WEBVTT

1
00:00:02.200 --> 00:00:05.000
<v Speaker 1>You see somethings going to happen?

2
00:00:06.320 --> 00:00:13.000
<v Speaker 2>What what's going to happen? I'll take one?

3
00:00:15.480 --> 00:00:22.719
<v Speaker 3>What help?

4
00:00:24.640 --> 00:00:28.239
<v Speaker 2>Welcome to the Occult Rejects this episode, I got a

5
00:00:28.359 --> 00:00:30.519
<v Speaker 2>very very special guest, probably more of a guest for

6
00:00:30.600 --> 00:00:34.119
<v Speaker 2>me than the listeners. Really, somebody's that was very influential

7
00:00:34.520 --> 00:00:36.960
<v Speaker 2>in me when I started my I guess my practice

8
00:00:37.479 --> 00:00:40.600
<v Speaker 2>and getting into a cultism. But before we introduced David,

9
00:00:40.799 --> 00:00:43.880
<v Speaker 2>we'll introduce the rest of the Rejects. Marx. How are you, sir?

10
00:00:44.000 --> 00:00:44.520
<v Speaker 2>What's going on?

11
00:00:45.399 --> 00:00:50.079
<v Speaker 3>Yeah, I'm doing well. Thanks, Yeah, I'm I've been into

12
00:00:50.240 --> 00:00:53.079
<v Speaker 3>the occult for years, started reading into it when I

13
00:00:53.119 --> 00:00:56.359
<v Speaker 3>was you know, around probably fourteen or fifteen. But I

14
00:00:56.439 --> 00:01:00.359
<v Speaker 3>do artwork for bands, festivals, different stuff. If you want

15
00:01:00.399 --> 00:01:02.960
<v Speaker 3>to check out any of my stuff, my podcast or work,

16
00:01:03.320 --> 00:01:06.079
<v Speaker 3>you could check out link tree at.

17
00:01:05.959 --> 00:01:07.120
<v Speaker 4>R M A r X.

18
00:01:07.560 --> 00:01:09.000
<v Speaker 3>And thanks for having me on, Nick.

19
00:01:09.000 --> 00:01:11.159
<v Speaker 2>Of course, thank you very much, Robbie, appreciate you making

20
00:01:11.159 --> 00:01:13.319
<v Speaker 2>the time and for maybe new listeners if they have

21
00:01:13.400 --> 00:01:15.640
<v Speaker 2>not heard of Robbie Marks before, please go check out

22
00:01:15.680 --> 00:01:17.799
<v Speaker 2>some of the oldest shows. It's story time with Robbie.

23
00:01:18.040 --> 00:01:20.400
<v Speaker 2>Lots of information and you know, I'm very happy to

24
00:01:20.439 --> 00:01:25.120
<v Speaker 2>have him on the show. You'res eros, We'll try one

25
00:01:25.120 --> 00:01:29.400
<v Speaker 2>more time. You good to go. No, it's still not working. Damn.

26
00:01:29.599 --> 00:01:32.879
<v Speaker 2>I am sorry. All right, Jin, sir, how are you?

27
00:01:33.799 --> 00:01:34.920
<v Speaker 4>I'm really nervous.

28
00:01:35.040 --> 00:01:38.319
<v Speaker 5>Thank you so much, Nick for inviting me on this

29
00:01:38.439 --> 00:01:42.879
<v Speaker 5>incredible discussion with David, and I'm a huge fan and

30
00:01:43.159 --> 00:01:46.599
<v Speaker 5>I am trying not to fan boy. Matt knows I

31
00:01:46.640 --> 00:01:50.879
<v Speaker 5>was nervous because I texted him before we recorded, as.

32
00:01:50.719 --> 00:01:53.319
<v Speaker 4>Well as you Nick, So thank you so much. David.

33
00:01:53.400 --> 00:01:56.719
<v Speaker 5>I've never been had a spirit based practice particularly, I

34
00:01:56.799 --> 00:02:00.319
<v Speaker 5>really started out as most younger millennial boys you in

35
00:02:00.719 --> 00:02:03.799
<v Speaker 5>more of a chaos magic sort of like framework, and

36
00:02:04.040 --> 00:02:06.719
<v Speaker 5>now I'm a Tondric Buddhist. So that's how I'm very

37
00:02:06.719 --> 00:02:08.560
<v Speaker 5>familiar with Mike McGee and.

38
00:02:10.719 --> 00:02:11.479
<v Speaker 4>The a on of.

39
00:02:11.439 --> 00:02:14.879
<v Speaker 5>Mott Workings and frederichad and stuff that we work on

40
00:02:14.960 --> 00:02:17.039
<v Speaker 5>in the Gray Lodge, as well as my show Threshold Saints.

41
00:02:17.039 --> 00:02:20.280
<v Speaker 5>So if people are interested in what I do, and

42
00:02:20.319 --> 00:02:23.240
<v Speaker 5>I also of course Matt Murra because he is my

43
00:02:23.319 --> 00:02:25.319
<v Speaker 5>brother in the Gray Lodge. But if you're interested in

44
00:02:25.400 --> 00:02:28.360
<v Speaker 5>check me out on Threshold Saints and IG and twitter

45
00:02:28.599 --> 00:02:31.840
<v Speaker 5>x at Threshold Saints or my personal account at Wukong

46
00:02:31.960 --> 00:02:35.919
<v Speaker 5>Reborn and also the our Gray Lodge website which obviously

47
00:02:35.960 --> 00:02:39.039
<v Speaker 5>mattmur is our webmaster, so the True Gray Lodge dot

48
00:02:39.039 --> 00:02:42.400
<v Speaker 5>com t r ve gray Lodge dot com and we

49
00:02:42.479 --> 00:02:48.400
<v Speaker 5>do speculative Cabbala, speculative to calichakra, and speculative narcissism every

50
00:02:48.439 --> 00:02:50.680
<v Speaker 5>Friday night live recorded for YouTube.

51
00:02:50.719 --> 00:02:52.599
<v Speaker 4>So thank you guys so much, appreciate.

52
00:02:52.199 --> 00:02:54.879
<v Speaker 2>It, Thank you for making it, sir. Yeah, for real,

53
00:02:54.919 --> 00:02:56.840
<v Speaker 2>everybody go check out that spaces if you have that

54
00:02:57.159 --> 00:02:58.199
<v Speaker 2>very very good stuff.

55
00:02:58.840 --> 00:02:58.960
<v Speaker 6>Uh.

56
00:02:59.280 --> 00:03:01.879
<v Speaker 2>And next we'll Headless Giant. What is going on, sir?

57
00:03:03.560 --> 00:03:04.000
<v Speaker 2>How you doing?

58
00:03:04.080 --> 00:03:04.240
<v Speaker 1>Nick?

59
00:03:05.120 --> 00:03:07.439
<v Speaker 6>You can find me at the Headless Giant Podcast at

60
00:03:07.439 --> 00:03:10.240
<v Speaker 6>gmail dot com. If you have any sort of esoteric stories,

61
00:03:10.360 --> 00:03:12.360
<v Speaker 6>me and Nick will read them out to you on

62
00:03:12.960 --> 00:03:17.599
<v Speaker 6>Thursday along with our symbolic studies as well on Thursday,

63
00:03:17.680 --> 00:03:20.319
<v Speaker 6>so check that out. And also I've got a show

64
00:03:20.360 --> 00:03:25.879
<v Speaker 6>called Alchemy Mondays with Aros talking about alchemy doing alchemical experiments.

65
00:03:26.439 --> 00:03:29.439
<v Speaker 6>And I've also got the Trialogus coming up tomorrow with

66
00:03:29.520 --> 00:03:32.840
<v Speaker 6>Ethan Indigo and Ricardo, so check those out.

67
00:03:32.960 --> 00:03:36.039
<v Speaker 4>You can yeah find me on Instagram.

68
00:03:35.560 --> 00:03:38.680
<v Speaker 6>Twitter and YouTube. We did a great show on the

69
00:03:38.800 --> 00:03:42.599
<v Speaker 6>Delphic Oracles last night. Check that one out as well.

70
00:03:43.080 --> 00:03:43.439
<v Speaker 4>Thank you.

71
00:03:43.759 --> 00:03:47.520
<v Speaker 2>Yeah, that one was a lot of fun actually, And

72
00:03:47.599 --> 00:03:49.039
<v Speaker 2>Matt Moore, what is going on, sir?

73
00:03:50.960 --> 00:03:51.159
<v Speaker 1>Hey?

74
00:03:51.240 --> 00:03:53.960
<v Speaker 7>You happy to be here, thanks again for calling me.

75
00:03:54.599 --> 00:03:57.599
<v Speaker 7>Glad and very appreciate that I could meet to David

76
00:03:58.280 --> 00:04:01.199
<v Speaker 7>Irol and that was three fun the Soul Society event.

77
00:04:02.000 --> 00:04:05.120
<v Speaker 7>So Mett moura as Jin Motor saying we have spaces

78
00:04:05.240 --> 00:04:08.080
<v Speaker 7>yesterday spaces was pretty nice. We always then repost them

79
00:04:08.080 --> 00:04:11.599
<v Speaker 7>on YouTube on Wednesdays. And there's also my website that's

80
00:04:11.719 --> 00:04:15.319
<v Speaker 7>Kabala dot com k A A b a l ah

81
00:04:15.479 --> 00:04:18.439
<v Speaker 7>dot com. A lot of cool stuff coming up there

82
00:04:18.480 --> 00:04:20.560
<v Speaker 7>is also make sure to follow me on my socials.

83
00:04:20.639 --> 00:04:24.000
<v Speaker 7>The handles right here at Madmore nineteen. So pretty excited

84
00:04:24.040 --> 00:04:25.240
<v Speaker 7>for today.

85
00:04:25.079 --> 00:04:27.279
<v Speaker 2>All right, thank you very much, man, I appreciate you

86
00:04:28.040 --> 00:04:30.079
<v Speaker 2>coming on. And last, if we can get her to

87
00:04:30.120 --> 00:04:32.040
<v Speaker 2>work erros, let's see if it works.

88
00:04:31.759 --> 00:04:33.519
<v Speaker 8>Now, can you hear me?

89
00:04:33.600 --> 00:04:35.639
<v Speaker 1>Now? Cool?

90
00:04:35.879 --> 00:04:40.079
<v Speaker 8>Great, It's awesome to meet you, David, thanks for coming,

91
00:04:40.160 --> 00:04:41.199
<v Speaker 8>Thanks for inviting me.

92
00:04:41.319 --> 00:04:41.519
<v Speaker 7>Nick.

93
00:04:42.399 --> 00:04:45.240
<v Speaker 8>You can find me on YouTube at arrows Up and

94
00:04:45.279 --> 00:04:47.920
<v Speaker 8>you can find me on Twitter at rost et Thos.

95
00:04:48.120 --> 00:04:54.759
<v Speaker 8>I'm a functional and archetypal astrologer and I post a

96
00:04:54.800 --> 00:04:56.600
<v Speaker 8>lot about metaphysics as well.

97
00:04:57.959 --> 00:04:59.759
<v Speaker 2>Definitely go check out her stuff. She has done some

98
00:04:59.800 --> 00:05:01.879
<v Speaker 2>great work on the indiads as well, And if you

99
00:05:01.920 --> 00:05:03.480
<v Speaker 2>haven't seen this stuff that she's done on the show,

100
00:05:03.519 --> 00:05:06.959
<v Speaker 2>please go back and check it out. For me, this

101
00:05:07.040 --> 00:05:09.720
<v Speaker 2>is a very special guest. His elemental and planetary books

102
00:05:09.720 --> 00:05:12.279
<v Speaker 2>for staples for me and a constant reference from what

103
00:05:12.319 --> 00:05:15.519
<v Speaker 2>I didn't memorize already in his books. For people who

104
00:05:15.519 --> 00:05:17.360
<v Speaker 2>have been listening to the show for a while for

105
00:05:17.399 --> 00:05:20.360
<v Speaker 2>the last few years, you probably have heard me mention

106
00:05:20.519 --> 00:05:23.439
<v Speaker 2>him plenty of times whenever I've referred to planetary or

107
00:05:23.519 --> 00:05:26.959
<v Speaker 2>elemental stuff. I've even like pulled up some of his

108
00:05:27.000 --> 00:05:29.279
<v Speaker 2>pages to show like the associations, to show where I

109
00:05:29.319 --> 00:05:31.639
<v Speaker 2>got it from. This is the man. So for me,

110
00:05:32.560 --> 00:05:34.360
<v Speaker 2>it's amazing to actually have this guy on the show.

111
00:05:34.399 --> 00:05:36.360
<v Speaker 2>I never would have thought, I guess maybe ten fifteen

112
00:05:36.399 --> 00:05:38.600
<v Speaker 2>years ago when I was getting into this, i'd actually

113
00:05:38.600 --> 00:05:41.240
<v Speaker 2>be talking to the man that wrote the book. So David,

114
00:05:41.319 --> 00:05:43.000
<v Speaker 2>thank you so much for coming on. This is like

115
00:05:43.000 --> 00:05:45.439
<v Speaker 2>mind blowing for me. Please, whatever I didn't mention that,

116
00:05:45.480 --> 00:05:47.160
<v Speaker 2>maybe you want to plug, please let everybody know what

117
00:05:47.199 --> 00:05:47.680
<v Speaker 2>your deal is.

118
00:05:49.639 --> 00:05:54.240
<v Speaker 1>Thank you very much. Well for quite some time. I

119
00:05:54.279 --> 00:05:56.600
<v Speaker 1>suppose my stuff's been very much focused on with Gridmars,

120
00:05:56.680 --> 00:06:00.839
<v Speaker 1>So he's just you mentioned the Grandma's Cyclopedia, which took

121
00:06:00.879 --> 00:06:05.759
<v Speaker 1>me three years of daily writing and research to put together.

122
00:06:06.120 --> 00:06:10.040
<v Speaker 1>And doing that and getting the panoramic perspective that it

123
00:06:10.079 --> 00:06:15.720
<v Speaker 1>gave kind of shaped what's come since, and I wanted

124
00:06:15.759 --> 00:06:19.199
<v Speaker 1>to more patful manual stuff up just Clovers and Telgentiaram

125
00:06:19.199 --> 00:06:21.160
<v Speaker 1>and the new one the follow on to that, which

126
00:06:21.199 --> 00:06:24.759
<v Speaker 1>has just come out of clave As Spiritum, which is

127
00:06:25.560 --> 00:06:28.079
<v Speaker 1>keeping true to the fidelity of the Greenmart tradition but

128
00:06:28.480 --> 00:06:32.519
<v Speaker 1>evolving it into the twenty first century and restoring bits

129
00:06:32.519 --> 00:06:34.959
<v Speaker 1>that I've got lost or leaving our bits that don't

130
00:06:35.199 --> 00:06:37.759
<v Speaker 1>necessarily need to be there, and trying to make it

131
00:06:37.800 --> 00:06:40.600
<v Speaker 1>a lot more accessible for people. And that's kind of

132
00:06:40.600 --> 00:06:46.920
<v Speaker 1>been where my focus has been in recent years.

133
00:06:47.000 --> 00:06:50.000
<v Speaker 2>Very nice, I guess, I mean, I know you kind

134
00:06:50.040 --> 00:06:52.720
<v Speaker 2>of like I'm just now kind of specified a little bit,

135
00:06:52.800 --> 00:06:55.639
<v Speaker 2>but I mean that I wanted to go on the

136
00:06:55.680 --> 00:06:58.959
<v Speaker 2>planetary and elemental magic. But maybe this is just a

137
00:06:59.000 --> 00:07:01.040
<v Speaker 2>question we kind of be for the newer ones and

138
00:07:01.160 --> 00:07:05.199
<v Speaker 2>those books. What was it that you're bringing to the

139
00:07:05.199 --> 00:07:07.240
<v Speaker 2>table that do you think actually makes it makes your

140
00:07:07.240 --> 00:07:09.160
<v Speaker 2>stuff different than what's out there.

141
00:07:13.519 --> 00:07:17.279
<v Speaker 1>Well, it was one thing it's not different from everyone,

142
00:07:17.319 --> 00:07:20.519
<v Speaker 1>but for some is that I write about the stuff

143
00:07:20.560 --> 00:07:23.360
<v Speaker 1>that I have practiced, and that I get other people

144
00:07:23.399 --> 00:07:27.959
<v Speaker 1>to test and practice as well. Because you know, when

145
00:07:28.000 --> 00:07:31.639
<v Speaker 1>I was younger and I saw some books going out

146
00:07:31.879 --> 00:07:33.399
<v Speaker 1>that I spoke to the authors of, and they hadn't

147
00:07:33.399 --> 00:07:35.600
<v Speaker 1>even done some of the practices they were writing about.

148
00:07:36.120 --> 00:07:40.519
<v Speaker 1>Quite horrified me. This is decades ago. Now, I would

149
00:07:40.560 --> 00:07:44.000
<v Speaker 1>stress I'm not making that claim towards any modern authors,

150
00:07:44.040 --> 00:07:47.439
<v Speaker 1>but at the time, I thought, if I write, I

151
00:07:47.439 --> 00:07:49.639
<v Speaker 1>want to make sure I'm writing about things that I've done,

152
00:07:51.160 --> 00:07:55.720
<v Speaker 1>I would hope. So I think that, Well, the feedback

153
00:07:55.759 --> 00:07:57.560
<v Speaker 1>I get from people is they like my stuff because

154
00:07:57.560 --> 00:08:04.560
<v Speaker 1>it's very accessible and down to earth. But I mean

155
00:08:04.600 --> 00:08:08.680
<v Speaker 1>it's well, I'm very academic in the point of view

156
00:08:08.720 --> 00:08:13.480
<v Speaker 1>of well not academia, but I heavily put note and

157
00:08:13.519 --> 00:08:15.680
<v Speaker 1>reference my stuff so people can see where the materials

158
00:08:15.720 --> 00:08:19.680
<v Speaker 1>coming from, they can track things back. But I like

159
00:08:19.720 --> 00:08:22.319
<v Speaker 1>to also put things in as simpler form as possible,

160
00:08:24.399 --> 00:08:28.560
<v Speaker 1>because I have this little philosophy that magic isn't complex,

161
00:08:28.680 --> 00:08:32.039
<v Speaker 1>it's layers for simplicity, the build upon each other. And

162
00:08:32.799 --> 00:08:34.879
<v Speaker 1>you know, when as soon as you start trying to

163
00:08:35.159 --> 00:08:38.600
<v Speaker 1>box stuff and tell people that things are complex, so

164
00:08:38.600 --> 00:08:41.519
<v Speaker 1>when you start putting barriers in front of people, and

165
00:08:41.600 --> 00:08:45.080
<v Speaker 1>so if you view it as layers of simplicity the

166
00:08:45.200 --> 00:08:47.440
<v Speaker 1>build on each other, it's a much more practical way

167
00:08:47.480 --> 00:08:50.480
<v Speaker 1>to approach. And that's kind of reflected in my writings

168
00:08:50.879 --> 00:08:53.519
<v Speaker 1>that it's that's you know, as you read through, it's

169
00:08:53.600 --> 00:08:55.080
<v Speaker 1>like you can see, oh, this builds on this, this

170
00:08:55.159 --> 00:09:00.000
<v Speaker 1>builds on this. So what I get told by Pep

171
00:09:00.279 --> 00:09:03.759
<v Speaker 1>is they like that they don't feel that I'm talking

172
00:09:03.799 --> 00:09:05.840
<v Speaker 1>down to them, but they feel like they was having

173
00:09:05.840 --> 00:09:08.559
<v Speaker 1>a conversation with me in the books because it's just

174
00:09:09.840 --> 00:09:13.320
<v Speaker 1>in a nice, simple style. You know, I'm not trying

175
00:09:13.320 --> 00:09:16.919
<v Speaker 1>to use lots of big words to impress, and anything

176
00:09:16.960 --> 00:09:19.320
<v Speaker 1>that I think might be clarifying, there'll usually be a

177
00:09:19.320 --> 00:09:23.200
<v Speaker 1>footnote or anywhere I'm referring to text as usually a footnote,

178
00:09:23.200 --> 00:09:25.799
<v Speaker 1>so that people, like I say, can see where the

179
00:09:25.799 --> 00:09:29.000
<v Speaker 1>thought process was followed themselves as decide if they agree

180
00:09:29.080 --> 00:09:31.360
<v Speaker 1>or disagree with the conclusions. You know, I don't claim

181
00:09:31.399 --> 00:09:34.080
<v Speaker 1>that my stuff is the only way or the best way.

182
00:09:34.120 --> 00:09:36.799
<v Speaker 1>It's like the way that has worked for me, and

183
00:09:37.799 --> 00:09:39.720
<v Speaker 1>if other people feedback to me set it works them

184
00:09:39.759 --> 00:09:43.360
<v Speaker 1>as well, then that's fantastic because the reason for me

185
00:09:43.399 --> 00:09:46.720
<v Speaker 1>putting the stuff out there is to offer people stuff

186
00:09:46.720 --> 00:09:49.120
<v Speaker 1>that I have found, you know, test it and works,

187
00:09:49.200 --> 00:09:51.159
<v Speaker 1>and that hopefully will work for them as well. A

188
00:09:51.200 --> 00:09:54.159
<v Speaker 1>really good example is, you know the stuff I've been

189
00:09:54.200 --> 00:09:56.960
<v Speaker 1>doing recently with the winds, which is in Clave Spiritum

190
00:09:57.559 --> 00:10:02.519
<v Speaker 1>for spirit conduration. When I got prompted by my spirits

191
00:10:02.600 --> 00:10:07.279
<v Speaker 1>to look into the winds and then I'm usually went

192
00:10:07.399 --> 00:10:09.440
<v Speaker 1>started looking at texts and went to Swarm book for

193
00:10:09.559 --> 00:10:13.480
<v Speaker 1>Norrisks in their contacted Stephen Skinner except he was doing

194
00:10:14.000 --> 00:10:16.639
<v Speaker 1>the work on the first book of sum Sycomatic at

195
00:10:16.679 --> 00:10:18.240
<v Speaker 1>the time and said, Stephen, can you send me all

196
00:10:18.240 --> 00:10:19.840
<v Speaker 1>this stuff on the winds? And he sent that over

197
00:10:19.879 --> 00:10:23.399
<v Speaker 1>and found the conjuration in there. I did it as

198
00:10:23.440 --> 00:10:26.360
<v Speaker 1>part of a conjuration of one of the planet for intelligences,

199
00:10:26.720 --> 00:10:31.080
<v Speaker 1>and it was there like that, you know. I was like, well, okay,

200
00:10:31.600 --> 00:10:35.039
<v Speaker 1>that worked really well. I had a lot of questions

201
00:10:35.080 --> 00:10:37.279
<v Speaker 1>based on what I was doing in my practice time,

202
00:10:37.480 --> 00:10:40.200
<v Speaker 1>and I asked about the winds and the intelligence. It

203
00:10:40.240 --> 00:10:44.240
<v Speaker 1>was Joffield, the Jupiterian intelligence. He was like, yeah, it's great,

204
00:10:44.759 --> 00:10:46.519
<v Speaker 1>used this, but just add this one line in here.

205
00:10:46.559 --> 00:10:50.200
<v Speaker 1>So I did a line in. I then started contacting

206
00:10:50.200 --> 00:10:54.879
<v Speaker 1>magicians I knew who do conjuration work, saying he did

207
00:10:54.919 --> 00:10:58.360
<v Speaker 1>in conjuration in the next few months and if they

208
00:10:58.360 --> 00:11:01.639
<v Speaker 1>were going fancy in this winds conduration for me and

209
00:11:01.639 --> 00:11:06.240
<v Speaker 1>trying it and lots of people. So a couple of

210
00:11:06.320 --> 00:11:10.399
<v Speaker 1>dozen people then did the practice and they added it

211
00:11:10.440 --> 00:11:14.080
<v Speaker 1>in and it was you know, people working with all

212
00:11:14.080 --> 00:11:18.080
<v Speaker 1>different grimoires with like the Oscar sugar or environmentally of Solomon,

213
00:11:18.519 --> 00:11:23.679
<v Speaker 1>lots of different ones with demons, angels, Olympic spirits, clanty intelligences.

214
00:11:25.320 --> 00:11:28.399
<v Speaker 1>Every single person said the spirit was there by the

215
00:11:28.480 --> 00:11:34.080
<v Speaker 1>end of first conjuration at the latest. And then I

216
00:11:34.120 --> 00:11:38.000
<v Speaker 1>was getting I get this was after Club as Intelligent

217
00:11:38.120 --> 00:11:40.759
<v Speaker 1>Entoirement had come out, So getting a lot of people

218
00:11:40.759 --> 00:11:43.080
<v Speaker 1>messing me about that, and people saying, I'm going to

219
00:11:43.080 --> 00:11:46.720
<v Speaker 1>do my first conjuration and I'm really nervous, and have

220
00:11:46.759 --> 00:11:50.600
<v Speaker 1>you got any advice? Okay, well why didn't you put

221
00:11:50.639 --> 00:11:53.120
<v Speaker 1>this wind conjuration in as well? And the people who

222
00:11:53.120 --> 00:11:55.600
<v Speaker 1>had never done a conjuration before who added the wind

223
00:11:55.639 --> 00:11:58.039
<v Speaker 1>conjuration and was successful and it was there by the

224
00:11:58.120 --> 00:12:02.200
<v Speaker 1>end of first conjuration. Again, so I extended my data sets.

225
00:12:02.240 --> 00:12:05.480
<v Speaker 1>I wasn't just experienced musicians, but people doing first conjurations,

226
00:12:06.159 --> 00:12:08.559
<v Speaker 1>and so far every single person we're up at least

227
00:12:08.559 --> 00:12:13.240
<v Speaker 1>thirty conjuration sell has had the spirit there by the

228
00:12:13.279 --> 00:12:16.159
<v Speaker 1>end of first conduration. So that thing which was there

229
00:12:16.200 --> 00:12:19.120
<v Speaker 1>at the beginning of the Grimwa tradition and then disappeared,

230
00:12:20.440 --> 00:12:22.919
<v Speaker 1>I have restored, and I think it's like a key

231
00:12:22.919 --> 00:12:26.360
<v Speaker 1>component to bring back in because the winds are kind

232
00:12:26.360 --> 00:12:30.639
<v Speaker 1>of like the uber for the spirits. You're sending a

233
00:12:30.720 --> 00:12:32.360
<v Speaker 1>new before it and it gets the really fast, so

234
00:12:32.399 --> 00:12:35.240
<v Speaker 1>you don't spend hours having to repeat conjurations. So it's

235
00:12:35.240 --> 00:12:37.360
<v Speaker 1>a bit of a game changer. So I've written all

236
00:12:37.360 --> 00:12:40.919
<v Speaker 1>about that in Plava Spiritum. I kind of dropped the

237
00:12:41.000 --> 00:12:44.039
<v Speaker 1>hint on it with the blog I did on it

238
00:12:44.639 --> 00:12:49.039
<v Speaker 1>some months earlier about the return of the winds. That's

239
00:12:49.080 --> 00:12:53.720
<v Speaker 1>been like a really big thing for me in recent times,

240
00:12:53.759 --> 00:12:57.559
<v Speaker 1>has been like propagating up there, the use of the winds.

241
00:12:58.240 --> 00:13:00.159
<v Speaker 1>I think I had a bit tangential for there, didn't.

242
00:12:59.919 --> 00:13:03.559
<v Speaker 5>I Actually you hit on my question, Sorry about that,

243
00:13:03.919 --> 00:13:07.080
<v Speaker 5>Nick David. So this is something that I noted in

244
00:13:07.120 --> 00:13:10.480
<v Speaker 5>your interview with Haitian Press on the podcast, is your

245
00:13:10.600 --> 00:13:13.960
<v Speaker 5>restoration of the elementals to sort of the Grimar tradition

246
00:13:14.080 --> 00:13:17.320
<v Speaker 5>as you were saying it became lost. It's very interesting

247
00:13:17.320 --> 00:13:20.000
<v Speaker 5>because in Rodriana we do have this idea of the

248
00:13:20.039 --> 00:13:24.360
<v Speaker 5>wind horse and then also the four cardinal wind protectors

249
00:13:24.360 --> 00:13:27.600
<v Speaker 5>who are invoked in every major pooja or every major

250
00:13:27.639 --> 00:13:31.240
<v Speaker 5>fire offering. So I would say it's an essential part

251
00:13:31.279 --> 00:13:35.200
<v Speaker 5>and it's probably a sort of parallel stream of thinking

252
00:13:35.240 --> 00:13:36.320
<v Speaker 5>in my view.

253
00:13:36.480 --> 00:13:38.360
<v Speaker 4>So you answered my question. Is what I'm saying.

