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<v Speaker 1>You see, something's going to happen. What's going to happen?

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<v Speaker 2>What?

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<v Speaker 3>Welcome back to the occult rejects. Today we're stepping into

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<v Speaker 3>one of the most famous, misunderstood and mysterious streams of

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<v Speaker 3>Western ceremonial magic, the world.

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<v Speaker 4>Of Solomonic pentacles.

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<v Speaker 3>When people hear the name Solomon, they usually think of

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<v Speaker 3>the biblical king, the wise ruler, the builder of the temple,

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<v Speaker 3>the judge between two mothers, the monarch associated with wealth,

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<v Speaker 3>divine favor, and supernatural command. But in the occult imagination,

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<v Speaker 3>Solomon becomes something else as well. He becomes the magician king,

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<v Speaker 3>the one who knows the names, the seals, the angels,

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<v Speaker 3>the demons, the plan monetary powers, the sacred geometry, and

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<v Speaker 3>the divine words by which invisible forces are ordered. Whether

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<v Speaker 3>we are reading the old grimoires as history, mythology, theology,

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<v Speaker 3>magical technology, or living spiritual practice, the solemon occurred sits

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<v Speaker 3>at the crossroads of all of it, and at the

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<v Speaker 3>center of that tradition are the pentacles, sacred diagrams, planetary talismans,

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<v Speaker 3>symbols of divine authority, protection, attraction, healing, command, wisdom, and

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<v Speaker 3>spiritual alignment. These are not just occult symbols in the

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<v Speaker 3>shallow modern sense. They are layered machines of meaning. They

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<v Speaker 3>combine Hebrew, divine names, angelic names, biblical verses, planetary forces,

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<v Speaker 3>geometric structure, timing, prayer, consecration, and intention. They are part scripture,

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<v Speaker 3>part sigil, part temple, part twol our guest. Today, Emery's

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<v Speaker 3>Abner has taken on the difficult task of bringing these

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<v Speaker 3>pentacles out of the dusty margins of Grimore Studies into

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<v Speaker 3>a modern, living conversation. His book, Solomonic Pentacles Wisdom of

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<v Speaker 3>Magic for the Modern Age does not simply treat the

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<v Speaker 3>pentacles as a museum pieces or spooky diagrams from an

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<v Speaker 3>old magical manuscript. It asks what they are, how they function,

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<v Speaker 3>why they matter, and how a modern practitioner can build

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<v Speaker 3>a real relationship with them without stripping away their depth,

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<v Speaker 3>their sacredness, or their historical roots. What makes Emories especially

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<v Speaker 3>interesting is that he is not approaching this only as

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<v Speaker 3>a writer. He comes to this as someone who has

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<v Speaker 3>spent his life chasing the divine through history, theology, music

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<v Speaker 3>and art. He has a background as an educator. He

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<v Speaker 3>works through the world of sound and sacred practice, and

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<v Speaker 3>he seems deeply concerned with making complex magical ideas understandable

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<v Speaker 3>without making them shallow. That matters because solomonic magic can

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<v Speaker 3>become intimidating very quickly. The names, the alphabets, the seals,

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<v Speaker 3>the prayers, the planetary logic, the ritual instructions, all of

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<v Speaker 3>it can feel like a locked door. Emory's work gives

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<v Speaker 3>people away to approach the door with respect, intelligence.

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<v Speaker 4>And practice.

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<v Speaker 3>Today, we're going to talk about the Key of Solomon,

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<v Speaker 3>the Pentacles, planetary magic, psalms pathworking, talismanic construction, ethics, experimentation,

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<v Speaker 3>and what it means to practice an old magical system

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<v Speaker 3>in a modern world. We'll also get into Emory's own path,

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<v Speaker 3>how music, teaching, theology, and the occult came together in

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<v Speaker 3>his life, and why the Pentacles became important enough for

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<v Speaker 3>him to write an entire book around them. But before

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<v Speaker 3>we introduce the rest of the panel, I would also

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<v Speaker 3>like to remind everybody about the website. If you're into reading,

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<v Speaker 3>we have tons of information by multiple contributors, and we

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<v Speaker 3>got t shirts up on the site if you're interested.

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<v Speaker 3>Fun fact, the art is all based on the eyeball.

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<v Speaker 3>Now let me introduce the rest of the panel and

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<v Speaker 3>the guests.

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<v Speaker 4>What is going on? Judith? How are you let everybody

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<v Speaker 4>know where they can find you? Please?

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<v Speaker 5>I am fine, Thank you for having me. It's wonderful.

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<v Speaker 5>I look forward to this discussion with Emory's and you

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<v Speaker 5>can find me at YouTube x and on speaker as

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<v Speaker 5>the Loom.

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<v Speaker 4>Yes, thank you very much for joining me. I'm very excited.

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<v Speaker 4>And gin my man, what is going on in j

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<v Speaker 4>how way?

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<v Speaker 1>What's up, Cardinal? I'm really glad to be here. Obviously,

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<v Speaker 1>people who've listened to us on the show, especially like

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<v Speaker 1>Nick and I speak about are retired magical practices, will

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<v Speaker 1>say they know that I fancied myself at one time

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<v Speaker 1>from about sixteen to maybe like twenty five twenty six.

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<v Speaker 1>I won't even use magic numbers, but I was. I'm

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<v Speaker 1>very familiar with the pentacles of Solomon and just the

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<v Speaker 1>greater and Lesser keys. It was a spiritual technology that

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<v Speaker 1>I availed myself of many times. I have timed myself

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<v Speaker 1>doing the orations and the Samic recitations, so I know,

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<v Speaker 1>I can, you know, very autistically, so I can get

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<v Speaker 1>it down to like a science specific like a yes,

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<v Speaker 1>you know, in one night if I needed to do

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<v Speaker 1>it in one night. I could easily, well not easily,

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<v Speaker 1>but I could get it done. And so so I'm

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<v Speaker 1>really excited for this topic. Obviously it's close to my heart.

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<v Speaker 1>I'm obviously retired from that, but I still think it's

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<v Speaker 1>a very viable, useful and important technique and technology for

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<v Speaker 1>people who are just not just beginner magic, but just

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<v Speaker 1>it's a really good it's a whole hermeneutic in and

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<v Speaker 1>of itself, the seals. So I think it's a great

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<v Speaker 1>way to learn correspondences, planetary intelligences, the Kabbala obviously because

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<v Speaker 1>they are Kabala in many ways, they are kind of

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<v Speaker 1>like the Kabala as a tree, even individually, and we'll

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<v Speaker 1>probably get into that. But so anyways, that being said,

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<v Speaker 1>thank you so much for having me. You can check

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<v Speaker 1>me out on Threshold Saints. I just dropped an episode

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<v Speaker 1>with my co host Solar Exile and Paul Frederick from

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<v Speaker 1>the Demonosofti podcast. It's a part two. We're talking about

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<v Speaker 1>Zoastrianism and kind of the Black Flame cultivation. I have

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<v Speaker 1>an episode coming out today with Herbie and the Kirk Cast,

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<v Speaker 1>which is like a very cool zoomer. They're too cooler

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<v Speaker 1>than me. A show, and they talk about like Asian

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<v Speaker 1>anime culture, like Hong Kong cinema and martial arts, a

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<v Speaker 1>little bit of Taoist cultivation and how that sort of

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<v Speaker 1>obviously because it was on my show, it ties into metamagic,

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<v Speaker 1>so how we can use those sort of like the

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<v Speaker 1>gifts and the aesthetics of Asian cinema to sort of

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<v Speaker 1>be mimetic magicians on the internet. And yeah, and so

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<v Speaker 1>you can always check out The Gray Lodge, of course

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<v Speaker 1>on our YouTube channel YouTube dot com, slash at the

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<v Speaker 1>True tr Ve Gray Lodge dot com, or you can

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<v Speaker 1>check out Threshold Saints at Threshold Saints at substock dot com,

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<v Speaker 1>which is my main landing page, but of course also

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<v Speaker 1>Spotify and Apple. So thank you guys so much appreciate it.

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<v Speaker 1>And of course Judith always happy to see a fellow Matian.

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<v Speaker 1>Uh and yeah, I'm really excited, Thank.

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<v Speaker 3>You, thank you for making it in I knew I

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<v Speaker 3>knew this would be something like close to your heart

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<v Speaker 3>and you'd be interested in so I'm very glad.

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<v Speaker 4>You can make it.

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<v Speaker 3>And Emeryes please sir let everybody know what's up with you.

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<v Speaker 3>Anything you would like to promote and stuff that I'm

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<v Speaker 3>like have left out.

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<v Speaker 2>Yeah, thanks for the introduction, and it's cool to be

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<v Speaker 2>here with you all. My I think the only thing

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<v Speaker 2>I want to mention is that I've also got an

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<v Speaker 2>Etsy storer called the Acoustic Alchemists, And on the Acoustic Alchemist,

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<v Speaker 2>I make a whole bunch of altar plates for different occasions,

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<v Speaker 2>a lot of them utilizing Salamonic principles, and and the

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<v Speaker 2>pinnacles themselves. I make pinnacles as well, including you know,

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<v Speaker 2>in in my book, I've got a couple of pinnacles

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<v Speaker 2>that I think that the Hebrew on them, or the

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<v Speaker 2>sometimes the Malechem on them was like not right. And

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<v Speaker 2>so I've got a couple of corrected pentacles as well.

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<v Speaker 2>And then I'll let you know that coming down the pipe.

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<v Speaker 2>We've got two books that are on the way. One

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<v Speaker 2>is we just finished the last editing process, so it's

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<v Speaker 2>in like layout. This is the a book for using

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<v Speaker 2>the seventy two angels of the Shamha Maparash and the

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<v Speaker 2>seventy two demons of the Goisha as spiritual pairs and

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<v Speaker 2>using them as teams instead of an opposition. And there's

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<v Speaker 2>a quite an extensive primer to Kabbala in that, so

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<v Speaker 2>I'm really excited for that one to come out. And

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<v Speaker 2>then I'm also working with a couple of other authors

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<v Speaker 2>to do a kind of a magical psalter where we

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<v Speaker 2>go through all one hundred and fifty psalms and we

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<v Speaker 2>kind of talk about each psalm from our particular perspective

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<v Speaker 2>and then write a spell or ritual to go along

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<v Speaker 2>with that psalm. And so it'll be me tackling the

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<v Speaker 2>ceremonial perspective. We have a a Hudoo practitioner and an

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<v Speaker 2>ozark Roots practitioner, So I think there's it's going to

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<v Speaker 2>be cool. There's gon be some diverse perspectives. You know,

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<v Speaker 2>we're looking at the same palm and we don't we

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<v Speaker 2>don't always agree, but we're like learning from each other,

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<v Speaker 2>and so I think, you.

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<v Speaker 4>Know, I think that is great.

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<v Speaker 1>I love that idea too. Sorry, Nick, you just want

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<v Speaker 1>to say like that, I always have had like obviously

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<v Speaker 1>I'm very into cabal nick nossises, but I'm very into

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<v Speaker 1>kabala I emories, and so for me, I always have

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<v Speaker 1>had color angelic ritual associations with each psalm, and I'm

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<v Speaker 1>very as I said, I'm a little autistic about it.

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<v Speaker 1>So I very tend to be fixed in those ideas.

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<v Speaker 1>But I think this is like really brilliant, and I'm

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<v Speaker 1>glad that somebody is like tackling something like that because

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<v Speaker 1>I think some the recitation of psalms is like also

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<v Speaker 1>a perfect kabalistic hermeneutic. It's the way to learn. You

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<v Speaker 1>can learn all of Kabala through the psalms. So I'm

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<v Speaker 1>I think it's way under utilized. I think people have

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<v Speaker 1>no idea what is like sitting in there, you know,

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<v Speaker 1>grandparents' bedroom in terms of a spell or magical technology.

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<v Speaker 1>So I'm really excited to get that.

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<v Speaker 2>Yeah, me too, it's going to be it's gonna be

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<v Speaker 2>a thick boy too. I think, gosh, the manuscript right

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<v Speaker 2>now is like sixteen pages. It's crazy.

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<v Speaker 4>You know.

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<v Speaker 3>One thing I did actually want to mention before we

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<v Speaker 3>go any further. I'm going to ask about you first

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<v Speaker 3>before we get into the book, but I did want

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<v Speaker 3>to mention, like your book like this is a this

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<v Speaker 3>is a fucking book, like it's it's it's this isn't

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<v Speaker 3>like one of those small ones you might like pick

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<v Speaker 3>up in this store, like this is a I was

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<v Speaker 3>impressed when I got this book.

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<v Speaker 4>I'll be honest, I was impressed.

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<v Speaker 3>So you're getting your money's worth in paper, believe me.

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<v Speaker 3>But before we get into the book, I do want

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<v Speaker 3>to ask, like, what was it that got you into this?

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<v Speaker 3>And like when was it that You're like, this isn't

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<v Speaker 3>just a I don't know, this is this is going

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<v Speaker 3>to be your life.

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<v Speaker 4>You know what I'm saying. When did that happen? How

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<v Speaker 4>did that happen?

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<v Speaker 2>Well, so, yeah, those things kind of happened separately. You know,

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<v Speaker 2>I've always kind of been interested in in the occult as.

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<v Speaker 2>You know, a lot of people here are you know,

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<v Speaker 2>kind of lifers in that way. But I grew up

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<v Speaker 2>Catholic and I, you know, kind of stuck with that

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<v Speaker 2>path for a long time. I ended up kind of

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<v Speaker 2>breaking with that after I had an experience where I was,

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<v Speaker 2>you know, I was living on a monastery for a

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<v Speaker 2>while and just couldn't it wasn't it wasn't my bag.

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<v Speaker 2>Plus I met a girl, so that was kind of

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<v Speaker 2>the end of that and we've been and we've been

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<v Speaker 2>married for seventeen years. So it worked out good. But then,

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<v Speaker 2>you know, when I decided to kind of make it,

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<v Speaker 2>uh my focus and my calling was really really during COVID,

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<v Speaker 2>because before COVID, I had I had a nonprofit called

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<v Speaker 2>Discover Music and we went around to mostly middle schools,

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<v Speaker 2>some high schools and we would teach kids how to

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<v Speaker 2>do songwriting as a way to kind of manage their

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<v Speaker 2>emotional selves. And it was a cool program. We you know,

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<v Speaker 2>we had. We had a good run about ten years

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<v Speaker 2>and then just trying to trying to navigate teaching through

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<v Speaker 2>COVID was too difficult and funding got all lacky and uh,

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<v Speaker 2>and so it ended up kind of killing the program.

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<v Speaker 2>So I kind of looked around and said, like, what

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<v Speaker 2>am I going to do now? And the message I

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<v Speaker 2>got was, Hey, I think it's time to it's time

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<v Speaker 2>to double down on the occult stuff and dig dig

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<v Speaker 2>real deep into that. And so so I did that

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<v Speaker 2>and didn't look bast that's nice.

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<v Speaker 4>Nice.

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<v Speaker 3>Did any of you guys, Judith are Jenda, did you

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<v Speaker 3>want to ask anything before I go through that?

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<v Speaker 1>Well, I will make them. I'll mention something that has

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<v Speaker 1>come up many times Snack on the show is that

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<v Speaker 1>a lot of occultists actually have, including myself obviously, have

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<v Speaker 1>Catholic backgrounds, and so I'm not saying to be Catholic

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<v Speaker 1>I'm not. I'm not a Catholic. I'm not a Christian myself.

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<v Speaker 1>I'm not a pagan either, But you know, secret third

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<v Speaker 1>thing tontrac writist. So but you know, uh, I think

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<v Speaker 1>that there is a deep Rosicrucian hermaneutic. There's a deep

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<v Speaker 1>esoteric element to Catholicism. And I think that while it's

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<v Speaker 1>not necessarily contained in how Catholicism is understood and practiced

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<v Speaker 1>by like the outer or even maybe inner or even

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<v Speaker 1>maybe secret congregations, whatever that looks like, I think that

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<v Speaker 1>it's enough to sort of if people are interested in

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<v Speaker 1>magic and they're like raised in that environment, they're going

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<v Speaker 1>to have a certain defined set of symbols that is

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<v Speaker 1>going to actually help them and sort of carry them through,

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<v Speaker 1>especially like if you're learning like a grippa like I

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<v Speaker 1>used to be a big a grip of person. And

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<v Speaker 1>obviously he says go to church like five days a week.

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<v Speaker 1>There was a point where I was going to church

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<v Speaker 1>five days a week so I could consecrate the seals,

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<v Speaker 1>like that's just what you have to do. And I

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<v Speaker 1>just think that while I don't do that now, I

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<v Speaker 1>can understand how those things definitely carried with me and

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<v Speaker 1>carried me through understanding like more esoteric icography. So if

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<v Speaker 1>Emoris wants to comment on that, I'd love to hear

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<v Speaker 1>his perspective.

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<v Speaker 2>Yeah, I mean, I think there's a definite Catholic to

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<v Speaker 2>occult pipeline, if you Well, even when I was at

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<v Speaker 2>Sacred Space conference, we were kind of, you know, talking

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<v Speaker 2>about our backgrounds and things, and I got to say,

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<v Speaker 2>like seventy five percent of the people I talked to

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<v Speaker 2>were all ex Catholics, So there's there's something in the

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<v Speaker 2>sauce there. And you know, ah, at first, my first

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<v Speaker 2>reaction was, yeah, there's a lot of magic in Catholicism.

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<v Speaker 2>It kind of primes you for that, which is why

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<v Speaker 2>it feels so familiar to come to occultism. And then

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<v Speaker 2>at that conference, somebody planted out there like, well, that's

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<v Speaker 2>the right idea, but it's it's reversed because they took

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<v Speaker 2>all their rituals from us, and just because they're more

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<v Speaker 2>popular now, you know, we kind of give them primacy.

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<v Speaker 2>But but it feels familiar because it came from different

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<v Speaker 2>mystery cults to begin with. And uh, and that that

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<v Speaker 2>tied up a neat little bow for me.

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<v Speaker 1>There's absolutely a lot of methriism, like undeniable undeniable amount

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<v Speaker 1>of methraism and sort of what I call I think

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<v Speaker 1>more an Aonic terms memory. So for me, like falsism

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<v Speaker 1>is very like an of the Sun. But they've amalgamated

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<v Speaker 1>a of the father things. You have a rising and

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<v Speaker 1>obviously a rising and falling God, so that's not really

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<v Speaker 1>an of the son. That's much more a of the Father.

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<v Speaker 1>Then you have like the Mother who's both a virgin

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<v Speaker 1>and a mother. That is not how I would necessarily

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<v Speaker 1>think of it. But they've kind of unified this into

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<v Speaker 1>this Platonic trilogy or Platonic trinity, so they've kind of

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<v Speaker 1>mixed the ans together, mixed the stories together. But I

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<v Speaker 1>agree that there is a lot of sort of Platonic

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<v Speaker 1>and neo Platonic and Pythagora, Pythagorian and many other you know,

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<v Speaker 1>Kabbala has been revitalized within the church. Nick has covered

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<v Speaker 1>this quite a few times, like you have these saints

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<v Speaker 1>mystics that reintroduce different kinds of Kabala, especially Pico. I mean,

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<v Speaker 1>we wouldn't even really have a you know, the Golden

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<v Speaker 1>Dawn and like for all the other knowledge purportedly of

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<v Speaker 1>the of the tree. They would like nobody would really

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<v Speaker 1>understand ball in modernity as a non Jew if you

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<v Speaker 1>didn't have Pico. I mean, it's it's like that fundamental,

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<v Speaker 1>like for even for me, it's like that fundamental. So yeah,

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<v Speaker 1>I definitely think that it's definitely in Cathalism. Now what

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<v Speaker 1>I take issue with and say, is it coming from

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<v Speaker 1>those places or is it kind of a syncretism which

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<v Speaker 1>is what catholic is. Remember, it's like universalism. So there

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<v Speaker 1>is an idea that maybe it is the Pax Romana

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<v Speaker 1>religion is Catholicism, but they present it in this particular way.

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<v Speaker 1>But maybe that's just a framing issue. Anyways, I'm not

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<v Speaker 1>taking issue with what you said, memories. I just would

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<v Speaker 1>maybe positive a different way. But thank you so much.

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<v Speaker 3>Yeah, one thing I did when I ask unless you

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<v Speaker 3>had anything to say back when it came because I

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<v Speaker 3>know you were a music teacher for a bit, do

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<v Speaker 3>you think that helped U with maybe the way you

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00:17:53.599 --> 00:17:55.440
<v Speaker 3>like did this book I helped like try to teach

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<v Speaker 3>this stuff to people.

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<v Speaker 4>Did it help it?

