v Speaker 2>To hire.

1642
02:41:18.040 --> 02:41:24.680
<v Speaker 3>Kurt Erdman. He was the foremost expert on Islamic culture

1643
02:41:24.719 --> 02:41:30.319
<v Speaker 3>and art history in the Oriental department of the Pergamon

1644
02:41:30.479 --> 02:41:39.479
<v Speaker 3>Museum in Berlin, and he consulted with architects from Berlin

1645
02:41:39.520 --> 02:41:44.360
<v Speaker 3>and Dresden to mock this up. And it took half

1646
02:41:44.360 --> 02:41:51.799
<v Speaker 3>a year. You know, there was a great library. It

1647
02:41:51.879 --> 02:41:56.079
<v Speaker 3>had Islamic, authentic Islamic texts from France, from Bosnia, from

1648
02:41:56.120 --> 02:42:04.520
<v Speaker 3>the Netherlands, including rare, ancient and texts that have been purchased.

1649
02:42:04.520 --> 02:42:14.319
<v Speaker 3>In Sarajevo. Around this time, anybody, no matter there, any uh,

1650
02:42:14.440 --> 02:42:18.639
<v Speaker 3>any Folks, Deutsche or any any any non Jewish Auslander

1651
02:42:19.680 --> 02:42:23.600
<v Speaker 3>could obtain a free Koran from the Propaganda Ministry just

1652
02:42:23.639 --> 02:42:30.440
<v Speaker 3>by asking for one. There weren't a lot of Qurans

1653
02:42:30.479 --> 02:42:36.520
<v Speaker 3>that have been properly translated into German, so an effort

1654
02:42:36.559 --> 02:42:43.600
<v Speaker 3>was made to remedy that by the Propaganda Ministry. And

1655
02:42:45.959 --> 02:42:51.440
<v Speaker 3>one of the reasons for these efforts was the s

1656
02:42:51.600 --> 02:43:01.959
<v Speaker 3>S wanted to attract top religious scholars and imams to

1657
02:43:02.040 --> 02:43:04.319
<v Speaker 3>teach at the school, but also to attend it for

1658
02:43:07.879 --> 02:43:17.200
<v Speaker 3>political education and military education within the SS model. And

1659
02:43:19.159 --> 02:43:22.840
<v Speaker 3>reading between the lines, you know, again this is the

1660
02:43:22.879 --> 02:43:26.239
<v Speaker 3>last year that wore under desperate conditions. They were looking

1661
02:43:26.280 --> 02:43:30.520
<v Speaker 3>to build cadres. They were looking to build dedicated national

1662
02:43:30.559 --> 02:43:39.319
<v Speaker 3>socialist cadres within these populations for a post war world,

1663
02:43:40.040 --> 02:43:48.159
<v Speaker 3>you know. I that should be clear to anybody who

1664
02:43:48.959 --> 02:44:01.159
<v Speaker 3>understands what they're looking at. Metaphorically speaking, I think Alan

1665
02:44:01.239 --> 02:44:09.799
<v Speaker 3>John Idris or Idris, he was coveted as director of

1666
02:44:09.920 --> 02:44:15.920
<v Speaker 3>the Mullus School, but he was still in the service

1667
02:44:15.920 --> 02:44:19.520
<v Speaker 3>of the Propaganda Ministry as well as the Foreign Office,

1668
02:44:20.399 --> 02:44:23.319
<v Speaker 3>and he was the top man in charge of propaganda

1669
02:44:23.319 --> 02:44:28.799
<v Speaker 3>in the Islamic world, and neither the Foreign Office nor

1670
02:44:28.879 --> 02:44:34.399
<v Speaker 3>the nor Goebels would let him go, you know. And

1671
02:44:34.440 --> 02:44:39.959
<v Speaker 3>again this they were emphasizing the propaganda aspect in the

1672
02:44:40.079 --> 02:44:44.639
<v Speaker 3>theater in Palestine as well as in among the nationalities