254
00:13:38.519 --> 00:13:40.279
<v Speaker 5>I was going to ask you about the elemental like

255
00:13:40.399 --> 00:13:43.519
<v Speaker 5>restoration or rectification back into the tradition, but you kind

256
00:13:43.519 --> 00:13:44.120
<v Speaker 5>of addressed it.

257
00:13:44.120 --> 00:13:46.480
<v Speaker 4>So thank you so much, good pleasure.

258
00:13:46.559 --> 00:13:50.600
<v Speaker 1>And I thought, I assumed there would be parallels, and

259
00:13:50.879 --> 00:13:54.159
<v Speaker 1>so I did check in with other people on that. So,

260
00:13:55.039 --> 00:13:58.519
<v Speaker 1>for example, I spoke to my wife's godfather in Pala

261
00:13:58.600 --> 00:14:01.000
<v Speaker 1>Mayombe and he confirmed about the use of the winds

262
00:14:01.120 --> 00:14:04.320
<v Speaker 1>being in the spirits in Palo and the directionality to it,

263
00:14:04.399 --> 00:14:06.320
<v Speaker 1>like there is with the winds being the spirit in

264
00:14:06.320 --> 00:14:12.960
<v Speaker 1>the appropriate direction and also with my tata in Combanda,

265
00:14:13.919 --> 00:14:16.440
<v Speaker 1>and also that the winds are use in commander as well.

266
00:14:16.559 --> 00:14:20.360
<v Speaker 1>So it's interesting that it's something that's spread around in

267
00:14:20.360 --> 00:14:24.360
<v Speaker 1>different traditions, you know, around the world, and that use

268
00:14:24.399 --> 00:14:26.120
<v Speaker 1>of the winds, saying it's a bit more of a

269
00:14:26.200 --> 00:14:31.879
<v Speaker 1>universal association of winds and spirits, and you see it

270
00:14:31.879 --> 00:14:34.399
<v Speaker 1>in things like the Greek magical propriory as well. And

271
00:14:34.519 --> 00:14:37.759
<v Speaker 1>you know, I talk about some of the references I found,

272
00:14:37.840 --> 00:14:40.039
<v Speaker 1>you know, in Clarb spirit and there's even a couple

273
00:14:40.039 --> 00:14:43.320
<v Speaker 1>of references to the winds in the Qur'an. We're associated

274
00:14:43.360 --> 00:14:45.840
<v Speaker 1>with the gin. So yeah, I think this was and

275
00:14:45.879 --> 00:14:48.440
<v Speaker 1>there's a lot of Arabic stuff on the winds, you know.

276
00:14:48.960 --> 00:14:51.320
<v Speaker 1>It's it's funny how it just sort of drops out,

277
00:14:51.840 --> 00:14:54.559
<v Speaker 1>really the conservation of the winds after the Swarm Book

278
00:14:54.559 --> 00:14:59.399
<v Speaker 1>of Nooris, so the later grim was you might get

279
00:14:59.480 --> 00:15:01.639
<v Speaker 1>mentioned of the nastical winds, but there's no using the

280
00:15:01.679 --> 00:15:03.960
<v Speaker 1>winds for conjuration. And by the time you get to

281
00:15:04.000 --> 00:15:07.360
<v Speaker 1>the more demon focused period the grim Walls from like

282
00:15:07.440 --> 00:15:11.960
<v Speaker 1>sixteen seventeenth centralwards and less angelic, you actually get it.

283
00:15:12.080 --> 00:15:13.720
<v Speaker 1>Some of them saying oh, it's going to take you hours,

284
00:15:13.720 --> 00:15:16.200
<v Speaker 1>You're going to have to repeat it five seven, nine times.

285
00:15:17.200 --> 00:15:20.519
<v Speaker 1>That's not there in the early stuff like Sumasacramagic and

286
00:15:20.720 --> 00:15:22.879
<v Speaker 1>form book. Just assume that they're going to turn up

287
00:15:23.000 --> 00:15:27.279
<v Speaker 1>first time because you've sent the winds for them.

288
00:15:28.279 --> 00:15:31.000
<v Speaker 6>When I heard you on the Glitch Bottle interview on

289
00:15:31.039 --> 00:15:33.879
<v Speaker 6>the podcast, I'm like, wow, dude, it's like he's preaching

290
00:15:33.960 --> 00:15:36.960
<v Speaker 6>from the Golden ass because there's a section in there.

291
00:15:37.360 --> 00:15:38.360
<v Speaker 6>I had to bring it up deck.

292
00:15:38.399 --> 00:15:39.320
<v Speaker 2>I'm sorry, but.

293
00:15:39.600 --> 00:15:41.519
<v Speaker 6>There's a section in there where they have this myth

294
00:15:41.559 --> 00:15:46.559
<v Speaker 6>of Psyche and arrows and basically she's taken away on

295
00:15:46.600 --> 00:15:49.320
<v Speaker 6>the zephyrs, right, and so the zephyrs are doing all

296
00:15:49.360 --> 00:15:52.159
<v Speaker 6>the work for the gods, and it's like, well, what

297
00:15:52.279 --> 00:15:54.559
<v Speaker 6>happened to that? Where'd that go? That was second century

298
00:15:54.639 --> 00:15:56.720
<v Speaker 6>Rome and then they sort of lost that in the

299
00:15:56.720 --> 00:15:59.440
<v Speaker 6>magical tradition later on in the Grimore work. So it's

300
00:15:59.519 --> 00:16:01.720
<v Speaker 6>kind of fun the intersection between the.

301
00:16:01.679 --> 00:16:02.000
<v Speaker 4>Two of them.

302
00:16:04.080 --> 00:16:06.080
<v Speaker 1>Yeah, it's like I said, it does seem to be

303
00:16:06.200 --> 00:16:09.679
<v Speaker 1>I think something that it's been there all over the place,

304
00:16:09.720 --> 00:16:13.320
<v Speaker 1>and somehow, as we've said many things, it got lost

305
00:16:13.360 --> 00:16:18.240
<v Speaker 1>its way. You know, well people forgot about it, things

306
00:16:18.279 --> 00:16:23.639
<v Speaker 1>got changed, things get left out. I mean, for me,

307
00:16:23.759 --> 00:16:27.080
<v Speaker 1>like looking for this over the centuries of the Grimwaite edition.

308
00:16:27.559 --> 00:16:32.360
<v Speaker 1>The way it's changed, It's not always been an evolution.

309
00:16:32.759 --> 00:16:36.320
<v Speaker 1>Sometimes stuff that gets left out is better to keep in,

310
00:16:37.679 --> 00:16:41.799
<v Speaker 1>and so if an essential component like that gets lost,

311
00:16:41.799 --> 00:16:45.799
<v Speaker 1>I think it's really important that it gets restored, which

312
00:16:45.840 --> 00:16:49.919
<v Speaker 1>is what I've did with Clava Spiritum and have been

313
00:16:50.000 --> 00:16:53.639
<v Speaker 1>encouraging everyone in my I've been was distributing it so

314
00:16:53.799 --> 00:16:56.200
<v Speaker 1>much beforehand and encouraging people before the book got up,

315
00:16:56.240 --> 00:16:58.480
<v Speaker 1>because I really wanted other people to be doing it,

316
00:16:58.519 --> 00:17:00.759
<v Speaker 1>you know, like saying the fact that so many people

317
00:17:00.840 --> 00:17:07.720
<v Speaker 1>did it and got results it was like vindication for that.

318
00:17:08.039 --> 00:17:10.200
<v Speaker 1>It's an effective practice and it should be there.

319
00:17:14.519 --> 00:17:15.720
<v Speaker 4>It's only in revival.

320
00:17:16.680 --> 00:17:17.880
<v Speaker 1>I could suggest the name.

321
00:17:21.359 --> 00:17:23.599
<v Speaker 6>Because all of Us was the master of the winds

322
00:17:23.640 --> 00:17:26.119
<v Speaker 6>in ancient Greece, and he's the one who handed the

323
00:17:26.240 --> 00:17:29.279
<v Speaker 6>bag of winds though Odysseus where he zoomed across the Mediterranean.

324
00:17:29.319 --> 00:17:32.799
<v Speaker 4>So there's that whole, all this sort of magical connection.

325
00:17:35.559 --> 00:17:38.640
<v Speaker 1>Yeah, yeah, I mean they had the template for the

326
00:17:38.680 --> 00:17:42.920
<v Speaker 1>winds in Athens, which has some of the winds on it.

327
00:17:44.359 --> 00:17:47.480
<v Speaker 1>You alsously get a lot more. I've actually kind of

328
00:17:47.480 --> 00:17:49.279
<v Speaker 1>started doing a book on the winds, but it's on

329
00:17:49.359 --> 00:17:53.880
<v Speaker 1>the back burner because I'm writing two books at the

330
00:17:53.880 --> 00:17:55.680
<v Speaker 1>moment that the ones I've been pushed to write, and

331
00:17:55.720 --> 00:17:58.599
<v Speaker 1>then after those are done, I might get back to

332
00:17:58.640 --> 00:18:01.039
<v Speaker 1>the book on the winds I started, because you go

333
00:18:01.119 --> 00:18:03.119
<v Speaker 1>for this whole cycle, you know, because you go for

334
00:18:03.160 --> 00:18:06.960
<v Speaker 1>antiquity where you've got four winds, and then it's becomes six,

335
00:18:07.039 --> 00:18:08.960
<v Speaker 1>and becomes eight and even goes up to twenty four,

336
00:18:09.039 --> 00:18:11.240
<v Speaker 1>you know, and get all the sub subquents, so you

337
00:18:11.279 --> 00:18:13.759
<v Speaker 1>get like the winds of the south southeast and all these,

338
00:18:16.160 --> 00:18:19.559
<v Speaker 1>but you know, initially is three, then it's quite quickly four,

339
00:18:20.200 --> 00:18:23.839
<v Speaker 1>you know, as Mats dis mentioned like Eurus Borius. Notice

340
00:18:23.880 --> 00:18:28.119
<v Speaker 1>zephyrs also e as well comes in very heavily. The

341
00:18:28.160 --> 00:18:31.039
<v Speaker 1>goddess of the dawn is the mother of the winds.

342
00:18:31.240 --> 00:18:35.680
<v Speaker 1>And it's interesting that one of the grimwalkins the munich

343
00:18:35.680 --> 00:18:40.440
<v Speaker 1>Hambook of Necromancy sort of fifteenth century. There's a spelling

344
00:18:40.519 --> 00:18:44.720
<v Speaker 1>therefore a throne that transports the musician and the angels

345
00:18:44.759 --> 00:18:47.279
<v Speaker 1>that do it. They're all nearly all of their names

346
00:18:47.400 --> 00:18:49.960
<v Speaker 1>are wind names with al on the end, so you

347
00:18:50.039 --> 00:18:54.680
<v Speaker 1>get like boreal and zephyrral, and there's clearly just they're

348
00:18:54.720 --> 00:18:57.039
<v Speaker 1>just borrowing the winds and sticking out on the end

349
00:18:57.079 --> 00:18:59.880
<v Speaker 1>and saying, oh, it's an angel, when really they're wind

350
00:19:00.119 --> 00:19:01.759
<v Speaker 1>It's like that thing that happens a lot with the

351
00:19:01.799 --> 00:19:09.759
<v Speaker 1>grim Walls, where existing spirits are just repurposed. And I

352
00:19:09.839 --> 00:19:12.039
<v Speaker 1>mean we can get together with the gods as well.

353
00:19:12.119 --> 00:19:14.160
<v Speaker 1>You know, it's like a different gateway or different access

354
00:19:14.279 --> 00:19:16.400
<v Speaker 1>to gods of the ancient world. They might not have

355
00:19:16.480 --> 00:19:19.200
<v Speaker 1>been worshiped, but then they become present in the form

356
00:19:19.319 --> 00:19:23.799
<v Speaker 1>of a saint or you know, a spirit that's called up.

357
00:19:24.559 --> 00:19:26.559
<v Speaker 1>I mean, my favorite one of those is because you know,

358
00:19:26.720 --> 00:19:29.160
<v Speaker 1>Nebbis is my pay from God, and you get him

359
00:19:29.200 --> 00:19:31.480
<v Speaker 1>turning up as Saint Christophers and Christopher the Sin of

360
00:19:31.519 --> 00:19:33.960
<v Speaker 1>Cephalis and Christopher the dog Headed, which is literally a

361
00:19:34.039 --> 00:19:37.960
<v Speaker 1>dog headed saint who's doing the job of psychopomp which

362
00:19:38.200 --> 00:19:41.079
<v Speaker 1>as a newist, it's like, okay, the Egypians aren't worshiping

363
00:19:41.119 --> 00:19:44.039
<v Speaker 1>him anymore. Find another way that these dudes can feed me.

364
00:19:44.200 --> 00:19:44.359
<v Speaker 6>You know.

365
00:19:46.720 --> 00:19:50.559
<v Speaker 7>Yeah. And it's cuts also that if we're talking about

366
00:19:50.559 --> 00:19:54.960
<v Speaker 7>angelic magic, that you have an Hebrew them a lap right,

367
00:19:55.079 --> 00:19:57.519
<v Speaker 7>so the messenger you can please them a little bit.

368
00:19:57.759 --> 00:20:01.240
<v Speaker 7>Like also the hardline figured like this air kind of

369
00:20:01.279 --> 00:20:03.160
<v Speaker 7>figured that the one that brings the message, the one

370
00:20:03.200 --> 00:20:05.200
<v Speaker 7>that brings the thing. So kind of if you want

371
00:20:05.240 --> 00:20:08.240
<v Speaker 7>to bring the thing into existence, you already have the image,

372
00:20:08.279 --> 00:20:11.200
<v Speaker 7>the fire, you have, maybe the feeling the water. If

373
00:20:11.200 --> 00:20:13.039
<v Speaker 7>you don't bring the air like, it doesn't like you said,

374
00:20:13.039 --> 00:20:15.200
<v Speaker 7>it doesn't come, there's no luber like. Maybe the guy comes,

375
00:20:15.240 --> 00:20:17.799
<v Speaker 7>but it's coming like food is gonna take ages for that.

376
00:20:18.440 --> 00:20:19.519
<v Speaker 1>So it makes a lot of sense.

377
00:20:21.279 --> 00:20:24.039
<v Speaker 2>I mean, even just just point playing how it's even

378
00:20:24.079 --> 00:20:27.799
<v Speaker 2>associated with transportation. I mean, what's his face, he's got

379
00:20:28.000 --> 00:20:35.160
<v Speaker 2>wings on his boots. Yeah, well go ahead, Robert.

380
00:20:35.160 --> 00:20:39.599
<v Speaker 3>I'm just to say too, when when Zeus translates the

381
00:20:39.720 --> 00:20:45.119
<v Speaker 3>messages to Apollo for the oracles, he whispers them in

382
00:20:45.240 --> 00:20:48.599
<v Speaker 3>the sense of a whispering wind. So yeah, you see

383
00:20:48.680 --> 00:20:53.559
<v Speaker 3>this movement of the airs from the Eastern you know,

384
00:20:53.720 --> 00:20:56.759
<v Speaker 3>wind of the demons to the modern I mean, it's

385
00:20:56.920 --> 00:20:58.559
<v Speaker 3>it's very yeah, prolific.

386
00:21:02.319 --> 00:21:05.359
<v Speaker 2>Not to bring it back too far, but David, if

387
00:21:05.359 --> 00:21:07.920
<v Speaker 2>you don't mind, I did want to kind of ask you.

388
00:21:08.200 --> 00:21:10.960
<v Speaker 2>I do it for most guests that come on. I guess, like,

389
00:21:11.039 --> 00:21:13.759
<v Speaker 2>at what point did you make the decision that brought

390
00:21:13.799 --> 00:21:15.480
<v Speaker 2>you to be the person we know now, like, how

391
00:21:15.519 --> 00:21:17.200
<v Speaker 2>did you ever even get into this? How did you

392
00:21:17.279 --> 00:21:19.240
<v Speaker 2>get inspired or what it said? You have to even

393
00:21:19.319 --> 00:21:21.359
<v Speaker 2>start getting into the occult or whatever you call it.

394
00:21:21.440 --> 00:21:21.720
<v Speaker 4>Magic.

395
00:21:23.279 --> 00:21:32.559
<v Speaker 1>Oh well, I was interested in stuff when I was younger.

396
00:21:32.599 --> 00:21:34.680
<v Speaker 1>I'm not going to claim that it was like a

397
00:21:34.799 --> 00:21:37.880
<v Speaker 1>baby thing, you know, like I didn't start with I mean,

398
00:21:38.079 --> 00:21:40.319
<v Speaker 1>when I was young, I was very interested in mythology.

399
00:21:40.559 --> 00:21:42.839
<v Speaker 1>And when I was like six seven eight, I was

400
00:21:43.319 --> 00:21:46.519
<v Speaker 1>reading mythology books in the library like you do, or

401
00:21:46.599 --> 00:21:49.480
<v Speaker 1>like it did back in those days because there was

402
00:21:49.599 --> 00:21:53.400
<v Speaker 1>much less available. So I read about Egyptian and Greek

403
00:21:53.440 --> 00:21:58.079
<v Speaker 1>and rsset mythology and some things like that. I was

404
00:21:58.119 --> 00:22:03.000
<v Speaker 1>a very prolific reader as a kid. They sort of

405
00:22:03.039 --> 00:22:04.960
<v Speaker 1>like read a book a day on our bridge every day.

406
00:22:07.039 --> 00:22:11.839
<v Speaker 1>And when I was ten, I went my way through

407
00:22:11.920 --> 00:22:15.680
<v Speaker 1>carl UM's collective works, which kind of had a big

408
00:22:15.759 --> 00:22:20.640
<v Speaker 1>influence on making me think about the supper RUMs and

409
00:22:20.920 --> 00:22:23.640
<v Speaker 1>what goes on in the mind and the psyche. And

410
00:22:23.640 --> 00:22:26.200
<v Speaker 1>I also read the Dowad e Ying and that became

411
00:22:26.759 --> 00:22:30.240
<v Speaker 1>my paper book of all time, like Daoism, and that's

412
00:22:30.279 --> 00:22:34.480
<v Speaker 1>been a really big influence through my life. But as

413
00:22:34.640 --> 00:22:37.079
<v Speaker 1>the defining moment really was when I was fourteen, because

414
00:22:39.960 --> 00:22:42.799
<v Speaker 1>I had a bit of an incident at the school.

415
00:22:42.839 --> 00:22:47.599
<v Speaker 1>I went to this boys grammar school and somebody tried

416
00:22:47.680 --> 00:22:52.839
<v Speaker 1>to stab meet with a knife and I took the

417
00:22:53.000 --> 00:22:55.559
<v Speaker 1>knife off them and it ended up in his leg,

418
00:22:55.880 --> 00:22:59.960
<v Speaker 1>and the school wasn't very happy, and so they said

419
00:23:00.119 --> 00:23:05.279
<v Speaker 1>just spoke to see like these counselors. And the counselor

420
00:23:05.319 --> 00:23:07.519
<v Speaker 1>said to me, there's nothing wrong with you. You were

421
00:23:07.559 --> 00:23:11.160
<v Speaker 1>just not really directing your energy very effectively. You need

422
00:23:11.200 --> 00:23:14.240
<v Speaker 1>to think about, you know, what you're doing with your time.

423
00:23:15.000 --> 00:23:17.480
<v Speaker 1>And that really got me thinking. And I walked out

424
00:23:17.519 --> 00:23:22.559
<v Speaker 1>of there and bumped into a friend who said, hey,

425
00:23:22.799 --> 00:23:25.559
<v Speaker 1>I was just like, given this maybe I thought you

426
00:23:25.640 --> 00:23:28.359
<v Speaker 1>might be interested. And you handed me a catalog from

427
00:23:29.160 --> 00:23:31.359
<v Speaker 1>a cant supplier that used to be around called dot

428
00:23:31.400 --> 00:23:36.279
<v Speaker 1>Altique that was one of the big suppliers in England

429
00:23:36.480 --> 00:23:40.279
<v Speaker 1>back in the seventies eighties when there wasn't very much around,

430
00:23:42.000 --> 00:23:46.279
<v Speaker 1>and it was like the book catalog and I looked

431
00:23:46.319 --> 00:23:49.279
<v Speaker 1>at it and you know, I thought, yeah, I'm going

432
00:23:49.319 --> 00:23:52.000
<v Speaker 1>to get some of these books. And I think something

433
00:23:52.119 --> 00:23:54.759
<v Speaker 1>was obviously guiding my hand there. So I made an

434
00:23:54.880 --> 00:23:58.400
<v Speaker 1>order when I ordered six books and those six books

435
00:23:58.480 --> 00:24:06.359
<v Speaker 1>were Crowley's Magic Techniques of High Magic by Stephen It's

436
00:24:06.400 --> 00:24:09.960
<v Speaker 1>going to influence his king, and of Ivice found some

437
00:24:10.039 --> 00:24:13.319
<v Speaker 1>gentle magic, the Key of Solomon, the grimarv Armadale, and

438
00:24:13.440 --> 00:24:16.839
<v Speaker 1>the Saca Magic Babel in the Match. So I got

439
00:24:16.920 --> 00:24:18.200
<v Speaker 1>those and I read them and I was like, okay,

440
00:24:18.240 --> 00:24:20.920
<v Speaker 1>techniquely high magic was the one my fourteen year old

441
00:24:20.960 --> 00:24:22.920
<v Speaker 1>brain could relate to the most. So I just started

442
00:24:23.000 --> 00:24:27.359
<v Speaker 1>working through doing all the practices in there. You know,

443
00:24:27.359 --> 00:24:30.880
<v Speaker 1>it's two hours every day doing Pentagon ritual, hexcom ritual,

444
00:24:31.319 --> 00:24:36.359
<v Speaker 1>middle Pillar, rose cross, ugilization, meditation, et cetera. Took the

445
00:24:36.440 --> 00:24:39.440
<v Speaker 1>OAF in there, dedicating my life to magic, which when

446
00:24:39.480 --> 00:24:41.920
<v Speaker 1>I met Stephen like decades later and we became my

447
00:24:42.000 --> 00:24:43.920
<v Speaker 1>best friends, I was like, yeah, thanks for that, Stephen.

448
00:24:46.559 --> 00:24:49.799
<v Speaker 1>And so that was the moment. Really, So I suppose

449
00:24:50.160 --> 00:24:52.359
<v Speaker 1>when somebody just handed me that catalog of just the

450
00:24:52.440 --> 00:24:55.000
<v Speaker 1>right moment and I looked for them and I'm going

451
00:24:55.039 --> 00:24:58.119
<v Speaker 1>to get these books, and then I just started the

452
00:24:58.200 --> 00:24:59.599
<v Speaker 1>practices and it went from there.

453
00:25:02.640 --> 00:25:02.839
<v Speaker 4>Yeah.

454
00:25:05.079 --> 00:25:08.359
<v Speaker 2>Wow, what was uh? I mean you mentioned the hexagram

455
00:25:08.440 --> 00:25:12.599
<v Speaker 2>and the Pentagram ritual. I guess, I mean this is

456
00:25:12.720 --> 00:25:16.160
<v Speaker 2>just because of my experience when I started getting interested

457
00:25:16.240 --> 00:25:19.759
<v Speaker 2>into ceremonial magic, you know, I started looking at Golden

458
00:25:19.839 --> 00:25:22.839
<v Speaker 2>Dawn and Oto stuff, and that's how I came across

459
00:25:23.480 --> 00:25:26.680
<v Speaker 2>those rituals. Was that because you were like interested in

460
00:25:26.839 --> 00:25:28.720
<v Speaker 2>like the Golden Downer, the li Bex that were like,

461
00:25:28.759 --> 00:25:32.039
<v Speaker 2>how did you even come across those those rituals to perform?

462
00:25:33.559 --> 00:25:35.880
<v Speaker 1>Well, I mean technics of high magic has got them

463
00:25:35.960 --> 00:25:39.039
<v Speaker 1>in so I just started doing them from the book.

464
00:25:40.559 --> 00:25:44.160
<v Speaker 1>When I was eighteen, I was in the Magical Lodge.

465
00:25:44.200 --> 00:25:46.599
<v Speaker 1>It's very old school that was derived from the Celebrati

466
00:25:46.720 --> 00:25:50.279
<v Speaker 1>Tina and one of the first things to do was like,

467
00:25:50.319 --> 00:25:54.279
<v Speaker 1>get me to perform the Pentagram ritual, So how do

468
00:25:54.359 --> 00:25:57.640
<v Speaker 1>you do it? And I showed them the MT Master

469
00:25:57.759 --> 00:26:01.119
<v Speaker 1>Temple five. Yeah, that's not bad. His some recordings of

470
00:26:01.200 --> 00:26:03.440
<v Speaker 1>is Rae Regardo doing it. So you can improve how

471
00:26:03.480 --> 00:26:06.240
<v Speaker 1>you buy about your Hebrew and stuff because it had

472
00:26:06.279 --> 00:26:10.960
<v Speaker 1>been set up under ther Sason Regardis and they knew

473
00:26:12.000 --> 00:26:17.960
<v Speaker 1>and so I then you know that from there. I

474
00:26:18.240 --> 00:26:20.920
<v Speaker 1>love the Pentagram ritual. I've done loads of workshops on

475
00:26:21.000 --> 00:26:25.279
<v Speaker 1>it with people. I've amended it based on it was

476
00:26:25.480 --> 00:26:27.160
<v Speaker 1>changed a little bit in the way it was done

477
00:26:27.200 --> 00:26:30.240
<v Speaker 1>in the group because Regarde had some thoughts on ways

478
00:26:30.279 --> 00:26:33.640
<v Speaker 1>it could be improved, and so we took those on

479
00:26:33.799 --> 00:26:37.480
<v Speaker 1>board and made some slight differences to the way it's done.

480
00:26:38.279 --> 00:26:40.400
<v Speaker 1>And I've actually recently in the last couple of years

481
00:26:40.880 --> 00:26:44.000
<v Speaker 1>changed it up a little bit again in that I

482
00:26:44.160 --> 00:26:49.559
<v Speaker 1>now instead of being before me, Raphael, before me Michal,

483
00:26:49.640 --> 00:26:53.000
<v Speaker 1>because you're facing east and east direction of fire, and

484
00:26:53.079 --> 00:26:56.480
<v Speaker 1>then so on my right hand Raphael, so then you

485
00:26:56.559 --> 00:27:00.279
<v Speaker 1>have the Michael Gabriel access front and back, and then

486
00:27:00.359 --> 00:27:03.640
<v Speaker 1>Raphael oriole right and left. And I just like I

487
00:27:03.759 --> 00:27:08.519
<v Speaker 1>prefer that because you know, for many years I've been

488
00:27:08.559 --> 00:27:14.400
<v Speaker 1>working with the fire east south that Levi switched and

489
00:27:15.240 --> 00:27:18.119
<v Speaker 1>modern magic just took on board wholesale, which kind of

490
00:27:18.200 --> 00:27:21.279
<v Speaker 1>destroys the whole thing of elemental theory of like the

491
00:27:21.519 --> 00:27:25.480
<v Speaker 1>associations of the you know, the hot, cold, wet, dry

492
00:27:25.640 --> 00:27:27.960
<v Speaker 1>axis and the qualities of the elements being shared with

493
00:27:28.039 --> 00:27:32.200
<v Speaker 1>the ones on either side, right, and so yeah, I

494
00:27:33.920 --> 00:27:37.079
<v Speaker 1>just made some changes and work it in my slightly

495
00:27:37.640 --> 00:27:40.279
<v Speaker 1>varied well I'm actually thinking of doing a blog post

496
00:27:40.359 --> 00:27:42.799
<v Speaker 1>on that actually just throw it out there see if

497
00:27:42.839 --> 00:27:46.640
<v Speaker 1>other people want to play with that, which I didn't

498
00:27:46.680 --> 00:27:49.559
<v Speaker 1>really like as much because it's a good example of

499
00:27:49.680 --> 00:27:54.920
<v Speaker 1>what you're seeing. Quite a lot of the older stuff

500
00:27:55.359 --> 00:27:57.920
<v Speaker 1>what i'd call like a hollow ritual, like it's formed

501
00:27:57.960 --> 00:28:02.000
<v Speaker 1>without force, that there isn't any visualization or anything given

502
00:28:02.039 --> 00:28:04.559
<v Speaker 1>for the x Greme ritual. You have to let make

503
00:28:04.599 --> 00:28:07.160
<v Speaker 1>it your own visualizations for it, whereas the Bengam ritual

504
00:28:07.200 --> 00:28:11.359
<v Speaker 1>is the whole, complete, little system in itself. And I

505
00:28:11.480 --> 00:28:14.799
<v Speaker 1>love the Pentagram ritual. You know, you're combining voice work

506
00:28:15.000 --> 00:28:18.559
<v Speaker 1>with movement and body work and visualization. It's like it's

507
00:28:18.599 --> 00:28:21.079
<v Speaker 1>a really good package for practicing and honing your skills

508
00:28:21.119 --> 00:28:24.720
<v Speaker 1>as a daily practice. But some of the things, like

509
00:28:24.759 --> 00:28:27.480
<v Speaker 1>the hex Creme riture just they're a bit hollow. They

510
00:28:27.480 --> 00:28:28.480
<v Speaker 1>don't have all that in them.