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<v Speaker 2>Yeah? Yeah, I think it did. I mean the you know,

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00:18:05.759 --> 00:18:09.319
<v Speaker 2>there there is a there is an art to teaching

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<v Speaker 2>there's an art to like taking a complex concept and

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<v Speaker 2>then breaking it down into its constituent parts and making

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<v Speaker 2>it digestible so that other people can understand it. And

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<v Speaker 2>also you know, using things like just anecdotes, figuring out

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<v Speaker 2>different metaphors that might resonate with different people, and trying

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<v Speaker 2>to teach a concept from a couple of different angles,

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<v Speaker 2>because everybody learns differently. I think learning how to teach

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<v Speaker 2>definitely is a good skill to have if you're going

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<v Speaker 2>to try and do instructional writing.

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<v Speaker 3>I mean, it's kind of even interesting, like what you

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<v Speaker 3>said someone let me see, Oh okay, that was from him,

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<v Speaker 3>all right, yeah, kind of like what you were saying

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<v Speaker 3>before To me, I feel like this is a topic

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<v Speaker 3>that is like very intricate and detailed there can be

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<v Speaker 3>And I was wondering like if like the fact that

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<v Speaker 3>of you teaching before helped you kind of like find

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<v Speaker 3>different ways of trying to explain it very easy for people.

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<v Speaker 3>It's probably exactly what you said, So thanks, uh your

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<v Speaker 3>work under the name the Acoustic Alchemist. The title itself

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<v Speaker 3>feels like, you know, kind of like a bridge between

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<v Speaker 3>sound and transformation and spiritual practice. What does an acoustic

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<v Speaker 3>alchemy mean to you.

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<v Speaker 2>You know, it's just kind of a blend of the

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<v Speaker 2>two things that I really like to do. So when

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<v Speaker 2>I when I think about magical practice, the way that

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<v Speaker 2>I usually use it most is more in like a

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<v Speaker 2>more in like a mystic quality. I know that that

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<v Speaker 2>some people are maybe more concerned with, you know, tangible

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<v Speaker 2>results today, and some people are more concerned with evolving

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<v Speaker 2>the soul. And I think I'm kind of more on

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<v Speaker 2>that ladder, uh, that ladder place. And then the acoustic

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<v Speaker 2>part is my other job is I'm a folk musician

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<v Speaker 2>and have been for about twenty five years. I gig

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<v Speaker 2>regularly and pretty much always on acoustic instruments. It's kind

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<v Speaker 2>of my kind of a thing.

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<v Speaker 4>Than did anybody have anything.

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<v Speaker 2>I didn't?

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<v Speaker 5>I'm sorry, I do have a question because you said

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<v Speaker 5>you have the background in Catholicism. Was your motivation? Did

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<v Speaker 5>you actually were you raised within the church that actually

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<v Speaker 5>sang the masses and sang the songs that was a

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<v Speaker 5>motivator behind you.

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<v Speaker 2>No, but I did go to a Benedictine college and

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<v Speaker 2>so they had they had service a couple of times

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<v Speaker 2>a day where they do the the traditional chanting, and

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<v Speaker 2>I was part of the music ministry there, so so

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<v Speaker 2>there is you know, there is like a deep connection

357
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<v Speaker 2>there between kind of music and sacredness and and all

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<v Speaker 2>of that kind of kind of blends together.

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<v Speaker 5>To me, that's an aspect that most people tend to

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<v Speaker 5>forget about. Was part of the mass originally, and the

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<v Speaker 5>ceremony part of everything. And even though we are whether

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<v Speaker 5>we were tired or not, some ceremonial magicians, we tend

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<v Speaker 5>to forget the vocalization, the vibrations that comes along with

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<v Speaker 5>that practice. So I found that very unique.

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<v Speaker 2>Yea, in the abbey church where they would do the chanting,

366
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<v Speaker 2>it's this huge vaulted thing and it's it was made

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<v Speaker 2>in like this kind of brutalist architecture style, so there's

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<v Speaker 2>it's unique in the fact that there are no internal

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<v Speaker 2>columns supporting the roof, and so it's this enormous concrete

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<v Speaker 2>chamber and it has a like a six second reverb,

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<v Speaker 2>so when you sing something, it starts bouncing off all

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<v Speaker 2>the walls. And when you get all these monks chanting

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<v Speaker 2>these things, you realize that the notes, the way that

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<v Speaker 2>the chants are constructed, the notes are meant to harmonize

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<v Speaker 2>with each other as they Bounce off the wall.

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<v Speaker 4>I covered like a week or two ago.

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<v Speaker 3>I had an episode that drops I think one Stone

378
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<v Speaker 3>sing and I literally covered how there was.

379
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<v Speaker 4>I forgot exactly which place it was.

380
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<v Speaker 3>The reverberation was I think up to a like eleven seconds,

381
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<v Speaker 3>and like it was actually like they do believe it

382
00:22:53.839 --> 00:22:56.359
<v Speaker 3>was done so then like you're actually getting a completely

383
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<v Speaker 3>different sound mixed with like everything bouncing around and the

384
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<v Speaker 3>the voice. It was done on perpet and I was like, Yo,

385
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<v Speaker 3>that ship is fucking crazy. It's pretty wild that they

386
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<v Speaker 3>knew to do that stuff back then.

387
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<v Speaker 2>Yeah, they were, they were more clever, and we gave

388
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<v Speaker 2>him credit.

389
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<v Speaker 3>For Yeah, they was like con cave like they were

390
00:23:14.880 --> 00:23:17.240
<v Speaker 3>showing how like maybe sometimes like things that looks like

391
00:23:17.279 --> 00:23:20.319
<v Speaker 3>it's cut in will do different remeberation than if it

392
00:23:20.359 --> 00:23:22.079
<v Speaker 3>looked like it was like coming out it was.

393
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<v Speaker 4>I was like, oh wow, like damn, I've.

394
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<v Speaker 2>Actually got a coolie. I want to show you.

395
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<v Speaker 4>Yeah, g.

396
00:23:34.200 --> 00:23:36.319
<v Speaker 1>Oh, I want I'll say this really quick while he's

397
00:23:36.400 --> 00:23:40.880
<v Speaker 1>doing the house orry he's coming oh wait, oh wait.

398
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<v Speaker 2>At a garage sale.

399
00:23:43.319 --> 00:23:44.640
<v Speaker 4>You got at a garage sale?

400
00:23:45.519 --> 00:23:47.960
<v Speaker 2>Yeah, yeah, I got it for twenty bucks. And then

401
00:23:48.160 --> 00:23:51.240
<v Speaker 2>what I what? I realized when I came back home.

402
00:23:52.599 --> 00:23:54.240
<v Speaker 2>I took a closer look at it, and I was like,

403
00:23:54.319 --> 00:23:57.000
<v Speaker 2>you know, I think that's actually vellum. I think that's

404
00:23:57.039 --> 00:24:01.640
<v Speaker 2>real vellum. And then as I started looking at what

405
00:24:01.799 --> 00:24:05.559
<v Speaker 2>was actually on the page, I realized that it's not

406
00:24:05.759 --> 00:24:11.160
<v Speaker 2>a traditional music staff, right, it's got five lines, but

407
00:24:11.880 --> 00:24:16.160
<v Speaker 2>this is a unique like it's not a trouble clef

408
00:24:16.279 --> 00:24:19.240
<v Speaker 2>or a bass cleft, right, it just denotes that this

409
00:24:19.400 --> 00:24:22.720
<v Speaker 2>is the middle pitch, whatever the middle pitches. And so

410
00:24:22.880 --> 00:24:28.039
<v Speaker 2>this is a system of musical writing that predates traditional notation,

411
00:24:28.359 --> 00:24:30.839
<v Speaker 2>back when they were just trying to figure out how

412
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<v Speaker 2>to how to do musical notation. So this comes from

413
00:24:34.759 --> 00:24:39.519
<v Speaker 2>like fourteenth century Spanish monastery, and this was part of

414
00:24:39.599 --> 00:24:42.519
<v Speaker 2>a giant book that the monks would read out of.

415
00:24:42.960 --> 00:24:46.519
<v Speaker 2>They'd be in these semi circular kind of risers, and

416
00:24:46.559 --> 00:24:49.599
<v Speaker 2>they'd have one big songbook in the middle, and the

417
00:24:49.640 --> 00:24:51.319
<v Speaker 2>print had to be big enough so they could all

418
00:24:51.359 --> 00:24:55.759
<v Speaker 2>read it. And so that's that's what this is. This

419
00:24:55.880 --> 00:25:00.039
<v Speaker 2>is like a living piece of that history. And and

420
00:25:01.599 --> 00:25:04.880
<v Speaker 2>somebody just giving it away for twenty bucks.

421
00:25:05.680 --> 00:25:09.640
<v Speaker 4>That's awesome, fun nice talk about the steal.

422
00:25:11.480 --> 00:25:13.119
<v Speaker 2>I thought it was pretty it's a pretty cool like

423
00:25:13.240 --> 00:25:18.000
<v Speaker 2>connection to you know, to that that good of musical history,

424
00:25:18.039 --> 00:25:22.119
<v Speaker 2>I thought, And there's so much there's so much energy

425
00:25:22.200 --> 00:25:26.160
<v Speaker 2>in those songs because people have been singing those chants

426
00:25:26.240 --> 00:25:33.519
<v Speaker 2>for you know, at least a thousand years, and there

427
00:25:33.559 --> 00:25:37.880
<v Speaker 2>has to be some sort of agragoric energy around that

428
00:25:38.000 --> 00:25:39.160
<v Speaker 2>kind of devotion.

429
00:25:39.000 --> 00:25:47.279
<v Speaker 3>Right, did you have anything you wanted to say?

430
00:25:47.480 --> 00:25:49.799
<v Speaker 1>Yeah, I just thought it was interesting that Judith picked

431
00:25:49.880 --> 00:25:53.119
<v Speaker 1>up on the recitation of psalms and like their importance

432
00:25:53.240 --> 00:25:56.000
<v Speaker 1>in the early Mass, because well, this is just my

433
00:25:56.039 --> 00:25:57.960
<v Speaker 1>experience and this might be wrong, but I you know,

434
00:25:58.000 --> 00:26:01.200
<v Speaker 1>I do come from a what was it at least

435
00:26:01.240 --> 00:26:05.599
<v Speaker 1>twenty years ago, primarily Catholic country, and so my experiences

436
00:26:05.640 --> 00:26:09.359
<v Speaker 1>are definitely mediated by like French Catholicism and how that works.

437
00:26:09.359 --> 00:26:11.839
<v Speaker 1>But we were very much encouraged to never read the

438
00:26:11.880 --> 00:26:16.200
<v Speaker 1>psalms out loud. It was considered to be like definitely

439
00:26:17.920 --> 00:26:21.640
<v Speaker 1>not forbidden, but it was understood to be a certain

440
00:26:21.720 --> 00:26:25.599
<v Speaker 1>kind of spiritual technology and a potency and to have

441
00:26:25.640 --> 00:26:28.480
<v Speaker 1>a formulation of Kabbala in it. And so they were

442
00:26:28.480 --> 00:26:30.720
<v Speaker 1>always like when you know, they were like, you don't

443
00:26:30.759 --> 00:26:33.000
<v Speaker 1>read them out loud, but you can, you know, you

444
00:26:33.039 --> 00:26:35.680
<v Speaker 1>can read it the book, but you just can't recite them.

445
00:26:35.720 --> 00:26:39.119
<v Speaker 1>And so I do think it's interesting though, because I

446
00:26:39.119 --> 00:26:41.680
<v Speaker 1>think for me, at least when I was starting to

447
00:26:41.680 --> 00:26:45.359
<v Speaker 1>get into Kabala and like the Pentacle to Solomon, I

448
00:26:45.400 --> 00:26:50.119
<v Speaker 1>was definitely drawn to plomic magic because it felt particularly transgressive.

449
00:26:50.519 --> 00:26:53.160
<v Speaker 1>I'm just being honest, because it felt like they said no,

450
00:26:53.680 --> 00:26:55.319
<v Speaker 1>so I was like, that means.

451
00:26:55.160 --> 00:27:05.400
<v Speaker 3>Yes, least to keeping it room. You know, that's something

452
00:27:05.440 --> 00:27:07.799
<v Speaker 3>that I even, I guess kind of you mentioned something,

453
00:27:07.880 --> 00:27:09.720
<v Speaker 3>Jim that you kind of made me think about a

454
00:27:09.799 --> 00:27:12.839
<v Speaker 3>question I just wanted to ask him before, you know,

455
00:27:12.920 --> 00:27:17.279
<v Speaker 3>with the Psalms and everything too, with Judith, with like

456
00:27:17.359 --> 00:27:20.039
<v Speaker 3>all this stuff like the biblical names Psalms and like

457
00:27:20.079 --> 00:27:22.599
<v Speaker 3>and you know, all these angels and stuff. Was it

458
00:27:22.680 --> 00:27:25.279
<v Speaker 3>easy for you too, because like I know, some magicians

459
00:27:25.319 --> 00:27:28.519
<v Speaker 3>or some like witchcraft of people into you know, ceremonial

460
00:27:28.599 --> 00:27:31.039
<v Speaker 3>magic or whatever, they're almost kind of coming in this

461
00:27:31.079 --> 00:27:33.519
<v Speaker 3>because they're like, fuck the church, you know what I'm saying,

462
00:27:33.519 --> 00:27:35.440
<v Speaker 3>So they don't even want to kind of even rely

463
00:27:35.599 --> 00:27:39.400
<v Speaker 3>on anything. Well, which is it gets really interesting because

464
00:27:39.400 --> 00:27:42.200
<v Speaker 3>then it's like if you're if you're acknowledging demons, so

465
00:27:42.279 --> 00:27:44.319
<v Speaker 3>you're really out of the Abrahamic ritual. But I'm not

466
00:27:44.319 --> 00:27:46.319
<v Speaker 3>even gonna go that way, go there.

467
00:27:46.480 --> 00:27:48.079
<v Speaker 4>But if.

468
00:27:49.440 --> 00:27:52.880
<v Speaker 3>So, was it easy for you to kind of accept

469
00:27:53.279 --> 00:27:55.240
<v Speaker 3>like all that stuff. Was that easy for you to

470
00:27:55.279 --> 00:27:58.400
<v Speaker 3>adopt as as a magician or was there a little

471
00:27:58.400 --> 00:28:00.640
<v Speaker 3>bit of like kind of pushback to accept that as well?

472
00:28:03.279 --> 00:28:07.400
<v Speaker 2>Well, I'd say, like the the way my personal theology

473
00:28:07.519 --> 00:28:10.680
<v Speaker 2>has kind of wended. I mean, when when I really

474
00:28:10.799 --> 00:28:13.240
<v Speaker 2>came into doing occult work, I was kind of in

475
00:28:13.279 --> 00:28:18.480
<v Speaker 2>a place where I was more or less agnostic, and

476
00:28:19.519 --> 00:28:24.440
<v Speaker 2>mostly because I couldn't reconcile a loving God with suffering

477
00:28:24.440 --> 00:28:26.960
<v Speaker 2>in the world. And I think that's, you know, a

478
00:28:27.039 --> 00:28:32.000
<v Speaker 2>problem a lot of people have. And then when I

479
00:28:32.279 --> 00:28:36.400
<v Speaker 2>you know, when I came to try and study kind

480
00:28:36.440 --> 00:28:38.799
<v Speaker 2>of deeper occultism and I started reading some of the

481
00:28:38.799 --> 00:28:45.200
<v Speaker 2>bigger texts, you know, I realized how much theology is

482
00:28:45.279 --> 00:28:49.519
<v Speaker 2>actually kind of embedded in occultism. And it felt like

483
00:28:49.559 --> 00:28:56.799
<v Speaker 2>a soft landing place because it was familiar. And I realized, like,

484
00:28:57.359 --> 00:29:00.920
<v Speaker 2>especially after doing some magic and see being like seeing

485
00:29:00.960 --> 00:29:06.599
<v Speaker 2>that basically miracles are possible. Still I had to revise

486
00:29:07.160 --> 00:29:11.079
<v Speaker 2>where my head was at and basically become a theist again.

487
00:29:14.279 --> 00:29:17.759
<v Speaker 2>But this time with a different with a different focus,

488
00:29:17.839 --> 00:29:22.039
<v Speaker 2>and and like, being a theist in occultism is a

489
00:29:22.079 --> 00:29:27.000
<v Speaker 2>totally different experience than being a theist in an exoteric religion.

490
00:29:29.039 --> 00:29:32.160
<v Speaker 2>And so I kind of decided, Hey, this is a

491
00:29:33.480 --> 00:29:35.279
<v Speaker 2>kind of a have your cake and eat it too

492
00:29:35.799 --> 00:29:38.680
<v Speaker 2>moment where I can I can have a faith, and

493
00:29:38.720 --> 00:29:42.200
<v Speaker 2>I can look at occultism as like a really beautiful

494
00:29:42.240 --> 00:29:46.880
<v Speaker 2>expression of that faith. It doesn't have to be something

495
00:29:46.880 --> 00:29:48.599
<v Speaker 2>that's at odds with what I believe at all.

496
00:29:50.240 --> 00:29:56.000
<v Speaker 3>Yeah, I can kind of like identify that myself. After

497
00:29:56.119 --> 00:29:58.559
<v Speaker 3>I kind of like started, you know, getting heavy into

498
00:29:58.599 --> 00:30:01.519
<v Speaker 3>magic and whatever, I had my own exp experiences, I

499
00:30:01.599 --> 00:30:03.319
<v Speaker 3>could say that, like, I do have more of a

500
00:30:03.359 --> 00:30:06.400
<v Speaker 3>reverence and more of a I guess or see more

501
00:30:06.440 --> 00:30:10.000
<v Speaker 3>beauty within Catholicism and Christianity even too.

502
00:30:11.039 --> 00:30:13.920
<v Speaker 4>So I can see that. Yeah.

503
00:30:14.319 --> 00:30:19.599
<v Speaker 2>Yeah. So my dad is also kind of he's deeply Catholic,

504
00:30:19.640 --> 00:30:24.039
<v Speaker 2>and I didn't know if he would read my book

505
00:30:24.240 --> 00:30:27.559
<v Speaker 2>at all when it came out. And he came up

506
00:30:27.599 --> 00:30:30.960
<v Speaker 2>for holiday one time and he's like, yeah, let's go

507
00:30:30.960 --> 00:30:32.319
<v Speaker 2>out into the shot. I want to talk to you

508
00:30:32.319 --> 00:30:37.759
<v Speaker 2>about something. And I thought, yep, here it comes, and

509
00:30:38.319 --> 00:30:41.680
<v Speaker 2>he goes you know, I read your book, and I

510
00:30:41.720 --> 00:30:45.480
<v Speaker 2>got to say, I agree with most of what you're saying.

511
00:30:46.319 --> 00:30:50.480
<v Speaker 2>It makes sense to me. He's like it, I didn't

512
00:30:50.519 --> 00:30:52.799
<v Speaker 2>think it would, but it actually a lot of it

513
00:30:52.839 --> 00:30:55.920
<v Speaker 2>fits with what I already believed. And he's like, I

514
00:30:56.480 --> 00:30:58.720
<v Speaker 2>think we're a lot closer on this stuff than you

515
00:30:58.759 --> 00:31:03.960
<v Speaker 2>think we are, which you know, and we proceeded to

516
00:31:04.000 --> 00:31:07.559
<v Speaker 2>have a longer conversation about it. But I thought that

517
00:31:07.680 --> 00:31:10.440
<v Speaker 2>was a very cool of him, and and be it

518
00:31:10.519 --> 00:31:13.519
<v Speaker 2>made me realize, like, yeah, there probably is a lot

519
00:31:13.559 --> 00:31:18.519
<v Speaker 2>of overlap between you know, Catholic mysticism and ecultism and

520
00:31:18.519 --> 00:31:20.440
<v Speaker 2>and and why wouldn't there be?

521
00:31:22.400 --> 00:31:26.680
<v Speaker 1>I agree, yeah, exactly, why wouldn't there be. There's so

522
00:31:26.759 --> 00:31:30.799
<v Speaker 1>much overlap between people who are magicians and who were Catholic,

523
00:31:30.920 --> 00:31:34.000
<v Speaker 1>especially at one point, so there has to be. And

524
00:31:34.160 --> 00:31:36.640
<v Speaker 1>I think, like, I'm not making a case for like

525
00:31:36.920 --> 00:31:39.559
<v Speaker 1>bas Catholicism or anything like that, but I do think

526
00:31:39.559 --> 00:31:42.359
<v Speaker 1>that it does a little bit get an unfair wrap

527
00:31:42.440 --> 00:31:46.480
<v Speaker 1>among certain people because they grew up in a very

528
00:31:46.960 --> 00:31:50.720
<v Speaker 1>Evangelical and or Protestant background and then they look at

529
00:31:50.720 --> 00:31:53.880
<v Speaker 1>Catholicism and say, oh, it's Christianity. So I understand what

530
00:31:54.000 --> 00:31:56.920
<v Speaker 1>it actually is. But actually that's not really true. And

531
00:31:56.960 --> 00:31:59.880
<v Speaker 1>I will say like, although my mom isn't my particularly

532
00:32:00.039 --> 00:32:03.559
<v Speaker 1>I was esoteric minded parent, she definitely is the most

533
00:32:03.599 --> 00:32:07.759
<v Speaker 1>open minded in terms of like what phenomena are externally,

534
00:32:08.799 --> 00:32:11.440
<v Speaker 1>Like everything to her is God. But it's like, well,

535
00:32:11.920 --> 00:32:13.599
<v Speaker 1>they can be a ghost, it can be a spirit,

536
00:32:13.680 --> 00:32:15.640
<v Speaker 1>can be you know, a demon. It's like she's much

537
00:32:15.640 --> 00:32:18.759
<v Speaker 1>more nuanced and like her approach to the world than

538
00:32:18.799 --> 00:32:20.920
<v Speaker 1>I think a lot of other people are. It's less

539
00:32:20.920 --> 00:32:23.559
<v Speaker 1>manichy and than a lot of other Christian sects, So

540
00:32:24.119 --> 00:32:24.960
<v Speaker 1>props to them for that.