1673
02:44:44.680 --> 02:44:49.799
<v Speaker 3>and in the Soviet Union, and uh of course in

1674
02:44:49.799 --> 02:44:54.600
<v Speaker 3>in Bosnia. But the Bosniacs again, they they they were

1675
02:44:54.639 --> 02:45:01.719
<v Speaker 3>they were racial Europeans, and most of them were multi

1676
02:45:01.840 --> 02:45:04.920
<v Speaker 3>lingualed just because o where they lived, you know, and

1677
02:45:05.559 --> 02:45:12.920
<v Speaker 3>they had a privileged position within within the the Reich.

1678
02:45:14.840 --> 02:45:17.520
<v Speaker 3>So it was it would have been a redundant to

1679
02:45:20.760 --> 02:45:24.479
<v Speaker 3>make them the focus group of these efforts, if you

1680
02:45:24.559 --> 02:45:32.360
<v Speaker 3>follow me. But nevertheless, ultimately the propaganda ministry they let

1681
02:45:32.440 --> 02:45:38.799
<v Speaker 3>Idris preside over the Moullas School three days a week.

1682
02:45:43.840 --> 02:45:52.399
<v Speaker 3>He was young, comparatively charismatic. He was very modern and

1683
02:45:52.479 --> 02:45:57.959
<v Speaker 3>had Western habits. He had a great admiration for the

1684
02:45:58.000 --> 02:46:01.360
<v Speaker 3>European culture, and he assimilated very well into Germany culturally.

1685
02:46:01.959 --> 02:46:05.559
<v Speaker 3>But he was also a very, very UH dedicated Moslim.

1686
02:46:06.680 --> 02:46:12.079
<v Speaker 3>He was kind of viewed as the model Maslim national socialist.

1687
02:46:17.159 --> 02:46:23.120
<v Speaker 3>He had a son who UH worked as an interpreter

1688
02:46:24.000 --> 02:46:28.079
<v Speaker 3>and then ultimately joined UH the Eastern Maslim SS.

1689
02:46:27.879 --> 02:46:34.079
<v Speaker 2>Corps in the final year of the war. And that

1690
02:46:34.239 --> 02:46:35.079
<v Speaker 2>obviously was.

1691
02:46:36.959 --> 02:46:39.760
<v Speaker 3>I mean, I anybody who joined that late in the

1692
02:46:39.799 --> 02:46:42.120
<v Speaker 3>game knew there's a good chance they weren't coming home.

1693
02:46:42.159 --> 02:46:48.840
<v Speaker 3>I mean, he was a dedicated he was coming to

1694
02:46:48.879 --> 02:46:51.760
<v Speaker 3>the jihad. But he this also was something of a

1695
02:46:51.760 --> 02:46:53.280
<v Speaker 3>propagandic coup.

1696
02:46:53.520 --> 02:47:01.040
<v Speaker 2>You know, look, this wealthy Malas offering up his son

1697
02:47:01.079 --> 02:47:05.040
<v Speaker 2>to fight for the Reich. It's no small thing obviously,

1698
02:47:07.639 --> 02:47:08.120
<v Speaker 2>you know, and.

1699
02:47:08.120 --> 02:47:19.520
<v Speaker 3>The and the SS UH it says that I'm only

1700
02:47:19.559 --> 02:47:27.440
<v Speaker 3>employing Moslims as teachers in the mother school in contrast

1701
02:47:27.520 --> 02:47:38.360
<v Speaker 3>to the Wehrmacht and in contrast to other party institutions

1702
02:47:38.399 --> 02:47:42.520
<v Speaker 3>that dealt with the education and putical indoctrination of Moslim peoples.

1703
02:47:44.239 --> 02:47:49.760
<v Speaker 3>The SS took this very seriously, you know, and that

1704
02:47:54.479 --> 02:48:04.879
<v Speaker 3>that tracks with its overall orientation, you know, the It's

1705
02:48:04.920 --> 02:48:06.239
<v Speaker 3>a fascinating.