511
00:28:30.599 --> 00:28:32.720
<v Speaker 2>I can see that. One thing I wanted to ask,

512
00:28:33.279 --> 00:28:35.720
<v Speaker 2>if I remember correctly, with the Hextagram ritual, is there

513
00:28:35.799 --> 00:28:39.880
<v Speaker 2>even you know, debate on fire and air being switched around.

514
00:28:39.880 --> 00:28:42.440
<v Speaker 2>I'm wondering, like, does that the way you're doing your

515
00:28:42.519 --> 00:28:45.440
<v Speaker 2>Pentagram ritual? Does that match the Hextagram Like the same way?

516
00:28:47.559 --> 00:28:49.519
<v Speaker 2>Do you understand what I'm saying? How I think facing

517
00:28:49.559 --> 00:28:51.240
<v Speaker 2>to the east, sometimes people want to do the fire

518
00:28:51.279 --> 00:28:53.119
<v Speaker 2>on one instead of the air I think the same thing.

519
00:28:53.119 --> 00:28:54.279
<v Speaker 2>I've heard the beats over there.

520
00:28:55.599 --> 00:28:58.400
<v Speaker 1>Well, they were wanting to do fire in the east.

521
00:28:58.440 --> 00:29:00.920
<v Speaker 1>I would totally go along with that with because that's,

522
00:29:01.200 --> 00:29:03.119
<v Speaker 1>you know, the similism I like to work with.

523
00:29:04.720 --> 00:29:08.000
<v Speaker 2>The Other reason why is many years go ahead?

524
00:29:08.039 --> 00:29:11.319
<v Speaker 1>Sorry, so I say, there's many many years since I've

525
00:29:11.319 --> 00:29:14.880
<v Speaker 1>done the hexagram, I still use Okay, you know I

526
00:29:15.039 --> 00:29:19.799
<v Speaker 1>like the Pentagram ritual. However, I if I do the

527
00:29:19.839 --> 00:29:22.480
<v Speaker 1>Pentagon ritual, what I do now is adding before and

528
00:29:22.680 --> 00:29:24.559
<v Speaker 1>you know the thing I created the license to remain

529
00:29:25.480 --> 00:29:29.160
<v Speaker 1>because you know, I have my own spiritual court of

530
00:29:29.279 --> 00:29:31.440
<v Speaker 1>spirits around me and I don't want to be insulting

531
00:29:31.519 --> 00:29:33.319
<v Speaker 1>them by you know, if you do that from the

532
00:29:33.359 --> 00:29:35.799
<v Speaker 1>Pengram victory, you basically push everything out of the area

533
00:29:36.319 --> 00:29:40.720
<v Speaker 1>so it's completely neutralized in neutral space, So you know,

534
00:29:40.799 --> 00:29:42.920
<v Speaker 1>giving the permission to the spirits around you or any

535
00:29:42.960 --> 00:29:47.240
<v Speaker 1>house spirits or genius Loki through outdoors to remain while

536
00:29:47.279 --> 00:29:49.880
<v Speaker 1>you do it, so that you're not consulting, you know,

537
00:29:50.519 --> 00:29:53.400
<v Speaker 1>any of those spirits when you do the Pentagram ritual.

538
00:29:55.680 --> 00:29:57.839
<v Speaker 2>The reason I even asked that is because I'm just

539
00:29:57.920 --> 00:30:00.240
<v Speaker 2>taking I guess I could be wrong, but and not

540
00:30:00.279 --> 00:30:01.680
<v Speaker 2>like for me when I used to let's say, if

541
00:30:01.680 --> 00:30:03.519
<v Speaker 2>I wanted to do planetary work, I would start off

542
00:30:03.599 --> 00:30:07.200
<v Speaker 2>with you vanishing with pentagram ritual first and then move

543
00:30:07.279 --> 00:30:09.200
<v Speaker 2>into the hexagram ritol. I'm thinking maybe if you did

544
00:30:09.240 --> 00:30:10.880
<v Speaker 2>that thing with the fire in the East, you just

545
00:30:10.960 --> 00:30:14.200
<v Speaker 2>want to kind of uniform with those two were going together.

546
00:30:14.920 --> 00:30:15.400
<v Speaker 2>It makes sense.

547
00:30:16.480 --> 00:30:18.160
<v Speaker 1>Yeah, yeah, it does make sense. And that's what I

548
00:30:18.279 --> 00:30:20.279
<v Speaker 1>used to do many years ago. Is right, like say

549
00:30:20.279 --> 00:30:26.079
<v Speaker 1>it's pentagram and hexagram. I mean, my dissatisfaction with the

550
00:30:26.160 --> 00:30:29.559
<v Speaker 1>hexagram was why I created the heptogram ritual that's in

551
00:30:29.720 --> 00:30:32.519
<v Speaker 1>practical Planetary magic. Jumping back to one of the things

552
00:30:32.559 --> 00:30:37.200
<v Speaker 1>that you said earlier wanted to you know, talk about

553
00:30:37.240 --> 00:30:39.640
<v Speaker 1>those books, and that was the hexper ritual was the

554
00:30:39.680 --> 00:30:42.680
<v Speaker 1>inspiration for me to make a heptogram because I thought, well,

555
00:30:42.759 --> 00:30:46.559
<v Speaker 1>heptagram's seven for the planets, and let's bring in the

556
00:30:46.640 --> 00:30:49.799
<v Speaker 1>Greek vowels because there's seven vowels, and that's something that

557
00:30:50.079 --> 00:30:51.960
<v Speaker 1>where we can give put all of those things that

558
00:30:52.039 --> 00:30:57.920
<v Speaker 1>are missing from the expritual into a planetary ritual that

559
00:30:58.440 --> 00:31:02.640
<v Speaker 1>just has a bit more completion to it.

560
00:31:04.000 --> 00:31:07.119
<v Speaker 7>But even do an opagram one within the eight directions, right,

561
00:31:07.200 --> 00:31:10.359
<v Speaker 7>like the four cardinal and the other other four crossing

562
00:31:11.119 --> 00:31:12.279
<v Speaker 7>that would be really nice as well.

563
00:31:13.799 --> 00:31:20.480
<v Speaker 4>We do tell I'm just gonna say, yeah, very.

564
00:31:22.960 --> 00:31:26.680
<v Speaker 1>There's like the eight that's sort of chaosphere of things.

565
00:31:26.880 --> 00:31:28.440
<v Speaker 1>I mean, is what would you choose forget? Would you

566
00:31:28.480 --> 00:31:32.839
<v Speaker 1>put planet Earth in his number right there? If you're

567
00:31:32.839 --> 00:31:35.359
<v Speaker 1>going with seven classical planets, because it makes it kind

568
00:31:35.400 --> 00:31:37.039
<v Speaker 1>of makes sense for Earth to be the ape one.

569
00:31:37.640 --> 00:31:39.680
<v Speaker 1>And if you look into certainly in the Grim Walls,

570
00:31:39.799 --> 00:31:43.200
<v Speaker 1>you have the seven directions attributed on the quarters and

571
00:31:43.240 --> 00:31:45.559
<v Speaker 1>cross quarters, but northeast is the one that doesn't have one,

572
00:31:45.599 --> 00:31:49.279
<v Speaker 1>and that's traditional place entering the circle. And I know

573
00:31:49.400 --> 00:31:53.279
<v Speaker 1>from chatting with like Steven Skinner that in Chinese magic

574
00:31:53.359 --> 00:31:55.319
<v Speaker 1>as well, they have the thing of like northeast is

575
00:31:55.359 --> 00:31:59.160
<v Speaker 1>where the magician comes in for Chinese sorcery. And so

576
00:31:59.720 --> 00:32:02.920
<v Speaker 1>that on those things that you can find in several systems,

577
00:32:03.920 --> 00:32:06.680
<v Speaker 1>you've got the seven and then the sort of the empty,

578
00:32:08.079 --> 00:32:10.240
<v Speaker 1>so there's an itbum for empty, but then you close

579
00:32:10.279 --> 00:32:13.000
<v Speaker 1>it obviously, and then so that's why I'm saying, it

580
00:32:13.200 --> 00:32:15.119
<v Speaker 1>kind of makes sense planet Earth to be there because

581
00:32:15.119 --> 00:32:19.440
<v Speaker 1>you're sealing it off and then moving transforming the space.

582
00:32:19.519 --> 00:32:24.359
<v Speaker 1>So it's kind of rased separate from the mundane, so

583
00:32:24.680 --> 00:32:30.720
<v Speaker 1>an optagram would have a logical place as we say, yeah, it.

584
00:32:30.839 --> 00:32:34.160
<v Speaker 5>Is interesting to sorry Nick, to note David that we

585
00:32:34.319 --> 00:32:38.079
<v Speaker 5>do face our altars northeast so well in Varceriana, so

586
00:32:38.880 --> 00:32:41.279
<v Speaker 5>and we do have ten directions, but one of those

587
00:32:41.440 --> 00:32:43.599
<v Speaker 5>is the two poles moving up and down, which are

588
00:32:43.680 --> 00:32:46.440
<v Speaker 5>also contained in the inner channels of course, but you

589
00:32:46.559 --> 00:32:50.000
<v Speaker 5>could also say, in terms of gross planetary bodies that

590
00:32:50.200 --> 00:32:52.279
<v Speaker 5>the So you have the seven and then you have

591
00:32:52.400 --> 00:32:55.519
<v Speaker 5>the also the nine. So we have Rahu and Kattu,

592
00:32:55.799 --> 00:32:58.720
<v Speaker 5>which although are shadow planets and they are assigned to

593
00:32:58.759 --> 00:33:00.640
<v Speaker 5>the north and south note of the Moon, they actually

594
00:33:00.759 --> 00:33:03.559
<v Speaker 5>are planets in and of themselves. And I posit that

595
00:33:03.680 --> 00:33:08.279
<v Speaker 5>you can actually map Rahu to Uranus and Kattu to Neptune,

596
00:33:08.960 --> 00:33:10.839
<v Speaker 5>you know, if you want to use a contemporary system.

597
00:33:12.279 --> 00:33:14.319
<v Speaker 4>Just it's a speculative idea, but I think I can.

598
00:33:14.240 --> 00:33:17.200
<v Speaker 1>Make a case for I've seen other people make in

599
00:33:17.279 --> 00:33:21.079
<v Speaker 1>case of the same thing, So yeah, I think that definitely,

600
00:33:21.160 --> 00:33:23.119
<v Speaker 1>you could absolutely make a case.

601
00:33:23.160 --> 00:33:26.119
<v Speaker 2>As you say, chins like, damn, I thought that was

602
00:33:26.119 --> 00:33:30.079
<v Speaker 2>my idea. It's happened to me before, and I.

603
00:33:30.160 --> 00:33:33.039
<v Speaker 5>Never think it's my idea because I recognize that kabbala

604
00:33:33.279 --> 00:33:35.519
<v Speaker 5>can you can just map everything to the tree, right,

605
00:33:35.920 --> 00:33:39.799
<v Speaker 5>so people from first principles can sort of reconstitute how

606
00:33:39.880 --> 00:33:41.759
<v Speaker 5>things should look. And I think that that was also

607
00:33:41.880 --> 00:33:45.680
<v Speaker 5>my experience, just using my kind of like my system

608
00:33:45.839 --> 00:33:48.000
<v Speaker 5>and my view of it in a Buddhist way and

609
00:33:48.079 --> 00:33:50.400
<v Speaker 5>just mapping into the tree and being like, okay, let's

610
00:33:50.519 --> 00:33:53.960
<v Speaker 5>look at the suffer yetra and like you know, and

611
00:33:54.119 --> 00:33:56.279
<v Speaker 5>map it to the contric the Mahovija system.

612
00:33:56.839 --> 00:33:59.160
<v Speaker 4>So that's that's how I came to that conclusion.

613
00:33:59.200 --> 00:34:01.839
<v Speaker 5>I don't think it was definitely didn't solely originate with me,

614
00:34:01.960 --> 00:34:03.640
<v Speaker 5>but I think I can make us a case for

615
00:34:04.039 --> 00:34:04.599
<v Speaker 5>my own.

616
00:34:06.039 --> 00:34:10.320
<v Speaker 2>Also, Zay, I have any questions before I ask some

617
00:34:10.440 --> 00:34:10.760
<v Speaker 2>more here?

618
00:34:11.800 --> 00:34:15.079
<v Speaker 1>Yeah, just a quick one. How do you? I mean?

619
00:34:15.119 --> 00:34:17.719
<v Speaker 7>And now I've been working quite some years with spirits

620
00:34:17.719 --> 00:34:20.960
<v Speaker 7>since one, David, But how do you understand them? Like

621
00:34:21.039 --> 00:34:23.880
<v Speaker 7>if someone were to ask what are they? How would

622
00:34:23.920 --> 00:34:25.880
<v Speaker 7>you explain it from you or point of view since

623
00:34:25.920 --> 00:34:29.119
<v Speaker 7>you've been working with them? Because I know maybe some

624
00:34:29.239 --> 00:34:31.760
<v Speaker 7>schools don't like they'll do things differently. It's one, but

625
00:34:31.840 --> 00:34:35.440
<v Speaker 7>how do you personally understand them? I think that's interesting thing.

626
00:34:37.280 --> 00:34:40.480
<v Speaker 1>It depends on the type of spirits, but if you

627
00:34:40.559 --> 00:34:44.119
<v Speaker 1>go with like for example, celestials and infernals, then they are,

628
00:34:45.440 --> 00:34:51.159
<v Speaker 1>you know, distinct entities that are not and generally have

629
00:34:51.360 --> 00:34:56.320
<v Speaker 1>never been human, unlike the dead for example, or some

630
00:34:56.559 --> 00:34:59.679
<v Speaker 1>spirits and other traditions where they're from the ancestors and

631
00:35:00.320 --> 00:35:05.280
<v Speaker 1>people who have died. In some respects, they're quite unknowable

632
00:35:05.320 --> 00:35:10.920
<v Speaker 1>because they are so different from us. But again, if

633
00:35:10.960 --> 00:35:13.519
<v Speaker 1>we say angels and demons, by and large, they are

634
00:35:13.639 --> 00:35:17.400
<v Speaker 1>mostly airy, sometimes fiery beings in the point of view

635
00:35:17.440 --> 00:35:20.239
<v Speaker 1>of where their elements are. That's why I'm One of

636
00:35:20.239 --> 00:35:22.239
<v Speaker 1>the reasons I really like the Olympic Spirits is because

637
00:35:22.239 --> 00:35:25.559
<v Speaker 1>it specifically talks about that there are the Olympic Spirits

638
00:35:25.599 --> 00:35:27.880
<v Speaker 1>about balance or for elements in them, that they contain

639
00:35:27.960 --> 00:35:30.880
<v Speaker 1>air of fire and water, and that balance in them

640
00:35:30.960 --> 00:35:33.159
<v Speaker 1>might be one of the reasons why they are so

641
00:35:33.840 --> 00:35:36.440
<v Speaker 1>friendly and easy to work with. Why I always recommend

642
00:35:36.480 --> 00:35:39.360
<v Speaker 1>the Olympic Spirits or the plant for intelligence is to

643
00:35:39.400 --> 00:35:43.119
<v Speaker 1>people starting conjuration. They're the ones that you like to

644
00:35:43.199 --> 00:35:48.639
<v Speaker 1>get be the politest and friendliest and easiest to work with,

645
00:35:49.000 --> 00:35:50.840
<v Speaker 1>and you get really good results with them. As well.

646
00:35:52.679 --> 00:35:54.920
<v Speaker 1>People want to jump in and be or dark and scared.

647
00:35:54.960 --> 00:35:58.119
<v Speaker 1>Let's do this demonic stuff, but way better to get

648
00:35:58.199 --> 00:36:01.480
<v Speaker 1>your house in order and do the other stuff with

649
00:36:01.639 --> 00:36:03.760
<v Speaker 1>the spirits that have more balance to them, And then

650
00:36:03.840 --> 00:36:06.880
<v Speaker 1>you'll also finalize you'll probably find that you don't need

651
00:36:06.960 --> 00:36:10.159
<v Speaker 1>to work with the other ones. So if you can

652
00:36:10.199 --> 00:36:12.679
<v Speaker 1>get everything you need from working with a couple of

653
00:36:12.719 --> 00:36:15.079
<v Speaker 1>Olympic spirits, why go off and then start working with

654
00:36:15.159 --> 00:36:18.199
<v Speaker 1>loads of other ones. I don't understand the logic of that,

655
00:36:18.400 --> 00:36:21.480
<v Speaker 1>you know, I don't come to tons of different spiritual ease.

656
00:36:21.519 --> 00:36:24.400
<v Speaker 1>I've got a few that I work with, but they

657
00:36:24.519 --> 00:36:26.559
<v Speaker 1>do a thing I need. If I need something that,

658
00:36:26.679 --> 00:36:29.519
<v Speaker 1>why would I then go off and start calling up

659
00:36:29.559 --> 00:36:31.960
<v Speaker 1>of ones? And I don't need to create new bonds

660
00:36:32.079 --> 00:36:36.239
<v Speaker 1>and obligations if I've already got ones that can do it.

661
00:36:36.559 --> 00:36:38.840
<v Speaker 1>And you see that in some of the said something

662
00:36:38.880 --> 00:36:42.079
<v Speaker 1>like Commander, you know, like Ureessua or Pompageira. You know,

663
00:36:42.280 --> 00:36:44.320
<v Speaker 1>if they can't do the task, they'll just contact out

664
00:36:44.360 --> 00:36:45.639
<v Speaker 1>to another one and then they'll tell you what you're

665
00:36:45.639 --> 00:36:47.519
<v Speaker 1>going to have to offer, and you okay, so you're

666
00:36:47.519 --> 00:36:50.159
<v Speaker 1>gonna have to use this Pontereau and do these offerings

667
00:36:50.239 --> 00:36:53.679
<v Speaker 1>and possibly this offering and sing these songs, et cetera,

668
00:36:55.280 --> 00:36:57.599
<v Speaker 1>and they'll just subcontract out. And there's that in the

669
00:36:57.679 --> 00:36:59.199
<v Speaker 1>Grim Walls as well as an extent when you have

670
00:36:59.280 --> 00:37:02.840
<v Speaker 1>some of the intermediate spirits like Skurling and the care environment,

671
00:37:03.679 --> 00:37:06.159
<v Speaker 1>also the demon bishops. I've found from my own experience

672
00:37:07.360 --> 00:37:09.840
<v Speaker 1>where they are things, Okay, you want this job done,

673
00:37:09.880 --> 00:37:11.880
<v Speaker 1>this is this is the best person for the job.

674
00:37:12.000 --> 00:37:13.880
<v Speaker 1>This is the one you need to work to call on.

675
00:37:14.480 --> 00:37:19.719
<v Speaker 1>So yeah, I think it's really a case of getting

676
00:37:19.760 --> 00:37:22.519
<v Speaker 1>the right one for the job, but not overplaying it.

677
00:37:22.679 --> 00:37:25.119
<v Speaker 1>Not they're not Pokemon cards. You don't need to collect

678
00:37:25.159 --> 00:37:27.280
<v Speaker 1>the more, you don't need to do all. I've got

679
00:37:27.400 --> 00:37:29.639
<v Speaker 1>our story shrining. It's now undred all seventy two. That's

680
00:37:29.679 --> 00:37:31.360
<v Speaker 1>really not a good idea. If you start looking at

681
00:37:31.360 --> 00:37:33.119
<v Speaker 1>the description one of them, it basically tells you that

682
00:37:33.199 --> 00:37:35.119
<v Speaker 1>the main it's not really going to be helpful, but

683
00:37:35.199 --> 00:37:36.960
<v Speaker 1>it's going to try and make sure you get killed.

684
00:37:37.679 --> 00:37:39.519
<v Speaker 1>Why would you want to call that one up for example?

685
00:37:40.000 --> 00:37:43.920
<v Speaker 1>You know what I mean. It's it's perhaps that thing

686
00:37:44.000 --> 00:37:49.880
<v Speaker 1>of keep it simple. My layers of simplicity, don't don't

687
00:37:50.119 --> 00:37:54.480
<v Speaker 1>create unnecessary relationships. If you've got a small group of

688
00:37:54.559 --> 00:37:57.559
<v Speaker 1>things that work really well for you, that's that's my

689
00:37:58.519 --> 00:38:01.559
<v Speaker 1>that's the way I do it and suggest to other people.

690
00:38:03.880 --> 00:38:04.440
<v Speaker 1>Nice thanks.

691
00:38:05.840 --> 00:38:08.800
<v Speaker 2>Since you put out those Elemental the Planetary books, has

692
00:38:08.840 --> 00:38:11.119
<v Speaker 2>your own practice and like what you even like I

693
00:38:11.159 --> 00:38:14.760
<v Speaker 2>guess study and look at changed till now.

694
00:38:16.960 --> 00:38:20.079
<v Speaker 1>It's changed a huge amount because those things that Domini

695
00:38:20.159 --> 00:38:23.400
<v Speaker 1>is very much working, you know, running groups, and they

696
00:38:23.440 --> 00:38:25.920
<v Speaker 1>were sort of so a lot of stuff that's focused

697
00:38:25.960 --> 00:38:34.000
<v Speaker 1>on group magic. For the last fifteen years, most of

698
00:38:34.159 --> 00:38:37.559
<v Speaker 1>the work I've done has been you know, the Grimmaw

699
00:38:37.559 --> 00:38:40.199
<v Speaker 1>stuff has been solitary. And there's been times where I've

700
00:38:40.199 --> 00:38:42.719
<v Speaker 1>worked for other people because I've been doing the Grimos

701
00:38:42.760 --> 00:38:50.760
<v Speaker 1>stuff for or forty four years. But you know, in

702
00:38:50.880 --> 00:38:54.559
<v Speaker 1>recent years it's been mainly me doing solo stuff and

703
00:38:54.599 --> 00:38:59.400
<v Speaker 1>occasionally with other people. So it's changed. The point of

704
00:38:59.480 --> 00:39:03.000
<v Speaker 1>view of my magic is really focused on more solitary

705
00:39:03.079 --> 00:39:08.360
<v Speaker 1>practice and as a result, you know, having to have

706
00:39:09.000 --> 00:39:12.920
<v Speaker 1>everything sorted for yourself is it's such a different dynamic

707
00:39:13.960 --> 00:39:17.199
<v Speaker 1>to when you're working with other people. I like group stuff,

708
00:39:17.679 --> 00:39:21.920
<v Speaker 1>but it's just not been practical. Excuse me of say,

709
00:39:22.000 --> 00:39:24.480
<v Speaker 1>being in the right location or having the right people

710
00:39:24.679 --> 00:39:27.440
<v Speaker 1>available to do things with at the times you want

711
00:39:27.480 --> 00:39:33.800
<v Speaker 1>to do stuff. So yeah, my practices have changed a

712
00:39:33.920 --> 00:39:37.079
<v Speaker 1>huge amount. And you know I did do the conjuration

713
00:39:37.199 --> 00:39:39.519
<v Speaker 1>in the past with groups I ran as well at times,

714
00:39:39.559 --> 00:39:43.280
<v Speaker 1>like for example, back in the nineties and noughties, you

715
00:39:43.360 --> 00:39:50.000
<v Speaker 1>know Alexandri and covens that Iran I would focus on.

716
00:39:50.599 --> 00:39:52.920
<v Speaker 1>I mean, the thing with Wicker is that it's you know,

717
00:39:52.960 --> 00:39:54.880
<v Speaker 1>the Book of Shadows is like a skeleton. You know,

718
00:39:54.960 --> 00:39:56.440
<v Speaker 1>You've got a flesh and put the muscles and the

719
00:39:56.480 --> 00:40:02.400
<v Speaker 1>sinews and the flesh on it. And so any group

720
00:40:02.440 --> 00:40:06.840
<v Speaker 1>that I was high priest of with the blessing of

721
00:40:06.840 --> 00:40:09.559
<v Speaker 1>the High process obviously, but all the covens that i've

722
00:40:09.639 --> 00:40:15.360
<v Speaker 1>co co run has been with wives, so that's not

723
00:40:15.519 --> 00:40:19.960
<v Speaker 1>been a problem that there would be a lot of

724
00:40:20.039 --> 00:40:22.719
<v Speaker 1>ritual magic training thrown in there. So people, if they're

725
00:40:22.719 --> 00:40:23.800
<v Speaker 1>in a couple with me, they're going to get a

726
00:40:23.800 --> 00:40:26.800
<v Speaker 1>lot of ritual magic training. And I also wanted them

727
00:40:26.920 --> 00:40:33.119
<v Speaker 1>to experience conjuration, so I would do conjuration of Olympic

728
00:40:33.199 --> 00:40:39.280
<v Speaker 1>spirits with the coven so they could experience it for themselves,

729
00:40:39.760 --> 00:40:42.159
<v Speaker 1>which was great because many could do it in an

730
00:40:42.199 --> 00:40:46.039
<v Speaker 1>experimental way. So for example, rather than just having one squire,

731
00:40:46.199 --> 00:40:50.519
<v Speaker 1>having three squires who could and would see if they

732
00:40:50.559 --> 00:40:53.159
<v Speaker 1>all got the same answers to the questions that were

733
00:40:53.199 --> 00:40:56.679
<v Speaker 1>asked to the Olympic Spirit, or if they got different answers,

734
00:40:57.039 --> 00:40:59.239
<v Speaker 1>because that would you know, there are bemifications on that

735
00:40:59.280 --> 00:41:02.639
<v Speaker 1>and by lize getting the same hearing the same answer

736
00:41:02.719 --> 00:41:05.840
<v Speaker 1>from the spirit. So that was an interesting thing. But

737
00:41:06.519 --> 00:41:11.559
<v Speaker 1>for them to sort of understand that wicker has its

738
00:41:11.639 --> 00:41:15.920
<v Speaker 1>place and for some people it's the right thing, but

739
00:41:16.880 --> 00:41:20.320
<v Speaker 1>there's other things as well, And so I wanted people

740
00:41:20.400 --> 00:41:22.679
<v Speaker 1>to see some of the other options that they could do.

741
00:41:23.480 --> 00:41:25.880
<v Speaker 1>And I mean, I know a lot of Wickens. It's

742
00:41:25.920 --> 00:41:28.840
<v Speaker 1>not the only practice. They might have other things they

743
00:41:28.920 --> 00:41:30.719
<v Speaker 1>do as well. I know some old school Wickans who

744
00:41:30.760 --> 00:41:37.519
<v Speaker 1>are really into bring more stuff, for example. It's just

745
00:41:37.599 --> 00:41:39.360
<v Speaker 1>not getting into that box or I do and I

746
00:41:39.400 --> 00:41:46.159
<v Speaker 1>can't do anything else, you know. I once offended an

747
00:41:46.199 --> 00:41:48.519
<v Speaker 1>old school with and somebody actually who was in Garden's

748
00:41:48.519 --> 00:41:54.760
<v Speaker 1>original coven. We were having a conversation and who I've

749
00:41:54.800 --> 00:41:58.760
<v Speaker 1>been doing worker for forty years, and I said, oh,

750
00:41:59.360 --> 00:42:01.079
<v Speaker 1>what do you do? So you know we do this

751
00:42:01.800 --> 00:42:07.199
<v Speaker 1>sabot see you in the thirteen psmas. What about daily practice? Well,

752
00:42:07.480 --> 00:42:11.000
<v Speaker 1>I've never done a daily practice in my life. And

753
00:42:11.159 --> 00:42:14.239
<v Speaker 1>I was like, what, so that's the only mantic you do?

754
00:42:14.800 --> 00:42:22.119
<v Speaker 1>So and basically, you know, the high prices and piece.