541
00:32:27.880 --> 00:32:29.680
<v Speaker 4>Yeah, I always thought of like, even.

542
00:32:31.200 --> 00:32:34.640
<v Speaker 3>Just my experience, even when I was in the Oto,

543
00:32:34.759 --> 00:32:37.920
<v Speaker 3>I used to kind of find it funny, like, you know, obviously,

544
00:32:38.039 --> 00:32:39.920
<v Speaker 3>like I said before, some people I think get into

545
00:32:39.920 --> 00:32:43.519
<v Speaker 3>this rebel against the church and uh oh yeah, fuck

546
00:32:43.599 --> 00:32:45.960
<v Speaker 3>Catholicism and this and that, and it's like, did you

547
00:32:46.000 --> 00:32:49.000
<v Speaker 3>realize you're going to a gnastic mess done by the

548
00:32:49.079 --> 00:32:55.279
<v Speaker 3>Gnostic Catholic Church, right, like Catholic Like do you know

549
00:32:55.319 --> 00:32:57.640
<v Speaker 3>the you know, it was based off of Russian Orthodox

550
00:32:57.799 --> 00:33:01.880
<v Speaker 3>like Catholicism. Kind of funny, but yeah, I think it's

551
00:33:01.920 --> 00:33:04.519
<v Speaker 3>all over the place, especially in a lot of orders.

552
00:33:04.960 --> 00:33:07.000
<v Speaker 3>I even think that stuff is still embedded in there.

553
00:33:09.400 --> 00:33:12.000
<v Speaker 2>Yeah. And and there's also I mean, if you're doing

554
00:33:12.039 --> 00:33:16.279
<v Speaker 2>a service and it's you know, to uh, you know,

555
00:33:16.359 --> 00:33:21.759
<v Speaker 2>any kind of devotion to a deity, there's there's kind

556
00:33:21.799 --> 00:33:25.440
<v Speaker 2>of only so many ways you can do it.

557
00:33:28.079 --> 00:33:30.799
<v Speaker 4>I like that.

558
00:33:31.359 --> 00:33:34.799
<v Speaker 2>So, yeah, we've all got altars, we've all got chalices

559
00:33:34.880 --> 00:33:37.440
<v Speaker 2>full of ship, We've all got stuff to bless, we've

560
00:33:37.480 --> 00:33:41.000
<v Speaker 2>all got you know, robes to wear, and deities to

561
00:33:41.039 --> 00:33:45.440
<v Speaker 2>pray to and songs to sing, and you know, yeah,

562
00:33:45.440 --> 00:33:48.160
<v Speaker 2>we're beings of limited means. How much like how much

563
00:33:48.160 --> 00:33:49.680
<v Speaker 2>more creative ship can you come up with?

564
00:33:51.440 --> 00:33:52.799
<v Speaker 4>Especially nowadays?

565
00:33:53.440 --> 00:33:55.400
<v Speaker 2>Oh, I do.

566
00:33:55.480 --> 00:34:02.599
<v Speaker 5>Want to inquire you're feeling when you realize that discussion

567
00:34:02.599 --> 00:34:07.319
<v Speaker 5>between you and your father was a bridge between the

568
00:34:10.199 --> 00:34:19.280
<v Speaker 5>perceived older generation of Catholics to doing the Catholic Christian mysticism.

569
00:34:20.079 --> 00:34:23.519
<v Speaker 5>Because technically that discussion, right there was a bridge that

570
00:34:24.000 --> 00:34:27.519
<v Speaker 5>most people didn't think was possible. Like Nick said, most

571
00:34:27.519 --> 00:34:30.159
<v Speaker 5>people who got into a cult was a revolt against it.

572
00:34:32.239 --> 00:34:33.360
<v Speaker 5>How was your feeling on that?

573
00:34:35.000 --> 00:34:38.159
<v Speaker 2>I mean, I think I think my feeling was just

574
00:34:38.199 --> 00:34:44.440
<v Speaker 2>to give him a big hug. But but yeah, I

575
00:34:44.480 --> 00:34:51.199
<v Speaker 2>mean it intellectually and emotionally it felt right like one

576
00:34:51.239 --> 00:34:56.280
<v Speaker 2>of the things. One of the things about kind of

577
00:34:56.320 --> 00:35:00.199
<v Speaker 2>having a Catholic upbringing that I still value and I'm

578
00:35:00.280 --> 00:35:04.199
<v Speaker 2>coming to value more and more is uh So I

579
00:35:04.239 --> 00:35:10.760
<v Speaker 2>went to Sunday School during the Jubilee years, and that's

580
00:35:10.800 --> 00:35:13.480
<v Speaker 2>when they were really big into teaching social justice and

581
00:35:13.519 --> 00:35:19.000
<v Speaker 2>Sunday School. And this is back when the Catholic Church was,

582
00:35:19.039 --> 00:35:21.519
<v Speaker 2>like Pope John Paul the Second was really kind of

583
00:35:21.599 --> 00:35:26.679
<v Speaker 2>taken in a liberal direction, and so we were told

584
00:35:27.280 --> 00:35:32.559
<v Speaker 2>every Wednesday, like, your job is to feed the poor

585
00:35:33.000 --> 00:35:37.119
<v Speaker 2>and to stand up for the oppressed and to you know,

586
00:35:37.400 --> 00:35:40.159
<v Speaker 2>give people clothing that need it, and visit the prisoners

587
00:35:40.239 --> 00:35:45.239
<v Speaker 2>and all of these things that eventually formed like a

588
00:35:45.280 --> 00:35:48.679
<v Speaker 2>bedrock of my morality and ethics. And then when I

589
00:35:48.719 --> 00:35:52.400
<v Speaker 2>grew up, I'm like, if all of that's true, why

590
00:35:52.480 --> 00:35:58.639
<v Speaker 2>aren't you doing those things? And because the church had

591
00:35:58.639 --> 00:36:03.840
<v Speaker 2>turned a corner at that point. And and what's what's

592
00:36:03.840 --> 00:36:06.400
<v Speaker 2>interesting is I look at the occult community and I

593
00:36:06.440 --> 00:36:10.119
<v Speaker 2>see people in the occult community doing those things, and

594
00:36:10.159 --> 00:36:14.440
<v Speaker 2>I'm like, ah, there's where the you know, there's where

595
00:36:14.440 --> 00:36:21.440
<v Speaker 2>the spiritual rubber meets the road. And so yeah, I

596
00:36:21.480 --> 00:36:24.280
<v Speaker 2>think they're like, Catholicism has a lot of good things

597
00:36:24.360 --> 00:36:27.199
<v Speaker 2>about it, but I think it's it's problem is that

598
00:36:27.239 --> 00:36:34.800
<v Speaker 2>it it's not embracing the good things right now. And

599
00:36:34.800 --> 00:36:38.519
<v Speaker 2>and that's almost like when you're when you're when you

600
00:36:38.599 --> 00:36:44.280
<v Speaker 2>deny yourself the ability to have your spirituality guide your

601
00:36:44.639 --> 00:36:51.280
<v Speaker 2>moral and ethical decision making, a lot of that really

602
00:36:51.400 --> 00:36:55.360
<v Speaker 2>good mystery is taken away and it becomes like a

603
00:36:55.440 --> 00:37:02.800
<v Speaker 2>transactional faith that's that's dictated by what's in books and

604
00:37:02.840 --> 00:37:06.599
<v Speaker 2>the Catechism and the Bible. And and you miss the

605
00:37:06.639 --> 00:37:11.199
<v Speaker 2>living word, you miss the part that brings us all together,

606
00:37:11.360 --> 00:37:15.440
<v Speaker 2>the part that says we're all one living under this godhead,

607
00:37:16.880 --> 00:37:22.000
<v Speaker 2>like the beauty and the mystery get and uh. And

608
00:37:22.039 --> 00:37:23.079
<v Speaker 2>I think that's a mistake.

609
00:37:28.079 --> 00:37:29.760
<v Speaker 3>One thing I did want to ask you was we

610
00:37:30.039 --> 00:37:31.840
<v Speaker 3>maybe started like kind of heading into the book a

611
00:37:31.840 --> 00:37:32.239
<v Speaker 3>little bit.

612
00:37:33.639 --> 00:37:35.519
<v Speaker 4>I don't know if this is the case.

613
00:37:36.880 --> 00:37:40.719
<v Speaker 3>Was there maybe like one solid like certain pentacle that

614
00:37:40.880 --> 00:37:43.039
<v Speaker 3>like stood out to you, that grabbed you and got

615
00:37:43.079 --> 00:37:43.679
<v Speaker 3>you into this.

616
00:37:45.360 --> 00:37:49.480
<v Speaker 4>Hmm, this is this overall?

617
00:37:51.159 --> 00:37:56.119
<v Speaker 2>You know? Yeah? I think the I think the fourth

618
00:37:56.159 --> 00:37:58.639
<v Speaker 2>pinnacle of Mercury is the one that that was the

619
00:37:58.679 --> 00:38:00.599
<v Speaker 2>first one that I saw and I was like, ooh,

620
00:38:00.760 --> 00:38:09.280
<v Speaker 2>that that's a sexy beast. But so that's that's the

621
00:38:09.320 --> 00:38:14.360
<v Speaker 2>one that it's for knowledge, And the way that it

622
00:38:14.440 --> 00:38:17.840
<v Speaker 2>works is kind of like a spiritual search engine where

623
00:38:17.920 --> 00:38:20.159
<v Speaker 2>you put your question out to these spirits called the

624
00:38:20.199 --> 00:38:23.639
<v Speaker 2>alatory and their job is to go find the information

625
00:38:23.760 --> 00:38:27.679
<v Speaker 2>and bring it back to you and uh and it works.

626
00:38:28.039 --> 00:38:32.119
<v Speaker 2>It works like a charm and once, you know, once

627
00:38:32.159 --> 00:38:36.519
<v Speaker 2>I tried it, I was like, oh, damn, yeah, this

628
00:38:36.639 --> 00:38:38.360
<v Speaker 2>is gonna be one of my favorites I think from

629
00:38:38.360 --> 00:38:44.880
<v Speaker 2>now on. But really, you know, I I love the

630
00:38:44.920 --> 00:38:53.760
<v Speaker 2>pinnacles because first of all, they're they're pretty right, they're

631
00:38:53.760 --> 00:38:59.960
<v Speaker 2>well designed, they make sense, they're functional. It's a really

632
00:39:00.119 --> 00:39:04.440
<v Speaker 2>you need blending of art and mysticism and history and

633
00:39:04.519 --> 00:39:08.199
<v Speaker 2>culture where you see all these different opinions from people

634
00:39:08.239 --> 00:39:13.840
<v Speaker 2>throughout history and they're they're they're all kind of informing

635
00:39:13.880 --> 00:39:18.679
<v Speaker 2>each other. So there's like like religious pluralism is baked

636
00:39:18.679 --> 00:39:24.960
<v Speaker 2>into them, which I think is really cool. And they

637
00:39:25.039 --> 00:39:29.239
<v Speaker 2>also work kind of like kind of like training wheels

638
00:39:29.239 --> 00:39:31.920
<v Speaker 2>for magic in a way where like all the work's

639
00:39:31.960 --> 00:39:34.880
<v Speaker 2>more or less been done for you and you can, oh,

640
00:39:34.920 --> 00:39:37.599
<v Speaker 2>I need a pentacle for healing Okay, Well, it's got

641
00:39:37.599 --> 00:39:39.920
<v Speaker 2>the angels on there already, it's got the shapes, it's

642
00:39:39.960 --> 00:39:43.400
<v Speaker 2>got everything I need. It's it's boom. Somebody's already done

643
00:39:43.440 --> 00:39:48.000
<v Speaker 2>my homework. And so I think that makes them a

644
00:39:48.039 --> 00:39:50.960
<v Speaker 2>really great way to kind of get into doing some

645
00:39:51.039 --> 00:39:52.079
<v Speaker 2>of this deeper magic.

646
00:39:54.719 --> 00:39:56.320
<v Speaker 3>That's a good point that you did point out that,

647
00:39:56.719 --> 00:39:59.000
<v Speaker 3>even from my own experience, yet, it is nice to

648
00:39:59.159 --> 00:40:01.880
<v Speaker 3>kind of have like a completed talisman then actually sitting

649
00:40:01.920 --> 00:40:03.199
<v Speaker 3>there and trying to think of like how am I

650
00:40:03.239 --> 00:40:06.519
<v Speaker 3>going to design my own like that can be really detailed.

651
00:40:06.559 --> 00:40:08.119
<v Speaker 3>It is nice to have kind of like a template

652
00:40:08.199 --> 00:40:10.199
<v Speaker 3>just the workolf of that you know what it's used to.

653
00:40:10.760 --> 00:40:16.000
<v Speaker 4>It's a good point. Yeah, did anybody have any questions?

654
00:40:17.000 --> 00:40:19.840
<v Speaker 1>Well, I love that that he brought up that Pentacle

655
00:40:19.880 --> 00:40:23.039
<v Speaker 1>of Mercury, the fourth Pentacle. I used to This is

656
00:40:23.039 --> 00:40:25.159
<v Speaker 1>a very chaos magic thing. But I used to amend

657
00:40:25.159 --> 00:40:28.599
<v Speaker 1>the orations on the back when I wouldn't, like inscribe them,

658
00:40:29.280 --> 00:40:30.800
<v Speaker 1>which you're not supposed to do. So don't do that.

659
00:40:30.840 --> 00:40:33.880
<v Speaker 1>If anyone's listening that, don't do that. But I used

660
00:40:33.920 --> 00:40:38.119
<v Speaker 1>to do that, and so I remember what I changed

661
00:40:38.119 --> 00:40:39.800
<v Speaker 1>that one too, But I won't recite it on air,

662
00:40:39.880 --> 00:40:43.239
<v Speaker 1>but it is it's I like that that pentacle as well,

663
00:40:43.239 --> 00:40:46.559
<v Speaker 1>and especially for students, I think that you could actually

664
00:40:46.559 --> 00:40:48.840
<v Speaker 1>get a lot of use out of it, like putting

665
00:40:48.840 --> 00:40:52.159
<v Speaker 1>it in your textbooks, like in the people I know,

666
00:40:52.239 --> 00:40:53.880
<v Speaker 1>like in the old time, they would hide it in

667
00:40:53.960 --> 00:40:56.599
<v Speaker 1>like the first page of the or the first binder

668
00:40:56.639 --> 00:40:58.920
<v Speaker 1>of the Bible, like when you open the cover, you

669
00:40:58.960 --> 00:41:02.480
<v Speaker 1>can like sort of cut the binding just a little

670
00:41:02.519 --> 00:41:05.000
<v Speaker 1>bit and then sort of slide in a pentacle. That's

671
00:41:05.000 --> 00:41:07.199
<v Speaker 1>a really good one because that obviously grants all the

672
00:41:07.559 --> 00:41:11.039
<v Speaker 1>knowledge and intelligences of mer Gray, so you can learn everything.

673
00:41:11.519 --> 00:41:14.199
<v Speaker 1>So yeah, I agree, and I agree Nick that it's

674
00:41:14.239 --> 00:41:18.000
<v Speaker 1>a really good technology just for it's like there, it's prepared,

675
00:41:18.320 --> 00:41:21.679
<v Speaker 1>it has plants associated with it. As plants associated with it,

676
00:41:21.960 --> 00:41:24.119
<v Speaker 1>you have all the correspondences there. You don't even really

677
00:41:24.159 --> 00:41:26.360
<v Speaker 1>need like a separate as long as you have a grip.

678
00:41:26.360 --> 00:41:29.079
<v Speaker 1>But you can pretty much figure out like two to

679
00:41:29.159 --> 00:41:32.639
<v Speaker 1>three things to consecrate that pentacle, even using a paper.

680
00:41:32.679 --> 00:41:34.960
<v Speaker 1>I'm not sure how Emories feels about that, but I

681
00:41:35.000 --> 00:41:37.639
<v Speaker 1>know sometimes like you can get okay, good, awesome, Okay,

682
00:41:37.760 --> 00:41:40.400
<v Speaker 1>we're saying page. I appreciate you Thank you very much, Emory.

683
00:41:40.960 --> 00:41:43.000
<v Speaker 1>I feel acknowledged. But yeah, you can be like a

684
00:41:43.039 --> 00:41:45.920
<v Speaker 1>Botanica bro and definitely go and get some of those.

685
00:41:46.199 --> 00:41:48.480
<v Speaker 1>They're not correct, and I agree with that they're not.

686
00:41:48.639 --> 00:41:52.920
<v Speaker 1>You know, the Hebrews a little weird, and sometimes the

687
00:41:52.960 --> 00:41:56.119
<v Speaker 1>angelic signatures are weird, but you can make something work

688
00:41:56.159 --> 00:41:59.079
<v Speaker 1>out of it if you're really you know, if you're motivated.

689
00:41:59.119 --> 00:42:02.599
<v Speaker 1>I think that they're really good primer mm hmm.

690
00:42:05.719 --> 00:42:08.719
<v Speaker 2>Yeah, because it also gives you an introduction into, you know,

691
00:42:08.800 --> 00:42:13.199
<v Speaker 2>these divine names, and like, the divine names are really

692
00:42:13.239 --> 00:42:17.480
<v Speaker 2>the core of how like how Cabala my seat works.

693
00:42:19.280 --> 00:42:21.360
<v Speaker 2>So getting a good handle on those and getting a

694
00:42:21.360 --> 00:42:25.519
<v Speaker 2>good handle on the angle names is kind of fundamental

695
00:42:25.519 --> 00:42:27.480
<v Speaker 2>knowledge and you can get that with the pinnacles.

696
00:42:34.039 --> 00:42:36.719
<v Speaker 3>One thing I didn't want to ask, and then I'm

697
00:42:36.719 --> 00:42:40.000
<v Speaker 3>gonna actually really start getting into the book. What was

698
00:42:40.039 --> 00:42:42.840
<v Speaker 3>it like, what was your practice or what was uh

699
00:42:43.079 --> 00:42:45.760
<v Speaker 3>what was I guess, your daily life or your experience

700
00:42:45.920 --> 00:42:48.880
<v Speaker 3>with these pentacles. I guess kind of like a little

701
00:42:48.880 --> 00:42:50.280
<v Speaker 3>bit of a background of what you were doing with

702
00:42:50.320 --> 00:42:52.039
<v Speaker 3>them before you started writing the book.

703
00:42:54.760 --> 00:42:57.679
<v Speaker 2>I was mostly using them to figure out stuff with

704
00:42:57.920 --> 00:43:03.320
<v Speaker 2>my career, and I'll give I'll give you one story

705
00:43:03.440 --> 00:43:08.199
<v Speaker 2>that that kind of highlights. So I was working with

706
00:43:08.639 --> 00:43:14.280
<v Speaker 2>Pinnacles and a couple of different angel demon pairs and

707
00:43:14.880 --> 00:43:18.360
<v Speaker 2>I can't remember exactly which ones at the moment, but

708
00:43:18.519 --> 00:43:20.320
<v Speaker 2>I was kind of asking for a different path in

709
00:43:20.400 --> 00:43:27.760
<v Speaker 2>life and and how to make an occult business work,

710
00:43:27.840 --> 00:43:31.960
<v Speaker 2>like what does that even look like? And I got

711
00:43:32.000 --> 00:43:36.119
<v Speaker 2>invited to go play a show. And at the show,

712
00:43:36.159 --> 00:43:39.960
<v Speaker 2>I met a guy, and this guy invited me up

713
00:43:39.960 --> 00:43:45.000
<v Speaker 2>to his farm like two hours north and while there,

714
00:43:45.280 --> 00:43:48.159
<v Speaker 2>he said, oh, yeah, well, actually, what I've been doing

715
00:43:48.199 --> 00:43:50.880
<v Speaker 2>most of my life is working on C and C,

716
00:43:51.679 --> 00:43:58.079
<v Speaker 2>which is like computer controlled milling and engraving. And I

717
00:43:58.360 --> 00:43:59.840
<v Speaker 2>had never heard of it. And he showed me this

718
00:44:00.920 --> 00:44:04.800
<v Speaker 2>barn full of machines and uh, and he goes, tell

719
00:44:04.800 --> 00:44:07.840
<v Speaker 2>you what, man, I will give you a couple of

720
00:44:07.880 --> 00:44:10.840
<v Speaker 2>machines to practice on and learn this, and we'll do

721
00:44:10.920 --> 00:44:14.280
<v Speaker 2>it in exchange for maybe my wife can come down

722
00:44:14.280 --> 00:44:16.920
<v Speaker 2>to your studio and sing a few tracks. I think

723
00:44:16.920 --> 00:44:19.480
<v Speaker 2>she'd really liked that. And I was like, yeah, all right.