1706
02:48:07.799 --> 02:48:08.159
<v Speaker 2>Sort of.

1707
02:48:10.280 --> 02:48:17.000
<v Speaker 3>Aspect to the Reich's relationship to Romania. You know, Hitler

1708
02:48:17.159 --> 02:48:24.280
<v Speaker 3>uh Antonescu and Hitler are very close, and Antonescua was

1709
02:48:24.399 --> 02:48:29.200
<v Speaker 3>probably the fears best ally, and I mean Romania sacrificed

1710
02:48:29.239 --> 02:48:36.079
<v Speaker 3>tremendously for the Axis cause and also the fact that

1711
02:48:36.200 --> 02:48:40.040
<v Speaker 3>they when Stalin began World War two with his War

1712
02:48:40.120 --> 02:48:45.760
<v Speaker 3>of Conquest, obviously Romania was very much in the crosshairs

1713
02:48:45.840 --> 02:48:54.040
<v Speaker 3>of of Moscow. So there was an existential imperative as

1714
02:48:54.079 --> 02:48:57.879
<v Speaker 3>to why they'd welcome the Vermacht deploying its scale there.

1715
02:48:58.360 --> 02:49:02.399
<v Speaker 3>But also obviously Escu not only to commit close to

1716
02:49:02.440 --> 02:49:07.319
<v Speaker 3>a quarter million men the Barbarossa, but he availed Romania

1717
02:49:07.399 --> 02:49:16.280
<v Speaker 3>as a staging ground for a huge component of like

1718
02:49:16.399 --> 02:49:22.360
<v Speaker 3>forces and being in operational terms. But later, you know,

1719
02:49:22.479 --> 02:49:31.399
<v Speaker 3>Anton Escu. He presided over the brief national legionary state,

1720
02:49:32.799 --> 02:49:37.559
<v Speaker 3>and then he banned the Iron Guard owing to what

1721
02:49:37.719 --> 02:49:41.399
<v Speaker 3>he viewed as their revolutionary subversion. This was in the

1722
02:49:41.479 --> 02:49:48.440
<v Speaker 3>aftermath of this is when Sema had succeeded Kodriano, who'd

1723
02:49:48.520 --> 02:49:54.479
<v Speaker 3>been murdered. But the SS famously they backed the Iron

1724
02:49:54.559 --> 02:49:59.120
<v Speaker 3>Guard against Kodrianuh, who the fear of himself, you know,

1725
02:49:59.360 --> 02:50:05.600
<v Speaker 3>unconditionally back Kadriyanu. That there was an SS ideology into

1726
02:50:05.680 --> 02:50:14.639
<v Speaker 3>itself which was very pan European, very revolutionary, very very different,

1727
02:50:15.920 --> 02:50:22.000
<v Speaker 3>not just from the Wehrmachten, traditional German society and even

1728
02:50:22.040 --> 02:50:25.319
<v Speaker 3>traditional German military culture, but distinguishable from the mainstream of

1729
02:50:25.319 --> 02:50:28.120
<v Speaker 3>the NSDAP as well. And I find it fascinating. But

1730
02:50:29.399 --> 02:50:33.319
<v Speaker 3>to bring it back to the subject at hand, one

1731
02:50:33.440 --> 02:50:40.600
<v Speaker 3>thing that the Mulla School emphasized, and this is another

1732
02:50:40.680 --> 02:50:48.879
<v Speaker 3>reason why they insisted on on Moslim teachers exclusively the

1733
02:50:49.000 --> 02:50:56.040
<v Speaker 3>theological program. It was very oriented towards overcoming sectarian hostilities,

1734
02:50:56.959 --> 02:51:02.719
<v Speaker 3>and in the SS tried to prioritize bridging the divide

1735
02:51:02.719 --> 02:51:14.479
<v Speaker 3>between scenes and sites. There's a constant emphasis against religious

1736
02:51:15.479 --> 02:51:27.680
<v Speaker 3>sectarianism among Moslems, you know, and traditionally in in Wehrmacht

1737
02:51:27.840 --> 02:51:41.600
<v Speaker 3>units where traditionally she and sounes we were segregated, and

1738
02:51:41.719 --> 02:51:44.760
<v Speaker 3>the ss were not only refused to do that, but

1739
02:51:44.840 --> 02:51:46.840
<v Speaker 3>they pursued an anti sectarian line.