755
00:42:22.320 --> 00:42:25.599
<v Speaker 1>Because it was Gardner's original Covenant, they did all pretty

756
00:42:25.639 --> 00:42:27.719
<v Speaker 1>much all the work anyway, so the people just learnt

757
00:42:27.760 --> 00:42:30.880
<v Speaker 1>by watching and they didn't didn't get stuck, explained and

758
00:42:30.960 --> 00:42:34.719
<v Speaker 1>I was like, wow, okay, And then I said Tom,

759
00:42:34.719 --> 00:42:39.800
<v Speaker 1>I said, well, you know, this might sound rude, but

760
00:42:40.000 --> 00:42:42.559
<v Speaker 1>I would rather work for someone who's done a year's

761
00:42:42.639 --> 00:42:46.760
<v Speaker 1>daily practice than someone who's had forty years of occasional rituals,

762
00:42:47.280 --> 00:42:51.199
<v Speaker 1>because they have put in the discipline, persistence and will

763
00:42:51.239 --> 00:42:54.039
<v Speaker 1>have got more from that. And then I said the

764
00:42:54.079 --> 00:42:55.880
<v Speaker 1>bit that I was young at the time, so it

765
00:42:56.000 --> 00:43:00.639
<v Speaker 1>was a bit of a an asshole move. Then I

766
00:43:00.639 --> 00:43:02.199
<v Speaker 1>said to him, you know, forty years of shit is

767
00:43:02.199 --> 00:43:06.239
<v Speaker 1>still ship, which looking back, I now I think that

768
00:43:06.440 --> 00:43:09.920
<v Speaker 1>was a bit that was just like the arrogance of youth,

769
00:43:10.039 --> 00:43:12.559
<v Speaker 1>And that was not a really very nice thing to say,

770
00:43:13.159 --> 00:43:16.920
<v Speaker 1>even if you can think of just an element of

771
00:43:17.000 --> 00:43:19.920
<v Speaker 1>truth in it, it was still a pretty roofing say.

772
00:43:19.960 --> 00:43:21.440
<v Speaker 1>But I was, you know, I was in the early

773
00:43:21.519 --> 00:43:24.880
<v Speaker 1>twenties at the time, and at that age. You know,

774
00:43:24.960 --> 00:43:28.000
<v Speaker 1>back in those days in the eighties, it was like

775
00:43:30.880 --> 00:43:33.199
<v Speaker 1>it was a very different scene to the world now.

776
00:43:33.559 --> 00:43:35.239
<v Speaker 2>Oh yeah, sure, yeah.

777
00:43:37.239 --> 00:43:40.079
<v Speaker 1>But to me that that is a huge thing that

778
00:43:41.599 --> 00:43:46.960
<v Speaker 1>I see. There's a big absence of the whole thing

779
00:43:47.000 --> 00:43:51.800
<v Speaker 1>of particularly in the early years, the importance of daily practice.

780
00:43:52.880 --> 00:43:55.440
<v Speaker 1>It makes such a solid foundation. You know, you've got

781
00:43:55.519 --> 00:43:59.280
<v Speaker 1>to be doing your meditation and originalization, give breath work,

782
00:43:59.320 --> 00:44:02.719
<v Speaker 1>et cetera, on a daily basis to strengthen those muscles

783
00:44:02.760 --> 00:44:06.679
<v Speaker 1>to the imagination, the mental muscles, et cetera. For effective practice.

784
00:44:07.119 --> 00:44:09.119
<v Speaker 1>If you can't visualize something, how are you going to

785
00:44:09.719 --> 00:44:14.039
<v Speaker 1>have an effective intent to expell et cetera. So people

786
00:44:14.119 --> 00:44:16.280
<v Speaker 1>just want to jump in and start, you know, in

787
00:44:16.320 --> 00:44:19.239
<v Speaker 1>the deep end and drown they can. But for me,

788
00:44:19.880 --> 00:44:23.280
<v Speaker 1>the daily practice thing is absolutely essential.

789
00:44:25.760 --> 00:44:29.599
<v Speaker 2>I was going to ask you that what would be well,

790
00:44:29.599 --> 00:44:31.039
<v Speaker 2>I was going to ask you back in the days

791
00:44:31.039 --> 00:44:36.760
<v Speaker 2>when you put out the Pentagram, the Elemental, Daily, Mental,

792
00:44:36.800 --> 00:44:40.760
<v Speaker 2>and the Planetary books, what was your daily practice like

793
00:44:40.840 --> 00:44:42.679
<v Speaker 2>back then? The reason I asked it was probably very

794
00:44:42.760 --> 00:44:44.400
<v Speaker 2>close to what mine was. That's why it is.

795
00:44:46.800 --> 00:44:50.840
<v Speaker 1>Back then I was, well, I haven't done it for

796
00:44:50.960 --> 00:44:52.880
<v Speaker 1>many years since I was doing the heptogram as a

797
00:44:52.960 --> 00:44:55.920
<v Speaker 1>daily and you know, switching up the heptogram, you know,

798
00:44:56.039 --> 00:44:58.159
<v Speaker 1>starting the prop according to the planet of the day.

799
00:45:00.400 --> 00:45:02.280
<v Speaker 1>I was doing a lot, quite a lot of devotional

800
00:45:02.360 --> 00:45:07.039
<v Speaker 1>work at the time, and I go through I've gone

801
00:45:07.079 --> 00:45:10.280
<v Speaker 1>through phases in my life where if I'm not doing

802
00:45:10.280 --> 00:45:13.400
<v Speaker 1>a lot of active stuff, then I'll just be doing,

803
00:45:13.519 --> 00:45:15.519
<v Speaker 1>like you know, on a daily basis, I have to

804
00:45:15.559 --> 00:45:21.000
<v Speaker 1>do something just be simple meditation, visualization, and possibly and

805
00:45:21.079 --> 00:45:23.079
<v Speaker 1>then I might I want to do a devotion to

806
00:45:23.239 --> 00:45:26.400
<v Speaker 1>a particular deity for a month or a few months

807
00:45:26.559 --> 00:45:30.079
<v Speaker 1>or something. So I was doing a lot at the time.

808
00:45:30.159 --> 00:45:33.599
<v Speaker 1>I was doing a lot of stuff with Hectian hermes,

809
00:45:35.840 --> 00:45:39.920
<v Speaker 1>so there was like devotional stuff with them. And then

810
00:45:39.960 --> 00:45:43.000
<v Speaker 1>I had like a daily energetic practice that I created

811
00:45:43.039 --> 00:45:44.920
<v Speaker 1>that I was doing every day that you know, I

812
00:45:45.000 --> 00:45:50.719
<v Speaker 1>did for decades. But I've actually started doing now after

813
00:45:52.199 --> 00:45:54.719
<v Speaker 1>my spirits said it's a great practice that it's actually

814
00:45:54.800 --> 00:45:58.320
<v Speaker 1>blocking some of your sensitivity. And it's true that I

815
00:45:58.400 --> 00:46:01.679
<v Speaker 1>found that I've my psychic the psychism has like kind

816
00:46:01.719 --> 00:46:05.800
<v Speaker 1>of spiked and got a lot better since I started

817
00:46:05.800 --> 00:46:10.639
<v Speaker 1>the practice. So it's like great, great sort of energetic walls,

818
00:46:10.679 --> 00:46:12.559
<v Speaker 1>as it were, but those walls were also keeping up

819
00:46:12.599 --> 00:46:15.800
<v Speaker 1>stuff that I needed up to come in. You know,

820
00:46:15.920 --> 00:46:17.239
<v Speaker 1>you can you can oversheeld.

821
00:46:18.119 --> 00:46:20.599
<v Speaker 6>So we got a question from the audience. He says,

822
00:46:20.880 --> 00:46:23.320
<v Speaker 6>how much has the occult ritual forms changed over the

823
00:46:23.400 --> 00:46:24.920
<v Speaker 6>last twenty five to fifty years.

824
00:46:27.239 --> 00:46:33.320
<v Speaker 1>Well, it's it's changed a lot. I mean back in

825
00:46:33.480 --> 00:46:36.800
<v Speaker 1>the I mean back in the eighties, got the late

826
00:46:36.840 --> 00:46:40.760
<v Speaker 1>eighties when chaos magic really hit. You know, I had

827
00:46:40.760 --> 00:46:42.639
<v Speaker 1>a lot of friends who are on the chaos magic scene.

828
00:46:44.280 --> 00:46:46.599
<v Speaker 1>I was kind of involved a bit. I used to

829
00:46:47.519 --> 00:46:52.199
<v Speaker 1>write under a pseudonym for Chaos International back in the days,

830
00:46:52.679 --> 00:46:57.480
<v Speaker 1>so there's some of my material in there. But with

831
00:46:57.639 --> 00:47:00.400
<v Speaker 1>charismagic there was really nothing of like stripping the stuff

832
00:47:00.519 --> 00:47:03.039
<v Speaker 1>back and just getting to like technique and practice. And

833
00:47:03.039 --> 00:47:05.880
<v Speaker 1>I'm all in favor of focusing on technique and practice.

834
00:47:06.119 --> 00:47:07.559
<v Speaker 1>I think it kind of lost its way a bit,

835
00:47:07.639 --> 00:47:12.639
<v Speaker 1>myself personally bian But there are good people doing the stuff.

836
00:47:12.760 --> 00:47:16.320
<v Speaker 1>And what I found interesting is a lot of people

837
00:47:16.320 --> 00:47:18.440
<v Speaker 1>in chais magic have often been come back upon themselves

838
00:47:18.480 --> 00:47:22.000
<v Speaker 1>being very focused into something like Norse magic and the Rooms,

839
00:47:22.039 --> 00:47:27.239
<v Speaker 1>for example, or Tantra, or really heavily into breath work.

840
00:47:27.320 --> 00:47:31.559
<v Speaker 1>It's like they end up not being that chaotic, and

841
00:47:31.639 --> 00:47:34.360
<v Speaker 1>most of the chass magicians I know actually the most

842
00:47:34.519 --> 00:47:40.519
<v Speaker 1>ordered and structured people. So charismagic is really good because

843
00:47:41.440 --> 00:47:45.159
<v Speaker 1>it was a bit like the punk of magic, you know,

844
00:47:45.519 --> 00:47:48.440
<v Speaker 1>like let's let's get away, get rid of all the

845
00:47:48.559 --> 00:47:51.519
<v Speaker 1>detritus and what we don't need and go back and

846
00:47:51.719 --> 00:47:55.239
<v Speaker 1>just focus on what actually works for us. And that's

847
00:47:55.320 --> 00:47:58.920
<v Speaker 1>so it really pushed that key thing of you know,

848
00:47:59.039 --> 00:48:02.920
<v Speaker 1>doing magic that worked. If it's not working what you're doing,

849
00:48:03.400 --> 00:48:06.039
<v Speaker 1>you know, you need to either change it up, look

850
00:48:06.079 --> 00:48:08.639
<v Speaker 1>at what's going wrong, or switch to something else that

851
00:48:08.719 --> 00:48:12.400
<v Speaker 1>does work. So that was a big shift. The Internet

852
00:48:12.519 --> 00:48:15.559
<v Speaker 1>changed things massively as well. You know, from the mid

853
00:48:15.679 --> 00:48:17.119
<v Speaker 1>nineties on you need to get the you know, the

854
00:48:17.800 --> 00:48:20.679
<v Speaker 1>the BBL boards and stuff where people were saying they

855
00:48:20.679 --> 00:48:23.440
<v Speaker 1>able to start communicating and finding out because prior to that,

856
00:48:25.039 --> 00:48:28.559
<v Speaker 1>you know, you go back to the eighties, there were

857
00:48:29.079 --> 00:48:31.719
<v Speaker 1>it was really hard to find people. There was the

858
00:48:31.760 --> 00:48:36.599
<v Speaker 1>occasional conference, but certainly in the UK conferences. I was

859
00:48:36.679 --> 00:48:39.079
<v Speaker 1>part of the first fore Linix impostment in nineteen eighty

860
00:48:39.079 --> 00:48:41.079
<v Speaker 1>six in Oxford, and that was the first thing of

861
00:48:41.119 --> 00:48:44.239
<v Speaker 1>its kind where we had this symposing like Fellowites came

862
00:48:44.280 --> 00:48:46.320
<v Speaker 1>from all over Europe and a couple even came from

863
00:48:46.320 --> 00:48:49.880
<v Speaker 1>the States for this gathering. We had like, you know,

864
00:48:50.679 --> 00:48:56.079
<v Speaker 1>really good speakers. That's it, you know. We had Michaelmgee,

865
00:48:56.280 --> 00:49:00.239
<v Speaker 1>Lionel Snell, David Rietti who was in the calor Pace

866
00:49:00.320 --> 00:49:05.599
<v Speaker 1>at the time who's passed since I can't remember who else,

867
00:49:06.000 --> 00:49:09.079
<v Speaker 1>but it was really it was a great gathering, and

868
00:49:09.239 --> 00:49:11.280
<v Speaker 1>suddenly there was a sense of community there, like we

869
00:49:11.360 --> 00:49:14.960
<v Speaker 1>had like one hundred of Pelomites from all over the

870
00:49:15.000 --> 00:49:19.800
<v Speaker 1>place getting together and people starting to make connections. The

871
00:49:19.840 --> 00:49:23.800
<v Speaker 1>Internet enabled people to make those connections online immediately, rather

872
00:49:23.920 --> 00:49:27.159
<v Speaker 1>than having to try and find out about events that

873
00:49:27.840 --> 00:49:29.960
<v Speaker 1>you'd only find out about a few subscribed to certain

874
00:49:30.000 --> 00:49:33.199
<v Speaker 1>magazines where the events are advertised, or went into a

875
00:49:33.280 --> 00:49:36.199
<v Speaker 1>magical bookshop that you've tracked down and they happen to

876
00:49:36.280 --> 00:49:41.719
<v Speaker 1>have an advert up. So that proliferation has meant that

877
00:49:41.760 --> 00:49:45.679
<v Speaker 1>people have shared a lot more and so there's been

878
00:49:45.679 --> 00:49:48.880
<v Speaker 1>a lot more exchange and change. There's also been, you know,

879
00:49:49.039 --> 00:49:54.039
<v Speaker 1>since the early noughties, things growing and blooming, like the

880
00:49:54.079 --> 00:49:58.280
<v Speaker 1>Grimwell tradition. There was very little Grimwell stuff. The odd

881
00:49:58.320 --> 00:50:02.719
<v Speaker 1>book done prior to early two thousands. You know, then

882
00:50:03.639 --> 00:50:05.800
<v Speaker 1>Joseph Peace and doing all his amazing stuff and his

883
00:50:07.239 --> 00:50:10.480
<v Speaker 1>hysteric Archives of website. You know, Stephen my found in

884
00:50:10.559 --> 00:50:12.880
<v Speaker 1>Golden Hoard and putting out the source Wip series, and

885
00:50:12.920 --> 00:50:15.400
<v Speaker 1>then loads of other people started doing really good stuff,

886
00:50:15.760 --> 00:50:19.000
<v Speaker 1>and the Grimweld Edition really blossomed and folk magic has

887
00:50:19.079 --> 00:50:22.679
<v Speaker 1>become really big. So there's been loads of changes. Another

888
00:50:22.719 --> 00:50:24.440
<v Speaker 1>one is that there's a lot more spirit based magic

889
00:50:24.519 --> 00:50:28.440
<v Speaker 1>now than there was. And one thing that I'm really

890
00:50:28.519 --> 00:50:33.639
<v Speaker 1>happy about is that back in the eighties, nineties, to

891
00:50:33.679 --> 00:50:37.519
<v Speaker 1>a lesser except the noughties as well, even people were

892
00:50:37.599 --> 00:50:40.320
<v Speaker 1>not really paying attention to the dead. There were people

893
00:50:40.400 --> 00:50:43.280
<v Speaker 1>weren't doing a lot of ancestral stuff or working with

894
00:50:43.440 --> 00:50:47.000
<v Speaker 1>Fitsteadit it's like this whole thing of the that's actually dooble,

895
00:50:47.039 --> 00:50:48.840
<v Speaker 1>just do something at Swayne and remember the dend and

896
00:50:48.880 --> 00:50:51.199
<v Speaker 1>the rest of the year, it's like we won't even

897
00:50:51.239 --> 00:50:53.760
<v Speaker 1>think about them. But it's like they don't go away.

898
00:50:53.800 --> 00:50:57.039
<v Speaker 1>They're there the whole time, you know. It's like it's

899
00:50:59.199 --> 00:51:03.239
<v Speaker 1>I think the ATR particularly have been influentially making people

900
00:51:03.280 --> 00:51:06.320
<v Speaker 1>pay a lot more attention to the influence of the

901
00:51:06.400 --> 00:51:09.079
<v Speaker 1>dead and the ancestors, and that's become a lot more

902
00:51:09.119 --> 00:51:13.039
<v Speaker 1>present in a lot of people's workings, which is something

903
00:51:13.079 --> 00:51:15.920
<v Speaker 1>I'm very happy about because I mean that's something that

904
00:51:15.960 --> 00:51:18.679
<v Speaker 1>got influenced by early people like Crowley. You know Crowley's

905
00:51:18.719 --> 00:51:22.400
<v Speaker 1>coment about spiritualism being a Internetcrophilia, and he had a

906
00:51:22.480 --> 00:51:25.079
<v Speaker 1>very negative adage that. And you know, Crowley is such

907
00:51:25.079 --> 00:51:28.000
<v Speaker 1>a two age sword. Some of his materials has been

908
00:51:28.079 --> 00:51:31.760
<v Speaker 1>great and transformational, and some of it was such a

909
00:51:31.840 --> 00:51:36.599
<v Speaker 1>screw up, like his attitude of the AARs Garcia spirits

910
00:51:37.719 --> 00:51:40.960
<v Speaker 1>being parts of the human psyche that he postulated and

911
00:51:41.280 --> 00:51:43.800
<v Speaker 1>then wavered on. But so lots of people go, oh, yeah,

912
00:51:43.800 --> 00:51:45.719
<v Speaker 1>the demons are just part of my mind. No, they're

913
00:51:45.800 --> 00:51:50.320
<v Speaker 1>bloody not so. Yeah, there've been a huge amount of changes.

914
00:51:51.880 --> 00:51:59.519
<v Speaker 1>I think there's a lot more good practice available, but

915
00:51:59.599 --> 00:52:04.199
<v Speaker 1>there's all they've been who's proliferation in bullshit, people who

916
00:52:04.280 --> 00:52:07.320
<v Speaker 1>don't know what they talk about, basting on TikTok and

917
00:52:07.519 --> 00:52:13.599
<v Speaker 1>other basis. So it's a case of one of the

918
00:52:13.679 --> 00:52:16.840
<v Speaker 1>things that the last fifty years has really brought in

919
00:52:17.079 --> 00:52:20.880
<v Speaker 1>is people really need to have their discernment filters on

920
00:52:21.719 --> 00:52:27.920
<v Speaker 1>when they're engaging, especially online, getting run over.

921
00:52:30.800 --> 00:52:36.079
<v Speaker 3>I was going to ask, coming from the elemental base

922
00:52:36.639 --> 00:52:41.519
<v Speaker 3>of mythology and bringing that forth in regard to your traditions,

923
00:52:41.559 --> 00:52:44.639
<v Speaker 3>when you're doing your research, how far back into these

924
00:52:44.719 --> 00:52:47.199
<v Speaker 3>traditions are you digging?

925
00:52:50.440 --> 00:52:52.599
<v Speaker 1>Well, the Grimwall stuff, I'm going back as far as

926
00:52:52.679 --> 00:52:58.480
<v Speaker 1>I can, so you know, the Grimwall's proper kind of

927
00:52:58.519 --> 00:53:01.800
<v Speaker 1>start reading from about the twelve percent twelfth thirteenth century.

928
00:53:02.480 --> 00:53:06.480
<v Speaker 1>But you've got four threads that really feed into the Grimis,

929
00:53:06.519 --> 00:53:13.679
<v Speaker 1>which is from the Greek and as I'll go back

930
00:53:13.719 --> 00:53:21.039
<v Speaker 1>to that Arabic, Jewish, and Latin Christian. Obviously, with those

931
00:53:21.159 --> 00:53:22.920
<v Speaker 1>we can then take some of them further back. So

932
00:53:23.400 --> 00:53:27.239
<v Speaker 1>the Greek stuff is influenced by Egypt and Suma for example.

933
00:53:28.079 --> 00:53:31.360
<v Speaker 1>So you know, you can look at things, what you

934
00:53:31.400 --> 00:53:36.639
<v Speaker 1>can say there is a continuity of idea and practice.

935
00:53:36.920 --> 00:53:39.159
<v Speaker 1>It's not an unbroken line all the way back to

936
00:53:39.239 --> 00:53:41.599
<v Speaker 1>eating consumer from the Grimwals, but there is a continuity

937
00:53:41.639 --> 00:53:45.199
<v Speaker 1>of practice, the use of the magic circle, having spirits

938
00:53:45.199 --> 00:53:50.000
<v Speaker 1>in the directions, having guardians, various things like this. Then

939
00:53:50.039 --> 00:53:52.519
<v Speaker 1>we look at the Arabic. Obviously, one component of the

940
00:53:52.519 --> 00:53:55.199
<v Speaker 1>Arabic is that they preserve a lot of the Greek

941
00:53:55.239 --> 00:53:59.039
<v Speaker 1>matial that otherwise would have been lost. But also the

942
00:53:59.079 --> 00:54:05.719
<v Speaker 1>Arabic you also feeding there from India and possibly China.

943
00:54:06.079 --> 00:54:07.280
<v Speaker 1>I mean a good example of that it is the

944
00:54:07.320 --> 00:54:10.519
<v Speaker 1>Mansions of the Moon, because you know the Mansions of

945
00:54:10.559 --> 00:54:12.159
<v Speaker 1>the Moon people talk about in the Pickatricks and the

946
00:54:12.199 --> 00:54:14.159
<v Speaker 1>greenwas and how it comes to the Arabs. But the

947
00:54:14.239 --> 00:54:16.800
<v Speaker 1>Arabs got it from the Greeks who write about the

948
00:54:16.840 --> 00:54:18.880
<v Speaker 1>Mansions of the Moon, and then the Greeks got it

949
00:54:18.920 --> 00:54:21.920
<v Speaker 1>from India. So that's actually an Indian idea that is

950
00:54:22.360 --> 00:54:26.039
<v Speaker 1>fed via Greece into the Arabic and then into the

951
00:54:26.079 --> 00:54:31.119
<v Speaker 1>European Greenworld edition. So it's really traveled. So yeah, I

952
00:54:31.760 --> 00:54:34.320
<v Speaker 1>look to try and track back as far as I

953
00:54:34.440 --> 00:54:39.039
<v Speaker 1>can in history and then present what I've found, and

954
00:54:39.119 --> 00:54:41.599
<v Speaker 1>I'm sure there's I think there's a lot more needs

955
00:54:41.599 --> 00:54:47.400
<v Speaker 1>to be done on the Indian connection, start because obviously

956
00:54:47.519 --> 00:54:50.800
<v Speaker 1>the fact that India did have that connection to Greece

957
00:54:51.880 --> 00:54:54.159
<v Speaker 1>means there's probably more stuff that needs to be looked

958
00:54:54.159 --> 00:54:57.639
<v Speaker 1>at with connections there that hasn't really been done yet.

959
00:54:58.280 --> 00:55:01.320
<v Speaker 1>So yeah, as far as possible, smiled, so I suppose

960
00:55:01.320 --> 00:55:01.719
<v Speaker 1>as I can.

961
00:55:02.559 --> 00:55:05.920
<v Speaker 3>Yeah, Yeah, admirable. That's what it's all about. Is really

962
00:55:06.000 --> 00:55:09.199
<v Speaker 3>digging in and finding the true essence and juice of

963
00:55:09.280 --> 00:55:12.239
<v Speaker 3>what these things are about. That's what I really enjoy

964
00:55:12.280 --> 00:55:12.920
<v Speaker 3>about it all.

965
00:55:14.840 --> 00:55:15.559
<v Speaker 1>Too well.

966
00:55:15.679 --> 00:55:18.880
<v Speaker 6>Even Promanities can be said to be part of the

967
00:55:19.599 --> 00:55:24.679
<v Speaker 6>Greek sort of Grimore tradition because his on Nature, you

968
00:55:24.760 --> 00:55:27.559
<v Speaker 6>know verse that started off you know, ontology and all

969
00:55:27.559 --> 00:55:30.559
<v Speaker 6>the rest of these philosophical movements was based in the

970
00:55:30.719 --> 00:55:33.519
<v Speaker 6>castle of the Queen of the Knight. So he's actually

971
00:55:33.639 --> 00:55:37.159
<v Speaker 6>having some sort of a divine experience as he's describing

972
00:55:37.239 --> 00:55:39.880
<v Speaker 6>things like formal logic for the first time in the

973
00:55:40.280 --> 00:55:42.960
<v Speaker 6>least agent Greece. So there's a lot of that Grimore

974
00:55:43.039 --> 00:55:47.039
<v Speaker 6>tradition that sort of carries through into philosophy through the Neoplatonics,

975
00:55:48.039 --> 00:55:49.000
<v Speaker 6>and so a lot of that.

976
00:55:49.440 --> 00:55:51.559
<v Speaker 4>You know, it doesn't get recognized as such.

977
00:55:51.480 --> 00:55:53.440
<v Speaker 6>But if you look at the way that it's written,

978
00:55:53.880 --> 00:55:57.559
<v Speaker 6>it's clearly talking about communicating with spirits and gods.

979
00:55:58.079 --> 00:55:58.199
<v Speaker 8>Right.

980
00:55:59.400 --> 00:56:02.079
<v Speaker 4>Well, I'm sorry, sorry, David, my apologies.

981
00:56:03.239 --> 00:56:06.079
<v Speaker 1>As the neoplatonic thing is, you know, some people aren't

982
00:56:06.119 --> 00:56:08.760
<v Speaker 1>vaking on neoplatonism, but it's a really big influence because

983
00:56:09.079 --> 00:56:11.039
<v Speaker 1>because you get sort of the Christian thing of neo

984
00:56:11.400 --> 00:56:14.320
<v Speaker 1>platonic stuff, like with ptudodigonosis, the area Paga, who's the

985
00:56:14.360 --> 00:56:18.079
<v Speaker 1>guy who writes success to hierarchies, which is the first

986
00:56:19.360 --> 00:56:21.639
<v Speaker 1>sort of cataloging of the nine orders of angels, which

987
00:56:21.719 --> 00:56:24.360
<v Speaker 1>then goes throughout the whole of Christianity. And you also

988
00:56:24.440 --> 00:56:27.320
<v Speaker 1>get people in the Renaissance like Giordano Bruno who were

989
00:56:27.480 --> 00:56:30.559
<v Speaker 1>sort of doing neoplatonic stuff and bringing in the whole

990
00:56:30.559 --> 00:56:34.280
<v Speaker 1>idea then of the image magic astromagic as astra and

991
00:56:34.320 --> 00:56:36.480
<v Speaker 1>the sense of its image and bringing in that side

992
00:56:36.480 --> 00:56:38.800
<v Speaker 1>of things and going off onto stuff like memory palaces,

993
00:56:38.840 --> 00:56:41.599
<v Speaker 1>and it goes all over the place. So absolutely that

994
00:56:42.320 --> 00:56:46.360
<v Speaker 1>is a huge in relance and the semi cross fertilization.

995
00:56:46.519 --> 00:56:49.400
<v Speaker 1>You know, no magical system unless it's on some island

996
00:56:49.440 --> 00:56:52.239
<v Speaker 1>in the middle of the Pacific or something exists in operation.

997
00:56:52.320 --> 00:56:55.239
<v Speaker 1>There's always been all this cross fertilization and syncretization that's

998
00:56:55.280 --> 00:56:58.559
<v Speaker 1>gone on, and that going back to the earlier comments

999
00:56:58.599 --> 00:57:01.559
<v Speaker 1>some worried about how things have changed. That's one of

1000
00:57:01.599 --> 00:57:03.880
<v Speaker 1>the things I think we've seen in recent years is

1001
00:57:03.920 --> 00:57:07.880
<v Speaker 1>there's a lot more prospertalization than syncretization between different groups,

1002
00:57:08.639 --> 00:57:11.400
<v Speaker 1>where people are recognizing the value and it's not about

1003
00:57:11.440 --> 00:57:16.519
<v Speaker 1>appropriation it's about recognizing, hey, this works really well. I Mean,

1004
00:57:16.840 --> 00:57:20.079
<v Speaker 1>somebody asked me, how do you decide whether you're appropriating

1005
00:57:20.239 --> 00:57:22.679
<v Speaker 1>or what if you include something for non practice, And

1006
00:57:22.760 --> 00:57:24.960
<v Speaker 1>my answer to that was, I will look if there

1007
00:57:25.039 --> 00:57:29.079
<v Speaker 1>are parallels to what I see that I like anywhere

1008
00:57:29.119 --> 00:57:31.960
<v Speaker 1>in my tradition, and if there are, then I can

1009
00:57:32.039 --> 00:57:35.159
<v Speaker 1>work from those routes. If there aren't, then I'm not

1010
00:57:35.239 --> 00:57:39.159
<v Speaker 1>going to appropriate it. But you know, it's the parallels thing.