724
00:44:21.360 --> 00:44:24.360
<v Speaker 2>So this guy supported me learning C and C, got

725
00:44:24.360 --> 00:44:26.880
<v Speaker 2>me all the software, got me all of all this

726
00:44:26.920 --> 00:44:31.760
<v Speaker 2>stuff set up. And now that C and c Like

727
00:44:31.960 --> 00:44:34.159
<v Speaker 2>I've got four or five machines in my own little

728
00:44:34.199 --> 00:44:38.920
<v Speaker 2>workshop here and that's that's what I do. But I

729
00:44:38.960 --> 00:44:41.440
<v Speaker 2>you know, I asked for a new career, a new pathway,

730
00:44:41.559 --> 00:44:45.079
<v Speaker 2>and the spirits literally just put it in my lap

731
00:44:45.119 --> 00:44:48.280
<v Speaker 2>and gave it to me for free and said we're

732
00:44:48.320 --> 00:44:53.960
<v Speaker 2>just asking you to put in the time and that

733
00:44:53.960 --> 00:44:57.000
<v Speaker 2>that was one of those moments from like, so that's

734
00:44:57.000 --> 00:44:58.079
<v Speaker 2>how magic works.

735
00:44:58.360 --> 00:45:03.079
<v Speaker 4>Okay, I like that a lot.

736
00:45:03.159 --> 00:45:05.159
<v Speaker 3>How you even mentioned like you got to put in

737
00:45:05.199 --> 00:45:07.639
<v Speaker 3>the time, Like, yeah, it was, it was put in

738
00:45:07.639 --> 00:45:10.480
<v Speaker 3>your lap. But if you didn't probably spend the time

739
00:45:10.559 --> 00:45:12.159
<v Speaker 3>to learn how to use that shit, what was it

740
00:45:12.199 --> 00:45:16.519
<v Speaker 3>going to do for you? You know what I'm saying. So, yeah, nothing,

741
00:45:16.760 --> 00:45:18.239
<v Speaker 3>you still had to put something into it.

742
00:45:18.719 --> 00:45:20.039
<v Speaker 4>But yeah, I love that.

743
00:45:20.280 --> 00:45:22.679
<v Speaker 2>Because you're part of the team right when you ask,

744
00:45:23.199 --> 00:45:25.320
<v Speaker 2>when you ask spirits to help do stuff for you.

745
00:45:25.599 --> 00:45:28.480
<v Speaker 2>There's stuff they can do because they're incorporeal and not

746
00:45:28.559 --> 00:45:32.079
<v Speaker 2>necessarily time bound. They've got some advantages over us, but

747
00:45:32.239 --> 00:45:35.440
<v Speaker 2>they don't have bodies. We have advantages over them in

748
00:45:35.480 --> 00:45:37.880
<v Speaker 2>some ways, and there's things that we need to do

749
00:45:37.960 --> 00:45:41.679
<v Speaker 2>that they can't do. And so it's yeah, we've all

750
00:45:41.719 --> 00:45:45.519
<v Speaker 2>got responsibilities and we're all part of the team.

751
00:45:45.719 --> 00:45:46.119
<v Speaker 4>Love it.

752
00:45:46.199 --> 00:45:48.280
<v Speaker 3>Does anybody have any questions or anything they want to add?

753
00:45:50.599 --> 00:45:53.400
<v Speaker 3>All right, so hemry What was it that made you

754
00:45:53.440 --> 00:45:57.039
<v Speaker 3>think we need another book on Salomonic pentacles? What's different about?

755
00:45:57.079 --> 00:45:58.760
<v Speaker 3>What do you think is different about yours that you

756
00:45:58.800 --> 00:45:59.800
<v Speaker 3>wanted to bring to the table.

757
00:46:03.440 --> 00:46:03.719
<v Speaker 4>Well.

758
00:46:04.760 --> 00:46:09.360
<v Speaker 2>I decided to focus on this for a book mostly

759
00:46:09.400 --> 00:46:13.519
<v Speaker 2>because in a lot of the online forums that I

760
00:46:13.559 --> 00:46:16.159
<v Speaker 2>was a part of, there was just so much misinformation

761
00:46:18.280 --> 00:46:20.840
<v Speaker 2>and I was I was tired of fielding the same

762
00:46:20.920 --> 00:46:25.920
<v Speaker 2>ten questions over and over and over. I'm like, I'm

763
00:46:25.960 --> 00:46:28.239
<v Speaker 2>just gonna write a book about it, and let's just

764
00:46:29.360 --> 00:46:35.519
<v Speaker 2>you know, set it straight. So that, yeah, that definitely

765
00:46:35.519 --> 00:46:50.079
<v Speaker 2>played a part, trying to think you know that that

766
00:46:50.119 --> 00:46:54.159
<v Speaker 2>really was like the biggest motivator. Once I got into

767
00:46:54.159 --> 00:47:00.199
<v Speaker 2>the book, though, I realized that all the stuff I

768
00:47:00.239 --> 00:47:05.320
<v Speaker 2>was reading, all the preparatory material, was really dense. I

769
00:47:05.400 --> 00:47:09.440
<v Speaker 2>mean it was, well, I should say it went I

770
00:47:09.519 --> 00:47:11.400
<v Speaker 2>want to be there two ways. Either it was like

771
00:47:12.320 --> 00:47:16.039
<v Speaker 2>a catalog of things that are already publicly available and

772
00:47:16.119 --> 00:47:21.559
<v Speaker 2>it's was just fluff, or it was super dense academic

773
00:47:21.679 --> 00:47:26.440
<v Speaker 2>research that's really meant for other occult academics, and it's

774
00:47:26.480 --> 00:47:29.400
<v Speaker 2>great information, but the amount of effort it takes to

775
00:47:29.480 --> 00:47:32.960
<v Speaker 2>deconstruct that information is more than most people want to

776
00:47:32.960 --> 00:47:37.480
<v Speaker 2>put in. So I'm like, basically, how do I how

777
00:47:37.480 --> 00:47:41.199
<v Speaker 2>do I make a shallow end of the pool and

778
00:47:41.199 --> 00:47:44.239
<v Speaker 2>and give people a way to like get into it

779
00:47:44.320 --> 00:47:46.719
<v Speaker 2>slowly and when they want to take a deep dive,

780
00:47:47.599 --> 00:47:50.559
<v Speaker 2>go read some Skinner, go read some ranking. You know,

781
00:47:51.920 --> 00:47:56.519
<v Speaker 2>those resources are out there, but it is it is

782
00:47:56.639 --> 00:48:00.199
<v Speaker 2>daunting if that's your first foray into it. So I'm

783
00:48:00.239 --> 00:48:03.800
<v Speaker 2>trying to just kind of write something that bridges the gap.

784
00:48:06.440 --> 00:48:08.360
<v Speaker 1>I love that you said that. Thank you so much,

785
00:48:08.440 --> 00:48:10.440
<v Speaker 1>Memories for that. That was awesome. That was a great

786
00:48:10.480 --> 00:48:14.280
<v Speaker 1>answer to rectify, Like that's what even Steven Skinner and

787
00:48:14.360 --> 00:48:17.639
<v Speaker 1>like we like Nick well, I didn't enter him, only

788
00:48:17.840 --> 00:48:20.400
<v Speaker 1>Nick obviously invited him on the show and invited me on.

789
00:48:20.519 --> 00:48:22.719
<v Speaker 1>And then so I was able to speak to David

790
00:48:22.800 --> 00:48:25.760
<v Speaker 1>Rankin in which and I was kind of like nervous,

791
00:48:25.920 --> 00:48:28.679
<v Speaker 1>like let's just say that, but he was honestly one

792
00:48:28.719 --> 00:48:34.199
<v Speaker 1>of the nicest, most well read, smartest, and also the

793
00:48:34.239 --> 00:48:36.559
<v Speaker 1>most open minded in terms of like I asked him

794
00:48:36.599 --> 00:48:40.119
<v Speaker 1>a relatively hard question about how to reconcile the outer

795
00:48:40.239 --> 00:48:43.639
<v Speaker 1>three planets with the Kabalistic Tree, with also the Joe

796
00:48:43.639 --> 00:48:47.400
<v Speaker 1>Tish understanding of the two shadow planets Rahu Katu. Maybe

797
00:48:47.400 --> 00:48:49.920
<v Speaker 1>you apply them to Uranus and Neptune, like that's how

798
00:48:49.960 --> 00:48:51.800
<v Speaker 1>I think of it. And he was like, yeah, I

799
00:48:51.840 --> 00:48:54.920
<v Speaker 1>love that idea, and he was like, it was it

800
00:48:55.000 --> 00:48:56.960
<v Speaker 1>was not like speaking to people who come from a

801
00:48:57.039 --> 00:49:00.400
<v Speaker 1>rigid system. But I agree with you that those books

802
00:49:00.440 --> 00:49:03.480
<v Speaker 1>that he did with Steven Skinner are insane. It's like

803
00:49:03.599 --> 00:49:06.400
<v Speaker 1>very daunting. I'm so glad that someone has stepped up

804
00:49:06.480 --> 00:49:09.159
<v Speaker 1>like you and to like really do it, because there's

805
00:49:09.159 --> 00:49:13.119
<v Speaker 1>so much misunderstanding about the seals, the pentacles and what

806
00:49:13.159 --> 00:49:16.239
<v Speaker 1>they actually can do and what they actually are. And

807
00:49:16.320 --> 00:49:20.920
<v Speaker 1>I think if people look at them and they say, okay,

808
00:49:20.960 --> 00:49:22.920
<v Speaker 1>so these are part of like maybe it's a little

809
00:49:22.920 --> 00:49:26.519
<v Speaker 1>bit of Christian mystery tradition maybe, like there's clearly that element,

810
00:49:26.840 --> 00:49:29.480
<v Speaker 1>but then there's also like maybe these more quote unquote

811
00:49:29.480 --> 00:49:33.480
<v Speaker 1>gnostic mystery calls, maybe even like a Hellenic mystery called elements,

812
00:49:33.519 --> 00:49:36.199
<v Speaker 1>but there's also other elements. And that's what I find

813
00:49:36.239 --> 00:49:39.800
<v Speaker 1>particularly interesting. They're like a material culture that is bridging

814
00:49:40.119 --> 00:49:43.760
<v Speaker 1>the gap between like Arabic magic between like the Persian

815
00:49:43.920 --> 00:49:46.719
<v Speaker 1>mughalized kind of tonric stuff that was coming out of

816
00:49:46.719 --> 00:49:50.000
<v Speaker 1>like Kashmir, which is why I'm personally interested in. And

817
00:49:50.039 --> 00:49:52.559
<v Speaker 1>it's also like bridging the gap between like that Semitic

818
00:49:52.599 --> 00:49:54.880
<v Speaker 1>stuff that Peter Gray has been talking about in his

819
00:49:54.960 --> 00:49:58.639
<v Speaker 1>Lucifer series. So I just I find it. Really I'm

820
00:49:58.679 --> 00:50:01.480
<v Speaker 1>so happy that somebody's final doing it, because if people

821
00:50:01.559 --> 00:50:03.360
<v Speaker 1>often used to say that I was like doing old

822
00:50:03.400 --> 00:50:06.159
<v Speaker 1>man magic, and I was like, it's really not. It's

823
00:50:06.199 --> 00:50:08.840
<v Speaker 1>like it's it's not old man magic. You can chaos magic,

824
00:50:08.920 --> 00:50:12.480
<v Speaker 1>you can utilize them in different ways, but there's something

825
00:50:12.519 --> 00:50:15.679
<v Speaker 1>really powerful here. So I'm sorry, Nick. So I'm glad

826
00:50:15.679 --> 00:50:18.159
<v Speaker 1>that somebody is taking up that mantle.

827
00:50:20.840 --> 00:50:23.679
<v Speaker 2>Well. And I I will say that, you know, there's

828
00:50:23.719 --> 00:50:28.000
<v Speaker 2>been some criticism that I that I think is actually

829
00:50:28.000 --> 00:50:33.000
<v Speaker 2>well founded about what I've what I've written by traditionalists

830
00:50:33.079 --> 00:50:38.199
<v Speaker 2>who because some of the some of the stuff that

831
00:50:38.239 --> 00:50:42.400
<v Speaker 2>I that I'm putting out in there is dismissive of

832
00:50:42.440 --> 00:50:48.280
<v Speaker 2>what's in the Grim War, mostly because I'm I'm looking

833
00:50:48.320 --> 00:50:50.639
<v Speaker 2>at the ritual and I'm going, all right, what are

834
00:50:50.639 --> 00:50:55.679
<v Speaker 2>the what are the essential elements? And basically what what

835
00:50:55.760 --> 00:50:58.360
<v Speaker 2>can I trim to make this easier for people to

836
00:50:58.360 --> 00:51:02.639
<v Speaker 2>get into it? Not with the intention of saying those

837
00:51:02.679 --> 00:51:06.079
<v Speaker 2>things aren't important, but with the intention of saying, how

838
00:51:06.119 --> 00:51:10.639
<v Speaker 2>can I get people from you know, not necessarily from

839
00:51:10.719 --> 00:51:14.400
<v Speaker 2>zero to sixty, but from zero to forty and then

840
00:51:15.079 --> 00:51:17.400
<v Speaker 2>if they want to take it from there and do

841
00:51:17.480 --> 00:51:20.559
<v Speaker 2>the full ritual after that, well, there's plenty of resources

842
00:51:20.599 --> 00:51:24.599
<v Speaker 2>for you. But but like, how how to make you

843
00:51:24.639 --> 00:51:28.719
<v Speaker 2>know nobody not nobody. There are a few people, I

844
00:51:28.760 --> 00:51:32.480
<v Speaker 2>think that want to consecrate a pentacle by starting with

845
00:51:32.519 --> 00:51:37.199
<v Speaker 2>a nine day fast and a fourteen day purification, And

846
00:51:37.239 --> 00:51:41.880
<v Speaker 2>I mean they're quite extensive, and the equipment's quite expensive,

847
00:51:42.920 --> 00:51:46.159
<v Speaker 2>and it's like, I don't know. My fact was, can

848
00:51:46.199 --> 00:51:50.960
<v Speaker 2>we cut some fat off? But I think traditionalists look

849
00:51:50.960 --> 00:51:52.679
<v Speaker 2>at that and they're like, no, no, we like we

850
00:51:52.760 --> 00:51:57.760
<v Speaker 2>love the fat, that's the stuff we like. And I'm like, cool,

851
00:51:58.000 --> 00:52:02.800
<v Speaker 2>then then do that. But also maybe there's a you know,

852
00:52:03.039 --> 00:52:04.559
<v Speaker 2>maybe there's a middle ground.

853
00:52:06.159 --> 00:52:08.519
<v Speaker 1>There's definitely a middle ground to this. I think that

854
00:52:08.599 --> 00:52:11.440
<v Speaker 1>I think actually your approach is probably way more with

855
00:52:11.480 --> 00:52:14.519
<v Speaker 1>what the quote unquote kids are doing. The kids have

856
00:52:14.679 --> 00:52:17.159
<v Speaker 1>like utilized who doo and sort of like that the

857
00:52:17.239 --> 00:52:20.159
<v Speaker 1>quicker consecration methods, like maybe they're still doing the full oration,

858
00:52:20.280 --> 00:52:22.079
<v Speaker 1>Like that's what I used to do, and I used

859
00:52:22.079 --> 00:52:26.239
<v Speaker 1>to like do purification productices just like accorded to an Agrippa.

860
00:52:26.320 --> 00:52:29.039
<v Speaker 1>But I never dressed up. I never you know, I

861
00:52:29.039 --> 00:52:32.000
<v Speaker 1>wouldn't even necessarily do it at the correct planetary time.

862
00:52:32.360 --> 00:52:35.079
<v Speaker 1>I would always like on a correct planetary day, of course.

863
00:52:35.159 --> 00:52:37.880
<v Speaker 1>But you know, if you're in a modern life, you

864
00:52:37.920 --> 00:52:40.519
<v Speaker 1>don't necessarily you're not necessarily at home at like I'll

865
00:52:40.559 --> 00:52:42.880
<v Speaker 1>use imagine number like three thirty in the afternoon to like,

866
00:52:43.119 --> 00:52:47.400
<v Speaker 1>you know, get that pentacle dealt with. So you do

867
00:52:47.480 --> 00:52:49.360
<v Speaker 1>the best you can, I guess in the modern world.

868
00:52:49.360 --> 00:52:51.920
<v Speaker 1>So I'm more of your approach memories is like I

869
00:52:52.000 --> 00:52:54.519
<v Speaker 1>think there's so much fat you can trim off. I

870
00:52:54.559 --> 00:52:56.960
<v Speaker 1>think a lot of it is unnecessary. I think of

871
00:52:57.000 --> 00:52:59.199
<v Speaker 1>a lot of the rituals unnecessary. I'm not saying it's

872
00:52:59.239 --> 00:53:03.239
<v Speaker 1>not useful, and there isn't like metaphysical potency and that sure,

873
00:53:03.920 --> 00:53:07.000
<v Speaker 1>But I also think you can reproduce like all sort

874
00:53:07.000 --> 00:53:09.760
<v Speaker 1>of ritual elements. You can reproduce them in small and

875
00:53:09.800 --> 00:53:13.360
<v Speaker 1>big ways, and you don't necessarily have to follow it

876
00:53:13.400 --> 00:53:16.800
<v Speaker 1>as like a manual of like a guide of ritual worship,

877
00:53:17.079 --> 00:53:20.079
<v Speaker 1>like you can actually think for yourself, be like, how

878
00:53:20.079 --> 00:53:22.360
<v Speaker 1>can I add this? Maybe I'm not going to make

879
00:53:23.559 --> 00:53:25.840
<v Speaker 1>Helia bore incense to burn in my apartment.

880
00:53:28.679 --> 00:53:32.639
<v Speaker 2>Well, there was there was a passage in a book

881
00:53:32.760 --> 00:53:42.000
<v Speaker 2>called like Practical Practical Practical Cabbalistic Symbolism. I think Gareth

882
00:53:42.119 --> 00:53:50.079
<v Speaker 2>Knight might be the author something like that. He said, yeah,

883
00:53:50.119 --> 00:53:54.519
<v Speaker 2>he said that one of the one of the things

884
00:53:54.559 --> 00:53:57.039
<v Speaker 2>about occultism is that if you are if you were

885
00:53:57.079 --> 00:54:02.239
<v Speaker 2>into that tradition, you don't have the benefit of living

886
00:54:02.239 --> 00:54:05.920
<v Speaker 2>on a monastery and basically not having other things to

887
00:54:05.960 --> 00:54:11.159
<v Speaker 2>do every day, because their life is prayer, right, and

888
00:54:11.239 --> 00:54:13.960
<v Speaker 2>so if they want to pray at three thirty three

889
00:54:14.440 --> 00:54:18.119
<v Speaker 2>on a Tuesday, they can just stop whatever they're doing

890
00:54:18.159 --> 00:54:21.360
<v Speaker 2>and go do that. But we have to live in

891
00:54:21.400 --> 00:54:25.159
<v Speaker 2>the world, and so we have to find a way

892
00:54:25.199 --> 00:54:31.800
<v Speaker 2>to basically be monks amidst all of you know, well,

893
00:54:31.880 --> 00:54:35.519
<v Speaker 2>we're still changing diapers and doing dishes and going to

894
00:54:35.599 --> 00:54:40.639
<v Speaker 2>work and you know, fixing the car and like that's

895
00:54:42.039 --> 00:54:44.559
<v Speaker 2>so it requires a different set of skills and a

896
00:54:44.559 --> 00:54:45.400
<v Speaker 2>different approach.

897
00:54:47.880 --> 00:54:50.559
<v Speaker 3>I think that's awesome that you mentioned Garth Night in

898
00:54:50.039 --> 00:54:53.400
<v Speaker 3>his book. I've I talk about him all the time

899
00:54:53.400 --> 00:54:55.599
<v Speaker 3>whenever I referenced Cabala, and I've never heard anybody else

900
00:54:55.679 --> 00:54:58.960
<v Speaker 3>ever mentioned his name. I think that book is amazing

901
00:54:59.000 --> 00:55:01.920
<v Speaker 3>with the paths in it too. That that book honestly

902
00:55:01.920 --> 00:55:04.239
<v Speaker 3>it changed it probably changed my life to an extent

903
00:55:04.239 --> 00:55:06.119
<v Speaker 3>because of the way they started looking at the Cabala

904
00:55:06.119 --> 00:55:08.800
<v Speaker 3>with with help on the paths, because that was the

905
00:55:08.840 --> 00:55:12.360
<v Speaker 3>only thing I ever really read like that that I

906
00:55:12.400 --> 00:55:16.639
<v Speaker 3>actually know what I should reach out to him. Yeah,

907
00:55:16.800 --> 00:55:18.440
<v Speaker 3>that would be mind blowing if I got him on

908
00:55:18.440 --> 00:55:21.000
<v Speaker 3>the show, because he was really very.