1740
02:51:48.399 --> 02:52:00.799
<v Speaker 2>And the emphasis again was that this schism was contrived

1741
02:52:00.959 --> 02:52:09.559
<v Speaker 2>by men who coveted worldly power after the the center

1742
02:52:09.559 --> 02:52:14.319
<v Speaker 2>of the prophet of heaven, and that the current struggle

1743
02:52:15.959 --> 02:52:19.200
<v Speaker 2>where the the dual.

1744
02:52:22.239 --> 02:52:29.559
<v Speaker 3>Threat in existential terms to the Islamic faith and to

1745
02:52:29.760 --> 02:52:41.440
<v Speaker 3>the race of the nationalities and populations that constituted darl Islam.

1746
02:52:43.319 --> 02:52:50.399
<v Speaker 3>That calls for a healing of the schism, even were

1747
02:52:50.440 --> 02:52:54.920
<v Speaker 3>it not a contrivance promised on worldly.

1748
02:52:56.479 --> 02:53:00.399
<v Speaker 2>And thus.

1749
02:53:03.000 --> 02:53:16.840
<v Speaker 3>Actually vertically corrupt the ambitions, you know. And again the implication,

1750
02:53:17.000 --> 02:53:18.159
<v Speaker 3>in my opinion is obvious.

1751
02:53:18.440 --> 02:53:25.799
<v Speaker 2>It's you know, we a political soldier looking ahead circa

1752
02:53:25.920 --> 02:53:30.719
<v Speaker 2>nineteen forty four forty five needs to.

1753
02:53:34.079 --> 02:53:40.399
<v Speaker 3>Adopted as primary concern the racial survival of his people

1754
02:53:41.600 --> 02:53:49.799
<v Speaker 3>and the continuity of his faith on this planet, you know,

1755
02:53:49.920 --> 02:53:56.799
<v Speaker 3>in the face of the dual assault of Zionism and communism,

1756
02:53:59.440 --> 02:54:03.920
<v Speaker 3>and will will stop. It's there. I hope this wasn't.

1757
02:54:04.319 --> 02:54:07.799
<v Speaker 3>I hope people got something out of this. I mean,

1758
02:54:07.799 --> 02:54:10.200
<v Speaker 3>I I presume they did. Because people have been very

1759
02:54:10.680 --> 02:54:12.399
<v Speaker 3>nice in their feedback.

1760
02:54:14.879 --> 02:54:21.000
<v Speaker 1>No, I mean, if anything, I would like to hear

1761
02:54:21.239 --> 02:54:26.079
<v Speaker 1>more people not talk about Islam like they're a boomer

1762
02:54:26.440 --> 02:54:28.120
<v Speaker 1>right after nine to eleven.

1763
02:54:28.879 --> 02:54:31.559
<v Speaker 3>Well, yeah, I mean they're they're they're idiots. That's one

1764
02:54:31.559 --> 02:54:35.360
<v Speaker 3>of the reasons. I mean, they're we we we've got

1765
02:54:35.440 --> 02:54:41.520
<v Speaker 3>Islamic comrades who are great. But beyond that, you know,

1766
02:54:41.600 --> 02:54:43.840
<v Speaker 3>I don't. But the same that people lip off at

1767
02:54:43.879 --> 02:54:46.600
<v Speaker 3>me about World War two or about the law. It's like, well,

1768
02:54:46.639 --> 02:54:49.120
<v Speaker 3>you're the expert, you know how, Like you watch a

1769
02:54:49.120 --> 02:54:51.200
<v Speaker 3>lot of you watch a lot of TV, you watch

1770
02:54:51.239 --> 02:54:54.079
<v Speaker 3>a lot of cable legacy media, so you're you're an

1771
02:54:54.280 --> 02:54:55.159
<v Speaker 3>Islam expert.