1011
00:57:39.360 --> 00:57:42.599
<v Speaker 1>It's like with the wind says parallels. So often there

1012
00:57:42.639 --> 00:57:47.159
<v Speaker 1>are parallels because the way the human mind and spirit works,

1013
00:57:47.920 --> 00:57:49.559
<v Speaker 1>you know, we're all kind of flowing in the same

1014
00:57:49.679 --> 00:57:52.400
<v Speaker 1>general direction, so nothing is going to be unique.

1015
00:57:55.440 --> 00:57:58.119
<v Speaker 2>I think it's really interesting what you just guess. We're

1016
00:57:58.159 --> 00:58:00.239
<v Speaker 2>kind of just saying now in so many words. And

1017
00:58:00.360 --> 00:58:02.159
<v Speaker 2>there's even a topic of a show that I had

1018
00:58:02.199 --> 00:58:04.119
<v Speaker 2>thought of doing on my own, because like I have

1019
00:58:04.239 --> 00:58:06.360
<v Speaker 2>covered so many people recently, and some of them are

1020
00:58:06.360 --> 00:58:10.119
<v Speaker 2>even on Gnostic saints, you know, doing you know, shows

1021
00:58:10.159 --> 00:58:13.360
<v Speaker 2>on certain alchemists or ocultis in the past. I don't

1022
00:58:13.400 --> 00:58:15.199
<v Speaker 2>think the reason why I even want to do it,

1023
00:58:15.280 --> 00:58:17.320
<v Speaker 2>and you know, not be tiff tat, but like you know,

1024
00:58:17.480 --> 00:58:22.239
<v Speaker 2>in in in the conspiracy community and podcasting. Christian podcasters

1025
00:58:22.280 --> 00:58:24.400
<v Speaker 2>will be the first one they call people like me Satanists,

1026
00:58:25.199 --> 00:58:26.719
<v Speaker 2>And I think it's pretty funny if you were to

1027
00:58:26.760 --> 00:58:30.239
<v Speaker 2>actually realize how many people that I'm interested in actually

1028
00:58:30.320 --> 00:58:33.840
<v Speaker 2>shaped your idea of Christianity. It's fucking going you. They

1029
00:58:33.960 --> 00:58:35.639
<v Speaker 2>have zero clue obviously.

1030
00:58:36.519 --> 00:58:36.599
<v Speaker 7>And.

1031
00:58:39.519 --> 00:58:44.480
<v Speaker 3>Christianity is it's a huge influence during the Renaissance. So yeah, yeah, yeah.

1032
00:58:45.559 --> 00:58:50.079
<v Speaker 5>Also, David, sorry to follow up though to next point, David,

1033
00:58:50.119 --> 00:58:52.639
<v Speaker 5>do you think of that people? This has been a

1034
00:58:52.679 --> 00:58:56.199
<v Speaker 5>point of contention on the panel before. I take the

1035
00:58:56.280 --> 00:59:00.119
<v Speaker 5>pro sort of a of the sun pro Christianity in

1036
00:59:00.199 --> 00:59:02.960
<v Speaker 5>a way, the esoteric sort of layer camp. I'm pro that,

1037
00:59:03.679 --> 00:59:06.480
<v Speaker 5>But do you think we should respect the context of

1038
00:59:06.599 --> 00:59:11.320
<v Speaker 5>Christianity in terms of the grimwork tradition and how it arises,

1039
00:59:11.400 --> 00:59:15.599
<v Speaker 5>and that perhaps it's not super useful always to create

1040
00:59:15.800 --> 00:59:20.719
<v Speaker 5>dialectical polls against like certain you know, more outer I

1041
00:59:20.719 --> 00:59:23.239
<v Speaker 5>always say outer temple religion for outer temple people.

1042
00:59:23.639 --> 00:59:25.440
<v Speaker 4>So there's always got to be there has to be

1043
00:59:25.519 --> 00:59:26.960
<v Speaker 4>a catch all for like those.

1044
00:59:26.800 --> 00:59:29.159
<v Speaker 5>People, and maybe it's more useful to speak to them

1045
00:59:29.199 --> 00:59:32.119
<v Speaker 5>in their language rather than try and impose your you know,

1046
00:59:32.400 --> 00:59:33.719
<v Speaker 5>worldview or will on them.

1047
00:59:33.840 --> 00:59:35.360
<v Speaker 4>I don't know, just what do you think of that?

1048
00:59:37.119 --> 00:59:41.280
<v Speaker 1>Well, I mean I recently wrote about grim wall I mean,

1049
00:59:41.719 --> 00:59:44.440
<v Speaker 1>grims are essentially in the Christian framework. You know, it's

1050
00:59:44.440 --> 00:59:47.480
<v Speaker 1>the Christian cosmology. There are fact that there are elements

1051
00:59:47.519 --> 00:59:50.519
<v Speaker 1>and elsewhere, but by large and the battery that is

1052
00:59:50.559 --> 00:59:54.639
<v Speaker 1>operated on is fifteen hundred years of Christianity, so it's

1053
00:59:54.639 --> 00:59:59.679
<v Speaker 1>a hugely powerful battery. But I say the Christians the

1054
00:59:59.679 --> 01:00:03.519
<v Speaker 1>grim is quite more heretical in the sense that it's

1055
01:00:03.599 --> 01:00:08.400
<v Speaker 1>not the Christianity of churches and priests and congregations. It's

1056
01:00:09.159 --> 01:00:12.199
<v Speaker 1>a Christianity of there's these spirits and I can deal

1057
01:00:12.280 --> 01:00:18.239
<v Speaker 1>with them directly. You know, it doesn't need to be

1058
01:00:18.320 --> 01:00:20.840
<v Speaker 1>done in the church, in fact, preferably outdoors because all

1059
01:00:20.880 --> 01:00:23.719
<v Speaker 1>the early grimmar stuff. It's all about doing it away

1060
01:00:23.760 --> 01:00:25.360
<v Speaker 1>from people where you're not going to get caught in

1061
01:00:26.920 --> 01:00:29.760
<v Speaker 1>trouble for doing these strange rituals which the church wouldn't

1062
01:00:29.840 --> 01:00:36.000
<v Speaker 1>prove of. So and some people struggle with the fact

1063
01:00:36.000 --> 01:00:38.079
<v Speaker 1>that there is such a Christian framework to the grimwals,

1064
01:00:38.079 --> 01:00:40.679
<v Speaker 1>and I have. I mean there's been Jack Strand Kent

1065
01:00:40.840 --> 01:00:42.719
<v Speaker 1>Geo Sophia is a good example of that. Looking at

1066
01:00:42.760 --> 01:00:45.599
<v Speaker 1>the Greek where it's with the goez and things. That

1067
01:00:46.039 --> 01:00:48.000
<v Speaker 1>is one of the big feeding factors in I mean,

1068
01:00:48.599 --> 01:00:50.840
<v Speaker 1>I don't agree that it's the only one. You know,

1069
01:00:50.960 --> 01:00:53.280
<v Speaker 1>Jake stress, is that really heavily. I think the Jewish

1070
01:00:53.320 --> 01:00:59.360
<v Speaker 1>influence is hugely significant, because you know, back in two

1071
01:00:59.360 --> 01:01:01.519
<v Speaker 1>thousand and five in Planatory of Life, I said I

1072
01:01:01.639 --> 01:01:05.920
<v Speaker 1>think there's a Macava influence into the grimwast example, which

1073
01:01:05.960 --> 01:01:08.760
<v Speaker 1>I was really happy to discover. There's actually stuff from

1074
01:01:08.800 --> 01:01:11.079
<v Speaker 1>the Macava text and Seemer taken magic a proving my

1075
01:01:11.199 --> 01:01:16.400
<v Speaker 1>point that I was correct. You know, there was, but

1076
01:01:16.519 --> 01:01:19.880
<v Speaker 1>there are components of the grim Walls which you can

1077
01:01:19.920 --> 01:01:22.000
<v Speaker 1>see there from earlier times. I mean, there's all the

1078
01:01:22.079 --> 01:01:25.800
<v Speaker 1>Canaanite names of God that you know, the produced now

1079
01:01:25.880 --> 01:01:28.480
<v Speaker 1>that's in the Bible. For example, I get used and

1080
01:01:29.840 --> 01:01:33.880
<v Speaker 1>one of the things I've added in to the way

1081
01:01:33.920 --> 01:01:36.159
<v Speaker 1>I do grimware stuff, and it's in you know, Carba

1082
01:01:36.199 --> 01:01:39.320
<v Speaker 1>Smith and I was having the shakina there so that

1083
01:01:39.400 --> 01:01:42.280
<v Speaker 1>you have the balance of divine feminine divine masculine, which

1084
01:01:42.360 --> 01:01:47.320
<v Speaker 1>completely transforms the circle, the magic circle that you do

1085
01:01:47.440 --> 01:01:50.079
<v Speaker 1>con duration in because it brings the whole thing of

1086
01:01:50.159 --> 01:01:53.440
<v Speaker 1>the divine wisdom and there's a grace, sort of fluidity

1087
01:01:53.480 --> 01:01:56.000
<v Speaker 1>and beauty to the practice with it, and apart from

1088
01:01:56.000 --> 01:01:59.679
<v Speaker 1>anything else, we all have a pregnant shaquen in us

1089
01:01:59.679 --> 01:02:02.079
<v Speaker 1>as the spark of our soul. Means that if you're

1090
01:02:02.079 --> 01:02:04.679
<v Speaker 1>working with the shakin you're actually activating the divine fragment

1091
01:02:04.679 --> 01:02:06.519
<v Speaker 1>of yourself, so you have the authority to deal with

1092
01:02:06.599 --> 01:02:10.599
<v Speaker 1>the spirits. So that's not classically a part of the tradition,

1093
01:02:10.960 --> 01:02:12.960
<v Speaker 1>but to me, it's something that entirely makes sense, and

1094
01:02:13.000 --> 01:02:15.039
<v Speaker 1>it's something that I got pushed by my spirits to

1095
01:02:15.119 --> 01:02:18.400
<v Speaker 1>look at, and I looked and there's a lot of

1096
01:02:18.480 --> 01:02:20.400
<v Speaker 1>references in the grim walls that kind of hint at

1097
01:02:20.440 --> 01:02:23.559
<v Speaker 1>her presence without it ever being said to me, that

1098
01:02:23.679 --> 01:02:27.280
<v Speaker 1>was enough of a reason to bring the shakina into

1099
01:02:27.559 --> 01:02:32.480
<v Speaker 1>the conjuration sequence. And I've found, you know, it works

1100
01:02:32.519 --> 01:02:34.360
<v Speaker 1>like a dream, and the spirits are really happy about

1101
01:02:34.360 --> 01:02:36.599
<v Speaker 1>it as well that I work with that, you know,

1102
01:02:36.719 --> 01:02:39.480
<v Speaker 1>the chikin has been made a part of the sequence.

1103
01:02:40.400 --> 01:02:44.320
<v Speaker 5>I absolutely agree with you, David, obviously, because in Vadariana

1104
01:02:44.400 --> 01:02:46.400
<v Speaker 5>and in Tatra more generally, of course, you have the

1105
01:02:46.440 --> 01:02:49.519
<v Speaker 5>Shiva and the shakti or the breath and the compassion

1106
01:02:49.880 --> 01:02:53.519
<v Speaker 5>or the couple in Yabyam in divine Union, if you

1107
01:02:53.599 --> 01:02:55.559
<v Speaker 5>want to caut that. So I absolutely agree with that,

1108
01:02:55.719 --> 01:02:58.599
<v Speaker 5>And I also wanted to sort of follow up on

1109
01:02:58.840 --> 01:03:02.000
<v Speaker 5>your idea of sing criticism in Central Asia, like through

1110
01:03:02.079 --> 01:03:04.840
<v Speaker 5>the Mughal the Mughalized Indians. There's a lot of interesting

1111
01:03:04.920 --> 01:03:08.800
<v Speaker 5>scholarship about how they were actually taking contric ideas, specifically

1112
01:03:08.840 --> 01:03:12.000
<v Speaker 5>from Kashmir, and then sort of encoding them into this

1113
01:03:12.159 --> 01:03:16.679
<v Speaker 5>Moughalized Persianified Arabic that they repackage and then sold to

1114
01:03:17.119 --> 01:03:20.760
<v Speaker 5>or gave to the sort of Arab bankers who were

1115
01:03:20.880 --> 01:03:23.679
<v Speaker 5>the supporters of their court. So I think that that

1116
01:03:23.840 --> 01:03:26.599
<v Speaker 5>scholarship is just beginning now, but I think it does

1117
01:03:26.760 --> 01:03:29.159
<v Speaker 5>answer at least respond to some of the things that

1118
01:03:29.239 --> 01:03:31.639
<v Speaker 5>you were thinking about how a lot of Indian ideas

1119
01:03:31.679 --> 01:03:36.320
<v Speaker 5>were not necessarily laundered but sort of traded along into

1120
01:03:36.760 --> 01:03:38.760
<v Speaker 5>the greater Arabic Gramar tradition.

1121
01:03:42.599 --> 01:03:45.159
<v Speaker 6>Well, I was going to ask a quick question about

1122
01:03:45.599 --> 01:03:48.519
<v Speaker 6>or a reading do you use or viewing or a

1123
01:03:48.639 --> 01:03:51.360
<v Speaker 6>reading within your practices, because what I've found is like

1124
01:03:51.960 --> 01:03:53.960
<v Speaker 6>if you go back to the ancient text, they could

1125
01:03:54.000 --> 01:03:57.280
<v Speaker 6>be describing that, especially with things like the Chicaga glory,

1126
01:03:57.800 --> 01:04:00.679
<v Speaker 6>like they're looking at some sort of an envelope of

1127
01:04:00.880 --> 01:04:03.880
<v Speaker 6>energy around these people that we see translated in artwork

1128
01:04:03.960 --> 01:04:06.199
<v Speaker 6>as the you know, the halo or these other things.

1129
01:04:06.519 --> 01:04:08.920
<v Speaker 6>But the act of viewing could be a form of

1130
01:04:09.159 --> 01:04:12.119
<v Speaker 6>like gnostic site. Right, You're you're looking at the world

1131
01:04:12.199 --> 01:04:14.840
<v Speaker 6>with different eyes. So we see that a lot in

1132
01:04:15.119 --> 01:04:17.199
<v Speaker 6>all of the ancient texts as well. Did you have

1133
01:04:17.239 --> 01:04:18.039
<v Speaker 6>any experience with that.

1134
01:04:20.159 --> 01:04:25.599
<v Speaker 1>I do times see people's auras, and it's always very

1135
01:04:25.639 --> 01:04:29.280
<v Speaker 1>interesting to see where the dominances are like color wise

1136
01:04:29.400 --> 01:04:35.280
<v Speaker 1>and yes, And what I have on a similar vein

1137
01:04:36.280 --> 01:04:43.400
<v Speaker 1>to that is remote viewing with permission people doing ritual

1138
01:04:44.039 --> 01:04:46.679
<v Speaker 1>and being able to then see the auras of the

1139
01:04:46.760 --> 01:04:50.960
<v Speaker 1>practitioners while they're doing it and seeing the circle and

1140
01:04:51.159 --> 01:04:54.599
<v Speaker 1>the things is a really interesting practice. I mean, it's

1141
01:04:54.599 --> 01:04:58.239
<v Speaker 1>actually a really rewarding thing to do because it gives

1142
01:04:58.320 --> 01:05:06.239
<v Speaker 1>another level of experiential certainty. Give a funny example of this.

1143
01:05:07.760 --> 01:05:12.480
<v Speaker 1>Many years back in nineteen eighty seven, I was leading

1144
01:05:12.519 --> 01:05:15.079
<v Speaker 1>a ritual in Oxford. It was a public ritual and

1145
01:05:15.199 --> 01:05:18.039
<v Speaker 1>the one sort of hillside in these woods just outside

1146
01:05:18.039 --> 01:05:21.039
<v Speaker 1>of Oxford, and we had about eighty people. There is

1147
01:05:21.039 --> 01:05:23.559
<v Speaker 1>a group that was doing stuff for animal rights and

1148
01:05:25.679 --> 01:05:28.480
<v Speaker 1>there was three sort of local hippies were sitting on

1149
01:05:28.519 --> 01:05:31.760
<v Speaker 1>the hill watching us, and we did the reason. Afterwards

1150
01:05:31.760 --> 01:05:34.840
<v Speaker 1>they came up and they were like, wow, thanks for

1151
01:05:34.920 --> 01:05:37.519
<v Speaker 1>the light show. And these guys were tripping off their

1152
01:05:37.559 --> 01:05:42.239
<v Speaker 1>brains on acid and said what these guys then described

1153
01:05:42.280 --> 01:05:45.880
<v Speaker 1>to us amazingly they were coherent of to describe, but

1154
01:05:47.000 --> 01:05:50.280
<v Speaker 1>they're like, when the surfa been drawn, they've seen this

1155
01:05:50.519 --> 01:05:54.880
<v Speaker 1>like white fire guy all around, and when the particular

1156
01:05:54.920 --> 01:05:56.880
<v Speaker 1>goddess and God have been called, the person called the

1157
01:05:56.960 --> 01:06:00.400
<v Speaker 1>god has said, seeing this cascade of energy into them,

1158
01:06:00.440 --> 01:06:01.880
<v Speaker 1>and they've seen a different color one for the guy

1159
01:06:02.000 --> 01:06:04.679
<v Speaker 1>doing the god. And they were describing all the aura

1160
01:06:04.760 --> 01:06:07.880
<v Speaker 1>stuff that was going on just because they were in

1161
01:06:07.960 --> 01:06:10.199
<v Speaker 1>that state tripping on the acids that they were actually

1162
01:06:10.239 --> 01:06:13.719
<v Speaker 1>seeing the energetic component of the ritual because they were

1163
01:06:13.719 --> 01:06:17.039
<v Speaker 1>described exactly all the things had happened, and these were

1164
01:06:17.039 --> 01:06:19.760
<v Speaker 1>people who had no understanding experience of magic.

1165
01:06:20.559 --> 01:06:24.519
<v Speaker 3>As a hyper sensitivityscore.

1166
01:06:23.599 --> 01:06:26.400
<v Speaker 1>Yeah, that's one of the reasons why I really push

1167
01:06:26.599 --> 01:06:28.840
<v Speaker 1>it with people. If anyone I trained that one of

1168
01:06:28.840 --> 01:06:30.679
<v Speaker 1>the first things you've got to work on is your visualization,

1169
01:06:30.840 --> 01:06:34.679
<v Speaker 1>because daily visualization practice even if you think I'm not,

1170
01:06:34.840 --> 01:06:37.480
<v Speaker 1>I'm a psychic. As a turnip, right, it helps open

1171
01:06:37.519 --> 01:06:40.440
<v Speaker 1>you up. It helps develop your power to visualize. But

1172
01:06:40.519 --> 01:06:46.559
<v Speaker 1>that also increases your psychic sensitivity and will make you

1173
01:06:46.679 --> 01:06:49.800
<v Speaker 1>more sensitive doing that as daily practice, particularly over the years.

1174
01:06:50.639 --> 01:06:54.000
<v Speaker 1>And so yeah, I think that thing of being able

1175
01:06:54.079 --> 01:06:58.639
<v Speaker 1>to see what's going on energetically is like a really

1176
01:06:58.840 --> 01:06:59.920
<v Speaker 1>useful thing to have there.

1177
01:07:02.239 --> 01:07:05.599
<v Speaker 7>Yeah, I'll say even using other senses sometimes if you

1178
01:07:06.239 --> 01:07:09.360
<v Speaker 7>have them like more easily for you, for example, the

1179
01:07:09.599 --> 01:07:16.360
<v Speaker 7>smell or the taste or whatever, that's also very let's say,

1180
01:07:16.360 --> 01:07:20.159
<v Speaker 7>it enhances also be the whole situation, whole experience. And

1181
01:07:20.599 --> 01:07:24.519
<v Speaker 7>I completely agree with this idea of also, like you

1182
01:07:24.920 --> 01:07:28.960
<v Speaker 7>were saying earlier, like trying making other people try and

1183
01:07:29.079 --> 01:07:31.679
<v Speaker 7>test the thing that you're doing or maybe be there

1184
01:07:31.760 --> 01:07:33.800
<v Speaker 7>like in this case you mentioned it wasn't it was

1185
01:07:33.840 --> 01:07:35.360
<v Speaker 7>kind of my chance right that people were there.

1186
01:07:35.599 --> 01:07:37.719
<v Speaker 1>But if you can do it reliably, it also helps.

1187
01:07:38.519 --> 01:07:40.719
<v Speaker 7>I had I had my mom go up the tree

1188
01:07:40.880 --> 01:07:43.960
<v Speaker 7>as I was doing a practice that was doing in swamp,

1189
01:07:44.320 --> 01:07:46.360
<v Speaker 7>and it was funny because I mean, I never talked

1190
01:07:46.360 --> 01:07:49.400
<v Speaker 7>her about anything, but as she was describing each of

1191
01:07:49.440 --> 01:07:52.440
<v Speaker 7>the things in the spheres, she was like completely doing

1192
01:07:52.480 --> 01:07:55.960
<v Speaker 7>the crustal and I went, Okay, to me, that's a

1193
01:07:56.400 --> 01:07:58.159
<v Speaker 7>very good sign. You know, like a person never heard

1194
01:07:58.199 --> 01:08:00.480
<v Speaker 7>about it and they can see the thing more and

1195
01:08:00.960 --> 01:08:03.280
<v Speaker 7>get the associations. So that's very cool.

1196
01:08:04.960 --> 01:08:07.440
<v Speaker 1>I mean the psychic senses actually, you know in Club

1197
01:08:07.480 --> 01:08:09.519
<v Speaker 1>of Spirit and I wrote a chatter about the senses

1198
01:08:09.599 --> 01:08:13.239
<v Speaker 1>in conjuration and also the psychic aspects of them like

1199
01:08:14.199 --> 01:08:17.239
<v Speaker 1>Claire Auditory, Claire of Faction, et cetera. And you know

1200
01:08:17.359 --> 01:08:21.119
<v Speaker 1>how those can be subtle helped with picking up sids

1201
01:08:21.199 --> 01:08:25.000
<v Speaker 1>that the spirits have arrived, because the visual image of

1202
01:08:25.039 --> 01:08:27.159
<v Speaker 1>them in the crystal isn't always necessarily the first thing.

1203
01:08:27.399 --> 01:08:29.920
<v Speaker 1>And even taste. I mean I've had it on more

1204
01:08:29.960 --> 01:08:32.439
<v Speaker 1>than one occasion when it's been a Martiall spirit where

1205
01:08:32.439 --> 01:08:35.039
<v Speaker 1>I've got like a metallic tongue in my mouth, like

1206
01:08:35.439 --> 01:08:37.960
<v Speaker 1>a psychic taste that that spirit has turned up. It's like, okay,

1207
01:08:38.000 --> 01:08:40.680
<v Speaker 1>I know you're in the ball, so trying to show

1208
01:08:40.720 --> 01:08:46.960
<v Speaker 1>yourself please. So yeah, not to underestimate those psychic senses

1209
01:08:47.000 --> 01:08:49.680
<v Speaker 1>and the fact they will develop through doing magic. Even

1210
01:08:49.720 --> 01:08:53.720
<v Speaker 1>if you go in thinking I'm completely psychically a brick

1211
01:08:53.880 --> 01:08:56.399
<v Speaker 1>and a zero, you will not remain at that state.

1212
01:08:56.479 --> 01:08:59.960
<v Speaker 1>If you're doing your daily practice, you're doing thesization, meditations,

1213
01:09:00.000 --> 01:09:03.359
<v Speaker 1>actually doing rituals, they will those muscles will develop and

1214
01:09:03.399 --> 01:09:05.159
<v Speaker 1>your psychos will increase.

1215
01:09:07.560 --> 01:09:09.399
<v Speaker 3>And I was going to say, when you get into

1216
01:09:09.880 --> 01:09:13.439
<v Speaker 3>just the long standing tradition of following this back as

1217
01:09:13.479 --> 01:09:16.479
<v Speaker 3>far as we can into the ancient mysts of history,

1218
01:09:16.800 --> 01:09:19.760
<v Speaker 3>this is something that people have been participating with. So

1219
01:09:20.159 --> 01:09:23.600
<v Speaker 3>in essence, there's a genetic memory that kind of carries

1220
01:09:23.760 --> 01:09:28.159
<v Speaker 3>through the whole as as you know, the entirety of humanity.

1221
01:09:29.840 --> 01:09:33.079
<v Speaker 1>Yeah, and things like fragrance is a great one, you know,

1222
01:09:33.199 --> 01:09:38.000
<v Speaker 1>because smell is the strongest sense and for mental associated

1223
01:09:38.000 --> 01:09:40.319
<v Speaker 1>with memory. And we going back to the you know,

1224
01:09:40.439 --> 01:09:42.720
<v Speaker 1>like to arcade Mandays with the use of fragrance, whether

1225
01:09:42.720 --> 01:09:44.680
<v Speaker 1>it's plain resonant stuff being thrown on the fire, what

1226
01:09:44.800 --> 01:09:49.600
<v Speaker 1>have you. That and spirits loves sweet president smells as well.

1227
01:09:49.720 --> 01:09:54.960
<v Speaker 1>So the importance of the other senses, people should not

1228
01:09:55.079 --> 01:10:00.359
<v Speaker 1>underestimate it. And like I said that those build into

1229
01:10:01.039 --> 01:10:01.760
<v Speaker 1>our heritage.

1230
01:10:05.079 --> 01:10:09.600
<v Speaker 7>It's almost like to help with the that they you

1231
01:10:09.640 --> 01:10:12.840
<v Speaker 7>already have, like the whatever, how you do a practice right,

1232
01:10:12.880 --> 01:10:14.840
<v Speaker 7>Maybe you have the kendles, maybe you have smaller stuff

1233
01:10:14.880 --> 01:10:17.920
<v Speaker 7>like the incense then with the specific smell might also

1234
01:10:18.000 --> 01:10:19.199
<v Speaker 7>help to connect with them.

1235
01:10:20.640 --> 01:10:24.079
<v Speaker 6>Umigation. It's all over the age of world. They're always fumigating,

1236
01:10:24.119 --> 01:10:25.800
<v Speaker 6>and that's that's a big part of it. But I

1237
01:10:25.880 --> 01:10:29.239
<v Speaker 6>think that it's this web of associations that we see

1238
01:10:29.279 --> 01:10:31.079
<v Speaker 6>as the Kabbala try and all the rest of these

1239
01:10:31.119 --> 01:10:33.720
<v Speaker 6>things that come out of the ritual magic, Like they

1240
01:10:33.800 --> 01:10:36.279
<v Speaker 6>start to understand things better by getting to know these

1241
01:10:36.279 --> 01:10:40.039
<v Speaker 6>spirits and seeing all of these vast myriad associations with

1242
01:10:40.239 --> 01:10:42.600
<v Speaker 6>them as as sort of like that starting point for

1243
01:10:42.880 --> 01:10:44.479
<v Speaker 6>an understanding of the world around them.

1244
01:10:46.680 --> 01:10:51.920
<v Speaker 1>Yeah, the the doing of it and then getting into

1245
01:10:52.000 --> 01:10:57.600
<v Speaker 1>this the spirit ecology of the subtle stuff that's going on.

1246
01:10:58.640 --> 01:11:00.600
<v Speaker 1>That's a little part. Always the will say, well, how

1247
01:11:00.640 --> 01:11:02.159
<v Speaker 1>do you know any of this stuff? You're doing this reel?

1248
01:11:03.760 --> 01:11:06.319
<v Speaker 1>How do you know electricity is real? How do you

1249
01:11:06.359 --> 01:11:08.319
<v Speaker 1>know X rays are real? These things that you can't see,

1250
01:11:08.560 --> 01:11:10.960
<v Speaker 1>but you know you see their effects, You know they're there.

1251
01:11:11.359 --> 01:11:13.560
<v Speaker 1>You see one seventieth of the light spectrum? What about

1252
01:11:13.560 --> 01:11:17.720
<v Speaker 1>the other sixteen seventieths. It's the same principle. We're working

1253
01:11:17.800 --> 01:11:20.920
<v Speaker 1>with spirits and subtle energies. We know from experience that

1254
01:11:20.960 --> 01:11:27.279
<v Speaker 1>they're real. We have direct experience of them. So that

1255
01:11:27.479 --> 01:11:29.680
<v Speaker 1>is the difference, isn't it. It's like the experience, like

1256
01:11:30.159 --> 01:11:34.640
<v Speaker 1>experienceial stuff. You know it's real, you just only can

1257
01:11:34.680 --> 01:11:36.520
<v Speaker 1>get on to do. And once somebody has had an

1258
01:11:36.600 --> 01:11:40.039
<v Speaker 1>experience that confirms it for them, that's usually when they

1259
01:11:41.399 --> 01:11:44.800
<v Speaker 1>the practice tends to take on more solidity, I think

1260
01:11:44.840 --> 01:11:46.159
<v Speaker 1>for many people, and.