909
00:55:20.800 --> 00:55:27.599
<v Speaker 4>Influential on my magical path. Did anybody have any questions?

910
00:55:28.920 --> 00:55:32.360
<v Speaker 1>No, okay, well I'll shout out one thing if it's okay,

911
00:55:32.800 --> 00:55:35.599
<v Speaker 1>is that to just bring up David Rankin again, like

912
00:55:35.639 --> 00:55:37.880
<v Speaker 1>because Emery's brought him up. And when he came on

913
00:55:37.920 --> 00:55:39.960
<v Speaker 1>the show, he was even like, I don't do ritual

914
00:55:39.960 --> 00:55:42.960
<v Speaker 1>magic anymore, like he he doesn't because he has two

915
00:55:43.000 --> 00:55:46.400
<v Speaker 1>young kids. That's exactly what he said, like, I'm you know,

916
00:55:46.440 --> 00:55:48.440
<v Speaker 1>I have a real life. I'm like a dad, I'm

917
00:55:48.679 --> 00:55:51.360
<v Speaker 1>you know, And but he meditates and he does a

918
00:55:51.400 --> 00:55:53.800
<v Speaker 1>lot of pathworking in his mind, is what he said.

919
00:55:54.000 --> 00:55:57.639
<v Speaker 1>So I think, like for me, now that I've matured

920
00:55:57.679 --> 00:55:59.519
<v Speaker 1>a lot in my in my own path, in my

921
00:55:59.519 --> 00:56:02.920
<v Speaker 1>own mark and sort of reckon, you can learn to

922
00:56:02.960 --> 00:56:06.039
<v Speaker 1>reconcile a lot of magical things in meditation and in

923
00:56:07.159 --> 00:56:10.440
<v Speaker 1>of course your mind and sort of all the cabalistic

924
00:56:10.480 --> 00:56:14.039
<v Speaker 1>pathworkings can really be done in your mind. Now, do

925
00:56:14.079 --> 00:56:17.239
<v Speaker 1>we have the attention, the you know, the sort of focus,

926
00:56:17.519 --> 00:56:20.840
<v Speaker 1>the single point at will? I don't know for everybody else,

927
00:56:20.880 --> 00:56:24.079
<v Speaker 1>but I think a lot. The older I've become, the

928
00:56:24.079 --> 00:56:26.840
<v Speaker 1>more I understand that is true. So I want to say, like,

929
00:56:26.880 --> 00:56:29.559
<v Speaker 1>I'm I think even David Rankin would agree with Emory's like,

930
00:56:29.599 --> 00:56:31.719
<v Speaker 1>you don't need all the you don't need all the

931
00:56:31.800 --> 00:56:35.880
<v Speaker 1>trappings for sure, thank you sir.

932
00:56:40.360 --> 00:56:42.880
<v Speaker 3>When people here just I guess this is kind of

933
00:56:42.920 --> 00:56:47.199
<v Speaker 3>like for the new people. You know, when people hear pentacle,

934
00:56:47.239 --> 00:56:49.880
<v Speaker 3>they often think of a five pointed star, modern witchcraft

935
00:56:49.960 --> 00:56:53.519
<v Speaker 3>type of thing. How would you say, Solomon, pentacles are

936
00:56:53.519 --> 00:56:56.960
<v Speaker 3>different from what other people might think of when it

937
00:56:57.000 --> 00:56:59.960
<v Speaker 3>comes to those type of traditions. I mean, i'd even say, like,

938
00:57:00.039 --> 00:57:02.280
<v Speaker 3>you know, some people, especially if they're into more of

939
00:57:02.280 --> 00:57:05.519
<v Speaker 3>witchcraft of Wicca, you say pentacle, they think you again,

940
00:57:05.639 --> 00:57:07.199
<v Speaker 3>you know, a piece of wood maybe or something with

941
00:57:07.480 --> 00:57:09.719
<v Speaker 3>the pentagram on it, completely different.

942
00:57:11.639 --> 00:57:16.840
<v Speaker 2>Yeah, and that's where that's where, you know, English is

943
00:57:16.880 --> 00:57:21.599
<v Speaker 2>a funny language. We got we got words that mean

944
00:57:21.679 --> 00:57:23.320
<v Speaker 2>more than one thing a lot of the time. And

945
00:57:23.400 --> 00:57:27.400
<v Speaker 2>so yeah, pinnacle describes that shape, but in the sense

946
00:57:27.480 --> 00:57:34.519
<v Speaker 2>of solemonic pinnacles. It comes from an Italian uh etymology.

947
00:57:35.239 --> 00:57:43.400
<v Speaker 2>So pend means to hang, and then call is a

948
00:57:43.440 --> 00:57:47.679
<v Speaker 2>col is neck, so penda hall would be something that

949
00:57:47.760 --> 00:57:54.519
<v Speaker 2>hangs from the neck. And then that phrase penda call

950
00:57:54.760 --> 00:57:59.519
<v Speaker 2>just got turned into pentacol. I think in a seventeenth

951
00:57:59.639 --> 00:58:06.920
<v Speaker 2>or eighteen century French manuscript somebody made the first kind

952
00:58:06.920 --> 00:58:10.320
<v Speaker 2>of mushed those things together and describe the pentacles that way,

953
00:58:10.320 --> 00:58:16.280
<v Speaker 2>and it stuck. So so yeah, they they come. It's

954
00:58:16.320 --> 00:58:19.199
<v Speaker 2>the same word, but it comes from different comes from

955
00:58:19.199 --> 00:58:27.159
<v Speaker 2>different angles. And you know, trying to figure out when

956
00:58:27.559 --> 00:58:31.800
<v Speaker 2>the pentacles got mushed together with the rituals that are

957
00:58:31.840 --> 00:58:35.480
<v Speaker 2>around the pentacles is something that we still don't know,

958
00:58:35.519 --> 00:58:38.559
<v Speaker 2>like we don't we don't know where those pentacles necessarily

959
00:58:38.599 --> 00:58:43.039
<v Speaker 2>came from. And in my book, I took you know,

960
00:58:43.079 --> 00:58:47.679
<v Speaker 2>what was the the kind of academic opinion at the

961
00:58:47.719 --> 00:58:51.000
<v Speaker 2>time is that they were kind of assumed to come

962
00:58:51.159 --> 00:58:55.320
<v Speaker 2>from this, this other book of Jewish talismanic magic called

963
00:58:55.320 --> 00:59:01.119
<v Speaker 2>the Suffrahao Tote or the Book of the Signs. And

964
00:59:01.639 --> 00:59:05.960
<v Speaker 2>I got a chance to talk to Sarah Mastros, who

965
00:59:06.000 --> 00:59:11.079
<v Speaker 2>also has an incredible book on pentacles, and so she

966
00:59:11.159 --> 00:59:13.239
<v Speaker 2>and I will hang on every now and again and

967
00:59:13.280 --> 00:59:17.159
<v Speaker 2>just talk pinnacles and magic and shit. And we were

968
00:59:17.159 --> 00:59:21.760
<v Speaker 2>talking about the Otote and she did a translation of it,

969
00:59:24.119 --> 00:59:26.039
<v Speaker 2>and I said, yes, And you know, after doing the

970
00:59:26.079 --> 00:59:29.199
<v Speaker 2>translation and all this academic work, what do you think now?

971
00:59:29.880 --> 00:59:33.719
<v Speaker 2>She goes, well, after having done the work, now, I

972
00:59:33.800 --> 00:59:36.559
<v Speaker 2>do not think that the pentacles came from that source.

973
00:59:36.800 --> 00:59:39.000
<v Speaker 2>And I'm back to square one and have no idea

974
00:59:39.039 --> 00:59:44.400
<v Speaker 2>where they came from. So all we know is that

975
00:59:44.440 --> 00:59:49.760
<v Speaker 2>at some point in history the Jewish talismans got mushed

976
00:59:49.840 --> 00:59:56.920
<v Speaker 2>up with the Greek essentially a recension of the Hygramantia.

977
00:59:55.800 --> 00:59:59.639
<v Speaker 2>And we're not sure who did it, and we're not

978
00:59:59.679 --> 01:00:03.559
<v Speaker 2>sure why they did it, but that's that's the tradition

979
01:00:03.639 --> 01:00:08.679
<v Speaker 2>we've been handed. It's which is also I think it's cool, right.

980
01:00:08.760 --> 01:00:13.159
<v Speaker 2>So you've got essentially these Greek rituals that have been

981
01:00:15.480 --> 01:00:19.280
<v Speaker 2>semitized and Christianized and blah blah blah blah blah, and

982
01:00:19.320 --> 01:00:26.400
<v Speaker 2>then you've got these Jewish talismans that fit into that

983
01:00:26.440 --> 01:00:30.800
<v Speaker 2>tradition and now people are using them together. And I'm like, man,

984
01:00:31.719 --> 01:00:35.400
<v Speaker 2>I just wish that in other areas of religion and

985
01:00:35.440 --> 01:00:38.960
<v Speaker 2>spirituality we could do more of that where we're like, oh,

986
01:00:39.039 --> 01:00:41.519
<v Speaker 2>you've got a cool thing. I've got a cool thing.

987
01:00:41.760 --> 01:00:43.760
<v Speaker 2>Let's put them together and see we can make an

988
01:00:43.880 --> 01:00:47.880
<v Speaker 2>ultra cool thing. I think we get a lot farther

989
01:00:48.000 --> 01:00:52.239
<v Speaker 2>if we took religion that way, then you know, shooting

990
01:00:52.280 --> 01:00:53.039
<v Speaker 2>each other for it.

991
01:00:53.800 --> 01:01:00.079
<v Speaker 3>Totally agree, just real quick, I be I don't, and

992
01:01:00.159 --> 01:01:01.719
<v Speaker 3>I think you might got something you wanted to say,

993
01:01:01.760 --> 01:01:05.480
<v Speaker 3>but real quick, I did want to I did want

994
01:01:05.480 --> 01:01:06.880
<v Speaker 3>to say, like, I think that was great that you

995
01:01:06.920 --> 01:01:09.239
<v Speaker 3>even mentioned the difference of spelling. I totally even forgot

996
01:01:09.239 --> 01:01:11.280
<v Speaker 3>about that because like you can even look at the

997
01:01:11.320 --> 01:01:12.880
<v Speaker 3>Golden Dorn and then they're pentacle.

998
01:01:12.920 --> 01:01:15.400
<v Speaker 4>That's a hexagram. So yeah, that.

999
01:01:15.400 --> 01:01:18.000
<v Speaker 3>Whole thing of the changing of the words and stuff,

1000
01:01:18.119 --> 01:01:20.400
<v Speaker 3>I totally forgot about that. That's a whole lot of like,

1001
01:01:20.400 --> 01:01:22.000
<v Speaker 3>like you said, it's like a rabbit hole to go

1002
01:01:22.119 --> 01:01:25.559
<v Speaker 3>down to try to figure out how that ever even happened, you.

1003
01:01:25.599 --> 01:01:29.199
<v Speaker 2>Know, and sometimes you just got to throw your hands up,

1004
01:01:29.320 --> 01:01:33.599
<v Speaker 2>you know, like like goiesha spirits, Right, where did they

1005
01:01:33.639 --> 01:01:36.199
<v Speaker 2>come from? Why are they named X, Y or Z?

1006
01:01:36.880 --> 01:01:41.199
<v Speaker 2>I mean, we've got a couple of sources, but like

1007
01:01:43.519 --> 01:01:47.639
<v Speaker 2>most of those sources were actually written to make fun

1008
01:01:47.679 --> 01:01:51.000
<v Speaker 2>of the people who were doing that magic, to say,

1009
01:01:51.559 --> 01:01:54.519
<v Speaker 2>how ridiculous is this that they believe this crazy shit?

1010
01:01:55.639 --> 01:01:59.760
<v Speaker 2>And now we're using them as essentially prime sources for

1011
01:02:00.079 --> 01:02:08.000
<v Speaker 2>making that stuff. So it's super messy and it makes

1012
01:02:08.039 --> 01:02:12.320
<v Speaker 2>no sense, and and we get to a point where

1013
01:02:12.320 --> 01:02:16.480
<v Speaker 2>it's just we don't know. Maybe somebody will discover a book,

1014
01:02:16.599 --> 01:02:19.639
<v Speaker 2>maybe there will be you know, archaeological evidence in the future,

1015
01:02:19.679 --> 01:02:22.400
<v Speaker 2>but right now, there was just a lot about the

1016
01:02:22.440 --> 01:02:26.239
<v Speaker 2>transmission of these documents that we don't we don't have

1017
01:02:26.320 --> 01:02:26.920
<v Speaker 2>good records.

1018
01:02:29.159 --> 01:02:31.800
<v Speaker 3>Yeah, that's interesting too that you even said like kind

1019
01:02:31.800 --> 01:02:35.239
<v Speaker 3>of like people poking fun of it is I've been

1020
01:02:35.239 --> 01:02:37.400
<v Speaker 3>like kind of going through like the history of Christianity

1021
01:02:37.559 --> 01:02:39.320
<v Speaker 3>because it was like so like to me, it was

1022
01:02:39.440 --> 01:02:42.840
<v Speaker 3>really interesting, like the first few hundred years, and uh,

1023
01:02:43.079 --> 01:02:45.199
<v Speaker 3>even then, it's like some of that stuff I have

1024
01:02:45.280 --> 01:02:47.599
<v Speaker 3>to I only have evidence of what they were really

1025
01:02:47.599 --> 01:02:51.719
<v Speaker 3>doing by you know, hostile critics, and it's like basically,

1026
01:02:51.719 --> 01:02:53.400
<v Speaker 3>I'm like even then, it's like I have to wonder,

1027
01:02:53.480 --> 01:02:55.239
<v Speaker 3>like how serious was it if you didn't like the

1028
01:02:55.280 --> 01:02:58.559
<v Speaker 3>person already? But yeah, sometimes you really only have information

1029
01:02:58.639 --> 01:03:01.159
<v Speaker 3>going by what the person who didn't agree with it

1030
01:03:01.280 --> 01:03:02.159
<v Speaker 3>was saying about it.

1031
01:03:03.000 --> 01:03:09.119
<v Speaker 2>So and and imagine, yeah, imagine that like a if

1032
01:03:09.159 --> 01:03:13.880
<v Speaker 2>your only source was somebody who hated what you were doing,

1033
01:03:14.199 --> 01:03:17.320
<v Speaker 2>what they would say about your work, and how accurate

1034
01:03:17.400 --> 01:03:20.360
<v Speaker 2>that might be, eh, probably not.

1035
01:03:21.880 --> 01:03:26.239
<v Speaker 3>Like I was covering U Valentinus and it was just

1036
01:03:26.280 --> 01:03:28.159
<v Speaker 3>funny when I read this one thing, I forgot who

1037
01:03:28.199 --> 01:03:30.480
<v Speaker 3>it was. It might have been you cbous who said

1038
01:03:30.480 --> 01:03:33.400
<v Speaker 3>this is somebody and maybe justin Marta, but they're like

1039
01:03:33.440 --> 01:03:35.760
<v Speaker 3>one of their ways of like discrediting, And was like, oh,

1040
01:03:35.840 --> 01:03:39.920
<v Speaker 3>he supposedly went on some like voyage and the ship

1041
01:03:40.000 --> 01:03:42.400
<v Speaker 3>got wrecked, but like he somehow survived and made it

1042
01:03:42.440 --> 01:03:45.000
<v Speaker 3>back but was perverted in the mind. And I was like,

1043
01:03:45.039 --> 01:03:47.000
<v Speaker 3>there you go with the typical Christian shit. Either you're

1044
01:03:47.000 --> 01:03:50.360
<v Speaker 3>a pervert or your worshiping Satan, like like I don't know,

1045
01:03:50.400 --> 01:03:52.400
<v Speaker 3>it's just like at that point, like you know what

1046
01:03:52.440 --> 01:03:54.719
<v Speaker 3>I'm saying, how serious he gonna take a fucking comment

1047
01:03:54.800 --> 01:03:56.760
<v Speaker 3>like that, like tell me how it was shipwrecked equals

1048
01:03:56.760 --> 01:03:59.320
<v Speaker 3>your being a pervert. Now, Like I just don't understand

1049
01:03:59.360 --> 01:04:02.320
<v Speaker 3>the correlation. And it's just like, how serious should you

1050
01:04:02.360 --> 01:04:03.519
<v Speaker 3>take that quote?

1051
01:04:03.679 --> 01:04:06.480
<v Speaker 2>You know what I'm saying, when you could equally turn

1052
01:04:06.480 --> 01:04:09.559
<v Speaker 2>it around and go, this person is in a shipwreck

1053
01:04:09.800 --> 01:04:12.960
<v Speaker 2>and they were miraculously saved. They must be you know,

1054
01:04:13.599 --> 01:04:15.800
<v Speaker 2>they must have something of value to contribute.

1055
01:04:15.880 --> 01:04:17.400
<v Speaker 4>Yeah, oh that was good.

1056
01:04:17.639 --> 01:04:21.199
<v Speaker 3>You know, God God favoring them, you know, you know,

1057
01:04:21.239 --> 01:04:23.280
<v Speaker 3>I mean, you can take that in so many different ways.

1058
01:04:25.239 --> 01:04:27.800
<v Speaker 3>Did anybody have anything before I go? I think, Jin,

1059
01:04:27.880 --> 01:04:29.280
<v Speaker 3>did you presive something you wanted to say?

1060
01:04:30.639 --> 01:04:34.079
<v Speaker 1>Uh no, that's totally okay, it's totally okay. I've missed

1061
01:04:34.119 --> 01:04:37.039
<v Speaker 1>the window, but that's fine. I think syncretism is really cool,

1062
01:04:37.400 --> 01:04:39.880
<v Speaker 1>and I think that is actually what magic is about,

1063
01:04:40.159 --> 01:04:43.599
<v Speaker 1>is that it's really about all the technologies coming together.

1064
01:04:43.679 --> 01:04:45.599
<v Speaker 1>And I think that you can see this as long

1065
01:04:45.639 --> 01:04:48.360
<v Speaker 1>as you don't take like a strictly dogmatic view of

1066
01:04:48.400 --> 01:04:51.679
<v Speaker 1>like when and where, like you can easily prove this

1067
01:04:51.840 --> 01:04:56.039
<v Speaker 1>with like Central Asian like religion contra in particular, Like

1068
01:04:56.079 --> 01:04:59.280
<v Speaker 1>it's all of these technologies coming together, all these ideas

1069
01:04:59.599 --> 01:05:01.559
<v Speaker 1>coming to together, and a lot of discourse and a

1070
01:05:01.559 --> 01:05:03.960
<v Speaker 1>lot of heated debate. That's something that people, a lot

1071
01:05:03.960 --> 01:05:06.480
<v Speaker 1>of people in the O cale community really run away from.

1072
01:05:06.800 --> 01:05:09.360
<v Speaker 1>Is this like idea that you can be discursive and

1073
01:05:09.400 --> 01:05:15.320
<v Speaker 1>be like geverratic towards ideas. And that's okay sometimes as

1074
01:05:15.320 --> 01:05:18.360
<v Speaker 1>long as you're respectful, But it's actually really important in

1075
01:05:18.440 --> 01:05:24.079
<v Speaker 1>terms of like the philosophy of religion or the theology,

1076
01:05:24.159 --> 01:05:26.840
<v Speaker 1>or especially in magical terms, like we should be talking

1077
01:05:26.840 --> 01:05:30.519
<v Speaker 1>about what works, what doesn't work, why we don't need

1078
01:05:30.559 --> 01:05:33.920
<v Speaker 1>to retain exactly the same thing as like two hundred

1079
01:05:34.000 --> 01:05:37.119
<v Speaker 1>years years ago, which is also a reconstruction, Like a

1080
01:05:37.119 --> 01:05:39.840
<v Speaker 1>lot of hermeticism is just a reconstruction of like the

1081
01:05:39.920 --> 01:05:44.119
<v Speaker 1>last twenty years much less like the you know, Elfhaeus

1082
01:05:44.199 --> 01:05:47.119
<v Speaker 1>Levy or whatever, and like he was doing a reconstruction.

1083
01:05:47.519 --> 01:05:49.920
<v Speaker 1>So it's I think it's totally okay that we can

1084
01:05:49.960 --> 01:05:53.440
<v Speaker 1>think like quote unquote progressively. We can sort of like

1085
01:05:53.519 --> 01:05:55.719
<v Speaker 1>update with the times and be like, okay, we have

1086
01:05:55.800 --> 01:05:58.320
<v Speaker 1>this thing called the internet. We can speak to each other.