1772
02:54:55.360 --> 02:54:58.159
<v Speaker 2>I mean, I that's why.

1773
02:55:00.239 --> 02:55:02.600
<v Speaker 3>That's the reason I emphasize these topics because even in

1774
02:55:03.079 --> 02:55:07.879
<v Speaker 3>supposedly dissit encoded spaces, these people are conceptual a literates

1775
02:55:08.639 --> 02:55:10.959
<v Speaker 3>by and large, but you can't.

1776
02:55:13.280 --> 02:55:16.079
<v Speaker 2>The only reason I'm trying to get more.

1777
02:55:17.399 --> 02:55:23.239
<v Speaker 3>More guys who have a theological expertise or their background

1778
02:55:23.399 --> 02:55:29.360
<v Speaker 3>is you know, in in a Bible, Christianity or Catholicism

1779
02:55:29.479 --> 02:55:33.520
<v Speaker 3>or Orthodoxy or Islam, because that's I mean, at the

1780
02:55:33.600 --> 02:55:37.399
<v Speaker 3>end of the day, I mean, I like what we've

1781
02:55:37.440 --> 02:55:45.760
<v Speaker 3>talked about. It's I'm more a capital T radical traditionist

1782
02:55:45.799 --> 02:55:48.440
<v Speaker 3>than I am anything probably. I mean you're talking about

1783
02:55:48.479 --> 02:55:51.639
<v Speaker 3>like my political philosophy, you know, I mean, I identify

1784
02:55:51.639 --> 02:55:53.520
<v Speaker 3>as a yacky as national socialists.

1785
02:55:53.559 --> 02:55:56.520
<v Speaker 2>But what the uh.

1786
02:55:58.799 --> 02:56:04.719
<v Speaker 3>It's reneeing on. It's Mercia Eliotti, Julius Evil. That's a

1787
02:56:04.799 --> 02:56:08.959
<v Speaker 3>substantial part of my canon if you want all it

1788
02:56:09.159 --> 02:56:15.440
<v Speaker 3>like that, okay. And there's this kind of dummy anti

1789
02:56:15.479 --> 02:56:25.399
<v Speaker 3>intellectualism that's just hostile to theology and religion, you know,

1790
02:56:25.799 --> 02:56:32.280
<v Speaker 3>I mean that that's common to any epoch really, you know,

1791
02:56:33.440 --> 02:56:35.440
<v Speaker 3>even people I've verad that point with some of our

1792
02:56:35.559 --> 02:56:38.959
<v Speaker 3>Orthodox friends and some of our Catholic friends who view

1793
02:56:42.360 --> 02:56:44.959
<v Speaker 3>the Medieval era as a period of high culture that's

1794
02:56:45.040 --> 02:56:49.440
<v Speaker 3>unduly maligned, which is absolutely true. Casting the Middle Ages

1795
02:56:49.520 --> 02:56:54.360
<v Speaker 3>is a sort of hellish time of cultural poverty. I mean,

1796
02:56:54.399 --> 02:56:56.959
<v Speaker 3>that's ridiculous. I mean, I don't know how any I

1797
02:56:57.000 --> 02:56:59.079
<v Speaker 3>don't know how any Anglophone person can think that way anyway.

1798
02:56:59.120 --> 02:57:03.079
<v Speaker 3>I mean arthury and lore and the Ulster cycle. If

1799
02:57:03.120 --> 02:57:04.799
<v Speaker 3>you're somebody like me, that's second only to the King

1800
02:57:04.879 --> 02:57:08.760
<v Speaker 3>James Bible, you know, you know, like I and that

1801
02:57:08.879 --> 02:57:11.719
<v Speaker 3>that that comes out of the horrifying medieval era, you know.