1261
01:11:46.319 --> 01:11:51.800
<v Speaker 3>The belief itself precipitates higher forms of experience.

1262
01:11:52.520 --> 01:11:52.760
<v Speaker 1>Yeah.

1263
01:11:54.159 --> 01:11:58.000
<v Speaker 7>Yeah, it's funny because I saw it on Twitter yesterday

1264
01:11:58.279 --> 01:12:02.479
<v Speaker 7>that now, I mean, we already have virtual vision, right,

1265
01:12:02.680 --> 01:12:05.680
<v Speaker 7>like we are seeing each other through a virtual thing.

1266
01:12:06.000 --> 01:12:08.079
<v Speaker 7>We are hearing each other through a virtual thing. And

1267
01:12:08.159 --> 01:12:11.239
<v Speaker 7>then yesterday I saw they were doing some virtual smelling.

1268
01:12:11.640 --> 01:12:15.800
<v Speaker 7>So they put like an ultrasound thing on of victoric

1269
01:12:15.920 --> 01:12:19.680
<v Speaker 7>bowl or whatever inside and then you can smell something

1270
01:12:19.720 --> 01:12:22.720
<v Speaker 7>that it's not there. So like again, I'm smelling the thing,

1271
01:12:22.760 --> 01:12:24.800
<v Speaker 7>but it's not there. How can I say it's real? Well,

1272
01:12:25.279 --> 01:12:28.279
<v Speaker 7>you're sensing it. So there's this para like kind of

1273
01:12:28.359 --> 01:12:31.239
<v Speaker 7>digital sense that don't have, so it doesn't necessarily have

1274
01:12:31.359 --> 01:12:33.199
<v Speaker 7>to be there or even like Wi Fi, all those

1275
01:12:33.239 --> 01:12:35.760
<v Speaker 7>things like we're saying, they happen, they exist, so there's

1276
01:12:36.279 --> 01:12:39.600
<v Speaker 7>and there's no point of saying no, they don't exist,

1277
01:12:39.600 --> 01:12:40.399
<v Speaker 7>because it's there.

1278
01:12:40.720 --> 01:12:40.920
<v Speaker 8>Yeah.

1279
01:12:41.000 --> 01:12:44.000
<v Speaker 3>Yeah, but when you get into the old Tabernacle and

1280
01:12:44.079 --> 01:12:46.600
<v Speaker 3>the traveling tint and they would burn the incense, I

1281
01:12:46.640 --> 01:12:49.239
<v Speaker 3>mean the incense even in the oldest sext go back

1282
01:12:49.279 --> 01:12:51.720
<v Speaker 3>to you know, the children of Noah and Adam and

1283
01:12:51.800 --> 01:12:55.319
<v Speaker 3>Eve and the magi bringing the incense and so you

1284
01:12:55.560 --> 01:12:57.880
<v Speaker 3>and then you know, you get into modern theater now

1285
01:12:57.920 --> 01:13:01.359
<v Speaker 3>and you have technological advances where they're actually having theater

1286
01:13:01.680 --> 01:13:04.960
<v Speaker 3>where they're spraying smells in your face to heighten the

1287
01:13:05.119 --> 01:13:08.720
<v Speaker 3>level of the experience. So this is all ways that

1288
01:13:09.279 --> 01:13:14.279
<v Speaker 3>ritual magic traditionally has precipitated these means, and now it's

1289
01:13:14.359 --> 01:13:19.039
<v Speaker 3>being utilized by modern technology in different ways.

1290
01:13:21.319 --> 01:13:28.479
<v Speaker 1>So much goes on that it's magical practice being technique

1291
01:13:28.479 --> 01:13:30.640
<v Speaker 1>being used that people don't even realize. I mean, what

1292
01:13:30.760 --> 01:13:34.560
<v Speaker 1>always makes me laugh is sure these production schitules and

1293
01:13:34.800 --> 01:13:42.159
<v Speaker 1>logos for businesses and things. For sure, Mermaid is actually

1294
01:13:42.359 --> 01:13:47.800
<v Speaker 1>you know, meloicing the I like it.

1295
01:13:47.880 --> 01:13:49.920
<v Speaker 2>You brought that up. Yeah, It's always been a quite

1296
01:13:49.960 --> 01:13:53.840
<v Speaker 2>obvious one, you know, especially when you start get into badge,

1297
01:13:53.920 --> 01:13:55.880
<v Speaker 2>You're like, oh wow, these signals are everywhere.

1298
01:13:56.640 --> 01:14:01.520
<v Speaker 7>Everywhere or even you know, people say, oh, I don't

1299
01:14:01.560 --> 01:14:04.640
<v Speaker 7>believe in astrology, but then you go study marketing. They

1300
01:14:04.680 --> 01:14:08.520
<v Speaker 7>have twelve archetypes and you can map pretty clearly one

1301
01:14:08.560 --> 01:14:12.079
<v Speaker 7>of them to each of the uh like strategy times

1302
01:14:12.079 --> 01:14:14.560
<v Speaker 7>and then it's like, okay, guess what you want.

1303
01:14:14.600 --> 01:14:18.239
<v Speaker 1>I call them archetypes and that's cool, but it's there exist.

1304
01:14:23.840 --> 01:14:28.119
<v Speaker 2>Yeah, yeah, before I before I started asking some more

1305
01:14:28.159 --> 01:14:30.680
<v Speaker 2>stuff about your recent work, uh not to put you

1306
01:14:30.720 --> 01:14:32.680
<v Speaker 2>on the spot, Arrows, was there anything you wanted to ask?

1307
01:14:32.760 --> 01:14:35.399
<v Speaker 2>I know you haven't been been quiet, so I wasn't

1308
01:14:35.399 --> 01:14:37.279
<v Speaker 2>sure if you're just like nervous about it or whatever.

1309
01:14:39.359 --> 01:14:43.399
<v Speaker 8>I guess I'm just focused. I do have some questions,

1310
01:14:44.600 --> 01:14:48.359
<v Speaker 8>what does your daily practice look like now? Like how

1311
01:14:48.520 --> 01:14:53.840
<v Speaker 8>has your relationship to magic changed over the years, Like

1312
01:14:54.239 --> 01:14:59.920
<v Speaker 8>did you used to do certain practices and they evolved

1313
01:15:00.319 --> 01:15:03.720
<v Speaker 8>or you've realized you know, like we go through different

1314
01:15:03.800 --> 01:15:07.880
<v Speaker 8>phases maybe sometimes where it's like I'm working with this

1315
01:15:08.159 --> 01:15:12.920
<v Speaker 8>more and then you start working with something else more.

1316
01:15:13.119 --> 01:15:15.680
<v Speaker 8>Like I just wonder how that journey has been.

1317
01:15:15.640 --> 01:15:15.920
<v Speaker 7>For you.

1318
01:15:18.520 --> 01:15:21.560
<v Speaker 1>These days. My daily practice is really simple. It's just

1319
01:15:21.720 --> 01:15:27.760
<v Speaker 1>like meditational, energetic practice that I do, you know, I

1320
01:15:27.880 --> 01:15:32.640
<v Speaker 1>have a two year nine month old daughter, so most

1321
01:15:32.680 --> 01:15:35.079
<v Speaker 1>of my if she's in the house and away because

1322
01:15:35.079 --> 01:15:38.279
<v Speaker 1>she's with me, she's very deadly focused, so that takes

1323
01:15:38.760 --> 01:15:43.600
<v Speaker 1>a large chunk of my time. So then factoring in

1324
01:15:44.000 --> 01:15:47.079
<v Speaker 1>the time when she's a sleepoort nursery, I have to

1325
01:15:47.159 --> 01:15:50.399
<v Speaker 1>do my editing work and try and get writing done

1326
01:15:51.399 --> 01:15:54.439
<v Speaker 1>a bit of time for my wife. So I don't

1327
01:15:54.479 --> 01:15:58.159
<v Speaker 1>have a lot of time. Practice wise, if I need

1328
01:15:58.199 --> 01:16:01.000
<v Speaker 1>to do stuff, then I will meet time. For example,

1329
01:16:03.479 --> 01:16:10.479
<v Speaker 1>I quite often make solomonic pentacles for people, and so

1330
01:16:10.760 --> 01:16:13.520
<v Speaker 1>that is going to need to be certain timings. You know,

1331
01:16:13.600 --> 01:16:15.279
<v Speaker 1>it's going to have to be on the waxing moon.

1332
01:16:15.319 --> 01:16:17.880
<v Speaker 1>It's going to do an appropriate day and how so

1333
01:16:17.920 --> 01:16:20.640
<v Speaker 1>I've got to tell him that accordingly, and then likewise

1334
01:16:20.680 --> 01:16:27.439
<v Speaker 1>the consecration times. I'm not doing so much conservation since

1335
01:16:27.479 --> 01:16:32.079
<v Speaker 1>she was born because I don't have the time to

1336
01:16:32.199 --> 01:16:36.119
<v Speaker 1>do a seven day purification prep or working with a

1337
01:16:36.199 --> 01:16:38.079
<v Speaker 1>new spirit. So the stuff I've done has just been

1338
01:16:38.600 --> 01:16:43.000
<v Speaker 1>with spirits I have familiarity with having worked before, but

1339
01:16:43.119 --> 01:16:45.600
<v Speaker 1>I can get away with three days of purification or

1340
01:16:45.720 --> 01:16:47.399
<v Speaker 1>with spirits I have packed with wore I don't need

1341
01:16:47.439 --> 01:16:50.000
<v Speaker 1>to do any and I can just ask them because

1342
01:16:50.079 --> 01:16:52.000
<v Speaker 1>I've been pacted with them for a very long time.

1343
01:16:52.520 --> 01:16:58.439
<v Speaker 1>And that's kind of where my practice is at. I mean,

1344
01:16:58.479 --> 01:17:00.600
<v Speaker 1>in the past when I started there turs a day

1345
01:17:00.600 --> 01:17:06.039
<v Speaker 1>every day for the first seven years, and then it

1346
01:17:06.199 --> 01:17:11.760
<v Speaker 1>became just trying different things out like I did. For example,

1347
01:17:12.600 --> 01:17:14.600
<v Speaker 1>I was working through Crowding's Magic, so I did leave

1348
01:17:14.600 --> 01:17:17.000
<v Speaker 1>a rashevelle helos for three months as a daily practice

1349
01:17:17.039 --> 01:17:19.239
<v Speaker 1>where you do the ha durations of the sun at

1350
01:17:19.279 --> 01:17:22.880
<v Speaker 1>the four quarters of the day, and actually doing the

1351
01:17:22.960 --> 01:17:26.159
<v Speaker 1>librastarty from that as a moment practice has what really

1352
01:17:26.479 --> 01:17:28.840
<v Speaker 1>got me into doing devotional stuff, and over the year

1353
01:17:28.840 --> 01:17:30.359
<v Speaker 1>has been a lot of I mean to do three

1354
01:17:30.399 --> 01:17:37.800
<v Speaker 1>months Shiva or you know, three months for Goddess mart

1355
01:17:37.920 --> 01:17:41.640
<v Speaker 1>what have you. I did quite a lot of work

1356
01:17:41.760 --> 01:17:47.159
<v Speaker 1>with Indian particularly Karli and Shiva, and my first wife

1357
01:17:47.840 --> 01:17:52.399
<v Speaker 1>was half Indian and very into those sort of those derties,

1358
01:17:52.439 --> 01:17:53.920
<v Speaker 1>so I ended up doing a lot of things with her.

1359
01:17:55.319 --> 01:17:59.279
<v Speaker 1>And back then daily yoga was part of my practice,

1360
01:17:59.279 --> 01:18:02.119
<v Speaker 1>for example, like half half an hour or so a

1361
01:18:02.239 --> 01:18:04.239
<v Speaker 1>day of daily. Over these days, I do tai chi,

1362
01:18:05.720 --> 01:18:07.640
<v Speaker 1>so I kind of see that as daily practice as well,

1363
01:18:07.640 --> 01:18:11.880
<v Speaker 1>because that's energetic work, and you know, I love tai chi.

1364
01:18:12.119 --> 01:18:14.880
<v Speaker 1>You know, it's that sort of energy flow it gives you.

1365
01:18:15.239 --> 01:18:18.039
<v Speaker 1>It's really invigorating and helps. I think it's just with

1366
01:18:18.199 --> 01:18:20.439
<v Speaker 1>general health as well. But to me, there's a very

1367
01:18:20.479 --> 01:18:23.520
<v Speaker 1>spiritual component to this, being in yourself and in the

1368
01:18:23.600 --> 01:18:26.800
<v Speaker 1>moment and the flow of tai chi. So that's really

1369
01:18:26.840 --> 01:18:31.119
<v Speaker 1>where my practice has shifted, depending on circumstances a lot.

1370
01:18:31.880 --> 01:18:33.920
<v Speaker 1>So I kind of hope that answers the question. But

1371
01:18:35.039 --> 01:18:38.079
<v Speaker 1>in the past it was much more lots of lots

1372
01:18:38.079 --> 01:18:40.159
<v Speaker 1>of daily stuff, lots lots of lots because I had

1373
01:18:40.199 --> 01:18:44.159
<v Speaker 1>the time. You know, now that's sixty and with a

1374
01:18:44.239 --> 01:18:47.199
<v Speaker 1>young child, I don't have time. So I just do

1375
01:18:47.359 --> 01:18:51.239
<v Speaker 1>the simplest stuff that keeps it ticking over and then

1376
01:18:51.279 --> 01:18:54.600
<v Speaker 1>when I need to or do something accordingly.

1377
01:18:55.920 --> 01:19:00.279
<v Speaker 8>Do you ever find that some spirits are archetype are

1378
01:19:00.399 --> 01:19:05.159
<v Speaker 8>harder for you to access than others, Like maybe you're

1379
01:19:05.399 --> 01:19:12.479
<v Speaker 8>naturally you naturally connect to some easier than others.

1380
01:19:15.199 --> 01:19:18.199
<v Speaker 1>There are some that I've never really some that I've

1381
01:19:18.199 --> 01:19:21.720
<v Speaker 1>worked with far less than others, just I mean possibly

1382
01:19:21.760 --> 01:19:25.920
<v Speaker 1>because of the circumstances not having needed to. For example,

1383
01:19:27.199 --> 01:19:31.640
<v Speaker 1>I've never worked with Venusian spirits for myself, but I

1384
01:19:31.760 --> 01:19:35.880
<v Speaker 1>have done work with Venusian spirits for other people, for

1385
01:19:36.119 --> 01:19:38.960
<v Speaker 1>things like fertility for somebody wanting to have a child,

1386
01:19:39.800 --> 01:19:47.520
<v Speaker 1>for example. I've not really work that much with Marshall spirits,

1387
01:19:48.039 --> 01:19:50.039
<v Speaker 1>although I say that, but then I have a Marshall

1388
01:19:50.079 --> 01:19:53.439
<v Speaker 1>spirit pacted to me that you know, offered their services

1389
01:19:53.680 --> 01:20:00.119
<v Speaker 1>many years back, so I have one on tap, but

1390
01:20:00.239 --> 01:20:03.680
<v Speaker 1>I don't really work with them that much. There are

1391
01:20:03.720 --> 01:20:07.319
<v Speaker 1>some I think it has been by probably more by

1392
01:20:07.399 --> 01:20:14.800
<v Speaker 1>affinity like that. I've worked mainly with solar, Jubytarian, mercurial,

1393
01:20:14.960 --> 01:20:19.520
<v Speaker 1>and lunar spirits. Those are the four where and I

1394
01:20:19.600 --> 01:20:22.640
<v Speaker 1>suppose after that would then come satur and then Mars

1395
01:20:22.720 --> 01:20:26.920
<v Speaker 1>and Venus at the bottom. I mean, I'm a Leo

1396
01:20:27.279 --> 01:20:32.359
<v Speaker 1>and I have a very balanced charting the sense of

1397
01:20:32.479 --> 01:20:36.720
<v Speaker 1>equal equal elements, and it's very mercury have its strong

1398
01:20:36.800 --> 01:20:41.079
<v Speaker 1>mercury influence in my chart. So the some mercury thing

1399
01:20:41.159 --> 01:20:44.279
<v Speaker 1>isn't really a surprise. What kind of emily most.

1400
01:20:47.119 --> 01:20:49.800
<v Speaker 8>So that's why you're drawn to the psychopomps.

1401
01:20:52.760 --> 01:20:59.000
<v Speaker 1>Yes, it would make sense, but I do have a lot,

1402
01:20:59.359 --> 01:21:03.439
<v Speaker 1>a lot of strong influence in my heart, very much.

1403
01:21:06.279 --> 01:21:08.279
<v Speaker 5>David would you consider the issue This is a fall

1404
01:21:08.359 --> 01:21:11.199
<v Speaker 5>up to Error's question, would you consider the issue to

1405
01:21:11.279 --> 01:21:14.760
<v Speaker 5>have a mercurial sensibility or correspondence in your opinion? I

1406
01:21:14.840 --> 01:21:17.399
<v Speaker 5>know there's a vast category of them, and they appear

1407
01:21:17.439 --> 01:21:20.319
<v Speaker 5>at different places and all of that, But in general,

1408
01:21:20.399 --> 01:21:21.079
<v Speaker 5>maybe you could.

1409
01:21:20.960 --> 01:21:25.000
<v Speaker 1>Say, Oh, I think it's going to depend on the issue,

1410
01:21:26.199 --> 01:21:31.840
<v Speaker 1>because I mean, that's every issue. You know. It's like

1411
01:21:32.039 --> 01:21:34.319
<v Speaker 1>you can have, like a whole load of people have issue.

1412
01:21:35.039 --> 01:21:38.920
<v Speaker 1>Every man is different. It's like a class of issues

1413
01:21:41.800 --> 01:21:45.359
<v Speaker 1>share a lot of qualities. I think, certainly some of

1414
01:21:45.439 --> 01:21:48.880
<v Speaker 1>the issues are very mercurial. I don't know if i'd

1415
01:21:48.920 --> 01:21:52.479
<v Speaker 1>be able to say that they all were. Definitely some

1416
01:21:52.640 --> 01:21:55.439
<v Speaker 1>issues I think are very mercurial in the same way

1417
01:21:55.479 --> 01:21:58.319
<v Speaker 1>that you know some of the Papa Jura's are very venusian.

1418
01:22:02.039 --> 01:22:06.239
<v Speaker 8>I have another question, what has been some of your

1419
01:22:06.359 --> 01:22:12.359
<v Speaker 8>goals practicing magic? And maybe you've had multiple throughout the years.

1420
01:22:14.960 --> 01:22:16.039
<v Speaker 1>Wow, that's a big one.

1421
01:22:17.359 --> 01:22:19.640
<v Speaker 2>Yeah, sorry, person.

1422
01:22:19.840 --> 01:22:26.439
<v Speaker 1>Actually, when I took my magic cloth at fourteen, I

1423
01:22:27.479 --> 01:22:29.920
<v Speaker 1>about I was going to dedicate my life to the

1424
01:22:30.000 --> 01:22:36.399
<v Speaker 1>pursuit of magic, and as time went by, I decided

1425
01:22:36.479 --> 01:22:41.880
<v Speaker 1>that I wanted to try and propagate as much as

1426
01:22:41.960 --> 01:22:47.399
<v Speaker 1>possible good practice to the best of my understanding and ability,

1427
01:22:50.439 --> 01:22:53.399
<v Speaker 1>which then resulted in me running groups and writing books

1428
01:22:53.520 --> 01:22:57.960
<v Speaker 1>and things. And I was very influenced by the idea

1429
01:22:57.960 --> 01:23:02.560
<v Speaker 1>of magic as the great work. But it's the work

1430
01:23:02.640 --> 01:23:05.079
<v Speaker 1>of making yourself. For me, it's the work of making

1431
01:23:05.119 --> 01:23:09.640
<v Speaker 1>yourself and through yourself, humanity great. I see has been

1432
01:23:09.920 --> 01:23:12.800
<v Speaker 1>some next evolutionary step. The next step has to be

1433
01:23:12.880 --> 01:23:15.880
<v Speaker 1>a mental spiritual evolution for humanity. Physical is too slow,

1434
01:23:16.600 --> 01:23:20.640
<v Speaker 1>and I mean so the proliferation of magic and encouraging

1435
01:23:20.800 --> 01:23:27.239
<v Speaker 1>people to practice magic is the necessary goal. It's like

1436
01:23:27.319 --> 01:23:29.560
<v Speaker 1>to evolve yourself and make yourself the best you can be,

1437
01:23:30.000 --> 01:23:32.520
<v Speaker 1>and also do everything you can to encourage those around

1438
01:23:32.560 --> 01:23:34.600
<v Speaker 1>you to emanate that to make as many other people

1439
01:23:34.640 --> 01:23:35.960
<v Speaker 1>the best they can be as well. It's like one

1440
01:23:36.000 --> 01:23:40.000
<v Speaker 1>hundred monkeys principle. You know, enough people need to rise

1441
01:23:40.399 --> 01:23:42.800
<v Speaker 1>to take everybody else with them. So for me, that's

1442
01:23:42.880 --> 01:23:44.359
<v Speaker 1>kind of the goal of magic, is to try and

1443
01:23:45.279 --> 01:23:50.199
<v Speaker 1>evolve the whole of humanity to a more positive state.

1444
01:23:50.760 --> 01:23:56.520
<v Speaker 1>And that's that's kind of been my ongoing thing really,

1445
01:23:56.720 --> 01:23:59.239
<v Speaker 1>and I try to do my part to that boat.

1446
01:23:59.560 --> 01:24:01.039
<v Speaker 1>As I say, putting it out what I think is

1447
01:24:01.199 --> 01:24:03.399
<v Speaker 1>useful to the best of my ability at the time,

1448
01:24:04.760 --> 01:24:07.399
<v Speaker 1>and updating it as I go if I've found new

1449
01:24:07.439 --> 01:24:10.600
<v Speaker 1>and better ways, because you know, the practice I do

1450
01:24:10.760 --> 01:24:12.840
<v Speaker 1>now is better than it was a year ago. We

1451
01:24:13.199 --> 01:24:17.279
<v Speaker 1>always have to be flexible, and you know, if something's good,

1452
01:24:17.600 --> 01:24:20.239
<v Speaker 1>that's wonderful, but if you can make it even better,

1453
01:24:20.600 --> 01:24:23.000
<v Speaker 1>that's even more wonderful. You know, we always have to

1454
01:24:23.039 --> 01:24:26.600
<v Speaker 1>be open to change and have that fluidity. And that's

1455
01:24:26.640 --> 01:24:29.199
<v Speaker 1>something I've noticed with magicians would be practicing for decades,

1456
01:24:29.319 --> 01:24:31.359
<v Speaker 1>is you might think they'd get really set in their ways,

1457
01:24:31.640 --> 01:24:33.640
<v Speaker 1>but the ones I know actually become more fluid and

1458
01:24:33.800 --> 01:24:36.920
<v Speaker 1>flexible in their ways as they get older because they

1459
01:24:37.039 --> 01:24:39.279
<v Speaker 1>understand this and they always want to do the things

1460
01:24:39.359 --> 01:24:43.159
<v Speaker 1>the best they can. So that's in my books with

1461
01:24:43.239 --> 01:24:46.520
<v Speaker 1>Claver Spiritum, there's actually some changes in there from Clavers

1462
01:24:46.520 --> 01:24:49.359
<v Speaker 1>and telity entiargm the previous book because the work that

1463
01:24:49.399 --> 01:24:51.239
<v Speaker 1>I did afterwards and what I got from the spirit

1464
01:24:51.279 --> 01:24:53.479
<v Speaker 1>sized working books like, well, that's really good, but you

1465
01:24:53.520 --> 01:24:54.920
<v Speaker 1>can do this and have to make it even better.

1466
01:24:56.439 --> 01:24:59.600
<v Speaker 1>So you know that the second book really builds on

1467
01:24:59.680 --> 01:25:02.319
<v Speaker 1>the first. It supersedes a couple of bits of it,

1468
01:25:02.680 --> 01:25:05.920
<v Speaker 1>but most of it is still still you know, totally

1469
01:25:06.479 --> 01:25:07.880
<v Speaker 1>the way I would do it. There's just a couple

1470
01:25:07.880 --> 01:25:10.039
<v Speaker 1>of changes, like I do it slightly. I do a

1471
01:25:10.039 --> 01:25:12.079
<v Speaker 1>different magic circle now to the one I used to use,

1472
01:25:12.560 --> 01:25:19.520
<v Speaker 1>for example. So yeah, magic some people, it's not a

1473
01:25:19.600 --> 01:25:22.159
<v Speaker 1>popular attitude. But me, magic is a service path. It's

1474
01:25:22.159 --> 01:25:26.720
<v Speaker 1>about trying to improve you know, a lot of humanity

1475
01:25:27.039 --> 01:25:30.600
<v Speaker 1>as a collective, which is why for me, another really

1476
01:25:30.640 --> 01:25:35.239
<v Speaker 1>good indicator of people's magical practice and development is the

1477
01:25:36.079 --> 01:25:39.640
<v Speaker 1>level of compassion that you see in their lives, because

1478
01:25:40.199 --> 01:25:46.319
<v Speaker 1>with that is absolutely essential demonstrator that people are really

1479
01:25:46.439 --> 01:25:49.399
<v Speaker 1>understanding and living magic, because the more you do it,

1480
01:25:49.520 --> 01:25:54.000
<v Speaker 1>the more compassion you have for everything, for life in

1481
01:25:54.119 --> 01:25:58.960
<v Speaker 1>general and also for spirits including the dead. You know,

1482
01:25:59.039 --> 01:26:01.640
<v Speaker 1>it's the understand I think of the interconnectedness of everything

1483
01:26:01.720 --> 01:26:06.880
<v Speaker 1>that comes and the desire for that to or be progressing.

1484
01:26:08.199 --> 01:26:09.239
<v Speaker 2>When I ask something to imagine.

1485
01:26:10.600 --> 01:26:13.640
<v Speaker 5>Yes, sorry, Niica David, that's really interesting that you say

1486
01:26:13.720 --> 01:26:16.560
<v Speaker 5>that about the sort of the increase of awareness of

1487
01:26:16.680 --> 01:26:20.560
<v Speaker 5>the karma connections that we have to place and spirit

1488
01:26:20.760 --> 01:26:24.760
<v Speaker 5>and also each other, especially if you consider, like in

1489
01:26:24.960 --> 01:26:28.840
<v Speaker 5>contemporary Cabala, the hessetic framework, like the preference to has said,

1490
01:26:28.960 --> 01:26:33.399
<v Speaker 5>like looking to infinite loving kindness obviously in Buddhism in general,

1491
01:26:33.520 --> 01:26:35.479
<v Speaker 5>not just Tantra, but we do have this idea of

1492
01:26:35.560 --> 01:26:39.319
<v Speaker 5>body cheetah framework. So it does seem like a I'm

1493
01:26:39.359 --> 01:26:41.199
<v Speaker 5>not a perennialist. I'm an actualist, but I'm going to

1494
01:26:41.319 --> 01:26:44.079
<v Speaker 5>use perennial It seems like a perennial idea that this

1495
01:26:45.479 --> 01:26:50.039
<v Speaker 5>by sort of using magic alongside these kinds of more

1496
01:26:51.319 --> 01:26:53.880
<v Speaker 5>we'll say, higher conscious ways of thinking or being in

1497
01:26:53.960 --> 01:26:58.479
<v Speaker 5>the world, you actually become more aware of the karmic

1498
01:26:59.000 --> 01:27:02.479
<v Speaker 5>implications of your your own life, yourself, your magical practice,

1499
01:27:02.640 --> 01:27:06.159
<v Speaker 5>as well as your relationship to sort of like the

1500
01:27:06.239 --> 01:27:09.640
<v Speaker 5>spirits of the land in place. Sorry, I know that

1501
01:27:09.800 --> 01:27:12.479
<v Speaker 5>was more of a rampant in question, but I just

1502
01:27:12.680 --> 01:27:14.600
<v Speaker 5>it's very profound that you say that, because it's something

1503
01:27:14.640 --> 01:27:17.039
<v Speaker 5>that like I think about as well, and so to

1504
01:27:17.119 --> 01:27:19.880
<v Speaker 5>hear someone else of your caliber say that, it just

1505
01:27:21.720 --> 01:27:24.920
<v Speaker 5>makes you feel edified in that. Okay, we're all kind

1506
01:27:24.960 --> 01:27:26.199
<v Speaker 5>of seeing the same conclusion.