1087
01:05:58.840 --> 01:06:01.000
<v Speaker 1>We may not agree, but let's look at what we

1088
01:06:01.039 --> 01:06:03.159
<v Speaker 1>all have. I totally agree. I think that's the true

1089
01:06:03.239 --> 01:06:05.599
<v Speaker 1>magician's spirit, the true Silk Road spirit.

1090
01:06:05.639 --> 01:06:10.360
<v Speaker 2>You could say, yeah, as long as we don't devolve

1091
01:06:10.440 --> 01:06:18.199
<v Speaker 2>into you know, golden down dick wagging, which is like.

1092
01:06:18.559 --> 01:06:21.039
<v Speaker 1>Well I don't like them either. So there you gotories.

1093
01:06:22.159 --> 01:06:25.960
<v Speaker 2>I was speaking specifically of like Crowley and Mathers and those.

1094
01:06:26.280 --> 01:06:30.280
<v Speaker 2>I mean they destroyed their own They destroyed their own

1095
01:06:30.360 --> 01:06:33.639
<v Speaker 2>organization because their egos were just too big and they

1096
01:06:33.679 --> 01:06:39.280
<v Speaker 2>couldn't allow diverse opinions in the same room.

1097
01:06:39.440 --> 01:06:40.519
<v Speaker 4>That's really good point.

1098
01:06:42.599 --> 01:06:45.519
<v Speaker 1>You know, people shit on theosophy and I'm like, I'm

1099
01:06:45.519 --> 01:06:48.480
<v Speaker 1>not a theosophist myself, but like you have to admit

1100
01:06:48.559 --> 01:06:50.840
<v Speaker 1>that the early turn of the century project of like

1101
01:06:50.880 --> 01:06:54.079
<v Speaker 1>trying to synthesize like a new sort of gnostic or

1102
01:06:54.360 --> 01:06:58.400
<v Speaker 1>neo gnostic framework for like the masses as well as

1103
01:06:58.440 --> 01:07:01.320
<v Speaker 1>for people who are interested in as erka. That's probably

1104
01:07:01.400 --> 01:07:04.559
<v Speaker 1>a good idea. And so sometimes I wonder, like why

1105
01:07:04.639 --> 01:07:08.320
<v Speaker 1>all the hate goes to this these I theisart whole ideas,

1106
01:07:08.320 --> 01:07:09.719
<v Speaker 1>Like I don't agree with a lot of it. I'm

1107
01:07:09.719 --> 01:07:12.719
<v Speaker 1>not saying it's all correct, but I think that there's

1108
01:07:12.800 --> 01:07:17.280
<v Speaker 1>definitely a like their project was actually useful and generative

1109
01:07:17.320 --> 01:07:20.079
<v Speaker 1>and good and like we should be looking and incorporating

1110
01:07:20.119 --> 01:07:22.519
<v Speaker 1>all the new gnostic texts that we found both in

1111
01:07:22.599 --> 01:07:25.800
<v Speaker 1>China and of course the ones in Egypt. But there's

1112
01:07:25.800 --> 01:07:29.119
<v Speaker 1>so many more. There's like there's like literally thousands and thousands,

1113
01:07:29.159 --> 01:07:32.480
<v Speaker 1>and there's all these Buddhist texts that we are just

1114
01:07:32.559 --> 01:07:35.119
<v Speaker 1>being translated, like literally people did not know they existed

1115
01:07:35.159 --> 01:07:39.440
<v Speaker 1>ten years ago. There's all these other kinds of like

1116
01:07:39.519 --> 01:07:42.920
<v Speaker 1>Zoroastrian Jervinism, like all of this stuff is like we

1117
01:07:42.960 --> 01:07:45.800
<v Speaker 1>did not have any We were like working on a

1118
01:07:45.880 --> 01:07:48.800
<v Speaker 1>very limited source. Now we have a lot more. And

1119
01:07:48.800 --> 01:07:50.800
<v Speaker 1>it it's not unlimited, but we have a lot more

1120
01:07:50.800 --> 01:07:53.960
<v Speaker 1>source texts now, and so yeah, I think it's important

1121
01:07:53.960 --> 01:07:56.119
<v Speaker 1>to be expansive and and I agree with you memories.

1122
01:07:56.119 --> 01:07:58.039
<v Speaker 1>So I did make a Golden bln joke, which I

1123
01:07:58.159 --> 01:08:02.199
<v Speaker 1>do do sometimes because they do tend to be very dogmatic.

1124
01:08:02.800 --> 01:08:05.960
<v Speaker 1>I think this is like not an unfair criticism. Even

1125
01:08:06.039 --> 01:08:08.760
<v Speaker 1>in their sort of appraisal of Kabala, they tend to

1126
01:08:08.760 --> 01:08:12.199
<v Speaker 1>be very fixed, like, oh, the logos must appear on

1127
01:08:12.239 --> 01:08:15.000
<v Speaker 1>this path and this is the only correspondence. But if

1128
01:08:15.000 --> 01:08:17.159
<v Speaker 1>you study Hebrew Kabala, you know that that's not true.

1129
01:08:17.239 --> 01:08:20.359
<v Speaker 1>Right away because you're like, well, the letters are light,

1130
01:08:20.520 --> 01:08:22.720
<v Speaker 1>so they move through the paths and so they never

1131
01:08:23.279 --> 01:08:27.800
<v Speaker 1>stay fixed. So you know, it's just but gods are

1132
01:08:27.840 --> 01:08:30.279
<v Speaker 1>just a perspectible thing. And I don't ever take it

1133
01:08:30.319 --> 01:08:33.159
<v Speaker 1>personally myself, but I just think it's a funny kind

1134
01:08:33.199 --> 01:08:35.640
<v Speaker 1>of thing where, Yeah, the people who want to be

1135
01:08:35.680 --> 01:08:39.479
<v Speaker 1>syncretic tend to be very dogmatic, and the people who

1136
01:08:39.520 --> 01:08:45.159
<v Speaker 1>are more dogmatic tend to be look for themselves in syncretism,

1137
01:08:45.239 --> 01:08:46.800
<v Speaker 1>like they will try and oh, you see a lot

1138
01:08:46.880 --> 01:08:50.560
<v Speaker 1>of based pagans do this is that they will look

1139
01:08:50.600 --> 01:08:53.760
<v Speaker 1>at Buddhism and be like, oh, this is proof of

1140
01:08:53.880 --> 01:08:56.960
<v Speaker 1>like we existed two thousand years ago in exactly in

1141
01:08:57.159 --> 01:09:00.000
<v Speaker 1>our belief system, and this is exactly how they understood it.

1142
01:09:00.439 --> 01:09:02.840
<v Speaker 1>And that's not true either. But we can say both

1143
01:09:02.880 --> 01:09:05.239
<v Speaker 1>things are like not true and that's okay. It doesn't

1144
01:09:05.479 --> 01:09:08.199
<v Speaker 1>negate you. It just is like we can you know,

1145
01:09:09.159 --> 01:09:13.159
<v Speaker 1>So I any Golden Dawn members listening, I apologize. I'm sorry.

1146
01:09:13.720 --> 01:09:16.880
<v Speaker 1>I don't kiss your feet or anything, but you guys

1147
01:09:16.920 --> 01:09:20.079
<v Speaker 1>are a little rigid.

1148
01:09:21.960 --> 01:09:25.920
<v Speaker 3>Yeah, one thing I will say kind of like I

1149
01:09:25.920 --> 01:09:28.319
<v Speaker 3>guess going along with what you're getting at, and the

1150
01:09:28.319 --> 01:09:31.119
<v Speaker 3>same thing jin I guess was getting out here is

1151
01:09:31.159 --> 01:09:33.359
<v Speaker 3>that that's kind of like one of the ideas I

1152
01:09:33.399 --> 01:09:35.319
<v Speaker 3>had with the show when I wanted to expand it.

1153
01:09:35.520 --> 01:09:36.920
<v Speaker 3>There was a lot of different people that were on

1154
01:09:37.039 --> 01:09:39.760
<v Speaker 3>here that had different backgrounds, and for me, I just

1155
01:09:39.800 --> 01:09:41.880
<v Speaker 3>thought that was like kind of like taking as cheesy

1156
01:09:41.920 --> 01:09:44.880
<v Speaker 3>as it sounds, sounded like taking like Crowley seven seven seven,

1157
01:09:44.920 --> 01:09:45.279
<v Speaker 3>and it's.

1158
01:09:45.119 --> 01:09:46.640
<v Speaker 4>Like you're that column. You're that column.

1159
01:09:46.640 --> 01:09:50.119
<v Speaker 3>You're that column, because like you're into that pantheon or

1160
01:09:50.119 --> 01:09:52.800
<v Speaker 3>you're into that stuff. And like everybody was still even

1161
01:09:52.840 --> 01:09:56.840
<v Speaker 3>though they didn't necessarily follow the same type of structure,

1162
01:09:57.520 --> 01:09:59.560
<v Speaker 3>we all had a lot of commonalities that would still

1163
01:09:59.560 --> 01:10:01.800
<v Speaker 3>meet because you know, I think that's going to happen

1164
01:10:02.600 --> 01:10:05.880
<v Speaker 3>so uh and with everybody getting along, I think, you know,

1165
01:10:06.039 --> 01:10:08.119
<v Speaker 3>you that's when you start to learn from one and

1166
01:10:08.239 --> 01:10:09.159
<v Speaker 3>one and one another.

1167
01:10:09.640 --> 01:10:09.840
<v Speaker 4>You know.

1168
01:10:11.119 --> 01:10:15.920
<v Speaker 2>Well, I think too that if we're seeing similar ideas

1169
01:10:16.000 --> 01:10:19.840
<v Speaker 2>pop up at different times and in different cultures, that's

1170
01:10:19.920 --> 01:10:23.399
<v Speaker 2>evidence that we're all pointing at the same thing. Yes, right,

1171
01:10:24.239 --> 01:10:27.079
<v Speaker 2>I mean, there are there are people that look at

1172
01:10:27.399 --> 01:10:30.880
<v Speaker 2>pyramids being constructed in different parts of the world as

1173
01:10:31.600 --> 01:10:35.439
<v Speaker 2>evidence that aliens came and told people how to build pyramids,

1174
01:10:35.439 --> 01:10:39.479
<v Speaker 2>and I'm going that or that is the most efficient

1175
01:10:39.520 --> 01:10:44.520
<v Speaker 2>way to stack rocks. And like, people all over the

1176
01:10:44.520 --> 01:10:47.640
<v Speaker 2>world figured out how stack rocks in this particular way,

1177
01:10:47.840 --> 01:10:52.560
<v Speaker 2>and it happened to last a really long time. And

1178
01:10:52.640 --> 01:10:55.439
<v Speaker 2>so we were comparing different religious traditions and they're all

1179
01:10:55.439 --> 01:10:58.079
<v Speaker 2>seem to be pointing at the same thing. I kind

1180
01:10:58.079 --> 01:11:01.319
<v Speaker 2>of look at this saint like, yes, we're all we're

1181
01:11:01.319 --> 01:11:04.760
<v Speaker 2>all figuring out how to stack the same spiritual rocks

1182
01:11:04.800 --> 01:11:07.720
<v Speaker 2>the same way, and that should be evidence that we're

1183
01:11:07.760 --> 01:11:08.720
<v Speaker 2>onto something.

1184
01:11:10.359 --> 01:11:10.560
<v Speaker 4>Great.

1185
01:11:10.600 --> 01:11:19.520
<v Speaker 3>Example, Uh, Jinny Judith anything, Yeah, all right. One thing

1186
01:11:19.520 --> 01:11:20.920
<v Speaker 3>I didn't want to ask a little bit more about

1187
01:11:20.920 --> 01:11:24.359
<v Speaker 3>the pentacles when it comes to like even like the

1188
01:11:24.399 --> 01:11:29.359
<v Speaker 3>divine names on there, only because like I've even kind

1189
01:11:29.359 --> 01:11:31.520
<v Speaker 3>of seen a difference for myself from being involved. I

1190
01:11:31.560 --> 01:11:35.680
<v Speaker 3>guess in the ceremonial magic community, do you take them

1191
01:11:35.720 --> 01:11:40.199
<v Speaker 3>as like something that are like more symbolic theological? Is

1192
01:11:40.199 --> 01:11:42.560
<v Speaker 3>it even something that you think needs to be vibrated?

1193
01:11:43.159 --> 01:11:46.319
<v Speaker 3>How do you, like how serious do you take like

1194
01:11:46.399 --> 01:11:47.720
<v Speaker 3>the divine names on these seals.

1195
01:11:52.079 --> 01:11:56.920
<v Speaker 2>There's a there is a divine name on something, immediately

1196
01:11:57.399 --> 01:12:01.840
<v Speaker 2>it should be respected. I try and in tone the

1197
01:12:01.920 --> 01:12:06.920
<v Speaker 2>names when I can. In some cases it doesn't make

1198
01:12:07.399 --> 01:12:11.720
<v Speaker 2>it doesn't make as much sense depending on the operation.

1199
01:12:12.560 --> 01:12:17.680
<v Speaker 2>But the way I look at divine names is so

1200
01:12:19.279 --> 01:12:22.239
<v Speaker 2>we all have different names in our lives too, Right,

1201
01:12:22.600 --> 01:12:25.439
<v Speaker 2>So when I'm you know, when I've got a guitar

1202
01:12:25.479 --> 01:12:28.720
<v Speaker 2>in my hand, I'm the musician guy. When I've got

1203
01:12:28.720 --> 01:12:31.119
<v Speaker 2>a book in my hand, I'm the author guy. When

1204
01:12:31.119 --> 01:12:33.319
<v Speaker 2>I put both of those down, and when I walk

1205
01:12:33.520 --> 01:12:35.760
<v Speaker 2>back into my house after this, I'm going to be Dad,

1206
01:12:36.479 --> 01:12:40.720
<v Speaker 2>you know. And and God has an infinite number of

1207
01:12:40.800 --> 01:12:46.039
<v Speaker 2>names as well, because God's an infinite being. And therefore,

1208
01:12:46.279 --> 01:12:50.199
<v Speaker 2>like when you're using a specific divine name, what you're

1209
01:12:50.239 --> 01:12:54.479
<v Speaker 2>doing is basically talking to God and saying, this is

1210
01:12:54.520 --> 01:12:58.800
<v Speaker 2>how I need you to show up today. I need

1211
01:12:58.840 --> 01:13:02.560
<v Speaker 2>this aspect of you. And then and then God knows

1212
01:13:02.560 --> 01:13:05.720
<v Speaker 2>how to show up. I mean probably know it's already anyways,

1213
01:13:05.800 --> 01:13:07.680
<v Speaker 2>but we're making it clear.

1214
01:13:10.000 --> 01:13:10.520
<v Speaker 4>Yeah. I like that.

1215
01:13:10.880 --> 01:13:13.960
<v Speaker 3>A lot of times I've had to explain to people

1216
01:13:14.000 --> 01:13:16.479
<v Speaker 3>like stuff with that, especially when it comes to like

1217
01:13:16.520 --> 01:13:19.000
<v Speaker 3>you know, the sound and the words and just knowing

1218
01:13:19.000 --> 01:13:22.319
<v Speaker 3>how jamatia you can get. I would say, like, like

1219
01:13:22.359 --> 01:13:25.239
<v Speaker 3>I would look at it as like if the radio frequencies.

1220
01:13:25.279 --> 01:13:28.760
<v Speaker 3>The whole thing, I guess is God, but each specific

1221
01:13:28.880 --> 01:13:31.159
<v Speaker 3>channel is like to type in to like tap into

1222
01:13:31.199 --> 01:13:34.800
<v Speaker 3>that one little aspect of the whole thing, you know,

1223
01:13:34.880 --> 01:13:35.960
<v Speaker 3>to get very specific.

1224
01:13:37.479 --> 01:13:39.359
<v Speaker 4>So kind of like how you said that.

1225
01:13:41.880 --> 01:13:43.760
<v Speaker 2>Yeah, yeah, I totally agree with that. I like, I

1226
01:13:43.880 --> 01:13:48.079
<v Speaker 2>like radio frequencies are good. That's a good.

1227
01:13:47.960 --> 01:13:52.359
<v Speaker 4>Analogy anything from the other two.

1228
01:13:54.239 --> 01:13:56.560
<v Speaker 1>I just think it's a good point in general. I mean,

1229
01:13:56.600 --> 01:13:59.039
<v Speaker 1>it's like it's about octaves, right, Like there are different

1230
01:13:59.079 --> 01:14:02.119
<v Speaker 1>free vibes for like, if you want to say very cabalistically,

1231
01:14:02.239 --> 01:14:05.720
<v Speaker 1>like the sufferer, you can say that each density has

1232
01:14:05.760 --> 01:14:12.159
<v Speaker 1>a different name, has a different vibration, has a different intonation, resonance, syllable, consonant,

1233
01:14:12.479 --> 01:14:15.479
<v Speaker 1>maybe even a vowel, maybe even a sort of silent

1234
01:14:15.560 --> 01:14:19.119
<v Speaker 1>space in between the words. It's a very important contric

1235
01:14:19.199 --> 01:14:21.960
<v Speaker 1>concept at least, like the space between words actually has

1236
01:14:22.079 --> 01:14:25.239
<v Speaker 1>magical potential in and of itself. So I'm not as

1237
01:14:25.319 --> 01:14:28.279
<v Speaker 1>good as Hebrew. I'm definitely more of like a Central

1238
01:14:28.319 --> 01:14:30.720
<v Speaker 1>Asianist and like my sort of scope of knowledge. But

1239
01:14:31.079 --> 01:14:34.439
<v Speaker 1>there's definitely a way that you know, part of system,

1240
01:14:34.520 --> 01:14:36.640
<v Speaker 1>the five density system makes a lot of sense to me.

1241
01:14:40.000 --> 01:14:43.640
<v Speaker 2>I mean, and physics is, you know, modern physics is

1242
01:14:43.640 --> 01:14:49.800
<v Speaker 2>showing us that a matter and energy are totally swampable

1243
01:14:50.159 --> 01:14:55.880
<v Speaker 2>and be that at the core of both is these

1244
01:14:55.960 --> 01:15:00.880
<v Speaker 2>vibrating strings of energy, and that vibration is really at

1245
01:15:00.920 --> 01:15:06.279
<v Speaker 2>the core of everything that we are. Like even you know,

1246
01:15:07.199 --> 01:15:13.319
<v Speaker 2>I think black holes tend to vibrate at like a

1247
01:15:13.359 --> 01:15:19.960
<v Speaker 2>B flat that's thirty octaves below the human hearing range,

1248
01:15:20.239 --> 01:15:25.960
<v Speaker 2>which means that that B flat has a like a

1249
01:15:26.000 --> 01:15:32.640
<v Speaker 2>wave that's ten thousand years long. Just I just imagine that,

1250
01:15:33.079 --> 01:15:35.079
<v Speaker 2>and then imagine that, you know, we're looking at the

1251
01:15:35.119 --> 01:15:41.840
<v Speaker 2>cosmic microwave background radiation that's basically the Big Bang ringing

1252
01:15:41.880 --> 01:15:46.479
<v Speaker 2>a bell that's still ringing, right, and we're living inside that.

1253
01:15:47.119 --> 01:15:51.319
<v Speaker 2>We're living inside that universe that is ringing with the

1254
01:15:51.359 --> 01:15:55.560
<v Speaker 2>first stirrings of creation, and we're still in it, and

1255
01:15:55.600 --> 01:15:58.560
<v Speaker 2>we're all still vibrating at different frequencies all the time.

1256
01:15:58.640 --> 01:16:01.840
<v Speaker 2>So yeah, why wouldn't we tap into that with our

1257
01:16:01.880 --> 01:16:04.239
<v Speaker 2>magic and make use of it?

1258
01:16:07.960 --> 01:16:08.560
<v Speaker 4>That was wild?

1259
01:16:08.640 --> 01:16:11.239
<v Speaker 3>Ill like that the way you explained that, that was

1260
01:16:11.279 --> 01:16:13.680
<v Speaker 3>pretty funny.

1261
01:16:13.760 --> 01:16:19.079
<v Speaker 4>Nice general, Judith, where you get going?

1262
01:16:19.479 --> 01:16:22.279
<v Speaker 5>I think I do have a question, but it's not

1263
01:16:22.479 --> 01:16:25.720
<v Speaker 5>on particular this line of thinking. But I wanted to

1264
01:16:25.760 --> 01:16:30.840
<v Speaker 5>ask you, when it comes to magical practitioners and the pentacles,

1265
01:16:31.159 --> 01:16:37.279
<v Speaker 5>what is the most uh misunderstood concept that you've come

1266
01:16:37.319 --> 01:16:38.920
<v Speaker 5>across when it comes to that.

1267
01:16:40.399 --> 01:16:50.359
<v Speaker 2>Mm hmm, I think, well, probably the wealth pinnacles. When

1268
01:16:50.439 --> 01:16:55.520
<v Speaker 2>people want when people want to get uh get ahead financially.