1802
02:57:12.760 --> 02:57:17.040
<v Speaker 3>But beyond that, I think some people they kind of

1803
02:57:17.079 --> 02:57:19.479
<v Speaker 3>view with the orals colored glasses, they this idea, Oh well,

1804
02:57:19.559 --> 02:57:25.680
<v Speaker 3>then there's this, there's this integrated concept, you know that

1805
02:57:26.319 --> 02:57:28.760
<v Speaker 3>they mean in terms of trifunctional hypothesis, but they mean

1806
02:57:28.879 --> 02:57:36.360
<v Speaker 3>that religious life informed everyday sensibilities. And that's somewhat true.

1807
02:57:36.479 --> 02:57:40.319
<v Speaker 3>But I think it was and I think most people

1808
02:57:40.600 --> 02:57:44.399
<v Speaker 3>and not about class. This this this doesn't know class

1809
02:57:45.479 --> 02:57:49.600
<v Speaker 3>in terms of where these sensibilities are concentrated. But I

1810
02:57:49.680 --> 02:57:52.799
<v Speaker 3>think most people even then it was a very kind

1811
02:57:52.840 --> 02:57:57.319
<v Speaker 3>of superficial thing. You know, people always gonna look at

1812
02:57:57.319 --> 02:58:02.120
<v Speaker 3>scance at you if you take religion seriously and you

1813
02:58:02.239 --> 02:58:08.959
<v Speaker 3>want to emphasize it as the subject matter that it is,

1814
02:58:09.120 --> 02:58:13.559
<v Speaker 3>is your sort of the topical focus.

1815
02:58:14.120 --> 02:58:14.319
<v Speaker 1>You know.

1816
02:58:15.319 --> 02:58:20.959
<v Speaker 2>But yeah, I people like that are I don't know,

1817
02:58:21.040 --> 02:58:21.399
<v Speaker 2>I mean, I.

1818
02:58:23.719 --> 02:58:28.879
<v Speaker 3>I I've had to get eventuated in tuning out ignorant

1819
02:58:28.920 --> 02:58:30.479
<v Speaker 3>people because they're all around me and.

1820
02:58:30.479 --> 02:58:33.399
<v Speaker 2>They're all really noisy. They're a.

1821
02:58:35.280 --> 02:58:37.959
<v Speaker 3>I don't know, you know, I'm not I'm not here

1822
02:58:38.040 --> 02:58:40.200
<v Speaker 3>to educate morons, and I'm not I'm not here to

1823
02:58:40.280 --> 02:58:42.440
<v Speaker 3>like listen to assholes lip off on things they don't

1824
02:58:42.479 --> 02:58:45.879
<v Speaker 3>know about. So I just the minority of people who

1825
02:58:45.920 --> 02:58:47.719
<v Speaker 3>want to talk about serious stuff, and I think like

1826
02:58:47.799 --> 02:58:51.280
<v Speaker 3>little fucking kids. I mean, you know, of the people

1827
02:58:51.319 --> 02:58:52.200
<v Speaker 3>I want to interact with.

1828
02:58:53.879 --> 02:58:56.639
<v Speaker 1>All right, everybody, go over it to Thomas A substack

1829
02:58:57.000 --> 02:59:00.280
<v Speaker 1>real Thomas seven seven seven dot substack dot com and

1830
02:59:00.399 --> 02:59:04.000
<v Speaker 1>check out his website Thomas seven seven seven dot com.

1831
02:59:04.680 --> 02:59:07.920
<v Speaker 1>The t is a seven and you can hook up

1832
02:59:07.959 --> 02:59:12.319
<v Speaker 1>with him uh from there. Thank you, Thomas, appreciate it.

1833
02:59:12.760 --> 02:59:13.239
<v Speaker 2>Thank you man.