1507
01:27:27.319 --> 01:27:29.760
<v Speaker 1>Yeah, I mean, you become more sensitive to just the

1508
01:27:29.840 --> 01:27:33.920
<v Speaker 1>whole subtle weap of things around you and how you

1509
01:27:34.000 --> 01:27:36.800
<v Speaker 1>can impact that even to the extensive, Like you know,

1510
01:27:36.920 --> 01:27:39.399
<v Speaker 1>the words that you say, you know, the grid was

1511
01:27:39.399 --> 01:27:42.039
<v Speaker 1>a very big example of not swearing, because it's like

1512
01:27:42.119 --> 01:27:49.359
<v Speaker 1>not prevailing your breath, and that's you know, it can

1513
01:27:49.399 --> 01:27:50.960
<v Speaker 1>be hard. Let's say somebody cuts you up in the car,

1514
01:27:51.079 --> 01:27:57.399
<v Speaker 1>can we hear not to swear at them? It's a

1515
01:27:57.439 --> 01:28:00.359
<v Speaker 1>good example of just even the little things, we need

1516
01:28:00.439 --> 01:28:02.319
<v Speaker 1>to be aware of the impact of the little things

1517
01:28:02.359 --> 01:28:05.640
<v Speaker 1>that we do. So, yeah, I totally agree.

1518
01:28:06.560 --> 01:28:10.359
<v Speaker 3>And on how subtle of a level can we interact

1519
01:28:10.439 --> 01:28:16.800
<v Speaker 3>and react in order to encourage the betterment, like minimum input,

1520
01:28:17.359 --> 01:28:25.319
<v Speaker 3>maximum output holistically, Yeah, I like that mid input maximum

1521
01:28:28.479 --> 01:28:29.279
<v Speaker 3>still with intent.

1522
01:28:30.520 --> 01:28:36.800
<v Speaker 2>Yeah, dude, if you don't mind, I mean, I know

1523
01:28:36.880 --> 01:28:38.720
<v Speaker 2>we've been going on for a while, but maybe if

1524
01:28:38.720 --> 01:28:40.720
<v Speaker 2>you don't mind spending, will just spend a few minutes

1525
01:28:40.720 --> 01:28:46.119
<v Speaker 2>at least. Uh, your last two books, what was the reasoning?

1526
01:28:46.399 --> 01:28:46.560
<v Speaker 1>You know?

1527
01:28:46.600 --> 01:28:48.159
<v Speaker 2>Almost kind of like I guess what I was asking

1528
01:28:48.199 --> 01:28:52.600
<v Speaker 2>you earlier about the planetary and element elemental magic? What

1529
01:28:52.800 --> 01:28:54.760
<v Speaker 2>is it about? Like what made you put these books out?

1530
01:28:54.800 --> 01:28:56.159
<v Speaker 2>Like what do you think you have to offer on

1531
01:28:56.279 --> 01:28:58.000
<v Speaker 2>that that isn't out there now?

1532
01:28:59.439 --> 01:29:05.439
<v Speaker 1>Okay? Where after I'd written the Grim World Cyclopedia, Steven

1533
01:29:05.479 --> 01:29:09.439
<v Speaker 1>Skinner and I were asked to do at presentations for

1534
01:29:09.560 --> 01:29:11.840
<v Speaker 1>this Italian group, the self of Society. I've got quite

1535
01:29:11.840 --> 01:29:16.079
<v Speaker 1>a few lectures and things for them now said we're

1536
01:29:16.079 --> 01:29:18.840
<v Speaker 1>going to be doing this weekend and you know we

1537
01:29:18.920 --> 01:29:20.800
<v Speaker 1>want to do conjuration at it. We want to get

1538
01:29:20.880 --> 01:29:26.159
<v Speaker 1>everyone in groups to do conjuration. And I what can

1539
01:29:26.239 --> 01:29:30.279
<v Speaker 1>you guys help? So Stephen I talked and we said

1540
01:29:30.279 --> 01:29:32.439
<v Speaker 1>we think we should do the intelligences as a good starter.

1541
01:29:32.920 --> 01:29:34.039
<v Speaker 1>You know what days are going to go. It's going

1542
01:29:34.079 --> 01:29:35.600
<v Speaker 1>to be on a Sunday, great, and work with solo

1543
01:29:35.640 --> 01:29:40.439
<v Speaker 1>intelligence netkil Scene said, okay, I'll do the fear, you

1544
01:29:40.560 --> 01:29:43.760
<v Speaker 1>do the practice. So so so fine, and he went

1545
01:29:43.840 --> 01:29:45.800
<v Speaker 1>before me, and then I was doing so I start

1546
01:29:45.880 --> 01:29:47.920
<v Speaker 1>preparing stuff and then I read a review that Jason

1547
01:29:48.000 --> 01:29:51.159
<v Speaker 1>Miller wrote about my book Primal Encyclopedia, and he made

1548
01:29:51.199 --> 01:29:54.000
<v Speaker 1>a comment about my chapter or practice as I put

1549
01:29:54.039 --> 01:29:55.920
<v Speaker 1>in there, and said this is a voice that we

1550
01:29:56.000 --> 01:29:59.039
<v Speaker 1>don't hear often enough ranking the contract and they got

1551
01:29:59.079 --> 01:30:03.159
<v Speaker 1>me thinking I should write more practical stuff. And then

1552
01:30:03.199 --> 01:30:05.479
<v Speaker 1>I thought, I did this booklet fears back on the

1553
01:30:05.520 --> 01:30:09.239
<v Speaker 1>conjurations and the planet for intelligences from an old sort

1554
01:30:09.239 --> 01:30:11.840
<v Speaker 1>of text. But I just gave the intelligence and I've

1555
01:30:11.880 --> 01:30:14.760
<v Speaker 1>been saying to people for years and years, intelligences are

1556
01:30:14.760 --> 01:30:17.800
<v Speaker 1>a great place to start now for myself. But hang on,

1557
01:30:18.119 --> 01:30:20.840
<v Speaker 1>I'm putting the stuff together now to explain to people

1558
01:30:20.880 --> 01:30:23.319
<v Speaker 1>how to do it. And there's nowhere out there that

1559
01:30:23.439 --> 01:30:25.800
<v Speaker 1>tells you. It's just there's the conjuration without telling you

1560
01:30:25.840 --> 01:30:29.359
<v Speaker 1>what circle should do, is what tools, et cetera, et cetera.

1561
01:30:31.399 --> 01:30:34.039
<v Speaker 1>I need to write a book that's like a complete manual,

1562
01:30:34.159 --> 01:30:38.760
<v Speaker 1>because virtually none of the grim Wars are complete manuals.

1563
01:30:38.760 --> 01:30:42.159
<v Speaker 1>They're like piecemeal. They're like bits that the person wanted

1564
01:30:42.239 --> 01:30:45.399
<v Speaker 1>to record. I need to record the spirit catalog, or

1565
01:30:45.439 --> 01:30:48.079
<v Speaker 1>I want to record these magic circles or these conjurations.

1566
01:30:48.520 --> 01:30:51.199
<v Speaker 1>They're not complete, then there's lots of stuff missing. You

1567
01:30:51.319 --> 01:30:54.960
<v Speaker 1>can never assume that a grim War, part of someone

1568
01:30:54.960 --> 01:30:57.239
<v Speaker 1>that's sum a sacred magic a which eight hundred page

1569
01:30:57.279 --> 01:30:59.319
<v Speaker 1>is huge, and it's his whole system were oven together,

1570
01:31:01.640 --> 01:31:04.079
<v Speaker 1>is a complete practice, you know, Like I see people saying, oh,

1571
01:31:04.119 --> 01:31:06.880
<v Speaker 1>the ARB tells the easiest because you don't need tools. No,

1572
01:31:07.039 --> 01:31:09.359
<v Speaker 1>just because it doesn't say the tools are there, it

1573
01:31:09.439 --> 01:31:12.119
<v Speaker 1>doesn't mean you don't do it. It's taken as read

1574
01:31:12.199 --> 01:31:14.439
<v Speaker 1>that you would use no to use those tools, so know,

1575
01:31:14.560 --> 01:31:17.479
<v Speaker 1>to have a magic circle of al you know, it's

1576
01:31:17.520 --> 01:31:21.199
<v Speaker 1>not they're implied if that would be known to the

1577
01:31:21.279 --> 01:31:25.920
<v Speaker 1>person reading it. So I thought, well, people are coming

1578
01:31:25.960 --> 01:31:28.000
<v Speaker 1>to it, it's not going to be known. So I

1579
01:31:28.079 --> 01:31:31.000
<v Speaker 1>need to put together everything that you would need to

1580
01:31:31.039 --> 01:31:34.239
<v Speaker 1>know someone who's coming who's never worked a conduration, and

1581
01:31:34.640 --> 01:31:37.439
<v Speaker 1>everything in this book and clavers, intelity and tim that

1582
01:31:37.640 --> 01:31:40.520
<v Speaker 1>you need to know. So all about the timings that

1583
01:31:40.640 --> 01:31:43.439
<v Speaker 1>all the consecrations is what you need to have, How

1584
01:31:43.560 --> 01:31:46.399
<v Speaker 1>you consecrate it, when you consecrate it, what you need

1585
01:31:46.479 --> 01:31:49.359
<v Speaker 1>to do in the build up time, how you deal

1586
01:31:49.399 --> 01:31:52.399
<v Speaker 1>with the purification, adding in the things that are modern

1587
01:31:53.000 --> 01:31:56.279
<v Speaker 1>as well being relevant. So in those days, obviously there

1588
01:31:56.359 --> 01:31:58.560
<v Speaker 1>was no internet and stuff. So now as well as

1589
01:31:58.640 --> 01:32:01.479
<v Speaker 1>you're passing having I call the electronic fast, you know

1590
01:32:01.600 --> 01:32:04.039
<v Speaker 1>that you don't go online, you don't do gaming, you

1591
01:32:04.079 --> 01:32:06.520
<v Speaker 1>don't do TikTok or YouTube or anything during that time

1592
01:32:06.560 --> 01:32:10.560
<v Speaker 1>because you're keeping your mind focused on the conjuration, giving

1593
01:32:10.600 --> 01:32:13.600
<v Speaker 1>the whole actual sequence of the conjuration with description of

1594
01:32:13.600 --> 01:32:16.760
<v Speaker 1>what's going on, putting it all together in one manual

1595
01:32:17.479 --> 01:32:20.159
<v Speaker 1>for people. Because there's nothing really like that that I

1596
01:32:20.279 --> 01:32:23.479
<v Speaker 1>was aware of. So that was what inspired me to

1597
01:32:23.560 --> 01:32:25.960
<v Speaker 1>put cloths into our gentower room. And then as soon

1598
01:32:26.000 --> 01:32:29.159
<v Speaker 1>as I've finished and sent it off to Hadium, you know,

1599
01:32:29.279 --> 01:32:35.359
<v Speaker 1>to the publishers, hoor right, then I get because spirits

1600
01:32:35.399 --> 01:32:37.720
<v Speaker 1>don't keep office hours or plantry hours, they'll contact you

1601
01:32:37.800 --> 01:32:44.520
<v Speaker 1>whenever they want. That's good job. But now you need

1602
01:32:44.560 --> 01:32:48.000
<v Speaker 1>to do more. You know this book you wrote, Yeah,

1603
01:32:48.039 --> 01:32:49.640
<v Speaker 1>that's going to be a trilogy. It's going to be

1604
01:32:49.680 --> 01:32:53.800
<v Speaker 1>three of them. Okay, right, you need to look at

1605
01:32:53.800 --> 01:32:57.159
<v Speaker 1>this and this. So then I got nudged about the

1606
01:32:57.239 --> 01:32:59.680
<v Speaker 1>winds and the shakina and started going down the rabbit

1607
01:32:59.680 --> 01:33:04.439
<v Speaker 1>holes those and doing the practices and so then that

1608
01:33:04.520 --> 01:33:09.920
<v Speaker 1>sort of turned into claver Spiritum and ways to enhance

1609
01:33:10.000 --> 01:33:12.960
<v Speaker 1>the practice. So it's like it builds on once in

1610
01:33:13.000 --> 01:33:16.520
<v Speaker 1>Clovis Inteurgentar. And by adding in the winds and shakina

1611
01:33:18.039 --> 01:33:20.359
<v Speaker 1>and adding in a few extra bits that didn't go in,

1612
01:33:21.399 --> 01:33:26.039
<v Speaker 1>I could have put a consecrations for example, boots, and

1613
01:33:26.279 --> 01:33:32.119
<v Speaker 1>mentioned found out that does talking some grims about wearing underwear,

1614
01:33:32.119 --> 01:33:34.359
<v Speaker 1>because I've always just started I robe with nothing under it,

1615
01:33:35.960 --> 01:33:39.319
<v Speaker 1>but no, if you you can actually have consecrated underwear

1616
01:33:39.399 --> 01:33:42.359
<v Speaker 1>and other stuff under there, particularly if you're outdoors in

1617
01:33:42.359 --> 01:33:45.159
<v Speaker 1>the cold. Nice to know, you know, anything thermal long

1618
01:33:45.239 --> 01:33:48.760
<v Speaker 1>John's consecrate them, you can wear them. So just it's

1619
01:33:49.079 --> 01:33:51.560
<v Speaker 1>that thing of just trying to build on all the

1620
01:33:51.640 --> 01:33:54.600
<v Speaker 1>experience I have over the decades of you know, forty

1621
01:33:54.640 --> 01:33:58.399
<v Speaker 1>four years of conjuration and all the little handy hints

1622
01:33:58.439 --> 01:34:02.319
<v Speaker 1>and things or any mistakes that I've made. I'm trying

1623
01:34:02.359 --> 01:34:05.000
<v Speaker 1>to put all that information in for people so that

1624
01:34:05.119 --> 01:34:09.119
<v Speaker 1>they've got my template that has worked for me, which

1625
01:34:09.159 --> 01:34:12.399
<v Speaker 1>they can use as much or as little of as

1626
01:34:12.520 --> 01:34:15.760
<v Speaker 1>they want, with me explaining why everything is done, how

1627
01:34:15.800 --> 01:34:19.600
<v Speaker 1>it's done, etc. That was what inspired me to do

1628
01:34:19.760 --> 01:34:23.079
<v Speaker 1>the Club's books, and there will be a third one

1629
01:34:23.119 --> 01:34:25.920
<v Speaker 1>in a couple of years, two or three years, but

1630
01:34:26.000 --> 01:34:30.239
<v Speaker 1>I've got other books after write first. But yeah, it

1631
01:34:30.359 --> 01:34:36.119
<v Speaker 1>was to put out a nuts and bolts manual of

1632
01:34:36.159 --> 01:34:38.960
<v Speaker 1>everything that you need to know for doing counturation. Focus

1633
01:34:39.119 --> 01:34:41.800
<v Speaker 1>in the first book entirely on the intelligence. Is the

1634
01:34:41.920 --> 01:34:44.199
<v Speaker 1>second one. I give the conjurations for the Olympic Spirits

1635
01:34:44.239 --> 01:34:46.600
<v Speaker 1>and the demon Bishops. I put the demon Bishops in

1636
01:34:46.600 --> 01:34:48.720
<v Speaker 1>because they've not been worked with much. They're really interesting

1637
01:34:48.800 --> 01:34:51.560
<v Speaker 1>and they're specifically attributed to the four elements, one demon

1638
01:34:51.600 --> 01:34:55.039
<v Speaker 1>to bishop, to each alban and so I wanted to

1639
01:34:55.079 --> 01:34:56.880
<v Speaker 1>bring more of that in as well, because of the

1640
01:34:57.960 --> 01:35:01.279
<v Speaker 1>lack of attention to the elements what tedition, which was

1641
01:35:01.359 --> 01:35:03.800
<v Speaker 1>something I feel needs to be a bit more bought.

1642
01:35:03.840 --> 01:35:05.640
<v Speaker 1>Because there's a huge amount of planetary stuff in the

1643
01:35:05.640 --> 01:35:08.640
<v Speaker 1>grim Was, but you don't see that much elemental because

1644
01:35:08.640 --> 01:35:11.119
<v Speaker 1>the elemental stuff is the foundations that even the planets

1645
01:35:11.119 --> 01:35:14.520
<v Speaker 1>are built on. I wanted to bring a bit more

1646
01:35:14.560 --> 01:35:19.239
<v Speaker 1>of the elemental aspect into in that second one in

1647
01:35:19.279 --> 01:35:24.319
<v Speaker 1>Clave Spiritum. So that's kind of what inspired me to

1648
01:35:24.439 --> 01:35:28.560
<v Speaker 1>do that, and adding in all sorts of really interesting stuff.

1649
01:35:29.000 --> 01:35:32.720
<v Speaker 1>You know, the things that I've developed aren't written in

1650
01:35:32.800 --> 01:35:35.359
<v Speaker 1>the grim Was, but I found work really well, like

1651
01:35:35.439 --> 01:35:37.920
<v Speaker 1>the amount of visualization I brought in for the consecrations

1652
01:35:37.960 --> 01:35:41.159
<v Speaker 1>and stuff. And interestingly, I did find the reference in

1653
01:35:41.279 --> 01:35:43.800
<v Speaker 1>Simicycramantic came one of the bits hasn't been published yet,

1654
01:35:44.479 --> 01:35:47.840
<v Speaker 1>which kind of hints at that they might have been

1655
01:35:47.920 --> 01:35:56.479
<v Speaker 1>using visualization. So maybe I'm not that's I'm not saying

1656
01:35:56.960 --> 01:36:00.279
<v Speaker 1>this is definite, but it's possible that again, so I'm

1657
01:36:00.279 --> 01:36:03.359
<v Speaker 1>bringing back something that was a part of it. That's

1658
01:36:03.439 --> 01:36:05.680
<v Speaker 1>just really not been written about. I don't know. But

1659
01:36:05.960 --> 01:36:08.840
<v Speaker 1>either way, if you've got effective tools that mesh well

1660
01:36:08.920 --> 01:36:11.239
<v Speaker 1>with what you've got, why not use them but enhance

1661
01:36:11.319 --> 01:36:16.439
<v Speaker 1>your practice? And so you know, for me, visualization is

1662
01:36:16.560 --> 01:36:20.600
<v Speaker 1>very much something that does add to that. So you know,

1663
01:36:20.680 --> 01:36:22.840
<v Speaker 1>I put it all in explained it where everything comes from,

1664
01:36:22.880 --> 01:36:25.119
<v Speaker 1>which grim was, the bits I've merged into a template,

1665
01:36:25.199 --> 01:36:27.720
<v Speaker 1>or which bits I have created based on my experience.

1666
01:36:29.159 --> 01:36:32.279
<v Speaker 1>Is also full of lots of thanks to other people

1667
01:36:32.359 --> 01:36:36.159
<v Speaker 1>whose practices have inspired or encouraged me, or I've taken

1668
01:36:36.239 --> 01:36:39.720
<v Speaker 1>bits from. I always credit people because that's all the

1669
01:36:39.760 --> 01:36:41.319
<v Speaker 1>things I love in the grimworld. Addition, is there so

1670
01:36:41.439 --> 01:36:45.199
<v Speaker 1>much positivity and people build on each other's work and

1671
01:36:45.399 --> 01:36:48.560
<v Speaker 1>acknowledge each other's work rather than you know, like the

1672
01:36:48.600 --> 01:36:51.640
<v Speaker 1>whole it's all about me. Think, No, we're all benefiting.

1673
01:36:52.000 --> 01:36:54.079
<v Speaker 1>Somebody else does good work, we all benefit from it,

1674
01:36:54.560 --> 01:36:56.840
<v Speaker 1>and that's how it should be. In magic, you know

1675
01:36:57.000 --> 01:37:00.680
<v Speaker 1>that we benefit from what other people do. We're not

1676
01:37:00.800 --> 01:37:03.159
<v Speaker 1>here to tear anyone down. We're not in competition with anybody.

1677
01:37:03.159 --> 01:37:06.760
<v Speaker 1>We're all just trying to you know, rise and evolve.

1678
01:37:10.560 --> 01:37:11.920
<v Speaker 2>I like how you had mentioned I guess like the

1679
01:37:12.039 --> 01:37:15.520
<v Speaker 2>orbital before you were like saying like, I guess people

1680
01:37:15.560 --> 01:37:16.920
<v Speaker 2>thought like I don't need anything for this.

1681
01:37:17.239 --> 01:37:17.359
<v Speaker 1>Uh.

1682
01:37:18.439 --> 01:37:21.239
<v Speaker 2>You know, I when I was doing a lot of

1683
01:37:21.319 --> 01:37:24.199
<v Speaker 2>ritual work, I would typically work with like Egyptian deities,

1684
01:37:25.079 --> 01:37:28.279
<v Speaker 2>and I would normally attribute them to like either planetary

1685
01:37:28.319 --> 01:37:30.439
<v Speaker 2>magic when working with them, or the cabalistic you know,

1686
01:37:30.600 --> 01:37:33.359
<v Speaker 2>the spheres and like on the tree. And when I

1687
01:37:33.479 --> 01:37:36.359
<v Speaker 2>came across the arbitel and start, I worked.

1688
01:37:36.119 --> 01:37:36.720
<v Speaker 1>With it for a bit.

1689
01:37:37.680 --> 01:37:40.039
<v Speaker 2>I just assumed that it was to be brought over

1690
01:37:40.479 --> 01:37:44.000
<v Speaker 2>to now instead of Hathorm invoking Hageth or whatever. I

1691
01:37:44.079 --> 01:37:46.279
<v Speaker 2>think that might be the right one for Venus. I

1692
01:37:46.399 --> 01:37:47.720
<v Speaker 2>just thought it was kind of switching over, but I

1693
01:37:47.760 --> 01:37:50.079
<v Speaker 2>thought I still needed all that other stuff friar. I

1694
01:37:50.199 --> 01:37:51.880
<v Speaker 2>never looked at it as like, oh, I just you know,

1695
01:37:51.920 --> 01:37:53.439
<v Speaker 2>I guess we're gonna sit here and do a mantra

1696
01:37:53.520 --> 01:37:55.840
<v Speaker 2>and that's it. Like I just thought it was it's

1697
01:37:55.920 --> 01:37:57.279
<v Speaker 2>kind of funny had you said that. I just never

1698
01:37:57.319 --> 01:37:58.680
<v Speaker 2>even looked at it being that basic.

1699
01:38:00.640 --> 01:38:03.399
<v Speaker 1>But a lot of people, young people coming in now

1700
01:38:03.439 --> 01:38:08.279
<v Speaker 1>the generation seemed then it's not written, it's not there.

1701
01:38:08.840 --> 01:38:14.520
<v Speaker 2>Yes, what uh? When you were mentioning stuff with the

1702
01:38:14.800 --> 01:38:17.520
<v Speaker 2>grim war work, before and you're saying like maybe stuff

1703
01:38:17.640 --> 01:38:21.760
<v Speaker 2>left out. Obviously, maybe certain practices wouldn't be in there

1704
01:38:21.760 --> 01:38:24.359
<v Speaker 2>because they didn't exist prior. There's a different type of

1705
01:38:25.479 --> 01:38:29.439
<v Speaker 2>maybe school of thought. But like if you had if

1706
01:38:29.479 --> 01:38:31.920
<v Speaker 2>somebody was doing grim war work, and let's say part

1707
01:38:31.920 --> 01:38:34.239
<v Speaker 2>of their daily practice was doing certain breath work and

1708
01:38:34.319 --> 01:38:37.359
<v Speaker 2>maybe chocraate work or meditation, would you say that's an

1709
01:38:37.399 --> 01:38:39.680
<v Speaker 2>okay thing to like bring into the ritual to work

1710
01:38:39.720 --> 01:38:43.479
<v Speaker 2>in or no, because it's not in there. Something as

1711
01:38:43.560 --> 01:38:45.520
<v Speaker 2>basic as that. I'm not just saying like adding actually

1712
01:38:45.560 --> 01:38:48.359
<v Speaker 2>extra words are totally different ritual, but like breath work,

1713
01:38:48.479 --> 01:38:50.840
<v Speaker 2>visualization and breathe, you know, meditation.

1714
01:38:51.640 --> 01:38:55.000
<v Speaker 1>I would I would say absolutely. I actually say that

1715
01:38:55.119 --> 01:38:57.840
<v Speaker 1>if someone particularly if there's more than one of you,

1716
01:38:58.640 --> 01:39:00.880
<v Speaker 1>if you've got somebody in the scribe, or if you're

1717
01:39:00.920 --> 01:39:06.760
<v Speaker 1>doing it solo, a brief little meditational visualization thing before

1718
01:39:06.800 --> 01:39:11.760
<v Speaker 1>engaging with the spirit is a very beneficial thing to

1719
01:39:11.880 --> 01:39:16.520
<v Speaker 1>have in there. And also, you know, before you do

1720
01:39:16.680 --> 01:39:19.560
<v Speaker 1>the conjuration, if energetic work, so you're just feeling in

1721
01:39:19.600 --> 01:39:23.520
<v Speaker 1>the most balanced you can be. Absolutely, you know, why

1722
01:39:23.560 --> 01:39:24.039
<v Speaker 1>wouldn't you.

1723
01:39:25.760 --> 01:39:31.199
<v Speaker 2>Nice anybody have any questions or comments.

1724
01:39:30.960 --> 01:39:34.239
<v Speaker 5>Or anything, I'll do one last one. Okay, I'm sorry guys,

1725
01:39:34.920 --> 01:39:38.680
<v Speaker 5>Thank you Nick, and thank you David. So I have

1726
01:39:38.840 --> 01:39:41.239
<v Speaker 5>so many, honestly, David written, but I'll have to wait

1727
01:39:41.319 --> 01:39:44.239
<v Speaker 5>until the next time. But I think I want to

1728
01:39:44.279 --> 01:39:46.920
<v Speaker 5>talk about something you just brought up, like the prevalence

1729
01:39:47.000 --> 01:39:50.000
<v Speaker 5>of Sola scripture, sort of that framework of looking at

1730
01:39:50.039 --> 01:39:52.479
<v Speaker 5>things very shallowly as the text is the text and

1731
01:39:52.600 --> 01:39:55.760
<v Speaker 5>it means what it means, and also what you have

1732
01:39:55.920 --> 01:39:59.760
<v Speaker 5>called I think anglocentric in past interviews. I sort of

1733
01:40:00.279 --> 01:40:03.600
<v Speaker 5>appraisal of the Wisdom text through that sort of more

1734
01:40:03.840 --> 01:40:07.439
<v Speaker 5>maybe Protestant or Anglican lens and saying, okay, it begins

1735
01:40:07.479 --> 01:40:10.760
<v Speaker 5>and ends here, but now it's become more expansive. In

1736
01:40:10.800 --> 01:40:14.800
<v Speaker 5>Buddhist studies, we call it Protestant presupposition, this idea that

1737
01:40:14.880 --> 01:40:17.359
<v Speaker 5>you can only read the Wisdom texts as they are,

1738
01:40:18.000 --> 01:40:21.960
<v Speaker 5>rather than acknowledge the inner outer secret or tikini language

1739
01:40:22.039 --> 01:40:25.520
<v Speaker 5>or the various other sort of commentaries and metaphysics that

1740
01:40:25.680 --> 01:40:28.640
<v Speaker 5>actually are deeply involved in it. Would you say that

1741
01:40:28.760 --> 01:40:32.920
<v Speaker 5>that is also how we should try and appraise or

1742
01:40:33.079 --> 01:40:37.119
<v Speaker 5>read Western wisdom sciences through this more broad lens of

1743
01:40:37.199 --> 01:40:40.520
<v Speaker 5>looking at deeper and secret meanings and I know this

1744
01:40:40.680 --> 01:40:44.199
<v Speaker 5>ties in with your ideas of blinds and how much

1745
01:40:44.720 --> 01:40:47.800
<v Speaker 5>certain authors put in or don't put in, or may

1746
01:40:47.880 --> 01:40:51.000
<v Speaker 5>mislead you into certain conclusions or understandings.

1747
01:40:52.560 --> 01:40:56.760
<v Speaker 1>Absolutely. I mean if I hadn't been looking at the

1748
01:40:56.840 --> 01:40:59.880
<v Speaker 1>phrasing and how you can mean it with the Stikina stuff,

1749
01:41:00.279 --> 01:41:02.079
<v Speaker 1>it wouldn't have hit me and I got here we

1750
01:41:02.119 --> 01:41:04.479
<v Speaker 1>are we talking about, you know, a circle of fire

1751
01:41:05.119 --> 01:41:08.199
<v Speaker 1>around the throne, which is classic Shakina imagery, or here

1752
01:41:08.239 --> 01:41:11.119
<v Speaker 1>we're talking about, you know, wisdom being feminine again. You

1753
01:41:11.239 --> 01:41:16.000
<v Speaker 1>have Shaquina. There's all these things. I'm going that's Shaquina,

1754
01:41:16.039 --> 01:41:18.880
<v Speaker 1>that's Chequina, that's you Keen. The first breath, that's just Shaquina,

1755
01:41:18.920 --> 01:41:22.119
<v Speaker 1>the first breath in Adam. And it's just like the same.