1269
01:16:56.720 --> 01:16:59.640
<v Speaker 2>I think the you know, the tendency is to jump

1270
01:16:59.680 --> 01:17:04.399
<v Speaker 2>to Jupiter four because Jupiter four is the pentacle for

1271
01:17:04.520 --> 01:17:09.479
<v Speaker 2>growing wealth. But the trick with Jupiter four is that

1272
01:17:09.520 --> 01:17:13.720
<v Speaker 2>it it does its best job growing wealth when you

1273
01:17:13.800 --> 01:17:18.600
<v Speaker 2>already have wealth, so it's for it's for taking what

1274
01:17:18.800 --> 01:17:22.800
<v Speaker 2>you have and growing it. There are other pentacles forgetting

1275
01:17:23.079 --> 01:17:26.279
<v Speaker 2>the initial amounts of wealth, so like Jupiter one, Jupiter two,

1276
01:17:26.840 --> 01:17:31.199
<v Speaker 2>those are both really great for like entrepreneurial type activities.

1277
01:17:32.640 --> 01:17:35.319
<v Speaker 2>Jupiter seven will help keep you out of poverty. So

1278
01:17:35.840 --> 01:17:38.239
<v Speaker 2>if you're if you're at a point where you have

1279
01:17:38.359 --> 01:17:42.239
<v Speaker 2>like no money and no job, Jupiter four is not

1280
01:17:42.279 --> 01:17:42.520
<v Speaker 2>going to.

1281
01:17:42.560 --> 01:17:44.239
<v Speaker 1>Do much for you.

1282
01:17:44.239 --> 01:17:47.800
<v Speaker 2>You want to go to Jupiter seven. You want to

1283
01:17:47.840 --> 01:17:51.680
<v Speaker 2>go to Jupiter seven. First, get out of poverty. Go

1284
01:17:51.720 --> 01:17:55.520
<v Speaker 2>to Jupiter two. Get an idea, build on it, get it,

1285
01:17:55.800 --> 01:17:58.920
<v Speaker 2>you know, get something in your bank account. Then go

1286
01:17:59.000 --> 01:18:01.840
<v Speaker 2>to Jupiter four and grow within your bank account. So

1287
01:18:01.880 --> 01:18:05.079
<v Speaker 2>you want to take a multi step approach, you try

1288
01:18:05.119 --> 01:18:07.720
<v Speaker 2>and jump right into like a Scrooge mcdug type of thing,

1289
01:18:08.920 --> 01:18:09.880
<v Speaker 2>It's not going to work.

1290
01:18:11.600 --> 01:18:14.159
<v Speaker 5>That's why I laughed when you said that, because I

1291
01:18:14.199 --> 01:18:16.399
<v Speaker 5>was like, oh, that means if you have no pennies,

1292
01:18:16.439 --> 01:18:19.319
<v Speaker 5>it's just going to multiply not having pennies in your

1293
01:18:19.399 --> 01:18:20.920
<v Speaker 5>bank account or anything like that.

1294
01:18:22.199 --> 01:18:26.680
<v Speaker 1>Yep, that was a great explanation memories, like for real,

1295
01:18:26.760 --> 01:18:29.800
<v Speaker 1>Like I'm really impressed, and I'm not always the most impressed,

1296
01:18:29.800 --> 01:18:33.680
<v Speaker 1>but I'm really impressed. So Nick knows I'm not a snot,

1297
01:18:33.760 --> 01:18:35.920
<v Speaker 1>I promise, I'm just like I think you have a

1298
01:18:35.960 --> 01:18:38.960
<v Speaker 1>refreshing approach to magic and especially the seals, and like

1299
01:18:39.000 --> 01:18:41.640
<v Speaker 1>they are dynamic, Like I was even thinking, like this

1300
01:18:41.720 --> 01:18:43.600
<v Speaker 1>is even how like I think of it is a

1301
01:18:43.600 --> 01:18:46.079
<v Speaker 1>little different than you. But I agree with everything you said.

1302
01:18:46.079 --> 01:18:49.399
<v Speaker 1>I think that's a perfect way to pathwork through Jupiter.

1303
01:18:50.039 --> 01:18:52.439
<v Speaker 1>I would even say, like you could go fifth pentacle

1304
01:18:52.840 --> 01:18:58.239
<v Speaker 1>Mercury if you have, like if you're feeling blocked, no

1305
01:18:58.239 --> 01:19:01.520
<v Speaker 1>no opportunities, and then you could like work that a

1306
01:19:01.520 --> 01:19:05.520
<v Speaker 1>little bit before you start even working with the pentacles.

1307
01:19:05.520 --> 01:19:08.279
<v Speaker 1>Of Jupiter. So you could just like open those roads

1308
01:19:08.520 --> 01:19:11.439
<v Speaker 1>sort of like let things come in, you know, like

1309
01:19:11.560 --> 01:19:14.239
<v Speaker 1>let's let's set to the energy like move a little

1310
01:19:14.239 --> 01:19:16.680
<v Speaker 1>bit rather than you know, stay stagnant. And I think

1311
01:19:16.720 --> 01:19:18.640
<v Speaker 1>that even if you look at the orations for the

1312
01:19:18.640 --> 01:19:22.239
<v Speaker 1>pentacles of Jupiter, like oh that which a bideth in

1313
01:19:22.279 --> 01:19:25.600
<v Speaker 1>mountain Zion cannot be removed and you know, last forever.

1314
01:19:25.920 --> 01:19:28.920
<v Speaker 1>But so it's it's it's it's kind of like it

1315
01:19:29.039 --> 01:19:31.479
<v Speaker 1>keeps things there. And I think that you're even touching

1316
01:19:31.479 --> 01:19:34.439
<v Speaker 1>on that. It kind of, yes, it magnetizes, it draws

1317
01:19:34.479 --> 01:19:39.239
<v Speaker 1>things in, but it's a really good builder. And so yeah,

1318
01:19:39.319 --> 01:19:41.159
<v Speaker 1>you kind of need to make sure that the energy

1319
01:19:41.199 --> 01:19:43.840
<v Speaker 1>doesn't stay stagnant. And I also think it's interesting since

1320
01:19:43.880 --> 01:19:45.800
<v Speaker 1>you brought up the pentacles of Jupiter, is that two

1321
01:19:45.800 --> 01:19:48.760
<v Speaker 1>of them can be used for protection, and people don't

1322
01:19:48.800 --> 01:19:53.479
<v Speaker 1>really associate those pentacles with protection. And so I guess

1323
01:19:53.520 --> 01:19:56.039
<v Speaker 1>I'm going to follow up Judith and ask you, Emories,

1324
01:19:56.159 --> 01:19:59.920
<v Speaker 1>what do you prefer for protection Pentacles of Mars or

1325
01:20:00.079 --> 01:20:01.039
<v Speaker 1>pentacles of Sondern.

1326
01:20:05.399 --> 01:20:12.439
<v Speaker 2>You know, it really depends. So the the Jupiter protection

1327
01:20:12.560 --> 01:20:16.399
<v Speaker 2>pinnacle is good for your body. If I'm doing protection

1328
01:20:16.680 --> 01:20:20.279
<v Speaker 2>for like spirit. I think I usually I'd probably reach

1329
01:20:20.359 --> 01:20:28.560
<v Speaker 2>for a fourth of the moon because that that's kind

1330
01:20:28.560 --> 01:20:35.760
<v Speaker 2>of that's kind of got some good blanket protections, you know.

1331
01:20:35.920 --> 01:20:39.119
<v Speaker 2>And this isn't aside, but I'm just my brain spinning

1332
01:20:39.159 --> 01:20:41.319
<v Speaker 2>on it as I I did want to mention that

1333
01:20:42.399 --> 01:20:47.159
<v Speaker 2>when people are thinking about wealth, thinking about using just

1334
01:20:47.239 --> 01:20:53.039
<v Speaker 2>Jupiter pinnacles is limiting. I think too, because if you

1335
01:20:53.079 --> 01:20:57.319
<v Speaker 2>want to be someone who has wealth, it certainly pays

1336
01:20:57.359 --> 01:21:02.640
<v Speaker 2>to be charismatic. And so getting a second of Venus

1337
01:21:02.680 --> 01:21:05.319
<v Speaker 2>in there, that's going to help you build your business

1338
01:21:05.760 --> 01:21:09.159
<v Speaker 2>because people people like spending money with people they like

1339
01:21:09.880 --> 01:21:13.399
<v Speaker 2>more than people they don't, So use second of Venus

1340
01:21:13.399 --> 01:21:18.279
<v Speaker 2>to help you be a likable person. Also, if you're

1341
01:21:18.279 --> 01:21:26.079
<v Speaker 2>going into business for yourself, discipline is really important, So

1342
01:21:27.159 --> 01:21:30.520
<v Speaker 2>use a first pinnacle of Mars and use that to

1343
01:21:30.600 --> 01:21:35.079
<v Speaker 2>give you some martial discipline to like make your strategic plan,

1344
01:21:35.560 --> 01:21:39.800
<v Speaker 2>finish your shit, like get stuff out on time, you know,

1345
01:21:40.960 --> 01:21:43.159
<v Speaker 2>because if you don't, your business is not gonna last

1346
01:21:43.199 --> 01:21:46.640
<v Speaker 2>very long. So you can you can use other pinnacles

1347
01:21:46.680 --> 01:21:50.920
<v Speaker 2>from other sets for wealth, just you got to think

1348
01:21:50.960 --> 01:21:53.880
<v Speaker 2>about how they all apply to your situation.

1349
01:21:56.840 --> 01:22:00.439
<v Speaker 5>You mentioned something's very interesting when it comes to dealing

1350
01:22:00.439 --> 01:22:03.840
<v Speaker 5>with the pentacles, which is which is a reoccurring theme

1351
01:22:04.600 --> 01:22:08.319
<v Speaker 5>which I think when most people starts dealings with pentacles

1352
01:22:08.319 --> 01:22:13.119
<v Speaker 5>and talismans they forget, is that you have to actually

1353
01:22:13.159 --> 01:22:19.000
<v Speaker 5>make an adjustment, whether in your dealings or your personality.

1354
01:22:20.000 --> 01:22:23.279
<v Speaker 5>It's not just using the pentacles and expecting it to

1355
01:22:23.359 --> 01:22:26.760
<v Speaker 5>come to fruition. There's a change that we have to

1356
01:22:26.840 --> 01:22:31.159
<v Speaker 5>make too, which is a maybe you could say, whether

1357
01:22:31.199 --> 01:22:34.680
<v Speaker 5>you agree with me, a way of self development.

1358
01:22:37.840 --> 01:22:40.880
<v Speaker 2>Yeah. There's there's a line in my book that I

1359
01:22:41.000 --> 01:22:46.880
<v Speaker 2>pulled from the Zohar that talks about this, and they're

1360
01:22:46.920 --> 01:22:49.600
<v Speaker 2>talking about it in terms of like a romantic union,

1361
01:22:50.520 --> 01:22:55.239
<v Speaker 2>and the summary is basically, there's a guy who's asking

1362
01:22:55.279 --> 01:23:00.319
<v Speaker 2>the rabbi, why can't I find a woman? You know,

1363
01:23:00.720 --> 01:23:07.680
<v Speaker 2>ancient male loneliness epidemic. And the rabbi's response was, well,

1364
01:23:07.880 --> 01:23:12.359
<v Speaker 2>instead of trying to find the perfect woman, have you

1365
01:23:12.520 --> 01:23:15.960
<v Speaker 2>tried being the perfect partner that someone would want to

1366
01:23:15.960 --> 01:23:21.000
<v Speaker 2>be attracted to? And I think about that in Pinnacle

1367
01:23:21.039 --> 01:23:26.720
<v Speaker 2>work all the time. You know, it's it's easier to

1368
01:23:26.880 --> 01:23:29.800
<v Speaker 2>manifest a change within yourself than it is to try

1369
01:23:29.800 --> 01:23:32.840
<v Speaker 2>and get the rest of the world to conform to you.

1370
01:23:34.720 --> 01:23:37.039
<v Speaker 2>So if you use the pinnacles as a way to

1371
01:23:37.199 --> 01:23:40.920
<v Speaker 2>become more of what you want to see, to become

1372
01:23:41.439 --> 01:23:44.079
<v Speaker 2>the kind of person that gets the kinds of things

1373
01:23:44.119 --> 01:23:49.840
<v Speaker 2>you want, I think that kind of transformative personal alchemical

1374
01:23:49.920 --> 01:23:54.279
<v Speaker 2>type magic is a really powerful use for them. Then

1375
01:23:54.319 --> 01:24:05.680
<v Speaker 2>a lot of people overlook, thank you, great, it's a

1376
01:24:05.720 --> 01:24:06.199
<v Speaker 2>good question.

1377
01:24:09.119 --> 01:24:12.520
<v Speaker 3>One thing I did want to ask kind of like

1378
01:24:12.560 --> 01:24:16.199
<v Speaker 3>I guess, like maybe when you go into your research

1379
01:24:16.279 --> 01:24:19.800
<v Speaker 3>or whatever, like a lot of old grimars someone like

1380
01:24:19.840 --> 01:24:24.479
<v Speaker 3>almost contradictory, some are copied through other manuscripts or you know,

1381
01:24:24.600 --> 01:24:26.920
<v Speaker 3>aren't even a full variation, you know, how like you know,

1382
01:24:27.079 --> 01:24:29.960
<v Speaker 3>things can show up here and there. How do you

1383
01:24:30.039 --> 01:24:33.399
<v Speaker 3>decide and like preserve like what uh what you're going

1384
01:24:33.439 --> 01:24:35.479
<v Speaker 3>to use? How to adapt it to what's right and wrong?

1385
01:24:38.720 --> 01:24:45.840
<v Speaker 2>Hmmm? Well, I mean for this book, I decided to

1386
01:24:45.960 --> 01:24:49.760
<v Speaker 2>just pull everything from the Crowley Mathers edition because that's

1387
01:24:49.760 --> 01:24:53.439
<v Speaker 2>the one that most people have, so that seemed like

1388
01:24:53.479 --> 01:24:56.840
<v Speaker 2>a good place to start. But I think a lot

1389
01:24:56.840 --> 01:25:00.119
<v Speaker 2>of the commentary have got about him are informed by

1390
01:25:01.640 --> 01:25:05.960
<v Speaker 2>other versions of the manuscripts, and and I'll just be

1391
01:25:06.039 --> 01:25:09.039
<v Speaker 2>honest that, like most of the manuscripts that are out there.

1392
01:25:09.640 --> 01:25:13.720
<v Speaker 2>I can't I can't read because I don't know those languages.

1393
01:25:15.600 --> 01:25:18.880
<v Speaker 2>So so the stuff that I had to work with

1394
01:25:19.159 --> 01:25:21.960
<v Speaker 2>is this limited to what was either written in English

1395
01:25:22.119 --> 01:25:27.680
<v Speaker 2>or translated already by someone else. And there's not really

1396
01:25:27.720 --> 01:25:30.399
<v Speaker 2>a whole lot of those. I think there's, you know,

1397
01:25:30.720 --> 01:25:35.359
<v Speaker 2>less than ten. A lot of them are written in

1398
01:25:35.359 --> 01:25:39.720
<v Speaker 2>French and German and Italian and and I can I

1399
01:25:39.760 --> 01:25:42.399
<v Speaker 2>can pick little sentences out of there, but I not

1400
01:25:42.640 --> 01:25:46.800
<v Speaker 2>enough to like get real context and do deep work.

1401
01:25:49.319 --> 01:25:56.359
<v Speaker 4>Gotcha, thank you, Judith or Jen.

1402
01:25:57.439 --> 01:25:59.000
<v Speaker 1>I just want to say that I thought both you

1403
01:25:59.039 --> 01:26:01.920
<v Speaker 1>and Judith had great questions, and it's like a little

1404
01:26:01.920 --> 01:26:05.239
<v Speaker 1>intimidating to fall up with those those really good questions. Honestly,

1405
01:26:05.399 --> 01:26:06.119
<v Speaker 1>I'm jealous.

1406
01:26:07.520 --> 01:26:07.840
<v Speaker 4>Thank you.

1407
01:26:09.119 --> 01:26:11.319
<v Speaker 3>Yeah, actually yeah, I was telling you, dude, I was

1408
01:26:11.399 --> 01:26:14.399
<v Speaker 3>very impressed with hers. Actually, yeah, thank you.

1409
01:26:14.479 --> 01:26:14.840
<v Speaker 4>Judith.

1410
01:26:17.479 --> 01:26:22.880
<v Speaker 3>Oh can you, like, can you maybe like you know what,

1411
01:26:22.920 --> 01:26:24.560
<v Speaker 3>I should have actually grabbed one to throw up on

1412
01:26:24.560 --> 01:26:25.000
<v Speaker 3>the screen.

1413
01:26:25.319 --> 01:26:26.239
<v Speaker 4>I't want to try to do.

1414
01:26:26.199 --> 01:26:28.039
<v Speaker 3>That now, but do you think you can kind of

1415
01:26:28.079 --> 01:26:29.840
<v Speaker 3>maybe give us an idea? I mean you might, you

1416
01:26:29.920 --> 01:26:33.119
<v Speaker 3>might have done it throughout talking about them, but can

1417
01:26:33.119 --> 01:26:34.600
<v Speaker 3>you kind of give us like an idea of like

1418
01:26:34.680 --> 01:26:36.800
<v Speaker 3>what actually is like all these layers that would be

1419
01:26:36.800 --> 01:26:39.199
<v Speaker 3>typical to like a pentacle, like like you know, you

1420
01:26:39.239 --> 01:26:40.279
<v Speaker 3>know what I'm trying to get out.

1421
01:26:40.279 --> 01:26:44.439
<v Speaker 2>Like, yeah, like what makes it a pinnacle and not

1422
01:26:44.520 --> 01:26:45.079
<v Speaker 2>just a drawing?

1423
01:26:45.600 --> 01:26:45.800
<v Speaker 4>Yeah?

1424
01:26:46.279 --> 01:26:52.600
<v Speaker 2>Yeah. So the first thing is that a pinnacle always

1425
01:26:52.640 --> 01:26:57.560
<v Speaker 2>has a double C circle around the outside, basically establishing

1426
01:26:57.600 --> 01:27:03.399
<v Speaker 2>it as its own sacred space. Inside that double circle

1427
01:27:03.840 --> 01:27:08.199
<v Speaker 2>is the indicatory psalm, usually in Hebrews, sometimes in Latin,

1428
01:27:11.319 --> 01:27:16.359
<v Speaker 2>and then inside yeah, we've got you know, usually there's

1429
01:27:16.359 --> 01:27:20.720
<v Speaker 2>some sacred geometry going on. Pretty much always a divine name.

1430
01:27:22.439 --> 01:27:26.159
<v Speaker 2>The angelic names that you'll see on those are generally

1431
01:27:26.239 --> 01:27:31.119
<v Speaker 2>only found on the emissary pinnacles, which each planetary set

1432
01:27:31.359 --> 01:27:36.520
<v Speaker 2>has one pinnacle that has the names of the four

1433
01:27:36.560 --> 01:27:40.319
<v Speaker 2>angelic emissaries for that planet, and that one always appears

1434
01:27:40.359 --> 01:27:45.920
<v Speaker 2>on the back of whatever pinnacle you've got, and it's

1435
01:27:46.159 --> 01:27:48.399
<v Speaker 2>it's most most of the time it's the first pinnacle

1436
01:27:48.439 --> 01:27:50.760
<v Speaker 2>on the set, but not always, like it's the second

1437
01:27:50.800 --> 01:27:56.039
<v Speaker 2>of the Sun and it's the third of Mercury, so

1438
01:27:56.119 --> 01:28:00.920
<v Speaker 2>some of the sets are a little bit different, but yeah,

1439
01:28:00.960 --> 01:28:03.640
<v Speaker 2>that's that's what you're going to see. The the angelic names,

1440
01:28:04.800 --> 01:28:10.439
<v Speaker 2>and then you know, I think the constructs that are

1441
01:28:10.439 --> 01:28:14.239
<v Speaker 2>on the inside of them are basically just designs that

1442
01:28:14.279 --> 01:28:18.640
<v Speaker 2>are trying to either take words or even single letters

1443
01:28:18.640 --> 01:28:22.000
<v Speaker 2>that in Hebrew have a certain esoteric meaning, and they're

1444
01:28:22.039 --> 01:28:27.000
<v Speaker 2>trying to focus that energy with the artwork to basically

1445
01:28:28.359 --> 01:28:35.000
<v Speaker 2>show what that pentacle is supposed to be doing. But

1446
01:28:36.119 --> 01:28:40.920
<v Speaker 2>it basically reads like like an esoteric I don't know,

1447
01:28:41.199 --> 01:28:45.800
<v Speaker 2>like an instruction manual for the angels you're calling saying

1448
01:28:45.800 --> 01:28:47.920
<v Speaker 2>this is what we like. Yeah, so that's a that's

1449
01:28:47.920 --> 01:28:48.880
<v Speaker 2>a protection one.

1450
01:28:48.800 --> 01:28:53.079
<v Speaker 1>Right, Sorry, I had to do it. Fifth pench cold

1451
01:28:53.159 --> 01:28:57.119
<v Speaker 1>Mercury wrote open l app my favor.

1452
01:29:01.520 --> 01:29:04.159
<v Speaker 2>So yeah, so you can see around the outside what

1453
01:29:04.239 --> 01:29:07.560
<v Speaker 2>I was talking about at the top there. This one's

1454
01:29:07.560 --> 01:29:09.960
<v Speaker 2>got the Star of David, but it's not always the

1455
01:29:10.000 --> 01:29:13.039
<v Speaker 2>Star of David. Sometimes it's an equal arm cross. Sometimes

1456
01:29:13.039 --> 01:29:15.920
<v Speaker 2>it's like a weird shape that I haven't been able

1457
01:29:15.960 --> 01:29:21.079
<v Speaker 2>to identify. But I call it the keystone glyph, and

1458
01:29:21.359 --> 01:29:29.079
<v Speaker 2>they've always got a keystone glyph. But yeah, that's that's

1459
01:29:29.119 --> 01:29:31.319
<v Speaker 2>what I would say kind of defines a pentacle.

1460
01:29:35.319 --> 01:29:37.960
<v Speaker 1>I'm sorry, Emories, I didn't mean to throw off our

1461
01:29:38.039 --> 01:29:41.600
<v Speaker 1>Marshall discussion I should have pulled up a pentacle of Mars.

1462
01:29:41.680 --> 01:29:43.560
<v Speaker 1>I just went with what was first in my head.

1463
01:29:43.920 --> 01:29:46.880
<v Speaker 1>But you know, you're totally right. And I think also

1464
01:29:46.880 --> 01:29:50.640
<v Speaker 1>you could read like the megas like the Celestial Intelligencer,

1465
01:29:51.119 --> 01:29:52.840
<v Speaker 1>and especially for this one, I think this is a

1466
01:29:52.840 --> 01:29:55.560
<v Speaker 1>good illustration of it. But there are pentacles of Jupiter

1467
01:29:55.600 --> 01:29:58.239
<v Speaker 1>with like the four way crossroads, you could say. And

1468
01:29:58.319 --> 01:30:01.079
<v Speaker 1>so if you imagine in your mind like walking on

1469
01:30:01.239 --> 01:30:04.600
<v Speaker 1>a physical crossroads, you could say, like, like you said,

1470
01:30:04.640 --> 01:30:08.920
<v Speaker 1>this this is like the it is the microcosmic construction

1471
01:30:09.479 --> 01:30:13.960
<v Speaker 1>of the macrocosmic magicians space. So if you are on

1472
01:30:14.000 --> 01:30:17.840
<v Speaker 1>the crossroads, you will visualize like the Yadevave and like

1473
01:30:17.880 --> 01:30:20.479
<v Speaker 1>all the things, and you're evoking like the whatever angels

1474
01:30:20.680 --> 01:30:23.279
<v Speaker 1>of mercury in this case, or the intelligences or some

1475
01:30:23.359 --> 01:30:26.960
<v Speaker 1>kind of planetary force. So you're going to do works

1476
01:30:27.439 --> 01:30:29.800
<v Speaker 1>with the air and it sort of that will be

1477
01:30:30.000 --> 01:30:32.119
<v Speaker 1>how it's sort of laid out. But that's what this is.

1478
01:30:32.159 --> 01:30:36.399
<v Speaker 1>It's like the container for like the Greater Ceremonial working

1479
01:30:36.760 --> 01:30:39.960
<v Speaker 1>in a small vessel. And so I just want to say,

1480
01:30:40.000 --> 01:30:42.039
<v Speaker 1>I really love the way you described it, and I

1481
01:30:42.079 --> 01:30:43.680
<v Speaker 1>didn't mean to throw you. I apologize.

1482
01:30:43.920 --> 01:30:46.199
<v Speaker 2>No. No, I like the way you just described it that. Yeah,

1483
01:30:46.800 --> 01:30:48.319
<v Speaker 2>yes to everything you said.

1484
01:30:50.640 --> 01:30:50.920
<v Speaker 4>Nice.

1485
01:30:51.319 --> 01:30:51.760
<v Speaker 1>Nice.

1486
01:30:54.920 --> 01:30:58.039
<v Speaker 3>Did anybody have any other questions or anything they wanted

1487
01:30:58.039 --> 01:31:00.159
<v Speaker 3>to add? I might just ask one more question and

1488
01:31:00.600 --> 01:31:03.399
<v Speaker 3>wrap this up. So if you got anything else, let

1489
01:31:03.399 --> 01:31:10.880
<v Speaker 3>me know now. No, all right, Emories with this book,

1490
01:31:10.920 --> 01:31:13.680
<v Speaker 3>what is the one thing you hope people take away

1491
01:31:13.840 --> 01:31:14.640
<v Speaker 3>from this book?

1492
01:31:19.319 --> 01:31:24.880
<v Speaker 2>I hope that they are able to see solemnonics as

1493
01:31:25.000 --> 01:31:28.319
<v Speaker 2>a workable system they can bring into their life and

1494
01:31:30.039 --> 01:31:33.560
<v Speaker 2>use it in a meaningful way to make life better

1495
01:31:33.600 --> 01:31:36.079
<v Speaker 2>for themselves and everyone else on the planet.

1496
01:31:38.760 --> 01:31:42.039
<v Speaker 4>That's great. I like that.

1497
01:31:43.800 --> 01:31:47.039
<v Speaker 3>Thank you very much, Emory's for coming on. I know

1498
01:31:47.079 --> 01:31:49.279
<v Speaker 3>we had to even reschedule. I think I picked Eastern

1499
01:31:49.279 --> 01:31:52.239
<v Speaker 3>and didn't even realize it. So thank you very much

1500
01:31:52.239 --> 01:31:54.399
<v Speaker 3>for coming on. I was really really looking forward to this,

1501
01:31:54.600 --> 01:31:56.560
<v Speaker 3>and I was looking forward to, you know, if Jink

1502
01:31:56.560 --> 01:31:58.039
<v Speaker 3>and make it too, because I knew he was big

1503
01:31:58.079 --> 01:31:58.720
<v Speaker 3>into this stuff.

1504
01:31:59.199 --> 01:32:00.800
<v Speaker 4>And Judia, thank you so much for coming on.

1505
01:32:00.920 --> 01:32:04.279
<v Speaker 3>Great questions before we let you let everybody know what's

1506
01:32:04.319 --> 01:32:07.920
<v Speaker 3>up with your stuff. Judith, please remind everybody where they

1507
01:32:07.960 --> 01:32:09.079
<v Speaker 3>can find all your amazing work.

1508
01:32:10.520 --> 01:32:13.880
<v Speaker 5>First, thank you, thank you Cardinal for having me here.

1509
01:32:14.000 --> 01:32:18.239
<v Speaker 5>Thanks Nick. Thank you Emories. Actually you've opened up. You've

1510
01:32:18.279 --> 01:32:23.439
<v Speaker 5>made the Solomon workings a little bit more understandable and

1511
01:32:23.479 --> 01:32:27.279
<v Speaker 5>feasible for me, So I thank you for that and

1512
01:32:27.319 --> 01:32:30.439
<v Speaker 5>everyone else. You can find me on YouTube x and

1513
01:32:30.600 --> 01:32:34.640
<v Speaker 5>on Spreaker as the Loom and jin oh yes, Jin

1514
01:32:34.840 --> 01:32:37.159
<v Speaker 5>is always a pleasure seeing you.

1515
01:32:39.800 --> 01:32:41.880
<v Speaker 3>Thank you, Juter, I appreciate you making it for real

1516
01:32:42.520 --> 01:32:44.319
<v Speaker 3>and Gin and Ninja what is going on?

1517
01:32:44.359 --> 01:32:46.840
<v Speaker 4>So please let everybody know what's up with you. Well.

1518
01:32:46.880 --> 01:32:49.800
<v Speaker 1>Thank you so much Cardinal obviously for inviting me. This

1519
01:32:49.840 --> 01:32:52.479
<v Speaker 1>is like I mean, you knew. I mean we've known

1520
01:32:52.479 --> 01:32:54.560
<v Speaker 1>each other so long. It's like, yeah, this is my

1521
01:32:54.880 --> 01:32:56.680
<v Speaker 1>this is what I like. And I just want to

1522
01:32:56.680 --> 01:32:58.560
<v Speaker 1>say thank you so much Judith for that shout out

1523
01:32:58.640 --> 01:33:02.600
<v Speaker 1>a special at the end, Memories. Honestly, like seriously, I'm

1524
01:33:02.800 --> 01:33:05.159
<v Speaker 1>like blown away. I think this was a great episode.

1525
01:33:05.359 --> 01:33:08.399
<v Speaker 1>I think you explained the Pentacles in like a very

1526
01:33:08.560 --> 01:33:11.760
<v Speaker 1>modern not I don't think you're a shoeing traditionalism in

1527
01:33:11.800 --> 01:33:14.640
<v Speaker 1>any way. I just think you're kind of, like I

1528
01:33:14.640 --> 01:33:17.359
<v Speaker 1>would say, you're liberating them a little bit from the

1529
01:33:17.600 --> 01:33:21.439
<v Speaker 1>you know, stuffy old fashion like kind of librarian style magic.

1530
01:33:21.479 --> 01:33:23.960
<v Speaker 1>But I don't want to put words in your mouth,

1531
01:33:24.039 --> 01:33:27.039
<v Speaker 1>but I seriously, I am impressed and I'm glad that

1532
01:33:27.079 --> 01:33:29.760
<v Speaker 1>somebody who is doing this. I think, you know, we

1533
01:33:29.800 --> 01:33:32.399
<v Speaker 1>live in an a on of magic right now, especially online.

1534
01:33:32.439 --> 01:33:35.800
<v Speaker 1>It's like every every knowledge, all the systems are available,

1535
01:33:36.720 --> 01:33:39.159
<v Speaker 1>so we need like that little bit of gevaratic discernment.

1536
01:33:39.359 --> 01:33:41.920
<v Speaker 1>And that's also part of different too, Like you know,

1537
01:33:42.279 --> 01:33:44.199
<v Speaker 1>it's not just all fun in games. You have to

1538
01:33:44.439 --> 01:33:49.079
<v Speaker 1>have a little discipline, a little refinement, a little discursive fire,

1539
01:33:49.119 --> 01:33:51.600
<v Speaker 1>and like we were saying, and that's okay, all that's okay,

1540
01:33:51.720 --> 01:33:54.079
<v Speaker 1>Just like the pentacles of Mars. They can be dangerous

1541
01:33:54.119 --> 01:33:56.640
<v Speaker 1>and you can burn yourself with them, but they're they're

1542
01:33:56.680 --> 01:33:59.439
<v Speaker 1>they're important, and they're really useful and they have a

1543
01:33:59.479 --> 01:34:01.159
<v Speaker 1>lot of power, just like all of them do. And

1544
01:34:01.199 --> 01:34:03.000
<v Speaker 1>it's a good way to learn the you know seven.

1545
01:34:03.399 --> 01:34:05.800
<v Speaker 1>I know I've been the most critical of the seven

1546
01:34:05.880 --> 01:34:09.159
<v Speaker 1>planets probably on the panel for the last two years,

1547
01:34:09.159 --> 01:34:12.479
<v Speaker 1>but you know, it's a it's a great way to

1548
01:34:12.520 --> 01:34:15.880
<v Speaker 1>learn the seven planetary elements and sort of their natures.

1549
01:34:15.960 --> 01:34:18.119
<v Speaker 1>And that's how I learned too. So I'm not saying

1550
01:34:18.159 --> 01:34:21.439
<v Speaker 1>anything you know, outside of myself by saying that so,

1551
01:34:21.720 --> 01:34:23.640
<v Speaker 1>thank you so much, Memories. If people want to check

1552
01:34:23.680 --> 01:34:26.039
<v Speaker 1>me out, they can check me out on Wukong Reborn,

1553
01:34:26.119 --> 01:34:28.359
<v Speaker 1>w uk O and g Reborn. That's on Twitter or

1554
01:34:28.359 --> 01:34:32.319
<v Speaker 1>at Threshold Saints both on x Twitter and also ig

1555
01:34:32.560 --> 01:34:36.479
<v Speaker 1>that's the show account Spotify, Apple and of course Threshold

1556
01:34:36.479 --> 01:34:39.439
<v Speaker 1>Saints subsect dot com and our YouTube channel which is

1557
01:34:39.439 --> 01:34:42.439
<v Speaker 1>YouTube dot com slash at the True Gray Lodge t

1558
01:34:42.720 --> 01:34:45.560
<v Speaker 1>r V. So that's our group show. It's every it's

1559
01:34:45.560 --> 01:34:49.680
<v Speaker 1>bi monthly right now, it's Friday night, Gnostic Mass. Let's

1560
01:34:49.840 --> 01:34:51.880
<v Speaker 1>we do. We're not doing a series at the moment,

1561
01:34:51.880 --> 01:34:55.000
<v Speaker 1>but we might who knows. And so thank you guys

1562
01:34:55.039 --> 01:34:56.199
<v Speaker 1>so much. I really appreciate it.

1563
01:34:56.319 --> 01:35:02.720
<v Speaker 2>Great show, Beyon really appreciate, like it's it's fun to

1564
01:35:02.800 --> 01:35:05.600
<v Speaker 2>come on a podcast where you guys are asking like

1565
01:35:05.800 --> 01:35:08.680
<v Speaker 2>deep intelligent questions and I really get it. We get

1566
01:35:08.720 --> 01:35:11.720
<v Speaker 2>a chance to like get into it and I love it.

1567
01:35:12.159 --> 01:35:14.600
<v Speaker 2>And uh and Judith, I want to show you I

1568
01:35:14.640 --> 01:35:22.439
<v Speaker 2>got I got my loon pin on because I'm in Minnesota.

1569
01:35:22.560 --> 01:35:24.000
<v Speaker 2>So that's that's our.

1570
01:35:26.399 --> 01:35:29.039
<v Speaker 5>Thank you. Not many people understand the symbol of.

1571
01:35:29.039 --> 01:35:35.039
<v Speaker 3>The loom, but yes, please Emory, let everybody know where

1572
01:35:35.039 --> 01:35:37.479
<v Speaker 3>they can like find any of your work, promote your books,

1573
01:35:37.520 --> 01:35:38.920
<v Speaker 3>you know, whatever you want to let people know.

1574
01:35:40.119 --> 01:35:45.279
<v Speaker 2>Yeah, you can. Uh, you can find all of my

1575
01:35:45.680 --> 01:35:50.720
<v Speaker 2>wares and stuff at the Acoustic Alchemist on Etsy. I'm

1576
01:35:50.760 --> 01:35:55.600
<v Speaker 2>on social media just under Emorus Abner. There's there aren't

1577
01:35:55.600 --> 01:35:59.399
<v Speaker 2>any others, so it'll be easy to find. And I've

1578
01:35:59.399 --> 01:36:02.199
<v Speaker 2>got an I wish band that is going to be

1579
01:36:02.359 --> 01:36:05.000
<v Speaker 2>uh we're going to be headlining the Mystic South Conference

1580
01:36:05.000 --> 01:36:08.319
<v Speaker 2>in Atlanta this year, so if you want to check

1581
01:36:08.359 --> 01:36:11.000
<v Speaker 2>out we h. We released an album earlier this year

1582
01:36:11.880 --> 01:36:15.199
<v Speaker 2>and the album's called The Clips and the band is

1583
01:36:15.199 --> 01:36:16.640
<v Speaker 2>called the Mac and Cheese Band.

1584
01:36:20.119 --> 01:36:23.239
<v Speaker 4>Absolute. When is that event?

1585
01:36:25.680 --> 01:36:29.000
<v Speaker 2>Mid July? Yeah, it's the it's the same weekend as

1586
01:36:29.039 --> 01:36:33.079
<v Speaker 2>the World Cup. I can. I can get exact day

1587
01:36:33.119 --> 01:36:39.960
<v Speaker 2>here in one second. It's July July seventeenth and eighteenth, yep,

1588
01:36:40.760 --> 01:36:45.359
<v Speaker 2>and you'll be there, so so yeah, seventeenth and eighteenth

1589
01:36:45.399 --> 01:36:48.359
<v Speaker 2>of July. If so, if you want to, if you're

1590
01:36:48.359 --> 01:36:51.000
<v Speaker 2>gonna go to the Mystic South Conference, then we're going

1591
01:36:51.039 --> 01:36:55.000
<v Speaker 2>to be playing some jigs and reels and everybody can

1592
01:36:55.000 --> 01:36:56.520
<v Speaker 2>come dance and it'll be a fun time.

1593
01:36:58.560 --> 01:37:00.800
<v Speaker 4>I might actually check that out. I'm in North Carolina.

1594
01:37:00.880 --> 01:37:01.840
<v Speaker 4>So interesting.

1595
01:37:04.199 --> 01:37:04.319
<v Speaker 2>Uh.

1596
01:37:04.560 --> 01:37:07.359
<v Speaker 3>Thank you very much though for coming on. Like, like

1597
01:37:07.439 --> 01:37:09.000
<v Speaker 3>Evan Jin said, I thought that was awesome.

1598
01:37:09.279 --> 01:37:09.399
<v Speaker 1>Uh.

1599
01:37:10.359 --> 01:37:11.840
<v Speaker 3>You know, there's a lot of people who listen to

1600
01:37:11.880 --> 01:37:14.199
<v Speaker 3>this show that you know are fairly new to this

1601
01:37:14.319 --> 01:37:17.720
<v Speaker 3>still and your book. I feel like it's kind of

1602
01:37:17.760 --> 01:37:20.680
<v Speaker 3>like Solomonic Pentacles for dummies, you know. I think you

1603
01:37:20.760 --> 01:37:23.319
<v Speaker 3>like you really like you really have a good way

1604
01:37:24.439 --> 01:37:26.920
<v Speaker 3>of presenting it. And again, like I even said, like,

1605
01:37:27.119 --> 01:37:28.279
<v Speaker 3>there's a lot in this book.

1606
01:37:28.520 --> 01:37:30.479
<v Speaker 4>It's a big book. There's a lot of pages.

1607
01:37:30.600 --> 01:37:33.720
<v Speaker 3>Like I was, I swear I was probably was like,

1608
01:37:33.760 --> 01:37:35.680
<v Speaker 3>holy shit, this is an actual book.

1609
01:37:36.159 --> 01:37:36.960
<v Speaker 4>I'm just keeping it real.

1610
01:37:37.000 --> 01:37:39.000
<v Speaker 3>There's some books that Llewellen has sent me authors and

1611
01:37:39.000 --> 01:37:45.000
<v Speaker 3>I'm like, what the hell is this? Keeping it real? So, uh,

1612
01:37:45.479 --> 01:37:48.520
<v Speaker 3>thank you. You know, I really hope that, uh you know,

1613
01:37:48.560 --> 01:37:50.199
<v Speaker 3>if my fans are interested in this stuff, they take

1614
01:37:50.199 --> 01:37:53.119
<v Speaker 3>a look at your work. So, uh again, thank you

1615
01:37:53.159 --> 01:37:54.920
<v Speaker 3>for coming on I'm pretty sure we can probably have

1616
01:37:54.960 --> 01:37:56.920
<v Speaker 3>you on in the future again and talk about more stuff.

1617
01:37:57.439 --> 01:37:59.640
<v Speaker 3>I really would be interested when you put out that

1618
01:37:59.680 --> 01:38:02.520
<v Speaker 3>other bok of those other things, adding the goetic demons

1619
01:38:02.520 --> 01:38:05.000
<v Speaker 3>and the angels together, I would that I really would

1620
01:38:05.039 --> 01:38:06.279
<v Speaker 3>like to get your unfold.

1621
01:38:06.000 --> 01:38:08.880
<v Speaker 2>So oh we could get deep on that too, man.

1622
01:38:09.119 --> 01:38:13.159
<v Speaker 4>Yeah, hell yeah, look forward to that. Thank you everybody again.

1623
01:38:13.199 --> 01:38:14.479
<v Speaker 4>Thank you Jin, thank you Judith.

1624
01:38:14.520 --> 01:38:16.640
<v Speaker 3>I really appreciate you guys coming on to ask the

1625
01:38:16.680 --> 01:38:19.560
<v Speaker 3>amazing questions. It was a really good time and everybody

1626
01:38:19.560 --> 01:38:21.640
<v Speaker 3>in the chat that's what's up. I appreciate you all there.

1627
01:38:21.680 --> 01:38:23.920
<v Speaker 3>I appreciate the comments and the questions. That's why we

1628
01:38:24.000 --> 01:38:26.920
<v Speaker 3>go live and until the next one, everybody be well

1629
01:38:27.000 --> 01:38:27.199
<v Speaker 3>later