1756
01:41:23.479 --> 01:41:27.880
<v Speaker 1>The epithets and titles and all these things have a reason,

1757
01:41:28.479 --> 01:41:32.239
<v Speaker 1>you know, because they they're like simple layers. They open

1758
01:41:32.279 --> 01:41:35.880
<v Speaker 1>stuff up for us, and it's so important. They say,

1759
01:41:35.960 --> 01:41:38.880
<v Speaker 1>like we know, with these texts, not just read it

1760
01:41:38.880 --> 01:41:43.239
<v Speaker 1>at surface level. I mean, sure you'll get something out

1761
01:41:43.279 --> 01:41:47.239
<v Speaker 1>of it surface level, but when you start looking beyond that,

1762
01:41:47.560 --> 01:41:49.680
<v Speaker 1>then it's like that's where you're going to find the goal.

1763
01:41:49.880 --> 01:41:52.279
<v Speaker 1>So that's where you're going to like, you know, the

1764
01:41:52.399 --> 01:41:56.399
<v Speaker 1>wealth that's going to sort of give you those insights.

1765
01:41:56.439 --> 01:41:58.000
<v Speaker 1>So it's flashes and sparks.

1766
01:41:57.680 --> 01:41:58.399
<v Speaker 7>Of ah.

1767
01:42:00.359 --> 01:42:04.600
<v Speaker 1>That then help you move on your way. So yeah,

1768
01:42:05.000 --> 01:42:08.880
<v Speaker 1>I totally think that people do need to read them

1769
01:42:09.119 --> 01:42:17.479
<v Speaker 1>with that sort of level of perception too. Meditating on

1770
01:42:17.840 --> 01:42:20.319
<v Speaker 1>books on the places, I think it's a great way

1771
01:42:20.359 --> 01:42:21.960
<v Speaker 1>to do it. It's like, you know, to read like

1772
01:42:22.039 --> 01:42:24.439
<v Speaker 1>a paragraph in a book like that and then meditate

1773
01:42:24.720 --> 01:42:27.279
<v Speaker 1>and see what comes to you. Let you when really

1774
01:42:27.439 --> 01:42:29.359
<v Speaker 1>play with it and process it, you know, look just

1775
01:42:30.359 --> 01:42:32.239
<v Speaker 1>zoom through a chapter and think you're going to gain

1776
01:42:32.760 --> 01:42:36.279
<v Speaker 1>lots of insight. You know. It's when I was actually

1777
01:42:37.880 --> 01:42:41.399
<v Speaker 1>meditating that it suddenly hit me, hang on, it's like

1778
01:42:41.479 --> 01:42:43.159
<v Speaker 1>coming in my mind because I was doing like you know,

1779
01:42:43.239 --> 01:42:48.520
<v Speaker 1>plat void empty and seeing what came with it was empty,

1780
01:42:48.880 --> 01:42:50.880
<v Speaker 1>and then it was like that phrase popped in and

1781
01:42:50.960 --> 01:42:53.159
<v Speaker 1>that phase dropped in, and I'm seeing a pattern here,

1782
01:42:54.079 --> 01:42:56.119
<v Speaker 1>and then I would have picked them and looking them

1783
01:42:56.359 --> 01:42:59.479
<v Speaker 1>yeah yeah, yeah, yeah, I'm seeing that pattern because I'm

1784
01:42:59.520 --> 01:43:03.680
<v Speaker 1>being product to see that pattern or I'm inspiring myself

1785
01:43:03.840 --> 01:43:10.159
<v Speaker 1>or whatever it might be that we we have to Yeah,

1786
01:43:10.359 --> 01:43:12.439
<v Speaker 1>so much of back to that think, you know, only

1787
01:43:12.479 --> 01:43:15.159
<v Speaker 1>a seventieth light spectrum is visible to us, So much

1788
01:43:15.159 --> 01:43:18.279
<v Speaker 1>of the spectrum is invisible. But we can be aware

1789
01:43:18.359 --> 01:43:20.079
<v Speaker 1>of it, we can feel it, we can sense it,

1790
01:43:20.800 --> 01:43:22.880
<v Speaker 1>and we have to apply that. I think when we're

1791
01:43:23.800 --> 01:43:28.920
<v Speaker 1>when we're reading, Yeah, we're only getting the top of

1792
01:43:28.960 --> 01:43:32.479
<v Speaker 1>the spectrum when we just read it in that normal way.

1793
01:43:32.600 --> 01:43:36.840
<v Speaker 1>We have to digest it and sort and see what

1794
01:43:36.920 --> 01:43:37.840
<v Speaker 1>else we can get from it.

1795
01:43:39.640 --> 01:43:41.800
<v Speaker 3>And I think also when you get into that, it's

1796
01:43:41.880 --> 01:43:44.000
<v Speaker 3>those with guys to see in. Those are ears to hear.

1797
01:43:44.159 --> 01:43:46.560
<v Speaker 3>As you're going through this information through the course of

1798
01:43:46.640 --> 01:43:49.760
<v Speaker 3>your lifetime, you're learning more and more and gaining a

1799
01:43:49.880 --> 01:43:53.479
<v Speaker 3>deeper sense of what these realities are. And as you

1800
01:43:53.640 --> 01:43:56.720
<v Speaker 3>do that, your sense of reality becomes deeper and deeper

1801
01:43:56.800 --> 01:44:01.520
<v Speaker 3>and deeper than you know as you gain wisdom, which is.

1802
01:44:01.520 --> 01:44:03.640
<v Speaker 1>One of the arguments for going back and rereading books

1803
01:44:03.680 --> 01:44:05.720
<v Speaker 1>that made an impact on you, because you get so

1804
01:44:05.880 --> 01:44:08.520
<v Speaker 1>much more from them next time round. Again, Oh, I

1805
01:44:08.560 --> 01:44:09.199
<v Speaker 1>didn't realize that.

1806
01:44:09.439 --> 01:44:17.399
<v Speaker 2>Oh well, God, yes, thank you very much. Did anybody

1807
01:44:17.399 --> 01:44:22.560
<v Speaker 2>else have any questions before we start to wrap it up? David,

1808
01:44:22.680 --> 01:44:24.680
<v Speaker 2>was there anything that you would like to say or

1809
01:44:24.880 --> 01:44:27.960
<v Speaker 2>anything about your stuff before we close it up here.

1810
01:44:28.239 --> 01:44:28.960
<v Speaker 2>Maybe we didn't get to.

1811
01:44:30.359 --> 01:44:33.640
<v Speaker 1>Oh, I've just really been enjoying the conversation seeing where

1812
01:44:33.640 --> 01:44:37.640
<v Speaker 1>it flowed. It's been great. We don't I've already mentioned

1813
01:44:37.680 --> 01:44:44.720
<v Speaker 1>about this stuff I'm doing. I do an online conjuration

1814
01:44:44.840 --> 01:44:47.640
<v Speaker 1>course which is six consecutives Sundays I run twice a year.

1815
01:44:47.920 --> 01:44:50.119
<v Speaker 1>It's currently running at the moment, it's halfway through, so

1816
01:44:51.479 --> 01:44:55.640
<v Speaker 1>the next one will be in probably around May or

1817
01:44:55.720 --> 01:45:00.199
<v Speaker 1>May time, so if people are interested, that goes up

1818
01:45:00.239 --> 01:45:04.159
<v Speaker 1>on Hadian, goes through Haydian, and I always like advertise

1819
01:45:05.720 --> 01:45:07.720
<v Speaker 1>that's sort of each time has sort of grown a

1820
01:45:07.760 --> 01:45:10.439
<v Speaker 1>little bit from the sense of any new insights or things.

1821
01:45:10.479 --> 01:45:12.680
<v Speaker 1>Like the first run of it was about all the

1822
01:45:12.840 --> 01:45:15.039
<v Speaker 1>turf clubs Intelligent Tower, but now it has all the

1823
01:45:15.159 --> 01:45:17.680
<v Speaker 1>Tearful class as Spirit them as well. One of the

1824
01:45:17.720 --> 01:45:21.079
<v Speaker 1>two books I'm currently working on is another practical grim

1825
01:45:21.119 --> 01:45:24.000
<v Speaker 1>War book, so by the end of next year or

1826
01:45:24.039 --> 01:45:29.880
<v Speaker 1>probably that will probably get incorporated as well. So yeah,

1827
01:45:30.000 --> 01:45:34.439
<v Speaker 1>I mean, I I'm just really excited with the the

1828
01:45:34.560 --> 01:45:36.479
<v Speaker 1>research and stuff I'm doing the Monks. I'm also doing

1829
01:45:36.520 --> 01:45:39.119
<v Speaker 1>like a research grim War book that's going to push

1830
01:45:39.159 --> 01:45:42.600
<v Speaker 1>a few things back and reveal some more bits that

1831
01:45:43.199 --> 01:45:47.079
<v Speaker 1>weren't known before. So that's some fun rabbit holes of

1832
01:45:47.199 --> 01:45:48.000
<v Speaker 1>going down as well.

1833
01:45:49.199 --> 01:45:51.399
<v Speaker 2>Awesome. Uh, do you want to let everybody know where

1834
01:45:51.399 --> 01:45:53.680
<v Speaker 2>they can like find you online or get in contact

1835
01:45:53.720 --> 01:45:54.239
<v Speaker 2>with you or whatever.

1836
01:45:54.720 --> 01:45:59.720
<v Speaker 1>I mean. My my website is the very unoriginable David

1837
01:45:59.800 --> 01:46:03.840
<v Speaker 1>Rank dot com. So it's an easy way to contact

1838
01:46:03.880 --> 01:46:06.199
<v Speaker 1>me as a message through the website if people want to.

1839
01:46:07.680 --> 01:46:09.720
<v Speaker 1>I try and reply within a day or two to

1840
01:46:09.840 --> 01:46:12.199
<v Speaker 1>people with the message week I do get a lot

1841
01:46:12.239 --> 01:46:19.199
<v Speaker 1>of people contact me through that. From there, I'm happy

1842
01:46:19.279 --> 01:46:21.560
<v Speaker 1>to chat to people. Is It's been very fruitful for me,

1843
01:46:23.079 --> 01:46:26.520
<v Speaker 1>you know some of the I love getting questions that

1844
01:46:26.720 --> 01:46:28.319
<v Speaker 1>make me think about stuff, you know. Like one of

1845
01:46:28.399 --> 01:46:33.319
<v Speaker 1>the things that pushed me in one of the chaps

1846
01:46:33.319 --> 01:46:38.760
<v Speaker 1>I wrote in Clive Spirit and was about eighteen months ago,

1847
01:46:39.920 --> 01:46:42.680
<v Speaker 1>a guy messaged me and said, I'm in a wheelchair,

1848
01:46:42.840 --> 01:46:44.600
<v Speaker 1>I have my ald Serrubral Pulsey. I'm about to do

1849
01:46:44.800 --> 01:46:48.000
<v Speaker 1>my first poetic conjuration. I've got a couple of assistants.

1850
01:46:48.920 --> 01:46:51.520
<v Speaker 1>Can you any recommendations you have made for how to

1851
01:46:51.600 --> 01:46:55.680
<v Speaker 1>amend the ritual to for me? So I wrote them

1852
01:46:55.720 --> 01:46:59.399
<v Speaker 1>a long email of suggestions of things ways he might

1853
01:47:00.159 --> 01:47:02.079
<v Speaker 1>rate it and say, maybe the person could do this

1854
01:47:02.199 --> 01:47:04.279
<v Speaker 1>bit and you don't have to earn, but you should

1855
01:47:04.520 --> 01:47:06.439
<v Speaker 1>be doing as much of it as you can still.

1856
01:47:07.880 --> 01:47:10.239
<v Speaker 1>And that made me think I need to put a

1857
01:47:10.319 --> 01:47:14.159
<v Speaker 1>chapter in the book about conjuring with physical or sensory impairment,

1858
01:47:14.319 --> 01:47:19.239
<v Speaker 1>and that needs to be highlighted because it's something that

1859
01:47:19.279 --> 01:47:21.119
<v Speaker 1>gets talked about a little bit, but not nearly enough.

1860
01:47:21.199 --> 01:47:23.399
<v Speaker 1>You know, It's kind of becomes like an invisible thing

1861
01:47:23.479 --> 01:47:26.079
<v Speaker 1>that's unconscious by us because most of us don't have

1862
01:47:26.239 --> 01:47:30.560
<v Speaker 1>those issues ourselves. We don't think about being inclusive to

1863
01:47:30.600 --> 01:47:36.840
<v Speaker 1>people who do. And so that that email has resulted,

1864
01:47:36.920 --> 01:47:39.920
<v Speaker 1>like in the whole exchange between us and me writing

1865
01:47:39.960 --> 01:47:42.319
<v Speaker 1>a bit from the book, and I contacted cratively who

1866
01:47:43.119 --> 01:47:45.600
<v Speaker 1>you know who's done a lot of talks about work

1867
01:47:45.680 --> 01:47:49.239
<v Speaker 1>with physical disability, and asks him to read through it

1868
01:47:49.319 --> 01:47:54.560
<v Speaker 1>to make sure that I wasn't being at all offensive

1869
01:47:54.760 --> 01:47:56.640
<v Speaker 1>or inappropriate in the worst phrase, and things. I was

1870
01:47:56.720 --> 01:48:02.239
<v Speaker 1>getting things over in a good manner. And that's just

1871
01:48:02.720 --> 01:48:04.359
<v Speaker 1>one example. I have a lot of people write and

1872
01:48:05.600 --> 01:48:07.600
<v Speaker 1>you get that thing. It's always a two way thing.

1873
01:48:07.640 --> 01:48:09.960
<v Speaker 1>It's like with the classes, you know, I always come

1874
01:48:09.960 --> 01:48:14.039
<v Speaker 1>away with like new ideas and insights from the things

1875
01:48:14.079 --> 01:48:18.600
<v Speaker 1>that people say. You know, anyone who's teaching should always

1876
01:48:18.680 --> 01:48:21.039
<v Speaker 1>be being taught by the people they're teaching as well.

1877
01:48:21.720 --> 01:48:24.359
<v Speaker 1>You know, if you're doing it right, you learn from

1878
01:48:24.359 --> 01:48:28.560
<v Speaker 1>the process. And that's why I love giving workshops and

1879
01:48:28.680 --> 01:48:31.239
<v Speaker 1>lectures and stuff, because I get so much from it.

1880
01:48:32.199 --> 01:48:35.760
<v Speaker 1>Because everyone has a unique perspective. You never know what

1881
01:48:35.840 --> 01:48:37.239
<v Speaker 1>they're going to bring to it and what they're going

1882
01:48:37.319 --> 01:48:39.239
<v Speaker 1>to tell you. That's another reason why there's so many

1883
01:48:39.279 --> 01:48:41.760
<v Speaker 1>credits in my books is because somebody's asked me questions

1884
01:48:41.760 --> 01:48:43.960
<v Speaker 1>I've got. Oh, yeah, that's it needs to be addressed.

1885
01:48:44.079 --> 01:48:47.840
<v Speaker 1>When people don't talk about that. It's like somebody asked

1886
01:48:47.880 --> 01:48:52.039
<v Speaker 1>me on one of the courses and said, so what

1887
01:48:52.159 --> 01:48:56.079
<v Speaker 1>do you do if you want to deconsecrate a pentacle? Oh?

1888
01:48:56.159 --> 01:48:58.880
<v Speaker 1>That needs to go in there. I've not seen anyone

1889
01:48:58.960 --> 01:49:01.600
<v Speaker 1>writing about that. So you've made a pact with a

1890
01:49:01.680 --> 01:49:03.760
<v Speaker 1>spirit and then some years later you want to you

1891
01:49:03.840 --> 01:49:06.640
<v Speaker 1>want to end the pact? Is fulfilled this purpose? How

1892
01:49:06.680 --> 01:49:09.319
<v Speaker 1>do you deal with that? Damn, that's another really important thing.

1893
01:49:09.359 --> 01:49:11.720
<v Speaker 1>I need to Let's talk about that. Let's write about that.

1894
01:49:11.880 --> 01:49:19.920
<v Speaker 1>So you know, so many people often it can be

1895
01:49:19.960 --> 01:49:22.239
<v Speaker 1>the simplest questions by people who wouldn't have much experience.

1896
01:49:22.279 --> 01:49:24.279
<v Speaker 1>They're like, they almost feel awkward about asking the question.

1897
01:49:24.359 --> 01:49:27.800
<v Speaker 1>But those questions are often the ones that hit the

1898
01:49:27.880 --> 01:49:30.680
<v Speaker 1>hardest because they're the things that people don't address. It's

1899
01:49:30.760 --> 01:49:32.840
<v Speaker 1>the things that seem obvious that don't get talked about,

1900
01:49:33.359 --> 01:49:36.520
<v Speaker 1>and the things that are obvious and don't get talked

1901
01:49:36.520 --> 01:49:39.199
<v Speaker 1>about are often the most important things that need to

1902
01:49:39.239 --> 01:49:42.720
<v Speaker 1>be talked about because they're the things where you trip up.

1903
01:49:43.880 --> 01:49:46.000
<v Speaker 1>And that's a lot of that's been one of the

1904
01:49:46.039 --> 01:49:47.960
<v Speaker 1>big things in those Clavers books is about trying to

1905
01:49:48.000 --> 01:49:49.920
<v Speaker 1>address a lot, you know, things like that so that

1906
01:49:50.000 --> 01:49:53.079
<v Speaker 1>people don't trip up because it's already addressed in the

1907
01:49:53.159 --> 01:49:54.119
<v Speaker 1>way I've written about it.

1908
01:49:58.239 --> 01:49:59.000
<v Speaker 2>Thank you very much.

1909
01:49:59.039 --> 01:49:59.439
<v Speaker 1>I'm easy.

1910
01:50:00.079 --> 01:50:05.159
<v Speaker 2>Yeah, yeah, I guess uh, David, Yeah, we already. Let

1911
01:50:05.199 --> 01:50:06.920
<v Speaker 2>everybody know where they can pretty much fund you. Yeah,

1912
01:50:07.000 --> 01:50:10.199
<v Speaker 2>that's about it. Everybody else, I guess real quick if

1913
01:50:10.239 --> 01:50:12.159
<v Speaker 2>you don't mind erro So, let everybody know where they

1914
01:50:12.159 --> 01:50:13.239
<v Speaker 2>can find your stuff.

1915
01:50:14.800 --> 01:50:17.159
<v Speaker 8>You can find me on YouTube at Arrows Up and

1916
01:50:17.239 --> 01:50:19.960
<v Speaker 8>you can find me on Twitter at arrows to Ethos.

1917
01:50:21.840 --> 01:50:24.000
<v Speaker 8>This was great. Thanks for coming on, David.

1918
01:50:24.920 --> 01:50:25.840
<v Speaker 1>It's been my pleasure.

1919
01:50:25.960 --> 01:50:28.439
<v Speaker 2>Thank you, Thank you, Eric. You asked some questions that

1920
01:50:28.520 --> 01:50:30.800
<v Speaker 2>I was going to ask, So thank you. I appreciated

1921
01:50:30.880 --> 01:50:34.760
<v Speaker 2>this for me to do awesome. Uh jit, my man,

1922
01:50:34.800 --> 01:50:37.920
<v Speaker 2>what is going on? So please boss mister ninety three,

1923
01:50:38.560 --> 01:50:41.039
<v Speaker 2>thank you so much. I appreciate it. Obviously.

1924
01:50:41.159 --> 01:50:45.680
<v Speaker 5>Of course, David like, thank you very very much, very much.

1925
01:50:46.079 --> 01:50:49.039
<v Speaker 5>I was honored, and it's a little humbled to beyond

1926
01:50:49.119 --> 01:50:51.000
<v Speaker 5>the panel with you. But I I, you know, I

1927
01:50:51.079 --> 01:50:52.880
<v Speaker 5>want to show you that I know a couple of things,

1928
01:50:52.920 --> 01:50:55.800
<v Speaker 5>even though I'm not a ceremonial magician. So it was

1929
01:50:55.800 --> 01:50:58.159
<v Speaker 5>an amazing conversation. And I and I want to learn

1930
01:50:58.199 --> 01:51:00.479
<v Speaker 5>how to deconsecrate a pentacle. Not that I've done that

1931
01:51:00.880 --> 01:51:02.920
<v Speaker 5>or made a spirit pact, but I still would like

1932
01:51:03.000 --> 01:51:04.319
<v Speaker 5>to know how to do it because I do know

1933
01:51:04.399 --> 01:51:08.720
<v Speaker 5>how to consecrate the greater keys. So and so I'll

1934
01:51:08.800 --> 01:51:11.960
<v Speaker 5>just say this, thank you. Check out brother Matt, check

1935
01:51:12.000 --> 01:51:14.640
<v Speaker 5>out his stuff. Obviously he's my coast and the Gray

1936
01:51:14.720 --> 01:51:16.600
<v Speaker 5>Lodge and I have an episode dropping on my show

1937
01:51:16.720 --> 01:51:20.399
<v Speaker 5>Threshold Saints with Gregory Peters, who just wrote the book

1938
01:51:20.479 --> 01:51:23.000
<v Speaker 5>New A on contra with our other co host on

1939
01:51:23.119 --> 01:51:25.520
<v Speaker 5>The Gray Lodge, Solar Exile, who I believe was in

1940
01:51:25.600 --> 01:51:28.520
<v Speaker 5>the chat a little earlier and so look forward to that.

1941
01:51:28.760 --> 01:51:30.920
<v Speaker 5>And of course love is cause of knowledge and with

1942
01:51:31.039 --> 01:51:33.439
<v Speaker 5>the daughter, let's fucking go. Thank you guys so much,

1943
01:51:33.479 --> 01:51:34.000
<v Speaker 5>appreciate it.

1944
01:51:34.920 --> 01:51:36.720
<v Speaker 2>Thank you man, thank you. I'm really glad you good

1945
01:51:36.720 --> 01:51:39.119
<v Speaker 2>to make it for sure. And the head is Joe.

1946
01:51:40.640 --> 01:51:41.159
<v Speaker 4>You muted.

1947
01:51:43.199 --> 01:51:46.199
<v Speaker 6>How you doing, everybody? So you can find me doing

1948
01:51:46.279 --> 01:51:49.119
<v Speaker 6>a show called Alphony Mondays with Arrows on Monday, and

1949
01:51:49.279 --> 01:51:52.520
<v Speaker 6>you can find me also doing seven seven seven with

1950
01:51:53.199 --> 01:51:55.800
<v Speaker 6>Nick on Tuesdays. I forgot that one the first time.

1951
01:51:56.279 --> 01:51:58.199
<v Speaker 6>So we're gonna be going through the Kabbala of Alice

1952
01:51:58.239 --> 01:52:02.239
<v Speaker 6>Chapelli and also on theays, I've got your emails, so

1953
01:52:02.439 --> 01:52:05.000
<v Speaker 6>send them to Headless Giant Podcast at gmail dot com

1954
01:52:05.039 --> 01:52:09.119
<v Speaker 6>and I'll read your esoteric slash occult experiences on the air,

1955
01:52:09.680 --> 01:52:11.720
<v Speaker 6>which David, if you want to send me some mail,

1956
01:52:11.760 --> 01:52:12.520
<v Speaker 6>that would be amazing.

1957
01:52:15.840 --> 01:52:18.039
<v Speaker 4>Yes, that's exactly so.

1958
01:52:18.560 --> 01:52:22.079
<v Speaker 6>Also I've got the trialogues with Ethan Indigo and Ricardo tomorrow,

1959
01:52:22.199 --> 01:52:23.000
<v Speaker 6>so check those out.

1960
01:52:23.039 --> 01:52:25.800
<v Speaker 2>Thank you, thank you very much sir for making it.

1961
01:52:26.199 --> 01:52:29.000
<v Speaker 2>And Matt, Sir, does everybody know what they can find

1962
01:52:29.039 --> 01:52:29.880
<v Speaker 2>all your amazing stuff?

1963
01:52:30.319 --> 01:52:30.520
<v Speaker 1>Yes?

1964
01:52:32.600 --> 01:52:36.000
<v Speaker 7>Thanks a lot everyone, David especially obviously very nice to

1965
01:52:36.319 --> 01:52:39.039
<v Speaker 7>I've met you personally, and I mean, if you happen

1966
01:52:39.119 --> 01:52:40.680
<v Speaker 7>to go at the I don't know if they're going

1967
01:52:40.720 --> 01:52:42.800
<v Speaker 7>to do another one next year to so for society

1968
01:52:43.359 --> 01:52:45.159
<v Speaker 7>they're going to do another convention, but it would be

1969
01:52:45.279 --> 01:52:45.800
<v Speaker 7>really nice.

1970
01:52:46.079 --> 01:52:47.920
<v Speaker 1>And yeah, I had a lot of fun.

1971
01:52:48.039 --> 01:52:50.359
<v Speaker 7>You guys can find me again on all social medias

1972
01:52:50.399 --> 01:52:52.439
<v Speaker 7>with the handle at at more nineteen.

1973
01:52:52.960 --> 01:52:54.640
<v Speaker 1>Also my website Kabala dot com.

1974
01:52:54.760 --> 01:52:57.760
<v Speaker 3>That's k A A b A l a h dot com.

1975
01:52:58.359 --> 01:53:01.439
<v Speaker 2>So thanks a lot, thank you for coming on and

1976
01:53:01.560 --> 01:53:02.880
<v Speaker 2>it's been not at least Robbie.

1977
01:53:02.600 --> 01:53:06.239
<v Speaker 3>Mark, Hey, thanks for having me on. Nick, and I

1978
01:53:06.399 --> 01:53:08.159
<v Speaker 3>want to say David, it was a pleasure speaking to

1979
01:53:08.199 --> 01:53:11.920
<v Speaker 3>you today. Great conversation and it's always great to see

1980
01:53:11.960 --> 01:53:15.079
<v Speaker 3>to the old faces and some new faces. And if

1981
01:53:15.119 --> 01:53:18.960
<v Speaker 3>anybody wants to check out my stuff, from my artwork

1982
01:53:19.039 --> 01:53:23.279
<v Speaker 3>that I do, to my metamind cast and everything in between,

1983
01:53:23.399 --> 01:53:25.520
<v Speaker 3>you can go to my link tree which is link

1984
01:53:25.560 --> 01:53:28.840
<v Speaker 3>tree r M A r X and that'll pull up everything.

1985
01:53:29.239 --> 01:53:30.800
<v Speaker 3>And yeah, this is a great time.

1986
01:53:30.880 --> 01:53:34.399
<v Speaker 2>Thanks thank you Robbie for making it. And again, David,

1987
01:53:34.439 --> 01:53:36.840
<v Speaker 2>I can't thank you enough for coming on the show again.

1988
01:53:36.880 --> 01:53:38.880
<v Speaker 2>It was like really like surreal for me to actually

1989
01:53:38.880 --> 01:53:41.720
<v Speaker 2>be able to have a conversation for you again. Not

1990
01:53:41.800 --> 01:53:43.760
<v Speaker 2>to fanboy you too much, but it's just wild knowing

1991
01:53:43.800 --> 01:53:45.840
<v Speaker 2>that like there was stuff of yours that I incorporated

1992
01:53:45.880 --> 01:53:48.279
<v Speaker 2>into my ritual work and that helped me grow ritually,

1993
01:53:48.439 --> 01:53:50.479
<v Speaker 2>like the Skuys in front of me now and I

1994
01:53:50.520 --> 01:53:53.039
<v Speaker 2>get to talk to him, So it was really amazing.

1995
01:53:53.159 --> 01:53:55.760
<v Speaker 2>Thank you so much, and thank you everybody else who

1996
01:53:55.800 --> 01:53:58.359
<v Speaker 2>came on the show and everybody in the chat. I

1997
01:53:58.439 --> 01:54:01.000
<v Speaker 2>really appreciate it, and that's we go live or appreciate

1998
01:54:01.119 --> 01:54:03.720
<v Speaker 2>everybody's questions, whatever they got to add, and that is

1999
01:54:03.760 --> 01:54:06.079
<v Speaker 2>the end of another Cult Rejects and until the next one,

2000
01:54:06.279 --> 01:54:07.880
<v Speaker 2>everybody be well later.

2001
01:54:09.159 --> 01:54:09.439
<v Speaker 1>Thank you,
